Prayer Hymns

Prayer Hymns
Vishnu Stotras
Index
Aadhi Narayana Sthuthi Dasavatara Stotram [Vedanta Desika]
Abilasha Ashtakam Datta Apardha Kshamapana Stotram
Achyutha Ashtakam Datta Atharva Seersha
Adaikala Pathu Datta Kshamapana Stotram
Adhyatma Ramayanam+ Datta Mala Manthra
Advaya Krishna Sthava Datta Paduka Stotram
Ahobilam Nrisimha Stotram Datta Panjara
Ambadi Paithal Datta Sharana Ashtakam
Amrutha Sanjeevana Stotram Datta Sthavam
Anjana Sridhara Datta Stotram
Apamarjana Kavacham Dattatreya Dwadasa Nama Stotram
Apamarjana Stotram Dattatreya Jaya Dattatreya
Ashta Vimsathi Stotram Dattatreya Kavacham
Ashtakshara Keerthanam Dattatreya Stotram [1]
Athma Nivasi Rama Dattatreya Stotram [2]
Bala Mukundashtakam Devaki Garbha Sthuthi
Balarama Sthava Raja Devaki Sthuthi
Bhagavat Sthuthi Dheena Bandhu Ashtakam
Bhagawan Manasa Pooja Dhruva Sthuthi
Bhagawatha Vandanam Dwadasa Nama Keerthanam
Bheeshma Sthuthi Dwadasa Nama Panjara Stotram
Brahma Krutha Rama Sthuthi Dwadasakshara Mantra Stotram
Brahma Sthuthi Gajendra Moksham
Chathur Vyooha Sthuthi Gayathri Ramayana
Dadhi Vamana Stotram Gopala Akshaya Kavacham
Dainyashtakam Gopala Ashtakam
Dasavatara Bhujanga Sthavam Gopala Kavacham
Dasavatara Stotram [1] Gopala Stotram
Dasavatara Stotram [2] Gopala Vimsathi
Dasavatara Stotram [Jayadeva] Gopi Jana Vallabha Ashtakam
Dasavatara Stotram [Malayalam] Gopika Geetham
Dasavatara Stotram [Poonthanam] Govinda Ashtakam [1]
Vedanta Spiritual Library | www.celextel.org Page 2 of 894 Prayer Hymns - Vishnu Stotras
Govinda Ashtakam [2] Krishna Karnamrutham+
Govinda Damodara Stotram Krishna Kavacham
Govindam Aadhi Purusham Bhajam Krishna Keerthanam
Guru Marutpuradeesam Krishna Manasa Puja
Guru Pavanesa Dasakam Krishna Mangalam
Guruvayupuresa Bhujanga Stotra Krishna Padambuja Stotram
Guruvayupuresa Mangalam Krishna Sthava Raja
Guruvayupuresa Pancha Rathnam Krishna Sthuthi
Guruvayupuresa Sthavam Krishna Sthuthi [Ashtavakra]
Guruvayupuresa Suprabatam Krishna Stotram
Guruvayurappan Prayer Kunja Viharayashtakam
Guruvayurappan Prayer [Tamil] Kunthi Sthuthi
Guruvayurappan Stotras+ Kurma Stotram
Hari Ashtakam Lakshmi Narayana Hrudayam+
Hari Hari Stotram [Tamil] Lakshmi Narayana Kavacham
Hari Keerthanam [Malayalam] Lakshmi Narayana Stotram
Hari Nama Keerthanam Lakshmi Nrusimha Hrudaya Stotra
Hari Nama Mala Stotram Lakshmi Nrusimha Karavalamba Stotra
Hari Nama Ashtakam Loka Rakshanam
Hari Narayana Keerthanam Madhava Sthuti
Hari Sarana Sapthakam Madhurashtakam
Hari Stotram Mangala Geetham
Hayagreeva Kavacham Mangalya Sthavam
Hayagreeva Sampada Stotra Matsya Stotram
Indra Krutha Krishna Stotram Mohini Rachitha Krishna Stotram
Indra Sthuthi Moola Thathwam
Jagannatha Sahasra Nama Stotram Muchukunda Sthuthi
Kaivalya Ashtakam Mukthaka Mangalam
Kamasika Ashtakam Mukunda Mala
Krishna Ashtakam [1] Mukunda Mukthavali
Krishna Ashtakam [2] Nama Ramayana
Krishna Ashtakam [3] Nama Rasam
Krishna Dwadasa Nama Stotram Namam Japikkuga
Nanda Kumara Ashtakam Pratama Kunja Vihariyashtakam
Narasimha Dwadasa Nama Stotram Pratha Smarana Rama Stotram
Narasimha Kavacham Pratha Smarana Stotra
Narasimha Mangalam Punya Kadhai Ramanin Kadhaye
Narasimha Nakha Sthuthi Puthra Prapathi Ashtakam
Narasimha Panchamrutham Radha Krishna Ashtakam
Narasimha Raja Patha Stotram Radha Krishna Ji Ki Aarthi
Narasimha Sthuthi of Prahlada Raghava Ashtakam
Narayana Jaya [1] Raghothama Ashtakam
Narayana Jaya [2] Raghupati Raghav Raja Ram
Narayana Kavacham Raghuveera Gadyam
Narayana Stotram Rama Ashtakam
Narayana Suktam Rama Bhujangam
Narayaneeyam+ Rama Dwadasa Naama Stotram
Narayaneeyam Mangala Geetham Rama Hrudhayam
Neeyathre Govinda Rama Jayam
Nrusimha Ashtakam [1] Rama Kavacham
Nrusimha Ashtakam [2] Rama Keerthanam
Nrusimha Kavacham Rama Mangala Sasanam
Nrusimha Stotram Rama Narayana Sthuthi
Nrusimha Stuthi [1] Rama Prema Ashtakam
Nrusimha Stuthi [2] Rama Raksha Mantram
Nyasa Dasaka Rama Sthava Raja
Om Jai Jagdish Hare Rama Sthuthi
Oudhumbhara Paduka Stotram Rama Stotram [Ahalya]
Palayachyutha Stotra Rama Stotram [Devendra]
Panduranga Ashtakam Rama Stotram [Jatayu]
Parameshwara Stuti Sara Stotram Ramachandra Shatakam
Parasurama Stotram Ramachandra Stuti
Pasurappadi Ramayanam Ramachandraya Mangalam
Pathi Stotra Ramayana Agaval
Prahlada Sthuthi Ramodantam+
Prana Pranya Sthavam Ranganatha Ashtakam
Ranganatha Stotram Venkatesa Ashtakam
Samkshepa Ramayana Venkatesa Charana Stotra
Samkshepa Sundara Kandam Venkatesa Dwadasa Nama Stotram
Sangushta Nasana Stotram Venkatesa Karavalmba
Santana Gopala Stotram Venkatesa Mangala Stotram
Saptha Rishi Ramayanam Venkatesa Stotram [1]
Shat Padi Venkatesa Stotram [2]
Siksha Ashtakam Venkatesa Suprabhatam
Siddha Mangala Stotra Venkateswara Vajra Kavacha Stotram
Sita Rama Ashtakam Vishnava Ashtakam
Sritha Kamala [Ashtapadi] Vishnu Bhujanga Stotram
Sundara Kanda+ Vishnu Chalisa
Sundara Kanda - Hanuman's Odyssey+ Vishnu Kavacham
Sundara Kanda Pasuram Vishnu Nama Ashtakam
Thiruppalli Yezhuchi Vishnu Panjara Stotram
Thiruppavai Vishnu Sahasra Namam+
Trilokya Mangala Vishnu Kavacham Vishnu Satha Nama Stotram
Trilokya Mohana Nrusimha Kavacham Vishnu Shodasa Nama Stotram
Vairagya Panchakam Vishnu Sthava Raja
Vamana Stotram Vishnu Sthuthi [Kandu Krutha]
Varadaraja Panchakam Vishnu Sthuthi [Shiva Purana]
Varaha Kavacham Vishnu Suktam
Vasudeva Krutha Krishna Stotram Vittala Kavacham
Vasudeva Sthuthi Yagna Varaha Murthi Sthuthi
Vasudeva Sthuthi [Tamil] Yoga Lakshmi Narasimha Suprabatham
Vatha Pura Nadha Ashtakam
Aadhi Narayana Sthuthi
Translated by P. R. Ramachander
[Prayer to the Primeval Narayana]
Rishaya Uvacha:-
Rishis told:-
1. Nama parama kalayana kalyanayathma yogine,

Janadhanaya devaya Sridharaya cha Vedase.
Salutations to the most auspicious one, who is a Yogi with auspicious soul,
Who is God who takes care of people, who is carrying Sree and one described by Vedas.
2. Nama Kamala kinjalka suvarna makutaya cha,

Kesavaya, athi sookshmaya brahat moorthe namo nama.
Salutations to him who wears a golden crown looking like a filament of a lotus,
Salutation and salutation to the killer of Kesi, who is greatly micro as well as very gross.
3. Mahathmane varenyaya nama, Pankaja nabhaye,

Namosthu maaya haraye haraye harivedhase.
Salutations to him who is chosen by great souls,

And to the one having lotus on his navel,
Salutations to the one who removes illusion,
To the one who steals and the Hari of the Vedas.
4. Hiranya Garbha garbhaya Jagatha karanathmane,

Achyuthaya namo nithyam ananthaya namo nama.
Salutations and salutations to him who gave birth to Brahma,

Who is the cause of the world, to Achyutha, to one who is forever and to the endless one.
5. Namo Pata channa Jagad dhamne Mahathmane,

Samsara Sagrothara Jnana potha pradhayine,
Akunta mathaye dhathre sarga sthithyantha karmane.
Salutations who is great and controls the world from behind the veil,
Who gives us wisdom to cross the sea of domestic life,
Who knows everything, who carries and who maintains and destroys nature.
6. Yadahi Vasudevethi prokthe nasyathi pathakam,

Thadha vilayam abhyethu dhaithyoyam megavahanam.
If these about Vasudeva is told then sin would be destroyed,

And then the asuras would get dissolved by he who carried the cloud.
* Vishnu ones to carried Lord Shiva sitting on a cloud on his back
7. Yadha Vishnu swabhaktheshu papam aapnothi samsthitham,
Thadha vinasamayathu daithyoyam papa karma kruth.
Then Lord Vishnu would enduringly obtain the sins of his devotees from them,
As he destroys asuras as well as those who do sin.
8. Smrutha mathro yadha Vishnu sarva papam vyapohathi,

Thadha prana sabyethu daithyoyam meghavahanam.
Just by the thought of Lord Vishnu all sins would vanish,

As the souls of asuras along with them would be destroyed by Lord Vishnu.
9. Bhavanthu bhadarani samastha dosha,

Prayanthu nasam jagadhoakhilasya,
Abhedhya bhakthya Parameswaresye,
Smruthe jagad dhathari Vasudeve.
All the bad qualities which are preserved,

Would be brought to destruction by the God of universe,
The world remembers Vasudeva the giver,
For the unalloyed devotion of Parameswara to him.
10. Ye bhoothale ye divi ye anthareekshe,

Rasathale prani ganasu sa kechith,
Bhavanthu they sidhiyutha narothama,
Smruthe jagad dhathari Vasudeve.
This earth, this sky, this environment

This Rasathala and all the being that live in these places.
Would become full of strength, oh king,
Remembers Vasudeva the giver.
11. Yea pranina kuthracchit athra santhi,

Brahmanda madhye parathascha kechith,
Thesham sidhi paramasthwa nindhya,
Sthuthe Jagad dhathari Vasudeve.
The beings situated anywhere would get great peace,

Though they are situated even beyond the universe,
And also Occult powers though they have found fault with great God,
If only they remember Vasudeva the giver.
Uthara Peetika
(Afterward)
12. Yashtham poojayathe ekadasyam narothama,

So Aswamedha phalam prapya modhathe divi Vedavath.
Oh great among men, if one worships me with this prayer on eleventh phase of moon,
He would get the benefit of performing a Aswamedha sacrifice and enjoy life in divine places.
13. Go Lakshanam Brahmanam dathwa yath phalaam prapnuyath nara,
Thad Aadhi deve Govinde drushti bhakthya phalam labeth.
That man gets the same benefit as gifting a perfect cow to Brahmin,
Who sees with devotion the primeval God Govinda.
14. Kalou krutha yugam thesham keshtheshaam sukhadhika,

Aadhi narayano devao thesham heudaye samsthitha.
He who keeps the primeval God Govinda in his heart,

In Kali and Krutha Yugas will have more pleasure than suffering.
15. Ekadasyam ravi dhine snathwa sannihithaa jale,

Aadhi narayanam poojya muchyathe bhava bandanth.
He who takes bath in water and offers worship on a Sunday,

Which is also the eleventh phase of the moon to The primeval Narayana,
Would get freedom from the bondage of accumulated sins.
16. Ithi they kadhitham devi Mahathmyam Vishnu daivatham,

Srutham papa haram nrunaam Daridrayougha vinasanam
What I have told you Oh Goddess, is the greatness of God Vishnu,

Hearing which destroys sins and would destroy the possibility of poverty.
Ithi Skaanda purane Ekasathi sahasryaam samithayam prabhasa kaande

Aadhi Narayana stotram sampoornam.
The prayer of primeval God Narayana which occurs in Skanda Puramma, in the 1011 chapter called
the Chapter of Prahabasa.
Abilasha Ashtakam
[The Octet of Desires]
By Brahmananda
[Here is a great prayer expressed as the unfulfilled wishes of the devotee.]
Kadha pakshsheendram soparigathamajam kancha nayanam,

Ramasamslishtangam gaganaruchmapeethavasanam,
Gadha sankhaambhojarivaramalokya suchiram,
Gamishyathyethanme nanu saphalatham nethra yugalam. 1
When will my pair of eyes get the good fortune of seeing,

He who rides on the king of birds, who does not have any birth,
Who has eyes like the lotus, whose body is embraced by goddess Lakshmi,
Who is of the colour of the sky, who wears yellow cloths,
And who holds the mace, conch, lotus and the wheel.
Kadha ksheerabdyantha sura tharyvananthar mani maye,

Samaseenam peede jaladhi nayanalingitha thanum,
Sthutham devairnithyam muni vara kadambairabhinutham,
Sthavai samsthoshyami sthuthi vachana garbhai sura gurum. 2
When will I be able to sing praises and describe with meaningful words,
He who sits on the gem studded throne below the wish giving tree,
Which is placed in the ocean of milk and who is embraced by the eyes of Lakshmi,
And who is being praised daily by devas and saluted by great sages.
Kadha maamaabheetham bhaya jaladhithasthapasathanum,

Gatharagam ganga thata guru guha vasa sadanam,
Lapandam hey vishno suravara ramesethi sathatham,
Samabhyethyodaaraam kamala nayano vakshyathi vacha. 3
When will I be able to hear sweet words from Lord Vishnu,

Who lives in the mountain cave on the shores of Ganges,
Fearing the ocean of day today life and became a sage,
For I always pray Vishnu by calling him Devesa and Ramesa.
Kadha may hrud padme bramara evapadme prathivasan,

Sada dyanabyasada nisamupahatho vibhoorasaou,
Spurath jyothee roopo ravirivarama sevyacharano,
Harishyathyajana janitha thimiram thoornamakhilam. 4
When will he remove the cataract of ignorance masking my vision,

Who lives in the lotus of my heart like a bee always and is.
Worshipped and served always by me by meditation,
Who exists like the shining light of the Sun God,
And who has feet that are worshipped by Goddess Lakshmi.
Kadha may bhogasa nibida bhavapasathu baratham,
Thapasudham budham guru vachana thodwaira chapalm,
Mano mounam kruthwa hari charanayo scharu suchiram,
Sthitham sthanu prayam bhava bhaya haram yasyadhi varaam. 5
When will my mind become stable and get rid of fears of life,
And remain isolated from the bonds of life filled with passion,
Become clean by meditation, by the holy and knowledgeable words of a teacher,
And also become stably rooted in the holy feet of Lord Vishnu.
Kadha may samrudha akhila karana jalasya paritho,

Jitha sesha prananila parikarasya prajapatha,
Sadongaram chitham hari pada Saroja druthavatha,
Sameshyathyullasam muhurakhilromavaliriyam. 6
When will I ever feel the happiness that makes my hairs stand erect,
Except while I control my senses, control my breaths completely,
Keep on chanting always the great and holy chant of Om,
And keep my mind tied at the lotus like feet of Lord Vishnu.
Kadha prabdanthe parisidhilathamgachathi sanai,

Sareere chakshoughepyuparathavathi prana pavane,
Vadhadhyoordhwam saswan mama vadana kunjemuhooraho,
Karishyathyavasam harir ithi padam pavana thamam. 7
Will ever the purest name of Lord Hari raise from,

My mouth again and again, when all my problems are to end,
And when all my sense organs have become very weak,
And my breath is only going up and up?
Kadha hithwa jeernam thwachamiva bhujangasthanumiam,

Chathur bahuschakram bujadharakara peetha vasana,
Ghana shyamo dhoothair gagana gathi neetho nathi varar,
Gamishyameesasyaanthika makhiladukha nthakam ithi. 8
When will I take up my last journey, which will end all my sorrows,
Along with the messengers of Lord Vishnu in the way of sky,
After forsaking this emancipated body which is curved like a snake,
Towards the abode of Vishnu with four hands and holding the conch and the wheel.
Achyutha Ashtakam
Version-I
Achyuthachutha, hare paramathman,

Rama Krishna purushottama vishno,
Vasudeva bhagawan aniruddha,
Sree pathe ! samaya dhukka masesham.
That Hari who is the soul of soul,

Who has no death,
Who causes death at time of deluge,
Who is Rama and Krishna rolled in one,
Who is the greatest among males,
Who is the God of all the world,
Who never can be stopped,
And who is the lord of Goddess Lakshmi,
Be pleased to destroy all my sorrows.
Viswa mangala vibho jagadheesa,

Nanda nandana nrusimha narendra,
Mukthi dayaka mukunda murare,
Sree pathe samaya dukka masesham
The god of all universe who does good to all the world,
Who is the essence of all truth,
Who is the son of Lord Nanda Gopa,
Who is the man-lion god,
Who is the king among men,
Who grants redemption from all ills,
Who gives immortal bliss,
Be pleased to destroy all my sorrows
Ramachandra raghu nayaka deva,

Dheena nathe dhuritha kshya Karin,
Yadavendra yadhu bhooshna yagna,
Sree pathe samaya dukka masesham.
The God who is the leader of the Raghu clan,

Who is Sri Rama Chandra,
Who is the god of the oppressed,
Who brings to end all suffering,
Who is king of the clan of Yadavas,
Who is the ornament of the Yadu clan,
Who is the great fire sacrifice,
Devaki thanaya dhukka davagne,
Radhika ramans ramya sumurthe,
Dhukka mochana dayarnava nadha,
The God who is the son of Devaki,

Who is the forest fore that burns down all sorrows,
Who plays happily with Radhika,
Who has a very heart pleasing form,
Who saves us from all sorrows,
Who is the ocean of mercy,
Gopika vadana chandra Chakora,

Nithya nirguna niranjana jishno,
Poorna roopa jaya sankara soure,
The God who is the bird that drinks the beauty of all Gopis,
Who is forever permanent,
Who is without any properties,
Who is pure truth,
Who is forever victorious,
Who is the full bodied form,
Who is Sankara born in dynasty of the sun,
Gokulesa giri dharana dheera,

Yamunacha thata kelana lola,
Naradhadhi muni vandhitha pada,
The God who is the Lord of Gokula,

Who is the hero who lifted the mountain,
Who likes to play for ever in the banks of Yamuna,
Whose feet is worshipped by Narada and other sages,
Dwarakadhipa durantha gunabhde,

Prnana natha paripoorna bhaware,
Jnana gamya guna sagara Brahman,
The God who is Lord of Dwaraka,

Who is the endless ocean of good,
Who is the Lord of the soul,
Who is complete in all ways,
Who destroys sorrows of the world,
Who is to be only approached by pure knowledge,
Who is the Brahman, who is ocean of all good qualities,
Dushta nirdalana deva dayalo.

Padma nabha dharani dhara dharmin,
Ravananthaka ramesa murare,
The God who is store house of mercy,

Who destroys all bad ones,
Who has a lotus in his belly,
Who carries the earth,
Who is the ultimate in piety,
Who killed Ravana,
Who is the Lord of Lakshmi,
Who killed Mura,
Phala Sruthi
Achyuthashtakam idham ramaneeyam,

Nirmitham bhava bhayam vinihanthum,
Ya pated vishaya vrithi nivarthin,
Janma dukha makilam sajahathi.
Narration of the effect:

This octet singing about Achyutha,
Which is a balm to the soul,
Was written to destroy all fears.
The one who reads this,
Gets rid of all sorrows,
And leaves away the pains of this birth.
Version-II
Achyutham kesavam rama narayanam,

Krishna damodharam vasudevam harim,
Sreedharam madhavam gopika vallabham,
Janaki nayakam ramachandram Bhaje
Pray him who has no death,

Him who killed Kesi,
Him who is Rama,
Him who is Narayana,
Him who is bluish black,
Him who was tied at his belly,
Him who is son of Vasudeva,
Him who removes births and deaths,
Him who carries Goddess Lakshmi,
Him who is born in the clan of Madhu,
Him who is darling of Gopis,
Him who is the Lord of Sita,
And Him who is Ramachandra.
Achyutham kesavam sathya bhamadhavam,

Madhavam sreedharam radhika aradhitham,
Indira mandiram chethana sundaram,
Devaki nandanam nandhajam sam bhaje
Pray Him who has no death,

Him who killed Kesi,
Him who is the Lord of Sathya Bhama,
Him who is born in the clan of Madhu,
Him who carries Goddess Lakshmi,
Him who is worshipped by Radha,
Him in whom goddess Indira stays,
Him who has pretty looks,
Him who is son of Devaki,
And Him who is the son of Nanda
Vishnava jishnave sankhine chakrine,

Rukhmani ragine janaki janaye,
Vallavi vallabha yarchidha yathmane,
Kamsa vidhvamsine vamsine the nama.
Salutations to Him who is everywhere,

Him who is forever victorious,
Him who carries the conch and the holy wheel,
Him who is the sweet heart of Rukhmani,
Him who is the soul of daughter of Janaka,
Him ho is worshipped by the Gopis,
Him who killed Kamsa,
And Him who is the noblest.
Krishna govinda he rama narayana,

Sree pathe vasu deva jitha sree nidhe,
Achyuthanantha he madhava adhokshaja,
Drowpadhi rakshaka, pathu maam sarvadha
Forever protect me Hey Krishna, who takes care of all souls,

Who is Rama and Narayana, who is Lord of Lakshmi,
Who is victorious as son of Vasudeva,
Who is the store house of treasures,
Who is the endless happiness, who is the greatest sage,
Who is forever victorious and who saved Draupadhi.
Rakshasa kshobitha seethaya shobitho,
Danda karanya bhoo punyatha karana,
Lakshmanananvitho vanarai ssevitho,
Agasthya sampoojitho raghava pathu maam.
Forever salutations to the star of clan of Raghu,

Who gets angry at Rakshasas,
Who shines with his consort Sita,
Who made the land of Dandakaranya holy,
Who is always followed by Lakshmana,
Who is served by Monkeys,
And who is worshipped by Sage Agasthya.
Dheenu karishtako anishta krudwesinaam,

Kesiha kamsa hrud vamsika vaadhana,
Poothana nasana sooraja khelano,
Bala gopalaka pathu maam sarvadha.
Forever salutations to the child god of Gopis,

Who killed Dhenuka and Arishtaka,
Who killed those who hated him,
Who was hated by Kesi and Kamsa,
Who played on flute,
Who killed Poothana,
And who likes to play in the river.
Vidhyu dudhyothavath prasphura dwasasam,

Prouda bodhaval prollasad vigraham,
Vanyaya Malaya shobhi thora sthalam,
Lohinthangri dwayam vareejaksham bhaje.
I pray Lord Krishna with pretty eyes,

Who wore clothes shining like lightning,
Whose form shone like the clouds of rainy season,
Who wears on his chest garlands of wild flowers,
And who has pair of pretty red feet.
Kanchithai kundalai braja maanananam,

Rathna moulim lasad kundalam gandayo,
Haara keyuragam kankana projwalam,
Kinkini manjula syamalam tham bhaje.
I pray him who wears tiny bells

Who is handsomely black,
Who has a shiny face curly hairs,
Whose cheeks reflect the shine of his jeweled ear studs,
Who wears golden garlands,
And who wears shining bangles.
Phala Sruthi
Achyuthashtakam ya patdeth ishtadham,

Premadha prathyaham poorusha saspruham,
Vruthatha sundaram karthru viswambharam,
Tasya vasyo harir jayathe sathwaram
He who reads this octet, which is dear to God Achyutha,

Which is written with love and devotion,
Which is beautiful because of its poetic skill,
With love and devotion would reach the Lord fast and without fail.
Version-III
Achuytham kesavam vishnum,

Harim sathyam janardhanam,
Hamsam narayanam chaiva,
Methan nama ashtakam padeth
One should Read and sing with devotion,

The name of Achyutha, who does not allow us to slip,
The name of Kesava, the lord who killed Kesi,
The name of Vishnu, the principle which is everywhere,
The name Satyam, the ultimate and only truth,
The name Janardhanam, the god of all beings,
The name Hamsam, the lord who is as lofty as a swan,
And the Name of Narayana, the lord in which all souls reside.
Phala Sruthi
Trisandhya ya paden nithyam,

Daridryam tasya nasyathi,
Sathru sainya kshayam yaathi,
Dus swapnam sukahdho baveth.
Reading this in the peak of dusk daily,

Poverty will vanish,
Enemies will be vanquished,
And bad dreams will not come our way.
Gangayaam maranam chaiva,

Druda bhakthisthu kesave.
Brhama vidhya prabhodham cha,
Tasmad nithyam paden nara.
Reading this daily will give devotee staunch faith in Krishna,

Moksha as if he dies in River Ganga,
Knowledge of that ultimate,
And intelligence to know everything.
Adaikala Pathu
[Ten Verses on Surrender]
By Swami Vedantha Desika
[Swami Vedantha Desikan is one of the greatest teachers of Vaishnavism following Saint Ramanuja.
He is well known for his divine works on Sanskrit. They are all drenched in devotion and also are the
guidelines to the principles followed by the followers of Visistadvaitha. Adaikkala Pathu is one of his
great Tamil works and has been taken from www.prapatti.com/slokas/tamil/desika-
prabandham/adaikkalappattu.pdf. Detailed meaning and commentary of this great work is given at:
www.sundarasimham.org/ebooks/ebook31.htm. Adaikkalam or absolute surrender to God has been
the most important method of approach leading to God among the followers of Vishishtadvaitha. This
work deals with detailed method of Adaikkalam. The God addressed here is Lord Varadaraja of
Kanchipuram whose temple stands on a hill called Hastha Giri.]
1. Pathi mudhalaam mavathil, pathi yenakku koodamal,

Yethisayum uzhandru odi ilaithu vizhum kakam pol,
Muthi tharum nagar ezhil mukkiyamaam kachi thannil,
Athigiri arul aalarkku, adaikaalam naan pugundhene.
Since I was not able to practice the path of devotion to attain salvation,
Like the crow which ran in all directions got very tired and fell at his feet,
I surrendered to the blessed god Varadaraja presiding over Hasthagiri,
In the town of Kanchipuram, the greatest blessed towns,
Among the seven towns that lead to salvation.
2. Chadai mudiyan, chathur mukanendru, ivar mudhalaam tharam yellam,

Adaya vinai payanagi, azhindu vidum padi kandu,
Kadi malarial piriyatha kachi nagar athi giri,
Idamudaya arulaalar, inay adikal adainthene.
Having seen that the status of Shiva, Brahma and other Gods,
Would dilapidate due to the karmas that they have done,
I reached the twin feet of the great God of Hasthigiri of Kanchi
From whom the goddess Lakshmi never ever separates.
3. Thanthirangal verindri thamathu vazhi azhiyaadhu,

Manthirangal thammalum, mathumulla urayalum,
Antharam kandu adi panivaar, anaivarkkum arul puriyum,
Sinthura ver piraiyavanaar, seelam allathu ariyene.
Without finding any solutions, sticking to his position,

They chant the mantras and use the explanations available,
And seeing the differences they would salute the one who blesses all,
The Varadaraja of Kanchi, whose goodness only I know.
4. Kakam irakkadhan, mannar kadali kathira panthu,

Nagam aran ayan mudhalaa naga nakaraar thamakkum,
Bhogamyuar veedu pera ponnarul cheythamai kandu,
Naga malai nayakanar nalladi podadainthene.
Seeing that that he was giving the golden choice
Between pleasures and salvation to the crow,
The Rakshasa, the king's wife, his royal relations, Brahma and the devas
I attained the feet of the lord of the elephant mountain.
5. Ukakkum avai uhandhu, ukava anaithum ozhinthu, thuuravu guna,

Miga thunivu pera unarnthu, viyan kavalena varithu,
Jagathil oru pugal illa thavam ariyen mathi kachi,
Nagar karunai nathanai nalla adaikkalamy adainthene.
Choosing those which are suitable, leaving out all that are not suitable,
Understanding his relation with great courage, taking him as one who guards,
And understanding that there is no greater penance than surrender to him.
I made a complete surrender to the merciful lord of Kanchi.
6. Alavudayar adaintharkkum, athan uraye kondavarkkum,

Valavurai thandhavan arule, manniya mathavathorkkum,
Kalavozhivaar amar yena, isainthavarkkum kavalaraam,
Thulava mudi arul varadar, thuvakkil yenai vaithene.
Unlike those great people who surrender or those who depend on the,
Great teaching of others to surrender or those who depend on their teacher,
To help them complete the surrender or those who depend,
On other great devotees dear to lord to help them complete their surrender,
I have completed my surrender with the Varadan, who gives boon of salvation,
To all those who surrender by any of the four methods.
7. Umadhu adikal adaikendren yendru oru naal uraithavarai.

Amayum ini yenbavar pol, anjal yena karam vaithu,
Thamadhu anaithum avar thamakku vazhangiyum thaam miga vilangum,
Amaivudaya arulaalar adiyinayai adainthene.
To the one who told that he would surrender to his feet one day,
He Kept his hand on him telling him not to be afraid,
As if assuring him that everything would be all right from that time,
And also giving all that he has to him and he was happy by doing that,
And I reached to surrender at the feet of that great Lord.
8. Thinamai kuryamaikkum, niraikaikkum thee vinayaal,

Unmai maravamaikkum, ula mathiyil ugakkaikkum,
Thaami kazhiyamaikkum tharikkaikkukm, thanikkaikkum,
Vanmai yudai arulalar vachakangal maravene.
For not getting my faith diminished, for getting filled up with wisdom,
For not ever forgetting the truth due to the sins committed by me,
For filling up my mind with happiness due to the surrender,
For not forgetting about my disability, for continuing with this state of surrender,
And not to feel the problems of this normal life of the world,
I would not forget the teachings of the very powerful Lord.
9. Surithi ninivu ivai ariyum, thunivudayor thoo mozhigal,
Parithimathi aasiriyar pasuram chernthu arukkanangal,
Karuthiyoru theli vaalaal kalakkam aruthathathu kiri,
Parithi mathi nayanamudai paraman adi paninthene.
From the holy words of those great people who knew,

The Vedas and the Smruthis, from the holy Pasurams,
And from the words great ones having brain as bright as the Sun,
I cut off my confusions and attained clarity of thought,
And surrendered at the feet of the God, who had sun and moon as his eyes.
10. Thirumagalum, thiruvadivum, thiruvarulum, thellarivum,

Marumai ilamayum uravum, alappariya vadivarasum,
Karumam azhippu alippu amaippum, kalakkam ilaa vagai nindra,
Arul varadar nilai ilakkil, ambena naan amizhndene.
With Goddess Lakshmi, a pretty form, divine grace and knowing everything,
With easy access to devotes and good relation with them, with immeasurable form,
With the duty of creation, upkeep and destruction and standing with stability sans confusion,
Varada with divine grace is a stable aim and I attain and merge with him like an arrow.
11. Aaru payan verilla adiyavar kal anaivarukkum,

Ma ru m athan payanum ivai oru kaalum pala kaalum,
Aaru payan yenave kandu, arul aalar adiyinai mel,
Kooriya narkunai uraigal, ivai pathum kothilave.
For all those devotees who do not have any other method,
These would be useful to bring them peace, once or forever
And after understanding that these are going to be useful,
These ten verses were told at the lotus like feet of the great god.
Kavi tharka simhaya kalyani guna shaline,

Srimathe venkatesaya Vedantha gurave nama.
My salutations to Sri Venkatesa, the teacher of Vedas,

Who is a lion in the debates and among poets,
And is blessed with all auspicious characters.
Adhyatma Ramayanam
Download Link of Adhyatma Ramayanam [PDF File]
Advaya Krishna Sthava
An Unique Prayer to Lord Krishna
By Kautha Mohana Shasthri
1. Mookam karothi vaachalam, pangum langayathe girim,

Yath krupa thamaham vandhe, Paramananda Madhavam.
I salute that divinely joyous Madhava by whose grace,

The Dumb becomes eloquent and the lame crosses the mountain.
2. Aadharam sarva bhuthaanam, jagad vyaktha roopinam,

Sri Krishnam Paramathmaanam dhyayeth aham jnana sidhaye.
I meditate on that divine Krishna, who is the foundation of all beings,

Whose clear form is this universe itself, for getting wisdom.
3. Krishnam omkara lakshyartham Jagat parama Karanam,

Nithyam sarva gatham, shantham, dhyayeth aham jnana sidhaye.
For getting wisdom, I meditate on that divine Krishna, Who is the real meaning of "Om",
Who is the divine cause of the universe, who goes daily everywhere and is peaceful.
4. Akhanda sathchithananda aakaaram, Paripoornamivambaram,

Sri Krishnam Paramathmanam, dhyayeth aham jnana Sidhaye.
For getting wisdom I meditate on Krishna who is the divine soul,

Who has a limitless form of true divine joy filing the entire atmosphere.
5. Svathmabinnam paramajyothi prajnanam sarva sthitham,

Sri Krishnam Paramathmanam, dhyayeth aham jnana Sidhaye.
For getting wisdom I meditate on Krishna who is the divine soul,

Who is not different from his soul, who is the divine light of wisdom which is everywhere.
6. Sarvasya prabhavam Krishnam, jnana mathra swaroopatha,

Saakaaram bhajatham Krishnam yaavathsathvam praseedathi.
I actively sing about Lord Krishna, Who is the cause of all strength of beings,
And who has the form which is only wisdom, so that he would be pleased with this being.
7. Param jyothi paramathmaanam svathma bhinnam parathparam,

Krishnam hrudhi sthitham dhyayeth svathma labha parayana.
I meditate the Krishna in my heart, who is studying my mind,

Who is the divine soul with divine light and the divine among divine who is not different from his soul.
8. Nirakaram cha saakaaram Krishnam vande Jagat gurum,

Thathwa jnanartha sidhyartham bhakthya nithyam hrudhi sthitham.
I salute that universal teacher Krishna, who does not have a form and who has one,
Who is within mind, daily with devotion so that I get wisdom of realty.
9. Krishna Kamala Pathraksham, Shanka Chakra gadha dharam,

Paramathmanam sada dhyayeth, pitambaradaram Harim.
I always meditate on the lotus eyed Krishna, who holds conch, mace and wheel,
Who is the divine soul, who is Hari and one who wears yellw silk.
10. Sri Krishnam paramathmanam, koti surya Sama prabham,

Nithyam sarva gatham, shantham vandeham jnana sidhaye.
I salute that Krishna, who is the divine soul, who has luster like one crore suns,
Who is stable, who goes everywhere m who is peaceful so that I get wisdom.
11,Sri Krishnam paramathmanam, guru vayu pura sthitham,

Bhakhabheeshta pradam Vandhe Artha trana parayanam
I salute Krishna, who is the divine soul, who is in Guruvayur,

Who fulfill desires of devotees and who leads to the saving of the distressed.
12. Krishna storam idham punyam, Mohana Rama bodhitham,

Yah padeth sathatham bhakthya sarvabheeshtamavapnuyath.
This prayer to Lord rishna which is blessed, has been taught by Mohanarama,
And if is always read with devotion would lead to fulfillment of all desires.
Ithi Brahmasri Kautha Mohana Rama Sastri krutha Krishna stotram sampoornam.
This prayer composed by Kautha Mohana Sastri comes to an end.
Ahobilam (Nrisimha) Stotram
This prayer extols the Narasimha deva consecrated in the Ahobila Kshethra. "Ahobila Kshetra is a
group of temples located on the Ahobila Hills (also known as Garudadri or Garudachala and
Vedachala). The presiding deity is Ahobila Nrsimha Swamy or Prahaladavarada. Lord Nrsimha
Swamy in Swamyambhu (self-manifested form) is located generally in a rock cavern (Bila) as he is
personified as half lion (a source of infinite energy as paramatma) and half man (limited energy of a
soul)." [Source: bellurramki18. wordpress.com/2006/10/03/visit-to-ahobila-ii/].
1. Lakshmi kadaksha sarasi ruha raja hamsam

Pakshindra shaila bhavanam bhava nasham eesham
Gokshira sara ghana sara patira varnam
Vande kripaa nidhim ahobala narasimham
I salute the treasure of mercy, the Narasimha of Ahobila,

Who is the royal swan playing in the pond of Lakshmi's glances,
Who lives on Garudadhri,* who is the god destroying re birth,
Who is the colour of cow's milk, camphor and snow.
* Another name for Ahobila.
2. Adyantha shunyam ajam avyayam aprameyam

Aditya chandra shikhi lochanam aadi devam
Abja mukhabja mada lolupa matta bhringam
Vande kripa nidhim ahobala narasimham

Who does not have beginning, death, birth, change or definition,
Who has sun, moon and fire as eyes, who is primeval,
And who is like the inebriated bee flying round lotus face of Lakshmi.
3. Kotira koti ghatithojjvala kanti kantham

keyura hara mani kundala mandithangam
Cudagra ranjita sudhakara purna bimbham
I salute the treasure of mercy, the Narasimha of Ahobila

Who shines with the luster of well tied thick shiny hair.
Who wears crown, necklaces, ear studs and shines,
And who is like the attractive face of the full moon.
4. Varaha vamana nrusimha subhagyam eesham

Kreeda vilola hrudayam vibhudendra vandyam
Hamsatmakam paramahamsa mano viharam

Who is fortunate the god who was Varaha, Vamana and Narasimha,
Who has a heart full of frolic, who is worshipped by kings of devas,
Who incarnated as swan and, lives in the mind of great sages.
5. Mandakini janana hetu pada aravindam
Vrndarakalaya vinodanam ujjvalangam
Mandaara pushpa tulasi racitanghri padmam

Whose feet was the reason for birth of river Ganga,
Who has a shining body making the assembly of Gods happy,
And whose lotus feet is decorated by ocimum and Mandara* flowers.
* Celestial coral tree
6. Tarunya krishna tulasi dala dhama ramyam

Dhatri remabhi ramanam mahaneeya roopam
Mantradhi raja madha, danava mana bhangam

Who is attractive being decorated by the black Thulasi leaves,
Who has an attractive great form and the beloved of Goddess Lakshmi and the earth,
Who is worshipped by king of mantras and creates insult to the asuras.
Ambadi Paithal
[Cowherd Baby]
[This mellifluous simple prayer in Malayalam which is recited by the common man all over Kerala is
supposed to be written by the great Poonthanam. If this is true, this prayer would be at least three
hundred years old and is simple, composed in colloquial language and is surcharged with devotion to
the baby Krishna. I feel sad that I do not know all the languages of India, so that I can read all such
gems of prayers.]
Ambadi thannil oru unniyundangine,

Unnikku oru unni kuzhal undangine,
Uniiku peru unni Krishnan ennangine,
Unni vayathathu cheru mundangine,
Unni kai rendilum vennayundangine,
Unni kkal kondoru nruthamundangine,
Unni thalagal chilambumundangine,
Unni kkal rendum thudu thudeyennangine,
There was a child in the cowherd's house like that,

That child had a very small flute like that,
That child was called baby Krishna like that,
That child had marks of mud on his belly like that,
That child had butter in both his hands like that,
That child danced with both his feet like that,
That child's anklets had bells like that,
That child's feet were red and active like that
Unnikkuarugil oru yettan undangine,

Changathi maraya pillarundangine,
Sankaran koode pugazhthunnangine,
Vrundavanthil oragosham angine,
Peeli thiru mudi ketti kondangine,
Pichaka malagal charthi kondangine,
Perthumodakkuzhal minnumarangine,
That child had his elder brother nearby like that,

That child had several boys as friends like that,
That child was even praised by Lord Shiva like that,
There was a great festival in Brindavan like that,
That child had tied a peacock feather in his hair like that,
That child was wearing several jasmine garlands like that,
That child was having a shining flute like that,
Omanayaya thiru nethiyangine,

Thoomeyil nalla kurigalundangine,
Chitham mayakkum purigangalundangine,
Anjana kannuma nasayumangine,
Chenthondi vaay malar danthangalundangine,
Konjal thulumbum kavilinayangine,
Kundalam melle ilagumarangine,
Rathna kuzhalam vilichukondangine,
That child had a darling forehead like that,

That child had good marks on his body like that,
That child had black eyes and pretty nose like that,
That child had a very dark red lips and teeth like popped rice like that,
That child had a pair of cheeks which were bubbling with his lisp like that,
That child's ear studs were slowly shaking like that,
That child was playing on his gem studded flute like that,
Kande vilasunna kousthubamangine,

Visthruthamam thiru marumangine,
Oda kuzhal keli pongumarangine,
Kodakkal varnande eedugalangine,
Koodi kalichappol moodathayangine,
Peedichu pinne thiriyumarangine,
Gopikamarude geethangalangine,
Gopalakrishnande karunyamangine,
Aananda krishnane kanu marangine,
The child has a bright Kousthubha on his neck like that,

He also has a very broad chest like that,
He raises playful tunes in his flute like that,
The tunes of the boy who is of the colour of black cloud is like that,
When he played together he showed foolishness like that,
When affected and later take a roundabout change like that,
The songs of the Gopis are like that,
The mercy of Gopala Krishna is like that,
Seeing of the happy Krishna is like that,
Mohana moorthiye kanumarangine,

Kandu kandullathum theliyumarangine,
Kondal ner varnande leelagal aangine,
Vatta kalikku thuniyumarangine,
Vattathil ninnu sruthi pidichathangine,
Soothravum chodum pizhayatheyangine,
Nethrangal kondulla abhinayamangine,
Kanninnu kouthugam thonnumarangine,
Kannande poo mey ideyideyangine,
Thithithai yenna nruthangal aangine,
Seeing that bewitching form like that,

Seeing and seeing the truth clearly like that,
The playful acts of that one with black colour like that,
The child preparing for round game like that,
Standing round and keeping tune like that without losing his tricks and steps like that,
The acting he did with his eyes like that, which provided happiness to our eyes like that,
Seeing of flower like body of Krishna like that,
The dances were jumping hither and thither like that.
Trikkal chilabugal ocha poonadangine,
Manja poovada njori virichangine,
Kilu kile yenna aranjanangal angine,
Muthelum malakalodu marangine,
Trikkaigal rendum abhinayichangine,
Omal thiru mey ulayumar angine,
Kundalamadum kavil thadamangine,
Thoomadhuvolunna vaythiramangine,
Thooviyrapathoru nasigayangine,
Manikya kannum chuzhattikondangine,
The holy anklets making sound like that,

The yellow flower garment tucked properly like that,
The kilu kilu sound of bells of the waist belt like that,
The chains in the waist with lot of pearls like that,
The two holy hands showing a pose like that,
The very dear body very tired like that,
The two ear drops touching the cheeks like that,
The mouth which is wet by purest of honey like that,
The nose without any holy sweat like that,
The pearl like eyes rotating like that,
Muthukulagal uthirumarangine,
Peeli thirumudi kettazhznjangine,
Pichaka thoomalar thoogumarangine,
Devakal thoogunna poo mazhayangine,
Devagal thakkum perum para yangine,
Kinkini ochayum thalathil angine,
Changathimarude pattugal angine,
Akasa marge vimanangal angine,
Chandranumuchayayi nilkumarangine,
He standing with pearls falling all round like that,

The tied hair with peacock feather getting untied like that,
The jasmine flowers being offered to him like that,
The flower rain being created by devas like that,
The big drums being played by devas like that,
The sound of bells keeping music like that,
The songs of his friends like that,
The planes flying on the skies like that,
The moon standing on the top like that,
Lokangal okke vilangumarangine,

Lokaika nadande geethangal aangine,
Aanada nrutham jayikkumarangine,
Vama pureswaran vazhgayennagine,
That swaroopam may thonnumarangine,
Thath pada yugme namaskarichudunnen angine.
All the worlds well lighted like that,
The songs of the lord of the world like that,
The dance of joy becoming victorious like that,
Let the great god be always victorious like that,
Let that form come in to my mind like that,
And I salute both his feet like that.
Amrutha Sanjeevana Dhanvanthri Stotram
[Lord Dhanvanthri rose up from the ocean of milk when it was churned holding in his hand, a pot of
nectar. He is considered as another form of Lord Vishnu and also considered as the doctor of
universe. The Sanskrit original of this Stotam taken from Sudarsana Samhitha is available at:
docs.google.com/file/d/0ByHsyol17T5XMkF3SEQ1Z0hZNzg/edit?pli=1]
1. Namo nama viswa vibhavanaya, namo nama loka sukha pradaya,

Namo nama viswa srujeswaraya, namo nama mukthi vara pradhaya.
Salutations to him who looked after the world,

Salutations to him who kept the people of the world in pleasant state,
Salutations to the god who maintained the world,
Salutations to the God who gives boons of salvation.
2. Namo Namaste akhila lokapayaa, namo Namaste akhila loka dhaya,

Namo Namaste Akhila karanaya, namo Namaste Akhila loka rakshakaya
Salutations to the God who is the reason of arrival of all worlds,

Salutations to the God who gave us all the worlds,
Salutations to the God who is the cause of all,
Salutations to the God who protects all the world.
3. Namo Namaste akhila loka harthre, namo Namaste viruja prakathre,

Namo Namaste Akhila viswa dharthre, namo Namaste Akhila loka mathre
Salutations to the God who destroys all the worlds,

Salutations to the God who caused the land of cattle herds
Salutations to the God who carries all the worlds,
Salutations to him who is more powerful than all the worlds.
4. Srushtam deva characharam jagadhidham, brahma swaroopena they,

Sarva thath paripalyathje jagadhidham Vishnu swaroopena they,
Viswam saheeyathe thadeva nikhilam Rudra swaroopena they,
Samsichya amrutha seekarair hara maharishtam chiram jeevaya.
Oh God you created the world with moving and non-moving beings in the form of Brahma,
And looked after that entire world in the form of Lord Vishnu,
And destroyed all that mighty worlds in the form of Rudra,
And by sprinkling nectar all over and destroyed the great sufferings and made us live long.
5. Yo Dhanvanthari samgnayaa nighadhitha ksheerabdhitho nisrutho,

Hasthaabhyaam jana jeevanaabhya kalasam peeyusha poorna dadhat,
Ayurveda mareerachaj janarujaam naasaya sa thwam mudhaa,
Samsinchyamrutha seekarair hara maharishtam chiram jeevaya.
He rose from the ocean of milk, which was churned with the name Dhanvanthri,
Holding in his hand a pot full of lives of people and gave it to us,
And with great joy he gave the science of Ayurveda for destroying sickness of people,
And by sprinkling nectar all over he destroyed the great sufferings and made us live long.
6. Sthree roopam vara bhooshanambara daram trilokya sammohanam,
Kruthwaa paayayathi sma y asura ganaan peeyusham athyuthamam,
Chakre daithya ganaan sudhaa virahithaan sammohya sa thwam mudhaa,
Samsinchyamrutha seekarair hara maharishtam chiram jeevaya.
Feminine form, ornamented, clad in silk, most attractive of the three worlds,
He was Making for the group of devas the very great nectar,
Indra, devas who were starved for nectar were joyfully attracted to him,
And by sprinkling nectar all over he destroyed the great sufferings and made us live long.
7. Chakshusu oshadhi samplaava bhoovedapa jasha krutha,

Sincha sinchathmrutha kanai chiram jeevaya jeevaya.
From his eyes medicinal herbs ebbed out and in the earth and they became the forest,
He sprinkled them with the drops of nectar, so that all would live and live long
8. Prushta mandhara nirghoona nidraksha kamataakruthe,

Sincha sinchamrutha kanai chiram jeevaya jeevaya..
When the Mandhara at his back tumbled, he saved it in the form of a tortoise,
He sprinkled it with the drops of nectar, so that all would live and live long
9. Daroddhara Hiranyaksha gathe krodakruthe prabho,

When the Lord who went as a boar in the path taken by Hiranyaksha who stole the earth,
He sprinkled it with the drops of nectar, so that all would live and live long
10. Bhaktha thrasa vinasaathaa chandathwa nruhare Prabho,

For destroying the sorrow of your devotee, the God came as man lion with warmth, Oh Lord.
He sprinkled it with the drops of nectar, so that all would live and live long.
11. Yaganchala bali thrasa muktha nirjara Vamana,

The young Vamana removed the anxiety to Mahanbali in the Yaga place and gave him freedom,
12. Kshtriyaranya sancheda kutara kara rainuka,

The son of Renuka armed an axe cut the forest of Kshatriyas,

13. Raksho raja prathapa Abdhi soshanasuga Raghava,

The great king Raghava protected by draining out the sea and moving the army,
14. Bhoobarasura sandoha Kalagne Rukmanipathe,
Sincha sinchamrutha kanai chiram jeevaya jeevaya.
The consort of Rukhmani who like a forest fire destroyed the asuras who filled the world,
15. Veda marga rathaan arha vibrahnthyai Budha roopa drik,

As Buddha he steered away the chariot travelling in the path of Veda, from madness,
16. Kali varnasramaa spashta dharma ddharyai Kalki roopa Baak,

The God in the form of Kalki who made the Varnasrama of kali age in to clear path of Dharma,
17. Aasadhya kashta sadhyaa ye maharoga bhayankara,

Cchindhi thaanaasu chakrena chiram jeevaya jevaya.
As God he cut off the terrible diseases which are difficult,

And hard to cure, by his holy wheel, live, long live.
18. Alpa mruthyum chaa apamrutyum mahothpaadath upadravaan,

Bhindhi bhindhi gadhagathou, chiram jeevaya jeevaya
As god he powdered the troubles caused by epidemics causing,

Untimely deaths as well as some bad deaths by his mace, live, long live.
19. Aham na jaane kimapi thwadanyath,

Samaasraye Nadha paadambujam they,
Kurushva thadhan manaseepsitham they,
Sukarmana kena samakshameeyam.
I do not know anybody except you,

In this life except your lotus like feet,
Please get done whatever you think is fit,
And by your good deeds in front of all our eyes.
20. Thwameva thatho, Janani thwameva,

Thwameva nadhas cha thwameva bandhu,
Vidhyaa dhanagara kulam thwamaiva,
Thwameva sarvam mama deva deva.
You are my father, you are my mother,

You are my lord, you are my relative,
You are education, money and clan,
Oh God of gods, you are my everything
21. Na may aparadham pravalokaya prabho,
Aparadha sindhoscha dhayanidhisthwam,
Thathena dushtopi sutha surakshayathe,
Dhayaluthaa they avathu sarvadhaa asmaan.
Oh Lord, please do not bother about my mistakes,

Among the several forest of errors committed, oh treasure of mercy,
For father protects the son from bad people,
And be merciful always on me.
22. Ahaha vismara nadha na maam sadhaa,

Karunayaa nijayaa paripooritha,
Bhuvi bhavan yadi may nahi rakshaka,
Kadam aho jeevana mathra vai.
Oh Lord do not ever forget me,

And always complete me with your mercy,
In this earth if you are not the protector,
What is the way out in this life for me.
23. Daha daha krupayaa vyadhi jaalam visalam,

Hara hara kara baalam cha alpa mruthyo karalam,
Nija nija paripalam thwaam bhaje bhaavayaalam,
Kuru kuru bahu kalam jeevitham may sadaalam.
Burn, burn the net of diseases which are broad,

Destroy, destroy the horrible premature death by your hands,
As you are the true protector and I sing about your greatness,
Make, make my hands strong and make life for a long time.
24. Kleem sreem Kleem Sreem namo Bhagawathe Janardhanaya,

Sakala durithaani nasaya nasaya, ksmoum aarogyam kuru kuru,
Hreem deergamayur dehi swahaa
Kleem Sreem Kleem Sreem, my salutations to God Janardhana,

Destroy destroy all sufferings, Ksmoum give, give me health
Hreem give me long life.
Phala Sruthi
Benefits of Recitation
25. Asya dharadho jaapaadh alpa mruthyu prasamyathi

Garbha raksha karam streenaam, balanam jeevanam param
If this is worn or chanted, untimely death would come to an end,

For ladies pregnancy would be protected and for boys life would be divine.
26. Sarva roga prasamyanthi, sarva badhaa prasamyathi,
Kudrishtijam bhayam nasyeth thadhaa prethadhijam bhayam
All diseases would be cured, all distresses would be avoided,

The fear of envious look and that of seeing a corpse would go away.
Ithi Sri Sudarsanan samhithaayaam amrutha sanjeevana dhanwanthgri stotram sampooornam.
Thus ends the prayer to Dhanvantri which occurs in Sudarasana Samhitha.
Anjana Sridhara
By Poonthanam
[This prayer is one of the very popular prayers addressed to Guruvayurappan written by Poonthanam,
the author of Jnanapana. Its utter simplicity and great devotion, makes it very dear to all devotees.]
Anjana Sridhara Charu moorthe Krishna,

Anjali koopi vanangidunnen,
Ananda alangara vasudeva Krishna,
Athangam yellam agathidenam. 1
Hey, pretty Krishna, who is black and who carries Lakshmi,

Salutations to you with folded hands,
Hey happy Krishna, who is decorated and who is Vasudeva,
Be pleased to remove all my sorrows.
Indiranadha jagan nivasa Krishna,

Innu ende mumbil vilangidenam,
Erezhu ulaginum eka nadha Krishna,
Eeranju dikkum niranja roopa 2
Hey Krishna who lives all over the world and who is consort of Lakshmi,
Please come and appear before me,
Hey Krishna who is the only lord of fourteen worlds,
Hey God who fills all the ten directions fully,
Unni Gopala Kamala nethra Krishna,

Ullil ne vannu vasichidenam,
Oozhiyil vannu piranna nadha Krishna,
Oonam koodathe thunachidenam. 3
Oh lotus eyed Krishna, who is the baby cowherd,

Be pleased to come and live inside me,
Oh Krishna who has taken birth on this earth,
Please help me to live without any problems.
Yennulile thapamellam Krishna,

Yennuni Krishna samippikkenam,
Edalalar banannu thulya murthe Krishna,
Yeriya modhena kai thozhunnen. 4
Oh Krishna, you should put out the raging,

Problems of my heart, oh my baby Krishna,
Oh Krishna who is equal to the formidable Banasura,
I salute you with greatest happiness.
Iyhika maam sukhathilaho Krishna,

Ayyo namakkoru mohamille,
Ottalla kouthugamantharange Krishna,
Omal thirmeni bangi kaanaan. 5
Oh Krishna I do not have any desire,
And alas I do not have any desire,
And Oh Krishna the curiosity with in me is great,
To see the beauty of your body, Oh Krishna.
Odakkuzhal vili melamode Krishna,

Odi varugende Gopa Bala,
Oudharya komala keli sheela Krishna,
Oupamyamilla gunangal kkethum. 6
Oh Krishna, along with the music of your flute with drum beats,
Oh Lad of the cowherds, please come running to me,
Oh pretty and charitable Krishna, who is playful,
There is no comparison at all for your qualities.
Ambuja lochana, nin pada pankajam,

Ambodu gnan idha kumbidunnen,
Athyanda Sundara, nandana soono Krishna,
Athal kalanju yenna palikkenam. 7
I salute your lotus like feet with love for you,

Oh Lord with lotus like eyes,
Oh most pretty one, Ok Krishna, oh son of Nanda,
Please drive away my problems and take care of me.
Krishna mukil varna, Vrushnee kuleshwara,

Krishnambuje krishana, kai thozhunnen,
Krishna hare jaya, Krishna hare jaya,
Krishna hare jaya, Krishna hare. 8
Oh cloud coloured Krishna, Oh star of the clan of Vrushnees,

Oh Krishna with lotus like eyes, I salute you,
Victory to Krishna who is Hari, Victory to Krishna who is Hari,
Victory to Krishna who is Hari, Krishna who is Hari.
Apamarjana Kavacham
[Armour which Cleanses]
[This great armour occurs in Vishnu Dharmothara Purana. It is believed by chanting it and meditating
on the manthra given in the end, our body and mind would get clean and we would get rid of all our
diseases. I got this Kavacham from 49 Kavachangal, a book in Malayalam published by
Vidhyarambham Press.]
1. Poorve Narayana pathu, Varijaksthu Dakshine,

Pradhymna paschime pathu, Vasudeva sthothare.
Let Narayana protect the east, Let the south be protected by lotus eyed one,
Let Pradhyumna protect my west and Vasudeva protect my north.
2. Isanyam Rakshathaad Vishnur, Aagneyam cha Janardhana,

Nairyuthyam Padmanabhasthu, vayavyam Madhu soodhana.
Let Lord Vishnu guard the north east, Let Janardhana protect south east,
Let south west be protected by the Lord who has lotus flower in his navel,
And let North west be protected by the killer of Madhu.
3. OOrdhwam Govardfhanoddhartha, hyadharayam trivikrama,

Yethabhyo dasa digbhyascha sarvatha pathu Kesava.
Let the one who lifted Govardhana protect the top,

And let the Trikrama protect what is beneath,
And let Kesava protect everything including these ten directions.
4. Yevam kruthwa dig bandham Vishnu sarvathra samsmaran,

Avyag rachitha kurveetha nyasa karma Yadhavidhi.
Thus after tying up all the sides and after meditating on Vishnu,
And then do the rituals as given below.
5. Angushtagre thu Govindam, Tharjanuyam thu mahidharam,

Madhyamayam Hrishikesa, anamikyaam Trivikrama.
Govinda at the tip of the thumb, the carrier of earth at the second finger,
Hrishikesa at the third finger and Trivikrama in the third finger.
6. Kanishtayam nyased Vishnum, kara prushte thu Vamanam,

Evam angulee nyasa paschad angeshu vinyased.
In the little finger think of Vishnu and back of the hand Vamana,
And after this ritual with fingers, do rituals of organs.
7. Shikayam Kesavam nyasya, mordhni Narayanam nyaseth,
Madhavam cha lalate thu Govindam broovor nyaseth,
Think of Kesava by touching the hair, Narayana by touching the head,

Think of Madhava by touching the forehead and Govinda by touching eye brows.
8. Chakshur madhye nyased Vishnum, Karnayor Madhu soodhanam,

Trivikramam Kanda mole, vamanam thu kapolaya,
Think of Vishnu in between the brows, And think of killer of Madhu in ears,
Think of Trivikrama in the neck joint and Vamana in the neck.
9. Nasarandhra dwaye chapi Sridharam kalpayedh Budha,

Utharoshte Hrisikesam Padmanabhama thada adhare.
The wise men imagines Sridhara in the two nostrils,

In the upper lips he imagines Hrishikesa and and Padmanabha in lower lips.
10. Damodharama dantha pankthou, Varaham chibuke thadha,

Jihwayam Vasudevam cha thalvoschaiva Gadhadaram.
He imagines Damodhara in the row of teeth, Varaha in the chin,

He imagines Vasudeva in the tongue and the wielder of the mace in the palate.
11. Vaikundam kara madhye thu Anantham nasikopari,

Dakshine thu bhuje vipro, vinyaseth Purushothamam.
Vaikunda in between the hands, and the endless one above the nose.
Parsaurama in the right hand, is thought of by the greatest among men.
12. Vame bhuja Maha yogim, Raghavam hrudhi vinyaseth,

Kukshou Prithwee dharam chaiva parswayo kesavam nyaseth.
Think of the great sage on the left hand, and Raghava on the heart,
The carrier of earth on the stomach and Kesava on the sides.
13. Vaksha sthale Madhavam cha kakshayor bhoga sayinam,

Peethambaram sthana thate, harim nabham thu vinisyeth.
Think Madhava on the bosom and sleeper on the saint in the joints,
Think of yellow silk on the chest and Hari on the navel.
14. Dakshine thu kare devam Thatha sankarshashanam nyaseth,

Vama ripuharam vidhyath, kati madhye Janardhanam.
On the left hand think of the God and also imagine Sankarshana,
In the left side imagine the killer of enemies and Janardhana in between the waist.
15. Prushte kshithi dharam Vidhyad Achyutham skandayorapi,

Vama kakshou varijaksham, Dakshine jala sayinam,
On the back one who carries the earth and Achyutha on the shoulders,
The God with lotus eye on the left abdomen and the one who sleeps on water in the right.
16. Swayambhuvam medramadhye, urvoschaiva Gadha dharam,

Janu madhye Chakradharam, Jangayor amrutham nyaseth.
The one who was born himself on the private part and the holder of mace on the chest,
The one who holds the wheel in between knees and deathless one on the thigh.
17. Gulphayor Narasimham, cha padayor amrutha thwisham,

Anguleeshu Sridharam cha Padmaksham sarva sandhishu.
Narasimha (man lion) on the ankle, and the one who brought out nectar on the feet,
Sridhara on the fingers and the lotus eyed one on all joints.
18. Nakheshu Madhavam chaiva nyaseth Pada thale Achyutham,

Roma koope Gudakesam Krishnam Rakthasthi majjasu
Let Madhava be on the nails, and Achuyutha on the surface of the feet,
He who is hiding within us in the hair follicles and Krishna on flesh and bones.
19. Mana budhyorahankare Chithe nyasya Janardhanam,

Achyuthananda Govindaan Vatha pitha kapeshu cha.
Let Janardhana be on mind, intelligence, wisdom, egoism and thought,

And let Achyutha, Anantha and Govinda be on gas, phlegm and bile.
20. Evam nyasa vidhim kruthwa yath karyam Dwija thachrunu,

Pada moole thu devasya sankham chaiva thu vinyaseth.
After performing the rituals of Nyasa like this the Brahmin,

Would make the God hear the conch blown at his feet.
21, Vanamala hrudhi nyasya, Sarva devadhi poojithaam,

Gadhaam vaksha sthale nyasya Chakram chaiva Prushtatha,
After touching the chest thinking of the forest garland, worshipping all devas,
After touching the chest thinking of the mace, touch the back thinking of the holy wheel.
22. Sri vathsa murasi nyasya panchangam kavacham nyaseth,

Aapadamasthakam chaiva vinyaseth purushothamam
Touch the chest thinking of Sri Vathsa and touch the five organs using the Armour,
And then think of the portions from head to foot with Purushothama in the mind.
23. Yevam nyasa vidhim kruthwa Sakakshad Narayano Bhaved,

Thanur Vishnu mayi thasyai yath kinchchid na sa basathe.
Thus after doing the rituals of Nyasa, he would become the real Narayana himself,
All his body would be full of Narayana and w and nothing else will appear.
24. Apamarjanako nyasa Sarva vyadhi vinasana,
Aathmanascha parsyapi vidhiresha Sanathana.
This cleaning and purifying ritual would destroy all diseases,

And would make the soul divine and make it everlasting.
25. Vaishnavena thu karthavya sarva sidhi pradhayaka,

Vishnustha dhoordhwam rakshethu Vaikunto vidhiso disa,
It would make him dear to Vishnu and bless him with all powers,
He will be protected all along by Vishnu and he would take him to Vikunta.
26. Pathu maam sarvatho Ramo dhanwi Chakra cha Kesava,

EYethath samastham vinyasya paschan manthran prayojayeth.
Please protect me always Rama by your arrow and Kesava by your wheel,
After performing all this, use the mantra afterwards.
Adha Moola Manthra

Now the root chant
Om Namo Bhagwathe Klesapa harthre nama

Om Salutations to the God who removes all problems and sufferings.
27. Pooja kale thu devasya japa kale thadaiva cha,

Homakale cha karthavyam Trisandhyasu cha nithyasa.
This has to be chanted thrice daily at the time of worship,

Time of meditation as we as when fire offerings are made.
28. Ayur arogyam aiswaryam jnanam vitham phalam labheth,

Yadyath sukha tharam loke Thath sarvam prapthaya nara.
He would get long life, health, wealth, wisdom and money,

And he would enjoy more pleasures than others and that man would get everything.
29. Yevam bhakthya samabhyarchya harim sarvartha dayakam,

Abhayam Sarva moorthebhyo Vishnu lokam sa Gachathi.
If this is offered with devotion to Lord Vishnu,

It would result in getting of all sorts of wealth,
Give protection from all problems,
And in the end would take you to the world of Vishnu.
Ithi Sri Vishnu darmothara purane Apamarjana kavacham sampoornam
Thus ends the armour which cleanses occurring in Vishnu Dharmothara Purana.
Apamarjana Stotram
[Prayer for Mind and Body Cleansing]
[Aparjana stotram is a prayer addressed to various forms of Vishnu as well as Sudarshana Chakra to
clean our body and mind of various sickness as well as afflictions by evil spirits as well as planets.
This occurs in the Vishnu Dharmothara Purana. At the beginning of the prayer Saint Dhalabhya
requests sage Agasthya for the benefit of all living beings, the method of getting cured of all the
sicknesses and afflictions. Sage Agasthya then teaches him this great prayer. The Sanskrit text of
this stotram along with an introduction and commentary is available at:
www.ibiblio.org/sadagopan/ahobilavalli/apamarjana.pdf. I have consulted this great work before
making my own translation. Apamarjana Kavacham from the Vishnu Dharmothara Purana has been
recently translated by me and can be found at this website. This Kavacha apart from giving the
Armour also gives the apamarjana manthra for doing the meditation.]
Sri Dhalabhyua Uvacha

Sage Dhalabya asked
1. Bhagwan pranina sarve Visha rogadh upadravai,

Dushta grahibigathaischa sarva kalamupadhruthaa.
Oh Sage, all beings suffer from troubles of poison, diseases,

Effect of bad planets always and are troubled.
2. Abhicharaka kruthyabhi sparsa rogaischa darunai,

Sadaa sampeedayamaanasthu thishtanthi muni sathama
Oh great sage they are affected by black magic,

As well as horrible diseases of the skin.
And remain troubled always.
3. Kena karma vipakena Visha roghadyupadhrava,

Na bhavanthi nrunaam thanme yadhavad vakthumarhasi
I wish that you would tell me by doing which action,

The problems due to poison and diseases will not occur at any time.
Sri Pulasthya Uvacha

Sage Pulasthya told
4. Vrutho upavasai yai vishnur anya janmani thoshitha,

They naraa muni sardhoola Visha rogadhi bhagina
Those men who make Lord Vishnu happy by penances,

And ritual of starvation would never suffer,
From poison and diseases, Oh tiger among sages.
5. Yairna thath pravanam chitham srava daiva narair krutham,

Visha jwara grahaanaam they manushya Dhalabhya bhagina.
Those not interested in them or keeping their minds with Gods,
Oh Dalabhya, would be affected by poison and other diseases.
6. Aarogyam paramarudhim manasa yadhya dhicchadhi,

Thadhanpothya sandhigdham parathraa Achyutha thosha kruth.
Whether one wishes for health or great wealth by the mind,

That would definitely be got, if one prays Achyutha and makes him happy.
7. Naadheen prapnothi na vyadheen visha graham nibhandhanam,

Kruthya sparsa bhayam va api thoshithe madhusoodane.
No sorrow, no diseases, no attack of poison or problems created by planets,

Or the fear of the attack of evil spirits would be experienced by,
The person who has pleased the God who was the killer of Madhu.
8. Srava dukha samasthasya soumya sthasya sadaa grahaa,

Devaanaamapi thusthyai sa thushto yasya Janardhana.
All sorrows which are caused by the planets would be appeased,

In case of one who pleases Janardhana, because all devas are also pleased.
9. Ya sama sarva bhootheshu yadaa aathmani thadhaa pare,

Upavaadhi dhaanena thoshithe Madhusudhane.
If one pleases, killer of Madhu by fasting and charity,

And also sees all beings equally, his soul would attain salvation.
10. Thoshakastha jayanthe naraa poorna manoradhaa,

Arogaa sukhino bhogaan bhoktharo muni sathama.
Oh great sage, he who makes the Lord happy,

Would make him realize all his wishes,
And he would be free of diseases.
And would enjoy all sort of pleasures.
11. Na theshaam shatravo naiva sparsa roghadhi bhagina,

Graha rogadhikam vaapi papa karyam na jayathe.
They will not have enemies nor would they suffer skin diseases,
Or affected by planets nor other diseases and would not do sins.
12. Avyahathaani Krishnasya Chakradheen aayudhani cha,

Rakshanthi sakalaa aapadbhyo yena Vishnur upasitha.
All defenseless weapons are protected by weapons like Chakra,

And one is protected from all dangers, if one worships Vishnu.
Sri Dhalabhhya uvacha:
Sage Dhalabhya told:-
13. Anaradhitha Govinda, Ye naraa dukha bagina,

Theshaam dukha abhi bhoothanaam yat karthavyam dhayalubhi.
What should the merciful one do to the life those,

Who do not worship Govinda and are steeped in misery?
14. Pasyabdhi sarva bhoothastham Vasudevam Maha mune,

Sama drushti bi reesesam than mama broohya seshatrha.
Oh great sage tell everything to me about that Vasudeva,

Whom I see as dwelling for all Beings,
And who looks at everything with equality.
Pulasthya Uvacha:-
Sage Pulasthya said:-
15. Srothu kamo asi vai Dhalbhya srunushwa susamahitha,

Apaarma janakam vakshye nyasa poorvam idham param,
Pranavam pha namo Bhagwathe Vasudevaya - Sarva klesapa hanthre nama.
As per your wishes Daulabhya hear what you want,

The great stotra of purification along with nyasa,
Starting from Om namo Vasuevaya.
Adha Nyasa
Adha srimad Apamarjana Maha manthrasya

Sri Pulasthyo Bhagwan Rishi,
Anushtup chanda
Sri Varaha Narasimha Vamana Vishnu suudarsana a devatha
Haraa mukhasya duritham ithi bheejam
Achyuthananda Govindhethi Shakthi
Jwalath pavaka lochanethi keelakam
Vajrayudha nakha sparsethi kavacham
Sri Varaha Narasimha Vamana Vishnu suudarsana prasda sidhyarthe japa viniyoga
Varahaaya angushtabhyaam nama
Naarasimhaaya tharjeenebhyam swaha
Vamanaya madhyamabhyaam, vashat
Vishnava Anamikabhyam nama
Sudarshanaaya kanishtikabhyaam voushat
Pancha janyaya kara thala kara prushtabhyam nama
Ithi Kara Nyasa
Now Nyasa
For the chant of Apamarjana the sage is Pulasthya

The meter is anushtup,
The gods addressed are Varaha, Narasimha, Vamana, Vishnu and Sudarshana
The seed is "take away problems from me"
The power is Achuthananda Govinda
The armour is the touch of nails by Vajrayudha
For getting the blessings of Varaha, Narasimha, Vamana, Vishnu and Sudarshana, the prayer is
being chanted.
Salutations to Varaha of the thumb

Salutations to Narasimha of the second finger
Salutations to Vamana of the middle finger
Salutations to Vishnu of the fourth finger
Salutations to Sudarshana of the last finger
Salutations to Panchajanya of the front and back of the palm.
Thus ends rituals by the palm
Adha Anga Nyasa
Varaha Narasimhaya Vamanaya Mahathmane,

Jnanaya Hrudayaya nama(Hrudaye)
Nama kamala kinjala peetha nimala vasase,
Iswaryaya sirase swaha (Sirasi)
Nama pushkara nethraya Kesavaya aadhi chakrine,
Shakthyai shikayai vashat (Shikhayaa)
Damodaraya devaya Ananthaya Mahathmane,
Balaya Kavachaya hoom,
Kasyapaadhi hruswaya rig Yajur sama murthaye,
Thejase nethrabhyaam voushat (nethra)
Om nama Paramarthaya purushaya mahathmane
Veeryaya asthraya phat(Kara thala)
Om Bhoorbhuvaswarom ithi dig bandha
Now the Rituals of the organs
Salutations to Varaha, Narasimha, Vamana (Touch the heart)

Salutations to him who lives the lotus, Kesava, the primeval bearer of Chakra and Shakthi (touch the
hair)
Salutations to Damodara And the great Anantha, let there be strong armour
Salutations to the short Kasyapa, the rig, Yajur and Sama Vedas which shines (Touch the eyes)
Salutations to the real God who is great soul and the valorous arrows (Touch the palm)
I tie all the directions with Om Bhoor and Bhuvar
(Once you tie yourself, you are supposed to complete the chanting and then only rise from your seat.)
16. Adha dhyanam pravakshyami sarva papa pranasanam
Varaha roopinam devam samsmaran archayeth japeth.
Now I will start meditating for destruction of all sins,

On God with the form of a boar, Along with worship and chanting.
17. Jalougha dhamna sa charachara dharaa vishaana kotaya akhila viswa roopina,
Samuddhruthaa yena Varaha roopinaa sa may swayambhur bhagwan praseedathu.
Let me be enveloped by the grace of Lord Varaha,

Who got created by his own will,
Who lifted the entire universe from the sea,
Along with all its movable and immovable beings.
18. Chanchat chandhrardha damshtram sphurad uruu radhanam vidhyuth dhyotha jihwam,
Garjat parjanya nadham sphurithara viruchim chakshura kshudhra roudhram,
Thrastha saaha sthithi yoodham jwalad anala sataa kesarodh basa manam,
Raksho rakthabhishiktham praharaathi duritham dhyayathaam narasimham.
19. I meditate on Narasimha who has crescent shaped teeth, shining large lips,
Tongue which reminds of lightning, who has a voice similar to roaring,
Who has open eyes showing great anger, who was shining with hair,
Which looked like burning fire which frightened even the troops,
Who was anointed by the blood and beat away the problems and saved his devotee.
19. Athi vipula sugathram rukma pathrasthas mannam,

Sa lalitha dhadhi khandam, paninaa dakshinena,
Kalasa mamrutha poornam vamahasthe dadhaanam,
Tharathi sakala dukham Vamane bhavayeth ya.
I visualize God Vamana with a very broad body,

Having with him a vessel with curd rice on his right hand,
And another pot full of nectar in his left hand,
Who would completely wash off all my sorrows.
20. Vishnum bhasvath kireedanga davala yagalaa kalpajjwalangam,

Sreni bhoosha suvaksho mani makuta maha kundalair mandithangam,
Hasthdhyaschanga chakarambhujagadha mamalam peetha kouseyamaasaa,
Vidhyothath bhasa mudhyaddhina kara sadrusam Padma samstham namami.
I salute the shining Lord Vishnu who was wearing crown,

With a white body in which every organ was shining greatly,
Who had made up his head with a jeweled tiara,
And wore great ear studs and holding on his hands,
Conch, wheel, mace and lotus flower, decked with yellow silk,
And was shining similar to the luster of the rising sun.
21. Kalpantharka prakasam tribhuvana makhilam thejasa poorayantham,

Rakthaksham pinga kesam ripukula damanam bheema damshtra attahasam,
Shankam charam, Gadabjam pradhu thara musalam soola pasangusagneen,
Bhibranam dhorbhiradhyam manasee mura ripum bhavaya chakra samgnam.
I visualize Lord Vishnu in the form of Sudarshana wheel,
Shining like the fierce suns at deluge and filling all the world with his light,
Who has blood red eyes and reddish brown hairs, who was the destroyer of his enemies,
Who was shouting with his large teeth completely showing out,
Who was holding conch, wheel, mace flower, the killer pestle,
Trident, rope and goad and was marching to kill his enemies like Mura.
22. Pranavam nama, Paramarthaya purushaya mahatmane,

Aroopa bahu roopaya vyapine parmathmane.
Salutations to "Om", to the real great Purusha, the divine soul,

Who does not have any form but has many forms and is spread everywhere as the divine spirit.
23. Nishkalmashaya, shudhaya, dhyana yoga rathaya cha,

Namaskruthya pravakshyami yathra sidhayathu may vacha.
After saluting the blemish less, pure, God who is deep in meditation,
I would teach you, so that what I teach would give you the effect that I tell.
24. Narayanaya shudhaya viswesaeswaraya cha,

Achyythananda Govinda, padmanabhaya sourudhe
Narayana, the pure one, God of the universe,

He who does not slip, he who is joy, he who takes care of all beings,
He who has a lotus in his belly and he who is good hearted.
25. Hrisjikesaya koormaya madhavaya achyuthaya cha,

Damodaraya devaya Ananthaya Mahatmane.
He who controls senses, he who took form of tortoise,

He who is the lord of knowledge, he who does not allow us to slip,
He who was tied by a rope, he who is endless and He who is the great soul.
26. Janardshanaya Krishnaya, Upendra Sridharaya cha,

Trivikramaya Ramaya Vaikuntaya haraya cha.
He who troubles bad ones, he who is black,

He who is Indra to the king Indra himself,
He who carries Lakshmi, he who measured earth by three steps,
He who is Rama, he who is Vaikunta and a great soul.
27. Pradhymunaya nirudhaya purushothama they nama,

Yogeeswaraya guhyaya goodaya paramathmane.
Salutations to Pradhyumna Aniruddha and greatest among Purushas

And the Lord of Yoga, the one who is secret and who hides himself.
28. Bhaktha priyaya devaya Vishwaksenaya Sarngine,

Adokshajaya dakshaya mathsyaya madhuharrine
He who is fond of his devotees, he who is divine, he who is Vishwaksena,*
He who holds the Saranga bow, he who never gets diminished,
He who is fast, he who is a fish and he who killed Madhu.
* A form of Vishnu with head of an elephant.
29. Varahaya Nrusimhaya Vamanaya Mahathmane,

Varahesa, nrusimhesa, Vamanesa, Trivikrama.
Salutations to boar, man lion, the dwarf Vamana all of whom are great souls,
Salutations to the God Varaha, God Nrusimha, God Vamana and Trivikrama.
30. Hayagreevesa Sarvesa Hrishikesa haraa ashubham,

Aparajitha Chakradhyai chaturbhi paramadbhuthai.
Sautations to God Hayagreeva, the God of all, Oh Hrishikesa,

Oh God who destroys inauspicious things, Oh undefeatable God,
Oh God who holds the four wonderful weapons like Chakra.
31. Akhandithnubhavai Sarva dushta haro bhava,

Haraa amukasya duritham dushkrutham duruposhitham.
In your great experience you have killed all bad people,

Please kill bad ones, sufferings, bad acts and bad upbringing.
32. Mruthyu bandharthi bhaya dhama arishtasya cha yath phalam,

Paramadhwana sahitham prayuktham chaa abhicharikam.
Bad death, imprisonment, fear, utter poverty and other such things,
Which were done as a result of black magic may please be removed
33. Ghara sparsa maha rogaan prayukthaan thwarata hara,

Pranam pha namo vasudevaya nama Krishnaya sarangine.
"Om Vasudevaya Nama" as well as salutaions to Krishna who holds the Saranga bow,
Would cure problems due to poison, leprosy completely.
34. Nama pushkara nethraya Kesavayadhi chakrine,

Nama kamala kinjalka peetha nirmala vasase.
Salutations to him who has eyes that blesses,

To the Kesava holding four chakras,
Salutations to the lotus eyed one,
And one who wears holy yellow cloths.
35. Maha havaripusthakandha grushta chakraya chakrine,

Damshtrogrena kshithidhruthe trayee murthy mathe nama.
Salutations to him who lifted the earth in his mighty tusk,

As the boar when his enemy hid it in the sea.
36. Maha Yagna varaahaaya Sesha bhogo upasayine,
Thaptha Hataka Kesantha jwalath pavaka lochana.
Salutations to the great Varaha of the fire sacrifice,

Who comfortably lies down on Adhi Sesha,
Who has hot unkempt hair and burning glances.
37. Vajrayudha nakha sparsa divya Simha namosthuthe,

Kasyappaya athi hrusvaya Rik Yaju sama murthaya.
Salutations to the divine Lion whose talons are like the Vajrayudha,
Who was born to Kasyapa and Athithi and was the personification of Rik, Yajur and Sama Vedas.
38. Thubhyam Vamana roopaya kramathe gaam namo nama,

Varaha sesha dushtani sarva papa phalani vai.
I sing salutations and salutations to God Vamana and Lord Varaha,

Who came to kill all the evil minded ones and the accumulated sins.
39. Mardha mardha maha damshtra mardha mardha cha thath phalam,
Narasimha karalsya dantha projjwalaanana.
Kill, kill Oh great toothed one Varaha, kill, kill the evil black magic,
Oh terrifying Narasimha who shines with his teeth.
40. Bhanjha bhanjha ninadhena dushtaanyasyaa aarthi narasana,

Rig Yajur Sama roopabhi vagbhi Vamana rupa druk.
Break, break by your shout, Oh killer of evil and avarice,

Oh personification of Rik, Yajur and Sama recitations,
Oh God who took the form of Vamana.
41. Prasamam srava dushtaanaam nayathvasya janardhana,

Koubheram they mukham rathrou soumyam mukhan diva.
Tame all the evil minded ones with diplomacy, oh Janardhana,

With the fierce look at night and soft look at the day time.
42. Jwarath mruthyu bhayam ghoram visham nasayathe jwaram,

Tripad bhasma praharana trisira Raktha lochana.
Protect us from fever, fear of death, fierce poisons and illnesses,

And taking the form of three headed one with bloody eyes destroy the three evil spirits.*
* Dead souls, ghosts and Rakshasas.
43. Sa may preetha sukham dadhyaath sarvamaya pathi jwara,

Aadhyanthavantha kavaya puraanaa san margavantho hyanusaasitharaa,
Sarva jwaraan gnanthu mammanirudha pradhyumna, samkarshana Vasudeva.
Let Anirudha, Pradhyumna, Sankakarshana and Vasudeva,
Who are the primeval ones according to the great books,
Understanding all the types of miseries that I am undergoing,
Give me the pleasure of their love and remove all sorts of sufferings,
And show me the proper path of life that I have to undertake,
44. Iykahikam, dhvyahikam cha thadha tri divasa jwaram,

Chathurthikam Thadha athyugram sathatha jwaram.
Please cure me of the fever that lasts for one day, two days,
Three days, four days, very high fever and fever that lasts forever.
45. Doshotham, sannipathotham thadiva aaganthukam jwaram,

Shamam nayaa asu Govinda Chindhi chindhisya vedanaam.
Please cure me of fever due to imbalances, that due to joining of doshas,

As well as fevers of the future, Oh Govinda and remove, remove all pains.
46. Nethra dukham, siro Dukham, dukham chodhara sambhavam,

Athi swasam anuchwasam parithapam save padhum.
Please cure me of eye problems, headaches, diseases of the stomach,

Rapid breathing, shallow breathing and the pitiable trembling.
47. Gudha granangri rogamscha, kukshi rogam thadha kshayam,

Kaamaaladheem sthadhaa rogaan premehaaschathi dharunam.
Please cure me of the diseases of anus, nose, womb and tuberculosis,

Different types of jaundice and the very pitiable disease of diabetes.
48. Bhagandharathi saaramscha Mukha rogamavalgulim,

Asmarim moothra kruchram cha rogaam anyascha dharunam.
Please cure me of fistula, diarrhea, diseases of the mouth,

Disease of fast pulse, loss of memory, urinary bladder,
And all other diseases which are terrible.
49. Ye vatha prabhavaa rogaa, ye cha pitha samudhbhava,

Kaphot bhavaascha ye rogaa ye chanyye sannipathika.
Please cure me from diseases of air (gas), anemia and due to phlegm,
And also cure me of diseases of all the joints.
50. Aaganthukascha yea rogaa loothadhi sphatakodhya,

Sarve they prasamam yaanthu vaasudeva apamarjanath.
Let all future diseases as well as those due to bites of insects,

As well as boils and tumors be brought under control,
By the effect of this stotra of cleansing of Vasudeva.
51. Vilayam yanthu they sarve Vishnor ucharanena cha,
Kshayam gachanthu chaa seshascha kronabhihathaa hare.
Let all of them be subdued by the repetition of the names of Vishnu,

And whatever is remaining be cut of the holy wheel of Hari.
52. Achyuthanantha Govinda Vishnor Narayanamrutha,

Rogaan may nasaya aseshaan aasu Dhanvathare, Hare.
Oh Dhanwanthari, Oh Vishnu let all my diseases be completely cured,

By the nectar like names of Acyutha, Anantha, Govinda, Vishnu and Narayana.
53. Achyuthanantha Govinda Namocharana bheshajath,

Nasyanthi sakalaa rogaa sathyam sathyam vadamyam.
I tell the truth and truth only, that all diseases would be destroyed,
By the repetition of the names of Achyutha, Anantha and Govinda.
54. Sathyam, sathyam, puna sathyam, mudhathya bhuja muchyathe,

Vedaath sasthram param naasthi na daivam kesvath param.
I tell the truth, the truth and again the truth,

That no books of knowledge and science are greater than Vedas,
And there is no God who is greater than Lord Kesava.
55. Sthavaram, jangamam chapi krithirimam chapi yad visham,

Danthodh bhavam Nakhodhbhootha makasa prabhavam visham.
Let the effect of that poison which is permanent, temporary or artificial

Or caused by teeth or nails or coming from the sky be cured by the names of the lord.
56. Loothadhi sphotakam chaiva visham athyatha dussaham,

Shamam nayathu thath sarvam keerthithosya janardhana.
Let the tumors, bites of spiders and other poisons which are unbearable,
Be brought under control by singing the names of Lord Janardhana.
57. Grahaan pretha grahaan chaiva thadhhaa vainayika grahaan,

Vetalamscha pisachamscha Gandharwan yaksha rakshasaan.
Let me be protected from planets, dead souls, the well behaved planets,
Ghouls, devils, Gandharwas, Yakshas and Rakshasas,
58. Saakini poothanaadhyamscha thadha vainayika grahaan,

Mukha mandalikaan krooraan revatheen vrudha revatheen.
Let me protected from the ghosts like sakini and those planets
Under influence of magicians, and the gruesome cruel faces
By their complete destruction by chanting of God's names.
59. Vruschikhakhaam graham ugraan thadhaa mathru ganaan api,
Balasya Vishnor charitham hanthu bala grahanimaan.
Let recitation of the story of the boyhood of Lord Vishnu,

Destroy the trouble created by ferocious scorpion.
The very ferocious planets and the evil female spirits,
As well the trouble created by powerful planets.
60. Vrudhaanaam ye grahaa kechit yea cha bala graham kwachith,

Narasimhasya they drushtwa dagdhaa yea chapi youvane.
Some houses would be occupied by old planets and some by child planets,
And the ferocious glance of Narasimha would burn them both alike.
61. Sataa karala vadano Narasinho Maharava,

Grahaan aseshaan niseshaan karothu jagatho hitha.
The great sound made by the ferocious Narasimha with mane,

Would weaken all planets and also make them ineffective.
For the sake of the good of all the people of the universe.
62. Narasimha Mahasimha jwalaa malo jwalalana,

Grahaan aseshan nisseshaan khaadha khaadha agni lochana.
Oh Narasimha, Oh great lion whose face is surrounded by flames,

Oh God with fire in the eyes eat away all those bad planets,
After making them weak and making them in to nothing.
63. Yea Rogaa, Yea Mahothpada, yadvisham ye mahoraga,

Yani cha kroora bhoothani graham peedascha dharuna.
Oh God please destroy the sickness, great afflictions, poison,

Great diseases, and also the cruel ghosts and troubles caused by planets.
64. Sasthra kshathe cha yea dosha jwaalaa kardhama kaadaya,

Yaani chanyaani dushtaani prani peeda karaani cha.
Let the lord heal the wounds caused by weapons,

The burns caused by raging fire and other cruelties,
Resulting in the sufferings of all beings.
65. Thaani sarvaani sarvathman paramathman Janardhana,

KInchith roopam Samaasthaya Vasudevasya nasaya.
Oh Vasudeva, take any form that you think suitable,

And destroy all these sufferings, Oh soul of all,
Oh divine soul and Oh Janardhana.
66. Kshithwa Sudarshanam chakram Jwala malthi bheeshanam,

Sarva dushto upasamanam kuru deva vara Achyutha.
Oh Achutha of the blessed devas, send your Sudarshana Chakra,
With the fierce and fearsome flame surrounding it,
For destroying all the bad people of this world.
67. Sudarshana maha chakra Govindhasya karayudha,

Theeshna pavaka sangasa koti soorya sama prabhaa.
The great wheel Sudarshana which is the weapon of the hand of Govinda,
Which is very sharp and also cleansing has the brilliance of billions of Suns.
68. Trilokya Kartha thwam dushta druptha dhanava dharana,

Theeshna dhaaraa maha vega chindhi chindhi Maha jwaram.
Oh Sudarshana, you are the Lord of the three worlds,

Please destroy bad ones, asuras, as you hold,
The Sharp, limitless and very speedy power to destroy,
And also please cut off very powerful fevers.
69. Chindhi patham cha lootham cha chindhi ghoram, mahadbhayam,

Krumim daham cha soolam cha Visha jwalaam cha Kardhamana
Cut off the falling poison from the spider,

Cut off the horrible and fearful insects,
And also thirst caused by intense fever,
And the pain caused by Rheumatism.
70. Sarva dushtaani rakshamsi kshapayaa reevibheeshanaa,

Prachyam pradheechyam disi cha dakshino utharayo sthadhaa.
Please protect me from evil people and very frightening enemies,

From east, west, North and South.
71. Rakshjaam karothu bhagawan bahu roopi janardhana,

Paramathma yadha Vishnu Vedantheshwa abhidheeyathe.
Please protect me Oh God Janardhana,

Who is spread in all places everywhere,
Oh Greatest God Vishnu, who has been,
Described in all Vedantha books.
72. Thena sathyena sakalam Dushtamasya prasamyathu,

Yadha Vishnu jagatsarvam sa devasura manusham.
Please control all the evil ones by using Truth,

Like Vishnu protecting the entire universe,
Consisting of Devas, asuras and human beings.

Yadha Vishnou smruthe sadhya samkshayam yanthi pathakaa.
Because thoughts about you would,
Provide us protection from the very sinful ones.

Yadha yagneswaro Vishnur Vedhantheswabidheeyathe.

Like the Lord of sacrifices Vishnu does it,
As told in the Upanishads and Vedanthas.
75. Thena sathyena sakalam yan mayoktham thadasthu thath,

Shathirasthu shivam chasthuHrishikesaya keerthanath.
Let all the truth that I have told becoming true,

And let Lord Hrishikesa bless us all with peace and auspiciousness.
76. Vasudeva sarerothai kusai samarjitham mayaa,

Apamarjathu Govindo Naro Narayanasthadha.
May the grasses picked by me from the body of Vasudeva,

Cleanse with blessings of Govinda, Nara and Narayana.
77. Mamasthu sarva dukhanaam prasamo yaachanadhare,

Santha samastha rogasthe grahaa sarva vishani cha.
Let this prayer of mine remit all my sorrows,

Make all my diseases in to peaceful health,
And neutralize the effect of planets and poisons.
78. Bhoothani sarva prasamyanthu samsmruthe Madhu soodane,

Yethath samastha rogeshu Bhootha graham bhayesh cha.
Let the evil spirits be pacified by the meditation on Madhusoodhana,

And also all sickness, bad effect of planets and fear be destroyed.
79. Apamarjanakam shasthram Vishnu Naambhi manthritham,

Yethe kusaa Vishnu sareera sambhavaa Janardhanoham swayameva chaagatha,
Hatham mayaa dushta maseshamasya swastho bhavathvesho yadhaa vaacho hari.
This weapon of the prayer of cleansing is empowered by the names of Vishnu,

And these Dhurba grasses growing out of the body of the Vishnu,
Are similar to the Lord Janardhana himself and come of their own accord,
And have destroyed my bad qualities without leaving a bit,
Making me live without problems as per the words of Hari.
80. Shanthirasthu shivam chasthu pranasyathvasukham cha thath,

Swasthyamasthu Shivam chasthu Dushtamasya prasamyathu.
Let there be peace, auspiciousness, let all discomfort be destroyed,

By the recitation of this prayer and let all bad horrible things be destroyed by its auspiciousness.
81. Yadasya duritham kinchith thath kshiptham lavanarnave,
Swasthyamasthu shivam chasthu Hrishikesaya keerthanath.
Let the singing of the praise of Hrishikesa sweep away,

Whatever little problems are left out in to the salty ocean,
And let peaceful existence and auspiciousness result.
82. Yethath rogadhi peedasu janthunaam hitha michathaa,

Vishnu bhakthena karthavvyya mapmarjanakam param
If the minds of beings want to get freedom from diseases,

The devotee of Vishnu should as a duty recite this apamarjana prayer.
83. Anena sarva dushtaani prasamam yaanthya samsaya,

Sarva Bhootha hitharthaaya kuryath thasmath sadaiva hi.
Without any doubt whatsoever this prayer would,

Completely remove all sorrows caused by wicked happenings,
And so this prayer has been told for the sake of the good of all beings.
84. Kuryath thasmath sadiva hyim nama ithi,

Yidham stotram param punyam sarva vyadhi vinasanam,
Vinasaya cha rogaanaam apa mruthyu jayaya cha.
When you are performing this prayer always add "Om Nam",
For the most holy divine prayer and ensure destruction of all diseases,
And by destroying such diseases avoid untimely death.
85. Idham stotram japeth Santha kusai sammarjayeth suchi,

Vyadhya apasmara kushtadhi pisacho raga Rakshasa.
This stotra should be recited with a pure and calm mind,

Sitting on a seat of Durba grass and would effectively remove,
All diseases, epilepsy, leprosy, and attack by devils, ghosts and Rakshasas.
86. Thasya parswa na gachanthi stotramethathu ya padeth,

Varaham, Naarasimham cha vamanam Vishnumeva cha,
Smaran japedh idham stotram sarva dukha upasanthaye.
All these ills do not dare to go near to the one who recites this prayer,
Meditating on Varaha, Narasimha, Vamana and Vishnu,
And this prayer would also ensure the removal of all sorrows.
Ithi Vishnu dharmothara purane dalbhya pulasthya samvadhe,

Apamarjana stotram sampoornam.
Thus ends the prayer of cleansing which occurs in Vishnu Dharmothara Purana
In the discussion between Agasthya and Dhalbhya.
Ashta Vimsathi Vishnu Nama Stotram
[Prayer of Twenty Eight Names of Lord Vishnu]
[This stotra appears in Maha Bharata as a conversation between Arjuna and Lord Krishna.]
Arjuna Uvaacha:
Arjuna asked:
Kim nu Naama Sahasraani Japitena Puanaha punaha

Yaanir Naamaani Divyaanee Taani Chaa chakshva Kesava.
Which of these thousand names, should be chanted again and again,

And which of these divine names would make me see Kesava.
Sri Bhagavaan Uvaacha:

Lord Krishna said:
Mathsyam koorma varahancha, Vamanancha Janardhanam,

Govindam Pundareekaksham Madhavam Madhu soodhanam. 1
Fish, turtle, boar, the dwarf and he who troubles bad ones,
Chief of cows, he who has lotus like eyes, lord of knowledge and killer of Madhu
Padmanabham, sahasraksham, vanamalam, halayudham,

Govardhanam, Hrishikesam, Vaikuntam, purushothamam. 2
He who has lotus on his belly, he who has thousand eyes,

He who wears garland of forest flowers, he who has plough as weapon,
He who looks after cows, he who controls five senses,
He who lives in Vaikunta, he who is the greatest among beings.
Viswaroopam, vasudevam, Ramam Narayanam Harim,

Damodharam, Sridharancha Vedangam, Garuda dwajam. 3
He who has world as his form, he who is son of Vasudeva,

Rama, Narayana, Hari, he who is tied by a rope on his belly,
He who carries Mahalakshmi, he who is Vedas, he who has a Eagle flag.
Anantham, Krishna gopalam, japatho nasthi pathakam. 4
He who is limitless, Krisha, he who looks after cows,

Would make the one who chants these sinless.
Gavam koti pradhanasya, aswamedha sathasya cha,

Kanya dhana sahasranam, phalam prapnothi manava,
Aamayaam vaa pournamasyam, ekadasyam thadiva cha. 5
That man who reads this on full moon, new moon and Ekadasi,*
Would get the effect of giving away billions of cows,
Performing Aswamedha one hundred times.
And giving away a girl thousand times.
* Eleventh day after new/full moon
Sandhya kale smaranithyam, prathakale thadaiva cha,

Madhyahne cha japen nithyam sarva papai pramuchyathe. 6
He who read this daily at dusk, dawn and noon,

Would get rid of all sins committed by him.
Ashtakshara Keerthanam
[Song about Eight Letters]
By Poonthanam
[Poonthanam was possibly one of the greatest forerunners of Bhakthi cult in Kerala and his greatest
work was Jnana Pana. Loosely it can be translated as "Pot of Knowledge". But "pana" here is not pot
but a style of folk poem. This is written in a common man's language and in a common man's verse. It
preaches the greatness of repetition (singing) of the Holy God's names. In between Poonthanam
wrote about the world he saw and the world he wanted to see. Some people term it as the Bhagavad
Geetha of Malayalam. Here is a mellifluous extremely poetic prayer addressed to the God who is
worshipped by the eight letter chant, "Om Namo Narayanaya".]
1. Krishnambuja nethra Krishna, Nruhare, Padmanabha,

Krishnachyutha krupanasraya karunamrutha jaladhe,
Krishnanandha jaya Govinda Jagadeaswara Krishnu, Mukunda,
Ashtakshara parikeerthana Bhagwan thava Saranam.
Oh Krishna with black lotus like eye, Oh Narasimha, Oh Padmanabha,

Oh Krishna, Oh Achyutha, Oh god who becomes indebted to those who surrender, Oh sea of nectar
of mercy,
Hail Oh joyful Krishna, Govinda, god of universe, Krishna, Mukunda,
Oh God who is sung by eight letters, I surrender to you.
2. Narayana, Nalinekshana, Narakardhana, murali,

Nadhamrutha tharali krutha naga jangama vithathe,
Nana jana hrudayambuja nilayachyutha Vishno,
Oh Narayana, Oh lotus eyed one, Oh killer of Naraka,

Oh God who with nectar like music of his flute, melted our mind,
Oh God who made the snake move out, Oh Vishnu who lives,
In the lotus like mind of various people as Achyutha,
3. Athimohana sarasiruha dala komala nayanaa,

Athasi kusuma sushmadhara parimoshana nipuna,
Athi sithala karunamrutha vaivasi krutha hrudaya,
Oh Bewitching pretty God with lotus like eyes,

Oh expert in taking away our mind wearing very pretty flower of flax,
Oh God who using the very cold nectar of mercy makes us helpless,
4. Kamalakara paralalitha kamalanvitha kamalodhara sushama,

Parimelitha charanambuja yugal aanatha Bhuvana,
Samalayutha viphaleekrutha kusalamrutha charitha,
Oh God holding a lotus flower, with a lotus like navel and served by crowd of lotus flowers,
Oh god who is the universe with roaring lotus like pair of feet,
Oh God who has nectar like happy story of blemish and wantonness,
5. Kala Bhashana, chala bhooshana mathi dhooshana harana,

Vidhi naipuna vishami krutha janaduraga nruhare,
Hela krutha halaamadaneelambara sahaja,
Velathiga jana kaalana kalanala sadrusa,
Oh stealer of false speech, fraud acts and sinning thoughts,

Oh Lord Narasimha, expert in fate who removed people of mischief far away,
Oh Lord wearing blue cloths, who is the friend those intoxicated amorous dalliance
Oh Lord who is like forest fire which is the god of death to very bad people,
6. Leelakrutha hey vama mahesa jana subaga,

Mandhara suma mandhira vara Thulasi vana maalaa,
Mandhee krutha Madhu kaidaba madanopama sushamaa,
Santhapitha santhathyarchanasandheepani charana.
Oh good fortune of people who is the God of Vamapura, who is fond of sports,
Oh garland of forest of Thulasi, who has perfume of Mandhara flowers and is the divine one of the
temple,
Oh God similar to god of love with great prettiness, who was slowed down by Madhu and Kaidabha,
Oh God, who offered his children at the feet of his teacher Sandheepini who was sorrowing,
7. Indhindhira varnaa kundalaanolitha karnaa,

Vrundavana vasaa, pasu vrundhavana sheelaa,
Vrundharaka vrundharchitha padambuja Vishno,
Oh God with the colour of a large bee, whose ears are decorated by ear globes,
Oh God who lives in Vrindavana, who used to graze the cows there,
Oh Eminent Lord Vishnu whose lotus like feet are worshipped by Thulasi leaves,
8. Vamalaya vaasaa drutha hemangadhe vibhavaa,

Bhama kucha kalasarchitha Damodhara deva,
Somabharanaaswadhitha namamrutha Vishno,
Oh Lord who lives in Vamapura, who wears golden ornaments,

Oh God who is worshipped by Bhama, Oh God Damodara,
Oh Vishnu whose nectar like name is appreciated by Lord Shiva wearing the moon,
Athma Nivasi Rama
[Rama who lives in the soul]
[This prayer is a bhajan (group song) written in Hindi praising Lord Rama. Normally the first one or
two lines are sung by the leader of the Bhajana, and the refrain is sung by all the people who are
there in the group.]
Atmanivasee Rama, Atmanivasee Rama

Dasharathanandana Rama jaya jaya,
Janakijeevana Rama. 1
Rama who lives in the soul, Rama who lives in the soul,
Victory and Victory to Rama, son of Dasaratha,
The soul of Sita.
Ayodhyavasee Rama, Ayodhyavasee Rama

Rama who lives in Ayodhya, Rama who lives in Ayodhya,

Victory and Victory to Rama, the son of Dasaratha,
The soul of Sita.
Aranyavasee Rama, Aranyavasee Rama

Rama who lives in forest, Rama who lives in forest,

The soul of Sita.
Ahalya uddharaka Rama, Ahalya uddharaka Rama

Rama who made Ahalya arise, Rama who arise Ahalya,

The soul of Sita.
Dashamukhamardana Rama, Dashamukhamardana Rama

Rama who killed ten faced Ravana, Rama who killed ten faced Ravana,
The soul of Sita.
Bhaktavasala Rama, Bhaktavatsala Rama
Rama who likes his devotees, Rama who likes his devotees,
The soul of Sita.
Ayodhya Vasi Ram, Ram Ram Dasharatha Nandana Ram

Pateetha Pavana Janaki Jeevana Seeta Mohana Ram
Ayodhya Vasi Ram, Ram Ram Dasharatha Nandana Ram
Pateetha Pavana Janaki Jeevana Seeta Mohana Ram. 7
Rama who lived in Ayodhya, Rama, Rama

Rama, the son of Dasaratha, Rama, Rama,
The purifier of the sinners, the soul of Sita, He who makes Sita pretty, Rama,
Rama who lived n Ayodhya, Rama, Rama
Rama, the son of Dasaratha, Rama, Rama,
The purifier of the sinners, the soul of Sita, He who makes Sita pretty, Rama.
Prema mudita mana se kaho

Rama Rama Ram, Shree Rama Rama Ram
Shree Rama Rama Ram, Shree Rama Rama Ram. 8
Tell with mind full of love,

Rama, Rama, Rama, Sri Rama, Rama, Rama,
Sri Rama, Rama, Rama, Sri Rama, Rama, Rama.
Papa kate dukha mite, leta Rama nam

Bhava sumudra sukhada nava, eka Rama nam.
Shree Rama Rama Ram, Shree Rama Rama Ram
The cutter of sins, the cure of sorrow is the name of Rama,

The boat in the sea of misery, one name of Rama,
Sri Rama, Rama, Rama, Sri Rama, Rama, Rama
Parama Shanti Sukha nidhana,

Divya Rama nam.
Niradhara ko adhara, eka Rama nam.
The great source of peace of happiness,

Is the divine name of Rama,
Parama gopya parama ishta,
Mantra Rama nam
Santa hridaya sada basata
Eka Rama nam.
Very secret and very dear,

Chant is the name of Rama,
Mahadeva satata japata

Divya Rama nam
Kashi marata mukti karata
Kahata Rama Rama nam.
Always chanted by Lord Shiva,

Is the divine name of Rama,
In Benares when dying for salvation,
He says the name of Rama, Rama,
Maata Pita Bandhu Sakha, Sabihi Rama Nam.

Bhakta Janana Jeevna Nandana
Eka Rama Nam.
Mother, father, relative and friend are all name of Rama,

The garden of happiness to the devotees,
Is one name of Rama,
Bala Mukundashtakam
[The octet on the child who gives immortal bliss]
[Among the several forms of devotion in Hinduism, possibly one of the most easy is that of loving him
as if he is your baby. This devotional hymn on Lord Krishna follows that approach. Lord Krishna is
supposed to sleep on a leaf of a banyan tree and float on the surging waters of final deluge. He is
supposed to hold his feet by his hand and put his toe in to his mouth. This hymn in its first stanza
brings this image of Lord Krishna and then goes on to describe the adventures of this God Child as a
baby. The first stanza of this great prayer also occurs in Sri Krishna Karnamrutha, a great book by a
poet called Leela Shuka. It is not known whether he is the author of this prayer also.]
Kararavindena padaravindham,
Mukharavinde vinivesayantham,
Vatasya pathrasya pute sayanam,
Balam mukundam mansa smarami. 1
With my mind I think of that child Mukunda,*

Who with his lotus like hand catches his lotus like feet,
And brings it near his lotus like face and steals our heart,
And sleeps peacefully on a banyan leaf.
* He who gives immortal bliss.
Samhruthya lokaan vatapathramadhye,

Sayanamadhyantha viheena roopam,
Sarveshwaram sarva hithavatharam,
Balam mukundam manasa smarami. 2
With my mind I think of that child Mukunda,

Who after dissolution of the earth,
Sleeps on the middle of leaf of a banyan tree,
Whose form has neither end nor beginning,
Who is the god of all,
And who is the incarnation of good for all.
Indeevara shyamala komalangam,

Indrathi devarchitha pada padmam,
Santhana kalpa druma masrithanaam,

Who has a pretty dark mien, with the colour of a blue lotus,
Whose lotus like feet is worshipped,
By all devas and Indra their king and who is the wish giving tree,
Blessing progeny to those who pray for it.
Lambhalakam lambhitha harayashtim,

Srungara leelangitha dantha panktheem,
Bimbadaram charu vilasa nethram,
Who has locks of his hair falling all over his face,
Who wears long pretty hanging chains,
Who has rows of nectar like teeth that shine with love,
Who has reddish lips like the Bimba fruit,
And who has very pretty captivating eyes.
Sikhye nithayadhya payothatheeni,

Bahirgadayam vraja naykayam,
Bukthwa yadeshtam kapatena suptham,

Who acts as if he is sleeping, after eating,
Butter Sufficient to meet his desire,
When Yasoda had gone out,
After keeping milk, and curd in a pot.
Kalindajantha sthitha Kaiyasya,

Phanagrange natana priyantham,
Thath pucha hastham saradindu vakthram,

Who has got a face like the autumn moon,
And who while he was on the stone in river Kalindhi,
Desires to dance on the hood of the snake Kaalinga,
Holding his tail by one of his hands.
Ulookhale badha mudhara souryam,

Uthunga padmarjuna bhanga leelam,
Uthphulla padmayatha charu nethram,

Who is tied to a mortar,
Who is charitable and heroic,
Who broke the twin Arjuna trees playfully,
And whose eyes are like fully open red lotus.
Alokhya maadur mukha madarena,

Sthanyam pibhantham sasareehuaksham,
Sachinmayam, devamanantharoopam,

Who lovingly looks at his mother's face,
When he drinks milk from her,
Who is having eyes like the lotus flower,
Who is the unalloyed form of truth,
And who is the God with limitless form.
Balarama Sthava Raja
[The stotra is taken from Garga Samhitha and is addressed to Balarama incarnation of Lord Vishnu.
Lord Balarama was the Guru of Duryodhana. The stotra in Devanagari is at:
www.docstoc.com/docs/122158057/Sri-Balabhadra-Stavarajam---Garga-Samhita.]
Duryodhana Uvacha:-
Stotram Baladevasya prangvipaka maha mune,
Vadha maam krupayaa Saakshaath sarva sidhi pradaayakam
Duryodhana said:-
Oh great sage Prangvipaka, please tell me the prayer addressed to Balarama,
Which really leads us truly to realization of all powers.
Prangvipaka Uvacha:-
Sthavarajam thu Ramasya Veda Vyasa krutham Shubham,
Sarva sidhi pradham rajagna srunu kaivalyadhaam nrunaam.
Prangavipaka said:-
The king of prayers addressed to Balarama which was composed by Veda Vyasa,
Would get you all occult powers and so king hear that so that you get salvation at the end.
Stotra
1. Devadhi deva bhagavan kamapala namosthuthe,

Namo ananthaya seshaya sakshad Ramaya they nama.
1. Salutations to the god of gods who fulfills our wishes,

Salutations to Anantha and Adhi Sesha who, salutations to Balarama himself.
2. Dharadharaya poornaaya swadhamne seera paanaye,

Sahasra sirase nithyam nama sankarshanaaya they
I salute you daily, Oh Sankarshana, who lifts the earth, who is complete
Who is self powered, who holds a plough and has thousand heads.
3. Revathi Ramana thwam Baladevaa achyuthaagraja,

Halayudha pralambhagna pahi maam Purushothama
Please protect me Oh Purushothama, who is darling of Revathi.

You are Baladeva, elder brother of Krishna, holder of plough and killer of Pralambha.
4. Balaya bala bhadraya thalaangaya namo nama,

Neelambaraya gouraya Rouhineyaya they nama
Salutations to the strong one, Balarama, and one having auspicious marks,
Salutations to the white coloured one who wears blue cloths and one born in star Rohini.
5. Dhenukarir srushtikari kutarir balvalanthaka,
Rugmayari koopakarnari Khumbandaris thvameva hi
You are the enemy of Dhenuka, the creator, one who holds an axe and killer of Balwala,
You are the killer of Rugmi, Koopakarna and Khumbanda.
6. Kalindhi bhedanosi thwam Hasthinapura karshaka,

Dhavividharir Yadhavendro Vruja mandala mandana
You are the one who caused flow of river Yamuna and one who vexed Hasthinapura,
You are the killer of Dwividha, king of Yadavas, one who shined in the land of Vruja
7. Kamsa brathrur prahanthosi Theertha yathra kara Prabhu,

Duryuodhana guru saakshath pahi pahi prabho thwatha.
You are the killer of brother of Kamsa, and the lord who goes to Pilgrimages,
You are the Guru of Duryodhana and so please protect me.
8. Jaya jayachyutha deva parathpara -swayam anantha digantha gatha srutha,

Sura muneendra phaneendra varaya they -musaline baline halane nama.
Hail, hail The God Achyutha who is divine among divines,

Who is well known and famous all over the world as Anantha,
The devas and great sages are your devotees, oh king of snakes,
Salutations to him who holds a club, who is strong and holds a plough
Phala Sruthi
Ya padeth sathatham sthavanam nara - sa thu hare paramam padamaavrajeth,

Jagadhi sarva balam thwari mardanam - bhavathi thasya dhanam swajanam dhanam
Ithi Sri Garga samhithaayaam Bala Badra khande Bala Bhadra sthava raja sampoornam.
If a person reads this always,

He would march towards the feet of Lord Hari,
He would get all strength in the world to fight with his enemies,
He would have all the wealth of his people as his.
Thus ends the king of prayers addressed to Bala Rama,

Which occurs in Garga Samhitha in the chapter on Bala Bhadra.
Bhagavat Sthuthi
By Agni
[This great but small prayer is addressed to Lord Vishnu and occurs in Skanda Purana. The Sanskrit
original can be seen in https://docs.google.com/file/d/0ByHsyol17T5XNUFHbGlnSEZrQmM/edit.]
Agnir Uvacha: -
Fire God said: -
1. Vishudha, vijnana ghanam puranam,

Sanathanam viswasrujaam pathim gurum,
Anekam yekam Jagadheka Nadham,
Namamyananthasritha Sudha budhim.
Oh God who is extremely pure with deep wisdom, primeval,

Who has no beginning, who is the lord of creator of universe and teacher,
Who is many who is alone, who is the one Lord of the world,
I salute that endless pure and wise being.
2. Maya mayim sakthim upethya viswa,

Kartharam uddhishya rajopayuktham,
Sathwena chasya sthithi hethum ugram,
Atho thamobhir grasithara meede.
Approaching the universe which is full of power of illusion,

Aimed at the doer along with great emotion,
That being who is the cause of existence,
Then swallowed the darkness and I praise him.
3. Avidhyaya Viswa vimohithathma,

Vidhaika roopam vithatham trilokyaam,
Vidhyasritha thathwath sakalajnam eesam,
Thwa vidhyaya jeevam aham prapadhye.
The soul who is confused about the universe, with ignorance,

Tried to attract that form to the three worlds,
But that God with his wisdom was the knower of all principles,
And I salute that soul using that knowledge.
4. Bhakthecchaya aavishkrutha deha yoga,

Maabhoga bhogarpitha yoga yogam,
Kouseya peethambara jushta sakthim,
Vichithra sakthyashtamayeshta meede.
That union of the body which was revealed by the desire of the devotee,
And that great pleasure due to the union of unions was dedicated to that pleasure,
With that usual power dressed in yellow silk cloth,
And I praise that wonderful power which was rapid.
Phala Sruthi
Sri Narayana Uvacha
Ya tethad prathar uthaya srunothi sravayech suchi,

Agni theertha kritha snanam phalam aapnothya asamsayam
If this prayer is heard, after we get up in the morning in a clean state,

Without any doubt we would get the effect of bathing in Agni Theertha (Badrinath).
Ithi Skande Maha purane Vaishnava Khande, Badrikasrama Mahatmye,

Agni kritha Bhagawath Sthuthi sampoornam.
This ends the prayer to God Vishnu which was composed by fire God,
Which occurs in the Chapter on "Greatness of Badarikasrama" in the book
Of greatness of Vishnu which is a part of the great Skanda Purana.
Bhagawan Manasa Pooja
[Mental worship of God]
By Adi Shankara Bhagwat Pada
[Here is a very pretty prayer describing the mental worship of Lord Krishna. In the reference book in
Malayalam it is stated that it is written by Adi Shankara.]
Hrudambhoje Krishna sakala jala shyamala thanu,

Sarojaksha sragweemukuta kadagath aabharanavan,
Saradraka nadha prathima vadana Sri Muralikam,
Vahan dhyeyo Gopi gana parivrutha kumkumachitha. 1
In my mind I am able to see Lord Krishna,

As the one who is black like a water rich cloud,
One with lotus eyes, one who wears garlands,
Crown and bangles, one who is like the autumn moon,
One who holds the flute, one who is surrounded by Gopis,
And one who wears the saffron tilaka in his forehead.
Payombhodher dwepan mama hrudaya mayahi Bhagawan,

Mani vrathabrajath kanaka vara peetam bhaja hare,
Suchinhou the padou yadu kula jane nejmi sujalair,
Grahanedham dhoorva dala jaladarghyam mura ripo. 2
Hey God from the ocean of milk, be pleased to come in to my mind,

And Oh Hari, please be seated on the golden seat studded with gems,
And Hey chief of Yadavas, I would be washing your feet with clean water,
And hey enemy of Mura, please receive these drops of water of Worship,
Dripping from the tips of the leaves of dhoorva grass.
Thwachamopendra tridasa saridha ambothi sisiram,

Bhajaswemam panchamrutha rachithamaplawamaghahan,
Dhyunadhya kalindya aapi kanaka kumbha sthithamidham,
Jalam thena snanam kuru kuru kuurushwaachamanakam. 3
Hey, remover of sins please sips the coldest water from the divine Ganga,
And please accept the bath made with five nectars like ghee and jaggery,
And please use the water of Yamuna filled in golden pots,
And take your bath and also wash your face again and again.
Thadid varne vasthre bhaya vibhaya kanthadhi haranam,

Pralambhari brathar mrudula upaveetham kuru gale,
Lalate pateerm mrugamadhayutham dharaya hare,
Grahanedham malyam satha dala thulasyadhi rachitham. 4
Wear the cloths which are like a streak of lightning,

And wear that holy thread which destroys,
Fear and passion in your neck, Oh brother of Bala Rama,
Wear the dot in the forehead with musk and also,
Receive from me the garland made of thulasi [basil] and lotus.
Dasangam dhoopam sadvadanacharanogrerpithamaye,
Mukham deepenanduprabhavarajasa deva kalaye,
Emou pane vaneepathinuthasa karpoora rajasa,
Vishodhyagre datham salilamidhamachama nru hare. 5
I offer at your feet the scented smoke from ten different herbs,
And I wave the light lit on camphor over your face,
And Oh God who is being saluted by Lord Brahma,
Please receive this water from my hands,
Which have been cleaned with camphor and gargle it.
Sada thrupthannam shad rasa vadakhila vynjana yutham,

Suvarna mathre go krutha chashaka yukthe sthithamidham,
Yasoda soono thalparamadhayayasanasakhibhi,
Prasadam vanchadbhi saha thadanu neeram pibha vibho. 6
Oh son of Yasodha, along with your friends partake,

This food which has all the six known tastes,
To which Ghee is added and which is kept in a small golden cup,
And become pleased and also drink the perfumed water that I offer.
Sachandram thamboolam mukharuchikaram bakshaya hare,

Phalam swadhu preethya parimalavadaswadhaya chiram,
Saparya paryapthai kanaka mani thala sthithamidam,
Pradheepai raratheem jaladhi thanayaslishta rachaye. 7
Please eat the tasty thamboola* laced with camphor, Oh Hari,

Please eat the very tasty and scented fruits which are liked by you,
And which are being offered in a golden plate studded with gems,
And I am worshipping you with lighted lamps to please you,
Who is being embraced by the daughter of the ocean.
* Mixture of betel leaf, betel nut and lime.
Vijatheeyai pushpai rabhibhirvilwa thulasi,

Yuthaischemam pushpanjalimajithathey moordhni nidhadhe,
Thava pradakshinya kramanamakha vidhwamsi rajitham,
Chaturvaram Vishno jani padha gathi sranthi vidhusha. 8
With great sweet smelling flowers like the Thulasi and Bilwa,
I worship your head, Oh God who can never be defeated,
And Oh Vishnu who has never been born,
I perambulate you four times, to take away all my sins.
Namaskaro ashtanga sakala duritha dwamsana patu,

Krutham nithyam geetham sthuthirapi ramakantha tha imam,
Thava preethyai bhooyadaham api cha dasasthava vibho,
Krutham chidram poornam kuru kuru namasthesthu Bhagawan. 9
I offer prostrations with eight body parts touching the earth,
Which is capable of destroying all sorts of miseries,
And Oh Consort of Lakshmi, I pray you, sing about you,
And dance before you to please you as I am your slave,
And please correct the faults done by me in your worship.
Sada sevya Krishnasajala Ghana leelakarathale,

Dadano dadhyannam thadanu nava neetham muralikam,
Kadachith kanthanamkucha kalasapathralirachana,
Samasaktham snighdhai saha shishu viharam virachayan. 10
I am always at the service of Krishna, who is black like a cloud,

Who holds curd rice, butter and flute in his hands,
And who sometimes is busy in drawing lines on the busts of his wives,
And some other times is busy in playing childish pranks with his friends.
Mani karnee chaya jathamidham manasa poojanam,

Ya kurvee thoshasi pragnasthasya Krishna praseedathi. 11
This worship with mind which originated in the holy waters of Ganges,
If done by a learned man in the dawn, would make Lord Krishna pleased with him.
Ithi Sri Shankaracharya virachitham Bhagwan manasa pooja sampoornam.
Thus ends the mental worship to Lord Krishna composed by Adi Shankara.
Bhagawatha Vandanam
[Salutation to Bhagawatha Purana]
[Bhagawatha Purana deals about the story of Lord Vishnu, highlighting more on his incarnation as
Lord Krishna. This great story was written by sage Vyasa, who wrote this because he did not get
satisfaction even after writing the 18 Puranas. It was later retold by his son Sage Shukha to King
Parikshith. This prayer is addressed to this great epic.]
1. Samasara sagare magnam dheenam mam karunanidhe,

Karmagraha graheethangam maam udhara avarnath.
Hey treasure of mercy, the poor me is deep inside the sea of domestic life,
For helping me do my correct duties, take me out of this sin of birth and death.
2. Srimad bhagawathakhyoyam prathyaksha Krishna yeva hi,

Sweekruthosi maya nadhaa, mukthyartham bhava sagare.
The story of Bhagwatha is really Lord Krishna in person,

So Lord receive me for freeing me from the sea of birth and death.
3. Manoradaho madheeyoyam saphala sarvadhaa thwayaa,

Nirvighnenaiva karthavyo dasoham thava kesava.
Always you have made all the wishes of my mind come true,
And please help me to do the duty of this slave without any road blocks, Oh Kesava.
4. Shuka roopa prabhodagna, sarva sasthra visaradhaa,

Yethad kadhaa prakasena madagnanam vinasya.
The teller of the story, the sage Sukha, is an expert is all shastras,
And please destroy my ignorance by telling the story.
5. Vande Nanda vruja sthreenaam, pada renu maheekshanasa,

Yaasaam hari kadoth gheetham punathi huvanathrayam.
Salutations to the Nanda ladies of Vruja, who by taking the dust of your feet,
Made the story of Lord Vishnu known to the three worlds.
6. Niseedhe thama udhhoothe jayamane janardhana,

Devakyam Deva roopinyaam Vishnu sarva grahasraya.
In the darkness when base qualities are born The God Vishnu wins over them,
And the God who is born to Devaki lives in all houses.
7. Aaveerasee dhyadha prachyam disoondhireva pushkalaa.
Continuously meditating would make one

Shine splendidly like a moon in the east.
Bheeshma Sthuthi
[Prayer of Bheeshma]
[This great prayer occurs in the great epic Mahabharatha. The Grand old man of Mahabharatha is
Bheeshma, the son of King Santhanu and the grand father of Pandavas and Kouravas. Since he lived
with Dritharashtra, he decided to join the war on the side of the Kouravas. Lord Krishna who refused
to participate in the war took an oath that he would not take part in the war but be a charioteer to
Arjuna. He also took an oath that he will never raise any weapon during the war. Bheeshma who is a
great devotee of Krishna and also a great warrior took an oath that he will make Lord Krishna take up
his weapon. So he went on sending sharp arrows at Arjuna and Lord Krishna. At a particular time
Lord Krishna felt that Arjuna is loosing the war against Bheeshma. So unable to bear this he took his
holy wheel and jumped at Bheeshma. Bheeshma explains this in this prayer as done due to his love
towards his great devotee.]
Ithi mathir Upakalpithaa vithrushnaa,

Bhagawathe sathwatha pungave vibhoomni,
Swasukhamupagathe kwichidwiharthu,
Prakruthimupeeyushiyad bhava pravahaa. 1
That Brhamam which is sunk within itself,

Some times, with an interest to play,
Takes some form of nature leading.
To the effulgent tide of Samsara,
And I believe it has taken the form,
Of this great one of the clan of Yadus,
And I submit it to him, my self,
Without any interests or desires.
Tribhuvana kamanam, thamala varnam,

Ravi kara gowrambharam Dhandaane,
Vapuralakakulavruthaana naabhjam,
Vijya sakhe rathirasthu metanavadhya. 2
Oh friend of Arjuna, let my mind,

Attach without any expectations to you,
Who is prettiest in all three worlds,
Who is blue coloured like Thamala,
Who wears dresses that are yellow,
Similar to the shine of the early sun,
And who has a pretty lotus like face,
That is hidden by the pretty tresses,
Which flow from the top of his forehead.
Yudhi thuragarajo vidhumra vishya,

Khachaluleetha srama varyalam kruthasye,
Mama nisithasasairvibhidhyamana,
Thwachi vilasad kavachetasthu Krishna athma. 3
Let my mind and soul rest in that Krishna,
Who is covered by the dust, raised by hooves of horses,
Whose hair uncontrollably moves here and there,
Whose lotus like face is covered by sweat of exertion,
Whose body has been pierced by my sharp arrows,
And whose armour shines with the spread of blood.
Sapadi sakhivaco nisamya madhye,

Nija parayor balayo radham nivesya,
Sthithavathi para sainikayurakshana,
Hruthavathi Partha sakhe rather mamasthu. 4
Let my heart firmly stay with the friend of Arjuna,

Who positioned the chariot in between armies,
As per the request made by Arjuna.
And killed all the enemies just by his glance.
Vyava hitha prathanaamukham nireekshya,

Swajanavadha dwimukhadya dosha budhya,
Kumathimaharadathma vidhyayaa,
Scharanarathi paramasya thasya me asthu. 5
Let my mind rest firmly on the divine one,

Who taught the science of soul to Arjuna,
Whose deluded mind lead him to take recourse,
To the argument that he would be killing his own people.
Swanigama mapahaya math prathigna,

Mruthamadhi karthumavaplutho radhastha,
Drutha radhacharanotabhyachalad gur-
Haririva hanthumibham gadothareeyam. 6
Not caring for his oath but trying to make my oath right,
He took a decision to kill me and jumped from the Charriot,
Like a Lion rushing to kill an elephant, along with his Chakra,
Making the earth shake unknowingly and slipped his upper cloth down.
Sithavishakhahatho visirna damsa,

Kshathaja pariplutha aatha thayino may,
Prasabhamabhisasara madwadhartham,
Sa bhavathu may Bhagawan gather Mukunda. 7
His armour being punctured by my sharp arrows,

And with his bleeding wounds, he jumped to kill me,
As he tried to protect a devotee.
And make the oath of another devotee come true
Showing his partiality to his devotees twice,
And let that Lord Mukunda be my refuge.
Vijaya radha kutumba aathathoithre,
Dyatha haya rasminee thachreye kshaneeye,
Bhagawathi rathirasthu may mu moorsho-
Ryahamiva nireekshya hathaa gathaa swaroopam. 8
Vowing to protect the chariot and family of Arjuna,

And holding in his hand the whip to control the horses,
Is the God who steals the mind of onlookers,
And the one who grants them a place in his heaven,
To all those who see him and die there.
Lalitha gathi vilasavadhguhaasa-

Pranaya nireekshana kalpi thoru maanaa,
Krutha manu krutha vathya unmaa daandhaa,
Prakruthi magan kila yasya gopa vadhwa. 9
For have not the gopa maidens, blinded by love,

Towards him, who has vary pretty gait,
Very bewitching smile and movements,
That indicates love towards them,
Show the great respect to him,
And reached the salvation of his heaven.
Muni gana nrupa varya sangulteantha-

Sadasee Yudhishtra raja soya yeshaam,
Arhanamupapeda eekshaneeyo,
Mama drusi gochara yesha aaviraathma. 10
In the Rajasooya performed by Yudishtra,

In the assembly of great kings and sages,
You were worshipped by the entire world,
And your coming under my sight,
Is indeed a matter of great luck to me.
Thami mama hamajam sareerabhaajaam,

Hrudhi hrudhi dheesthitha mathma kalpithaanaam,
Prathi drusamiva naika dharkamevam,
Samadhi gatho ta smidhoothabhedha moham. 11
After divesting myself of my ignorance due to desire and differentiation,

I have now realized that Lord Krishna shines in the heart of all beings,
Similar to the Sun who is spread in the eyes of all beings of earth,
But appears as different to each according to his experience,
And having realized this truth, I have attained fulfillment.
Brahma Krutha Rama Sthuthi
[Prayer of Rama composed by Lord Brahma]
[Here is a pretty prayer addressed to Lord Rama and composed by Lord Brahma. In the last few
verses, Rama is described as Krishna.]
Vande devam vishnumasesha sthithi hethum,

Thwam adhyathma jnanibhir anthar hrudhi bhavyam,
Heya heya dwandwa viheenam paramekam,
Sathamathram sarva hrudhistham drusi roopam. 1
I salute that God Vishnu, who remains after destruction everything,

Who is the cause, who is meditated upon by realized sages,
Who does not have the differences of giving and receiving,
Who is only one, who is there but cannot be described and who is in all hearts and is what one sees.
Pranapanou nischaya budhya hrudhi rudhwa,

Chithwaa sarvam samsaya bandham vishayoughan,
Pasyantheesam yam gatha moha yathayastham,
Vade ramam rathna kireetam ravi bhasam. 2
Salutations to the Rama who shines like Sun in his jeweled crown,
Who is seen by sages who have completely forsaken mental wishes,
Who with a determined mind, contros inhalation and exhalation,
And who kills all doubts and controls their minds.
Mayatheetham madhavamadhyam jagadhadheem,

Manatheetham moha vinasam muni vandhyam,
Yogi dhyeyam yoga vidhanmam pari poornam,
Vande ramam ranchitha lokam ramaneeyam. 3
Salutations to Rama who attracts the world and steals the mind,
Who is beyond illusion, the Lord of Lakshmi and birth place of universe,
Who is beyond measurement, killer of passion and is saluted by sages,
And who by his mastery of yoga is meditated by yogis and is fully complete.
Bhava bhva prathyaya heenam bhava mukhyai,

Bhoga sakthair architha padambhuja yugmam,
Nithyam shudham budha manantham pranavakhyam,
Vande Ramam veeramaseshasura dhavam. 4
Salutations to Rama who destroyed asuras due to his valour,

Who is beyond the important concepts of is and is not,
Who has a pair of lotus like feet, which is worshipped by those with desire,
And who is forever clean, wise, limitless and is described by Om.
Thwam may nadho madhitha karyakhila kari,

Manatheetho madhava roopokhila dhari,
Bhakthya gamyo bhavitha roopo bhava hari,
Yogabhyasair bhavitha chetha sahakari. 5
You are my lord Oh God, who fulfills all wishes made with devotion,
Who is beyond measurement and is the Lord Vishnu and various forms taken by him,
Who can be attained through devotion, assumes various forms and is the remover of sorrow of life,
And who lives in the mind concentrated by yogic practices.
Thwam aadhyantham lokathatheenaam parameesam,

Lokaanam no loukika mayair adhi gamyam,
Bhakthi sradha bhava samthair bhajaneeyam,
Vande Ramam Sundara mindee vara neelam. 6
Salutations to Rama who is pretty and of the blue colour of Indivaraksha flowers,
Who is the beginning and end, beyond the world and divine God,
Who can be known by us measured by ordinary family life,
And who can be sung about with devotion, attention and love.
Ko vaa jnathum thwamathimanam gathamanam,

Manasaktho madhava shaktho muni manyam,
Vrundaranye vandaka vrundaravindam,
Vande Ramam bhava mukha vandhyam sukha kandam. 7
None are capable of knowing about your intelligence or movement,

As you are above measurement and the Lord Vishnu,
But you are considered as some one worth knowing by sages,
And You are the one saluted by devas in the Vrindavan,
And worshipped by Siva and other devas,
And my salutations are due to you, Oh Lord Rama.
Nana shastrair Veda kadambai prathi padhyam,

Nithyanandam nirvishaya jnana manaadhim,
Sath sevartham manusha bhavam prathi pannam,
Vande Ramam marakatha varnam Madhuresam. 8
Salutations to Rama, who is the king of Mathura and of emerald colour,

Who is being dealt by various Shastras and collection of Vedas,
Who is forever happy, perennial and having knowledge other than things,
And who took the form of man for serving the good people.
Sradha yuktho ya padatheem sthavamaadhyam,

Brahaamam, brahma jnana vidhanam bhuvi marthya,
Ramam shyamam, kamidha kama pradha meesam,
Dhyathwa dhyathaa pathaka jaalai vigatha syath. 9
He who reads with attention and devotion, these poems,

Composed by Lord Brahma explaining,
About knowledge of Brahman to the men,
Meditating on the black coloured Rama,
Would be able to fulfill all his desires,
And all the sins committed by him are erased.
Brahma Sthuthi
[Prayer of Lord Brahma]
[Once when Lord Krishna was taking rest along with his cowherd friends, cows and calves after killing
Aghasura, the cows grazed and went away to a long distance. Lord Krishna went in search of the
cows. At that time Lord Brahma with an aim of testing the powers of Lord Krishna made the calves
and cowherds disappear. When Lord Krishna came back he understood as to what has happened
and assumed the forms of all the calves as well as the missing cowherds. After one year when Lord
Brahma came back, he saw that everything was absolutely normal in Vrindavana. Lord Krishna then
showed him his real form. Lord Brahma praised him by a great prayer, which occurs in tenth Skanda.
14th chapter, slokas 1-40. I have consulted the translation of this prayer by Smt. Sudha Devi
Ramkumar in her Tamil book called Sri Krishna Sthuthi Malai and the translation by Sri C. l. Goswami
in his English translation of Bhagawatham published by Gita Press, Gorakhpur.]
1. Naimeedya they abhravapushe thadidhambaraya,

Gunjavatham saparipicha lasan mukhaaya,
Vanya sruje kavala vethra Vishana venu,
Lakshsmasraye mrudhu pade pasu pangajaya.
I praise you, oh praiseworthy Lord, who is the son of a cowherd,

With tender feet, wearing bright cloths, with colour of dark cloud,
With a shining face, wearing ear studs made of Gunja seeds,
And decorated by the feather of peacock, with garland of forest flowers,
Holding a vessel holding food, a cane, a horn and a flute.
2, Asyapi deva vapusho madanugrahasya,

Swechaamayasya na thu Bhootha mayasya kopi,
Nese mahi thwa vasithum manasantharena,
Saakshath thaveva kimuthathma sukhanu bhoothe.
Oh God, when this form of yours assumed for blessing us,

Taken of your own free will and wishes of your devotees,
Is not capable of being understood within my mind,
How can I understand the divine holy form of yours?
3. Jnane prayasamudha paasya namantha yeva,

Jeevanthi sanmukharithaam bhavadheeya varthaam,
Sthane sthithaa sruthi gathaam thanu vang manobhir ye,
Prayaso ajitha jitho apyasi, tri strolokyaam.
Those who stay in their own homes, without,

Making any effort to increase their Jnana,
But spend their time venerating you by body speech and mind,
And hear your stories by good people by visiting them,
Conquer you completely in all the three worlds.
4. Sreya sthuthim bhakthi mudhasya they vibho,

Klisyanthi ye kevala bodha labhdaye,
Theshamasou klesaala yeva sishyathe,
Naanyadhyadhaa sthoola thushava gathinaam.
Those who avoid using devotion which leads to fame, Oh Lord,
But undergo lot of suffering for spiritual enlightenment,
Find that leaves them, with only sufferings,
Similar to the ones, who are engaged in pounding coarse husk.
5. Pureha bhooman bahavopi yogina,

Thwad arpithehaa nija karma labhdhayaa,
Vibhudhya bhakthyaiva kadho upa neethaya,
Prapedhire agno Achyutha they gathim paraam.
Oh Lord, in olden times, many people having failed,

In their attempts and objectives, gave up all their activities,
And taking recourse to pure devotion got as a result of your stories,
Oh Achyutha, immediately attained the state of salvation.
6. Thadhai bhooman mahimaa gunasya they,

Vibho ddhumar hathya malaantharthmabhi,
Avikriyath swanubhavaadha roopatho,
Hyananya bodhyathmathayaa na chanyadhaa.
Oh Lord, your fame of being devoid of any attributes,

Can only be realized by those with pure mind who have turned,
Their look inwards and perceive in their mind without sending their senses outward,
Because no one can see you by any other method.
7. Gunathmana sthe api gunaan vimathum,

Hithaava theernsya ka easwarayi asya,
Kalena yairva vimithaa sukalpai,
Bhoopamsava khe mihika dhyubhasa.
Oh Lord of all Gunas, who controls all gunas,

Who can ever find in you, the God who has come,
To this world for the sake of the good of the world
For even the most intelligent ones, who might have,
counted particles of dust, dew drops in the air.
And the rays of the bright ones of the sky, cannot find you.
8. Thathenukampaam su sameekshamano,
Bhunjana yevathmakruthan vipaakam,
Hrudh vak vapurbhir vidhannamasthe,
Yo mukthapadhe sa dhaayabhaak.
Anxiously expecting your mercy is the one,

Who simply enjoys the effect of his good acts,
And salutes you by heart, words and body,
And thus Becomes fit for salvation.
9. Pasyesa may anarya manantha aadhye,

Parathmani thwayyapi maayeemaayini,
Maayaa vithathyekshithu maathma vaibhavam,
Aham kiyannaichhamiva archiri agnai.
See my God, I thought of enchanting you by my guile,
You, who is greatest God, who is endless, who is primeval,
Who is the divine soul and the great enchanter,
And did I not try to show you my greatness,
In spite of me being a spark from you who is a raging fire.
10. Atha kshamaswa Achyutha may rajo bhuvo,

Hyajanatha sthwath pradhageesa maanina,
Ajaavale paandha, thmontha chakshusha,
Yesho anukampyo mayi nadha vanithi.
So please pardon me, who has only rajo guna, Oh Achyutha,

For having thought that I am independent of you,
And further being not able to see you due to ignorance,
And was bent on committing this sin towards you,
In spite of the fact that you are my protector.
11. Kwaham thamo mahad ahanka charagni vaarbhoo,

Bhoo samvishtitha anda ghata raptha vithasthikaya,
Kwedhrugwidhaa viganthaa anda paranuchayaa,
Vathaadhwaro mavivarasya cha they mahithwa.
Where am I, who is like a seven feet breakable pot,

Along with the sheath of matter, greatness,
Ether, air, fire, water and earth compare to you,
Being infinite and whose pores are like huge windows,
Through which countless cosmic eggs flow.
12. Uthksepanam Garbha gathasya paadayo,

Kim kalpathe mathu radhoksha jaagase,
Kimasthi naasthi vyapadesa bhooshitham,
Thavasthi kukshe kiyadhapyanantha,
Oh God who is beyond senses, like the kick,

Of the foetus inside the womb is not an offence against the mother,
Is there anything in what I did which is wrong,
For am I not like a child within your belly.
13. Jagathrayaantho dhadhi samplavodhe na hi,

Narayanasyodha nabhi naalath,
Vinirgatho ajasthvithi vajna na vai,
Mrushaa kim thweeswara thwanna vinirgathosmi.
When the three worlds ended during the great deluge,

On the belly button of the reposing Narayana, I was born,
Say the sacred books and that is not a lie,
And it is not a lie that I have come out of your belly.
14. Narayanasthwam na hi sarva dehinaam,
Aathmasya adheesa akhila loka saakshi,
Narayano angam nara bhooja laayanath,
Thacchapi sathyam na thavaiva maaya.
Are you not Narayana, the Lord of the souls of

All beings and the witness to the entire universe,
And you are also the one lying down on water of deluge,*
And the present form of yours is one brought by illusion.
* "Naara"
15. Thacchhe jalastham thava sa jagat vapu,

Kim may ne drushtam bhagavamstha daiva,
Kim vaa sudrushtam hrudhi may thadaiva,
Kim no sapadyaiva punarvya darsi.
Why was not I able to see that form of yours,

That was supporting the world and lying on water?
And why was it seen clearly by me in my heart at the very moment,
And why is it that I was able to see it again immediately?
16. Athraiva mayaa dhamanaa vathare hyasya,

Prapanchasya bahi sphutasya,
Kuthsnasya chaanthar jatare jananyaa,
Mayaa thwameva prakatee krutham they.
Oh Lord who is the dispeller of illusion,

Even when you were within your mother,
Did you not show her the entire universe?
And even at that time your power of illusion was clearly seen.
17. Yasya kukshaa vidham sarva saathmam bhathi yadhaa thadhaa,

Thathvayya peeha thath sarva kimidham mayayaa vinaa.
The entire universe including you are visible in your abdomen,

And how can this happen except through your illusion?
18. Adyaiva thwath druthe asya kim mama na they mayathwa maadarshitham,
Yekosi pradhamam thatho Vruja suhrudh vathsaa samasthaa api,
Thwanthosi chathur bhujasthadakhilai saakam mayo upasithaa,
Sthavandhyeva jagannthya bhoosthadhamitham brahma dwayam sishyathe.
Today you have shown us the illusory nature of everything except you,
And before I stole the cows and cowherds, you only were there,
And after that you became the cows, cowherds and all that they had,
And I saw people including me doing service to your four armed form,
And later you became the entire universe and now you are the non dual Brahman.
19. Ajaanathaam thwath padavi manathmani,
Aathmanaa bhasi vithathya maayaam,
Srushtaa vivaham jagatho vidhaana yiva,
Yiva thwameshantha yiva trinethra.
To the ignorant ones who do not know about you,

You appear as the nature mingled with the spirit,
But by your own illusion you appear as me for creation,
As you yourself for upkeep and as three eyed one for destruction.
20. Sureshvrushishveesa thadaiva nrushwapi,

Thiryakshu yaadha swapi they ajanasya,
Janmaa sathaam Dur madha nigrahaya,
Prabho vidhaathaa sadanugrahaya cha.
Oh God, you who do not have any birth,

Is born as devas, humans, sages, animals,
Birds as well the beings that live in water,
And these are meant to punish the wicked,
And for blessing the people who are good.
21. Ko vethi bhooman bhagwan paramathman,

Yogeswarothir bhavatha strilokyaam,
Kwa vaa kadham vaa kathi vaa kadethi,
Vistharayan kreedasi yoga maayam.
Oh God, Oh Supreme spirit, Oh master of Yoga,

When you are spreading the curtain of illusion,
Who can ever understand what you do in the three worlds,
As to where or how or when you choose to play?
22. Thasmad idham jagad asesha masath swaroopam,

Swapna abhamastha dhishanam purudhu khadhu kham,
Thwayyeva nithya sukha bodha thana vanantho,
Maayatha uddhyadapi yathsa dhivaavabhathi.
So this universe which is unreal, devoid of intelligence,

Full of endless misery and which is like a dream,
Appears as real, appearing and vanishing in your infinite self,
Which is full of eternal bliss and consciousness.
23. Yeva sthwamathma Purusha Purana,

Sathya swayam jyothir anantha aadhya,
Nithyo aksharo ajasra sukho niranjana,
Poorno adhvayo muktha upadhitho amrutha.
You are the unique soul, very ancient person,

Personification of truth, shining, endless, primeval,
For ever, imperishable, full of pleasure, without any taint,
Complete, one who does not have second,
One who gives salvation and are immortal.
24. Yevam vidham thwaam sakala aathmanaam api,
Swa athmaana, athma athma thataa vichakshathe,
Gurva arka labdho Upanishad su chakshushaa ye
They tharantheeva bhavaannruthambudhim.
Those who get the sight to see and learn,

From you who are the teacher, who brightens like sun,
Would be able to see this world hidden by your illusion,
And would be able to see you in the cave of their mind,
And Would surely be able to cross the sea of birth and death.
25. Aathamaana mevathmatha yaa vijaanatham thenaiva,

Jatham nikhilam prapanchitham,
Jnanena bhooyo api cha thath praleeyathe,
Rajjwamahir bhoga bhava bhavai yadha.
In those of the people who are not able to see their self,
In its true character, their ignorance ties them to this world,
And again this self disappears with their spiritual enlightenment,
Like the rope appearing like a snake when we are ignorant,
And appears in its true form with coming of enlightenment.
26. Ajnana samgnou bhava bhandha mokshou dhvou,

Nama naanyai stha rithagna bhaavath,
Ajaasra chinthatathmani kevale pare,
Vicharya maano tharanaa vivahanee.
Due to ignorance people refer to bondage and release,

They are only names and when studied in depth,
They do not have a separate existence away from self,
For the existence of thing is due to his grace,
Like night and day existing due to Sun.
27. Thwamathmaanam param mathwa paramathaanameva cha,

Aathmaa punar bahir mrugya aaho agna janathagnathaa.
The ignorant people who do not know this conclude,

That you are not same as the soul inside their body,
And also think that that soul is also same as their body,
And thus they, whose mind is clouded by ignorance,
Continuously search for you outside their body.
28. Antharbhave anantha bhavanthameva hi,

Athathya jantho mrugayanthi santha,
Asanthamapya anthyahimantharena santham,
Gunam tham kimu yanthi santha.
In this endless chain of birth and death which exists,

The wise hunt for that which is inside all beings,
Rejecting all that which is other than you,
And they are called sages, for they do not believe the rope near at hand as the snake.
29. Adhaapi they deva padambuja dhvaya,
Prasada lesanu graheetha yeva hi.
Jaanaathi thathwam bhagwan mahimno,
Na chanmya ekoupi chiram vichinwan.
Nevertheless only one who gets a drop,

of the grace of your lotus like feet,
Will know the essence of know ledge of God,
And not other who in loneliness,
Keep on investigating it for a long time.
30. Thadasthu may nadha sa bhoori bhago,

Bhavethra vanyathra thu vaa thiraschaam,
Yenaa hame kopi bhava janaanam bhoothwa,
Nisheve thava pada pallavam.
Therefore, Oh Lord, may I be lucky enough.

