Makara in Indian Sculpture

Download as docx, pdf, or txt
Download as docx, pdf, or txt
You are on page 1of 5

75.4.

Sometimes, when it is used as a decorative motif its entire body may


not be depicted; but, only its head could be detailed along with its tail
either well spread out and standing up (puchcham urdhva visrtam) or
spread around (sarvato gatam) or hanging down to earth (bhu-pranta
vikshiptam) .

75.5. Makaras face alone is used in Indian temple architectural element


as kirtimukha glory face.

75.6. Makara as a decorative and as a royal insignia is well accepted. It is a


widely used decorative embellishment and a symbol in most Indian works
of art and in iconography.
Makara an Indian symbol that travelled worldwide

76.1. Makara is essentially an Indian symbol. It is very ancient too. In the


Bhagavad-Gita Sri Krishna mentions I am Makara among the aquatics
(jhasanam makarah) just as the Ganga among the rivers and Rama among
the warriors- (Gita .10.31). As a sea creature, Makara may have initially
been a fish or a crocodile but later on it took many fanciful forms. The
Makara concept seems to have captured the imagination of rest of the
ancient world too. Makara in its various forms and manifestations spread to
west .And it is said, Makaras metamorphosis is the Babylonian water-god
Ea an antelope-fish; the goat-fish Capricorn of the Zodiac; the horse-
headed sea-water animal or water-serpent Nykkur of Norse legends; and,
the mythical seahorse and the dragon. Even the Sphinx could be termed a
Makara. It is also explained that in old-Greek Makara means the blessed
and is root of Greek names such as Makarios.
76.2. The combination of the features of an aquatic animal, a serpent, an
elephant and the dragon; as also the mystic symbolisms associated with it
inspired the legends, myths and all art forms in Burma, China , Far East
and in Buddhism. It is also said; the ancient flag of ancient seafaring
people of Sri Lanka, the Karware carried the Makara emblem with an image
of a fish at its centre. Burmas animal of five beauties is also a Makara.

Makara Symbolism

77.1. Makara is rich in symbolism. Ananda K Coomaraswamy (in


his Yaksha) writes Makara is a great Leviathan (serpent) moving through
the primeval waters, the cosmic ocean of the night sky, which contain the
essence of life. He suggests, Makara stands for Prakrti that manifests the
un-manifest. He equates Makara with the abode of lotus which in turn
symbolizes life.
77.2. In the Indian calendar , Makara Sankranthi (in December/
January) marks the end of winter solstice and the entering of the Sun into
the tenth house of the Zodiac heading toward the northern hemisphere. It is
the dawn for the gods. It also is the birth of time; and the first day of the
New Year. Makara is associated with creation-process; thus, it symbolizes
time and its cyclic nature. Makara is therefore prominently placed in Sun
temples.
77.3. The Makara, its forms and symbolisms have permeated Indian art and
living at various levels. Apart from being a royal insignia and serving as a
decorative designer as a structural bracket, Makara is the vahana, the
vehicle or the ride, of Varuna, the goddesses Lakshmi, Ganga and
Saraswathi; and, is the banner on Kamadevas flag. The earrings of Vishnu
and other gods are in the shape of Makara (Makara-kundala).In astrology
Makara is related to constellation of Capricorn (Makara-raasi) with Sea-
Goat as its symbol.
There is even a depiction of the five-faced Hanuman riding a Makara

77.4. The elephant-like trunk of the Makara and the waters bring together
Lakshmi goddess of beauty and prosperity and Ganga the river goddess.
Elephants are associated with clouds, rains and waters. Makara which
serves Lakshmi, Ganga and other river-goddesses as their vahana, the
ride, is also connected with water.

[Note: Wherever there is discrepancy between the narration and the picture
; please take the narration and ignore discrepancy.]

You might also like