In this life or any other which could be sub human,
To be one among the crowd of your devotees,
And be engaged in the service of your feet as tender as a leaf bud.
31. Aho athi dhanya Vruja gopa ramanyaa,

Sthanyamrutham peetha matheeva they nudhaa,
Yaasaam vibho vathsa tharath athmajathmanaa,
Ya thrupathaye adhyaapi cha chala madhwaraa.
Oh, the pretty damsels and cows of Vruja are lucky,

For you have drunk their milk to your satisfaction from their udders,
But Oh Lord even the sacrifices by us who are more than sons to you,
Has not satisfied you till now, How lucky they are!
32. Aho bhagfyam aho bhagyam nanda gopa vrujoukasam,

Yan mithram paramanandam poornam brahma sanathanam.
What, what luck for Nanda Gopa and those gopa boys,
For the divine joy, the complete one,
And the beginning less Brahman is their friend.
33. Yesham thu bhagya mahima Achyutha thaavadastham,

Yekadasaiva hi vayam batha bhoori bhaga,
Yethad drushika chaskai rasa kruth pibhaamaa,
Sarvaadhayo angryudha jamadhwa amruthasavam.
Let the great luck of these be however kept aside,

We the Gods of the eleven senses* considered ourselves blessed,
By repeatedly drinking the nectar of your lotus like feet,
How much more blessed are the cowherds who enjoy,
The beauty of your entire self and your sense organs.
* Hearing - Dig Palakas, Touch - Vayu, Sight - Sun God, Taste - Varuna, Smell - Aswini Kumaras,
Speech - Agni, Hands - Indra, Feet - Upendrada, Mind - Moon God, Intellect - Brahma and Pride -
Shiva.
34. Thad bhoori bhagyamiha janma kimapyatavyam,
Yad gokulepi kadha mangri rajo abhishekam,
Yajjeevitham thu mikhilam Bhagawan Mukunda,
Thwadhyapi yad pada raja sruthi mrugya meva.
I would consider it to be a very great fortune,

If my birth is assured in earth, that too in Gokula,
And that too in the forest nearby, with the,
Privilege of bathing in the dust of the feet,
Of any of the residents of Vruja whose,
Entire life is completely, Lord Mukunda,
Whose feet dust is sought by Vedas to this day.
35. Yeshaam gosha nivasinaa Amutha bhavan kim deva trathethi,

Na schetho viswaphalath phalam thwadaparam kuthrapyayan muhyathi,
Sadweshad iva poothanapi sakulaa thwameva devaapithaa,
Yad dhamartha suhruthi priyathma thanaya pranasayasthwath krutha.
My mind is confused as to whether you would give a reward of yourself,

Which is the fruit of the greatest fruit of the universe to,
The people of Vruja who have given themselves, their wealth, their wife,
Their Children, their mind and their souls to you completely.
As you gave salvation to Poothana and her family, even when she came with hatred.
36. Thavad raagadhaya sthenaasthavath karagruham gruham,

Thavan mohongri nigado yavath krushna na they janaa.
Because attachments and other similar things play a role of thieves,

Our homes will become prisons and infatuation becomes fetter,
As long as we do not become your devotees, Oh Lord Krishna.
37. Prapancham nish prapanchopi vidambayasi bhoothale,

Prapanna janad aananda sandhoham prathidhum prabho.
For increasing the joy of your devotees,

Who have surrendered to you, Oh Lord,
You imitate the ways of the people of the world,
Though you do not have any connection with it.
38. Janatha yeva jananthu kim bahookthyaa na may Prabho,

Manaso vapusho vaacho vaibhavam thava gochara.
Let the people who claim to know you alone, know you,
For what is the point in talking of them?
Because your greatness is not at all within the reach,
Of my mind, sense and words, Oh Lord.
39. Anujaanihio maam Krishna sarva thwam vethsi sarva sdruk,
Thwameva jagathaam naadho jagadhe thathavarpitham.
Give me leave to go, Oh Lord Krishna,

You are everything and you see everything,
You are lord of the universe and,
The entire world is offered to you.
40. Sri Krishna, vrushni kula pushkara josha dhayina,

Kshamaa nirjara dwija pasu dadhdhi vrudhi karina,
Uddharna sarvara hara kshithi Rakshasa drug,
Aakalpamarka marhan bhagwan namasthe.
Oh Krishna, who is like the Sun to the lotus flower of the clan of Vrushnis,
Who is like a moon which is an ocean which swells to Brahmins, cows, earth and devas,
Who is the light that dispels darkness brought about by false religions,
And Who is the enemy of asuras, who merits praise everywhere till the end of eons,
My salutations to you forever and ever.
Chathur Vyooha Sthuthi
By Kadathanattu Padmanabha Variar
[This rare prayer is addressed to the four Gods who make four formations to protect us according to
the Pancha Rathtra Agama. They are Bala Rama protecting us when we are asleep, Pradhymna (son
of Krishna) protecting us when we are dreaming, Anirudha (grand son of Kishna) protecting us when
we are awake and Lord Krishna himself protecting us when we are in the holy state of Thureeya.
Chathurvyuha is the 138th name in Vishnu Sahasranama. In the Brahma Samhitha Sloka-5, there is
a talk about the Sveta Dwipa (white island) encircling the Gokula which is divided in to four parts
under the control of Vasudeva, Sangarshana, Pradyumna and Anirudha. It further says that these
abodes are the four fold human requirements viz Dharma, Artha, Kama and Moksha and also by the
four Vedas.]
Samgarshanam, hala dharam, pranamami Ramam,

Neelambaram sasi mrunala nibham muneedyam,
Thalanga mabja nayanam dwividha pralambha,
Suthelwalathmaja ripum phani pamsa jatham. 1
I salute Rama who is a revolutionary, who holds a plough,

Who wears blue silk, who is like the moon as well as the lotus,
Who is respected by sages, who has lotus like eyes,
The killer of Pralambha and Suta* and the enemy of Balwala,**
And the one who was the incarnation of the snake Adhisesha.
* Suta was a sage of Naimisaranya who disrespected Balarama
** Balwala was the asura who used to trouble sages in Naimisaranya.
Vande tham vasudevam, tribhuvana kamanam,

Nanda puthram pavithram,
Neelambhodha meendi vara nayanam ajam,
Rukhmani prana nadham
Sri Vathsangam gadhayudha managhamaham,
Devaki Garbha jatham,
Geervandradhi sevyam muni gana vinutham,
Gopika bhagya tharam. 2
Salutations to him who is the son of Vasudeva,

Who is prettiest in the three worlds,
Who is the holy son of Nandagopa.
Who is as blue as water rich cloud,
Who has eyes like the Indheevara flowers,
Who is the soul like consort of Rukhmani,
Who has Sri Vathsa mole on his body,
Who wields the mace, who is sinless,
Who was born to Devaki,
Who is served by Gandharwas, Indra and others,
Who is saluted by hoards of sages,
And who is the lucky star of the Gopis.
Rukhmani Nandanam, kamamsa sambhavam,
Kama deva prabhum, sambarsyanthakam,
Mayavathee patheem salwa darpanthakam,
Krishnathmajam Bhaje Pradhyumna anwaham. 3
I sing daily about Pradhyumna, who is the son of Rukhmani,

Who is the part incarnation of Manmatha,
Who is the Lord who is the God of love,
Who killed Sambara, who is the husband of Mayavathi,
Who destroyed pride of Salwa and is the son of Krishna.
Vande rukmavathi puthram Anirudha musha pathim,

Pradyumna nandanam Veeram manasaschadhi daivadam. 4
I salute Anirudha, the son of Rukhmavathi,

Who is the husband of Usha, son of Pradhyumna,
Who is valorous and the God of the mind.
Dadhi Vamana Stotram
[Lord Vishnu took the incarnation of Vamana to kill the pride of the great Asura king Mahabali.
Anointing in curd or offering rice mixed with curd are very much liked by him. Possibly because of that
this stotra is called Dadhi Vamana Stotram. I understand that there is a temple dedicated to Dadhi
Vamana, near Raipur, Madhya Pradesh. The stotra in Deva Nagari script is available at:
prramamurthy1931.blogspot.com/2011/08/sri-dadhivamana-stotram.html. An English transliterated
version is available at: www.indiadivine.org/audarya/hare-krishna-forum/505607-ksheera-vrata-
arambham-b-dadhi-vrata-daanam-c-dadhi-vaamana-jayanthi-dadhi-vamana-stotra-d-prasanna-
venkata-dasaru-badami.html. There is a slight difference between both these versions.]
1. Hemadri shikarakaram,
Shudha spatika sannibham,
Poorna chandra nibhanam,
Devam dwibujam, Vamanam smareth
I meditate on Vamana with two hands,

Who has the form of the peak of golden mountain,
who resembles a pure crystal,
And who has a face like the full moon.
2. Padmasanatham devesham,
Chandra mandala madhyagam,
Jwalath kalanala prakhyam,
Tadith koti samaprabham.
The king of devas sits on a lotus pose,

He is in the middle of galaxy of moons.
He is similar to the killing fire,
And has the light of billions of Lightning flare.
3. Soorya koti prathikaasam,

Chandra koti susheethalam,
Chandra mandala madhyastham,
Vishnu mavyaya machutham.
He is as shining as billions of suns.

And is pleasantly cool as billions of moons.
He is the middle of the galaxy of moons;
He is Achyutha, the protecting Vishnu.
4. Srivathsa kousthuboraskam,
Divya rathna vibhooshitham,
Peethambaradaram devam,
Vana maalaa vibhooshitham.
He wears the Kousthubha and Srivathsa gems,

He is decorated by divine gems,
He is the God who wears yellow silk,
And is decorated with forest garlands.
5. Sundaram pundarikaaksham,
Kireetena Virajitham,
Shodasa sthree pariyutham,
Samyag apsara gana sevitham.
He is Pretty, having a lotus like eye,

Decorated by a crown,
Surrounded by sixteen ladies,
And is served by all the apasara maidens.
6. Sanakadhibhir anaischya,
Sthooyamaanam samathatha
Rig yajursaama atharvana vedaayai
Geeyamaanam Janardhanam,
He is praised everywhere,
By saints like Sanaka and many others,
He is the Janardhana, who is praised by,
Rig, Yajur, Sama and Atharvana Vedas.
7. Chathurmukhadayai devesai,
Stotra aaradhana thath parai.
Tryambaka Maha devo,
Nrutyathe yasya sannidhou.
Brahma and all other devas,

Are busy with praying and worshiping him,
And Shiva, the Great God of Tryambaka,
Dances before him.
8. Dadhi misranna kavalam,

Rukma pathram cha dakshine,
Kare thu chinthaye dhavaamay,
Peeyusham amalam sudhi.
A handful of rice mixed with curd (Yoghurt)

Placed in a golden vessel along with monetary gift,
If taken in the hand and offered to the left hand,
Is equivalent to offering of pure nectar to the holy man.
9. Sadhakaanaam prayaschantham,
anna panam anuthamam,
Brahme muhurthe Choddhaya,
Dhyayed deva madokshajam.
Ayur arogyam, aiswaryam,
Labhathe Chaa anna sampada.
To the devotee and those surrounding him,
This is an incomparable food and drink,
If it is given in the very early morning,
After meditating on God who is beyond our perception,
And long life, health and wealth,
Would be his, along with plenty of food.
10. Athi suvimala gathram rukmapathrastamannam,

Sulalitha Dhadhi bhandam paninaa dakshinena,
Kalasam amruthapoornam Vaama hasthe dadhaanam,
Tharathi sakala dukhaan Vamanam Bhavadeya.
If The man who has very pure body and soul,

Takes a golden pot of rice and,
After mixing it easily with curd,
And holds it in his left hand,
And offers that pot full of nectar,
To the left hand of one who receives it,
He would cross all his sorrows by the grace of Vamana.
11. Idham stotram padethyasthu pratha kaale dwijothama,

Aklesad anna sidhyartham, jnana sidhyartham eva cha.
If a Brahmin reads this prayer in the morning,

He would get food without any trouble,
And he would also be blessed with wisdom.
12. Abhra shyama shubra yajopaveethi,

Sath koupeena Peeta Krishnajina sri,
Chhathri Dandi Pundareekayathaksha,
Payed devo Vamano Brahmachsai.
The devas got a Brahmachari called Vamana,

Who was black like a cloud, was wearing a clean sacred thread,
Was wearing a loin cloth and seated on a deer skin,
And also had an umbrella, staff and was lotus eyed.
13, Ajina danda kamandalu, mekhalaa ruchira,

Pavana Vamana Moorthaye,
Mitha jagat preeithayaa jitharaye,
Nigama Vak pathaye Vatave Nama.
Oh Great and holy Vamana,

Who holds animal skin, staff and water pot,
And shines with a waist belt
Oh victor of the world as per his wish,
Salutations to you Vamana,
Who is the master of Vedas.
14. Sri bhoomi sahitham divyam,
Mukthaa hara vibhooshitham,
Nammami vamanam thwam,
Bhukthi mukthi vara pradam.
Oh God with the holy earth with him,

Decorated by a garland of gems,
I salute you, oh Vamana,
Who can grant one wealth and salvation.
15. Vamano budhi dathaa cha dravayastho vamana smrutha,

Vamana stharakobhabyaam, Vamanaaya namo nama.
Vamana is the giver of intelligence,

And by meditating on Vamana, you become wealthy,
Vamana is near us and is glittering like star,
And my salutations and salutations to him.
Dainyashtakam
By Hari Dasa
[A prayer from one of those saints who was the exponent of Pushti Marg of Sri Vallabhacharya.]
1. Sri Krishna Gokuladheesa, nanda gopa thanuthbhava,

Yasoda Garbha Samoothbhava, mayi dheene krupam kuru.
Oh Krishna, Oh Lord of Gokula, of son of Nanda Gopa,

Oh Lord born to Yasodha, please show mercy on me who is pitiable.
2. Vrujananda, vrujavasa, Vruja sthree hrudhya sthitha,

Vruja leela krutha nithyam mayi dheene krupam kuru
Oh God who was happy in Vraja, who lived in Vraja, who was in the heart of Vraja maidens,
Oh God who played in Vraja country, daily show mercy on me who is pitiable.
3. Sri Bhagwatha bhavartha rasathman Rasikathmaka,

Nama leela vilasartham, mayi dheene krupaam kuru.
Oh God who is learned in the divine meaning and one enjoys it and who is the soul of connoisseur
For the Sake of the sport attached to your name show mercy on me who is pitiable.
4. Yasoda hrudayananda vihithangana ringana,

Alkavrutha vakthrabja, mayi dheene krupaam kuru.
Oh God who made mind of Yasoda happy Oh God who was mischievous to the approved extent,
Oh God covered by his curly hair, Oh God with lotus like face, show mercy on me who is pitiable.
5. Viraharthi vruthasthathma, anguna Ghana sruthi Priya,

Maha dainya dhayoth Bhootha, mayi dheene krupaam kuru.
Oh God whose nature is being love sick, Oh God who is interested in hearing numerous songs with
sruthi,
Oh God who has great pity on those who are pitiable, show mercy on me who is pitiable.
6. Athyasaktha janasakthaa, paroksha bhajana Priya,

Paramananda Sandoha, mayi dheene krupaam kuru.
Oh good who has great desire, Oh God who likes people, Oh God Who likes singing about him,
Oh bundle of divine joy, show mercy on me who is pitiable.
7. Nirodha Shuddha hrudaya dayitha, Geetha mohithaa,

Aathyanthika viyogathmana, mayi dheene krupaam kuru.
Oh God who has commitment to give a good heart, Oh God who likes songs,
Oh God who has a soul of great separation, Show mercy on me who is pitiable.
8. Swachaarya hrudaya sthayi leelaa, Sathyudha prabho,
Sarvadhaa Saranam yathe, mayi dheene krupaam kuru.
Oh God who has permanently sport filled mind as a habit, Oh Lord with hundred weapons,
I am always surrendering to you, show mercy on me who is pitiable.
Dasavathara Bhujanga Sthavam
[There are several prayers addressed to Lord Vishnu in his ten incarnations. Here is a rare one
written in the Bhujanga (snake) meter.]
Challalola kallola kallolineesa,

Sphuran nakra chakradhi vakthrambuleena,
Hatho yena meenavatharena sankha,
Sa payaada apaya jjagad Vasudeva. 1
Let the world be saved from all dangers by Vasudeva,

Who took the form of a fish and killed Hayagreeva,
Who was living beneath the sea with tumultuous water,
Moving hither and thither due to its giant waves.
Dharaa nirjararaathibhradhapara-
Da koopaara neerathuradha pathanthi,
Drutha korma roopena yena swaprushte,
Sa deva mudhe vosthu seshanga sayee. 2
Let happiness be given by the God who sleeps on Sesha,

Who took the form of tortoise and lifted on his back,
The earth which sank in to water due to,
The very heavy burden caused by Asuras.
Udagre radhaagresahothraapi gothra,

Sthitha yasya vaakethakagre shadangre,
Thanothi srayam sa sriyam vasthanothu,
Prabhu sri varahavatharo murari. 3
Let wealth be granted by the God,

Who took the form of a giant boar,
And lifted the earth with all its mountains,
On his tusk resembling the bee at the end of pandanus.
Urodhara samrambhinaa yena daithyo,

Ramavibhrame banguragrair nakhagrai,
Hatho baktha vathasalya jathena dharo,
Raghogham sadaa va sahimsanyasimha. 4
Let all our sins be destroyed by Lord Narasimha,

Who rose from a log and killed the great Asura due to his,
Great love to his devotee, by tearing his chest by the tips of his nails,
Which are used to caress Goddess Lakshmi and make her happy.
Chhaladha kalayya trilokim baliyo,

Balim samba badha trilokee baleeyo,
Thanuthwam dhadhhana thanum sandha dhano
Vimoham mano vamano va sa kuryadh. 5
Let our mind be made bereft of passion by Vamana,
Who is the very strong one who tied Mahabali,
By measuring the three worlds by three steps in deceit,
And who has assumed the form of a tiny dwarf.
Adha kshatriyaasruk prapana pramatha,

Pranathyath pitha cha prageetha prathapa,
Dharaakaari yeana agrajanmagrahro,
Vihaaram kriyaan manase vas a Rama. 6
Let your mind become the play Court of Parasurama,

Who saluted his father after he became exuberant
After drinking the blood of Kshatriyas and became famous,
And also made the entire earth to be populated by Brahmins.
Nathagra sugreeva samrajya hethur,

Dasa greva santhana samhara Kethu,
Dhanuryena bhagfnam mahatha kamahanthu,
Sa may Janaki janirenamsi hanthu. 7
Le my sins be destroyed by consort of Seetha,

Who was the reason for devotee Sugreeva getting a kingdom,
Who caused Ravana and his children to be destroyed,
And who broke the great bow of Lord Shiva.
Ganatha go dhanam yena govardhanena,

Vyarakshiprathapena govardhanena,
Hatharathi chakri rana dwamsa chakri,
Pada dwastha chakri san a pathu chakri. 8
Let us be protected by the holder of holy wheel,

Who saved the cows from torrential rain using Govardhana mountain,
Who killed all his enemy hordes in the great war,
Who holds the wheel and who beat the Kaliya serpent,
Dhara badha padmasanasthamgriyashtir,

Nniyaa nilaanya astha nasagra drushti,
Ya as the kalou yoginaam chakravarthi,
Sa budha prabhudhosthu nischintha varthi. 9
Let us be blessed with all things good by Buddha,

Who fixes his sight on his nose tip and does pranayama,
Who sits in lotus pose and is the emperor among yogis in kali age,
And who enjoys divine pleasure in his Samadhi.
Durachara samsaara samhara kari,

Bhavathyaswago yaprupana prahari,
Murarir dasakaradha reeha kalki.
Karothu dishaam dwamsanam va sa kalki. 10
Let your enemies from all directions be killed by Kalki,
Who puts an end to people with bad habits of this world,
Who rides on a horse and keeps shaking his sword,
And who is Kalki, the tenth incarnation of Krishna.
Bhujangam bhujangesyavatharan,
Dasapi smaran sradhayemam patedhya,
Dharanyavadastham saranyo druganthair,
Varenyassa bhaktham bharanyam bhibharthi. 11
He who remembers and reads this snake metered praise,

Of the ten incarnations of God who sleeps on the snake
Would be blessed by him who is partial to his devotees,
And the one who grants boon, as the one who rules him.
Dasavatara Stotram [1]
[Lord Vishnu took several incarnations in the world. Of them the most important are ten incarnations
(Dasavatara). This prayer addresses the Ten Avatharas. It is written in a way that complains to god
that he does not show the same haste in solving the devotee's problems as he did when he took
these incarnations.]
Yaa thwara jala sanchare,

Yaa thwara Veda Rakshane,
Mayyarthe karunamurthe,
Saa thwara kwa gatha hare. 1
Why did you not show the same haste

Which you showed in your travel through the water,
And which you showed in your Protection of Vedas,
When it did concern with solving my sorrow, Hey Vishnu.
[The Asura called Hayagreeva stole the four Vedas from Lord Brahma; Lord Vishnu took the
incarnation of fish (Mathsya Avathara) to chase and kill that Asura and brought back the Vedas.]
Yaa thwara mandharodhare

Yaa thwara deva rakshane

Which you showed in lifting mandhaara mountain
And which you showed in taking care of devas,
[To retrieve the lost vigour of devas, it was decided to churn the ocean of milk with the Mandhara
Mountain, with snake Vasuki as the rope. The mountain was not standing in a stable manner; Lord
Vishnu took the form of Tortoise (Koorma Avathara) and lent stability to the mountain under the sea.]
Yaa thwara kroda veshasya,

Vidhruthou bhoo samudhyathou,

Which you showed when you took the shape of boar,
And bring back and save the earth,
[The Rakshasa called Hiranyaksha took away the earth and hid himself under the sea. Lord Vishnu
took the form of a boar (Varaha Avathara) followed and killed him and brought back the earth.]
Yaa thwara Chandra maalaya,
Dharane potha rakshane,

Which you showed in wearing the garland of guts
And in saving the young boy,
[The Rakshasa Hiranya Kasipu who was the brother of Hiranyaksha tormented the universe. He
could not be killed either by a man or animal and hence Lord Vishnu took the form of man-lion
(Narasimha Avathara), killed Hiranya Kasipu and wore his guts as garland and also protected his son
Prahladha.]
Yaa thwara vatu veshasya,

Darane bala bandhane

Which you showed in assuming the form of a boy,
And which you showed in catching hold of Bali
[The King Mahabali by his great strength ruled over the entire universe. Lord Vishnu took the form of
a young dwarfish boy (Vamana Avathara) and requested King Mahabali for three feet of land. Once
given, he measured the entire earth by two feet and pushed Mahabali in to the Patala.]
Yaa thwara raja hanane,

Yaa thwara vakhya rakshane

Which you showed in killing of kings
And which you showed in keeping your word,
[The Kings and Emperors of the earth became powerful and started to torment the earth. At that time
Lord Vishnu was born as Parasurama (Parasurama Avathara). When the kings killed his parents he
took the vow of exterminating the earth of its kings and killed several generations of all kings.]
Yaa thwara raksho hanane,

Yaa thwara brathru palane,
Which you showed in killing of Rakshasas
And which you showed in protection of brother,
[Several Asuras lead by the great Ravana, because of their boons defeated several devas and killed
many sages. Lord Vishnu was born as Lord Rama (Rama Avathara) and killed all asuras including
Ravana. He was helped in this job by his brother Lakshmana.]
Yaa thwara kapi rajasya poshane,

Sethu bandhane,

Which you showed in protecting kingdom,
Of monkeys and building of a bridge,
[Lord Rama took the help of monkeys, crossed the ocean between India and Lanka by constructing a
bridge and killed Ravana.]
Yaa thwara gopa kanyanam,

Rakshane, kamsa hanane,

Which you showed in protecting gopis
And in killing of Kamsa,
[Evil kings with bad qualities again grew up in this earth. Lord Vishnu was born as Lord Krishna
(Krishna Avathara) killed Kamsa. He also befriended Gopis in his childhood.]
Yaa thwara baishmi harane

Yaa thwara rugmi bhandane

Which you showed when stealing Rugmani
And which you showed in tying Rugmi
[As Lord Krishna, he waged war and made Rukhmani as his wife and in the process killed her brother
Rugmi.]
Yaa thwara budha sidhantha
Kadhane budha mohane,

Which you showed in telling principles of Budha
And attracting the wise ones,
[The religion of Sanathana Dharma was corrupted by fanatics. Lord Vishnu took birth as Lord Budha
and reformed the great religion. Many people do not agree that Budha is an incarnation. They believe
that Balarama (the brother of Rama) was an incarnation.]
Yaa thwara thuraga rohe

Yaa thwara mlecha marane

Which you showed in riding the horse
And which you showed in killing the foreigners
[It is predicted that Lord Vishnu will be born as Kalki (Kalki Avathata), who will ride on a horse and kill
all foreigners who would be corrupting the Hindu religion.]
Sathya avatharya puthrena

Bhakthiko niraneridham,
Dasavathara sthavakam,
Vadan Mokshamapunyath. 13
He who recites with devotion,

And deep interest,
This prayer of the ten incarnations,
Would himself attain salvation at the end.
Dasavatara Stotram [2]
[This prayer is addressed to the Ten Incarnations of Vishnu. The audio and text in Devanagari of this
prayer is available at: www.youtube.com/watch?v=tzBNIEjtkok. In this stotra Lord Buddha is
considered as an Avathara (incarnation) instead of Lord Balarama.]
1. Namasmana danyopayam pasyamo bhava tharane,

Rama Hare, Krishna Hare, thava nama Vadami sada nruhare.
Do you see any method to cross the ocean of birth other than remembering God's names,
Oh Rama, Oh Hari, Oh Krishna, Oh Hari, Oh Narasimha, I would chant your names always.
2. Vedodhara vichara mathe, somaka danava samharane,

Meenakara sareera namo, Hari bhaktham they paripalaya maam.
He always wanted to save Vedas and killed the asura called Somaka,
My salutations to him who had a body of fish,
And I request him to look after me who am a devotee of Vishnu.
3. Mandhana chala dharana hetho, devasura paripalana bho,

Koormakara sareera namo, Hari bhaktham they paripalaya maam.
He happened to lift the mountain that was used to churn and looked after asuras and devas,
My salutations to him who had the body of a tortoise,
4. Bhoochoraka hara punyadha murthe, krododruth bhoothesa hare,

Krodakara sareera namo, Hari bhaktham they paripalaya maam.
He was the blessed one who killed the thief who stole the earth,
He was Hari who took the form of hog to protect all beings,
My salutations to him who had the body of the hog,
5. Hemakasipu dharana hetho, Prahaladhasura palana bho,

Narasimhachyutha roopa namo, Hari bhaktham they paripalaya maam.
For the sake of Hiranya kasipu he took that form,

For protecting the asura called Prahladha,
My salutations to the man lion form of Achyutha,
6. Bali makha bandhana vithatha mathe, pada dwaya krutha loka krutha,
Patu vatu vesha manogna namo, Hari bhaktham they paripalaya maam.
He wanted in his mind to stop the sacrifice done by Maha bali,

And measured all the words by his two steps,
My salutations to the skilful, mind stealing young lad,
7. Kshithi pathi vamsa sambhava moorthe, Kshithi pathi rakshaa kshatha murthe,
Bhrugu pathi rama varenya namo, Hari bhaktham, they paripalaya maam.
He took birth for the sake of the clans of kings,

He caused damage and also saved the kings of earth,
Salutations to Rama who was the chief of Bhrugu clan,
8. Sitha vallabha dasaradhe, dararatha nandana loka guro,

Ravana mardhana rama namo, Hari bhaktham they paripalaya maam.
He was the husband of Sita and son of Dasaratha,

He was the universal teacher who was the son of Dasaratha,
Salutations to Rama who killed Ravana,
9. Krishnananda krupa jaladhe, kamsare kamalesa hare,

Kaliya mardhana Krishna namo, Hari bhaktham they paripalaya maam.
He was Krishna the joy who was a ocean of mercy,

He was the Lord of Lakshmi and killer of Kamsa,
Salutations to Krishna who conquered the pride of Kaliya,
10. Tripura sathi manavee harana, Tripura vijaya margana roopaa,

Shudha gnana vibudha namo, Hari bhaktham they paripalaya maam,
He left the town and his virtuous wife for the sake of killing the sorrow of humans,
He won over the cities by his form of search,
My salutations the greatly wise one who has pure wisdom,
11. Dushta vimardhana sishta hare, kali thuragothama vahana hare,

Kalkin kara karavana namo, Hari bhaktham they paripalaya maam.
He is Lord Vishnu born to punish bad ones,

He rides on the horse and comes in the age of Kali,
My salutations to Kalki holding a sword in his hand,
Dasavatara Stotram [Jayadeva]
[Prayer about Ten Incarnations]
Composed by Jayadeva
[Jayadeva was a poet who lived in the 12th century in Orissa. He is a well known mystic, who
drowned himself in the ocean of devotion to Lord Krishna. His only work Gita Govinda (Song of our
Lord), starts with this prayer to Ten Incarnations of Vishnu. Since it is written in verses of eight lines
each, it is also called Ashta Padi. This is one of the earliest works in Sanskrit to be translated in to
English verse. This great Stotra mentions, Buddha as an incarnation but nothing has been mentioned
about the incarnation as Lord Krishna. This was possibly due to the fact that the poet was writing
about ten incarnations of Krishna and not about ten incarnations of Vishnu.]
Pralaya-payodhi-jale dhruta vanasi vedam

Vihita-vahitra-charitramakhedam
Keshava dhruta-meena-sarira jaya jagadisa hare. 1
Victory to Keshava, the Lord of Universe,

Who assumed the form of a fish,
And gave protection like a boat to Vedas,
Which were immersed in the turbulent sea of deluge.
Kshitirathi vipulatare tisthtati tava prushte

Dharani-dharana-kina-chakra-garishte,
Keshava dhruta-kachapa-sarira jaya jagadisa hare. 2

Who assumed the form of a tortoise,
And made the great mountain rest on his back,
And allowed it to churn the ocean like a wheel.
Vasati dasana-sikhare dharani thava lagna

Sasini kalanka-kaleva nimagna
Keshava dhruta-sukara-rupa jaya jagadisa hare. 3

Who assumed the form of a boar,
On whose tusks rested the earth,
Which was drowned and appeared.
Like the shadow on the moon.
Thava kara-kamala-vare nakha madbhuta-srngam

Dalita-hiranyakasipu-thanu-bhrngam
Keshava dhruta-narahari-rupa jaya jagadisa hare. 4

Who assumed the form of a man lion,
Whose nails of his lotus like hand,
Were made wonderful weapons,
And Crushed Hiranyakasipu like a wasp.
Chalayasi vikramane balimadbhuta-vamana
Pada-nakha-nira-janita-jana-pavana
Keshava dhruta-vamana-rupa jaya jagadisa hare. 5

Who assumed the form of a dwarf Brahmin,
Who by his massive steps deceived Mahabali,
And the water* emanating from the nail of whose feet,
Made all living beings holy and divine.
* River Ganga is believed to have originated from Vishnu's feet.
Kshatriya-rudhira-maye jagad-apagata-papam
Snapayasi payasi samita-bhava-tapam
Keshava dhruta-bhrgupati-rupa jaya jagadisa hare. 6

Who assumed the form of Parasurama,
Who bathed the earth with blood of Kshatriyas,
Who washed away the sins of the world,
And who calmed down the pains of existence.
Vitarasi dikshu rane dik-pati-kamaniyam

Dasa-mukha-mauli-balim ramaniyam
Keshava dhruta-rama-sarira jaya jagadisa hare. 7

Who assumed the form of Lord Rama,
Who presented the lords of ten pretty directions,
The delightful offering of ten heads of Ravana.
Vahasi vapusi visade vasanam jaladabham

Hala-hati-bhiti-milita-yamunabham
Keshava dhruta-haladhara-rupa jaya jagadisa hare. 8

Who assumed the form of Balarama,
Who wore cloths of colour of the River,
Yamuna over his white body and made,
The River fear his weapon of the plough.
Nindasi yajna-vidher ahaha shruti-jatam

Sadaya-hrdaya darsita-pasu-ghatham
Keshava dhruta-buddha-sarira jaya jagadisa hare. 9

Who assumed the form of Buddha,
Who found fault with fire sacrifices,
In which poor animals were sacrificed,
As prescribed in the Vedas due to his compassionate heart.
Mleccha-nivaha-nidhane kalayasi karavalam
Dhumaketum iva kim api karalam
Keshava dhruta-kalki-sarira jaya jagadisa hare. 10

Who would assume the form of Lord Kalki,
Who would appear like a blazing comet,
Holding a terrifying sword and kill,
All barbarians at the end of Kali age.
Sri-jayadeva-kaver idam uditam udaaram

Srunu sukha-dam subha-dam bhava-saram
Keshava dhruta-dasa-vidha-rupa jaya jagadisa hare. 11

Who assumed ten different forms,
With a humble request to hear,
This pleasant, holy and divine,
Poem composed by Jayadeva.
Vedan uddharate jaganni vahate bhu-golam udbibhrate

Daityam darayate balim chalayate ksatra-ksayam kurvate
Paulastyam jayate halam kalayate karunyam aathanvate
Mlecchan murchayate dasakruti-krute krushnaya tubhyam namah. 12
Salutations to Lord Krishna who assumed ten different forms,

And saved the Vedas, bore a mountain, lifted the earth,
Killed Asuras, tricked Mahabali, exterminated Kshatriyas,
Won over Rakshasas, drew Yamuna towards him and showered mercy,
And would benumb the barbarians, in his ten different incarnations.
Dasavatara Stotram [Malayalam]
Dasavathara Stotram - I
Ambodu meenayi vedangal veendidum,

Ambuja nabhane kai thozhunnen. 1
I salute the Lord with lotus on his belly.

Who with love became a fish to recover the Vedas.
Aamayayi mandaram thangi ninnedunna,

Thamarakannane kai thozhunnen. 2
I salute the Lord with Lotus eyes,

Who became a tortoise and carried Mandara on his back.
Ikshithiye pandu panniyayi veendidum,

Lakshmi vara nadhane kai thozhunnen. 3
I salute the blessed Lord of Lakshmi,

Who recovered the earth, assuming the form of a boar.
Eedezhum manusha Kesariyayidum,

Koda kar varnane kai thozhunnen. 4
I salute the Lord with colour of black cloud,

Who rose suddenly as man-lion.
Uthamanagiya Vamana moorthiye,

Bhakthiyodu eppozhum kai thozhunnen. 5
I always salute with devotion that Lord,

Who became the very blessed Vamana.
Ookodu Bhoopathimare kola cheyda,

Bhargava Ramane kai thozhunnen. 6
I salute that Rama of the Brugu clan,

Who vigorously killed all kings.
Yethrayum veeranayi vazhum Dasaratha,

Puthrane santhatham kai thozhunnen. 7
I always salute the son of Dasaratha,

Who lived as the greatest hero.
Yere balamulla Sri Balabhadrare,

Sarva kalathilum kai thozhunen. 8
I salute at all times that Lord,
Who was the extremely strong Balarama.
* Please note that Krishnavatara is dealt in stanza from 10-13
Ookkeyodukkuvan Melil pirakkunna,

Gadkiyethanneyum Kai thozhunnen. 9
I salute that Lord Kalki,

Who is going to be born to subdue everything.
Orathe jnan cheytha paapangal neenguvan,

Narayana ninne kai thozhunnen. 10
I salute that Lord Narayana,

So that the sins I committed without knowledge are washed out.
Ouvazhi nin kuzhal kambodu cheruvan,

Devaki nandana kai thozhunnen. 11
I salute the son of Devaki,

So that I can merge with his flute this way.
Aambadi thannil valaurunna paidale,

Kumbittu jnan itha kai thozhunnen. 12
I am saluting you with a deep bow,

Oh, child who grew up among cowherds.
Aa kanam eerum durithangal pokkuvan,

Pushkara lochana kai thozhunnen. 13
I salute that Lotus eyed Lord,

So that I get rid of my heavy suffering.
Narayana, Guruvayur maruvidum,

Karunya Varidhe, kai thozhunnen. 14
I salute that Narayana who is the ocean of mercy,

And lives in Guruvayur.
Dasavathara Stotram - II
Ambujayadha lochana komala,

Kambhudharana varidhe,
Kanmashapaha, nin pada pankajam,
Chemme kanumaraganam Govinda. 1
Oh handsome lord with lotus eyes,

Oh sea like lord, holding a conch,
Oh Lord without any blemishes,
Oh Lord Govinda, please allow me,
To see your lotus like feet clearly.
Aazhi thannil muzhugiya Vedathe,

Meeluvan oru meenayi chennudan,
Eezhu sagaram choozhe ninnidunna,
Vesham ambodu kananam Govinda. 2
Oh Govinda, I would very much like to see you,

As a fish which went to rescue the Vedas,
Which were drowned in the sea,
And was surrounded by the seven oceans.
Ichayode sura asura sanchayam,

Swacha varidhi thoyam kadayumbol,
Kachabakrithi kai kondu mevidum,
Viswa vyapiye kanu maraganam, Govinda 3
Oh Govinda, I would very much like to see,

That Lord who is spread all over,
Who took the form of a tortoise,
When the devas and asuras,
Were churning the clear sea.
Yeshalenniye sookara veshamayi,

Dweshichidum hiranyakshne konnu,
Dhathree chakrathe veendu kondu vannoru,
Gathram membodu kananam, Govinda 4
Oh Govinda, I want to see the very huge Lord,

Who without hesitation took the form of a boar,
Killed the hateful Hiranyakshna,
And again brought back the earth.
Ugranaya Hiranya kasipuve,

Nigrahicha Narasimha moorthiye,
Agre Prahlada sevithanayittu,
Vyagram koodathe Kannenam, Govinda. 5
Oh Govinda, I want see without fear that,

Narasimha Murthy who killed,
The ferocious Hiranya Kasipu,
Along with Prahlada, serving you.
Oodamodham Mahabli Thannodu,

Goodamayi chennu moovadi bhoomiye,
Yachicheedunna Vamana moorthiye,
Sevicheedumaraganam, Govinda. 6
Oh Govinda, I want to serve,
That Vamana who was deceitfully begging for,
Three feet of land from that Mahabali,
With the great burden of guilt.
Yenni kondu irupathi onnu pravasyam,

Yennamillatha kshatriya vamsaththe,
Dandipicha Parasuramakruthi,
Kannil kanumarakenam, Govinda. 7
Oh Govinda, I want to see with my own eye,

That form of Parasurama, who punished,
Innumerable kshatriya clan, twenty one times.
Yena ner mizhi Janaki chorane,

Banameythu vadicha sri Ramane,
Kaani neram piriyathe yen mumbil,
Kanu maru arulidenam, Govinda. 8
Oh Govinda, please bless me with the continuous,

Sight without break of even a second,
Of Sri Rama, who killed the kidnapper of Janaki,
By sending continuous rain of arrows.
Aayo Hasthinapuram puri pukku,

Kayyil mevum kalappayil koreettu,
Payyave erivaan thuniyum,
Badra Ramane kananam, Govinda. 9
Oh Govinda, I want to see that Balarama,

Who went to the city of Hasthinapura,
And started to throw it away,
Using the plough that he has in his hand.
Ottozhiyathe bhoo baram theerpanayi,

Dushta bhoopanmare konnu mudichathum,
Pettannambodu kattiyathokkeyum,
Krishna roopame kananam Govinda. 10
Oh Govinda, I want to see that Krishna,

Who killed several groups of kings,
For lessening the burden of the earth,
And also with affection showed several playful acts.
O Orkil yethrayum pediyaam ini mel,

Gadgi yayittu avatharikkunnathum,
Gadgavum yendi, mlechere okkeyum,
Vekkam kolvathum, kananam Govinda. 11
Oh Govinda, I want to see the extremely,
Fearful form of Lord Kalki, who is yet to be born,
Kill all the barbarians with sword in his hand.
Ouvidhamaya pathavatharavum,
Chovvode cholvan aarkku kazhiyunnu,
Daivame thava karunyam kondu may,
Kai varename kaivalyam Govinda. 12
Oh Govinda, I should be able to realize salvation,

Which would be got by all those people,
Who are able to tell clearly without mistakes,
The ten incarnations of Lord Vishnu.
Aanthamillathe gnan cheytha pavathe,

Nin thiruvadi neeki kalanju udan,
Aanthya kalathu mukthiye nalkuvan,
Bandu nee aallathilla, Govinda. 13
Oh Govinda, I do not have any relation except you,

Who can remove the endless sins committed by me,
And grant me salvation at the time of my death.
Achyuthananda Govinda madhava,

Sachidanand roopa, Sanathana,
Ucharikkay varenam, nin naamangal,
Viswa nayaka Vishno Namasthuthe. 14
Oh Achyutha, Oh Aananda, Oh Govinda, Oh Madhava,

Oh God who has the form of the divine happiness,
Oh God who has been forever, I should be able,
To chant all your divine names,
Oh Lord of Universe, Oh Vishnu, My Salutations.
Dasavatara Stotram [Poonthanam]
By Poonthanam
1. Ambujathaya lochana, komala,

Kambu dharana, Karunya varidhe,
Kanmasha paha nin pada Pankajam,
Chemme Kanumarakanam, Govinda
Oh Govinda, Oh Lotus eyed one,

Oh God, who has a white conch,
Oh Sea of Kindness, Oh God without any blemish,
I should be able to see your lotus like feet properly.
2. Aazhi thannil muzhukiya Vedathe,

Meeluvan oru meenayi chennudan,
Yezhu sagaram choozhe ninnedunna,
Vesham anbodu kananam Govinda.
Oh Govinda, I want to see with love that form of yours,

Which was surrounded by all the seven oceans,
When you went in the form of a fish to recover,
The Vedas which were drowned in the sea.
3. Ichayode sura asura sanchayam,

Swacha varidhi thoyam kadayumbol,
Kachapakruthi kai kondu mevidum,
Viswa vyapiye kanumarakanam.
I would like to see you who pervades the entire world,

When you took the form of a turtle,
When all the Devas and Asuras,
Where churning the clear sea with desire.
4. Eeshalenniye sookara veshamai,

Dweshichidum Hiranyakshane konnu,
Dathri chakrathe Veendu kondu vannoru,
Gathram ambodu kananam Govinda.
Oh Govinda, with love I would like to see your full form,

When without any doubt you assumed the form of a boar,
And killed The Hiranyaksha who was hating you,
And brought back the wheel of the earth.
5. Ugranaya Hiranya kasipuve,

Nigrahicha Narasimha moorthiye,
Agre Prahladha devithanayittu,
Vyagram koodathe Kananam Govinda.
Oh Govinda, I want to see you zealously,
Along with you being served by Prahladha in the front,
When in the form of a man lion you killed,
The very ferocious Hiranyakasipu.
6. Oodamodham Mahabali thannodu,

Goodamai chennu moovadi bhumiye,
Yachicheedunna Vamana moorthiye,
Sevicheedumarakanam, Govinda.
Oh Govinda, I want to be able to serve you,

When you were in the form of Vamana, when you took that form,
With joy and went to Mahabali in secret,
And begged for three feet of earth from him.
7. Yenni kondu irupathi onnu pravasyam,

Yenna millatha Kshatriya vamsathe,
Dandipicha Parasuramakruthi,
Kannil kanumarakanam, Govinda.
Oh Govinda I want to be able to see,

The form of Parasurama who,
Counting twenty one times,
Punished innumerable clans of Kshatriyas.
8. Yena neer mizhi Janaki chorane,

Banam yeithu vadhicha Sri Ramane,
Kani neram piriyathe yen mumbil,
Kanumaru aruleedenam, Govinda.
Oh Govinda, please assure that I would be able to see,

In front of me without a break of even a second,
The Sri Rama, who killed by sending an arrow,
That thief who stole Sita, Who had very pretty eyes.
9. Iyo hasthinamaya puri pukku,

Kayyil mevum kalappayil koreettu,
Payyave yerivaan thuniyum bala-.
BHadrane kananam Govinda.
Oh Govinda, I want to see that Balarama,

Who entered the great elephant city (Hasthinapura)
And using the plough that he was holding in his hand,
Took the city and was about to throw it out slowly.
10. Ottozhiyathe bhoo baram theerpanai,

Dushta bhoopare konnu mudichathum,
Pettennu anbodu kattiyathokkeyum,
Krishna roopame kananam, Govinda.
Oh Govinda, I want to see your form as Krishna,
When for lessening the burden of this earth,
You killed all the bad kings of this earth,
And also did various things with great love.
11. Orkkil yethrayum pediyam ini mel,

Kalkki yayittu avatharikkunnathum,
Gadgvam yenthi mlechare okkeyum,
Vekkam kolvathum kananam, Govinda.
Oh Govinda, I want to see very soon,

Your incarnation as Kalki, which is fearsome to imagine,
When holding a sword you would,
Kill all the bad people of this earth.
12. Owidhamaya pathu avatharavum,

Chovvode cholvaan aarkku kazhiyunnu,
Deivame thava karunyam kondu may,
Kai varename kaivalyam Govinda.
To those who are able to tell properly,

This way about the ten incarnations,
Oh God, due to your grace, let them,
Be able to get eternal happiness, Oh Govinda.
13. Anthamillathe jnan cheytha papathe,

Ninthiruvadi neeki kalanjudan,
Anthya kalathu mukthiye nalkuvaan,
Bandhu nee allathe yillamay, Govinda.
Oh Govinda, I do not have any relation except,

Your great self to completely remove,
The endless sins that I have committed,
And give me salvation at the end of life.
14. Achyuthananda Govinda Madhava,

Sachidananda roopa, sanathana,
Ucharikkai varenam nin namangal,
Viswa nayaka, Vishno Namosthuthe.
Oh imperishable joy, Oh Govinda, Oh Madhava,

Oh God with form of divine joy, oh god who is without beginning,
I should be able to tell your holy names,
Oh Lord of the Universe, Oh Lord Vishnu, my salutations.
Dasavatara Stotram [Vedanta Desika]
[Prayer about Ten Incarnations]
Composed by Vedanta Desika
[Vedanta Desika is possibly one of the greatest poets of Sri Vaishnavism and lived between 1269 and
1370. He was born in Thoopul, near Kanchipuram. He was named as Venkata Natha and was trained
in the philosophy of Saint Ramanuja. This great prayer extols the Ten Incarnations of Lord Vishnu.]
Devona shubhamathanothu dasadha nirvarthyan bhoomikam,

Range dhaamani labda nirbhara rasaii adhyakshitho bhavukai,
Yad bhaveshu prauthak videshva anugunaan bhavaan swayam bibrathee,
Yad dharmair iha dharmini viharathey nana krithir nayika. 1.
Let the God, who has acted in ten different roles,

In the great Stage of this world* and made happiness reach his devotees,
And the Goddess who acted in appropriate roles along with him,
Playing the proper Dharma suitable to his Dharma, Grant us all that is good.
* Some commentators prefer in the great Sri Rangam.
Nirmagna sruthi jala margana dasa datha kshanair veekshanai,

Anthasthanvadhivaravinda gahananyouthanwathi namapam,
Nish prathyooha ranga ringana midha prathyooda pada schata,
Dolaroha sadohalam bhagavatho, maathsyam padu na. 2
Let us be protected by the fish form of our God, which appeared for,
Searching for the Vedas, with tense examining looks
And Created a mirage of the lotus forest in the great waters of the sea,
And appeared to climb on the swing created by the dashing of waves with waves.
Avayasur bhuvana thrayee manibrutham kanduyanai rathrina,

Nidranasya parasya Koorma vapusho nishvasavathormaya,
Yad vikshepana samskrudho dadhi paya prengola paryangika,
Nithyarohana nirvrutho viharathe deva sahaiva sriya. 3
Let all the three worlds be protected by the Lord who took the form of tortoise,
Who when, the great mountain was churned on his back, felt as if it soothed his itching,
And by whose wave like motion the salt waters of the sea rose up and shook
The cot of the Lord, who was ever wakeful and made him play with Goddess Lakshmi
Gopayedanisam jaganthi kuhanapothri pavithri krutha,

Brahmanda pralayormi gosha gurubhirgonaravavair gurgurai,
Yad damshtrangura koti ghada ghatana nishkamba nithya sthithi,
Brahma sthambhamasodasou bhagavathi mustheva viswambhara. 4
Let the world be always protected by the lord who took the form of a boar,
Who cleaned the entire universe by the sound of the Kur, Kur made by his nose,
Who resembled the giant waves at the time of the final deluge,
And by holding tightly to his protruding teeth, the great earth goddess,
Could stand stable like a giant tuber and created everything from Brahma to the grass.
Prathyadishta purathana praharana grama kshanam panijai,
Aavyath threeni jaganthya kunta mahima vaikunta kanteerava,
Yad pradur bhuvana davanthya jatarayadruchikkath vedasam,
Ya kachith sahasa maha sura grahsdhoonapithamayabotth. 5
Let all the three worlds be protected by the great lord of Vaikunta,
Who had great collection of natural weapons like the claw,
Who had strength which never went waste and whose accidental.
Incarnation made one pillar of the home of the big Asura,
Became the paternal grandma to Brahma and other devas.
Vreeda vidha vadanya dhanava yaso naseera ghatee bhata,

Triyaksham makutam punannavathu nasthrai vikramo vikrama,
Yad prasthava samuchritha dwaja patee vruthantha sidhanthibhee,
Sthrothomi sura sindhurashtrasu disa soudeshu dodhooyathe. 6
May we, be protected by the giant feet of the Lord who was Trivikrama,
Which made the great Asura feel shy and ashamed and made his fame,
Flutter like the flag which is hoisted above his palace
And which was offered purifying bath by Brahma,
Which fell on the matted hair of Lord Shiva,
And from there spread from the very beginning in eight directions.
Krodhagnim jamadagni peedanabhavam santharpayishyan kramath,

Aakshthramiha santhi thaksha ya imam tri saptha kruthwa kshitheem,
Dathwa karmaani dakshinaam kkachana thamaskandhya sindhum vasan,
Aabrahmnaya mapakarothu Bhagawan brahmakeetam muni. 7
Let that God, who to douse the flame of anger due to slaying of his father Jamadagni,
Uprooted the world of the royal clans, by directly cutting them off, twenty one times
And who gave this earth as Dakshina during a fire sacrifice,
And made the land recovered from sea his own and started living there,
Remove all ills among all beings from a lowly worm to Lord Brahma.
Paravara payo visoshana kala paareena kalaanala,

Jwala jala vihara hari vishika vyapara ghora karma,
Sarvastha sakruth prapanna janatha samrakshanaika vrathee,
Dharmo vigrahavaan aadharma viratheem dhanvee cha thanveetha na. 8
Let that personification of Dharma, who is the great archer,

Who had control over arrows which burnt like the fire at deluge,
And was an expert in the art drying up the waters of the sea,
And Whose main resolution was to protect any one who surrenders to him,
Help us drive away the sinful acts from our mind.
Pakkath kourava pattana prabruthaya prastha pralambhadaya,

Thaalangasya thada vidha vihruthya yasthanvanthu bhadrani na,
Ksheeram sakaryeva yabhirabrudak bhootha prabhoothair gunai,
Aakoumaraka maswadantha jagathe krushnasya thaa kelaya. 9
Let the various playful actions of Lord Balarama, who upturned,
The kingdom of Kauravas, who killed Asuras like Pralamba,
And whose playful actions mixed with the playful actions of Krishna,
Like the sugar getting mixed up with milk and made them more tasty,
Bless us with results that are always good.
Nadhamaiva nama padam bhavathu naaschithrai scharitha kramai,

Bhooyobhirbhuvananyamooni kuhana gopaaya gopaayathe,
Kalindee rasikaya kaliya phanisphara sphatavatika,
Rango th sanga visanga sangrama duraa parayaya charyo yathe. 10
Let our phrase I salute belong only to that Lord,

Who protects this world by his surprising actions,
Who found the waters of Yamuna tasty,
And who fearlessly danced in the centre of the wide hood of the snake Kaliya,
As if it is a stage and who is but a cowherd boy doing these great actions.
Bhaavinya dasaya bhavanniha bhava dwamsaya na kalpathaam,

Kalki vishnuyasa sutha kali kadha kalooshyakolankasha,
Nissesha kshatha kantake kshithi thale dharaa jalou ghair druvam,
Dharma kaarthu yugam prarohayathi yannisthramsa dharadhara. 11
Let that God Kalki, who is going to be born to Vishnu Yasa,

Who is going to fully cure all the problems caused by Kali age,
Who is going to be in this world adjusting to the future,
And whose cloud like sword will cut off all the thorns of the earth,
And definitely going to help Dharma germinate in the Krutha yuga,
Help us to cut off our bondage to the problems of daily life.
Iccha meena vihara kachapa maha pothreen yadrucha hare,

Raksha vamana rosha rama karuna kakustha hela haleen,
Kreeda vallava kalka vahana dasakalkeen ithi prathyaham,
Jalpantha purusha punanthi bhuvanam punyougapanyapana. 12
Those men who are like the shop that only sells holy acts,
And who with pure mind meditate on the Lord calling him,
He who was born as a fish due to his own wish,
Who was born as a tortoise just to play,
Who assumed the form of a big boar,
Who without thought came as Narasimha,
Who was Vamana who was born to protect,
Who was the very angry Parasurama,
Who was the merciful Rama,
Who was Balarama who played with his plough,
Who was the playful cowherd Krishna,
And who is going to be the Kalki riding on a white horse,
Would surely make this world greatly pure.
Vidhye dhanvathi venkateswara kavou jatham jagan Mangalam,
Devesasya dasavathara vishayam stotram vivakshetha ya,
Vakthre thasya Saraswathi bahu mukhi bhakthi paraa maanase,
Shudhi kaa aapi thanou dhisaasu dasasu khyathi shubha jrumbhave. 13
In the mouth of him, who wishes to chant this prayer,

Which was composed Poet Venkatesa, who is the ocean of knowledge,
Which is intended to do good to the world,
Which is about the ten incarnations of the Lord of Sri Rangam,
The goddess Saraswathi would stay in different forms,
And in his mind great devotion would grow
His Body will become greatly pure,
And his fame would spread in all ten directions.
Datta Apardha Kshamapana Stotram
[Prayer addressed to Dattathreya for pardoning mistakes]
[Though I could not find the text of this stotra in the web, the recording of this stotra as sung by
Bombay Sisters is available at: manoramic.com/music/...datta-aparadha-kshamapana-stotram/12227]
1. Dathathreyam thwam namami praseedha,

Thwam sarvathma, sarva kartha na Veda,
Kopyantham they srava devaddhi deva,
Jnatha ajnathan may aparadhaan kshamaswa.
I salute Dathathreya to please him,

For he is the soul and doer and,
Is the God of Gods at the end of Vedas,
And he would pardon mistakes done knowingly or unknowingly.
2. Thwad udbhawathwath thwad dheena adheethwath,

Thwameva vandhya upasya aathman,
Adhapi moudyath smaranam na they may,
Krutham kshamaswa Priya krun mahathman.
Due to your birth and your partiality for the oppressed,

You are the only one to be served and worshipped,
But if due to my being confused, I am not remembering you,
Oh dear and great God, please pardon me.
3. Bhoga apavarga pradhamathma bandhum,

Karunya sindhum, parihaya bandhum,
Hithaya cha anyam parimargayanthi,
Haa maadruso nashta druso vimooda.
Hey ignorant one, who is blind and sees only wealth.

The fulfiller of pleasures, the closest dear one to us,
The sea of mercy and the joy giving relative,
Does not visualize anything other than our good.
4. Na math samo yadhyapi papa Kartha,

Na thwath samo adhopi hi papa harthaa,
Na math samo anyo dayaneeya aarya,
Na thwatha sama kwapi dayalu varya.
There is no one equal to me in doing sins,

There is no one equal to you in destroying sins,
There is no gentleman who is as pitiable as me,
And there is no one who is as merciful as you.
5. Anadha nadhosi, sudheena bandho,

Sri Sanukampamrutha poorna sindho,
Thwad pada bhakthim thava dsasa dasyam,
Thwadheeya manthrartha drudaika nishtaam.
6. Guru smruthim, nirmala budhi madhi,
Vyadhi kshayam, may vijayam cha dehi,
Ishartha sidhim, vara loka vasyam,
Dhanannavrudhim, vara go samrudhim.
You are the lord of the orphans, good friend of the oppressed,
The God who is the complete sea of the nectar of pity,
And the devotion to your feet, the service to your devotees,
And also constant meditation on your mantras and their meaning,
As well as learning Vedas from Gurus and a pure and clean heart,
Would bring down illnesses, result in victories,
And also result in fulfillment of all desires, attract all world,
Daily increase of money and lead to plentiful wealth.
7. Puthradhi labdhim, ma udharathaam cha,

Deheesa may chasthvabhayam cha sarvatha,
Brahmagni bhoobhyo nama oshadeebhya,
Vache namo vak pathaye cha Vishnave.
Please give me blessing in getting sons and other wealth,

And be generous in helping me to get blessings of Lakshmi,
For I have completely surrendered to you for ever,
My salutations to Brahmas, fire, earth, herbs, words, lord of words and Vishnu.
8. Santhasthu bhoornassiva manthareeksham,

Dhyouscha abhayam nosthu disa shikaya,
Aapascha vidhyuth paripanthu deva,
Sam sarvatho may abhayamasthu santhi.
Let there be peace in the earth and in the nature,

Let me surrender to the apex of that God,
And let that god give water through Rain,
So that everywhere there would be safety and peace.
Datta Atharva Seersha
By Sri Vasudevananda Saraswathi
[Other Atharva Seersha Manthras from Atharva Veda but this is mentioned as the work of the saint
Vasudeva Saraswathi. I would be greaful, if Satha devotees could clarify about this.]
Hari Om
1. Om namo bhagawathe Dathathreyaya Avadhoothayaya, Digambaraya Vidhihariharaya aadhi

thathwaya Adhisakthaye
Om salutations to God Dathathreya, a great ascetic, who wears directions as apparel, who is
Brahma, Vishnu and Shiva in one form, the primeval principle and the primeval power.
2. Thwam charachara athmaka, Sarva Vyapi, Sarva Sakshi, thwam Dik kaalatheetha thwam
Dwandhatheetha.
You are the soul of mobile and immobile beings, You re spread everywhere. You are witness of
everything, you are behind time and direction, you are beyond the man and woman pair.
3. Thwam Viswathmaka, Thwam Viswadhara, Viswesa, Viswanadha thwam Viswa nataka

Sutthradhara, thwameva kevalam karthaasi, thwam Akarthasi cha nithyam.,
You are the soul of universe, you are the basis of the universe, the lord of the universe, the God of
universe and you are the director of the drama of the world, you are the doer you are the non doer
also daily.
4. Thwam aanandamaya, dhayanagamya, thwam aathmananda, thwam paramananda, thwam

sachidananda, thwameva chaithanya, chaithanya dathathreya, Om Chaithnya Dathathreyaya nama
You are pervaded with joy one who goes towards meditation, you enjoy the soul, you are the divine
joy, you are blissful consciousness, you are the conciousness, the conscious Dathathreya, Om
salutations to the conscious Dathathreya..
5. Thwam Bhaktha vathsala, bhaktha tharaka, bhaktha rakshaka, dhayad=Ghana, bhajana priya
thwam pathitha pavana, karunakara, bhva bhayahara.
You are the lover of devotees, the star of the devotees, the protector of devotees, the heavy mercy,
lover of prayer, you are the savior of the oppressed, the doer of mercy and destroyer of fear of the
birth cycle.
6. Thwam Bhaktha karana sambhootha, athri sutha, anasooyathmaja, thwam sripada, sri
vallabhathwam gaanagra grama nivasi, Sri Narasimha saraswathi, thwam sri nrusimhabhanaakklakoti
nivasi, sri swami samartha, thwam karaveera nivasi Parama sad guru sri Krishna saraswathi thwam
sri sadgurumadhava saraswathi.
You took birth for the sake of devotees as the son of sage Athri and that of Anasooya, You are the
Srivallabha Nrusimha Saraswathi born in gaanagra village. You are the Narasimha Bana, the swami
samartha of Akkalkot village,
You are The great Guru Sri Krishna Saraswathi who lived in Karaveera and you are the great Guru
Madhava Saraswathi.
7. Thwam smarthrugami Sri Guru Datha, saranagathosmi thwam. Dheena aarthe mayi dayaam kuru,
thava yeka mathra drushtikshepa, Durithakshayakaraka, Hey Bhagwan Varada Dathathreya, Maam
udharaMaam Udhara ithi prarthayami.
You are my teacher oh Guru Datha, I surrender to you, as I am depressed and in pain, please show
mercy on me. Oh Lord who destroys suffering, just by one look of yours, Oh God who blesses
Dathathreya. Please save me, Please save me, . I am praying like this.
Om Draam Dathathreya Nama,
Om Draam my salutations to Dathathreya
Gayathri Manthra
"Om Digambaraya vidmahe, avadhoothaya dheemahi, thanno datha prachodayath."
"Let me meditate on the one who wears directions as apparel,

Oh great saint, give me intellect,
And let that Datha illuminate my mind."
Datta Kshamapana Stotram
[Prayer Seeking Forgiveness of Dattathreya]
[This was written by a great saint devotee of Swami Dathathreya of Maharashtra called Sri
Vasudevananda Saraswathi or Thembe Swami. A brief life history is given at:
saikesaat.blogspot.com/2008/01/shri-vasudevanandsaraswati-tembe-swami.html. You can chant this
mantra 9 times a day for a life time or at least once or thrice a day. Some Dattatreya devotees chant
this mantra 9 times a day for 40 days as a belief that their wishes get fulfilled.]
Rasgnavasa tharakam swadhu labhyam,

Graheetham kadachina nama Datha,
Ksmaswaparadham, Ksmaswaparadham,
Kshamaswaparadham, prabho klinna chitha. 1
We would get the sweetness of a saviour,

By always accepting the name of Dathathreya,
Forgive my faults, forgive my faults.
Forgive my faults, Lord who has a merciful mind.
Viyonyanthare daiva dhaivadhadyordhvibho prak,

Separate our mind and think of the lord of the east rich in godliness
Maya Mathru Garbha sthitha praptha kashtan,

Remove all the troubles when we remained in the womb of the mother
Maya Jatha mathrena Sammohithena,

Charm the world as soon as we were born,

Maya kreedan aasaktha chithena Balye,
Though in the childhood, our mind was full of sports,

We always accept the name of Dathathreya,
Maya youvane agnatho bhoga thoshath,

Though I was ignorant in youth being filled with passion,

I Always accept the name of Dathathreya,
Maya Sthavire anigna sarvendriyena,

Though in old age I loose control over all organs,

I always accept the name of Dathathreya,
Rishikesa may Vang maya kaya jatham,

Hare Jnanatho Ajnjnatho Viswa Sakshin,
Though I am holy, in essence I am born out of a body,

And so always accept the name of Dathathreya,
Smrutho dhyath aavahitho asya architho vaa,

Na githa sthutho vanditho vaa na japtha,
I am thinking, meditating, consecrating and worshipping you,

Not singing, praying, saluting not chanting your names,
Dhayabdhir bhava drudan saagascha mathruka,
Bhavathyapthamantho bhavanme saranya,
Yadaa aalambanam bhoorhi bhoonir sruthangre,
Reethi prarthitham datha sishyena saaram. 10
If one surrenders to this ocean of mercy,

With complete concentration and as a model to all,
And then depend on this earth as told in the Vedas
And pray according to tradition, he would be a model disciple of Datha.
Ithi Sri Pa Pa Sri Vasudevananda Saraswathi Virachitham Sri Dathathreya Kshamapana Stotram.
Thus ends the prayer requesting forgiveness of Datha composed by Sri Vasudevananda Saraswathi.
Datta Mala Manthra
[The great stotra in Sanskrit is available at:

www.scribd.com/doc/7820769/Dattaatreya-Maalaa-Mantra-Stotram-for-Health-Wealth-Peace-
Protection-etc. It is supposed to be extremely powerful. I request devotees to learn it from a Guru
before reciting.]
Parvathi Uvacha
Mala manthra mama bruhi,
Priya samadha hanthava.
Parvathi said
Please tell me the garland of prayers,
Oh dear, to clear my doubts.
Easwara Uvacha
Srunu devi pravakshyami mala mathram uthamamn.
Lord Shiva said

Hear, Oh goddess, I am telling the great garland of preyers.
Om asya sri Dathathreya mala manthrasya Sada shiva rishi, Anushtup Chanda, Dathareya devatha,
Om ithi bheejam, Swaha ithi Shakthi dhraam ithi Keelakam.
Mama ajnana nivruthi dwara, Jnana vairagya chathuvidha purushartha sahitha abheeshta kaaman
sidhyarthe jape viniyoga.
Om to the garden of prayers addressed to Dathathreya, the sage is Sada shiva, the meter is
Anushtup, the God addressed is Dattatreya, the seed is "Om", the power is "Swaha", and the nail is
"Dhraam".
For getting wisdom, detachment, the four purusharthas and fulfillment of desires through the removal
of my ignorance, I am chanting the prayer.
Om Namo Bhagawathe, Dattatreyaya,

Smarana mathra santhushtaaya,
Maha Bhaya Nivaaranaya,
Maha jnanapradhaya, chidanandathmane
Balaonmatha pisacha veshaya, Mahayogine, avadhoothaya,
Anasooya Ananda Vardhanaya, Athriputhraya.
Om Salutations to God Dattatreyaya,

Who gets pleased just by thinking about him,
Who destroys very great fears,
Who grants great wisdom, Who is the soul of divine joy,
Who is a great yogi of the form of a inebriated child ghost,
Who is a completely detached saint,
Who increases happiness of Anasooya and is the son of Saint Athri.
Om Bhava Bhandha vimochanaaya, aam Asadhya sadhanaaya,
Hreem sarva vibhoothidhaaya, Kroom Asadhya aakarshanaya,
Aym Vak pradhaaya, kleem Jagat thraya vasikaranaaya,
Sou Sarva mana kshobhanaaya, Sreem maha sampath pradaaya,
Gloum Bhoo mandala aadhipathya pradhaaya Dhraam Chiranjeevine,
Vashat vaseekuru, vaseekuru, voushat aakarshaya, aakarshaya,
Hoom Vidweshaya, vidweshaya, phat uchataya, uchataya.
Om God who frees us from ties of birth and death,

Aam God who does the impossible,
Hreem He who has power over all other things,
Kroom He who attracts the impossible,
Aym he who grants words, Kleem he who attracts the three worlds,
Sou he who agitates al minds, Sreem, he who gives all types of wealth,
Gloum He who grants the position of the king of earth Dhraam he who lives forever,
Vashat attract, attract, Voushat pull near, pull near,
Hoom treat with contempt, treat with contempt, phat drive away drive away.
Ta Ta sthambhaya, sthambhaya, khem khem maaraya maaraya,

Nama sampannaya, sampannaya, swaha poshaya poshaya,
Para manthra para Yanthra para thanthraani chindhi chindhi
Grahaan nivaraya, nivaraya, vyaadheen vinasaya, vinasaya,
Dukham hara, hara, Daridhryam vidhravaya, vidhravaya,
Deham poshaya, poshaya, Chitham thoshaya, thoshaya,
Sarva manthra swaroopaya, Sarva Yanthra swaroopaya,
Sarva thanthra swaroopaya, Sarva pallava swaroopaya,
Om Namo Maha Siddhaya Swaha.
Ta, ta freeze, freeze, khem khem kill, kill,

Nama fulfill, fulfill, swaha nourish nourish,
Other's chants, others Yanthras, others thanthras cut, cut
Effects of planets cure, cure, diseases destroy, destroy,
Sorrow kill, kill, poverty uproot, uproot,
Body nourish nourish, Mind make it happy, make it happy,
Oh God who is the form of all Manthras,
Oh God who is the form of all Yanthras,
Oh God who is the form of all Thanthras,
Oh God who is the form of all Sprouts,
Om Salutations, the great Siddha, Swaha.
Datta Paduka Stotram
[Prayer to Sandals of Datta]
[God Dattathreya is worshipped in some parts of India like Andhra Pradesh, Karnataka and
Maharashtra. His devotees also prefer to worship his sandals.]
Brahmanandam, parama sukhadham, kevalam Jnana moorthim,

Dwandwatheetham gagana sadrusam thathva masyadhi lakshyam,
Yekam nithyam vimala machalam sarvadhee sakshi bhootham,
Bhavaatheetham tri guna rahitham sad gurum tham namami. 1
I salute my great Guru, who is immersed in divine bliss, who is divinely happy,
Who is unalloyed wisdom, who is beyond anything that is two,
Who is like a sky, whose aim is "I am that", who is one, who is forever,
Who is pure, who is immobile, who is witness for everything,
Who is beyond emotions and who is beyond the three fold qualities.
2. Namo Gurubhyo, Guru Padukhebhyo,

Namo Parebhyo, para Padhukabhya,
Acharya Sidheswara Padhukebhyo,
Namsthu Lakshmipathi Padukabhya
Salutations to Guru, Salutations to sandals of Guru

Salutation to the divine, Salutations to the Sandals of the divine,
Salutation to the sandals of The teacher who is God of disciples
Salutations to sandal of the consort of Lakshmi.
3. Krishnaveni pancha ganga yudhistham.

Sri Padam, Sri Vallabham, Bhaktha hrudastham,
Dathathreya Paduka roopinam tham,
Vande vidhyaam saleeneem sankrunamthm.
I salute the one with pure knowledge, who destroys at the end,
Who is the mingling of Krishna river as well as the five Gangas,
Who is Sri Padha, the consort of Lakshmi and lives in mind of devotees,
And who is of the form of the sandals of Dathathreya.
Datta Panjara
[Armour of Dathathreya]
[This prayer is written in a Dandaka style and definitely is not a Kavacha.]
1. Om namo Bhagwathe, Dathathreyaya, Maha Gambheeraya, Vaikunda vasaya, Sankha chakra,

gadha soola dharine, Venu nadhaya, Dushta samharaya, Sishta paripalakaya, Narayanasthra
Dharine, Chith roopaya.
Om salutations to God Dathathreya, who is greatly serious, who lives in Vaikunta, who carries wheel,
mace and spear, who sings using flute, who kills bad people, who looks after good people, who
carries Narayana arrow, who has a divine form.
2. Brahma Jnana, Brahma maha vakyaya, sakala karma nirmithaya, sachidanandatya, sakala loka
sancharanaaya, sakala devatha vaseekaranaaya, sakala Raja Vaseekaranaya, Sakala Yoga
Vaseekaranaya, Lakshmi aiswarya sampath karaya
Who has knowledge of Brahman, who is according to great words of Brahma, who can do any work,
who is divinely happy, who travels all over the worlds, who can attract all devas, who can attract all
kings, who can attract all Yogas, who can bless with all types of wealth.
3. Mama Mathru, Pithru, sathi Sahodhara, puthra, pouthradhi vrudhikaaraya. Kudodhaka kalasa
poojaya, Ashta dala padma peedaya, Bindhu madhye Lakshmi nivasaya, Ashta dala bandhanaya,
Chathur dwara bandhanaya, Rik Yajus Sama Atharvana Pranava samedhaya.
Who improves me, my mother, father, brothers, sons and grandsons, who is worshipped by keeping
water in a pot, who sits on the seat made of eight petal lotus, Who lives with Lakshmi in the centre
point, who ties the eight petals, who ties the four doors, who is with Rik, Yajus, Sama, Atharvana and
Om.
4. Udatha anudatha swaritha prachayaya, Gayatri Savithri Saraswathi Devathaya, Avadhoothachara

mayaya, Ajabha Gayathri samedhaya.
Who is worshipped by raised and low sounds, who is the goddesses Gayatri, Savithri and
Saraswathi, who acts like a mendicant and who is with Ajabha Gayathri.
5. Sakala sampathkaraya, Para manthra, para yanthra parath thanthra uchdanaya, Athma manthra,
Athma yanthra Athma Thanthra samrakshanaya sadho chith Sakala Madha sthapithaya, sad guru
dathathreyaya, Namo nama.
Who has all types of wealth, who chants divine Manthras, thanthras and Yanthras, who protects,
manthras, thanthras and Yanthras of the soul who always establishes all religions at proper time and
who is the great Guru Dathathreya, salutations and salutations.
Datta Sharana Ashtakam
[An Octet of Surrender to Lord Dathathreya]
[Lord Dathathreya is an avadhootha who is the son of Atri Muni and Anasooya. He is the Holy Trinity
in to one. Here is a write up about his symbolism given at
www.dattapeetham.com/india/datta/DattaLarg.html: Symbolically Lord Dattatreya is depicted with
three heads, six hands, four dogs, standing in front of a cow and tree. In his hands he holds a drum
(damaru), discus like weapon (chakra), conch shell (sankh), rosary (japa mala), water vessel
(kamandala) and a trident (trisula). The Lord's three heads represent Brahma Tatwa, Vishnu Tatwa
and Shiva Tatwa. All powerful creative cause is Brahma, sustaining energy is Vishnu and annihilating
energy is Shiva (Srishti, Sthithi and Laya energies) are three heads. All these attributes of the Lord
have their esoteric meanings. The trident is used for killing the ego and the drum is used to awaken
those souls who are still sleeping in the slumber of ignorance. Lord Datta's conch shell is used to
sound the OMKARA, the primordial sound and the first word of the Hindu scriptures. The divine AUM
is composed of Akara - the Creator/Initiator, Brahma; Ukara - Sustainer/Protector, Vishnu; Makara -
Destroyer/Terminator, Maheswara. When mixed together in the conch of the Lord, they sound as the
eternal Omkara - Datta. OM is an essential sound. With every breath our lungs resonate the Omkara.
So-hum... So-hum... I am the world, I am the universe, I am Lord Shiva, I am Lord Vishnu... We are
always chanting this mantra, even when we are walking, talking, eating or sleeping. The speed with
which we sound this So-hum may change with our bodily activity, but the So-hum remains eternal.
When the body stops resonating with this divine sound, the soul seeks another residence. All living
creatures, even animals resonate this AUM in their body. In Sanskrit, Datta means gift, hence,
Omkara is the eternal gift of God to all souls. Lord Dattatreya is also holding a rotating discus -
chakra. It is a round circle with no beginning and no end. Like the universe, it too is constantly
moving, always in a flux. He uses this chakra to destroy all kinds of karmic bonds of His devotees. His
right hand holds a rosary - japa mala. With this the Lord counts His devotees, liberating them by
merely thinking of their name. In another hand the Lord is carrying the water pot - kamandala. This
holds the nectar of pure wisdom. With this He revives the souls thirsty for knowledge, liberating them
from the endless cycle of life and death. The four dogs of Dattatreya are the embodiments of the four
Vedas. They follow the Lord as hounds of heaven, watchdogs of the ultimate Truth. They help the
Lord in hunting and finding pure souls, wherever they may be born. Behind the Lord Dattatreya is the
cow named Kamadhenu. This divine cow grants the wishes and desires of all those who seek the
Lord. She grants all material and spiritual wishes of the Lord's devotees. The Lord stands in front of
the Audumbara tree. This is the celestial wish-yielding tree. It fulfills the wishes of those who prostrate
before it. Audumbara is the bearer of nectar and wherever it is found, Lord Dattatreya is always found
in its shade.]
Dathathreya Thava Saranam

Dathathreya Thava Saranam
I surrender to you Lord Dathathreya

I surrender to you Lord Dathathreya
Trignathmaka trigunatheetha,
Tribhuvana Palaka Thava Saranam,
Shaasvaha murthe thava Saranam,
Shyama Sundara thava saranam. 1
You are the soul of three Gunas,
You are beyond the three Gunas,
You rule over the three worlds,
I surrender to you oh God,
I surrender to you oh God with stable form,
I surrender to you oh pretty one who is black.
Seshaabharana Sesha bhooshana,

Seshasaayi guru thava saranam,
Shadbhuja moorthe thava saranam,
Shadbhuja yathivara thava saranam. 2
You are an ornament to Sesha,*

You wear Sesha as an ornament,
I surrender to you teacher who sleeps on Sesha,
I surrender to the God with six arms,
I surrender to the saint with six hands.
* Adhi Sesha
Danda Kamandalu Gada padmakara,

Shanka Chakra Dhara thava saranam,
Karuna nidhe Thava Saranam,
Karuna sagara thava Saranam. 3
You hold Danda,* Kamandalu,** Mace and Lotus,

You wear the conch and the holy wheel.
I surrender to you, Oh my God,
I surrender to the treasure of compassion,
I surrender to the ocean of compassion.
* staff ** water pot of sages
Sreepada sree Vallabha guruvara,

Narasimha Saraswathi thava Saranam,
Sri Gurunatha thava saranam,
Sad guru natha thava saranam. 4
I surrender to teacher Narasha Saraswathi,

Who is also Sripada and Vallabha Guru,
I surrender to the Gurunatha,
I surrender to the holy Guru natha.
Krishna sangama tharuvara vasi,

Bhaktha vathsala thava Saranam,
Kripa nidhe thava saranam,
Kripa sagara thava saranam. 5
I surrender to the God who loves his devotees,

And lives in the shade of trees by the confluence of Krishna,
I surrender to the treasure of mercy,
I surrender to the ocean of mercy.
Kripa kataksha kripaavalokana,
Kripa nidhe, Prabhu thava saranam,
Kalaanthaka thava Saranam,
Kala nasaka thava saranam. 6
I surrender to the Lord who is a treasure of mercy,

Who has side long glance of mercy,
And has a glance of graceful mercy,
I surrender to him who killed the God of death,
I surrender to him who wipes away time.
Poornananda poorna Paresha,

Poorna purusha thava saranam,
Jagadheesa thava saranam,
Jaganatha thava saranam. 7
I surrender to the lord who is complete,

Who is full of bliss and the complete divine God,
I surrender to the God of universe,
I surrender to the lord of the universe.
Jagat palaka jagadadheesa,

Jagadodhara thava saranam,
Akhilaanthaka thava saranam,
Akhileswaraya thava saranam. 8
I surrender to the Lord who lifted the earth,

Who looks after the earth and is the master of the earth,
I surrender to him who destroys everything,
I surrender to the Lord of everything.
Bhaktha Priya vajra panjara,

Prasanna vakthra thava saranam,
Digambhara thava saranam,
Dheena dhaya Ghana thava saranam. 9
I surrender to the Lord who has a happy pleasing face,

Who loves his devotes and is an armour of diamond,
I surrender to him who wears the directions,
I surrender to him who sings and has mercy on the oppressed.
Dheena natha, dheena dhayala,

Dhenodhara thava saranam,
Thapo murthe thava saranam,
Thejo rasi thava saranam. 10
I surrender to that lord who lifts the oppressed,

Who is the lord of the oppressed and merciful towards the oppressed
I surrender to the acme of thapas,
I surrender to the one who shines.
Brahmananda, Brahma Sanathana,
Brahma mohana thava saranam,
Viswathmaka thava saranam,
Vishwa Rakshaka thava saranam. 11
I surrender to the Lord who sports with Brahma,

Who has the bliss of Brahma and ancient like Brahma,
I surrender to Him who is the soul of this universe,
I surrender yto him who is the protector of the universe.
Viswambhara Vishva jeevana,

Viswa parathpara thava sharanam,
Vighnantaaka thava saranam,
Vighna nasaka thava saranam. 12
I surrender to him who is the divine truth of the universe,

Who is dressed inn universe and is the life of the universe,
I surrender to him who ends all obstacles,
I surrender to him who destroys all obstacles.
Pranatheetha prema vardhana,

Prakasa murthe thava saranam,
Nijaananda thava saranam,
Nija pada dayaka thava sharanam. 13
I surrender to him who dazzles and shines,

Who is beyond the soul and increases love,
I surrender to him who is the true bliss,
I surrender to him who gives true salvation.
Nithya niranjana niraakara,

Niradhara thava saranam,
Chidathma roopa Chidananda,
Chithsukhaa kanda thava saranam. 14
I surrender to him who needs no support,

Who is forever blemish less and has no form,
Who is the divine soul and who is the divine bliss,
I surrender to him who grants divine bliss.
Anadhi Murthe thava saranam,

Akhilavathaara thava saranam,
Anantha koti Brahmanda nayaka,
Aghathitha ghatana thava saranam. 15
I surrender to him who is there from ancient times,

I surrender to him whose incarnation is the world,
I surrender to him who protects the helpless,
And who is the lord of billions of universes.
Bhakthodhara thava saranam,
Bhaktha Rakshaka thava saranam,
Bhathanugraha guru bhaktha Priya,
Pathithodhara thava saranam. 16
I surrender to the one who saves his devotees,

I surrender to the one who protects his devotees,
I surrender to him who uplifts the oppressed,
Who blesses his devotees and who likes devotees of Guru.
Datta Sthavam
By Sri Vasudevanand Saraswathi Maharaj
[This was written by a great saint devotee of Swami Dathathreya of Maharashtra called Sri
Vasudevananda Saraswathi or Thembe Swami. A brief life history is given at:
saikesaat.blogspot.com/2008/01/shri-vasudevanandsaraswati-tembe-swami.html. You can chant this
mantra 9 times a day for a life time or at least once or thrice a day. Some Dattatreya devotees chant
this mantra 9 times a day for 40 days as a belief that their wishes get fulfilled.]
Sree Ganeshaya Namaha |

Sree Saraswathyaya Namaha |
Sree Padha Vallabha Narashimha Saraswathi Sree Guru Dattatreyaya Namaha |
Jai Guru Datta |
Jai Guru Datta |
Jai Guru Datta |
Dathathreyam Mahathmanam,
Varadam Bhaktha Vathsalam,
Prapannarthi haram vande,
Smarthrugaami Sanovathu. 1
Salutations to Dathathreya who is a great one,

Who loves and blesses his devotees,
And who destroys all worries of those,
Who always remember him with faith.
Deenabandhum, krupasindhum,
Sarva Karana Kaaranaam,
Sarva Raksha karam vande,
Salutations to the friend of the oppressed,

Who is the cause of all causes,
And who protects all those,
Saranagatha Dheenartha,
Parithrana paarayana,
Narayanam Vibhum Vande
Salutations to him who protects all those who surrender,

Who is the friend of all the down trodden,
Who protects those who have faith in him,
And is the great Lord Narayana for them,
Srvaanardha haram devam,
Sarva mangala Mangalam,
Sarva klesa haram vande,
Salutations to him, who is the destroyer of the useless,

Who blesses us with all that is good,
And is the lord who removes all problems for them,
Brahmnayam dharma Thathwagnam,

Bhakthe keerthi vivardhanam,
Bhakthabeeshta pradham vande,
Salutations to him who is holy and master of religion,

Whose fame is spread by his devotees,
And who fulfills all wishes of his devotees,
Soshanam papa pankshaya,

Deepaanaam jnana thejasaa,
Thaapaa prasamanam vande,
Salutations to him who removes bundles of sins,

Who blesses us with the light of wisdom,
And who removes al pains and problems to those,
Sarva roga prasamanam,

Sarve peeda nivaaranam,
Vipad udharanam vande,
Salutations to him who cures all diseases,

Who removes all ills and problems,
And who lifts from danger, his devotes,
Janma samsara bandhagnam,

Swaroopananda dayakam,
Nissreyasa padam vande,
Salutations to him who puts and end to cycle of births,

Who gives you a form full of bliss,
And who gives the position of great fame to those,
Jaya Labha yasa kama,
Dathur dathasya yasthavam,
Bhoga moksha pradaasye maam,
Prapathe Sakruthe bhaveth. 9
This prayer addressed to Dathathreya,

Gives victory, profit, fame and desire,
Happy life and salvation to the one
To the one who recites it regularly with faith.
Jai Guru Datta |

Jai Guru Datta |
Jai Guru Datta |
Victory to the great teacher Datta |
Datta Stotram
By Vasudevananda Saraswathi
[This is the great prayer written by a savant who is a great devotee of Dathathreya. He is considered
as the incarnation of God Dathathreya by his devotees.]
1. Anasooyathri sambhootha, Dathathreya Maha Mathe,

Sarva devadhi Deva thwam mam chitham sthirikuru
Oh greatly intelligent Dathathreya, who was made from three in to one by Anasooya,
Oh God of all devas, please stabilize my mind.
2. Saranagatha dheenartha tharakakhila karaka,

Sarva chalaka deva thwam mama chitham sthirikuru.
Oh refuge to the wretched and distressed. Oh maker of the universe and stars,
Oh God who drives everything, please stabilize my mind.
3. Sarva Mangala Mangalya, sarvadhi vyadhi bheshaja,

Sarva sankata Haarin, thwam mama chitham sthirikuru.
Oh God who showers all auspiciousness, Oh cure of all worries and diseases,
Oh Lord who cures all sorrows, please stabilize my mind.
4. Smarthrugami swabhakthaanam, kamadho ripu nasana,

Bhukthi Mukthi pradha sa thwam mama chitham sthirikuru.
Oh God who remembers desires of his devotees, oh destroyer of enemies,

Oh God who gives devotion and salvation, please stabilize my mind.
5. Sarva papa kshayakaraas thapa dainya nivarana,

Yo Abheshtadha prabhu sa thwam mama chitham sthirikuru.
Oh Lord who destroys all sins, oh cure of worries and wretchedness,

Oh Lord who fulfills al desires, please stabilize my mind.
6. Ya yethathprayatha sloka panchakam prapadeth sudhi,

Sthirachitha sa bhagawath krupaa pathra bhavishyathi.
Those who read this offering of five verses,

Would get a stable mind and be eligible for grace of God.
Sri Pa. Pa. Sri Vasudevananda sararaswathi virachitham Sri Datha stotram sampoornam.
Thus ends the prayer addressed to Dathathreya composed by the worshipful Vasudevananda
Saraswathi.
Dattatreya Dwadasa Nama Stotram
[Prayer of Twelve Names of Dathathreya]
[A great prayer written by sage Vasudevananda Saraswathi, who is incarnation of Dathathreya to his
devotees.]
Sri Dathathreya Dwadasanama stotrasya Paramahamsa Rishim, Sri Dathathreya Paramathma

Devatha, Anushtup chanda, Sakala Kaamaansidhyartham jape viniyoga.
For the prayer of the twelve names of Dathathreya, the sage who composed is Paramahamsa, the
god addressed is the divine soul of Dathathreya, the meter is Anushtup and the chanting is done for
fulfillment of all my desires.
1. Parthamasthu Maha Yogi, Dwitheeya Prabhureaswara,

Thritheeyastha Trimurthischa, chathurtho Jnana Sagara,
Panchamo Jnana Vijnanam, Sashtyath Sarva Mangalam,
Sapthama Pundarikaaksho, Ashtamo Deva Vallabha,
Navamo Nanda devdeso, Dasamo Nanda dayaka,
Ekadaso Maha Rudro, Dwadaso Karunakara.
The first is the great Yogi, the second is the Lord who is God,
The third is trinity of Gods, fourth is the Ocean of Wisdom,
Fifth is the wisdom of Science, the sixth is all round auspiciousness,
The seventh is the lotus eyed one, the eighth is the leader of Devas,
Ninth is the happy God of devas, tenth is the giver of happiness,
The eleventh is The Great Rudra and the twelfth is the doer of mercy.
2. Yethani dwadasa Namani Dathathreya Mahathmana,

Mathra rajethi Vikhyatham Dathathreya hara para.
These are the twelve names of the great soul Dathathreya

And these are well known as king of Manthras of Dathathreya which destroy enmity.
3. Kshaye Apasmara, Kushtaadhi, Thapajwara nivaranam,

Rajadware Pade Ghore Samgrameshu Jalanthare,
4. Girir Guhanthare Aranye, Vyagra chora Bhayadhishu,
Aavarthan Sahasreshu Labhathe Vanchitham Phalam.
This cures Tuberculosis, Epilepsy, Leprosy and great fever,

In the gate of the palace, horrifying pathways, in war, inside water,
On mountains, insides caves, in forest, during fear of tigers and robbers,
If this is repeated thousand times, then the desired objective would be attained.
5. Trikale ya paden nithyam, Moksha sidhimavapnuyath,

Dathathreya sada Raksheth, Yadha Sathyam na samsaya.
If one reads this thrice per day, he would get salvation,

Dathathreya will always protect him. And without any doubt this is the truth.
6. Vidhyarthi labhathe Vidhyaam, Rogi Rogath pramuchyathe,
Aputhra labhathe puthram, DaridhroLabhathe Dhanam,
A student will get knowledge, a sick person would get cured of sickness,
One who does not have a son will get one and the poor man will get wealth.
7. Abharya labhathe Bharyaam, Sukharthi labhathe Sukham,

Muchyathe Sarva paapebhyo, Sarvadaa Vijyi Bhaveth.
One without wife will get wife, one who craves for pleasant life would get pleasure,
One would get free of all sins and he would always be victorious.
Ithi Sri Datha Dwadasa Nama Stotram sampoornam

Thus ends the prayer of twelve names of Dathathreya
Sri Guru Dathathreya arpanamasthu

This is dedicated to Dathathreya the teacher.
Dattatreya Jaya Dattatreya
Translated by P. R, Ramachander
Sri Gurudevaya nama

Sri Guru Dathathreyaya nama
Salutations to God like Guru

Salutations to Guru Dathathreya.
1. Sri Dathathreaya, jaya Dathathreya,

Jaya Paramathman, Karuna Sagara,
Jaya Jagadheeswara, Jaya Viswambhara,
Jaya Dathathreya, Datha Digambhara.
Sri Dathathreya, victory to Dathathreya,

Victory to the divine soul, the ocean of mercy,
Victory to God of universe. victory to him who wears the universe,
Victory to Dathathreya, to Datha, to him who wears directions.
2. Anasooyathmaja, HariHara Brahman,

Vatu veshitha Sukumara Manohara,
Athri thanaya, jaya pathitha pavana,
Jaya Dathathreya, Jaya Dathathreya.
Son of Anasooya, the Shiva., Vishnu and Brahma,

Who has assumed a form of Brahmachari,
Who is very pretty, who steals the mind,
The son of Athri, victory to one who purifies the one who has fallen,
Victory to Dathathreya, Victory to Dathathreya.
3. Hey Trigunathmika, Triguna Rahitha Jaya,

Tribhuvana Nayaka Jaya, Bhavatharaka,
Kruthantha Bhaya Hara, dheenadhayaGhana,
Hey God whose soul is three characters, who does not have three characters, victory,
Oh Lord of the three worlds victory, God who makes us cross sea of birth,
Oh Lord who removes fear of death, who is filled with kindness to oppressed,
4. Kaupeena dharin, Jata Makuta Dhara,

Danda kamandala manditha kara jaya,
Vata moola sthitha, smitha mukha nirmala,
God who wears only loin cloth, who has tufted hair as crown,
Who holds a staff and water pot in his hand, victory,
God who stays below a Banyan tree, who has smiling clear face,
5. Chandana charchitha, Basma vilepitha,
Sidhasanayutha, Jaya Yogeswara,
Jaya Sripada, Jaya Sri Vallabha,
Anointed with sandal, applied with sacred ash,

One who sits in seat of sages, Victory to the god of Yoga,
Victory to Sripada, Victory to the beloved,
6. Dhyanamagna jaya, Munivara Mangala,

Nava Neeraja sama militha lochana,
Nava Nadha priya, Alakha nianjana,
One who is immersed in meditatrion, victory, Oh auspicious great sage,

Who has eyes like a newly opened lotus flower,
Who likes new musical sound and who has spotless hair,
7. Jnana Sudha rasa Varshana jaya jaya,

Sri Nrusimha jaya, rajakoddharaka,
Sidha purusha jaya samartha swamin,
Victory, victory to him who rains the essence of the nectar of wisdom,
Victory to Lord Nrusimha, one who uplifted a washer man,
Victory to the evolved man, victory to saint Samartha,
8. Parabrahma Viswathmaka jaya hey,

Yeka nithya jaya, anatha jaya jaya,
Veda nivedhitha nethi nethi jaya,
Victory to the divine Brahma who is the soul of universe,

Victory to one who is stable, Victory, victory to the endless one,
Victory to him who gave Vedas by saying "This is not", "This is not",
9. Jyothirmaya Jaya, thejo giri Jaya,

Anatha Ghana sachidananda jaya,
Pranavathmaka Jaya hruthkamala sthitha,
Victory to him who is filled with light, victory to the shining mountain,
Victory to the limitless heavy divine joy,
Victory to him whose soul is "Om" and to him who lives in the lotus of my mind,
10. Hey Saswatha Visweswara Bhagawan,
Mukthi Pradatha, Mahadeva jaya,
Sri Dathathreya, Jaya Dathathreya.
Jaya, jaya Dathathreya, Dathathreya.
Hey permanent God who is the lord of universe,

Who grants salvation, Oh great God victory,
Sri Dathathreya, Victory to Dathathreya.
Victory, Victory to Dathathreya, Dathathreya.
Dattatreya Kavacham
[Armour of Dattatreya]
[Dattatreya is all the great Trinity in to one form. He is followed by the four Vedas in the form of dogs.
There is a story that Brahma, Vishnu and Shiva wanted to test the chastity of Sadhvi Anasooya and
requested her to serve them food in the nude. She made them in to babies and took them together.
That is one story about the origin of Dathathreya. In the states of Karnataka and Maharashtra, there
are large numbers of people who worship Dathathreya. It is belied Sage Samarth of Maharashtra was
his incarnation. The following is Datta's Kavacha. If we recite this Kavacha for 28 times for 49 days,
we will get Lord Dattatreya's darshan and our problems also get solved. The Sanskrit text of this
Kavacha is available at: sanskritdocuments.org/doc_1_index.html]
Sri pada pathu may padhou, ooru sidhasana sthitha,

Paya digambharo guhyam nara hari pathu may Katim. 1
Let my feet be protected by Sri Pada,

Let he who sits o the throne of Sidhas protect my thigh,
Let him who clothes with the direction protect my private parts,
Let God Nara Simha protect my hip.
Nabhim pathu jagath srushto, dharam pathu dharodhara,

Krupalu pathu hrudayam, Shad bhuja pathu may Bhujou. 2
Let my stomach be protected by creator of the world,

Let my bone marrow be protected by he who bears the conch,
Let the kind hearted one protect my heart,
Let the six handed one protect my arms.
Skakkundi soola damaru sankha chakra dhara karam,

Pathu kantam Kambhu kante Sumukham pathu may Mukham. 3
Let him who holds pitcher, trident, drum, conch and wheel protect my arms,
Let my neck be protected by he who has a conch like neck,
Let the pleasant faced one protect my face.
Jihwam may Veda Vak pathu, nethrom may pathu divya druk,
Nasikam pathu gandathma, pathu punya srava sruthi. 4
Let he who talks Vedas protect my tongue,

Let my eyes be protected by the one with divine vision,
Let the soul of sandal protect my nose;
Let my ears be protected by he who has a blessed name.
Laltam pathu hamsathma, Sira pathu Jatadhara,

Karmendriyani Patveesa, Pathu jnanedrayan aaja. 5
Let the one whose soul is in high step of meditation protect my forehead,
Let my head be protected by the one who has matted hair,
Let my body parts to do action be protected by God,
Let my parts participating in intellect, be protected by he who is not born.
Sarvatharontha karanam prana may pathu Yogi raat,
Uparishta dadathyascha prashtatha parswathogratha. 6
Let the king of sages protect all types of my inside and soul,
And Over and above whatever is left as well what is near and in the front.
Anthar bahischa maam nithyam nana roopa dharovathu,

Varjitham kavechenovyath sthanam may Divya darsana. 7
Let him who can take any form protect daily what is inside and what is out,
And let the God with the divine vision protect whatever has been left out by this armour.
Rajatha shathrutho himsrath dushprayogadhitho gatha,

Aadhi vyathi bhaya aarthibhyo Dathathrya sadha avathu. 8
Let Dathathreya guard me from king, enemy,

Cruel people and those who misuse power,
As well as worry, disease, fear and greed.
Dhana Dhanya graham kshethra Sthri puthra pasu kinkaran,

Gnathimscha pathu may Nithya Anasuya Ananda Vardhana. 9
Let The god who increases the happiness of Anasuya,

Protect my money, grains, homr, field, wife, son, cattle and servants,
As well as all the members of my clan daily.
Bala unmatha pisachabho dhuvit sandhishu pathu maam,

Bhootha bouthika mruthyubhyo Hari pathu Digambara. 10
From powerful exuberant devils, bad paramours, let the saint protect me,
Let the Hari who dresses himself by the sky,
Protect the physical and spiritual aspects as well as death.
Ya yetha drutha kavacham sannahyath bhakthi bhavitha,

Sarva anartha nirviktho Graha peeda vivarjitha. 11
He who wears this armour with the spirit of devotion,

Will get rid of all dangers as well as the problems caused by planets.
Bhootha pretha pisachadwaira devair apya parajitha,

Bhukthyathaa divyaan bhogan, sa dehanthe Thath padam vrujeth. 12
Devils, ghosts, bad wandering souls as well as gods with enmity would get defeated,
And they would enjoy divine pleasures and at the end they would reach you.
Ithi Sri Dhathreya Kavacham.

Thus ends the armour of Dattatreya.
Dattatreya Stotram [1]
[From Narada Puranam of Sage Narada]
[Hindus worship Dathathreya, a God in the form of a combination of great trinity consisting of Brahma,
Vishnu and Shiva. He took this form due to Anasuya, the wife of sage Athri. One story tells that
Narada poisoned the minds of Saraswathi, Lakshmi and Parvathy and told them that Anasuya is
much greater than them. Incensed by this they sent their Lords to Anasuya, who went and requested
her to give them alms without wearing any cloths. She made them in to babies and combined them in
to one. This God was Dathathreya. Another story tells of Trinity being forced to approach Anasuya to
save world from the curse of Nalayani. She did this but asked them to become her babies. These
babies were Dathathreya (Vishnu), Durvasa (Shiva) and Chandra (Brahma). Once in a hurry when all
these babies were crying together, she took them together and they became one. There is a small
sect of Hindus called Datha Panthis in Karnalaka and Maharashtra who worship only Lord
Dathathreya. He is picturised as doing meditation along with four Vedas in the form dogs following
him.]
Dhyanam
Jatadharam, pandurangam soolahastham, krupa nidhim,

Sarva Roga haram devam Dathathreyam aham Bhaje.
I praise that Dathathreya carrying a matted tuft, white coloured,

Treasure of mercy and the God who cures all diseases.
Nyasam
Asya Dathathreya stotra manthrasya Bhagawan Narada Rishi,

Anushtup Chanda, Sri Datha Paramathma Devatha,
Sri datha preethyarthe Jape viniyoga.
The Sage connected with the prayer of Dathathreya is God like Narada,
The Meter is Anushtup, the God addressed is the divine God Dathathreya,
And this chanting is being done for pleasing God Dathathreya.
1. Jagat uthpathi Karthre cha sthithi samhara hethave,

Bhava pasa vimukthaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who creates the world,

And causes for its protection and destruction, who frees us from the bond of Karma.
2. Jara Janma vinasaya, deha shudhi karaya cha,

Digambara dhaya moorthe, Dathathreya Namothuthe.
Salutations to Dathathreya, who destroys old age and births,

Who cleans our body and is the form of mercy, who wears directions as dress.
3. Karpoora kanthi dehaya, Brahma moorthi daraya cha,

Veda sastra parignaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who has a body like shining camphor,
Who carries the form of Brahma, who is an expert in Vedas and Sasthras.
4. Hruswa, deergha krusa sthoola nama gothra vivarjitha,

Pancha bhoothaika deepthaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who is free from short and long,

Small and huge, names, clans and shines due the five elements.
5. Yajna bhokthe cha yajnaya yajna roopa dharaya cha,

Yajnapriyaaya sidhaaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who feeds on the Yajna, who is Yajna,

Who takes the form of Yajna, who likes Yajna and who is a great sage.
6. Aadhou Brahma, Madhya Vishnu ranthe Deva Sadashiva,

Moorthi thraya swaroopaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who in the beginning is Brahma,

In the middle is Vishnu and in the end is Sadashiva and has the form of divine trinity.
7. Bhogalayaya, bhogaya yoga yogyaya dharine,

Jithendrya jithajnaya, Dathathreya Namothuthe.
Salutations to Dathathreya who is temple of pleasure, who is pleasure

Who is an expert in Yoga, who has won over his senses as well as knowledge.
8. Digambaraya, divyaya, divya roopa pradhaya cha,

Sadodhitha para brahma, Dathathreya Namothuthe.
Salutations to Dathathreya, who wears directions as cloth,

Who is divine, who can give a divine form and who is ever rising divine Brahmam.
9. JambudweepaMaha kshethre mathapura nivasine,

Jaya manasatham deva, Dathathreya Namothuthe.
Salutations to Dathathreya, who lives in Mathapura,

Which is in Jambu Dweepa, Victory to the God of the minds.
10. Bhikshatanam gruhe grame pathram hema mayam kare,

Nanaswada mayi bhiksha, Dathathreya Namothuthe.
Salutations to Dathathreya, who took alms in homes of villages,

In golden pot and got several tasteful alms.
11. Brahma jnana mayi mudraa vasthre chaaakasa bhoothale,

Prajnana gana bodhaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who shows the seal of knowledge of Brahmam,

Whose cloths are the sky and earth and who teaches nothing but pure knowledge.
12. Avadhootha sadananda, para brahma swaroopine,
Videha deha roopaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who is a mendicant, who has form,

of divine Brahmam and has the body form of the body less
13. Sathya roopa sadachara, sathya dharma paarayana,

Sathyasraya parokshaaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who has the form of truth, follows good behavior,
Who is the strong follower of Dharma of truth, and depends on truth as a matter of fact.
14. Soola hastha Gada pane, vana mala sugandhara,

Yagna suthra dhara Brahman, Dathathreya Namothuthe.
Salutations to Dathathreya, who holds the spear and mace in his hand,
Who smells of forest garland and is the Brhaman who organizes Yajna.
15. Ksharakshara swaroopaya parathpara tharaya cha,

DAtha mukthipara stotra, Dathathreya Namothuthe.
Salutations to Dathathreya, who has a form that is not stable as well one which is stable,
Who is greatly divine among divines and I pray Datha for salvation.
16. Dath vidhyadya Lakshmeesa Datha Swathma swaroopine,

Guna, nirguna roopaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who gives knowledge, who is consort of Lakshmi,

Who is the form of his own soul, has form with properties and without properties.
Phala Sruthi
(Effect of Chanting)
17, Sathru nasa karam Stotram, Jnana Vijnana Dhayakam,

Sarva paapam samam, Yathi, Dathathreya Namothuthe.
Salutations to Dathathreya, this prayer destroys enemies,

Grants wisdom of religion and science and also removes all the sins.
18. Idham Stotram Maha Divyam, Datha prathyaksha Karakam,

Dathathreya prasadascha, Naradena prakeerthitham.
This very divine prayer, brings Dathathreya before you,

And also gets you the grace of Dathathreya and is composed by sage Narada.
Ithi Narada Purane Narada Virachitham Dathathreya Stotram Sampoornam,
Thus ends the prayer addressed to Dathathreya written by Narada from Narada Puranam.
Dattatreya Stotram [2]
[This is another great prayer addressed to God Dathathreya by saint Vasudevananda Saraswathi,
who is regarded as incarnation of Dathathreya.]
1. Dathathreyam priya deivatham Sarvathmakam, Viswambharam,

Karunnarnavam vipadhaa haram chinmayam pranamamyaham.
I salute the personification of divinity, who is Dathathreya my favorite God,

Who is the soul of all, one who dresses in the universe,
The sea of mercy and one who destroys all danger.
2. Bala roopam, hasya vadanam Sankha Chakra yudham prabhum,

Dhenu sahitham, trisoola panim chinmayam pranamamyaham.
I salute the personification of divinity, who has a form of a child, a funny form,
Who is the Lord carrying conch and wheel, who is with a cow and holds a trident.
3. Shadbujam, sthavana priyam, trigunathmakam, Bhava tharakam,

Shiva karakam Sura vandhitham, chinmayam pranamamyaham.
I salute the personification of divinity, who has six hands, who likes prayers,
Who is the soul of three qualities, who makes us cross the sea of birth,
Who causes peace and who is saluted by the devas.
4. Pranava Gayana thoshitam, pranava padhyai poojitham,

Pranavathmakam Parameshwaram, chinmayam pranamamyaham.
I salute the personification of divinity, who becomes satisfied on singing Om,

Who is worshipped by songs of Om, who s the soul of Om, and who is the greatest God.
5. Koti Bhaskara Sadrusam, Thejaswinam, Thejomayam,

Sadgurum, Gurunaam gurum, chinmayam pranamamyaham.
I salute the personification of divinity, who resembles billions of suns,

Who is splendid, filled with luster, good Guru and Guru of Gurus.
6. viswa nataka chalakam, jnanagamyam, nirgunam,

Bhaktha Karana Sambhootham chinmayam pranamamyaham.
I salute the personification of divinity, who is the driver of the drama of universe,
Who goes towards wisdom, who does not have any properties,
And who is the cause of all the devotees.
7. Bala yogi dhyana magnam, trividha thapa nivarakam,
Dheena Nadham Sidhidham, chinmayam pranamamyaham.
I salute the personification of divinity, who is boy saint drowned in meditation,

Who cures three types of sufferings, the lord of the helpless, who blesses with occult powers.
8. Janaka Janani Bhandhu Suhrudhaa, aaptha sarvaasthwam mama,

Yehi Yehi Smarthrugamin, chinmaya prakati bhava.
You are my Father, mother, relatives, friends and dear ones,

Thinking, thinking like this, become personification of divinity.
Devaki Garbha Sthuthi
[As per the request of Lord Brahma and other devas Lord Vishnu enters the womb of Devaki for yet
another incarnation to remove the burden of this earth. This prayer is addressed to God who is in the
womb of Devaki by Lord Brahma and other devas. This great prayer occurs in the tenth Skanda and
in Second Chapter of Bhagawatha Purana as Slokas 26-40.]
1. Sathyavrutham sathyaparam Trisathyam,

Sathyasya yonim nihiutham cha sathye,
Sathyasya sathayamrutha Sathya nethram,
Sathyathmakam thwaam saranam Prapanna.
We surrender to you, who is the soul of the truth,

Who makes truth his penance, Who is beyond truth,
Who is the triple truth in the past, present and future,
Who is the creator of truth, who exists in only truth,
Who is truth of the nectar of truth and who only sees truth.
2. Yekayano asou dwiphala, sthri moola,

Chathurasa, Pancha vitha, shadathma,
Sapthathvak astha vitapo navaksho,
Dasaschadhi Dwikhago hyadhi vruksha.
The primeval tree of creation has one basis,

Two fruits called pleasure and suffering,
Three roots called Sathva, Rajas and Thamas,
Four aspects called Dharma, wealth, pleasure and salvation,
Five sensory organs, six soul emotions called,
Hunger, thirst, sorrow, passion, old age and death,
Seven layers called skin, flesh, blood, bile, fat, phlegm and bone,
Eight branches called Pancha bhoothas, mind, brain, egoism,
Nine holes of the body like two ears, two eyes and so on,
And eleven leaf like souls called prana, apana, samana, vyana, udana,
Nadha, korma, krukara, deva datha and dananjaya,
And on this tree, live the two birds called Jevathma and Paramathma.
3. Twam yeka yevaasya satha prasoothi,

Thwam sannidhaanam thwam anugrahascha,
Thwan maayaya samvrutha chethasas thwam,
Pasyanthi naanaa na vipaschitho ye.
You alone are the cause of that tree of the universe,

You are its resting place, you are the one who takes care of it,
And those beings whose eyes are clouded by your illusion,
See you as different things but not the wise ones.
4. Bhibharshi roopanyava bodha athmaa,

Kshemaya lokasya characharasya,
Sathvo pannani sukha vahaani,
Sathama bhadrani muhu khalaanaam.
Though you are the soul which is consciousness,
For taking care of the people and mobile and immobile things,
You take the form of unmixed truth and peace,
Which gives delight to the followers of Dharma,
And is harmful to those wicked beings.
5. Thway ambujaksha akhila sathva dhamni,

Samaadhinaa aavesitha chetha saike,
Thwad patha pothena mahath kruthena,
Kurvanthi go vathsa padam bhavabdhim.
Oh Lotus eyed one, those wise sages,

Using their state of Samadhi,
See your Sathva form by their inner eyes,
And using the boat of your divine feet,
And using their good behavior as a boatman,
Cross the sea of birth and death,
As if it is only as big as the hoof mark of a cow.
6. Swayam samutheerya sadushtaram dhyuman,

Bhavarnavam bheema madhabra souhrudhaa,
Bhavath padamboruha naabva matha they,
Nidhaaya yaathaa sadanugraho bhavaan.
Those wise ones after crossing this ocean of birth and death,
Which is difficult to cross, with their mind,
Filled with greatly gross compassion and care,
Leave the boat of your lotus like feet with your blessings,
There itself, so that it would be of help to others to cross the ocean.
7. Yo anyo aravindaksha vimuktha maanina,

Thwayyastha bhavadha vishuddha buddhyaa,
Aaroohya kruchrena param padam Thatha,
Pathathyatho anaadrutha yushamad anghraya.
The others, Oh lotus eyed one, who consider themselves as liberated,

With a mind which is not pure and without any devotion to you,
Even if they attain your divine world by a torturous path
Fall down from that position, as they have not adored your feet.
8. Thadhaa na they maadhava thavakaa kwachidh,

Brasyanthi marga thwayee badha souhrudhaa,
Thwayabhi gupthaa vicharanthi nirbhayaa,
Vinaayakani kappa moordhasu prabho.
Oh Madhava, those who have complete devotion to you,

Would never go in such wrong path, due to their love for you,
And they would be saved by your blessing,
And would travel without any fear,
Treading on the heads of those who come in their way.
9. Sathwam vishudham srayathe bhavan stithou.
Sareerinaam sreya upayanam vapu,
Veda kriyaa yoga thapa samadhibhi,
Sthavarhanam yena jana sameehathe.
Oh Lord, You have assumed a pure Sathvic form,

And give the results to beings for their actions,
And people belonging the four stages in life,
Worship you by performing Vedic rituals,
Yoga, Penance and entering in to Samadhi.
10. Sathwam cha chedha dharitham nijam bhaved,

Vijnana majnana abhidhabha marjanam,
Guna prakasai ranumeeyathe bhavan,
Prakasathe yasya cha yena vaa guna.
Had you not assumed this Sathwic form of yours,

Oh maker of the universe, for the sake of,
Shining of knowledge and removing of the ignorance,
Of your devotees who see difference among themselves,
Will see and feel you as per their characteristics.
Had you not been born with these characteristics,
11. Na naama roope guna janma karambhi,

Niroopithavye thava thasya sakshina,
Mano vachibhyaam anumeya varthmano,
Deva kriyayam prathi yanthyadhapi.
None of the name, form, characters, birth and actions,

Prove that you are the only witness for yourselves,
Mind, word and others only guess your form,
And when offerings to you are made in the Yagas,
You assume the form that is proper and receive them.
12. Srunvan grunan samsaarayamscha chinthayan,

Naamani roopani cha mangalani they,
Kriyasu yasthwa charanara vindhayo,
Aavishta chethaa na bhavaya kalpathe.
Hearing, telling it to others, remembering and meditating,

On your names and forms which are auspicious,
And performing all actions with attention merged on your lotus feet,
If done by a man using his mind it will ensure him freedom from bonds.
13. Dhishtaaya hare asyaa bhavatha padhoi bhuvo,

Bharo apaneetha sthava janma nesithu,
Dhishtyangi kathaam thwad padakai sushobhanai,
Drakshyama gaam dhyaam cha thavanukampithaam.
Luckily, oh Lord Hari, the earth represented by your feet,
Has got rid of its burden by your descent to this earth,
And we will see the heaven and earth decorated,
By your very pretty footsteps and divine marks,
Due to your great grace as well as merciful interest.
14. Na they bhavasyesa bhavasya karanam,

Vinaa vinodham bhatha tharkayamahe,
Bhavo nirodha stdithi thirapya vidhyaya,
Kruthaa yatha sthvayya bhaya aasryathmani.
Oh Lord who offers protection to everyone,

Your this birth, came about as only a sport of yours,
For you do not have birth which is a result of Karma,
And the assumption of your birth and death,
By the people is only due to their ignorance.
15. Mathsya aswa kachapa nrusimha Varaha hamsa,

Rajanya vipra vividheshu kruthavathaaraa,
Thwam paasi nas tribhuvanam cha yadhaa dhunesa,
Bharam bhuvo hara yadhthama vandanam they.
Oh God you took the varied incarnations as fish, horse, tortoise,

Man lion, boar, swan, king as well as Brahmin,
And you protected the three worlds and
We want you remove the burden of this earth, Oh Hari,
Oh best of Yadhu clan, our salutations to you.
Devaki Sthuthi
[Lord Vishnu was born as the eighth child to Devaki in prison. He was born with four hands holding
conch, wheel, mace and flower. Devaki offered this prayer to him and requested him to assume the
usual human form so that Kamsa will not find out. This prayer occurs in the Tenth Skanda, Third
Chapter, Slokas 24-31. I have refered to the translations of Smt. Sudha Devi Ramkumar and that of
done by Sri C. L. Goswami in doing this translation.]
1. Roopam yathath prahuravyaktha maadhyam,

Brahma jyothi nirgunam nirvikaram,
Sathaa mathram nirvisesham nireeham,
Sa thwam saakshaad vishnur adhyathma dheepa.
Oh god, your form is not clear to the senses,

It has the shine of Brahman, it is property less,
It is devoid of feelings, it is simply goodness,
It cannot be described by adjectives, It is beyond self,
It is the real divine light of Vishnu which is the only Sathwa.
2. Nashta loke dwi parardha avasane,

Maha bhoothe shwaadhi bhootham gatheshu,
Vyakthe avyaktham kala vegena yathe,
Bhavaneka sishyathe sesha samgna.
At the end of two great eons when the world would come to anend,
When the primeval five elements merge with the great element,
And when in the speed of time, all the clear things,
Merge with and in you who is not clear, you only will be left,
And so you would be called "Sesha" meaning "what is left out".
3. Yoyam kalasthasya theey avyaktha bandho,

Cheshtaamahu scheshtahe yena viswam,
Nimeshaadhirvathsaranthoi mahyamstham,
Thwesaanaam kshema dhama prapadhye.
The wise declare that the time is the essence of your power,
Which extends from, a second to a year and is infinite.
And the universe moves in time on its course,
And I move towards the comfort zone of yours.
4. Marthyo mruthyu vyala bheethaa palayan,

Lokaan sarvaan nirbhayam naadhya gachath,
Thwat padabhjam prapya yadruccha yaadhya,
Swastha seethe mruthyurasmadha paithi.
Man when chased by the serpent of death,

Cannot be without fear wherever he goes,
But if he accidentally reaches your lotus feet,
He would be peaceful and death will be afraid of him.
5. Sa thwam goraadh Ugra senathmaja nna,
Thrahi thrasthaan bruthya vithra saahasi,
Roopam chedham pourusham dhyana dhishnyam,
Maa prathyaksham maam sadrusaam krusheeshtaa.
So please protect us from the horrible son of Ugrasena,

For you are the dispeller of fear of your devotees,
And please do not reveal this form of yours,
Which is fit for meditation even to the ignorant.
6. Janma they mayya sou paapo maa vidhyaan Madhusoodhana,

Samudwije bhavad ddhetho kamasad ahamdheeradhi.
Oh killer of Madhu, let not that sinner,

Know your birth from me, for I am afraid of Kamsa,
For the sake of your safety and am much agitated.
7. Upasamhara viswathman aaho roopam aloukikam,

Sankha chakra gadha Padma sriyaa jushtam chathur bhujam.
Oh soul of the universe, please put an end,

To this rare form of yours holding in your four hands,
The Conch, wheel, mace and a flower of lotus.
8. Viswam yadhe thath swa thanou nissanthe,

Yadhavaakasam Purusha pare bhavaan,
Vibharthi soyam mama garbhago aabhooth,
Aaho nrulokasya vidambhanam hi thath.
You keep the entire universe in your belly,

At the time of the cosmic night, by which time,
They enlarge and occupy lot of space,
And the fact that you entered my womb,
Is surely your way of imitating the humans.
Dheena Bandhu Ashtakam
[The octet on the friend of the oppressed]
By Swami Brahmananda
Agdhudhedhi chathurmukhaadhyam,
Yasminnavasthitha masesha masesha mole,
Yathopayathiu vilayam cha samasthamanthe,
Drughocharobhavathi medhya sa Dheena bhandu. 1
Let me able to see that God who is the friend of the oppressed,
From whom this entire world including Lord Brahma took birth,
And who is the primeval cause of everything that happens,
And in whom the entire world would in the end merge.
Chakram sahasra kara charu kararavindhe,

Gurveegadha dhara varscha vibhathiyasya,
Paksheendra prushta pariropari pada padmo,
In whose thousand lotus like hands shines the holy wheel.
And whose hands hold the very heavy mace and the holy conch,
And who rides on the king of birds with his lotus like legs on it.
Yonodhyatho vasumathi salile nimagna,

Nagnascha pandava vadhoo sthagithadhukoolai,
Samochitho jala charendra mukhath karrendro,
Who saved and brought back the world drowned in water,
Who hid the nudeness of the bride of Pandavas with cloths of silk,
And who saved the king of elephants from the clutches of the crocodile.
Yasyardhra drushtivasathasthu suraa samrudhim,

Kope kshanena dhanuja vilayam vrajanthi,
Bheethascharanthi cha yathorkkaya manilaadhya,
Whose merciful look blesses the Devas with all sorts of wealth,
Whose fearful look of anger completely destroys Asuras,
And makes the sun, God of death and wind to travel with fear.
Gayanthi sama kusalayamajam makheshu,

Dyanthidhee ramathayo yathayo vivakthe,
Pasyanthi yogi purushaa purusham saareere,
Who is being worshipped as Brahma by singing Sama Veda,
Who is being meditated upon in solitude by learned saints,
And who is being seen as their own soul by great Yogis.
Aakaara guna yoga vivarjithopi,

Bhkanukampa nimitha graheetha murthy,
Ya sarva sopi krutha sesha sareera sayyo,
Who in spite of having no form, shape, relation and properties,
Has taken a body due to his love and mercy on his devotees,
And sleeps on the Sesha snake, in spite of being everywhere.
Yasyangri pankaja matheendra muneendra vrundai,

Raaradhyathe bhava dhavaanala daha santhyai,
Sarvaparadha mavichinthya mamakhilaathma,
Whose lotus like feet is being worshipped by the kings of sages,
For quenching the sufferings of the day to day life and bringing peace,
And who is the universal soul who pardons all unthinkable mistakes.
Yannama keerthana para swapachopi noonam,

Hithwakhilam kali malam bhuvanam punathi,
Dagdhwa mamaaghamakhilam karune kshanena,
By singing whose name even the debased selfish human beings,
Purify the entire world of the problems due to the kali age,
And who burns off, all my sins by a second of his merciful sight.
Phala Sruthi
Deena bandwashtakam punyam,

Brahmanandena Bhashitham,
Ya padeth prayatho nithyam,
Thasya Vishnu praseedathi.
If any one reads this octet,

On the friend of the oppressed,
Written by Brahmananda,
He would be able to please Lord Vishnu.
Dhruva Sthuthi
[Prayer of Dhruva]
Translated by P. R. Ramachnder
[This great prayer occurs in Ninth Chapter of Fourth Dasakam (Slokas 6-17) of the Maha Bhagawatha
Purana. Dhruva was the son of King Uthanapatha out of his wife Sunithi. He had a half brother,
whose mother was Suruchi, who was the favourite of his father. One day when the young child
Dhruva, who was only five years old, saw his brother was sitting on the lap of his father, also wanted
to sit there. But his step mother Suruchi told him that the luck was not fated for him and asked him to
do penance. The young child took it seriously and when he was walking to the forest, sage Narada
met him and taught him the manthras to do penance. After a great penance, Lord Vishnu appeared
before him. This prayer is what he chanted at that time. Lord Vishnu blessed him with a long life and
at the end to become the pole star. The very learned Prof V. Krishnamurthy in his web site at
www.krishnamurthys.com/profvk/gohitvip/contentsbeach9.html has given a very learned interpretation
of this great work. Apart from consulting it, I also have consulted the translation of Bhagwatha done
by Sri C. L. Goswami, published by Gita Press, Gorakhpur. What I have presented is the simple
meaning of the great text as I understood it.]
1. Yontha pravisya mama vacham imam prasuptham,

Sajeevathyakhila Shakthi dhara swadhamna,
Anyamscha hastha charanasrvana thwa gadheen,
Pranan namo bhagawathe purushaya thubhyam,
I salute the glorious God who is the Purusha,

Who has entered within me and made me speak,
While I was not in a position to speak all along,
And by entering with in me awakened,
My hands, feet, ears, sense of touch and so on.
2. Yekasthvameva Bhagwan nidham athma shakthya,

Mayakhyayoru gunaya mahaddhya sesham,
Srushtanuvisaya purushasdad guneshu,
Naneva dharushu vibhava suvadvibhasi.
Though you are the one who by use of the power of the soul,
Through Maya expressed through the three gunas,
Have evolved the great principle of cosmic intelligence,
Thus creating and entering in to the diverse forms,
You appear as many, like the fire appearing,
Diverse when it burns in different pieces of wood.
3. Thwad dathaya vayuna yedhamachasta viswam,

Suptha prabuddha iva nadha bhavad prapanna,
Thasyapa vargya saranam thava pada moolam
Vismaryathe krutha vidha kadam aartha bandho.
Due to the power of vision that was given by you,

Lord Brahma saw the universe as the one who woke up from sleep,
Oh friend of those who are suffering, how can one forget,
Your feet which is the resort of even the most liberated souls.
4. Noonam vimushta mathya sthava maayaya they,
Ye thwam bhavapya vimokshanam anya hetho,
Archanthi kalpaka tharum kuna popa bhogyam,
Icchanthi yath sprasajam nisayai api nrunaam.
Now there are some people who worship you,

Whose mind is completely covered by illusion,
And instead of wishing for deliverance from birth and death,
They worship you, who is like a wish giving tree,
For other purposes like the material pleasures,
Which can be even received in the dark hell.
5. Taa nivruthis thanu abhrathaam thava pada pathma,

Dhyanad bhava Jnana katha sravanena vaa syaath,
Sa brahmani swa mahiminyapi nadhaa maa bhooth,
Kim thvanth akaas uilulithath pathathamm vimanath.
The bliss that the beings get through meditation of your lotus feet,
And that got by listening to the wise stories about you, by the devotees,
Is not equal to the direct experience of Brahman, Oh my lord,
And so how can it be enjoyed by those who are hurled,
From their aerial cars by the sword of death.
6. Bhakthim muhu pravaha thathaam thwayi may prasango,

Bhooyad anantha mahathaam amala sayaanaam,
Yenagna solbana muruvyasanam bhavabdheem,
Neshye bhavad guna kathamrutha pana mathaa.
Oh God who is infinite, let me enjoy the company,

Of the great devotees of yours who have a pure heart,
So that with their help, I can cross the ocean of birth and death,
By becoming intoxicated by hearing your nectar like stories.
7. Thena samanyathitharaam priyam isha marthyam,

Ye chaanvada sutha suhrud graham vitha dhaaraa,
Ye thwabhja nabha bhavadheeyada aravinda,
Sougandha lubdha hrudayeshu krutha prasangaa.
Those of the men who have made friendship with,

Those whose heart is captivated with
The fragrance of your lotus like feet,
Oh Lord from whose navel a lotus flower had grown,
Would not be bothered either with themselves,
Or with their dear wives, sons, home and friends
8. Tiryang naga dvija sarisrapa deva daithya,

Marthyadhibhi, parichitham sadasad visesham,
Roopam sthavishtamaja they mahad adhyanekam,
Natha param parama vedhmi na yathra vaad.
Oh birth less one, I only know the great form of yours,
Which is the world of animals, mountains, trees birds,
Reptiles, gods, demons and also humans,
And consisting of the gross as well as the subtle,
Which are brought out by several differing causes,
Though I am not able to know that which is beyond words.
9. Kalpantha yethad akhilam Jatarena graham,

Sethe pumaan swadrug anantha sakhasthadhanke,
Yannabhi Sindhu ruha kanchana loka Padma garbhe,
Dhyumaan bhagawathe pranathosmi thasmai.
At the end of the eons at the time of the deluge,

You are that supreme person who reposes with no one,
Except Lord Anantha beside you and absorbing,
The entire universe in to your stomach, and lay,
In the pose of the yogic sleep and from your,
Navel rises the golden lotus from which Lord Brahma comes out,
And I bow to you in salutation, Oh my Lord.
10. Thvam nithya muktha, parisuddha, vibuddha aathma,

Kootastha aadhi purusho bhagawan thryadheesa,
Yad buddhya avasthithi makhandithaya, swadrushtaya,
Drushtaa sthithava adhimkho vyathiriktha aasse.
You are always liberated, pure and all knowing soul,

You are immutable and primeval person, the god,
And the god who is the Lord of all the three Gunas,
You have unobstructed vision of different states of mind,
And you appear as Lord Vishnu who takes care,
And you are very much different from the individual soul.
11. Yasmin virudha gathayo hyanisam pathanthi,

Vidhyadhayo vividha shakthaya anupoorvayath,
Thadruhaa viswa bhavameka manantha maadhyam,
Ananda mathra vikaramaham prapadhye,
You are the fine mixture of opposite qualities,

And in you the powers like knowledge,
Appear in unbroken succession and you are,
The cause of this universe which is indivisible,
Without any end and without any beginning,
And which is only bliss and I take refuge in you.
12. Sathya seersho hi Bhagwan sthava Pada Padma,

Seesthadhaanu bhajatha purushartha moorthe,
Apyeva marya Bhagwan paripathi dheenaan,
Vaasreva vathsaka manugraham katharosmaan.
Oh God who is the personification of truth, the worshipping,
Of your lotus like feet is the true blessing,
Oh God who controls the duties and blessings of life,
Oh God, You look after the down trodden,
Like a cow nourishes its calf and bless them.
Dwadasa Nama Keerthanam
By Poonthanam
[Poonthanam was possibly one of the greatest fore runners of Bhakthi cult in Kerala and his greatest
work was Jnana Pana, which could mean as "Pot of Knowledge". But "pana" here is not pot but a
style of folk poem. This is written in a common man's language and in a common man's verse. It
Geetha of Malayalam. Many of you may be surprised to know that he had written several prayers in
Sanskrit too. In this prayer, he has prayed the dwadasa namas of Vishnu, viz Kesava, Narayana,
Madhava, Govinda, Vishnu, Madhusudana, Purushothama, Vamana, Sreedhara, Hrishikesa,
Padmanabha and Damodhara.]
1. Sri Jaya Kesava, Kesi Nishoodhana, Vasudeva Krishna,

Natha jana vathsala, naraka vinasana, Vasudeva, Krishna
Hail Kesava, killer of Kesi, Vasudeva, Krishna,

Darling of devotees, destroyer of hell, Vasudeva, Krishna
2. Narayana jaya nalina vilochana Vasudeva Krishna,

Natha jana vathsala, naraka vinasana, Vasudeva, Krishna
Hail Narayana, lotus eyed one, Vasudeva, Krishna,

Darling of devotees, destroyer of hell, Vasudeva, Krishna
3. Jaya, jaya Madhava, Madhusudana jaya, Vasudeva, Krishna,

Madana manohara, manjula vigraha, Vasudeva.
Hail, hail, Madhava, One who gives joy to Gopis, Vasudeva, Krishna,
Prettier than God of love, One who is handsome, Vasudeva.
4. Jaya, jaya Govinda Gopikananda, Vasudeva, Krishna,

Godhuli dhoomrathaka siroruha, Vasudeva.
Hail, hail Govinda, one who gives happiness of Gopis, Vasudeva, Krishna,
Oh Vasudeva whose head is covered by dust raised by cows.
5. Vishno, jaya, jaya, Viswapathe Jaya, Vasudeva, Krishna,

Vividha vilasa vibhooshana bhooshitha Vasudeva.
Hail, hail Vishnu, lord of the universe, hail, Vasudeva, Krishna,

Oh Vasudeva who is ornamented with different types of pretty ornaments.
6. Madhusudana, Jaya Madhava, jaya jaya Vasudeva, Krishna,

Marakatha varna, manohara Vigraha, Vasudevaa
Hail Madhusudana, hail, hail Madhava, Vasudeva, Krishna,

Oh emerald coloured Vasudeva, who has a mind stealing form.
7. Jaya Purushothama, deva Trivikrama Vasudeva, Krishna,
Varinatha chandra prasanna mukhambuja, Vasudeva.
Hail the greatest Purusha, God Trivikrama, Vasudeva, Krishna,

Oh gifted Vasudeva who has a lotus like face like the full moon.
8. Jaya, jaya Vamana, varada vibho, Jaya Vasudeva, Krishna,

Jaya, jaya Jaladhi sudhamrutha bhajana Vasudeva.
Hail, hail Vamana who is the lord who blesses, Hail Vasudeva, Krishna,
Oh Vasudeva who participated in getting nectar from the ocean.
9. Sridhara, jaya, jaya Sinchitha noopura Vasudeva, Krishna,

Sidhilikrutha Janahrudaya saroruha Vasudeva.
Hail, hail, Sridhara, Vasudeva with tinkling anklets, Krishna,

Oh Vasudeva of the lake of broken people's heart.
10. Jaya, jaya deva Hrishikesa, jaya, jaya Vasudeva, Krishna,

Jani mruthi nasana jagathi nayaka Vasudeva.
Hail, hail God Hrishikesa, hail, hail, Vasudeva, Krishna,

Oh Vasudeva who destroys birth death cycle and is the Lord of earth.
11. Sri Padmanabha, Mukunda, Hrishikesa, Janardhana, Vasudeva, Krishna,

Papa vinasana Parama krupalaya Vasudeva.
God Padmanabha, Mukunda, Hrishikesa, Janardhana, Vasudeva, Krishna,

Oh Vasudeva Destroyer of sins and greatly charitable.
12. Damodara, jaya Devaki Nandana, Vasudeva, Krishna,

Danuja kulandhaka, deva Parayana, Vasudeva.
Hail Damodara, Son of Devaki, Vasudeva, Krishna,

Oh Vasudeva, Killer of asuras, one perused by devas.
12. Bhagawan jaya, jaya, bhagawatha Priya, Vasudeva, Krishna,

Varada Janardhana Vamapureswara Vasudeva.
Hail, hail God, Who likes holy people, Vasudeva, Krishna,

Oh Vasudeva who blesses, Oh Janardhana, Oh Lord of Vamapura.
Dwadasa Nama Panjara Stotram
[Prayer of Armour of Twelve Names]
[This is a remarkable Kavacha made up of 12 names of Lord Vishnu along with his 12 weapons.]
Purasthath Keasava pathu, Chakree Jaambu natha prabha,

Paschann Narayana Sankhee Neela jeemootha sannibha. 1
In the east may I be protected by Kesava,

Who holds the holy wheel of molten gold,
In the west may I be protected by Narayana,
Who holds the conch and resembles the rich blue cloud.
Indheevara dhala shyamo Madhavo oordhwa gadhadhara,

Govindo, Dakshine parswae thanvee Chandra prabho Mahan. 2
From the top, let me be protected by Madhava,

Who is of the colour of blue lily and holds a mace,
In the south let me be protected by Govinda,
Who has the cool luster of moon and holds an arrow.
Uthare Hala bruth Vishnu, padma kinjalka sannibha,

Agneyaam Aravindhabho musalee madhusoodhana. 3
In the north let me be protected by Lord Vishnu,

Who is of the colour of lotus filament and holds the plough,
In the south east, let me be protected by killer of Madhu,
Who resembles a lotus and holds a pestle.
Trivikrama gadga pani, niryathyam jwalana prabhaa,

Vayavyam Vamano vajri tharunadhithya deepthimaan. 4
In the south west let me be protected by Trivikrama.

Who holds the sword and shines like fire,
In the North West let me protected by Vamana,
Who holds the thunder bolt and shines like young Sun.
Eesanyaam Pundareekabha Sridhara pattasayudha,

Vidhyuth prabho Hrishikeso hyavachyam disi mudhgari. 5
In the north east let me be protected by Sridhara,

Of the colour of the lotus and holding a spear,
And from below let me be protected by Hrishikesa,
Who shines like lightning and holding a hammer.
Hrud padme Padmanabho may sahasra arka sama prabha,

Ssrvayudha sarva Shakthi sarvagna sarvatho mukha. 6
Let Lord Padmanabha, with brilliance of billion suns,
And occupying my heart, With all the weapons,
With all the powers, with knowledge of everything,
With faces in all directions protect me always.
Indra kopa sangasa pasa hastho aparajitha,

Sa bahaya antharam deham vyapya Damodhara sthitha. 7
Let Damodhara who is inside and outside me,

Having the colour of blue bee,
Having the nooses in his hands,
And is invincible protect me always.
Yevam sarvathra machidhram nama dwadasa panjaram,

Pravishtoham na may kinchith bhayamasthi kadachana. 8
Bhayam nasthi kadhachana om nama ithi.
Having thus entered the unbreakable cage,

Of the twelve names which pervades every where,
I am protected always and every where,
And do not feel fear at any time.
No fear at any time.
Dwadasakshara Mantra Stotram
[Prayer of Twelve Letterd Manthra]
By Sage Veda Vyasa
[Om Namo Bhagwathe Vasudevaya is the famous Twelve Letter Manthra of Vishnu. In this prayer,
the first letters of the Twelve Stanzas if read continuously is this great manthra. This manthra in
Devanagari is at: prramamurthy1931.blogspot.com/2011/04/hymns-to-vishnu-sri-
dwadashakshara.html]
1. Om it hi jnana vasthrena raga ninrnejani krutha,

Karma nidhraam prapannosmi, thrahi maam madhsudana.
Through "Om", which is the cloth of wisdom, after getting rid of all attachments,
I have reached the sleep of Karma, so please protect me, oh killer of madhu.
2. Na gather vidhyatha chanyaa thwameva saranam mama,

Maya pangena lipthosmi, thrahi maam madhudsudana.
Seeing no other way out in front of me, I am surrendering to you,

And I have smeared this body with illusion, so please protect me, oh killer of Madhu.
3. Mohitho moha jaalena putha dhara gruhaadishu,

Trushnayaa peedya manosmi, thrahi maam, madhusudana.
Being deceived by the net of attachment on son, wife, home and others,
I am sick with the thirst for them, so please protect me, oh killer of Madhu.
4. Bakthi heenam thu dheenam cha dukha soka samanvitham,

Anasrayam anadham cha thrahi maam Madhusudana.
I am without devotion, oppressed ailing with sorrows and suffering,

As well as, I am without support and an orphan, so please protect me, oh killer of Madhu,
5. Gathagatha parisrantho doormadhwani karmanaam,

Samsara bhaya bheethosmi, thrahi maam madhusudana
Tired of coming and going in to this world and doing jobs at a distance,
I have become scared of domestic life, so please protect me, oh killer of Madhu.
6. Vasitho mathru garbheshu, peedithoham Janardhana,

Garbhavasa kshayakara, thrahi maam Madhusudana.
After livening in the mother's pregnancy, I have suffered a lot, oh God of all,
And I have become weak staying in the womb, so please protect me, Oh killer of Madhu.
7. Thena deva prapannosmi, sathwasraya parayana,

Jara marana bheethosmi, thrahi maam, Madhusudana.
Therfore I am tired, Oh God who is depended upon by good people,

And I am scared of old age and death, so please protect me, oh killer of Madhu.
8. Vacha thoopa krutham paapam, karmanaa yadhuparjitham,
Mayaa deva duracharam, thrahi maam Madhusudana.
To The added sins done by action to those already committed by words,

God are the bad actions committed by me, so please protect me, Oh killer of Madhu.
9. Sukrutham na krutham, kinchid dushkrutham thu sadaa krutham,

Thennaham pari thapthosmi, thrahi maam, Madhusudana.
No good actions were done and always bad actions were done by me,
And so I am suffering a lot, so please protect me, Oh killer of Madhu.
10. Dehanthara sahasreshu kuyoni sevithaa mayaa,

Thiryak thwam Manushathwam cha, thrahi maam Madhusudana.
In the thousands of births that I have taken, I have been born to many bad ones,
Right from animal to man, so please protect me, Oh killer of Madhu.
11. Vasudeva, hrishikesa, Vaikunta purushothama,

Srushti samahara karana, thrahi mam, Madhusudana.
Hey Vasudeva, Hey Rishikesa, Hey great god of Vaikunta,

Who is engaged in creation, upkeep and destruction, please protect me, Oh killer of Madhu
12. Yathra aham aagamishyami Nari Vaa purushopi vaa,

Thathra thathra cha they bhakthi, thrai mam, Madhusudana.
Wherever I have come, whether I am a female or a male,

In that place I should have devotion to you, please protect me, oh killer of Madhu.
13. Dwadasarna sthuthi mimaam ya padeth yad srunuyadhapi,

Sa yathi paramam sthanam, yathra yogeswaro Hari.
If this prayer of the twelve sequences is read or heard,

He would reach the divine position where Hari, the God of Yoga lives.
Gajendra Moksham
[Prayer by the King of Elephants]
[This prayer has been taken from Eighth Skanda and Third Chapter of Bhagwatha Purana (Sloka 2-
29). Indradhyumna was a great king who was a great devotee of Vishnu. Once sage Agasthya visited
him. Due to his complete involvement in God, the king did not receive the sage properly. Annoyed by
this the sage cursed him to become an elephant in the next birth. The king was born as Gajendra. His
devotion continued and he used to worship Lord Vishnu incessantly by offering him lotus flowers
plucked from the pond. Once his leg was caught by a crocodile and the fight between the crocodile
and elephant continued for one thousand years. Unable to get out of the clutches of the Crocodile,
Gajendra cried and called Lord Vishnu. Immediately the Lord arrived and freed him by killing the
crocodile. The Lord also gave salvation to Gajendra. This prayer is recited by the Elephant King
before attaining salvation. A translation of this stotra by Dr. Sivarama Murthy is available at:
www.scribd.com/doc/9402580/Gajendra-MokshamSignificance-and-Meaning. Besides referring to
that I have also referred to the translation by Sudha Devi Ramkumar in her Tamil book Sri Krishna
Sthuthi Malai as well as the translation by Sri C. l. Goswami published by Gita Press, Gorakhpur)
1. Om namo bhagawathe thasmai yathayetha chidhathmakam,

Purushaa yaadhi bheejaaya paresayaabhi dheemahi.
Salutations to the all powerful divine God denoted by "OM",

Due to whom the body and mind are made conscious,
And he also exists within them in the form of the seed for the spirit.
2. Yasmin idham yatha schedham tyenedham ya idham swayam,

Yoasmath parasamacha parastham prapadhye swayambhuvam.
I surrender to that God in whom this universe

Was born, exists in essence and was made in to thedivine,
Who becomes all the world that we see,
And who is different from it in his physical and spiritual form.
3. Ya swathmaneedham nija mayayaa arpitham,

Kwachid vibhatham kwa cha thath thirohitham,
Aviddha druk saksha yubhayam thadheekshathe sa,
Aathma moolo avathu maam parathpara.
May I be protected by the God who revealed himself,

Who reveals himself as the universe at times of creation,
Who keeps the universe as an illusion at the times of deluge,
Thus revealing himself sometimes and hiding himself at other times,
And who sees them as a witness in both these states.
4. Kaalena panchathwamitheshu kruthsnasao,

Lokeshu paleshu cha sarva hethushu,
Thamas thadha aaseed gahanam gabheeram,
Yasthasya parebhi virajathe Vibhu.
5. Na yasya devaa rishaya padam vidhu,
Janthu puna ko arhathi ganthu meerithum,
Yadhaa natasya aakruthibhir vicheshtatho,
Durathya anukramana sa maavathu.
Over time when all the worlds and their guardians,

Are reduced to the five elements and all their causes,
Only Impenetrable and fathomless darkness, remains,
Coming out of that darkness, the divine Lord shines from within that.
And his form thus exhibited is not understood even by the devas and sages,
Like the actual form of the actor in a drama is not known to the spectator,
And definitely the ordinary beings is at a loss to describe it,
Thus making his actions unfathomable and let that God protect me.
6. Dhidrukshavo yasya padam su mangalam,

Vimuktha sanghaa munaya susaadhava,
Charanthya loka Vrutha mavranam vane,
Bhoothama bhoothaa shrudh sa may gathi.
He whose auspicious feet is desired even by,

The great sages who are bereft of any attachments,
Who have benevolent feeling towards all beings,
And observe penance and sacred vows in the forest,
Is the divine one who is in all beings and is my only source of support.
7. Na vidhyathe yasya cha janma karma vaa,

Na naama roope guna dosha yeva vaa,
Thadhapi lokaapya ya sambhavaya ya,
Swa mayaya thaanyunukala mruchathi.
He does not have either birth or Karmas,

He does not have any name or properties,
And he does not have any faults as he is beyond nature,
And in spite of that he assumes several forms,
At different times to carry out the creation and upkeep of the world.
8. Thasmai nama paresaaya Brahmane anatha shakthaye,

Aroopyo roopaya nama aascharya karmane.
Salutations to him who does wonderful acts,

Who is beyond birth and death and theBrahman,
The one without endless power and one who,
Neither has a form or is formless.
9. Nama aathma pradheepaya sakshine paramathmane,

Namo giraam vidhooraya maanasa schethasam api.
My salutations to him who shines within himself,

Who is the witness for all, who is the divine soul,
My salutations to him who is far, far away,
From the activities of the mind and its faculties.
10. Sathvena prathi labhyaya naishkarmyena vipaschitha,
Nama kaivalya nadhaya nirvana sukha samvidhe.
Salutations to him who gives us Kaivalya,

And who makes us realize the infinite joy of salvation,
And one who can be seen by the real sages with purity of mind,
By the constant practice of detached activity.
11. Nama santhaya ghoraya, moodaaya guna dharmine,

Nirviseshaya samyaya namo Jnana ganaya cha.
Salutations to the one who appears to be serene, ferocious and foolish,

But really the one who is devoid of any qualities and is always alike.
Salutations to the great treasure of wisdom.
12. Kshethragnaya namasthubhyam Sarvadhyakshaya sakshine,

Purushaa yaathma moolaya moola prakruthaye nama.
Salutations to one who knows the form,

Who is lord and witness of everything,
Who is the Purusha and who is the seed of every being,
And salutations to the basic nature which exists.
13. Sarvendrye guna drushte sarva prathyaya hethave,

Asathaa cchaya yokthaya sadaa basaaya they nama.
Salutations to one who watches the health of all senses,

And also the objectives of all such senses,
And to him who is the one who activates,
The immobile nature that follows you like a shadow.
14. Namol namasthe akhila kaaranaya nish kaaranaaya adbhutha kaaranaya,

Sarvaa gamaamnaya maharnavaya namo apavargaya parayanaya.
Salutations fo him who is the cause of everything,

To him who is not caused by anything and also,
The wonderful cause which does not become what it causes,
Salutations to him who is the ocean of Thanthras,
To the personification of saintliness and refuge of the great.
15. Gunarani cchanna chidooshmapaaya,

Thathkshobha visphoorjitha manasaya,
Naishkarmya bhavena vivarjithagama,
Swayam prakasaya namaskaromi.
Salutations to him who hides similar to the fire of consciousness,

That is hid in a piece of wood of qualities and characters,
Whose creative mind is aroused when the characters are disturbed,
Who comes shining before those who do detached actions.
16. Madruk prapanna pasu pasa vimokshanaya,
Mukthaaya bhoori karunaya namo aalayaaya,
Swaamsena sarva thanu brun manasi pratheetha,
Prathyag druse bhagwathe bruhathe namasthe.
Salutations to the God of boundless compassion,

Who frees those ignorant beings from the ties of this world,
As soon as they surrender to him though,
He himself is ever free and is endowed to the great mercy,
And he also shines in the minds of all as their own soul,
Though he himself is the limitless Para Brahman.
17. Athma athmajaaptha Gruha vitha janeshu saakthai,

Dush praapaanaaya guna sanghaa vivarjithaaya,
Nukthaathmabhi swahrudaye pari bhavithaya,
Jnanathmane bhagwathe nama Ishwaraya.
Salutations to that God, who is not attainable to those,

Who are attached to themselves, their sons, house, wealth and friends,
Who himself is completely free of all attachments to senses,
And who is brought in to their own hearts by his devotees,
18. Yam dharma kama artha vimukthi kaama,

Bhajantha ishtaam gathi mapnuvanthi,
Kim thwaasisho rathyapi deha mavyayam,
Karothu may adha brudhayo vimokshanam.
Whosoever prays you for Dharma,

Desire, wealth or salvation,
They get their desires fulfilled,
And even when your devotees,
Do not ask anything from you,
You give them an imperishable body,
And I request from you salvation for me.
19. Yekanthino yasya na kanchanarrdhaa,

Vanchasnthi ye vai Bhagawat prapanna,
Athyadbhutham thaccharitham sumangalam,
Gayantha Aananda samudhra magnaa.
Those devotees who in lonliness, pray you,

Without wanting gold or similar things,
And are not even desirous of salvation,
And sing your wonderful story,
Drown themselves in the ocean of bliss.
20. Thamaksharam brahma param paresam,

Avyaktha madhyathmika yoga gamyam,
Athheendriyam sookshma mivathi dhooram,
Anantha maadhyam paripoorna meede.
I saut that complete God who never dies,
Who is the divine God much beyond Lord Brahma,
Who is not clear and is available for spiritual seekers,
Who is beyond senses like the very micro things,
And who does not have an end and is primeval.
21. Yasya Brahmadayo deva loka scharachara,

Nama roopa vibheedheena phalgvyaa cha kalaya krutha.
I salute him from whose very micro form are created.

Brahma and others, devas, all worlds, all moving and stable beings,
Assuming very different names and bear fruit.
22. Yadharchisho agne savithur gabhasthayo,

Niryanthi samyaanthya sakruth swarochisha,
Thadhaa yathoyam guna sampravaho,
Budhir mana kaani sareera sargaa.
Similar to the heat generating from the fire,

And rays generating from Sun, ultimately,
Merges in to the form from where they came,
Wisdom, mind, senses and the body,
Originate from you and merge in you.
23. Sa vain a devaa asura marthaya thiryang,

Na Sthree na shando na puman na janthu,
Naayam guna karma na sanna na chasath,
Nishedha sesho jayathad asesha.
He is not god, asura or man or animal,

He is not woman, eunuch or man or animal,
He is not characteristic, nor mobile or immobile,
And he is what is remaining after all these negations.
24. Jeejee vishe naaha mihaamuyaa kim,

Anthar bahi schavrutha ye bhayonyaa,
Icchami kalena na yasya viplava,
Thasya aathma loka varanasya moksham.
I do not desire to survive for what I have to do here,

As an elephant enveloped inside out, by ignorance,
I do desire that this veil of ignorance is lifted,
And I get salvation from this world as an elephant.
25. Soham viswa srujam visamam aviswam Viswa vedhasam,

Vishwathamanam ajam Brahma pranathosmi param padam.
I salute that God who created the universe,

Who is the universe but is different from it,
Who knows the universe, who is the soul of the universe,
Who is devoid of birth and is the divine Brahman.
26. Yoga randhitha karmaano,
Hrudhi yoga Vibhavithe,
Yogino yam prapasyanthi,
Yogesam tham nathosyam aham
I worship that God of Yoga,

Whom only the Yogis who have burnt their Karma,
Can visualize by their heart,
And see him by the practice of yoga.
27. Namo namasthubhyam asahya veda Shakthi thrayaya akhiladhi gunaaya,

Prapanna paalaya durantha shakthaye kadheendriyaanamana vapya vaathmane.
Salutations to him whose three fold power is unstoppable,

Who has all the characteristics, Who protects those who surrender to him,
And who cannot be attained by those who have not won over their senses.
28. Nayam Veda swamaathmaanam yacchakthyaa hamdhiyaa hatham,

Tham durathyaya maahatmyam bhagawantha mitho asmyaham.
I am searching that God, whose power can never be surpassed,

And due to the illusion of ego created by him, people think that,
Their body is their soul and are not able to understand their real soul.
Gayathri Ramayana
[Unlike what is suggested by the title, this is not the full story of Rama. All the twenty four slokas of
this stotra have been taken from Valmiki Ramayanam. They are not taken in an order but in such a
way that the first letters of the 24 slokas form the Gayathri Mantra. I could not find who did this great
compilation. It signifies that Ramayana is the essence of the entire Vedas and Sri Rama is Narayana.
Listening and chanting of Sri Gayathri Ramayanam bestows peace and bliss.]
1. Tapaswadhyaya niratham,
Thapaswee vag vidhamvaram,
Narada pariprucha,
Valmikir muni pungavam
The great sage Valimiki asked Narada,

Who does penance and reading of Vedas,
And who himself was a great sage,
As well as an expert over words.
2. Sa hathwaa Rakshasaan sarvaan,

Yagnagnaan Raghu nandana,
Rishibhi poojithasthathra,
Yadendro vijaye puraa.
That son of the clan of Raghu,

By killing all the Rakshasas,
And protecting the fire sacrifices,
Was worshipped by the sages,
Similar to Indra when he was victorious.
3. Viswamitharasthu dharmathma,
Sruthwa janaka bhashitham,
Vathsa Rama, dhanu pasya,
Ithi Raghabamabraveeth.
Viswamithra, the personification of Dharma,

After hearing the words spoken by Janaka told,
"Child Rama, please see this bow."
4. Thushtyavaasya thadhaa vamsam,

Pravisya sa visaampathe,
Sathaneeyam Narendrasya,
Thadasadhya vyathishtitha.
Then he* reached the bed room of the king,

Went near and standing outside and praised and,
Narrated the detailed pedigree of the king.
* Sumanthra the minister of Dasaratha
5. Vanavasam hi sankhyaya,
vasamsyabharanani cha,
Bhartharamanugachanthyai,
Seethayai swasuro dhadhou.
Based on the years that Sita has to live in the forest,

When she would accompany her husband,
Her father in law gave her sufficient dresses and ornaments.
6. Raja sathyam cha dharmam cha,

Raja kulavatham kulam,
Raja Matha pitha chaiva,
Raja hithakaro nrunaam.
The king is the truth and Dharma,

He is the Lord of people of good families,
He is the father as well as mother,
And he is the one who does good to people.
7. Nireekshya sanmuhurtham thu,

Dadarsa bharatho Gurum,
Utaje Ramamaseenam,
Jata valkala dharinam.
After waiting for an auspicious time,

Bharatha saw his teacher Rama,
Who was having matted hair and was,
Wearing cloth made of wood,
8. Yadhi budhi krutha drushtum,

Magasthyam tham mahamunim,
Adviava gamane budhim,
Rochayaswa Mahasaya.
Oh great one, if you are desirous

Of seeing the great sage Agasthya,
Take decision soon to start to do that.
9. Bharathasya aaryaputhrasya,
Swasroonam mama cha prabho,
Mruga roopamidham vyaktham,
Vismayam janayishyathi.
Oh Lord, this deer which is very pretty,

Would create a great sense of wonder,
To Bharatha, you and my in laws.
10. Gacha seegramitho Rama,

Sugreevam tham Mahabalam,
Vayasyam tham kuru kshipra,
Mitho gathwadhya Raghava.
Oh Rama go immediately from here,
To the very strong Sugreeva,
And Oh Raghava make him,
Your very intimate friend.
11. Desa kalou Pratheekshaswa,

Kshama mana priyaa priye,
Sukha dukha saha kale,
Sugreeva vasago bhavam.
Understanding the time and place,

Being patient for likes and dislikes,
Treating joy and sorrow as equal,
Become obedient to Sugreeva.
12. Vandhyasthe Thapasa sidhaa,

Sthapasaa veethakalmasha,
Prashtavyachapi seethaaya,
Pravruthi vinayanvithou.
The Sidhas who do penance are fit to be saluted,

For thy are devoid of sins due to their penance,
You can enquire with them present position,
Of Sita along with great humility.
13. Sa nirjithya purim sreshtaam,

Lankaam tham Kamaroopinim,
Vikramena maha thejo,
Hanuman maruthathmaja.
Hanuman the son of wind God,

Who is valorous and shining,
Won over Lanka, the town's goddess,
Who can assume any firm she wishes.
14. Dhanyodhayaa sa gandharwa,

Sidhascha paramarshya,
Mama pasyanthi ye nadham,
Ramam rajeeva lochanam.
I see Rama who is my lord,

Who has eyes as pretty as lotus,
Is seen by Gandharwas, Sidhas and saints,
As if it is the rise of their luck.
15. Mangalabhimukhi thasya,

Saa thadassn maha kape,
Upathasthe Visalakshi.
Prayathaa havya vahanam.
That lady with an auspicious face,
Deciding to bless the great monkey,
Saluted and prayed to God of fire,
After making herself pure.
16. Hitham mahartham mruduhethu sammitham,

Vyatheetha kalayutha samrathikshamam,
Nisamya thadvakya mupasthitha jwara,
Prasanga vanuthara methad abhraveeth.
After hearing those words which were meant for good,

Which would give great results, which were sweet,
Which were logical and suitable for past, present and future,
With very great anger that Ravana replied thus.
17. Dharmathma Rakshasa sreshta,

Samprapthoyam Vibheeshana,
Langaiswaryam dhruvam sreema-,
Nayam prapthothya gandakam.
That great Rakshasa who was personification of Dharma,

Called Vibheeshana has come and joined me,
And without any doubt with certainty,
He would attain the wealth of Lanka.
18. Yo vajrapathaasani sannipatha-

N na chukshubhe napi chachala Raja,
Sa Ramabhanabhi hatho brusatha,
Schchala chapancha mumocha veeraa.
That king who never bothered by the hit of Vajrayudha,

And that of thunder is now hit by Rama's arrow,
And that hero has become sad by the shock, and became very nervous,
And started trembling and his bow slipped from his hands.
19. Yasya Vikrama masadhya,

Rakshasa nidhanam gathaa,
Tham manye Raghavam veeram,
Narayanamana matam.
Caught by his fame,

Many Rakshasas died,
And I consider that valorous Rama,
As the real God Narayana.
20. Na ye dhadru sire Rama,

Chindanda mari vahineem,
Mohithaa paramasthrena,
Gandharvena mahathmana.
Those Rakshasas were not able to see,
Sri Rama who was burning the army of enemies,
For they had lost their senses by the great arrow,
Called Gandharwa sent by the great Rama,
21. Pranamya devadhabyascha,

Brahmanebhascha Mythili,
Badanjali putaa chedha-
Muvachagni sameepatha.
After offering her salutations,

To Brahmans and Devas,
Mythili with saluting hands,
Went near the fire and told.
22. Chalanath parvathendrasya,

Ganam devascha kambitha,
Chachala Parvathi chapi,
Thadaslishta Maheswaram.
When the king of mountains moved

The Ganas of Shiva and devas trembled.
And even Goddess Parvathi trembled,
And rushed and embraced the great God.
23. Daraa puthra puram Rashtram,

Bhogachadana bhajanam,
Sarva mevapi bhakthanno,
Bhavishyati Hareaswara.
Oh Lord of the monkeys from today,

Let the fields, children, towns, countries,
Luxuries, meals and the fields,
Become our common property,
and be shared equally among us.
24. Yameva rathrimn Shathrugna,

Parna salaam samavisad,
Thameva rathrim Seethapi,
Prasoothaa darakadwayam.
On the night when Shatrugna,

Stayed in the hermitage,
And on that same night, Sita,
Gave birth to two sons.
Phala Sruthi
Idam Ramayanam Kruthsnam,

Gayathri bheeja samyutham,
Trisandhyam, ya paden nithyam,
Sarva paapai pramuchyathe.
If this Ramayana is recited,

Along with the root chant of Gayathri,
At dawn, noon and dusk daily,
One would get rid of all committed sins.
Gopala Akshaya Kavacham
[Perennial Armour of Gopala]
[Gopala means a cowherd or even one who looks after all beings. The Kavacha in Devanagari script
is available at: sanskritdocuments.org/doc_vishhnu/gopaalaakshayakavacha.html]
Sri Narada Uvacha:-
1. Indradhya amara vargeshu Brahman yath paramathbutham,

Akshaya kavacham mnama kadhyaswa mama prabho.
Yadhruthwa aakarnya veerasthu triloka vijayee bhavedh.
Oh God Brahma, please teach me the perennial armour,

Which is greatly wonderful to Indra and other devas,
Wearing which the great heroes would win over the three worlds.
Brahmo Uvacha:-
Lord Brahma said:-
2. Srunu puthra muni sreshta kavacham paramadbutham.
Hear oh son who is a great sage, the most wonderful armour.
3. Indradhi deva vrundhascha Narayana mukhachatham,

Trilokya vijayasthaasya kavachasya prajapathi,
Rishi chandho devatha cha sada Narayana Prabhu,
This armour which was personally taught by Narayana to Indra and other devas,
Led to their victory over three worlds and the sage is Prajapathi,
The meter and God addressed are Narayana himself.
Asya Sri trilokya vijayakshya kavachasya Prajapathi rishi, anushtup Chanda, Sri Narayana
Paramathma devatha, Dharmartha kama moksharthe jape viniyoga.
For the perennial armour leading to victory over the three worlds, the sage is Prajapathi, meter is
anushtup, the God addressed is Lord Narayana and this is being chanted to get Dharma, wealth,
desires and salvation.
4. Padhou rakshathu Govindo, Jange pathu Jagat Prabhu
Let Govinda protect my feet and let my calf be protected by the Lord of the universe.
5. Ooru dhow Kesava pathu, katee Damodara sthadha,

Vadanam Sri Hari pathu Nadi desam cha may Achyutha.
Let Kesava protect both my thighs,

Let my waist be protected by Damodhara,
Let my face be protected by Sri Hari,
And the area of the pulse be protected by Achyutha.
6. Vama parswam thadha Vishnur, dakshinam cha Sudarsana,
Bahu mole vasu devo, Hrudayam cha Janardhana.
Let my left side be protected Lord Vishnu,

Let my south side be protected by Sudarsana,
Let my arm joints be protected by Vasudeva,
And let my heart be protected by Janardhana.
7. Kandam pathiu varahascha, Krishnascha mukha mandalam,

Karnou may Madhava pathu, Hrishikesascha Nasike,
Let Vasudeva protect my neck,

Let Krishna protect my face,
Let my ears be protected by Madhava,
And let my nose be protected by Hrishikesa.
8. Nethre Narayana pathu lalalatam Garuda dwaja,

Kapolam Kesava pathu Chakrapani sirasthadha.
Let Narayana protect my eyes,

Let my forehead be protected by him who has a flag of Garuda,
Let Kesava protect my skull,
And Let him who has the wheel protect my head.
9. Prabhathe Madhava pathu, Madyahne Madhu soodhana,

Dinanthe Daithyanasancha, Rathrou rakshathu chandrama.
Let Madhava protect me in the mornings,

Let the killer of Madhu protect in the afternoon,
Let killer of asuras protect in the afternoon,
And let the moon protect me at night.
10. Poorvasyam Pundarikaksho, Vayavyam cha Janardhana,

Ithi they khaditham vathsa sarva manthrougha vigraham.
Let my east be protected by the lotus eyed,

Let my North West be protected by Janardhana,
Son, thus has been told the personification of all chants.
11. Thava snehanmaya aakhyathaam na vakthavyam thu kasyachith,

Kavacham dharayadhyasthu sadhako Dakshine bhuje
12. Devaa, manushyaa Gandharwaa, Yakshaa sthasya na samsaya,

Yoshid vama bhuje chaiva, sadhako dakshine bhuje.
13. Nibhruyath kavacham punyam sarva sidhi yutho bhave,

Kande yo dharayedath kavacham mathsya roopinam
14. Yudhe Jayamapnothi dhyuthe vadhe cha sadhaka,

Sarvadhaa jayamapnothi, nischitham janma janmani.
I cannot fully describe the effect of this very friendly narration to you,
And if the practitioner wears it on his right hand,
Without doubt devas, men, gandharwas and Yakshas would be his.
If a lady wears it on her left hand and a man on his right hand,
And chants the Armour, he or she would get all occult powers.
But if the armour in the fish form is worn on the neck,
He would achieve victory in war and also in debates,
And always surely achieve victory birth after birth.
15. Aputhro labhathe puthram, roganasasthadha bhaveth,

Sarva thapa pramukthascha, Vishnu lokam sa gachathi
One without son will get a son, diseases and illness would be destroyed.
One would get freedom from all troubles and he would go to the land of Vishnu.
Ithi Sri Brahma samhithayam Sri Gopalakshaya kavacham sampoornam.

Thus ends the Gopala Akshaya kavacham which occurs in Brahma Samhitha.
Gopala Ashtakam
[Octet on Gopala]
Yasmad viswam jathamidham chithramatharkyam,

Yasmin anandathmani nithyam ramathe vai,
Yathranthe samyathi layanchaida sesham,
Tham Gopalam santhathakalam prathivande. 1
My salutations for all times to that Gopala,

From whom this pretty universe was born without doubt,
And in whom this happy soul plays daily with glee,
And also in whom this entire world will dissolve at the time's end.
Yasya gnana jjanma jara roga kadambam,

Jnathe yasminasyathi thatsarvamihasu,
Gathwayathraayathi punarno bhava bhoomim,

Ignorance of whom, leads to the mixture of birth, aging and disease,
Knowledge of whom, leads to the destruction of all of them,
And attainment to whom prevents rebirth in this earth.
Thishtannanthar yoyamayethyathadajasram,
Yam kaschinnoveda janopyathmani santham,
Sarvam yasyedancha vase tishtathi viswam,

Who lives inside everything and makes it function,
Who is in every soul without many not realizing him,
And in whose custody all this universe exists.
Dharmo dharmenaiha thiraskara mupaithi,

Kale yasmin mathsya mukhai charu chithrai,
Nana roopai paathithada yevani bimbam,

Who is born as fish and other forms,
When unjust action drives away the just action,
And saves and preserves this world.
Pranayamair dwastha samsthendriya dosha,

Rudhwa chitham yam hrudhi pasyanthi samadhou,
Jyothee roopa yogi jana modha nimagna,
Who is seen by yogis in their heart,
As the resplendent form, when they,
Drown themselves in happiness, do pranayama,
Get rid of faults of all senses and enter in to Samadhi.
Bhanuschandra schoduganaschaiva huthaso,

Yasminnaivabhathithadischapi kadapi,
Yadbhasa chaabhathi samastham jagathedal,

Who is the one in whom sun, moon, stars,
And rarely occurring lightning exist,
And whose light makes this entire world exist.
Sathya jnanam modhamavochoorniga mayam,

Yo brahmendradhithya gireesarchithapada,
Saythenathonandana navambu nidhou yas-

Who is called as sachidananda by the Vedas,
Whose feet is worshipped by Brhama, Indra,
Adhithya and Shiva and who is the endless one,
Who sleeps on Adhisesha floating on the ocean.
Saiva prahuryam shivamanya gana nadham,

Shakthinchikerkancha thadanye matha bedhath,
Nana karairbhathi ya ekokhila shakthi,
Stham Gopalam santhathakalam prathivande. 8

Who inspite of being called as Shiva by Shaivas,
Gana natha by Ganapthyas,
Shakthi by Shaaktheyas and Surya by Souras,
And others as their god as per their opinion,
Is the same universal power,
Even when addressed by all these names.
Srimad gopalashtakam medath samadheethe,

Bhakthya nithyam yo manuja vai sthira chetha,
Hithwa thoornam papa kalapam sa samethi,
Punyam vishnerdhama yatho naiva nipatha. 9
The man who reads daily with unified attention,

This holy octet on Gopala and meditates on him,
Would get all his sins destroyed and at the end,
Reach that place of Lord Vishnu for ever.
Gopala Kavacham
[Though Gopala means a cowherd and is one of the names of Krishna, it could also mean the
protector of all beings.]
Sri Mahadeva Uvacha:-

Lord Shiva said:-
1. Adha vakshyami kavacham Gopalasya Jagad guro,

Yasya smarana mathrena Jeevanmuktho Bhaved nara
Now I am going to tell that Armour of Gopala, who is the world teacher,
Remembering which a man would get salvation.
2. Srunu devi pravakshyami saavadhanaa avadharaya,

Naradasya rishir devi chandho anushtubudahrutham.
Devatha Balakrishnasca Chathur varga pradhayaka
Hear oh Goddess, I am going to telling that armour carefully,

And its sage is Narada and meter is Anushtup.
The god addressed is the baby Krishna and,
This is being chanted to get Dharma, wealth, desire and salvation.
Om Asya Sri Gopala kavachasya Narada rishi, Anushtup Chanda, Sri Balakrishno devatha, Dharma
artha kama mokshartha Jape viniyoga
Om, its sage is Narada and meter is Anushtup.

The god addressed is the baby Krishna and,
This is being chanted to get Dharma, wealth, desire and salvation.
3. Siro may Balakrishna pathu, nithyam mama sruthi
Let my head be protected by baby Krishna, this is my Veda.
4. Narayana pathu kandam, gopi vandhya kapolakam,

Nasike Madhuhaa pathu, chakshushi Nandanandana.
Let Narayana protect my neck, the worshipful Govinda my cheeks,

Let my nose be protected by killer of Madhu and let son of Nanda protect my eyes.
5. Jananardhana pathu Danda adharam Madhavasthadaa,

Urvoshtam pathu varahaa schibulam Kesi soodhana
Let Janardhana protect my teeth and let my lips be protected by Madhava,

Let my lips be protected by Varaha and let the killer of Kesi protect my chin
6. Hrudayam Gopika Nadho, Nabhim sethu pradha sadaa,

Hasthou Govardhanadhara, Padhou peethambaro Aavathu.
Let my heart be protected by Lord of Gopis,
Let my navel be always protected by him who built the Sethu(bridge),
Let my hands be protected by him who lifted Govardhana mountain,
And let my legs be protected by him who wears yellow silk.
7. Karanguleem Sridharo may Padangulya Krupamaya,

Lingam pathu Gadhapani, bala Kreeda manohara.
Let my fingers be protected by Sridhara,

Let my toes of feet be protected by the merciful one,
Let my private parts be protected by he who holds the mace,
Who is also a child who looks pretty when he plays.
8. Jagannadha pathu poorvam, Sr Ramo avathu paschima,

Utharam Kadibarischa, dakshinam Hadhumath Prabhu.
Let the east be protected by the Lord of the universe,

Let my west be protected by Lord Rama,
Let my north be protected by the enemy of Kaidaba,
And my south be protected by the worshipful Lord.
9. Agneyam pathu Govindaa, nairytathyam pathu Kesava,

Vayavyam pathu daithyari, eesanyaam Gopa Nandana.
Let Govinda protect the south east, let Kesava protect my South west,
Let the enemy of asuras protect my north west and son of Gopa protect my North west.
10. Oordhwam pathu pralambari aradha Kaidaba mardhana,

Sayaanaam pathu poothathma, gandhou pathu sriya pathi
Let my top side br protected by the enemy of Pralamba,

Let the killer of Kaidaba protect me while worshipping,
Let the soul of all beings protect when I am sleeping,
And let my smell be protected by the Lord of Lakshmi.
11. Sesha pahu niralambe, jagrad bhave ahypampathi,

Bhojane kesiha pathu Krishna Sarvanda sandhishuy.
Let Adhi Sesha protect me when I do not have help,

Let the Lord of the snake protect when I am alert,
Let the killer of Kesi protect when I am taking food,
And let Krishna protect all my body and joints.
12. Gananasu, Nisanadho, dhivanadho, dhinakshaye,

Ithi they kathidham divyam kavacham paramadbutham.
Take in to account the lord of the night, lord of the day at the end of the day,
Thus he told this divine armour which is wonderful.
13. Ya padenithyam mevedam kavacham prayatho nara,
Thasyasu vipadho devi nasyanthi ripi samgatha.
If this is read daily and understood by a pious man,

All his adversities would be destroyed along with his enemies, Oh Goddess
14. Anthe Gopalacharanam prapnothi parameswari,

Trisandhye, yeka sandhyam vaa ya padeth srunuyadhapi,
15. Thath sarvadho Remanadha paripathi chathurbhuja,

Ajnathwa kavacham devi gopalam poojyedhyadhi
16. Sarvan thasya vrudha devi, japa homarchanadhikam,

Na Sasthra gatham sampapya mruthyumethi na samsaya.
In the end he would attain the feet of Gopala, Oh goddess,

He who reads it either at dawn, dusk and noon or one of those times,
Would be protected always by the four armed consort of Lakshmi.
Oh Goddess, if one is ignorant of this armour even if one worships Gopala,
Or chants, does fire sacrifices and performs worship it would all be in vain
And he would reach his end by the wound caused by a weapon.
Ithi Sri Narada Pancha Thanthre Sri Gopala Kavacham sampoornam

Thus ends the armour of Gopala occurring in Narada Pancha Thanthra.
Gopala Stotram
[Prayer to the Cowherd]
Naveena neeradha shyamam, neelendivaralochanam,

Vallavee nandanam, Vande krishnam, Gopalaroopinam. 1
Salutations to Krishna in the form of cowherd,

Who is of the black colour of the new cloud,
Who has eyes like the blue lotus, son of Yashodha,
Sphurad barhadhalodhbadha neela kunchita moordhajam,

Kadamba kusumobadha vanamala Vibhooshitham. 2
Who has curly black hair in which peacock feathers are tied,
Who decorates himself by wearing garland of Kadamba flowers,
Ganda mandala samasargichalath kanchana kundalam,

Sthoola muthaphalodaraharadhypthitha vakshasam. 3
Who wears golden ear globes touching his cheeks,

Who wears pearl studded necklace over his chest,
Hemangadhathula kotikireedojwala vigraham,

Manda marutha samkshobhavathgithambhara sanchayam. 4
Who shines with golden shoulder rings, anklets and crown,

Whose dress is shaken by the slow cooling breeze,
Ruchiroshtaputanyasthavamsee madhra nisswanai,

Lasad gopalikaa chetho mohayantham muhoormuhu. 5
Who with his flute kept close to his very pretty lips,
Keeps on stealing the minds of pretty gopis again and again,
Veellava vadanam bhoja madhupana madhu vratham,

Kshobhayantham manasthasam sasmera panga veekshanai. 6
Who is the bee who steels the honey out of the faces of gopis,
Who makes their mind tumultuous with passion by his look,
Younaod binnadehabhi samsikthabhi parasparam,

Vichitrambharabhooshabhir gopa nareebhiravrutham. 7
Who is surrounded by gopa ladies,

Whose body has changed by youthfulness,
Are dressed with peculiar ornaments and cloths,
And stand in a crowd touching each other,
Prabinnanjana kalindi jala keli kalthsukam,
Yodhayantham kwachid gopan vyaharatham gavam ganam. 8
Who is interested in playing in Kalindi River with its jet black water,
Who playfully fights with gopa lads in some places,
And calls the herd of cows near him in some other places,
Kalindi jala samsarga seethalanila sevithe,

Kadamba padaschaye sthitham vrundavane kwachith. 9
Who sits in a place of Vrundavana which gets cool breeze,

From Kalindi river and which has shades of Kadamba trees,
Rathna bhoodara samlagna rathnaasana parigraham,

Kalpa pada madhyastha hema manda pikagatham. 10
Who sits on the jeweled throne on the top of Meru mountain,

Who has reached the golden stage in the middle of Kadamba trees,
Vasantha kusuma modha surabhee krutha ding mukhe,

Govardhana girou ramye sthitham rasa rasothsakam. 11
Who sits on the Govardhana Mountain which has spring season flowers,
Spreading their perfume on all directions,
Who is interested in rasa leela,
Savyahastha thalanyastha giri varyatha pathrakam,

Gandithagandalonmuktha muktha sara Ghana ghanam. 12
Who holds on his left hand, the mountain like an umbrella,

Who defeated the torrential rain without break sent by Indra,
Venu vadhya manollasakrutha humkara niswanai,

Savathsairanmukhai saswad gorulairabi veekshitham. 13
Who makes the sound of hum because of happiness hearing the flute,
Who is being looked at by herds of cow full of calves looking up,
Krishna mevanugayadhbhisthascheshtavasa varthibhi,

Dandapasodhyutha karair gopalair upashobhitham. 14
Who shines by the nearness to Gopa boys who sing his songs.
Who follow all his actions and who hold stick and the rope,
Naradhadhyair munisreshtair veda vedantha paragai,

Preethi susnighdaya vacha sthuyamanam parathparam. 15
And who is the god of gods whose praise is sung sweetly by sages,
Well versed in Vedas and Vedangas like Narada.
Ya yenam chinthaye devam bhakthya samsthouthi manava,
Trisandhyam thasya thushto asou dadathi varameepsitham. 16
Whichever man thinks about and sings the praise of God thus,
During dawn, noon and dusk with devotion would please Him,
And He would grant them all boons requested by them.
Rajavallabhathamethi bhaveth sarva jana priya,

Achala sriyamapnothi sa vagmi jayathe druvam. 17
He would become friends of kings, liked by everybody,

Would get stable wealth and would become an orator.
Gopala Vimsathi
[Twenty Verses on the Cowherd]
By Vedantha Desika
[Vedanta Desika (1269 - 1370) is a great poet, devotee, philosopher and master-teacher belonging to
the Sri Vaishnava sect founded by saint Ramanuja. By the end of 14th Century, the followers of Saint
Ramanuja had split in to Vadakalai and Tenkalai. The followers of the former consider Sri Vedanta
Desika as their Acharya (Teacher). This great Stotra sings about the greatness of Gopala (cowherd)
and is extremely popular among his devotees. It is said that it was composed in Thiruvahindrapuram
by the Acharya overwhelmed by the beauty of the Rajagopala idol in the temple. These are usually
sung before Thadhiaradhanams (Group partaking of food offered to God) and on the occasion of
marriages and on Krishna Jayanthi day in Thiruvahindrapuram. The translation presented here is a
simple literal translation, trying to bring out the beauty of this great Stotra Rathna.]
Vande Vrundavana Charam vallavee Jana Vallabham,

Jayanthi Sambhavam dhama vaijayanthi bhooshanam. 1
Salutations to him, who wanders in Vrundavana,

Who is the darling of the Gopis there,
Who was born on the day of the Sri Jayanthi,
And who wears the garland called Vaijayanthi.
Vacham nijangarasikam prasmeekshamano,

Vakthraravinda vinivesitha pancha janya,
Varna trikona ruchire varapundarike,
Badhasano jayathi vallava chakravarthi. 2
Victory to the emperor of the Gopis,

Who looks at Saraswathi sitting on his lap,
Who keeps his conch Pancha Janya close to his lips,
Who sits in the middle of a triangle placed,
In the middle of the holy lotus.
Amnaya gandha ruchiru chira sphurithhadharoshta,

Masravilekshana manukshana mandhahasam,
Gopaladimbhavapusham kuhana janannya,
Pranasthanandhayamavaimi param pumaamsam. 3
I see that divine gentleman,

Whose breath wafted the fragrance of the Vedas,
Whose pretty lips quivered,
When he cried and laughed,
With his form of a cow herd baby,
And smiled in between the bouts of cry,
At the approach of the deceitful mother,*
And drank her life force and blessed her.
* Poothana the ogress sent to kill him
Aavirbhavathvanibruthabharanam purasthaat,
Aakunchithaika Charanam nibrudhanyapadam,
Dadhnaa nimanthamukurena nibhaddhatalam,
Nathaasya nanda bhavaneh nava neeta natyam 4
Let that form with the several ornaments,

Appear before my mind,
In which he folds one leg and,
Holds the other leg straight,
In which he produced musical sounds,
And dancing steps in line with,
The sound of churning of curds,
Produced by his mother,
For getting freshly made butter.
(Another version of this is:
Aavirbhavathya nibhruthabaranam purastha,

Dakunchidaika charanam nihithannypadam,
Radha nibadhamookurena nibadha thalam,
Nadhasya nanda bhavane nava neethanatyam. 4
That form with the several ornaments,

Appears before my mind,
In which he folds one leg and,
Holds the other leg straight,
In which he keeps time with,
The jingling sound of anklets,
Which were tied on him by Radha,
And in which he jumps and trots,
For getting butter in the house of Nanda.)
Harthum Kumbhe vinihathikara swaduhaingaveenam,

Drushtwa dhama grahana chatulam matharam jatha rosham,
Payadheeshath prachalitha pado napagachchanna thishtan,
Mithyagopa sapadhi nayane meelayan viswagoptha. 5
Let me protected by the protector of the universe,

Who extended his hand to steal the sweet butter from the pot,
And seeing his very angry and clever mother with a rope,
Moved slightly his leg but not moving hither or thither,
Closed tightly both his eyes and waited for her.
Vraja yoshidha panga vedaneeyam

Madhura bhagya mannanya bhagya meede,
Vasudeva vadhoosthanandayam thath,
Kimapi brahma kisora bhava drusyam. 6
I meditate on that Brahman,
Who is understood by the Gopis,
Just by a slight look on him by them,
Who is the luck of Mathura,
Who is the greatest luck to,
The unmatchable souls every where,
Who drank milk out of the wife of Vasudeva,
And who always looks like a handsome lad.
Parivarthitha kandaram bhayena,

Smitha phulladhara sambhavam smarami,
Vitapithwanirasakam kayoschid,
Vipololukala karshakam kumaram. 7
I remember the lad smiling with lips,

Resembling the rosy leaf buds,
Who had turned his neck out of fear,
And who dragged the big mortar,
In between the two trees and,
Freed both of them of their,
Tree form forever.
Nikuteshu nisamayami nithyam,

Nigamanthairadhunapi mrugyamanam,
Yamalarjuna drusha bala keleem,
Yamuna sakshika youvanam yuvaanam. 8
I see him daily near me,

Who is being searched by Vedas,
Who broke the two Arjuna trees,
And who is with young maidens,
Near the Yamuna with it as a witness
Padavee madaveeyasim vimukther

Atavi sambada mambu vahayantheem,
Arunadhara sabilasha vamsam,
Karunam karuna manusham bhajami. 9
I sing about that man who is the cause,

Who is the way which is near salvation,
Who is the great wealth of the forests,
Who is as gross as the rain bearing clouds,
Who has red lips fond of keeping the flute,
And who exists as the state of mercy.
Animesha nisheva neeya makshnor,

Jahadhyouvana ma virasthu chithe,
Kala hayitha kunthalam kalapai,
Karunanmadha vigraham vibho may. 10
May He, whose form maddened with mercy,
Appear and remain in my mind
Who has an ever youthful pretty form,
Which does not allow our eyes to close for a second,
And who has pretty hair decorated by peacock feather,
Anuyayi manogna vamsa naalai,

Ravathu sparsitha vallavee vimoghai,
Anaghasmitha sheethalai rasou maam,
Anukampasaritham ambujai pangai. 11
May I be protected by His sight,

Which resemble the lotus flowers,
Of his mind resembling the pond of mercy,
Cooled by his pleasant smile,
And which always falls on the flute with him,
And which makes the Gopis extremely happy,
Adharahitha chharu vamsa nalaa,

Mukutalambhi mayoora pincha mala,
Hari neelashila vihanga leela,
Prathibhasanthu mamanthima prayane. 12
I should be able to see Him,

With flute kept close to his lips,
With blue peacock feather adorning his hair,
And with his pranks shining like the blue gem,
During the last procession of my life.
Akhilanavalokayami kaalan,
Mahila leena bhujantharasya yoona,
Abhilasha padam vrujanganana,
Abhilapakrama dhooramaabhi roopyam. 13
I see him always and all times,

With a chest carrying his Lady,
And also see him as prettiness,
That can never ever be described,
And which is the acme of desire of the gopis.
Hrudhi Mugdha sikanda mandana

LIkhitha kena mamaisha shilpana,
Madhanadhura vallavangana,
Vadhambhoja divakaro Yuva. 14
I salute Him who is like a Sun.

To the lotus faces of lovelorn gopis,
Who are infatuated by his face shining because of the peacock feather,
Worn by him in his head and who has etched his pretty face,
In their minds always.
Mahase mahithaya moulina,
Vinathenanjali manjana twishe,
Kalyami vidagdhavallavee
Valaya bhashitha manju venave. 15
I salute with folded hands,

Him who is black in colour,
And who plays his pretty flute,
In the midst of those gopis,
Who are intelligent and experts.
Jayathu lalitha kruthyam sikshatho valveenaam,

Sidhila valaya sinja seethalair hastha thaalai,
Akhila bhuvana raksha gopa veshasya vishnor,
Adharamani sudhaya vamsavan vamsa nala. 16
Victory to that flute which partakes the nectar,

Flowing from the lips of Vishnu,
Who has taken the form of a gopa lad,
For protecting all the world,
And to him who is being taught,
The dancing steps along with the,
Beats created by the tingling sound,
Created by their bangles by the gopis.
Chithrakalpa sravasi kalayan langalee karna pooram,

Barhothamsa sphuritha chikaro bandhu jeevam dadhana,
Gunjam badhamurasi lalitham darayan harayashteem,
Gopasthreenam jayathi kithavo gopikamapahari. 17
Victory to Him who cures,

The passion of Gopi maidens,
By prettily dressing himself,
With flower from coconut sheaf in the ear,
With peacock feathers and the flower,
Of red hibiscus tied to his pretty tresses,
And the garland made of the black red
Seeds of Gunja Tree* decorating his chest.
* Called Kundhumani in Tamil, these seeds are used to weigh gold.
Leelayashtim karakisalaye dakshinenyasya dhanyam,

Amse devya pulakanibide sannivishatanya bahu,
Meghasyamo jayathi lalitham mekhala datha venur,
Gunja peeda sphuritha chikuro gopa kanya bhujanga. 18
Victory to him who keeps his flute,

Tucked in his golden waist band,
Who keeps his right hand on a stick,
Used to mind the herds of cow,
Who keeps his left hand on the shoulder,
Of the lady* shivering with joy,
Who is of the black colour of the cloud,
And who ties his tresses with a chain of Gunja seeds.
* Sri Sadagopan in his commentary says this Lady is Nappinnai (Neela Devi - sweet heart of
Krishna). I saw another reference that this lady is Yasodha his mother. It could be Radha also but
Radha is rarely mentioned in the work of disciples of Ramanuja.
Prathyaleeda smruthi gaham praptha gadangapaalim,

Paschadeeshayilitha nayanam preyasim prekshamana,
Bhasthrayanthra pranihithakaro bhaktha jeevathuravya,
Dwaree kreeda nibida vasano vallavee vallabho na. 19
May that Lord who is the Lord of the gopis,

Who swept his sweet heart gopi in to a tight embrace,
Along with his wet cloths made wet,
During the love play inside the water,
Who gave a loving glance to the gopi who,
Was keeping her eyes partially closed,
Who held in his hand a water gun,
And who is the savior of his devotees,
Save me from the ills of domestic life.
Vasoo hruthwa dinakara sutha sannidhou vallaveenaam,

Leelasmero jayathi lalithamasthitha kunda shakhaam,
Sa vreedabhisthadhanu vasanam thabhir abhyarthamana,
Kamee kaschid kara kamalayor anjalim yachamana. 20
Victory to the playful one who,

Sat daintily on the branch of the kunda tree,
And took away all the cloths left by Gopis,
Who were taking their bath in the river that is,
The daughter of the sun god,
And when requested for their cloths,
Requested them to come out,
And seek for the cloths with raised folded hands.
Phala Sruthi
Ithyan anya manasaa vinirmitham,

Venkatesa kavina sthuthim padan,
Divya venu rasikam sameekshathe,
Daivatham kimapi yowatha priyam.
He who reads this poem written by the poet Venkatesa* with no one,
Else appearing in his mind would go near the God who likes,
The holy flute, who is the God,
Who is the darling of all gopis.
* The name of Vedantha Desika was Venkatesa.
Note: In a book published from Kerala, the following Stanza is given as Stanza Number 5. But this is
absent from many of the versions that I have seen:
Kunda prasoona visadairdasanai chathurbhi,

Sandhasya mathranisam kucha choochukagram,
Nandasya vakthramavalokayatho murarer,
Mandasmithm mama maneeshitha mathanothu.
Let my desires be fulfilled by that,

By the killer of Mura,
Who with his front four teeth,
Which are like the buds of Jasmine,
Bites the aureole of the busts of his mother,
And smiling looks at the face of Nanda.
Gopi Jana Vallabha Ashtakam
[Octet on the Consort of Gopis]
1, Saroja nethraya krupayudhaya,

Mandhara maalaa paribhooshithaya,
Udara hasaya, lasan mukhaya,
Namosthu Gopi jana Vallabhaya
Salutation to the Lord of all Gopis,

Who has lotus like eyes, who has mercy as a weapon,
Who decorates himself with Mandhara garlands,
Who is generous in his smile and has a shining face.
2. Aananda ananandadhika dhayakaya,

Bhagi bhaga prana vinasakaya,
Mrugendra hasthagraja bhooshanaya,

Who grants us joy and greater joy,
Who is the killer of Rakshasa and Rakshasis,
And Who wears the nails of tigers.
3. Gopala leela krutha kouthukaya,

Gopalaka jeevana jeevanaya,
Bhakthaikagamyaya, nava priyaya,

Who is curious in the sports of cowherds,
Who lived the life of a cowherd,
And who after the coming of devotion,
Is interested in the new forms.
4. Mandhaana baanda akhila banjanaya,

Hayyangaveenasa naraanjanaya,
Goswadhu dugdamrutha poshithaaya,

Who broke open several pots,
Who destroyed the horse like asura, who is black coloured,
And who is brought up by nectar like milk of cows.
5. Kalindhajakoola kuthuhalaaya,
Kisora roopaya manoharaya,
Pisanga vasthraya narothamaya,
Who used to become happy on the banks of Yamuna,
Who was extremely pretty as a lad,
Who wore reddish yellow dress and was a great human being,
6. Daradarapaya daradaraya srung-,

Ara haravali shobithaya,
Samastha gargokthi sulakshanaya,

Who is like the water bearing cloud,
Who is the one who lifted the mountain,
Who shines in shining pretty necklace,
Who is all the teachings of Garga and who has a very pretty form.
7. Ibendra kumba sthala gandanaya,

Videsa vrundavana mandanaaya,
Hamsaya, kamsasura mardhanaya,

Who broke the forehead of the great elephant,
Who decorated Vrindavana as well outside places,
Who was a great Sage who killed the asura called Kamsa.
8. Sri Devaki soonu, vimokshanaaya,

Kshath Udhava Akroora vara pradhaya,
Gathasi Sankabja chathurbhujaya,

Who is son of Devaki, Who is one gives Salvation,
Who gave boons to Udhava and Akroora who were his assistants,
And who has four hands carrying mace, conch and lotus.
Gopika Geetham
[Song of the Gopis]
From Bhagawatha Purana
[One of the most important approaches to attain salvation in Hindu faith is through unalloyed devotion
(bhakthi). This is called Bhakthi Yoga. This method does not need great intellectual capability or great
stamina or different yogas or detachment to the achievable results. In Hindu religion this devotion can
be of several types depending on the personality of the devotee. One of the most important is to be
devoted to god imagining him as your sweet heart. This approach is called the Nayaki-Nayaka bhava.
The prime example of this approach is the devotion of Gopikas (women who are cow herds in
Brindavan, where Lord Krishna lived). They loved Lord Krishna with all their heart. This prayer is
taken from the tenth chapter of Bhagwatha. (The story of Lord Vishnu as told to King Janamejaya by
Sage Shuka.) The Gopikas are unable to even spend a few hours without Lord Krishna who has gone
to graze their cows and lament about their fate. The Lord hearing their appeal comes before them. If I
translate it as such, I would not be able to make it in to a song in English. So I have added, "Oh
Krishna" to each line of the translation. But for this it is a faithful translation of the text.]
Gopya Ouchu:
Jayathi thedhikam, janmana vruja,
Srayatha indira, saswadathrahi,
Dhayitha, drusyatham dikshuthavaka,
Thwayi druthasavasthwam vichinwathe. 1
The Gopis said:

This Vruja land of ours, oh Krishna,
Has always been rich, oh Krishna,
For Lakshmi is here, oh Krishna,
Because of your birth, oh Krishna,
When all the people are happy, Oh Krishna,
We the gopis who love you, Oh Krishna,
Search for you in all places, Oh Krishna,
So be pleased to come before us, Oh darling Krishna.
Saradudasaye sadu jatha sath,

Sarasi jodhara srimusha drusa,
Suratha nadha, they shulka dasika,
Varada, nignadho neha kim vadha. 2
With your eyes which can win, oh Krishna,

The luster inside the lotus flower, Oh Krishna,
Which is in a clear pond, oh Krishna,
In the season of spring, Oh Krishna,
You kill us who are your lowly maids, oh king of love,
Don't you think, it is a murder, Oh benefactor of all.
Visha jalapyaya dyavla raakshasa,

Dwarsha maruthadwaidhyuthanalath,
Vrusha mayathmaja dwisatha bhaya,
Drushabha, they vayam rakshitha muhu. 3
From the poisonous fumes, Oh Krishna,
Of the serpent Kalinga, Oh Krishna,
From the storm, the thunder and the rain, Oh Krishna,
From the asura who came as a bull, Oh Krishna,
From Vyoma the son of Maya, Oh Krishna,
And from all such great fears, Oh Krishna,
You have saved us several times, Oh our God.
Na khalu gopikaa nandano bhavan,

Akhila dehinam antharathma druk,
Vikhana sarthitho viswa gupthaye,
Sakha udeyivan sathwatham kule. 4
You are not the baby of gopis, Oh Krishna,

You are the soul of all beings, Oh Krishna,
By the request of Lord Brahma, Oh Krishna,
You have appeared in our clan, Oh Krishna,
To save the world, Oh Lord who is our friend.
Virachitha bhayam vrushni dhurya, they,

Charana peeyushaam samsyather bhayath,
Kara saroruham, kantha, kamadham,
Sirasi nehi na sree kara graham. 5
To those who are afraid of this life, Oh Krishna,

And who seek protection of your feet, Oh Krishna,
You grant them protection, Oh Krishna,
And you give them all that they ask, Oh Krishna,
We request you to place your hand, Oh Krishna,
Which is like lotus on our head, Oh Darling.
Vruja janarthihan, veera yoshithaam,

Nijjanasmayadwamsasmitha,
Bhaja sakhe bhavath kim kareesmano,
Jalaruhananam charu darshaya. 6
You destroy the sorrows of us in Vruja, Oh Krishna,

You are a great hero, Oh Krishna,
Your captivating smile, Oh Krishna,
Destroys the pride of your own people, Oh Krishna,
Please obey us, your slaves, Oh our friend,
And shows your lotus like face, Oh Krishna.
Pranatha dehinam, papa karshanam,

Truna charanugam, sree nikethanam,
Phani phanarpitham, they padambujam,
Krunu kucheshu na, kreedi hruchayam. 7
You who destroy the sins, Oh Krishna,
Of those who bow before you, Oh, Krishna,
Please keep those lotus feet of yours, Oh Krishna,
Which accompanies the cows, Oh Krishna,
Which is storehouse of beauty, Oh Krishna,
And which danced on the head of a snake, Oh Krishna,
On our pretty chest, Oh Krishna,
And satisfy our passion for you, Oh Krishna.
Madhuraya gira, valgu vakhyaya,

Budha manognaya, pushkare kshana,
Vidhi kareerima, veera, muhyathi,
Radara seedhuna pyayaswa na. 8
Oh Friend with a lotus eye, Oh Krishna,

The words that fall from your mouth, Oh Krishna,
Which made the wise turn in to ecstasy, Oh Krishna,
Have attracted us a lot, Oh Krishna,
Oh friend who is our hero, Oh Krishna,
Feed us the nectar from your lips, Oh Krishna,
And give us our life again, Oh Krishna.
Thava kadamrutham, thaptha jeevanam,

Kavebhheereeditham kalmashapaham,
Sravanamangalam sree madhathatha,
Bhuvi grunwanthi, they booritha jana. 9
The nectar of your story, Oh Krishna,

Is the antidote for misery, Oh Krishna,
It is sung by very wise people, Oh Krishna,
It solves all their problems, Oh Krishna,
It blesses with all that is good, Oh Krishna,
And those great ones, Oh Krishna,
Who can tell your story in detail, Oh Krishna,
Are really blessed ones, Oh Krishna.
Prahasitham priya, Prema veekshanam,

Viharanam cha they dhyana mangalam,
Rahasi samvidho, ya hrudhi sparsa,
Kuhaka, no mana kshobhayanthi he. 10
Your look of Love, Oh Krishna,

Gives us pleasure, Oh Sweet heart,
Your playfulness towards us, Oh Krishna,
Your secret gestures, Oh Krishna,
Turn our thoughts in to ecstasy, Oh Krishna,
And turns our mind wildly, Oh Deceiver.
Chalasi yadi vruja charayan pasoon,
Nalina sundaram, Nadha they padam,
Shila shrunangurai, seedhtheethi, na,
Kalilatham mana kantha gachathi. 11
When you accompany the cattle of Vruja, Oh Krishna,

Your lotus feet which is pretty and delicate, Oh Lord,
Treads over stones and thorns, Oh Krishna,
And gives you great pain, Oh Krishna,
And this makes our mind, Oh Krishna,
Restless and worried, Oh Krishna.
Deenapareekshaye neela kuntalai,

Vanaruhananam bhibradavrutham,
Ghanarajaswalam darsayan muhur,
Manasi na smaram veera yachasi. 12
To test poor people like us oh Krishna,

You come with cloud like hair, Oh Krishna,
While coming from the forest, Oh Krishna,
And also face coated with dust, Oh Krishna,
On seeing you like that, oh Krishna,
Our minds become darkly passionate, Oh Krishna,
But you don't bother about us, Oh Krishna.
Pranadha kamadham padmajarchidham,

Dharani mandanam dhyeyamapadhi,
Charana pankajam santhamam cha they,
Ramana nasthaneshwa arpayadhihan. 13
Please keep your lotus like feet, Oh darling,

Which grants all the wants of devotees, Oh Krishna,
Which is worshipped by Lord Brahma, Oh Krishna,
Which is the ornament to the world, Oh Krishna,
Which is to be worshipped at times of peril, Oh Krishna,
And which grants pleasure even when it is served, Oh Krishna,
On our chest dearly and tenderly, Oh Krishna.
Suratha vardhanam, soka nasanam,

Sthitha venuna, sushtu chumbitham,
Ithra raga vimaaranam nrunam,
Vithara veera nasthe adharamrutham. 14
Oh heroic one, Please give us, Oh Krishna,

The nectar of your lips, Oh Krishna,
Which increases passion, Oh Krishna,
Which destroys sorrows, Oh Krishna,
Which is being enjoyed, Oh Krishna,
By the flute of yours, Oh Krishna,
And which puts an end, Oh Krishna,
Of the other longings in men, Oh Krishna.
Atathi yath bhavan agni kananam,
Thrutiryu gayathe thwamapasyatham,
Kutila kunthalam, Sri mukham cha they,
Jada udeekshatham, pashma krudrusyam. 15
Your going away to the forest, oh Krishna,

During the day time, Oh Krishna,
Makes us feel that every second, Oh Krishna,
Like a never ending age, Oh Krishna,
And seeing you back, Oh Krishna,
Through your flowing frontal curls, Oh Krishna,
Makes us feel that Lord Brahma, Oh Krishna,
Is a very slow witted one, Oh Krishna.
Pathi suthaanwaya brathru bandhawa,

Nathi vilangyathenthyaachyuthaga,
Gathi vidasthaveth geetha mohitha,
Kim thava, yoshitha ka sthyajen nisi. 16
We have left our husbands and son, Oh Achyutha,

And also our families and brothers, Oh, Krishna,
And have come near you, Oh Krishna,
You who know even the path of the dead, Oh Krishna,
Have neglected us at night, Oh Krishna,
Who have come attracted by your song, Oh deceiver.
Rahasi samvidam hruchayodhayam,

Prahasi thananam prema veekshanam,
Bruha dura sreeyo, veekshya dhama they,
Muhurathi spruha, muhya they mana. 17
Your secret glances, Oh Krishna,

Your face that increases passion, Oh Krishna,
With an ever pretty smile, Oh Krishna,
Your look with love, Oh Krishna,
Your broad chest where Lakshmi resides, Oh Krishna,
Makes us long to attain you, Oh Krishna,
And our mind also gets enchanted, Oh Krishna.
Vruja janoukasam vyakthi ranga they,

Vraji nahanthryalam viswa mangalam,
Thyaja manakcha nasthwath spruharthmanam,
Swajana hrudrujam, ya nishudhanam. 18
You who are the friend of people of Vruja, Oh Krishna,

Are capable of destroying all their sins, Oh Krishna,
And also you do good to the entire universe, Oh Krishna,
So give us that medicine, to cure our aching heart, Oh Krishna,
To us who are in love with you, Oh Krishna.
Yathe sujatha charanamburuham sthaneshu,
Bheetha sanai priya dadimahi karkaseshu,
Thenatavi matasi thadwaitha thena kimswith.
Koorpathibhir bramathi dheerbhavadhayusham na. 19
We keep your lotus like tender feet, Oh darling,

Very tenderly on our very hard chest, Oh Krishna,
With lot of care so that they do not pain, Oh Krishna,
But you travel with those tender feet, Oh Krishna,
In forests over sharp thorns and stones, oh Krishna,
And thinking of the pain those feet would suffer, Oh Krishna,
The brain of ours who have given our life to you, Oh Krishna,
Gets rattled and worried, Oh Krishna.
Sri Shuka Uvacha:

Ithi gopya pragayanthya,
Pralapanthyas cha chithradha,
Rurudhu suswaram rajan,
Krishna darshana lalasa. 20
Sage Shuka said:

Oh king thus did sing, the gopis
With great desire and wailing voice,
In a pretty tone and in several ways,
And then they wept out loudly.
Thasamavira bhochowri,
Smayamana mukhambuja,
Peethambaradhara sragwi,
Sakshanmanmadhamanmadha. 21
Then appeared before them Lord Krishna,

Wearing the yellow silk,
Wearing several garlands,
And with a smile in his face,
Who is capable of making,
The god of love yearn for his love.
Govinda Ashtakam [1]
By Adi Sankara Bhagwat Pada
Sathyam jnanam anantham nithyamanakasam paramakasam,

Goshta prangana ringana lolam anayasam paramayasam,
Maya kalpitha nanakara manakaram bhuvanakaram,
Kshmama nadha manadham, pranamatha govindam paramanandham. 1
I salute that Govinda who is the extreme limit of happiness,

Who is truth, wisdom, eternal, stable, not ether bound and the eternal ether,
Who is happy to crawl in cow sheds, is beyond problems and is the end of problems,
Who due to illusion appears as without any form and with many forms,
And who is of the universe, consort of Lakshmi and is without any lord.
Mruth sanamathsihethi yasodha thadana shaisava sam thrasam,

Vyadhitha vakthralokitha lokaloka chathurdasa lokaleem,
Loka thrayapura moola sthambham, lokalokamanalokam,
Lokesam paramesam, pranamatha govindam paramanandham. 2

Who with a child like fear of Yasoda's punishment when he ate mud,
Showed her in his open mouth visible and invisible part of fourteen worlds,
Who is the ultimate basis of the three worlds which are visible and not visible,
And who is the lord of earth and the eternal goal thereof.
Trivishta paripuveeragnam, kshithi bharagnam, bhava rogagnam,

Kaivalyam nava neethaa haara manaahaaram bhuvanaharam,
Vaimalya sphuta chetho vruthi viseshabhaasa manabhasam,
Saivam kevala santham, pranamatha govindam paramanandham. 3

Who killed the valorous enemies of devas, reduced the burden of earth,
Who cures the sorrow caused by the day today life,
Who is ever detached, who eats butter, who eats no food, who eats the earth,
Who shines in the mind when it is clear but cannot be revealed by anything else,
And who is peaceful, is peace and nothing else but peace.
Gopalam Leela vigraha gopalam Kula gopalam,

Gopi khelana govardhana dhruthi leela laalitha gopalam,
Gopir nigaditha govinda sphuta naamaanam bahu namananam,
Gopi gochara dhooram, pranamatha govindam paramanandham. 4

Who looks after all beings in his playful form of cowherd,
Who protects those who look after cows, who playfully lifted,
The govardhana where gopis play and made gopa lads happy,
Whose name Govinda is clearly by the cows,* who has many names,
And who always is beyond the reach of the ignorant.**
* The word could be translated as words also. ** The word could be translated as Gopis.
Gopi mandala goshtee bedham, bhedavastha bhedhabham,
Saswath gokhura nirdhathothkrutha dhooli sara soubhagyam,
Sradha bhakthi grahithananda chinthyam chinthida sadhbhavam,
Chinthamani mahimanam, pranamatha govindam paramanandham. 5

Who is present in each and every group of gopis, who appears,
In differing forms but actually is without difference.
Whose pretty form is covered by the dust raised by the hooves of cows,
Who is realized by attention and devotion in thought, who is beyond thought,
And whose greatness is determined by the gem of individual's thought.
Snana kula yoshid vasthra mupadhayaga muparoodam,

Vyadhitsantheeradha digvasthradhy upadathu mupakarshantham,
Nirdhootha dhwaya soka vimoham budham budheranthastham,
Saththa mathra sareeram, pranamatha govindam paramanandham. 6

Who climbed the tree along with cloths of women taking bath in the pond,
Who wanted those who want their cloths back, to come close to the tree in the nude,*
Who destroyed sorrow and passion, who is wise, who is at the end of wisdom,
And who has a body that did not get disturbed by the senses.
* come leaving everything
Kantham karana makarana adhi manadhim, kala manabhasam,

Kalindi gatha kaliya sirasi muhur nruthyantham sunruthyantham,
Kalam kalamanatheetham kalithasesham kalidoshagyam,
Kala thraya gatha hethum, pranamatha govindam paramanandham. 7

Who is pretty, cause of causes, primeval, without beginning and a form of time,
Who danced again and again on the head of serpent Kaliya in the river Yamuna,
Who is black in colour, ever present in time and destroys the evil effects of Kali,
And who is the cause of the march of time from the past to the future.
Vrundavana bhuvi vrundharaka gana vrundharadhitha vandeham,

Kundhabamala mandasmera sudhanandam suhrud anandam,
Vandhya sesha maha muni manasa vandhyananda pada dwandwam,
Vandhya sesha gunabdheem, pranamatha govindam paramanandham. 8

Who in the land of Brindavan is being worshipped by crowd of worshipful devas,
Whose nectar like smile is as pretty as jasmine flower, who gives happiness to his friends,
Whose twin feet are worshipped by the heart of great and worshipful sages,
And who is the sea of good qualities which are worshipped by all.
Govindashtakamethad adheeta govindarpitha chethayo,

Govindachyutha madhava vishno, gokula nayaka krushnethi,
Govindangri saroja dhyana sudha jala dhoutha samasthago,
Govindam paramanandam amruthamathastham sa samabhyethi. 9
He who dedicates his mind to govinda by chanting the holy names,
Govinda, Achyutha, Madhava, Vishnu, Lord of Gokula and Krishna,
And reads this octet on Govinda, will get drenched by the nectar of meditation,
Get washed away from all his sins, reach the blissful world of govinda,
And attain the nectar like supreme bliss.
Govinda Ashtakam [2]
Chidanandhaa karam sruthi sarasa saram samaras am,

Niradharaadharam bhavajaladhi param para gunam,
Ramagreevaharam Vruja vana viharam haranutham,
Sada tham Govindam parama sukha kandam Bhajatha re. 1
Sing about Govinda who is the store house of all pleasures,

Who is the form of divine joy, Who is the meaning of Vedas,
Who looks every body equally, Who is the support to the support less,
Who is the other shore to the sea of birth, who has divine qualities,
Who is the garland of Lakshmi, Who wanders in Vruja forest and one praised by Shiva.
Mahambodshi sthanam sthira chara nibhnanam, divi japam,

Sudhadhaara panam, Vihaga pathi yanam, Yamaratham,
Manognam Sugnanam Muni jana nidhanam, Dhruva padam,

Who lives in the great sea, the cause of all moving and unmoving things,
Whose name is chanted by devas, who is the one who supports those who drink nectar,
Who travels on the lord of birds, Who is partial to those who control their senses,
Who is pretty, Who has good character, who is the home of saints and who is stable.
Dhiyo dherair dheyayamsravana puta peyam yathivarai-,

Maha vakyair gneyam, tribhuvana vidheyam vidhiparam,
Mano maanameyam sapadhi hrudhi neyam navathanum,

Who is meditated boldly by the wise, who is the sweet dish to the ears,
Who is known to sages by great sayings, Who keeps the three worlds under him,
Who is the ruler of everything, who cannot be adequately known by the mind,
Who has to be thought by the mind and who has a new body.
Mahaa maya jalam vimala vana malam mala haram,

Suphalam Gopalam nihatha sisupalam sasi mukham,
Kalatheetham, kaalam gathi jitha maraalam, mura ripum,

Who is a great magician, who wears a pure forest garland, who destroys sins,
Who has a pretty head, is a cow herd, killed Sisupala and has a moon like face,
Who is beyond arts, who is time, who walks seriously and destroyer of Mura.
Nabho bimba spheetham nigama gana geetham, sama gathim,

Suroughe sampreetham dithi jana vipareetham purisayam,
Giraam panthatheetham swaditha nava neetham nayakaram,
Who is spread like a sky. Who is sung be Vedas, who has same balance,
Who likes devas, enemy of asuras, who sleeps on snake,
Who is beyond spoken words, who enjoys eating butter, who protects Dharma.
Paresam Padmesam Shiva kalajesam, shivakaram,

Dwijesam, devesam thanu kutilakesam, kali haram,
Khagesam Nagesam, Nikhila bhuvanesam Naga dharam,

Who is lord of the divine, lord of lotus, lord of Shiva and Brahma, who does good,
Who is the lord of twice born and devas, lord with curly hair, destroyer of evil of Kali,
Who is the Lord of the birds, snakes, all the worlds and is supported by snake.
Rama kantham kantham bhava bhaya bhayantham Bhava sukham,

Durasantham santham nikhila hrudhi bhantham bhuvanapam,
Vivadantham dantham manuja nijayantham sucharitham,

Who is the consort of Lakshmi, who is pretty, who destroys fear as well as fear of life,
Who destroys evil desires, who is peaceful, who stands in all hearts, who protects the world,
Who is at the end of argument, who is free of everything, destroys asuras and has a good story.
Jagajjyeshtam Sreshtam sura apthika nishtamvaravaham,

Balishtam bhooyishtam TRibhuvana varishtam vara vaham,
Swanishtam Dharmishtam guru gana garishtam Guru varam,

Who precedes the world, who is very great, who is close to Indra, lord of Yaga,
Who is powerful, Who is with fame, Who is the best of three worlds, who carries boons,
Who is self controlled, follows dharma, who is greater than all teachers,
Who is the blessed Guru.
Gada paner atha duritha dalanam, dukha samanam,

Vishuddhathma sthothram padathi manujao yasthu sathatham,
Sa bhukthwa bhogougham chiramiha thathopastha vijino,
Varam vrushnosthanam vrujathi khalu vaikunda bhuvanam. 9
That pure human being who reads this prayer without break,
Of Vishnu, which destroys sorrow and ends sufferings,
He would enjoy great pleasures in this world for a long time,
And get all his sins destroyed and reach Vaikunta, the abode of Vishnu.
Govinda Damodara Stotram
By Sage Bilwamangala
[This Stotra has been composed by Sage Bilvamangala, who is also known as Lila Sukha. His
greatest work of course is Sri Krishna Karnamritha. Nothing much is known about the period in which
this great sage lived. There is a general agreement that he belongs to South India, visited Dwaraka
and later visited Brindavan and attained Samadhi there. Some people believe that he was from
Andhra Pradesh. Taking in to account the fact that he is a part of large number of folk tales of Kerala
(Bilwamangalathu Swamiyar), his verse from Sri Krishna Karnamrutha is the first verse of the very
popular Bala Mukundashtakam which is recited in Kerala and also the fact that he refers to wearing of
tiger claw (a practice in Kerala) by the young Krishna in several places, I tend to agree with the
school of thought that he originally belonged to Kerala. The Govinda-Damodhara Stotram is the
ecstatic outpouring of pure unalloyed Bhakti of this great savant to Lord Krishna. He pictures all the
devotees of Lord Krishna, sharing his ecstasy and so deeply drunk by these names, that they do not
talk of anything else under all circumstances that they are in. One of the sloka is from Bhagwatham
and few resemble the verses of Mukunda Mala. I am sure that before you complete reading this, you
would also be intoxicated by the name of Lord Krishna.]
Agre kurunaam atha pandavanam,

Dushasane ahwatha vastra kesha,
Krishnaa tad akroshad ananya natha,
Govinda, damodara Madavethi. 1
When in front of Kurus and Pandavas,

Dushasana dragged her by her cloths and hair,
Angered, Draupadi seeing no other lord,
Called Oh Govinda, Oh Damodhara, Oh Madhava.
Govinda - He who lifted the earth (Go) Or He who is the chief of cows.
Damodhara - He who is known by knowledge got by self restraint Or He who was tied by Yasodha in
the stomach Or He who keeps in his belly the world called Dhama.
Madhava - He who was born in the family of Madhu.
Sri Krishna Vishno Madhu Kaitabhare,

Bhakthanukampin Bhagawan murare,
Trayasya maam keshava loka natha,
Govinda, Damodhara Madavethi. 2
Hey Krishna, Hey Vishnu who killed Madhu and Kaidabha,

Hey lord who has pity on his devotees,
Hey Lord who killed the asura called Mura,
Hey Kesava, Hey Lord of the world, save me,
Hey Govinda, Hey Damodara, Hey Madhava.
Vikrethu kamakhila Gopa Kanya,

Murari padarpitha chitha Vruthi,
Dadyodhakam moha vasad avochad,
Govinda, Damodara, Madhavethi. 3
The lovelorn Gopa maiden having offered
Her mind at the feet of Lord Murari,
While selling Curds in the street,
Due to her passion filled mind,
Cried, Oh Govinda, Oh Damodara and Oh Madhava.
Ulukhale Sambharitha thandulamsa cha,

Saighatyayantyo musalai pramugdha,
Gayanthi gopyo janithanuragha,
Govinda, Damodhara, Madhavethi. 4
Pounding the mortar full of grains,

With the pestle again and again,
The Gopis due to their budding love,
Sing Oh Govinda, Oh Damodara and Oh Madhava.
Kachithramboja pute nishannam,

Krida shukam kimshuka ratna thundam,
Adhyapayamasa saroruhakshi,
Govinda, Damodara Madhavethi. 5
A lotus beauty instructed a playful parrot,

With a bright red beak which was seated
On the edge of her hand to say,
Oh Govinda, Oh Damodhara and Oh Madhava.
Gruha gruhe Gopa vadhu samooha,

Prathi kshanam pinjara sarikanam,
Skalad giram vachayithum pravrutho,
In every home, every second of their time

The bevy of Gopa brides are engaged,
In making the caged parrots repeat,
Paryaykinkabjham alam kumaram,

Prasvapayonthyakhila gopa kanya,
Jagu prabhandam swara thala badham,
Rocking their little ones to sleep in their cradle,

All gopa lasses with expertise sing,
This lullaby with proper notes and beats
Ramanujam veekshana keli lolam,

Gopi grahithva nava nitha golam,
Abalakam balakam ajuhva,
Examining the brother of Bala Rama,
With ever shifting and playful eyes,
The gopis offer a ball of fresh butter,
To attract the child and call
Vichithra varnabhirama rame,

Bindehi vakthrambhuja raja hamse,
Sada madhiyee rasengri range,
Hey tongue who is like the royal swan,

And who is interested in chanting of.
Those very ever attractive names,
Always keep enjoying those juicy names,
Ankhadhi rudam shishu gopa gudham,

Stanam dayantham kamalaika kantham,
Sambodhayam aasa mudha yasodha,
Oh Lord of the lady of the lotus,

As a baby sitting on the lap of Yasodha daintily,
You used to drink milk from her breast,
And she drowned in the bliss, used to address you,
Krithantham anthara vrajam athmanamaswam,

Samam vayasaihi pasu pala balaa,
Premna yasodha prajuhava krishnam,
In the land of Vraja, when Krishna,

Was playing with youths of his age,
Who looked after the cows,
Addressing him alone, Yasodha called,
That Krishna whom she loved as,
Yasodhaya gadham ulukalena,

Go kantha pasena nibhadyamanam,
Rurodha mandam nava nita bhoji,
Tied tightly to the mortar by Yasodha,

With the rope that was used to tie cows,
Slightly whimpering, that boy who ate butter said,
Nijanangane kankana keli lolam,
Gopi grahithwa navanitha golam,
Amardayath pani talena netre,
When in the courtyard Krishna,

Was playing with a bangle,
That Gopi shut his eyes from the back playfully,
And produced before him a ball of butter, Murmuring,
Gruhe gruhe vadhu kadambha,

Sarve milithwa samvaya yoge,
Punyani namani pathanthi nithyam,
Whenever in houses and homes, the gopi ladies,

Met each other and started talking,
Daily they used to repeat your holy names,
Mandhara male vadanabhiramam,

Bhimbadare puritha venu nadam,
Go gopa gopi jana madhya samastham,
Seeing that ever attractive boy standing below a coral tree,

Singing pleasant notes with flute kept near his reddish lips,
All cows, gopas and gopi maidens amidst other people, used to chant,
Uthaya gopyo aparathra bhoge,

Smrithwa Yasoda Sutha bala kelim,
Gayanthi proccair mantha yantho,
The Gopis having woken up just before dawn,

And remembering the pranks of the son of Yasoda,
Used to sing together loudly while churning for butter,
Jaagadho atha datho navanitha pindo,

Gruhe Yasoda vickitsayanthi,
Uvacha satyam vacha hey murare,
Having woken up and having made the ball of butter,

Yasoda, in her home, became suspicious and told,
Please tell me the truth Hey Murari,
Hey Govinda, Hey Damodhara and Hey Madhava.
Abyarchya geham yuvathi pravriddha,
Prema pravaha dadhi nirmamantha,
Gayanthi gopyo atha sakhi sametha,
After the morning prayers, when lasses,

With increased torrent of love, churn the curds.
The Gopis sing along with their friends,
Kwachith prabhathe dadhi purna pathre,

Nikshipya manthum yuvathi mukundam,
Alokya ganam vividham karothi,
Rarely in the mornings, with vessel full of curds,

The young ladies used to put the churn in the pot,
And saw Mukunda there and broke into variety,
Of soulful music and started singing,
Kreedarpanam bhojana majjanartham,

Hithaishini stree thanujam Yasodha,
Ajhuhavat prema pariplutakshi,
When Krishna dedicates himself to play,

Disregarding even food and bath,
The great lady Yasoda with concern for him,
And with overwhelming flood of love used to Call
Sukham sayanam nilaye cha Vishnu,

Devarshi mukhya munaya prapanna,
Thenachyuthe tanmayatham vrajanthi,
Seeing Vishnu sleeping comfortably on his bed,

The chief of deva sages who have surrendered to him,
Attain the same state as the Lord Achyutha by singing,
Vihaya Nidhram arunodaye cha,

Vidhya krutyani cha vipra mukhya,
Vedavasane prapadanthi nithyam,
Forsaking sleep and waking up before dawn,

The chief of Brahmins after completing their studies,
And after chanting Vedas, daily take steps to chant,
Vrundavane gopa ganascha gopyo,
Vilokya govinda viyoga khinnam,
Radham jaghusasru vilochanabhyam,
In the Brindavan the crowds of Gopa and gopis,

Seeing the tears starting to flow from eyes of Radha,
Due to the parting of Govinda who was departing cried,
Prabhatha sanchara gatanu gava,

Sthad rakanartham tanaya Yasodha,
Prabodhayat pani talena mandam,
Seeing the departure of cows in the morning,

In order to protect her son,
Yasodha patted him slowly and gently and muttered,
Pravala shobha iva deergha kesa,

Vatambu parnasana pootha deha,
Moole tharunam munaya pathanthi,
Shining like coral, possessing long hair,

Keeping this body alive by eating leaves,
And sitting on the roots of trees, those sages say,
Evam bruvana virahathura brusam,

Vruja striya Krishna vishiktha manasa,
Visrujya lajjam rurudhu sma suswaram,
Having heard these words, the lovelorn crowd.

Of the ladies of Brindavan, with a tumultuous mind,
Threw away their sense of modesty, cried and repeated in a sad voice,
[This verse is identical to one with the Sloka in Bhagawatham which describes the reaction of Gopis
to the words of sage Akroora.The poet must have taken it from there.]
Gopi kadchin mani pinjarastham,

Shukam vacho vachayithum pravritha,
Ananda kanda, Vruja Chandra Krishna,
The gopis sometimes, made their parrot,
Put in a gilded cage teach them to recite,
Piece of our happiness, Oh Moon of Vruja, Oh Krishna,
Go vathsa balai shishu kaka paksham,

Badanantham ambhoja dalayathaksham,
Uvacha matha chibukam grahithwa,
When the lord with eyes like the lotus leaf,

Tied the pigtails of the cowherd boys to the cow,
His mother caught hold of his chin and told,
Prabhata kale vara vallavagha,

Go rakshanartham drutha vethra dandai,
Akaryam asurananthamaadhyam,
In the mornings, the chosen cow herd boys,

Came holding sticks of cane to protect the cows,
And called the causeless, limitless and primeval lord,
Jalashaya kaliya mardanaya

Yada kadambadapatan murare,
Gopanganas chakra suretya gopa,
When Lord Murari jumped from the Kadambha tree,

To chastise Kaliya standing in the river pond,
The gopa maidens devas and gopa lads sang out,
Akruram asadya yada Mukunda,

Sachapothsavartham mathuram pravishta,
Tada sa pauraiy jayathethi bani,
When Krishna entered the city of Mathura

With the dissimilar looking sage Akroora,
To attend the festival of the bow,
The citizens of that city cried, Victory,
Kamsasya duthena yadaaiva nithau,

Vrindavanathad vasudeva sunou,
Rurodha gopi bhavanasya madhye,
When the messenger of Kamsa took away.
From Vrindavana, the sons of Vasudeva,
The gopis wept bitterly inside their houses,
Sarovare kaliya naga badham,

Shisum Yasodha thanayam nishamya,
Chakrur lutayantha pathi gopa bala,
Seeing that the baby son of Yasodha,

Was tied by the kaliya serpent of the pond,
The helpless gopa boys rolled with sorrow and cried,
Akrurayane yadu vamsa nadham,

Samagachanaam mathuram nirikshya,
Uvacuha viyogatkila gopa bala,
Seeing the departure to Mathura,

Of the lord of Yadus in Akroora's chariot
And feeling the pain of separation the gopa lads cried,
Chakranda gopi nalini vanante,

Krishnena hina kusume shayana,
Prafulla neelothphala lochanabhyam,
When a gopi lays down on a bed of flowers,

At the edge of the forest without Krishna,
With tears from her blue lotus like eyes, she cried,
Mata pithrubhyam parivaramana,

Geham pravishta vilapa gopi,
Agathya maam palaya viswanatha,
Brought up strictly by her mother and father,

A gopi reaching her home cried,
Please come and take care of me, Oh Lord of the world,
Vrindavanastham harim ashu budhya,

Gopi gathakapi vanam nishayyam,
Tatrapi adrishta vathi bhayad avochad,
Thinking that Hari would be in Brindavan at night,
A quick witted gopi went there,
And when she did not find him, cried with fear,
Sukham shayana nilaye nijepi,

Namani Vishno pravadanthi marthya,
They nischitham thanmayathwam vrujanthi,
Even pleasantly lying down in the bed room,

Those men who repeat the names of Lord Vishnu,
Would attain a form similar to you,
Saa neerajakshim avalokya radham,

Rurodha govinda viyoga khinnam,
Sakhi praphullothpala lochanabhyam,
Seeing Radha with her lotus like eyes,

Crying due to the parting with Goviinda,
Her friend also shed tears from her pretty eyes murmuring,
Jihve rasajje madhura priya thwam,

Sathyam hitham thwam paramam vadhami,
Avarnayetha madhuraksharani,
Hey tongue, among the tastes, you like sweets best,

And I am telling the truth that is good to you,
Please instead always recite the sweet letters,
Athyanthika vyadhi haraa janaanaam,

Chikithsam Veda vidho vadanthi,
Samsara thapa traya nasa bhijam,
Those who are most learned in Vedas say,

The greatest cure for all diseases of all people,
And which also uproots of three types of pains of the world is,
Thatha jayagachathi Ramachandre,

Sa lakshmane aranya chaye sithe,
Chakrantha ramasya nija janithri,
Seeing the departure of Ramachandra,
With Lakshmana along with Sita to the shade of forests,
The mother of Rama cried,
Ekakini danda kananath,

Sa niyama ayana Dasa kanda harena,
Sita thadakroshad ananya natha,
Alone in the forest of Dandaka,

When helplessly being taken away by Ravana,
Sita with anger not accepting any other lord cried,
Ramadhi vyuktha Janakathmaja sa,

Vichinthayanthi hrudhi Rama roopam,
Rurodha Sita Raghunatha pahi,
Separated from the Rama, the daughter of Janaka,

Thought of the Form of Rama in her mind,
And cried, Oh Lord of Raghu clan, save me,
Praseedha Vishno Raghu Vamsa natha,

Suruasuranaam sukha dukha hetho,
Rurodha sita Samudhra Madhye.
In the middle of the Ocean cried Sita,

Please save me Lord Vishnu, Lord of Raghu clan,
Who gives happiness and sorrow to asuras and devas,
Antar jale graham grahitha pado,

Visrishta, viklishta samastha bandhu,
Tada gajendro nitaram jagada,
His feet caught inside the water,

Along with harassed and frightened friends,
That Lord of elephants cried again and again to the world,
Hamsadwaja shankayutho dadarsa,

Puthram kathahe prapatantam enaam,
Punyani naamani harer japantham,
Hamsadwaja saw his priest Shankayuta,
Falling in to the vat with his son,
Who was chanting the holy names of Lord Hari,
[I could not find out any reference to this story. Hamsadwaja was one great king who fought with
Arjuna and almost defeated him. He had a son called Sudhanwa.]
Durvaso vakyahma upethya Krishnaa,

Sach abraveet kanana vasineesham,
Anthaprathishtam manase juhava,
Draupadi hearing the words of Durvasa,

Invited him for food in spite of living in the forest,
Because she has installed you deep in her mind
The names Govinda, Damodhara and Madhava.
Dhyayeh sada yoghibir aprameya,

Chintha harsha chinthitha pari jata,
Kasthurika kalpitha nila varno,
The incomparable sages, meditate always on him

As Govinda, Damodhara and Madhava
Who is the Giver of happy thoughts and is the cure for those worried,
And is of bluish colour and with the sweet scent of musk.
Samsara koope pathitho thyagadhe,

Mohanda Purne, vishayabhi thapthe,
Karavalambam mama dehe Vishno,
I have fallen in the family life,

Which is deep and dark with passion,
And hot with material wealth,
So give me a hand of support, Oh Vishnu,
Tvamevayase mama dehi jihve,

Samagathe danda dhare krithande,
Vak thvayamevam madhuram subhakthya,
Oh my tongue of my body,
When the time comes for the award,
Of punishments to the sins done by me,
Please tell of your own accord,
Sweetly and with extreme devotion,
Oh Govinda, Oh Damodhara and Oh Madhava
Bhajaswa mantram bhava bhanda mukthai,
Jihve rasajje sulabham manognam,
Dvaipayanadhair munibhir prajaptham,
Oh tongue, who is the knower of tastes,

Sing that easy and attractive holy chant,
Which cuts of the bondage and gives salvation,
Gopala Vamsidhara rupa sindho,

Lokesha, Narayana deena bhandho,
Uvacha swarai thwam vada sarva daiva,
Always you repeat musically the names of all gods,

Oh cowherd, Oh flute carrier, Oh ocean of beauty,
Oh Lord of the earth, Oh Narayana, Oh friend of the oppressed,
Jihve sadaiva bhaja sundarani,

Naamani krishnasya manoharani.
Samastha bhaktharthi vinasanani,
Oh tongue, Always sing about,

The pretty names of Lord Krishna,
Which put an end to all problems of devotees,
Govinda, Govinda Hare Murare,

Govinda govinda mukundaa Krishna,
Govinda Govinda rathanga pane,
Oh Govinda, Oh Govinda, Oh Hari, Oh Murari,

Oh Govinda, Oh Govinda, Oh Mukunda, Oh Krishna,
Oh Govinda, Oh Govinda, Oh driver of Chariot,
Sukhavasane tvidam eva saram,

Dukhavasane tvidam eva geyam,
Dehavasane tvidam eva japyam,
At the end of all pleasures, you are the essence,

At the end of sorrow, you are the only goal,
And at the end of the body, you are only to be chanted,
Durvara vakhyam parigruha Krishnaa,
Mrugeeva bheetham kadam kadachit,
Sabham pravishta manasa juhava,
Draupadi, accepting the cruel words of Dushasana,

Entered the assembly like a frightened perplexed deer
And within her innate heart cried to her Lord,
Oh Govinda, Oh Damodhara and Oh Madhava
Sri Krishna Radhavara gokulesa,

Gopala govardhana natha vishno,
Jihve pibaswa amritham ethad eva,
Oh tongue, be pleased to drink now,

The nectar like names of Krishna, Sweetheart of Radha,
Lord of Gokula, Cowherd, Lord of Govardhana, Vishnu.
Govinda, Damodara and Madhava.
Srinatha Visweshwara Vishwamurthe,

Sri Devaki nandana, daithya shatro,

The nectar like names of holy lord, lord of universe,
Symbol of the universe, son of Devaki, enemy of asuras,
Gopipathe, kamsaripo, mukunda,

Lakshmipathe, keshava, vasudeva,

The nectar like names of lord of the gopis, enemy of Kamsa,
Mukunda, Lord of Lakshmi, Keshava, Vasudeva,
Gopijanahladakara vrajesha,
Gocharan aranya kritha pravesa,

The nectar like names of the lord of Vruja,
Who gives happiness to gopis, the lord,
Who follows the cows to the forest,
Pranesha Viswambhara, kaidabhare,
Vaikunta Narayana chakra pane,

The nectar like names of lord of the soul,
He who dresses himself with universe,
He who killed Kaidabha, He who lives in Vaikunta,
Narayana, holder of the holy wheel,
Hare Murare Madhusudanadya,

Srirama sitavara, ravanare,

The nectar like names of Hari, Murari,
Killer of Madhu, Rama, Lord of Sita, killer of Ravana,
Sri Yadavendra adridhara Ambujaksha,

Go gopa gopi sukha dana daksha,

The nectar like names of the chief of yadavas, lifter of mountain,
Lord with lotus eye who with expertise,
Takes care of the happiness of cows, gopas and gopis,
Dharabharothrana gopa vesha,

Vihara lila krutha bandhu sesha,

The nectar like names of he who lifted,
The burden of earth in the form of a gopa,
He who engaged in play with his brother sesha,
Baki bhakha agasura dhenukare,

Kesi trinavartha vi vighata daksha,
The nectar like names of Enemy of Poothana,
Bhaka and agasura, He who broke,
The heads of Kesi and Trunavartha,
Sri Janaki jeevana Ramachandra,

Nisha charare, bhaarathagrajesha,

The nectar like names of Ramachandra,
Who is the soul of Janaki, who is,
The enemy of those who move at night,
Who is the elder brother of Bharata,
Narayana, anantha hare, nrusimha,

Prahladha badhaa hare, hey kriplao,

The nectar like names of Narayana, Anantha, Hari,
Narasimha, he who removed problems of Prahlada, the merciful one,
Leela manshya kritha rama roopa,

Prathapa dasi kritha sarva bhoopa,

The nectar like names of He who playfully,
Assumed the form of Lord Rama,
He who made all the kings as his slaves,
Sri Krishna, Govinda, Hare Murare,

Hey Natha Narayana Vasudeva,

The nectar like names of Krishna, Govinda, Hari,
Murari, Lord Narayana, Vasudeva,
Vakthum samarthopi na vakthi kaschid,
Aho janaanaan vyasnabhi mukhyam,

The nectar like names of
Govinda, Damodara and Madhava,
Which are not chanted by many people
Even if they are able to chant them easily,
And thus becomes the chief cause of their sorrow,
Ithi Sri Bilwamangalacharya virachitham,

Sri Govinda, damodara stotram sampoornam.
Thus ends the prayer on Govinda and Damodara,

Written by the great teacher Bilwamangala.
Govindam Aadhi Purusham Thamaham Bhajam
[I sing about the primeval God Govinda]
By Lord Brahma
[This great prayer has been taken from a book called Brahma Samhita (collection of writings by Lord
Brahma). This book was almost lost to the posterity and was recovered by Chaithanya Mahaprabhu
from Kerala. He could get only 62 verses of this great work. The book gives a very esoteric
description of Govinda in his world of Goloka. An excellent commentary was written for this great
work by Sri Bhakthi Sidhananda Saraswathi.
(www.dharmakshetra.com/sages/relaization%20of%20brahma.htm). He has also given a word to
word meaning of all the verses. This work later formed the bedrock of the Gaudiya Vaishnavism. I
have used this word for word meaning as well as Dictionaries and arrived at a simple translation of a
great prayer contained in this great book. I have considered it as a prayer and have not tried to
establish its philosophical importance. In some places, I have arrived at a slightly different meaning
for some of the verses. I hope the great translator would pardon me.]
1. Chinthamani prakara sadmasu Kalpa Vuksha,

Laksha vrutheshu surabhir abhipalayantham,
Lakshmi sahasra satha sambhrama sevyamanam,
Govindam adhi purusham thamaham Bhajami.
I sing about Govinda the primeval God,

Who is the wish giving tree in a home built with wish giving gems,
Who tends and takes care of millions of cows,
And who is being served by millions of Lakshmis
2. Venum kwanantham aravinda dalayataksham,

Barha avatamsam aseethabudha sundarangam,
Kandarpa koti kamaneeya visesham shobham,

Who plays the flute, who has eyes like lotus petals,
Who wears peacock feathers as an ornament,
Who is as pretty with the colour of the blue rich clouds,
And who has the glitter of billions of Gods of love.
3. Aalola chandra kalasad vana maalya vamsee,

Rathnangavam pranaya keli kala vilasam,
Shyamam tribanga lalitham niyatha prakasam,

Who wears a garland of forest flowers attached with a pendant of the moon,
Who holds the flute as well as ornaments studded with gems,
Who enjoys the sports of love play,
Who shines being dark and who is,
Simple and destroys the three types of suffering.*
* Due to mind, body and soul
4. Angaani yasya sakalendriya vruthi manthi,
Pasyanthi paanthi kalayanthi chiram jaganthi,
Ananda chinmaya sadujjwala vigrahasya,

Whose individual limbs can take up duties of all limbs,
And who eternally sees the universes that are apparent,
And whose form shines with extreme divine joy.
5. Advaitham achyutham anadhim anantha roopam,

Adyam Purana purusham nava youvanam cha,
Vedeshu durlabham adurlabhamathma bhkthou,

Who has no second, who is without defects,
Who does not have beginning and has an endless form,
Who is first, most ancient and ever young,
Who is difficult to attain even by the Vedas, but easily accessible to his dear devotees.
6. Pandhaasthu koti satha vathsara sampragamyo,

Vayor adhapi manaso muni pungavaanaam,
So apyasthi yath prapadha seemnya vichinthyathasthve,

Whose tip of the toe is beyond the reach of pranayama
And also beyond the minds of the foremost of the great sages.
Whose path of search extends to several billions of years.*
* Beyond Yoga and penance
7. Yeko apyasou rachayithum jagadanda kotim,

Yath sakthirasthi jagadanda chaya yadantha,
Andantharastha paramanu chayantharastham,

Who being only single still creates billions of universes,
And fills that entire universe with his power,
And who is also in every atom of the scattered universes.
8. Yad bhava bhavithadhiyo manjasthadhaiva,

Samprapya roopa mahimasana yana bhoosha,
Sookthairyameva nigama pradhithou sthuvanthi,

By singing whose praises and greatness,
As told in the Vedas with great devotion,
Men attain beauty, fame, position and vehicles.
9. Ananda chinmaya rasa prathibhavitabhis,
Thabhirya yeva nija roopa thayaa kalabhi,
Goloka yeva nivasthya akhilathma bhootho,

The soul all beings who surely lives in Gokula,*
Which is filled with joy and divine illusion,
And who shows interest towards all those,
Who are engrossed with his real form and its parts.
* Goloka is also considered as a separate heaven
10. Premanjana churitha bhakthi vilochanena,

Santha sadaiva hrudayeshu vilokayanthi,
Yam shyama sundaram achinthya guna swaroopam,

Who is seen with love tinged collyrium in their eyes,
Always by saints in their heart of hearts,
As the dusk coloured handsome one,
With a form of unimagined good.
11. Ramadhi moorthishukalaa niyamena thishtan,

Nanavathara makarod bhuvaneshu kinthu,
Krishna swayam sambavatparama pumaan yo,

Who though he took several incarnations in this world,
That of Lord Krishna is the most supreme one,
In spite of there existing several temporal forms like that of Rama.
12. Yasya prabha prabhavatho jagadanda koti,

Kotishwasesha vasudhadhi vibhoothi bhinnam,
Tad brahma nishkalam anantha masesha bhootham,

Whose power excels the power of people in crores of universes,
Which is different from the power of Earth and other planets,
And is the Brahman which is unlimited and free of taints,
And that which never, ever ends.
13. Mayahi yasya jagad anda shathani soothe,

Trigunya tad vishaya Veda vithayamana,
Sathwa valambi para sathwam vishudha sathwam,
Who is the illusion which brings out hundreds of universes,
With the three fold characters* as their subject,
Which are incorporated in the Vedas,
And which support existence of the divine and absolute beings.
* Sathva, Rajas and Thamas.
14. Ananda chinmaya rasathmathaya mana su,

Ya praninnaam prathiphalan smaratham upethya,
Leelayithena buuvanani jayathyajasram,

Who when the mind is filled with divine joy,
Affirms that the soul being filled with intense taste
Of the living beings, and the play of the world, which forever wins.
15. Goloka namni, nija dhamni thale cha tasya,

Devi Mahesa Hari dhamasu theshu theshu,
They they prabhava nichayaavihithascha yena,

Whose real residence is the world called Goloka,
Below which are the worlds of Goddess, Shiva and Vishnu,
Which really have their power established by Him only.
16. Srishti, sthithi pralaya sadhana shakthir yeka,

Chayeva yasya bhuvanani vimarthi Durga,
Ichanuroopamapi yasya cheshtathe saa,

Who alone does creation, upkeep and destruction,
And as his shadow Durga maintains the world,
As he can take any form and do any activity.
17. Ksheeram yadha dadhi vikara visesham yogath,

Sanmjayathe na hi thathapradhagasthi hetho,
Ya Shambhuthamapi thadha samupaithi karyad.

Like the milk is but a different form of curds,
Transformed due to some reaction but does not,
Have the same properties like that of curds,
Lord Shiva is his another form for some other activity.
18. Deeparchireva hi dasantha ram abhyupetya,
Deepayate vivruta hethu samana dharma,
Yastha drugeva hi cha Vishnu thaya vibhathi,

Like one flame of a lamp lights another lamp,
Which in turn illuminates and does the same job,
Similarly he lights his form of Vishnu by his power.
19. Ya karanarnava jale bhajathi sma yoga,

Nidhram anantha jagad anda sa rome koopa,
Aadhara shakthim mavalambhya paraam swa moorthim,

Who does his yogic sleep in the waters of the ocean,
With the endless universes as his pores of hair,
And depending on his basic power assumes his own form.
20. Yasyaika nisvasita kaalam athavalambya,

Jivanthi loma vilajaa jagadanda natha,
Vishnurmahan sa iha yasya kala visesho,

Who is great Lord Vishnu with his special appearance
Taking shelter in the short time of his one breath,
As Lord Brahma who appeared from one pore of hair of him.
21. Bhaswan yadhasma sakaleshu nijeshu theja,

Sviyam kiyath prakatayathyapi thadvadthra,
Brhama ya eva jagadandi vidhana Kartha,

From whom Lord Brahma, who is the chief of the universe,
Receives his power of regulation.
Like the Sun reflects his form as the,
Shining images in various pieces of precious stones.
22. Yad pada pallava yugam vinidhaya khumba,

Dwandwe pranamasamaye sa Ganadhiraja,
Vignaan vihanthu malamasya jagat trayasya,

Whose pair of tender flower like feet is held,
By Lord Ganesa on the bulging parts of his forehead,
And at the time of his saluting you,
He becomes capable of destroying all obstacles of the three worlds.
23. Agnirmahi gaganamambu marud disascha,
Kalasthadathma manaseethi jagat trayani,
Yasmad bhavanthi vibhavanthi visanthi yam cha,

From whom, Fire, earth, sky, water, air
Directions, time, soul and mind of the three worlds,
Originate and also exist at the time of deluge.
24. Yacha chakshur savitha sakala grahaanaam,

Raja samastha sura moorthirasesha theja,
Yasyagnaya bhramathi sambhrootha kala chakro,

By whose orders the Sun, the king of planets
Who is the king of all devas full of brilliance,
Does the journey mounting on the wheel of time.
25. Dharmoadha papanichaya srutha yasthapamsi,

Brahmadhi keeta pathagava dhayascxha jeeva,
Yad data mathra vibhava prakata prabhava,

Who has conferred the power and potencies of all beings,
Right from Lord Brahma down to the very lowly insects,
As per their virtues and sins as prescribed by the Vedas.
26. Yasthvitha indra gopam adhavendra maho swakarma,

Bandhanuroopa phala bhajana mathanothi,
Karmani nirvahathi cha bhakthi bhaajaam,

Who manages the duties of his devotees,
Right from Lord Indra to the tiny insect Indragopa,
And impartially bestows on them the results of their actions,
And manages their affairs as per their bondage.
27. Yam krodha kama sahaja pranayadhi bheethi,

Vathsalya moha guru gowarava sevya bhavou,
Sanchinthya thasya sadruseem thanumapurethe,

Meditating on whom under the control of,
Anger, passion, friendship and other such emotions,
As well as fear, affection, reverence, servility,
Would result in to the bodily form fitting such emotions.
Guru Marutpuradeesam
[God of the city of wind and teacher]
By Palakkulam Trivikraman Nambhoothiri
[After the island of Dwaraka was swallowed by the sea, it is believed that an dol of Sri Krishna from
there was entrusted to Lord Vayu (Wind God) and Guru (Jupiter/Teacher of devas), requesting them
to find a suitable place to install it. They after a thorough search installed it in thepre sent Guruvayur
(City of Vayu and Guru - City of Wind and Teacher) in the state of Kerala, India. For several thousand
years this great temple has been attracting devotees of Lord Krishna from all over the world. Among
the great devotees was Melpathur Bhattathiri who wrote the great book Narayaneeyam, which
essentially is the story of the ten incarnations of Lord Vishnu. Guru Maruthpuradseesam also deals
with the ten incarnations and is written in the style of the famous song Harivarasanam which is about
Lord Ayyappa.]
Garuda Vahaamn, Punya darshanam,

Varajashakruthim, Veda sangraham,
Pralayakala Jeevathma tharakam,
Guru marut puradheesamasraye. 1
I submit to that god of the town of wind and the teacher

Who rides on Garuda,
Who can be seen by only blessed ones,
Who took the form of a holy fish,
Who brought back the Vedas,
And who is the only help to the souls,
During the final deluge.
Pranava manasam, Prana Jeevanam,

Prakata Kachapakarameaswaram,
Amrutha dayakam, nithya noothanam,

Whose mind is the letter Om,
Who is the soul of all beings,
Who is the God who appeared as a tortoise,
Who helped in getting nectar,
And who is daily new and different.
Sukrutha kalpakam, sama thoshitham,

Sakala vaishnavakara sukaram,
Bhuvana bhhoshanalankrutham vibhum,

Who took the shape of a boar,
Who is made happy by Sama Veda,
Who is the boar which is the complete form of Vishnu,
Who brought back the world with its ornaments and who helps us cross this ocean of life.
Varadameeshwaram, naarasimhakam,
Vapushi bheekaram, punya poorakam,
Sura gana vrutham, bhaktha vathsalam,

Who gives boons and protection,
Who assumed the form of man and lion,
Who looked as horror personified to the Asura,
Who blesses those who do good deeds,
Who is surrounded by devas,
And who is the darling of his devotees.
Charitha vishrutham, vaamanakrutheem,

Parama poorusham, yaga sadhakam,
Para padapradham papa nasakam,

Whose story is famous,
Who assumed the form of Vamana,
Who is the ultimate God,
Who helps sages to complete fire sacrifices,
Who is a stepping stone to the other world,
And who is the destroyer of sins.
Brugu kulothbhavam, ramanamakam,

Suguna basuram, renukathmajam,
Nruvarathapasam keraladhipam,

Who was born in the clan of Bhrugu,
Who was named as Rama,
Who shined because of his good qualities,
Who is the son of Renuka,
Who is a saint who has taken Sanyasa and who is the Lord of Kerala.
Dasaradathmajam, Rama bhadhrakam,

Sara dhanurdhram, ravananthakam,
Purushamavyayam, sri nikethanam,

Who is the son of Dasaratha,
Who is the Rama badhra,
Who is an expert in bow and arrow,
Who brought an end to Ravana,
Who is the model man,
And who is the place where Lakshmi resides.
Varahalayudham, rohini sutham,
Giridharagrajam, rama daivatham,
Gaja gana priyam, dheematham varam,

Who is armed with the holy axe,
Who is the son of Rohini,
Who is elder brother of Lord Krishna,
Who is the godly Rama,
Who is fond of army of elephants,
And who is divinely proud.
Drutha sudarshanam, krishnamachutham,

Vijaya saradhim Gita sarasam,
Pasupa gopika narthana priyam,

Who is armed with Sudarshana,
Who is Lord Krishna, who is Achyutha,
Who is the charioteer of Arjuna,
Who is the essence of Gita,
Who liked cows,
And who danced with Gopis.
Dasavidhakrutheem, kalki vaibhavam,

Bhujaga thalpagam, bhootha bhavanam,
Nikhila roga samharakarakam,

Who took birth in ten incarnations,
Who is to be born as glorious Kalki,
Who would destroy bad people by his prowess,
Who would be the past and present,
And who would destroy all diseases.
Dasaka keerthanam Sridharathmakam,

Padamanavayam, Iswararpitham,
Parama Mangalam, bhaghya dayakam,

Who is being sung about by these ten songs,
About the God who has Lakshmi with him,
Who is sung by these words and verses,
Which are dedicated to God,
And which results in great goodness,
And also results in great luck.
Guru Pavanesa Dasakam
[Ten Verse Prayer on Lord of Guruvayur]
By Kadathanad K. Padmanabha Varior
1. Maruthalaya payoruha sthitham, bhaktha shad pada nishevithe sadaa,

Vigraham yadhu varena poojitham sarva papa haramakshi soukhyadham.
Near the lotus, the Guruvayur temple,

The bee like devotees are always staying,
The idol there was worshipped by the chief Yadava
Which destroys all sins of devotees and always looks towards their convenience.
2. Sura sannibha kireeta mandanam, neela neeraja samana lochanam,

Mandahasa madhurasya pankajam, sankha vaarija gadha ari shobhitham.
Decorated by a crown which he wears like devas,

With eyes looking like a blue lotus flower,
With lotus like very sweet soft smile,
He shines holding a conch and lotus flower shines to his enemies.
3. Kousthuba arunitha kandharam cha Sri Vathsa vakshasathheva mohanam,

Hara jala vana maalaya aavrutham, peethavasa sama harnisam bhaje.
Wearing the red Kaushthuba gem around his neck,

Being greatly pretty with Sri Vathsa on his chest,
Wearing several garlands including the forest garland,
And wearing yellow cloth day and night - I sing about him.
4. Yena Raja bhata roopina sa poonthana bhoosura varo avithasthwaya,

Tham bhaje Guru puradhi vasinam thwam mithra salabh analam harim,
He assuming the form of the soldiers of the king,

Saved the great Brahmin called Poonthanam,
And I sing about that God who lives in Guruvayur,
And you are like the friendly butterfly towards fire, to that Hari.
5. Manaveda anya varaya darsitham, Krishna geethika vaye mahathmana,

Thwalswaroopam anilalayesa may bhasathwam Bhuvana mohanam hrudhi.
Seen by the king Mana Veda and other great ones,

And also great souls who wove the song of Krishna,
And oh God of Guruvayur, your form shines, shines in the mind of the entire world.
6. Ya swa soonuriva laalitho kuru rambhaya parama dhanyaya thaya,

Sathyameva pavanesa sarvatha gocharo nayanayor bhaver mama.
She fondled her own son with love and he clasped her with great happiness
And I want it in truth that the lord of Guruvayur
Should become visible before my eyes.
7. Bhatta pada muninaa kruthai puraa slokasoona dasakai supoojitha,
Yastham aarthi samanaya samdadhe vatha nayaka mabheeshta dayakam,
The sage Bhattathiri long ago made,

Composed sets of ten verses and worshipped him,
For getting cured of his very great pain,
Addressing the Lord of Guuruvayur who fulfills desires.
8. Buktham annam upadamsa poorvakam vipra balaka niveditham khalu,

Yena tham bhuvana nayakam vibhum, thwaam bhaje pavana geha bhooshana.
You ate that rice which was offered with love,

By the Brahmin boy specially for you,
Though you are God who is the Lord of the universe,
And I sing about you who decorates the temple at Guruvayur.
9. Vilwamangala krutham sthavamrutham, kambhayan khalu sira supeethvaan,

Yastham adbutha kisorakam bhaje thwaam harim gurupuradhi vasinam.
That nectar of prayers composed by Vilwamangalam,

Was drunk by you approving it by shaking your head,
And I sing about that wonderful young boy,
Who is you Hari who lives in Guruvayur.
10. Guru pavana puresa, thunga keerthe, sarasijanabha, suresa, divyamoorthe,

Bhavathu mama sadaa thavangri padme rathiradhika phaninadha thhalpa saayin.
Oh Lord of Guruvayur, Oh God of great fame,

Oh Padmanabha, Oh lord of devas, Oh divine form,
You become mine always, Oh God who reclines on a serpent lord,
Ear to you in a lotus flower is the Radhika of yours.
Guruvayu Puresa Bhujanga Stotra
By Kodungallur Kunji Kuttan Thampuran
[This very rare stotra was written by Kodungallore Kunji Kuttan Thampuran, who is the one who
translated Maha Bharatha epic verse by verse in to Malayalam within a period of 874 days. Due to
this impossible feat, he is normally called as Kerala Vyasan. I have followed the translation of this
great stotra by Sri C. P. Nayar by Srihari Publications in doing this translation.]
Maru mandhira vasa, mangalya moorthe,

Jagannadha, Govinda Vishno, Murare,
Bhavad bhakthi randha sphuranthi naraanaam,
Paramananda peeyusha yusham dadadhaathi. 1
Oh Lord who lives in Guruvayur who is personification of good events,

Oh Lord of the universe, Oh Govinda, Oh Vishnu, Oh killer of Mura,
That man whose mind is completely filled with your devotion,
Is given the life of the divine joy by you.
Iyam bhakthi rekathwaho Kamadhenu,

Schathurddha vibhajya anugrahnadhi thilakaan,
Ya paya yithasthyan para prema dhugdham,
Manushyaa punardheva bhuyam labhanthe. 2
Devotion towards you is the wish giving cow, Kamadhenu,

And it blesses us with Dharma, Artha, Kama, moksha,*
And the man who gets and drinks this great milk of love,
Would again get the position of the Gods.
* Dharma, wealth, desires and salvation.
Jagathyartha lokai sthadhartha arthibhirva,

Vijignasubhir jnanibhischuthasthwam,
Chathurdha janai nithya maradhyasentha,
Bhavantham nrunaam bhavathyeva Bhakthi. 3
The people of this world who are beset with desire,

Who are curious to know things, who are wise,
And those who are hungry for money,
Are the four types of people who worship you daily,
But you grant all of them the great devotion to you.
Nanu prathyaham vatha roga thurangaa,

Sthadhanyejana Vayu Gehescha Vishno,
Bhavantham Bhajantho Labhanthe kilanthe,
Swarogacha samsara yogacha mukthim. 4
Oh Lord Vishnu, Oh Lord of Guruvayur,

By praying to you people get rid of rheumatism,
And so many other diseases daily,
And also get freedom from this world.
Kavi bhatta Narayano agre bhajam sthwam,
Marunnadha nirmmaya Narayaneeyam,
Virugna kala "Ayur arogya sowkhyam",
Prapedhe akilanthe cha samsara mukthim. 5
The Poet Narayana Bhattathiri came before you,

And Oh Lord of Guruvayur, wrote Narayaneeyam,
And as a result attained long life, health and happiness,
And in the end got relief from this world and attained salvation.
Chaladh pincha konnaddha kesam viraja,

Nmani kunda loth bhasi ganda pradhesam,
Smithadramsithaksham mukham sammukham they,
Bhajanthorujam rogino vismaranthi. 6
That diseased one who meditates on you, Oh Lord of Guruvayur,

As the one who decorates his hair with moving peacock feathers,
Who has pretty cheeks shining due to the gem studded ear studs,
And the one who has a smiling cool, black face,
Would get rid of all his sickness and sorrow.
Sriya kousthubhena pi vathsena haaraa,

Sriyachasritho dara dorandharalam,
Gadha sankha chakrabhja hastham vapusthe,
Bhajanthortha marthathi northyam labhanthe. 7
You who have the shining chest wearing Kousthubha, Srivathsa,

And other gem studded garlands and holding in your four hands,
Mace, conch, Holy wheel and the lotus flower prettily,
Fulfill all the wishes of those who pray for wealth.
Navaswatha pathropa malpodaraantha,

Nni vishtoru viswanda shandam thwadangam,
Sphurath peetha kouseya mathaschirantha,
Dwidanthyeva jijnasavonthe smayanthe. 8
Your pretty belly as soft as the newly formed banyan leaf,

Contains within itself the entire egg of the universe,
And knowing your body so nicely decorated by yellow silk.
Those curious seekers of truth are filled by wonderment.
Namaddheva daithyashi seershai pramrushtam,

Samasthagamamasrou seershe nivishtam,
Samjnanino yugma ropam padam they,
Samanthath samalokhya hrushyanthi sidha. 9
Those people who have attained wisdom and occult powers,

Are filled with wonder on seeing you,
Who is saluted by devas, asuras as well as sages,
And who acts much above the tenets of the holy Vedas,
And has a dual form, one of the Vedas and one of the world.
Ghana shyamalam komalam they swaroopam,
Mana kalpitham bhavayanthohi bhakthaa,
Puro veekshya bhooyo namantha sthuvantha,
Chirodhishta manatha medrayanthi. 10
After imagining in their heart of hearts,

Your pretty form which is the colour of the dark cloud,
When your devotees after seeing your pretty form,
Salute and pray you and attain the joy that they had desired.
Hare Krishna vathalayesa aachyutha, Thwam,

Parepi smaranthyeva madhya sthithascha,
Chirenatha bhakthi prasanga puna kim,
Varenya druseethe mahimnaam samrudhi. 11
Oh Krishna, Oh Lord of Guruvayur, Oh Achyutha,

You are being meditated by ordinary mediocre people,
And is it necessary to say that your great devotees also do it,
And due to this your greatness is very special.
Bhava klesa dhaanadhi shadvarga badhaa,

Bhava dhyojitha cheth paraa yoga vidhyaa,
Thadahyasritha sthothgathaam loka yathra,
Maneka janaa saswathim sidhimapu. 12
The six fold sufferings of the day to day life,

Merges with you and get transformed to Yoga Vidya,
And because of that such people lead a worldly life,
And later attain, the permanent state of salvation.
Shish pranavinam dugdha chowryadhi vrutham,

Vitapreenanam Gopikaa jaraathadhyam,
Bhata preenanam malla yudhadhi bheema,
Nnaho sarva mavajjanam loukikaaanaam. 13
For pleasing the children you stole curd and butter,

For pleasing the lovers you did Rasa Kreeda with Gopis,
For pleasing the soldiers you did wrestling with great wrestlers,
And it is a great wonder that all this attracts ordinary people.
Vigjna priyam Raja sooyadhi vrutham,

Nayajna priyam douthya kruthyadhi yathath,
Priyo yoginaam Viswa roopadhi yuktha,
SayogathmakaPartha geethopadesha. 14
Your role in Rajassooya was appreciated by Lord Brahma,

Your role as emissary of Pandavas was appreciated by diplomats,
Your showing your Viswa roopa is liked by great saints,
And your teaching Arjuna the Gita shows your greatness in Yoga.
Aho Krishna, ya ya vichithra kadha they,
Jagannatha soyam jagat Thathwa vidhya,
Ee mamsara yamsthathasochithanaam,
Gurusthwam maruth geha vasi vibhasee. 15
Oh Krishna, your stories are very surprising,

Oh Lord of the universe you are the knowledge of philosophy,
And bringing these facts to the ordinary people,
You stand and shine in Guruvayur.
Jagat prana roopi gurur marutho yo,

Janaanaam jagathythra cheshtanthareshu,
Thamasthaya bhosthathwa masyantharathma,
Sphutam maruthagaravasee vibhasee. 16
Oh Lord of Guruvayur who is the soul of the universe,

You make all people do the actions that they do,
And you are the inner soul of everything in the world,
And you shine from there as the God.
Guru sthwam marunnadha, sarvasya sarva,

Prasangeshu sarvagna sarva swaroopi,
Ya devam jagascheshta yas chethanathma,
Bahischandrapyeka Bhavo Vibhasi. 17
You are our teacher oh, Lord of Guruvayur,

And you who is the inner soul of everything,
Is the one who is within everything and
Is everywhere and you being the soul of activity,
Shines through it inside and outside the world.
Swayam nirguno nirvikaro nireeho,

Niyanthyathamanathmana mananda kandham,
Marut mandiradheesa, maya maya thwam,
Gurur visali leela vilalsee vibhasi. 18
Oh Lord of Guruvayur, You who is,

Beyond emotions, beyond properties,
Beyond your own self who controls,
The soul and is the personification of joy,
Shines in this world as Maya, the illusion.
Prapanche athra maayaa maya sweeya thanthre,

Trimurthi bhisthwam, gunai jjeva jalam,
Viruthya swayam varthase maruthesa,
Triavastha sthridhama sathathwam Vibhasi. 19
Oh Lord of Guruvayur, assuming the form of the trinity,

Using the three fold division of characters,
You differentiate all the beings in this world,
And shine in three forms and in three positions.
Sushupthim siladhishwa anusyutha vruthi,
Puna swapna roopa schavya kshaadhikeshu,
Chiram jagruthim manushadishwavastham,
Vithanwasthridha vayugasthwam vibhasi. 20
Oh Lord of Guruvayur you always shine,

In the form of sleep in inanimate stones,
In the form of dream in immovable things like trees
And in the form of wakefulness in man and others.
Bhavana eka thanthre vina thwam na kinchith,

Bhavaneva sarvathra sarvathmanasthe,
Bhava Thathwa bhodhjaya Vathesa, Yogai,
Bhavantham bhajanthe vithanthra muneendraa. 21
Oh Lord of Guruvayur, by not understanding that,

There is nothing in that world that is not you,
And that you are within all beings,
Great sages leave out laziness and sing about you.
Aroopa saroopo asya karma sakarmaa,

Sayanekosi chaikosinai kosi kosi,
Marunnadha, sathwam nmarur nivisesho,
Jagadwapyathishtannadhyasyosi chithram. 22
Oh Lord of Guruvayur, though you do not have a form,

You do have one and though you do not do actions,
You do them and though you are one, you are many,
And you like the air have spread everywhere,
But like air are not visible to any one.
Sarerena vaachaa dhiyaa vaayadhavath,

Saparyam nathe kopi karthum samartha,
Thadhaapi thwadhiyaanu bhavanubhoothim,
Vina vayu gehesa, ka sthadhu meeshte. 23
Oh Lord of Guruvayur, no one can worship you,

Body, mind or word but in spite of that,
Without your grace and mercy,
No body can even stand for some time.
Paranthu twadeeyathma mancham prapancham,

Na pasyanthi loke athra santhopya santhi,
Jagat prana nadha thwamevathra hethu,
Stwaya maayaya mohithasmo vayam yath. 24
Oh Lord of the universe, those who do not know,

That the entire world is but your place of residence,
Though they are alive are not really alive,
For they have been bewitched by the illusion of yours.
Bhava thasthwa chinthanu sandhana kathri,
Marunnadha, bhakthi sthwayi prasthuthacheth,
Nathasyasthimaya mayaagnana bhadha,
Savaikapathetha thw bodhodhayaya. 25
Oh Lord of Guruvayur, examining deeply your principle,

If the devotion towards you grows in the mind,
One would know all the principles,
And can manage to avoid the ignorance created by illusion.
Vipathir mamastham bhavath pada seva,

Prasange gurussahi Vathalayesa,
Bhavad sevayo dwasya dhooram vipathim,
Bhaveyam bhavad bhakthi lesamsa bhagi. 26
Oh Lord Of Guruvayur, if there is danger,

In serving your feet, let it become my teacher,
As I would like to serve your feet with devotion,
And become a partner in the devotion to you.
Murare, punarmaam dhurasa a pisachi,

Dunothu swayam dhoora visthara ghora,
Thatha schathwadha abhyarchana poorithasa,
Schareyam chiram hantha sidhartha kalpa. 27
Oh killer of Mura, Let my mind be corrupted,

By the devil of desires which are horrible,
But let me worship you with a full mind,
And live with all my desires, thankful to you.
Abheeshtapthi karthu vibho, they mahathwam,

Muhuschinthayannethya jignasu bhavam,
Padeyam gurubhyo nbhava Thathwa lesaam,
Schareyam chacharyam virakthi prasaktham. 28
Oh Lord, Your greatness fulfills all desires,

And those who think about your greatness,
Would become curious, but by serving the feet of the teacher,
One can learn about you and practice detachment.
Vishakthim vidhuyaihi kebhya sukhebhyo,

Vinasa prasangena dukha prathebhya,
Vimuktho vimuktha kramanu kramena,
Sthirathmaiva nirdwandhwa bhavo bhaveyam. 29
Let me able to get rid of desires for worldly pleasures,

Which always lead to sorrow and destruction,
And get free and slowly and slowly worship you,
And get merged and become one with you.
Bhavathathwa nishnatha budhir Murare,
Marunnayaka praya soham yadasyaam,
Thadhame vishuddhe manasya vyalika,
Bhavad bhakthi ruthbudha sathwam bhavithri. 30
Oh Killer of Mura, Oh Lord of Guruvayur,

Let my mind be filled with desire to know,
The great principle of yours giving rise,
To great devotion leading to realization.
Madheeyam samastham thwadheeyam vivrunwan,

Vikeeraiyava sarvathra nadham mamathwam,
Thavasmeethi hithwanmamathwa nibhadha,
Sthwadheeyo vidhurepya dhure chareyam. 31
Understanding that all I have are all yours,

And removing the sense of self which ties me all over,
And being tied by the knowledge that every thing is yours,
I would like to move near you though I am far away.
Jagathyathra sarvathra pasyan vibho thwam,

Thwadheeyam cha pasyan jagat sarva mevam,
Thwamevaha masmeethi sambhavya bhooya,
Sthirathmaa bhajeyam paraam bhaktha sidhim. 32
Oh Lord, You are seen all over the world everywhere,

And I am able to see you in everything of the world,
And let me be able to meditate on you with a stable mind,
And let me develop a firm devotion in you.
Yadha kala nemiryadha poundrakova,

Yadha Narada, Sri shuka, Sankaro vaa,
Yadananda Chandalako va, thadaham,
Bhavad bavasaamrajya bhagi bhaveyam. 33
Oh Lord of Guruvayur, Like Kalanemi,

Poundraka, sage Narada, sage Shukha,
And the blissful Chandala, let me,
Become a member of the country of your devotees.
Jagat prana Nadha, swayam vishnurasmi,

Thyaham Bhavayanasmi mukthosmi soham,
Sadananda sachinmaya jyothirathma,
Vileeye param nishkala brahma dhamni. 34
Oh Lord of the soul of the universe,

Let me get freedom by the great thought,
That I am Vishnu myself and later merge,
In God who is having a divine joyous form,
Without any blemishes whatsoever.
Guruvayu Puresa Mangalam
[Song of Auspiciousness to Lord of Guruvayur]
[Here is a soul stirring song of auspiciousness to the Lord of Guruvayur, which is sung after the
reading of Mepathur Bhattathiri's Narayaneeyam.]
1. Mangalam mangalaakantha thava vaksha sthala sthithaa,

Mangalam prarthamanasya karothu mama mangalam.
The auspicious goddess Lakshmi stays on your heart, oh consort of Lakshmi,

Since I pray to you auspiciously, please do good things to me.
2. Thwameva mangalaa kantha, loka mangala karaka,

Mangalam they pravakshyami, mama mangala hethave,
Oh the cause of good to me, you are the consort of Lakshmi,

You are the one who makes the world auspicious,
And I only talk of auspiciousness to you.
3. Narayanaya haraye, srushti sthithyantha karine,

Guruvathapuresaya Viswaroopaya mangalam.
Oh Narayana, Oh Hari, who does creation, upkeep and destruction,

Auspiciousness to the Lord of Guruvayur who has taken the mega form.
4. Shankha, Chakra, gadha Padma, mala, Kousthubha dharine,

Guruvathapuresaya, Vishnu roopaya mangalam.
Oh God who holds conch, wheel, mace, lotus, garland and Kousthubha gem,
Auspiciousness to the Lord of Guruvayur, who has taken the form of Vishnu.
5. Pralayabdhi charaayasthu namo veda vikasine,

Guruvathapuresaya, mathsya roopaya mangalam.
Salutations to one who moves at the time of deluge and the one who developed Vedas,
Auspiciousness to the Lord of Guruvayur, who has taken the form of fish.
6. Lakshmi nadhaya santhaya, namo mandhara dharine,

Guruvathapuresaya, korma roopaya mangalam.
Salutations to the peaceful consort of Lakshmi who held the Mandhara mountain,
Auspiciousness to the Lord of Guruvayur who took the form of a turtle.
7. Kshithyudharaya viharaya, Hiranya prana haarine,

Guruvathapuresaya. Koda roopaya mangalam.
Salutations to one who lifted the earth and one who killed Hiranya,
Auspiciousness to the Lord of Guruvayur, who took the form of a boar.
8. Prahladha rakshakayasthu, daithya pranapa haarine,
Guruvathapuresaya Narasimhaya Mangalam.
Oh God who saved Prahladha and killed the great asura,

Auspiciousness to the Lord of Guruvayur, who took the form of man-lion.
9. Vamanaya namasthubhyam Bali dharpa haarine,

Guruvatha puresaya Yagna roopaya mangalam.
Salutations to Vamana who destroyed the pride of Mahabali,

Auspiciousness to the Lord of Guruvayur who took the form of a yagna.
10. Balyarpitha padaabjaaya, krantha Tribhuvanaya cha,

Guruvathapuresaya Viswaroopaya Mangalam.
Oh god whose lotus feet were worshipped by Bali and who measured the three worlds,
Auspiciousness to the Lord of Guruvayur, who took the universal form.
11. Nama parasu hasthaya, Keralodharakaya cha,

Guruvatha puresaya Bhargavayadhya mangalam.
Salutations to the one who holds the axe who lifted Kerala out of the sea,
Auspiciousness to the Lord of Guruvayur, who was born in the clan of Bhrugu.
12. Nama Kodanda hasthaya, dasa greevanthakaya cha,

Guruvatha puresaya, Ramachandraya Mangalam.
Salutations to one who holds Kodanda bow and killed Ravana with ten heads,
Aupiciousness to the Lord of Guruvayur, who took the form of Rama.
13. Bala gopala veshaya, poothana moksha dhayine,

Guruvatha puresaya, Govindayasthu mangalam.
The one who assumed the form of a boy cowherd, who gave salvation to Poothana,
Auspiciousness to the Lord of Guruvayur who took the form of Govinda.
14. Vara BHatadri vandhyayaya, vatha roga nivarine,

Jnanapradhaya devaya, vathesayadhya mangalam.
The one who was saluted by the blessed Bhatathiri, who cured his rheumatism,
Auspiciousness to one who gives wisdom and is the Lord of wind.
15. Dhaya saaraya soumyaya, mama rogapaharine,

Sarva roga apaharaya, vathesaayadhya mangalam.
Oh the final juice of mercy, who cured my sickness,

Auspiciousness to one who steals all illness and is the lord of the air.
16. Maya vandhyaya nithyaya, jagat karana murthaye,

Mama Thapa vinasaya, jagarookaaya mangalam.
Oh God who is saluted by me daily who is the cause of the universe,

Auspiciousness to one who destroyed my pain and who is ever alert.
Guruvayu Puresa Pancha Rathnam
By Sengalipuram Anantha Rama Deekshithar
1. Kalyana Roopaya kalou janaanaam,

Kalyana dathre, Karuna sudhabdhe,
Kambhadhi divyayudha sathkaraaya,
Vathalayadheesa namo namasthe.
I salute the Lord of the temple built by wind God,

Who has an auspicious form and grants
Auspiciousness to people of Kali age,
And who holds in his hand auspicious weapons like conch.
2. Narayanethyadhi Japadbir uchai,

Bhakthai sadaa poorna mahalayaaya,
Swa theertha gangopama vari magna,
NIvarthithaseesha ruje namasthe.
Salutations to the God who removes sufferings completely,

Who is in the great temple filled with Devotees,
Who keep on chanting loudly the name of Narayana,
And who is immersed in his own sacred waters equal to Ganga.
3. Brahme muhurthe paritha swabhakthai,

Santhushta sarvaothama Viswaroopa,
Swa thaila samsevaka roga hathre,
Vathalayadheesa namo namsthe.
I salute the Lord of the temple built by wind God,

Who reveals his well contented super form,
To his devotees who have assembled in early morning,
And who cured diseases of others if they apply his oil.
4. Baalaan swakeeyaan thava sannidhane,

Divyanna dhanaad paripalayadbhi,
Sad padathbhischa purana rathnam,
Samsevithayasthu namo Hare they.
I serve and salute you Lord Hari,

In whose temple people take care of their children,
By feeding them with the sacred and blessed food of yours,
And where the gem of the epics is constantly read.
5. Nithyanna dhane cha Mahi Surebhya,

Nithyam divisthair nisi poojithaaya,
Mathra cha Pithra cha thadoddhavena,
Sampojithayasthu namo namasthe.
You gave daily food for the Brahmins,
Daily night, Devas came to worship you,
And you were also worshipped by
Your mother, father and Udhava,
Salutations and salutations to you.
6. Anatharama Aakhyam makhi praneetham,

Stotram Padethyasthu nara sthikalam,
Vathaleyasaya krupaa Bhalena,
Labheth sarvani cha Mangalani
Any human being who reads three times,

This prayer written by Anantharama,
Due to the strength of the mercy of Lord of Guruvayur,
Would get all that are auspicious.
7. Guruvatha puresa panchakskhyam,

Sthuthi rathnam padathaam sumangalam syath,
Hrudhi chapi viseth Hari swayam thu,
Rathi nadha yutha thulya deva kanthi.
All auspiciousness would reach that,

Person who reads this gem of a prayer,
Consisting of five stanzas and Lord Hari,
Would himself reside in their mind,
And his body would shine like the God of love.
Guru Marutha Puradheesa Sthavam [Malayalam]
[Here is soulful prayer addressed to the Lord of Guruvayur in simple Malayalam.]
1. Kashtam yennude mujjanma papangal,

Dushtangalaaya Vyadhi swaroopangal,
Kettiyittu valyukkunna dehavum,
Geeshpathi manu Manmandhira, Govinda.
Oh Govinda of the temple of Guruvayur,

Alas the sins that I have done in my previous births,
Have taken the form of wicked groups of diseases,
And I have body which is pulled after being tied by them.
2. Kalu kondu nadappan vasamilla,

Kosa pole melinja Sareeravum,
Tholu thane Sareerathil ulliu may,

I am not able to walk with my legs,
And I have a very thin skeleton like body,
And I have only skin all over my body.
3. Keezil cheithoru doshangal kondallo,

Kezhu maarayi vannathu jnan ippol,
Dosham kodathe palichu atrulenam,

Is it not due to bad acts done earlier,
I have been made to cry,
And so please protect me without any problem.
4. Kutha karanam yennude dehathil,

Muthi vannithu vyadikal okkeyum,
Mathi thannu yenne kathu arulename,

In the body of me who has done wrongs,
All these diseases have ripened,
And please cure them and shower your grace.
5. Koopathil chadi marikkayo vendathu,

Papam yethanum thinnu marikkayo,
Evam ingane thonnunnu deivame,
Should I jump in a well and die,
Or should i sin, eat something and die,
Oh God, thoughts like these come to my mind.
6. Kenu thane kazhiyunnu rathriyil,

ooninnu yilla ruche oru thellume,
Kani neram sukhavum yenikkilla,

The entire night is spent in weeping,
The food does not have even a little taste,
I do not have a pleasant life even for a second.
7. Kai thozhunnu jnan yende Bhagawane,

Cheytha papam nasippathinnayittu,
Kaithavamalla chollunnathu onnume,

Oh my God, I Salute you,
For wiping away the sins that I have done,
Whatever I tell is not
8. Kollumarilla mathakkal makkale,

Vallathum cvherythaal palippathe yullu,
Thellu Samsayam koodathe palikka,

Mothers never kill their children,
Whatever you do, they only protect you,
And so without any doubt protect me.
9. Kopam ingane thonnathe yen Pothi,

Papa Santhi varuthi tharename,
Thapamullathum okke kalayane,

Oh God please do not get angry like this,
Please get amends made to my sins,
And also destroy all my pains.
10. Kaunapanthaka, Karunya varidhe,

Kanna, kar varnna Damodharachyutha,
Mannil ini janikkathirikkenam,
Oh killer of Rakshasas, Oh Ocean of mercy,
Oh Krishna, cloud coloured Damodara, Oh Achyutha,
From now on, I should not take birth in this earth.
11. Kambamode marippan anayumbol,

ThasmburanAam bhagawane Kaanenam,

With sorrow when I am about to die,
I should see the god who is my Lord,
Oh God, please remove my sorrow and protect me.
12. Govindananda madhava pahi maam,

Gopimaar nayanamrutha Kesava,
Govindananda Madhava pahi maam,
Govindananda Kesava pahi maam,
Please protect me, Oh Govinda, Oh Joyful Madhava,

Oh Kesava, who is nectar to the eyes of Gopis,
Please protect me, Oh Govinda, Oh Joyful Madhava,
Please protect me, Oh Govinda, Oh Joyful Kesava.
Guruvayu Puresa Suprabatham
[Good Morning to Lord of Guruvayur]
[Guruvayurappan, the Lord of Guruvayur is believed to have been brought and installed there by
Guru (the teacher of devas) and Vayu (the God of wind) at the time when the island of Dwaraka was
swallowed by the sea. This Temple and the Lord are not only popular in Kerala but in other states
also. A Keralite Hindu in trouble always calls the Lord of Guruvayur to support him, when he is in
trouble. Here is a mellifluous poem to wake up the Lord of Guruvayur.]
Uthishta Krishna Guruvayupuresa Soure,

Uthishta deva vasudeva supunya murthe,
Uthishta Madhava Janardhana Radhikesa,
Trilokyamethathakhilam kuru Mangaladyam. 1
Wake up oh Lord Krishna, Lord of Guruvayur and Lord Souri,*

Wake up oh God, who is personification of the good deeds of Vasudeva,
Wake up oh Madhava, oh Janardhana and oh Lord of Radha,
And please grant good fortune to all the places of the three worlds.
* Krishna
Sri Jamadagnyabhuvi sarva Jagadhitharthe,

Jeevena maruthayuthena krutha prathishtam,
Gurvadhi vayu pura nadhamanadha nadham,
Vacha namami mansam vachsamagamyam. 2
For uplifting of, all the land that belonged to Parasurama,

And the beings of that land, you were installed there by the God of wind,
And the teacher of devas and became the Lord of Guruvayur
And also became the Lord of all those who do not have any one else,
And I salute you with words, which come deep from my mind.
Viswaprakasa guru vayu krutha prathishta,

Kshethragna roopa parameshwara viswa bandho,
Aanandaroopa jagatham sthithi srushti hetho,
Swathmanameva bhagavanthamabheeshtaveemi. 3
With all my soul I express my desire to that Lord,

Who shines all over the world, who was installed,
By Guru and Vayu, who is the one who knows himself,
Who is the lord of all, who is the friend of all,
Who is the form of happiness and the lord,
Responsible for existence and upkeep of this universe.
Mayagraheetha vidhi Vishnu mahesa roopa,

Suthrathma vayu guru gehaga viswa roopa,
Viswodhbhava pralaya kelishu lola bhooman,
Brahmathma roopa bahuroopa namo namasthe. 4
Salutations to the one, who has many forms,
Who is the form of Vishnu, who by the net of
Delusion appeared to be caught in webs of fate,
Who binds all souls, Who is the universal form,
Who lives in the house created by Vayu and Guru,
Who was the cause of birth of the universe,
Who indulges in playful acts at the deluge of earth,
And who is the soul of the concept of Brahman.
Mayamahajavanikapihithathma drushti,
Viswodhbhava pralaya kelishu jagarookam,
Nithya prabudhamapi bodhayithum pravrutha,
Suryam thamovruthamavaithi thamondha drushti. 5
Salutations to him who provides insight to the soul,

Which is concealed by the great net of delusion,
Who is always ready from the creation till the destruction of the world,
Who makes those who understand him, forever wise,
And who like Sun which dispels darkness,
Removes darkness from the mind and cures its blindness.
Nidhra na thesthi jithamaya sada aprameya,

Maya prapancha nava nataka suthra dharin,
Lokanusarividhaya nanu bodhyase thwam,
Vathalyeswara vibho thava suprabatham. 6
I wish a very great morning, to the lord of the temple of air,

Who by his acts of delusion appears sleeping but is ever wakeful,
Who is the great director of the new drama of the delusion filled world,
And who in his great wisdom, appears to obey the laws of the world.
Sri Vyasa, Narada, Sananda, Sanath Kumara,

Durvasa, Garga, Kapiladhyakhila muneendra,
Praptha hare thava Padambhuja darsanartham,

For great king of sags like Vyasa, Narada, Sananda,
Sanath kumara, Durvasa, Garga and Kapila,
Have arrived for a glimpse of his lotus like feet.
Prathyusha poojanarathaa kila poojakasthe,

Pushpohara thulasi dadhi dugdha hastha,
Sambodhayathi Bhagawan sruthi suktha patai,

For his devotees have come for the dawn worship,
Along with the offerings of flowers, thulasi, curds and milk,
And are addressing him with proper prayers from Vedas.
Bhaktha janaa sukadali phala sarkaradhi,
Haiyangaveena pradhukanvitha laja bhoopan,
Thubhyam nivedayathumadhya samagathasthe,

For his all devotees have come with fruits of banana,
Sugar, ghee, and well prepared globes of popped rice,
For offering to him with devotion.
Vathadhiroga paripeeditha sarva gathra,

Dhoorath samethya sathatham thwayi bhaktha yuktha,
Krishnachyuthaaghaharambujanabha vishno,
Narayanambhuja bhavadhi nishevithangre,
Maam pahi vatha pura nadha sameerayanthi,

For his devotees with rheumatism affecting all their body,
Have kept on coming from great distances and pray,
Oh Krishna, Oh Achyutha, Oh Vishnu who has lotus on his belly,
Oh Narayana, who is being waited upon by the lady of the lotus,
Oh Lord of the city of air, please save us all, who have traveled and come.
Dhoorath samethya manujastha chakra theerthe,

Snathwa vishudha hrudaya, phala pushpa hastha,
Thwath punya nama gana japaratha bhajanthe,

For from far away, people have come, taken bath in thine divine pool,
And with clean heart, with fruits and flowers in hands,
And are meditating and chanting his divine names.
Thaam Devaki Vasudevayuthascha nanda,

Suptha prabudha dugdakara yasodha,
Thath prema bhara bharitha prathipalayanthi,

For though he is the son of Devaki and Vasudeva,
He is being woken along with milk by Yasodha,
Who takes care of him with affection filled attention.
Mayatha deha madhusudhana viswa murthe,

Kayadhavarchitha padambuja punya keerthe,
Radhadarastha madhu lolupa ramya murthe,
Who was the universal god, who killed Madhu in his human form,
Whose lotus like feet, with holy fame is worshipped by human beings,
And who is a pretty one who used to enjoy the honey from Radha's lips.
Meeanakruthe sruthi samudharanaya poorvam,

Koormakruthe giri samudharanaya paschad,
Kolakruthe kshithi samudharanaya bhooman,
Gopala Sundara vibho thava suprabatham. 14
I wish a very great morning, to the lord who is a pretty Gopala,

Who earlier took the form of a fish and saved the Vedas from sea,
Later took the form of tortoise and held the mountain on his back,
And took the form of a boar and brought back the earth from the sea.
Sri Narasimha dithijakshaya hethu bhootha,

Prahlada rakshaka vibho, vatu vamanakhya,
Sri Rama, bhargava halayudha Krishna Kalkin,

Who as Narasimha was the cause of destruction of asuras,
And saviour of Prahlada and who was Vamana the boy,
Sri Rama, Parasurama, Balarama, Krishna and Kalki.
Sri Krishna vrushni vara yadava Radhikesa,

Govardhanodharana Kamsa vinasa soure,
Gopala, venu dhara, pandu suthaika bandho,
Sri maruthalaya vibho thava suprabatham. 16

Who was Lord Krishna, the great of the vrushni clan,
Who was a cowherd, lord of Radha, lifter of Govardhana,
Who was Krishna who destroyed Kamsa, who was Gopala,
Who carried a flute and the friend of the sons of Pandu.
Krishnethi varna yuga mathra sukeerthanena,

Bhakthastharanthi bhava sindhu yathnatho hi,
Sathyevamenamathi dheenaupekshase kim,
Krishnakhileswara Vibho thava Suprabatham. 17
I wish a very great morning, Krishna the lord of the whole world,
Who was sung about by ages by his black colour,
Who made his devotes cross the ocean of life without effort,
And who would definitely not disregard the very much oppressed.
Nithyam cha bhagavatha vachana bandha dheeksha,

Bhaktham kadhasravana kouthukinascha soure,
Thwad sannidhavanumathim kila they arthayanthe,
Who has devotees who never get dissatisfied seeing him,
For in his temple daily people recite the Bhagavatha as a penance,
And his devotees are very much interested in hearing the stories of Krishna.
Bhakthan vilokaya drusa karunardraya thwam,

Aasweva than angrahena kruthartheyesa,
Thwad padyorvithara bhakthimachanchalam may,
Nithyam grunami vachasa thava mangalani. 19
Oh lord of satisfaction, you see your devotes,

With wet eyes due to your mercy, console them,
And grant your blessings and so they do have devotion,
Which is stable and would not seek any other feet.
Sarvopanishadheedyaya, nirgunaya, gunathmane,

Sankarabhinna roopaya, sachidroopaya Mangalam. 20
Mangalam to him who is praised by the Upanishads,

Who is without properties but the soul of all properties,
Who has form not different from Shiva and who has a holy form.
Sathyabhama samedhaya, sathyananda swaroopine,

Rukmani prana nadhaya, Lokapoojyaya Mangalam. 21
Mangalam to him, who is honoured by the whole world,

Who is with Sathyabhama, who has the form of real joy,
And who is the sweet heart of Rukhmani.
Radhadara madhu preetha, manasaya mahatmane,

Gopa gopi samedhaya, gopalayasthu Mangalam. 22
Mangalam to Gopala who is with gopas and gopis,

Who likes the honey of the lips of Radha,
And who is a very great person by his heart.
Mangalam veda vedyaya, vasudevaya Mangalam,

Mangalam padmanabhaya, punyaslokaya Mangalam. 23
Mangalam to the essence of Vedas,

Mangalam to Vaasudeva,
Mangalam to him who has lotus on his belly,
And Mangalam to him, who is praised as holy.
Mangalam paramanada, brahma roopaya Mangalam,

Guruvayupuresaya, sri krishnayasthu Mangalam. 24
Mangalam to the ultimate happiness,

Mangalam to him, who is of the form of Brahman,
And Mangalam to Sri Krishna, the lord of Guruvayur.
Guruvayurappan Prayer
[Addressed to Lord of Guruvayur to Protect Son]
Translated from Malayalam by P. R. Ramachander
[Here is a unique prayer in Malayalam addressed to the Lord of Guruvayur in his ten Avataras to take
care of one's son at every stage of his life. I have not come across any other prayer with this theme in
any other religion or language.]
Ipparil pukazh pongum Guruvay-

Rappa pothi, jagatpathe madhava,
Ippavapetta gnan akhilesa, nin,
Tripadambuje veenu vanangunen. 1
Oh, Lord of Guruvayur, whose fame,

Rises in this world, Oh lord of universe,
Oh Madhava, this innocent poor man,
Salutes you by falling at your lotus,
Like feet, Oh God of the Universe.
Ninthiruvadi onnu kanignagil,

Endu asadyamayullu, Ijagathingal,
Bandu vathsala, nee ozinjarume,
Santhapam agthiduvaan illa may. 2
In this universe, what is there,

That cannot be achieved, If,
You take interest in it,
Oh God, who loves his devotees,
There is none for me in this world except you,
Who can brush away all my sorrows.
Vacha bhakthya bhavat pada sannidhou,

Kazhcha vechitha, deenanaam balane,
Theerchayay paripalanam cheyyuvan,
Nerchayod unarthikunnithen vibo. 3
Due to my devotion towards you, my lord,

I give away my poor son to you,
For truly taking care of him, oh, my lord,
And I make this request along with offerings.
Akshyil kanda vasthu samasthavum,

Kukshiyil kothiyode nirakkumbol,
Pakshi vahana danwandara hare,
Rakshikkenam apathyam ozhichu nee. 4
When I am filling all that I see in this world,

Along with greed in this private bag of mine,
Oh God who rides on a bird. Oh Hari,
Oh Danwanthari, please take care of me,
Without taking a deep dislike to me.
Uthsahathode kootar onnichee,
Vathsan vellathil mungi kulikkumbol,
Mathsya roopa, purushothama hare,
Vathsalyathode kathu rakshikkenam. 5
When my this son along with his friends,

With exuberance takes bath in a pond,
Hey Hari, Hey greatest of men, who has the form of a fish,
Please take care of him with great affection.
Karma sakshiyagum jagnnayaga,

Kar mugil varna, karunya varidhe,
Orma kai vitturangum en unniye,
Koorma vigraha palichidenam. 6
Oh lord of the universe, who is,

Witness to all actions, Oh Lord,
Of the colour of the black cloud,
Oh ocean of mercy, please take care,
Of this my son, who is sleeping,
With no care, Oh God who became a tortoise.
Prouda balanmar othu vanangalil,

Oodamodham kalichu nadakkumbol,
Kroda vigraha, danava nigraha,
Peeda koodathe nadha rakshikkenam. 7
When my son with other lads,

Without care travels and plays in the forest,
Oh God who took the form of a boar,
Oh God who killed several Asuras,
Please take care of him without any trouble, Oh Lord.
Bhootha pretha pisachukal moolamayi,

Beethi poondivan ravil uzhalumbol,
Bhootha bhavana, hey Narasimha hare,
Preethi poorvam abhayam ekidenam. 8
Due to devils, ghosts and bad souls,

When he tosses in his bed due to fear, Oh Hari,
Oh Narasimha, Oh Lord who takes care of beings,
Please extend him protection with affection, Oh Lord.
Padu vanga prabhuthwa madham ullil,

Pedum youvana kalathu ivan ethum,
Kuduthayidum apathozhikkuvan,
Padu vamana murthe vangunnen. 9
During the time, when he reaches youth,
With mind full of idiocy, snobbishness,
And exuberance, to protect him from any dangers,
I salute that great God Vamana with devotion.
Bharga sishya, thaponidhe, Kerala,

Swarga souseelya leela visaradhe,
Bhargava bhagawane, makannu sa-
Nmargamayathu katti rakshikkenam. 10
The disciple of Bhargava, the storehouse of Thapas,

Who playfully made the heaven of Kerala,
Oh God Bhargava, please show the right,
Path to my son, lead him and protect him.
Sathya dharma rathany sadacharam,

Nithyanay ivan vanu sukikkuvan,
Sathya roopa, hey rama dasaratha,
Puthra Raghava, nithyam vanangidunnen. 11
I salute you daily, Oh Rama,

Who is Raghava, the son of Dasaratha
And who is personification of truth,
So that my son lives in truth and piety,
And observes good conduct in his life.
Hala mudritha baho, maha veera,

Bala nirjjitha sarvari sanjaya,
Balabadhra bhavan ende puthrannay,
Balabadhra gunangal egidenam. 12
Oh Balabadhra who carries a plough,

Who is a great warrior, who is full of strength,
And treasure house of all that is good,
Please give my son, all your good qualities.
Nanda nandana, Vrundavana priya,

Nandaneeya guna gana varidhe,
Nandi poorvam en nandanil kani,
Njhu indira pathe, palichu kollenam. 13
Oh son of Nanda, Oh lover of Brindavana,

Of lad with ocean of all good qualities,
I gratefully request you to show mercy,
On my son and take care of him, Oh Lord of Lakshmi.
Gadgapane khalajana nasana,

Khadgi roopa, kali mala mochana,
Math guro kamala dala lochana,
Salgunalaya, paala balane. 14
He who holds the sword, who destroys,
Bad souls, who is known as Kalki,
Who is cure to ills of kali age,
Who is my teacher, who has lotus like eyes,
And who is temple of all that is good, take care of my son.
Paal kadalil phaneeswara metha mel,

Akkamodennum palli kollum vibho,
Nalkku naal varum arthikal okkeyum,
Neeki rakshikka venam, jagat pathe. 15
Oh Lord who daily lies down on

The bed of a serpent, floating.
On the ocean of milk along with grace,
Please save my son from the desire after desires,
That are bound to come in this world, Oh Lord.
Ayussambathum ambathum eekenam,

Thejassum yassu ojassum mey sukham,
Sreyasllam ivannu labhikkuvan,
Asissu arulename daivame. 16
Oh god, please bless him with a life,

Of fifty and fifty years, shine, fame,
Active life, physical comfort,
And well known recognition, Oh God.
Vidhyayum vinayadhi gunangalum,

Hrudya soubhagya sampath samrudhiyum,
Aadyanamumbhgavat bhakthiyum, mukthiyum,
Veda vedhya bhavan ivannu ekidenam. 17
Oh Good who is described by the Vedas,

Please give this boy, education, humility,
Broad mind, lot of riches, teaching,
Devotion to God and salvation.
Prayamakunna kalathu ameya nin,

Mayakodinnavane valaykkola,
Mayaa manusha nin pada padmathil,
Bhooyo bhooyo namayanvaham. 18
Oh, enchanter, I salute again,

Again endlessly your lotus feet,
With a request that when this boy,
Becomes a man, You will not,
Trouble him with your illusions.
Viswa krupa virat purusha prabho,
Viswapavana, visvaika palaka,
Viswsamhara viswaikanadha hey,
Viswavanditha vishno namosthuthe. 19
My salutations to that Vishnu,

Who is merciful to the universe,
Who is the great soul behind the universe,
Who is the most blessed of the universe,
Who looks after the entire universe,
Who destroys the universe,
Who is the lord of the universe,
And who makes the entire universe happy.
Isthuthi nithya markodayathilum,

Asthamichum padikkum janangalkku.
Nisthula gunapoornaram puthrare,
Hastharingal vechu lalichidam. 20
People who read this prayer daily,

During dawn and after dusk.
Would be able to fondle,
Sons who are of great character.
Guruvayurappan Prayer [Tamil]
[Guruvayurappan is the lord presiding over the temple in Guruvayur in Kerala. It is believed that the
idol housed in the temple was the one worshipped by Lord Krishna himself and was brought to
Guruvayur by Guru and Vayu and consecrated there. Over years the temple has become very
popular in all parts of India. Here is a original prayer written in Tamil to be sung in the same tune as
the popular prayer Jaya Jaya Hey Mahishasura Mardini.]
Avani Rohini ashtami nalinil,

Devaki vayithil janithavane,
Akkaname vasudevarin moolam,
Yasodhayin veetai adainthavane,
Paavayam Rohini balakanaam,
Balaramanin pinbu pirandavane,
Jeya jeya hey guru vayu pureeswara,
Devaki nandana Krishna hare. 1
He who is born to Devaki,

In the month of Avani,*
In the star Rohini and in Ashtami,
He who reached Yasoda's house,
Immediately through Vasudeva,
He who was born after Balarama,
Who was the son of Lady Rohini,
Victory, victory, Lord of Guruvayur,
Hari who is the son of Devaki.
* August-September
Azhagiya penninai pol uru mariya,

Arakkiyaam poothanai vandhidave,
Kuzandai unakku aval kongai thandeyadhil,
Kodum visha palinai ootidave,
Azhagane paludane kalande aval,
Aviyai panam cheydhavane,
When the Ogress Poothanaa,

Came made up as a pretty maiden,
And when she tried to breast feed you,
With poisonous milk from her breasts,
You drank mixed with her milk,
Her soul as well, Oh pretty one,
Valar pirai pol nee thottil kidanthu kan,

Valarnthirukkum antha velayile,
Vanchakan chakatanum unn uyir kondita,
Vandhanan vandiyin uruvinile,
Mulari malar paadam kondu udaithe avan,
Murindhu vizhundhida vaithavane,
When you were slumbering in the cradle,

Like the crescent which is in growing phase,
The deceiver Sakata came in the form of a cart,
And you by kicking him with your soft flower like feet,
Made him break in to pieces, Oh God,
Katthena cheeri yezhunda Thruna varthan,

Kalathai nodiyil mudithavane,
Cheetham konde pakshi roopathil nindra,
Bhagasuran vayai kizhithavane,
Koothamena oru kuthirayai pol vanda,
Kesiyai maythitta kesavane,
Oh God who within a second, put an end,

To Thrunavartha who rose like a howling storm,
Oh God who tore off the mouth of Bhagasura,
Who came like a bird which is very furious,
Oh Kesava who killed the asura Kesi,
Who came in the form a horse resembling death,
Kaliya Pambu vasikkum thadagathil,

Kadum visha jwalayum veesidave,
Kar mugil varnane, paralandha thiru,
Padam avan mudi meethu vaithe,
Thalamudan nadamadi avan thalai,
Vanangida cheydha dayanidhiye,
When the poisonous fumes swept,

The lake in which Kaliya was living,
Oh God with the colour of Black cloud,
You kept your feet which measured the world,
On his head and danced according to musical beats,
And made him bow to you, Oh treasure of mercy,
Devar thalaivanai vanangidum poojayai,
Thevai illai yena neeki vaithe,
Govardham yenum malai thannai poojikka,
Kopathinal devendranum,
Yeviya kadu mazhai thaduthida malai thannai,
Kudayena viral thannil pidithavane,
You stopped the worship of the lord of devas,

Telling that it is a needless worship,
And asked people to worship the Govardhana mountain,
And when the king of Devas became very furious,
And sent torrential rains, for protecting from the rain,
You held the mountain on one finger,
Bhava kkadal bandam aruthidum pavana,

Moorthiye, unnai ural thannile,
Pavai Yasodhayum bandhanam cheythida,
Parthirunday Damodharane,
Thavazhndu vande mani grrevanudan,
Nala koobharan sapathai theerthavane,
Oh holy one who cuts off the tie with the ocean of life,
When the lady Yasodha tied you to the mortar,
You who were tied in the stomach simply observed,
And you crawled and gave redemption from curse,
To Manigrreva and Nala koobara,
Vennayudan Thayir paal kudangal pala,

Vendiya mattum niraindhirukka,
Mannai alli undan chinnam chiru Kumizh,
Vayinil pottathan mayamenna?
Annai Yasodhai mun vay thirandhe pala,
Andangal kaatiya vindai yenna?
When several pots of curd, milk and butter,

Are available in plenty, what was the reason to,
Take soil and put in your little pretty mouth?
What was the trick by which you showed,
Several universes in your open mouth to mother Yasodha?
Devarum munivarum thedi thavam cheyyum,
Thiruvadi puzhutiyil padinthidave,
Aavinam meynthida nadantha Brindavanam,
Mulaitha pullagavum Akilane,
Pavi, naan aayargal padiyil andru,
Piranthidum bhagyam cheythilene,
I the sinner was not lucky enough,

To be born in the land of cowherds,
Where the soil was touched by the feet,
Which is being searched by Gods and sages,
Nor was I lucky enough to be born as a grass,
Which was there in Brindavan, where cows grazed them.
Yanaigal arasan Gajendran kalinai,

Androru mudalai izhuthidave,
Aadhi mudalvane abhayam yendre andha,
Yanayum alari azhaithidave,
Deena saranyane, mudalayai kondru andha,
Yanayin uyir thanai kathavane,
Long ago when the leg of Gajendra, the king of elephants was pulled by a crocodile,
And when that elephant beseeched and cried, 'Oh primeval God, please protect me',
You the refuge of the oppressed killed that crocodile and saved the life of that elephant,
Govinda, Govinda Gokula Nandana,

Govinda, Govinda nama hare,
Kodi janmanthara papangal therthida,
Koyil konday Gopala hare,
Pavigal undan namam uraithidil,
Parama padam tharum Rama Hare,
Oh Govinda, Oh Govinda, Oh Son of Gokula,

Oh Govinda, Oh Govinda whose name is Hari,
For removing sins committed in billions of births,
You occupied that temple, Oh Gopala, Oh Hari,
Oh Rama, Oh Hari, you would grant salvation,
To those sinners, who tell your name.
Guruvayurappan Stotras
Download Link of Guruvayurappan Stotras [PDF File]
Hari Ashtakam
[Octet of Prayers to Lord Vishnu]
Harir harathi dushta chithair api smrutha,

Anichayapi samsprushto dahathyevahi pavaka. 1
Hari removes sins even from,

The bad ones meditating on him,
Similar to the fire burning any one,
Who touches it without even realizing it.
Sa ganga sa Gaya Sethu sa Kasi sa cha pushkaram,

Jihwagre varthathe yasya hari rithyakshara dwayam. 2
He in whose tip of the tongue,

Resides the two letters Hari,
Is himself the Ganga, Gaya, Sethu,
Kasi and Pushkaram.
Pruthwyam yani theerthani punya nyayathanani cha,

Prapthani thani yenoktham hari rithyakshara dwayam. 3
All the waters of the world,

Which are considered holy,
Reach themselves to him,
Who chants the two letters Hari.
Rigvedhapi Yajurveda Sama vedhopyadharvana,

Adheenasthana yenoktham hari rithyakshara dwayam. 4
Rig Veda, Yajur Veda,

Sama Veda and Atharvana Veda,
Become themselves his,
Asva medhai maha yagnair vajapeya sathair api,

Ishtam syathena yenoktham hari rithyakshara dwayam. 5
The effect of performing Aswamedha,

And hundred Vajapeysa yagnas,
Reach them to him,
Varanasyam Kurukshethre Naimisarnya eva cha,

Sathkrutham thena yenoktham, hari rithyakshara dwayam. 6
All the good got by visiting the holy places of Varanasi,

Kurukshethra and Naimisaranya will reach him,
Badha pari karasthena mokshaya gamanam prathi,
Sakrudhacharitham yena, hari rithyakshara dwayam. 7
He is considered ready,
For attaining salvation,
And having good life,
If he chants the two letters Hari.
Gavam koti sahasrani, hema kanya sathani cha,

Dathani thena yenoktham, hari rithyakshara dwayam. 8
The result of giving in charity,

Thousand crores of cows,
And hundred maids attired in gold,
Would become his,
Prana prayena padheyam, samsara vyadhi nasanam,

Dukhathyantha parithranam, hari rithyakshara dwayam. 9
The two letters Hari are the,

Food for the journey of the soul,
Medicine for curing the disease of life,
And great protection against sorrows.
Saptha koti maha manthras chitha vibhrama karaka,

Eka eka paro manthro, hari rithyakshara dwayam. 10
The greatest among manthric chants,

Which are greater than the great,
Among the known seven crore manthras,
In making the mind perplexed,
Is the chant of the two letters Hari.
Haryashtakamidham punyam, prathar uthaya ya padeth,

Koti janma krutha papath sa muktho bhavathi druvam. 11
If this holy octet on Hari,

Is read after waking up,
In the morning.
One would get freedom,
From sins committed,
In crores of births.
Hari Hari Stotram [Tamil]
[This is a very folk/popular method of reciting Bhagawatha or story of Krishna effortlessly.

Housewife's of the by gone age used to get immersed in God by reciting this stotra, when they were
doing hard work. The simple diction and the moving story used to bring tears in their eyes some times
but one thing was sure that They never felt the burden of their work. Also they were doing effortless
Nama Smaranam of Hari. As a child I used to hear this daily from my maternal grand mother. Early
morning she used to go to the river for bathing. She would perhaps start reciting this musical and
enchanting story on her way back. It used to get over along with her cooking and Pooja. In spite of my
best efforts I was not able to get the lyrics of this prayer. I got it last month as a supplement to the
women's magazine in Tamil called Mangayar Malar. I have tried my best to keep the musical tempo in
my translation. I request people who do not know Tamil to recite in English. I am dedicating this
translation to my grand mother Ammu Patti of Ayilur, Kerala.]
Odha kadalil udithir Hari Hari - You were born in the sea Hari Hari.
Ulagathukku oruvanay nindreer Hari Hari - You stood as the only one of this world Hari Hari.
Pachai nira aal ilai mel padutheer Hari Hari - You lay down on a green banyan leaf, Hari Hari.
Ichitha roopam edutheer Hari Hari - You took the form desired by you Hari Hari.
Par kadalil palli kondu iruntheer Hari Hari - You were sleeping on the ocean of milk Hari Hari.
Pankaja Lakshmiyin natha Hari Hari - And you were the Lord of Lakshmi of the lotus Hari Hari.
Bhoo devi bram porukkamale Hari Hari - Being not able to bear the burden of earth, the goddess
earth Hari Hari.
Bramavudane vandu chonnal Hari Hari - Came and told Lord Brahma Hari Hari.
Devargalum rishigalum koodi Hari Hari - Along with the sages and devas Hari Hari.
Ksheerabdhi kkarai thannil vanthal Hari Hari - She came on the shores of ocean of milk Hari Hari.
Jagannatha, unnai thudithal Hari Hari - Oh Lord of universe, she prayed to you Hari Hari.
Sarambhujangalil paninthal Hari Hari - She bowed at your lotus feet Hari Hari.
Devargalukku abhayam alitheer Hari Hari - You gave protection to devas Hari Hari.
Sesharayum annanayi kondeer Hari Hari - You made Adhi sesha your elder brother Hari Hari.
Sri Krishna Balaramanai alitheer Hari Hari - You gave the world Krishna and Balarama Hari Hari.
Krupayudan irakshikka vendi Hari Hari - For saving with mercy Hari Hari.
Devakiyin garbhathil vandheer Hari Hari - You came in the womb of Devaki Hari Hari.
Chandra udayam pol vandheer Hari Hari - You came like a rising moon Hari Hari.
Devadhi devarendru Krishna Hari Hari - You are Lord of lords Hari Hari.
Devakiyum magizhndu thuthithal Hari Hari - Happily prayed Devaki Hari Hari.
Vasudevar kai vilangu ellam maraya Hari Hari - The shackles of Vasudeva disappeared Hari Hari.
Maindarai tholil eduthe Hari Hari - And he took the son on his shoulders Hari Hari.
Vazhi vida Yamunayum vandal Hari Hari - As river Yamuna gave him way Hari Hari.
Gokulam thannil vandheer Hari Hari - You came to Gokula Hari Hari.
Gopi Yasodai grahathil pugundheer Hari Hari - And entered the house of Yasoda the Gopi, Hari Hari.
Mangai Yasodhayidam vittar Hari Hari - And he left you with Lady Yasodha Hari Hari.
Ma pavi Kamsan ithai kettan Hari Hari - And this was heard by the great sinner Kamsa Hari Hari.
Val uruvi kondu odi vanthan Hari Hari - And he came running with an unsheathed sword Hari Hari.
Devakiyum anaithirunda sishuvai Hari Hari - And the baby in the embrace of Devaki Hari Hari.
Thidukkida nadukkave pidungi Hari Hari - Was snatched from her trembling hands violently Hari Hari.
Kadum kopathudan kamsan Hari Hari - With great Anger, the great Kamsa Hari Hari.
Kar parai thannile arainthan Hari Hari - He dashed the baby on a granite stone Hari Hari.
Parai thannil vizhamal mayai Hari Hari - And the Maya devi without falling on the stone Hari Hari.
Payndu ezhundu andarathil ponal Hari Hari - Woke up suddenly and went up Hari Hari.
Unnai kola vandal mayan Hari Hari - She said, the enchanter born to kill you Hari Hari.
Olindu vilayadukiran yendral Hari Hari - Is playing hide and seek with you Hari Hari.
Yennai kola unakku yelitho endre Hari Hari - Is it easy for you to kill me Hari Hari.
Easwariyal mayai cholli igazhndal Hari Hari - The goddess Maya told like this and chided him Hari
Hari.
Antharathil marainthal Hari Hari - She disappeared above Hari Hari.
Mathi mayani Kamsan mania chandran Hari Hari - With a confused mind Kamsa went back home
Hari Hari.
Gokulam thannile Yaodai Hari Hari - In Gokula, Yasoda Hari Hari.

Kuzhandayai kan vizhithu oparthal Hari Hari - Opened her eyes and saw the baby Hari Hari.
Pachai mukhil meniyanai kande Hari Hari - Seeing the baby with the colour of green cloud Hari Hari.
Paravasami yeduthu anaithu kondal Hari Hari - With great happiness she took him in her hands and
hugged him Hari Hari.
Nanda Gopar Magizhndu Krishna Hari Hari - Oh Krishna, Nandagopa became happy Hari Hari.
Nanmaiyudan neeradi vandhar Hari Hari - Took bath and returned Hari Hari.
Puthiranai yeduthu anaithu konde Hari Hari - Taking and hugging his son Hari Hari.
Ponnuraithu naviluttu Hari Hari - Rubbed gold and applied on the tongue Hari Hari.
Thiru manjanamatti chirappay Hari Hari - Gave the holy bath to the baby Hari Hari.
Thiru muli palamadhu thanthal Hari Hari - Gave nectar like milk from her breast Hari Hari.
Gopalar nd Gopiyar koodi Hari Hari - The cow herds and maids together Hari Hari.
Kuzhandayai kandu manam magizhndar Hari Hari - Saw the baby and became very happy Hari Hari.
Keerthiyulla namathai ittal Hari Hari - She named him with the famous name Hari Hari.
GargacHari Vandu ponar Hari Hari - Sage Garga visited them Hari Hari.
Annai yenum Yasodai Magizha Hari Hari - With the mother Yasoda becoming happy Hari Hari.
Anbudane gokulathil valarndheer Hari Hari - You grew up with love in Gokula Hari Hari.
Pollatha Kamsan anuppa Hari Hari - Sent by the wicked Kamsa Hari Hari.
Poothanayum Gokulathil Vandhal Hari Hari - Poothana came to Gokula Hari Hari.
Poothanai Pey mulayai under Hari Hari - You drank the breast milk of Poothana the ogress Hari Hari.
Paludan aval uyirum thindreer Hari Hari - Along with milk you drank her life also Hari Hari.
Chendravalukku Moksham kodutheer Hari Hari - To the dead ogress you granted salvation Hari Hari.
Thirumba padavi alitheere Hari Hari - You gave her a position of no return Hari Hari.
Chandasurani vadaitheer Hari Hari - You killed Chandasura Hari Hari.
Chidari vizhave maditheer Hari Hari - You broke him in to pieces and killed him Hari Hari.
Chuzhal kathu asuranum thondri Hari Hari - The cyclone Asura came Hari Hari.
Sisuvai yeduthu chandran Hari Hari - And took away the baby Hari Hari.
Sisuve ganamagave Krishna Hari Hari - Oh Krishna, when the baby became very heavy Hari Hari.
Thrunavarthan vizhundu madinthan Hari Hari - The Ogre Thrinasura fell and died Hari Hari.
Annayudan irukkayile Hari Hari - When you were with your mother Hari Hari.
Ambuliyai tha yendru azhtheer Hari Hari - You cried asking for the full moon Hari Hari.
Annai mayangi irukka Krishna Hari Hari - Oh Lord Krishna, when your mother had swooned Hari Hari.
Ambuliyai kitta azhaitheer Hari Hari - You called the moon near to the place where you were Hari
Hari.
Manuda kuzhandi pol Krishna Hari Hari - Oh Lord Krishna, you were like a human baby Hari Hari.
Man thinnum bhavanayai nindreer Hari Hari - You feigned like eating mud Hari Hari.
Maindarendra bhavanayal Yasodai Hari Hari - Thinking that you were her son Hari Hari.
Malar kaiyai ongi vandhal Hari Hari - She came near you to beat you with her flower like hands Hari
Hari.
Bhayandava pola vayai thirandheer Hari Hari - Feigning fear you opened your mouth Hari Hari.
Par ulaga jalamellam parthal Hari Hari - She saw the earth, universe and your other tricks Hari Hari.
Parvasamay thigaithu Annai parkka - With perplexity when the mother was seeing Hari Hari.
Balan yendra pasathai adainthal Hari Hari - Due to affection she thought that you were only a child
Hari Hari.
Thirudan inda Krishnan yendru cholli Hari Hari - And thought that this Krishna is a mischievous one
Hari Hari.
Sikshikka venum yendru ninaithal Hari Hari - And wanted to punish you Hari Hari.
Uraludane unnai anaithu katta Hari Hari - When she tried to tie you to the mortar Hari Hari.
Iru viral kadai kuraya kandal Hari Hari - She found the rope not sufficient in two finger length Hari
Hari.
Thalladi annayai pol nadanthe Hari Hari - Tottering you walked like your mother Hari Hari.
Anai kayithai konarnthu pinaithal Hari Hari - She brought a big thick rope and tied you Hari Hari.
Damodhara unnai katti Krishna Hari Hari - Oh Lord Krishna, Oh Damodhara having tied you Hari
Hari.
Than velaikku ponal Hari Hari - She went back to her work Hari Hari.
Uraludane thavazndu urundu Krishna Hari Hari - Oh Lord Krishna you crawled and rolled with the
mortar Hari Hari.
Uyarntha marauda marathai udaytheer Hari Hari - You kicked the tall Maruda trees Hari Hari.
Nala kubar ezhundu unnai thuthikka Hari Hari - Nala and Kubara got up and started praying to you
Hari Hari.
Nanmayudan nar kadhi alitheer Hari Hari - With goddness you gave them salvation Hari Hari.
Maruda maram murindu vizha Krishna Hari Hari - Oh Lord Krishna, when the maruda trees fell down
Hari Hari.
Mathavum thaan bayanthu vandhal Hari Hari - Your mother came there with great fear Hari Hari.
Arjuna vrukshangalai parthaal Hari Hari - She saw those Arjuna trees Hari Hari.
Athan andayil nee vilayada kandal Hari Hari - She saw you playing near it Hari Hari.
Thanthai Nandar vandu parthe Hari Hari - Father Nanda came and saw Hari Hari.
Thazhuvi ummai anaithu chendrar Hari Hari - He took you, hugged you and took you back Hari Hari.
Balanukku drushti chuthi pottar Hari Hari - He did pooja for the evil eye Hari Hari.
Bala leelai thanai kandu bayam thelinthar Hari Hari - Seeing that it is only a child's prank, he got rid of
his fear Hari Hari.
Anbudaya thanthai thaay magizha Hari Hari - Making your dear parents happy Hari Hari.
Angadi pazham vanga vandheer Hari Hari - You came to buy market fruits Hari Hari.
Angayin Jambu pazham kondeer Hari Hari - From a lady you took the Jamoon fruits Hari Hari.
Aval magizha bagyam alitheer Hari Hari - And made her happy by blessing her with luck Hari Hari.
Aram vayadhu mudal Krishna Hari Hari - Lord Krishna, from sixth year onwards Hari Hari.
Azhagaga pasu meykka poneer Hari Hari - You prettily went to graze the cows Hari Hari.
Gopiyar veedellam chendreer Hari Hari - You went to the houses of all gopis Hari Hari.
Vennai, pal, thayir under Hari Hari - And consumed milk, curd and butter there Hari Hari.
Muthaninda gopiyarkal koodi Hari Hari - The pearls bedecked gopis joined together Hari Hari.
Murayittu kurai chonnar Hari Hari - Appealed and told your faults Hari Hari.
Dushtanivan yendru cholla Hari Hari - And said that you were a bad boy Hari Hari.
Pakshamudan sikshikka pattar Hari Hari - And you were punished with love Hari Hari.
Gopala Balarudan koodi Hari Hari - Along with gopa boys Hari Hari.
Kuzhal oodhi vilayadi kalitheer Hari Hari - You played flute, played and enjoyed Hari Hari.
Yamuna nadhi karayil aadi Hari Hari - Playing in the shores of Yamuna river Hari Hari.
Inbamudan dhadhi annam under Hari Hari - You ate curd rice happily Hari Hari.
Dhenukasuranai vadaitheer Hari Hari - You killed Dhenukasura Hari Hari.
Thozharudan panam pazham pusitheer Hari Hari - Along with friends, you ate palmyra fruits Hari
Hari.
Dushtargalai samhaitheer Hari Hari - You killed bad people Hari Hari.
Ishtargalai katheer Hari Hari - You helped people dear to you Hari Hari.
Kalinganin mudiyil vilayadi Hari Hari - Playing on the head of Kalinga Hari Hari.
Karunayudam avan uyirai katheer Hari Hari - With mercy you saved his life Hari Hari.
Govardhana giriyai thangi Hari Hari - Lifting Govardhana Mountain Hari Hari.
Karunayudan mazhai thaduthu katheer Hari Hari - With mercy you protected people from rain Hari
Hari.
Gopikaigal chelaigal konde Hari Hari - With the saris of Gopis Hari Hari.
Kulirntha punnai marathi olindheer Hari Hari - You hid your self in the cool Punnai trees Hari Hari.
Venu ganam cheydhu Hari Hari - And sung in your flute Hari Hari.
Vilayadi jala kreedai cheytheer Hari Hari - You played water sports Hari Hari.
Kuzhal oodhi gopiyarai mayakki Hari Hari - After making Gopis attracted by your flute Hari Hari.
Gopala rasa kreedai cheytheer Hari Hari - Lord Gopala, you played dance with them Hari Hari.
Govindaa gunangalai padi Hari Hari - Singing about you Govinda Hari Hari.
Gopika geethangalai chonnal Hari Hari - The Gopis sang about your good qualities Hari Hari.
Kudirai muga asuranai kondreer Hari Hari - You killed the horse faced Asura Hari Hari.
Vyomasuranai vadaitheer Hari Hari - You killed Vyomasura Hari Hari.
Malai guhayil balarai meeteer Hari Hari - You saved the boys from the mountain cave Hari Hari.
Magizhchiyudan vilayadi vandheer Hari Hari - You continued playing happily Hari Hari.
Arishtan endra asuranai azhitheer Hari Hari - You killed an Asura called Arishta Hari Hari.
Avanudaya Garvathai ozhitheer Hari Hari - You destroyed his pride Hari Hari.
Akrurar vandu azaikka Krishna Hari Hari - Lord Krishna, when Sage Akroora came to call you Hari
Hari.
Annarudan thereri chendreer Hari Hari - Along with your elder brother, you went in a cHariot Hari
Hari.
Akroorar thuthidave Hari Hari - When Akroora sang your praises Hari Hari.
Ani rathathil annarudan iruntheer Hari Hari - You were in the cHariot with your brother Hari Hari.
Kalindhi nadhi karayil Krishna Hari Hari - Oh Lord Krishna, in the shores of Kalindhi Hari Hari.
Kakshiyulla viswaroopam alitheer Hari Hari - You showed him your universal form Hari Hari.
Adhiyum anadhiyum aaneer Hari Hari - You became primeval as well as one without beginning Hari
Hari.
Akila srushti sthithi layavem cheydheer Hari Hari - You performed the creation, upkeep and
dissolution, Hari Hari.
Prakruthi yennum pettagatil irundu Hari Hari - from the box called nature Hari Hari.
Brahmavum unnai thuthithaar Hari Hari - Lord Brahma also prayed you Hari Hari.
Mayayaikkum yettatha Vishnu Hari Hari - You are the Vishnu beyond the scope of illusion Hari Hari.
Mukkunangal pethirukkum moorthi Hari Hari - You are one who has three type of characters Hari
Hari.
Mathsyavatharam yedutheer Hari Hari - You took the incarnation of fish Hari Hari.
Manuvai pralayathil katheer Hari Hari - You saved Manu from the deluge Hari Hari.
Madhu kaidaba asurarkalai vadaitheer Hari Hari - You killed the Asuras called Madhu and Kaidaba
Hari Hari.
Maayan mayakkam ozhitheer Hari Hari - You removed the stupor of Brahma Hari Hari.
Haya greeva moorthiyay nindreer Hari Hari - You stood there as Hayagreeva Hari Hari.
Anbargalukku upadesam cheytheer Hari Hari - You taught your devotees Hari Hari.
Koormavatharam yedutheer Hari Hari - You took the incarnation of tortoise Hari Hari.
Giri thangi Amrutham kadaintheer Hari Hari - You gave base support to the mountain and helped
churning the nectar Hari Hari.
Varahavatharam yrdutheer Hari Hari - You took the incarnation of the boar Hari Hari.
Vilyattay asuranai vadaitheer Hari Hari - And playfully you killed the asura Hari Hari.
Narasimmaray thoonil udhitheer Hari Hari - You came as Narasimha from the pillar Hari Hari.
Nadunga Iraniyanai pilandheer Hari Hari - Making him tremble you tore Hiranya Hari Hari.
Vamanat vandu udhitheer Hari Hari - You took the incarnation of Vamana Hari Hari.
Mabaliyai vanchithu potteer Hari Hari - You deceived Maha Bali Hari Hari.
Parasuramanay pirandheer Hari Hari - You took the incarnation of Parsurama Hari Hari.
Pagaitha Arasargalai vadaitheer Hari Hari - You killed the kings who opposed you Hari Hari.
Dasaratharkku maindarai vandheer Hari Hari - You came as the son of Dasaratha Hari Hari.
Thambiyatgaludan kooda pirandheer Hari Hari - You were born with younger brothers Hari Hari.
Dharumam thazhaithu oonga Sri Rama Hari Hari - Oh Lord Rama for the sake of great growth of
Dharma Hari Hari.
Sathiyathai niraivethi nindreer Hari Hari - You followed truthfulness completely Hari Hari.
Kodiyavalam thadagayai muditheer Hari Hari - You killed the cruel Thadaga Hari Hari.
Kousigarin yagathai katheer Hari Hari - You protected the yaga of Viswamithra Hari Hari.
Mareechanai kadalil thalli Hari Hari - You pushed Mareecha in to the sea Hari Hari.
Maha munivarin Yagnam muditheer Hari Hari - You helped in completing the yaga of the great sage
Hari Hari.
Agaligayin sapam thudaitheer Hari Hari - You removed the curse of Ahalya Hari Hari.
Aval janama idethi potteer Hari Hari - You gave a meaning to her life Hari Hari.
Janagaridamirunda villai oditheer Hari Hari - You broke the bow that Janaka possessed Hari Hari.
Seethayai malayittu vandheer Hari Hari - You married Sita Hari Hari.
Parasuraman villai muritheer Hari Hari - You also broke the bow of Prasurama Hari Hari.
Balathudane avar thapasai adaintheer Hari Hari - You took from him his strength as well as the
Thapas from him Hari Hari.
Pithru vakyam niraivetha rama Hari Hari - Oh Lord Rama, to fulfill the words of your father Hari Hari.
Pathinalu varudam vanam poneer Hari Hari - You went to the forest for fourteen years Hari Hari.
Dandaka vanam chendra Rama Hari Hari - Oh Rama who went to the Dandaka forest Hari Hari.
Soorpanagayai bangam cheytheer Hari Hari - You cut off some body parts of Soorpanaga Hari Hari.
Sanyasi ravanan vandu Hari Hari - Ravana came in the form of an ascetic Hari Hari.
Janakiyai chirai yeduthu ponan Hari Hari - And took away Janaki as a prisoner Hari Hari.
Jatayuvukku moksham kodutheer Hari Hari - You gave salvation to the bird Jatayu Hari Hari.
Sabarikku mukthi alitheer Hari Hari - You gave salvation to Sabari Hari Hari.
Sugrevan thozhamayai kondeer Hari Hari - You became friends with Sugreeva Hari Hari.
Thudukkana Valiyai muditheer Hari Hari - You finished off the mischievous Vali Hari Hari.
Anbana Maruthiyum thedi Hari Hari - The friendly Maruthi also searched Hari Hari.
Seethaikku kanayazhi thaan koduthu vandhaar Hari Hari - He gave the signet ring to Sita and
returned Hari Hari.
Choodamani kandu rama Hari Hari - Oh Rama, after seeing her hair brooch Hari Hari.
Sethuvai katti chedreer Hari Hari - You built the dam over the sea and went Hari Hari.
Dasa mukhanai kulathudan kondreer Hari Hari - You killed Ravana along with his clan Hari Hari.
Seethyai chirai meetu kondeer Hari Hari - You freed Sita from imprisonment Hari Hari.
Anbudaya Kousalayum magizha Hari Hari - With the dear Kousalya becoming happy Hari Hari.
Ayodhikku arasanay irundheer Hari Hari - You became the king of Ayodhya Hari Hari.
Bala rama Krishnanai pirantheer Hari Hari - You were born as Balarama and Krishna Hari Hari.
Parthanukku sarathiyay amarntheer Hari Hari - You sat as cHarioteer of Arjuna Hari Hari.
Polladha asurarkalai kuraitheer Hari Hari - You reduced the number of bad asuras Hari Hari.
Bhoodevi baram kuraitheer Hari Hari - You reduced the burden of goddess of earth Hari Hari.
Parthanakku thathuvam unartheer Hari Hari - You taught philosophy to Arjuna Hari Hari.
Bharaha porai muditheer muditheer Hari Hari - You completed the Bharatha war Hari Hari.
Magizhchiyudan Akrurar thudikkave Krishna Hari Hari - Oh Lord Krishna, when sage Akrura prayed
thus Hari Hari.
Madura nagaram adaintheer Hari Hari - You reached the town of Mathura Hari Hari.
Vanangatha vannanai vadaitheer Hari Hari - You killed the washer man who did not salute you Hari
Hari.
Vasthrangalai vazhangi nindreer Hari Hari - You distributed all the cloths Hari Hari.
Malar malai alithitta nambikku Hari Hari - To the man who gave you flower garland Hari Hari.
Vaikunda padaviyai kodutheer Hari Hari - You gave place in Vaikunda Hari Hari.
Primala chandanan gal poosi Hari Hari - When a hunch back applied sandal paste and scents Hari
Hari.
Parivudan koonalayum nimirthi Hari Hari - With kindness you straightened the hunch back Hari Hari.
Thiruvakriyai manam magizha cheydheer Hari Hari - And made Thiruvakri very happy Hari Hari.
CheniyananAdai ani thanthan Hari Hari - The merchant gave you new cloths Hari Hari.
Annarudan vangi anintheer Hari Hari - And you wore them along with your elder brother Hari Hari.
Anbudane padavi alitheer Hari Hari - And you gave him good position with love Hari Hari.
Kuvalaya peedathai kandeer Hari Hari - You saw the elephant Kuvalaya peedam Hari Hari.
KOndru mada veeram kulaitheer Hari Hari - And killed it and brought down its power Hari Hari.
Chanuran mushtiyai thalli Hari Hari - After knocking away the fist of Chanoora Hari Hari.
Thamayanudan koodi jeyetheer Hari Hari - You won him along with your elder brother Hari Hari.
Kamsan manjathil kuditheer Hari Hari - You jumped on the seat of Kamsa Hari Hari.
Kireedam chidari vizha kondreer Hari Hari - You killed him, when his crown fell down Hari Hari.
Yettu per thambiyargal kitta Hari Hari - When the eight younger brothers neared Hari Hari.
Ramarin ayudathal maditheer Hari Hari - You killed them using Rama's weapons Hari Hari.
Annarudan koodi Krishna Hari Hari - Oh Krishna along with Bala Rama Hari Hari.
Annai thandai adi vanangi nindreer Hari Hari - You saluted the feet of your mother and father Hari
Hari.
Thanthai thai chirai neeki Krishna Hari Hari - Oh Krishna, after releasing your parents from prison
Hari Hari.
Jayamudan avargaludan irundheer Hari Hari - You lived along with them Hari Hari.
Vasudevarum devagiyum magizhnde Hari Hari - Vasudeva and Devaki became very happy Hari Hari.
Mainthargalai thazhuvi anaithu Hari Hari - And hugged their sons Hari Hari.
Thayar thazhuviye muthamittu Hari Hari - Mother hugged and kissed you Hari Hari.
Thannudaya sokam thaninthal Hari Hari - And reduced her sorrow Hari Hari.
Yasodhayudan Nandarayum pothi Hari Hari - You praised Yasoda and Nandagopa Hari Hari.
Sondamudan gokulathil cherndhe Hari Hari - And joined along with others in Gokula Hari Hari.
Yasodai vanchayinal Krishna Hari Hari - Oh Krishna, Yasoda due to her affection Hari Hari.
Iruvarukkum maindaray irundheer Hari Hari - You were son to both of them Hari Hari.
Sondhamulla maindharukkaga thandai Hari Hari - The father for the sake of his own sons Hari Hari.
Chirappudane homangal cheytheer Hari Hari - Did fire worship in a great way Hari Hari.
Maharshigal anthanargal magizha Hari Hari - For pleasing the Brahmins and sages Hari Hari.
Varisayudan dhanam vazhangi vandhar Hari Hari - He gave dhana in a systematic way Hari Hari.
Ugrasenan rajavai azhaithe Hari Hari - You called the king Ugrasena Hari Hari.
Urimayudan rachiyathai alitheer Hari Hari - And gave the country lawfully to him Hari Hari.
Sandheepa munivarudanchendreer Hari Hari - You went to sage Sandhipini Hari Hari.
Sakala vidhayum kathu kondeer Hari Hari - And learned all knowledge from him Hari Hari.
Panjananai kondru krishhna Hari Hari - Oh Lord Krishna, after killing Panjana Hari Hari.
Pancha janya sankai adaintheer Hari Hari - You got the Panchajanya conch Hari Hari.
Kalan Yama dharmanidam chendreer Hari Hari - You went to Yama, the God of death Hari Hari.
Guru suthanai meetu kodutheer Hari Hari - And freed and brought back the son of your teacher Hari
Hari.
Udhavarai upacHarithu anuppi Hari Hari - You treated sage Udhava well and sent him to Gokula Hari
Hari.
Kuthamatha gopiyarkku chonneer Hari Hari - And told the innocent gopis Hari Hari.
Gopiyargal udhavarai kandu Hari Hari - Gopis on seeing Udhava Hari Hari.
Krishnanai kondati irundhal Hari Hari - Praised Lord Krishna well Hari Hari.
Sisupalan garvam adakki Hari Hari - After humbling the pride of Sisupala Hari Hari.
Rukmaniyaoi adaintheer Hari Hari - You married Rukmani Hari Hari.
Ashta Lakshmiyudan Krishna Hari Hari - Oh Krishna, along with eight Lakshmis Hari Hari.
Azhagai dwaragayil vasitheer Hari Hari - You lived happily in Dwaraka Hari Hari.
Hari Keerthanam [Malayalam]
[Here is the entire story of Lord Krishna in the form of prayer written in simple Malayalam, which is
daily sung by many in Kerala.]
1. Boomi than bharam kalavthinnayittu,

Bhoomiyil vannu piranna Krishna Hari.
For the lessening the burden of the earth,

You were born in earth itself, Krishna Hari.
2. Sri Madhurengal Vasudeva puthranay,

Devaki thannil piranna Krishna Hari.
Born in Mathura as the son of Vasudeva,

From Devaki, Krishna Hari.
3. Devakalaya janangalkku vendittu,

Devaki nandanan aaya Krishna Hari.
For the sake of the people of devaloka,

You were born as son to Devaki, Krishna Hari.
4. Cherum purandu cheriyoru paithalayi,

Ambadi thannil valarnna Krishna Hari.
Born as a small child coated with mud,

You grew up in a cowherd's home, Krishna Hari.
5. Ambadi thannil valarunna kalathu oru,

Amma pisachiye konna Krishna Hari.
While you were growing in cow herd's home,

You killed a devil who came as mother, Krishna Hari.
6. Kathaayi vanna maatthaneyum konnu,

Chadayi vannoneyum konna Krishna Hari.
You killed another who came as wind,

And yet another who came as a cart, Krishna Hari.
7. Garga muni vannu perittanantharam,

Agrajanodayi vana Krishna Hari.
You lived with your elder brother,

After you were given a name by sage Garga, Krishna Hari.
8. Ullam thelinjoru changathimarumay,

Pillarumayi kalicha Krishna Hari.
You played with very clear minded,
Friends who were boys, Krishna Hari.
9. Mannu thinnu Kannan innu kalikkumbol,

Yennoru apa khyathi ketta Krishna Hari.
You got a bad name that you were.

Eating mud while you were playing, Krishna Hari.
10. Than mukhatthu ammaru lokangalokkeyum,

Ammakku katti kodutha Krishna Hari.
You showed your mother in your face,

All the worlds within your mouth, Krishna Hari.
11. Amma irunnu thayir kadanjidumbol,

Amminja kandu kothicha Krishna Hari.
You yearned for the breast milk of your mother,

When she was sitting and churning curd, Krishna Hari.
12. Thinnam thayir pathram pottichu avidunnu,

Venna kondodi poya Krishna Hari.
Definitely you broke the pot of curd,

And ran away with the butter, Krishna Hari.
13. Paazh ural yeri irunnu kobu aavolam,

Muzhakku venna kavanna Krishna Hari.
You climbed on an unused pestle,

And stole as much butter as possible, Krishna Hari.
14. Dhamam kondu amma pidichu thalachappol,

Damodarany ninna Krishna Hari.
When your mother tied you with a rope,

You stood as Damodhara, Krishna Hari.
15. Narada saapena nilkkum marangalkku,

Parathe moksham kodutha Krishna Hari.
You gave salvation to those trees, which,

Stood there due to curse of Narada, Krishna Hari.
16. Vrundavanathil ezunnelli nal pasu,

Vrundathe mechu nadanna Krishna Hari.
After going to Brindavan, you herded,

The groups of good cows, Krishna Hari.
17. Ammavan chollale vannoru asurarkku,
Nanma varuthi kodutha Krishna Hari.
For those asuras who came there as,

Per instruction of your uncle, you gave them salvation, Krishna Hari.
18. Pakshiyay vannathum paabayi vannathum,

Dushtar yenno orthu vadhicha Krishna Hari.
You killed those people who came as bird,

Or as a snake thinking that they are bad ones, Krishna Hari.
19. Ven manal thattinmel changathimarumay,

Unman orumichirunna Krishna Hari.
You sat for a picnic lunch with your friend,

On the expanse of white sand, Krishna Hari.
20. Brahmavu kattiya kanmasham kandittu,

Than maaya vaibhavam poonda Krishna Hari.
Seeing the bad tricks played by Lord Brahma,

You took recourse to your illusion, Krishna Hari.
21. Kalindhi thannil kalichu kulichu udan,

Kaliyan thane amartha Krishna Hari.
You played and took bath in the river Yamuna,

And then suppressed the snake called Kaliya, Krishna Hari.
22. Kattu theeyayittu vannu oru asurane,

Darshtyamay melle nugarnna Krishna Hari.
You killed with vengeance an asura who,

Came in the form of forest fire, Krishna Hari.
23. Oro dinam thorum adbutha mingane,

Oronnu katti kalicha Krishna Hari.
Like this daily you were performing,

A different miracle and played, Krishna Hari.
24. Denukan thamnne pralambaneyum konnu,

Kanana badha kalanja Krishna Hari.
You cleared the problems of the forest,

By killing Dhenuka and Pralamba, Krishna Hari.
25. Venu nadham kondu vinnor janangalkku oru,

Anandhamullil valartha Krishna Hari.
You created a sense of joy for the people,
Of the world above by the sound of flute, Krishna Hari.
26. Kanyagamarude Karthyayani vrutham,

Dhanyamennakki chamacha Krishna Hari.
You helped to get good results of,

The Karthyayani penance of the maids, Krishna Hari.
27. Brahmana sthreegalkku Kanenam yennittu,

Venmayil dhoore nadanna Krishna Hari.
For making the Brahmin ladies see you,

You walked long distances, Krishna Hari.
28. Govardhanathe adharikkayal indrane,

Kopathin aalakki vacha Krishna Hari.
By praising the Govardhana mountain, you,

Drove Indra in to rage, Krishna Hari.
29. Gomatha vannu abhishekavum cheygayaal,

Govinda namama daricha Krishna Hari.
You assumed the name of Govinda, because,

The mother cow came and anointed you, Krishna Hari.
30. Samsayam koodathe thathane kananju,

Vasiye chennu jayicha Krishna Hari.
When your father disappeared, without doubt,

You went and won over asura called Vasi, Krishna Hari.
31. Gokula narimarkku aathma vaikalyathe,

Yogam varuthi kodutha, Krishna Hari.
You blessed the ladies of Gokula, with,

The real divine joy of the soul, Krishna Hari.
32. Rasakelikkulaa rathrigal oronne,

Radhayumay kazhicha Krishna Hari.
You spent each and every night of the,

Dance with maidens with Radha, Krishna Hari.
33. Ambika kananthingu tezhunnelli,

Pambinnu moksham kodutha Krishna Hari.
You went inside the forest of Ambika,

And gave salvation to the snake, Krishna Hari.
34. Rookshanaam Sankha choodan thanne nigrahi,
Uthanaam koothane konna Krishna Hari.
You killed the terrible Sankhachooda and also,

The mighty bull, Krishna Hari.
35. Pacha kuthirayay vannoru kesiye,

Pichayayay konnu mudicha, Krishna Hari.
You killed as is it in nothing, Kesi,

Who came as a green horse, Krishna Hari.
36. Nalakku adutha naal Kamsa vadhamennu,

Naradan than sthuthi kettu, Krishna Hari.
You heard the prayer of sage Narada that,

The killing of Kamsa is day after next, Krishna Hari.
37. Sri Madhurakku nee pogenam yennittu,

Vamasurane Vadhicha, Krishna Hari.
You killed Vamasura because you,

Wanted to go to Mathura, Krishna Hari.
38. Akroorarundu varunnathu yennu orthittu,

Akkalavum parthirunna, Krishna Hari.
Remembering that sage Akroora would come,

You were waiting for that time, Krishna Hari.
39. Akrooran vannu paranja viseshangal,

Achanodu okke paranja Krishna Hari.
You told all the news told by sage Akroora,

To your father, Krishna Hari.
40. Sundarmarude santhapam pokkuvaan,

Sandhes vakkugal cheytha Krishna Hari.
You sent sweet messages to drive away,

The sorrow of the pretty damsels, Krishna Hari.
41. Akrooran kondanna theril kareri,

Agrajanodayi poya, Krishna Hari.
You climbed and went in the chariot brought by Akroora,

Along with your elder brother, Krishna Hari.
42. Vaikunta lokam Jalthil akroorarkku,

Vaikathey katti kodutha Krishna Hari.
Without delay you showed Vaikunta,
Inside the water to Akroora, Krishna Hari.
43. Gandhini puthrane verpeduthettanum,

Changathimarumay poya Krishna Hari.
After leaving out the son of Gandhini,

You went along with brother and friends, Krishna Hari.
44. Vambanayoru rajakaneyum konnu,

Mumbinal moksham kodutha, Krishna Hari.
You killed the well known washerman,

And gave him salvation, Krishna Hari.
45. Anneram kanda janangalkku anugraham,

Mandakshamodu arul cheytha Krishna Hari.
You with a smile gave blessings to all,

The people who saw this, Krishna Hari.
46. Kumkuma charumay vannoru koonikku,

Nandi varuthi kodutha, Krishna Hari.
You made the hunchback lady, who came,

Along with saffron juice thank you, Krishna Hari.
47. Vaigumbozh athangu chennu bandhukkoladu,

Aykamathyam poondu vana Krishna Hari.
In the evening you went and lived,

With unity with your relatives, Krishna Hari.
48. Poojichu vechoru Villu Murichudan,

Poojakan mareyum konna, Krishna Hari.
You broke the bow that was kept after worship,

And also killed those who were worshipping it, Krishna Hari.
49. Pedichu Kamsan ayacha, balatheyum,

Koode vadhichau kalanja, Krishna Hari.
You completely killed the strong army,

Sent by Kamsa who was afraid, Krishna Hari.
50. Mandamai ponnu udan Changathimarumay,

Sayantha nasanam cheyhtha, Krishna Hari.
You came slowly from there and along with friends,

Destroyed everything in the evening, Krishna Hari.
51. Malla rangathe ghoshangal kettittu,
Melle purapettu chenna Krishna Hari.
You got prepared and went slowly,

Hearing the shouts from the stage of wrestlers, Krishna Hari.
52. kolluvan nilkkum Kuvalayapeedathe,

nanma varuthi ayacha Krishna Hari.
You did good and sent away Kuvalayapeeta,

Which was waiting to kill you, Krishna Hari.
53. Danthi dantham darichu yettanumay,

Chennau arangathu ninna Krishna Hari.
You wore the tusk of the elephant along,

With your brother and stood on the stage, Krishna Hari.
54. Chanoora Mushtikar Vakkugal kettittu,

Thanu paranju por cheytha Krishna Hari.
Hearing the words of Chanura and Mushtika,

You replied softly and fought with them, Krishna Hari.
55. Mallare okke vadhichittu Kamsane,

kolluvaan onnu kudhicha, Krishna Hari.
After killing all the wrestlers, You jumped,

To kill Kamsa, Krishna Hari.
56. Manjameri kondirikkunna Manusha,

Kunjarane konnizhacha, Krishna Hari.
You who killed the elephant like man,

Who was trying to climb the stage, Krishna Hari.
57. Achanum ammayum kandu mulapallil,

Ichayundennu kothicha Krishna Hari.
After you saw your father and mother,

You told them your desire for breast milk, Krishna Hari.
58. Ugarasenan thane Bhojarajavakki,

Pettennu abhishekam cheytha Krishna Hari.
You made Ugarsena himself as the king of Bhoja,

And immediately anointed him, Krishna Hari.
59. Godhana karmavum cheythu, bandhukkalkku,

Modham varuthi kodutha Krishna Hari.
After giving away cows you made,
Your relatives very happy, Krishna Hari.
60. Nanda gopadhikal poyoranantharam,

Sandheepini graham pukka Krishna Hari.
After the Nanda and other Gopas went away.

You went to the home of Sandheepini, Krishna Hari.
61. Vidhyakal okke padichu kazhinjittu,

Dakshinakkayi mudhirnna Krishna Hari.
After learning all knowledge, you got,

Prepared to pay fees to the teacher, Krishna Hari.
62. Mrutyu puarthinnu ayacha oru balane,

Dakshina yayi kodutha, Krishna Hari.
You gave as fees, a boy who has,

Gone to the city of death, Krishna Hari.
63. Badhamodhena chennu ambadiyingalekku,

Udhavar thane ayacha, Krishna Hari.
Then remembering the attachments, you sent,

Udhavar to the Cow herd's village, Krishna Hari.
64. Udhavar vannittu Gopi janangale,

Vazhthunnathu okkeyum ketta Krishna Hari.
Then you heard praises of the Gopi ladies,

From Udhava after his return, Krishna Hari.
65. Sairandhri thannude veetil yezhunelli,

Swairamay chernu ramicha, Krishna Hari.
Then you went to the house of Sairandhri,

And peacefully loved her, Krishna Hari.
66. Akroora mandiram pukku avan thane angu,

Asthina thinnu aayi ayacha, Krishna Hari.
Then you went the house of Akroora,

And sent him to Hasthinapura, Krishna Hari.
67. Annu avan chennu kandingu varigayaal,

Pandava vartha yarinja, Krishna Hari.
Since he went there and returned back,

You knew the news about Pandavas, Krishna Hari.
68. Porkku orumichu jarasandha veeranulla,
Akshouhini balam kanda, Krishna Hari.
When Jarasandha started for war against you,

You went and found out about strength of his army, Krishna Hari.
69. Ther thadameri padayodum appozhe,

Jyeshtanum thanumayi chenna, Krishna Hari.
You immediately got in to the chariot,

And went a long with your brother and army there, Krishna Hari.
70. Vanna appada janathe konnu mannane,

vanna vazhikku angu ayacha Krishna Hari.
After killing all the army that came,

You sent the king, the way he came, Krishna Hari.
71. Ingane thane pathinezhu vattavum,

Angane thane angu ayacha Krishna Hari.
Like this seven teen times you,

Sent him back, Krishna Hari.
72. Kalayavananum thanum aayapozhe,

Nere guhayil olicha, Krishna Hari.
When you became alone with Kalayavana,

You hid yourself in a cave, Krishna Hari.
73. Dushtanayulla yavananum appozhe,

Basmamayi veenathum kanda Krishna Hari.
You saw that very bad Yavana,

Turn and fall in to ashes, Krishna Hari.
74. Bhakthanayulla muchukundannu moksham,

Parathe chennu kodutha, Krishna Hari.
You granted immediately salvation,

To your devotee Muchukunda, Krishna Hari.
75. Dhanavan mareyum okke vadhichittu,

Nanma varuthi kodutha Krishna Hari.
By killing all the Asuras, you created,

Good to the people, Krishna Hari.
76. Varidhi thannil anukoolamayoru,

Dwaraka durgam chamcha Krishna Hari.
You built the very helpful fort of Dwaraka,
In the middle of the sea, Krishna Hari.
77. Magadhan vannathu kandittu vegena,

Dwakakku ammaru poya Krishna Hari.
Seeing that Jarasandha has come, you speedily,

Went to Dwaraka, Krishna Hari.
78. Marutha puthran vadhikkanam yennittu,

Thaan thane odi olicha Krishna Hari.
For the sake of him being killed only by Bhima,

You went and hid yourself, Krishna Hari.
79. Raivatha puthriye veli kazhhichoru,

Sri Balabadrare kanda, Krishna Hari.
You saw sri Balabadhra getting married,

To the daughter of raivatha king, Krishna Hari.
80. Brahmanan vannu paranjathu kettittu,

Rugmani chitham arinja Krishna Hari.
After hearing what the Brahmin told you,

You understood the mind of Rukmani, Krishna Hari.
81. Kundinam thannil yezhnnelliya sesham,

Kanyaye kondu ingu ponna, Krishna Hari.
After going to Kundinapura, you,

Came back with the maid, Krishna Hari.
82. Sathrajithinde mukhtheennu kettoru,

Dush keerthhi pokkuvaan poya Krishna Hari.
You went to remove the ill fame of yours,

Heard from Sathrajith, Krishna Hari.
83. Dushkerthi pokkuvaan poy or anantharam,

Ruksha raja graham pukka Krishna Hari.
For removing the bad name, you entered,

The home of the king of bears, Krishna Hari.
84. Jambhavane prasadhippichu modhena,

Jambavathiye varicha, Krishna Hari.
After pleasing Jambhavan, With happiness,

You married Jambhavathi, Krishna Hari.
85. Nan mani sathrajithinnu koduthittu.
Pen mani bhamaye vetta, Krishna Hari.
After giving back the good gem to Sathrajith,

You married Bhama the lady, Krishna Hari.
86. Kalindhi theerathu chenna manognayaam,

Kalindhi thanneyum vetta, Krishna Hari.
After going to the shores of black Yamuna river,

You also married the lady called Kalindhi, Krishna Hari.
87. Tholma nrupanmarkku nalgi promedhena,

Thaan mithravindhaye Vetta Krishna hari
After presenting the kings with defeat,

You married Mithravinda, Krishna Hari.
88. Bhadramayulloru kanyaka rathnamaam,

Bhadraye Veli kazhich, Krishna Hari.
You married Bhadra, who is gem among,

Maidens who is safe, Krishna Hari.
89. Villu kulachu udan Yanthram murichittu,

Mallakshi lakshane vetta Krishna Hari.
After shaking the bow and cutting off the machine,

You married Lakshana with very pretty eyes, Krishna Hari.
90. Sapthoksha bandhanam cheythu manognayaam,

Sathyaye thanneyum vetta, Krishna Hari.
After binding seven eyes, you married

Bewitching Sathya, Krishna Hari.
91. Bhaminimar pathinarayiratheyum,

Bhouma grahathennu Vetta Krishna Hari.
You married sixteen thousand princesses,

From the home of Narakasura, Krishna Hari.
92. Daiva mathavinnu kundalam nalguvan,

Devalokathekku poya, Krishna Hari.
To give the ear studs to the mother of devas,

You went to land of devas, Krishna Hari.
93. Kalpaga vruksham parichangu kondu ponnu.

Alpalakshikku kodutha, Krishna Hari.
You uprooted the wish fulfilling tree,
And presented it to the pretty eyed Bhama, Krishna Hari.
94. Vaidharbhi thannude ullaranjeeduvaan,

Vairagy modu arul cheytha Krishna Hari.
To know the mind of your queen Rukmani,

You talked with her with disinterest, Krishna Hari.
95. Sundari veenu mohichathu kankayal,

Mandham eduthu punarnna, Krishna Hari.
Seeing the beautiful lady fall in a swoon,

You took her gently and caressed her, Krishna Hari.
96. Prudhyumna puthanay undaya Balane,

Prathyegam kandu thelinja, Krishna Hari.
Seeing the son who was born to Pradhyumna,

You became specially happy, Krishna Hari.
97. Pradhyumna puthrane bandhich banande,

Hasthangal okke muricha, Krishna Hari.
When you saw that Bana imprisoned,

The son of Pradhyumna, you cut off all his hands, Krishna Hari.
98. Ondhayi kitanna nrugannu paragathi,

Than thane chennu kodutha, Krishna Hari.
You yourself went and gave salvation,

To Nruga who was lying as a chameleon, Krishna Hari.
99. Sri Raman ambadiyil poyirunna naal,

Karushubane konna Krishna Hari.
When Balarama had gone on a visit to village of cowherds,

You killed Karushuba, Krishna Hari.
100. Arambichulloru Vishnu bhavam kandu,

Sarupya mukthi kodutha, Krishna Hari.
Seeing his Vishnu aspect which was emerging,

You merged him within God, Krishna Hari.
101. Chakragniye kondu, kasi raja puram,

Okkave chuttu karicha, Krishna Hari.
Using the fire of the holy wheel, you,

Completely burnt the town of king of Kasi, Krishna Hari.
102. Thamasiyadhe vividhane konnathum,
Rama parakramam ketta, Krishna Hari.
Without further delay you heard the valour of Rama,

Killing Vividha, Krishna Hari.
103. Hasthinam kathiyathu orthathum, sambannu,

Pathiyundayathum ketta, Krishna Hari.
You heard the news of Hasthinapura burning,

As well as how Samba got his wife, Krishna Hari.
104. Oro vilasam gruhangalil kanichu,

Naradane Brahmipicha, Krishna Hari.
You showed different aspects of play,

In different homes to Narada, Krishna Hari.
105. Sathyamaylla oru dharmathe kattuvaan,

Nithya dhanadhikal cheytha Krishna Hari.
To show the true form of Dharma to all,

You were engaged in daily charity, Krishna Hari.
106. Melangalodum sabhayil yezhunelli,

Kolahalathodirunna, Krishna Hari.
You arrived in the aseembly with play of drums,

And sat regally there, Krishna Hari.
107. Magadhan bandhicha rajakkal vittoru,

Dhoothan paranjathum ketta, Krishna Hari.
You heard the emissary sent by the kings.

Imprisoned by Jarasandha, Krishna Hari.
108. Raja sooyathinnu yezhnnelluvan dharma,

Raja sandhesavum ketta, Krishna Hari.
You received the invitation to attend,

Raja soya sacrifice from Dharma Puthra, Krishna Hari.
109. Udhavar chonnathu kettu thelinju, indra,

Prasthathil ammaru poya, Krishna Hari.
Hearing the words of Udhava, you were clear,

And went to Indraprastha, Krishna Hari.
110. Srimadha meriya magadhan thanneyum,

Bheemane kondu kollicha, Krishna Hari.
You got Jarasandha who was drunk with power,
Killed by Bheema, Krishna Hari.
111. Digjayam cheyythu avaan vanna neram dhana,

Marthichu thetham thelinja Krishna Hari.
When he returned back after successful valorous tour,

You requested him for alms, Krishna Hari.
112. Ugranaam chedhipan Nokki irikkave,

Agra poojakku aayi irunna, Krishna Hari.
When the powerful king of Chedhi was looking for it,

You sat for being worshipped first, Krishna Hari.
113. Nooru aparadham paranju aare,

Ghoranaam Chaidhyane konna, Krishna Hari.
After he told the hundredth bad word, you,

Killed the powerful king of Chedhi, Krishna Hari.
114. Rajavine kondu dig jayam cheyichu,

Rajasooyam kazhipicha, Krishna Hari.
After making the king perform the successful tour,

You made him complete the Rajasooya, Krishna Hari.
115. Sri madhamulla suyodhanan veenathum,

Bheeman chirichathum kanda, Krishna Hari.
You saw the fall of the exuberant Duryodhana,

And consequent laugh of Bheema, Krishna Hari.
116. Ghoramaam Salwande vikramam kandittu,

Dwaragakku ammaru poya, Krishna Hari.
After the seeing the horrifying valour of Salwa.

You migrated to Dwaraka, Krishna Hari.
117. Maya yal achane konnathu kandittu,

Mayaya dukichu irunna, Krishna Hari.
When your father was killed by magical tricks,

You sat with sorrow due to illusion, Krishna Hari.
118. Ayodhana thiinu ananja neram balaal,

Ayudham veenu poyoru, Krishna Hari.
When the time of the great war was nearing,

The weapons fell from your hand, Krishna Hari.
119. Aasrame salwane konnu, mathu ullavarkku,
Asrayamakki kodutha, Krishna Hari.
When you saw King of Salwa in the asram, by killing him,

You gave protection to others, Krishna Hari.
120. Agarajan thannudetheertha yathradhiyum,

Valkala nasavum ketta, Krishna Hari.
You heard about the pilgrimage of your elder brother,

And also about the destruction of the cloth made of bark, Krishna Hari.
121. Sakhya mulla oru kuchelane kandittu,

Tru kannil vellam niracha, Krishna Hari.
When you saw Kuchela who was friendly to you,

Your eyes were full of tears. Krishna Hari.
122. Bhathanayulla oru Kuchelane kandittu,

Masthaya poojichu konda, Krishna Hari.
When you saw Kuchela as a great devotee,

You worshipped him in your mind, Krishna Hari.
123. Varijalochana, trukkai pidippolam,

Vaari vaari avil thinna, Krishna Hari.
You who had sea like eyes took beaten rice,

Fully in your hand and swallowed and swallowed it, Krishna Hari.
124. Gopikamare yum kandu viseshichu,

Khedhavum thapavum Theertha Krishna Hari.
Again you saw all the Gopis and specially,

Put an end the sorrow and pain, Krishna Hari.
125. Achan thudangiya yagnam kazhivolam,

Asthala thingal vasicha, Krishna Hari.
Till the fire sacrifice started by your father,

Ended you stayed there itself, Krishna Hari.
126. Darangalodum, yadukkalodum koodi,

Dwakakku ammaru poya, Krishna Hari.
Along with your wives and the yadava people,

You went to Dwaraka, Krishna Hari.
127. Achanum ammayum iswarathwam kondu,

Vazhthunnathokkeyum ketta, Krishna Hari.
You heard the blessings of your father and mother,
After they became Gods, Krishna Hari.
128. Aaru kidaangal marichu poya ammakku,

Parathe kaatti kodutha, Krishna Hari.
For the mother who had lost six children,

You showed them, Krishna Hari.
129. Sodhariyaya Subadraye Parthannu,

Modhena nalgi thelinja. Krishna Hari.
You gave with love your sister Subhadra,

In marriage to Arjuna, Krishna Hari.
130. Maithili mannannum viprannum roopangal,

Sadhuvay randu kanicha, Krishna Hari.
To the king of Mithila and to the Brahmin,

You being soft showed two forms, Krishna Hari.
131. Yettu kidangal marichoru viprannu,

Ishtam yekkedaan madicha. Krishna Hari.
To the Brahmin who lost his eight children,

You were hesitant to fulfill his wishes, Krishna Hari.
132. Agniyil Arjunan veezhaan thudarnna ppol,

Vignamayi chenu thadutha Krishna Hari.
When Arjuna decided to jump in the fire,

You went and stopped it, Krishna Hari.
133. vaikathey Parthane, theril yethi kondu,

Vaikunda lokathu chenna, Krishna Hari.
Without delay you took Arjuna,

In your chariot and went to Vaikunda, Krishna Hari.
134. Santhana nasam bhavichoru Viprannu,

Santhana Gopalanya, Krishna Hari.
To the Brahmin who lost his children,

You became Santhana Gopala (Goplala of Children), Krishna Hari.
135. Krishna Krishna Hari, Krishna Krishna Hari,

Krishna Krishna Hari, Krishna Krishna Hari.
Krishna Krishna Hari, Krishna Krishna Hari,

Krishna Krishna Hari, Krishna Krishna Hari.
Hari Nama Keerthanam
[Song of Hari]
By Thunchathu Ezhuthachan
[Thunchathu Ezhuthachan was one of the greatest writers in Malayalam. His translation of
Adhyathma Ramayanam Kili Pattu and Maha Bharatham are revered treasures in almost all houses
in Kerala even today. He was supposed to have lived in the 14th century. His name, his caste and
even the number of other books he wrote are subject of lot of controversy. But universally it is agreed
upon that he wrote the book called "Hari Nama Keerthanam."(Song of the name of Hari). Either
Narayanaya Nama (Salutations to Lord Narayana) or Hari Narayanaya Nama (Salutations to
Narayana who is Hari) has been added to the 66 verses of this book. These are added to
philosophical thoughts of Ezhuthachan. The stanzas of the book start with the alphabets in the great
initial invocation "Hari Sri Ganapathaye Nama." And then the 51 alphabets of the Malayalam of those
days. It was a time when the alphabet reform was going on in Malayalam. Previous to this work, the
common people used 30 alphabets of Vattezhthu, which was phonetically inadequate, and the people
who wanted to write Sanskrit used Grandhaksharam which was a mixture of Tamil and Sanskrit
alphabets. Thunchathu Ezhuthachan was possibly an active member of the alphabet reform process
and this great book is his single contribution to this movement. From the book, it is clear that
Thunchathu Ezhuthachan was a Vaishnavite who was fondly in love with the Advaitha philosophy. He
mentions that his Guru was one Neelakanta Somayaji in one of the verses. Researchers think that he
learned these aspects of religion from Tamil Nadu. As in my other translations, I have tried my best to
reflect the meaning intended by Ezhuthachan. This was difficult because, in this case he was not
addressing the common man but the student of philosophy and religion. I crave your pardon, if I have
erred.]
Omkaramaya porul moonayi pirinju udane,

Angaramayathinnu thaan thane sakshiyithu,
Bodham varuthu vathinnu aalayi ninna,
Paramacharya roopa, Hari Narayanaya Nama.
My salutations to that Narayana,

Who is also the lord Hari,
For being the great teacher,
Who stood as a person, to make me know,
That truth which is revealed by the sound of Om,
Though split in to three forms of trinity,
As soon as it was born,
Is only an illusion created by my ego. 1
[This verse is the invocation by the author not to any God figure but to the Paramathma, whose clear
vision to us is prevented by the veil of "Maya"]
Onnayi ninneyiha randennu kandalavi,

Yunadyi orindal batha mindavathalla mama,
Pande kanakku varuvan nin krupa valikal,
Undakayengaliha narayanaya nama.
With a request from humble self,
To make me see him as one reality,
For I was made sad extreme,
To see that the indivisible one,
Has been split in to two. 2
[Ezhuthachan continues to tell us that though the god is one, we are made to believe that we as
persons (antharatma) are different from the all pervading reality (Paramathma).]
Ananda chinmaya hare, Gopikaramana,

Jnan yenna bhavam athu thonnayga vena miha,
Thonunnanathgil akilam jnan ithenna vazhi,
Thonnename varada, narayanaya nama.
My salutations to you Narayana,

Hey giver of my boons,
Hey Hari who is personification of joy,
Hey God who is darling of Gopis,
Let not mind be caught by the ego,
And let my thought make me know,
That this entire universe is really me. 3
[Ezhuthachan warns us that we should not be caught in the web of ego and start thinking that we are
something different from the ultimate truth.]
Arkanaladhi velivokke grahikkumoru,

Kanninnu kannu manamagunna kannathinnu,
Kannayirunna porul, thaan ennu murakkum mala,
Vanandamenthu, hari narayanaya nama.

Who is also the Lord Hari,
Happiness of the soul can never be described,
When one knows that self is the truth,
And that there is an eye beyond the eye.
Which is the eye of the mind,
And which can only understand the truth,
Behind the sun and the fire. 4
[Ezhuthachan tells us that self realization not only makes the truth evident but also gives immense
happiness.]
Harinama keerthanam ithu ura cheivathinnu guru,

Varulale devakalumarul cheika bhoosurarum,
Naranayi janichu bhuvi maranam bhavippalavu.
Muracheivadinnarulga narayanaya nama.
My salutations to you Narayana,
Please bless me so that,
This writing of the song of Hari's name,
Is with the blessings and grace of my teacher,
Also supported by Gods and the gods among men,
And let me be able to sing this,
Not only from birth to time of death,
But also while dying. 5
[Ezhuthachan prays for the grace of his teacher as well as the approval of God and the learned
Brahmins for this great work. He requests God to make this work immortal.]
Sree moolamaya prakrathhengal thudangi,

Naandyatholam para maha maya thande gathi,
Janmangalum pala kazhinjalum illa gathi,
Karmathinnum parama narayanaya nama.
My salutations to Narayana,
From the ultimate root of illusion,
Through several evolutions,
Stretches this vision called life.
Though several births are past,
There is no end to this,
Attachment through several actions. 6
[This attachment to mortal life will go only with the realization of truth which can be achieved by
unalloyed devotion.]
Garbhasthanayi bhuvi janichum marichummuda,

Kappola pole jananandyena nithya gathi,
Thwad bakthi vardhana mudikkenam men manassi
Nithyam thozhayi variga, narayanaya nama.
Salutations to Narayana,
Like a bubble in water,
This being travels from,
The life in the womb.
To death, again and again.
Only the end of births,
Is the ultimate end to this pain.
And only devotion to thee,
Leads to this end of births. 7
[Impermanence of life is highlighted and it is pointed out that our aim should be to get out of this cycle
of births and deaths.The author feels that devotion to Him is the only way.]
Naa tharil manini manalan purana puru,

Shan bhaktha vatsalan ananthan nandadhi heenanithi,
Chithathil achyutha Kali pandal ittu vila,
Yadeetuken manasi Narayanaya nama.
Who is the lord of the lady of lotus,
Who is the primeval man,
Who loves his devotees,
Who does not have either end or start,
Be pleased Oh God,
Construct a play ground in my mind,
And play there. 8
[Ezhuthachan requests God to make the mind pray and think of only Him.]
Pacha kili pavizha pal varna mothha nira,

Michipavarkku shadadaram kadannu pari,
Viswa sthithi pralaya srushtikku sathwa raja,
Sthamo bhedha, Nadha, Harinarayanaya nama.
Who is the lord Hari,
Who is of the colour of green, coral and whitish milk,
Who lives in the lotus with thousand petals,
Which is above the six different states,
Who is above the deluge of this universe.
And who is above the good, royal and base characters. 9
[The yogi tries to raise the Sushmna Nadi from the base of Mooladhara, through Swadishatana,
Manipooraka, Anahatha, Vishudhi Chakra and Agna Chakra and reaches out to the Sahasrara
(thousand petal lotus) which is in the base of the brain. Once the Sahsrara opens, it is believed all
knowledge would be self evident. The realization of God then comes automatically.]
Thatwathinullil udayam cheythidunna poru,

Ledutheedivaan Guru padanthe bajippavannu,
Mukthikku thakkoru upadesam tharum, janana,
Matheedum mannavanu, narayanaya nama.
Realisation of the truth,
That is ingrained in the philosophy,
Is possible only to him,
Who devotes himself to the worship,
Of the feet of his teacher,
Who will give him,
Suitable advice leading to salvation,
Which would lead to the end of births. 10
[The need to get guidance from a teacher for attaining salvation is emphasized here.]
En papam okke arivaan Chithra gupthanude,

Sampoorna lekhana giram kettu Dharmapathi,
En pakkaliluula duritham parthu kanumala,
Vambhoruhaksha, Hari Narayanayaama.
Salutations to that Narayana,
Who is the Lord Hari,
Oh Lord with lotus eyes,
Please be kind enough to save me,
When the Lord of death judges me,
Based on the list of my sins,
Prepared by Lord Chithra Guptha,
And punishes me with suitable pains. 11
[The list of sins and good deeds committed by an individual is supposed to be maintained by Chitra
Gupta, the accountant of Lord Yama. This list is supposed to help him to determine the quantum of
punishment to be given.]
Nakshatra pankthikalmindu prakasavumo,

Likkum, divakaranudhichu uyarneedava,
Pakshee ganam garudane kandu kai thozhuthu,
Rakshikka, ninnadima narayanaya nama.

Please save me, your slave,
Who elects to worship thee in your formless form,
(as against worshipping you as an idol)
For with the rise of Sun,
The glitter of stars and moon fade,
And with the coming of eagle,
Other birds fly low in salutation. 12
[Here Ezhuthachan brings out the need to worship and realize the formless god. Though other forms
of worship of Gods like Vishnu, Shiva etc are practiced, they according to him are an inferior mode.]
Math prananum paranum onnennu urappavannu,

Thath prana dehavum anithyam kalathra danam,
Swapnaadhiyil, chilathu kanadangu unarnaavanno,
Doppam grahikka, Hari Narayanaya nama.

Who is the Lord Hari,
To the one who decides,
That his soul and the God are one,
His body that houses the soul,
Becomes impermanent,
And the wife and wealth,
Are like things that he sees,
In his dreams and he knows,
That all these earth is but an illusion. 13
[Ezhuthachan emphasizes the fact that a realized soul would not take interest in the worldly wealth.
To him they are like things he sees in his dreams. Up to the last stanza, the first letters were those of
the invocation, "Hari sree Narayanaya Nama."]
Anbenamen manasi Sree neelakanda guru-
Vamboruhakshamithi vazhathunnu gnanum eha,
Anbathoraksharavum moronnuthen mozhiyi,
Lanpote cherka, Hari Narayano nama.

Who is that Lord Hari,
I praise with all my mind,
My spiritual teacher Neelakanda,
Like the Lord with lotus eyes and let his memory,
Be always in my mind and let each of the fifty one letters,
Of my language, be used properly in this work. 14
[Here he remembers about his teacher Sri Neelakanda Somayaji. He also mentions that he is using
the 51 reformed Malayalam alphabets instead of the 30 alphabets of Kolezhuthu or the
Grandaksharam. From this stanza he starts using as first letter the vowels and consonants of the new
alphabet system.]
Aadhyakasharthilulayonithokkeyumi,
Thadyakaralithadangunnathum karuthi,
Adyaksharalivayiloronnu eduthu pari,
Keerthippathinnarulga, Narayanaya nama.
Salutations to Lord Narayana,

Since the Ultimate truth "Aum" started with,
The first letter of the alphabet,
And all the world started from this truth,
Please grant me a boon,
Capacity to write this work,
To start successively from this first letter. 15
[He realizes how difficult this job of making the new alphabets as first letters is going to be and prays
God to help him. Hindus believe that the world was created by the sound "AUM" which echoed and
re-echoed in the entire universe. This holy sound also starts with the first alphabet Aa.]
Ikkanda viswamathu mindradhi devakalu,

Markenduvahnikolodoppam trimoorthikalum,
Agre virat purusha, ninmoolam akashravum,
Morkayi varenamiha narayanaya nama.

Hey God who is the eternal truth,
This universe with the Indra and devas,
Sun, moon and fire and the holy trinity,
Is due to you, who is the all pervasive one,
And so please give me the capacity,
To meditate upon thee always. 16
[Ezhuthachan here emphasizes the unity in diversity in the concept of God as propounded by
Hindus.]
Eevanna moham agale povathinnu puna,
Reevannamullorupadesangal ulakil,
Jeevannu, Krisha, Hari, Govinda, Rama thiru,
Namangal onnozhige, Narayanaya nama.
Salutations to the Lord Narayana,

To get devoid of this illusion great,
There is no better way shown to me,
In the teachings of the world,
Except chanting your holy names,
Like Krishna, Govinda, Hari and Rama. 17
[Though the search for method of salvation is through the belief in the formless God, Ezhuthachan
advocates meditation on the holy names as a method to get this belief.]
Ullil kanatha madha mathsaryamennithuka,

Lulloru kalamude nennagilum manasi
Chollithoru thirunamangal annavannu.
Nalla gathikku vazhi narayanaya nama.

Even in the period when mind is full of heavy
Feelings of ego and competition,
Chanting of holy names in the mind,
Is the only way for salvation. 18
[Chanting of holy names keeps the mind away from bad qualities like anger, jealosy, etc.]
Oorinnu venda chila bharangal vendathinnu,

Neerinnu venda nija dharangal vendathinnu,
Narayana Achyutha, Hare yennathinnoruvar,
Navonni vendu, Hari Narayanaya nama.
Salutations to Lord Narayana who is Hari,

There is no need of pilgrimage to holy places,
There is no need of lot many things to buy,
There is no need to bathe in holy waters,
And there is no need of a virtuous wife for that,
But there is only the need of tongue,
To chant Narayana, Hari and Achyutha. 19
[Ezhuthachan here advocates pure Bhakthi and chanting of holy names. He says that there is no
need for any other thing to be done.]
Rithuvaya penninnu mirappavannum dahakannum,

Pathithannum Agni yagnam cheyda bhoo surannum,
Har nama keerthanam ithoru nalu markku muda,
Naruthathalla, hari narayanaya nama.
The singing of the names of Hari is never banned any time,
For the lady who is in her periods, for the one who begs,
For the one who observes an unclean time,
For the debased human being and for the Brahmin doing fire sacrifice. 20
[Here is Ezhuthachan talking like a modern day revolutionary against orthodox beliefs. Some
researchers feel that he was not allowed to read the holy books in Kerala and had to go to other
states to learn religious books.]
Rhoubhoshanennu chilar bashikkalum chilaru,

Mapapiiyennu paryunnakilum manasi,
Aavo namukku thiriyayennu vachu thiru
Namangal cholka Hari Narayanaya nama.
Salutations that lord Narayana who is Hari,

Chant the holy names of Hari,
Acting as if we are ignorant of what they say,
When some one tells that we are pure idiots
And when some one calls us a great sinner. 21
[Ezhuthachan wants every one not to bother about the orthodox opinion and pray to God as one
wishes.]
Lruthadmadhi yothoru poruham ninakkilumi,

Thajithande nama gunamathiningu venda drudam,
Oru kodi kodi thava thirunamamullavayi,
Larauthathilla Hari Narayanaya nama.

There is no need to see which name matches,
For there is no name which is not suitable,
In the crores of crores of holy names of the god,
And certainly all the names are very good. 22
[He dispels another popular belief that chanting certain names of god are superior than others.]
Lrukaradhi mudalayittu jnanumiha,

Kai koopi veenudan irakkunnu Nadaonudu,
Ekantha bakthi akame vannu udippathinnu,
Vaikunnathendu, Hari Narayanaya nama.

Why this delay in the attainment of pure unalloyed devotion,
To the formless lord,
I am asking you with folded hands,
Oh God, whom I imagine as Shiva, Vishnu and Brahma. 23
[Though he has been saying about chanting of holy names as a method to approach to salvation,
(stanzas 17-22) here he feels that it is not adequate and he needs to know the truth about the
formless God.]
Ekanda yogikalil aakamksha kondu para,
Mekanda vazhi pokuuni then manavum,
Kakan parannu punar annangal poya vazhi,
Pokunna pole hari narayanaya nama.

My mind is traveling in this path of solitude,
Aimed at getting the devotion of unalloyed saints.
Like the flock of crow following the path of swans. 24
[Ezhuthachan tells that his being a devotee and his desire to the path of the formless God is like a
crow traveling in the path of swans.]
Ayyanjum anjum mdan ayyarum mettum muda

Navvannamettum mudanen moonum mezhum madha,
Chaovvodoranjumapirandonnu thatwamathil,
Mevunna nadha hari Naryanaya nama.

Oh Lord who you are all pervasive in,
Five into five plus five, five into six,
Eight plus eight, eight into three, seven
And five and two plus one principles. 25
[Five Bhoothas, Five sense organs, Five aspects, Five action organs, Five airs, Five subsidiary souls,
Five actions, Six bases, Eight egoistic aspects, Eight actions inside the body and mind, Three nadis,
Three mandals, Three doshas, Three bad characers, Three good characters, Three aspects of life,
Seven minerals, Five interior organs and the three holy gods are the 96 aspects referred in the above
stanza.]
Othunna geethangalorovannamula poru,

Lethennu kanmathinu pora mano balavum,
Ethengilum kimapi karunyaminnu thava,
Sadikka vendu hari narayanaya nama,

I do not have the mental capability,
Of understanding the several Gitas that I read,
And so what I need is your grace,
And to get that grace,
The only way I know is devotion to you. 26
[Ezhuthachan rues over the several philosophical works whose meaning is not clear to the common
man. He feels that the only option left to him is Bhakthi or devotion to God.]
Oudhubarathil masakathinnu thonnumithil,

Meethe kadhabhi sukham illennu thal parichu,
Chethovimohini mayakkayka maya thava,
Dehohaminnavayil Narayanaya nama.
Salutations to Lord Narayana
Unlike the insect inside,
A sweet fig fruit,
Which feels that there is no pleasure,
Greater than that,
Make me not think due to illusion,
By hiding your form,
That there is no pleasure
Greater than this body in this world. 27
[Maya or illusion hides the fact that God is only one and makes us feel that this entire universe is real.
Ezhuthachan wants help from God to see the real truth.]
Ambhoja sambhavanum anbodu neendhi bhatha,

Vanmoha varidhiyilennedamorthu mama,
Vanpedi paramathu nammodadaayvathinnu,
Mumbe thozham adigal narayanaya nama.
Salutations to Lord Narayana

Thinking that even Lord Brahma,
Who originated from a lotus,
Was made to swim in the sea of illusion,
I am very much afraid,
That I wont able to reach you,
And so I salute your feet. 28
[Ezhuthachan prays to God to keep him away from the hold of illusion.]
Appasvum vadiyumayi kondajamilane,

Mulpodu chennu kayareeoru kimkarare,
Pilpodu chennadha thaduthoru naalvareyu,
Mappole naumi, hari narayanaya nama.

I would like to bow before thee,
Like Ajamila who bowed before those four messangers,
Of Lord Vishnu and who prevented,
The servants of Yama, the Lord of death,
Who were trying to drag him with ropes and sticks. 29
[Ajamila who was a Brahmin lead a sinful life. In his death bed, he called out the name of his last son
"Narayana, Narayana". Then the assistants of lord Vishnu appeared before him and prevented the
assistants of Lord Yama from taking him to hell.]
Kashtam, Bavane yoru pandyan bajichalava,

Gasthyena nee batha, sapichedendinniha,
Nakrena kaalkadsha kadipichathendinnithu,
Morkkavathalla Hari Naryanaya nama.
I am only able to remember,
That you made a crocodile bite the feet,
Of the elephant who was a prince of Pandyas,
Cursed by sage Agasthya,
To give them both salvation. 30
[Indradhymna a Pandya prince was cursed by Sage Agasthya and became an elephant called
Gajendra. Similarly a Gandharwa called Huhu was cursed by Devala to become a crocodile. You
made the crocodile bite the elephant to give them both salvation. Strange are your ways.]
Gadwangan enna dharaneesannu kaankoru mu

Hurthena nee gathi koduppanumendu vidhi,
Ottalla nin kali kali pole thangalil vi
Rudhangala aayathugal, narayanaya nama.
There is no end to the variety
Of your judgment,
For to the prince Dileepa,
You gave salvation, within an hour,
And your actions leads to lot of such contradictions. 31
[Gajendra, the elephant, had to do thapas for 1000 years to get salvation and whereas Dileepa (who
was known as Gadwanga), the King, got the salvation within an hour. Why this contradiction in your
actions?]
Garvichu vannoru jarasandhanodu yudhi,

Chovvode, nilpathinnu pora ninakku balam,
Avvaridhou dahana banam thoduthathu thi,
Lapippathinnumathi, Narayanaya nama.
Though you had the strength to make,
The ocean of water boil,
Using the fire arrow,
You did not have the strength,
To stand and fight,
The proud Jarasandha. 32
[When the god of Ocean did not come before Lord Rama, he sent an arrow and made the entire
ocean boil. But in case of Jarasandha, Lord Krishna was defeated and had to take the help of Bhima
to kill him.]
Garmma thapam kulir nilavennu thambiyodu,

Chemme paranju nija pathnim piranjalavu,
Thanne thiranju marukicha mrugakshikale,
Vrundavanathil adha, Narayanaya nama.
Though you told your brother,
That the moon light divine,
Was as hot as the summer sun,
When you were away from Sita,
You made those deer eyed maidens,
Feel sorrow by going away,
And leaving their company in Brindavan. 33
[When Sita was abducted by Ravana, once Lord Rama told Lakshmana that because Sita was not
there, he even felt the full moon as hot as the sun. In Vrindavan, he left thousands of Gopis who were
lovelorn and vanished.]
Ngaanam thudangi yudan anjaksharangulude,

Yoonam varuthiyoru naktham charikku batha,
Koonoru dasiye manognagiyakkiyathu,
Monnalliyalu, hari narayanaya nama.
Salutations to Narayana who is Haari,

You were the one who cut of,
The organ meant to read,
The five nasal sounding alphabets,
And you were the one who made,
A hunch backed servant maid,
In to an attractive lady. 34
[He cut off the nose of Surpanaka as Rama and made a Hunch backed lady in to a pretty one as
Krishna. Here he refers to the nasal sounding alphabets of Malayalam.]
Chammati poondu kadingaanum murukkiyuda,

Ni indrathmajannu ther pooti ninnu batha,
Chemme maranjoru saram kondu konnathumo,
Rindrathmajanne, hari narayanaya nama.

You were the one who wore,
The dress of a charioteer and held a whip,
And drove a chariot for Indra's son,
And you were also the one.
Who hid himself and killed by an arrow,
Another son of Indra. 35
[He as Lord Rama killed Bali (son of Indra) hiding behind a bush and as Lord Krishna drove chariot
for Arjuna (another son of Indra).]
Channathwamarnnu kanal pole niranjulagil,

Minnunna nin mahimayarkkum thirikkaruthu,
Annannu kandathine vazhthunna Mamuniga
Lennathra thonni, Hari narayanaya nama.
Though your power shines like a fireball,
And fills the world like lightning,
The veil of illusion hides you from us,
And I feel that even the sages great,
Only praise you on whatever they see day to day. 36
[Maya, the illusion hides your shining resplendent forms even from sages.]
Janthukkalullil vilassedunna ninnudaya,

Bandham vidathe pari poornaathmana sathatham,
Thanthum mani prakara bedhangal pole para,
Menthenthu jathamiha, narayanaya nama.

Your relationship exists fully, permanently and forever,
In all the beings of earth, in the form of their complete soul,
And the difference between them appears to me similar to the different colured beads,
Of a necklace of gems. 37
[The difference in appearance in different beings is only an illusion and they are like beads of a
necklace.]
Jjangara nada miva yogeendrarullilumo,

Rothunna geethagalilum paal payodhiyulum,
Aakasaveedhiyilum onnayi niranjarulu,
Mananda roopa, Harinarayanaya nama.
Salutations to lord Narayana who is Hari,

You are spread fully like the royal splendour of music,
In the minds of great sages, in the great works of Geetha,
In the ocean of milk and in the avenues of the sky,
As the soul of happiness. 38
[Here Ezhuthachan imagines God as the all pervading sound.]
Gnan ennum easwaran ithennum valarnnalavu,

Jnana dwayangal palathumundavathinnu batha,
Moham nimithamathu pogum prakaram iha,
Chethassilaaga, Hari Narayanaya nama.

Let my mind get devoid of the illusions,
Due to attachment to self,
Of the two types of knowledge,
Which makes me think,
That I and the God are separate. 39
[Ezhuthachan states the philosophy of advaitha in very simple words.]
Tangum kurangavum eduthittu pathiyudal,
Sangum radhangavum eduthittu pathiyudal,
Ekaksharam thava hi roopam ninappavannu,
Pokunnu moha vazhi, narayanaya nama.
Salutations to lord Narayana,

The path way of illusion,
Makes your form which is one,
And which is forever,
Appear as if half of your form holds,
A deer and axe in the hand,
And the other half holds the conch,
And the holy wheel in your hand. 40
[Ezhuthachan states here that Saivism and Vaishnavism is caused by illusion. Lord Vishnu is
supposed to hold the Conch and Wheel and Lord Shiva, the deer and an axe.]
Taayangal geetham iva naada prayogamuda,

Negasroothingaloruminnal kanakke yumi,
Thekaksharathilorumikunna poleyumi
Thakasa sookshma thanu, narayanaya nama.

Like the several notes and beats,
And like the several lovely words,
Join together as a part,
Of a single lovely song,
Your lightning power,
Forms a part of your universal self,
Because you are as formless as the sky. 41
[More emphasis is given in the formless aspect of the Hindu notion of God.]
Damba thi doshamudan ettum kalanju hrudhi,

Mumbe nijasanamurachu eka nadiyoode,
Kambam kalanju nilayaarum kadapathinnu,
Thumbangal theerkka, Hari Narayanaya nama.

You Helped me to get rid of those,
Eight bad qualities including ego,
And made me sit in the lotus position,
And helped me to reach that,
Lotus with thousand petals,
After crossing the six stages of yoga,
And made reach a stage, where there is no pain. 42
[After emphasizing a lot on the paths of Bhakthi and Gnana, in this verse, emphasis is given on the
yogic approach to salvation.]
Dakka mrudanga thuti thalangal pole yuda,
Norkkamathi innilayilennedamorthu mama,
Nilkunnathalla mana malana badhakari,
Thhen kandapole, Hari Narayanaya nama.

When I think of that ecstatic pleasure,
Of the beats of drum, Mrudanga, tin drum and metal clasps,
That I heard when my mind crossed the six stages,
My mind is not keeping calm and at peace,
Like the Elephant which is tied and starving sees the tasty feed. 43
[It is believed that when one reaches the Lotus with thousand petals, one hears a remarkable musical
sound which is a heavenly experience.]
Nathwaparam parichu karmavyapayamiha,

Madhye bavikkilum mathillengilum kimapi,
Thathwadhiyil paramudhichoru bodhamanu,
Chithe varenda thiha, narayanaya nama.

Even if my meditation on you,
Is disturbed and stopped in the middle,
By the various duties in life,
Let those sentences born out,
Of the great knowledge of Vedas,
Come to my mind and lead me to you. 44
[Ezhuthachan prays to God and asks him to bless him with the all pervasive knowledge of God, even
if he is not able to complete his yogic search.]
Thatwarthamitham akhilathinnumundu batha,

Sabdathinnulil vilasidunnathiinidayil,
Mukthikku karanam ithe sabdamennu thava,
Vakyangal thane, Hari narayanaya nama.

Though you shine in the middle,
Of the meaning of the words that abound in this world,
The path for salvation is in those words,
And the sentences which you have given us. 45
[He is in the middle of words as per stanza 38 but here it is emphasized that the search for him
should be through the Vedic sayings.]
Thallinnu meethe paramillennu morthumuda,

Nellarodum kuthari vaapesiyum sapadhi,
Thalli purapedum aham buddhi kondu batha,
Kollunnu nee chilare, Narayanaya nama.
To those who think that there is nothing beyond the world that they see,
And argue and shout about this, which is their faith,
And also have faith in their own self only,
And try to suppress the opinion of all others,
You give them pangs of death. 46
[Ezhuthachan berates those ignorant people who are materialistic.]
Dhambhaya van marama athinnullil ninnu chila,

Kombum thalirthavadhiyillatha kay kanigal,
Anberiya tharuvil vazhayivathinnu gathi,
Nin pada bakthi, Hari Narayanaya nama.

Some branches of the big tree of egotism,
Bears raw and ripe fruits of bad acts and sad effects,
And a great devotion to your holy feet,
Is the only one that avoids attachment to this tree. 47
[To those with ego, the only result will be sorrow and pain.The only solution is devotion to God.]
Dhanyohamennu mathi manyohammennu mathi,

Punyangal cheytha purushan gnanithennu mathi,
Onnalla kaankoru kodungadu dandhi maya,
Monnichu koodiyathu, Narayanaya nama.

The thought that you are rich,
The thought that you are respected,
And the thought that you have done blessed deeds,
Are like the crowd of dark elephants,
In the dangerous forest of life. 48
[Egoism is as dangerous as wild elephants in a dark forest.]
Nannayi gathikkoru sahasrara dharayila,

Thann eethil nin karuna van mari cheythu puna,
Munnam mula bhakthikku vazhthuvathu,
Minne krupanilaya, Narayanaya nama.

The rain of your grace gives rise,
To the germination and growth,
Of divine blessings great,
That the lotus with thousand petals in me,
Which becomes the source of my devotion to you,
Oh great store house of mercy. 49
[It is the grace of God that leads to the success of Yoga in realizing Him.]
Palathum paranju pakal kalayunna navu thava,
Thiru nama keerthanamithathinayi varenam iha,
Kaliyaya kalamithilathu kondu moksha gathi,
Yeluthennu kelpu, Hari Naryanaya nama.

I wish my tongue engages in singing your names,
Instead of wasting the day by telling this and that,
For I hear that that is the only way to salvation,
In this age of Kali. 50
[Again emphasis shifts to devotion to realize him.]
Phalamillayathe mama vasamakkolla jagathi,

Malapathramayathati pala naloruthiyude,
Alavillayathe velivakameyudippathinnu,
Kalayathe kaalamiha Narayanaya nama.

Without any reason and results,
Do not make mine in this world,
Her body which is a vessel of stool,
For several days of my life,
And do not waste this time of my life,
Without the sun rise of heavenly knowledge,
Which would be of immeasurable benefit. 51
[Ezhuthachan believes that the worldly family life is a waste of time and should better be devoted in
search of God.]
Bandhukkalartha gruha puthradhi janamathil,

Varthichu ninnu bhuvi nin thathwamorkukilum,
Andhannu kattiyoru kanadi pole puna,
Rennakkidolla Hari narayanaya nama.

Do not make me like,
A blind man seeing a mirror,
By not showing the principle of yours,
And drowning me in this world,
Of relations, wealth, house and sons. 52
[Here Ezhuthachan expresses his opinion that family life is not conducive to spiritual life.]
Bakshippathinnu guha pole pilarnnu mukha,

Mayyo, kruthanthan iha pimbe nadappu mama,
Othunna dardhuramurathode pimbe yoru,
Sarpam kanakke, Hari Narayanaya nama.
Alas, the god of death walks behind me,
With a fully opened mouth,
Which is similar to a cave,
To swallow me,
Like the serpent with an opened mouth behind a frog. 53
[The impermanence of life and the need to get salvation urgently is highlighted.]
Manningal annu pirannu annu thottu puna,

Renthonnu vang manassu dehangal cheytha athu,
Endinnu melil athu mellam enikku hrudhi.
Santhoshamayi variga, Narayanaya nama.

Let all those actions I did,
From the time I was born,
And also that I am likely to do,
With my words, mind and body,
Result in happiness to my mind,
For always and always. 54
[Happy and contended frame of mind is necessary for a clear mind, which would lead to salvation.]
Yathonnu kandathathu Narayana prathima,

Yathonnu ketthathathu Narayana sruthigal,
Yathonnu cheythathu Narayanarchanagal,
Yathonnathokke Hari Narayanaya nama.
Salutations to lord Narayana Who is Hari,

Let all those I see be idols of Narayana,
Let all that I hear be news of Lord Narayana,
Let all that I do be worship to Narayana,
And let it always be like that for my mind. 55
[The need to do every action dedicated to God without any ego is emphasized.]
Ravi kodi thulayamoru chakram karathiliha,

Phani rajanum eppozhum irippan, Kidappathinnum,
Aniyunnathu okke vana malathi kousthubhavu,
Makame bhavippathinu, Narayanaya nama.

If you are going to take a shape in my mind,
Please hold the holy wheel with a luster of billions of Suns,
Please sit always on the king of serpents,
Please wear always the forest garland,
And the chain with the famous Kousthubha gem. 56
[Ezhuthachan, if he decides to worship a God with form, makes it clear that he would like to worship
Vishnu.]
Laksha prakaramodu srushtippathinnu mathu,
Rakshippathinnu mathu sikshippathinnum iha,
Vikshepam avarana mee raandu shakthikalum,
Ningennudichathugal, Narayanaya nama.

From you were born,
The two effects great,
One of which is an illusion which hides,
And the other is that aspect,
Which creates, looks after and punishes,
In millions of ways. 57
[Both illusion and the power to create, look after and punish is ascribed to Lord Vishnu. This possibly
is a justification for preferring to worship Lord Vishnu.]
Vadanam namukku shiki vasanangal sandhyagalu,

Mudaram namukku dadhi ulakezhu randu miha,
Bhuvnam namakku shiva, Nayanagal rathri paka,
Lakame bhavippathinnu, Narayanaya nama.

Let my mind be filled with your form,
To whom the face is the fire,
To whom the dawn, noon and dusk are cloths,
To whom ocean is his abdomen,
To whom his house is the fourteen worlds,
And his eyes are the day and night. 58
[Further Ezhuthachan describes his Vision of Vishnu in His mega form, which is the universe itself.]
Shakthikku thakka vazhiyitham bajichu bhuvi,

Thyakthathma deha druda viswasamodu batha,
Bhakthya kadannu thava trukkal pidippathina,
Yaykkunnathennu, Hari Narayanaya nama.

Help me Decide on the path,
Depending on my strength,
And leave out the strong faith,
That the body is the real soul,
Make me pray within my means,
And with devotion catch your holy feet.,
And thus attain salvation. 59
[Ezhuthachan clearly brings out the fact that the worship of the formless God is not for every one. For
people who cannot understand this concept, he advocates the path of Bhakthi.]
Shadvairigalkku vilayattathinn agaruthu,
Chittambujam thava hi sadhayana rangamathil,
Thathrapi nithyavum orikkal irunnarulga,
Sathya swaroopa, Hari Narayanaya nama.

Hey God who is the form of truth, please do not allow my lotus like mind,
As a stage for my six enemies to play and please make it a point,
To sit there once in a day. 60
[Passion, anger, miserliness, longing, exuberance and competitive spirit are the six enemies. He
requests God to make him remember daily.]
Sathya vadami mama bruthyadhi vargamithu,

Martham kalathra gruha puthradhi jalamathum,
Okke thawdarpanama adhakkittu, gnanum iha,
Trikkalkal veenu, Hari Narayanaya nama.

I am telling the truth, I would give away my wife, son,
Home, riches, servants and everything I have to you,
And I would salute you by falling at your feet. 61
[He says that he would give all his worldly possessions to Him, so that he can attain Him.]
Haranum virinjanum mitha amaradhi nayagannu,

Mariyunnathalla thava marimaya than mahima,
Arivayi mudhal karalil oru pole ninnarulum,
Para, Jeevanil theliga, Narayanaya nama.

Even the Lord Brama and Lord Shiva,
As well, as Indra the king of devas, do not understand your greatness in full,
And so God please be kind enough, to be in my mind always,
As the basic truth which shines in the minds of all beings. 62
[Ezhuthachan talks here about Lord Vishnu.]
La thwam kalarnnithu lakarathine parichu,

Tathwam ninakkiloru divyathvam undu thava,
Kathunna pon mani vilakkenna pole hrudi,
Nilkkunna nadha, Hari Narayanaya nama.

Like the weak "la" is a part of the strong "la",
Your form which I imagine in my mind,
Is a part of your philosophical formless form,
Oh God, who always lives in my mind, like the lit golden lamp. 63
[He tells us that the formless form, as far as he was concerned is only a concept which is the end
result of his concept of Lord Vishnu.]
Kshariyaya orakshara mathinngennu udhichathithu,
Lipi ezhum aksharam mithennangu urappu janam,
Ariyavathalla thava paramaksharasya porul,
Ariyayumay variga, Narayanaya nama.

Experts tell the first alphabet "Aa",
Is the basis and given rise to,
All the vowels,
And the seven groups of conosonants,
And these too are ignorant of the meaning of "Om",
But please make my mind understand its meaning. 64
[Ezhuthachan talks about the greateness of "Aum", which he says is very difficult to understand even
by great scholars.]
Karuna payodhi mama guru nadhan ee sthuthiye,

Viravodu parthu pizha vazhi pole theeratharulga,
Durithabdhi than naduvil mariyunnavarkku para,
Moru pothamayi variga, narayanaya Nama.

Let my teacher who is the ocean of mercy,
Edit this prayer and correct all errors,
And let this prayer become a boat,
To cross the sea of Sorrow,
For those who are struggling in this sea. 65
[Ezhuthachan shows his reverence to his teacher and also tells us that this great work, is going to
help people cross the sea of births and deaths.]
Mada mathsaradhigal manassil thodathe matha,

Mithu kondu vazhthuga namukkum gathikku vazhi,
Ithu kelkka thanithoru mozhi than padippavanum,
Pathiya bavambudhiyil, Narayanaya nama.

Those who read this,
Prayer which sings of the religion,
Without pride and jealousy,
Would surely attain salvation,
And also will lead the poet to salvation.
All those who hears this prayer being sung,
And even those who read one word of this poem,
Would not fall in the ocean of birth and deaths. 66
[The great work is concluded with a "Phala Sruthi".]
Hari Nama Mala Stotram
[Composed by King Mahabali]
Govindam Gokulanandam,
Gopalam Gopikapathim,
Govardhanodharam Dheeram,
Tham vande Gomathi priyam. 1
I salute that lord, who is dear to Saraswathi,

Who gives pleasure to the herd of cows,
Who brings joy to those in Gokula,
Who takes care of the cows, who is the Lord of all gopis,
And who is the hero who lifted the Govardhana Mountain.
Narayanam narakaram,
Nara veeram Narothamam,
Nrusimham, Naganatham,
Tham vande narakanthakam. 2
I salute the Lord who killed Naraka,

Who is the Lord Narayna, who has taken a human form,
Who is a great human hero, who is a great human being,
Who is Lord Narasimha and who is he lord of serpents.
Peethambaram, Padmanabham,
Padamaksham, Purushothamam,
Pavithram, Paramanandam,
Tham vande Parameshwaram. 3
I salute that God of all gods,

Who wears yellow colured silk,
Who has a lotus flower over his belly
Who has lotus like eyes,
Who is the purest among all men,
Who is purity personified,
And who is the greatest bliss.
Raghavam, Ramachandram cha,

Ravanarim, Ramapathim,
Rajeevalochanam Ramam,
Tham Vande Raghu Nandanam. 4
I salute that son of the clan of Raghu,

Who is Lord Raghava,
Who is Lord Ramachandra,
Who killed Ravana,
Who is the Lord of Lakshmi,
Who has lotus like eyes.
And who attracts all the world.
Vamanam, Viswaroopam,
Vasudevam, cha Vittalam,
Visweswaram Vibhum Vyasam,
Tham vande Veda Vallabham. 5
I salute that Lord of all Vedas,

Who is Lord Vamana,
Who is the form of the universe,
Who is the son of Vasudeva,
Who is Vittala, the deity of Pandharpur,
Who is the Lord of all universes,
Who is the expert of knowledge,
And who is Veda Vyasa.
Vamadevam, Divyasimham,
Dayaum, Deena nayakam,
Daithyarimdeva devam cha,
Tham Vande Devaki Sutham. 6
I salute that son of Devaki,

Who is Lord Vamadeva,
Who is the holy lion,
Who is store house of mercy,
Who is the protector of all the oppressed,
Who is the killer of all asuras,
And who is the deva of all devas.
Murarim madhavam mathsyam,

Mukundam dushta mardhanam,
Munjakesam Maha Bahum,
Tham vande Madhu Sudanam. 7
I salute the slayer of Madhu,

Who is the enemy of Mura, who is the consort of Lakshmi,
Who took the form of Fish, who grants salvation,
Who punishes bad people, who has hair like munja grass,
And who has long arms.
Kesavam kamala kantham,

Kamesam kousthubha priyam,
Koumodhakidharam krishnam,
Tham vande kouravanthakam. 8
I salute the god of death of Kouravas,

Who killed the asura called Kesi,
Who is the consort of Kamala,
Who is the lord of Kama Deva,
Who liked the gem called Kousthubha,
Who carried a mace called Koumodhaki,
And who is black in colour.
Bhoodaram, bhuvananandam,
Bhoothesam, bhootha nayakam,
Bhavanaikam, Bhujangendram,
Tham vande bhava nasanam. 9
I salute him who destroys sorrow,

Who carries the planet earth,
Who is the cause of happiness for the world,
Who is the god of all beings,
Who is the king of all beings,
Who can be seen just by thought,
And who has an immeasurable form.
Janardhanam Jagannatham,
Jagad jandhya vinasanam,
Jamadagnyam Paramjyothi,
Stham vande jalasayinam. 10
I salute him, who sleeps on water,

Who gave pain to the asura called Janan,
Who is the lord of the entire universe,
Who is the killer of the darkness of this universe,
Who is the son of Jamadagni,
And who is the eternal light.
Chathurbhujam Chidanandam,
Chanura malla mardhanam,
Charachara gatham devam,
Tham vande chakra paninam. 11
I salute him, who holds the holy wheel,

Who has four hands,
Who is eternally, ever lastingly happy,
Who killed the wrestlers Chanura and Malla,
And who is the divine power of movable and immovable.
Sriyakkaram sriyonadham,
Sreedharam, Sreevaraprdham,
Sreevatsa lasitham soumyam,
Tham vande Sri Sureswaram. 12
I salute him, who is the lord of all devas,

Who grants all forms of wealth,
Who is the consort of goddess of wealth,
Who carries Goddess Lakshmi on his chest,
Who grants boons requesting wealth,
Who shines because of Sreevatsa,
And who is embodiment of tranquility.
Yogeeswaram yagnapathim,
Yasodananda dayakam,
Yamuna jala sachayam,
Tham vande yadunayagam. 13
I salute him, who is the lord of all yadavas,

Who is the god of all yogis,
Who is the lord of all yagnas,
Who is the source of happiness to Yasoda,
And who has the same luster as the water of Yamuna.
Saligrama sila shuddham,

Sanka chakropa shobitham,
Surasura sada sevyam,
Tham vande sadhu vallabham. 14
I salute him, who is the darling of all good people,

Who is as clear as the Saligrama stone,
Who shines holding the conch and the wheel,
And who is always worshipped by devas and asuras.
Trivikramam tapomurthim,
Trividhagouga nasanam,
Tristhalam theertha rajendram,
Tham vande thulasi priyam. 15
I salute him, who holds the thulasi as dear,

Who took the giant form of Trivikrama,
Who is the object of meditation,
Who destroys the three types of sins,
Who holds all the three worlds,
And who is the greatest sacred water.
Anantham aadhi purusham,

Achyuthm cha vara pradham,
Aanandam cha sadanandam,
Tham vande chaga nasanam. 16
I salute him, who cannot be destroyed,

Who does not have an end,
Who is the primeval man,
Who is one without change,
Who is the giver of boons,
Who is happiness,
And who is ever lasting bliss.
Leelaya Dhootha Bhoobaram,

Loka sathwaika vanditham,
Lokeswaram cha Sree kantham,
Tham vande Lakshamana priyam. 17
I salute him, who is dear to Lakshmana,
Who decreased the load of the world by simple play,
Who is worshiped by good people of the world,
Who is the Lord of the world,
And who is the consort of Goddess of wealth.
Harischa harinaksham cha,

Harinadham Hari Priyam,
Halayudha sahayam cha,
Tham vande Hanmathpathim. 18
I salute him, who is the lord of Hanuman,

Who is lord Hari,
Who has deer like eyes,
Who is the Lord of Hari,
Who is the darling of Hari,
And who was assisted by Lord Balarama.
Phala Sruthi:
Harinama krutha mala,
Pavithrapapanasini,
Balirajendrachopthascha,
Kandedharya prayathnatha. 19
Benefits of Recitation:
This garland made out of names of Hari,
Which is holy and destroys sins,
Which was composed by Mahabali,
Should be worn on the neck,
Even if it is difficult.
Hari Namashtakam
[Octet on Lord Hari]
Sri Kesavachyutha mukunda Radangapane,

Govinda, madhava Janardhana dhanavare,
Narayanamarapathe, srijagannivasa,
Jihve japethi sathatham Maduraksharani. 1
Hey tongue, always repeat the sweet letters,

Kesava,* Achyutha, Mukunda, He who holds the wheel,
Govinda, Madhava, Janardhana, killer of asuras,
Narayana, lord of devas, and he who lives all over the universe.
* For meaning of these names look in Vishnu Sahasranama translation.
Sri deva deva, madhusudhana, saranga pane,

Damodhararnva nikethana, Kaida bhaare,
Viswambharabharana bhooshitha bhumipala,

Lord of lords, killer of Madhu, He holds Saranga,
Damodhara, he who sleeps on the sea, enemy of Kaidabha,
He who dresses with universe and the king who is well ornamented.
Sri Padma lochana, gada dhara, Padmanabha,

Padmesha padma pada pavana, padma pane,
Peethambara ambara ruche ruchiravathara,

He who has eyes like lotus, he who holds the mace,
He who has lotus on his belly, He who is the Lord of Lakshmi,
He who has soft feet like the lotus, he who holds a lotus,
He who wears yellow silk, he who wears the sky and
He who has very interesting incarnations.
Srikantha kousthubha dhararthi harabjapane,

Vishno, Trivikrama, maheedhara, dharma setho,
Vaikunta vasa, vasudhadhipa, Vasudeva,

Consort of Sri, holder of Kousthubha, killer of troubles,
Holder of lotus flower, Vishnu, Trivikrama, lifter of earth,
Bridge to Dharma, He who lives in Vaikunta,
King of the earth, Son of Vasudeva.
Sri Narasimha Narakanthaka, kanthamurthe,
Lakshmipathe, garudavahana, sesha sayin,
Kesi pranasana, sukesi kireeta moule,

Narasimha, killer of hell, loved God,
Lord of Lakshmi, rider of eagle, he who sleeps on Sesha,
Stealer of life of Kesi and Leader of those praised by women.
Sri vathsa lanchana, surarshabha shankapane,

Kalpantha varidhi vihara hare murare,
Yagnesa yagnamaya yagnabhugadhi deva,

He who has the mark of Sri Vathsa and lord of the devas holding a conch,
He who is the Vishnu who killed Mura and he who would play in the water at deluge,
He Who is the god of Yagna* and is full of yagna and is the primeval God who enjoys Yagna.
* Fire sacrifice.
Sri Rama ravana ripo, raghu vamsa ketho,

Sithapathe, dasaradathmaja, Rajasimha,
Sugreevamithra mruga vedhana chapa bane,

Rama who is the enemy of Ravana, the star of the clan of Raghu,
Lord of Sita, son of Dasaratha, lion among kings.
Sri Krishna vrushnivara yadhava radhikesa,

Govardhanodharana kamsa vinasa soure,
Gopala venu dhara pandu suthaika bandho,

Krishna, the blessing of Vrushni clan, cowherd, lord of Radha,
He who lifted Govardhana, He who killed Kamsa,
Gopala, He who holds the flute and friend of the sons of Pandu.
Ithyashtakam Bhagavatha sathatham naro yo,

Namangitham patathi nithya mananya chetha,
Vishno param padamupaithi punarna jathu,
Mathu payodhara rasam pibadeeha sathyam. 9
That man who reads this octet of the names,

Of God daily with mind focused on reading,
Would attain the ultimate place of Vishnu,
And would truly never, ever drink mother's milk.
Hari Narayana Keerthanam
[This prayer is written for chanting during Bhajans (mass singing of prayers). The words should be
very musical and easy to follow for all which is suitable for Bhajan.]
1. Hari Narayana Govinda,

Jaya Narayana Govinda,
Hari Narayana, Jaya Narayana,
Jaya Govinda, Govinda.
Hari is Narayana and Govinda,

Victory to Narayana and Govinda,
Hari is Narayana, Victory to Narayana,
Victory to Govinda, Govinda.
2. Bhaktha jana Priya Govinda,

Pankaja lochana Govinda,
Bhaktha jana Priya, Pankaja Lochana,
Paramananda Govinda.
Darling of devotees, Govinda,

Lotus eyed Govinda.
Lotus eyed darling of devotees.
Oh Divine joy, Govinda.
3. Mathsya khalebhara, Govinda,

Vathsakapalaka Govinda,
Mathsya khalebhara, vathsakapalaka,
Sri Vathsankitha Govinda.
God with body of fish, Govinda,

Protector of calves, Govinda,
Fish bodied one who protects calves,
Oh God who is adorned Sri Vathsa, Govinda.
4. Dharma parasraya Govinda.

Karma vinasana Govinda,
Dharma parasraya, Karma vinasana,
Koorma thano jaya Govinda.
Depended by followers of Dharma, Govinda,

Destroyer of Karma, Govinda,
Destroyer of Karma depended by followers of Dharma,
Oh Tortoise bodied Govinda, victory to you.
5. Druthakiti moorthe, Govinda,

Hrudha jagadarthe Govinda,
Druthakiti moorthe, hruda Jagadaethe,
Shubhajana keerthe, Govinda.
God who assumed a form of Hog, Govinda,
God who lifted the earth, Govinda,
The god who assumed the form of a hog and lifted the earth,
Oh God praised by good people, Govinda.
6. Narahari Vigraha Govinda,

Namithanugraha Govinda,
Narahari vigraha Namithanugraha Govinda,
Hatha ripu vigraha Govinda.
God who assumed form of man lion, Govinda,

God who blesses worshippers, Govinda,
God who assumed man-lion form and blessed worshippers,
Oh God who killed his enemies, Govinda.
7. Vamana murthe Govinda,

Pavana keerthe Govinda,
Vamana murthe, Pavana Keerthe,
Mohana murthe Govinda.
God who assumed form of Vamana, Govinda,

God who purifies, Govinda,
God who became Vamana and who purified,
Oh God with a pretty form, Govinda.
8. Bharga mukhasraya Govinda,

Garga nishevitha Govinda,
Bharga mukhasraya, garga nishevitha,
Bhargava Rama, Govinda
God who obeyed words of sage Bhargava, Govinda,

God who followed sage Garga, Govinda,
God who learned from Garga and obeyed Bhargava,
Oh Lord who was born as Rama in Bhargava clan, Govinda.
9. Dasaradha nandana, Govinda,

Dasamukha nasana Govinda,
Dasaratha nandana, dasamukha nasana,
Satha mukha sevitha Govinda.
Son of Dasaratha Govinda,

Killer of Ravana, Govinda.
The son of Dasaratha who killed Ravana,
Oh God served by Indra, Govinda.
10. Seeravarayudha, Goviunda,

Varijalochana Govinda,
Seeravarayudha, Varijalochana,
Karana Purusha Govinda.
God armed with a plough, Govinda,
Lotus eyed God Govinda,
Lotus eyed God armed with plough,
Oh cause of everything, Govinda.
11. Vrushni kuleswara Govinda,

Krishna krupalaya Govinda,
Vrushni kuleswara Krishna krupalaya,
Vrushnee pathee Sakha Govinda.
God belonging to clan of Vrushnis, Govinda,

God who is Krishna, the home of mercy, Govinda,
God who is a Vrushni, Krishna and home of mercy,
Oh friend of king of Vrushnees, Govinda.
12. Dushkrutha nasana Govinda,

Sath kula palaka Govinda
Dushkrutha nasana, sathkrutha palana,
Gadgi sareera Govinda.
Killer of bad people Govinda,

Helper of good people Govinda,
Killed of bad people and helper of good people,
Oh God who has the form of Kalki, Govinda.
13. Kamla Vallabha Govinda,

Kamala vilochana Govinda,
Kamala vallabha, kamala vilochana Govinda,
Kali mala nasana Govinda.
Lord of Lakshmi, Govinda,

Lotus eyed one Govinda,
Lotus eyed lord of Lakshmi,
Oh God who destroys ills of Kali age, Govinda.
14. Vasudevathmaja Govinda,

Vasava mada hara Govinda,
Vasudevathmaja, vasava madha hara,
Vasudhga vallabha Govinda.
Son of Vasudeva, Govinda,

Destroyer of the pride of Indra, Govinda,
Son of Vasudeva who destroyed the pride of Indra,
Oh God who is the consort of Lakshmi, Govinda.
15. Chakra Gadhadhara Govinda,

Sakra nishevitha Govinda,
Chakra Gadha dhara, sakra nishevitha,
Nakra madhapaha Govinda.
God holding mace and wheel, Govinda,
God served by Indra, Govinda,
God who was Holding mace and was served by Indra,
Oh God who destroyed pride of Crocodile, Govinda.
16. Neerajalochana Govinda,

Neeradha mechake Govinda,
Neeraja lochana meeradha mechaka,
Narada Sevitha Govinda.
Oh God with lotus like eye, Govinda,

Oh God who is black like a cloud, Govinda,
Lotus eyed one coloured like a black cloud,
Oh God who served by Narada, Govinda.
17. Nanda kumaraka Govinda,

Vrundavana chara Govinda,
Nanda Kumaraka vrundavana chara Govinda,
Vandhitha jana vara Govinda.
Son of Nanda, Govinda,

Wanderer in Brindavan, Govinda,
Son of Nanda who wanders in Brindavan,
Oh God saluted by great people, Govinda.
18. Kalmasha nasaka, Govinda,

Janma vinasana, Govinda,
Kalmasha nasana, janma vinasana,
Sanmaya, chinmaya, Govinda.
Destroyer of deficiencies, Govinda,

Destroyer of ills of birth, Govinda,
Destroyer of deficiencies and ills of birth,
Oh God who is full of goodness and divinity, Govinda.
19. Nischala, nishkala Govinda,

Nithya niramaya Govinda,
Nischala, nishkala, nithya niramaya,
Nirmala nirupama, Govinda.
Motionless, spotless, Govinda,

God forever devoid of blemishes, Govinda,
Motionless, spotless, always devoid of blemishes,
God who is pure and incomparable, Govinda.
20. Sita vallabha, Govinda,

Radha vallabha, Govinda,
Sita Vallabha, Radha vallabha,
Bhama Vallabha, Govinda.
Consort of Sita, Govinda,
Consort of Radha, Govinda,
Consort of Sita and Radha,
Consort of Bhama, Govinda.
21. Lakshmi vallabha Govinda,

Lakshmana poorvaja Govinda,
Lakshmi Vallabha, Lakshmana poorvaja,
Pakshi varasana, Govinda.
Consort of Lakshmi, Govinda,

Elder brother of Lakshmana, Govinda,
Consort of Lakshmi who is elder brother of Lakshmana,
Oh God who sits on the Garuda, Govinda.
22. Rama Raghuthama Govinda,

Rama Bhruguthama Govinda,
Rama Raghuthama, Rama Bhrugutham,
Rama Yadhuthama Govinda.
Rama who is the best in Raghu clan, Govinda,

Rama who is the best in Bhrugu clan, Govinda,
Rama who is best in Raghu and Bhrugu clan,
Rama who is the best in Yadhu clan, Govinda.
23. Ugra parakrama Govinda,

Vigraha bheeshana Govinda,
Ugra parakrama, Vigraha Bheshana,
Sugreeva Priya, Govinda.
Fierce and valorous, Govinda,

Fearsome to his enemies, Govinda,
Fierce and valorous and fearsome to his enemies,
And friend of Sugreeva, Govinda.
24. Sri vathsangitha, Govinda,

Govathsa Priya, Govinda,
Sri vathsanmgitha, govathsa Priya,
Hanumath sevitha, Govinda.
God with Sri vathsa on him, Govinda,

God who likes sons of cows, Govinda,
God with Sri Vathsa who likes sons of cows,
And served by Hanuman, Govinda.
25. Kesava, Madhava, Govinda,

Madhave, Kesava, Govinda,
Kesava, Madhava, Madhava, Kesava,
Kaliya mardhana Govinda.
Kesava, Madhava who is Govinda,
Madhava, Kesava who is Govinda,
Kesava, Madhava, Madhava, Kesava,
Who subdued Kaliya, Govinda.
26. Athasee mechaka Govinda,

Thulasi bhooshana Govinda,
Athasee mechaka, Thulasi bhooshana,
Kala mrudhu bhasana, Govinda.
Blue coloured like flax, Govinda,

Decorated with Thulasi, Govinda,
Blue coloured one decorated by Thulasi,
Who talks softly and sweetly, Govinda.
27. Hara may duritham, Govinda,

Kuru may kusulam, Govinda,
Hara may duritham, kuru may Kusalam,
Bhava may saranam, Govinda.
Put an end to my problems, Govinda,

Take care of my welfare, Govinda,
Put an end to problems and take care of me,
And I surrender to you, Govinda.
Hari Sarana Sapthakam
[Septet on Sri Hari's Protection]
Dheyayam vadanthi shivamevahi kechid anye,

Sakthim Ganesamaparethu divakaram vai,
Roopaisthu thairapivibhasiya thasthwameva,
Thasmath thwmeva saranam Mama Sanka pane. 1
Some say worship lord Shiva,

Some say worship Goddess Shakthi,
Some say worship Lord Ganesa,
And some say worship the Sun god,
But I know that you are the one,
Who is shining in those different forms,
And so you are my only protection,
Oh Lord who holds the Conch.
No sodharo na janako janani na jaya,

Naivathmajo na cha kulam vipulam balam vaa,
Sandrusyathena kila kopi sahaya kale,
Neither the brothers nor the father,

Neither the mother nor the wife,
Neither the son nor the family,
Nor our strength which is great,
Would be useful in times of need,
No upasitha mada mapyasamaya mahaantha,

Stheerthani chasthikadhiyani sevithani,
Devarchanam cha vidhi vannakruthan kadhapi,
Neither have I ever served,

Great learned ones of religion,
And nor the sacred waters of fame,
With religious devotion,
And nor have I worshipped Gods,
In the prescribed mode,
Durvasana mama sada parikarshayanthi,

Chitham sareeramapi roga gana dahanthi,
Sanjeevanam cha parahasha gaham thadaiva,
Bad thoughts drag my mind,
Always and always,
Groups of diseases burn,
My body always and always,
And even my mode of life,
Is in the control of others,
Poorvam kruthani durithani mayathu yani,

Smruthvakhilani hrudayam parikampathe me,
Khyatha cha the pathitha pavaa thathu yasmath,
The memory of sins that I committed earlier,

Makes my heart pain and shiver,
And you are famous as the one who pardons sins,
Dukham jara jananajamvividascha roga,

Kakaswa sookara janir niraye cha patha,
They vismruthe phalamidham vithatham hi loke,
Forgetting you would result, they say,

In sorrow due to age, birth and different diseases,
And birth as crow, bitch or pig,
Vedeshu darama vachaneshu thadha gatheshu,

Ramayanepi cha purana kadambake vaa,
Sarvathra sarva vidhinaa gathithasthwameva,
In Vedas and in words of wisdom,

In the proverbs and in Ramayana,
And in all the great collection of epics,
You have been pointed out as the only protection,
Always and according to all thoughts,
Hari Stotram
Jagajjalapalam kachad kanda malam,

Sarahandraphalam mahadaithyakalam,
Nabho neelakayam duravaramayam,
Supadmasahayam Bajeham Bajeham. 1
I worship and worship him,

Who is the protector of the world,
Who wears shining garland on his neck,
Who has a forehead like autumn moon,
Who is the god of death to great asuras,
Who has the blue colour of the sky,
Who has unstoppable powers of illusion,
And who is the helper to Goddess Lakshmi.
Sadambhodhi vasam galathpushpahasam,

Jagatsannivasam sathadhithyabhasam,
Gadhachakra sastram lasad peetha vasthram,
Hasacharu vakthram Bajeham Bajeham. 2

Who always lives in the sea,
Who has a smile like a flower,
Who lives everywhere in the world,
Who has the sparkle of hundred suns,
Who has mace and holy wheel as armaments,
Who wears yellow cloths,
And who has a sweet face adorned with smile.
Ramakantaharam sruthivrathasaram,
Jalantharviharam dharabharaharam,
Chidanandaroopam manogna swaroopam,
Druthaneka roopam Bajeham Bajeham. 3

Who is the garland in the neck of Lakshmi,
Who is the essence of Vedas, Who lives inside water,
Who lightens the weight of earth,
Who has a form which is eternally pleasing,
Who has a form which attracts the mind,
And who has assumed several forms.
Jarajanma Heenam parananda peetham,

Samadana leenam sadaivanaveetham,
Jagajjanma hethum suraneeka kethum,
Trilokaika sethum Bajeham Bajeham. 4
Who does not have birth or aging,
Who is full of eternal happiness,
Who is always interested in peace,
Who does not have anything new,
Who is the cause of birth of this world,
Who is the protector of the deva army,
And who is the bridge between the three worlds.
Kruthamnayaganam khagadhisayanam,
Vimukthernidhanam hararadhimanam,
Swabakthanukoolam jagadvrukshamoolam,
Nirastharthasoolam Bajeham Bajeham. 5

Who is the singer of the Vedas,
Who rides on the king of birds,
Who is the cause of salvation,
Who kills enemies of Lord Shiva,
Who is very partial to his devotees,
Who is the root of the tree of the world,
And is the exterminator of all sorrows.
Samasthamaresam dwirephabha klesam,

Jagat bimba lesam hrudakasa desam,
Sada divya deham vimukthakhileham,
Suvaikuntageham Bajeham Bajeham. 6

Who is the lord of all devas,
Who has a pretty hair frequented by bees,
Who has this earth as a part of him,
Who has a body as clear as the sky,
Who always has a holy mien,
Who has no attachments to this world,
And has Vaikunta as his home.
Suralibalishtam Trilokivarishtam,
Gurannangarishtam swaroopaikanishtam,
Sadyudhadheeram mahaveeraveeram,
Bhambhoditheeram Bajeham Bajeham. 7

Who is the strongest among devas,
Who is the greatest among the three worlds,
Who is the heaviest among heavy people,
Who is always heroic in battles,
Who is the great hero of heroes,
And takes you across the sea of life.
Ramavamabhagam thalanagna nagam,
Kruthadeethayagam gatharagaragam,
Muneendrai sugeetham surai sapareeham,
Ganougairaathetham Bajeham Bajeham. 8

Who keeps Lakshmi on his left side,
Who can be approached by Yagas,
Who is not interested in anything,
Who carried the Govardhana Mountain,
Who is pure music to great sages,
Who is served by Devas,
And who is above all beings.
Phala Sruthi
Idham yasthu nithyam samadhaya chitham,

Padeth ashtakam kashta haram murare,
Savishnor vishokam druvam yathilokam,
Jarajanmasokam punar vidathe no.
The one who reads with peace,

This octet on Hari,
Which is the destroyer of sorrow,
Would definitely reach the world of Vishnu,
Which is always without sorrow,
And he would never undergo sorrow ever.
Hayagreeva Kavacham
[Armour of Hayagreeva]
[Hayagreeva is a horse faced form of Lord Vishnu. There are several stories about the origin of this
God. He is included in the minor incarnations of Lord Vishnu. It is known that he killed as asura called
Hayagreeva who had a horse's head. People who follow Vaishavism believe that he is the God of
knowledge. This Kavacham is from Atharva Veda.]
Asya Sri Hayagreeva kavacha maha manthrasya, Hayagreeva Rishi, Anushtup Chanda, Sri
Hayageevo Paramathma devatha.
For the great manthra called "the armour of Hayagreeva", the sage is Hayagreeva, the meter is
Anushtup and God addressed is the divine God Hayagreeva.
Om sreem (Hreem) Vageeswaraya nama ithi Bheejam

OmkleemVidhyadharaya nama ithi Sakthi
Om Sou Vedhanidhaye nama ithi keelakam
Om nama Hayagreevaya Shukla varnaya Vidhyamoorthaye, jnanamoorthaye, omkarachyuthaya
brahma vidhya pradhaya swaha.
The seed is "Om sreem (Hreem) salutations to the God of words."

The power is "Om kleem salutations to one who carries knowledge."
The nail is "Om Sou salutations to the treasure house of Vedas."
Om salutations to Hayagreeva who is white coloured, who is the form of knowledge, who is the form
of wisdom, Who is Achyutha with Om, God who gives knowledge of Brahman Swaha.
Dhyanam
1. Kalasambudhi sangasa, kamalayatha lochanam,

Kalanidhi kruthaa vasam. karnikanthara vasinam.
One who is in the water of sacred water pot, One who has eyes like lotus flowers,
One who lives in the works of treasures of art, who lives in the pericarp of lotus.
2. Jnana mudraksha layam, Sankha chakra sathkaram,

Bhoosha kirana sandhoha, virajitha digantharam.
He who is merged with the seal of wisdom, Who holds in his hands the conch and the wheel,
Who shines in all directions due to the very many ornaments he wears.
3. Vakthrabja nirgatho dhama, vani santhana shobitham,

Devatha sarva bhoumam tham dhyayeth abheeshtartha sidhaye.
You can see a garland around his neck and he shines along with Goddess Saraswathi and children,
He is the greatest among Devas and so I meditate on him to fulfill all my desires.
Kavacham
4. Hayagreeva sira pathu, lalatam Chandra madhyaga,

Sasthra drushtir drusou pathu, sabdha brahmathmaka sruthi.
Let Hayagreeva protect my head, and let my forehead be protected by one who is in the middle of the
moon,
Let the one with scientific vision protect my eyes and the soul of sound of Brahma protect my hearing.
5. Granam gandhathmaka pathu vadanam yajna sambhava,

Jihwaam vageeswara pathu, mukundo dantha samhathee
The soul of scents protect the nose and let the face be protected by the soul of Yajna,
Let the tongue be protected by God of speech and let Mukunda protect the row of teeth.
6. Oshtam Brahmathmaka pathu, pathu Narayano adharam,

Shivathmaka chibukam pathu kapolou kamala parbhu.
Let my upper lips be protected by soul of Brahma, and let Narayana protect my lower lip,
Let my chin be protected by soul of Shiva and cheeks by the Lord of Goddess Lakshmi.
7. Vidhyatma peetakam pathu, kantam nadathmako mama,

Bhujou chathur bhuja pathu karou daithyendra mardhana.
Let the soul of knowledge protect my seat, let my neck be protected by the soul of voice,
Let my arm be protected by the one with four hands, let my hand be protected by one who killed the
king of Daithyas.
8. Jnanathma hrudayam pathu, viswathma thu kucha dwayam,

Madhyamam pathu sarvathma, pathu peethmabara katim.
Let the soul of wisdom protect my chest, let the soul of universe protect both my breasts,
Let my middle be protected by the soul of everything, let my waist be protected by him who wears
yellow silk.
9. Kukshim kukshistha viswo may,

Bali bango valithrayam,
Nabhim padmanabho avyadh,
Guhyam guhartha bodha kruth.
Let me belly be protected by him who has the universe in his belly,
Let those three rinkles be protected by him who stopped Mahabali,
Let the belly button be protected by Padmanabha,
Let the private parts be protected by him who makes us understand the secret meanings.
10. Ooru Damodhara pathu, Janhuni Madhusoodana,

Pathu Janghe Maha Vishnu, gulphou pathu Janardhana.
Let my thighs be protected by Damodhara, let my knee be protected by killer of Madhu,

Let my shanks be protected by Mahavishnu, let my ankles be protected by Janardhana,
11. Dhathoon Nadigatha pathu, Bharyaam Lakshmipathir mama,
Puthraan Viswakudumbi may pathu, Bandhun Sureswara.
Let secretions of my body be protected by one who goes to the pulses.

Let my wife be protected by consort of Lakshmi,
Let my son be protected by him to whom world is his family,
Let my relatives be protected y God of devas.
13. Mithram mithrathmaka pathu vahnyathma sathru samhathi,

Praanaan vayvathmaka pathu kshethram viswambrathmaka.
Let the soul of Sun God protect my friends, let the soul of fire protect against the collection of
enemies,
Let the soul of wind protect my soul, let my body be protected by the soul of the sky.
14. Varunathma rasaan pathu, Vyomathma hrud guhantharam,

Diva rathram Hrishikesa, pathu sarvam Jagad guru.
Let the soul of Varuna protect your juices, let the soul of the sky protect the inside of your heart,
Let Hrishikesa protect me day and night and let the teacher of the world protect everything.
15. Vishame sankate chaiva pathu kshemam karo mama,

Sachidananda roopaa may jnanam rakshathu sarvadaa.
When I am in trouble or sorrow, please make me pleasurable,

Oh God of the form of divine joy, let my wisdom protect me always.
16. Prachyam rakshathu Sarvathma, Agneyaam Jnana deepika,

Yamyam bodha pradhaapathu nairyathyaam chidghana prabha.
Let the soul of all protect the east, let south east be protected by the light of wisdom,
Let south be protected by one who brings us to consciousness,
Let south west be protected by the heavy divine light.
17. Vidhya nidhisthu varunyaam, vayavyaam chinmayo aavathu,

Kaubheryaam vithadha pathu aiswaryaam cha jagad guru.
Let the west be protected by treasure of knowledge,

Let North west be protected by the all pervading divine,
Let North be protected by the one who gives wealth,
And the North east be protected by the teacher of the world.
18. Oordhwam pathu Jagatswami, pathwadathath parapara,

Raksha heenam thu yath sthanam rakshathwa Akhila Nayaka
Let the upper side be protected by God of the world.

The direction towards our feet be protected by the most divine among divines.
And let all those spots where there is no protection,
Let all those spots be protected by the Lord of everything.
19. Yevam nyastha sareero asou sakshad Vageeswara bhaved,
Ayur arogyam aiswaryam sarva sasthra pravaktharam.
This body when given up would become the real God of speech,
And would get long life, health, wealth and expertise in all Sasthras.
20. Labhathe naathra sandeho, haya greeva prasadatha,

Itheedham keerthitham divyam kavacham deva poojitham.
Without any doubt they would get, the grace of God Hayagreeva
If they sing this divine armour which is worshipped by devas.
Ithya atharvana vede, Manthra khande, poorva samhithayam, Hayagreeva kavacham samaptham.
Thus ends the armour of Hayagreva which occurs in the Poorva Samhitha (Early Collection) on the
book of Manthras which occurs in Atharva Veda.
Hayagreeva Sampada Stotra
[Prayer to Earn Hayagreeva]
By Vadhi Raja
[Hayagreeva is a horse faced form of Lord Vishnu. There are several stories about the origin of this
God. He is included in the minor incarnations of Lord Vishnu. It is known that he killed as asura called
Hayagreeva who had a horse's head. People who follow Vaishavism believe that he is the God of
knowledge. This stotra is written by a great Savant belonging to the Dvaitha tradition.]
1. Hayagreeva, Hayagreeva, Hayagreeva ithi Vaadinam,

Nara muchyanthi paapaani daridrymiva yoshitha,
That Man who chants Hayagreeva, Hayagreeva, Hayagreeva,

Would escape from sins like, one having a wife escapes from poverty
2. Hayagreeva, Hayagreeva, Hayagreeva yo Vadeth,

Tasya nissarathe Vani jahnu kanya pravaahaath,
To the one who keeps on telling Hayagreeva, Hayagreeva, Hayagreeva,

The speech would flow like the flow of river ganges
3. Hayagreeva, Hayagreeva, Hayagreeva yo Dhwani,

Vishobhathe sa vaikuntakavato udghatanakshama,
The sound of Hayagreeva, Hayagreeva, Hayagreeva,

Would shine in Vaikunta and would get its doors opened.
Phala Sruthi
Sloka thrayam idham punyam Hayagreva Padamkitham,

Vadhi Raja yathi Proktham padathaam sampadhaam padham
These blessed three verses which decorates the feet of Hayagreeva,

Were told by Vadiraja and if read would earn the position of Hayagreeva.
Ithi Sri Madhvadhi raja poojya charanaviranchitham Hayagreeva Sammodha Stotram Sampoornam
This the prayer of Hayagreeva which earns is offered to the feet of Saint Madhwa who is worshipped
by the kings
Bharathi RamanaMukhyaprnanthargatha Sri Krishnarpanam asthu

This is offered to Lord Krishna who is inside the Saint Madhwa who entertains Goddess Saraswathi.
Indra Krutha Krishna Stotram
[Indra's Prayer to Lord Krishna]
Composed by Lord Indra
[Here is a rare, remarkable and very musical prayer detailing the pranks of Lord Krishna as a boy in
Brindavan. After reading this, I am wondering why it did not become one of the very popular prayers
addressed to Lord Krishna.]
Aksharam param brahma jothi roopam sanathanam,

Gunatheetham nirakaram swecha mayam anathkam. 1
Bhaktha dhyanaya sevayai nana roopa dharam varam,

Shukla raktha peetha shyamam yugankramanena cha. 2
Shukla theja swaropascha sathye sathya swaroopinam,

Threthayam kunkumakaram jwalantham brhama thejasa. 3
Dwapar peetha varnancha shobitham peetha vasasa,

Krishna varnam kalou krishnm paripoorna thamam prabhum. 4
Nava dhara dharothkrushta nava Sundara vigraham,

Nandaika vandanam vande yasoda nandanam prabhum. 5
I salute the son of Nanda and the darling of Yasoda,

Who never decays, who is the glittering form of Para Brahma,
Who is beyond properties, who does not have form,
Who takes the form as per his wish, who does not have end,
Who assumes various forms for his devotees to meditate and serve,
Who according to yugas is white, red, yellow and black,
Who takes the form of truth, white in colour in Tretha yuga,
Who is shining red and glittering like Brahma in Dwapara yuga,
Who shines in his yellow form dressed in yellow silk in Krutha yuga,
Who is the lord who is black and entire in the age of Kali,
And who assumes the new pretty form similar to the new cloud.
Gopika chethana haram radha pranadhikam param,

Vinodha murali shabdha, kurvantham kouthukena cha. 6
Roopenaa prathimenaiva rathna bhooshana bhooshitham,

Kandarpa koti soundaryam bhibratham santhameeswaram. 7
I salute that lord of peace, who is as pretty as billions of Gods of love,

Who steals the minds of Gopis, who is more dear than her soul to Radha,
Who just for fun plays the peculiar sounds of the flute,
Who has unmatchable form and who adorns himself with gem studded ornaments.
Kreedantham radhayta sardham, vrundaranye cha kuthra chith,

Kuthra chinnir janaranye radha vaksha sthala sthitham. 8
Jala kreedam prakurvantham, radhaya saha kuthrachith,
Radhika kabari bharam kurvantham kuthra chidwane. 9
Kuthra chithadika pade datha vandal malakthakam,

Radha charvitha thamboola, grahnadham kuthra chinmudha. 10
Pasyantham kuthra chidradhaam pasyanthim vakra chakshusha,

Datha vanthascha radhaai kruthwa malancha kuthra chid. 11
Kuthrachid radhaya sardham gachantham rasa mandalam,

Radha datham gale maalam druthavanthascha kuthrachith. 12
I salute that God who some times plays with Radha in the forest,
Who lies on the chest of Radha in the forest,
Who some times is busy playing love sports in water with Radha,
Who some times makes up the hair of Radha in the forest,
Who some times in the forest paints the feet of Radha,
Who some times chews the half chewed Thamboola given by Radha,
Who some times stares at Radha with side long glances,
Who some times makes a garland of flowers and gives to Radha,
Who some times goes with desire to the group dance with Radha,
And who some times wears the garland made by Radha herself.
Sardham gopalikabischa viharanthascha kuthrachid,

Radhaam graheethwa gachantham thaam vihaya cha kuthrachid. 13
Viprapathni dathamannam bhkthavanthascha kuthrachid,

Bhukthavantham thala phalam balakai saha kuthrachid. 14
Vasthram goapalikanancha harantham kuthra chid mudha,

Gavam ganam vyaharantham kuthrachid balakai saha. 15
Kaliya moordhni padabhjam datha vanthascha kuthrachid,

Vinodha murali shabdham kurvantham kuthra chid mudha. 16
Gayantham ramya sangeetham kuthrachid balakai saha,

Nandaikanandanam yasodanandanam prabhum. 17
I salute the son of Nanda and the darling of Yasoda,

Who some times used to wander listlessly with Gopis,
Who some times holds Radha and some times leaves her out and goes,
Who some times ate the food given by the wife of a Brahmin,
Who some times ate the fruit of Palmyra with the boys,
Who just for fun some times steals the apparel of Gopis,
Who along with children sings and follows the cows,
Who some times used to place his feet on the head of Kalia the serpent,
Who just for fun used to make pleasing sounds using his flute,
And who some times used to sing pleasing songs along with other kids,
Indra krutham stotram nithyam bhakthya cha ya padeth,
Iha prapya drudaam bhakthimanthe dasyam labheth druvam. 18
Janma mruthyu jara vyadhi sokebhyo muchyathe nara,

Nahi pasyathi swapnepi yama dhootham yamalayam. 19
If this prayer which is composed by Indra is read with devotion,

Then definitely one will get unflinching devotion and service of the lord,
And also would get rid of sorrow caused by birth, death, old age and diseases,
And also one will not even in our dream see messengers of death or the land of Yama.
Indra Sthuthi
[To bring down the pride of Indra, Lord Krishna advised the cowherds to discontinue the worship of
Indra and instead worship Govardhana mountain. Enraged by this Lord Indra attacked Gokula by
torrential rain. The Lord lifted the mountain and under it, the entire Gokula was protected. Humbled by
the Lord, Indra prayed to him. This prayer occurs in Tenth Skanda, Twenty Seventh Chapter and
Slokas 4-13. I have consulted the translation of this prayer by Smt. Sudha Devi Ramkumar in her
book in Tamil called Sri Krishna Sthuthi Malai and the translation by Sri C. l. Goswami in his English
Translation of Bhagawatham published by Gita press, Gorakhpur.]
1. Vishdha thathwam thava dhama shantham,

Thapomayam dwastha rajastha maskam,
Maaya mayoyam guna sampravaho,
Na vidhyathe they agra hana anu bandha.
Your peaceful abode is the principle of purity,

It is full of penances and devoid of Rajas and Thamas,
And the tide of characters created by your illusion,
Does not reach here and persists only through ignorance.
2. Kuthaa nu thadwethava yeesa thathkruthaa,

Lobhaadhayo ye abudha linga bhaava,
Thadaapi dandam bhagwan vibhothim,
Darmasya gupthyai khala nigrahaaya.
In spite of even an iota of greed and other qualities,

Which cause rebirth and are the sign of ignorant,
Does not exist in you, you have taken the rod of punishment,
For punishing the bad and protecting the good, Oh God.
3. Pitha guru sthwam jagathaam adheeso,

Durathyaya kala upatha danda,
Hithaaya swecha thanubhi sameehase.
Manam vidhunvan jagadheesa maaninam.
Father and teacher you are, Oh Lord of the universe,

And you hold the scepter of the impassable time,
And take the form that pleases you,
And punish those who falsely think that they are Gods.
4. Ye madh vidhaagnaa jagadheesa maanina,

Thwaam veekshya kale abhayamasu than madham,
Hithwaa aarymargam prabha janthya pasmayaa,
Yeehaa khalaanaam api they anusasanam.
Fools like me think that we are the lords of universe,

But seeing you, we shake of our pride too quickly,
For, you without feeling of ego, face dangers peacefully,
And punish the bad ones, simply by your discipline.
5. Sa thwam mamaiswarya madha pluthasya,
Krtuthaga sasthe avidhusha prabhavam,
Kshanthum prabho adharhasi mooda chethaso,
Maivam punarboonmathireesa may asathi.
Due to the fact that I was immersed in the pride of wealth and power,
And being ignorant of your greatness I troubled and sinned against you,
And so Oh Lord pardon my not suitable foolish pride and also protect me,
From doing such wrong things, like falling into this type of deceit.
6. Thavaa avatharoo ayam adhokshajeha,

SWayambharanaa muru bhara janmnam,
Chamupthinama bhavaaya deva,
Bhavaya Yushasath charananu varthinaam.
Oh God who is above the self perception, your incarnation,

Is meant to exterminate great valorous people,
Who are themselves burden to this earth,
And also capable of making others burden to the world,
And also to protect devotees who worship your feet.
7. Namasthubhyam bhagawathe, purushaya mahathmane,

Vaasudevaaya Krishnaaya sathwathaam pathaye nama.
Oh God, O h Purusha, Oh great one, my salutations to you,

Oh Vasudeva, Oh Krishna, oh protector of devotees, I salute you.
8. Swachandho patha dehaaya, vishudha Jnana murthaye,

Sarvasmai sarva bheejaaya, sarva bhoothatmane nama.
Oh God who can take any form that you like,

Oh God who is personification of pure wisdom,
Oh God who is everything and is the seed of all beings,
Oh God who is the soul of all beings, My salutations.
9. Mayedham Bhagawan goshta naasaya sara vayubhi,

Cheshtitham vihathe yagnye, maninaa theevramanyunaa.
Due to the obstruction to my worship, I tried the mischief,

Of destruction of Vruja by torrential rain and wind,
Since I was filled with pride and violent anger.
10. Thwayesa anugruhithosmi dwastha sthambho vrudhodhyama,

Iswaram guru mathmaanam thwamaham saranam gatha.
My efforts were put to naught and my pride was crushed, Oh teacher of my soul,
And I have received your blessings and I have surrendered to you.
Jagannatha Sahasra Nama Stotram
[There was a great King called Indra Dhyumna in Orissa, who was a great devotee of Lord Vishnu.
One great scholar once told him about a very rare but extremely holy form of Lord Vishnu called
Neela Madhava. The King send all his courtiers in search of this great form of Lord Vishnu. Except
one minister called Vidhyapathi all of them failed. Vidhyapathi with extreme difficulty located Neela
Madhava being worshipped by a gentleman called Vishvavasu belonging to a tribe called Sabara. On
his information, the King Indra Dhyumna did reach the place where he found Neela Madhava but was
disappointed as he was not able to see the god there. However, he was instructed by God Nila
Madhava to construct a temple on the top of the Neeladri (Blue Mountain) and get a wooden statue of
him consecrated there by Lord Brahma. The God instructed the King to collect the wooden piece sent
by him to carve out the idol of the god. It is believed God himself came in the form of an artist to carve
the statue. He instructed that he should work alone and should not be disturbed. He said he would
work inside the temple and the doors should be closed. Unable to stifle his anxiety to see the God,
the King one day opened the doors of the temple. The Statues of Krishna, Balabadra and Subadra
were not completely finished and did not have legs and arms. The God ordered the King to worship
him in that form only. This is the Lord Jagannatha of Puri and this Sahasra Namam is written about
him. But I could not see the one thousand names of the Lord in the Sahasra Namam. Possibly some
part of it is missing and I could locate only 577 names. The English text can be viewed at:
sanskritdocuments.org/doc_trial/fortransfer/jagannAthasahasranAmastotra.txt. The Sanskrit and
Tamil text can be viewed at: docs.google.com/file/d/0ByHsyol17T5XblZjSmwwYlFJVjg/edit and
knramesh.blogspot.in/2013/04/sri-jagannatha-sahasranamam.html. The odia text can be viewed at:
www.odia.org/sanskrit/jagannatha1k_odi.pdf. The detailed story of the Lord Jagannatha descending
to the Puri can be viewed at: www.indiadivine.org/articles/733-origin-sri-puri-jagannatha.html]
1. Deva dhanava gandharava Vidhyadharoragai,

Devyamaanam sadaa charu koti surya sama prabham
The God who is always served by devas,

Asuras, Gandharwas and Vidhyadharas is pretty,
And shines like billions of suns.
2. Dhyayen Narayanam devam Chathur varga phala pradham,

Jaya Krishna Jagannadha, jaya sarvadhi nayaka.
I meditate on God Narayana, which leads to four types of results,

Victory to Krishna who is god of universe, victory to the lord of all.
3. Jaya sesha Jagat vandhya Padambuja namosthuthe.
Victory to the lotus saluted by Adhi Sesha and the world.
Yudhishtra Uvacha:-
Yudhishtra said:-
4. Yasya prasaadath sarvam, yasthu Vishnu Parayana,

Yasthu dhatha Vidathaa cha yasya sravam paro bhaveth.
By whom everything would be happy, By whom Vishnu can be studied,

Who is the giver and creator and by whom everything becomes divine.
5. Yasya Maayamayam Jaalam trilokyam sa chara charam,
Marthyascha mruga thrushnaayaam bramayathyapi kevalam.
Through his illusion and trick all moving and not moving things,
And all men and animals are confused by desire.
6. Namayaham jagat preethyaa naamaani cha jagatpathe,

Brahathya khadtham yach cha thanme kadham sampratham.
I salute him who loves the world and please tell in detail,
The names of that lord of the world, so that I can tell them properly.
Bhishma Uvacha:-
Bhishma said:-
7. Yudhishtra Maha Baho, kadhyami srunushva may,

Jagannadasya naamaani pavithrani shubhaani cha.
Oh greatly valorous Yudhishtra, I will tell, be pleased to hear.

The names of Jagannadha which are holy and auspicious.
8. Maayaya yasya samsaro vyaprutha sa charachara,

Yasya prasadacha Brahmaanam srusthwaa Paathi cha sarvadhaa.
He who has spread by illusion among all moving and not moving things,
And through his grace Lord Brahma is able to create for always.
9. Brahmaadshi dasa dik paalan Maaya vimohithaan khalu,

Yasya cheshtaa avarohascha Brahmanda Khanda gochara.
Brahma and other guardians of ten directions are bewitched by him,

And due to his movement and progress the universe appears in pieces.
10. Dhayaa vaa mamathaa yasya sarva bhoothershu sarvaga,

Sathya Dharma vibhooshasya Jagan nathasya sarvatha.
Through the pity and affection of Jagananatha,

All the beings spread all over are ornamented with truth and dharma.
11. Kadhataami sahasrani naamaani thava cha Anagha
I will now tell his one thousand names which are invaluable.
Jape Viniyoga
The chanting is being done.
Om Asya mathruka manthrasya, Sri Veda Vyasa rishi, Anushtup chanda, Sri Jagannadho devatha,
BHagawatha Sri Jagannadhasya preethyartham, Sahasranama paatane viniyoga.
To the mother chant, the sage is Veda Vyasa, the meter is Anushtup, the God addressed is
Jagananadha and the thousand names are being read as per the wishes of God Jagananadha.
Dhyanam
Meditation
Neeladrai Sankha madhye, satha dala Kamale rathna simhasanastham,

Sarvalankara yuktham nava Ghana ruchiram samyutham chagrajena,
Badraya vaama parswe, Radha charana yutham, brahma rudrendra vandhyam,
Vedaanaam saaram, eesam swajana parivrutham Brahma daro smarami.
On the blue mountain, in the middle of the conch sitting on a gem studded throne in the middle of a
lotus flower with hundred petals,
Completely decorated in a new charming profound way along with his elder brother,
With Subadra on his left side and I meditate on the god carrying Brahma surrounded by his own
people.
1. Chathurbhujo - One with four hands.

2. Jagannadho - Lord of the universe.
3. Kantha Shobitha Kousthubha - One whose neck shines with Kousthubha.
4. Padmanabho - One who has lotus on his belly.
5. Lokanadho - Lord of the earth.
6. Vedagarbha - One who has Veda within him.
7. Chandra Suryo Vilochana - One who sees through Sun and the moon.
8. Jagannadho - Lord of universe.
9. Lokanadho - Lord of the earth.
10. Neeladreesa - God of the blue mountain.
11. Para - Divine one.

12. Hari - Lord Vishnu.
13. Dhenabandhu - The relation of the suffering ones.
14. Dhaya Sindhu - The sea of mercy.
15. Krupalu - The merciful God.
16. Jana Rakshaka - The one who protects people.
17. Kambhupani - One who holds the conch.
18. Chakrapani - One who holds the discuss.
19. Padmanabha - One who has a lotus on his belly.
20. Narothama - The best among men.
21. Jagathaam Palaka - One who protects the world.

22. Vyapi - One who is spread.
23. Sarva Vyapi - One who is spread everywhere.
24. Sureswara - God of the devas.
25. Lokaraja - King of the people.
26. Devaraja - King of devas.
27. Sakro Bhoopascha Bhoopathi - King of Indra and other Kings.
28. Neeladri Pathi Nadha - The lord of the King of blue mountain.
29. Anantha - The endless one.
30. Purushothama - The Best among Purushas.
31. Tharkshyo Adhyaya - One whose talk is golden.

32. Kalpa Tharu - The wish giving tree.
33. Vimala Preethi Vardhana - One who increases our love to purity.
34. Balabadhara - Balarama.
35. Vasudeva - Son of Vasudeva.
36. Madhava - Lord of Knowledge.
37. Madhu Sudana - Killer of Madhu.
38. Daityari - Killer of asuras.
39. Pudarikaksha - One who has lotus like eyes.
40. Vanamali - One who wears a forest garland.
41. Balipriya - One who likes Mahabali.

42. Brahma - Brahma the creator.
43. Vishnu - Vishnu the care taker.
44. Vrushni Vamso - One belonging to the clan of Vrushnis.
45. Murari - The killer of Mura.
46. Krishna - Lord Krishna.
47. Kesava - He in whom Brahma, Vishnu and Shiva reside.
48. Srirama - Lord Rama.
49. Sachidananda - The divine joy.
50. Govinda - He who is the chief of the cows.
51. Parameswara - He who is the divine God.

52. Vishnu - He who is peace.
53. Jishnu - He who wins.
54. Mahavishnu - The great Lord Vishnu.
55. Prabhavishnu - He who is in every being.
56. Maheswara - God of gods.
57. Loka Kartha - The one who created the world.
58. Jagannadha - The Lord of the universe.
59. Mahikartha - The Lord of the earth.
60. Mahayasa - One with great fame.
61. Maharshi - The great sage.

62. Kapilacharya - The Great Guru Kapila.
63. Lokachari - One who travels all over the world.
64. Sura - The deva.
65. Hari - He who destroys birth and death.
66. Aathma - He who is the soul.
67. Jeevapala - He who looks after living beings.
68. Sura - Hero.
69. Samsara Palaka - He who looks after the world.
70. Yeka - He who is one.
71. Aneka - He who is many.

72. Mama Priya - He who is dear to me.
73. Brahma Vaadi - He who argues for Brahma.
74. Maheswara - The greatest god.
75. Dwibuja - He who has two hands.
76. Chathurbahu - He who has four hands.
77. Sathabahu - He who has hundred hands.
78. Sahasraka - He who has thousand forms.
79. Padma Pathra Visalaksha - He who has broad eyes like lotus leaf.
80. Padma Garbha - He who had Lotus within him.
81. Para - He who is different.
82. Hari - He who is green.
83. Padma Hastha - He who has hand as soft as lotus.
84. Devapala - He who looks after devas.
85. Daithyari - He who is the enemy of Asuras.
86. Daithya Nasana - He who is the destroyer of asuras.
87. Chathurmurthi - He who has four forms.
88. Chathurbahu - He who has four hands.
89. Chathuranana Sevitha - He who is served by Lord Brahma.
90. Padma Hastha - He who holds lotus in his hands.
91. Chakra Pani - He who holds the discuss in his hands.

92. Sankha Hastha - He who holds Conch in his hands.
93. Gadhadhara - He holds the mace.
94. Maha Vaikunta Vasi - He who lives in great Vaikunta.
95. Lakshmi Preethikara Sadaa - He who is always loved by Lakshmi.
96. Viswanatha Preethidha - He who is dear to Lord Shiva.
97. Sarva Deva Priyankara - He who is the darling of all devas.
98. Viswa Vyapi - He who is spread all over universe.
99. Dharu Roopa - He who has the form made of wood.
100. Chandra Surya Vilochana - He who has sun and moon as eyes..
101. Guptha Gangopalabdhi - He who obtained Guptha Ganga.

102. Thulasi Preetivardhana - He who increases the love towards Thulasi.
103. Jagadheesa - God of the world.
104. Srinivasa - He who lives with Goddess Lakshmi.
105. Sripathi - The Consort of Lakshmi.
106. Srigadhagraja - He whose elder brother is Balarama.
107. Saraswathi Mooladhara - He who is the Mooladhara of Saraswathi.
108. Srivathsa - He who is adorned by Sri Vathsa.
109. Sridhayanidhi - He who is the treasure of mercy.
110. Prajapathi - Lord of the people.
111. Bhrugupathi - Lord of Shukra.

112. Bhargavo - Sage Shukra.
113. Neelasundara - The pretty God who is blue.
114. Yogamaya Gunaa Roopo - He who has the properties of Yoga Maya.
115. Jagadhoneswara - He who is the god of gardens of the world.
116. Hari - He who is Lord Vishnu.
117. Adhithya - He who is Sun God.
118. Pralayodhari - He who saves us from deluge.
119. Sasmsara Palaka - He who protects the worldly life.
120. Krupavishta - He who is filled with mercy.
121. Padma Paani - He who has lotus like hands.

122. Amoorthi - He who does not have a form.
123. Jagadasraya - He on whom the world depends.
124. Padmanabha - He on whose belly grows a lotus flower.
125. Nirakara - He who is shapeless.
126. Nirliptha - He who is un-smeared.
127. Purushothama - He who is a great Purusha.
128. Krupakara - One who is merciful.
129. Jagadvyapi - One who spreads everywhere in the world.
130. Srikara - One who does auspicious things.
131. Sankha Shobitha - One who shines with a conch.

132. Samudhra Koti Gambheera - One who is as majestic as billions of seas.
133. Devathaa Prathidha Sadaa - One who is always liked by devas.
134. Surapathi - Lord of devas.
135. Bhoothapathi - Lord of earth.
136. Brahmachari - One who is not married.
137. Purandhara - One who is Fire/Indra.
138. Aakasa - One who is the sky.
139. Vayu Moorthi - One who is the form of wind.
140. Brahma Moorthi - One who is the form of Brahma.
141. Jale Sthitha - One who lives on water.

142. Brahma - One who is Brahma.
143. Druthipala - One who protects from misconception.
144. Parama - One who is divine.
145. Amrutha Dayaka - One who gave nectar.
146. Paramananda Sampoorna - One who is filled with divine joy.
147. Punyadeva - One who is God of blessed deeds.
148. Parayana - One who is whole.
149. Dhani - He who is wealthy.
150. Dhana Dhatha - He who gives wealth.
151. Dhana Garbha - He who produces wealth.

152. Maheswara - The greatest god.
153. Pasapani - He who has the rope in his hand.
154. Sarva Jeeva - He who is all life.
155. Sarva Samsara Rakshaka - He who protects all the world.
156. Deva Kartha - He who created (activated) the devas.
157. Brahma Kartha - He who created (activated) Brahma.
158. Vasishta - He who is sage Vasishta.
159. Brahma Palaka - He who looks after Brahma.
160. Jagathpathi - Lord of the earth.
161. Suracharya - One who is the Guru of the devas.

162. Jagatvyapi - He who has spread all over the world.
163. Jithendraya - He who controls his senses.
164. Mahamoorthi - The Great form.
165. Viswamoorthi - The universal form.
166. Mahabudhi - The great intelligence.
167. Parakrama - He who is valorous.
168. Sarva Bheejartha Chari - He who travels within all seed.
169. Drushtaa - He who sees.
170. Vedapathi - Lord of the Vedas.
171. Sarva Jeevasya Jeeva - The soul of all beings.
172. Gopathi - The Lord of earth.
173. Marutham Pathi - The Lord of the Maruths.
174. Mano Budhi - The intelligence of the mind.
175. Ahankara Kama Krodhadhi Nasana - Destroyer of pride, passion and anger.
176. Kamadeva - Lord of love.
177. Kamapala - Protector of love.
178. Kamanga - He in whom love is a part.
179. Kama Vallabha - Lord of love God.
180. Sathru Nasi - Destroyer of enemies.
181. Krupa Sindhu - Ocean of mercy.

182. Krupalu - The merciful one.
183. Parameswara - The greatest God.
184. Devatratha - The protector of devas.
185. Devamatha - The mother of devas.
186. Bratha - The brother.
187. Bandhu - The relation.
188. Pithaa - The father.
189. Sakhaa - The friend.
190. Balabhadra - Balarama.
191. Thanuroopa - He who has slender form.

192. Viswakarma - The doer of the world.
193. Balo Bala - Stronger than strong.
194. Aneka Moorthi - One who has several forms.
195. Sathatham Sathya Vaadi - One who always is truthful.
196. Sathaam Gathi - The Ultimate destination of good people.
197. Loka Brahma - The Creator of the world.
198. Brahat Brahma - The great creator.
199. Sthoola Brahma - The tall creator.
200. Sureswara - The God of devas.
201. Jagad Vyapi - He has spread all over the world.

202. Sadachari - He who follows good rituals.
203. Sarva Bhoothascha Bhoopathi - King of all bhoothas.
204. Durga Pala - The protector of Durga.
205. Kshethra Nadha - Lord of the temple.
206. Ratheesa - The God of Rathi.
207. Rathi Nayaka - The Lord of Rathi.
208. Bali - The sacrifice.
209. Viswa - The universe.
210. Balachari - He who observes rituals strongly.
211. Baladha - He who is strong.

212. Bali Vamana - He who is Mahabali as well as Vamana.
213. Darahasa - He who laughs at Indra (or From the navel).
214. Saradchandra - Autumn moon.
215. Parama - The greatest.
216. Parapalaka - Protector of divinity.
217. Aakaradhi Makarantha - He who starts from "Aa" and ends in "ma".
218. Madhyokara - He who has a middle form.
219. Swaroopa Druk - He who shows his form.
220. Sthuthi Sthayi - He who is constantly praised.
221. Somapa - He who conducts soma sacrifice.

222. Swahakara - He who makes the sound "Swaha".
223. Swadhakara - He who offers Swadha, the food of manes.
224. Mathsya - Incarnation of fish.
225. Koorma - Incarnation of turtle.
226. Varaha - Incarnation of boar.
227. Nrusimha - Incarnation of man lion.
228. Vamana - Incarnation of Vamana.
229. Parsurama - Incarnation of Parasurama.
230. Mahaveerya - The great hero.
231. Rama - Incarnation of Rama.

232. Dasarathmaja - The son of Dasaratha.
233. Devaki Nandna - The son of Devaki.
234. Sreshta - The superior one.
235. Nruhari - The man lion.
236. Narapalaka - The protector of man.
237. Vanamali - He who wears forest garland.
238. Dehadhaari - He who sports a body.
239. Padma Maala Vibhooshana - He who decorates himself with lotus garland.
240. Mallikaa Maala Dhari - He who wears jasmine Garland.
241. Jathi Juthi Priya Sadaa - He who always loves an energetic division.
242. Brahatrhpithaa - Big father.
243. Mahaapithaa - Great father.
244. Brahmana - Brahmin.
245. Brahmana Priya - He who likes a Brahmin.
246. Kalpa Raja - King of Eons.
247. Khaga Pathi - Lord of the bird.
248. Devesa - God of devas.
249. Deva Vallabha - Darling of devas.
250. Paramathma - Divine soul.
251. Balorajna - He who gives strong order.

252. Mangalya - He who is auspicious.
253. Sarva Mangala - He who makes everything auspicious.
254. Sarva Bala - He who has all type of strengths.
255. Dehadhari - He who has takes human form.
256. Ragnaa - KIng.
257. Bala Dhayaka - He who gives results.
258. Naana Pakshi Pathangaanaam Pavana Paripalaka - The holy protector of birds and butterflies.
259. Vrundavana Vihari - He who lives in Vrundavan.
260. Nithya Sthala Viharaka - He who roams daily in places.
261. Kshethrapala - He who is the guardian of Holy things.
262. Manava - Man.
263. Bhuvana - Earth.
264. Bhava Palaka - Protector of domestic life.
265. Sathwam - Pious quality.
266. Rajas - Regal quality.
267. Thamas - Base quality.
268. Ahankara - Pride.
269. Para - Divine.
270. Akasanga - The part of the sky.
271. Ravi - Sun God.

272. Soma - Moon god.
273. Dharani - Earth.
274. Dharanidhara - Carrier of earth.
275. Nischintha - He who is not worried.
276. Yogeendra - The King of yogis.
277. Krupalu - Merciful one.
278. Deha Dharaka - He who assumes a body.
279. Sahasra Seersha - He who has thousand heads.
280. Sri Vishnu - Lord Vishnu.
281. Nithya - He who is forever.

282. Jishnu - He who is always victorious.
283. Niralaya - He who does not have a home.
284. Kartha - Doer.
285. Hartha - Destroyer.
286. Daathaa - Giver.
287. Sathyaa Deekhaadhi Palaka - He observes truth and penance.
288. Kamalaksha - Lotus eyed one.
289. Swayambhootha - He who is himself.
290. Krishna Varna - He who is black.
291. Vana Priya - He who likes forest.

292. Kalpadruma - He who is the wish giving tree.
293. Padaapaari - He who is attached to plants.
294. Kalpakaari - Competent artist.
295. Swayam Hari - He who is Hari.
296. Devaanmaam Cha Guru - He who is the guru of devas.
297. Sarva Deva Roopa Namaskruthaa - He who is saluted by devas of all forms.
298. Nigamagamachari - He who walks in the way of conclusion of Vedas.
299. Krishna Gamya - He who goes to Lord Krishna.
300. Swayam Yasa - He who is himself famous.
301. Narayano Naraanaam - He who is Narayana to human beings.

302. Lokaanaam Prabhur Uthama - The great lord of people.
303. Jeevaanaam Parmathma - The divine soul to all beings.
304. Jagat Vandhya - He who is saluted by the world.
305. Paro Yama - He who is greater than Yama.
306. Bhootha Vasi - He who lives in all beings.
307. Paroksha - He who is mysterious.
308. Sarva Vaasi - He who lives in everything.
309. Charasraya - He who is depended by moving beings..
310. Bhageerathi Mano Budhir - The River Ganges of mind and intellect.
311. Bhava Mrutyu Paristhitha - He who makes the death and birth process stop.
312. Samsara Pranayi - He who loves life.
313. Preetha - He who likes.
314. Samsara Rakshaka Sadaa - Who always protects domestic life.
315. Nana Varna Dharaa - He who takes shape in different castes.
316. Deva - God.
317. Nana Pushpa Vibhooshana - He who decorates himself by various flowers.
318. Nanda Dwaja - He who uses the flag of Nanda.
319. Brahma Roopa - He who has the form of Brahma.
320. Giri Vasi - He who lives on a mountain.
321. Ganadhipa - He who is the chief of al Ganas.

322. Maayadhara - He who takes recourse to illusion.
323. Varnadhari - He who carries forward Varna (caste divisions).
324. Yogeesa - He who is the God of yoga.
325. Sridhara - He who caries Goddess Lakshmi.
326. Hari - Hari.
327. Mahajyothi - The great flame.
328. Mahaveerya - The great hero.
329. Balavamsa - He who is from clan of Strong people.
330. Balodhbhava - He who was born strong.
331. Bhoothakrud - He who creates beings.

332. Bhavana - He who is the dwelling.
333. Deva - God.
334. Brahmachari - Bachelor.
335. Suradhipa - King of devas.
336. Saraswathi - Saraswathi.
337. Suracharya - The teacher of devas.
338. Suradeva - The deva of devas.
339. Sureswara - The God of devas.
340. Ashta Moorthi Dhara - He who has eight forms.
341. Rudra - He who is angry.

342. Ichaa Moorthi - He who takes shape according to his desire.
343. Parakrama - He who is valorous.
344. Maha Naga Pathi - Lord of the great snake.
345. Punya Karma Thapaschara - He who does good deeds and penance.
346. Dheenapa - He who is the King of down trodden.
347. Dheenapala - He who protects the down trodden.
348. Divya Simha - He who is the divine lion.
349. Divaakara - He who makes day break.
350. Anabhoktha - He who is the breath of a consumer.
351. Sabhoktha - He who is a co consumer.
352. Havirbhoktha - He who is the consumer of sacrificial offering.
353. Paro Para - Divine among divines.
354. Manthrada - He who teaches the Manthras.
355. Jnana Datha - He who gives wisdom.
356. Sarva Dhatha - He who gives everything.
357. Paro Hari - Divine Hari.
358. Paradhi - He who is the hunter.
359. Paradharma Cha Sarva Dharma Namaskrutha - He who is saluted by other sects and all sects.
360. Kshamadasa - He who has the habit of patience..
361. Dhayadasa - He who has the habit of pity.

362. Sathyadha - He who teaches the truth.
363. Sathya Palaka - He who protects the truth..
364. Kamsari - The enemy of Kamsa.
365. Kesinasi - The destroyer of Kesi.
366. Nasana - He who destroys.
367. Dushta Nasana - He who destroys bad people.
368. Pandava Preethidha - He who is dear to Pandavas.
369. Parama - He who is greatest.
370. Para Palaka - The divine guard.
371. Jagad Datha - The giver to the world.

372. Jagad Kartha - The one who made the world.
373. Gopa Govathsa Palaka - He who protected Gopas and calves.
374. Santhana - He who is eternal.
375. Mahabrahma - The great Brahma.
376. Phaladha Karmacharina - He who does Karma without expecting results.
377. Parama - Divine.
378. Paramananda - Divine joy.
379. Para Dhi - He who searches for others.
380. Parameswara - Divine god.
381. Sarana Sarva Lokaanaam - He who gives protection to the entire world.
382. Sarva Sastra Parigraha - He who is an expert in all Sastras.
383. Dharma Kruthi - Good act.
384. Maha Dharma - The Great Dharma.
385. Dharmathma - He who has Dharma as soul.
386. Dharma Bandhava - He who is friend to those who follow Dharma.
387. Mana Karthaa - The Lord of the mind.
388. Mahabudhi - Greatly wise one.
389. Maha Mahima Dhayaka - He who gives great greatness.
390. Bhoorbhuva Suva - He who is the Bhoo, Bhuva and Suva Worlds.
391. Maha Moorthi - The great form.

392. Bheema - The gross.
393. Bheema Parakrama - Greatly valorous.
394. Pathya - He who is wholesome.
395. Bhoothathmaka - He who is the soul of all beings.
396. Deva - God.
397. Pathya Moorthi - Wholesome form.
398. Parath Para - The divine among divines.
399. Visvaakaro - He who has the universe as body.
400. Visvagarbha - He who creates the universe.
401. Sura - Deva.

402. Sureswara - God of devas.
403. Bhuvanesa - God of earth.
404. Sarva Vyapi - He who spread in everything.
405. Bhavesa - God of birth death cycle.
406. Bhava Palaka - The administrator of birth death cycle.
407. Darasaneeya - He who is smart.
408. Chathurveda - The four Vedas.
409. Shubanga - He has good organs.
410. Loka Darsana - He who looks after the world.
411. Shyamala - He who is black.

412. Santha Murthi - He who has a peaceful form.
413. Susantha - He who is nicely peaceful.
414. Chathurothama - He who is the best among intelligent.
415. Sama Preethi - He who likes Sama Veda.
416. Rik Preethi - He who likes Rik Veda.
417. Yajusho Atharvana Priya - He who likes Yajur and Atharvana Veda.
418. Shyama Chandra - He who is like a black moon.
419. Chathur Murthi - He who has four forms.
420. Chathur Bahu - He who has four hands.
421. Chathur Gathi - He who has four places to go.

422. Maha Jyothi - He who is the great flame.
423. Maha Murthi - He who has a great form.
424. Maha Dhama - He who is the great dwelling.
425. Maheswara - He who is the great god.
426. Agasthi Vara Dathaa - He who gave boons to Agasthya.
427. Sarva Deva Pithamaha - He who is grandfather of all devas.
428. Prahaladaya Preethi Kara - He who used to like Prahladha.
429. Dhruvapi Mana Tharaka - He for whom Dhruva is the star of the mind.
430. Manditha Suthanur Dathaa - He who gives pretty adorned lady.
431. Sadhu Bhakthi Pradayaka - He who gives devotion to good people.

432. Omkara - He who is "Om".
433. Param Brahma - He who is the divine Brahman.
434. Niralamba - He who is independent.
435. Hari - Hari.
436. Sadgathi - Good aim.
437. Parama - Greatest.
438. Hamsa - The Hamsa state.
439. Jeevathma - The divine soul.
440. Jana Nayaka - Leader of men.
441. Mana - Mind.
442. Chintha - Thought.
443. Chintha Haari - Destroyer of worry.
444. Manogna - He who is beyond mind.
445. Paradhika - He who is beyond divinity.
446. Brahmano - Brahmin.
447. Brahma Jaatheenam Indriyanam Gathi - The aim of Brahmins and the senses.
448. Prabhu - Lord.
449. Tripada - He who has three legs.
450. Oordhwa Sambhootha - He who is seen as tall.
451. Virat - He who is Supreme.

452. Sureswara - He who is God of devas.
453. Parath Para - The greatest divine.
454. Para - Divine.
455. Padha Padmastha - He who has lotus like feet.
456. Kamalasana - He who sits on lotus.
457. Nana Sandheha Vishaya Thathwa Jnapi Nirvrutha - He who clears different type of doubts
through philosophy.
458. Sarvagna - He who knows everything.
459. Jagad Bandhu - Friend of the world.
460. Manoja Jnatha Karaka - He who makes the mind understand.
461. Mukha Sambhootha - He who is seen as a face.

462. Vipra - Brahmin.
463. Bahu Sambhootha - He who is seen as hands.
464. Raja - King.
465. Vara - He who is blessed.
466. Vyasya - Merchant.
467. Padothbhutha - He who has wonderful feet.
468. Sudra - The service providers.
469. Nithyopa - Daily support.
470. Nithyaka - He who is forever.
471. Jnani - He who has realised.

472. Maani - He who is proud.
473. Varnadha - He who is colourful.
474. Sarvadha - He who is everything.
475. Sarva Bhooshitha - He who is decorated by everything.
476. Anadhi Varna Asandehaa - He whose glory is not doubted from very beginning.
477. Nana Karma Paristhitha - He who is in various type of activities.
478. Sradaadhi Dharma Asandeha - He whose sincerity in Dharma is beyond doubt.
479. Brahma Deha - He whose body is Brahman.
480. Smithanana - He who has a smiling face.
481. Sambarari - Enemy of Sambara.

482. Vedapathi - Lord of Vedas.
483. Sukrutha - He who does good deeds.
484. Sathwa Vardhana - He who makes good increase.
485. Sakala - He who is everything.
486. Sarva Bhoothaa - He who is all beings.
487. Sarva Dathaa - He who gives everything.
488. Jaganmaya - He who is everywhere in the world.
489. Sarva Bhootha Hithoushi - He who goes favourable works to all beings.
490. Sarva Prani Hithe Ratha - He who is pleased to perform Profitable work for all beings.
491. Sarvadhaa Deha Dhaari - He who always carries a body.

492. Batakaa Batuka Sadaa - He who is the help to the less intelligent always.
493. Sarva Karma Vidathaa - The law giver to all actions.
494. Dhyanadha Karunathmaka - He who is merciful to those who think of him.
495. Punya Sampathi Dathaa - He who gives blessed acts and wealth.
496. Kartha - Doer.
497. Hartha - Punisher.
498. Sadaa Neeladrivasi - He who always lives on Blue Mountain.
499. Nathasya Purandara - Indra to devas.
500. Nara - Sage Nara.
501. Narayana - Sage Narayana.

502. Deva - God.
503. Nirmala - Pure one.
504. Nirupadrava - One who never troubles.
505. Brahma - Lord Brahma.
506. Shambhu - Lord Shiva.
507. Surasreshta - The great deva.
508. Khambu Pani - He who holds a conch.
509. Balorjuna - The power of Arjuna.
510. Jagat Dhata - The giver to the world.
511. Chirayus - He who is long lived.

512. Govinda - He who lifted the earth or chief of cows.
513. Gopa Vallabha - The lord of Gopas.
514. Deva Deva - The God of Gods.
515. Maha Brahma - The great creator.
516. Maha Raja - The great King.
517. Maha Gathi - The great destination.
518. Anantha - The endless one.
519. Bhootha Nadha - The Lord of all beings.
520. Anantha - The Adhi Sesha.
521. Bhootha Sambhava - He who has happened in the past.

522. Samudhra Parvathaanaam Cha Gandharvaanam Thadasraya - He on whom ocean, mountains
and Gandharwas depend.
523. Sri Krishna - Lord Krishna.
524. Devaki Puthra - The son of Devaki.
525. Muarai - The enemy of Mura.
526. Venu Hasthaka - He who holds the flute in his hand.
527. Jagat Sthayi - He who makes the world stable.
528. Jagad Vyapi - He who has spread throughout the world.
529. Sarva Samsara Bhoothidhaa - The power behind the entire world.
530. Rathna Garbha - He who creates gems.
531. Rathna Hastha - He who has a gem like hand.
532. Rathnakara Suthaa Pathi - The lord of the daughter of Rathnakara.
533. Kandharpa - God of love.
534. Rakshaa Kaari - He who protects.
535. Kamadeva - God of love.
536. Pithamaha - Grand father.
537. Koti Bhaskara Samjyothi - He who has the luster of billion suns.
538. Koti Chandra Susheethala - He who is as cool as billions of moon.
539. Koti Kandharpa Lavanya - He who is as pretty as billions of god of love.
540. Kama Murthi - The idol of love.
541. Brahath Thapa - He who does great penance.

542. Mathura Pura Vaasi - He who lived in town of Mathura.
543. Dwariko - He who lived in Dwaraka.
544. Dwaraka Pathi - The Lord of Dwaraka.
545. Vasantha Rithu Nadha - The lord of spring season.
546. Madhava - He who is the lord of knowledge.
547. Preethidha Sadaa - He who always is cherishable.
548. Shyama Bandhu - The black friend.
549. Ghana Shyama - He who is as black as thick cloud.
550. Ghanaghana Samudhyuthi - He who lifted a thick mountain.
551. Anantha Kalpa Vaasi - He who lives in endless ions.

552. Kalpa Saakshi - The witness to the ion.
553. Kalpa Kruth - He who creates the ion.
554. Sathya Nadha - Lord of truth.
555. Sathya Chari - Observer of Truth.
556. Sathya Vaadi - The one argues for truth.
557. Sadaa Sthithaa - One who exists always.
558. Chathur Murthi - He who has four forms.
559. Chathur Bahu - He who has four hands.
560. Chathur Yuga Pathi - Lord of four Yugas.
561. Bhava - Lord Shiva or he who is excellent.

562. Rama - Lord Rama.
563. Krishna - Lord Krishna.
564. Yugantha - The end of the time.
565. Bala Bhadra - Bala Rama.
566. Balo Bali - He who caused hurt to Mahabali.
567. Lakshi Narayna - Lord Narayana with goddess Lakshmi.
568. Deva - God.
569. Salagrama Sila - Salagrama stone.
570. Prabhu Pranopana Samanascha Udhana Vyana Thadaiva Cha - The lord of winds like Prana,
Apana, Samana, Udhana and Vyana..
571. Panchathma - The five souls.

572. Pancha Thathwa - The five principles.
573. Saranagatha Palaka - He who protects those who surrender to him.
574. Yath Kinchith Darsathe Loke Thath Sarvam Jagadheeswara - The God of the entire earth and all
those who are seen in it..
575. Jagadheesa - Lord of earth.
576. Mahad Brahma - The Great Brahma.
577. Jagannathaya They Nama - Salutations to you Jagannatha.
Phala Sruthi
1. Yevam nama sahasrena sthavo yam padayathe yadhi,

Patam paatayathe yasthu srunuyadhad api manava.
If a human being reads this prayer of one thousand names,

Or study it or hear it.
2. Sahasraanaam sathenaiva yagnena paripoojathe,

Yath punyam sarva theertheshu vedeshu cha viseshatha.
The benefit accrued is greater than doing hundreds of thousands,
Of sacrifices and also greater than all sacred waters and reading of Vedas.
3. Thath punyam koti gunitham achiraal labhyathe nara,

Jagannadhasya naamaani punyaani saphalaani cha.
And the man would get billion times the effect of that
And the blessed names of Jagananadha also would yield good results.
4. Vidhyarthi labhathe viudhyaam, yogarthi yogam aapnuyath,

Kanyarthi labhathe kanyaam, jayarthi labhathe jayam.
The one who desires knowledge would get knowledge, he who wants yoga will make yoga his own,
He who desires for a maid will get a maid and he who desires for victory will get victory.
5. Kamarthi labhathe Kamam, puthrarthi labhathe sutham,

Kshatriyaanaam prayogena sankrame jayadha sadaa.
He who needs fulfillment of desires would get them fulfilled; he who desires sons would get a son,
And a Kshatriya who uses it will always win in a war.
6. Vaisyaanaam sarva dharmasyaach, Sudranaam sukham yedathe,

Sadhunaam padatho nithyam jnanadha phaladha thadhaa.
A merchant would get all Dharmas and a Sudra would get pleasant life,
And a sage reading it daily would get divine wisdom because of it.
7. Na apavadham na dukham cha kadhaa cha labhathe nara,

Sarva soukhyam phalam praapya Chiram jeevi bhaveth nara.
A man will not get a bad name or suffer sorrows at any time,
And he getting all pleasures would live for a very long time.
8. Srunu rajan mahabaho mahimaanaam jagat pathe,

Yasya smarana mathrena sarva paapai pramuchyathe.
Oh valorous King, please hear Just by thinking,
Of the greatness of the Lord of the earth, all sins would be destroyed.
9. Jagananadham loka nadham padathe ya sadaa suchi,

Kalikalothbhavam papam thath kshanaath thasya nasyathi.
He who is pure, if he reads about Jagannadha, the god of earth,

Would immediately loose the sin of being born in the Kali age.
Ithi Sri Brahme maha purane BHeshma Yudhishtra samvaade,

Sri Jagannadhga sahasra namam stotram sampoornam.
Thus ends the prayer of one thousand names of Jagannadha which occurs in,
The discussion between Yudhishtra and Bheeshma which occurs in the great Brahma Purana.
Kaivalya Ashtakam
[Octet in Search of Supreme]
Translated by P.R. Ramachander
[I do not know as to who is the author of this great outpouring of devotion to Lord Vishnu. It strums
the chords of our heart and brings out the soulful music.]
Madhuram Madhurebhyopi,
Mangalebhyopi Mangalam,
Pavanam pavenebhoyobi,
Harair nama Kevalam. 1
Only the name of Hari,

Is sweeter than sweet,
Is better than the best,
And purer than the pure.
Aabrhamasthambha paryantham,
Sarva maaya mayam Jagath,
Sathyam sathyam puna sathyam,
Only the name of Hari,

Is truth and again the truth,
From the beginning to eternity,
In this world which is full of illusion.
Sa guru sa pitha chapi,

Sa matha bandhavopi sa,
Shikshayecheth sada smathu,
If some one teaches always that,

Only the name of Hari is to be thought of,
He is the teacher, He is the father,
He is the mother and he is the relative.
Niswase na hi viswasa,
Kadha rudho bhavishyathi,
Keerthaneeyamatho balyayaddhare,
There is no certainty of the breath,

As to when it will stop forever,
And so we have to sing from childhood,
Only the name of Hari.
Hari sada vasethathra,

Yathra bhagwatha jana,
Gayanthi bhakthi bhavena,
Hari lives in that place,
Where learned devotees,
Sing with great devotion,
Only the name of Hari.
Aho dukham maha dukham,

Dukhath duka tharam yatha,
Kachartha vismrutham rathnam,
Alas, sorrow great sorrow.

Greater sorrow than sorrow,
Is for him who forgets the jewel,
That is, only the name of Hari,
For the sake of a glass piece of pleasure
Dheeyathaam dheyathaam karno,

Neeyathaam neeyathaam vacha,
Geeyatham geeyathaam nithyam,
Give and give again your ears,

Tell and tell again with your words,
Sing, sing again daily and forever that,
There is only the name of Hari.
Thruneekruthya jagat sarva,

Rajathe sakalopari,
Chidananda mayam,
Making the entire old like a twig,

Shines and rules over every other thing,
Is only the name of Hari,
Which is full of eternal joy.
Kamasika Ashtakam
By Srimad Vedantha Desika
[This great prayer is addressed to Lord Narasimha, who chose to sit in a yogic pose in the
Thiruvelukkai Azhagiya singar temple, which is in the southern bank of the Veghavathi river by
Srimad Vedantha Desika, decidedly the greatest Sanskrit poet among the Vaishnavites of Tamil
Nadu. I have consulted the great commentaries to this prayer available at
desikastotras.blogspot.com/2007/04/kamasikashtakam.html and
groups.yahoo.com/group/RamanujaandDesika/message/766]
1. Srutheenaam utharam bhagam Vega vathyascha dakshinam,

Kamad adivasan jeeyath Kaschid Adbhutha Kesari
The wonderful lion who is found in the later part of the Vedas,
Is living in the southern part of the river Veghavathi as per his wish.
2. Thapane indhwagni nayana Thapaan apachinothu na,

Thapaneeyas rahasyanaam sara Kama shikhaa hari.
The Kamashikha Nrusimha who is the essence of Thapaneeya Upanishad,

With his three eyes which are moon, sun and the fire may remove our sufferings.*
* The three types of sufferings are physical, mental and those caused by other agencies.
3. Akantam aadhi purusham, kanteeravam upari kutitha aaraathim,

Vegopa kanda sangath vimuktha Vaikunta bahumathim upase.
I worship The God who has the primeval body up to the neck,
And who has a roaring lion head above the neck and,
Who has settled in the banks of Vegavathi leaving his Vaikuta abode
4. Bandhum akhilasya jantho, bandhura paryanga bandha ramaneeyam,

Vishama vilochana meede, Vegavathi pulina kelee Narasimham.
Being the friend of all beings, he sits prettily in the paryanka bandha* pose,
With his odd number of eyes and plays in the sands of Veghavathi river.
* Yoga-patta across his waist and right knee.
5. Swa sthaaneshu marud ganaan niyamayan swadheena sarvendriya,

Paryanga sthira dharanaa prakatitha prathyang mukha vasthini,
Prayeena prani pethushaam prapura sow yogam nijam shikshyan,
Kama nadhanuthath asesha jagathaam Kama shikha Kesari.
He who appoints the Maruths and other devas from his own place,
Who has complete control over his senses,
Who is sitting in the paryanka bandha pose teaches real understanding of oneself,
Who seems to teach the real yoga to those who worship him,
And who fulfills the wishes of all the world as the lion of Kamashikha.
6. Vikaswara nakha swaru kshatha Hiranya vaksha sthalee,
Niragala vinirgalath rudhira Sindhu sandhyayithaa,
Avanthu madha nasika manuja Pancha vakthrasya maam,
Aham prathamikaa mitha prakatithaa havaa bhagava.
With his open nails he tore open the chest of Hiranya Kasipu,
And the blood flowed non stop like a river, which made his nails,
Which were similar to thunder bolt red,
And I worship the Man lion form of Kamashika,
Whose hands compete with each other to protect his devotees,
And declare war on those who try to harm them.
7. Sataa patala bheeshane, sarbha saa attahaso adbhate,

Sphurath kruthi parisphutath bruguti kepi vakthre kruthe,
Krupaa kapata kesarin dhaunuja dimba datha sthanaa,
Saroja dhrusaa adrusaa vyathi bhishajya they vyajyathe.
With fearsome thick mane, loud reverberating attractive laughter,

With brows showing immense anger but with his lotus eye,
Full of dripping mercy, towards the child of that asura,
He appeared like an imposter lion with the true form of a mother.
8. Thwayi rakshathi rakshakai kimanyai,

Thwayi sarakshathi rakshakai kimanyai,
Ithi nischitha dhi srayami nithyam,
Nruhare Vegavathi thadasrayam thwaam.
"If you protect, where is the need for another protector?

If you do not protect, which other protector is capable of protecting,"
With this firm resolve I surrender to you,
Oh Lord Narasimha, who is in the banks of river Vegavathi.
9. Itham sthutha sakruth iha ashta biresha pathyai,

Sri Venkatesa rachithai sthiridasendra vandhyaa,
Dhurthaantha ghora dhuritha dwiradendra bhedhi,
Kamasikaa nara harir vidhanothu kaamaan.
If a good one prays with this prayer of eight stanzas,

Composed by Venkatesa on him who is worshipped by Indra,
Then the Man lion Vishnu who stands according to his will,
Would kill the sins which stand like a fierce and fast elephant.
Ithi Kamaasikashtakam sampoornam

Thus ends the octet of prayers addressed to Kamasikaa
Kavi tharka simhaya kalyani guna shaline,

Srimathe Venkatesaya Vedantha gurave nama
My salutations to Sri Venkatesa, the teacher of Vedas,

Who is a lion in the debates and among poets,
And is blessed with all auspicious characters.
Krishna Ashtakam [1]
[The Octet in Praise of Lord Krishna]
[Some people ascribe this to Adi Shankara; but this is not listed as his work in his list of complete
works.]
Bhaje vrajaika mandanam, samastha papa khandanam,

Swabhaktha chitha ranjanam, sadaiva nanda nandanam,
Supincha gucha masthakam, sunada venu hasthakam,
Ananga raga sagaram, Namami Krishna sagaram. 1
I pray Him, who is the ornament to the land of Vraja,

Who cuts off entire sins,
Who pleases the mind of his devotees,
And who is the godly son of Nanda Gopa.
Salutations to the sea like Lord Krishna,
Who decorates his head with peacock feathers,
Who has the sweet sounding flute in his hand,
And who is the music of the ocean of love.
Manoja garva mochanam vishala lola lochanam,

Vidhootha gopa sochanam namami padma lochanam,
Kararavindha bhoodaram smithavaloka sundraram,
Mahendra mana daranam, Namami Krishna varanam. 2
Salutations to Him who has lotus like eyes,

Who wins over the pride of the god of love,
Who has broad and ever shifting eyes,
And who consoled the gopas of the worry over the emissary.
Salutations to the elephant like Lord Krishna,
Who lifted the mountain by his lotus soft hands,
Who has a pretty gaze and smile,
And who killed the pride of the great Indra.
Kadhambha soonu kundalam sucharu ganda mandalam,

Vrajanganaika vallabham namami Krishna durlabham.
Yasodhata samodhaya sagopaya sananandaya,
Yutham sukhaika dayakam namami gopa nayakam. 3
Salutations to the Lord Krishna,

Who is not easy to get,
Who wears the ear rings of Kadambha flowers,
Who has very pretty smooth cheeks,
And who is the lord of the women of Vrija.
Salutations to the chief of Gopas,
Who grants supreme bliss,
To Yasodha, gopas and Nanda,
And who is the giver of pleasures.
Sadhaiva pada pankajam madheeya manase nijam,
Dadanamuthamalakam, namami Nanda balakam,
Samastha dosha soshanam, samastha loka poshanam,
Samastha gopa manasam, Namami nanda lalasam. 4
Salutations to the Nanda lad,

Whose lotus like feet is drowned,
Ever truly in my mind and who has curls of hair falling on his face.
Salutations to Him who enthralls Nanda,
Who diminishes bad effects of all sins,
Who takes care of the entire world and who is in the mind of every cow herd.
Bhoovo bharavatharakam bhavabdi karma dharakam,

Yasomathee kisorakam, namami chitha chorakam.
Drugantha kantha banginam, sada sadala sanginam,
Dine dine navam navam namami nanda sambhavam. 5
I bow to him who is the stealer of hearts,

Who incarnated to reduce the weight of the world,
Who helps us cross the miserable ocean of life,
And who is young baby of mother Yasoda. I bow to the son of King Nanda,
Who has a pair of pretty shining eyes,
Who is followed by bees wherever he goes,
And who is new and newer to his devotees, today and everyday.
Gunakaram sukhakaram krupakaram krupaparam,

Suradwihannikarthanam, namami gopa nandanam.
Naveenagopa naagaram naveena keli lampatam,
Namami megha sundram thathith prabhalasathpatam. 6
I salute the kid of all gopas, who is the treasure house,

Of good qualities, pleasure and mercy,
Who is above the needs of mercy and who removed all the problems of devas.
I salute the handsome one who is the colour of the cloud,
Who wears yellow coloured silk resembling lightning,
Who appears as a new Gopa every time he is seen,
And who is interested in new antics every time.
Samastha gopa nandanam, hrudambujaika modhanam,

Namami kunja madhyagam, prasanna bhanu shobhanam.
Nikamakamadhayakam drugantha charu sayakam,
Rasalavenu gayakam, namami kunja nayakam. 7
I salute Krishna, the lad amidst the vrija land,

Who is pleased and shines like the good sun,
Who is the son of all gopas and who is the pleasure of all their hearts.
I salute Krishna, who is the leader of lads of vrija,
Who plays soulful music using his flute,
Who grants pleasures even though he does not want them,
And whose glances are like defenseless arrows.
Vidagdha gopikaa mano manogna thalpasayinam,
Namami kunja kanane pravrudha vahni payinam.
Kisorakanthi ranchitham, druganjanam sushobitham,
Gajendra moksa karinam, Namami sri viharinam. 8
I salute Him who swallowed the fire,

In the gardens and forests of Vraja land,
Who was sleeping in the dreams of the very able gopis.
I salute Him who is with the goddess of wealth,
Who was the cause of salvation of Gajendra,
Who is surrounded by divine glow of youth,
And who shines in all directions.
Yadha thadha yadha thadha thadiva krushna sathkadha,

Maya sadaiva geeyathaam thadha krupa vidheeyathaam.
Pramanikashtakadwayam japathyadheethya ya pumaan,
Bhaveth sa nanda nandane bhave bhave subhakthiman. 9
Where I live, wherever I exist,

Let me be immersed in your stories,
For always without break,
So that I am blessed with your grace.
That great man who sings this double octet.
Would be born with devotion to Krishna,
In all his births.
Vasudeva sutham devam,

Kamsa Chanoora Mardhanam,
Devaki Paramanandam,
Krishnam Vande Jagat Gurum. 1
Salutations to the teacher of the world, Krishna,

Who is the God who is the son of Vasudeva,
Who killed Kamsa and Chanoora,
And who gave immense joy to Devaki.
Athasee pushpa sangasam,

Hara noopura Shobitham,
Rathna kankana keyuram,

Who decorates himself with flowers of Athasee.
Who shines in garlands and anklets that he wears.
And who has a bangle made of jewels in his right hand.
Kutilalaka samyuktham,
Poorna chandra nibhananam,
Vilasath kundala dharam,

Who is blessed with black curly hair,
Who is very similar to the full moon,
And who shines in his ear drops.
Mandhara gandha samyuktham,

Charuhasam chathurbhujam,
Barhi pinjava choodangam,
Salutations to the teacher of the world, Krishna.

Who has the sweet scent of mandara flowers,
Who has pretty smile and four arms,
And who decorates is hair with peacock feathers.
Uthfulla padma pathraksham,

Neela jeemutha sannibham,
Yadavaanaam siro rathnam,
Who has eyes resembling the fully open lotus flowers,
Who has the blue colour of rich clouds,
And who is the chief gem of the clan of Yadavas.
Rukmani keli samyuktham,

Peethambara shobitham,
Avaptha thulasi gandham,

Who is engaged in playing with Rukmani,
Who shines in yellow silks,
And who is attracted by scent of ocimum.
Gopikaanaam kucha dwandwam,

Kunkumankitha vakshasam,
Sriniketham maheshwasam,
Salutations to the teacher of the world, Krishna.

Who is embraced by the two busts of Gopis,
Whose chest has the marks of saffron,
Who lives with Lakshmi and has a big bow.
Sree vathsam mahoraskam,

Vanamala virajitham,
Sanka chakra dharam devam,

Who has the mole Sri Vathsa on his chest and greatly enjoys,
Who is decorated by garlands of forest flowers,
And who holds the conch and the holy wheel.
Krishnashtakamidham punyam,
Prathar uthaya ya padeth,
Koti Janma krutham papam,
Smaranath thasya nasyathi.
If one reads this as soon as he awakes in the morning,

This divine octet of Lord Krishna without fail,
Sins committed in billions of lives,
Would be destroyed, if one thinks about him.
By Adi Shankara
Sriyaslishto Vishnu sthira chara gurur veda vishayo,

Dhiyaam sakshee shudho harira sura hanthabja nayana,
Gadhee Shankhee Chakreevimala vana mali sthira ruchi,
Saranyo lokeso mama bhavathu krushnokshi vishaya. 1
Let my eye be able to see that Krishna, who is the protector and Lord of the world,
Who is embraced by Lakshmi, Who is Vishnu, who is the teacher to all,
Who is the subject of the Vedas, who is the witness to wisdom,
Who is pure, Who is Hari, who is killer of Asuras, who has lotus like eyes,
Who carries mace, conch and the wheel, who has stable taste and wears forest garlands.
Yatha sarvam jatham viyadhanila mukhyam jagadhidham,

Sthithou nissesham yovathi nija sukhamsena madhuhaa,
Laye sarvam swasmin harathi kalayaa yasthu savibhu,
Who was the source of birth of Ether, air, fire, earth and water,
Who is the killer of Madhu who looks after the world by his pleasure,
And Who is the one who merges everything in himself at deluge by his power.
Asoonayamyadhou yani Niyama mukhyai sookaranai,

Nirudhyedham chitham hrudi vilaya maneeya sakalam,
Yameedyam pasyanthi pravaramathayo mayi namasou,
Who is the one seen by the wise sages, who follow the prescribed rituals,
Control their souls completely, turn off their minds from ordinary things,
And completely stabilize all the activities of their mind.
Prithvyam thishtan yo yamayathi maheem Vedanadharam,

Yamithyadhou Vedo vadathi jagathameesamamalam,
Niyantharam dhyeyam muni sura nrunaam moksha damasou,
Who controls the world, being very much a part of it, who carries our pain,
Who is the lord of the world as told in the Vedas, Who is pure and the law giver,
And who is the subject of meditation of devas, sages and men and giver of salvation.
Mahendradhi devo jayathi dithi janyasya balatho,

Na kasya swathanthryam kwachidhapi kruthow yath kruthi mruthe,
Kavithwa derggavam pariharathi yosou vijayina,
Who is the won by whose strength Indra and other devas win battle against asuras,
Who is the one without whose encouragement no one has independence of action,
And who is the one who cures the pride of the ability to write poems of the poets.
Vinaa yasya dhyaanam vrajathi pasuthaam sookhara mukhaam,

Vinaa yasya jnanam jani mruthi bhayam yathi janathaa,
Vinaa yasya smruthya krumi satha janim yathi sa vibhu,
Without whose meditation people happen to be born as animals like pig,
Who causes people to get fear of birth or death by not knowing him,
And who causes people to be born as insects due to one not remembering him.
Narraa thangothanga sarani sarano branthi harano,

Ghana shyamo vaamo Vruja sisu vayasyo, Arjuna sakha,
Swayambur bhoothaanam janaka uchithachara sukhadha,
Who destroys sorrow of humans, who helps those who surrender, who cures confusion,
Who is dark black, who is a pretty child of Vruja with friends there,
who is friend of Arjuna,
Who was created by himself, who creates all beings and gives proper reward and punishment.
Yadha dharma glanirbhavathi jagathaam kshobha karana,

Thadhaa loka swami prakatitha vapu sethu drugaja,
Sathaam dathaa swacho nisamsa guna geetho vrujapathi,
For whenever the world becomes tumultuous, when dharma suffers in execution,
Then the Lord of Gokula who follows Dharma, who does not have birth,
Who looks after good people and who is independently praised by Vedas,
Appears as the Lord of the world to reform it.
Ithi harir akhilaathma aaradhitha sankarena,

Sruthi visadha gunosou mathru mokashartha madhya,
Yathi vara nikate Sri yuktha Aavirbhabhoova,
Swagunavrutha udhaara sankha chakrabhja hastha. 9
Lord Vishnu with all properties as revealed by the Vedas,

Who is primeval and the soul of all beings of the world,
Prayed like this by Sankara for the salvation of his mother,
Appeared before that great sage along with Goddess Lakshmi,
With a merciful mien holding Whel mace and the lotus.
Ithi Shankaracharya virachitham Krishnashtakam samaptham.
Krishna Dwadasa Nama Stotram
[Prayer of Twelve Names of Lord Krishna]
Srunu thwam munaya sarve Gopalasya Mahathmana,

Ananthasya prameyasya nama dwadasakam sthavam. 1
Please hear oh sages the twelve holy names of

The great Gopala mentioned by Adhi Sesha.
Arjunaya pura Githam Gopalena Mahathmana,

Dwarakayam prarthayathe Yasodascha sannidhou. 2
Arjuna sang these names of great Gopala,

In the city of Dwaraka in front of Yasodha.
Nyasam
Asya Sri Krishna dwadasa nama stotra maha manthrasya, Phalguna rishi,
Anushtup chanda, Sri Krishna Paramathma Devatha, Om bheejam,
Swahethi Shakthi Sri Gopala Krishna preethyarthe Jape Viniyoga.
For the great chant of twelve names of Sri Krishna, Arjuna is the Rishi,
Meter is Anushtup, God addressed is Sri Krishna Paramathma,
The strength is Swaha and this is being chanted for pleasing,
Sri Gopala Krishna.
Dhyanam
Janubhyam abhidavantham, Bahubhyam adhi Sundaram,

Sakundalalakam Balam, Gopalam Chinthayeth usha.
In the morning I think of the God Gopala,

Who is very striking with his Thighs,
Who is very pretty with his hands,
And is a boy wearing ear studs.
Manthram
Pradamam thu Harim vidhyath Dwitheeyam Kesavam Thadha,

Tritheeyam Padmanabham cha Chathurtham Vamanam Thadha. 1
The first name is Hari the knowledge, second one is Kesava,

Third one is he who has a lotus on his belly,
And the fourth one is Vamana, the little boy.
Panchamam Veda Garbham cha Sashtamam Madhu soodhanam,

Sapthamam Vasudevam cha Varaham cha ashtamam thadha. 2
The fifth is he who has Vedas in his stomach,
Sixth one is he who killed the Asura called Madhu,
The seventh one is the son of Vasudeva,
And the eighth one is Varaha the boar.
Navamam Pundareekaksham, dasamam cha Janardhanam,

Krishnam ekadasa proktham Dwadasam Sreedharam thadha. 3
The ninth is the God with lotus like eyes,

The tenth is God to whom people pray
The eleventh is Krishna, the God who is black,
And twelfth is the God who carries Lakshmi.
Evam dwadasa namani Mayaa prokthani Phalguna,

Kala thratam Padeth yasthu thasya punya phalam srunu. 4
Arjuna told that those who chant these twelve names,

At dawn, noon and dusk, the following good results will occur.
Chandrayana Sahasrasya, kanya dana samasya cha,

Aswamedha sahasrasya, phalam apnodhi manava 5
They will get the result of performing,

One thousand Chandrayanas,*
Or get the effect of giving a girl in marriage,
Or get the effect of performing one thousand Aswamedhas.
* Fast of a particular type observed over a period of one month.
Krishna Karnamrutham
Download Link of Krishna Karnamrutham [PDF File]
Krishna Kavacham
From Garga Samhitha
[Armour of Krishna]
[This rare armour occurs in Garga Samhitha. This is supposed to have been recited by the Gopis
when the baby Krishna killed the ogress called Puthana. It is mentioned that Sage Durvasa taught it
to queen Yasoda, who might have taught it to the Gopis. For the information of people who are not
familiar: Goloka is heaven which is the eternal abode of Lord Krishna.]
Gopya Oochu:
The Gopis said:
1. Sri Krishnasthe sira pathu, Vaikunta kanta may va hi,

Swetha dhweepa pathi karnou, nasikaam yajna roopa druk
Let Krishna protect the head, and let Vaikunta protect the neck,
Let the lord of the white island protect the ears and he who has a form of Yajna protect the nose.
2. Nrusimho nethra yugmam, cha Jihwaam Dasarathathmaja,

Adharavabvathaam they thu nara narayana rishi.
Let Nrusimha protect the pair of your eyes,

Let the son of Dasaratha protect the tongue,
Let both your lips be protected by sages Nara and Narayana
3. Kapolou pathu they sakshaan sanakadhyaa kala hare,

Bhalam they swetha varaho, narado brullathevathu.
Let the real sages Sanaka and others protect your cheeks,
Let the white boar protect your hair and let sage Narada protect the eye brows.
4, Chibukam Kapila pathu, dathathreyo uro vathu,

Skandhow dwavrushabha pathu karou mathsya prabhathu they
Let Kapila protect the chins and Dattatreya protect the chest,
Let both shoulders br protected by the bull and let the hands be protected by the fish.
5. Dordhandam sathatham raksheth pruthi pradhula Vikrama,

Udharam kamada pathu nabhim dhanvantharischa they.
Let my arms be always be protected by the hero of big battles,

Let the stomach be protected by tortoise and let navel be protected by Dhanvanthri.
6. Mohini guhya desam cha Katim they vamanovathu,

Prushtam parauramascha thavoru Bhadanarayana
Let Mohini protect the private parts and waist be protected by Vamana,
Let the back be protected by Parasurama and thighs by Badanarayana (Vyasa)
7. Balo Janu dhwayam pathu, Janghe budha prapathu they,
Padau pthu cha gulphou cha kalkir dharmapathi Prabhu.
Let both knees be protected by Balarama, and thighs be protected by Budha,

Let the feel and calves br protected by Kalki, the lord of Dharma.
Phala Sruthi
Sarva rakshakaram divyam Sri Krishna kavacham param,

Idham bhagwathaa datham Brahmane nabhi pankaje
This divine armour of Krishna which protects everything,

Was given by Lord Vishnu to Brahma sitting on the lotus of the belly.
Brahmana shambhave datham, Shambur Durvasase dhadhou,

Durvasa Sri Yasomathyai pradhach Chrinandhi mandhire
Lord Brahma gave it to Shiva, and Shiva gave it to sage Durvasa,

Sage Durvasa gave it to Yasodha in the house of Nandagopa.
Ithi sri garga samhithaayaam golokha kande poothana mokshe nama

Tryodasoadyhyaye Sri Krishna kavacham sampoornam.
Thus ends the armour of Krishna occurring in the thirteenth chapter called,
"Salvation of Poothana" which occurs in the Goloka section of Garga Samhitha.
Krishna Keerthanam [Malayalam]
[Here is a mellifluous prayer addressed to Lord Krishna in Malayalam.]
1. Pankaja vilochanan pada thalir thozhunnen,

Palazhi magal kanthan thirumeni thozhunnen.
I salute the soft feet of the God with lotus like eyes,
I salute the body of the consort of the daughter of ocean of milk.
2. Pichagam, Thulasi, pon mani mala Thozhunnen,

Peeli malagal charthgum thirumudi thozhunnen.
I salute garlands made of jasmine, Thulasi, gold and gems,

I salute the hair which is decorated by garland of peacock feathers.
3. Punjiri thadavidum, thirumugam thozhunen,

Poo malar magal cherum thiru maru thozhunnen.
I salute the holy face caressed by a smile,

I salute the holy chest hugged by the daughter of flowers.
4. Pennungalude vasthram kavarnnone thozhunnen,

Pechi paal thayir venna bhujichone thozhunnen.
I salute the lord who stole the apparel of ladies;

I salute him who ate milk, ghee and curd of the Gopis.
5. Paithalai valarnna Gokula nadha, thozhunnen,

Ponnin kakanam nalloru udanjanum thozhunnen.
I salute the lord of Gokul who grew from childhood;

I salute the golden bangles and the good armlets.
6. Poril mallara thalli vadhichone thozhunnen,

Kouravarude dharshtyam mudichone thozhunnan.
I salute him who killed the wrestlers in the war;

I salute him who put an end to the pride of Kouravas.
7. Poril pandu parthannu theru thelichone thozhunnen,

Palazhiyathil vazhum bhagawane thozhunnen,
I salute him who drove the chariot of Arjuna in olden times;

I salute the God who lives in the ocean of milk.
8. Vannoru durithangal povanayi thozhunnen,

Adiyinnu mudiyolam udal kandu thozhunnen.
I salute him for the problems which have come to go,

I see his body from feet to head and salute him.
Krishna Manasa Puja
[Authorship of this great stotra is ascribed to Adi Sankara, in the old stotra book published in Kerala in
Malayalam script but this is not included in the list of Complete Works of Adi Sankara, and also the
style of writing is very much different. The reference to curd rice in the tenth stanza, clearly points out
that it is written by a person of South Indian origin. He must have been a Vaishnavite, because of the
use of the word Dasa, while referring to himself in the ninth stanza.]
Hrudhambhoje Krishna sakala jala shyamala thanu,

Sarojaksha, sragwee mukuta katakaady abharanavaan,
Saradh rakanadha prathima vadana Sri Muralikaam,
Vahan dhyeyo gopi gana parivrutha kumkumachitha. 1
In my heart I think of that Krishna,

Who is black like a rich cloud,
Who wears crowns and garlands,
Who has a face like the autumn moon,
Who holds the flute in his hand,
And who is surrounded by crowd of gopis.
Payambhodher dweepan mama hrudhyamayahi Bhagawan,

Mani vrathabrajalkanaka vara peetam, bhaja hare,
Suchihnou they padou yadu kula jane nejmi sujalair,
Grahanedham dhoorva dala jaladarkhyam mura ripo. 2
Hey God, please come from the ocean of milk to my mind,

Oh Lord Vishnu, Sit on the seat studded with gems there,
Oh God from Yadhu clan, there I will wash your feet, which
Has been marked by diamonds and fishes, using the pure water,
Shed through a bunch of Durwa* grass, Oh killer of Mura.
* long grass which grows on the shores of rivers.
Thwam achamopendra tridasa saridhambhothi sisiram,

Bhajaswemam panchamrutha rachitha maplawamagahan,
Dhyunadhya kalindhya aapi kanaka kumbhasthithamidham,
Jalam thena snanam kuru kuru kurushwachamanakam. 3
Oh killer of sins, do achamanam* with the very cold water of holy Ganga,
Ok Krishna, be anointed with the mixture of five nectars,
Take bath in the water filled in golden pots from Ganga and Yamuna,
And again do achamanam with the same water.
* Internal purification.
Thadidwarne vasthre bhaya vibhaya kanthadhi haranam,

Pralambhari brathar mrudula mupaveetham kuru gale,
Lalalte paateeram mruga madha yutham dharaya hare,
Grahaanedham maalyam satha dala thulasyadhi rachitham. 4
Please wear the two cloths which shine like lightning,
Oh Brother of Balarama, wear the soft holy thread,
Which removes fear, as well as fear of death,
And wear on your forehead the mixture of sandal and musk,
And Oh Lord Vishnu, please receive this garland made of lotus and thulasi.
Dasangam dhoopam sadwaradhacharanograrpithaye,

Mukham deepenandu prabha varajasa deva kalaye,
Imou paanee vane parinutha sa karpoora rajasa,
Vishodhyagre daham salila midhamaachama nruhare. 5
I am offering at your feet the smoke coming from ten incenses,

I am showing the light of camphor kept in a small cup at your face,
And Oh God who is worshipped by Brahma, please accept this water,
Offered with my hands, rubbed with divine camphor and do achamanam.
Sadha thrupthannam shadrasava dakhila vyanjana yutham,

Suvarnamathre gho grutha chashaka yukthe sthithamidham,
Yasodha soono thathapara madhayayasyana sakhibhi,
Prasadam vanchadhbhi saha thadhanu neeram pibha vibho. 6
Oh son of Yashodha, please partake the food,

Which has all the six tastes along with side dishes
And also the ghee kept in a small golden cup,
Along with your friends, who are standing near you,
If you desire in blessing me then also
Drink the sweet scented water that I have kept.
Sachandram thamboolam mukha ruchikaram bakshaya hare,

Phalam swadhu preethyaparimala vadaswaadhaya chiram,
Saparya paryapthai kanaka mani thala sthithamidham,
Pradheepai raaraarthim jaladhi thanayaslishta rachaye. 7
Oh Krishna, please eat the betel leaf laced with camphor,

Please enjoy the tasty sweet scented fruits kept with devotion,
On the golden gem studded plate, till you feel it is sufficient,
And Oh darling of the daughter of the sea, I am worshipping,
You with the lights of shining camphor.
Vijaatheeyai pushpai rabhisurabhir vilwa thulasi,

Yuthaischemam pushpanjalimajitha they moordhni nidhadhe,
Thava pradhikshinya kramana makha vidwamsi rachitham,
Chathurvaram vishno janipadha gathi sranthi vidhusha. 8
Oh God who is never defeated, I am worshipping you by placing,

On your head, scented flowers of mixed origin along with Thulasi and Vilwa,
And Oh Hari, well knows the difficulties of the path of birth to death,
I am circling you four times, so that all my sins are destroyed.
Namaskaroshtanga sakala duritha dwamsana patu,
Krutham nruthyam sthuthirapi ramakantha tha imam,
Thave preethyai bhooya dehamapicha dasa sthava vibho,
Krutham chidhram poornam kuru kurunamasthesthu Bhagawan. 9
Oh Consort of Lakshmi, May the prostrations with eight limbs,*

Which is capable of destroying all sufferings and the dance,
And song of praise done by me, be liked by you,
Oh mighty god, I am your slave and so make complete,
The incomplete worship done by me and I salute you God.
* Saluting of God is done by prostrating before him.
Sada sevya Krishna sajala Ghana neela karathale,

Dhadhano dhadyannam thadanu navaneetham muralikaam,
Kadachith kanthaanaam kucha kalasa pathrali rachana,
Samasaktham snighdhou saha shishu viharam virachayan. 10
Be my master Oh Krishna, who is black like a rich cloud,

Who holds in his hand butter, curd rice and a flute,
Who sometimes is interested in drawing lines on the busts of Gopis,
And some other times is interested in playing with his baby friends.
Mani karnee chaya jatha midham Manasa poojanam,

Ya kurvee thoshasi pragna thasya krishna praseedhathi. 11
Lord Krishna would be happy with that scholar,

Who with interest in waters of Manikarnika in Kasi,
Does mental worship of Him as told above.
Krishna Mangalam
[Mangala stotras are normally recited at the end of reciting several stotras or the end of singing
several songs or at the end of an auspicious function. The devotee wishes auspiciousness to the
Lord. Mangalam may also mean "good wishes", or "wishes for a happy ending". This great Mangala
stotra of Lord Krishna narrates the story of Lord Krishna in detail. Comments have been added by me
at the end of each sloka, explaining the story alluded to.]
Mangalam Yadavendraya, mahaneeya gunabhdhaye,

Vasudeva thanujaya, vaasudevaya mangalam. 1
Mangalam to the chief of cowherds,

Who is the great sea of all that is good,
Mangalam to the Vaasudeva,
Who is the son of Vasudeva.
[Lord Krishna was born to King Vasudeva and Devaki in the prison.]
Kireeta kundala braja dala kairyanmukhasriye,

Sri Vathsa kaushtboth bhasi vakshase chasthu Mangalam. 2
Mangalam to Him whose chest shines

Because of Srivathsa and Kaushthubha,
Mangalam to Him whose hair locks,
Get the shine from his crown and ear studs.
[Goddess Lakshmi resides on the mole in the chest of Lord Vishnu called Sri Vathsa. Lord Vishnu
wears a chain in which the dollar is made of the precious stone Kausthubha, which came out of the
ocean of milk.]
Neelambudha nikasaya vidhyuth sadrusa vasase,

Devaki vaasudevabhyam samsthudayasthu mangalam. 3
Mangalam to Him who was brought in the world,

By Devaki and Vasudeva,
Mangalam to Him who is like the blue cloud,
And who lives in it like a streak of lightning.
[Krishna has been described as Neela Megha Shyamala or one who is the colour of the blue cloud.]
Thaabhyam samprarthithayadha prakrutha bhaka roopine,

Yasodaya gruham pithra prapithayasthu mangalam. 4
Mangalam to Him who assumed the unusual form,

From being a new born babe,
Mangalam to Him who was taken by his father,
To the home of Yasodha.
[As soon as Lord Krishna was born to Devaki, he assumed the form of Lord Vishnu and told Devaki
and Vasudeva to carry him to the other shore of the River Yamuna and leave him beside Yasodha.]
Poothana asupayapana pesalaya suraraye,
Sakatasura vidwamsi. padapadmaya Mangalam. 5
Mangalam to Him who is killer of enemies of Devas,

Who drank the milk of life of Poothana.
Mangalam to him who with his lotus like feet,
Kicked and killed the Sakatasura.
[King Kamsa, the wicked brother of Devaki sent an ogress called Poothana to feed poisonous milk to
all babies so that Lord Krishna would be killed. Lord Krishna killed her by drinking all her blood.
Kamsa then sent an asura called Sakat Asura who took the form of a cart and came near baby
Krishna to kill him. Lord Krishna killed Sakat Asura by one kick.]
Yasodha lokithe swasye viswaroopa pradarshine,

Maaya maanusha roopaya madhavayasthu mangalam. 6
Mangalam to Him who by opening his mouth,

Showed Yasodha his universal form,
Mangalam to that great God,
Who assumed a human form of illusion.
[Once Balarama, who was the elder brother of Lord Krishna told Yasodha that Krishna has eaten mud
from the road. Lord Krishna denied this. When Yasodha asked him to open his mouth to check,
whether he has eaten mud, she saw Lord Krishna take the universal form. Yasodha prayed to him to
take the form a child again.]
Thrunavarttha dhanoojasuharinee, shubhakarine,

Vathsasura prabhethre cha vathsa paalaya mangalam. 7
Mangalam to Him who killed a Rakshasa

Called Thrunavartha and brought good tidings,
Mangalam to Him who killed the Vathsasura,
And looked after his own calves.
[Thrunavartha was the son of Tharakasura. He entered the body of Lord Krishna when Yasodha was
giving him milk. The baby's weight went on increasing. Then he was put on the ground. Trunavartha
took the form of cyclone and carried the baby away. The baby Krishna strangled Trunavartha and
killed him. Vathsasura took the form of a cow and joined the cows looked after by Krishna. Krishna
threw that asura on to a banyan tree and killed Him.]
Damodharaya veeraya yamalarjuna pathine,

Dhathra hruthaanaam vathsanaam roopa darthresthu mangalam. 8
Mangalam to the victorious one,

Who with a rope tied to his waist broke the tree of Yamalarjuna,
Mangalam to Him who assumed,
The form of cows when they were hidden by the God who creates.
[Baby Krishna was very mischievous and his mother Yasodha tied him with a rope on to a mortar.
Krishna dragged that mortar in between two Arjuna trees and broke them and gave salvation to the
two devas who had become the two trees as a result of a curse.]
Brhamasthuthaya krishnaya, kalleya phana nruthyathe,
Davagni rakshithasesha gogopalaya mangalam. 9
Mangalam to Him whom Brahma prayed,

And who danced on the hood of Kalinga,
Mangalam to Him who saved cows and cowherds,
From the raging forest fire.
[By mistake Lord Brahma wanted to test Lord Krishna, by making all the cows disappear. Krishna
created another set of cows. Brahma realized his mistake and begged his pardon. Once a serpent
called Kalinga started poisoning Yamuna River, Krishna danced on his hood and killed him. Another
time when his friends and cows were surrounded by a forest fire, Lord Krishna asked the Gopas to
shut their eyes. Then he completely swallowed the forest fire and saved them.]
Govardhanachaladharthre gopi kreedabhilakshine,

Anjalya hrutha vasthranam supreethayasthu mangalam. 10
Mangalam to Him who lifted the Govardhana Mountain,

And who wished to play with the Gopis,
Mangalam to him who loved the Gopis,
Who with folded hands begged for their cloths.
[Once to save the people of Brindavana from torrential rain sent by Indra, Krishna lifted the
Govardhana Mountain and made them move below it. In a prank once Lord Krishna stole all the
cloths kept on the shore by Gopis and made them beg for their cloths.]
Sudarshanakhya gandharva shapa mokshana karine,

Sanga chooda siroharthre, vrushabhagnaya managalam. 11
Mangalam to him who removed the curse,

Of Sudarshana who was a gandharwa,
Mangalam to him who cut off the head of Sangachooda,
And who killed the Asura who came in the form of a bull.
[Sudarshana, a Gandharwa was cursed by sage Angeeras to become a python. He tried to swallow,
Nanda Gopa. Lord Krishna stepped on him and he got back his original form. Sangachooda was a
servant of Kubhera and tried to abduct the Gopis. Lord Krishna killed him. Lord Krishna also killed
Denukasura who came and attacked him in the form of a bull.]
Kanthini sutha sandrushta divya roopaya sourine,

Trivakraya prarthithaya, sundarangaya mangalam. 12
Mangalam to Him, whose divine valorous form,

Made Akroora, the son of kanthini satisfied,
Mangalam to Him who was prayed by Trivakra,
And who got extremely pretty limbs.
[Akroora, the son of Kanthini, a saint was sent by Kamsa to invite Lord Krishna for a pooja in his
house, so that he can kill him. Akroora was terribly upset. Lord Krishna gave him solace. Trivakra was
a woman with three bends. Lord Krishna saw her in the town of Kamsa and made her pretty.]
Gandha malyam paratyaya, gajaraja vimadhine,
Chanura mushti prana harine chasthu mangalam. 13
Mangalam to Him who wore silk, garlands,

And sandal paste and killed the king of elephants,
Mangalam to Him who stole the life of Chanura and Mushtika.
[On entering the city of Kamsa, Lord Krishna was welcomed by Kuvalyapeetha, a giant elephant.
Without any effort he killed that elephant. Then he was attacked by two wrestlers called Channora
and Mushtika. Lord Krishna and Balarama killed both of them.]
Kamsahanthre Jarasandha baa mardhana karine,

Madhurapura vaasaya mahadheeraya mangalam. 14
Mangalam to Him who killed Kamsa,

And who caused the killing of Jarasandha,
Mangalam to Him who lived in the city of Mathura,
And who was the bravest among the brave.
[Lord Krishna killed his uncle Kamsa and afterwards he lived in Mathura. He also got Jarasanda killed
by Bheema.]
Muchukunda mahananda dhayine paramathmane,

Rukhmanee pariethre, cha sabalayasthu Mangalam. 15
Mangalam to him who granted,

Great happiness to Muchukunda,
And who is the ultimate truth,
Mangalam to Him who married Rukhmani,
And who is always with the helpless.
[Muchukunda was a king who belonged to the Surya Vamsa. He got a boon for sleeping without
disturbance. Lord Krishna drove Kalayavana in to the cave where Muchukunda was sleeping. The
asura was killed. Lord Krishna showed Muchukunda the way to salvation. Rukhmani who was the
princess of Vidharbha loved Lord Krishna and sent him a letter. Lord Krishna abducted her on the day
of her swayamvara from her kingdom and married her.]
Dwarakapura vasaya haranoopura dharine,

Sathyabhama samedhaya narakagnaya mangalam. 16
Mangalam to Him, who lived in the city of Dwaraka,

And wore golden chains and anklets,
Mangalam to Him who along with Sathyabhama,
Killed the asura called Naraka.
[Lord Krishna created an island of Dwaraka and shifted there. He married Sathyabhama the daughter
of Sathrajit. With her help he killed Narakasura.]
Banasura karachethre, bhoothanatha sthuthaya cha,
Dharmahoothaya yagartham, sarmadhayasthu mangalam. 17
Mangalam to Him who cut off the hands of Banasura,

And who was praised by Lord Shiva,
Mangalam to Him who was invited by dharmaputhra for participating in the yaga.
[Banasura was a Rakshasa with thousand hands. Krishna cut off all his hands in a war and taught
him humility. Dharmaputhra invited Lord Krishna to participate in the Rajasooya Yaga.]
Karayithre Jarasandha vadam bheemena rajabhi,

Mukthai sthuthaya thathputhra rajyadhayasthu mangalam. 18
Mangalam to Him Who caused the killing of Jarasandha by the king Bheema,
Mangalam to Him who was praised by the released kings,
And the one who gave the kingdom to Jarasandha's son.
[Lord Krishna got Jarasandha killed by Bheema. He then released all the kings who were kept as
prisoners by Jarasandha. Later he gave the kingdom to Jarasandha's son.]
Chaidhyathejopaharthre cha pandava priyakarine,

Kuchelaya maha bhagya dhayine, thesthu mangalam. 19
Mangalam to Him who stole the power of Shishupala,

And who did desirable acts to the Pandavas,
Mangalam to Him who was the cause of the great luck to Kuchela.
[Lord Krishna killed Shisupala who was his aunt's son. He helped Pandavas to win the war against
Kouravas. He helped his poor friend Kuchela.]
Devyasthka samedhaya puthrapouthrayudhaya cha,

Shodasa sthree sahasraisthu samyudhayasthu mangalam. 20
Mangalam to Him who with his eight queens, his children and grandchildren,
And sixteen thousand wives lived and shined.
Ya sishta rakshanapara karunamburasi,

Dushtasuraam sanrupatheen vinigruha ya suran,
Kashtam dasam apanuthandarasa pruthivya,
Pushtim dadadthu sahari kuladaivatham na. 21
Let that Hari, who looks after those, who seek his protection, who is a sea of mercy,
And who relieved the bad times of mother earth by killing bad asuras, kings, people,
Become the god of our clan and grant us exuberant times.
[Lord Krishna is an incarnation of Lord Vishnu who was born to relieve the huge weight of bad people
being borne by mother earth.]
Note: The word Mangala is an adjective (without the m at the end) meaning auspicious, lucky,
propitious, fortunate etc. The ending referring to 'Mangalam' would mean auspiciousness,
propitiousness etc.
Krishna Padambuja Stotram [Malayalam]
[Prayer to Lotus Feet of Krishna]
[Here is prayer of extreme devotion and utter simplicity. Though it is supposed to be a prayer in
Malayalam, only the last two stanzas (which are more of a addition to the prayer) are in Sanskrit. This
prayer is normally sung after completing the reading of Narayaneeyam.]
1. Mangalam, manjulam, Krishna padambujam,

Mangalya dhayakam, Krishna padambujam.
The lotus like feet of Krishna is pretty and auspicious,

The lotus like feet of Krishna grants auspiciousness.
2. Sankada nasanam Krishna padambujam,

Santhosha dayakam Krishna Padambujam
The lotus like feet of Krishna destroys sorrows,

The lotus like feet of Krishna produces joy.
3. Dushta vinasanam Krishna Padambujam,

Sishta jana priyam Krishna padambujam.
The lotus like feet of Krishna destroys bad people,

The lotus like feet of Krishna is liked by disciplined people.
4. Mukthi pradhayakam Krishna padambujam,

Sakthi pradhayakam Krishna padambujam.
The lotus like feet of Krishna blesses us with salvation,

The lotus like feet of Krishna provides us with power.
5. Sanmayam, chinmayam Krishna padambujam,

Kalmasha nasanam Krishna padambujam.
The lotus like feet of Krishna is full of truth and divinity,

The lotus like feet of Krishna is one which erases all bad aspects.
6. Nishkalam nisthulam Krishna Padambujam

Nithya niramayam Krishna padambujam.
The lotus like feet of Krishna has no end and is incomparable.

The lotus like feet of Krishna is forever pure,
7. Ananda dayakam Krishna padambujam.

Aakula nasanam Kridhna padambujam,
The lotus like feet of Krishna is the giver of joy.

The lotus like feet of Krishna destroys mean people,
8. Modha pradhayakam Krishna Padambujam.
Moha vinasanam Krishna padambujam,
The lotus like feet of Krishna gives happiness.

The lotus like feet of Krishna cuts off attachments.
9. Sri Guruvaupuresa padambujam,

Sree yegidunnoro divya padambujam
The lotus like feet of the lord of Guruvayur,

Is a divine feel which gives us wealth.
10. Nithyam namikkuga, nithyam bhajikkuga,

Nithyam sthuthikkuga, Krishna padambujam
Daily salute, daily sing about,

And daily pray the lotus like feet of Krishna.
Krishna Sthava Raja
[King of Prayers addressed to Krishna]
By Sage Sanatkumara
[This great prayer taught by Sage Sanat Kumara, son of Lord Brahma to Sage Narada is one of the
few prayers available which are termed as the King of Prayers. As told in the first stanza, this is rarely
available.]
Mahadeva Uvacha:-
Lord Shiva said:-
Srunu devi pravakshyami stotram parama durlabham,

Yad jnathwa na punar gache naro niraya yathanam. 1
Naradaya yad proktham brahma puthrena dheematha,

Sanath kumarena puraa yogeendra guru varthmanaa. 2
Hear Parvathi, I am telling you the prayer which is very rarely available,
Knowing which man never again suffers a life in hell.
This was told by the Sanathkumara, the great son of Brahma,

Who has become teacher of great saints to sage Narada.
Stotram:-
Prayer:-
Praseedha, Bhagawan mahyamajnaath kundithathmane,

Thavangri pankaja rajo raginam bhakthimuthamam. 3
God bless me who is sad due to ignorance of devotion,

To your feet drenched with pollen of lotus flower.
Aja praseedha Bhagawan amirudhyathi panjara,

Aprameya praseedasmad dukha han purushothama. 4
Bless me, hey greatest God,

Who can remove all my sorrows,
Who is shining greatly, who does not have birth
And who is not known by anybody.
Swasamvedhya praseedasmad aanandathmanna namaya,

Achinthya sara viswathman praseedha parameshwara. 5
Oh God not known to any but himself and is the personification of bliss. Bless me,
Oh God who is the soul of the universe and beyond all thought, Bless me, Oh God.
Praseedha thunga thungaanam, praseedha shubha shobana,

Praseedha guna gambheera, gambeeraanam maha dhyuthe. 6
Bless me God who is greater than greatest, bless me he who brings good only,
Bless me God with regal grandness and bless me he who is greatly glowing.
Praseedha avyatha vistheerna vistheernanamagochara,

Praseedhardhrardhra jatheenaam prseedhanthaantha dhayinam. 7
Bless me God, who is not clearly known, who is broader than the broadest,
Bless me he who is more merciful than the most merciful,
Who is more further than the furthest position.
Gurorgareeya sarvesa, prseedananda dehinaam,

Jaya madhava mayathman, jays saswatha shanka bruth. 8
Oh God who is greater than the greatest, bless me, Oh personification of happiness,
Victory to Madhava, soul of illusion, one who is perennial and one who holds the conch.
Jaya shankhadara sreeman, jaya nandaka nandana,

Jaya chakra gadha pane, jaya deva janardhana. 9
Victy to he holds the conch, one blessed with Sri and holder of the sword Nandaka,
Victory to the holder of the wheel and mace and God to whom people pray.
Jaya rathna varabadha kireedakrantha masthaka,

Jaya pakshi pathi cchaa nirudharka kararuna. 10
Victory to him who wears a crown studded with various gems,

Victory to him who sits in the shade created by the wings of Garuda.
Namasthe narakaarathe, namasthe Madhu soodhana,

Namsthe lalithaapanga, namasthe narakanthaka. 11
Salutations to enemy of Narakasura and salutations to killer of Madhu,

Salutations to him who has easy side long eyes and salutations to the killer of hell.
Namasthe papa haresana, nama sarva bhayapaha,

Nama sarva bhootha sarvathman, nama sambrutha kousthubha. 12
Salutations to killer of sins, salutations to him who removes all fear,

Salutations to him who is the soul of all beings, salutations to him who wore kousthubha.
Namsthe nayanatheetha, namasthe bhaya haraka,

Namo vibhinna veshaya, nama sruthipadathiga. 13
Salutations to him who is beyond eyes, salutations to the remover of fear,

Salutations to him with various forms, salutations to him who is beyond ears.
Namasthrimoorthi bhedhena, sarga sthithyantha hethave,

Vishnave trisarathi jishnave, paramathmane. 14
Salutations to him who does creation, upkeep and destruction by assuming three bodies,
Salutations to him who won over Asuras as Vishnu and who is the divine soul.
Cakrabinnari chakraya chakrine chakra vallabha,
Viswaya viswa vandhyaya viswabhoothanuvarthine. 15
Namosthu yogi dheyayathman namosthadyathma roopine,

Bhakthi pradhaya bhakthanaam namathe mukthi dhayine. 16
Salutations to him who broke the enemies with a wheel,

And to him who holds the wheel and to him who is expert in fighting with the wheel.
And to him who is the universe, saluted by the universe
And is spread all over the universe.
Salutations to him, who has the form which is meditated by sages,

Salutations to him, who is the form of divine soul,
Salutations to him, who grants devotion to devotees,
And salutations to him, who gives salvations to those who pray,
Poojamam havanam chejya dhyanam paschad namaskriya,

Devesa karma sarvam may bhaved aaradhanam thava. 17
My worship, fire sacrifice, meditation and salutations,

Oh God of devas, may all become worships to you.
Ithi Havana japa archana bhedatho Vishnu pooja,

Niyatha hrudaya karma yasthu manthri chiraya,
Sa khalu sakala Kaman prapya krishnantharathma,
Janana mruthi vimukthyothamaam bhakthimethi. 18
He who worships Vishnu through homa, meditation and flower offering,

Daily as a practice of the heart for very many years,
Will get all his wishes fulfilled due to Krishna within his soul,
And would get rid of birth and death and attain great devotion.
Go gopa gopikaaveetham gopalam goshtagopradham,

Gopyreedyam go sahsrair namami gokula nayakam. 19
The Gopala surrounded by cows, gopas and gopikas,

Who gets immense happiness in his eyes looking after cows,
Who is being served by thousands of cows and gopas,
Is being saluted by me as the Lord of the herd of cows.
Prennayedanaya sthuthya jagannatham jagan mayam,

Dharmartha kama mokshanamapthaye purushothamam. 20
He who wants to achieve Dharma, wealth, love and salvation,

Can please the lord of the universe who is spread all over the universe,
By chanting and singing this great prayer.
Krishna Sthuthi
[Prayer addressed to Krishna]
[This rare and great prayer occurs in Garga Samhitha.]
Deva ouchu:
Devas told:
1. Krishnaya poorna purushaya parathparaya,

Yagneswaraya para karana karanaya,
Radha varaya pari poorna thamaya sakshad,
Goloka nama dhishanaya nama parasmai.
Salutation to the Ultimate, the greatest name of Goloka,

Who is Krishna, the full Purusha and divine among divines,
Who is Lord of Yagna, divine and cause of all causes,
Who is chosen one of Radha and Who is real and most complete.
2. Yogeswara kila vadanthi maha param,

Thwam thathraiva sathwatha manaa krutha vigraham cha,
Asmabhir adhya vidhitham yadadodwayam they,
Thasmai namosthu mahasaam pathaye parasmai.
My salutations to the ultimate lord of knowledge,

Who is told as the lord of all yoga as told by the greatly divine,
Who is also one who bestowed there the form created by the mind,
And who is understood by me as one who does not have division.
3. Vyangyena vaa na, na hi lakshanaya kadhaapi,

Spotena yach kavayo na visaanthi mukhyaa,
Nirdesya bhava rahitham prakruthe param cha,
Thwaam brahma nirgunam alalam vrajama.
I seek your protection because you are the pure Brahma without any qualities,
Who is one who is never implied nor one who is rarely made an aim,
Who can neither be entered in to by great books or bursts of sound,
And who is the divine nature free of birth death cycle which is aimed in to.
4. Thwaam Brahma kechidh, avayanthi pare cha,

Kalam kechith prasanthamapare bhuvi koorma roopam,
Poorve cha yogam apare kila karthu bhavam,
Anyokthibhir na vidhitham saranam gathaa sma.
I surrender to you, who cannot be defined any other way,

Who is the Brahman, different from other divine beings,
Who though extremely peaceful over time took the form of tortoise,
Due to the need, as no other form would be of any help.
5. Sreyaskari bhagawathas thwad pada sevam,
Hithwaa adha Theertha yajanaadhi thapas charanthi,
Jnanena a ye cha vidhithaa bahu vighna sanghai,
Santhadithaa kimu bhavanthi na they krutharthaa.
The service to your feet is one that brings fame,

Instead of going to sacred waters, penance and fire sacrifices,
And if this is well understood by those who create the sound,
Who will not become satisfied by this?
6. Vijnapyamadhya kimu deva asesha sakshi,

Ya sarva Bhootha hrudeshu virajamana,
Devair namadhbir amalasya muktha dehais,
Thasmai namo bhagwathe purushothamaya.
What request should be made to God who is the perfect witness,

And who shines in the heart of all beings,
For by saluting that God the pure one would get detached from the body
And so I salute that God who is Purushothama.
7. Yo Radihika hrudaya Sundara chandra hara,

Sri Gopika nayana jeevana moola haara,
Goloka dhama dishana dwaja aadhi deva,
Sa thwam vipathsu vibhudhaan paripahi pahi.
Oh pretty moon like necklace of the heart of Radha,

Oh prominent ornament of the life of the eyes of Gopis,
Oh Primeval and spiritual God and twice born of Goloka,
You may kindly save the wise ones from dangers.
8. Vrundavanesa giri raja pathe vrujesa,

Gopala vesha krutha nithya vihara leela,
Radhapathe sruthi dharadhipathe dharaam thwaam,
Govardhanoddharana udhara dharma dharaam.
Oh Lord of Vruja who is the mountain and road in Brindavan,

Who daily plays by putting on the role of cowherd,
Oh Lord of Radha, Oh king of the mountain, you are the mountain,
And so similar to the lifting of Govardhana mountain, lift up Dharma.
Ithi Sri Garga samhithaayaam goloka khande thritheeyo adhyaye,

Sri Krishna Sthuthi sampoornam.
Thus ends the prayer to Krishna which occurs in the Goloka Section Third Chapter of Garga
Samhitha.
Krishna Sthuthi [Ashtavakra]
By Sage Ashtavakra
[This great prayer is from Brahma Vaivartha Purana. The Sanskrit original is at:
docs.google.com/file/d/0ByHsyol17T5XcGF4S0xMVFFoZ00/edit]
Ashtavakra Uvacha:-
Ashtavakra Said:-
1. Gunatheetha, gunadhara, gunabheeja, gunathmaka,

Guneesa, guneenaam bheeja, gunayana namosthu threy.
I Salute the store house of virtue, who is above virtue, who is the basis of virtue,
Who is the soul of virtue, who is the god of virtue and who is the seed of good nature.
2. Sidhi swaroopa, sidhyamSa, sidha bheeja parathpara,

Sidhi sidha gunadheesa sidhanam gurave nama.
Salutations to the teacher of Sidhas who is Personification of attainment. One whose part is
attainment One who is root of attainment, one who is above divinity and one who is the store house of
attainment and knowledge.
3. Hey Veda Bheeja, Vedagna, Vedin veda vidham vara,

Vedagnaathaa aadhya roopesa, vedagnesa namosthuthe.
Hey root of Vedas, expert in Vedas, the follower of Vedas, one who has divided Vedas,
One who is not known by Vedas, one who has primeval form, my Salutations to the God of those
learned in Vedas.
4. Brahmanthesa, seshendra dharmadheenaam adheeswara,

Sarva Sarvesa sharvesa bheejaroopa namosthuthe.
Hey God of Brahma and Anantha, the lord of Adhisesha and Dharma,
Hey God of all, Lord of Shiva, my Salutations to the primeval form.
5. Prakruthe Prakrutha pragna prakrutheesa parathpara,

SamSara vruksha thadbheeja, phala roopa namosthuthe.
Hey God who knows your nature, Lord of nature, Divine among divines,
The seed of the tree of domestic life, I Salute you who has the form of a fruit.
6. Srushti sthithyantha bheejesa, sruthi sthithyantha karana,

Maha Virat tharor bheeja, Radhikesa namosthuthe.
Hey lord of the seed of creation, upkeep and destruction, Hey cause of creation, upkeep and
destruction,
Hey seed of the tree of supreme form, I Salute the lord of Radha.
7. Aho yasya thraya skandhaa Brahma Vishnuy Maheswaraa,
Sakha, prasakha vedhadyas thapamsi kusumani cha.
Oh God who is the creeper leading to Brahma, Vishnu and Shiva,

Who is also branches and sub branches of Vedas and penance.
8. SamSara viphalaa yeva prakruthyanguramethya cha,

Thadadhara, niradharaa Sarvadhara namosthuthe.
Who is also the one who makes natural growth in this ineffectual life,
Salutations to one who is the basis, not the basis and the basis of all.
9. Thejoroopa nirakara prathyakshanoohameva cha,

SarvaaKaraa, athiprathyaksha swechamaya namosthuthe.
Oh Lord with shining form, one who does not have form and one who is clearly seen as the
germinating power,
My Salutations to one who has all forms, who is clearly visible and one who is greatly filled with
himself.
Phala sruthi
10. Ithyukthwaa Sa muni sreshto nipathya Saranambuje,

Pranaams thathyaja yogena thayo prathyaksha yeva cha.
Telling this the great Sage fell at his lotus like feet,
And becoming happy at his detachment, he appeared before him.
11. Papatha thathra thad deha pada Padma Sameepatha,

Thath thejas cha Samuthasthou jwalad agni shikopamam.
He again fell at his lotus like feet and went near it,
And the power that rose from him was like a raging fire.
12. Saptha thala pramaanam thu chothdhaya cha papatha haa,

Bhramam bhramam cha paritho leenam cha abhooth Padambuje.
Seven times he got up and again fell at his feet,

And unsteadily he tried to take possession of the lotus feet which disappeared.
18. Ashtavakra krutham stotram Pratharuthaya Ya padeth,

Param nirvana moksham cha Samponothi na Samsaya.
If one reads the prayer composed by Ashtavakra in the morning as soon as he gets up,
He would get detachment and Salvation without any doubt.
19. Pranadhiko mumukshunaam stotra rajascha Naradha,

Harinaaho puraa datho Vaikunto Sankaraya cha
This King of prayers is dearer than their souls to those wanting emancipation.
This was given by Lord Hari himself in Vaikunta to Lord Shiva.
Krishna Stotram
[Prayer to Lord Krishna]
Vande nava Ghana syamam, peetha kouseya vasasam,

Sanandam sundaram shudham, Sri Krishnam prakruthe param. 1
I bow before that Sri Krishna,

Who is as black as the new cloud,
Who wears cloths made of yellow silk,
Who is pretty, happy and clean,
And who is beyond nature.
Radhesam Radhika prana vallabham, vallavee sutham,

Radha sevitha padabjam, Radha vaksha sthala sthiham. 2
Radhanugam Radhikesam Radhanuka manasam,
Radhadharam bhavadharam sarvadharam namami tham. 3
I salute him who is the basis of everything,

Who is the Lord of Radha, who is the king of the soul of Radha,
Who is the son of Yasodha, whose feet is served by Radha,
Who resides in the chest of Radha,
Who accompanies Radha,
Who is the God of Radha,
Whose mind is attracted by Radha,
Who takes care of Radha,
And who takes care of the burden of our life.
Radha hruth padma madhye cha vasantham santhatham shubham,

Radha saha charam saswadradagna paripalakam. 4
Dhyayanthe yogino yogath sidha, sidheswarascha yam,
Tham dhyayeth santhatham shudham bhagawantham sanathanam. 5
I always meditate on that pure God,

Who always lives in the lotus of heart of Radha,
Who is ever pretty and always does good,
Who is the companion of Radha,
Who always obeys the wishes of Radha,
Who is remembered by yogis through yoga,
Who is remembered by experts in occult by their powers,
And who is without any death or destruction.
Sevantha sathatham santho brahmesa sesha samgnaka,

Sevanthe nirgunam brahma bhagawantham sanathanam. 6
Nirliptham cha nireham cha paramanandameeswaram,
Nithyam sathyamcha paramam bhagawantham sanathanam. 7
Yam sreshteradhi bhoothancha sarva bheejam parath param,
Yoginastham prapadhyanthe bhagawantham sanathanam. 8
Bheejam nanavatharanam sarva karana karanam,
Vedha vedhyam veda bheejam Veda karana karanam. 9
The great saints attain the perennial God,
Who is served always by Gods like Brahma and Shiva,
Who is of the form of truth without properties,
Who is perennial and not related to anything,
Who does not have desires but is the form of pure bliss,
Who always exists, who is the truth and who is beyond the mind,
Who existed before creation and created everything,
Who is the ultimate root of all incarnations,
Who is the cause of all causes,
Who cannot be adequately described by Vedas,
And who is the root and cause of all Vedas.
Kunja Viharayashtakam
By Sri Roopa Deva
Translated By P. R. Ramachander
["Rupa Goswami (1489-1564 CE) is a devotional teacher, poet and philosopher from the Gaudiya
Vaishnava tradition of Hinduism. Alongside Sanatana Goswami he was considered as the leader of
the Six Goswamis of Vrindavan - a highly influential group of devotees made up from a number of
disciples of the Vaishnava saint, Chaitanya Mahaprabhu." - Wikipedia.]
Avirathara rathi bandhu smera bandhra sri,

Kabalitha iva radhapanga bangee tharangai,
Mudhitha vadana chandra chandrika peeda dhari,
Mudhira madhra kanthir bhathi Kunje vihari. 1
The Lord who is much prettier than Rathi's consort,

The Lord who has been swallowed by the waves of glances of Radha,
The Lord Who has a smiling face and wears the feather of peacock,
And the Lord who has the mind stealing luster of the cloud, shines as Kunja Vihari.
Thatha sushira ghanaanaam nadha manadha bhaajaam,

Janayathi tharuneenaam mandale mandithaanaam,
Thata bhuvi nata raja kreedaya bhanu puthryaa,
Vidhatha thula chareer bhathi kunje vihari. 2
Along with ornaments of invaluable gems and with accompaniment of

Musical sounds created by the groups of maidens surrounding him,
In the shores of Yamuna, the daughter of Sun God, Kunja Vihari shines
With his royal dance involving pretty movements of his body.
Shikhi nigalitha shadje Kokile panchamadye,

Swayamapi nava vamsyoddhamayam grama mukhyam,
Drutha mruga mada gandha, sushtu Gaandhaaram samgnam,
Tribhuvana druthi haarir bhathi Kunje vihari. 3
When the peacocks are playing Shadja and the Cuckoos are Playing Panchama,
In front of the important people of the village Kunja Vihari,
Who is the prettiest in all the three worlds is playing his flute,
The essence of Gandhara with musk of the deer permeating the environment.
Anupama kara shakhopatha radhanguleeko,

Laghu laghu kusumanam paryatan vatikayam,
Sarabha samanu Geetha schithakanteerabhiruchair,
Vruja nava yuvathi bhir Bhathi Kunja Vihari. 4
Holding the incomparably pretty fingers of Radha,

Like a very tender flower, you took her to the Garden,
And accompanied by the loud songs coming from the minds,
Of pretty damsels of Vrindavana, the Kunja Vihari shines.
Aharipu krutha laasye ka chakarabda vadye,
Vruja giri thata range, brunga Sangeetha bhaaji,
Virachitha paricharya schithrathou ryytrikone,
Sthamitha karana vruthir bhathi kunje vihari. 5
When the peacocks dance, when the flute sings soulful music,
And when the bevy of bees sings prettily together, in the valley of the mountains, in Brindavana,
The Kunja Vihari shines along with several of his friends, by completely controlling his senses.
Disi disi suka sareemandalair gooda leelaa,

Prakata manu patathbhir nirmithascha rya pooraa,
Thadathi rahasi vrutham preyasi kanna mole,
Smitha mukha mabhi jalpan, bhathi kunje vihari. 6
When the parrot couples are enjoying the play of love,

With an obviously seen sense of wonderment,
The Kunja Vihari shines by telling about it,
With a smile, in the ears of his sweet hearts.
Thava chikura kadambham sthambhate prekshya kekee,

Nayana kamala lakshmeer vandathe Krishna saaraa,
Aliralamala kanthm nauthi pasyethi Radhaam,
Sumadhura mabhisamsan Bhathi Kunje Vihari. 7
Your curly black tresses make the peacocks benumbed,

Seeing your pretty lotus like eyes, the deer salutes you,
The bees seeing your hair, worship you and Kunja Vihari,
Tells Radha, do you see all these happenings.
Madana tharalabala chakra valena vishwa,

Gwidha varakalaanaam sikshaya sevya maanaa,
Skhalitha chikura vese Skanda desepriyaya,
Pridhitha pradhula bahur bhathi Kunje vihari. 8
When you are being served by very many maidens

Overcome by passion by various blessed arts that they have learned,
Kunja Vihari keeps his very pleasing loving hands on their neck,
Which is covered by their loosely untied hair and shines.
Idham anupama lelaaharee Kunje Vihari,

Smarana padamadheethe thushtadheerashtakam ya,
Nija guna vruthaya Sri Radhayaa aaradhithastham,
Nayathi nija padabhjam Kunja sathmadhi raja. 9
If this great prayer addressed to Kunje vihari,

Is read and meditated upon, then Kunja Vihari,
Who is always being worshipped by Radha,
Would lead him to the feet and place of Kunja Vihari.
Ithi Sri Rupa deva virachitham Kunja Viharyashtakam Sampoornam

Thus ends the Octet on Kunja Vihari written by Sri Rupa Deva.
Kunthi Sthuthi
[At the end of the Maha Bharatha War between Kauravas and Pandavas, when the entire Kaurava
army has perished, Aswathama the son of Guru Drona sent the Brahmastra to kill all the Pandavas.
In return Arjuna also sent another Brahmasthra. Lord Krishana made Arjuna to take the shiro rathna
(Gem on the head) of Aswathama and asked Aswathama to aim his asthra at the unborn child of
Abhimanyu. Lord Krishna then entered the womb of the wife of Abhimanyu and saves her child. Thus
the clan of Pandavas is saved. At this juncture, Kunthi the mother of the Pandavas addresses this
prayer to Lord Krishna. This occurs in the 8th chapter of the first Skanda of Bhagwatha Purana. It is
interesting to note that Kunthi is the sister of Vasudeva the father of Krishna and was earlier given in
adoption to king Kunthi Bhoja by Surasena, the father of Vasudeva. Thus she was the maternal aunt
of Lord Krishna. The text in Sanskrit as well as a translation in to English of this stotra is given at:
shivu360.blogspot.com/2010/04/kunti-stuti.html]
1. Namasthe purusham thwadhyameeswaram prakruthe param,

Alakshyam sarva bhoothanaam anthar baihiravasthitham.
I salute the Lord Vishnu, the primeval God and the divine Nature,
Who is invisible to all beings, though he is inside and outside all of them.
2. Mayaa ja vanikacchanna majnadhoksham avyayam,

Na lakshyase mooda drusaa nato natyadharo Yadhaa.
He is covered by the curtain of illusion and is invisible and imperishable,

And not felt by the foolish humans and is like an actor dressed for playing the part.
3. Thadha parama hamsaanaam muni nama malathmanaam,

Bhakthi yoga vidharatha, kadham pasyema hi sthriya.
How can you be perceived by ladies, as you appear only for great sages,
And philosophers who can recognize the soul and also to experts in the path of devotion.
4. Krishnaya Vasudevaya, Devaki nandhanaya cha,

Nanda gopa kumaraya, govindaaya namo nama
Salutations and salutations to Krishna, son of Vasudeva and Devaki,

Who is the son of Nandagopa and Lord of all beings.
5. Nama Pankhaja nabhaya, nama Panjkaja maline,

Nama Pankaja nethraya, namathe pankajangraye.
Salutations to him who has a lotus on his navel

Who wears a lotus wreath, who has eyes like a lotus,
And who has soft feet like that of a lotus flower.
6. Yadha hrishikesa, khalena Devaki kamsena rudhathichiram sucharpitha,

Viomochithaham cha sahathmaja Vibho thwayaiva nadhena muhurvipadganath.
You are the Lord of the senses, who freed Devaki from sorrow,
As she was imprisoned by the envious Kamsa,
And Oh Lord you have also repeatedly helped my children,
From various constant and serious groups of threats.
7. Vishan mahagnai purushaa dadarsanadha sad sabhaaya, vana vasa kruchratha,

Mrudhe, mrudhe aneka maha radhasthratho drounyasthrathaschasma hare abhisakshitha.
You saved us from poison, great fire,

Look of evil people, from assembly of the wicked, from perils of dangerous forest life,
From very many great arrows from great warriors,
In the war and now from the arrow of Aswathama, the son of Drona.
8. Vipadha santhu nasashwathathra thathra jagat guro,

Bhavatho darsanam yathsyadha punarbhava darsanam.
Oh teacher of the universe, let these calamities occur frequently,

For we are blessed with meeting with you which eliminates the sorrows,
Of this life with its ever occurring cycles of births and deaths.
9. Janmai aiswarya srutha sri bhiredhamana madha pumaan,

Naivaar hathyabhidhaathum vai thwama kinchana gocharam.
Those gentleman intoxicated by wealth, fame, education and beauty,

Will not be ever in a position to even utter your name,
For you being approachable only by those who have nothing of their own.
10. Namo akinchana vithaya, nivrutha guna vruthaye,

Aathmaramaya santhaya kaivalya pathaye nama.
Salutations to the god who is the wealth of those who do not have anything,
Who is beyond the three characters of Saintly, regal and base,
Who delights with himself, who is peace and the path to salvation.
11. Manye thwaam kaala meesana manadhi nidhanam vibhum,

Samam charantham sarvathra bhoothanaam yanmidha kali.
I believe that you are the" time", the great God who does not have any end or beginning,
Who travels equally in all the beings who appear to differ among themselves.
12. Na vdhe kaschidbhagawasi keershitham thweha manasya nrunaam vidambanam,

Na yasya kaschid dayitho asthi karhichid dweshyascha yasmin vishamaamathirnrunaam.
No one ever understands what is in your mind, when you are acting like a human being,
You are not close or far off from any one and it is people who think that you are biased.
13. Janma karma cha viswathman, na kasya karthur aathmana,

Thiryang nrushishu yaadhaa sa thadathyantha vidambanam.
Oh soul of the universe, you are completely devoid of birth and soul,
And your birth among small creatures, men, sages and aquatic creatures is your pastime.
14. Gopyaa dhadhe thwayi kruthadai dhama thavaadhya they dasasru kalilanjanaa
sambhramaksham,
Vakram neeneeya bhaya bhavanaaya sdhithasya saa maam vimohayathi bheerapi yaddbhethi.
When you broke the pot of curd and offended your foster mother,
And when she took the rope to tie you, since you were naughty,
You stood full of fear, bent face, collyrium flowing due to your tears
And with your eyes rolling in confusion and this filled me with wonder,
Because when even fear was afraid of you, how can you be afraid of some one.
15. Kechid dahurajam jaatham punya slokasya keerthaye,

Yadho priuasyanvavaye malayasyeva chandanam.
Some say that though you do not have birth,

You were born in the clan of the famous and great Yadhu,
In order to add to his fame like the sandalwood tree,
Which is born in the Malaya mountains to enhance the glory of the mountain.
16. Apare vasudevasya devakyaam yachitho abhyagaath,

Ajasthwamasya kshemaya vadhaya cha suradwishaam.
Others say that though you are birth less,

You were born to Vasudeva and Devaki,
As an answer to their prayer and for,
Killing of all the enemies of Devas.
17. Bharava thaaranayanye bhuvo naava ivodhadhou,

Seedhanthyaa bhoori bharena jatho hyatha bhuvathithaa.
Other say that you appeared like a boat in a great sea,

To take away the burden of earth, which appeared sinking,
As an answer to the prayers of Lord Brahma.
18. Bhave asmin kilasya maana nama vidhyaa kama karmabhi,

Sravana smanaarhani karishyannathi kechane.
Some people tell that you have descended on earth,

To do acts fit to be heard or dealt with,
Even by those who are being tormented in this world,
Of ignorance, desire and selfish acts.
19. Sruvanthi, gayanthi grunanthyabhhekshnasa smaranthi nandanthi thavehitham janaa,

Tha yeva pasyanth yachirena thavakam bhava pravahoparam padaambhujam.
The people who are partial to you listen,

Sing, repeat to others and meditate,
And would alone soon see your lotus like feet
That would end waves of life of birth and death.
20. Apyadhya nasthwam swakruthehitha prabho jihaasasi swith suhrudho anujeevina,
Yeshaam na chanyathbhavatha padambujath paraayanam rajasu yojithaamhasaam.
Oh Lord, you always had our interest in mind,

And today you are going away from us,
And we your friends do not have any other protection,
Other than, Your lotus like feet
And we have made enemies of other kings,
By inflicting lot of suffering on them by this war.
21. Ke vayam namaroopabhyaam yadhubhi saha pandava,

Bhavatho adarashanam yarhi hrishi kaanas mivesithu.
When your name and form are not with Yadhus and Pandavas,
They all would become like the body without the soul.
22. Neyam shobhishyathe thathra yadhe dhanam gadha dhara,

Thwad padai rangitha bhathi swa lakshana vilakshithai.
Oh Lord with the mace, this earth will not shine the as it does now,
As it would not be adorned by your feet and would not have great symbols.
23. Ime jana padhaa svruddhaa supa koushaadhi virudha,

Vanadhri nadhy dhan vantho hyedhanthe thava veekshithai.
This territory with its forests, hills, ripe crops and vegetation,
Will flourish only when they receive your benign glances.
24. Adha Vishwesa vishwathman Viswamoorthe swakeshu may,

Sneha pasam imam chindhi drudam pandushu Vrushneshu.
So Lord of the universe, soul of the universe, personification of the universe,

Please cut off the strong bondage that I have to the clan of Pandu and Vrushni.
25. Twayi may ananya vishayaa mathir madhupathe asakruth,

Rathi mudhwahatha dhaddhaa gadgai vouga mudhanwathi.
Oh Lord of honey, let my mind not go to any other aspects other than you,
And let it be flowing towards you like the Ganges flows towards the sea.
26. Sri Krishna, Krisha sakha vrushnyrusha bhava nidhrug rajaanvyam sadha hanaa napa varga
veerya,
Govnda godwija surarthi haravathara yogeswarakhila guro Bhagavan namasthe.
Oh Lord Krishna, friend of Arjuna, greatest in the clan of Vrushni,

You are the fire that which burns the princes who harm this earth,
Oh Govinda, who has taken birth to relieve the distress of all cows,
All Brahmins and all gods, I salute you Oh Teacher, Oh God.
Kurma Stotram
[Prayer to the incarnation of Tortoise]
[Koorma (Tortoise) is the second incarnation of Lord Vishnu. He took this incarnation to help devas to
act as the base for the mandhara mountain which was used to churn the ocean. This rare stotra is
taken from an old Malayalam stotra book, its name or publisher is not known to me.]
Namami they deva padaravindam,

Prapanna thapopa samatha pathram,
Yan moola hethou yathayo agna soru,
Samsara dukham Bahiruthkshi panthi. 1
Oh God I salute your lotus like feet,

Which is like an umbrella preventing heat,
Due to its basic reason the learned sages,
Get rid of the sorrows of this world from their mind.
Dhathar dasmin bhava eesa jeevaa,

Sthapathrayeno apahathaa na sarma,
Aathmam labhanthe bhagavamsthvangri,
Cchayaam sa vidhyamara maasreyama. 2
Oh God, please give me relief from the sorrows,

As I will take rest in the shades of your feet,
As no being gets relieved of the three types of suffering,
And these type of sufferings do not come near your feet.
Marganthi yathe mukha padma needai,

Chandha suparnaryashayo vivikthe,
Yasyaghamarshodha saridhwaraya,
Pade padam theertha padam prapanna. 3
Yach sradhaya srutha vathya cha bhakthya,

Samsrujy mane hrudhaye vadhaya,
Jnanena vairagya balena dheera,
Vrujema thathengri Saroja peetam. 4
Oh God, Guided by the birds called Vedas,

Which are used to live in your lotus like face,
Is your holy divine lotus like feet,
Which is searched in solitude by he sages,
Which makes them live in the shores of sacred rivers,
And which they establish in their mind,
By the use of devotion and attention,
As well as which they establish in their heart,
Using the path of wisdom and renunciation,
And we completely surrender to it.
Viswasya janma sthithi samyamarthe,
Krutha avatharasya padambhujam they,
Vrujema sarve saranam yadheesa,
Smrutham prayachathya bhayam swapumsam. 5
For the sake of creation, upkeep and destruction,

Of the world is the incarnation that you took,
And we all surrender to your lotus like feet,
For meditating on it, gives protection to devotees.
Yasyanu bandhe asathi deha gehe,

Mamaha mithyooda duragrahaanaam,
Pumsaam sudhooram vasatho vipuryaam,
Bhajema thathe Bhagawan padabhjam. 6
The man who does not think about you,

Is wrongly too much attached to body, home and self,
And so we are saluting the lotus like feet,
Which exists very, very far away.
Panena they deva kadha sudhaya,

Pravrudha bhakthyaa visa daasayaa ye,
Vairagya saram prathilabhya bodham,
Yadhaanjasanveeyura kunta dhishnyam. 7
Due to the large amount of devotion,

Some people with a pure heart,
Hearing your nectar like story,
Receive great wisdom by renunciation,
And suddenly get that destruction less state.
Thadhapare chathma Samadhi yoga,

Balena jithwa prakruthim balishtaam,
Thwameva dheeraa pursha visanthi,
Thesham srama syanna thu sevaya they. 8
Like that others who are very wise,

By the strength of their Athma Samadhi,
Win over the very strong illusion,
And attain you and do not find it difficult.
Thathe vayam loka si sraksha yadhya,

Thwa yanu srushta sthribhirathmabhi sma,
Sarve viyukthaa swa vihara thanthram,
Na saknumasthath prathiharthave they. 9
Thinking that we should serve you like that,

Possibly you have decided to ignore us,
Who have been created by you at the time.
Of creation by Brahma, Shiva and Vishnu,
And we are not able to understand your secret.
Yavad balim theja harama kale,
Yadhaa vayanjanna madhama yathra,
Thadho bhayeshaam tha imehi lokaa,
Balim haranthonna madanthya nooha. 10
Oh God we are providing you with the sacrifice,

And telling your name eat food,
And similarly the ordinary people give you sacrifice,
And eat the food after offering it to you.
Thwam na surname asi saanwayaanaam,

Kootastha aadhya puusha Purana,
Thwam deva shakthyaam guna karma yonow,
Rethsthwajayam kavi rathatheja. 11
Oh God you are the protector of all devas,

You are stable, the first primeval one,
You are the power of devas,
You are the birth place and result of everything,
And you have taken up yourself the job of care of the universe,
And for that you have deposited your male power.
Ththo vayam sath pramukhayathathe,

Bhaboovimathman karavama kim they,
Thwam na swachakshu paridehi shakthya,
Deva kriyatrha yadanugrahaanaam. 12
Oh God what should we the sages do,

To get good results of our intentions,
Please give us the capacity,
To obey the directions of your blessed sight.
Lakshmi Narayana Hrudayam
Download Link of Lakshmi Narayana Hrudayam [PDF File]
Lakshmi Narayana Kavacham
[This great armour has been related to the world by Lord Bhairava. Many siddhas have used this for
occult purposes. Due to many secret chants contained in it, it is supposed to be got from a Guru, who
knows the process of chanting this great stotra.]
Shri Ganesaya nama

Salutations to Ganesa
Shri Bhairava uvacha

Lord Bhairava said:-
1. Adhunaa devi vakshyaami lakshmi naaraayaNasya tey,

kavacham mantra garbha cha vajra panjarakakhyaya.
Now I am going to relate to you the armour of Lord Lakshmi Narayana,

The armour whose chant makes it look as if it is diamond shield.
2. Shri vajra panjaram naama kavacham parama adbhutam,

rahasyam sarva devaanaam saadhakaanaam visheshatah.
The armour known as the diamond shield is greatly wonderful,

And is kept as secret from all devas and especially from devotees.
3. Yam dhrutvaa bhagavaan devah praseedati parah pumaan,

yasya dhaaraNa maatreNa brahmaa loka pitaamahaha.
Wearing that armour, the devas pleased the great God,

And as soon as Brahma wore it, he become the grand father of the world.
4. Easwaro aham shivo bheemo vaasavo api divaspatihi,

sooryah tejo nidhir devi chandrarmaas taarakeshvaraha.
By wearing it Lord Shiva become the great Vasu and became Lord of time,
And Oh Goddess the Sun became the treasure of light,
And the moon became the Lord of all stars.
5. Vaayuscha balavaan lokey varuno yaada saampati,

Kubero api dhana adhyaksho dharma raajo yamah smrutaha.
The Lord wind became powerful in the world and Varuna became rich with water,
The Lord Kubera became president of wealth,
And Lord Yama as remembered as the king of Dharma.
6. Yam dhrutvaa sahasaa vishNuh samharishyati daanavaan,

Jaghaana raavaNaadeemshcha, kim vakshye ahamata param.
What else can be told about it when we know that,

Wearing it Lord Vishnu killed asuras and even killed the asuras similar to Ravana.
7. Kavachasyaasya subhagey kathito ayam munih shiva,
trishTup Chando devataa cha lakshmee naaraayano matha.
This armour has been related by Lord Shiva due to our luck,
And its meter is Trishtup and the god addressed is Lakshmi Narayana.
8. Rema beejam paraa shaktistaaram keelakam eeshvari,

bhogaapavarga siddhyartham viniyoga iti smrutaha.
The seed is Goddess Lakshmi, the power is Parasakthi, the nail is Goddess Parvathi,
And this is being chanted for getting pleasures as well as heaven..
Om asya shree lakshmee naaraayaNa kavachasya

shivah rishi trishTup Chanda,
shree lakshmeenaaraayana devataa
shreem beejam hreem shaktihi om keelakam
bhogaapavarga siddhyarthey pate viniyogaha.
Om for the armour of Lakshmi Narayana, the sage is Lord Shiva, the meter is Trishtup, the god
addressed is Sri Lakshmi Narayana, the root is sreem, hreem is the power, Om is the nail, and this is
being chanted for getting pleasures as well as going to heaven.
Atha dhyaanam
Now the meditation
9. Poornendu vadanam peetha vasanam kamalaasanam,

lakshmyaa shritam chaturbaahum lakshmee naaraayaNam bhajey.
I sing about four armed Lord Lakshmi Narayana with Goddess Lakshmi,
Who has face like a full moon, who wears yellow cloths and sits on a lotus.
Atha kavacham
Now the armour
10. Om Vaasudevo avatu mey mastakam sa siroruham,

Hreem lalaaTam sadaa paatu lakshmee vishNuh samantataha.
Om Let Lord Vasudeva protect my head and all its parts,

Hreem let my forehead be protected by Lakshmi, Vishnu and their assistants.
11. Hsau netre avatu lakshmee govindo jagataam patihi,

hreem naasaam sarvadaa paatu lakshmee daamodarah prabhuhu.
Hsau Let the Lakshmi Govinda who is the Lord of universe protect my eyes,
Hreem let my nose be always protected by Lord Lakshmi Damodhara.
12. Shreem mukham satatam paatu devo lakshmee trivikramaha,

Lakshmee kantam sadaa paatu devo lakshmee janaardanaha.
Sreem, Let the god Lakshmi Trivikrama protect my mouth,

Lakshmi, let the Lord Lakshmi Janardhana protect my neck.
13. NaaraayaNaaya baahu mey paatu lakshmee gadaagrajaha,
namah paarshvou sadaa paatu lakshmee nandaika nandanaha.
Let my hands be protected by Narayana and the Goddess Lakshmi holder of the mace,
Namaha, Let my front be protected by Lakshmi son of Nandagopa
14. Am aam im eem paatu vaksho om lakshmee tripureshvaraha,

um oom rum room paatu kukshim hreem lakshmee garuDa dhvajaha.
Om am, aam, im eem let my chest be protected by Lakshmi god of three worlds,
Um oom, rum room Hree, let my belly be protected by Laksjhmi, the God with Garuda in the flag.
15. lrum lroom em aim paatu prushTham hsouh lakshmee narasimhakaha,

om aum am ah paatu naabhim hreem lakshmee vishTarashravah.
Lrum, lroom. Em eim hsou let my back side be protected by Lord Lakshmi Narasima,
Om, aum, am ahha, hreem, let my stomach be protected by Lakshmi, the god who gives wide
support.
16. Kam kham gam gham gudam paatu shreem lakshmee kaidabhaantakaha,
cham Cham jam jham paatu shisnam lakshmee lakshmeeshvarah prabhuhu.
Kam, kham, gam, gham sreem let Lakshmi killer of kaidaba protect my arse,
Cham Cham jam jhaam Let Lakshmi, the Lord of Lakshmi protect my private parts.
17. Tam Tham Dam Dham kaTim paatu naaraayaNaaya naayakaha,

tam tham dam dham paatu chooru namo lakshmee jagatpatihi.
Tam, thaam, dam dhaam let my waist be protected by the leader Narayana,
Tham, tham, dam, dhaam Nama let Lakshmi the lord of universe protect my thighs.
18. pam pham bam bham paatu jaanoo om hreem lakshmee chaturbhujaha,
yam ram lam vam paatu janghey hsou lakshmee gadaadharaha.
Pam, pham, bam, bhaam hreem let Lakshmi four handed god protect my knee,
Yam ram lam vam hsou let my calves be protected by Lakshmi holder of the mace.
19. sham sham sam ham paatu gulphou hreem shreem lakshmee rathaanga bhrut,
Lam kshah paadou sadaa paatu moolam lakshmee sahasrapaat.
Sham sham sam ham hreem sreem let Lakshmi rider of the big chariot protect my ankle,
Lam kshah let Lakshmi he who has thousand legs always protect my feet.
20. ngam njam Nam nam mam mey paatu lakshmeeshah sakalam vapuhu,
Indro maam poorvatah paatu vahnirvahnou sadaavatu.
Ngam njam Nam nam mam let the Lord of Lakshmi protect all my body,
Let Indra protect my east and let fire protect my south east always.
21. Yamo maam dakshiNey paatu nairutyaam nirrutishcha maam,
varuNah pashchime avyaanmaam vaayavye avatu maam marutaha.
Let Yama protect my south, let Niryathi protect my south east,

Let Varuna protect my west, let wind God protect my north west.
22. uttarey dhanadah paayaadaishaanyaam eeshvaro avatu,

vajra shakti danDa khaDga paashayashTi dhvajaankitaaha.
Let Kubhera protect my North, let my north east be protected by Lord Shiva,
Who holds Vajra, Shakthi stick, sword, rope, mace and the flag.
23. Sashoolaah sarvadaa paantu digeeshaah paramaarthadaaha,

anantah paatvadho nityamoordhvey brahmaavataaccha maam.
Let him who has the trident always protect me as he is in truth the God of all directions,
Let Anantha protect my speech and let my head be protected by the tendril of Brahma.
24. Dashadikshu sadaa paatu lakshmee naaraayaNah prabhuhu,

Prabhaatey paatu maam vishNur madhyaahney vaasudevakaha.
Let Lord Lakshmi Narayana always protect me in all the ten directions,
Let Lord Vishnu protect me in the morning and Vasudeva in the afternoons.
25. Daamodaro avataat saayam nishaadou narasimhakaha,

sankarshaNo ardha raatre avyaat prabhaate avyaat trivikramaha.
Let Damodara protect me in the evenings and Narasimha in the darkness,

Let Sankarshana protect me at mid night and Lord Trivikrama in the morning.
26. Aniruddhah sarva kaalam vishvaksenashcha sarvataha,

Rane rajaakuley dyutey vivaadey shatru sankaTey,
om hreem hsouh hreem shreem moolam lakshmee naaraayaNo avatu.
Let Anirudha protect me at all times and Vishvaksena always,

Let Om, hreem, Hsou, hreem, sreem, Lakshmi Narayana,
Protect me at times of war, when I am with princes, at times of gambling,
At times of debates and when the enemies are troubling me.
27. Om om om raNa raja chourariputah paayaachcha maam keshavaha

Hreem hreem hreem hahhaahsouh hsahsouh vahner vataan maadhavaha,
Hreem hreem hreem jala parvata agni bhayatah paayaadananto vibhuhu
Shreem shreem shreem shasha shaalalam pratidinam lakshmeedhavah paatu maam.
Om, Om, Om Let Kesava protect me in king of battles and from tricks of thieves and enemies,
Hreem hreem hreem hahhaahsouh hsahsouh Let Madhava protect me from fire,
Hreem, hreem, hreem Let Lord Anantha protect me from the fear of water, mountain and fire,
Shreem shreem shreem shasha shaalalam Let Lakshmi Madava protect me daily.
28. Ithedam kavacham divyam vajra panjarakaabhidham |
Lakshmee naaraayaNasyeshTam chatur varga phala pradam.
This is the divine armour which is like the diamond shield,

And which is dear to Lakshmi Narayana and results in four type of benefits.
29. Sarva soubhaagya nilayam sarva saarasvata pradam,

Lakshmee samvananam tattvam parama artha rasaayanam.
Which is store house of all luck and which leads to all types of wisdom,
Which is the principle of equalising Lakshmi and is the mixture of divine truth.
30. Mantra garbha jagat saaram rahasyam tri divoukasaam,

dashavaaram paTheth ratrou rataantey vaishNavottamaha.
This chant is the essence of universe and is secret even for the three gods,
If this read for ten weeks in the night by followers of Vishnu,
31. Svapney varapradam pashyel lakshmee naaraayaNam sudheehi,

trisandhyam yah paThen nityam kavacham manmukhoditam.
Then in the dream they would see Lord Lakshmi Narayana giving them boons.
If this armour is daily read at dawn, noon and dusk in their mind and by the mouth.
32. Sa yaati paramam dhaama vaishNavam vaishNaveshvaraha,

mahaa cheena padastho api yah paThed aatma chintakaha.
He would reach the ulitamate place of Vaishnavas, the land of Vishnu,

Even if he belongs to the great China if this is read by a philosopher,
33. Aananda poorita stoorna labhed moksham sa saadhakaha,

gandha ashTakena vilikhedravou bhoorjey japan manum.
He would be filled with joy and that practioner would get salvation,
If a man writes this with sandal paste on the leaves of birch tree and chants it,
34. Peetha sootreNa samveshTya souvarNe naatha veshTayet |

dhaarayed guTikaam moordhni lakshmee naaraayaNam smaran || 34 ||
And ties it with yellow thread and cover it with Golden plate,
And Wears that goblet on the head and meditates on Lakshmi Narayana,
35. Raney ripun vijityaashu kalyaaNee gruham aavishet,

vandhyaa vaa kaaka vandhyaa vaa mruta vatsaa cha yaanganaa.
He would win over enemies in war, He would set up an auspecious home.

And If a lady who does not have children or only girl child,
Or only bears dead children.
36. Saa badhneeyaan kanTha deshey labhet putraamshchira aayushaha,
gurupadeshato dhrutvaa gurum dhyaatvaa manum japan.
Ties it on her neck, she would get sons with long life,
If One gets it from a Guru and wears it praying the teacher,
37. Varna laksha purashcharyaa phalam aapnoti saadhakaha,

bahunoktena kim devi kavachasyaasya paarvati.
That devotee would get the benefit of chanting it one lakh times.
And Oh Parvathi Among the very many known armours,
38. Vinaanena na siddhih syaan mantrasyaasya maheshvari,

sarvaagama rahasyaaDhyam tatvaat tatvam paraat param.
Oh Great Goddess no other chant would give result like this,

For this is secret from all sastras is a principle among principles, dive among divine.
39. Abhaktaaya na daatavyam kuchailaaya duraatmaney,

deekshitaaya kuleenaaya svashishyaaya mahaatmaney.
This should not be given to one who is not a devotee,

Nor to the bad soul or one who wears dirty cloths,
And should be given to one who conducts Yagna,
Who are from a noble family and are our disciples.
40. Mahaacheena padasthaaya daatavyam kavachottamam,

guhyam gopyam mahaadevi lakshmee naaraayaNa priyam,
vajra panjarakam varma gopaneeyam svayonivat.
This divine armour given by Lord Shiva to you,

Is very secret and kept hidden, Oh great goddess and is liked by Lord Lakshmi Narayana.
And so please keep this diamond shield like armour to yourself and keep it hidden.
|| Iti shree rudra yaamaley tantrey shree devee rahasye lakshmee naaraayana
kavacham sampoornam ||
Thus ends the armour of Lakshmi Narayana occurring in Devi Rahasya which occurs in the book
Rudra Yamala.
The armour of Lakshmi Narayana which occurs in the chapter of the secret of the Goddess in Rudra
Yamala comes to an end.
Lakshmi Narayana Stotram
By Lord Krishna
[This rare and great prayer is addressed to the unified image of Goddess Lakshmi and God
Narayana. This was recited by Lord Krishna.]
Dhyanam
Chakram vidhyaa vara ghata gadhaa darpanaan padma Yugmam,

Dhorbhir bibrath suruchira thanum Mega vidhyyunnibhabham,
Gadothkandam Vivasamanisam pundareekaksha lakshmyo,
Rekee bhootham vapura vathu va Peetha kouseya kantham. 1
Let us be protected by the unified form of Lakshmi and Narayana,

Who in their eight hands holds Wheel, Knowledge, Blessing,
Pot, Mace, mirror and two lotus flowers, who has a pretty form,
Who like the streak of lightning among the clouds has a shining body
With blue colour on the left side and white colour on the right side,
Who are both anxious and worried and both wear yellow silks.
Shankha chakra gadha padma kumbha darshabhja pusthakam,

Bhibratham megha chapala varnam Lakshmee Harim Bhaje. 2
I sing the praise of Lakshmi Narayana who holds conch, wheel,

Mace, lotus, pot, mirror, lotus and book and who has body,
Which shines like the ray of lightning among the clouds.
Vidhyuth prabhaslishta ghanopamanou,

Shudhasraye bhimbhitha suprakasou,
Chithe chidhaabhou kalayami Lakshmi,
Narayanou sathwa guna pradhanou. 3
I meditate on Lakshmi and Narayana,

Who are like the lightning among the cloud,
Who are like a form reflected in a pure mind,
Who both have the shine of true wisdom,
And have the Sathwa character as more important.
Stotram
Lokodhbhavasthe malayeswaraabhyaam,
Sokoru dheena sthithnasakabhyam,
Nithyaam, yuvaabhyaam, nathirasthu Lakshmi,
Narayanabhyam Jagatha Pithrubhyam. 4
My salutations to Lakshmi and Narayana,

Who are for ever young and parents of the world,
Who presided over the formation of Universe,
And who destroy sorrow and depressed feeling.
Sampath sukhananda vidhyakabhyaam,
Bhaktha vanaa naratha deekshithaabhyaam,

Who grant us wealth, pleasure and joy,
Who both are very anxious to protect devotees.
Drushwopakare guruthaam cha Pancha,

Vimsavathaaraan sarasam dhadhathbhyaam,

Who seeing the great need of the situation,
Yook twenty five different incarnations.
Ksheeramburasyadhi viral bhavabhyaam,

Naaram sadaa palayithum paraabhyaam,

Who took their forms in the ocean of milk,
From the primeval divine form and,
Who look after for ever, every thing.
Daridrya dukha sthithi darakabhyaam,

Dhaanathi dhooreekrutha dhunathaabhyaam,

Who are killers of the sorrow due to poverty,
And by their mercy drives all sorrows far away.
Bhaktha vrajaghougha vidharakabhyaam,

Sweeyasayodhutha rajas thamobhyaam,

Who scatter away the sins committed by devotees,
And drive away the royal and base characters of people.
Rakthothpalaabraaba vapurdharaabhyaam,
Padmaari sankhaabhja gadha darabhyaam,

Who are of the colour of blue lotus and the clouds,
And who hold mace, conch, wheel and Lotus flower.
Angri dhwayabhya archaka kalpakabhyaam,

Moksha pradha prakthan dampatheebhyaam,

Who is the wish giving tree to the devotees of their feet,
And is the couple of yore who grant salvation.
Idham thu ya padeth stotram Lakshmee Narayanashtakam,

Iyhikaa mushmika sukham bhukthwaa sa labhathemrutham. 12
If this octet praising Lakshmi Narayana is read,

After enjoying the pleasures of this world,
One would definitely get the joy of salvation.
Ithi Sri Krishna krutham Lakshminarayanashtakam Sampoornam.
Thus ends the octet on Lakshmi Narayana composed by Lord Krishna.
Lakshmi Nrusimha Hrudaya Stotra
[From Bhavishyothara Purana]
[Lakshmi Nrusimha, the royal man lion with his consort Lakshmi is an extremely important God in the
Hindu pantheon. This rare stotra in Devanagari script is given at:
knramesh.blogspot.com/2011_05_01_archive.html]
Asya Sri Lakshmi Nrusimha hrudaya stotram

Aha manthrasya,
Prahladha Rishi, Sri Lakshmi Nrusimho devatha, anushtup Chanda,
Mama eepsitharthe parayana viniyoga.
For the great chant of "the heart of Lakshmi Nrusimha", the sage
Is Prahladha, the god addressed is Lakshmi Nrusimha, the meter is anushtup,
And this is being read for fulfilling my desires.
Kara Nyasa
Om Lakshmi Nrusimha angushtabhyaam nama
Om Vajra nakhaya tharjaneebhyaam nama
Om Maha roiopaya madhyamaabhyaam nama
Om sarvatho mukhaya anamikabhyaam nama
Om Bheeshanaaya kanishtakabhyaam nama
Om Veeraya karathala kara prushtabhyaam nama
Rituals with hand

Om Lakshmi Nrusimha, salutations with the thumb
Om diamond nailed one, salutations with the pointer finger
Om god with great form, salutations with middle finger
Om God with faces every where, salutations with ring finger
Om God who is fearful, salutations with little finger
Om God who is valorous salutations with palm and back side of hand
Hrudaya nyasa
Om Lakshmi nrusimhaya hrudayaya nama
Om Vajra nakhaya sirase swaha
Om Maha roopaya shikhayai vashat
Om Sarvatho mukhaya kavachaya hoom
Om Bheshanaaya nethra thrayaaya Voushat
Om Veeraya asthraya phat
The rituas of the heart

Om Lakshmi Narasimha, salutations to the heart
Om God with diamond nails salutations to the head
Om God with great form salutations to the hair
Om god with faces everywhere, salutations to the armour
Om Terrible looking god, salutations to the three eyes,
Om Valorous one salutations through arrow.
Adha Dhyanam
Om sathyam jnanedriyam sukham ksheeambhonidhi madhyagam,
Yoga roodam prasannasya nana bhooshana bhooshitham,
Maha chakram, maha vishnum, trinethram cha pinakinam, '
Swethahivasam, swethangam soorya chandardhi parswagam,
Sri Nrusimham, sadaa dhyayeth koti soorya sama prabham.
Om Namo Bhagwathe narasimhaya devaya nama,
Then Prayer
Om embodiment of truth, organ of divine wisdom, one who is pleasant, one who is in the middle of
sea of milk,
One who practices yoga, one who has joyful look, one who wears various ornaments,
The great wheel(chakra), the great Vishnu, shiva with three eyes, holder of pinaka bow,
One in whom whiteness resides, one has a white body, one who is near the sun and the mon,
Is Narasimha and I always meditate on him who shines like billions of suns,
Om salutations to the God who is Narasimha.
Adha Stotram
Now the prayer
1. Sri Nrusimha paramahamsa, Sri Nrusimha param Shiva,

Nrusimha paramo Vishnu, nrusimha sarva devatha.
Sri Narasimha is the divine Brahma, he is the divine Shiva,

Narasimha is the divine Vishnu and Narsima is of all gods.
2. Nrusabdhochyathe jeeva, simha sabdhena cha swara,

Thyair ikyam sruthi proktha ya pasyathi sa pasyathi.
The syllable Nru indicates soul and the word Simha indicates sound,
And the combination of these is the one sung buy Vedas,
Who is the one who if he is seen is completely seen.
3. Nrusimha deva jayanthe sthavara jangama,

Nrusimhainaiva jeevanthi, nrusimham pravisanthi cha.
The god Narasimha wins over, movable and immovable things,

The God Narasimha lives and also spreads.
4. Nrusimho viswa muthpadaya pravisya thadanantharam,

Raja bikshuka roopena nrusimhasya smaranthi ye.
Nrusimha created the universe and entered in to it,

And that Narasimha is being remembered as the royal beggar.
5. Nrusimhath param nasthi, nrusimha kula daivatham,

Nrusimha bhakthyaa ye loke they jnanina itheeritha.
There is nothing above Narasimha, Narasimha is the god of our clan,

Those people who are devotees of Narsimha, they are termed as wise people.
6. Virakthaa, dhayayaa yukthaa sarva bhoothaa samekshana,
Nyastha samsaraa nrusimha prapnuvanthi they.
Without any attachment but with great mercy he looks after all beings,
And those who are blessed by him in the domestic world, all reach Lord Narasimha.
7. Mahathmyam yasya sarva aapi vadanthi nigamagama,

Nrusimha sarva jagathaam kartha, bhoktha cha na apara.
About his greatness all Vedas and derived books tell,

That Narasimha is the creator of all the world and he himself is the one who enjoys it.
8. Nrusimho jagathaam hethu, bahiryaya avalambana,

Mayaya vedithathma cha sudarsana samakshara..
The cause of the universe is Narasimha and all outside depend on him,
And the soul venerated by illusion is for ever living like the Sudarasana Chakra.
9. Vasudevo maya atheetho narayana sama prabha,

Nirmalo nirahankaro nirmaleya niranjana.
The Vasudeva is beyond illusion and has the same luster as Narayana,
He is pure, without egotism and without any stains very clean.
10. Sarveshaam cha api bhoothaanaam hrudayambhoja vasaka,

Apreshta sadanandho nirvikaro maha mathi.
He lives in the lotus like heart of all beings,

Who does not have any partiality, is always joyous, without any feelings and greatly wise.
11. Charachara swaroopi cha charachara niyamaaka,

Sarveswara sarva karthaa sarvathma, sarva gochara.
He is the form of all moving and non moving things as also the one who makes law for them,
He is the god of all, doer of all, soul of all and perceptible to all.
12. Nrusimha eva ya saakshath prathyagathma na samsaya,

Kechith moodaa vadanyevam avatharam aneeswaram
Narasimha is also really the top most soul without any doubt,
But some fools say that he in an incarnation and is not god.
13. Nrusimha paramathmaanam sarva bhootha nivasinam,

Theshaam darsaana mathrena sooryasyavalokana bhaveth.
The divine God Narasimha lives within all beings,

And as soon as you see him, you feel as if you see the Sun god.
14. Sarva nrusimha evethi samgrahathma sudurlabha,

Naarasimha param deivam Naarasimho jagath guru.
An all embracing soul like Lord Narsimha can only be seen rarely,
There is no god beyond Narsimhand Narasimha is the teacher of the world.
15. Nrusimhethi nrusimhethi ye padanthi cha,

Theshaam prasanno Bhagwan Moksham samyak prayachathi.
By him who reads in the morning Narasimha, Narasimha,

The God would become pleased and he would be granted salvation.
16. Omkarebhyo nithyathma, omkaraika praboditha,

Omkaro manthra rajascha, loke moksha pradha davyayam.
Those souls who daily chant "Om", and teach all others "Om",
By the king of chants "Om", the people of this world always get salvation.
17. Nrusimha bhaktha ye loke, nirbhaya nirvikaraka,

Theshaam darsana mathrena sarva paapai muchyathe.
Those people who are devotees of Narasimha, do not have fear nor have any change,
And just by seeing them, you can get relief from all sins.
18. Akarao jeeva vachi syath ekara parameswara,

Ukarakarayair ikyam maha vakyam thatho bhaveth.
The letter "aa" is the word of the soul and the letter "e", is the great god,
And this after combining with the letter "vu" became the great word.
19. Omkaraja pretha mukthi, kasyaam maranam thadhaa,

Nrusimha smaranadeva mukthir bhavathi nanyadhaa.
By the word "Om" you get salvation and so is the death in Kasi,
But otherwise the thought about "Narsimha", would definitely lead to salvation.
20. Thasmad sarva prayathnena manthra rajam ithi druvam,

Sarveshaam chaapi vedaanaam devathaanaam thadaiva cha.
So put all efforts to learn this king of chants definitely,

As it is the king of chants of all Vedas and those of all gods.
21. Sarvesham chapi saasthraanam nruharou harou,

Sri Rama thapaneeyascha gopalasyapithapina.
King of all the holy books is Narasimha who is Lord Vishnu,

Even of rama Thapaneeya and gopala thapaneeya Upanishads.
22. Nrusimha thapaneeyasya kalaam na arhathi shodaseem,

Srimath manthra rajasya nrusimhasya prasadatha.
Even crescent of Narasimha thapaneeya is higher than shodasi manthra,

And this king of Manthras would give us the grace of Narasimha.
23. Sri nrusimho namasthubhyam, sri nrusimha praseedha may,
Nrusimha bhagwan matha, sri nrusimha pithaa mama.
I am saluting lord Narsimha and let Lord Narasimha be kind to me,

God Narasimha is my mother and Lord Narasimha is my mother.
24. Nrusimho mama puthrascha narkath thrayathe yatha,

Sarva devathmakayaschaayaam nrusimha parikeerthitha.
Lord Narasimha being my son would protect me from hell,

The soul and bodies off all the gods are singing about Narasimha.
25. Aswamedha sahasrani, vajapeya sathani cha,

Kasi rameswaradheeni phalanyapi nisamya cha.
Without any doubt it would give the effect of visiting Kasi and Rameswara,
Or doing one thousand aswamedhas or one hundred Vajapeyas.
26. Yavath phalam samapnothi, thavad apnothi manthratha,

Shannavathyascha karaneeyavathi trupthirishyathe.
27. Pithrunaam thavathi prathi manthrarajasya jaayathe,
Aputhrasya gather nasthi ithi sruthwa yadheeritham
Whatever results that we want to attain, that would be given by this manthra,
And without doing the ninety six offerings,
Our manes would get satisfied by this manthra,
And this is also for people without sons and do not have a way hearing this is the way.
28. Thathu Lakshmi Nrusimhasya bhaktheerikathaika gocharam,

Sarvaani tharka meemsa sasthraani parihaaya vai.
And for those who are devotees of Lakshmi Narasimha,

All the sciences of Tharka and Meemamsa would be self evident.
29. Nrusimha smaranaloke tharakam bhava tharakam,

Apara bhava varabhdhou sathatham pathathaam nrunaam.
For those who remember Lord Narasimha by this prayer, it would be a boat, a boat to salvation,
And those who have very great load of karma, reading this always is very good.
30. Nrusimha manthra rajoyam navika bhashithe budhai,

Yama paasena bhaddhanaam pangu vai thishtathaam nrunaam.
This king of chants addressed to Lord Narasimha is seen as the pilot by the wise,
For those who are tied by the rope of Yama, this would definitely be a halt.
31. Nrusimha manthra rajoyam rishaya pari keerthitha,

Bhava sarpena dhamshtraanaam viveka gatha chethasaam.
This king of chants on Narasimha is being praised by sages,

For it gives you wisdom to come out of the teeth of the snake of Karma.
32. Nrusimha manthra rajoyam Gaarudo manthrouchyathe,
Ajnana thamasaam nrunam andhavadh brantha chakshushaam.
The king of manthra of Narasimha is also termed as the Manthra of Garuda,

And it becomes your eyes to see in the darkness of ignorance.
33. Nrusimha manthra rajoyam prayasam parikeerthitha,

Thapathrayagni dhagdhaanaam chaaya samsraya abhicchathaam.
It is very difficult to praise the king of manthras addressed to Narasimha,

For it becomes the giver of shade to those put in the three fires of suffering.
34. Nrusimha manthra rajasya bhaktha manasya panjaram,

Nrusimho bhaskaroi bhoothwaa prakasayathi mandiram.
The king of manthras addressed to Narasimha is the cage of the mind of devotees,
And Narsimha would become the sun would shine as this chant.
35. Vedantha vana madhyasthaa harini mruga ishyathe,

Nrusimha neela meghasya sandarsana viseshatha.
It is like the deer in the forest of Vedantha,

And seeing the blue cloud of Nrusimha is very special.
36. Mayura bhaktha navamaano, nruthyanthi prathi poorvakam,

Anyathra nirgathaa valaa matharam parilokaya.
The peacock like mind of the devotees would dance seeing it,
And those who do not have any help from elsewhere, this is the help.
37. Yadha yadhaa hi thushyanthe nrusimasya avalokanaath,

Sri Nrusimha padabhja maha ranga pravesitha.
Again and again when we see Lord Narasimha,

The lotus like feet of Narasimha will enter the arena of our mind.
38. Madheeya budhi vanithaa nati nruthyathi sundari,

Sri Nrusimha padabhja madhu peethwaa madhonmadha.
My wisdom lady who is pretty actress dances,

After drinking the honey of the feet of Narasimha and becomes intoxicated.
39. Madheweya budhi maalokya moodaa nindhanthi maadhavam,

Sri Nrusimha padabhja renum vidhi subhakshanam.
Seeing my wisdom, the fooloish people would find faults with Lord Vishnu,
Not realizing that it is but a tiny dust of the lotus like fedet of Lord Narasimha.
40. Madheeya chinthaa hamsoyam manovasyam na yaathi may,

Sri Nrusimha pithaa mahyam, mathaa cha nara kesari.
The swan of my thoughts control my mind completely,
For my father is Lord Narasimha and my mother is Lord Narasimha.
41. Varthathe thavubhou nithyam rouvaham pariyaami vai,

Sathyam sathyam puna sathyam Nrusimha saranam mama.
I spent daily all my time suffering due worries and anger,

It is the the truth, the truth that Lord Narasimha is my only protection.
42. Ahobhagyam ahobhagyam naarasimho gathir mama,

Sri Nrusimha padabhja vandhavam may hrudaye sadaa.
What a luck, what a luck it is that Lord Narasimha is my only goal,

For my heart is always bent upon saluting the lotus feet of Narasimha.
43. Varthathaam varthathaam nithyam druda bhakthim prayacha may,

Nrusimha thushto bhakthoyam, bhukthim mukthim prayachathi.
I try to try to have daily staunch devotion towards him,

For when Narasimha is pleased with his devotees,
He gives them good life in this world as well as salvation.
44. Nrusimha hrudayam yasthu paden nithyam samahitha,

Nrusimhathwam samapnothi, nrusimha sampraseedathi
If this heart of Narasimha is daily read with great devotion,

You would merge in to Narasimha and would make Narasimha pleased with you.
45. Trisandhyam ya paden nithyam manda vare viseshatha,

Rajadware sabha sthane, sarvathra vijayee bhaveth.
If this is read at dawn, noon and dusk, specially on Saturdays,

You would get victory at the gate of palace, in the pulpit of the hall and in all places.
46. Yam yam chinthayatrhe kamam tham tham prapnothi nischitham,

Iha loke shubhaan kamaan prathra cha paraam gathim.
Whatever, whatever desires you think, you would definitely realize them,
In this world of all good desires and in the end great salvation.
Ithi Bhavishyothara purane, prahladha khaditham, sri Lakshmi Nrusimha Hrudaya Stotram
sampoornam.
Thus comes to an end the chant of the headt of Lakshmi Nrusimha which was told by Prahladha and
occurs in Bhavishyothara Purana.
Lakshmi Nrsimha Karavalamba Stotra
By Adi Shankara
Srimat payonidhi nikethana chakra pane,

Bhogeendra Bhoga mani rajitha punya moorthe,
Yogeesa saswatha saranya Bhabdhi potha,
Lakshmi Nrsimha Mama Dehi Karavalambam. 1
Oh Great God Lakshmi Nrsimha,

Who lives in the ocean of milk,
Who holds the holy wheel as weapon,
Who wears the gems of the head,
Of Adhi Sesha as ornaments,
Who has the form of good and holy deeds,
Who is the permanent protection of sages,
And who is the boat which helps us cross,
This ocean of misery called life,
Please give me the protection of your hands.
Brahmendra, Rudra Arka kireeta koti,

Sangattithangri kamala mala kanthi kantha,
Lakshmi lasath kucha saroruha raja hamsa,

Whose feet is touched by the crowns,
Of Brahma, Indra, Shiva and Sun,
Whose shining feet adds to his effulgence,
And who is the royal swan playing,
Near the chest of Goddess Lakshmi,
Samsara gora gahane charathe murare,

Marogra bheekara Mruga pravardhithasya,
Aarthasya mathsara nidha chain peedithasya,

Oh Lord who killed the Asura called Mura,
I have been traveling in the dark forests of day to day life,
Where I have been terrified by the lion called desire,
And scorched by the heat called competition, and so,
Samsara koopam adhi ghora Magadha moolam,

Samprapya dukha satha sarpa samakulasya,
Dheenasya Deva krupana padamagadasya,
I have reached the very dangerous and deep,
Bottom of the well of day to day life,
And also being troubled by hundreds,
Of miseries which are like serpents,
And am really miserable and have,
Reached the state of wretchedness and so,
Samsara Sagara vishala karala kala,

Nakra graham grasana nigraha vigrahasya,
Vyagrasya raga rasanormini peedithasya,

I have reached this wide unfathomable ocean of day to day life,
And I have been caught by black deadly,
Crocodiles called time which are killing me
And I am also afflicted by waves of passion,
And attachments to pleasures like taste and so,
Samasra Vrukshamagha bheeja manantha karma,

Sakha satham karana pathramananga pushpam,
Aroohasya dukha phalitham pathatho dayalo,

I have climbed the tree of worldly life,
Which grew from the seed of great sin,
Which has hundreds of branches of past karmas,
Which has leaves which are parts of my body,
Which has flowers which are the result of Venus,
And which has fruits called sorrow,
But I am falling down from it fast and so,
Samsara sarpa Ghana vakthra bhyogra theevra,

Damshtra karala visha daghdha vinashta murthe,
Naagari vahana sudhabhdhi nivasa soure,

Oh, Lord who rides on the enemy of snakes,
Oh, Lord who lives in the ocean of nectar,
The serpent of family life has opened,
Its fearful mouth with very dangerous,
Fangs filled with terrible venom,
Which has destroyed me and so,
Samsara dava dahanathura Bheekaroru,
Jwala valee birathi dhighdha nooruhasya,
Thwat pada padma sarasi saranagathasya,

I have been scarred badly by the fire of daily life,
And even every single hair of my body,
Has been singed by its fearful flames,
And I have taken refuge in the lake of your lotus feet, and so,
Samsara Jala pathithasya Jagan nivasa,

Sarvendriyartha badisartha jashopamasya,
Proth Ganditha prachoora thaluka masthakasya,

I have been caught in this net of daily life,
And all my organs are caught in that web,
And the five senses which is the hook,
Tears apart my head from me, and so,
Samsara bheekara kareeendra karabhigatha,

Nishpishta marmma vapusha sakalarthi nasa,
Prana prayana bhava bhhethi samakulasya,

I have been struck by the fearful king of elephants,
Which is the worldly illusion, and my vital parts,
Have been completely crushed, and I suffer,
From thoughts of life and death, and so,
Andhasya me viveka maha danasya,

Chorai prabho bhalibhi rindriya nama deyai,
Mohanda koopa kuhare vinipathathasya,

I have become blind because, the sense of discrimination,
Has been stolen from me by the thieves of 'senses',
And I who am blind, have fallen in to the deep well of passion, and so,
Baddhvaa gale yamabhataa bahutarjayantah,

Karshhanti yatra bhavapaashashatairyutam maam.
Ekaakinam paravasham chakitam dayaalo
I have been tied by the soldiers of the God of death,
By numerous ropes of worldly attachments,
And they are dragging me along by the noose around the neck,
And I am alone, tired and afraid, and so Oh merciful one,
Lakshmi pathe Kamala nabha suresa vishno,

Vaikunta Krishna Madhu soodhana pushkarksha,
Brahmanya kesava janardhana vasudeva,
Devesa dehi krupanasya karavalambam. 13
Oh king of devas,
Who is the Lord of Lakshmi, who has a lotus on his belly,
Who is Vishnu, the lord of all heavenly beings, who is Vaikunta,
Who is Krishna, who is the slayer of Madhu,
Who is one with lotus eyes, Who is the knower of Brahman,
Who is Kesava, Janardhana, Vasudeva,
Ekena chakramaparena karena shamkha-

Manyena sindhutanyaaamavalambya tishhthan,
Vaame karena varadaabhayapadmachihnam,

Who holds Sudarshana, the holy wheel in one hand,
Who holds the conch in the other hand,
Who embraces the daughter of ocean by one hand,
And the fourth hand signifies protection and boons, and so,
Samsaara saagara nimajjana muhyamaanam

diinam vilokaya vibho karunaanidhe maam,
prahlaada kheda parihaara paraavataara

I am drowned in the ocean of day to day life,
Please protect this poor one, oh, Lord, Oh treasure of compassion,
Just as you took a form to remove the sorrows of Prahlada and so,
Prahlaada naarada paraashara pundariika-

vyaasaadi bhaagavata pungavah rinnivaasa,
Bhaktaanurakta paripaalana paarijaata,
Who dwells in the hearts of great sages like Prahlada,
Narada, Parashara, Pundarika and Vyasa,
Who loves his devotees and is the wish giving tree,
That protects them, and so,
Lakshhminrisimha charana abja madhuvratena

Stotram kritam shubhakaram bhuvi shankarena,
Ye tatpathanti manujaa haribhakti yuktaa-
Ste yaanti tatpada saroja makhandaruupam. 17
This prayer which blesses earth with good things,

Is composed by Sankara who is a bee,
Drinking deeply the honey from the lotus feet of Lakshmi Nrsimha,
And those humans who are blessed with devotion to Hari,
Will attain the lotus feet of the Brahman.
Sri Lakshmi Nrsimha Padarpanamasthu

Dedicated to the feet of Lord Lakshmi Nrsimha.
[There are two more versions of this great stotra. In the one printed by Giri Traders, Madras, Stanzas
14 and 15 do not appear. In the compilation by R.S.Vadhyar and sons Palakkad, the stanza 11 is
followed by stanza 13 and is followed by the following stanza as 13th stanza:-
Yan mayorjitha vapu prachura pravaha,

Magnathra mathra nivahoru karavalambham,
Lakshhminrisimha charana abja madhuvratena
Stotram kritam shubhakaram bhuvi shankarena. 13
This prayer which provides helping hand to those in need,

Is composed by Sankara who is a bee,
Drinking deeply the honey from the lotus feet of Lakshmi Nrsimha,
And removes the veil of illusion and the tides of births.
Loka Rakshanam
[Protection of the World]
[This is a prayer in Malayalam addressed to Lord Vishnu, seeking a boon to protect the entire world.]
Pavana manasa poygayil Vazhunna,

Jeevanaam hamsathe Vettayaadan,
Ookkode chadi varunnoru moorkharaam,
Kootare yodippathinnai. 1
Ulkombil Bhakthiyodeppozhum paduga,

Chilkombam Sri Hari than namangal,
Sathyamam pon kodi cheendhi kalayuvaan,
Sakthrayi theerillavar madichal. 2
To drive away those idiotic people,

Who vigorously jump and approach,
To hunt the swan of the soul,
Which lives in the holy lake of the mind,
Always sing inside with devotion,
The name of Hari, which is our only stay.
Even if they exert themselves hard,
They would not be able to tear the golden flag of truth,
Punyamerum vanam thannil virajippu,

Kannanam nama nrusimha veeran,
Aaa hari garjanam kelkkunna mathrayil,
Gora paapangalaam van gajangal. 3
Doorathilodi marayunna thal kshanam,

Bharicha bheethyil aathuraray,
Uchathile varum sasradham namangal,
Ucharicheeduvin Bhakthanmare. 4
Shining in the forest of pure truth,

Is Lord Krishna who is the valorous man lion,
As soon as you hear the roar of the name of Hari,
The great elephants of greatest sins,
Would instantly run away and vanish immediately,
Becoming sick due to the great fear that one has,
And so oh devotees sing loudly and with devotion,
The great names of Lord Narayana.
Yethu roopathilum yethilum minnunna,

Sathya swaroopiyaam thamburaane,
Manava manasam souhardha soundharya,
Dhamamyi theerkkane viswa bhandho. 5
Oh Lord who is the form of eternal truth,
Who in all his forms, who always shines in everything,
Oh friend of the universe, please make the man's mind,
Your pretty home of cherished understanding.
Bharatha mathavin sampoorna rakshakkay,

Narada mukhyaraam bhakthar othum,
Than sakhanam naranaothum Bhadariyil,
Van Thapas aacharichudum vibho. 6
For complete protection of the mother India,

Along with great devotees like Narada,
And along with all men who are your friends,
Oh Lord you are doing great penance in Bhadrinath.
Maruthadheeswara, nin krupa varshathaal,

Parine kaakane Narayana,
Lokathil yengume Ma]ngala Poomari,
Lokaika nayaka Thookidename.
Oh Lord of the wind God, using your rain of mercy,

Please protect this entire world, Oh Narayana.
Oh Lord of the entire world, all over the world,
Make the rain of flower of all that is good come.
Krishna Hare Jaya, Krishna Hare Jaya,

Krishna Hare Jaya, Krishna Hare Jaya.
Madhava Sthuti
[Prayer to Madhava]
By Kadathanattu K. Padmanabha Variar
[I found this very meaningful and musical prayer in a book named Sri Guruvayurappan Stotra Mala
published by Devi Book Stall, Kodungallore.]
1. Sarnga Dharinam Pankajekshanam,

Pankhajananam pangu soshanam
Sankara priyam Mangala pradham,
Yadhu kulothamam, Madhavam Bhaje
I sing about Madhava, who is the a great member of Yadhu clan,

Who holds the conch called Saranga, who has eyes like lotus flower,
Who has a lotus like mouth, who takes care of the handicapped,
Who is dear to Lord Shiva and grants auspicious things.
2. Pakshi vahanam triksharathmakam,

Thothra dharinam, Partha saradhim,
Sathru nasanam, sathwatham harim,

Who rides on a bird, who is the soul of three lettered "om",
Who holds a stick to drive cattle, who was the charioteer of Arjuna,
Who destroys his enemies and is Lord Vishnu in sathva form.
3. Jaladhasannibham, jalaja locanam,

Bala sahodharam, balavathaam varam,
Khala nikrunthanam, kalimalapaham,

Who resembles the sea, who has lotus like eyes,
Who is brother of Balarama, Who is greatest among the strong,
Who is a mischievous destroyer and one who removes ills of Kali age.
4. Bhanu sannibham, Sri nikethanam,

Muni nishevitham, dhenukanthakam,
Manuja vigraham, dhanuja vairinam,

Who shines like the Sun, Who is the place of stay of Lakshmi,
Who is worshipped by sages, who is the Lord of cows,
Who has the form of a man and an enemy of asuras.
5. Kama komalam vamalochanam,
Bhoomipalakam, bhouma soshanam,
Ramasodharam, shyamalakruthim,

Who is as pretty as love God who has pretty eyes,
Who takes care of the earth, who thins down the earth,
Who is brother of Balarama and who is black in colour.
6. Bhuvana nayakam, Devaki sutham,

Yavana soshanam, Bhava bhayapaham,
Sarva poojitham, sarvathomukham,

Who is the Lord of the earth, who is son of Devaki,
Who weakened Greek people, Who removes fear of birth and death,
Who is worshipped by all, who has faces in all directions.
7. Venu vadhinam, manavathmakam,

Prana dhayinam, kouna panthakam,
Bana dharinam, Bana vairinam,

Who sings the flute, who has the soul of a lad,
Who gives life, Who kills goblins,
Who holds a bow and who is the enemy of Bana.
8. Vathsa soshanam, Vathsa poshanam,

Kamsa vairinam, hamsa roopinam,
Bheeshma mokshadham, kanmashapaham,

Who makes the calves tired by making them play, who looks after the calves,
Who is the enemy of Kamsa, who has the form of a swan,
Who gave salvation to Bheeshma, who removes all drawbacks.
Madhurashtakam
By Vallabhacharya
[Mahaprabhu Srimad Vallabhacharya (1479-1531) is one of the greatest sage - philosophers of India,
who belonged to a Telugu family, was one of the foremost followers of Bhakthi Marga and established
his philosophy of Pushti Marga in North India during the 16th century. His Bhakthi was much more
than devotion. It was becoming mad in the thought of God. According to him, the devotee does not
see anything except his Lord everywhere. Madhurashtakam written by him sees sweetness in his lord
inch by inch. This translation in to verse has taken the liberty of adding the name of the Lord, here
and there, so that the meaning is very clear and the translation becomes a verse.]
Adharam Madhuram, Vadanam Madhram,

Nayanam Madhuram, Hasitham Maduram,
Hrudhayam Madhuram, Gamanam Maduram,
Madhuradhipather Akhilam Madhuram.
Sweet are thine lips, Krishna,
So are thine sweet cherubic face,
Sweet are thine jet black eyes, Krishna
So is thine soulful laugh,
Sweet is thine loving heart, Krishna
So is thine beautiful gait,
Hey king of all sweetness in this world,
Everything about Thee is sweet.
Vachanam Madhuram, Charitham Madhuram,

Vasanam Madhuram, Valitham Madhuram,
Chalitham Madhuram, Bramitham Maduram,
Madhurathipather Akhilam Madhuram.
Sweet are thine sweetest words, Krishna,
So is thine divine story.
Sweet is the place of your stay, Krishna,
So is thine greatness,
Sweet are thine movements, Krishna,
So is thine confusion.
Venur Madhura, Renur Madhura,

Panir Madhura, Padhou Madhura,
Nrithyam Madhuram, Sakhyam MadhuraM,
Madurathipather Akhilam Maduram
Sweet is thine flute, Krishna,
So is thine foot-dust,
Sweet are thine hands Krishna,
So are thine feet.
Sweet is thine dance Krishna,
So is thine friendship.
Everything about Thee is sweet
Geetham Madhuram, Peetham Madhuram,
Bhuktham Madhuram, Suptham Madhuram,
Roopam Madhuram, Thilakam Madhuram
Madhurathipather akhilam Madhuram.
Sweet is thine song, Krishna,
So is what you drink,
Sweet is what you eat, Krishna,
So is your sleep,
Sweet are thine looks, Krishna,
So is thine Thilaka,
Karanam Madhram, Tharanam Madhuram,

Haranam Madhuram, Ramanam Madhuram,
Vamitham Madhuram, Samitham Maduram,
Sweet are thine deeds, Krishna,
So is thine path of salvation,
Sweet is thine theft, Krishna,
So is thine play of love,
Sweet are thine oblations, Krishna,
So is thine tranquility,
Gunja Madhura, Mala Madhura,

Yamuna Madhura, Veechi Madhura,
Salilam Madhuram, Kamalam Madhuram,
Sweet is thine necklace of berries, Krishnam
So is thine garland,
Sweet is thine river Yamuna, Krishna,
So are the ripples in the river,
Sweet is thine water, Krishna,
So is the lotus in the water,
Gopi Madhura, Leela Madhura,

Yuktham Madhuram, Muktham Madhuram,
Drishtam Madhuram, Sishtam Madhram,
Madhurathipather akhilam Madhuram
Sweet are thine Gopis, Krishna,
So is thine playful sport,
Sweet are thine right thoughts, Krishna,
So is thine salvation,
Sweet is what you see, Krishna,
So is what is left out,
Gopa Madhura, Gavo Madhura,
Yashtir Madhura, Srushtir Madhra,
Dhalitham Madhram, Phalitham Madhuram,
Sweet are thine Gopas, Krishna,
So are thine cows,
Sweet is thine staff, Krishna,
So is thine creation,
Sweet is what you trample, Krishna,
So are thine jokes,
Mangala Geetham
By Sri Jayadeva
[This is a short prayer written by Jayadeva, the author of Gita Govindam. It is very musical and
meaningful.]
Sritha kamala kucha mandala drutha kundala ye,

Kalitha lalitha vana mala, jaya jaya deva hare. 1
Victory to you, victory to you, Oh Hari,

Who depends on Lakshmi Devi,
Who wears ear globes and very pretty forest garland,
Dina mani mandala mandana bhava gandana ye,

Muni jana manasa hamsa, jaya jaya deva hare. 2

Who gives light to the solar system,
Who cuts of births and is the swan of the minds of sages.
Kaliya visha dhara ganjana, jana ranchane ye,

Yadu kula nalini dinesa, jaya jaya deva hare. 3

Who put an end to the poison of Kaliya,
Who entertains people and who is the sun to the lotus of Yadu clan.
Madhu mura nara kavi nasana garudasana ye,

Suru kula kela nidhana, jaya jaya deva hare. 4

Who killed Madhu, Mura and Narakasura,
Who sits on Garuda and who supports the play among devas.
Amala kamala dala lochana, Bhava mochana ye,

Tribhuvana bhava nidhana, jaya jaya deva hare. 5

Who has pretty eyes like the petals of lotus,
Who saves us from birth and who is the support for all the three worlds.
Janaka krutha sutha bhooshana, jita dhooshana ye,

Samara samitha dasa kanta, jaya jaya deva hare. 6

Who is the ornament for the daughter of Janaka,
Who defeats those who abuse and who killed Ravana in war.
Abhinava jala dhara Sundara, drutha mandhara ye,
Sri mukha chandra chakora, jaya jaya deva hare. 7

Who is as pretty as rain bearing cloud,
Who lifted the mandhara mountain,
And who drinks the prettiness of the face of Lakshmi,
Like the Chakora bird drinks the rays of moon.
Thava charane pranatha vayamithi bhavaya ye,

Kuru kusalampranatheshu, jaya jaya deva hare. 8

We salute both your feet,
Please shower mercy on us,
And please look after our welfare.
Sri jaya deva kaverudhithamidham, kuruthe mudham,

Mangalamanchala geetham, jaya jaya deva hare. 9

This prayer composed by the poet Jaya Deva,
Gives joy to the devotees of the Lord,
And is a sweet prayer, beseeching for good.
Mangalya Sthavam
[Prayer for Good Happenings]
By Sage Pulasthya
[Mangalya Sthavam is a great prayer addressed to several avatharas of Lord Vishnu occurring in the
Forty Third Chapter of the Vishnu Dharmotharam Ithihasam. It is a conversation between Sage
Pulasthya and his disciple sage Dhaulabhya. On being asked about the most suitable prayer to drive
away bad dreams and for being able to complete all jobs in a proper fashion by Dhaulabhya,
Pulasthya tells him that only a prayer to Lord Vishnu would help him achieve that and he also teaches
the prayer to him. This prayer has been very popular with great Vaishnavite Acharyas like Vedanta
Desigar and Parasara Bhattar. This is also recited by devotees before starting any important work.
What follows is a simple translation. People interested in reading the great prayer in Deva Nagari
along with detailed commentary as well as see wonderful pictures of Lord Hari are requested to visit:
www.sundarasimham.org/ebooks/ebook65.htm]
Sage Dhaulabhya asks:
Karyarambeshu sarveshu, duswapneshu cha sathama,

Amangalyeshu drushteshu ya japthavyam thaduchatham. 1
Which is the most proper to be chanted,

During the beginning of any job,
Or when we are flustered by bad dreams,
Or when we see bad things happening?
Yenarambascha siddhyanthi duswapnoscha upasanthaye,

Amangalanam drushtanam pariharscha jayathe. 2
How do we make Jobs begun to end well,

Bad effects not happening because of bad dreams,
And bad effects seen are properly compensated?
Sage Pulasthya replies:
Janardhanam bhoothapathim jagatgurum

Smaran manushya sathatham Maha mune,
Drushantanyseshanyapahanthi sadhayahi,
Asesha karyani cha yanyabheethsathi. 3
Oh great sage, I will show you the way,

To drive away bad events and get good results,
And this is simply done by the man remembering,
The Supreme Being, lord of all beings and teacher of all.
Srunushwa chanyath gathadho maam akhilam,

Vadami yathe dwija varya Mangalam,
Sarvatha siddhi pradathadhi yat sada,
Nihanthyasesahani cha pathakani. 4
Oh twice born who is great, I will,
Make you hear that which leads,
To good events, ensure al round success,
And destroy all bad events completely.
Prathishtitham yathra jagat characharam,

Jagathrye yo jagathascha hethu,
Jagascha pathyanthi cha yasya sarvada,
Mamasthu mangalya vivrudhaye Hari. 5
One who rooted in the mobile and immobile beings of the world,
One who in the three worlds, being the cause of the three worlds,
One who is the destroyer at deluge and protector till then,
Is Hari, who will help me in increasing auspiciousness.
Vyomambu vayvagni maho swaroopai,

Vistharavan yo anutharo anu bhavath,
Asthoola sookshma sathatham pareshwaro,
Mamasthu mangalya vivrudhaye hari. 6
One who is the unified form of water, air, fire, earth and ether,
One who is larger than largest and smaller than smallest,
And the supreme God who is always big and small,
Yasmath parasmath purushad ananthath,

Anadhi madhyadadhikam na kinchith,
Sahethuhethu Parameshwareshwaro,
One who is beyond Purusha and limitless

One who does not origin, middle and end,
And being the cause of causes and Supreme god of gods,
Hiranya garbhachyutha Rudra roopi,

Srujatyesham paripathi hanthi,
Gunagraneeryo bhagwan cha sarvadha,
One who is having forms of Vishnu, Brahma and Rudra,

One who is the creator, administrator and destructor of all beings,
And one who is always the God who is the most auspicious,
Para Suraanaam, paramo asuranaam,

Paro yateenam, paramo muneenam,
Para samasthasya, cha yassa sarvadha,
One who is the greatest among devas and asuras,
One who is the greatest among Sanyasis and sages,
And one being considered greatest among everything, by all of them,
Dhyatho muneenaam apakalmashair yo,

Dadathi mukthim parameshwaraeshwara,
Manobhirama purusha sa sarvada,
The one who grants salvation to Sages,

Who are not having any stains, one who is the supreme god of gods,
And one who is always the purusha who is the stealer of the minds,
Surendra vaivasvatha vithapambhupa,

Swaroopa roopi paripathi yo jagat,
Sa shuddhashudha parameshwareshwaro,
One who takes the form of Indra, Vaivaswatha Manu

And Kubhera, and who looks after the world,
And one who is sacredness of the sacred, and one who is supreme god of gods,
Yannama samkeerthantho vimuchyathe,

Hi aneka janmarjitha papa sanchayath,
Papendhan agni sa sadaiva nirmalo,
One by singing whose names all beings,

Are liberated from the collective sins of several births,
Like the fire consumes the firewood and cleans it,
Yenodhrutheyam daranee rasa thalath,

Asesha srushti sthithi karanadhikam,
Bibarthi viswam jagatha sa moolam,
The one who brought back earth from the bottom of the sea,
The one who creates and looks after this world,
And the one who destroys it completely,
Padeshu Veda, jatareshu characharam,

Romaswasesha munayo mukhe makha,
Yasyeshwareshasya sarvada Prabhu,
One who has his feet as Vedas and all beings in his belly,
One whose hair ends are all the great sages,
One who has his face as the different fire sacrifices,
And one who is always the lord of all gods,
Samastha yagnangamayam Prabho,

Yasyangam ishwara samasthuthasya,
Varaha roopi bhagwan sarvada,
One who is the lord with different parts of his body being parts of yagna,
One who has all his parts of the body being god themselves,
And one always took the form of the holy boar,
Vikshobhya sarvodhithoya sambhavam,

Dadhara dhaathreem jagatascha yo bhuvam,
Yajneshwaro yagnapuman sa sarvadha,
The one who agitated the great ocean,

In search of the mother and shook the universe,
And one who is always the master of Yagnas and himself is yagna,
Patala mooleshwara bhogi samhatho,

Vinyasya padhou prithweem cha bhibratha,
Yasyopamanam na bhabuva soachyutha,
The one who pushed the hood of Sesha,

For getting balance to lift the earth from the ocean depths,
And the one who is Achyutha the matchless god,
Sa garagarm yasya cha braumhitham muhu,

Sanandanadhyai jana loka samshritai,
Shrutham jayet yukthi parai sa sarvada,
The one who produced loud noises heard,

By sages like Sanaka in the Jana loka where they live,
And converted by them as shouts of victory in their wisdom,
Yekarna vadyasya maheeyaso maheem,

Aadhya vegena Khamuthpathishyatha,
Natham vapur yogi varaissa sarvadha,
The one who rose swiftly out of the waters of deluge,
Firmly holding the very pretty goddess earth,
And being always worshipped by great sages,
Hatho hiranyaksha mahasura,

Purana pumsaparamena yena,
Varaharoopa sa pathi prajapathi,
One who is killer of the great Ogre called Hiranyaksha,

One who is the ancient divine lord of the universe,
And the Lord and creator in the form of a boar,
Damshtra karala, sura bheethi nasaka,

Krutham vapor divya nrusimha roopina,
Trathum jgadhyena sa sarvadha prabhu,
One who is endowed with fearsome teeth, the remover of fear of devas,
One who is the assumer of the great divine form of man and lion,
And the Lord who is perennial protector of the world,
Daithyengra vaksha sthala dhara dharunai,

Kare ruhairya krakachanu karibhi,
Chichedha lokasya bhayani sochyutho,
One who is fearful and who had claws capable of cutting like a saw,
The chest of the great Asura in a fearful manner,
And one who is the dispeller of the fears of all beings,
Danthantha deeptha dhythinirmalani ya,

Chakara sarvani dhisam mukhani,
Ninadha vithrasitha dhanavo hyasou,
One who is the sender of the sparkle of his teeth in all directions,
Along with his fearsome faces on all sides,
And the one who scattered all the rakshasas,
Yannama sakeerthanatho maha bhayath,

Vimokshamapnothi na samsayam nara,
Sa sarva lokarthi haro nrukesari,
One who is the destroyer without doubt of great fears,
From the minds of those who sing his names,
And one who is the man lion who is the saviour from dangers of all,
Satakarala brhamana nilahatha,

Sphutanthi yasya ambhudhara samanthatha,
Sa divya simho sphurithanalekshano,
One with blowing hairs scattering the clouds,

One with burning eyes equally shedding nectar
And one who is like the divine lion with burning eyes,
Yadheekshna jyothishi rasmi mandalam,

Praleena meeshanna raraja baswatha,
Kutha sasangasya sa divya roopa druk,
One whose sight dims the ball of light,

Created by the rays of the sun and need less,
To say anything about the cool rays of the moon,
.Asesha devesha nareswareswarai,

Sada sthutham yad charitham mahadbutham,
Sa sarva lokarthiharo maha hari,
One whose story is sung with awe,

By the king of devas as well as the lords of men,
And the great Hari who destroys al their problems,
Dravanthi daithya, pranavanthi devath,

Nasyanthi rakshamsyapyanthi charaya,
Yad keerthanath so adbutha kesari,
One who makes Asuras run, and devas salute,

One who destroys asuras and makes one'ss enemies run away,
Just by singing the greatness of the wonderful lion,
Rik pavitham yo yajusha hi srimath,

Sama dwani dwastha samastha pathakam,
Chakre jagat Vamana ssa sarvada,
One who recited the rik Veda and enlivened the world
One who recited the Yajur Veda and made it bloom,
One who recited Sama Veda and removed all ills,
And the Vamana who gave Indra the world for ever,
Yad pada vinyasa pavithratham mahee,

Yayou viyaccha rig yaju sama mudeeranaath,
Sa vaamano divya sarrera roopa druk,
One who purified this earth by his holy steps,

One who purified the ether by recitation of the three Vedas,
And the Vamana who has taken the holy form,
Yasmin prayathe asura hhoo brutho adwarath,

Na nama kheda dava nissa sagara,
Sa Vamana sarva jagan maya Sada,
One who went to beg for land from the asura king,
One whose each step made the earth bend,
And the Vamana who forever fills the whole world,
Maha adbuthe daithya pather maha dhware,

Yasmin pravishte kshubitham mahasurai,
Sa Vamano antha sthith saptha loka druk,
The one who entered the gate of the asura king creating wonder,
In the hearts of those assembled and in the heart of the great asura,
And the Vamana who could hold all the seven worlds with in him,
Sangai suranam divi bhuthalai sthidhai,

Thadha manushair gagane cha khecharai,
Sthutha kramadhya pracha chara sarvadha,
One who was praised and sung by the groups of Devas,

By the human beings on the earth,
And by several celestials in the heaven,
When he measured earth by his ever growing feet,
Kranthva dharithreem gaganam thadha divam,

Maruthpatherya pradhadhou trivrishtapam,
Sa deva devo bhuvanswareswaro,
One who measured the earth, sky and the heavens,
One who presented the three worlds to Indra,
And the one god of gods who is lord of lords of the universe,
Anugraham chapi baler anuthamam,

Chakara yaschendra padopamam kshanath,
Suramscha yagnamsa bhjuassa sarvadha,
One who blessed Mahabali with a great position,

Equal to the one held by Indra, in no time,
And the one who gave the offering of Yagnas to Devas,
Rasa thaladhyena pura samahrutha,

Samastha Veda jala chara roopina,
Sa kaidabhari madhuhambu sayee,
One who In the ancient times, reached Rasatala,*

In search of Vedas which were hidden in the water,
And was seen by Madhu and Kaidaba as sleeping on water,
* A world below the earth
Nikshatriyam yascha chakara medhineem,

Anekaso bahuvanam thadha aschinnath,
Ya karthaveeryasya sa bhargavothamo,
One who made this world rid of Kshatriyas,

For several generation and cut off the hands,
Of Karthaveeryarjuna and is the great one of Bhargava clan,
Nihathya yo Balinamugra vikramam,

Nibhadhya sethum jaladhou dasananam,
Jagana chanyan rajani charanasou,
One who killed the greatly valorous Vali,

One who built a bridge across the sea,
And killed Ravana and Many other Asuras,
Chikshepa balasa sakatam babanja,

Yo yamarjunam kamsamarim jagana cha,
Mamardha chaanura mukkhan sa sarvadha,
One who with a baby kick pulverized Sakatasura,
One who broke the yamalarjuna trees and killed Kamsa,
And who killed the wrestler Chanura for ever,
Pratha sahasramsu marichi nirmalam,

Karena bibhrat Bhagawan sudarshanam,
Koumadhakeem chaapi gadam anantho,
One who holds the holy wheel Sudarshana,

Which is similar in brightness to thousands of suns,
And one who holds the holy mace called Koumadhakee,
Himendu kundha sphatikabha nirmalam,

Mukhanila pooritham eeswareshwara,
Madhyahna kalapi sa Shankamudhwahan,
One who is as clear as ice, jasmine and crystal,

One who is the god of gods who fills his breath,
In his holy conch even during the noon,
Thatha aprahne pravikasi pankajam,

Vaksthalena Sriyam udwahan Hari,
Visthari padmayatha pathra lochana,
One who holds the fully opened lotus flower in his hand,
One who carries his consort Lakshmi on his chest,
And one Who is adorned with eyes as pretty the lotus leaf,
Sarveshu Kaaleshu sarva deseshu,

Aasesha karyeshu thada eswareswara,
Sarvai swaroopai bhagwan anadhiman,
One who is the god of gods for every one,

At all times, in all regions of the world,
And in all types of actions and who is,
The God with all types of forms and shapes
And who is without end nor beginning,
Phala Sruthi
[Benefits of Recitation]
Ethad padan dulabhya samastha paapai,

Vimuchyathe Vishnu paro Manushya,
Sidhayanthi kaaryaani thadasya sarvan,
Arthanvapnothi yadechathe thaan. 44
Oh Daulabhya, these verses would,

Get rid of all the sins committed,
Make one attain the land of Vishnu,
Make one fulfill all the actions undertaken,
And also bless one with all types of wealth.
Dusswapna prashamam upaithi pataya mane,

Sthothrosmin sravana vidhou sadhodhyathasya,
Prarambho hrutha mupayathi siddhim isa,
Paapani kshapayathichasya deva deva. 45
For the one who hears this stotra being read,

Bad dreams will vanish and all actions,
Initiated by him would bear fruits
And all the sins omitted by him,
Would be pardoned by the God of Gods.
Maangalyam paramapadham sadartha sidhi,

Nirvignaam adhikaphalam sriyam dadathi,
Kim loke thadiha paratra chapi pumsam,
Yad Vishnu pravanadhiyam cha dhalabhya sadhyam. 46
Oh Daulabhya, there is nothing that is

Beyond the reach of the devotees of Lord Vishnu,
In this and in the other world and they would be blessed with,
All that is good, limitless wealth, life with him,
Permanently in his supreme abode and all that is auspicious.
Devendras thribhuvanamartha pinga,

Samsidhim thribhuvangam cha Kartha veerya,
Vaideha paramapadam prasadhya Vishnum,
Sampraptha sakala phala pradho hi Vishnu. 47
The devendra enjoys all the pleasures of three worlds,

The Kubhera got all the wealth of the world,
King Karthaveerya gained control over the three worlds,
And the king Janaka gained salvation at the feet of Vishnu,
Through the grace of Vishnu, who alone can grant everything.
Sarvarambeshu Dalabaithad duswapneshu cha Panditha,

Japedeka mana vishnou thada mangalya darshane. 48
Oh sage Daulabhya, while starting anything or
When they see bad and evil dreams, the learned,
Recite this Mangalya sthavam, and when they,
With one mind meditate on Vishnu, they see him.
Shamam prayanthi dushtani graham peedascha dharuna,

Karmarambaascha sidhyanthi punyam aapnothi cha uthamam. 49
The inauspeciousness vanishes, and horrible ill effects by planets is set right,
And when done before the start of an action, the learned gets divine grace.
Harir dadathi bhadrani mangalya sththi samsthutha,

Karoth akhila roopaisthuraksham akshatha shakthi bruth. 50
To the one who chants the Mangalya Sthava,

Lord Vishnu grants wealth of all types,
Grants him auspicious blessings,
And in his various myriad forms,
Takes care of his complete welfare.
Matsya Stotram
[Prayer to the Fish]
[Here is a rare prayer praising the Mathsya Avatara of Lord Vishnu.]
Noonam thwam Bhagawan sakshath harir narayano avyaya,

Anugrahaya bhoothanam dhathse roopam jalokasam. 1
Hey Lord Vishnu who does not have death,

You, who is the real Lord Vishnu,
Even took the form of living being in water,
For showering your blessings on all beings.
Namasthe purusha sreshta, sthithyuthpathivyayayeswara,

Bhakthanam na prapannanam mukhyo athma gathir vibho. 2
Salutations to the greatest among males,

Who is responsible for creation, upkeep and destruction,
And for us devotees who are seeking your protection,
You are the only means leading to their salvation.
Sarva leelavtharasthe bhoothanam bhoothi hethava,

Gnathumichamyadho roopam yadartham bhavatha drutham. 3
Hey god all your incarnations are for the well being of the world,
And I would like to know, what is the necessity of your real form.
Na they aravindaksha, padhopasarpanam,

Mrusha bhaveth sarva suhruth priyathmana,
Yadatharesham pradagathmanam satha,
Madheedruso yadwapraadhbhutham na. 4
Is it not a fact, lotus eyed Lord,

Who is the friend and relation of all,
That total surrender to your feet is never useless,
For you showed your wonderful form,
To the great sages as well as humble devotees like us.
Mohini Rachitha Krishna Stotram
[The stotra in Sanskrit is available at: sanskritdocuments.org/all_pdf/mohinikrishnastotra.pdf. It is

supposed to have been written by Mohini. Mohini is the incarnation of Lord Vishnu on two occasions.
The first one was to prevent the nectar, which was got from churning the ocean, falling in the hands of
Asuras. He also took this incarnation to prevent Basmasura hurting Lord Shiva. No where in the
stotra Lord Krishna is mentioned directly. The peculiarity of this stotra is that it is the only one that is
known to me which helps a man get married / get married to his beloved.]
Mohinyuvacha:-
Mohini told:-
1. Sarvendryanam pravaram Vishnor amsam cha manasam,

Thadeva karmaanaam bheejam thad udhbhava namosthuthe.
The first among all the sense organs, the part of Lord Vishnu is the mind,
And my salutations to that which is born out of the seed of its work.
2. Swayam athma hi bhagawan, Jnana roopo Maheswara,

Namo Brahman jagath sruth thadhubhava namosthuthe.
The god is himself the soul and he is the greatest god with the form of wisdom,
Salutations to Brahman and to the one from whom Brahma who created was born.
3. Sarvajitha, jagath jetha, jeeva jeeva manohara,

Rathibheeja, rathiswamin, rathipriya namosthuthe.
Salutations to him who has won everybody, who has won the universe,
Who is the pretty soul of all beings, who is the root of pleasure,
Who is the god of pleasure* and one who likes pleasure.
* It could be also "RathI", the wife of Manmatha,
4. Saswad yoshidhanushtana, yoshid pranathika Priya,

Yoshi vahanam, yoshasthra yosha dwandwo namosthuthe.
I salute the two goddesses and one who is permanently with them,
And Who is dearer than soul to them, as well as,
The vehicle of those goddesses and the weapons of those Goddesses.
5. Pathi sadhya kara sesha roopadhara, gunasraya,

Sugandhi vatha sachiva, Madhu mithra namosthuthe.
Salutations to the one who is considered fit for his riding.

To the one who assumed the form of Adhisesha,
Who depends on good qualities, who carries the perfumed air,
And who is the friend of the sweet one.
6. Saswad yoni kruthadhara, sthree sandarshana vardhana,

Vidagdhaanaam virahinaam prananthaka namosthuthe.
Salutations to him who is the basis of the creation done, again and again,
Who increases the chance of meeting ladies and,
Who is the killer of undigested food and pangs from separation.
7. Akrupa yeshu thenartha, theshaam jnanam vinasanam,

Anooha roopa bhaktheshu krupa sindho namosthuthe.
If your grace is not there, it would mean destruction of his wisdom,

So salutations to the ocean of mercy from this careless devotee.
8. Thapasvinam cha thapasaam Vighna, bheejaaya leelaya,

Mana sakaamam mukthaanam karthu shaktham namosthuthe.
I salute him who is capable of removing passion from the mind,

And also problems for penance to the sages as a matter of play.
9. Thapa saadhya sthadha aaradhya sadaivam Pancha bhouthika,

Panchendra krutha adhara Pancha bana namosthuthe.
I salute the God with five arrows, who helps in penance and worship,
Of all the Gods as well as the five elements and who is the basic of action of the five sense organs.
10. Mohinithyeva mukthaathu manasa saa vidhe pura,

Vira rama namra vakthra bhaboova dhyana thathparaa.
In the places of stay, Those who followed Mohini were liberated,

When they prayed with bent heads and were interested in meditation
11. uktham madhyamdhino kanthe stotramethath manoharam,

Puraa durvaasasa datham mohinyai Gandha madhane.
Repeat during rnoon, oh dear, this stotra

which was given by Sage Durvasa to Mohini at the Gandha madhana mountain.
12. Stotra methath maha punyam kaami bhakthya yadhaa pateth,

Abheeshtam labhathe noonam, nishkalanko bhavathe dhruvam.
If this very holy stotra which if read with devotion by the passionate one,
Without doubt his wish would be fulfilled,
And he will definitely would become stainless.
13. Cheshtaam na kuruthe kama kadhachith api tham priyam,

Bhavedh arogi sri yuktha, kama deva sama prabha.
Vanitham labhathe sadhvim pathim trilokya mohinim.
Without taking any action, sometimes the loved one would become his own,
And he would be blessed with health and wealth and shine like the God of love,
And also he would get the pious lady who is the mind stealer in the three worlds as his wife.
Ithi Sri Mohini krutham Krishna stotram samaptham

Thus ends the prayer to Lord Krishna composed by Mohini.
Moola Thathwam
[Basic Principle]
By Poonthanam
[Poonthanam is one of the greatest Bhakthi poets of Kerala. In this poem, which is philosophical, he
tries to trace the cause of Sorrow.]
1. Dukhamodukkunna thamburane, Krishna,

Trukkazhal jnan kumibudunnen,
Oh Lord Krishna, Who removes sorrow,

I salute your divine feet.
2. Dukham yeduthathinnu, yenthe moolam - Krishna,

Dukham yeduthathu janmam moolam.
What is basic reason of sorrow - Krishna,

This birth is the basic reason of this sorrow.
3. Janmameduthathinnu yenthe moolam - Krishna,

Janmam yeduthathu karmam moolam
What is the basic reason of this birth - Krishna,

Karma is the basic reason of this birth.
4. Karmam yeduthunnathu innu yenthe moolam - Krishna,

Karmam yeduthathu Ragam moolam.
What is the basic reason of this Karma - Krishna,

Attachment is the basic cause of Karma.
6. Ragam yeduthathinnu yenthe moolam - Krishna,

Ragam yeduthathu maanam moolam.
What is the basic reason for attachment - Krishna,

Pride is the basic cause of attachment.
7. Manam yeduthathinnu yenthe moolam - Krishna,

Thanne ninayaiga manam moolam.
What is the basic reason for pride - Krishna,

Not thinking about self is the basic cause of pride.
8. Thanne ninayayvathinnenthe moolam - Krishna,

Ajnanmaam avivekam moolam.
What is the basic cause of not thinking about oneself - Krishna,

It is due to the thoughtlessness causing ignorance.
9. Jnanam undavathinnu yenthu cheivu - Krishna,
Jnanam undavathu Bhakthi konde
What we should we do to become wise - Krishna,

Wisdom only comes through devotion.
10. Bhakthiyundavathinnu yenthu cheyvoo - Krishna,

Bhakthiyundavu virakthi konde.
What we should do to get devotion - Krishna,

Devotion comes due to detachment.
11. Sakthi poyeeduvaan yenthu cheivu - Krishna,

Chithathil nalloru shudhi konde.
How do we remove attachment - Krishna,

It can be achieved only due to purity of mind.
12. Chitha shudhikku jnan yenthu cheyvu - Krishna,

Nalla vazhikkulla sradha cheivu.
What should I do to get purity of mind - Krishna,

It can only be got by deep attention to the good path.
13. Sradhayundavathginnu yenthu cheyvu Krishna,

Punya kadhakale keetu kolvu.
What should we do to get deep attention - Krishna,

It can be got by hearing divine stories.
14. Salkadha kelpathinnu yenthu cheivu - Krishna,

Sajjana sangathi cheythu kolvu.
What should I do to hear divine stories - Krishna,

It can be got by constant contact with holy people.
15. Sajjana sangathikku yenthu cheyvu - Krishna,

Vama pureswarane seva cheyvu.
What should I do to cultivate holy people - Krishna,

You do service to the God of Vamapura (Lord Krishna).
16. Vama gehadhipa, Vasudeva, Krishna,

Balagopalaka palaya maam.
Oh Lord of Vamapura, Oh Vasudeva, Oh Krishna,

Oh child cowherd, please take care of me.
17. Krishana hare Jaya, Krishna Hare Jaya,
Krishna Hare Jaya, Krishna Hare Jaya.
Victory to Lord Vishnu and Krishna,

Victory to Lord Vishnu and Krishna.
Muchukunda Sthuthi
By King Muchukunda
[This prayer by King Muchukunda occurs in the tenth Skanda of Bhagwatha Purana in the Fifty First
Chapter (Slokas 46-58). Muchukunda was a King of the solar dynasty being the son of the Great King
Mandatha. He was extremely valorous and helped the devas in the war against their enemies. Once
he even waged a war against Lord Kubhera and when offered all his Wealth he thankfully refused it.
When Lord Subramanya was made the commander of the deva army, the devas requested
Muchukunda to take rest and made him enter in to sleep in a cave. They also gave him a boon that
whosoever wakes him up would turn in to ashes. Kalayavana (deathly greek) a friend of Jarasandha
attacked Lord Krishna. Lord Krishna pretended to retreat and lead Kala Yavana into the cave where
king Muchukunda was sleeping. Kalayavana woke him up and was turned in to ash. King
Muchukunda recognized the Lord and prayed him and was granted salvation.This is that prayer. The
stotra in devanagari script is available at: www.prapatti.com/slokas/sanskrit/muchukundastuti.pdf]
1. Vimohithoyam, jana eesa maayaya,

Thwadheeyaya thwaam na bhajatyanadha druk,
Sukhaaya dukha prabhaveshu sajjathe,
Gruheshu yoshith purushascha vanchitha.
People get greatly attracted due to illusion

And getting blinded to the real truth,
They get attached to their homes,
Which is a source of misery,
And search for happiness there and again get deceived.
2. Labdhwaa jano durlabhamathra manusham,

Kadanchidavyangamayathnatho aneka,
Padaravindam na bhajathya sanmathi,
Gruhandha koope pathitho yadhaa pasu.
After getting the very difficult to get, life of a man,

And with a sound body and mind fit for devotion,
They do not seem to worship your lotus like feet,
And fall in the blind dark well of domestic life like an animal
3. Mamaisha kalojitha nishphalo gatho,

Rajasreeyonnaddha madhasya bhoopathe,
Marthyathma budhe sutha dhara kosa bhooshu,
Asajjamanasya durantha chinthaya.
All my allotted life has been simply wasted by me,

By the royal wealth and the very great pride of being a king,
And getting worried about my mortal body,
Which was attached to my wife, my son, treasury and land,
Leading to unnecessary pessimistic worries.
4. Kalevaresmin ghata kudya sannibhe,
Niroodamaano nara deva ithyaham,
Vrutho radhebhaa aswapadathyanee kapai,
Gaam paryatasthwa ganayan sudhurmadha.
In the body of mine which is like a mud pot or wall,

I being proud that I am the God among kings,
Who was surrounded by chariots, elephant, cavalry and soldiers,
I went round the world but never thought of you.
5. Pramatha muchai rithi kruthya chinthaya,

Pravruddha lobham vishayesha lalasam,
Thwama pramatha sahasabhi padhyase,
Kshulleli hano ahiraavghu manthaka.
When I loose the intelligence due to the great pride,

And not take any actions but get entangled with,
Attractive sensual aspects of the life of the world,
You come and catch me like a serpent chasing a rat and licking its lips.
6. Puraa radhair hema parishkruthai scharan,

Matahanga jairvaa nara deva samgnitha,
Sa yeva kaalena durathyayayena they,
Kalevaro vit krumi bhasma samgnitha.
Me who in olden times was travelling on a golden chariot,

Or on a exuberant elephant thinking that I am a king,
In course of time became an excrement,
Like a dead body which becomes ash or be eaten by worms.
7. Nirjithya dikchakram abhootha vigraho,

Varsanastha sama raja vanditha,
Graheshu maidhunya sukheshu yoshithaam,
Kreeda mruga Purusha eesa neeyathe.
Though conquering places in all directions, with no possible conflict,

And sitting on the blessed throne, saluted by kings equal to him,
He gets drowned in the pleasure of the act of love making,
And becomes like a pet deer to the young ladies there.
8. Karothi karmani thapas sunishtitho,

Nivrutha bhoga sthadabekshaya dhadhath,
Punascha bhooyoyamaham swaradithi,
Pravrudha daksho na sukhaaya kalpathe.
Having done all the duties with a decided austerity,

And forsaken pleasures compared to them,
For the sake of getting the post of the king again,
He though blessed with a life of happiness,
Wants to get more than that and looses even that.
9. Bhavapavargo bramatho yadha bhaveth,
Janasya tharhayachyutha sath samagama,
Sath Sangamo yarhi thadaiva sath gathou,
Paravarese thwayi jayathe mathi.
When the mind is confused when confronted with death,

The companionship of good souls reduces his attachment to life,
And if the same companionship comes his way,
His mind travels and gets attached to you.
10. manya mamanugraha eesa they krutho,

Rajyanu bhandhapagamo yadhruchaya,
Ya prarthyathe sadhu bir ekacharyaya,
Vanam vivekshad biraganda bhoomi pai.
I consider that you have granted me a blessing,

When without expectation you removed me from kingship,
For this would be the prayer of all those good kings,
Who are wise who intend to go to forest and meditate on you.
11. Ya kamaye anyam thava pada sevanaad,

Akinchana prarthayathamad b varam vibho,
Aaradhya kasthwaam hyapavargadham hare,
Vruneetha aaryo vara mathma bandhanam.
Who will want to do anything except to perform service and worship to your feet,
And want to pray for any other thing, my Lord,
And Oh Hari, which wise man would ask,
Anything else which will tie and imprison his soul?
12. Thasmad visrujyasisha eesa sarvatho,

Rajasthama sathva gunanu bandhana,
Niranjanam nirgunam adhvayam param thwaam,
Jnapthimathram purusham vrujamyaham.
So forsaking for all time, Oh God,

The ties of the Sathva, Rajas and thamo gunas,*
I seek from you nothing except the to serve you,
Who is without taint, without properties and without a second one.
* Saintly regal and base qualities.
13. Chiramiha vrujinarthastha apyamano anuthapai,

Avithrusha shada mithro alabdha santhi kadanchith,
Saranadha samupetha sthava padabhjam parathman,
Abhaya amrutha asoka pahi maa aapannamisam.
For a long time, suffering the pitiable state of attachment,

Being tormented by the six enemies of five senses and the mind,
I could not get at any time, any peace whatsoever,
But on completely surrendering to your lotus feet, which is devoid of fear, sorrow and death,
Now I have crossed that very dangerous state.
Mukthaka Mangalam
By Manavala Mamuni
[This mangalam is normally sung during worship in most of the Vaishnava temples of South India.
The sanskrit original can be found at: prramamurthy1931.blogspot.com/2011/08/mutkaka-
mangalam.html]
Thaniyan [Poem About Author]
Sri Sailesa dhaya pathram Dhee bhkthyadhi gunarnavam,

Yatheendra pravanam vandhe ramya jamatharam munim.
To One to who received the mercy of Srisailesa, to One who is the ocean of wisdom, devotion etc,
To One who was respected by the king of saints,
And to the sage who is the attractive father in law, my salutations
[This is a poem praising the sage Manavala Mamuni and is supposed to be written by Lord
Ranganatha himself on his 60th birthday.]
1. Lakshmi charana laakshanga sakshi Sri Vathsa vakshase,

Kshemangaraya sarveshaam, Sri Rangesaya mangalam.
Auspiciousness to Lord Ranganatha, who grants comfort to all,

And who has Srivathsa on his chest, which is evidence of lac paint on the toes of Goddess Lakshmi.
[This is addressed to Sri Ranganatha of Sri Rangam.]
2. Sriya kaanthaya kalyana nidhaye nidhayerthinaam,

Sri Venkata nivasaya Sri nivasaya Mangalam,
Mangalam to the abode of Lakshmi, who lives in the Venkata mountain,

Who is the consort of Lakshmi and the treasure to those who ask.
[This is addressed to Lord Venkidachalapathy of Thirupathi.]
3. Asthu sri sthana kasthuri vasanaa vasithorase,

Sri Hasthi giri nathaya, devarajaya mangalam.
Mangalam to the king of devas who lives in hasthigiri,

Who has the perfume of the musk applied by Lakshmi on her chest.
[This mangalam is addressed to Lord Vardaraja of Kanchipuram.]
4. Kamala kucha kasthuri kardhamangitha vakshase,

Yadavadri nivasaya sampath puthraya mangalam
Mangalam to Sampath kumara, who lives on the Yadavagiri,

Whose chest is coated with the musk applied on Lakshmi's chest.
[This is addressed to the Sampathkumara - the uthsava idol of Melkote, Karnataka.]

5. Srinagarya Mahapuryoo Thamrapurnya uthare thate,
Sri thinthrini moola dhaamne satakopaaya mangalam
Mangalam to Satakopa who has his original place below a tamarind tree
In the great city of Srinagara which is in northern shore of Thamraparni.
[Addressed to Sri Satakopa of Azhvar Thirunagari (Srinagara) of Thirunelveli district.]
6. Srimathyai vishnudatharya mano nandana hethave,

Nanda nandana sundaryai Godhaayai nithya mangala
Mangalam for ever to Aandal, who is the pretty one of son of Nanda,
Who is the daughter of Vishnu datha and gave great joy to his mind
[This is addressed to Andal of Srivilliputhur.]
7. Srimad Maha boothapure Sri Kesava Yajjwana,

Kanthimathyaam prasoothaaya yathirajaya mangalam.
Mangalam to the king of saints Ramanuja who was the son of Kanthimathi,
Who was the descendent of Sri Kesava of Sri maha bhootha pura
[This is addressed to Saint Ramanuja who hailed from Sriperumbudur also called Bhoothapuri.]
8. Mangalasasana parai madacharyapurogamai,

Sarvaischa poorvairacharyai sathkruthayasthu mangalam
Mangalam to all the acharyas who have done holy deeds,

And to those who were followers of our Acharya,
And wrote auspicious poems about temples.
[General poem addressed to all acharyas of Vaishnavism.]
9. Pithre brahmopadeshte may gurave daivathaya cha,

Prapyaya prapakaayasthu Venkatesya mangalam.
Mangalam to Venkata natha, who is attainment and means of attainment,

And he was to me father giving me Brahmopadesam, teacher and God.
[Written about Srimad Vedantha Desika by his son Sri Varadarayaa.]
10. Srimathe ramya jamathru muneendraya mahathmane,

Sriranga vasine bhooyath mangalam nithya mangalam.
Mangalam and daily Mangalam to he who lived in Sriranga,

Who was the son in law of a great saint and great soul.
[Again addressed to Lord Ranganatha of Sri Rangam.]
Mukunda Mala
By Kulasekhara Azhwar
[These immortal verses were composed by a prince of the Chera Dynasty called Kulashekara Azhwar
(Kula Shekara Perumal in Kerala). He was also called Mudaliyandan Nambi. He was one of the 12
sages of the Bhakthi cult of Vaishnavism called Azhwars. These sages were the minstrels of God
who traveled from place to place and sang the praise of Lord Vishnu. The devotion to God expressed
in these verses is unparallel in any world literature.]
Vandhe mukunda maravindha dalayathaksham,

Kundhendu sankha dasanam Sishu gopa vesham,
Indradhi deva gana vandhitha pada peetham,
Vridhavanalaya maham Vasudeva soonum,
Salutations to him who has,

Long lotus like eyes,
Teeth as white as moon, jasmine and conch,
Whose feet is for ever worshipped,
By Indra* and other Devas,**
Who lives in Brindavana,***
And who is the son of Vasudeva.****
* King of Devas.
** Demi Gods in Hindu Heaven.
*** Place where Sri Krishna grew up, literally forest of ocimum.
**** King of Vrishnis, father of Lord Krishna.
Sri Vallabhethi Varadhethi Dhaya Parethi,

Bhakthi priyethi Bhavaluntana kovidhethi,
Nathedhi, Naga sayanethi, Jagannivasa,
Thyalapinam prathi dinam kuru maam mukunda
Oh my lord who can only give delivarance, please make me capable of chanting every day,
Thy names such as, Lord of all beings, He who can give all boons,
He who is the store house of mercy, He who loves all his devotees,
He who can kill all problems of this world, He who is Lord of every thing,
He who sleeps on the serpent and He who lives every where in this universe.
Jayathu jayathu devo devaki nandhanoyam,

Jayathu jayathu krishno vrishni vamsa pradheepa,
Jayathu jayathu megha syamala komalango,
Jayathu jayathu prithvi bhara naso mukunda.
Victory and victory to the son of Devaki,*

Victory and victory to Krishna who belongs to family of Yadhu,**
Victory and victory to him who is black as a cloud and who has pretty limbs,
Victory and victory to the Mukunda*** who lightens the earth.
* Mother of Lord Krishna.
** The family of Lord Krishna's foster father, Nanda Gopa.
*** He who gives immortal bliss.
Mukunda, murdhna prani pathya yache,
Bhavantha mekantha miyantha martham,
Avismrithi swacharanaravinde,
Bhave bhave meastha bhavat prasadath.
Hey Mukunda, With bowed head I beg of you,

A small favour alone and in secret,
Never should I forget your lotus like feet,
Please, please be kind enough to grant.
Sri Govinda padhombhoja,

Madhuna Mahadbutham,
Yath Payino na munchanthi,
Munchanthi yadhpaina.
The honey from the Lotus like feet of Govinda,*

Is truly surprising,
People who get it never get released,
And people who do not get always get released
* He who is attained by Vedas.
Naham vandhe thave charanayor dwndwamadwandha mahatho.

Kumbhi pakam guru mapi hare, narakam napanothum,
Ramya rama mrudhthu thanu latha anandhanena apirama
Bhave bhave hridaya bhavane bhaveyayam bhavantham.
I do not bow before your two great holy feet,

Oh God, to protect us from Kumbhi paka hell,*
Nor do I for playing in the pretty graden,
Of sensuous tender bodies of bewitching damsels,
But with a request to keep your memory,
In the palace of my heart for ever,
From birth to birth.
* One of the sections of hell where the sinner is tortured.
Nastha dharmenavasu nichaye naiva kamopabhoghe,

Yadyath bhavyam bhavathu bhagawan poorva karmanuroopam,
Ethath prarthyam mama bahumatham janma janamathoropi,
Twatpadambhoruha yuga gatha nischala bhakthirasthu.
No interest I have in Dharma,

Nor in collection of wealth and assets,
Nor in passion and making love,
For what has been decided by you,
Will come to me in the form of karmas of the past,
But I have one soulful prayer to thee, my Lord,
In this birth and what follows,
Let me have rock like faith,
In thine two holy feet.
Divi va bhuvi va mamastu vaso
Narake va narakantaka prakamam
Avadhirita-sarada aravindau
Charanau the marane api chintayami
Lord, who is the killer of Narakasura.*

Let me be in this world,
Or the ether world or nether world,
But make me remember even at my death,
Only your pretty lotus like feet
* One of the Rahshsas who is son of Vishnu and Bhoodevi.
Chintayami harim eva santatam

Manda-hasa-muditananambujam
Nanda-gopa-tanayam parat param
Naradadi-muni-vrinda-vanditam
Always I think of Hari,*

Whose smile adorns his lotus like face,
Who is the truth of truths,
Who is the son of Nanda Gopa,**
And who is worshipped by sage Narada,***
And crowds of sages like him.
* He who removes births and deaths.
** Foster father of Lord Krishna.
*** One of the sages who is the singing minstrel of God.
Kara-charana-saroje kantiman-netra-mine
Srama-mushi bhuja-vichi-vyakule agadha-marge
Hari-sarasi vigahyapiya tejo-jalaugham
Bhava-maru-parichinnah klesam adya tyajami
Exhasted by the difficult path of life so far,

I will drink the water from the pond of Hari,
Where his hands and arms are the lotus flowers,
And his shining eyes are the pretty fish,
And leave the pains and aches of this earth forever.
Sarasija-nayane sa-sankha-chakre
Mura-bhidi ma viramasva chitta rantum
Sukha-taram aparam na jathu jane
Hari-charana-smarana amrithena tulyam
Oh mind, never stop thinking for ever.

Of he who has lotus like eyes.
Of he who has the conch and the holy wheel,
And of he who has killed the Asura* called Mura,
For I do not know any other pleasure as equal or great
Than the memory of the nectar like feet of Hari.
* Ogre
Mabhir manda-mano vichintya bahudha yamis chiram yatana
Naivami prabhavanti papa-ripavah svami nanu sridharah
Alasyam vyapaniya bhakti-sulabham dhyayasva narayanam
Lokasya vyasanapanodana-karo dasasya kim na kshamah
Oh my foolish idiotic mind,

Do not fret and think,
Of the pains that God of death will give.
How can your foes and sin touch you ever,
Is not your master the great Lord Sridhraa?*
Leave out this indifference,
And pray Lord Narayana,
Who is easy to approach.
Will not that master.
Remove the sorrows of his slaves in a jiffy?
* He who carries Goddess Lakshmi.
Bhava-jaladhi-gathanam dvandva-vata hatanam

Suta-duhitru-kalatra-thrana-bhararditanam
Vishama-vishaya-thoye majjatam aplavanam
Bhavati saranam eko vishnu-poto naranam.
Travelling in this sea of birth and death,

Being tossed hither and thither,
By the cyclone of love and hate,
Carrying the heavy care,
Of son, daughter and wife,
And being drowned,
In this troublesome sea of attachments,
The only boat to save us is our Lord Vishnu
Bhava-jaladhim agadham dustharam nisthareyam

Katham aham ithi cheto ma sma gah katharathvam
Sarasija-drisi deve tharaki bhaktir eka
Naraka-bhidi nishanna tarayishyaty avasyam
Do not fret and worry,

As to how you can cross,
This deep sea of life,
Which can never be crossed,
For the single minded devotion,
To the God who killed the Naraka,
Will certainly take you across,
Without fail.
Trishna-toye madana-pavanoddhuta-mohormi-male
Daravarte tanaya-sahaja-graha-sanghakule cha
Samsarakhye mahati jaladhau majjatam nas tri-dhaman
Padambhoje vara-da bhavato bhakti-navam prayaccha.
Drowning I am in this sea,
Of birth, death and life,
Because Of the wind of passion,
Started by the God of love,
And because of the burden of attachment,
To the son I love,
To the wealth that I earned and keep,
To the wife for whom I yearn,
And so giver of blessings,
Please be kind to give me a place,
In the boat of devotion,
To thine lotus like feet and save.
Prithvi-renur anuh payamsi kanikah phalguh sphulingo laghus

Tejo nihsvasanam marut tanu-taram randhram su-sukshmam nabhah
Kshudra rudra-pitamaha-prabhritayah kinah samastah sura
Drishte yatra sa tarako vijayate sri-pada-dhuli-kanah
This earth becomes a particle of dust,

This water of the sea becomes but a single drop,
The raging fire becomes a tiny spark,
The blowing winds become a tiny movement,
The sky surrounding us becomes a small hole,
The Lords Shiva* and Brahma** become insignificant,
And all the devas become like tiny insects,
If our Lord Mukunda is seen,
For the dust from his feet enslaves them all.
* Lord of destruction.
** Lord of creation.
He! lokah srinutha prasuthi-marana-vyadhes chikitsam imam

Yoga-jnah samudaharanti munayo yam yajnavalkyadayah
Antar-jyothir ameyam ekam amritham krishnakhyam apiyatam
Tat pitam paramaushadham vitanute nirvanam atyantikam
Hey, people of the world,

Hear the panacea for birth, death and disease,
That has been told by sages great.
Steeped in ancient wisdom,
Like the Yagnavalkya,*
It is the inner light alone,
Which like nectar,
And is the name "Krishna"
For when drunk this great necter,
Grants the final liberation,
Which is complete and forever.
* One of the great sages of the Vedas.
He! martyah paramam hitham srinutha vo vakshyami sankshepatah
Samsararnavam apad-urmi-bahulam samyak pravisya sthitah
Nana-jnanam apasya chetasi namo narayanayety amum
Mantram sa-pranavam pranama-sahitam pravartayadhvam muhuh
Hey men, hear what is really good for you,

In briefest possible words,
Drowned you have in the sea of existence,
Which has big waves of misfortune.
Which toss you hither and thither.
So leave out this futile search for jnana,*
And oft chant "Om Narayana"
And bow before your lord.
* Knowledge of the Ultimate Truth.
Nathe nah purushottame tri-jagatam ekadhipe chetasa

Sevye svasya padasya dathari pare narayane thishthati
Yam kinchit purushadhamam kathipaya-gramesam alpartha-dam
Sevayai mrigayamahe naram aho mudha varaka vayam
Our Lord Narayana, the greatest among men,

Who rules alone the three worlds,
Who can be served by mere control of breath,
Has come to share his all with us,
And come personally before us,
Yet we beg some lowly men,
Who rules a few villages,
For petty rewards and service.
What foolish wretches we are, alas.?
Baddhenanjalina nathena sirasa gatraih sa-romodgamaih

Kanthena svara-gadgadena nayanenodgirna-bashpambuna
Nityam tvachranaravinda-yugala-dhyanamritasvadinam
Asmakam sarasiruhaksha satatam sampadyatam jivitam
With bowed head and joined hands,

We pray our Lord,
With hairs standing erect,
And with tottering voice we repeat his names,
With swelling tears we request the Lord Narayana,
"Please allow us to drink the nectar,
From your two lotus like feet,
And carry on our lives for us,
Oh, Lord who is lotus eyed".
Yat krishna-pranipatha-dhuli-dhavalam thath varshma thad vai siras

Thea nethre tamasojjhite su-ruchire yabhyam harir drisyathe
Sa buddhir vimalendu-sankha-dhavala ya madhava-dhyayini
Sa jihvamrita-varshiti prati-padam ya stauti narayanam
The head with white dust is loftiest, where the dust is collected by bowing to our Lord,
Those eyes which have left ignorance after seeing Lord Hari are the prettiest,
That brain which meditates on Lord Madhava,*
Has the white glow of the moon and the conch and that tongue always showers nectar,
Which praises and glorifies lord Narayana.
* He who is born in the family of Madhu.
Jihve kirthaya kesavam mura-ripum cheto bhaja sridharam

Pani-dvandva samarchayachyuta-kathah srotra-dvaya thvam srunu
Krishnam lokaya lochana-dvaya harer gacchanghri-yugamalayam
Jighra ghrana mukunda-pada-tulasim murdhan namadhokshajam
Oh tongue, sing the praises of Kesava,*

Oh mind, praise the Lord who killed Mura,**
Oh hands, serve the Lord Sridhara,
Of ears, hear the stories extolling Achyutha***
Oh eyes, see always lord Krishna,
Oh feet, Go to the temples of Hari,
Oh nose, smell the Thulasi,****
From the two holy feet of Lord Mukunda,
And Oh head, bow before Lord Adhokshaja.*****
* He who has a beautiful hair.
** An ogre or Rakshasa.
*** He who does not allow his devotees to slip.
**** The sacred basi plant.
***** He who never gets tired of his devotees.
Amnayabhyasanany aranya-ruditham veda-vrathany anv-aham

Medas-cheda-phalani purtha-vidhayah sarvam hutam bhasmani
Tirthanam avagahanani cha gaja-snanam vina yat-pada-
Dvandvambhoruha-samsmritim vijayate devah sa narayanah
Recitation of holy words is but a cry in the forest,

Observation of penance of the Vedas is but a slimming exercise,
Holy sacrifices observed are but pouring ghee in to ashes.
Bathing in holy rivers is but a bath of an elephant,
If done without the memory of his lotus feet,
And so victory to the lord Narayana.
Madana parihara sthitim madhiye

Manasi mukunda-padaravinda-dhamni
Hara-nayana-krisanuna kriso 'si
Smarasi na chakra-parakramam murarer.
Oh God of love, change your place of residence from my mind,

For my mind is occupied by the lotus feet of Mukunda,
Ere long ago have you not been burnt by the fiery look of Hara,*
And still you forget the holy wheel of Lord Murari.**
* Lord Shiva who burnt the God of Love.
** He who killed the Rakshasa called Mura.
Nathe dhathari bhogi-bhoga-sayane narayane madhave
Deve devaki-nandane sura-vare chakrayudhe sarangini
Lilasesha-jagat-prapancha-jathare visvesvare sridhare
Govinde kuru chitta-vrittim achalam anyais tu kim vartanai
Never forget the Hari who sleeps on the serpent,

And who is also called Narayana and Madhava,
Who is the darling son of Devaki,
Who is venerated by Devas,
Who has the holy wheel and the bow Saranga* as weapon,
Who holds the world as if it is a play,
Who is the Lord of the universe,
Who is the Lord Sridhara.
Who takes care of cows,
And make your mind unwaveringly firm on him,
For what else can you gain by any other way?
* The bow of Lord Vishnu.
Ma draksham kshina-punyan kshanam api bhavato bhakti-hinan padabje

Ma srausham sravya-bandham tava charitam apasyanyad akhyana-jatam
Ma smarsham madhava tvam api bhuvana-pathe chetasapahnuvanan
Ma bhuvam tvat-saparya-vyatikara-rahito janma-janmantare api
Let not my glances fall on those,

Who do not have devotion to your feet,
Let not me hear any other thing,
Except the stories of your exploits,
Let not me think of those,
Who do not think of thee, Madhava,
And let not me become unable,
To serve you even in a menial way,
Birth after birth.
Maj-janmanah phalam idam madhu-kaitabhare

Math-prarthaniya-mad-anugraha esha eva
Tvad-bhrithya-bhrithya-paricharaka-bhrithya-bhrithya-
Bhrithyasya bhrithya iti mam smara loka-natha
The result of my life,

Oh god who killed Madhu and Kaitabha,*
And the prayer and also my blessing
Would be oh, Lord of the earth,
If you can make me,
To be thy servant's, servant's,
Assistant's servant's servant's,
Servant's servant.
* Two ogres who were produced by Vishnu and killed by him.
Tattvam bruvanani param paras tan
Madhu ksharantiva mudavahani
Pravartaya pranjalir asmi jihve
Namani narayana-gocharani
His names indicating the supreme truth,

Would give you as much pleasure, as constant dripping of honey,
And so I pray with folded hands, Oh my tongue,
Repeat endlessly the various names of Lord Narayana.
Namami Narayana-pada-pankajam
Karomi narayana-pujanam sada
Vadami narayana-nama nirmalam
Smarami narayana-tattvam avyayam
I prostrate on the lotus feet of Narayana,

I always do worship of Narayana,
I recite the pure names of Narayana,
And I meditate on the truth behind Narayana.
Sri-natha narayana vasudeva

Sri-krishna bhakta-priya chakra-pane
Sri-padmanabhachyuta kaitabhare
Sri-rama padmaksha hare murare
Ananta vaikuntha mukunda krishna

Govinda damodara madhaveti
Vaktum samartho api na vakthi kaschid
Aho jananam vyasanabhimukhyam
Lord of Lakshmi, Narayana, Vasudeva,*

Sri Krishna, Darling of devotes, Wielder of the holy wheel,
Sri Padmanabha,** Achyutha, Kaita Bhare,***
Sri Rama, Lotus eyed Lord, Hari, He who killed Mura,
* Son of King Vasudeva
** He who has a lotus growing in his belly
*** He who killed Kaitabha
Oh endless one, Vaikuntha,* Mukunda, Krishna,

Govinda, He who was tied by a rope in his belly, Madhava,
All of us are able to call you any of these,
But we never call you these,
See how eager all of us are,
To see our own peril.
* Heaven in which Lord Vishnu lives
Bhaktapaya-bhujanga-garuda-manis trailokya-raksha-manir
Gopi-lochana-chatakambuda-manih saundarya-mudra-manih
Yah kanta-mani-rukmini-ghana-kucha-dvandvaika-bhusha-manih
Sreyo deva-sikha-manir disathu no gopala-chuda-manih.
Hey jewel riding on the back of Garuda,*
Hey jewel taking care of all the three worlds,
Hey jewel attracting the eyes of Gopis** like the Chataka bird,***
Hey jewel which is the signal of beauty,
The only jewel on the chest of Rukhmani,****
Who herself is a jewel among your consorts,
Hey crown jewel of all gods,
Hey Gopala***** who is the supreme jewel,
Please show us the way.
* The bird on which Lord Vishnu rides.
** The cow maidens who were friends and devotees of Lord Krishna.
*** A mythical ever thirsty bird.
**** One of the consorts of Lord Krishna
***** He who takes care of cows or souls.
Satru-cchedaika-mantram sakalam upanishad-vakya-sampujya-mantram

Samsaroccheda-mantram samuchita-tamasah sangha-niryana-mantram
Sarvaisvaryaika-mantram vyasana-bhujaga-sandashta-santhrana-mantram
Jihve sri-krishna-mantram japa japa sathatham janma-saphalya-mantram
Mantra which kills all enemies,

Mantra which is worshipped,
By each and every word of Upanishads.
Mantra which cuts the bonds of the world,
Mantra which drives away.
The darkness of ignorance,
Mantra which helps in attaining all riches,
Mantra which cures the snake bite,
Of worldly worries,
Is the name of Sri Krishna,
And so tongue always chant it,
And get deliverance from life.
Vyamoha-prasam aushadham muni-mano-vritti-pravritty-aushadham

Daityendrarti-karaushadham tri-bhuvane sanjivanaikaushadham
Bhaktatyanta-hitaushadham bhava-bhaya-pradhvamsanaikaushadham
Sreyah-prapti-karaushadham piba manah sri-krishna-divyaushadham
Medicine that cures improper desires,

Medicine in the minds of sages,
Which makes them to meditate,
Medicine for controlling king among Rakshasas,
Medicine which gives life to the three worlds,
Medicine which cures the travails of devotees,
Medicine that cures fear of existence,
Medicine that can bring all glory,
Is the holy medicine of Sri Krishna.
And so, devotees drink it to your fill..
Krishna tvadiya-pada-pankaja-panjarantam
Adyaiva me visatu manasa-raja-hamsah
Prana-prayana-samaye kapha-vata-pittaih
Kanthavarodhana-vidhau smaranam kutas te
Krishna, within your feet which are like lotus stems,

How can my mind which is like a royal swan enter?
When the soul is ready to depart and when bile air and phlegm, choke my throat,
How will I ever remember your holy name?
Chetas chintaya kirthayasva rasane namri-bhava thvam siro

Hastav anjali-samputam rachayatam vandasva dirgham vapuh
Atman samsraya pundarika-nayanam nagachalendra-sthitam
Dhanyam punya-tamam thad eva paramam daivam hi sat-siddhaye
Oh mind, Sing of our Lord,

Oh head, bow before him,
Oh hands join your hands in supplication,
Oh body, do obeisance to him,
Oh soul, Make him your refuge,
Him who reclines on mountain of snake,
Him who is auspicious,
Him who is holy of holies,
Him who is the greatest God,
And Him who leads to the only truth.
Srunvan janardana-katha-guna-kirtanani
Dehe na yasya pulakodgama-roma-rajih
Nothpadyathe nayanayor vimalambu-mala
Dhik tasya jivitam aho purushadhamasya
Hearing the stories and nature of Lord Janardhana,

In whose body the hairs do not stand erect,
And in whose eyes the pure garland of tears does not form,
See for yourself, the man who is basest of humans.
Andhasya me hritha-viveka-maha-dhanasya
Chauraih prabho balibhir indriya-namadheyaih
Mohandha-kupa-kuhare vinipatitasya
Devesa dehi kripanasya karavalambam
Blind I have become of the great riches of discrimination,

For the thieves of senses have stolen them from me,
And thrown me in the blind well of passion,
And so Lord, please extend your hands of support to this wretch.
Idam sariram parinama-pesalam

Pathaty avasyam satha-sandhi-jarjaram
Kim aushadham pricchasi mudha durmate
Niramayam krishna-rasayanam piba
This body which will change over time,
Would one day fall after its hundred joints stiffen,
Why are you in search of other medicines, you fool,
Only drink deep, the elixir of Lord Krishna.
Ascharyam ethad dhi manushya-loke

Sudham parityajya visham pibanti
Namani narayana-gocharani
Tyaktvanya-vacah kuhakah pathanti
Wonderful is this world of men,

Leaving out nectar they drink poison,
Not repeating the names of Narayana,
The ignorant go on telling all other words.
Tyajantu bandhavah sarve

Nindantu guravo janah
Tathapi paramanando
Govindo mama jivanam
Relatives and friends have abandoned me,

All the elders scold me always,
But in spite of it, the supreme bliss,
Of Govinda is my life.
Sathyam brovami manujah svayam urdhva-bahur

Yo yo mukunda narasimha janardaneti
Jivo japaty anu-dinam marane rane va
Pashana-kashtha-sadrisaya dadaty abhishtam
Hey man, I shout the truth with raised hands,

All of whom, who meditate in death and war,
Of Mukunda, Narasimha* and Janardhana,
Would think of his own desires as worthless,
Worse than stone and dead wood for ever.
* Incarnation of Lord Vishnu as half human and half lion
Narayanaya nama ity amum eva mantram

Samsara-ghora-visha-nirharanaya nityam
Srinvanthu bhavya-matayo yatayo anuragad
Ucchais taram upadisamy aham urdhva-bahuh
The hearing of the mantra "Om Namo Narayana"

Is the panacea for the every day dark poisonous material life,
With compassion I utter this to the sages who have renounced the world,
And shout this at the top of my voice and with raised hands.
Chittam naiva nivarthate kshanam api sri-krishna-padambujat

Nindantu priya-bandhava guru-jana grihnanthu munchantu va
Durvadam parighoshayantu manuja vamse kalanke astu va
Tadrik prema-dharanuraga-madhuna mattaya manam tu me.
Mind of mine never for a moment
Not think of the lotus feet of Krishna,
Let my dear relations and friends,
Elders and the ordinary ones,
Scold and berate me,
Let the evil ones spread with gusto,
Gossips about bad things of my family,
For an intoxicated mad mind of mine,
It is sufficient to have only His nectar of love.
Krishno rakshatu no jagat-traya-guruh krishnam namadhvam sada

Krishnenakhila-satravo vinihatah krishnaya tasmai namah
Krishnad eva samutthitam jagad idam krishnasya daso asmy aham
Krishne tishthati visvam etad akhilam he krishna rakshasva mam
Krishna is the teacher of the three worlds and protects us,

And so without stop bow before Lord Krishna,
Krishna has killed all our enemies in this universe,
Salutations to Krishna,
All the world has come from Krishna,
I am the humble slave of Krishna,
All the world is within Krishna,
Oh Krishna, protect me for ever.
Hey gopalaka, Hey kripa-jalanidHe, Hey sindhu-kanya-pate

Hey kamsantaka, Hey gajendra-karuna-parina, Hey madhava
Hey ramanuja, Hey jagat-traya-guro, Hey pundarikaksha mam
Hey gopijana-natha palaya param janami na tvam vina
Hey, cow heard boy, Hey, ocean of mercy, Hey, darling of the daughter of the sea,
Hey, slayer of Kamsa,* Hey, Lord who showered mercy on the king of elephants,
Hey, Madahava, Hey brother of Balarama,** Hey, master of the three worlds,
Hey, my lord with lotus eyes, Hey, Lord of all gopis,
Know I none greater than you and so protect me.
* Uncle of Krishna who wanted to eliminate him
** Elder brother of Lord Krishna
Dara varakara-vara-sutha the tanujo virincih

Stotra vedas tava sura-gana bhritya-vargah prasadah
Mukthir maya jagad avikalam tavaki devaki thwa
Mata mithram bala-ripu-sutas tat tvad anyam na jane
Your wife is the daughter of the sea,

Your son is Brahma who creates the world,
Chants about you are the holy Vedas,
Devas are your servant force,
Liberation from this world is your sport, Devaki is your mother,
Arjuna the invincible enemy is your friend,
And so I do not know any one else but you.
Pranamam isasya sirah-phalam vidhus
Tad-archanam prani-phalam divaukasah
Manah-phalam tad-guna-tattva-chintanam
Vacah-phalam tad-guna-kirtanam budhah
Prostration to God is supreme duty of the head,

Worship with flowers the duty of the life breath,
Thought of his goodness is the duty of the mind,
And singing of his praise is the duty of the speech,
So say the divine ones living in the sky.
Sriman-nama prochya narayanakhyam

Ke na prabhur vanchitam papino api
Ha nah purvam vak-pravritta na tasmims
Tena praptam garbha-vasadi-duhkham
By calling aloud the name of Lord Narayana,

Even the sinner is blessed with his desires,
Possibly we had not used the power of speech in last earlier life,
Which resulted in the sorrow of us living in the womb.
Dhyayanti ye vishnum anantam avyayam

Hrit-padma-madhye satatam vyavasthitam
Samahitanam satatabhaya-pradam
Te yanti siddhim paramam tu vaishnavim.
He who meditates on Vishnu, the limitless and folly less,

Who is present on a lotus in the middle of the heart,
And who grants the one who meditates, fearlessness,
Will get for sure the perfection great of a Vaishnava.*
* Devotee of Vishnu also means a great soul.
Tat tvam prasida bhagavan kuru mayy anathe

Vishno kripam parama-karunikah khalu tvam
Samsara-sagara-nimagnam ananta dinam
Uddhartum arhasi hare purushottamo asi
Shower your mercy on me my Lord,

You are the Vishnu who is the most merciful,
For this sinner is drowned in this endless sea of material life,
And merits your help Hey Hari, Hey Purushottama.*
* The greatest among males
Kshira-sagara-tarangarasikara-
Sara-tarakita-charu-murtaye
Bhogi-bhoga-sayaniya-saayine
Madhavaya madhu-vidvishe namah
To the one sprayed with drops from the waves of the ocean of milk,
Who has the pretty form of stars in the sky,
Who Reclines on the bed of the serpent,
Who is Madhava and the killer of Madhu,
Are my heart felt salutations.
Alam alam alam eka praninam patakanam

Nirasana-vishaye ya krishna krishneti vani
Yadi bhavati mukunde bhaktir ananda-sandra
Karatala-kalina sa moksha-samrajya lakshmih
Suffice, suffice and suffice it is for all sins of a being,

To be driven away for ever,
By the repetition of "Krishna" and "Krishna"
But if one has the ecstasy of devotion to Mukunda,
He will have always in his hand liberation, influence and riches.
Yasya priyau sruti-dharau kavi-loka-virau

Mitrau dvi-janma-vara-padma-sarav abhutam
Tenambujaksha-charanambuja-shat-padena
Rajna krita kritir iyam kulasekharena
Friends of mine, intellects great,

Who were heroes in the world of poets,
Belonging to the twice born caste,
Are the lotus stems pretty,
And these poems dedicated to the lotus feet of the lotus eyed,
Were composed by king called Kulashekara.
Mukunda-malam pathatam naranam

Asesha-saukhyam labhate na kah svit
Samasta-papa-kshayam etya dehi
Prayati vishnoh paramam padam tat
All men who read the verses of Mukunda Mala,

Will achieve all happiness in life,
And their sins would be pardoned,
And will travel to the supreme abode of Vishnu.
Mukunda Mukthavali
[Hymn for Salvation on Mukunda]
By Rupa Goswami
[I found this Stotra in a compilation of stotras named as Stotra Rathnakaram published by Devi Book
Stall (Kodungaloor, Kerala). Strangely the several slokas in this great prayer are not of similar meter.
This is a collection of stotras on Krishna.]
Nava jaladha varnam chambakoth bhasi karnam,

Vikasitha nasyam, visphurath manda hasyam,
Kana karuchidhakulam charu barhava moolam,
Kamapi nikhila saram Naumi gopi kumaram. 1
I salute that lad of gopis,

Who is of the colour of the new cloud,
Who wears champaka flowers in his ear,
Whose smile is as pretty as an opened lotus flower,
Who wears cloths of the colour of gold,
Who wears peacock feathers on his head,
And who is the ultimate meaning of everything.
Sajalajalada neelam vallavi keli lolam,

Sritha sura tharu moolam vidhyudullasi chelam,
Natha sura muni jalam, sanmanobimba leelam,
Sura ripu kula kalam, naumi gopala balam. 2
I salute that child of Gopas,

Who is like the blue cloud,
Who is an expert in pleasing gopis,
Who is the wish giving tree to his devotees,
Who wears cloths shining like lightning,
Who is being saluted by devas and sages,
Who lives in the mind of good people,
And who is god of death to enemies of devas.
Sajalajalada neelam darsithodara leelam,

Kara thala drutha shailam, venu nadhai rasalam,
Vruja jana kula palam, kamini keli lolam,
Kalitha lalitha malam, naumi gopala balam. 3

Who is cool as the water bearing clouds,
Who shows great plays to his devotees,
Who held the mountain with trees in his hand,
Who pleases all with the sound of his flute,
Who takes care of the people of Vruja,
Who pleases his sweethearts by tricks,
And who wears several pretty garlands.
Smitha lalitha kapola snigdha sangeetha lolam,
Lalitha chikura jalam chourya chathurya leelam,
Sathamaka ripu kalam, satha kumbhabha chelam,
Kuvalaya dala neelam, naumi gopala balam. 4

Who has a face that shines by his smile,
Who is immersed in the notes of music,
Who has a very pretty made up crowning glory,
Who is an expert in playful theft,
Who is god of death to the enemies of Indra,
Who wears dresses of the colour of gold,
And who is of the colour of the blue lotus flower.
Murali ninadha lolam mugdha mayura choodam,

Dalitha dhanuja jalam dhanya soujanya sheelam,
Para hitha nava helam, padma sathmanukoolam,
Nava jala dhara neelam, Naumi gopala balam. 5
I salute that boy who is a cow herd,

Who is interested in playing the flute,
Who is pretty as he wears a peacock feather,
Who by his trick killed crowds of asuras,
Who is having an attractive quality of friendliness,
Who was determined to do good to others,
Who is the darling of she who sits on a lotus,
And who is as blue as the fresh water bearing cloud.
Mukha jitha saradindu, keli lavanya sindhu,

Karavinihahakandhur vallavee prana bandhu,
Vapurapasyatharenu, kaksha nikshipthavenur,
Vachana vasaga dhenu, pathu maam nanda soonu. 6
Let the son of king Nanda protect me, who wins hundred moons by his face,
Who is the ocean of pretty playfulness, who holds in his hand a ball,
Who is the soul mate of his darlings, who is coated with dust all over his body,
Who holds the flute in his armpits and who is capable of making the cows obey him.
Dwastha dushta sankha chooda, vallavee kulopa gooda,

Bhaktha maanasidhi rooda, Neelakanda pincha chooda,
Kanda lambhi manju kunja, keli labdha ramya kunja,
Karna varthi phullakundha, pahi deva, maam mukunda. 7
Please protect me, Oh Mukunda,

Who killed the bad one called Sankha Chooda,
Who is the secret lover of Gopis,
Who lives in the mind of his devotees,
Who wears the blue feathers of peacock,
Who wears the long garlands made of pretty beads,
Who playfully lives in huts and who wears jasmine flowers in his ears.
Yagna bhanga rushta sakranunna ghora megha chakra,
Vrushti poora khinna gopa veekshanopajathakopa,
Kshiptha savya hastha padmadharitho cha shaila sathma,
Guptha goshta raksha raksha maam thadhdhya Pankajaksha. 8
Please save me oh God with lotus eye,

Who lifted the great mountain with his lotus soft hands,
With anger and saved the Gokula, from the torrential rain,
Sent by Devendra who got angry,
Because the fire sacrifice to him was stopped.
Mukthaharam dhadhadhudu chakrakaram,

Saram gopimanasi manojaaropi,
Kopi kamse khala nikarumbho thamse,
Vamse range disathu rathim na sarnghi. 9
Please protect me, God who holds the Saranga,

Who wears the pearl necklace which shines like stars,
Who melts the minds of Gopis,
Who is angry at bad people like Kamsa,
And who is an ace in playing the flute.
Leelodhama jaladhara malashyama,

Kshama kamadha birachayanthi ramaa,
Saamamavyaadha akhila muneenaam sthavya,
Gavyapoorthi prabhu raghasathror moorthi. 10
Please save me Oh God, who exterminates sins,

Who has done several playful acts,
Who is of the colour of water bearing cloud,
Who satisfied several wishes of Gopis,
Who is being praised by groups of sages,
And who is interested in products of cows.
Parva varthula sarvari pathi garva reethi hananam,

Nanda nandamindirakrutha vandanam, dhrutha chandanam,
Sundaree rathi mandarikrutha kandaram druthamandaram,
Kundaladhyuthi mandalaplutha kandaram bhaja sundaram. 11
I sing songs of praise on the handsome one,

Whose face defeats the pride of the full moon by its beauty,
Who is a child who is being worshipped by Goddess Indira,
Who wears the sandal wood paste,
Who lives in the passionate group of beauties,
Who lifted the mountain,
And who has the light of his ear studs on his shoulders.
Gokulangana Mangalam krutha poothana bhava mochanam,

Kunda Sundara dantha mambuja vrunda vanditha lochanam,
Sourabhaa kara phulla pushkaravisphurath kara pallavam,
Daivatha vruja durlabham bhaja vallavee kula vallabham. 12
I sing the praise of him, who is the darling of Gopis,
Who does good to the women of Gokula,
Who gave salvation to the ogress Puthana,
Who has teeth resembling the buds of jasmine,
Who has eyes similar to the lotus flower,
Who has palms like the sweet smelling,
Fully opened lotus flower,
And who is even rare for the celestial devas.
Thunda kanthi dandithoru panduramsu mandalam,

Ganda pali thanda vali Sali rathna kundalam,
Phulla pundareeka khanda kliptha malya mandanam,
Chanda bahu dandamathra naumi kamsa khandanam. 13
I salute that God who punished and killed Kamsa,

With his powerful hands,
Who has the shine in his face that punishes the moon,
Who has the shine of precious gems,
That hangs and plays around his neck,
And who wears garlands made out of the petals of lotus.
Utharanga dangaraga sangamathi pingalas,

Thangasrunga sangi pani ranganathi mangala,
Digvilasi malli hasi keerthi valli pallava,
Sthwam sa pathu phullacharu chilliradhya vallava. 14
You protect us, Hey able lad,

Who is of brown colour due to several
Religious marks applied on his body,
Who is the companion of the flute,
Who does good to girls,
And whose frame is in all directions.
Indranivaram vrajapathivaram
Nirdhoothavaram hrutha gana varam,
Rakshitha gothram preenitha gothram
Thwaam drutha gothram naumi sagothram. 15
I salute him with all my family,

Who has won over Indra,
Who is the chief of Gokula,
Who prevented torrential rain,
Who is of the colour of cloud,
Who protected his family,
Who made the entire world happy,
And who lifted the mountain.
Kamsa mahepathi hruth gatha soolam,

Santhatha sevitha yamunakoolam,
Vande sundra chandraka choodam,
Thwamahamakhila characharamoolam. 16
I salute Him, who is the root of all universe,
Who is the spear which killed Kamsa,
Who was being served by his friends who live near Yamuna,
And who is pretty with a peacock feather worn by him.
Malayajaruchira sthanujithamudhira,
Palitha vibhudhasthoshitha vasudha,
Maamathirasika kelibhiradhika,
Smithasubhagaradha krupayathu varadha. 17
Please show mercy on me, oh merciful one,

Who shines with applied sandal paste, who is of the colour of the cloud,
Who saved and looked after the devas, who made the earth very happy,
Who is a very great enjoyer, who has extreme playfulness,
And who is greatly handsome.
Urari krutha muralee rutha bhangam,

Nava jaladharakiranollsadangam,
Yuvathee hrudaya drutha madana tharangam,
Pranamatha Yamuna thata krutha rangam. 18
I salute that Lord who lives in the shores of Yamuna,

Who sings several songs using his flute,
Who has a body which is the like new water bearing cloud,
And who creates waves of love in the hearts of lasses.
Navambhodena lam, jagathoshi sheelam,

Mukha sangi vamsam shigandavathamsam,
Kara lambhi vethram varambhoja nethram,
Druthaspheethagunjam bhaje labdha kunjam. 19
I pray the god who lives among pretty bushes,

Who is of the colour of the new rain cloud, who makes the entire world happy,
Who sings using the flute, who wears the feather of peacock,
Who carries a stick to mind cattle, in his hands,
Who has eyes as pretty as the lotus flower,
And who wears the garland of tree beads.
Hrutha kshoni bharam krutha klesa haram,

Jagat geetha saram maha rathna haram,
Mrudu shyamakesam lasadwanyavesam,
Krupabhirnudesam, bhaje vallawesam. 20
I pray that lord of Gopis,

Who reduced the burden of the earth,
Who can destroy sorrows of the world,
Who is the subject for song of the universe,
Who wears garlands made of great jewels,
Who has soft black hair, who roams in the forests,
And who is the great storehouse of mercy.
Ullasadvallaveevasasaam thaskara,
Sthejasa nirjithaprasphurath bhaskara,
Peenahos thadhayorullasa chandana,
Pathu vaa sarvatho devaki nandna. 21
Let us be protected by the Lord,

Who is the son of Devaki,
Who stole the cloths of Gopis,
Who has the dazzle which is greater than the Sun,
And who applies sandal paste on his broad chest.
Samruthestharakam tham gavam charakam,

Venunaam manditham kreedane panditham,
Dhathubhir veshinam dhanava dweshinam,
Chinthayaswaminam vallavi kaminam. 22
I think of that master who is the darling of Gopis,

Who helps one to cross the ocean of birth,
Who makes cows eat in the grazing land,
Who plays good music with his flute,
Who is ace in play and playfulness,
Who dresses himself with mountain products,
And who hates the asuras.
Upathakabalam paragasa balam,

Madegasaranam saroja charanam,
Arishtadalanam vikrushta lalanam,
Namami samaham sadaiva thamaham. 23
I also worship that great God,

Who keeps a ball of rice in his hand,
Who shines with the coated pollen on his body,
Who is my only refuge,
Who has lotus like feet,
Who removes all problems of deterioration,
And who attracts lasses.
Viharasadanam manogna radanam,

Praneetha madanam sasanka vadanam,
Urastha kamalam, yasobhiramalam,
Karantha kamalam bhajaswathamalam. 24
Sing the praises as much as possible,

Of that lord who is the storehouse of playfulness,
Who has a heart warming row of teeth,
Who even attracts the god of love,
Who has a face like the full moon,
Who has a chest on which Lakshmi resides,
Who is having perennial fame,
And keeps a lotus flower in his hand.
Dushtadwamsa karnikaravathamsa,
Kheladwamsi panchamadwanasamsi,
Yogee chetha keli bhangi niketha,
Pathu swairi hantha va kamsa vairee. 25
Let that god protect me,

Who punishes bad people,
Who wears ear studs,
Who sings the panchama tune,
Using his soulful flute,
Who resides in the mind of sages,
Who resides in the mind of peaceful ones,
And who is the enemy of Kamsa.
Vraundatavyam keli manandavyam,

Kurvan naari chitha kandarpa dhari,
Nammod gari maam dukulapahari,
Neeparooda pathu barhava chooda. 26
Let me be protected by him who wears peacock feathers,

Who induces live in the minds of gopi lasses,
Of the brindavan by his happy attractive plays,
Who steals the cloths of Gopis,
And who sits on the kadamba tree after that.
Ruchiranake rachaya sakhe,

Valitharathim bhajanathathim,
Thwamavirathasthwarithagathir,
Natha sarane hari charane. 27
Hey friend, quickly depend solely on the feet of Hari,

Which is the place where devotees depend,
And which has very pretty nails.
Ruchirapata pulinathata,
Paupathir guna vasathi,
Samamasuchirjjaladaru,
Charmanasi paraisphurathu hari. 28
Let that Hari shine in mind,

Who tastefully dresses himself,
Who roams in the banks of the rivers,
As the chief of boys who minds the cows,
Who is the storehouse of god,
And is of the colour of clouds.
Keli vihithayamalarjuna bhanjana,

Sulalitha charitha nikhila jana ranjana,
Lochana narthana jitha khala khanjana,
Maam paripalaya kaliya ganjana. 29
Let me be protected by that God who killed Kaliya,
Who broke the two arjuna trees playfully,
Who is liked by people due to his interesting stories,
And who kills bad people just by movement of his eyes.
Bhuvana visruthwara mahimadambara,

Virachitha nikhila khalolkarasambara,
Vithara yasodathanaya varam varam,
Abhilishitham may drutha peethambara. 30
Fulfill my desires, Oh God who wears yellow silk,

Whose fame is spread all over the world,
Who suppressed all bad people of the world,
And who is the son of Yasodha.
Chikura karambhitha charu shikandam,

Phala vinirjitha vara shikhandam,
Radharuchi nirdhtha mudhitha kundam,
Kurutha budha hrudhi sapadhi mukundam. 31
Hey wise ones, meditate on that Mukunda,

Who wears pretty feather of peacock on his head,
Who has a forehead which wins in prettiness a piece of moon,
And who has pretty teeth which wins the buds of jasmine.
Ya pari rakshitha surabhi laksha,

Sthadhapi cha surabhee mardhana daksha,
Muralee vadana khuralee shale sa,
Disathu kusalam thava vana malee. 32
Let me be daily protected by the lad of the forest,

Who looked after several cows,
Who destroyed the fear of several devas,
And who is an expert in playing the flute.
Ramitha nikhila dimbhe venu pethoshta bhimbhe,

Hatha kala nikumrumbhe, vallavee datha chumbhe,
Bhavathu mahithanande thathra va keli kande,
Jagatha virala thunthe bhakthir oorvi mukunde. 33
Let you be devoted to that Mukunda,

Who attracted all gopa boys,
Who used to keep the flute close to his lips,
Who used to destroy crowds of bad people,
Who was being kissed by the gopi maidens,
Who was the storehouse of happiness,
Who was extremely playful,
And who was a rare beauty of the world.
Pasupa yuvathi goshti chumbitha srimadhoshti,
Smaratharalitha drushtir nirmithananda vrushti,
Nava jaladharadhama pathu va Krishna nama,
Bhuvana madhura vesha malini moothiresha. 34
Let this God save us,

Who had lips kissed by the gopi maidens,
Who had a look of being tired by passion,
Who used to rain Happiness,
Who was of the colour of new clouds,
Who was being addressed as Krishna,
Who had the sweetest look of the world,
And who decorated himself with garlands.
Nama Ramayana
[A devout Hindu believes that if he reads Ramayana (Story of Rama) daily, he would be nearing his
God. He also would like to meditate on the name Rama', so that all his sins are washed off. Nama
Ramayana is the story of Rama written for this purpose. Apart from condensing the story, it helps the
devotees to meditate on the different sterling aspects of Rama. Here is a translation in English to help
the devotees to do just that.]
Bala Kanda
Shudda Brahma Parathpara Rama

Kalathmaka parameshwara Rama
Seshathalpa suha nidhritha Rama
Barhamthyamara prarthitha Rama
Chanda kirana kala mandana Rama
Srimath Dasratha nandana Rama
Kausalya sukha vardhana Rama
Viswamithra priya dhana Rama
Gora Thatakaa gathaka Rama
Mareehadhi nipathaka Rama
Kaushika muka samrakshaka Rama
Srimad Ahalya uddharaka Rama
Gowthama muni sampoojitha Rama
Sura muni vara samsthutha Rama
Navika davidha mrudhu paada Rama
Mithila pura jana modhitha Rama
Triambaka karmuka banchaka Rama
Seetharpitha vara moulika Rama
Krutha vaivahika kauthuka Rama
Bhargava darpa vinaasaka Rama
Srimad Ayodhya palaka Rama.
My Rama, Essence of all that is Godly, My Rama

My Rama, Essence of the destroyer, My Rama
My Rama, Who sleeps on the snake Sesha, My Rama
My Rama, Who was saluted by Brahma and all Devas, My Rama
My Rama, Who was born in Sun's dynasty, My Rama
My Rama, Who was a source of joy to Dasaratha, My Rama
My Rama, Who made life of Kausalya very happy, My Rama
My Rama, Who was most dear to Viswamitra, My Rama
My Rama, Who killed ogress Thadaka in the deep forest, My Rama
My Rama, Who drove away Maricha, My Rama
My Rama, Who saved the prestige of Koushika, My Rama
My Rama, Who helped Ahalya to regain form, My Rama
My Rama, Who was worshipped by Goutama the sage, My Rama
My Rama, Who was given boons by Gods and Sages, My Rama
My Rama, Who was darling of people of Mithila, My Rama
My Rama, Who broke the bow of Trayambaka, My Rama
My Rama, Who was garlanded by Princess Sita, My Rama
My Rama, Who became happy marrying Sita, My Rama
My Rama, Who destroyed the ego of Parasu Rama, My Rama
My Rama, Who looked after the people of Ayodhya, My Rama.
Ayodhya Kanda
Aganitha guna dana bhooshitha rama,

Avani kamini kamitha Rama
Raaka chandra samaanana Rama
Pithru vakhya sthitha kanana Rama
Priya guha nivedhitha pada Rama
Thal kshalitha nija mrudhu pada Rama
Bharadwaaja supoojitha Rama
Chithra kootadri nikethana Rama
Dasaratha santhatha chinditha Rama
Kaikeyi thayaarthitha Rama
Virachitha nija pithru karmaka Rama
Baratharpitha nija paadhka Rama
Danda kanana pavana Rama.
My Rama, Who is personification of all good, My Rama

My Rama, Who was darling of all citizens, My Rama
My Rama, Who was like the full moon in a cloudless sky, My Rama
My Rama, Who obeyed the words of his father, My Rama
My Rama, Who was worshipped by his friend Guha, My Rama
My Rama, Who was taken care of by Guha, My Rama
My Rama, Who was worshipped by Sage Bharadwaja, My Rama
My Rama, Who lived in Chitra Koota Mountains, My Rama
My Rama, Who became sad by death of Dasaratha, My Rama
My Rama, Who was requested to return by Bharata, My Rama
My Rama, Who did the obsequies for his father, My Rama
My Rama, Who gave his shoes to Bharata, My Rama
My Rama, Who went to Dhandaka Forests, My Rama.
Aranya Kanda
Dusht viraadha vinaasaka Rama

Sara bhanga sutheeshna architha Rama
Agasthanugruha vardhitha Rama
Grudradhipa samsevitha Rama
Pancha vati thata susthitha Rama
Soopanikharthi vidhaayaka Rama
Khara dhooshana mukha saadhaka Rama
Seetha priya harinaanuga Rama
Mareecharthi krudhaashuka Rama
Vinashta seethanweshaka Rama
Grudhradhipa Gathi dayaka Rama
Sabari datha phalaasana Rama
Kabandha bahu chedana Rama.
My Rama, Who killed the Bad Virata, My Rama
My Rama, Who was worshipped by Sage Sarabhanga, My Rama
My Rama, Who was blessed by Sage Agastya, My Rama
My Rama, Who was honoured by King of Eagles, My Rama
My Rama, Who lived near five banyans, My Rama?
My Rama, Who insulted the voracious Surpanaka, My Rama
My Rama, Who killed Khara and Dhushana, My Rama
My Rama, Who chased the deer wanted by Sita, My Rama
My Rama, Who killed Mareecha in deer's form, My Rama
My Rama, Who started searching for the lost Sita, My Rama
My Rama, Who Sent The King of Eagles to Heaven, My Rama
My Rama, Who ate the fruits given by Sabari, My Rama
My Rama, Who cut the hands of Kabanda, My Rama.
Kishkinda Kanda
Hanumat sevitha nija pada Rama

Natha sugrevabeshtadha Rama
Garvitha Bali nishoodhana Rama
Vaanara dhootha preshaka Rama
Hitha kara Lakshmana samyutha Rama
My Rama, Who was served by Hanuman, My Rama

My Rama, Who promised to help Sugreeva, My Rama
My Rama, Who killed the proud Bali, My Rama
My Rama, Who sent monkeys all over the world, My Rama
My Rama, Who was consoled by Lakshmana, My Rama
Sundara Kanda
Kapi vara santhatha samsthutha Rama

Thal gathi vigna dwamsaka Rama
Sitha prana dharaka Rama
Dushta dasanana dhooshitha Rama
Sishta Hanumath bhooshitha Rama
Sitha rodhitha kopana Rama
Krutha choodamani darshitha Rama
Kapi vara vachanaa aswasitha Rama
My Rama, Who was worshipped by the Great Monkeys, My Rama

My Rama, Who removed all obstacles from their path, My Rama
My Rama, Who is the support of life of Sita, My Rama
My Rama, Who was abused by the bad Ravana, My Rama
My Rama, Who was praised by the great Hanuman, My Rama
My Rama, Who became upset because Sita cried, My Rama
My Rama, Who saw the Chudamani of Sita, My Rama
My Rama, Who was consoled by the great monkey, My Rama
Yudha Kanda
Ravana nidhana prasthitha Rama

Vaanara sainya samavyatha Rama
Soshitha thatini sarthitha Rama
Vibeeshana abhaya dayaka rama
Sagara sethu nibandhaka Rama
Gata karna sira cheedaka Rama
Rakshasa sanga vimardhaka Rama
Amahitha Ravana vaarana Rama
Samhrudha dasa mukha Ravana Rama
Vidhi bhava mukha sura samsthutha Rama
Khasthitha dasaratha veekshitha Rama
Sitha darshana modhitha Rama
Abhishiktha Vibishananatha Rama
Pushpaka yaanarohana Rama
Baradwajaabhi nishevana Rama
Baktha prana preenana Rama
Saketha puri bhooshana Rama
Sakala sweeya samanatha Rma
Rathanalasal peeta sthitha Rama
Pattabishekaalankrutha Rama
Paarthiva kula sammanitha Rama
Vibeeshanarpitha thal pada Rama
Keesakalanugruha Rama
Sakalajagat paripalaka Rama
Sakalaabheeshta vara pradha Rama
Rama Rama Jaya Raghava Rama
Rama Rama Jaya Sitha Rama.
My Rama, Who marched towards Ravana's place, My Rama

My Rama, Who was accompanied by the army of monkeys, My Rama
My Rama, Who gave protection to Vibhishana, My Rama
My Rama, Who built the bridge across the sea, My Rama
My Rama, Who killed Kumbhakarna, My Rama
My Rama, Who defeated the army of Asuras, My Rama
My Rama, Who made Ravana helpless, My Rama
My Rama, Who slew Ravana in battle, My Rama
My Rama, Who destroyed the bad asuras, My Rama
My Rama, Who saw Dasaratha from the heavens, My Rama
My Rama, Who became Happy on seeing Sita, My Rama
My Rama, Who made Vibhishana the king of Lanka, My Rama
My Rama, Who traveled back in Pushpaka plane, My Rama
My Rama, Who was honoured by Sage Bharadwaja, My Rama
My Rama, Who saved the life of Bharatha, My Rama
My Rama, Who was ornament to the city of Ayodhya, My Rama
My Rama, Who made everybody happy, My Rama
My Rama, Who sat on the throne of gems, My Rama
My Rama, Who was the greatest of Sun dynasty, My Rama
My Rama, Who got the respect from Vibhishana, My Rama
My Rama, Who was honoured by the dynasty of monkey kings, My Rama
My Rama, Who ruled over the entire world, My Rama
My Rama, Who granted all boons to his devotees, My Rama
Rama, Rama, Victory to you Rama, Rama, Rama
Rama, Rama, Victory to you, Seetha Rama.
Nama Rasam
[Taste of Name]
[Here is a collection of prayers found in other stotras that have been given the name of Nama Rasam.
I came across this collection in a Tamil Magazine called Kumudam Bhakthi.]
1. Krishnaya Vasudevaaya, Devaki Nandanaya,

Nanda gopa kumaraya, Govindaya namo nama.
I salute and salute that Govinda who is Krishna,

Who is son of Vasudeva, who is the darling of Devaki,
And who is also the son of King Nandagopa.
2. Nama Pankaja nabhaya, nama pankaja maline,

Nama Pankaja nethraya. Namsthe Pankajangraye.
Salutation to one having lotus on belly and one who wears lotus garland,
Salutation yo one who has lotus like eyes and lotus like feet.
3. Mookam karothi vachalam, pangam langayathe girim,

Yath krupa paramam aham vande, Paramananda madhavam
I salute that divine mercy who is Madhava the ultimate joy,

Who makes even dumb ones speak and lame ones cross the mountain.
4. Sanka chakra Gadhapane dwaraka nilayachyuthe,

Govinda pundareekaksha, Raksha maam saranagatham.
Please protect me who has surrendered to you, oh lotus eyed Govinda,

Who holds conch, wheel and mace and lives in Dwaraka.
5. Thwam aadhi andho bhoothamnam, thwameva cha para gathi,

Viswathman, viswa janaka, viswa Kartha, prabhovyaya.
Oh lord who is without end, you are the beginning and end of all beings,
The soul of the universe, the father of the universe and the power which makes universe act.
6. Yathra yogeeswara Krishno, Yathra partho dhanurdhara,

Thathra sri vijayo bhoothir, druthwa neethir mathir mama.
Where Krishna the God of Yoga lives,

Where the great archer Arjuna lives,
There wealth and victory would be there,
And also justice and wisdom.
7. Devaki Sutha Govinda, Vasudeva jagat pathe,

Dehime thanayam Krishna, Thwam aham saranam gatha,
I surrender completely to you, Govinda the son of Devaki,

Who is Vasudeva the lord of the world, with a request to give me a son.
8. Bhagawan Uvacha
Naham vasami Vaikunte, na yogi hrudaye,
Thathra thishtami Yathra gayanthi mad bhakthya, Narada
God said
I do not live in Vaikunta, nor in the heart of Yogis
But I live in that place where my devotees sing about me, Narada.
Namam Japikkuga
[Chant Thy Name]
Translated by P.R. Ramachander
[This stotras by an unknown devotee of Kerala, prays the Lord to help him chant the names of Lord
Narayana even in his death bed. The graphic numbing description of the state of the devotee in his
death bed and the essentiality of his being able to chant the names of Lord Narayana is well brought
out. Sung with devotion, this small sthothra will definitely transport any one to divine ecstasy.]
Navu kuzhayadhe namam japikkuvan,

Sadhicheedaname Narayana Hare,
Narayana Hare, Narayana Hare,
Narayana hare, Narayana!
Hey Narayana, Hey Narayana,

Help me please. To chant thine names,
Without twisting my tongue,
Hey Narayana, Hey Narayana.
Moham palathume sadhichadathe than,

Deham kshayichoru vrudhanayi theernu jnan,
Dannavum vannu pidi pettu vallathe,
Dannichu kondu kidakkunna velayil,
(Navu kuzhayathe , )
When I am in my deathbed,
With ills and aches.
All over mine body,
And have become old,
With many of my desires still unfulfilled,
(Hey Narayana . )
Vannathu pokadhe vereyum dannangal,

Pinneyum pinneyum vannu vannangine,
Deham muzhuvanum kai vasamakkiye,
Dehiye ittu vallakkunna velayil,
(Navu kuzhayadhe)
When my physical frame,

Is dragged from diseases on all sides,
And when whatever aches that have come has not gone,
With new aches marching anew,
And filling my body to the full,
(Hey Narayana .)
Meyyu thalarnnu vivasanayi onnume,

Cheyyuvan vayyathe kai kaal kuzhanju gnan,
Malinya mattameyannoru sayyayil,
Malandu kidakkunna velayil,
(Navu kuzhayadhe.)
When I am arrested in my bed like a python,
In the dirty bed which I never leave,
When all my body is tired,
And when my arms and legs,
Are no more firm.
(Hey Narayana )
Onu cheniju kidakkuvanum kalgal,

Onnu marichu vekkuvanum vishamamayi,
Sandhi bandhangal kuzhanju vasam kettu,
Sandhiyil pettu valayunna velayil.
(Navu kuzhayadhe)
When my joints are joined in joints,

When I am not able to lie even on my sides,
When I am not able to keep my foot in the bed,
And when all the joints are full of aches
(Hey Narayana .)
Kayyilum kalilum neeu veengi chora,

Meyilillathe vilarthoru dehiye,
Moham endhennalathu kodukkuvan vidhicha,
Hantha vaidyunum kai vitta velayil.
(Navu kuzhayadhe)
When even the doctor,

Who wants to give me a trouble free life,
Has left me to my death,
When my hands and legs are swollen,
When my whole body is without blood.
(Hey Narayana .)
Oninum kollathorthal arakkunna,

Thennum malamandettavum dukhadham,
Ennalum ee yudal kai vidanayi madchu,
Ennude manasam mazhgidum velayil,
(Navu kuzhayadhe.. )
When I am in the peak of my sorrow,

Dirtying my bed oft and oft,
When even my pals avoid a visit,
And When I do not want to leave this frame,
(Hey Narayana, ..)
Maraka vyadhigal onnichu chernadhi-,

Karamen meyyil nadathi thudangave,
Chollan kazhiyattha dandangalum kondu,
Vallathe gnan vishamikkunna velayil
(Navu kuzhayade.)
When all the aches and pain,
Rule my body without mercy,
When I suffer those diseases,
Which I can never even talk
(Hey Narayana..)
Thellume mamsamum medhassumilladhe.

Yellum tholiyumai theernoru meyyumai,
Kandaloru thani pretham kanakkine,
Neendu nivarnnu kidakkunna velayil.
(Navu kuzhayadhe..)
When there is no more flesh,

In my body fine,
When the luster of my face is dark,
And When I lie in the cot,
Like a lifeless corpse.
(Hey Narayana .)
Ekki valichu kondulla vayarum,

Ellokeyum undhi nilkunnaru udalumai,
Tholil podinjittoru asthi koodam pole,
Kalugal neeti thudangunna velayil.
(Navu kuzhayadhe)
When my belly is down,

By my harsh breathes of death,
When I am but a skeleton,
Packed in loose skin,
And when I am not able to bend my knees.
(Hey Narayana .)
Noorayiram kara mullu tharachathil,

Ere gnan dandicho kondu kidakkave,
Dehathil ninnumijeeva chaithanyathe,
Mahan ilakki valikkunna velayil.
(Navu kuzhayadhe..)
When my body is pained,

As if struck by thousands of thorns,
When the God of death,
Pulls this soul from this physical frame
(Hey Narayana ..)
Chundugal random kizingu pallundhi kan

Randum kuzhinju vay pathi thurannitha gnan,
Kandal vikruthamam roopamndum kondu,
Neendu kidannu valikkunna velatil,
(Navu kuzhayadhe .)
When my lips have parted,
When all my teeth protrude,
When both my eyes are sunken,
When my mouth is half open,
And When I am so bad to look at,
And lying straight in my cot
(Hey narayana..)
Theeyil oodhi pazhupicha kambigal,

Meyyil adichu kethunna pol oordwanavum,
Dehathil agaveyullori pranane,
Dehathil ninnu vidarthunna velayil
(Navu kuzhayadhe. )
When my body feels,

As if driven by red-hot irons,
Made hot by fire driven by bellows,
And my soul is being pulled,
From this dirty body of mine
(Hey Narayana .)
Ellam vedinjittu pogendathay oru,

Vallatha gattathil ellarkkum bayangaram,
Nattu kar, veetu kar kootu kar okkeyum,
Vittu piriyunnoraa dukha velayil.
(Navu kuzhayadhe_)
When at last the horrid time comes,

To bid farewell for all,
When the people of the town,
Those relations near,
And friends dear,
Are beating the chest for me,
(Hey Narayana .)
Ethrayum dur vruthanayoru Ajamilan,

Puthane orthu than peronnurakkave,
Sathamanakkiya dehiye kai kondu,
Katha Narayana, kathu kollename.
(Navu kuzhayadhe.)
You who saved the sinner Ajamila of yore,

By taking him to heaven,
When he called out the name his son to save him,
As My Narayana, My Narayana,
Please save m e, Oh Narayana
(Hey Narayana ..)
Nanda Kumara Ashtakam
[Octet on Son of Nanda]
By Sri Vallabhacharya
[Sri Vallabhacharya (1479-1531) was a devotional philosopher who founded the Pushti sect in India
and the philosophy of Shuddha Advaita (Pure Non-dualism). He gave a different interpretation of
devotion. He made a distinction between the continuous flow of devotion and devotion falling in
drops. When a devotee's heart is completely filled with the love of God, he ceaselessly chants the
name of God. This state of mind of the devotee was described thus, Sarvadaa Sarvakaaleshu
Sarvatra Harichinthanam (ceaselessly thinking of God at all times and at all places). Among the
several stotras he wrote the Madurashtakam is very famous. This stotra extols the qualities of Krishna
in a very mellifluous verse. So far, there is no translation of this stotra in English in the web.]
Sundara gopalam uravana malam, nayana visalam, dukha haram,

Vrundavana Chandra mananda kandam paramanandam dharani dharam,
Vallabha gana shyamam poorna kamamaathyabhiramam preethikaram,
Bhaja Nanda kumaram sarva sukha saram Thathwa vicharambrahmaparam. 1
Sing about that son of Nanda, who is essence of all happiness,

Who is the inner meaning of religion and bridge to Brahman,
Who is the pretty cowherd, who wears garland of forest flowers,
Who has very broad eyes, who is killer of all sorrow,
Who is the moon of Brindavana, who is essence of happiness,
Who is the ultimate of happiness, who is the supporter of the world,
Who is black, who is loved by all, who is the complete pleasure,
Who is pretty every moment and who pleases every one.
Sundara varija vadanam nirjitha madanam aananda sadanam mukuta dharam,

Gunja kruthi haram vipina viharam paramodharam cheeraharam,
Vallabha pata pathim krutha upaveetham kara navanitham vibhudhavaram,

Who has pretty lotus like face, who defeats god of love in beauty,
Who is store house of happiness, who wears the crown,
Who wears garland made of gunja,* who roams about in the garden,
Who is greatly benevolent, who steals the dresses of gopis,
Who likes the silk cloths, who wears the holy thread,
Who has butter in his hand and the lord who gives boons.
* A red and black berry use to weigh gold in India.
Shobitha muka dhoolam yamunakoolam, nipata athoolam sukadatharam,

Muka manditha renum chaaritha denum vaditha venum madhurasuram,
Vallabhamathi vimalam, shubhapada kamalam nakaruchi amalam thimiraharam,
Who shines with dust of Yamuna on his face, whose voice is incomparable,
Who blesses people with pleasure, whose face is coated with pollen grains,
Who looks after cows, who plays flute with sweetest notes, who is very pure,
Who has feet as pretty as a lotus, who has shining nail and who removes darkness.
Shiramukuta sudesam kunchithakesam natavaravesamkamavaram,

Mayakruthamanujam haladhara anujamprathihathadanujam bharaharam,
Vallabha vraja palam subhaga suchalamhithamanukalam bhava varam,

Who has crown on his pretty head, who has curly hair,
Who is dressed up like an actor, who is more pretty than god of love,
Who by illusion looks human, who is the brother of Balarama,
Who lightens earth by killing asuras, who takes care of the people of vruja,
Who is a dear, who walks prettily, Who wants good always and who is good.
Indhivarabhasam prakuta surasam kusuma vikasam vamsidharam,

Hrutha manmadhamanam roopa nidhanam krutha kala ganam chitha haram,
Vallabha mruduhasam kuncha nivasam vividha vilasam kelikaram,

Who has shine like blue lotus flower, who by nature is divine,
Who looks like a opened lotus flower, who holds a flute,
Who destroys the pride of god of love, who has a pleasant calm look,
Who steals the mind by playing soulful music,
Who is witty but soft and who lives on Kuncha vine and plays various roles.
Athipara praveenam palitha deenam bhakthadeenam karmakaram,

Mohanamathi dheeram phanibala veeram hathapara veeram taralataram,
Vallabha vraja ramanam varija vadanam hala dara samanam sailadaram,

Who is a great expert who takes care of oppressed people,
Who obeys his devotees, who is engaged in doing his duty,
Who is pretty and very brave, who is very heroic Adisesha,
Who kills all his enemies, who is extremely fickle,
Who entertains the Vraja, Who has a face like a lotus flower,
Who pacifies Bala Rama and who carried a mountain.
Jala dhara dyuthi angam lalithatribangam bahu krutha rangam rasikavaram,

Gokula parivaram madanakaram kuncha viharam goodatharam,
Vallabha vruja chandram subhaga suschandam krutha aanandam branthiharam,
Whose limbs shine like a rich cloud, Who can be easily defeated by love,
Who lives in different places, who is a great connoisseur,
Whose family is in Gokula, Who looks like the god of love,
Who lives in kuncha, who is great in hiding himself,
Who is the moon of the vruja, who is like the pretty verse,
Who makes every one happy and who drives away illusion.
Vandithayuga charanam, pavanakaranam jagad udharanam vimaladaram,

Kaliya siragamanam krutha phani namanam gathithaya manam mrudula taram,
Vallabha dukha haranam nirmala charanam asarana saranam mukthikaram,

Whose feet are fit to be saluted, who makes everything holy,
Who takes care of the world, who is carried in mind by pure people,
Who climbed up on the head of Kaliya, who is saluted by Adhi Sesha,
Who killed Kala yavana, who is extremely soft by nature,
Who steals away our sorrow, who has a very pure feet,
Who is the solace for the oppressed and who leads us to salvation.
Ithi Vallabacharya Virachitham,

Nanda kumarshtakam Sampoornam.
Thus ends the octet on the son of Nanda,

Composed by Sri Vallabacharya.
Narasimha Dwadasa Nama Stotram
[Twelve Names of Narasimha]
Pradhamam thu Mahaa jwalo, dwitheeyam thu ugra kesari,

Thritheeyam Vajra damshtro, Chathurthothu Visaradha. 1
Firstly great flame, secondly the angry lion,

Thirdly one with diamond like teeth,
Fourthly the great expert.
Panchamam Narasimhascha, Sashta Kasyapa mardhana,

Sapthamo yathu hantha cha, ashtamo Deva vallabho. 2
Fifthly the Man-lion, Sixthly the killer of Kasyapa's son,

Seventhly Killer of Asuras and eighthly the Lord of devas.
Nava Prahaladha Varadho, dasamo Anantha hasthaka,

Ekadaso Maha Rudro, Dwadaso Tharunasthadha. 3
Ninthly The one who blessed Prahlada, tenthly the one with endless hands,
Eleventh the great God who is angry and twelfth the one helps at right time.
Dwadasani namani Nrusimhasya Mahathmana,

Manthra raja ithi jnatham, Sarva papa vinasanam. 4
These twelve names of the great God Narasimha,

Is called the king of chants and destroys all sins.
Kshaya apasmara kushtadhi, thapa jwara nivaranam,

Raja dware, Maha Gore sangrame cha Jalandhare 5
Giri gahara aaranye Vyagra chora maya dish,

Ranecha marane chaiva samatham paramam Shubham. 6
This cures Tuberculosis, epilepsy, leprosy and Typhoid,

And is helpful in gate of the king, I horrible wars and inside water.
It helps in mountains and forests populate by tigers and robbers,

And in war and death it helps to get out safely and later attain salvation.
Satham aavarthayeth yasthu muchyathe Vyadhi bhandanath,

Aavarthayantha sahasram thu labhathe Vanchitham phalam. 7
Repeating hundred times would help you get out of diseases and imprisonment,
And repeating it one thousand times would help you get what you want.
Narasimha Kavacham
1. Nrusimha kavachamVakshye prahlodhenodhitham puraa,

Sarva rakshakaram punyam, sarvopadrava nasanam
I shall recite the armour of Narasimha recited in the olden times by Prahladha,
Which protects everything that is blessed and destroys all problems.
2. Sarva sapath karam chaiva swarga moksha pradhayakam,

Dhyathwa Narasimham devesam hema simhasana sthitham.
It gives all sorts of wealth and grants heaven as well as salvation,

If it is chanted meditating on Narasimha as sitting on the throne.
3. Vivrythaasyaam trinayanam, sharad Indu sama prabham,

Lakshmyaalingitha vamangam, Vibhoothirupasritham.
He has three eyes, keeps his mouth open and has the glow of autumn moon,
And he is hugged on left side by Lakshmi and his form depends on his glowing power.
4. Chathur bhujam Komalangam Swarna kundala shobhitham,

Sarojashobhithoraskam rathna keyura mudhritham.
He has four hands, he has pretty limbs and wears a golden ear stud,
His chest shines like a lotus flower and he wears gem studded bracelets.
5. Thapatha kanchana sankasam Peetha nirmala vasasam,

Indradhi sura moulistha sphuran manikya deepthibhi.
He resembles the molten gold and wears yellow cloths,

He shines in the light of rubies on head of the saluting Indra and other devas.
6. Virajitha pada dwandwam shanka chakradhi hethibhi

Garuthmathaa savinayam sthuyamanam mudhanwitham.
He shines with two feet and holds the conch and wheel in his hand,
And Lord Garuda with humility offers him prayers with devotion.
7. Swahruth kamala samvasam kruthwa thu kavacham padeth,

Nrusimho may drusou pathu loka rakshanathma sambhava.
If one reads this armour after making Lord Narasimha,

Who protects the world, Occupy the lotus of his mind
The Lord who is born to take care of this world will protect one's head.
8. Sarvago api sthambha vasa phalam may Rakshathu dwanim,
Nrusimho may drusou pathu soma suryagni lochana.
Let my forehead be protected by the all pervading one who is in the pillar,
Let my sound be protected by Narasimha and
My eyes be protected by the one who has sun, moon and fire as eyes.
9. Smruthim may pathu nruharir muni varya sthuthipriya,

Naasaam may simhanasathu, mukham Lakshmi mukha Priya.
Let my memory be protected by Narasimha, who likes prayers from great sages,
Let my nose be protected by he who has a lion's nose,
And let my mouth be protected by he who loves the mouth of Lakshmi.
10. Sarva Vidhyadhipa pathu Nrusimho rasanaam mama,

Vakthram pathu indhu vadana sada prahlada vandhitha.
Let my taste buds be protected by the Lord of all knowledge, Narasimha,

Let my face be protected by the moon faced one saluted by Prahladha.
11. Nrusimha pathu may kandam, skandhou bhoo bharanantha kruth,

Divyasthra shobhitha bhujo Nrusimha pathu may bhujou.
Let my neck be protected by Narasimha,

And shoulders by him who rules over the world till the end,
And let that Narasimha whose arms shine,
With divine weapons protect my arms.
12. Karou may deva varadho, nrusimha pathu sarvadha,

Hrudayam yogi sadshyascha, nivasam pathu may Hari.
Let my hands be protected by the protector of devas,

Let me be protected from all sides by Lord Narasimha,
Let my heart be protected by him who can be approached by great sages,
And let my house be protected by Lord Hari.
13. Madhyam pathu Hiranyaksha, Vaksha kukshi vidaranaa,

Nabhim may pathu nruhari, sva nabhi brahma samsthuthaa.
Let my middle be protected by the God

Who tore apart chest and abdomen of Hiranyaksha,
Let my navel be protected by Lord Narasimha,
Who is praised by Brahma who sprang from his own navel.
14. Brahmanda kotaya katyaam yasyasou pathu may katim,

Guhyam may pathuu guhyanaam manthraanaam guhya roopa druk.
Let my hip be protected by him,

On whose hips all the universe rests,
Let my private parts be protected by the mysterious one,
Who can only be seen by use of very secret mantras.
15. Ooru manobhava pathu jahnuni nara roopa druk,
Jange pathu dharaa bhara harthaa yo as ou nrukesari.
Let my thighs be protected by one who happens in the mind,

Let my knees be protected by him who has a human form,
Let my calves be protected by him who lightens my load,
And appears in the form of a combination of man and lion.
16. Sura rajya pradha pathu padhou may nruhareswara,

Sahasra seershaa Purusha pathu may sarva sas thanum.
Let my feet be protected by the God in man lion form,

Who looks after the kingdom of all devas,
And let my entire body be protected by the God,
Who has one thousand heads.
17. Mahogra poorvatha pathu maha veeragrajo agnitha,

Maha Vishnu dakshine thu maha jwalasthu nairyathi.
Let the ferocious one protect me from the east,

Let the very valorous one protect from south east,
Let the great Vishnu protect me from the south,
And let God who blazes like a flame protect me from the south west.
18. Paschime pathu sarveso, Disi may sarvatho mukha,

Nrusimha pathu vayavyaam, soumyam bhooshana vigraha.
Let God of everything protect me from west,

As he has faces turned in all directions,
Let Narasimha protect me from north west,
And let the well ornamented one protect me from north.
19. Eeshanyo pathu bhadro may, srava mangala dhayaka,

Samsra bhayadha pathu mruthyor mruthyus nrukesari.
Let the God who protects and gives all things auspicious,
Protect me from the north west and let me be protected,
From fear of birth and death by the Lord Narasimha,
Who is indeed death to death itself.
20. Idham nrusimha kavacham, prahladha mukha manditham,

Bhathiman ya paden nithyam sarva papam prumuchyathe.
This armour of Lord Narasimha which was narrated by Prahladha,

If read by a devotee daily, would save him from all his sins.
21. Puthravan, dhanavan loke deerga ayur upa jayathe,

Yam yam kamayathe kamam tham tham prapnonsthyasamsayam.
He would be blessed with sons, wealth and a very long life,

And all that he desires would be achieved by him without any doubt.
22. Sarvathra jayam aapnothi, sravathra vijayee bhaveth,
Bhhomyanthareeksha divyaanaam grahaanaam vini varanam.
He who desires for victory everywhere would get victory everywhere,

He would ward off all the evils caused by earth, environment and planets.
23. Vruschiko raga sambhootha visha apa haranam param,

Brahma Rakshasa yakshaanaam dhoorothsaarana karanam.
This armour steals away the poison caused by serpents and scorpions,
And Brahma Rakshasas and Yakshas would be driven far- far away.
24. Bhurje vaa thala pathre vaa kavacham likhitham shubham,

Kara moole drutham yena sidhyeyu karma sidhaye.
If this auspicious armour is written on a palm leaf or bark of a tree,

And this is worn in the hand all his actions would be come divine.
25. Devasura manushyeshu swam swameva jayam labheth,

Yeka sandhyam trisandhyam vaa ya paden niyatho nara.
That man who reads it following all rules, three times,

In the dawn, noon or dusk or one of these times,
Would get victory over humans, devas and Asuras.
26. Sarva mangala mangalyam, bhuthim, muykthim cha vindathi,

Dwathrimsad sahasrani padeth shudhatmanaam nrunaam.
That holy and pure human being who reads it,

Thirty two thousand times would definitely get,
All auspicious things, wealth and salvation.
27. Kavachayasya manthrasya manthra sidhi prajayathe,

Anena manthra rajena kruthwa bhas mabhi manthranam.
If this is chanted along with wearing of ashes, by the help of this,

Mantra of the Kavacha which is the king of mantras, he would get mastery over it.
28. Thilakam vinyased yasthu thasya graham bhayam hareth,

Trivare japamanasthu datham varibhya manthrya cha.
By wearing a Tilaka and after doing Aachamana with mantras,

If this is chanted for three weeks, the fear of planets would be removed for him.
29. Prasayedhyo naro mantram, nrusimha dhyanamacharedh,

Thasya roga pranasyanthi ye cha syu kukshi sambhavaa.
After meditating on Lord Narasimha, if a man,

Masters this mantra his diseases would be cured,
Including those diseases of the abdomen.
30. Kimathra bahu nokthena nrusimha sadruso bhaveth,
Manasa chinthitham yathu sa thachapnothya samsayam.
Which other great one can ever become like Narasimha,

For just thinking about him in mind would make him your own without doubt.
31. Garjantham garjayantham nija bhuja patalam sphotayantham hatantham,

Roopyantham thapayantham dhivi bhuvi dhithijam kshopayantham kshipantham,
Kranthantham roshayantham disi disi sathatham samharantham bharantham,
Vikshantham ghoornayantham sara nikara sathair divya simham namami.
He roars and makes us roar, He with his many arms tears and throws them out,
He searches and troubles the sons of Dhithi in this and other worlds,
Throws them and scatters them and when angry he kills them from all directions,
And when he sees them he tears them apart with his hundreds of divine hands,
And I salute him who has manifested himself as a divine lion.
Ithi Sri Brahmanda purane prahalodhoktham nrusimha kavacham sampoornam.
Thus ends the armour of Narasimha told by Prahlada found in Brahmanda Purana.
Narasimha Mangalam
[This Mangala stotra is addressed to Narasimha, an incarnation of Lord Vishnu. These songs are
recited after reciting prayers to the Lord or after performing worship. Wishing Mangalam means,
wishing all that is good.]
Mangalam sthamba dimbhaya,

Mangalam mruthyu mruthyuve,
Mangalam Roudhra roopaya,
Narasimhaya Mangalam. 1
Mangalam to the one who was born from a pillar,

Mangalam to the lord of death to the lord of death,
Mangalam to him who is fierce looking,
Mangalam to the Lord who is lion man.
Hirani kasipum hathwa,

Daithyendram deva kandakam,
Jagat rakshana duryaya,
Jagat bheejaya Mangalam. 2
Mangalam to the seed of universe,

Who killed the Asura called Hiranya Kasipu,
Who was the lord of Rakshasas and killer of devas,
And the Lord who was interested in saving of the world.
Prahlada Sthuthi santhushta,

Prasanna nija moorthaye,
Varadabhaya hasthaya,
Varadaya cha Mangalam. 3
Mangalam to the giver of boons,

Who was happy with the prayer of Prahlada,
Who was really a God with pleasant mien,
And who shows protection and boons by his hands.
Karagrair vajra samsparsair,

Narair shathru dharine,
Theeshna damshtathanvaya,
Tharkshya vahaya Mangalam. 4
Mangalam to the one carried by Garuda,

Whose hands are as hard to touch like a diamond,
Who puts down the enemies of men,
And who has very sharp protruding teeth.
Nara kanteeravaakara vyakthaa,

Athyugra vibhoothaye,
Mrugendraya narendraya,
Daivathendraya Mangalam. 5
Mangalam to the Lord of Devas,
Who has the shape of the man and lion,
Who has fierce disposition,
And who is the lord of men and beasts.
Kireeta hara keyura,

Kundalalnkruthaya cha,
Koti Surya prakasaya,
Deva simhaya Mangalam. 6
Mangalam to the God lion,

Who decorates himself with,
Crown, garland, bracelet and ear studs,
And who had the brilliance of billon suns.
Triyugadhi triprushtaya,
Trigunaya trimurthaye,
Nara kesari roopaya,
Lakshmi lolaya Mangalam. 7
Mangalam to the lover of Lakshmi,

Who belongs to three ages,
Who has three type of back,
Who has three characteristics,
Who is the three Gods,
And who has a man lion form.
Mathsya kachapa varaha,

Rama Vamana murthaye,
Ramakrishnathmane Boudha,
Kalki simhaya Mangalam. 8
Mangalam to the fish, turtle, boat.

Parasu Rama and Vamana incarnations,
Who is the soul of Rama and Krishna and Budha,
And Kalki as well as the lion.
Sarva bheejaya sathyaya,

Sarvadheeshtana murthaye,
Sarveswaraya Sarvasmai,
Sathwa simhaya Mangalam. 9
Mangalam to the lion of truth,

Who is the real root of everything,
Who can be approached by every one,
Who is god of all and himself is every one.
Narasimha Nakha Sthuthi
[Prayer of Nails of Narasimha]
By Madhvacharya
[Among the many great works of Saint Madhvacharya, the proponent of the Dwaitha system of
philosophy, this very small prayer extolling the nails of the man lion form of Lord Vishnu stands out. It
was written as an introduction for the Hari Vayu Sthuthi which was written by his disciple Sri
Trivikramacharya.]
Om panthwasman puru hootha vairi bhalavan mathanga madyath ghata,

Kumbochadri vipata nadhikpatu prathyeka vajrayutha,
Srimath kanteera vasya prathatha sunakharaa dharitha arathi dhoora,
Pradhwastha dhwantha santhi pravathitha manasa bhavitha bhoori bhagai. 1
Oh Lord Narasimha who is with Goddess Lakshmi,

Please protect all of us with your omnipotent nails,
For Just like a ferocious lion attacks herd of elephants,
And splits apart their heads with its nails,
And the Vajrayudha of Indra splits highest mountains
Your nails kill the asuras who are like exhilarated elephants,
And the same precious nails of Sri Narasimha with Lakshmi,
Destroyed and removed the duties of a Brahmana,
And solved the darkness of poor knowledge,
So that the devas became with a calm mind,
Along with Brahma and all the other Gods.
Lakshmi kanta samantatopi kalyanai veshithesthusamam,

Pashyamittamavasthu duritharathopasthamv rasayosthama,
Yadroshakkara daksha nethra kutila pranthopi agni sphurat,
Kandhyothopama vishpulinga basitha brahmesa shakrothkara. 2
Hey consort of Lakshmi, I do not find any one equal to you in showering graces,
And see you as something even at a distance, as the king of all mixtures- ashtama rasa.
And if those eyes of yours which are angry and burning, opens slightly in a curve,
It sends sparks that look tiny like a glow worm but is more like the glowing Sun God,
An these are capable of burning several ions of Brahma, Shiva and Indra.
Ithi Srimad Ananda Theertha bhagwat padacharya virachitham,

Sri Nrusimha nakah Sthuthi sampoornam
Thus ends the prayer to Nails of Lord Narasimha

Composed by Srimad Ananda theertha (Madhvacharya).
Narasimha Panchamrutham
[Five Nectars on Narasimha]
[This prayer is supposed to have been composed by Lord Rama when he visited the temple of
Narasimha at Ahobilam. Since each stanza is like nectar, it is called Panchamrutham.]
Introductory Stanza
Ahobilam Narasimham gathwa Rama prathapavan,

Namaskruthwa Sri nrusimham asthousheetha kamalapatheem.
The glorious Rama went to Narasimha of Ahobilam,

Prostrated before him and offered prayers to the Lord of the lotus.
Main Text
Govinda, Kesava, Janardhana, Vasudeva,

Viswesa, Viswa, Madhusoodhana, Viswaroopa,
Sri Padmnabha Purushothama Pushkaraksha,
Narayanachyutha Nrusima namo namsthe. 1
Protector of beings, destroyer of persons, he who is everywhere,

Lord of the universe, he who is complete, killer of Madhu, lord with universal form,
Lord having lotus on his belly, best among men, lotus eyed god,
He who lives in water, he who does not slip and Oh Lion man,
Salutations and salutations to you.
Deva samastha khalu yoga mukhya,

Gandharwa vidhyadhara kinnarscha,
Yath pada moolam sathatha namanthi,
Tham Narasimham saranam gathosmi. 2
I have sought the protection of that Man lion,

Whose feet is ever worshipped by,
All devas, certainly by great experts in yoga,
Gandharwas, Vidhyadharas and Kinnaras
Vedan Samasthan khalu Sastragarbhan,

Vidyabale keerthimathim cha Lakshmeem,
Yasya prasadath sathatham labhanthe,
Tham narasimham saranam gathosmi. 3
I have sought the protection of that Man lion,

By whose grace, one receives always without fail,
All the Vedas, essence of all sciences,
Knowledge, strength fame as well as wealth.
Brahma shivasthwam purushothamancha,
Narayanoasoumarutham pathischa,
Chandrarka vayvagni maruth ganamcha,
Thwameva tham thwam sathatham nathosmi. 4
I always salute you and you only as you are,

Brahma, Shiva, Vishnu, Narayana,
The chief of maruths, moon wind,
Fire and all the celestial principles.
Swapnepi nithyam jagatham trayanam,

Srushta cha hantha vibhuraprameya,
Thratha thwameka sthrividho vibhinna,
Tham thwam narasimham sathatham nathosmi. 5
I always salute you and you only as you are,

Who creates destroys and looks after,
The entire three worlds as if in a dream,
And you are the one, who divides,
Yourself in to these three forms.
Conclusion
Ithi sruthwa Raghu sreshta poojayamasa tham vibhum,

Pushpavrushti papathasu thasya devasya moordhani,
Sadhu sadhudwithi tham prochu deva rishi ganair saha
The best of the Raghu clan prayed him thus,

And showered a rain of flowers on the god'ss body,
And the sages and devas told Great, Great.
Deva Ouchu:
Raghavena krutham stotram panchamruthamanthamam,

Padanthi ye dwija vara thesham swargasthu saswatha.
Devas told:
The is prayer sung by Lord Rama is equal to five nectars,

And the twice born who reads thid would permanently attain his heaven.
Narasimha Raja Patha Stotram
[Prayer which is King's Road to Narasimha]
[This Stotra supposed to be composed by Lord Shiva himself is from the Ahirbudhanya Samhita, a
Paancharaatra text. It is also called Manthra Raja Pada stotra. It is supposed to be the best remedy
for aches and mental depression. The Sanskrit text of this stotra is available at:
www.prapatti.com/slokas/sanskrit/mantraraajapadastotram.pdf]
1. Ugram, veeram, Maha Vishnum,

jwalantham, sarvathomukham,
Nrusimham bheeshanam bhadram
mrutyor mrutyum namamyaham
I salute the God who is death to death itself,

Who is ferocious, who is valorous, who is great Vishnu,
Who shines with faces in all directions,
Who is Narasimha, who frightens and who takes care of.
2. Vruthoth phulla visalaksham,

Vipaksha kshaya deekshitham,
Ninada thrastha viswandam,
Vishnum ugram namayaham.
I salute the ferocious Vishnu,

Who has broad round eyes,
Who has taken an oath to kill enemies,
Who shakes the globe of the universe by his roar.
3. Sarvair avadhyathaam praptham,

Sabha lougham dither sutham,
Nakhagara sakali chakre,
Yastham veeram namyaham.
I salute that valorous God,

Who cannot be approached or killed by any one,
Who tore with the tip of his nail, the enemy of Indra,
Who is the son of Dithi along with a great army,
4. Padava ashtaabdha patalam,

Moordhavishta trivishtapam,
Bhuja pravisha ashta dhisam,
Maha Vishnum namayaham.
I salute the great Vishnu,

Who reaches the netherworld by his feet,
Who touches by his head the land of the trinity,
And by his hands touches all eight directions.
5. Jyotheemshya arke indu nakshatra,
Jwala nadhiny anukramath,
Jwalanithi thejasaa yasya,
Tham jwalantham namayaham.
I salute him who shines,

By whose light sun, moon, stars,
And fire are able to shine,
And appear resplendent.
6. Sarvendriyairapi vinaa,
Sarvam sarvathra sarvadfhaa,
Yo jaanaathi namam yaadhyaam,
Thamaham sarvatho mukham.
I salute him who has faces in all directions,

Who without the use of any of his organs,
Knows all things about everything always.
7. Naravath simhavachaiva,
Yasya roopam mahathmana,
Maha satam, maha damshtram,
Tham nrusimham namamya.
I salute that Lord Narasimha,

Who is both lion as well as man,
Who is great and has a great form,
With great mane and great teeth.
8. Yan nama smaranadh bheetha,

Bhootha Vetala Rakshasa,
Rogad yascha pranasyanthi,
Bheeshanam tham namayaham.
I salute that fearful one,

By remembering whose name,
Those who were scared by ghosts, ghouls and Rakshasas,
Would get rid of all their sickness.
9. Sarvopi yam samasrithya,

Sakalam bhadramasnuthe,
Sriyaya bhadraya jushto,
Yasyam bhadram namayaham.
I salute him who takes care,

For everything depends on him
As Everything is kept safely by him
As he takes care of even goddess Lakshmi.
10. Sakshath swakale sampraptham,
Mruthyum shatru gunanvitham,
Bhakthaanaam nasayed yasthu,
Mruthyur mrutyhum namamyaham
I salute the death to the death itself,

Who reaches anywhere really at the correct time,
And gives death and destroys the enemies,
Of his devotees who are blessed with good qualities
11. Namakarathmakam yasmai,

Vidhya athma nivedanam,
Thawakth dukho akhilaan kamaan,
Asnantham tham namayaham.
I salute him who by one's salutation,

And offering of one self to him,
Removes all the sorrows of him,
And fulfills all his wishes.
12. Dasa Bhootha thwath sarve,

Hyathmana paramathmana,
Atho aham api they dasa,
Ithi mathwa namayaham.
All beings are your servants,

Oh God who is the soul of all beings,
And understanding this fact,
I am saluting you as your slave.
13. Shankarea aadhaarath proktham,

Padaanaam Thathwa nirnayam,
Tri sandhyam ya padeth thasya,
Srir vidhya aayuscha vardhathe,
These words which have been put together,

By Lord Shiva with reverence,
If read during dawn, dusk and noon,
Would lead to increase of wealth, longevity and knowledge.
Narasimha Sthuthi of Prahladha
[Hiranya Kasipu, the tyrant, tortured his son Prahladha for praying to Lord Vishnu. Even in spite of
several painful tortures, he did not change, Hiranya Kasipu wanted to know where Lord Vishnu lives.
When Prahladha replied that he is everywhere, Hiranya Kasipu broke a pillar before him to see,
whether Lord Vishnu is there inside the pillar. Lord Vishnu emerged in the form of a man lion and
killed Hiranya Kasipu. After this Prahlada offered a prayer to Lord Vishnu in the form of Narasimha.
This prayer occurs in seventh Skanda, ninth chapter in slokas 8-50. I have consulted the translation
of this prayer by Smt. Sudha Devi Ramkumar in her Tamil book called Sri Krishna Sthuthi Malai and
the translation by Sri C. l. Goswami in his English Translation of Bhagawatham published by Gita
Press, Gorakhpur. I have also consulted the great translation and commentary of this great work
available at: www.scribd.com/doc/14845700/Narasimha-Stuti-English.]
1. Brahmadaya sura gana munayotha sidhaa,

Sathvaika thana mathayo vachasam pravahai,
Naaradhithum puru gunairadhunaapi pipru,
Kim thoshtumarhathi samay hari rugra jathe.
How can I, who was born in a ferocious asura clan,

Expect to please you, when you were not pleased,
By Brahma, other devas, sages and Sidhas,
Who were all steeped in Sathwa qualities,
Using the torrential flow of words,
Which describes your great qualities.
2. Manye dhanabhi jana roopa thapa sruthoujastheja,

Prabhava bala pourusha budhi yoga,
Naaraadhanaaya hi bhavanthi parasya pumso,
Bhakthya thuthosha bhagwan gaja yoodha paaya.
In spite of it, I know that wealth, pedigree, form, penance,

Vedic learning, power, strength, manliness, wisdom and yoga,
Are not sufficient to please you, Oh divine and supreme god,
And that only the devotion of the elephant king succeeded in pleaseing you.
3. Vipradh dwi shad gunayutha dhath aravinda nabha,

Padaravinda vimukhascha vapacham varishtam,
Manye thad arpitha mano vachane hithartha,
Pranam punathi sa kulam na thu bhoorimana.
Oh God with lotus on the navel, compared to a Brahmin,

Blessed with the twelve desirable qualities, but,
Not having devotion to your lotus like feet,
The person born in a lowly caste, who worships you,
Surrendering his mind, word and soul to you,
Redeems his race, besides making himself pure.
4. Naivathmana prabhurayam nija labha poorno,
Maanam janaadha vidhusha karuno vruneethe,
Yad yajjano bhagwathe vidha dheetha maanam,
Thacchtmane prathi mukhasya yadha mukhasree.
The devotee and not you, Oh Lord, receive profits,

Of your worship by the ignorant one, Oh merciful one,
For whatever honour the devotee offers to the Lord,
Rebounds to him, like a mirror reflecting his own image.
5. Thasmad aham vigatha viklava iswarasya,

Sarvathmana mahi gunaami yadhamanisham,
Neecho ajayaa guna visarga manu pravishta,
Pooyetha yena hi pumaan anuvarnithena.
Therefore with all my fear gone, in spite of my being unworthy,

I am starting to pray to the best of my ability, the greatness,
Of the almighty lord, by doing which even an ordinary debased one,
Who has been caught, in the net of mundane life, gets purified.
6. Sarve hyaami vidhi karaa sthava Sathwa dhaamne,

Brahmadhayo vayamivesa na choddhi jantha,
Kshemaya bhoothaya uthathma sukhaaya chasya,
Vikhreeditham bhagawatho ruchiravatharai.
Lord Brahma and others who are your devotees,

Are standing here with fear towards you, who normally have a soft form drenched with truth,
Though they know that you are taking these incarnations,
For the welfare and complete happiness of all beings.
7. Thadyachaa manyu masurascha hathas thva yaadhyaa,

Modhetha sadhurapi vruschika sarpa hathyaa,
Lokaascha nirvruthi mithaa prathiyanthi sarve,
Roopam nrusimha vibhayaaya janaa smaranthi.
Please hold your anger in control as the asura (Hiranya Kasipu) has been killed,
For even sages are happy, when scorpion and snakes are killed
And now the entire world is relieved and waiting for you to become peaceful,
So that they would continue, to recall this man lion always.
8. Naaham vibhemya jitha they athi bhayanakaasya jihwa,

Arka nethra brukuti rabhaso ugra damshtrath,
Anthra sruja kshathaja kesara sanku karnnirhradha,
Bheetha dhigibhada ribhinna khagrath.
Oh invincible lord, I am not at all afraid of your this form,

Which has fearful tongue, with sun like eyes, horrifying looks,
Fierce teeth, with blood drenched flying red manes, erect ears and claws that tear the enemies,
Along with the intestine garland that you are wearing,
All of which even makes the elephants guarding the directions scared.
9. Thrasthomyaham krupana vathsala dussahograa,
Samsara chakra gadjhanaad grasathaam praneeth,
Badha swakarma bhirusatham they angry moolam,
Preetho apa varga saranam hvayase kadhh nu.
But I am definitely afraid, Oh lover of the oppressed,

Of the terrible suffering involved in this cycle of births and deaths,
Since I am tied by my own acts and thrown amidst blood thirsty demons,
And oh shining one, be pleased with me and when are you,
Going to call me near your feet, which would grant me salvation.
10. Yasmath priyaa Priya viyoga sayoga janma,

Sokaa agninaa sakala yonishu dahyamaanaa,
Dukha oushadham thadapi dukha matha dwiyaaham,
Bhooman bramaami vadha may thava dasya yogam.
So having taken several births which involved,

Separation from things I liked and those I hated,
And burning in the fire of sorrow in several wombs,
And realizing that the cure for a sorrow involves more sorrow,
I would like to know from you, Oh Lord,
The method of being, in eternal service to you.
11. Soham priyasya suhrudha para devasthaaya,

Leela kadahsthava nrusimha virincha geethaa,
Agnja sthitharmya anugranan guna vipramuktho.
Durgaani thay pada yugalaaya hamsa sanghaa.
And after serving you, enjoying the friendship,

Of enlightened souls and hearing your story,
And the prayer of Lord Brahma addressed to you,
I would by your blessing cross the unknown obstacles,
By constant worship of the pair of your feet.
12. Baalasya neha saranam pitharo nrusinha,

Naarthasya chaagadha mudhanwanthi majjatho nau,
Thapthasya thath preethi vidhirua ihaajnaa sesthaa,
Sthaavath vibho thanu bhruthaam thwad upekshithaanaam.
Oh Narasimha, in case you decide to completely neglect us,

Fathers would not be able to protect their sons,
No medicine would be able to cure any diseases,
No shipping vessel would be able to save one from drowning,
And without your grace one would not be able,
To get out or even destroy a very small sorrow,
And how can I get cured of this sorrow,
Of domestic life without your help?
13. Yasmin yatho yarhi yena cha yasya yasmaadh,
Yasmai yadhaa yadhutha yasthvaparas paro vaa,
Bhava karothi vikarothi prudhak swabhava,
Sanchodhithastha d akhilam bhavathas swaroopam.
All beings which are high or low and possessing,

A nature of its own produces or transforms some things,
Whatever way it has to be done, whatever cause, whatever time,
Using which, from which, using whichever method,
Which job, with whom and to what purpose,
But all of them would be your form and nothing else.
14. Maayaa mana srujathi karma mayam baleeya,

Kalena chodhitha gunanu mathena pumsa,
Chandho mayam yadha jayaarpitha soda saaram samsara chakram,
Aja ko athi thareth thwadhanya.
The innate nature with its differing characters,

Created by time which represents the will of God,
Evolves in to a subtle body, which is a product of Karma,
Which is very strong and is within the wheel,
With its sixteen spokes,* and this cannot,
Be crossed by those who do not surrender to you.
* Mind, ten sense organs and five subtle elements.
15. Sa thwam hi nithya vijitha athma guna swadhamna,

Kalo vaseekrutha visrujya visarga Shakthi,
Chakre visrushta majayeswara shodasare,
Nish pedayaamaana mupakarsha vibho prapannam.
You are forever victorious over the innate nature using your greatness
And You as time, have exercised control over both effects and causes,
And Oh Lord, who is everywhere, draw me who is suffering as I having been,
Caught and being crushed in the wheel with the sixteen spokes.
16. Dashtraa mayaa dhivi vibho akhila dhisshnya pana mayu,

Sriyo vibhava icchaathi yagna noyam,
Ye asmathpithu kupitha hasa vijrumbhitha,
Broovisphurjithena lulithaa sa thu they nirastha.
Oh Lord, I have seen that the long life, riches, glory of the devas,
Which ordinary people crave for in this world, of my father,
Were easily destroyed by your angry laughter,
And the frown of the eye brow very easily,
And I also have seen, that valorous one being killed by you.
17. Thasmadhamoo sthanu bruthaa maha maasisho jnaya

Aayu sriyam vibhava maindriya maavirichaath,
Nechami they vilulithaan uru vikramena,
Kalathma nopanaya maamnija bruthya parswam.
So my lord I am not interested in those great pleasures,
Like long life, wealth and sensory gratification which even Brahma enjoys
And I also do not desire of getting mystic powers that are crushed by you as time,
But I request you to place me among your servant s.
18. Kuthrasisha sruthi sukhaa mruga thrushni roopaa,

Kwedham kalevaram asesharujaam viroha,
Nirvidhathe na thu jano yadha peethi vidhwaan,
Kaamaanalam madhulavai samayandhuraapai.
These desires are sweet to hear but have the form of mirages,
And this body being subject to diseases also cannot enjoy them,
And in spite of knowing all this people do not hate them,
Being engaged in quenching the fire of their pleasures,
By the drops of honey which are difficult to get.
19. Kwaaham raja prabhabava yeesa namo adhikesmin,

Jatha surethara kule kwa thavanukampaa,
Na Brahmano na thu bhavasya na vai ramaaya,
Yanme arpitha sirasi padmakara prasada.
Oh God, How come your pity on me, who was born,

In a non deva race dominated by regal qualities,
For you have blessed me by keeping your hand on my head
Which you have not done either to Brahma or Shiva or Lakshmi,
20. Naishaa pravaramathir bhavatho nanu syaath,

Janthor yadhaa aathma suhrudho jagadastha dhapi,
Sam sevayaa suratha roriva they Prasada,
Sevaanu roopam udayo na paraa varathwam.
Unlike the people who think others as low and high,

You being the friend of the soul and lord of the world,
Only by doing service one can get your grace,
Which is like the wish giving tree of devas,
And your grace to others depend on how they serve you,
But definitely not based on who they are?
21. Yevam janam nipathiotham prabhavaahi koope,

Kaamabhi kama manu ya prapathan prasangaath,
Kruthwaa aathmasaath surarshinaa bhagwan graheetha,
Soham kadham nu visruje thava bruthya sevaam.
When due to desires I was about to join those men,

Who were suffering, after falling in to the snake infested well,
The celestial sage Narada made me his friend and blessed me,
And so how can I ever think of leaving your service as a servant.
22. Math prana rakshanam anantha pithur vadhascha manye,
Swa bruthya rishi vakhya amrutham vidhathum,
Khadgan pragruhya yada vocha dasa dwithith sus thwaa,
Meeswaro mada paro aavathu kam haraami.
Oh endless one, You saved me as well as killed my father,

When my father came to kill me with an unsheathed sword,
Saying "if there is a God above, let him save you as I am cutting your head."
So that the immortal words of Sanaka sages would come true,
23. Yekasthwa meva jagadethamushya yath thwam,

Aadhyanthayo prutha gavasyasi madh yadascha,
Srushtwaa guna vyathikaram nija mayayedham,
Naaneva thairava sithastha dhanu pravishta.
You are same as the universe that you are showing,

For in the past, during and after its birth, you only are there,
As after creating a modification of the three fold characters,
You immediately entered in to it and due to the real illusion,
You appear varied and many, though you are one.
24. Thwam vaa idham sada sadheesa bhavaam sthadho anye,

Maayaa yada athma para budhiriyam hyaparthaa,
Yadhyasya janma nidhanam sthithireekshanam,
Cha thadwaithadeva vasu kalavadha shti dharvo.
You yourself are this world consisting,

Of movable and immovable things,
Yet you are something different from it,
The notions of God is self and God is others,
Are notions without any import,
For that from which something,
Originates cannot be different from it,
Similar to the relation between,
Seed and tree, the later being only a temporal change.
25. Nyasyedha mathmani jagaadwi layaabhu madhye,

Sesha aathmanaa nija suka anubhavo niroha,
Yogena militha drugathmani peetha nidhra,
Sthitho na thu thamo na gunamscha yungshai.
You merge all that exists in to yourself,

By your own free will and repose in the,
Water of deluge enjoying the real divine pleasure,
Without any activity whatsoever,
But by yoga though you appear asleep,
You are not in the state of sleep,
For you are beyond the state of thamas by sleep or wakefulness,
And you are the one who shines by your own power.
26. Thasyaiva they vapuridhamnija kala shakthyaa,
Samjnchodhitha prakruthi dharmana aathma goodam,
Ambasyanaantha sayanaad viramath samaadhe,
Nabherabhooth swa kamikaa vatavan mahaabjam.
You had assumed your form due to the power of time,

Which ignite the three fold characters and
When your trance on the bed of Adhi sesha ended
From your navel, a huge lotus sprang up,
From the seed that was hidden there.
27. Thath sambhava kavi ratho anyadha pasya maanasthwam,

Bheejamathmani thatham swabahir vichinthaya,
Naavindha dhabdha sathamapsu nimmajjamaano jaathe,
Angure kadha maho pala bhedha bheejam.
That Brahma who rose from that lotus, not seeing,

Any other thing other than that flower, started,
Searching for the cause of that flower, though,
You were spread inside and outside him,
And he was inside the water for one hundred years,
For how can anyone who is on the sprout see the seed?
28. Sa thwathmayo nirathi vismitha aasthitho abhjam,

Kaalena theevra thapasaa parishuddha bhavaa,
Thwamathamanisa bhuvi gandha mivathi sookshmam,
Bhoothendriyysayamaye vithatham dadarsa.
Not able to find out the reason, with great sense of wonder,
Brahma returned to the flower and started doing,
Hard Penance and became one with a very pure mind and,
After realizing that the scent of the earth cannot be separated from it.
Saw you who were spread within him and his senses completely.
29. Yevam sahasra vadhanaangri sira karoru,

Nasaasya karna nayanaabharayudhaadyam,
Maaya mayam sad upalakshitha samnivesam,
Drushtwaa maha Purusha maapa mudham virincha.
Brahma became extremely happy on seeing you, the Lord,

Who was the supreme manifestation in himself, hidden by illusion
With thousands of faces, feet, heads, hands, thighs,
Noses, mouths, ears, eyes, ornaments and weapons.
30. Thasmai bhavaan haya sira sthanuvacha bhibradha,

Veda druhathi balou Madhu kaidabhakyai,
Hathwwa aanachruthi ganaamsthu rajasthamascha,
Sathwam thava Priya thamaam thanu maamnanthi.
Then you, after assuming the form of Hayagreeva,
With the head of a horse, killed Madhu and Kaidabha,
Who were the personification of base qualities of rajas and thamas,
You recovered the Vedas, which were dear to you,
And which were personification of Sathwa quality
And gave them to Lord Brahma.
31. Itham nruthiryagrushidhe vajashava tharai lokaan,

Vibhavayasi hamsee jagath prathipaan,
Dharma mahapurusha paasi yuganuvrutham channa,
Kalou yadhabha vastri yugodha sa thwam.
Like this you are protecting the world taking the forms,
Of Man, beast, sage deva as well as that of fish,
And destroying the enemies of the this world,
And you also establish the dharma relevant to that yuga,
But since in this, age of Kali you remain unseen you are called Triyuga.
32. Naithan manasthava kadhaasu vikundanatha,

Sampriyathe duritha dushta masaadhu theevram,
Kaamathuram harsha soka bhayai shanaartham thasmin,
Kadham thava gathim vimrusaami dheena.
Oh Lord of Vaikunta, the mind of mine does not get interested in the great stories of yours,
As it is more interested in suffering, bad people, those who are bad souls due to extreme passion,
And is affected by sorrow, joy, fear and wants for a progeny,
And with this how can this oppressed one like me,
Get interested in your stories and attain your path.
33. Jihwe katho Achyutha vikarshathi maavi thrupthaa,

Susno anya thasthwagudharam sravanam kuthaaschith,
Graano anyathascha pala druk kwa cha karma Shakthi,
Bahavya sapalyayiva gehapathim lunanthi.
Oh Achyutha, my tongue pulls me to one direction,

The unsatisfied sex organ to yet another direction, the sense of hearing, smell to its own directions,
As also the eyes and each of organs of action in their own path,
Like a polygamous husband being pulled by co wives to differing places.
34. Yevam swakarma pathitham bhava vaitharanyam,

Anyonya janma maranaasana bheetha bheetham,
Pasyan angnanam swa para vigraha vaira mithram,
Hathaithi paaracharapeepruhi moodamadhya.
Thus falling in to their own karma they fall in to the Vaitharani* river of domestic life,
Getting severely scared by birth, death and suffering,
Which are inter connected and proceed from one another,
And due to ignorance they see one as enemy and the other as friend,
And so Oh God, from the other bank of Vaitharani protect them.
* River in the border of the land of departed souls.
35. Konvathra they akhila guro bhagwan prayasa,
Utharane asya bhava sambhava lopa hetho,
Moodeshu vai mahadanugraha aartha bandho.
Kim thena they Priya jananu sevathaam na.
Oh teacher of the universe, is the job of saving,

These souls from the birth and death cycle difficult for you?
Please offer your blessing and grace towards these ignorant ones,
For your own dear people, would do service to you and get out of there.
36. Naivo dwije para durathyaya Vaithranyaas,

Thwad veerya gayana maha mrutha magna chitha,
Soche thatho vimukha chethasa indrriyartha,
Maaya sukhaaya bhara mudhwahatho vimoodaan.
I am not at all afraid of the sufferings to cross Vaitharani.

As my mind is immersed in the nectar like songs of the valour of yours,
But I am worried about the ignorant ones who are not interested in you
Who for their sensual satisfaction carry on with illusory pleasures,
Of the carrying and looking after their families.
37. Praayena deva munaya swa vimukthi kaamaa,

Mounam charanthi vijane na prartha nishtaa,
Naithaan vihaaya krupanaan vimumuksha yeko,
Naa anyam thwadasya saranam bramatho anupasye.
Devas and the sages for the sake of their own salvation,
Go to a lonely place, observe silence and meditate,
Not being ever bothered about the ignorant ones,
But I am not interested in getting to your presence,
Without them, who never seem to be able to surrender to you.
38. Yan maidhunadhi gruham yedhi sukham hi thucham,

Kandooyanena kara yoriva dukha dukham,
Thrupyanthi neha krupanaa bahu dukha bhaajaa,
Khandoothi van manasijam visha hetha dheeraa.
Oh Lord the pleasure in love making and that from a house is insignificant,
For these result in sorrow after sorrow, like the scratching of one hand by the other,
But some wretched ones do not feel sated in spite of lots and lots of sorrow,
But the wise man is able to boldly curb these wrong cravings like scratching of hand.
39. Mouna Vrutha srutha thapo adhyayana swadharma,

Vyakhyaraho japa samaadhaya apa vargyaa,
Praya param Purusha they thawa jithendriyaanaam,
Varthaa bhavanthyutha na vathraa thu dhambeekaanaam.
Penance of silence, fasting, meditation, hearing of scriptures,

Study of sacred books, doing one's allotted duty, teaching scriptures,
Living in seclusion, muttering prayers, and concentration of mind,
Are paths that lead to salvation but, Oh divine God,
But they generally happen to be only a means of livelihood,
For those persons who have failed to conquer their senses.
And is of no use at all to the advertising hypocrite.
40. Roope yime sadasathi thava Veda srushte,

Bheeejangura viva na cha anya adha roopakasya,
Yuktha samksha mubha yathra vichinvathe thwaam,
Yogena vahnimiva dharushu nanyatha syath.
Similar to the sprout coming from seed and later the seed coming from the sprout,
The real Brahman and the visible form follow each other says the Vedas,
And this truth is only realized by people who have controlled their mind,
Similar to the fact that fire is inside a piece of wood is known only to the Yogis.
41. Thwam vayur agni avanir viya dhambhu mathraa,

Pranenryaani Hrudayam chidanugrahascha,
Sarvam thwameva saguno vigunascha bhooman,
Nanyath thwadasthyapi mano vachasaa niruktham.
You are wind, fire, earth, sky and water,

You are the five sense objects,* five vital airs** and ten sense organsx,***
You are the mind, intellect, ego, qualified and unqualified objects,
And lastly everything is you and you alone, oh divine one,
Whatever is revealed by mind or speech is you alone.
* Sound, touch, sight, taste and smell.
** Prana, apapana, vyana, udana and samana.
*** Five senses of action and five of perception.
42. Naithe gunaa na gunino mahadhaadayo ye,

Sarve manna prabhoothaya saha deva marthyaa,
Aadhyanthavamtha uroogaaya vidanthi hi thwaam,
Yevam vimrusyas sudhiyo viramanthi sabhdaath.
Neither the three gunas and three gods presiding over them,
Nor the principles starting from the great principle of cosmic intelligence,
Nor the five subtle and gross elements, nor the mind, nor living beings,
Including gods and human beings, who have beginning and end,
Are capable of knowing the truth behind your unending principle,
And knowing this, the good people leave out Vedic rituals and only meditate on you.
43. Thath thear mhathama namasthuthi karma pooja,

Karma smruthiscaranayo sravanamkadhaayaama,
Samsevayaa thwayi vinethi shadangaya kim,
Bhakthim jana parama hamsa gathou labhetha.
Oh great one, saluting you, singing your praise,

Worshipping you, serving your feet, meditating on you and hearing your stories,
Are the six methods used by the devotees,
And are even used by realized souls to attain you.
Narayana Jaya [1]
[Victory to Narayana]
Aathalil gopikal thappiyeduthoru,

Uthama muthanu Narayana. 1
Narayana, you are the peerless gem,

Found by gopis after a thorough search.
Bhakthiyam sindhuvin madhye vidarnnoru,

Sachin malaranu Narayana. 2
Narayana, you are that purest flower,

Which opened in the middle of the sea of devotion.
Gokulamakave santhathamayi theerkunna,

Pavana nadhamee Narayana. 3
Narayana you are the most holy musical note,

Which makes the entire Gokula peaceful.
Naam ariyathe navil vannal pinne,

Vittu piryatha Narayana. 4
Narayana, you are that word,

Which if comes unknowingly to the tongue,
Will never ever leave it.
Kelkkunna mathrayil ellaam marakkunna,

Aananda geethamee Narayana. 5
Narayana, you are that happy song,

Which once heard makes one forget everything else.
Brahmadhi devagal yennum sevikkunna,

Karunya theerthamee Narayana. 6
Narayana, you are that holy water of mercy,

Which is sipped by Brahma and all other gods.
Narada veenayil yennum muzhangunna,

Prema swaramanu Narayana. 7
Narayana you are the note of love,

Which comes daily out of the veena of Narada.
Aannoru aajamilan Vaikundamayi kanda,

Nalaksharamanu Narayana. 8
Narayana, you are that four letters,
Which was seen as heaven by Aajamila.
Paapikalkeththavum prayasamayi thonnidum,

Paduvanee namam Narayana. 9
Narayana, you are the name, singing of which,

The sinners feel very difficult to sing.
Yendum parayuvan pondunna nave nee,

Yinnonnu padumo Narayana. 10
Oh tongue who rises to shout anything,

Will you please sing today Narayana.
Madhavan, yen guru kattidum samasara,

Sagara thoniyaam Narayana. 11
Narayana, you are the boat shown,

By my teacher Madhava to help me cross,
The great ocean of life.
Narayana, thava nadathil mungidum,

Jangale kakkan marannid alle. 12
Hey Narayana, please do not forget to save us,

Who are drowned in thine music.

Narayana Hare, Narayana.
Oh Narayana, Oh Hari,
Oh Naryana.
Narayana Jaya [2]
[Victory to Narayana]
[Thunchathu Ezhuthachan was one of those first great poets of Malayalam. He was also one of those
first to use the present day alphabet system of Kerala. He also is one of the first poets to write to the
common man in the language of the common man. This great prayer is partly philosophical.]
Karalil vivekam koodathe,

Kandara nimisham, batha kalayarutu aarum,
Maranam varum yennu ninachiha,
Karuthuka sathatham, Narayana Jaya 1
Without wisdom deep in the heart,

Nobody should waste even half a minute,
For always believe that death,
Would come in a jiffy, Victory to Narayana.
Kanunnu chilar palathum upayam,

Kanunilla marikkum ithu yennum,
Kangilum oru nothadinnagathu,
Illenne kanu, Narayana Jaya. 2
Some people see many tricks in the world,

But none sees anything to prevent death,
Even if they see, it would be,
After one centuary, Victory to Narayana.
Kimapi vichari cheedugil Manusha,

Janmani venam, mukthi vendugil,
Krumi janmathilum yeluthayi varumee,
Vishaya sukham, batha Narayana Jaya. 3
If man thinks at least a little he will know that,

Birth as a man is needed, if he wants salvation,
But desires and passion can easily be got,
Even if we are born as a worm, Victory to Narayana.
Keezhil cheytha shuba ashubha karmam,

Melil suka dukathinnu moolam,
Sukham oru dukham koodathey,
Kanda oruvan undo? Narayana Jaya. 4
The good and bad that we do earlier,

Are the basis of pleasure and sorrow in life,
But have we known any one who had only pleasure,
And no sorrow in life? Victory to Narayana.
Kunnugal pole dhanam undengilum,
Indrannu samam aayi vaneedugilum,
Onnu uriyaduvathinnu ida kitta,
Vannal Yama Bhatar, Narayana Jaya. 5
Even if we have money as big as hills,

Even if we live like King Indra in this life,
We would not get time to say even a word,
When the soldiers of Yama arrive, Victory to Narayana.
Koope veenu uzhalunnathu pole,

Gehe veenu uzhalunna jananaam,
Aapath gana makelundugil muni jana,
Vakkugal parayam, Narayana Jaya. 6
People suffer in this span of life,

Similar to the one who fell in the well,
But if they need the dangers to go away,
They tell words of sages, Victory to Narayana.
Kettukalayathu karmmam purushannu,

Kettugal aathe mukthi labikku,
Kettukalo phala bhukthya theerum,
Kettayi iniyum, Narayana Jaya. 7
Actions are but ties for man,

For only without ties, he gets salvation,
And the ties would slowly go away,
If we enjoy the results,
Which again will tie us, Victory to Narayana.
Kelkkanam yeluthayundu rahasyam,

Dush kruthyavum nija sukruthangalellam,
Kalkkakkal namaskruthi cheythu mukundanil,
Aakkuga sathatham, Narayana Jaya. 8
Please hear the very simple secret,

All bad actions and also good actions,
Should be made submitted to God Mukunda,
After saluting him, Victory to Narayana.
Kayyil varunnathu kondu dinangal,

Kazhikku, phalam punarichikolla,
Kai varu makilm indrande padam,
Yenthinnu thucham, Narayana Jaya. 9
Please spend your days, with what,

You get in hand and do not expect any result,
Even if the post of Indra can come in to you hand,
It is insignificant then, Victory to Narayana.
Kodiya thapassugal cheydu oro phala,
Michicheedugil mukthi vara kel,
Adi malar thozhagil ou icha heenam,
Mukthanmar avar, Narayana Jaya. 10
Please know that even if you do difficult thapas,

Salvation would not come, if you desire for the results,
But saluting his feet, without any desire for results,
Leads you to salvation, Victory to Narayana.
Kopam kondu sapikkaruthu aarum,

Bhagwan mayam yennu orkkoo samastham,
Sukhavum dukavum anubhava kaalam,
Poyaal sama miha, Narayana Jaya. 11
No body should curse any one else out of anger,

Remembering that all the world is filled with God,
And also that pleasure and pain, after they are experienced,
Are equal and not different, Victory to Narayana.
Kouthukam onnilum millini mahatha,

Bhagaval bhakthanmarodu koodi,
Bhagawal guna kadana sravangal ozhinju,
Oru neram, Narayana Jaya. 12
I do not have any joy in anything more,

Except hearing the stories and greatness,
Of God in the company of the devotees,
Of God, Victory to Narayana.
Karunakaranam sri Narayanan,

Arulidum nija sayujyathe,
Oru phalam undo pathinayiram uru,
Chathu pirannal, Narayana Jaya. 13
Even if we are born and die ten thousand times,

Would it result in getting the true salvation,
Mentioned by Lord Narayana,
Who is merciful, Victory to Narayana.
Bahu janma arjitha karma sesham,

Thirumul kazcha ninakku vechen,
Janan maranangal yenikku ini venda,
Paripalaya maam, Narayana Jaya. 14
Because I do not need, I am presenting to God

The remaining part of Karma,
Earned through several births,
So take care of me, Victory to Narayana.
Narayana Kavacham
[Armour of Narayana]
[Narayana Kavacham occurs in Bhagavada Purana in the Sixth Skanda and occurs in Chapter Eight.
It is an Armour to protect ourselves from our enemies seen and unseen. I personally feel that this is
possibly one of the first Kavachams ever taught to man. Raja Parikshith, the son of Abhimanyu asks
his teacher Sage Shuka for a means to protect himself from his enemies. Sage Shuka then teaches
him Narayana Kavacham, which was taught by Sage Viswaroopa the son of Thwashtra to Devendra.
It is believed that the soul of the man who reads this Kavacha (even if he is a sinner) becomes
extremely holy and that any one who reads this would be protected by Lord Vishnu in his various
incarnations, by his various weapons and his various assistants. Sloka 4-11 of this great stotra give
us in detail about the preparations that we should take before reading this great work. These naturally
should be learned from a teacher well versed in such procedures. I am sure many of you may not be
able to do that. You can either chant only the Kavacham without doing Kara and Anga Nyasa or
follow the method suggested at /www.dalsabzi.com/Mantras/narayan_kavach.htm. It is mentioned
that before commencing the recital, chant 'Om Namo Naraayanaya' or Om Namo Bhagvadey
Vaasudevaaya' (ey' pronounced as Whey) or your favourite mantra 12 times. Visualize yourself
and/or your loved ones, totally protected. My favourite way of doing it is by visualizing a family
portrait. You could see' them dressed in an armor. You could see them immersed in white or violet
light. You could see them in a tube of Light. You could see an impenetrable ring of white Light around
them. Sound' started with the chanting of Om. The entire Sama Veda was transferred through the
notes of the sargam' Music commenced with the recitation of Mantras and Shlokas. There is spiritual
strength in it. The above web site also gives a translation of the Kavacham in to English. Apart from
consulting that, I have also consulted a Malayalam translation in a very old book (author unknown) as
well as a Hindi translation published by Hari Prakasan Mandir, Delhi]
Rajo Uvacha:
Yaya guptha sahasraksha savaahaan ripu sainikan,
Kreedanniva vinirjithya trilokya bhubhuje sriyam. 1
Bhagawam sthan mamakhyahi varma narayanathmakam,
Yadha athathayina shathroon yena guptho jayan mrudhe. 2
The King said:

Oh God please share with me that armour of Narayana,
By which the thousand eyed Indra was able to drive away,
The well armed soldiers of his enemy as if it is a play,
And gain control of the three worlds and wealth,
And also was safe in the battle field and became victorious.
Sri Shuka Uvacha:

Vrutha, purohitha thwashtro mahendra yanu pruchathe,
Narayanakhyam varmaha thadihaika mana srunu. 3
Sri Shuka said:

Viswaroopa the son of Thwashtra, when he was made,
The priest Of Indra taught him this armour of Narayana,
And I will teach you that and please listen to it with concentration.
Viswaroopa Uvacha:
Dhouthangri panir achamya sapavithra udang mukha,
Kruthaswa anga kara nyaso manthrabhyam vagyatha suchi. 4
Narayana mayam varma sannahyedh bhaya agathe,

Daiva bhoothathma karmebhya narayana maya puman. 5
Padyor janu noruvor udhare hrudhyadhorasi,

Mukhe sirasya anu poorva omgaradheeni vinyaseth. 6
When fear approaches you, after washing your feet and hand,
Do internal purification by achamana, wear the holy ring made of Durba,
Face the north, sit on a seat of Durba grass and do the hand symbols,
And do holy chants and attain cleanliness of speech.
You should then become silent, become engrossed in Narayana,
And do suitable actions to tie yourself with the armour of Narayana,
And using the eight letters starting with OM, touch the feet,
Knees, thighs, belly heart chest, face and head,
Om namo narayanethi viparyaya madhapi vaa,

Kara nyasam Thatha kuryad dwadasakshara vidhyaya. 7
Pranavadhi yakarandha mangulyam angushta parvasu,

Nyased drudaya omkaram vikara manu moordhani. 8
Then after touching the eight parts of the body,

The feet, Knees, thighs, belly heart chest, face and head,
Chanting the eight letter Manthra Om Namo Narayanaya
Either in an ascending or descending order,
You have to perform the knowledge of the twelve letters,
Shakaranthu brovor madhye nakaram shikhayam nyased,

Vekaram nethrayor yunjyannakaram sarva sandhishu. 9
Makara masthra mudhisya mantha moorthir bhaved budha,

Sarva sanga shadantham thath sarva dikshu vinirdisheth,
Om Vishnava nama ithi. 10
Tell Sha and touch the middle of the eye brows,

Tell Na and touch the top of the hair on your head
Tell Ve and touch both your eyes,
Tell Na and touch all your joints,
Facing all directions and say Ma Asthraya Phat,
This would make even the dim witted in to a wise one,
And thus you tie all the six directions as directed,
And chant Om salutations to Lord Vishnu
Athmanam paramam dhyeyed dhyeyam shad shakthibhir yudham,

Vidhya thejas thapo murthim imam manthra mudhahareth. 11
Afterwards meditate on Athma supported by the six strengths,
Of Wealth, charity, fame, goddess of wealth, wisdom and renunciation,
And chant the following which has the form of knowledge, power and meditation.
Narayana Kavacham
Om harir vidhadhyan mama sarva raksham.

Nyashngir padma padgendra prushte,
Dharari charmasi gadheshu chapa,
Pasan dadhano ashtaguno ashta bahu. 12
May all the protection to me be given by Hari,

Who keeps his lotus feet on the back of the bird,
Who is armed with conch, wheel, sword, mace,
Bow and a rope and who has eight qualities and eight hands.
Jaleshu maam rakshathu mathsya moorthir,

Yadho ganebhyo varunasya pasad,
Sthaleshu maya vatu vamano avyal,
Trivikrama khevadu viswaroopa. 13
[From this sloka onwards till sloka 19 several incarnations of Vishnu are requested to protect us in
different circumstances. What is mentioned here are not the dasavathars (Ten incarnations) but a
bigger list of incarnations. Devi Bhagwatha mentions 26 incarnations of Lord Vishnu viz., Sanaka,
Sananda, Sanathana, Sanath Kumara, Varaha, Narada, Nara-Narayana, Kapila, Dattathreya, Yajna,
Rishabha, Pruthu, Mathsya, Mohini, Koorma, Garuda, Danwanthari, Narasimha, Vamana,
Parasurama, Vyasa, Sri Rama, Bala Rama, Krishna, Buddha and Kalki. All these avatharas do not
find a place here. Vishaksena who is the commander in chief of army of Vishnu finds a place here.]
Let me be protected in the water by Fish incarnation,

From the animals of the sea and rope of Varuna,
Let me be protected in the Land by Vamana, the illusory boy,
And in the sky Trivikrama and viswaroopa forms.
Durgesh atavyaji mukhadhishu Prabhu,

Payanrusimho asura yoodha pari,
Vimunchatho yasya mahattahasam,
Dhiso vinedhur anya pathangascha Garbha. 14
In forts, forests, dangerous places and in war,

Let me be protected by Lord Narasimha,
Who by his mighty roar shook all directions,
Broke open the army formation of Asura,
And caused pregnant asura women to abort.
Rakshathwasou maadhwani yajna kalpa,

Swadamshtrayoth patha dharo varaha,
Ramo aadhrikooteshwadha vipravase,
Sa lakshmanovyadh bharathagrajo maam. 15
Let me be protected on my way by Lord Varaha,
Who is Yagna personified and who by his protruding teeth,
Lifted and carried the earth to safety,
Let me be protected on mountain top by Lord Parasurama
Let me be protected when I am abroad By lord Rama,
Who is elder brother of Bharatha and Lakshmana.
Mamugra dharmad akhilath pramadath,

Narayana pathu narascha hasath,
Dathaswa yogad adha Yoga natha,
Payadh Gunesa kapila karma bandath. 16
Let me be protected by Lord Narayana,

When I am transgressing Dharma or committing mistakes,
Let me be protected from my pride by Sage Nara,
Let me protected by Sage Dathathreya,
For not engaging in Yoga, meditation and other activities
And let sage Kapila protect me from the bondage of Karma.
Sanath kumaro aavathu kama devath,

Hayanano maam padhi deva helanath,
Devarshi varya purusharcha nantharath,
Koormo harir maam nirayadh aseshath. 17
Let sage Sanath Kumara protect me from the cupid,

Let Lord Hayagreeva protect me while I am on travel,
As well as when I do action that insults the Devas,
Let Sage Narada protect me from sins of non worship of devas,
And let Hari who took the form of a tortoise,
Protect me from different types of hell.
Dhanwandarir bhagawan pathway padhyath,

Dwandwadh bhayad rushabho nirjithama,
Yajnascha loka devathaa janandath,
Balo ganath krodha vasadh aheendra. 18
Let Lord Dhanwanthari protect me from unsuitable food,

Let Rishabha, the renounced soul protect me.
From fear of the contradictory dualities,*
Let Sage Yajna protect me from gossip of society,
Let Lord Balarama protect me from problems created by men,
And let Adhi sesha protect me from my anger.
* dualities like joy-sorrow, pain-pleasure etc.
Dwaipayano bhagwan aprabhodhad,

Budhasthu pashanda ganath pramadhath,
Kalki kale kala malath prapath,
Dharma vanayoru kruthavathara. 19
Let Sage Vyasa protect me from lack of awakening,
Let sage Budha protect me from hypocrisy and ignorance,
Let Lord Kalki, who would be born to salvage Dharma,
Protect me from the evil effects and thoughts of Kali age.
Maam kesavo gadhaya pratharavyad,

Govinda aasangava aartha venu,
Narayana prahana udatha shakthir,
Madhyandhine vishnurareendra pani. 20
May I be protected in the morn by Kesava with his mace,

May I be protected two hours later By Govinda by his flute,
Two more hours later let Lord Narayana protect by his strength,
And at noon let Lord Vishnu protect me his holy wheel.
Devo aparahne Madhu hogra dhanwa,

Sayam thridhamavathu Madhwao maam,
Doshe Hrishi kesa, uthardha rather,
Niseedha yekovathu Padmanabha. 21
After noon let me protected by Madhu with his great bow,

In the evening Let Madhwa in the form of trinity protect me,
Between dawn and midnight let Lord Hrishi kesa protect me,
And at midnight let Lord Padmanabha alone protect me.
Srivathsa dhamaapara rathra eesa,

Prathyoosha eesosidharo janardhana,
Dhamodharo avyad anusandhyam prabathe,
Visweswaro bhagwan kala moorthi. 22
Let me protected by remaining part of the night,

By the Lord in whom Srivathsa lives,
Let me be protected just before dawn,
By Lord Janardhana who holds the sword,
Let me be protected at sun rise,
By Lord Damodara and just before morn,
Let Lord Visweshwara give me protection.
Chakram yugantha analathigma nemi,

Bhramath samanthad Bhagvath prayuktham,
Dandhagdhi dangdhyari sainya masu,
Kaksham yadha vatha sakho huthasa. 23
Oh holy Wheel, your edges are like the raging fire of deluge,
You are sent by the God and rotate and travel everywhere,
And so like the fire with the help of wind,
Burns in to ashes the dried up wood of a forest,
Speedily and speedily burn and burn all my enemies.
Gadhe asani sparsana visphulinge,
Nishpindi nishpindyajitha priyasi,
Koosmanda vainayaka yaksha raksho,
Bhootha graham choornaya choornyarin. 24
Oh mace, the spark raising touches of yours,

Are unbearable like the touch of Vajra,
And you are dear to the invincible lord and his servant,
And so please powder and powder again,
Evil spirits, Yakshas, Rakshasas and all my enemies.
Thwam yathu dhana pramadha pretha mathru,

Pisacha vipra graham gora drushteen,
Dharendra vidhravaya Krishna pooritho,
Bhima swano arer hrudhayani kambhayan. 25
Oh Conch, when lord Krishna blows in you,

You create a huge and loud sound and confuse my enemies,
And drive away ghouls, devils, ghosts, Pramadhas,
Brahma Rakshas and other fearful beings.
Thwam thigma dharasi varari sainyam,

Eesa prayuktha mama chindhi, chindhi,
Chakshoomshi charman satha chandra chadhaya,
Dwishamaghonaam hara papa chakshusham. 26
Oh holy sword, Be sent by the Lord himself,

And cut and cut my enemy army in to pieces,
Oh shield of the lord, shining like hundred moons,
Please make my enemies with full of sins look blind.
Yanna bhayam grahebhyobhooth kethubhyo nrubhya eva cha,

Saree srupebhyo dhamshtribhyo bhoothabyohebhya yeva cha. 27
Sarvanyethani bhagavan nama roopasthra keerthanath,

Prayanthu samkshayam sadhyo ye na sreya pratheepika. 28
The fear that we have due to planets, comets, Kethu and kings,
The fear that we had from teethed serpents, ghosts and from sin,
And the fear that prevent our well being may all be destroyed,
Oh God, by the praise of your names and weapons.
Garudo Bhagawan sthothra sthobha chandho maya Prabhu,

Rakshathwa sesha kruchsrebhyo vishwaksena swa namabhi. 29
The Garuda, who is being praised by great musical stotras of Vedas,

Who is a god and the lord of the world, may protect me from all troubles,
By singing of his names as well as that of the Lord Vishwak sena.
Savapadbhyo harer nama roopayanaayudhani na.
Budheendriya mana praanan paanthu parshadha bhooshana. 30
Let the names and forms of Vishnu, his steed,

His weapons, and important assistants may protect,
My mind, senses and soul, from all the dangers and sins.
Yadhahi bhagwan eva vasthutha sad sachayath,

Sathye nanena na sarve yanthu nasamupadrawa. 31
The truth that God is all beings and things,

May destroy all the troubles that we face.
Yadaikathmanu bhavanam vikalpa rahitha swayam,

Bhooshanuyudha lingakhya dathe shakthi swa mayaya. 32
Thenaiva sathya manen sarvajno Bhagwan Hari,

Pathu sarvai swaroopairna sada sarvathra sarvaga. 33
Those great savants who think, that God does not have any forms,
And his weapons and ornaments are only symbols without power,
And due to this truth, the God Hari is everywhere,
And let him protect me always and everywhere..
Vidikshu dikshoordhwamadha Samantha,

Anthar bahir bhagwan narasimha,
Praha bhayam loka bhayam swanena,
Swathejasa grastha samastha theja. 34
Let the Lord Narasimha who due to his power,

Destroyed elephants, serpents and other beings
And saved Prahladha, and removed the fear of the world,
Protect me in all directions and non directions,
Top and below, inside and outside and in all places.
Maghavan idham aakhyatham varma narayanathmakam,

Vijeshya syanjasa yena damsitho sura yoodhapan. 35
Oh Indra, thus I have told you, the great armour of Narayana,

And using this you protect yourselves and easily,
Defeat the commanders of the army of Rakshasas.
Yethad dharayamanasthu yam yam pasyathi chakshusha,

Pada vaa samsprusethsadhya saadvasath sa vimuchyathe. 36
If he who wears his armour sees any one by his eyes,

Or even touches him by his feet, that man,
Would be able to get rid of all his fears.
Na kuthaschid bhayam thasya vidhyam dharayatho bhaved,
Raja dasyu grahadhebhyo vyagradhibhyascha karhichith. 37
He who wears this armour will never have any fear,

From king, enemies, planets and animals like the tiger.
Imam vidhyam pura kaschid kaushiko dharayan dwija,

Yogadharanaya swa angam jahow marudhanwani. 38
Long time ago, this knowledge was worn by a Brahmin,

From Koushika Gothra and he gave up his life in a desert
Thasyopari vimanena gandharwa pathi rekhadha,

Yayou chithra radha sthreebhir vrutho yathra dwijakshaya. 39
A gandharwa called Chithra radha was travelling in a plane.

Along with his ladies, where the Brahmins body was lying.
Gagamam anya pada sadhya savimano hyavak sira,

Sa balakhilya vachanad asthhenyadhya vismitha,
Prasya prachee saraswathyam snathwa dhama swa manwagadh. 40
At that spot his plane stopped and he fell there along with his ladies,
And he was perplexed and was advised by the sages called Balakhilya,
And obeying their advice, took the bones of the Brahmin,
And put it in the river Saraswathi, took bath and went back to his home.
(Even a man died in a desert, attained salvation because of this armour.)
Sri Shuka Uvacha:

Ya idham srunuyath kale yo dharayathi chadhrutha,
Tham namasyanthi bhoohani muchyathe sarvatho bhayath. 41
Yetham vidhyamadhi gatho viswaroopa chatha kruthu,

Trilokya lakshmeem bubhuje vinirjithya mrude asuran. 42
Sri Shuka said:

He who wears or hears this armour of Narayana,
Would be saluted by all beings and he would get rid of all fears.
Learning this knowledge from Viswaroopa, Indra,

Won in the battle over all asuras and
Got the blessings of wealth of the three worlds.
Narayana Stotram
[Prayer to Narayana]
Narayana, Narayana Jaya Govinda Hare,

Narayana, Narayana Jaya Gopala Hare.
Victory to Lord Narayana, who is Lord Govinda and the protector,

Victory to Lord Narayana, who is Lord Gopala and the protector.
Karunaaparaavara varunalaya Gambeera, Narayana. 1
Oh ocean of mercy, Of God who is as majestic as the sea, Narayana.
Ghana neeradha Sankasa, krutha kali kalmasha nasana, Narayana. 2
Oh Lord, who is similar to the rich cloud,

Oh Lord who destroys the ills of the Kali Age, Narayana.
Yamuna theera vihara, drutha kousthubha mani hara, Narayana. 3
Oh Lord who played in the shores of Yamuna,

Oh Lord who wore the chain made of Kousthubha, Narayana.
Peethambara paridhana, sura kalyani nidhana, Narayana. 4
Oh Lord who dresses in the yellow silk, Oh Lord who is the storehouse of good to devas, Narayana.
Manjula Gunja bhoosha, maya manisha vesha, Narayana. 5
Oh lord who wears Garland of pretty Gunja seeds,

Oh Lord who takes the form of the invisible man, Narayana.
Radhadhara Madhu rasika, rajanikara kula thilaka, Narayana. 6
Oh Lord who enjoys the honey from lips of Radha,

OH lord who is the crown of the princes of dynasty of the moon, Narayana.
Murali Gana Vinodha, Veda sthuthi bhoo pada, Narayana. 7
Oh Lord who enjoys playing the flute, Oh Lord whose feet is praised by Vedas, Narayana.
Barhi nibarha peeda, nata naataka phani kreeda, Narayana. 8
Oh Lord who wears the peacock feathers, Oh Lord who danced on the head of the snake, Narayana.
Varija bhooshabharana Varija puthree ramana, Narayana. 9
Oh Lord who makes the lotus as an ornament,

Oh Lord who plays with the daughter of lotus flower, Narayana.
Jalaruha sannibha netha, Jagadarambaka Suthra, Narayana. 10
Oh Lord who has eyes like lotus flower,

Oh Lord who is the cause of the birth of the world, Narayana.
Pathakara janee samhara, karunalaya mamudhara, Narayana. 11
Oh lord who destroys the darkness of sin,

Oh Lord who elevates me by his mercy, Narayana.
Aghabhakakshaya kamsare, Kesava Krishna Murare, Narayana. 12
Oh Lord who killed Agha and Bhaga,

Oh Lord who is the enemy of Kamsa,
Oh Kesava, Oh Krishna Oh enemy of Mura, Narayana.
Hataka nibha peethambhara, Abhayam kuru may mavara, Narayana. 13
Oh lord who wears gold like yellow silks,

Please give me protection oh Consort of Lakshmi, Narayana.
Dasaratha Raja Kumara, dhanava madha Samhara, Narayana. 14
Oh Lord who is the son of king Dasaratha,

Oh Lord who killed the pride of Asuras, Narayana.
Govardhana giri Ramana, Gopi Manasa Harana, Narayana. 15
Oh Lord who pleased the Govardhana mountain,

Oh Lord who stole the minds of Gopis, Narayana.
Sarayu theera vihara, sajjana rishi mandhara, Narayana. 16
Oh Lord who plays in the banks of Sarayu,

Oh Lord who is like a wish giving tree to the good, Narayana.
Viswamithra Maghathra, Vividha parasu charithra, Narayana. 17
Oh Lord who saved the Yaga of Viswamihra,

Oh Lord who has different histories, Narayana.
Dwaja vajarangusa pada, Dharani sudha saha modha, Narayana. 18
Oh Lord whose feet has symbols of flag and goad,

Oh Lord who was made happy by the daughter of earth, Narayana.
Janaka sutha prathipala, jaya jaya samsmruthi leela, Narayana. 19
Oh Lord who waited on the daughter of Janaka,

Victory and victory to him who enjoys plays of life, Narayana.
Dasaradha Vadruthi bhara, Dandaka Vana Sanchara, Narayana. 20
Oh Lord who obeyed Dasaradha's words,

Oh Lord who travelled in Dandaka, Narayana.
Mushtika chanura samhara, muni manasa vihara, Narayana. 21
Oh Lord who killed Mushtika and Chanura,

Oh Lord who lives in the minds of sages, Narayana.
Bali vinigraha Sourya, Vara Sugreeva hitharya, Narayana. 22
Oh Lord who killed the valorous Vali,

Oh Lord who helped th good Sugreva, Narayana.
Mamuralidhara Veera, Palaya, palaya sree vara, Narayana. 23
Oh valorous Lord who played the flute,

Please help us, help us, the consort of Lakshmi, Narayana.
Jala nidhi bandhana Dheera, Ravana kanda vidhara, Narayana. 24
Oh lord who constructed dam across the sea,

Oh Lord who cut of the necks of Ravana, Narayana.
Thatee madha dalanaadya, Nataguna vida Ganadya, Narayana. 25
Oh Lord who killed the pride of Thataka,

Oh Lord who is praised by music and dance by Devas, Narayana.
Gowthama pathnee poojana, Karuna Ghanava lokana, Narayana. 26
Oh Lord who was worshipped by the wife of Gowathama,

Oh Lord who has a look which is filled with mercy, Narayana.
Sambrhama seethe Haara, Sangetha pura Vihara, Narayana. 27
Oh Lord who stole the mind of Sita,

Oh Lord who lived in the city of Ayodhya, Narayana.
Achalodhruthi chanchalkara, Bhakthanugraha thalpara, Narayana. 28
Oh Lord who was able to lift a mountain,

Oh Lord who is interested in blessing devotes, Narayana.
Naigama gana vinodha, Raksha Sutha prahladha, Narayana. 29
Oh Lord who is pleased with the Sama gana,

Oh Lord who saved the Rakshasa lad Prahlda, Narayana.
Narayana Suktam
Sahana navathu, Sahanou bunakthu, Saha veerya karavavahai.

Tejaswinaa vadheedamasthu maa vidwishavahaii.
Om shanthi, shanthi, shanthi.
Let Brahman protect the teacher-student duo,

And also protect us,
We would work with vigour,
Let our learning be lustrous,
Let not we quarrel among ourselves,
Let there be peace, peace and peace.
Sahasra seersham devam viswaksham viswa sambhuvam.

Viswam narayanam devam aksharam paramam padam.
I meditate on god Narayana,

Who has thousands of heads,
Who sees everywhere,
Who does good to all the world,
Who is the world,
Who is indestructible,
And who is the greatest destination.
Viswatha paramanithyam viswam narayanam harim,

Viswamevedam purusha stadvischa mupajeevathi.
I meditate on God Narayana,

Who is much greater than this world, who is forever,
Who is the world, who destroys sins and suffering,
And say, that this world is Purusha and is alive because he is inside it.
Pathim viswasyatmeshwara, saswatha shivamachyutham,

Narayanam mahagneyam viswathmanam parayanam.
I meditate on Narayana,
Who owns this world, who is the god of all souls,
Who is forever, who is personification of good,
Who never slips, who needs to be known with great effort,
Who is the soul of everything and who is the great destination.
Narayana paro jyothirathma narayana para,

Narayana para brahma tatwam narayana para.
Narayana paro dyatha, dyanam Narayana para.
Narayana is the great light, Narayana is the great soul,

Narayana is the ultimate Brahman, Narayana is the great principle,
Narayana is the greatest among those who meditate on him,
And Narayana is the great meditation.
Yachcha kinchid jagat sarvam drusyathe sruyathe bhi vaa,
Antharbahischa tatsarva vyapya narayana sthitha.
Narayana is spread all over the world.

In everything that we see and hear, and is inside and outside.
Anantham avyayam kavi samudrentham viswasambhuvam,

Padmakosa pratheekasa hrudhyam chapyadho mukham.
I meditate on God Narayana,

Who is endless, who is indestructible, who is all knowing, who is inside the sea,
And who does good to all world. I also state that the heart hangs like an inverted lotus bud.
Adho nishtaaya vithasthyaanthe nabhyam upari thishtathi,

Jwalamalaakulam bhathi viswasya yatanam mahat.
Inside the heart, which is Just below the collarbone,

And one hand above the belly button shines.as if it is surrounded by a flame,
The greatest habitat of the universe.
Santhatha shilabhisthu lambatya kosa sannibham,

Tasyanthe sushira sookshmam tasmin sarve prathishtitham.
The lotus like heart hangs attached to the bones on all four sides,
Inside the heart is a very tiny hole and inside that hole everything exists.
Tasya madhye mahan agni viswa archir viswatho mukha,

Sograbuk vibhajan thishtaa annahara majara kavi.
Inside the center of the heart,

There is an ever-shining fire,
Which is spread in all directions,
And that fire which burns stable,
Sees everywhere,
Never gets old,
And divides and supplies the food.
Tirya goordhwa madhasa sayee rasmayas tasya santhatha,

Santhapayathi swam deha mapada thala masthaka,
Tasya madhye vahni shika aneeryordhwa vyavasthitha.
The rays of that fire is always spread,

All over from one end to other,
And throughout the length,
And from head to foot,
And the body of that fire,
Heats our body allover,
And its one thin flame,
Shines erect in the center of the heart.
Neela thoyadha madhyastha dwidyullekheva bhaswaraa,
Neevara sooka vathanvee peetha bhaswat yanoopama.
Like the sparkle of lightning,

From within a black dark cloud,
Like the sprout of a red paddy,
Thin and golden,
And as tiny as an atom,
That flame continues burning.
Tasya shikhaya madhye paramathma vyavasthitha,

Sa brahma sa shiva sa hari sendra sokshara parama swaraat.
In the center of the flame lives the all-pervasive God.

Who is Brahma,
Who is Shiva,
Who is Vishnu,
Who is Indra,
Who is perennial and ever living,
And He is the greatest emperor.
Rhutha sathyam param brahma purusham Krishna pingalam,

Oordhwaretham viroopaksham viswa roopaya vai namo nama.
Salutations and salutations,

To Him who is the beauty of everything,
To Him who is ever lasting truth,
To Him who exists as Para Brahman in all bodies,
To Him who is the black Vishnu and reddish Shiva rolled into one,
To Him who looks after the progeny,
To Him who is three eyed,
And to Him who assumes the form of all beings of the universe.
Narayanaya vidmahe vasudevaya deemahi,

Thanno Vishnu prachodayath.
Let us try to know that Lord Narayana,

Let us try to meditate on that Vasudeva,
And let that Vishnu employ us to do good deeds.
Narayaneeyam
Download Link of Narayaneeyam [PDF File]
Narayaneeyam Mangala Geetham
[Song of Auspiciousness - To Sing after Reading Narayaneeyam]
Mangalam, manjulam Krishna Padambujam,

Mangalya pradhayakam Krishna Padambujam,
Sankada nasanam Krishna Padambujam,
Santhosha dhayakam Krishna Padambujam
The lotus like feet of Krishna is pretty and auspicious

The lotus like feet of Krishna is the giver of auspiciousness,
The lotus like feet of Krishna is the destroyer of sorrow,
The lotus like feet of Krishna is the giver of happiness.
Dushta vinasanam Krishna padambujam,

Sishta jana priyam Krishna padambujam,
Mukthi pradhayakam Krishna padambujam,
Sakthi pradayakam Krishna padambujam.
The lotus like feet of Krishna is destroyer of bad people,

The lotus like feet of Krishna is the one which is liked by disciplined people,
The lotus like feet of Krishna is the giver of salvation,
The lotus like feet of Krishna is one that gives strength.
Sanmayam, chinmayam Krishna padambujam,

Kalmasha nasanam Krishna padambujam,
Nishkalam nisthoolam Krishna Padambujam,
Nithyam niramayam Krishna padambujam.
The lotus like feet of Krishna is full of goodness and divinity,

The lotus like feet of Krishna is the one which destroys drawbacks,
The lotus like feet of Krishna is one that is not divided and matchless,
The lotus like feet of Krishna is forever and infallible.
Ananda dayakam Krishna padambujam,

Aakula nasanam Krishna Padambujam,
Modha pradhayakam Krishna padambujam,
Moha vinasanam Krishna padambujam.
The lotus like feet of Krishna is one giving happiness,

The lotus like feet of Krishna is one which destroys worry,
The lotus like feet of Krishna is one leading to joy,
The lotus like feet of Krishna is the destroyer of attachment.
Sri Guruvayu puresa Padambujam,

Sri yekidunnor divya padambujam,
Nithyam namikkuka, nithyam bhajikkuka,
Nithyam sthuthikkuka, Krishna padambujam.
The lotus like feet of the Lord of Guruvayur, the divine lotus like feet that gives wealth,
Daily salute it, daily sing about it, daily pray the lotus like feet of Krishna.
Neeyathre Govinda
By Poonthanam
work was Jnana Pana. It can be translated as "Pot of Knowledge". But "pana" here is not pot but a
style of folk poem. This is written in a common man's language and in a common man's verse. It
Geetha of Malayalam. Here is a philosophical devotional song trying to see that Lord Krishna is
everything.]
1. Lokamokkeyum nirmichathum bhavan,

Lokanayakanakunnathum Bhavan.
You are the one who created the world, Sir,

You also the Lord of the world, Sir.
2. Loka rakshanam cheyyunnthum bhavan,

Loka samhariyukunnathum Bhavan,
You are the one who protects the world, Sir,

You are the one who becomes the destroyer of the world, Sir.
3. Pandu pandulla naadum nagaravum,

Kondu poi marikkunnathum Bhavan
You are the one who took and put down,

The cities and countries which existed long back, Sir.
4. Malika meethe mevunna mannande,

Tholil marappu kethunnathum Bhavan.
You are the one who made the king,

Who used to live in palaces carry a burden on his shoulders, Sir.
5. Jnan yennulloru bhavam nadappichu,

Manushane valaykkunnathum Bhavan.
You are the one who drags people on troubles,

By creating the feeling of "Me", in them, Sir.
6. Jnana margathe dhanavum cheythudan,

Aanandathe varuthunnathum Bhavan.
You are the one who taught us the path of Jnana,

And made happiness and joy come in our life, Sir.
7. Randu nalu dhinam kondu oruthane,
Thandil yethi nadathunnathum, Bhavan.
You are the one who within three four days,

Makes an ordinary man travel in a palanquin, Sir.
8. Kalla punchiri thoogunna naariye,

Valli katti valaykunnathum Bhavan.
You are the one who puts in to trouble and drags,

The woman sporting a false smile, Sir.
9. Ulla kaalam janagalkku athingane,

Ullil aadhi valarthunnathum, Bhavan.
You are the one who makes worries grow inside.

A man as long as he lives, Sir.
10. Anjana kannil artham vilayunna,

Manju bhashini mare kondangine.
11. Sishtanmaarkkum Prabhukkalkkum,

Nashta daridryam akkunnathum, Bhavan.
Making use of the pretty damsels,

Who showed meaningful attraction by their black eyes,
You are the one who made gentlemen and Lords,
In to very poor state, Sir.
12. Ishta dhanathe cheyyunnathum, Bhavan,

Vrushti pushti valarthunnasthum Bhavan.
You are the one who willingly gives charity, Sir,

You are the one who increases rain and prosperity, Sir.
13. Snehiyayathum, snehangal aayathum,

Drohiyayathum, drohangal aayathum.
14. Garviyayathum garvangal aayathum,

Sarvamayathum, Neeyathre Govinda.
You are one who is a friend, the friendship,

The one who troubles, and the trouble itself,
One who is proud and pride itself,
And That which is everything, Sir.
Nrusimha Ashtakam [1]
By Paramahamsa Yati Jiyar
[I have referred to this stotra at: lordnarasimhadeva.blogspot.com/2010/03/sri-nrisimhashtakam.html]
1. Shrimad akalanka paripurna shashikoti

Shridhara manohara satapata kanta
Palaya krupalaya bhavambudhi nimagnam
Daitya vara kala Narasimha Narasimha
Oh Narasimha, Oh Narasimha, who is the death to great Asura,

Who is like billions of full moons without any stains,
And who carries Lakshmi, who is pretty and has a flowing mane,
Please protect me from this ocean of birth and death, Oh store house of mercy.
2. Pada kamala vanata paathaki janaanam

Pathaka dhavanala pathatri vara keto
Bhaavana parayana bhaavarti harayaa mam
Pahi kripayaiva Narasimha Narasimha
Please show me your mercy, Oh Narasimha, Oh Narasimha,

Who is the forest fire that burns all the sins committed by sinners,
If they bow down to your holy lotus flower like feet,
And who has a Garuda flag on his chariot, who is the cause of creation,
And the best shelter, Please help me remove the problems of the birth and death.
3. Tunga nakha pankti-dalithasura varasrik

Panka nava kunkuma vipankila mhoraha
Pandita nidhana kamlalaya namaste
Pankaja nishanna Narasimha Narasimha
Oh Narasimha, Oh Narasimha, who lives in a lotus,

Your out stretched nails tore open the entails of the asura,
And the blood out of him fell on your chest, making,
It appear as if Kumkum has been applied on your chest,
My salutations to you who is the residence of learned as well as Lakshmi.
4. Maulishu vibhushana mivamara varanam

Yogi hridayeshu cha sirassu nigamanaam
Rajaa aravinda ruchiram pada yugam they
Dehi mama murdhni Narasimha Narasimha
Oh Narasimha, Oh Narasimha please keep

Your twin lotus like feet on my head,
Though it is kept on the crowns of the helmets of gods,
And also on the heart of sages and on the Veda books.
5. Vaarija vilochana madh antima dasaayam
Klesha vivashikrita samasta karanayam
Yehi ramaya saha sharanya vihaganam
Nadha madhiruhya narasimha Narasimha
Oh Narasimha, Oh Narasimha, along with Lakshmi,

Come riding on the Garuda, the king of birds,
At the time when all my senses are suffering in distress,
At the time of death, Oh lotus eyed one,
6. Haataka kirita varahara vanamala

Taara rashana makara kundala manindrai,
Bhushitam ashesha nilayam tava vapurme
Chethasi chakaasthu Narasimha Narasimha
Oh Narasimha, Oh Narasimha, Your divine body,

Wearing a pretty blessed crown, forest garland,
And fish like gem studded ear studs shining like stars,
Lives in the unapproachable residence of yours.
7. Indu ravi pavaka vilochana ramayaa

Mandira mahabhuja lasadvara rathanga
Sundara chiraaya ramataam tvayi mano me
Nandita suresha narasimha Narasimha
Oh Narasimha, Oh Narasimha, who is honoured by Indra,

Let my mind play on your very pretty form,
Which has moon, sun and fire as eyes, which is the temple of Goddess Lakshmi,
And which holds in the great hands the holy wheel.
8. Madhava mukunda madhusudana murare

Vamana nrisimha sharanam bhava nathaanam
Kamada ghrinin nikhila karana nayeyam
Kaalam amaresha narasimha narasimha
Oh Narasimha, Oh Narasimha, Oh Mukunda, Oh killer of Madhu, Oh killer of Mura,

Oh Vamana, Oh Narasimha who is the sheler to all those people who have surrendered,
Oh Lord of devas, Oh cause of all causes, fulfill my desires and do not neglect me,
Who is passing all his life chanting your names.
9. Ashtakam idam sakala pataka bhayaghnam

Kamadam ashesha duritamaya ripughnam
yah pathi santhatham ashesha nilayam they.
Gacchati padam sa narasimha Narasimha
This octet destroys the fear of great sins,

Fulfills all desires, speedily destroys enemies,
And they will attain the abode of that lord,
Where he would be sleeping on the sesha snake.
Nrusimha Ashtakam [2]
[Octet addressed to Lord Narasimha]
[Here is a remarkable octet addressed to Lord Narasimha. I have taken this from
vedicmantrasgayatris.wordpress.com/about-vedic-prayers-mantras-gayatris/.This stotra along with
meaning given by Stephen Knapp has been reproduced in various web sites. My translation is slightly
different.]
1. Dhyayami narasimhakyam
Brahma vedantagocaram
Bhavabdhi taranopayam
Sankha cakra dharam param
I meditate on Narasimha,
Who is realized by Brahma and Vedas,
Who is the method to cross the sea of life,
And who holds the divine conch and holy wheel.
2. Nilam ramam ca paribhuya kripa rasena

Stambhe svasakti managham vinidhaya deva
Prahlada rakshana vidhai yati kripa te
Sri narasimha paripalaya mam cha bhaktam
With your sense of mercy you protected Nila Devi and Rama,
And for saving Prahlada, Oh God, out of your mercy,
You came out of the pillar, with all your great sinless and chaste state,
And Oh Narasimha, please take care of me who is your devotee.
3. Indraadi deva nikarasya kirita koti

Pratyupta ratna prati bimbita pada padma
kalpaanta kala ghana garjana tulya nada
Your lotus like feet which has the glitter of gems,

Reflected the shine of billions of crowns of Indra and other devas,
And your great roaring was similar to the thunder at time of deluge,
And Oh Narasimha, please look after me who is your devotee.
4. Prahlada posha pralayarka samana vaktra

Hoom-kara nirjita nisachara vrunda nada
Sri-narada muni sangha sugiyamana
You are the saviour of Prahlada, your mouth is like the Sun at deluge,
Your sound "Hoom" makes the groups of nocturnal animals shiver,
And you enjoy the company of the great sage Narada,
5. Ratrin charadri jatarat parisramsya mana raktam
Nipiya parikalpita saantara mala
Vidravita-akhila suro ugra nrsimha rupam
Sri narasimha paripalaya mam ca bhaktam
You tear apart the nocturnal animals descending the mountain to drink blood,
You squeeze out the dirt which have settled inside us,
And your terrifying form of Narasimha makes the world tremble.
6. Yogindra, yoga pariraksaka, deva deva

Dinaarthi hari vibhava agama geeyamana
Maam veeksya dinam asaranyam aganya-silam
You are the king and protector of yoga, You are god of gods,
You remove all the sufferings and are worshipped by Vedas and Brihaspathi,
And you please see me, who does not have a home or good qualities,
7. Prahlada soka vinivarana Bhadra simha

Naktan charendra mada khandana vira simha
Indraadi devajana sanganuta pada padma
You are the protector lion who removed the sorrow of Prahlada,
You are the valorous one, who when exuberant tear apart everything,
And You are one whose feet is surrounded by Indra and other devas,
8. Jnanena kechit avalambya padambhujam they,

Kechit sukarma nikarena pare ca bhaktya
Muktim gatah khalu janah kripaya murare
sri narasimha paripalaya mam ca bhaktam
Your lotus like feet is depended upon by some due to their wisdom,
Others due to good acts done as well their great devotion,
And please take them mercifully, oh killer of Mura to salvation,
Nrusimha Kavacham
[Armour of the Man Lion]
[This armour is supposed to have been composed by Prahaladha and is from Brahmanda Purana.
Another translation of this is available at www.stephen-
knapp.com/prayers_to_lord_narasimhadeva.htm]
1. Nrusimha kavachamVakshye prahlodhenodhitham puraa,

Sarva rakshakaram punyam, sarvopadrava nasanam
I shall recite the armour of Narasimha recited in the olden times by Prahladha,
Which protects everything that is blessed and destroys all problems.
2. Sarva sapath karam chaiva swarga moksha pradhayakam,

Dhyathwa Narasimham devesam hema simhasana sthitham.
It gives all sorts of wealth and grants heaven as well as salvaion,

If it is chanted meditating on Narasimha as sitting on the throne.
3. Vivrythaasyaam trinayanam, sharad Indu sama prabham,

Lakshmyaalingitha vamangam, Vibhoothirupasritham.
He has three eyes, keeps his mouth open and has the glow of autumn moon,
And he is hugged on left side by Lakshmi and his form depends on his glowing power.
4. Chathur bhujam Komalangam Swarna kundala shobhitham,

Sarojashobhithoraskam rathna keyura mudhritham.
He has four hands, he has pretty limbs and wears a golden ear stud,
His chest shines like a lotus flower and he wears gem studded bracelet.
5. Thapatha kanchana sankasam Peetha nirmala vasasam,

Indradhi sura moulistha sphuran manikya deepthibhi.
He resembles molten gold and wears yellow cloths,

He shines in the light of rubies on his head of the saluting Indra and other devas.
6. Virajitha pada dwandwam shanka chakradhi hethibhi

Garuthmathaa savinayam sthuyamanam mudhanwitham.
He shines with two feet and holds the conch and wheel in his hand,
And Lord Garuda with humility offers him prayers with devotion.
7. Swahruth kamala samvasam kruthwa thu kavacham padeth,

Nrusimho may drusou pathu loka rakshanathma sambhava.
If one reads this armour after make, Lord Narasimha,

Who protects the world, Occupy the lotus of his mind
The Lord who is born to take care of this world will protect his head.
8. Sarvago api sthambha vasa phalam may Rakshathu dwanim,
Nrusimho may drusou pathu soma suryagni lochana.
Let my forehead be protected by the all pervading one who is in the pillar,
Let my sound be protected by Narasimha and
My eyes be protected by he who has sun, moon and fire as eyes.
9. Smruthim may pathu nruharir muni varya sthuthipriya,

Naasaam may simhanasathu, mukham Lakshmi mukha Priya.
Let my memory be protected by Narasimha who likes prayers from great sages,
Let my nose be protected by he who has a lion's nose,
And let my mouth be protected by he who loves the mouth of Lakshmi.
10. Sarva Vidhyadhipa pathu Nrusimho rasanaam mama,

Vakthram pathu indhu vadana sada prahlada vandhitha.
Let my taste buds be protected by the Lord of all knowledge, Narasima,

Lat my face be protected by the moon faced one saluted by Prahladha.
11. Nrusimha pathu may kandam, skandhou bhoo bharanantha kruth,

Divyasthra shobhitha bhujo Nrusimha pathu may bhujou.
Let my neck be protected by Narasimha,

And shoulders by him, who till the end, rules over the world,
And let that Narasimha whose arms shine,
With divine weapons protect my arms.
12. Karou may deva varadho, nrusimha pathu sarvadha,

Hrudayam yogi sadshyascha, nivasam pathu may Hari.
Let my hands be protected by the protector of devas,

Let me be protected from all sides by Lord Narasimha,
Let my heart be protected by him who can be approached by great sages,
And let my house be protected by Lord Hari.
13. Madhyam pathu Hiranyaksha, Vaksha kukshi vidaranaa,

Nabhim may pathu nruhari, sva nabhi brahma samsthuthaa.
Let my middle be protected by the God

Who tore apart chest and abdomen of Hiranyaksha,
Let my navel be protected by Lord Narasimha,
Who is praised by Brahma, who sprang from his own navel.
14. Brahmanda kotaya katyaam yasyasou pathu may katim,

Guhyam may pathuu guhyanaam manthraanaam guhya roopa druk.
Let my hip be protected by him,

On whose hips all the universe rests,
Let my private parts be protected by the mysterious one,
Who can only be seen by use of very secret mantras.
15. Ooru manobhava pathu jahnuni nara roopa druk,
Jange pathu dharaa bhara harthaa yo as ou nrukesari.
Let my thighs be protected by one who happens in the mind,

Let my knees be protected by him who has a human form,
Let my calves be protected by him who lightens my load,
And appears in the form of a combination of man and lion.
16. Sura rajya pradha pathu padhou may nruhareswara,

Sahasra seershaa Purusha pathu may sarva sas thanum.
Let my feet be protected by the God in the man lion form,

Who looks after the kingdom of all devas,
And let my entire body be protected by the God,
Who has one thousand heads.
17. Mahogra poorvatha pathu maha veeragrajo agnitha,

Maha Vishnu dakshine thu maha jwalasthu nairyathi.
Let the ferocious one protect me from the east,

Let the very valorous one protect from south east,
Let the great Vishnu protect me from the south,
And let God who blazes like a flame protect from south west.
18. Paschime pathu sarveso, Disi may sarvatho mukha,

Nrusimha pathu vayavyaam, soumyam bhooshana vigraha.
Let God of everything protect me from west,

Let the God who has faces everywhere protect all directions,
Let Narasimha protect me from north west,
And let the well ornamented one protect me from north.
19. Eeshanyo pathu bhadro may, srava mangala dhayaka,

Samsra bhayadha pathu mruthyor mruthyus nrukesari.
Let the God who protects and gives all things auspicious,
Protect me from the north west and let me protected,
From fear of birth and death by the Lord Narasimha,
Who is indeed death to death itself.
20. Idham nrusimha kavacham, prahladha mukha manditham,

Bhathiman ya paden nithyam sarva papam prumuchyathe.
This armour of Lord Narasimha which was narrated by Prahladha,

If read by a devotee daily, would save him from all his sins.
21. Puthravan, dhanavan loke deerga ayur upa jayathe,

Yam yam kamayathe kamam tham tham prapnonsthyasamsayam.
He would be blessed with sons, wealth and a very long life,

And all that he desires would be achieved without any doubt.
22. Sarvathra jayam aapnothi, sravathra vijayee bhaveth,
Bhhomyanthareeksha divyaanaam grahaanaam vini varanam.
He who desires for victory everywhere would get victory everywhere,

He would ward off all the evils caused by earth, environment and planets.
23. Vruschiko raga sambhootha visha apa haranam param,

Brahma Rakshasa yakshaanaam dhoorothsaarana karanam.
This steals away the poison caused by serpents and scorpions,

And Brahma Rakshasas and Yakshas would be driven far- far away.
24. Bhurje vaa thala pathre vaa kavacham likhitham shubham,

Kara moole drutham yena sidhyeyu karma sidhaye.
If this auspicious armour is written on a palm leaf or bark of a tree,

And this is worn in the hand all his actions would be come divine.
25. Devasura manushyeshu swam swameva jayam labheth,

Yeka sandhyam trisandhyam vaa ya paden niyatho nara.
That man who reads it following all rules, three times,

In the dawn, noon or dusk or one of these times,
Would get victory over humans, devas and Asuras.
26. Sarva mangala mangalyam, bhuthim, muykthim cha vindathi,

Dwathrimsad sahasrani padeth shudhatmanaam nrunaam.
That holy and pure human being who reads it,

Thirty two thousand times would definitely get,
All auspicious things, wealth and salvation.
27. Kavachayasya manthrasya manthra sidhi prajayathe,

Anena manthra rajena kruthwa bhas mabhi manthranam.
If this is chanted along with wearing of ashes, by the help of this,

Mantra of the Kavacha which is the king of mantras, he would get mastery over it.
28. Thilakam vinyased yasthu thasya graham bhayam hareth,

Trivare japamanasthu datham varibhya manthrya cha.
By wearing a Tilaka and after doing Aachamana with mantras,

If this is chanted for three weeks, the fear of planets would be removed for him.
29. Prasayedhyo naro mantram, nrusimha dhyanamacharedh,

Thasya roga pranasyanthi ye cha syu kukshi sambhavaa.
After meditating on Lord Narasinmha, if a man,

Masters this mantra his diseases would be cured,
Including those diseases of the abdomen.
30. Kimathra bahu nokthena nrusimha sadruso bhaveth,
Manasa chinthitham yathu sa thachapnothya samsayam.
Which other great one can ever become like Narasimha,

For just thinking about him in mind would make him your own without doubt.
31. Garjantham garjayantham nija bhuja patalam sphotayantham hatantham,

Roopyantham thapayantham dhivi bhuvi dhithijam kshopayantham kshipantham,
Kranthantham roshayantham disi disi sathatham samharantham bharantham,
Vikshantham ghoornayantham sara nikara sathair divya simham namami.
He roars and makes us roar, He with his many arms tears and throws them out,
He searches and troubles the sons of Dhithi in this and other worlds,
Throws them and scatters them and when angry he kills them from all directions,
And when he sees them he tears them apart with his hundreds of divine hands,
And I salute him who has manifested himself as a divine lion.
Ithi Sri Brahmanda purane prahalodhoktham nrusimha kavacham sampoornam
Thus ends the armour of Narasimha told by Prahlada found in Brahmanda Purana.
Nrusimha Stotram - Runa Vimochana
[Prayer to Lord Narasimha to get rid of debts]
[The debt could be explained also as the debt of Karma, which we have to get rid off to attain
salvation.]
Deva karya sidhyartham, sabha sthambha samudbhavam,

Sri nrusimham mahaveeram namami runa mukthaye. 1
For the purpose of completion of the need of the devas,

You appeared from a pillar in a palace,
Oh Narasimha who is a great warrior,
I salute you to get rid of my debts.
Lakshmyalingitha vamangam, bhakthanaam vara dayakam,

Goddess Lakshmi embraces your left side,

And you give boons to your devotees,
Aantramaladaram, sankha charabjayudha darinam,

God who wears the inner part of your enemy as garland,

God who holds conch wheel, lotus and other weapons,
I salute you to get rid of my debts
Smaranath sarva papagnam, khadruja visha nasanam,

God whose very thought kills all sins,

God who destroys poison of all snakes,
Simhanadenaahath, digdanthi bhayanasanam,

God of a terrible lion like roar,

Who removes fear of elephants, which guard all directions,
Prahlada varadam, srresam, daithyeswara vidharinam,
God who was kind to Prahlada,

The lord of Lakshmi and he who ripped apart the king of demons,
I salute you to get rid of my debts
Krooragrahai peedithanam bhakthanam abhaya pradham,

God who gives freedom from fear to devotes,

Who are being troubled by cruel planets,
Veda vedantha yagnesam, brahma rudradhi vandhitham,

God who is the lord of Vedas, Vedanta and sacrifices,

Who is worshipped by Brahma, Rudra and others,
Oh Narasimha, who is a great warrior,
Ya idam padathe nithyam, runa mochana samgnakam,

Anruni jayathe sathyo, danam seegramavapnuyath. 9
He who reads daily this prayer for getting rid of debts,

Would surely become debtless and would soon earn lot of money.
Nrusimha Stuthi [1]
[Prayer to Lord Narasimha]
By Lord Sanaischara
[This is a rare and great prayer extolling Lord Narasimha and composed by Lord Sanaischara (Slow
moving planet). In the end Lord Narasimha tells Sani that the evil effects that are brought about by
Sani would be cured by reading this prayer on Saturdays. The Vaishnavites who normally do not
recite any prayers addressed to planets may get rid of the bad effects of sani by this prayer. I could
not get the Sanskrit original. There are many transcription mistakes and so I could not understand a
few words. I have tried my best to correct them.]
1. Sulabho bhakthi yukthanam, dur daso dushta chethasam,

Ananya gatkanaam cha Prabhu baktha vathsala,
Sanischara thathra nrisimha deva chakra mala chitha vruthi,
Pranamyam sashtangam asesha loka kireeta nirajitha pada padmam.
Sanaischara, the slow moving God prayed to Lord Narasimha

Who is Easily available for those with devotion, bad period for evil minded,
Saviour to the helpless, dear one to his devotees,
And whose toe nails reflected the glitter of the crowns,
Of Indra, planets and devas who prostrated before him.
Sri Shanir Uvacha:-

Sri sani told:-
2. Yad pada pankaja raja paramadharena,

Samsevitham sakala kalamsa rasi nasam,
Kalyana karakam asesha nijanu gunam,
Sa twam nrisimha mayi dehi kripavalokam.
Oh Narasimha please see me with your side long merciful glances,

For when your lotus like feet is worshipped with great respect,
It would destroy all sins committed completely
And would result in greatly innumerable auspicious events
3. Sarvathra chanchalathaya sthithyaspi lakshmyah,

Brahmadi vandhya padaya stiryanya sevi,
Padaravinda yugalam paramadharena,
Oh Narasimha please see me with your side long merciful glances

For even though Lakshmi never is stable in any place,
She worships with great respect, the pair of your lotus like feet,
Which are also worshipped by Brahma and others with great devotion.
4. Yad rupam agama shirah pathipadhya Madhya,

Adhyathmikadhi parithapa haram vichinthyam,
Yogeeswarair apthagakila dosha sangai,
For your form has been dealt with extensively by the Vedas,
And leads to the liberation of great saints from sins,
And also great dangers while attempting spiritual practices.
5. Prahladha bhaktha vachasa harir avirasa,

Sthambhe Hiranyakasipum ya udarbhava,
Urayau nidhaya udharam nakharai dadhara,

For to save the word of his devotee Prahlada,
Lord Hari who does not have any emotions,
Came out from the pillar, placed Hirankasipu on his thighs,
And split open his stomach with ebbing blood using his nails.
6. Yo naija bhaktham analambudhi bhudhar ugra,

Sringa prapatha visha dhamthi sarisupebhya,
Sarvathmaka parama karuniko raraksha,

For you protected your devotee from raging fire, deep ocean,
Fall from a tall mountain, murder by a mad elephant and bite of serpents,
As you are in all beings and are a saviour with very great mercy.
7. Yan nirvikara para roopa vichinthanena,

Yogeeswara vishaya sagara veetha raga,
Vishnranthim apura vunasa vathim parakhyaam,

For by deeply meditating on your emotionless divine form,
The great saints attain liberation from the ocean of sensual attachments,
And obtain rest to the unmitigated salvation.
8. Yad roopam ugra parimardhana bhaya shaali,

Sanchinthanena sakalagha vinasa kari,
Bhootha jwara graham samudbhava bheethi nasam,

For your form which is serious stunning and fearsome,
Which brings prosperity and destroys sins,
And also destroys fear due to ghosts, fever and planets.
9. Yasyo thamam yasha uma pathim Padma janma,

Shankaradhi daivatha sabhasu samastha geetham,
Shaktaiva sravasa mala prasamaika daksham,
For you are the most famous with your fame exceeding Shiva and Brahma,
As it is being sung about in the assembly where Shiva and others are present,
And your power is steadfast wiping out all sins and impurities.
10. Yevam sruthwa sthuthir deva,

Saninaam kalpitham Hari,
Uvacha brhama vrundastha,
Sanim tham Bhktha vathsala.
After hearing the prayer,

Done by Sanischara, Hari,
Who is very dear to his devotees
Told as follows to the devas around Brahma,
As well as Lord Sani.
Sri Narasimha Uvacha:-

Lord Narasimha told:-
11. Prasannoham sane Thubhyam,

Varam varaya shobhanam,
Yam vanchasi thameva thwam,
Sarva loka hithavaham
I am pleased with you, Oh Sani,

Please ask boon that are auspicious,
And let that which is desired by you,
Be of good use to all the world.
Sri Shanir Uvacha:-

Sani told
12. Nrusimha thwam mayi kripaam,

Kuru deva dayanidhe,
Mad vasras thava preethi,
Kara syath devatha pathe
13. Math kritham thvat param stotram,

Shrunvanthi cha patanthi cha,
Sarvaan kamaan prayetas,
Thesham thwam loka bhavana.
Oh Narasimha who is the treasure of mercy,

Please shower your grace on me
Let my day of the week be liked by you,
Oh Lord of all devas,
And let this prayer composed by me,
If heard and read by people,
Let all their wishes be fulfilled,
And let them be considered by you as yours.
Sri Nrusimha Uvacha:-
Lord Narasimha told:-
14. Thathaivasthu shane aham vai,

Raksho bhuvana samsthitha,
Bhaktha kaaman poorayishye,
Thwam mamaika vacha srunu,
Thwat kritham math param stotram,
Ya pdaeth srunu vacha yah,
Dwadasa ashama janmasthaad,
Bhayam nasthu thasya vai
Oh Sani, let it be so,

As I am the protector of the universe,
My job is to fulfill the desire of devotees,
And so please hear my words,
The prayer on me that was composed by you,
If it is read either read or heard by any one
They need not be afraid of your being in,
Twelfth, eighth as well as Janma positions
15. Sani naraharim devam,

Thathethi prathyuvacha,
Thatha parama santhushto,
Jayethi munayo vadan.
Sani told Lord Narasimha,

I would follow that,
And became extremely satisfied,
And the sages cried "Victory, victory"
Sri Krishna Uvacha:-

Sri Krishna told:-
Itham sanaicharasyatha nrusimha deva,

Samvadam yethat sthavanam manava,
Srunyothi ya shravanyathe cha bhakthya,
Sarva abeeshtani cha vindathe dhruvam.
If this discussion that took place,

Between Sani and Lord Narasimha,
Is meditated upon, heard or made others to hear,
With devotion then definitely their desires would be fulfilled.
Ithi Sri Bhavishyothara purane raksho bhuvana mahatmye,

Sri Sanaischara kritha Sri Nrusimha Sthuthi sampoornam.
Thus ends the prayer to Lord Narasimha composed by Sani,

Occurring in the chapter on protecting of earth,
Which occurs in Bhavishyothara Purana.
Nrusimha Stuthi [2]
[This is the prayer by several groups of the world addreesed to Lord Narasimha when he killed
Hiranya Kasipu. This forms a part of the 8th Chapter of the Seventh Dasaka of Srimad Bhagwatham.
The next chapter is the Sthuthi by Prahlada himself.]
Brahmo Uvacha:-
Brahma said:-
1. Namosthwnanthaya durantha sakthaye,

Vichithra veeryaya pavithra karmane,
Viswasya sarga sthidhi samyamaan gunai,
Swaleelayaa sandha dhadhe avyayathmane.
Salutations to the endless one, whose power can never be understood,

Who has very peculiarly rare valour and does only holy deeds,
Who does as if it is a play the creation, upkeep and destruction of the world,
And who has a form that is impossible to be destroyed.
Rudra Uvacha:-
Rudra told:-
2. Kopa kale yuganthasthe hatho yama surolpaka,

Thath sutham pahyupasrutham bhaktham they bhaktha vathsala.
Oh dear one of devotees, your anger lasts to several eons,

And you have killed this insignificant asura in great anger,
But please protect his son who is your great devotee.
Indra Uvacha:-
Indra said:-
3. Prathyaaneethaa parama bhavathaa thraayathaa na swabhaga,

Daithyakrantham hrudayakamalam thwad gruham prathabhodhi,
Kala grastham kiyadhidhamaho nadha susrooshathaam they,
Mukthi stheshaam nahi bahumathaa Narasimha paarai kim.
Oh divine God, the offerings to us were got back by you who has protected us
And our lotus like mind which was your home had become by great fear and constant thought,
The home of the asura and has now bloomed again and Oh Lord Narasimha,
To those who serve you, salvation is nothing great and is there need to talk of heaven and other gifts.
Rishi Uvacha:-
Sages said:-
4. Thwam na sthapa parama matha yadathma thejo,

Yenedhamaadhi purushatma gatham sasarjja,
Thad vipra luptha munaadhyaa sarnya pala,
Rakshaa graheetha vapushaa puranwa samsthaa.
Oh primeval one, this bad asura prevented us from doing,
That great penance which you had allotted to us,
By which you created this universe which was within the soul,
But oh God who protects, due to your present act,
You again established that penance once again in this body.
Pithru Uvacha:-
The manes said:-
5. Sraadhaani nodhi bhub huje prasabham thanoojair,

Dathani theertha samaye apya pibathilambhu,
Thasyodharaa nnakha vidheernava padhya aarcha,
Thasmai namo nruharaye akhila dharma gopthre.
He who robbed us of the rice balls offered by our sons,

He who forcefully drank the gingelly mixed water offered during pilgrimages,
Was killed by you tearing his stomach by nails and taking out the intestines,
And you recovered the rice balls and gingelly mixed water, and you are,
The Narasimha who protects, the universal dharma and my salutations to you.
Sidha Uvacha :-
The Sidhas told:-
6. Yo na gathim yoga sidhama sadhu,

Raharasheedhyoga thapo balena,
Naanaa darpam thannakhai nirdha dhara,
Thasmai thubhyam pranathasmo nrusimha.
Oh Lord Narasimha, we salute you for,

You killed that very proud one by tearing his belly by your nails,
Because that very bad one stole from us, our occult powers,
Using the strength of the power of his yoga and great penance.
Vidhyadhara Uvacha:-
The Vidhyadharas told:-
7. Vidhyaam prudag dharana yanu radhdham,

Nyeshedagno bala veerya druptha,
Sa yena samkhye pasu vadha thastham,
Maya nrusimham pranathasthu nithyam.
That foolish denied to us the power to disappear,

Which we had got by special understanding,
And our daily salutations to that Maya Narasimha.
Who killed him like a cow in the war.
Naga Uvacha:-
The Nagas said
8. Yena papena rathnani, sthree rathnaani hruthani na,

Thadvaksha patanenaswam dathananda namosthuthe.
That sinner stole from us our gems as well as our jewel like women,
And so our salutations to you who killed him by opening his chest.
Manu Uvacha:-
The Manus said:-
9. Manavo vayam thava nidhesa karino,

Dithijena deva pari bhoothatha sethava,
Bhavathaa khala sa upasamhrutha prabho,
Karavama they kamanusadhi kinkaraan.
Oh God, We Manus who obey your orders,

Were prevented from doing our ritual duties by this asura,
And now since you have killed this very bad person,
Please order us as to what we should do.
Prajapathi Uvacha:-
The Prajapathis said:-
10. Prajesa vayam they parishobhi srushtaa,

Nayena prajaa vai srujaamo nishiddhaa,
Sa yesha thwayaa binna vakshanusethe,
Jaganmangalam sathwamoorthevathara.
Oh lord this asura prevented us from doing the job of creation, for which we were created,
And we were forced to stop that job,
And he lies dead because you had broken his chest and killed him,
And Oh personification of truth, your this incarnation is for the good of the world.
Gandharwa Uvacha:-
Gandharwas told:-
11. Vayam vibho they nata natya gayaka,

Yenathmasadveerya baloujhasa krutha,
Sa yesha neetho bhavathaa dasaamimaam,
Kimuthpadastha kusalaya kalpyathe.
Oh Lord we are your actors, dancers and musicians,

But we were made to obey this asura by his valour and strength,
And now he has attained this very sorry state due to you.
Will good ever happen to the people who follow wrong path?
Charana Uvacha:-
Charanas said:-
12. Hare thavangri pankajam bhava papa varga masrithaa,

Yadhesha sadhu hruchayasthwayasuraa samapithaa.
Oh Lord Vishnu, we would be able to live peacefully

By worshipping your lotus like feet which leads to salvation,
For this asura, who always created fear among good people, has been killed by you, ending his acts.
Yaksha Uvacha:-
Yakshas said:-
13. Vayam anuchara mukhaa karmabhisthemanognai,

Stha iha dithi suthena prapitha vahakathwam,
Sa thu jana parithapam thath krutham janaathaa they,
Narahara upaneetha panchathaam panch vimsa.
Due to our good acts we are the chief of your servants,

And this very bad asura employed us to carry his palanquin,
And Oh Lord Narasimha who is the twenty fifth principle,*
You killed him having to know the troubles that he gave us.
* Nature, Cosmic Intelligence, Ego, Five Subtle Elements, Ten Indriyas, Mind and Five Gross
Elements are the Twenty Four Principles.
Kimpurusha Uvacha:-
Kim Purusahas* said:-
14. Vayam kimpurushasthwanthu, maha Purusha Easwara,

Ayam kupurusho nashto dik krutha sadhubiryadhaa.
Oh Lord we are lowly people and you are the great one,
And when this bad one was cursed by us, he lost his life.
* An exotic tribe
Vaithalika Uvacha:-
The court singers said:-
15. Sabhasu sathreshu thavamalam, yaso,

Geethwaa saparyaam mahatheem labhamahe,
Yasthaam vyanaisheeth brusameva durjano,
Dhishtyaa hathasthe Bhagawan yada maya.
By singing your holy fame in gatherings and in places where religious rites were carried out,
We usually were treated well and honoured,
And this bad one prevented us from doing it,
And lucky that he was killed, similar to curing of sickness.
Kinnara Uvacha:-
Kinnaras said:-
16. Vayam eesa, kinnara ganaasthavanugaa,

Dithijena vishtima munanukarithaa,
Bhavatha hare sa vrujinopasadhitho,
Narasimha nadha vibhavaya no bhava.
Oh God we are Kinnaras who are your servants,

And this asura made us work without any compensation,
Oh Narasimha, that bad one has been killed now by you,
Oh Lord, please bless us with plenty.
Vishnu Parshadha Uvacha:-
Attendents of Lord Vishnu told:-
17. Advaitha dhari nara roopam adbhutham they,

Drushtam na saranadha sarva loka sarma,
Soyam they vidhikara eesa, viprasaptha,
Sthasyesdhyam nidhana manugrahaya vidhmaa.
Oh God who is support to us who are your devotees,

This your wonderful form doing good to the entire world has been seen only now,
And this bad one who has been cursed by Brahmins is your servant,
And so we think that his killing is really a blessing to him.
Nyasa Dasaka
[Ten Verse Offering]
By Srimath Vedantha Desika
[Here is a great work of Visishtadwaitha philosophy composed by Srimad Vedantha Desika stressing
and explaining the philosophy of surrender to almighty. Being a novice in the tenets of that great
doctrine, I have given here a very simple translation learned from Stotra Rathnavali published by Gita
Press.]
Aaham madakshanabaro madrakshana phalam thada,

Na mama sripather vethyathmanam nikshiped budha. 1
The wise man does not claim,

The responsibility of his own upkeep,
And the results of such an upkeep,
As his but dedicates it to the lord and consort of Lakshmi.
Nyasyamyakinchana sriman anukoolo aananyavarjitha,

Viswasa prarthana poorvamathma rakshabharam thwayee. 2
I make a total surrender to you, Oh Lord,

With an aim to please you and,
Considering you as fully mine,
And with full faith and prayers to you,
Make my protection as your job.
Swami swasesham swavasam swabharathwena nirbharam,

Swadatha swadhiya swarth swasminayasyathi maam swayam. 3
Oh Lord, putting me under your control and by being your bonded slave,
I entrust you with my upkeep and I surrender to you of my own accord,
The wisdom and ego given by you to me.
Sriman aabhestavarada thwam aasmi saranam gatha,

Ethad deha aavasane maam thath padam prapaya swayam. 4
Oh Lord who fulfills all desires,

I totally surrender to you,
And after leaving my body at the end,
Please make me reach your feet myself.
Twacheshathwe sthiradhiyam thath prapthyeka prayojanam,

Nishidha kamya rahitham kuru maam nithya kinkaram. 5
Oh Lord, make me your servant permanently,

And let me always enjoy the fruits of you mercy,
And let this thought never leave me,
Please make me not do anything that is prohibited,
And make your slave every day.
Devi bhooshana hethyathijushtasya bhagawamsthva,
Nithyam niraparadheshu kainkaryeshuniyunkshwa maam. 6
Oh Lord I am desirous of serving you,

Like your consort, your weapons and your ornaments,
And so please engage me, who am innocent,
In duties that are dear to you, daily.
Maam madheeyam cha nikhilam chethanachethanathmakam,

Swa kainkaryaorpakaranam varada sweekuru swayam. 7
Please accept yourself, Oh giver of all boons

Me and all that is mine,
Which are living and not living,
In your service as offerings to you
Thwameva rakshakosi may thwameva karunakara,

Na pravarthaya paapani pravruthani nivaraya. 8
Oh lord you are my only protector.

And you the only one who shows mercy on me,
And so please never allows near me,
And remove the sins that are already committed by me.
Aakrthyanam cha kaaranam kruthyanam varjanam cha may,

Kshamaswa nikhilam deva pranatharthihara prabho. 9
Oh God who destroys sufferings of his devotees,

Please pardon me for undertaking to do,
Those actions which should not be done,
And also not doing actions which should be done.
Sriman niyathapanchangam mad rakshanbhararpanam,

Aacheekarthswayam swasminathohamiha nirbhara. 10
Oh Lord, you have accepted my surrender,

Done with five limbs and the onus of my upkeep,
And I am therefore freed of all worries,
And filled with peace and tranquility.
Om Jai Jagdish Hare
By Pandit Shardha Ram Phillauri
[This is one of the very popular prayer in Hindi sung by all Hindus. It is written in a colloquial dialect of
Hindi and touches the heart instantly. This translation is slightly different from what is available in
web. I have tried to translate the words and also tried to have a similar poetic format, so that it can be
sung.]
Swami Jai Jagdish hare

Bhakt jano ke sankat
Das jano ke sankat
Shan men door kare
Om jai Jagdish hare. 1
Victory to Vishnu, the lord of the universe

Who will remove in a second,
The sorrow of all his devotees,
And the sorrows of all his followers.
Om victory to Vishnu, the Lord of Universe
Jo dhyave phal pave

Dukh bin se man ka
Swami dukh bin se man ka
Sukh sampati ghar ave
Swami, Sukh sampati ghar ave
Kasht mite tan ka
He who meditates will get the fruit,

Of a mind without sorrows,
Lord, mind without sorrows,
Pleasures and wealth will come to his house,
Lord, Pleasures and wealth will come to his house,
And the sufferings of his body will be cured.
Om Victory to Vishnu, the Lord of the universe.
Mata pita tum mere

Sharan Paoon main kiski
Swami sharan paoon main kiski
Tum bin aur na dooja
Prabhu bin aur na dooja
As karoon main jiski
You are my father and mother, to whom should I surrender,

Lord, to whom should I surrender?
Except you I do not see any one else,
Lord except you I do not see anyone else,
To whom I should surrender,
Om victory to Vishnu, the Lord of universe.
Tum pooran Paramatam
Tum Antaryami
Swami tum Antaryami
Par Brahm Parameshwar
Swami, Par Brahm Parameshwar
Tum sabke swami
You are the complete eternal lord,

You are the one who resides in me,
Lord, you are the one who resides in me,
You are the greatest Lord who is the eternal truth,
Lord, who is the eternal truth,
And you are the lord of everyone.
Om victory to Vishnu, the Lord of the universe.
Tum karuna ke sagar

Tum palan karta
Swami tum palan karta
Main moorakh khal khami
Main sevak tum swami
Kripa karo Bharta
You are the ocean of mercy,

You are the Lord who takes care of us all,
Lord, you are the one who takes care of us all,
I am a simpleton with wrong wishes,
And Lord, also your humble follower,
Shower your mercy on me, Oh lord.
Tum ho ek agochar
Sab ke pran pati
Swami sab ke pran pati
Kis vidhi miloon Gosai
Kis vidhi miloon Dayalu
Tum ko main kumati
You are the one who is beyond my sight,

You are the lord of soul of everyone,
Lord, you are the lord of soul of everyone,
What rules should I follow sage?
What rules should I follow, merciful one?
In worshipping you, this foolish one.
Deen bandhu dukh harta
Thakur tum mere
Swami Thakur tum mere
Apne hath uthao
Apni sharani lagao
Dwar paoa hoon tere
You are the relation of the oppressed,

You are the one who removes all sorrows,
Lord you are my leader,
Please lift your hand,
Then bless me,
As I have reached the gate of yours.
Om Victory to Vishnu, the Lord of the universe.
Vishay vikar mitavo

Pap haro Deva
Swami pap haro Deva
Shradha bhakti baohao
Swami, Shradha bhakti baohao
Santan ki seva
Remove emotions in case of all issues from me,

Oh Lord, who destroys all sins,
Lord, who destroys all sins,
You increase my devotion and attachment to you,
Lord, increase my devotion and attachment,
And make me serve you who does not have an end.
Om jai Jagdish hare

Swami jai Jagdish hare
Bhakt jano ke sankat
Das jano ke sankat
Shan men door kare
Om victory to Vishnu, the Lord of the universe,

Lord, victory to Vishnu, the Lord of the universe,
The sorrows of your dear devotees,
The sorrows of your followers,
You, drive away far, far away in a second,
Oudhumbhara Paduka Stotram
[Prayer to the Udumbara Wood Sandals]
By Vasudevananda Saraswathi
[The sandals of Datha are worshipped under the Oudhumbara tree - Ficus glomerata Rox.]
1. Vandhe vang manasaatheetham, nirgunam, sagunam gurum,

Dathathreya manandha kandham Baktheshta poorakam
Salutations to him, who is beyond words and mind, Who has no characters, who has only good
characters and is the teacher,
The very joyful cloud called Dathathreya, who fulfills desires of his devotees.
2. Namani sathatham Datham oudhumbara nivasinam,

Yatheendra roopam cha sadnaa nijaanandha prabodhanam.
I always salute the Datha who lives on Udhumbara tree,

Who has the form of a saint and one who wakens up everlasting joy.
3. Krishnaa Yadagre bhuvanesaani vidhya nidhisthadaa,

Oudhumbara kalpa vrukshaa, sarvadha sukhadaa sadaa.
Black in colour and on the tips having the treasure of world over knowledge,
Is the Oudhumbara wish giving tree and keeps us always with pleasure.
4.. Bhaktha Vrunda darasanatha, purushartha chathusthtayam,

Dadhathi Bhagwan bhoomaa sachidananda Vigrahaa.
That God in the earth who has the form of everlasting joy,
Gives the four Purusharthas* to his crowd of devotees.
* Dharma, Artha, Kama and Moksha.
5. Jagarthi guptha roopena, gopthaa dhyana samadhithaa,

Brahma vrundham, Brahma sukham dadhaathi sama dushtitha.
That secret one awakens you secretly those who meditate on him,
And with happiness gives him company of Brahma and happiness of Brahma loka.
6. Krushnaa thrushnaharaa yathra sukhadhaa Bhuavaneswari,

Yathra Moksha dharanga datha padukaa thaam Namayaham,
I salute the slippers of Datha which are black, which quenches the thirst,
Which is the pleasure giving Goddess of universe and is the gate of salvation.
7. Paduka roopi yathiran Nrasimha Saraswathi,

Rajathe Raja Raja Sri Datha Sri Pada Vallabha.
The saint Narasimha Saraswathi who has the form of his sandals,
Would shine like the king of kings Dathathreya, the Lord of Sri Pada.
8. Namami Guru Moorthe tham thapa thraya haram Harim,
Anantha mayamathmaanam nava bhakthya sukha pradam.
I salute the form of my teacher who removes three types of sufferings,

Whose soul is the limitless joy and who due to devotion grants us pleasant life.
9. Kara veerastha vidhusha mooda puthram vinindhitham,

Cchithra jihwam budham chakrethaddanmayi krupaam kuru.
Those wise and foolish sons of Karaveera who berated him,

Had their tongues cut by the soldiers, please show mercy niggardly on me.
Sri Pa. Pa. Sri Vasudevananda sararaswathi virachitham Sri Datha stotram sampoornam.
Thus ends the prayer addressed to Dathathreya composed by the worshipful Vasudevananda
Saraswathi.
Palayachyutha Stotra
[Prayer of Protection addressed to Achyutha]
By Srimath Vadhi Raja Theertha
[Srimath Vadhi Raja Theertha was a great saint cum poet of the Madhwa hierarchy. He is considered
as one of the greatest saint after Madhwa in the Dwaitha system of philosophy. In this great prayer,
he appeals to God Sri Krishna of Udupi (in Karnataka) to protect him. The Krishna idol in Udupi is
believed to be the one which was worshipped by Rukmani in Dwaraka. After Dwaraka was swallowed
by the sea, this idol is supposed to have been brought to Udupi. In this prayer, Udupi is referred as
Raupya Peeta meaning silver place.]
Palayachyutha palayajitha playa kamalalaya,

Leelaya drutha bhoodharamburuhodhra swajanodhara
Please nurture me Achyutha,

Please nurture me undefeated one,
Please nurture me the abode of Lakshmi,
Who playfully lifted the mountain,
Who keeps all the word within himself,
And who makes his people his own.
Madhwa manasa padma bhanu samam smara prathimam (sam) smara,

Snighdha nirmala seethe kanthila sanmukham karunonmukham,
Hrudhya kambhu samana kandharamakshayam durithakshayam,
Snigdha samsthutha roupya peeta kruthalayam harimalayam. 1
Meditate till the end on that Hari,

Who is the sun which opens the lotus mind of Madhwacharya,
Who is the most pretty one, who has bright moon like face,
Which is soft and blemishless,
Who is personification of mercy,
Whose neck is like a pretty conch,
Who never ever decays, who cures all sufferings,
And who has made Udupi his home.
Angadhadhi sushobhi pani yugena samkshubhithainasam,

Thunga malya manindra hara sarorasam khala nerasam,
Mangalapradha manda dhahama virajitham bhajathajitham,
Tham grena vara roupya peeta kruthalayam harimalayam. 2

Whose hands make his amulets shine,
And the churn and the rope which do good,
Whose chest is adorned with long garlands,
Garlands made of gems and necklaces,
Who is the total destroyer of sins,
Who makes wicked people inactive,
Who can be won over by devotion,
And who has made the great Udupi as his home.
Peena ramya thanudharam bhaja hey mana shubha hey mana,
Svanubhava nidharsanaya disantha mardhisu santhamam,
Aanathosmi nijarjuna priya sadhakam khalabhadhakam,
Heenathojijjatharaoupya peeta kruthalayam harimalayam. 3

Whose pretty slender golden belly is bewitching,
Who in order to give personal experience of himself,
Grants salvation and wealth to his devotees,
Who is a great lover of Arjuna,
And who destroyer of wicked people,
And lives in the blemish less Udupi.
Hema malika kinkini malikarasanchitham thamavanchitham,

Rathna kanchana chithra vasthrakateem Ghana prabhaya ghanam,
Kamra naga karopa moru mana mayam shubhadhee mayam,
Naumyaham vara roupya peeta kruthalayam harimalayam. 4

Who is graced by waist belt,
In which small golden bells are strung,
Who cannot be cheated by bad ones,
Who wears a golden cloth inlaid with pearls,
Tied around his pretty waist,
Whose body shines like the black clouds,
Who has pretty thighs similar to elephant'ss trunk,
Who is free of all blemishes,
Who is full of bliss and knowledge,
And who has made the great Udupi as his home.
Vrutha janu manojna janga mamohadham paramohadham,

Rathna kalpa nakhathwisha hrutha hruththamasthathimuthamam,
Prathyaham rachitharchanam ramaya swayaagathaya swayam,
Chitha chinthya roupya peeta kruthalayam harimalayam. 5

Who has bewitching knees and shanks,
Who does not give illusion to his devotees,
Who gives illusion to the wicked,
Who by the luster of his pearl like nails,
Destroys the darkness of the mind,
Who is the storehouse of all that is good,
Who is daily being worshipped,
By his consort goddess Lakshmi herself,
And Oh mind meditate constantly on him,
Who has made Udupi his home.
Charu pada saroja yugma rucha amarochayachamaro,

Dhara mordh a jabhara mandala ranchakam kali bhanchakam,
Veerathothuchitha bhooshanam vara noopuam swathanuparam,
Dharayaathmani roupya peeta kruthalayam harimalayam. 6
Who by the brightness of his two,
Lotus like feet brightens even,
The fan like long thick and dense,
Tuft of the prostrating group of devas,
Who destroys the evil of kali age,
Who wears ornaments suitable to a hero,
Who wears exquisite anklets,
And who resides within our bodies,
And carry within our mind,
Him who has Udupi his home.
Sushka vadhi mano aathidhoora tharagamothsava dagamam,

Sath kaveendra vacho vilasa mahodhaam maahithodhayam,
Lakshyami yatheeswarai krutha poojanam guna bhajanam,
Ddhikruthopama roupya peeta kruthalayam harimalayam. 7

Who is far beyond the reach of the feeble debators,
Basing their arguments not on our holy books,
Who gives great happiness to them, who,
Are the king of poets who understand such books,
Who bestows on his devotees eternal happiness,
Who is worshipped by god like sages,
Who is the storehouse of all that is good,
And who lives in Udupi which is beyond comparison.
Narada priyamavishambhuruhekshanam nija lakshanam,

Tharakopama charu dheepa chayanthare gatha chinthare,
Dheera manasa poorna Chandra samanamachyuthamanama,
Dhwarakopama roupya peeta kruthalayam harimalayam. 8
Oh brave man, get rid of all worries,

By meditating on the full moon like Achyutha,
And meditate till the end on that Hari,
Who is dear to sage Narada,
Who has eyes like the lotus,
Whose reality is himself alone,
Who really protects his devotees,
Who is like the moon among,
The lamps which are like stars,
And who has made Dwaraka like Udupi his home.
Phala Sruthi
Roupyapeeta kruthalayasya hare priyam durithaapriyam,

Thad padarchaka Vadhi raja yatiritham guna pooritham,
Gopyamashtakam edathuchamudhe mamasthivaha nirmama,
Prapya shudha phalaya thathra sukomalam hruthadheemalam.
This octet, which pertains to the cowherd who,
Who has made the temple of Udupi as his home,
And which is dear to Lord Hari
Which removes all sorrows,
Which is full of good qualities and is pretty,
Which destroys the impurities of the mind
Which is composed by the great Sage,
Vadhiraja submitting his mind at the feet of the lord,
Would provide great happiness in this world
And later make one devoid of ignorance
And provide blemish less well being in the other world.
Pandurangashtakam
By Adi Sankara
[This great prayer has been written by Adi Sankara extolling the virtues of the Deity of Pandarpur in
Maharashtra. It seems there was a merchant named Pundarika in this town. His parents became old
and he thought that they were a road block to his prosperity. Because of this he decided to drive them
out. Fortunately for them, they could join a group of poor devotees who were going to Varanasi by
foot. Later Pundarika himself undertook the pilgrimage to Varanasi but in horse drawn chariots. He
crossed on his way, his parents but did not even bother to enquire about them. After some time, while
they were resting on the banks of a river, they met Rohit Das a cobbler in his hermitage. Rohit das,
though extremely poor was taking care of his parents disregarding his own comforts. Pundarika that
night saw three ugly women taking bath in the pond of the hermitage and rising up as divine beings.
On enquiry they told him that they were the rivers Ganga, Yamuna and Godavari who had to bear the
load of sins left by people who took bath in them. They got cleansed by coming to the Hermitage of
Rohit Das who was looking after his parents. A sea of change descended on Pundarika. He returned
back, begged for forgiveness from his parents and spent all his time in looking after them. One day
Maha Vishnu took the form of a cowherd and went to the house of Pundarika. He was told by
Pundarika that he was busy in looking after his parents. Lord Vishnu, informed him, who he was but
Pundarika said that he was busy even for the Lord. He gave Lord Vishnu a brick to stand till he
finished looking after his parents. Lord Vishnu blessed him and decided to stay there. That place is
Pandarpur. He is called Vittala (brick) because he stood on the brick.]
Maha Yoga Peete thate Bheema Radhya,

Varam Pundarikay Dathum Muneendrai,
Samagathya thishtanthamanandakandam
Parabrahma lingam baje pandurangam. 1
I worship that Panduranga, who is the absolute Brahman,

Who is the source of immense happiness,
Who stays in the great seat of yoga, in the banks of Bheema,
Along with great seers to fulfill the boon to Pundarika.
Thatidhwsasam Neelameghavabhasam,
Rama mandiramm sundraram chith prakasam,
Varam thwishtakayam samanyasthapadam,

Who has firmly placed his blessed feet on the bricks,
Who is dressed like a streak of lightning,
Who is of the colour of the blue clouds,
Who is the abode of Goddess Lakshmi,
And who is pretty and is the splendour of the inner mind.
Pramanam bhavabhdhoridam maamakaanaam,

Nithambha karabhyam drutho yena thasmath,
Vidhaurvasathyai drutho nabhi kesa,
Who by keeping his two hands on his waist,
Tells us all that this worldly life is only waist deep,
And who created the holy lotus from his navel,
So that the creator himself can live there.
Sphurath kousthubhalankritham kanda dese,

Sriya jushta keyurakam Srinivasam,
Shivam Shantha meedyam, varam loka palam,

Who decorates his neck by wearing the Kaushthubha gem,
Who has armlets of rarest charm,
Who is the abode of Goddess of wealth,
Who is calm and peaceful and who is the protector of the world.
Sarad Chandra bimbananam Charuhasam,

Lasath kundala aakrantha Ganda sthalangam,
Japaraga bimbadharam kanja nethram,

Who is as bright as the moon of autumn,
Who has a very captivating smile, whose shining ear studs covers his holy cheeks,
Who has red lips like the hibiscus flower and the Bimba fruit,
And whose eyes are like lotus flowers.
Kireedojwalath sarva dhik prantha bhagam,

Surair architham Divya rathanair anarghyair,
Tribhangakruthim barha malyavathamsam,
Parabrahma lingam baje pandurangam.6

Whose shine of the crown illuminates all sides,
Who is being worshipped using invaluable gems by the devas,
Who assumes a posture with three bends,
And who wears garlands and peacock feathers.
Vibhum venu nadham charantham durantham,

Swayam leelaa gopa vesham dadanam,
Gavaam brunda kanandadam charu hasam,

Who is all pervasive and sings with his flute,
Who spells the doom for the bad ones,
Who playfully wears the attire of the cowherd,
Who brings great happiness to the herd of cows,
And who has a lotus like smile.
Ajam Rukmani prana sanjeevanam tham,
Param dhama kaivalyamekam thureeyam,
Prasannam prapannarthiham deva devam,

Who was not born to any one,
Who is the panacea for the soul of Rukmani,
Who is supreme light,
Who is the only way to redemption,
Who is the fourth higher state of humans,
Who is forever with satisfaction,
Who is the God of gods,
And who removes problems of those who seek refuge in him.
Sthavam pandurangasya vai punyadham ye,

Padanthyeka chithena bhakthya cha nithyam,
Bhavmbhonidhim they api theerthava anthakale,
Harer alayam saswatham prapnuvanthi. 9
He who reads with devotion and concentration daily,

This holy prayer addressed to Panduranga,
Would cross with ease, this ocean of life,
And at the end attain the world of Vishnu permanently.
Parameshwara Stuti Sara Stotram
[Summary of Prayer Praising Lord Parameshwara]
[I stumbled on this under prayer to Lord Vishnu in a old Malayalam book that I have. In spite of
serious search, I could not locate it any where else or in the web. The prayer is in the form of
conversation of the devotee to God. Each of the Stotra is extremely meaningful and takes to direct
intimacy with Lord Vishnu.]
Shudhosi thwayee nigama bahyamala mayam,

Prapancham pasyanthi bhramaparavasas papa nirathaa,
Bahisthebhya kruthwa swapada saranam manaya vibho,
Gajendra drushtam they saranadha dhanyam swapadhadham. 1
Oh Lord Vishnu, you are known to be pure and independent,

But the sinners and the confused ones see you as the impure world,
Please remove me from them and make me a devotee of your feet,
For hearing about salvation of Gajendra, I know you do it for your devotees.
Na srushtesthe haniryadihi krupaya athovasichamaam,

Thwayaneka guptha vyasanamithi thesthi sruthi padhe,
Atho mamudharthum ghataya mayi drushtim suvimalaam,
Na rikthaam may yachgnaam swanaratha karthum bhava hare. 2
By showing mercy on me, no harm will come to your creations,

For many people have been protected by you,
And also the Vedas tell that you are the protector,
And so, Oh God who has a merciful look, protect me,
And oh God, Oh lord Vishnu, do not neglect my appeal.
Kadhaaham bho swamin niyatha manasthwaam hrudhi bhaja-,

Nna bhadre samsaare hyanavaratha dukhethi virasa,
Labheyam thaam santhim parama munibhir ya hyadhigatha,
Dhayaam kruthwamay thwam vithara para santhim bhava hare. 3
Oh God, when will I with devoted my mind pray you,

Get disenchanted with the sorrowful and boring life,
And get the peace that is being enjoyed by great sages?
Oh God Vishnu, be pleased to grant me that divine peace.
Vidharaa ched viswam srujathi srujathaam may shubha kruthim,

Viduscheth pathaa maavathu jani mrudhor dukha jaladhe,
Hara samharthaa samharathu mama sokam sajanakam,
Yadhaham muktha syaam kimapi thu thadhaa they vidha dhathaam. 4
If Lord Brahma were the creator of universe let him create good acts for me,
If Lord Vishnu is the one who saves, let him save me from the sea of birth and death,
If Lord Shiva is the destroyer, let him destroy all my sorrows,
And let all of them together, bless me with salvation.
Aham brahmanandasthwamapi cha thadhakhya suvidhith-,
Sthathoham bindhaano kadhamap bhavatha sruthi drusa,
Thadhaa chedhaneem thwam thwayi mama vibhedhasya jananim,
Swa mayaam samvarya prabhava mama bhedham nirasithum. 5
I am Brahmananda* and it is well known that you are called Brahmananda,

And so whether by name or due to philosophy I am not different from you,
And so please take pity on me and remove the illusion,
Which makes me feel, different from you and bring to an end this difference.
* Divinely joyous
Kadaham hey Swamin, jani mruthi bhayam, dukha nibidam,

Bhavam hithwa sathyo nava ratha sukhe swathma vapushi,
Rame thasmin nithyam nikhila munayo brahma rasika,
Ramanthe yasmim sthe krutha sakala kruthya yathi vara. 6
Hey Lord, when will I destroy this sorrowful domestic life,

Which is full of fear, of birth and death and start enjoying in God,
Which is true and which is truth and is of perennial joy,
Where those who are enjoying are Brahman and the great sages,
Who have realized your oneness enjoy in you..
Padanthyeke sasthram nigamama pare thalparathaya,

Yajanthyanye thwaam vai dhadhadadhischa padartham sthwa hithaan,
Ahanthu swamimsthe saranamagamam samsruthi bhayaa,
Dhyadhaa they preethi syadhithakara tadathwam kuru vibho. 7
Hey God who is my Lord, some learn divine texts,

Some others read the Vedas, some others worship you with devotion,
And some others offer you things that you like very much,
But I, due to the fear of domestic life, has only surrendered to you,
And Oh Lord now please take action as per your likening.
Aham jyothir nithyo gaganamiva thruptha sukha maya,

Sruthi sidhodhvaitha kadhamapi na bhinnosthi vidhutha,
Ithi jnathe thathwe bhavathicha para samsruthi layaa,
Dhathasthathwa jnanam mayi vighatayesthwam hi krupaya. 8
Please give me the knowledge of the philosophy of non differentiation,

Which when one gets, this life ends and one becomes the divine truth,
Which will in turn make me realize that I am of the form of light,
I am perennial like the sky, I am satisfied, personification of joy,
And one with divinity and that I am no different from Lord Vishnu.
Anadhou samsare jani mrutha maye dukhitha manaa,

Mumukshu sath kaschid bhajathi hi gurum jnana paramam,
Thatho jnathwa yam vai thudhathina puna klesa nivahai,
Bhajeham thandevam bhavathi cha paro yasya bhajanath. 9
In the beginning less domestic life, full of births and deaths,
When one is sorrowing, he with an aim of attaining salvation,
Approaches a Guru with great wisdom and from him,
After learning about the divine Lord, he enjoys life without sorrows.
But I am praying that divine Lord, who is the ultimate God.
Vivekaa vairagyam na cha samadha maadhyaa shadapare,

Mumukshaa may nasthi prabhavathi kadham jnana mamalam,
Atha samsarabdhe sthara saraneem maam upadisan,
Swabudhim srothim may vithara bhagawam sthwam hi krupaya. 10
I do not have wisdom, renunciation, tranquility and liberation,

Making it impossible for me to ever attain the pure wisdom,
And so God, you please show me the path to cross ocean of life,
And mercifully bless me with the knowledge of ultimate divinity.
Kadaaham bho swamin, nigamama nivedhyam shiva mayam,

Chidaanandam nithyam sruthi hrutha parichedha nivaham,
Thwamrthaa bhinnam thwaam abhirama ihathmanya viratham,
Maneeshamevam may saphalaya vadanya swakrupaya. 11
Hey Lord, When would I offer you an offering full of peace,

And get to a state of ever lasting divine joy and attain a state,
When I would get rid of all the doubts that I have,
When will I understand the Vedic sayings and enjoy in thine divinity?
Please have mercy on me and fulfill these wishes of mine.
Yadatham sarvam vai Priya massoodhanaadhi prabhavathi,

Swayam naanyarthehi Priya ithi cha vedhe pravidhitham,
Sa aathma sarveshaam jani mruthi mathaam Veda gaditha,
Sthuthoham tham vedhyam sathathamamalam yami saranam. 12
In Vedas it is told that, it is for that all are born and die,
It is for the sake of which we have desire for wealth and a long life,
And it is that which makes us love for the sake of something,
And it is also that which is not aimed at any thing,
And so I surrender to him who is pure and should be understood.
Maya thyaktham sarvam kadam abhi bhaved swathmamnimathi,

Sthwadheeya maayaa maam prathi thu vipareetham kruthawathi,
Thathoham kimkuryam nahi mama mahi kwaapi charathi,
Dhayaam kruthwaa Nadha Swapada charanam dehi Shivadham. 13
I forsook everything and concentrated my mind on the soul,

But your illusion did not allow me and made me do the opposite,
And so what should I do as my mind does not stay any where,
And so God, take pity upon me and give me your holy feet.
Nagaa daithyaa keesaa bhava jaladhi paaram hi gamithaa,
Stwayaa chaanye swamin kimapi samayesmimchayithavaan,
Na helaam thwam kuruasthwayee nihithsa sarva mayi vibho,
Na hithwaa aham hithwaakamapi saranam naanyagatham. 14
You have helped trees, asuras, monkeys and others, to cross the sea of life,
And I happen to sleep a little during the time when I had to request for it,
And Oh Lord, please do not continue this play with me,
Who has completely surrendered to you, as I have not asked any body else.
Ananthadhya vijnana guna jaladhesthanthamagama,

Nnatha paaram yaayaathava guna ganaanaam kadhamayam,
Grunan yavadhithwajani mruthi madho yathi paramaam,
Gathim yogi praapyamithi manasi budhwaahamanavam. 15
Even people like Aadhi Sesha have not seen the other shore of your sea of characters,
And how then can an ignorant one like me hope to see the end of this sea,
And thinking that those who sing your names would destroy the bondage of life,
And reach salvation attained by Yogis, I prayed to you by using your names.
Parasurama Stotram
[Prayer to Lord Parasurama]
[Lord Parasurama is an avatar of Vishnu. He was armed with an axe (parasu) in his hand. He was the
son of Sage Jamadagni and Renuka. He beheaded his mother at the command of his father. Later,
as per his request, Jamadagni gave back her life. To avenge the killing of his parents by the sons of
Karthaveeryarjuna, he killed 27 generations of Kshatriyas. His role came to an end with Rama
Avatara. To wash of his sins in killing the Kshatriyas, he gave all the land he won in charity. So he
had to leave the then existing land masses. To continue living, he threw his axe and raised the
present day Kerala. He is supposed to live there even today and this land is called Parasurama
Kshethra. It seems that it has been practice in Kerala, in ancient days, to sing this prayer to
Parasurama before starting any religious rites.]
Devam naumi remapathim, ranapatum, bhaswath kireedanchitham,

Kodandam sasaram karena dhadhatham vamena chanyena cha,
Aartha thrana patum kutarasamatham kanda chidham bhasuram,
Smasru prasphurithananam sura thanum Ramam sada saswatham. 1
I salute that Rama with an axe,

Who is being saluted by devas,
Who is the consort of Lakshmi,
Who is expert in fighting in war,
Who shines due to his crown,
Who holds Kodanda in his right hand,
And arrows in his left hand,
Which are capable of saving the oppressed,
Who is armed with the terrible white axe,
Who is effulgent with light,
And who has a well proportioned heavenly body,
Brahma kshatravapurdhara smitha mukho rajanyakaalanalo,

Bribrana parasum karena tharuna pradhyothnodath prabha,
Vidhyuth pingalatha jatavalaya vanaschadayan valkalam,
Jeeyadhujjwala yagna suthra mahitho ramaschiram bhargava. 2
Victory to that Bhargava Rama,

Who has a laughing face of Brahmin as well as Kshatriya,
Who is the great fire which destroyed the clan of kings,
Who held the terrible axe in his hand,
Who shined like the rising sun,
Who had very electrifying matted locks,
Who dressed himself using the bark of trees,
And who was famous as the one
Who knows the holy chants of Yagna.
Pasurappadi Ramayanam
[Ramayanam according to Pasuram]
By Periyavachan Pillai
Translated by P. R. Ramachander*
[The outpourings in the Tamil poetic form of the ultimate devotion of the 12 Azhwars (Vaishnavite
Saints) is known as Pasuram. They all deal with various experiences of Azhwars on the Supreme
Being Sriman Narayana who possesses infinite attributes. Periyavachan Pillai has composed a
Ramayanam, using words from the different Pasurams. Except for a few words joining phrases, all
the words in this treatise are from Pasurams. It is believed that reciting of this Ramayana gives the
devotee, the effect of reading Ramayana in full as well as reading all Pasurams. This work is written
by one of the greatest Tamil scholars that Vaishnavism has ever produced. The author is the only one
who has written the commentary on each and every verse of the 4000 verses of Nalayira Divya
Prabhandam. Besides this he has also written commentary on the Gadya Thrayam of
Ramanujacharya.]
BALA KANDAM
Thiru madanthai, man madanthai yiru paalum thigazha,

Nalamandha millathor naattil,
Andhamil perinbathu adiyarodu,
Ezhulagum thanikkol chella veetrirukkum,
Ayarvarum amarargal adhipadhiyaana,
Aniyaar pozzhil choozh aranga nagarappan,
Alai neerkadalul azhundum naavaai pol,
Aavaaraar thunai yendru thulangum,
Nall amarar thuyar theera,
Vallarakkar vaazh ilangai pazh padukka yeNNi,
MaNNulagatthor uyya,
Ayothi yennum aNi nagarathu,
Vengathiron kulathukkor vilakkaay,
Kausalai than kula madhalaiyaai,
Dayarathan than maganay thondri,
GuNam thigazh kondalaay,
Mandhiram kol marai munivan vElvi kakka nadanthu vanthu,
Thanai yedirtha thaadagai than uram keeNdu,
Vallarakkar uyiruNdu kallai peNNakki,
Karrar thiN chilai iruthu,
Maithiliyai maNam puNarnthu,
Yirupathu oru kaal arasu kalai katta,
Mazhuvaali vevvari nar chilai vaangi vendri koNdu,
Avan thavathai mutrum chetru,
Am pon nedu maNi maada Ayothi yeythi,
Ari aNai mEl mannan aavaan nirka,
CHILDHOOD SECTION
With Goddess Lakshmi and mother earth on both sides,

In the land of people where virtues are endless
With people with endless great pleasure,
Ruling over the seven worlds in a strict manner,
And being the chief of Devas who never get tired,
And surrounded by crowds of people, the lord of Sri Ranga,
Becoming similar to the boat helping one to cross the deep sea,
Providing great support to all,
For removing the sorrow of devas,
For subduing the Sri Lanka of the Rakshasas,
And for providing salvation to the people of earth,
In the very great city of Ayodhya,
Rama was born as the son of Kausalya,
And the son of the king Dasaratha,
And scion of the clan of the Sun god,
With all great qualities in him,
And he walked with the great sage to protect his Yaga,
Killed the ogress Thadaga who came and opposed him,
And also took the life of many Rakshasas who attacked him,
And made a stone in to a damsel,
And broke the bow given by Lord Shiva,
Then married princess Mythili,
Took the bow of Parasurama, who killed twenty one generation of kings,
And also took off the effect of all austerities done by him,
And reached the town of Ayodhya along with his friends,
AYODHYA KANDAM
Kongaival Kooni chor konda,

Kodiya Kaikeyi varam venda,
Akkadiya chorkkettu,
Malakkiya maa manaththananaay mannavanum maraathozhiya,
'Kula kumaraa, Kaduraiya po', yendru vidai koduppa,
Irunilathai vendaathu, eendreduttha thayaraiyum irachiyamum aangozhindu,
Maivaaya kalir ozhindu maavaozhindu therozhindu,
Kalan aniyaathe kaamar yezhil vizhal uduthu,
Angangal azhagu maari,
Maanamarum mennokki vaidevi in thunayaa,
Yilangovum vaalum villum kondu pin chellak,
Kalaiyum kariyum parimaavum,
Thiriyum kaanam kadanthu poy,
Bhakthiyudai Guhan kadatha Gangai thannai kadanthu,
Vanam poy pukku kaayodu needu kaniyundu,
Viyam kaana maratthin neezhal,
Kallanai mel kan thuyindru,
Chithira koodathiruppa, dayarathan taan,
'nin magan mel pazhivilaithittu,
Yennaiyum neel vaanil pokka,
Yen pettraay Kaikesi,
Naanum vaanagame miga virumbhi pogindren,
Yendru vaanera,
Thenamarum pozhil chaaral chithira koodathu.
aanai puravi therodu kaalaal,
Ani konda senai Sumandhiran,
Vasittarudan Bharatha Nambi paniyath,
Thambikku maravadiyai vaan panayam vaithu,
KuvalayathThunga kariyum pariyum, rachiyamum,
Yengum bhratharkku aruli vidai koduthu,
seruvudaya disai karumam thiruttha poi,
Dandakaaranyam pugundu,
AYODHYA SECTION
When it was decided that he (Rama) would become a king,

Hearing the servant maid Kooni's words,
Kaikeyi asked for very cruel boons,
And hearing those harsh words,
With a very depressed and confused mind the king (Dasaratha) said,
Oh son of the clan, you go and live in the forest,
And bid him farewell,
And not desiring for the land,
Leaving the mother who gave him birth, and leaving the country,
Leaving elephants, horses and chariots,
Not wearing ornaments and wearing the hides of trees,
With his body parts loosing their beauty,
With the company of very tender hearted Vaidehi,
Followed by the young prince (Lakshmana) armed with sword and bow,
Crossing the forest populated by,
Deer, elephants and tigers,
Crossing the Ganges with the help of Guha the great devotee,
Entering the forest and eating ripe and raw fruits found there,
Sleeping on stone benches in the shades of trees,
And when he was living in Chitra koota,
Dasaradha told, What did you get Kaikesi,
By putting blame on your son,
And I am going to the heaven happily,
And ascended to the heaven,
And then Bharatha along with,
Sage Vasishta, Sumanthra,
Followed by elephants, horses, foot soldiers,
Reached Chitra koota and saluted Lord Rama,
Rama gave his brother Bharatha his wooden sandals,
And requested him to rule over the country,
Along with elephants, horses and army and bid him farewell,
And entered the forest of Dandakaranya (Punishing forest),
For doing the duty that he was born to do,
ARANYA KANDAM
Marai munivarkku,
Anjenmin! yendru arul koduthu,
Vengan viral viraadhanuga virkunithu,
Vandamizh mamuni kodutha vari vil vaangi,
Pularthezhunda kaamathaal sethaikku neraavan yenra,
Ponniram konda
Sudu sinatha soorpanaki,
Kodi mookkum kaadirandum,
Kooraarndha vaalal eeraa viduthu,
Karanodu thudanan thann uyirai vanga,
Aval kadari thalayil angai vaithu,
Malai ilangayodi puga,
Kodumayil kadu visai arakkan,
Alai mali ver kannaalai agalvippaan,
Oru uruvaaya maanai amaithu,
Chengal podi koorai chitreyitru,
Mutral moongil moonruthandatthanaai vanjithu,
Yilaikkurambil thani yiruppil,
Kanivay thiruvinai pirithu,
Neel kadal choozh ilangayil,
Arakkar kudikku nanjaaga kodu poy,
Vambulan gadigaavil chirayay vaikka,
Ayothiyar kon maaya maan maayachetru,
Alai maliver kannalai agandru thalarveydhi,
Jadayuvai vaikundathetri,
Kangulum pagalam kan thuyil indri,
Kanagam padi ulaavi,
Kanaiy ondrinal kavandanai madithu,
Savari thandha kani yuvandhu,
FOREST SECTION
After assuring the Vedic sages, do not fear,

And killing Kabanda who had glowing eyes by arrows
And receiving the blessed bow from the great Tamil saint (Agasthya),
And cutting off with a sharp sword,
The thin nose and the two ears,
Of the very angry Soorpanaga,
Who due to her great passion, claimed that she is equal to Sita,
And after taking the life of Kara and Dhooshana,
she keeping her hand on her head,
Ran to the mountainous Sri Lanka,
And there the cruel Rakshasa without pity,
Decided that he would take away Sita Devi,
And created a magical deer,
Made her cross the line made of brick powder,
And deceiving her like the grown up Bamboo splitting in to three,
And when she was alone in the hut made of leaf,
Kidnapped the Goddess Lakshmi from there,
Took her to Sri Lanka surrounded by sea on all sides,
Not realizing that she is really a poison to the Rakshasas,
And kept her imprisoned in the garden there,
Meanwhile, the king of Ayodhya seeing that magical deer has disappeared,
And becoming extremely sorry to realize that Sita has been abducted,
And after sending Jatayu to Vaikunta by doing his funeral rites,
Without sleeping either in the day or night,
Wandering all over the forest again and again,
And killing Kabanda by just one arrow,
And eating the fruit given by Sabari,
KISHKINTA KANDAM
Vana maruvu kavi arasan thannodu kaadal kondu,

Mara maram ezh eithu
Uruthezhu vaali maarbil,
Oru kanai uruvavoti,
Karuthudai thambikku,
Inba kadir mudi arasalithu,
Vanara kon udan yirundu vaideki thanai theda,
Vidutha disai karumam thiruthu,
Thiral vilangu maaruthiyum
Maayon dhoothuraithal cheppa,
KISHKINTA SECTION
After making friendship with the monkey King (Sugreeva) hiding in the forest,
After piercing the seven Mara mara trees,
After sending an arrow deep inside,
The chest of the of the strong Vali,
After giving the kingship to the younger brother,
And after reminding the need for search of Sita,
To the king of monkeys and correcting him,
And sending the very able Hanuman,
As an emissary to search her,
SUNDARA KANDAM
Seeraarum thiral anuman maakkadalai kadanderi,

Mummadil neel ilangai pukku gadikaavil,
Vaaraaru mulai madaaval Vaidevi thanai kandu,
innadiyen vinnappam kettu arulaay,
Ayothi thannil orida vagayil,
Yelliyam podhini thiruthal,
Malligai maamaalai kondangaarthathum,
Kalakkiya maamanathanaalaai kaikesi varam venda,
Malakkiya ma manathinanaay Mannavanum maraathozhiya,
Kula kumaraa, kadu uraaya po, yendru vidai koduppa,
Ilakkumanan thannodu angu egiyathum,
Gangai thannil
Kooraninda vel valavan guhanodu,
Cheeraninda thozhamai kondathuvum,
Chithira kooda thiruppa, baratha nambi paninthathuvum,
Chiru kakkai mulai theenda moovulagum thirinthodi,
Vithagane, Raamaavo, ninnabhayam yenna,
Athirame athan kannai aruthathuvum,
Ponnotha maan ondru pugundithu vilayada.
Ninnan pin vazhi nindruchilai pidithembiran yega,
Pinneyangu ilakkumanan pirindhathuvum,
Ayothiyar kon uraaithadayalaam,
Yeedhavan kai modhirame, yendru,
Adayalam therindu uraikka,
Malar kuzhalal seethayum,
Villiruthaan modhiram kandu,
Anumaan adayalam okkum, yendru,
Uchimel vaithuthugakka,
Thiral vilangu maruthiyum,
Ilangaikon maakkadikavaai yiruthu,
Kadal makkalum chuthamum kondru,
Kadi ilangai malanga yerithu,
Arakkara kon chinamazhithu meendu, anbinal,
Ayothiyar kon thalir purayum adiyinai paniya,
PRETTY SECTION
The great and efficient Hanuman crossed the great sea,

And went to the garden within three walls of Sri Lanka,
Saw Vaidehi the pretty damsel with great bosom,
And told her to hear what he has to say,
'In one place in the city of Ayodhya one day,
The very disturbed Kaikeyi who was decorated by jasmine garland,
Asked for a boon and the king who became very sad and told,
Oh son of the clan, go to the forest and bid him farewell,
And he along with Lakshmana went there,
Became great friends with the very valorous Guha,
And he sent back Bharatha who came to Chitra koota to salute him,
And at that time a crow touched your bosom and ran all over the three worlds,
And shouted, Oh great one, Oh Rama, I seek your protection,
And he pierced one of its eyes with that arrow,
And later a golden deer came to that area and played there,
And as per your dear request Rama went chasing him,
And later Lord Lakshmana also parted from you,
And this finger-ring is the identification given by king Rama,
And then gave her the ring of identification,
And Sita who decorates her hair with flowers,
Seeing the ring of the one who broke the bow said,
Hanuman this identification is right,
And kept it on her head and cried,
And the very efficient Hanuman,
Destroyed the garden of the king of the Lanka,
Killed his sons and other relations,
And burnt the entire island of Lanka,
Destroyed the anger of the king of Rakshasas,
And later fell at the tender feet of the king of Ayodhya.
YUDDHA KANDAM
Kana yengum kurangum musuvum,

Padaya kodiyon ilangai pugal utru,
Alayaar kadar karai veethrirundu,
Chelva vibheedanarkku nallaanaai,
Viri neer ilangai aruli,
Charan pukka kurai kadalai adalambaal maruga yeydhu,
Kollai vilangu pani cheyya,
Malayaalanai katti maru karai yeri,
Ilangai podi podiyaaga,
Chilai mali chencharangal chelauyuthu,
Kumbhanodu nikumbanum pada,
Indira chithu azhiya kumba karnan pada,
Arakkar aavi maala Arakkar,
Koothar pola kuzha mani dhooramada,
Ilangai mannan mudiyorupathum,
Tholirupathum poy udhira,
Chilai valaithu chara mazhai pozhindu,
Karam thunindu vetri konda cherukkalathu,
Kadi kkamala nan muganum kan moondrathaanum,
Enmar, pathinoruvar, yeeraruvar, oriruvar,
Matrumulla vaanavar malar mazhai pozhindu,
Mani mudi pani thara adiyinai vananga,
Kola thiru maa magalodu,
Chelva veedanan vanara konudan,
Ilagu mani nedum ther yeri,
Cheeranintha guhanodu koodi.
Anganedu madir pudai choozh ayothi yeythi,
Nanneraadi,
Pongilavaadai arayil charthi,
Thiru cheyya mudiyum aarmum kuzhayum,
Mudhala medhagu pala kalan aninthu,
Chootu nan malaigalanindhu,
Barathanum thambi sathurukkananum,
Ilakkumananum iravum nan pagalum aat cheyya,
Vadivini illa sangu thangu mun kai nangai,
Malar kuzhalal seethayum thanum,
Koppudaya seeriya singaasanathil irundu ezhulagam,
Thani kkol chella vaazhvithu arulinar.
WAR SECTION
The forest bears and monkeys reached as an army,

To the Sri Lanka ruled by a tyrant,
And sat on the shores of the sea,
And the good Vibheeshana was promised the kingship of Lanka,
And the sea did not bother to help them,
And the arrow meant to punish the sea killed the fighting animals,
And by the dam that was built till the other shore by use of mountain like stones,
They reached the other shore and pulverized Sri Lanka,
By sending very sharp and powerful arrows,
Killed Kumbha and Nikumbha,
Killed Indrajit and Kumbhakarna,
Killed all rakshasas,
Who danced like mad with sorrow,
And then the ten heads of Ravana,
The twenty shoulders of Ravana fell,
By the rain of arrows from the bent bow,
And in the very victorious battle field,
Lord Brahma, Lord Shiva,
The Ashta dik balakas, Ekadasa rudhras,
Dwadasa Adithyas, and others,
Caused rain of flowers,
Saluted him with bent heads,
And along with the great lady,
With dear Vibheeshana, with king of monkeys,
And with Lakshmana got in to the great chariot,
Along with the very good Guha,
Reached the walled city of Ayodhya,
Took ceremonial bath,
Wore all ornaments in the waist,
Wore the crown, garland and ear globes,
Wore proper dresses,
Wore several flower garlands,
And was guarded day and night by,
Bharatha, Shatrugna and Lakshmana,
And along with the extremely pretty Sita,
Who decorated her hair with flowers,
Sat in the great throne decorated with lion heads,
And ruled all the seven worlds.
Periyavachan thiruvadigale Saranam.
I surrender to the feet of Periya Vachan Pillai.
______________________________________________
* My heart felt gratitude to Mrs. Subashini, a young house wife in USA, who painstakingly checked
and corrected (almost rewritten) my transliteration and suggested many an error in my translation.
Without her contribution, this indeed would have been a poor effort. May Sriman Narayana bless her.
My grateful thanks are also to Sri K. Sridharan, a great scholar and author of many books, who went
through the draft of the book and suggested many valuable changes. May Lord Rama bless Sri K.
Sridharan.
Pathi Stotra
[Prayer to Husband]
[I got this stotra from the blog post at: knramesh.blogspot.com/2011_05_01_archive.html. My

translation is slightly different from that. This is a stotra chanted by Goddess Lakshmi to please her
husband, Lord Vishnu.]
1. Nama Kanthaya bharthescha, sira schandra swaroopine,

Nama Santhaya Danthaaya sarva devaasrayaya cha.
Salutations to my darling, my ruler who has the form of Lord Shiva,

Salutations to the peaceful one who is strong as an elephant and on whom all gods depend.
2. Namo Brahma swaroopaya, sathi prana paraaya cha,

Namasyaya cha poojyaya hrudayadharaya they nama.
Salutations to him who has the form of Brahma, who loves Sathi like his soul,
Salutations to him who should be saluted who is worshipful and foundation to the heart.
3, Pancha pranathi devaaya chakshustharakaya cha,

Jnana dharaya, pathneenaam paramananda roopine
He who is godlike to the soul and star to the eyes,

Carrier of wisdom and the personification of joy to the wife.
4. Pathir Brahma, pathir Vishmu, pathireva Maheswara,

Pathirscha nirgunaadhaara, brahma roopa namosthuthe.
Husband is Brhama, Husband is Vishnu, Husband is Lord Shiva,

And husband is also the basis of tolerance and has the form of Brahma, salutations to him.
5. Kshamaswa bhagwan dosham, jnana ajnana krutham yutha,

Pathnee bhandho dhaya sindhu dasi sesham kshamaswa may.
Oh lord pardon my deficiencies and things done with knowledge and without knowledge,
Oh friend of the wife who is an ocean of mercy, pardon me who is a slave.
6. Idham stotrasya maha punyam, sruthyaadho padhmayaa krutham,

Saraswathya cha dharaya, gangaaya cha puraa vrujaa.
This is a very blessed prayer and was made my Goddess Lakshmi at olden time,
And has been used by saraswathi, Ganga and also in the Vrindavan.
7. Savithryaa cha krutham porvaa, brahmane chaapi nithyasaa,

Parvathya cha krutham bhakthyaa kailase Shankaraya cha.
Savithri used to do it every day in olden times to lord Brahma,

And Parvathi used to do it with devotion to lord Sankara in Kailasa.
8. Muneenaam cha suraanaam cha pathni bischakrutham puraa,
Pathivruthaam cha sarvaasaam stotumay gachu bhavaham.
The wives and sages of devaas were doing it from olden times,
And virtuous women by using this prayer would be benefitted.
9. Idham stotram Maha punyam ya srunothi pathivruthaa,

Naro anyo vaapi naari vaa, labhathe sarva vanchitham.
If this very auspicious prayers is heard by virtuous women,

Whether they are male or female, they would realize all their desires.
10. Aputhro labhathe puthram, nirdhano labhathe dhanam,

Rogi na muchyathe rogaath, badho muchyathe bhandhanaath.
Those who do not have sons will get sons, those who do not have money will get money,
The one who is ill will get cured and one who is imprisoned would get freedom.
11. Pathivruthaa cha sthuthwaa cha Theertha snana phalam labheth,

Phalam cha sarva thapasaam, vrutha nama cha vrujeswaraa.
The virtuous women praying with this would get effect of bathing in sacred waters,
And would get benefit of all penances and the penance called Lord of Vruja.
Idham sthuthwaa namaskruthya bhunkthe saa thad anugnaya

After praying like this and after saluting and retire after taking leave.
Prahlada Sthuthi
[This great prayer is taken from Bhagawatham - Kili Pattu by Thunchathu Ezhuthachan. Lord
Prahladha praises and prays to Lord Narasimha Murthy after he saves him from Hiranya Kasipu, his
faher. The prayer is very touching. The first part of the prayer is almost in Sanskrit and the later part is
in Malayalam. This is normally sung to get victory over enemies, to get rid of fear of death and for
getting cured of diseases.]
Dhoorjatim lokaika nadham narasimha,

Maarjava veerya parakrama vaaridheem,
Agni nethra aloka vyaptha jihwaa mukha,
Magni vibhoothi swaroopinamavyaya,
Mashtabhujoshmakanadha vijrumbhanam,
Dushta nasa nakha dantham namamyaham. 1
I salute Lord Narasimha with heavy locks of hair,

Who is God of all the worlds,
Who is the ocean of truth, strength and valour,
Who has eyes that spread fire and has long tongue,
Whose powerful figure is similar to raging fire,
Who has eight hands whose power is extended limitlessly,
And who has teeth and nails capable of destroying bad people.
Ghora hrudayoru janu jangha padam,

Bhairava nadha triloka bhayangaram,
Bhoori karuna jaladhim namayaham,
Dhoorikruthaghamanisam namamyaham. 2
My salutations to the great ocean of mercy,

My salutations to him who has drive sins far, far away,
Who has fierce chest, thighs, knee, calves and feet,
And whose very fierce voice makes the three worlds tremble.
Loka vinasambhudhi sookshma bindhuvath,

Sthoola virattaam swasahakthim namamyaham. 3
I salute that great power which has the great mega form,
Which is like a drop of the great destroying ocean of deluge.
Akasa bhoomi sphurad jyothi radhimam,

Sthoketharananda vigraham saswatham,
Pakaari bhargaaambhujaa vasa poojitham,
Lokadhinayakam Vishnum namamyaham. 4
I salute that Vishnu who is the chief of all worlds,

Who is like the luster which spreads from earth to the sky,
Who is the perennial form formed out of boundless joy,
And who is being worshipped by Indra, Shiva and Brahma.
Samasara Sindhu tharananga kulathmanam,
Pumsaam maha moha nasanam vedatha,
Vedhya swaroopam vidhi mukhya sevitha
Madhyamajantham janardhanam madhavam,
Meena swaroopa masura vinasanam,
Nana vidha vedhya mambujatha sthitham,
Ananda roopa malekha mavyayam,
Jnana swaroopam majnana vinasanam,
Kachapa sookara vesha manadhyantham,
Nischalamsritha kalpagabhooruham,
Kayambhu varnam kamala vilochanam,
Maya mayam Madhu kaidabha nasanam,
Asmajjanaka vinasanam narasim-
Hodhyath kalebharam mokshadham saswatham,
Narayanam jagadaspadham yoginaam,
Parayanam paramathmanam namamyaham. 5
I salute that great god meditated upon by great souls,

Who consoles people suffering due to great passions,
Rolling in the waves of the ocean of miserable life,
Who has the form that can be known by Vedantha,
Who is being served by gods like Lord Brahma,
Who is first, birthless, lord Vishnu and consort of Lakshmi,
Who took the form of fish and destroyed the asuras,
Who is fit to be known in various ways,
Who lives on the water and personification of happiness,
Who is unattached and has the form of pure wisdom,
Who destroys ignorance and took the form of turtle and boar,
Who is stable and is the wish giver to his devotees,
Who is of the colour of blue lotus and has lotus like eyes,
Who is full if illusion and killer of Madhu and Kaidabha,
Who killed my father and has the form of lion and man,
Who lead to salvation and is forever,
And who was born out of water and supports the universe.
Ambhuja swamin, nagesa paryangaka,

Chinmayame, nin padabhja sevathu may,
Bheema swaroopa santhyartham nathosmi they,
Mamava swamin, paramathmane nama. 6
Oh God who has lotus flower in his belly,

Who sleeps on the cot made out of the king of snakes,
Who is the form of divine wisdom,
My service to the lotus like feet of yours.
I salute you for assuming peace from this terrible form,
Please save me Oh God, my salutations to you.
Nadha, jaya jaya Narayana jaya,

Padojalochana Padmanabha jaya,
Vishno jaya jaya, viswambara jaya,
Jishno mukhamara sevya, jaya jaya,
Darveekarendra sayana, jaya jaya,
Sarva vandhya, saranagatha vathsala,
Bhaktha Priya, jaya papa vinasana,
Mukthi pradha, muni vrunda nishevitha,
Sthavara jangamacharya jaya jaya,
Thapasantha sthitha, thaapavaha, jaya,
Sarva lokesea, jaya jaya santhatham,
Poorva devare, purushothama jaya,
Kamitha dayaka, soma bimbanana,
Komalaakara, jaya jaya sripathe. 7
Lord, victory, victory, Narayana, victory,

Lord with lotus like eyes, Lord with Lotus on his belly victory,
Lord Vishnu victory, Lord who wears the world, victory,
Victory to the Lord who is served by Indra and others,
Victory to him who sleeps on a snake,
Lord saluted by all, darling of devotees,
He who likes his devotees, victory to you destroyer of sins,
Giver of salvation, He who is served by crowds of sages,
Victory, victory to the lord of moving and not moving things,
Lord who lives in the mind of saints, Victory to him who destroys sorrow,
Always victory, victory to the lord of all,
Victory to enemy of asuras and greatest among men,
He who fulfills all desires, who looks like a moon,
Who is pretty, victory, victory to consort of Lakshmi.
Moonaayi vilangi ninnidunna lokathin-

Nonnayi vilangunna thamburane hare,
Nin maha maya gunagalil ninnudan,
Brahmadhi moorthigal ulpannariyithu,
Rajasamaya gunsrithan Brahmanum,
Rajeeva nethranaam Vishnu sathwasrithan,
Thamasamayathu gunasrithanayittu,
Kamariyum moorthi bedhangal ingane,
Loka sarga sthithi samharavum puna-
Rekanay nee thane cheydhu porunnathum,
Monnayi moorthigal onnayi vilangina,
Ninneyum nee ozhinju aar arinjeeduvor? 8
Oh God who shines as the basis,

Of this world which stands as three parts,
From your great qualities of illusion,
The holy trinity like Brahma were created,
Brahma with his regal qualities,
Vishnu with his lotus like eyes who is Sathwa,
And the Lord Shiva who killed the God of love,
With the qualities of darkness and thamas,
With all their differences and similarities,
Are all born out of you as the only one.
And you standing alone are doing.
The creation, upkeep and destruction of this world,
Proving that the trinity is all but one,
Is all but known to you only.
Vedhavum kondu jaladhiyil poyorou.

Medhuranaya haya greevane kolvan,
Mathsymayinnu bhavichathu masritha,
Vathsalakunna nadha bhavanallo.
Ksheerambhudhi madanathinnu mandaram,
Nere mudhugil darichathum neeyallo,
Urviyum kondu rasathalam pukoru,
Garvithanaya Hiranyakkshane thadha,
Ghoniyay chennu avan thane vadhichudan,
Kshoniye thetha mel pongichathum bhavan,
Innu Narasimha vesham dharichathu,
Menne rakshippathinayittu daivame. 9
To kill the very big Havayagreeva,

Who took away the Vedas in to the sea,
You took the form of a fish, Oh God,
Who considers those devoted to him as darlings,
You are also the one who took the Mandra mountain,
On your back so that the milk ocean could be churned,
You are also the one who took the form of a boar,
Killed the proud Hiranayaksha who took the earth,
To the nether worlds and hid it there and lifted up
The earth back on your tusks and brought it back,
And Oh God today you took the form of a man lion,
For the sake of saving me from bad fate,
Annenivannam bhavikkunnna sangata,

monenniye theerthu lokangal palippan,
Ithra karunyam kalarnavararu ma-
Thi thrilokathingal Nadha praseedha may,
Thwath pada pangeruham mama kevala,
Meppozhumul poovil vazhka dharapathe. 10
In different times of ages, to solve sorrows,

That happen and to look after the world,
There is no one else except you,
Oh Lord of the three worlds, protect me,
Please bless so that the lotus like feet of yours,
Are kept in my mind, Oh Lord of the earth.
Mangala moorthe, namasthe namo nama,

Sarngapane, they namasthe namosthuthe,
Sachinmayaya namasthe namosthuthe,
Visa vandhyaya namasthe namo nama,
Sathya swaroopaya nithyam namo nama,
Nithyaya nishkinchinarthaya they nama,
Vedantha vedhyayaya vishnave they nama,
Veda swaroopaya nithyam namosthuthe. 11
Prahladha sthuthi samaptham.
Oh God who is personification of all that is good, salutations,

Oh God who holds the Saranga bow, salutations and salutations,
Oh God who is true wisdom, salutations and salutations,
Oh God who is worshipped by all the world, salutations,
Oh God who is personification of truth, salutations,
Oh perennial God who is wealth to the poor, salutations,
Oh Lord Vishnu who is known by Vedantha, salutations,
And daily salutations to the real form of Vedas.
Thus ends the prayer of Prahladha.
Prana Pranya Sthavam
[Song of Love of Soul]
Composed by Rupa Goswami
[Rupa Goswami (1489-1564 CE) is a devotional teacher, poet and philosopher from the Gaudiya
Vaishnava tradition of Hinduism. He belonged to Karnataka and has written large number of prayers.
Alongside Sanatana Goswami he was considered the leader of the Six Goswamis of Vrindavan - a
highly influential group of devotees made up from a number of disciples of the Vaishnava Saint,
Chaitanya Mahaprabhu. This stotra is included in his collection called Sthava Mala.]
Kandarpa kodi ramyaya,

Sphuradindeevara twishe,
Jagan mohana leelaya,
Namo Gopendra soonave. 1
Salutations to the son of the king of Gopas,

Who is as pretty as billions of cupids,
Who is having the colour of blue lotus,
And whose play charms the entire world.
Krishna lakrutha haraya,

Krishna lavanya shaline,
Krushna kulakareendraya,
Krushnaya karavai nama. 2
My salutations to Lord Krishna,

Who wears garland of gunja beads,
Who shines in his black colour,
And who lives in the shores of black Yamuna.
Sarvananda kadambaya,
Kadamba kusuma sruje,
Nama premavalambaya,
Pralambareeka neeyase. 3
Salutations to the only support to love,

Who is mixture of all happiness,
Who wears garland of Kadamba flowers,
And who is the brother of Lord Balarama.
Kundala sphura damsaya,

Vamsayatha mukha sriye,
Radha manasa hamsaya,
Vrujaothamsayathe nama. 4
Salutations to the chief of Vraja,

Whose ear studs touch his shoulder,
Whose face shines because of his flute,
And who is the swan of the mind of Radha.
Nama Shikanda choodaya,
Danda manditha panaye,
Kundala krutha pushpaya,
Pundarikekshanaya they. 5
Salutations to the lotus eyed God,

Who wears a peacock feather on his head,
Who carries a stick to mind the cattle,
And who wears flowers on his ears.
Radhika prema madhweeka,

Madhri mudhithantharam,
Kandarpa vrunda soundaryam,
Govindam abhi vadaye. 6
Salutations to that Govinda,

Who is the honey loved by Radha,
Whose heart is filled with sweetness,
And who is as pretty as many cupids.
Srungara rasa srungaram,

Karnigaratha karnigam,
Vande sriya navabraanam,
Vibranam vibramam harim. 7
Salutation to him who by his colour,

Makes the pretty clouds confused,
Who is interested in the emotion of love,
And who wears karnigara flowers on his ears.
Sadhwee vrutha mani vraatha,

Pasyatho hara venave,
Kalhara krutha choodaya,
Sankha chooda bidhe nama. 8
Salutation to the enemy of Sankha chooda,

Who is surrounded by the good gopis,
Who can be seen with a flute,
And who wears the kalhara flowers.
Radhikadhara bandhooka,
Makaranda madhu dwajam,
Daithya sindhura pareendram,
Vande gopendra nandanam. 9
Salutations to the son of the king of gopas,

Who is bee which is drinking honey,
From the hibiscus flower like lips of Radha,
And who is a lion to the elephant like asuras.
Barhendraayudha ramyaya,
Jaga jjevana dhayine,
Radha vidhyudwathangaya,
Krishnambodhavya they nama. 10
Salutations to the cloud like Krishna,

Who is with a streak of lightning,
Caused by the shining peacock feathers,
Who is the giver of life like water to the world,
And who is with the lightning called Radha.
Premanda vallavee vrunda,

Lochanendivarendhave,
Kashmeera thilakadyaya,
Nama Peethambaraya they. 11
Salutations to him who wears yellow silk,

Who is like a moon to the lily flower like eyes,
Of Gopis who have become blind due to love towards him,
And who wears thilaka with the Kashmiri musk.
Geeravana samadhor dhama,

Dhavanirvana neeradham,
Kanduki krutha sailendram,
Vande Gokula Bhandavam. 12
Salutation to the friend of Gokula,

Who is the cloud that put off.
Raging fire caused by the proud Indra,
And who played with the Govardana mountain like a ball.
Dainyarnave nimagnosmi,
Mandu grava bharadhithe,
Drushte karunya paarena,
Mayi Krishna krupaam kuru. 13
Oh, My Krishna, shower mercy on me,

Who is drowning in the sea of sorrow,
And who has committed mistakes,
For you are known as the Lord of all mercy.
Adharopya aparadha nama,

Aviveka hathopyaham,
Thath karunya pratheekshosmi,
Praseeda mayi madhava. 14
Though I have committed many wrongs,

And am killed by my unwise acts,
I am waiting for your mercy,
And so my Krishna, be pleased with me.
Pratama Kunja Vihariyashtakam
[First Octet on Lord who enjoys in Forest]
By Sri Rupa Goswami
[Rupa Goswami (1489-1564 CE) is a devotional teacher, poet and philosopher from the Gaudiya
Vaishnava tradition of Hinduism. Alongside Sanatana Goswami he was considered as the leader of
the Six Goswamis of Vrindavan - a highly influential group of devotees made up from a number of
disciples of the Vaishnava saint, Chaitanya Mahaprabhu.]
Indra neela mani manjula varna,

Phulla neepa kusumanchitha karna,
Krishna labhir krusorasiharee,
Sundaro jayathi kunja vihari. 1
Victory to the pretty Lord, who enjoys himself in a forest,

Who is of the charming colour of the blue sapphire,
Who wears blossoming Kadamba flowers on his ears,
And whose chest is decorated by the garland of Gunja.
Radhika vadana chandra chakora,

Sarva vallava vadhoo dhrithi chora,
Charcharee chathura thanuchitha charee,
Charutho Jayathi kunja vihari. 2
Victory to the experienced Lord who enjoys himself in a forest,

Who drinks the face of Radha like the Chakora bird drinks moon light,
Who is the thief who steals the peace from the brides of Gopas,
Who keeps beat and walks prettily to the rhythm of music.
Sarvadh praditha koulaka parva,

Dhwamsanena hrutha vasava garva,
Goshta rakshana kruthe giridhari,
Leelaya jayathi kunja vihari. 3
Victory to the playful Lord who enjoys himself in a forest,

Who stopped the family practice of holding sacrifice,
Who pulverized the pride which was in the heart of Indra,
And who lifted the mountain and protected all his people.
Ragha mandala vibhooshitha vamsee,

Vibhramena madanothsava samsee,
Sthuyamana carithah sad vruja naree,
Srenibhir jayathi Kunja vihari. 4
Victory to the popular Lord who enjoys himself in a forest,

Who plays playful tunes using his decorated flute,
Increasing the passion in the festivals of love,
And whose story is praised by the odd women of Vruja.
Saatha kumbha ruchi hari dhukoola,
Keki chandraka virajitha chooda,
Nava youvana lasad vruja naaree,
Ranchano jayathi kunja vihari. 5
Victory to the delightful Lord who enjoys himself in a forest,

Who wears dresses eclipsing the splendor of Gold,
Who decorates his hair with the feathers of peacock,
Who delights the Vruja maidens shining in their new youth.
Sthasakee krutha sugandhi pateera,

Swarna Kanchi pari shobi kateera,
Radhi thonnatha payodhara varee,
Kunjaro jayathi Kunja vihari. 6
Victory to the pretty Lord who enjoys himself in a forest,

Who is anointed with the paste of sweet smelling sandalwood,
Who wears round his hips the belt made of Gold,
And who is the elephant tied by the chest of Radha.
Goura dathu thilakojjwala phala,

Keli chanchalitha champaka mala,
Adhri kandhara graheshwabhisaree,
Subhryvam jayathi Kunja vihari. 7

Who has a splendid forehead decorated by Golden Thilaka,
Who wears the playfully moving garland of Champaka,
Who searches for playful women in the mountain caves.
Vibhramochala druganjala nruthya,

Kshiptha gopa lalanakhila kruthya,
Prema matha vrusha bhanu kumaree,
Nagaro jayathi kunja vihari. 8

Who frees all gopa maidens from their duties,
By his dances and loving side long glances,
And who is the hero of the love intoxicated daughter of Vrisha Bhanu.
Ashtakam Madura kunjara vihari,

Kreedaya padathi ya kila hari,
Sa prayathi vilasad parabhagam,
Thasya pada kamalarchana ragam. 9
This pretty octet on the lord who enjoys himself in a forest,

Which describes the playful acts of the Lord in the forest,
If read, would take one to the place of splendid virtues,
And he would be doing worship of Lord's feet by lotus.
Pratha Smarana Rama Stotram
[Morning Prayer addressed to Lord Rama]
[Normally a Hindu prays to God as soon as he gets up. These prayers are necessarily short and
should make his mind dissolve in devotion to God. Here is a morning prayer addressed to Lord
Rama.]
Pratha smarami Raghu nadha mukharavindam,

Mandasmitham madhurabashi visala phalam,
Karnavalambi chala kundala shobhi gandam,
Karnatha deerga nayanam, nayanabhiramam. 1
I meditate in the morning, on the lotus like face of Lord Raghunatha,

Who is smiling sweetly, talking nicely and has a broad forehead,
Whose cheeks are shining with moving golden globes in his ears,
Who has eyes stretching to the ears and which gives happiness to our eyes.
Prathar Bhajami Raghu nadha kararavindam,

Raksho ganaya bhayadham varadam nijebhya,
Yad raja samasadi vibhajya mahesa chapam,
Sitha kara grahana mangalamapa sadhya. 2
I sing in the morning about the lotus like hand of Raghu nadha,
Which creates, great fear among Rakshasas,
Which grants, blessings to the devotees,
Which broke the bow, of Lord Shiva in the King's hall,
And speedily took in itself the hands of Sita.
Prathar namami Raghu nadha padaravindam,

Vajrangusadhi shubha rekhi sukhavaham may,
Yogeendra manasa madhruvatha sevyamanam,
Shapapaham sapadhi Gowthama dharma pathnya. 3
I salute in the morning the lotus like feet of Raghu nadha,

Which has the holy marks of conch, wheel and flower,
Which gives and grants pleasures to me,
Which is served, by the holy mind of Yogis,
And which removed the curse to the wife of sage Gowthama.
Prathar vadhami vachasa Raghu nadha namam,

Vaghdosha hari sakalam samalam nihanthi,
Yath Parvathi swa pathina bhokthu kama,
Preethya sahasra nama samam jajaapa. 4
I chant in the morning with my voice the names of Raghu Nadha,

Which removes all the problems, of the words used,
Which destroys, all the sins ever done by me,
Which was told, by Lord Shiva to Goddess Parvathi,
With love as equivalent of chanting thousand names.
Pratha sraye sruthinuthaam Raghu nadha moorthi,
Neelambhujothpala sithethara rathna neelam,
Aamuktha moukthika visesham vibhooshanaadyam,
Dheyyaam samastha munibhir jana mukthi hethum. 5
In the morning I fully depend on the Vedic form of Raghu nadha's form,
Which is as blue as the blue lotus and the blue sapphire,
Which is ornamented, by moving necklaces of great gems,
And which is the source of salvation to great sages just by their thought.
Ya sloka panchakamidham prayatha padedhi,

Nithyam prabatha samaye purusha prabhudha,
Sri Rama kinkara janeshu sa yeva mukhyo,
Bhoothwa prayathi hari loka mananya labhyam. 6
He who reads these five stanzas as soon as he wakes up,

Daily morning without fail, becomes a great man,
Becomes most important among the servants of Rama,
And after death reaches the land of Hari which is difficult to get.
Pratha Smarana Stotram
[Prayer to be Recited in Morning]
By Brahmananda
Pratha smarami phani raja thanou sayaanaam,

Nagaamaraa sura naraadhi jagannidhanam,
Vedai sahaagama ganai rupageeya maanam,
Kanthara ketha navatham paramam nidhanam. 1
I meditate in the morning on Him,

Who sleeps on the king of serpents,
Who is the cause of the universe consisting of
Nagas, devas, asuras, men and others
Who is being praised by those who learn Vedas,
And who is the final aim of those greats who live in the forest.
Prathar Bhajami bhava sagara vaari paaram,

Devarshi sidha nivahair vihithopahaaram,
Samthruptha danava kadambha madaapaharam,
Soundarya rasi jala rasi sutha vihaaram. 2
I sing about him, who is the other shore of the sea of life,
Who is worshipped by Devas saints and sidhas,
Who kills the pride of egoistic asuras,
Who is the place where, goddess Lakshmi born out of the sea wanders.
Prathar namami saradambara kanthi kantham,

Padara vinda makara jusham bhavantham,
Nanvathara hrutha bhoomi bharam kruthantham,
Padhoja kambhu radha pada karam prasantham. 3
I salute him who shines like the clear autumn sky,

Who destroys fears of domestic life in them,
Who are interested in the honey of his lotus like feet,
Who is the God of death who lightens
The burden of earth in each of his avathars,
And who is the abode of peace wearing lotus, conch and the wheel.
Sloka thramidham punym Brahmanandena keerthitham,

Ya Padeth pratharuthaya, sarva papai pramchyathe. 4
He who reads these three slokas, composed by Brahmananda,

As soon as he gets up, would get rid of all his sins.
Punya Kadhai Ramanin Kadhaye
[Holy story is the story of Rama]
[Here Ramas story is told in simple Tamil style in the form of a song. This is a song from the picture
Lava Kusa in Tamil and is sung by play back singer Susheela. You can hear it at
www.youtube.com/watch?v=DqX5s_21qQw]
1. Ika para sukham yellam adainthidalaame,

Indha kadahai ketkum yellarume,
Inikkuthu naavellam jagam pugazhum punya kadhai.
All those hear this story,

Would attain pleasure in this world and other world,
And this story which is praised all over the world,
Makes all parts of my toungue sweet.
2. Ramanin kadayaye ungal,

Chevi kulira paadiduvom, kelungal ithaye,
Inikkuthu navellam uraithidumpodinile,
Inaya illatha kaviyamaakum
We would sing the story of Rama,

So that your ears would become cool.
When we tell this, all our toungue becomes sweet,
As this is an epic which is matchless.
3. Jagam pugazhum punya kadhai, ramanin kadhaye, ungal,

Chevi kulira padiduvom kelungal ithaye
The epic story that the world praises is the story of Rama,
And let us sing it so that your ears cool, please hear it
4. Ayothi mannan arum thvathaal,

Avan manaivi Kausalya, Kaikeyi, Sumathrai,
Karuvinile uruvaanaar Rama Lakshmanar,
Kanivulla Bharathan, SArtrugnan naalvan.
Due to the great penance of the king of Ayodhya,

His wives,. Kausalya, Kaikeyi and Sumathra,
Became pregnant with Rama and Lakshmana,
The very soft natured Bharatha and Sathrugna the fourth one.
5. Nattinar pothrave naalvarum pala kalai,

Aathalum adaya, mannan valathu vandhane,
Kattinil Kousigan yagathai kaakave,
Kanmani Rama Lakshmanarai anuppinane,
Kanmani Rama Lakshmanarai anuppinane,
Thadagai Subahuvai tharayil veezthiye,
Thavasigal yagam kathu aasi kondanare,
Padayil Akalikai sapathai theerthapin,
Seer perum mithilai nagar naadi chendranare,
Veethiil chendridum pothole raman,
Seethayai kanni mada meethile Kandaan,
Kadalinaal iruvar kankalum Kalanthana,
Kadalinaal iruvar kangalum kalanthana,
Kanniyai vil odithu sondhamum kondaan.
All the four of them learned various arts with appreciation of people,
And king brought them up so that they became very able.
For the sake of protecting the Yaga of Kausiga,
He sent Rama and Lakshmana who were his darlings,
He sent Rama and Lakshmana who were his darlings,
They fell Thadaga and Subahu on the earth,
And protected Yaga of sages and got their blessings,
And on the way after getting rid of the curse of Ahalya,
They went in search of the prosperous city of Mithila.
When Rama was walking on the road,
He Saw sita in her maidens stage in her home,
And due to love both their eyes mingled,
And due to love both their eyes mingled,
After breaking the bow he made that main his own.
6. Anavathaal arivizhantha Parasuraman,

Aganthai thani adakki Raman vethri kondaan,
Arum pudalvan veerathai kanda mannan,
Alavilla ananda nilayai kandaan.
Raman then destroyed the pride of Parasurama,

Who had lost his wisdom due to Egotism,
And the king seeing the valour of his darling son,
Attained a state of immeasurable joy.
7. Jagam pugazhum punya kathai ramanin kathaye, ungal,

Chevi kulira padiduvom kelungal ithaye,
Jagam pugazhum punya kathai ramanin kathaye, ungal,
Mannavan Dasarathan kanmani Ramanukku,
Mani mudi choota naal kurithane.
And then that king Dasaratha fixed an auspicious day,
To celebrate the crowning his darling son Rama.
8. Mannavan Dasarathan kanmani Ramanukku,
Mani mudi choota naal kurithane.
Makkal yaavum magizhvudan nagaraye,
Makara thoranathaal alangarithare,
Mandarai bodhanayaal manam mari Kaikeyi,
Mani mudi Bharathan choodi naatai aalavum,
Vanathil Raman pathinangu aandukaal,
Vaazhavum mannanidam varamathu kettal,
Antha chollai ketta mannar,
Marana moorchai adaintha pinnar,
Ramanayum azhaikka cheithaal,
Thanthai unai vanam poga cholli,
Thambi Bharathanukku magudathai thanthaar endral,
Chanchalamillamal Anchala vannanum,
Sammatham thaaye yena vnangi chendraan,
Vinchiya kopathaal vegunde villedutha,
Thambi ilakkuvanai santham aakkinaan,
Ilayavanum Janakiyum nizhal pola thodarave,
Maravuru tharithu Raman chelvathu kandu,
Kaangi nattu makka; kanneer chinthiye.
And then that king Dasaratha fixed an auspicious day,

To celebrate the crowning his darling son Rama.
And all the people with gret joy,
Decorated the town with fish like hangings,
Kaikeyi whose mind was changed by Mandhara,
Wanted Bharatha to get crowned and rule the kingdom,
And that Rama to live in forest for fourteen years,
And requested these boons from the king,
As son as he heard this when the king,
Entered in to a fatal swoon,
She made others to call Rama,
And told him that king wanted him to go to the forest,
And also gave his crown to Bharatha,
And without any botheration the black coloured one,
Told that he is agreeable to it and saluted his mother and went away.
And when due to very great anger, when Lakshmana took the bow,
He calmed his younger brother Lakshmana,
And then with Janaki and his younger brother following him like a shadow,
When Rama was going away wearing a dress of wooden hide,
The people of the county were upset and shed tears.
9. Kalangi nattu makkal kanner chinthiye,

Idhayangal povathendru thaduthanar chendre,
Aaruthal kooriye Kar mukhil vannan,
Anbudan avargalidam vidayum kondaane.
Annayum thanthayum chonna chol kaakave,
Annalum kanakathai naadi chendraane.
When the extremely upset citizens shed tears,
And went and stopped them, saying their heart was going away,
And then that Rama who has colour of rainy cloud consoled them,
And with love took leave from all of them,
And thus to protect the words told by his father and mother,
That great one went away seeking the forest.

Jagam pugazhum punya kathai ramanin kathaye
The epic story that the world praises is the story of Rama.
And let us sing it so that your ears cool, please hear it.
The epic story that the world praises is the story of Rama.
11. Gangai karai adhipan panbil uyarntha Guhan,

Anbaal Ramapiraam Nanbaan aaginaan,
Gangai karai adhipan panbil uyarntha Guhan,
Anbaal Ramapiraam Nanbaan aaginaan,
Panchavadi chillum padayai kattinaan,
Panchavadi chillum padayai kattinaan,
Anjana vannan angu chendru thanginaan,
Anjana vannan angu chendru thanginaan,
Ravanan thangai kodiyaval soorpanakhai,
Rama Piraan meethu mayyal kondaal,
Ravanan thangai kodiyaval soorpanakhai,
Rama Piraan meethu mayyal kondaal,
Kopam konda ilayon koorambaal avalai,
Manabangam cheythu viratti vittan,
Thangayin podhayaal Dasa kanda Ravanan,
Janaki deviyai chiraiyeduthaan,
Nenjam kanalaagi, kankal kulamaagi,
Thambiyudan deviyai thedi chendraan,
Raman thedi chendraan
Guhan, the king of the bank of Ganges who is greatly cultured,

Became the friend of Rama due to love.
Guhan, the king of the bank of Ganges who is greatly cultured,
Became the friend of Rama due to love,
He showed the path that is going to Panchavati,
He showed the path that is going to Panchavati,
The Black coloured one went and stayed there,
The Black coloured one went and stayed there
The Very cruel Soorpanakha, who is the sister of Rama,
Fell in love with Rama,
The Very cruel Soorpanakha, who is the sister of Rama,
Fell in love with Rama,
The younger one who got very angry with a sharp arrow,
Insulted her honour and drove her away,
Due to the advice of his sister, the ten headed one,
Imprisoned Goddess Janaki,
Due to the advice of his sister, the ten headed one,
Imprisoned Goddess Janaki,
With heart which was like fire and eyes which were like pond,
Along with younger brother he went in search of his wife,
Rama went in search.
12. Vazhiyile Jatayuvaal vivaramellam arinthaan,

Vayu mainthan Anumanin natpai kondaan,
Aazhiyai thandiye Ilangai chendra Anumaan,
Annayai asoka vanathil kandaan,
Ramasamiyin dhoothan naanada, Ravanaa endraan,
Ramasamiyin dhoothan naanada, Ravanaa endraan Anumaan,
Lanka puriyai theeku irayaakki, kishkindayai chendraan,
Kanden annayai endre Ramanai sevithe nindraan,
Kadalai kadanthu annal vanara senayudan chendraan,
Vanara senayudan chendraan,
Vibheeshanani natpai kondaan, Ravananai vendraan,
Veera matha Janaki deviyai theekulikka cheithaan
On the way from Jatayu, he learnt about all news,

He became a friend of Hanuman, the son of wind God,
Hanuman went to Lanka Crossing the sea,
And saw mother in Asoka Vana,
"I am the messenger of God Rama, Oh Ravana" he told,
I am the messenger of God Rama, Oh Ravana" Hanuman told
He set fire to the city of Lanka and went back to Kishkinda,
He told "I saw mother Sita" and stood there saluting Rama,
The Lord crossed the sea and went along with the monkey army,
He went along with the monkey army,
He got friendship of Vibheesana and became victorious over Ravana,
He made the valorous Mother Janaki take bath in fire.
13. Karpin kanalai kanivudan yethu Ayothi nagar meendaan,

Karpin kanalai kanivudan yethu Ayothi nagar meendaan,
Kalangiya makkal kalippura Raman arasurimai kondaan,
Arasurimai kondaan.
After accepting that fire of virtue with tender feelings, he went back to Ayodhaya,
After accepting that fire of virtue with tender feelings, he went back to Ayodhaya,
And then Rama took over the kingship so that the sad citizens became happy,
He took over reins of government,
Sri Ragavam Dasarathathmajam aprameyam,

Sita pathim, Raghu kulaan myaya rakshameeyam,
Aajanubahum Aravindha dalaya Daaksham,
Ramam Nisachara vinasakaram namaami.
And let us sing it so that your ears cool,please hear it
I salute Raghava, the son of Dasaratha, who has no limits,

Who is consort of Sita, who is the one who saves the clan of Raghu,
Who has long hands touching the thighs, Who has lotus petal like eyes
And who is Rama, the killer of Rakshasas.
Puthra Prapathi Ashtakam
By Mukkur Lakshmi Narasimhachar
[This prayer is addressed to Narasimha Murthy of Mattapalli seeking for the birth of a son. This town
is in the Huzurnagar Taluk, Nalgonda District of Andhra Pradesh and is on the bank of River Krishna.
Sri Lakshmi Narasimha Swami (also known as Sri Yogananda Lakshmi Narasimha Swamy) resides
in this great temple in his cave dwelling. The other presiding Deities of Mattapalli dhama are Sri
Raajya Lakshmi and Sri Chenchu Lakshmi, who are present alongside Lord Narasimha. This is one
of the temples of Pancha Narasimhas.]
Prahlada varadam, shrestham, rajuya lakshmya samanvitham,

Puthrartham prathayathe devam mattapallyadhipam harim,
Sutham dehi, Sutham dehi, Sutham dehi. 1
I pray Lord Hari of Mattapalli for the sake of a son,

Give me a son, give me a son, give me a son,
Oh God who blessed Prahladha, Oh great one, Oh God who is with Rajya Lakshmi.
Bhardwaja hrudayanthe vasinam vasavanaujam,


Oh God who lives in the heart of Bhardwaja, Oh brother of Parvathi.
Sushronya poojitham nithyam, sarva kama dukham harim,


Oh God who is daily worshipped by Vedic scholars, Oh God who destroys all sorrow due to desires.
Maha Yagya swaroopam guhayaam nithya vasinam,


Oh God who has the form of great fire sacrifice, Oh God who daily lives in caves.
Krishna theera viharam, krishnaam rakshithavaan swayam,


Oh God who lives in the shores of river Krishna, Oh God who himself saved Draupadi.
Yama mohitha kshetrasmin, nithya vasa priyam param,

Oh divine God who likes to live for ever,
In the temple which attracted God Yama.
Chakshina poojitham samyak, chakrinaam sarvatho mukham,


Oh god who is agreeably worshipped by the eyes,
Oh God who has faces everywhere for the devas.
Yoganandam nithyayanandam nigamagama sevitham,


Oh God who is happy with yoga, who is forever happy,
Oh God who is served by the Vedas.
Sri Narasimham yethi dhyathwa Mukkur Nruharisna krutham,

Ye padenayashtakam nithyam ishta prapathir bhavishyathi.
If this octet composed by Mukkur Lakshmi Narasimhachar is read daily,
After meditating on Narasimha, all his wishes would be fulfilled.
Radhakrishna Ashtakam
[Octet on Radha Krishna]
Chathur mukhadhi samsthutham, samastha sthvathonutham,

Halaudhadhi sayutham, namami radhikadhipam. 1
I salute the Lord of Radha,

Who is worshipped by Brahma and other devas,
Who is always worshipped by good people,
And who is accompanied by Bala Rama and others.
Bhakadhi daithya kalakam, sagopagopipalakam,

Manoharasi thalakam, namami Radhikadhipam. 2
I salute the lord of Radha,

Who killed asuras like Baka,
Who looked after gopas and gopis,
And who had pretty black lock of hair.
Surendra garva banjanam, virinchi moha banjanam,

Vrujanga nanu ranjanam, namami Radhikadhipam. 3

Who broke the pride of Devendra,
Who cured the illusion of Lord Brahma,
And who pacified the gopis.
Mayura pincha mandanam, gajendra danda gandanam,

Nrusamsa kamsa dandanam, namami Radhikadhipam. 4

Who decorates himself with feather of peacock,
Who broke the tusks of the elephant,
And who punished Kamsa.
Pradatha vipradarakam, sudhamadhama karakam,

Suradrumapaharakam, namami Radhikadhipam. 5

Who gave back the children of the Brahmin,
Who removed poverty of Sudhama,
And who stole the tree from heaven.
Dananjaya jayapaham, maha chamookshayavaham,

Pithamahavyadhapaham, namami Radhikadhipam. 6

Who removed the defeats of Arjuna,
Who destroyed huge army of enemies,
And who removed the sorrow to grand father Bheeshma.
Muneendra sapa karanam, yaduprajapa harinam,
Dharabharavatharanam, namami Radhikadhipam. 7

Who was the cause of the curse of sages,
Which destroyed the people of Yadu clan,
And who lightened the load on the earth.
Suvruksha moola sayinam, mrugari mokshadhayinam,

Swakeeyadhamayayinam, namami Radhikadhipam. 8

Who slept below a banyan tree,
Who gave salvation to hunters,
And who attained his place in heaven.
Radha Krishna Ji Ki Aarthi
[Prayer addressed to Radha Krishna]
[Radha is the close friend of Lord Krishna in Brindavan. She is also considered as an incarnation.
Devotees approaching Lord Krishna with Prem Bhav (feeling of love) pray to them together. This is
taken from indif.com/nri/Aarti/radhakrishnaarti.asp.]
1. Om jaya Sri Radha On Jaya Sri Krishna,

Sri Radha Krishnaya nama
Om Victory to Radha, Om victory to Krishna,

Salutations to Radha Krishna,
2. Ghoom gumaro sohe jaya Sri Radhaa,

Pat Peethambhar muni mani mohe Jay Sri Krishna,
Jugal prem ras jjam jjam jjamakai.
Sri Radha Krishnaya nama.
Because she roams and rolls, victory to Radha,

Dressed in yellow silk, Krishna steals the mind of sages, Victory to him,
With two of them loving each other they make the atmosphere bright,
Salutations to Radha Krishna,
3. Radha Radhaa Krishn kanhaiya jay sri Radha,

Bhav Bhav Sagar paar lagaiya, jay Sri Krishna,
Mangal moorith moksha karaiya,
Sri Radha Krishnaya nama
Radha, Radha, the Krishna, Victory to Radha,

Help me to cross the fearful ocean of birth, victory to Radha,
Salutations to Radha Krishna.
Raghava Ashtakam
[This stotra is attributed to Adhi Sankara by some; but this prayer does not find place in the complete
list of works of Adhi Sankara. The addition of a prayer at the beginning and end of this octet is
unusual in the works of Sankara.]
1. Rama Rama Namosthuthe, jaya Ramabhadra Namosthuthe,

Ramachandra Namosthuthe Jaya Raghavaya Namosthuthe,
Deva deva Namosthuthe, jaya Deva raja Namosthuthe,
Vasudeva Namosthuthe, Jaya Veera raja Namosthuthe
Oh Rama, Rama, salutations, Victory to Ramabhadra, salutations,

Oh Ramachandra salutations, Victory to Raghava salutations,
Oh God of Gods salutations, Victory to king of Gods Salutations,
Oh Vasudeva salutations, Victory to valorous king, salutations.
2. Raghavam, Karunakaram, Munisevitham, Sura vandhitham,

Janaki vadanaravinda divakaram, guna Bhajanam,
Vali soonu Hrudheekshanam, Hanumath priyam, Kamaleshanam,
Yathu Dhana Bhayangaram, Pranamami Raghava Kunjaram.
I salute the elephant like Raghava, who is of the Raghu clan,

Who is doer of mercy, who is served by sages, who is saluted by devas,
Who is the sun which opens the lotus like face of daughter of Janaka,
Who is the vessel of good characters who is saluted by the son of Vali,
Who is liked by Hanuman, who has lotus like eyes and who is terrible looking to Rakshasas.
3. Maithili kucha bhooshanaa amala neelamoukthika meeswaram,

Ravananuja palanam, Raghu pungavam, mama daivatham,
Medhini thanayaa mukhaambuja bodhakari Divakaram,
Surya vamsa vivardhanam, Pranamami Raghava Kunjaram.
I salute the elephant like Raghava, who is the God who is,
The pure blue pearl which decorates the breasts of Maithili,
Who looks after Vibheeshana the brother of Ravana, Who is the great one of Raghu clan,
Who is my God, Who is sun who wakes up the lotus like face of daughter of earth,
And who is the one who furthers the clan of the Sun God.
4. Hema kundala manditha amala ganda desamarindhamam,

Satha Kumbha mayura nethra vibhooshanena vibhooshitham,
Charu noopura hara kouusthubha karna bhooshana bhooshitham,
Bhanu vamsa vivardhanam, Pranamami Raghava Kunjaram.
I salute the elephant like Raghava, who wears the golden ear globes,
Who has a pure neck and is the killer of his enemies,
Who is ornamented with golden eye similar to pea cock,
Who has pretty anklets, Kausthubha necklace and also ornaments in hands,
And who is the one who furthers the clan of the Sun God.
5. Dandakakhya vane ratham, Sura sidha yogi ganasrayam,
Sishta palana thathparam, druthi saali Vali krutha sthuthim,
Kumbhakarna bujaa bujanga vikarthena suvisaradham,
Lakshmananuja vathsalam, Pranamami Raghava Kunjaram.
I salute the elephant like Raghava, who is pleased by the Dandaka forest,
Who is the support to devas and hoards of Yogis and Sidhas,
Who is interested in supporting people with discipline
Who was praised by Vali, who was speedy by nature,
Who was an expert in cutting the snake like hands of Kumbhakarna,
And who was greatly affectionate towards his younger brother Lakshmana.
6. Kethaki karaveera jathi suganda malyaa shobhitham,

Sridharam, Mithilathmaja kucha kunkuma aruna vakshasam,
Deva devam asesha bhootha manoharam, jagatham pathim,
Dasa bhootha janaavanam, Pranamami Raghava Kunjaram.
I salute the elephant like Raghava, who shines wearing scented garlands,
Made of Ketaki, Karaveera and Jathi flowers, who caries Goddess Lakshmi,
Whose chest has a red Kumkum mark from the chest of the daughter of Mithila,
Who is God a of Gods, who is the most pretty among beings, Who is lord of the world,
Who is the protector of all beings who serve him.
7. Yaga dhana Samadhi yoga Japadhi karma karair dwijai,

Veda paragathairaharnisa maadharena supoojitham,
Thatakaa vadha dheera mangadha nadha vali nishoodhanam,
Paithrukoditha palakam, Pranamami Raghava Kunjaram.
I salute the elephant like Raghava, who is being worshipped day and night,
By great Brahmin experts in Vedas who do Yaga, Charity, Samadhi, Yoga and other rituals,
Who is the valorous one who killed Thataka, who killed Vali the lord of Angadha,
And who takes care of all that he inherited from his ancestors.
8. Leelayaa Khara Dhooshanadhi nisachara suvinasanam,

Ravanathakam achyutham, hari yoodha koti samavritham,
Neerajanana ambujangri yugam harim, Buvanasrayam,
Deva Karya Vichakshanam, Pranamami Raghava Kunjaram.
I salute the elephant like Raghava, who like a play completely killed,
The Rakshasas called Khara and Dhooshana, who is Lord Vishnu who killed Ravana,
Who is surrounded by millions of monkeys, who is Lord Vishnu,
Who is Lord Hari who has two lotus like feet, who is the support of the world,
And who is clear sighted in looking after the affairs of devas.
9. Koushikena su sikshithastra kalapamayatha lochanam,

Charu hasam anadha bandhu masesha loka nivasinam,
Vasavadhi surari Ravana sasanam cha gathim,
Neela Megha nibhakruthim, Pranamami Raghava Kunjaram.
I salute the elephant like Raghava, who uses the arrows and quiver,
Given and taught by sage Viswamithra with a very keen eye,
Who has a pretty smile, who is friend of orphans,
Who lives among the entire people of earth,
Who punished Ravana who was the enemy of Indra and devas and gave him salvation,
And who has the form of blue water rich cloud.
10. Raghavashtaka sidhidham achyuthalaya sadhakam,

Bukthi muthi phala pradham, Dhana dhanya putha vivardhanam,
Ramachandra krupa kadaksha madarena sada padeth,
Ramachandra Padambuja dwaya santhatharpitha Manasa.
This octet on Ravana would make it possible to reach the land of Achyutha,
Would result in pleasures and salvation, increase of wealth properties and sons,
If it is always read with devotion under the merciful look of God Ramachandra,
With the mind completely surrendered to the lotus like feet of Rama.
11. Nigama sarasi rathnam, nithya masaktha rathnam,

Nikhila sukruthi rathnam, Janaki roopa rathnam,
Bhuvana valaya rathnam Bhoobruthameka rathnam,
Prakruthi sulabha rathnam, Maithili prana rathnam
The gem from lake of Vedas, the gem we get for ever attached,
The gem of all virtues, the gem of the form of Janaki,
The gem that encircles the world, the only gem that carries the world,
The gem that is by nature easy and the life like gem of Maithili.
Raghothama Ashtakam
[Octet on Greatest one in Raghu Clan]
Kruthartha deva vandanam, Dinesa vamsa nandanam,

Sushobhi phalachandanam, Namami Ramam easwaram. 1
I salute that God Rama,

Who is saluted by grateful devas,
Who belongs to clan of the Sun God,
And who shines with sandal applied on his forehead.
Muneendra yagna karakam, Shila vipathi harakam,

Maha dhanur vidharakam, Namami Ramam easwaram. 2

Who got the Yagna of Viswamithra conducted,
Who removed danger to the stone,
And who broke the great bow.
Swathatha vakya karinam, thapovane viharinam,

Vareshu chapa dharinam, Namami Ramam easwaram. 3

Who obeyed words of his father,
Who lived in the forests of meditation,
And who carried bows and arrows.
Kuranga muktha sayakam, Jatayu moksha dayakam,

Pravidha keesa nayagam, Namami Ramam easwaram. 4

Who shot an arrow at the deer,
Who gave salvation to Jatayu,
And who shot an arrow at the king of monkeys.
Plavanga sanga sammathim, Nibadha nimnagapathim,

Dasasya vamsa samkshathim, Namami Ramam easwaram. 5

Who had a treaty with monkeys,
Who built a bridge over the sea,
And who put an end to family of the ten headed.
Vidheenadeva harshanam, kapeepsithaartha varshanam,

Swabandhu soka harshanam, Namami Ramam easwaram. 6

Who gave happiness to the sad devas,
Who fulfilled the wishes of monkeys,
And who put an end to the sorrow of his relations.
Gathari rajya rakshanam, prajwa janarthi bakshanam,
Kruthastha moha lakshanam, Namami Ramam easwaram. 7

Who saved the kingdom from enemies,
Who put an end to the sorrow of the people,
And who existed as a great philosopher.
Hruthakhilachalabharam, swadhamaneetha nagaram,

Jagathamo divakaram, Namami Ramam easwaram. 8

Who lightened the load of earth,
Who lead his people to heaven,
And who is the sun who put an end to darkness.
Idham samahithathmana naro raghoothamashtakam,

Pata nnirantharam, bhayam, bhavodh bhavam na vindhathe.9
He who reads this octet,

On the great one of Raghu clan,
Permanently with devotion,
Would never feel the fear of this world.
Raghupati Raghav Raja Ram
[This is a Bhajan written in Hindi and is normally used for mass singing of prayer. The first stanza is
called Ram Dhun and was very dear to Mahatma Gandhi.]

Pati Tapavan Sita Ram
Eeshwar Allah Tero Naam
Sab Ko Sanmati De Bhagwan. 1
The King Rama who is the Raghava, the Lord of Raghu,

He is the Sita Ram, who makes the sinner pure,
Easwara and Allaha are his names,
And let him give good thoughts to every one.

Pati Tapavan Sita Ram. 2

He is the Sita Ram, who makes the sinner pure.
Jal Mein Ram Thal Mein Ram

Sare Jag Mein Tu Hi Ram
Ram Ram Ram Ram
Prem Se Bolo Jai Siya Ram. 3
Ram is in water, Ram is in the shore,

Ram is everywhere and so you are Ram,
Ram, Ram, Ram, Ram,
Tell with love, Ram, Sitha Ram.

Pati Tapavan Sita Ram.

Kaushalya Ke Pyare Ram

Dashrath Raj Dulare Ram
Ram Ram Ram Ram
Prem Se Bolo Jai Siya Ram. 4
Ram who is darling of Kausalya,

Ram who is the pet of king Dasaratha,
Ram, Ram, Ram, Ram,
Tell with love, Ram, Sitha Ram.

He is the Sita Ram who makes the sinner pure.
Jag Mein So Sundar Naam

Sita Ram Jai Jai Shri Hanuman. 6
It is the most pretty name of the world,

Sita Ram, Victory to Hanuman.


Raghuveera Gadyam
[Maha Veera Vaibhavam of Sri Vedantha Desika]
Introduction
"Vedanta Desika's Raghuveera Gadyam, which celebrates Lord Rama's valour, was composed when
he was residing at the temple town of Thiruvendipuram in Tamil Nadu. The temple has icons of
Rama, Lakshmana and Sita, and here Rama is seen as Kodandarama (with a bow in His hand).
Inspired by this, Desika wrote Raghuveera Gadyam, in which he focuses on Rama as a veera
(warrior). But Rama was not an ordinary warrior. He was a mahaveera. He was not only capable of
fighting courageously Himself, but could also lead an army. Thus, He combined in Himself the
qualities of courage and leadership. Hence, Desika referred to Him as a mahaveera, said Vaduvur
Veeraraghavachariar. In fact, Raghuveera Gadyam is known as Mahaveera Vaibhavam." [Source:
www.thehindu.com/life-and-style/religion/article2633529.ece]
The book does not attempt to tell the story of Ramayana and not even summarize Ramayana but
brings before us some of the important and striking scenes of Ramayana. The words used vary from
soft to hard and takes great care to make it most suitable to describe the scene that it depicts. This is
a simple translation. Readers interested to read a very scholarly translation with commentaries are
requested to visit: www.sundarasimham.org/ebooks/ebook5.htm.
Euology to Vedantha Desika
Sriman Venkatanatharya kavi tharkika Kesari,

Vedanthacharya varyoh may sannidatham hrudhi.
Venkatanatha the lion among poets and debate,

Who is a great scholar of Vedantha,
Keeps the Lord always in his mind.
Salutation to God Rama
Jayathi asritha santhrasa dwantha vidwamsanodhaya,

Prabhaavaan Sitaya devyaa parama vyoma Bhaskara.
Victory to him who is the destroyer of fear

Of darkness to those who surrender to him,
And that Lord of splendour is the divine Sun,
In the sky of the Goddess Sita.
Maha Veera Vaibhavam also called Raghu Veera Gadhyam
1. Jaya, Jaya, Maha veera,

2. Maha dheera dhoureya, Jaya, Jaya,
3. Devasura samara samaya samudhitha nikhila nirjara nirdharitha niravadhika, Mahatmya,
4. Dasa vadana dhamitha dhaivatha, Parishad abhyarthitha dasarathi bhaava,
5. Dinakara kula kamala divakara,
6. Divishad adhidadhipathi rana sahacharana chathura Dasaradha charama runa vimochana,
7. Kosala sudhaa kumara bhava kanchuchitha karanaakara.
Victory, Victory to the greatly valorous one, Who is in front of all very bold people, who during the war
between devas and asuras, was accepted as one of unsurpassed and complete valour, who was
imperishable and of great fame, who took the form of the son of Dasaratha as per the request of the
devas who were troubled by the ten headed Ravana, who is the lotus opened by the Sun in the clan
of the Sun, who by his birth removed the debt for the manes of Dasaratha who helped Indra during
his war, who being born as the son of the daughter of Kosala and assumed the activities of a child
and hid the real causal reason for his birth.
8-10. Koumara keli gopayitha koushikaadwara.

Ranaa dwara durya bhavya divyasthra brundha vandhitha.
Pranatha jana vimadhana dhurlalitha dhorlalitha.
Who like a sport of a lad protected the fire sacrifice of Sage Viswamithra, Who was saluted with
humility by the crowd of divine arrows waiting for his commands at the battle, who shines with his
fearsome shoulders that lead to the destruction of enemies of those who salute him.
11. Thanuthatra vishikha vithaadana vighatitha visaararu shararu thadaka thadakeya, Jaya, Jaya.
Who using his tiny arrows killed Thadaka and humiliated her sons, who were never troubled by any
one before. Victory. Victory.
12. Jada kirana sakala dara jatila nata pathi makuta thata natanapatu vibhudha saritha athibahula
Madhu ganana lalitha patha nalini raja upa mrudhitha nija vrujina jahadhupala thanuruchira
paramamudhivara yuvathi nutha, Jaya, Jaya.
"You were praised by great lady Ahalya, who was the wife of sage Goutama, by cleansing her sin by
the dust and touch of Your lotus feet, and also getting her true form from that of the state of being a
stone. Your lotus feet is so pure and holy that the sacred Ganga which flowed from the head of the
Lord Siva who is a master in dancing and who wears the moon as an ornament on his head." Victory,
Victory. [Source: www.srivaishnavan.com/upload2.5/raghuveeragadyam.html]
13. Kusika sutha kadhitha vidhitha nava vividha kadha, Jaya, Jaya.
You heard the varied types of stories told by Viswamithra the son of Kusika. Victory, Victory.
14. Maithila nagara sulochana lochana chakora chandra, Jaya, Jaya.
Oh Lord who was like a Chakora bird's moon to the pretty eyed ladies of Mithila. Victory, Victory.
(Chakora is a mythical bird eating moon light and waits for the moon.)
15. Khanda parasu Kothanda prakhanda khandana sounda bhuja danda, Jaya, Jaya.
Breaking the bow of Lord Shiva by your arm, Oh strong armed one. Victory, Victory.
16. Chanda kirana mandala bodhitha pundareeka vana ruche luntake lochana, Jaya, Jaya.
Your eyes stole the beauty of the lotus flowers energized by the piercing rays of the sun. Victory,
Victory.
17. Mochitha Janaka hrudaya sankhathanga, Jaya, Jaya.
You freed the heart of Janaka of the doubt and worry. Victory, Victory.
18. Parihrutha nikhila narapathi varana Janaka duhithru kuch thata viharana samuchitha kara thala,
Jaya, Jaya.
Seizing the wedding garland from all other kings, you had the suitable handle to fondle over the chest
of the daughter of Janaka. Victory, Victory.
19. Sathakoti sathaguna kadina parasudhara munivara kara drutha duravanamathama nija Dhanur
aakarshana prakasitha paaramoshtyaa, Jaya, jay.
The sage with an axe who had a in his hand, Hundred billions times hard and hundred times more
efficient bow which was hard practice, and you showed that you can bend the bow to send an arrow
and showed him your supreme glory. Victory, Victory.
20. Kruthuhara shikhari kanthuka vihruthyunmukha jithahari danthi Dhandhura dasavadana dhamana
kushala dasa satha bhuja mukha nrupathikula rudhira jara bharitha pruthuthara tataka tharpitha
pithruka brughupathi sugadhi vihathi kara natha parudishu paritha, Jaya, Jaya.
You put an end using a broad arrow resembling the lock of the door, to the good period of the Lord of
Bhrugu clan who killed. The king with thousand arms and faces who himself defeated the ten faced
Ravana, who shook the Kailasa mountain, defeated Devendra and exhibited the wounds inflicted on
him by the majestic elephant of Indra. And also killed twenty one generations of kings and did
oblation to his father in the pond filled with their blood. Victory, Victory.
Ayodhya Kandam
21. Anrutha bhaya mushitha hrudaya pithru vachana paalana prathijnaa vajnatha youa rajya, Jaya,
Jaya.
For carrying out the orders of your very fear struck father who was tied by the oath he had given, you
gave up the position of Yuva Raja (crown prince). Victory, Victory.
22. Nishadha Raja Souhrudha soochitha sousheelya sagara, Jaya, Jaya.
You proved that you are ocean of good nature by showing great friendship to the hunter king. Victory,
Victory.
23. Bhardawaja saasana parigraheetha vichithra chithra koota giri kataka thata ramya vasadha, Jaya,
Jaya.
As per the wish of sage Bhradwaja you lived in a pretty house on the foothills of the wonderful
Chithrakoota. Victory, Victory.
24. Ananya sasaneeya, Jaya, Jaya.
You who cannot be commanded by anyone else. Victory, Victory.
25. Pranatha Bharatha makuta thata sughatitha Padukagryabhisheka nivarthitha sarva loka Yoga
kshema, Jaya, Jaya.
You arranged for the crowning of the Slippers by Bharatha, who saluted you and looked after the
welfare of all people. Victory, Victory.
26. Pisitha ruche vihitha duritha valamadhana thanaya Bali bhuganugathi Sarabhasa sayana truna
sakala paripathana bhaya chakitha sakala sura munivara bahumatha mahasthra samarthyaa, Jaya,
Jaya.
You sent a blade of grass from your Durbha bed at the son of Indra in the form of crow, interested in
eating flesh with the power of Brahmastra and he greatly scared approached all gods and sages.
Victory, Victory.
27. Druhina hara valamadhana duraaraksha, saralaksha, Jaya, Jaya.
Even all gods could not protect that son of Indra from the aim of your arrow. Victory, Victory.
Aranya Kandam
28. Dandakaa thapovana jangama Parijatha, Jaya, Jaya.
You were the moving wish giving tree of Dandadka forest. Victory, Victory.
29. Viraadha Harina Sardhoola, Jaya, Jaya.
You were like to the deer called Viradhaa. Victory, Victory.
30. Vilulitha bahuphala makha kalama rajanichara mruga magrayaarambha sambrutha cheera
bruthanurodha, Jaya Jaya.
Then you hunted the Rakshasas like one hunts beasts to protect the crops and protected the sages
like a bark protects them. Victory, Victory.
31. Trisira sirasthrithaya thimira niraasa vasarakara, Jaya, Jaya.
You appeared like the sun who banishes darkness when you cut the three heads of Trisiras. Victory,
Victory.
32. Dhooshana jala nidhi soshana thoshitha rishigana ghoshitha viJaya ghoshana, Jaya, Jaya.
You brought back water in the treasure of water dried by Dhooshana (commander of Khara) and
sages hailed your Victory. Victory, Victory.
33. Khara thara, Khara tharu khandana, chanda pavana, Jaya Jaya.
You were the storm that broke the ferocious Khara in to two pieces. Victory, Victory.
34. Dwisaptha raksha sahasra nala vana vilolana mahakalabha, Jaya, Jaya.
You were the great elephant that uprooted fourteen thousand trees like Rakshasas. Victory, Victory.
35. Aasahaaya Sura, Jaya Jaya.
An incomparable hero. Victory, Victory.
36. Anapaya sahasa. Victory, Victory.
You were eternally brave hero. Victory, Victory.
37. Mahitha mahamrudha darsana Maithili drudathara parirambhana vibhava viropitha vikata
veeravruna, Jaya, Jaya.
Seeing the greatly respected battle, the daughter of Mithila embraced you tightly, with your chest
covered with wounds of the battle. Victory, Victory.
38. Mareecha maya mruga charma parikarmitha nirbhara dharbhastharana, Jaya, Jaya.
Your bed of Dharbha grass was spread with the skin of the illusory deer called Mareecha. Victory,
Victory.
39. Vikrama yaso laabha vikreetha jeevitha grudra raja deha dhidakshaa lakshitha
Bhakthajana Dakshinya, Jaya, Jaya.
You who has softer emotions to your devotees, did the funeral rites of the king of eagle who with
great valour fought and lost is life. Victory, Victory.
40. Kalpitha vibhudhga bhava Kabandha abhinandhitha, Jaya, Jaya.
You were thanked by Khabhanda who regained his wise form. Victory, Victory.
41. Avandhya mahima muni jana bhajana mushitha hrudaya kalusha Sabari moksha sakshi Bhootha,
Jaya Jaya.
You were the witness to the salvation of the lowly Shabhari, who served several saints of
unblemished reputation with enraptured mind. Victory, Victory.
Kishkinda Kandam
42. Prabhanjana thanaya bhavuka bhashitha ranjitha hrudaya, Jaya, Jaya.
Your mind was pleased by the auspicious and polite talk of the son of wind god. Victory, Victory.
43. Tharani sutha Saranagatha parathanthrikrutha swathanthrya, Jaya, Jaya.
You sought refuge from the son of Sun God and by that you ceded your independence to him.
Victory, Victory.
44. Druda gaditha Kailasa koti vikata Dhundhbhi kankala koota dhoora vikshepa Daksha
dakshinethara padangushta dara chalana viswastha suhruda aasaya, Jaya, Jaya.
You gained the close friendship and belief by the movement of your right thumb by which you threw
the mountain like monstrous skeleton of Dhundhubhi for a very long distance. Victory, Victory.
45. Athi pruthula bahu vitapi giri dharani vivara yuga padhudhaya vivrutha chithra punkha vaichithrya,
Jaya, Jaya.
You with your decorated arrow pierced the very broad trees, mountain, earth and hell. Wonder of
wonders. Victory, Victory.
46. Vipula bhuja saila moola nibhida nipeeditha Ravana rana ranaka janaka chathuradhadhi viharana
chathura kapi kula pathi hrudaya vishala silathala dharana dharuna silee mukha, Jaya, Jaya.
You sent your fierce arrow at the broad and stone like chest of the king of monkeys, who caught the
anxious Ravana who came to fight and keeping him in his arm pit flew to the four oceans to do his
daily oblations. Victory, Victory.
Sundara Kandam
47. Apaaraa Paaraavaara parigha parivrutha dhava davana javana pavana bhava kapivara bhavitha
sarvaswa dhana, Jaya, Jaya.
You embraced the monkey Lord who was the son of wind god, which appeared to him as giving all
that he desired and you blessed him to cross the very great ocean and set fire to the town. Victory,
Victory.
Yudha Kandam
48. Ahitha sahodhara raksha parigraha visamvaadhi vividha sachiva visrambhana samaya
samrambha samujjrumbitha sarveshwara bhava, Jaya, Jaya.
You assumed your universal form to give confidence to the different ministers when they were
considering the protection to be given to the brother of the enemy. Victory, Victory.
49-51 Sakruth prapannasamrakshana deekshitha, Jaya, Jaya.

Veera, Jaya, Jaya,
Sathya Vrutha Jaya, Jaya
You had taken the penance of protecting those who surrender themselves to you. Victory, Victory.
Valorous one. Victory, Victory.
One who has penance of truth. Victory, Victory.
52. Prathisayan bhoomika bhooshitha payodhi puina, Jaya, Jaya.
You who made the sands of the ocean by lying down on it decorating it with grass. Victory, Victory.
53. Pralaya sikhi parusha vishikha shikhaa soshithaakoopaara vari poora, Jaya, Jaya.
You dried up the waters of the ocean by your flaming arrows, which resembled the flame at deluge.
Victory, Victory.
54. Prabhala ripu kalaha kuthuka chatula kapikula thoolitha hrutha giri nikara sadhitha sethu pada
seemaa seemanthitha samudra, Jaya, Jaya.
You built the bridge that divided the ocean employing the monkey clan who were eager for the war
and brought mountains as if they were bales of cotton and threw it in the sea. Victory, Victory.
55. Drutha gathi tharu mruga varoodhini nirudha lankha varodha vepadhu lasya leelopadesa desika
dhanurjyaghosha, Jaya, Jaya.
You the teacher by the sound of your bow instructed the ladies of Lanka in trembling like dance, when
the monkeys speedily marched and put their city under siege. Victory, Victory.
56. Gagana chara kanaka giri garima dhara nigamamaya nija garuda garudhanila lava galitha visha
vadana sara khadana, Jaya, Jaya.
Your friend that Garuda who is the embodiment of Vedas came like a golden mountain in the sky and
by the breeze of its wings chased away the effect that poisonous arrow. Victory, Victory.
57. Akruthachara vana chara rana karana vailakshya kooneethaksha bahuvidha raksho
baladhyaksha vaksha kavata patina patima saatopa kopavalepa, Jaya, Jaya.
You with anger and valour split open the chests, like opening a door of Rakshasas whose eyes were
shut because they were fighting against lowly monkeys. Victory, Victory.
58. Katuratadh atani tankruthi chatula katora kaarmukha vishikha vithadana vighatitha makuta
vihwala viswasthanaya visrama samaya visravana vikhyatha vikarama, Jaya, Jaya.
You with great anger after twanging your bow sent a flameless bow which powdered the crowns
making him scared and you allowed him to take rest showing your very famous valour. Victory,
Victory.
59. Kumbhakarna kula giri vidhalana dhamboli Bhootha ni shanka khgangapathra, Jaya, Jaya.
You using a very powerful arrow which is of unquestioned power broke their family mountain
Kumbakarna. Victory, Victory.
60. Abhicharana huthawaha paricharana vighatana sarabhasa paripatha aparimitha kapi bhala jaladhi
lahari kalakalarava kupitha Madha vajidh abhihanana kruth anuja saksheeka Rakshasa dwadwa
yudha, Jaya, Jaya.
Your brother who after killing Indrajith with angry enthusiasm after disturbing his black magic homa
with the limitless monkey army by making screeching sounds and throwing waves of water, witnessed
your great battle with the Rakshasas with great pride. Victory, Victory.
61. Aprathi dwanda pourusha, Jaya, Jaya.
Your absolute and incomparable valour in mutual fight. Victory, Victory.
62. Trayambaka samadhika ghorathradambara. Jaya, Jaya.
You have more fiercer divine arrows than Lord Shiva.
63. Saradhi hrutha Radha sathrapa shastrava sathyapitha prathapa, Jaya, Jaya.
Your fame was proved as true when the charioteer of that Rakshasa king, lead him away from the
battle. Victory, Victory.
64. Sitha sara krutha lavana dasamukha mukha dasaka nipathana punar udaya dara galitha janitha
dara tharala harihaya nayana nalinavana ruche khachitha nipathitha sura tharu kusuma vithathio
surabhitha Radha padha, Jaya, Jaya.
Your path of chariot was made scented by the showering of flowers of Kalpaga tree which was further
added by the thousand happy eyes of Indra, (which looked like a forest of fully opened lotus flowers)
seeing you cut off the heads of Ravana by Brahmastra, after they fell and appeared again. Victory,
Victory.
65. Akhila jagadadhika bhuja bala dasaka lavana janitha kadana paravasa rajani chara yuvathi
vilapana vachana sama vishaya nigama shikara nikara mukhara muka muni vara pari panitha, Jaya,
Jaya.
You were saluted and praised by great sages using praises worthy of Vedas after Mandodhari, the
young Rakshasa lady lamented at her loss her very strong Lord of the universe using words
containing Vedic truths due to her very great sorrow. Victory, Victory.
66. Abhigatha sathamuka huthvaha pithrupathi Niryathi Varuna Pavana Dhanadha Gireesa Mukha
Surapathi nuthi mudhitha.
You were approached by Indra, Agni, Yama, Niruathi, Varuna, Vayu, Khubhera, Lord Shiva and were
made happy by their praises. Victory, Victory.
67. Amitha mathi vidhi vidhitha kadhitha nija vibhava jaladhi prushatha lava, Jaya, Jaya.
You were praised Lord Brahma who had very great wisdom told about your real greatness and it was
only a drop in the ocean. Victory, Victory.
68. Vigatha bhaya vibudha parivruda veera sayana saayitha vanara pruthanougha, Jaya, Jaya.
You then requested Indra who has lost his fear to bring back to life all the monkeys and he did it and
the monkeys started moving like a great river. Victory, Victory.
69. Swasamaya vighatitha sughathitha sahrudhaya saha dharma charineeka, Jaya, Jaya.
You again joined with your wife (the partner in execution of Dharma), from whom you had separated
earlier of your own free will. Victory, Victory.
70. Vibheeshana vasamvadheekrutha Lankaiswarya, Jaya, Jaya.
You put Vibheeshana in complete control of the wealth of Lanka. Victory, Victory.
71. Nishpanna kruthya, Jaya, Jaya.
You completed your duties. Victory, Victory.
72. Kha pushpitha ripu paksha, Jaya, Jaya.
You made your enemies in to the flowers of the sky. Victory, Victory.
73. Pushpaka rabhasa gathi ghoshpathikrutha gaganarnava, Jaya, Jaya.
By the speed of the Pushpaka Vimana, you made the sea in to a hoof of a cow. Victory, Victory.
74. Prathijnarnava tharana krutha Kshana Bharatha manoradha Samhitha Simhasanadhi rooda,
Jaya, Jaya.
You fulfilled the wish of Bharatha who had taken a vow to jump in fire, by sitting on the throne.
Victory, Victory.
75. Swamin, Jaya, Jaya.
My Lord. Victory, Victory.
76. Raghava Simha, Jaya, Jaya.
Oh Raghava the lion. Victory, Victory.
Uthara Khandam
77. Hataka giri kataka ladaha pada peeta nikata thata pariluthidha nikhila nrupathi kireeta koti vividha
mani gana kirana nikara neeraajitha charana rajiva, Jaya, Jaya.
Your foot golden foot rest shined like the golden meru mountain and when your shining lotus, was
reflected in the crowns of the saluting kings, it appeared as if, it was being worshipped with lighted
camphor. Victory, Victory.
78. Divya bhouma Ayodhya adhi daivatha, Jaya, Jaya.
You were the presiding deity of the two Ayodhyas (one in heaven and another in earth). Victory,
Victory.
79. Pithru vadha kupitha parasu dhara muni vihitha nrupa hanana kadana Poorva kala prabhava
satha guna prathishtapitha dharmika raja vamsa, Jaya, Jaya.
You reestablished good royal families as the previous generations were killed by the axe bearing
sage who became angry because his father was killed. Victory, Victory.
80. Shubha charitha ratha Bharatha garvitha garva gandharva yoota getha viJaya gadha satha, Jaya,
Jaya.
You sent the well-loved Bharatha with good nature to fight with the proud and haughty Gandharwas
and after his Victory that started singing and praising you. Victory, Victory.
81. Shasitha Madhu sutha Shatrugna sevitha, Jaya, Jaya.
You sent Shatrugna to kill Lava, the son of Madhu, and after doing that he started serving you again.
Victory, Victory.
82. Kusa lava parigrahitha kula Gadhaa visesham. Jaya, Jaya.
Kusa and Lava learnt the very special story of your clan. Victory, Victory.
83. Vidhi vasa parinamadha mara bhanithi kavi vara rachitha nija charitha nibhandhana nisamana
nirvrutha, Jaya, Jaya.
You were thrilled to hear the discourse of your story composed by a great poet who saw the death
due to turns of fate. Victory, Victory.
84. Sarva jana Sammanitha, Jaya, Jaya.
You who have breen glorified by all people. Victory, Victory.
85. Punar upasthapitha vimana vara visravana praneetha vaisravana visravitha yasa prapancha,
Jaya, Jaya.
You returned as gift the Pushpaka Vimana to Kubhers who became happy and praised you and your
fame spread all over the world.
86. Panchathapanna muni kumara sanjeevanamrutha, Jaya, Jaya.
You brought back to life the dead son of a sage who was doing penance. Victory, Victory.
87. Tretha yuga pravarthitha Kartha yuga vruthantha, Jaya, Jaya.
You maintained in Krutha yugam, the dharma of Tretha Yugam. Victory, Victory.
88. Avikala bahu suvarna haya mukha nirvahana nirvarthitha nija varnasrama dharma.
You followed the real Varnashrama Dharma by giving as gift lots of gold and also conducting several
Aswa Medha sacrifices. Victory, Victory.
89. Sarva karma samaradhya Jaya, Jaya.
You who were worshipped for performing all duties. Victory, Victory.
90. Sanathana Dharma Jaya Jaya.
Victory, Victory to the religion of Hindus (Perennial Dharma with no origin).
91. Sakhetha jana pada janidhanika janthu Jatha divya gathi dhana darsitha nithya nisseema
vaibhava, Jaya, Jaya.
You whose fame is always and limitless also gave salvation to all the people of Ayodhya, as well the
animals living there. Victory, Victory.
92. Bhava thapana thapitha bhaktha jana Bhadra Rama, Jaya, Jaya.
You take care of the devotees suffering due to sorrow of domestic life and keep them safe. Victory,
Victory.
93. Sri Rama Bhadra Jaya, Jaya.
Victory, Victory to Rama Bhadra.
94. Namasthe, punasthe nama.
Salutations and again salutations.
Chathur mukheswara Mukhai puthra pouthradhi saline,

Nama Sita samethaya Ramaya Gruha medine.
Salutations to Rama, who is leading family life with Sita.

Who has Lord Brahma as son and Lord Parameswara as grandson.
Kavi Kadhika Simha kadhitham katora sukumara gumba gambheera,

Bhava bhya bheshajam yethath padatha Maha Veera Vaibhavam Sudhiya.
Oh intellectuals this work called "The greatness of the great hero",

Has been composed by the poet who is the lion among poets,
And is made up of soft and hard words with deep implications,
And would destroy the fear of the disease of domestic life.
Rama Ashtakam
[Octet on Lord Rama]
By Sage Vyasa
Bhaje visesha sundaram, samastha papa khandanam,

Swabhaktha chitha ranjanam, Sadaiva rama madvayam. 1
I pray always that Rama,

Who is second to none,
Who is especially pretty,
Who cuts off all sins,
And who makes the mind,
Of his devotes happy.
Jatakalapa Shobhitham, Samastha papa nasakam,

Swabhaktha bheethi bhanjanam, Bhajeha rama madvayam. 2

Who shines with his matted hair,
Who destroys all sins,
And who makes the mind,
Of his devotees free from fear.
Nija swaroopa bhodhakam, krupakaram bhavapaham,

Samam shivam niranjanam, Bhajeha rama madvayam. 3

Who shows us his real self,
Who is very merciful,
Who destroys sorrows of life,
Who considers every one equal,
Who is peaceful,
And who does all that is good.
Saha prapancha kalpitham, hyanamaroopa vasthavam,

Nirakruthim niramayam, Bhajeha rama madvayam. 4

Who shows the world in himself,
Who is the truth without names,
Who is someone without form,
And who is away from sickness and pain.
Nishprapancha, nirvikalpa, nirmalam, niramayam,

Chideka roopa santhatham, Bhajeha rama madvayam. 5
Who is away from the world,
Who does not see differences,
Who is crystal clear,
Who does not have diseases,
And who stands always as,
The real form of truth.
Bhavabdhipotha roopakam, hyasesha deha kalpitham,

Gunakaram, krupakaram, Bhajeha rama madvayam. 6

Who is the ship to cross the sea of life,
Who shines as all types of bodies.
Who does good,
And who shows mercy.
Maha vakhya bodhakair virajamana vakpadai,

Parabrahma vyapakam, Bhajeha rama madvayam. 7

Who is second to none, who is so great that,
He is fit to be known through great Vedic sayings,
And who is Brahman, which is spread everywhere.
Shiva pradham sukhapradham, bhavaschidham bramapaham,

Virajamana desikam, Bhajeha rama madvayam. 8

Who is second to none, who grants peace,
Who gives us pleasure, who destroys the problems of life,
Who avoids illusion and who is the resplendent Guru.
Ramashtakam padathi ya sukaram supunyam,

Vyasena bhashithamidham, srunuthe manushya,
Vidhyam sriyam vipula soukhyamanantha keerthim,
Samprapya deha vilaye labhathe cha moksham. 9
He who reads or hears this octet on rama,

Which is easy to understand,
Which gives rise to good deeds,
Which is written by sage Vyasa,
Would get knowledge, wealth,
Pleasure and limitless fame,
And once he leaves his body,
He would also get salvation.
Rama Bhujangam
By Adi Sankara
Vishudham param sachidananda roopam,

Gunadhara madhara heenam varenyam,
Mahantham vibhantham guhantham gunantham,
Sukhantham swayamdhama ramam prapadhye. 1
I salute that Rama, who does not have any support,

Who is pure at heart, who is the eternal truth,
Who is personification of the ultimate happiness,
Who is above characters, who is the greatest,
Who cannot be divided, who is end within himself,
Who is at the end of properties, who is the ultimate pleasure,
And who is the way for himself.
Shivam nithyamekam vibhum tharakakhyam,

Sukhakaramakara soonyam sumaanyam,
Mahesam kalesam suresam paresam,
Naresam nireesam maheesam prapadhye. 2
I salute that Rama, who is the lord of this earth,

Who is peaceful, who is always alone, who is the way to salvation,
Who is the way to cross ocean of life, who is pleasure itself, who does not have any form,
Who is well respected, who is the greatest god, who is god of all arts, who is the lord of devas,
Who is the lord of the ultimate, who is the god of humans,
And who is one who does not have any Lord.
Yada varnayal karnamoole anthakale,

Shivo rama ramethi ramethi kasyam,
Thadekam param tharaka brahma roopam,
Bhajeham, Bhajeham, Bhajeham, Bhajeham. 3
Salutations, Salutations, Salutations, Salutations,

To that great eternal form of tharaka Brahma,
Which makes lord Shiva whisper in the ear,
At the time of death in Kasi, Rama, Rama, Rama.
Maha rathna peete shubhe kalpa moole,

Shukaseenamadhitya koti prakasam,
Sada Janaki Lakshmanopethamekam,
Sada Ramachandram Bhajeham, Bhajeham. 4
I always salute and Salute that Ramachandra,

Who sits on the bejeweled throne,
Placed below the wish giving tree,
Sitting in the pleasant style,
With the luster of billions of suns,
Always served by Sita and Lakshmana.
Kwanadh rathna manjeera padaravindam,
Lasan mekhala charu peethambaradyam,
Maha rathna harollasath kousthubhangam,
Nabha chanjari manjari lola malam. 5
I salute that Ramachandra,

Whose lotus feet is adorned by jingling anklets,
Who adorns himself with red silk tied by golden belt,
Who wears garlands of great gems and Kousthubha and also flower garlands attracted by bees.
Ladad chandrika smera sona dharabham,

Samudhruth pathangendu koti prakasam,
Namad Brahma rudhradhi koteera rathna,
Sphurath kanthi neerajanaradhadhagreem. 6

Whose smile with reddish lips reminds the pretty moon,
Who has luster of thousands of moons and suns,
Whose feet is worshipped by the light of billions
Of gems on the crowns of Brahma and Rudra, who bend and salute at his feet.
Pura pranjali nanjaneyadhi bhakthan,

Swa chin mudhraya bhadraya bhodhayantham,
Bhajeham, bhajeham sada ramachandram,
Thwadanyam na manye na manye na manye. 7
I always salute and salute that Ramachandra,

Who is surrounded by Saluting Hanuman and others,
And who teaches eternal knowledge by its symbol in his hands,
And say, Other than you, I do not think of any one, not think and not think.
Yada madsameepam kruthantha samethya,

Prachanda prakopair bhatair bheeshayen maam,
Thada vishkaroshi thwadeeyam swaroopam,
Sada apath pranasam sakodanda banam. 8
When the god of death comes before me,

And threatens me with his powerful angry soldiers,
Then please bring before me your form armed with Kodanda bow,
Which will remove all fear of dangers from me.
Nije manase mandhire sannidehi,

Praseeda, praseedha Prabho Ramachandra,
Sa soumithrina Kaikeyi nandanena,
Swa shakthanu bhakthya cha samsevyamana. 9
Be pleased and pleased, Oh Ramachandra,

Come in my real mind and be present in that temple,
Served by Bharatha, Lakshmana and Shathrugna,
And help this devotee by your power.
Swabhakthagraganyai kapeesair mahesai,
Neekaira nekai cha Rama, Praseedha,
Namasthe namosthweesa, Rama Praseeda,
Prasadi prasadi prakasam, prabho maam. 10
Be pleased with me, Oh Ramachandra,

Who is surrounded by great devotees,
Great monkey lords, kings and chieftains,
I salute you my God, be pleased with me,
Bless me, bless me with light, Oh Lord.
Thwamevasi daivam, param may yadhekam,

Su chaithanya methath thwadanyam na manye,
Yado bhoodameyam viyadwayu thejo,
Jalopadhi kayam charam cha acharam cha. 11
You are my only God, the only eternal fact for me,
I do not acknowledge any power except you,
As all the Bhoothas like air, ether, water,
Earth and fire have only come out of you.
Nama sachidananda roopaya thasmai,

Namo deva devaya ramaya Thubhyam,
Namo Janaki jeevithesaya thubhyam,
Nama pundarikayathakshaya thubhyam. 12
Salutations to Him, who is eternal happiness,

Salutations to Him, who is the God Rama,
Salutations to Him, who is the consort of Janaki,
Salutations to Him, who bears lotus on his belly.
Namo bhakthi yukthanurakthaya thubhyam,

Namo punya punjai kalabhyaya thubhyam,
Namo Veda vedyaya chadhyaya pumse,
Nama sundrayindira vallabhaya. 13
Salutations to Him, who loves his devotees,

Salutations to Him, who can be seen only as a result of good deeds,
Salutations to the god of Vedas and the primeval man,
Salutations to the pretty one who is the consort of Sita.
Namo viswa karthre, namo viswa harthre,

Namo viswa bhokthre, namo viswa bharthre,
Namo viswa nethre, namo viswa jethre,
Namo viswa pithre, namo viswa mathre. 14
Salutations to him who creates the universe, salutations to him who destroys the universe,
Salutations to him who uses the universe, salutations to him, who rules over the universe,
Salutations to him, who is the eye of the universe, salutations to him, who wins over the universe,
Salutations to him, who is father of universe and Salutations to him, who is mother of universe.
Namasthe, namasthe samastha prapancha,
Prabhoga, prayoga, pramana, pravena,
Madheeyam mansthwath pada dwandwa sevaam,
Vidhathum pravrutham sukha chaithanya sidhyai. 15
Salutations and salutations to the expert,

In working upkeep and control of the entire world,
Oh God, my mind is engaged in service of your feet,
With an aim of getting to the real eternal truth.
Shilapi thwadamgrikshama sangirenu,

Prsadhadhi chaithanya madhatha Rama,
Namasthwath pada dwandwa seva vidhanath,
Suchathanya metheethi kim chithramathra? 16
Even an ordinary stone, getting the dust of your feet,

Oh Rama, got the active life back,
And so by saluting and serving your two feet,
If people get perennial salvation, What is so strange?
Pavithram charithram vichithram thwadheeyam,

Nara yea smaranthyanwaham ramachandra,
Bhavantham bhavaantham bharantham bhajantho,
Labhanthe kruthantham na pasyanthyatho anthe. 17
Hey Ramachandra, those men, who remember,

Your holy story which is strange,
And those who chant the names of you,
Who is the destroyer of sorrowful life,
Get at the end what they desire and do not see God of death.
Sa punya sa ganya saranyo mamaayam,

Naro Veda yo deva choodamanim thwam,
Sadhkaramekam, chidannda roopam,
Mano vaga gamyam param dhama Rama. 18
That man who knows that you are the greatest of devas, who has a form that is real,
Whose form is eternal happiness, who is beyond mind and words,
And who is Rama, the object of salvation is the only one who is blessed and counted one,
And he is the one who has submitted himself to you.
Prachanda, prathapa prabhavabhi bhootha,

Prabhuthari veera, Prabho Ramachandra,
Balam they kadam varnyathe atheva balye,
Yado agandi chandeesa kodanda dandam.19
Hey Lord Ramachandra, who is the greatest, who is very famous all over,
And who is the killer of his enemies, there is no need to describe your prowess,
For even at a very young child's age,
You broke the great bow of Lord Shiva.
Dasagreevamugram saputhram samithram,
Sari durgamadyastharakshoganesam,
Bhavantham vinaa Rama, Veero naro vaa,
Asuro vaa amaro vaa jayeth kastrilokhyam? 20
Are there either heroes or asuras or devas,

Capable for killing the ten headed one along with his sons,
And friends in a place surrounded by the sea,
Except you Oh Lord Rama?
Sada rama ramethi ramamrutham they,

Sada rama mananda nishyanda kandam,
Pibantham namantham sudhantham hasantham,
Hanumantha manthar bhaje tham nithantham. 21
Always chanting Rama, Rama

Drinking always, the nectar of the name Rama
Which is ever pretty and a tide of real happiness,
Saluting you and having a smiling face Is Hanuman,
And I pray him always and always.
Sad Rama ramethi Ramamrutham they,

Sada ramamananda nishyantha kandam,
Piban anvaham nanvaham naiva mruthyor,
Bibhemi prasadaadasadaa thavaiva. 22
I who am always chanting Rama, Rama

Drinking daily, the nectar of the name Rama
Am not afraid of death,
Due to your uninterrupted grace.
Aseethasamethairakothanda bhooshai,
Soumithri vandhyair Chanda prathapair,
Alankesa kalair sugreeva mithrair,
Ramabhi deyairalam daivathair na. 23
No other God is required by us except Rama, who is always with Sita,

Who wears the Kodanda bow as ornament, who is being saluted by Lakshmana,
Who is well known as a great hero, who is the God of death to the king of Lanka,
And who is a friend of Sugreeva.
Aveerasanasthair chin mudrikadyair,

Bhkthanjaneyadhi Thathwa prakasair,
Aamandhara moolair mandhara malair,
No other God is required by us except Rama, who is sitting on the throne of heroes,
Who shows the sign of eternal truth, who exhibits eternal principles
To the devotee Hanuman and others, who sits on the roots of Mandhara tree,
And who wears the garland of mandhara flowers.
Asindhu prakopair vandhya prathapair,
Bandhu prayanair mandasmithasyair,
Danda pravasair ganda prabodhair,
No other God is required by us except Rama, who got very angry with the ocean,
Who is sufficiently famous as to be saluted, who traveled along with friends,
Who wears a pleasant smile, who lived in Danda forest,
And who taught the vast knowledge.
Hare Rama seethapathe ravanare,

Kharare murare asurare parethi,
Lapantham nayantham sada kalamevam,
Samalokayalokaya sesha bandho. 26
Oh lord who is the relation of the entire world,

Please cast your graceful look on me, who always spends all the time by chanting,
Hey Lord Hari, consort of Seetha, enemy of Ravana, Killer of Khara and Mura,
Killer of asuras and Hey, eternal truth.
Namasthe sumithra suputhrabhi vandhya,

Namasthe sada kaikeyi nandanedya,
Namasthe sada vanaradheesa bhandho,
Namasthe, namasthe sada Ramachandra. 27
Salutations to him who is venerated by son of Sumithra

Salutations always to him who is respected by son of Kaikeyi,
Salutations always to him who is the friend of king of monkeys,
Salutations and salutations always to Lord Ramachandra.
Praseedha, praseedha, Prachanda prathapa,

Praseedha, praseedha, prachandari kala,
Praseedha, praseedha, prapannanukampin,
Praseedha, praseedha, prabho Ramachandra. 28
Shower your grace, shower your grace, He who has great fame,
Shower your grace, shower your grace, he who is death to his enemies,
Shower your grace, shower your grace, Who is kind to his devotees,
Shower your grace, shower your grace, my Lord Ramachandra.
Bhujangaprayatham param veda saram,

Mudha Ramachandrasya bhakthya cha nithyam,
Padan santhatham chinthayan prantharange,
Sa eva swayam ramachandra sa dhanya. 29
He who reads or always thinks about in his mind,

This Bhujanga prayer of Lord Ramachandra
Which is the summary of Vedas, daily,
Will attain Ramachandra and always be blessed.
Rama Dwadasa Nama Stotram
Twelve Names of Lord Rama
Om asya Sri Raama Dwadasa nama stotra maha mantrasya Eswara

rishihi Anushtup chandaha
|Sri Raamachandra devatha|
Sri Raamachandra preetyarthe Jape viniyogaha
For the great Mantra called twelve names of Rama, Lord Shiva is the sage,
Meter is Anushtup, God is Lord Ramachandra and it is chanted to please Lord Ramachandra.
Om Prathamam Sridharam vidyaadh

Dwiteeyam Raghu nayakam
Truteeyam Ramachandramcha
Chaturtham Ravananthakam
Panchamam LokaPoojyancha
Shashtamam Janaki pathim
Saptamam Vasudevam cha
SriRaamam chashtamam tatha
Navamam Jalada Syamam
Dasamam Lakshmanaagrajam
Ekadasam cha Govindam
Dwadasam Setu bandhanam
Om first is the name of he who carries Lakshmi,

Second is of the chief of Raghu clan,
Third is of the moon like Rama,
Fourth is of the killer of Ravana,
Fifth, is that of him who is venerated by the world,
Sixth is that of the Consort of Sita,
Seventh is of the one who hides the world by illusion,
Eighth is of the one who attracts all,
Ninth is the one who is of the colour of the cloud,
Tenth is of the elder brother of Lakshmana,
Eleventh is of the one who is attained by Vedas,
And twelfth is of the one who built the bridge Sethu.
Phala Sruthi:
Dwadasaithani Naamani Ya pateth srunayanvithaha

Ardharatretu dwadasyaam Kushta darirdrya nasanam
Aranye chaiva sangrame AgnouBhaya nivaranam
Brahmahatya suraapaanam Gohatyaadi nivaaranam
Sapta vaaram Prapatennityam sarvaarishta nivaranam
Grahane cha Jale sthithva Nadee teere viseshataha
Aswamedha Satam punyam Brahma lokam gamishyathi
Benefits of Recitation:
Those who read or hear these twelve names with devotion,

On the star Arudhra and Thithi Dwadasi would get rid of poverty and Leprosy,
Get rid of the fear of fire in forest and battle field,
And Get rid of the effects of the sin of killing a Brahmin or a cow and drinking alcohol,
If these are read daily for week, one can get rid of all problems,
Especially if it is read during eclipse or standing in water or in the banks of the river,
One would get the benefit of performing one hundred Aswamedha and go to the world of Brahma.
|| Iti Sri Skanda Puranothara Khanda Uma Maheswara Samvade

SriRaamachandra Dwaadasanaama stotram sampoornam ||
Thus ends the twelve names of Rama occurring in the discussion between Lord shiva and Uma in the
after ward of the Skanda Purana.
Rama Hrudhayam
[Heart of Lord Rama]
[This great philosophical prayer occurs in Adhyatma Ramayana. During discussion, Goddess
Parvathi asks Lord Shiva, why Rama cries like an ordinary mortal when Sita was lost. If he is an
ordinary man, why should we pray to him at all. Then Shiva narrates to her the innermost thoughts of
Lord Rama which he told his friend devotee Hanuman. The devanagari text is available at:
adhyatmaramayan.googlepages.com/sriramahridayam.]
Sri Mahadeva uvacha:-

Lord Shiva said:-
Thatho Rama swayam praha hanmanthamupasthitham,

Srunu thatwam pravakshyami hyathmanathma parathmnam. 1
Then Rama himself addressing Hanuman who was near him told,
Hear about the truth about Athma, Anathma and Paramthma.
Akasasya yadha bhedhasthrividho drusyathe mahan,

Jalasaye mahakasasthadavachinna eva hi,
Prathi bibhokhyamaparam drusyadhe trividham nara. 2
The great ones see the sky in three different ways,

The great sky as reflected in great body of water,
Then as the limit that separates and also as shadow.
Budhi vichinna chaithanya mekam poornamadhaparam,

Aabhasathwaparam bimba bhoothamevam tridha chithi. 3
The first is the hidden power of the brain,

Then that power which is complete,
And then the splendour idolized within us,
Are the three types of Athma told by me.
Sabhasa budhe karthruthwa avichinnavikarini,

Sakshinyaropyathe branthya jeevathwascha thadha budhai. 4
Whatever the hidden brain does,

Due to ignorance is ascribed to illusion,
To the Paramathma* which is,
Without feelings and is only a witness,
Similarly some fools ascribe,
The activities of Jeevathma** to it.
* That soul which is everywhere and never dies
** The body of the being which vanishes with death
Aabhasasthu mrushaa budhi ravidhya karuamuchyathe,
Avichannanthu thad brahma vichedasthu vikalpitha. 5
Shadow is not real but ignorance,

And the feeling that it is true,
Which appears to us is due to ignorance,
Like the Brahman is the undivided truth,
And the thought of it being divided is ignorance.
Avichinnasya poornena, ekathwam prathipadhyadhe,

Thwamasyadhi vakyaschasaabhasasyaahamasthadha. 6
Words like You are it, seeks to bring unity between,

The undivided entirety and shadowy concept of division.
Aikya jnanam yadothpannam, maha vakyena chathmano,

Thadha vidhya swakaryaischa nasytyeva na samsaya. 7
Due to the great saying when knowledge of unity of thought,*

Arises, with it is destroyed thought of self as well as pride,
* That Jeevathma and Paramathma are one.
Yethadvijnanaya mad bhaktho mad bhavayopa padhyathe,

Mad bhakthi vimukhanam hi sasthra gartheshu muhyatham,
Na jnanam na moksha syad thesham janma shatairapi. 8
When my devotee understands this great truth,

He becomes one with me but for those who do not have devotion,
And have fallen in the deep pits of science,
Even in one hundred births will not get salvation.
Idham rahasyam hrudayam mamathmano,

Mayaiva sakshad kaditham thavanagha,
Mad bhkthi heenaya sataya na thwaya,
Dhatavyai maindradhapi rajyothodhikam. 9
This secret of the heart of my soul,

Which has been told to you, Oh Hanuman,
Would give kingship better than that of Indra,
And should not be told to those who are,
Adamant and refuse too be my devotees.
Rama Jayam
[Prayer in Tamil]
By Paavai Sakthi Sangham
[This simple prayer is taken from the Kumudam Bhakthi Magazine May 1-15 issue. My
acknowledgements.]
1. Anbargal idarai agathida vendi, Ayothiyil vanthathu Rama Jayam.

Asurarai ozhithu aram thazhaithu onga amaithi alithathu Rama Jayam
To remove the problems of Devotees Rama Jayam came in Ayodhya.

After killing asuras, Rama Jayam made Dharma grow luxuriantly and gave peace.
2. Aathavan marabil azhagiya urukkondu avatharithathu Rama Jayam

AAranam kamazhum Vedamamunivan arulai pethathu Rama Jayam
Rama Jayam took birth in the clan of the Sun God, with a pretty form.
Rama Jayam got the grace of a Vedic sage expert in Vedas.
3. Irul vadivaana aasayai vendru marul ozhithathu Rama Jayam,

Irudiyin makathai ilakkuvanodu imai pol kathathu Rama Jayam.
Rama Jayam defeated desire which has the form of darkness and removed ignorance,
Along with Lakshmana Rama Jayam protected the Yaga of the sage like the eyelid protects the eye.
4. Eesanai otha gowthaman illal idarai ozhithathu Rama Jayam,

Eesanodu indiran imayavar yevarum yetha nindrathu Rama Jayam.
Rama Jayam removed the suffering of the wife of Gowthama, who was similar to God,
Rama Jayam stood hearing the praises of Lord Shiva, Indra as well as all devas.
5. Unmayin vadivaam Bheejaksharathai, orvaai yendarthu Rama Jayam,

Uruthiyai koduthu marathiyai keduthu ulagai kappathu Rama Jayam.
Rama Jayam told people to remember the letter "Om", which is the form of god,
Rama Jayam gives us determination and destroys forgetfulness.
6. Oonamil udalum uyariya porulum, udane tharuvathu Rama Jayam

Oomai pondra uyirgalukkum, uyarvai athikarippathu Rama Jayam
Rama Jayam immediately gives a body with sickness and a great meaning,
Rama Jayam increases the greatness of the souls who are like dumb ones.
7. Yendrum namakku inbam alithu yengum iruppathu Rama Jayam,

Yemakku sathu, pirarkithu theethu yenbathu athathu Rama Jayam.
Rama Jayam gives us happiness always and is spread everywhere,

Rama Jayam is something which does not believe that this is good for me and bad for others.
8. Yethumathu yengi nirpporkku yetham tharuvathu Rama Jayam,
Yena urukkonda muniyai yenthi irukkayil vaithathu Rama Jayam.
Rama Jayam lifts up people who are sad that they do not have anything,
Rama Jayam is one which took the sage who was a sinner and kept on a high pedestal.
9. Iymbhoothangalai adimayai konda anuman uraippathu Rama Jayam,

Iymukathavanum pangayathavanum amararum uraippathu Rama Jayam.
Rama Jayam is that which is said by Hanuman who made the five elements as slaves.
Rama Jayam is that which is told by Lord Shiva, Lord Brahma and all devas.
10. Oru vazhi nillaa alayuru manathai oru vazhi paduthum Rama Jayam,
Oruvanum thaan yenave nilai yendru unmai unarthum Rama Jayam.
Rama Jayam makes stable our mind which never stops moving,
Rama Jayam makes one understand that every person is itself only.
11. Omkara porul unmayin vadivaam orvaai yendrathu Rama Jayam,

Oviyam thanilum kaviyam thanilum ookamalippathu Rama Jayam.
Rama Jayam tells that the meaning of OM is the truth,

Rama Jayam gives encouragement in a painting and in an epic.
12. Avvai pondra aanmaakkalukku, abayathai uraippathu Rama Jayam,

Oudatham pondru padipor thamakku anaithum alippathu Rama Jayam.
Rama Jayam is that which offers protection to souls like Avvayar,

Rama Jayam like medicine gives everything to those who read it.
13. Rama Jayam, Sri Rama Jayam, Sri Rama Jayam, Sri Rama Jayam,
Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram.
Rama Kavacham
By Sage Sutheeshna
1. Aajanu bahum aravindalayathaksham,

Aajanma shuddha rasa hasa mukha prasadam,
Shyamam graheeths sara chapa mudhara roopam,
Ramam sa ramamabhiramamanusmarami.
I think about Rama who is every second pretty,

Who has hands reaching up to his thighs, who has lotus like eyes,
Who is pure all his life, who has a smiling face,
Who is black, who holds bow and arrow and has a generous form.
Asya Sri Rama Kavachasya Agasthya rishi, anushtup Chanda, Sita lakshmnaopetha Sri
Ramachandra devathaa, Sri Ramachandra prasada sidhyarthe jape viniyoga.
For the armour of Sri Rama, the sage is Agasthya, the meter is Anushtup, the god addressed is
Rama with his brother Lakshmana and Sita and the chanting is done to get the grace of Sri
Ramachandra.
Dhyanam
Meditation
2. Neela jeemootha sangasam Vidhyud varnambara vrutham,

Komalangam Visalaksham yuvannam athi sundaram,
He is of the colour of blue cloud, wears shining coloured cloths,

Has pretty limbs, has broad eyes, is a lad and is very pretty.
3. Seetha soumithri sahitham jata makuta dharinam,

Sasi thoona dhanur bana panim dhanava mardhanam.
He is with Sita and Lakshmana, has his tufted locks as crown,

He is armed with a sword, bow and arrows and kills asuras.
4. Yadha chora bhaye, shatru bhaye thadhaa,

Dhyathwaa Raghupathim krudham kalanala sama prabham.
He becomes angry at the thieves and enemies and has the radiance of the deadly fire,
If someone out of fear for thieves or enemy remembers him as Lord of Raghu clan.
5. Cheera krishnajina dharam, basmodhoolitha vigraham,

Aakarna krushta shikha kodanda bhuja manditham.
He wears the hide of deer as cloth, his body is coated with ashes,
He has a strong hand by which he pulls his bow Kodanda till his ear.
6. Rane ripun Ravanadheem stheeshna margana vrushtibhi,
Samharantham Maha veera mugra maindra Radha sthitham.
He rode on the chariot given by Indra and by using rain of arrows,

Killed his enemy Ravana in a war, he being a great valorous hero.
7. Lakshmanaadhyair maha veerai vrutham Hanumadhadhibhi,

Sugrwvadhyair Maha veerai shaila vruksha karodhyathai
8. Vegath karala humkarair bhubhukara maharavai,

Nadhadhbhi parivadhadhbhi samara Ravanam prathi,
He was supported by the penance of the great Hero Lakshmana as well as Hanuman and others,
Who was supported by great heroes Like Sugreeva who were armed with trees and mountains,
Accompanied by fast and dark utterance of "Hum" and creating great sounds like "bhu, bhu",
And also supported by his devotees and others in the war against Ravana.
9. Sri Rama shatru sandhaan may hana mardhaya, khadhaya,

Bhootha pretha pisachadheen Sri Ramasu vinasaya.
Oh Rama, aim at the enemies and kill them, beat them and eat them,
And Oh Rama quickly destroy ghosts, dead souls and devils.
10. Yevam dhyathwa Japed Rama Kavacham Sidhi Dhayakam,

Sutheeshna vajra kavacham srunu Vakshyamyanuthamam.
Meditaing like this, chant the armour of Rama which grants you strength,
And which is a sharp diamond armour. Please hear that matchless armour.
Adha Kavacham
Now Armour
11. Sri Rama pathu may moordhni poorve cha Raghuvamsaja,

Dakshine may Raghuvara, Paschime pathu pavana
Let Sri Rama protect my head,

Let my east side be protected by him who belongs to Raghu clan,
Let my south side be protected by the great one of Raghu clan,
Let the pure one protect my west side.
12. Uthare may Raghupathir, phalam Dasarathathmaja,

Broovor dhoorva dala shyama asthayor Madhya Janardhana.
Let Lord of Raghu protect my north,

Let son of Dasaratha protect my forehead,
Let my eyelids be protected by him who is black like the leaf of birch tree,
And let the middle of my bones be protected by Janardhana.
13. Srothram pathu Rajendro drusou Rajeeva lochana,
Granam pathu Rajarshir Gandou may Janakipathi.
Let my ears be protected by Rajendra,

Let my eyes be protected by the lotus eyed one,
Let my nose be protected by the Royal sage,
And let my neck be protected by the Lord of Janaki.
14. Karnamoole Kharadwamsi, phalam may RAghuvallabha,

Jihwam may Vakpathi pathu Dandhapankthi Raguthama.
Let the root of my ears be protected by the killer of Khara,

Let my forehead be protected by Lord of Raghu clan,
Let my tongue be protected by the Lord of words,
And the best among Raghus protect my row of teeth.
15. Oshtou Sri Ramachandro may Mukham pathu parathpaa,

Kantam pthu Jagat vandhya, skandhou may Ravananthaka
Let my lips be protected by Sri Ramachandra,

Let my face be protected by the ultimate God,
Let my neck be protected by him who is worshipped by universe,
And let my shoulder be worshipped by killer of Ravana.
16. Dhanur bana dhara pathu Bhujou, may Bali mardhana,

Sarvanyanguli parvana hasthou may Rakshanthaka.
Let my arms be protected by one who is armed with bow and arrow,
Let all my fingers be protected by the killer of Bali,
And let my hands be protected by killer of Rakshasas.
17. Vaksho may pathu Kakustha, pathu may Hrudayam Hari,

Sthanou Sithapathi pathu parswam may Jagadheeswara.
Let Kakustha protect my chest,

Let Hari protect my heart,
Let my chest be protected by Lord of Sita,
And let my ribs be protected by God of the universe.
16. Madhyam may pathu Lakshmeeso, nabhim may Raghunayaka,

Kousalyeya kati pathu, prushtam durgathi nasana
Let my middle be protected by Lord of Lakshmi,

Let my navel be protected by the chief of Raghu clan,
Let my waist be protected by son of Kausalya,
And let my back be protected by he who destroys bad future.
17. Guhyam pathu hrishikesa, sakdhini Sathya Vikrama,
OOru sarngadhara pathu Januni Hanumath Priya.
Let my private parts be protected by Hrishikesa,

Let my thigh be protected by hero of truth,
Let my thigh be protected by holder of Sarnga,
Let my knee be protected by he who is liked by Hanuman.
18. Jange pathu Jagat vyapi, Padhou may Thadakanthaka,

Sarvangam pathu may Vishnu, Sarva sandhhen anamaya.
Let my shanks be protected by he who has spread all over the universe,
Let my feet be protected by killer of Thadaga,
Lat all my body parts be protected by Lord Vishnu,
And let my all my joints be protected by he who is free from all diseases.
19. Jnanendriyani pranaadheen pathu may Madhusoodhana,

Pathu Sri Ramabhadro may Sabhdhadheen vishayanapi.
Let killer of Madhu protect all my senses of discrimination and my different airs,
Let Ramabhadra protect all my sounds and faculties.
20. Dwipadhadheeni bhoothani math sambandhini yani cha,

Jamadagnya maha darpa dalana pathu thani may.
Let all my human assistants, and spirits and all that,

Is concerning me be protected by the one,
Who removed the conceit of the son of Jamadagni.
21. Soumithri poorvaja pathu vagvadinidriyani cha,

Romanguranyaseshani pathu Sugreeva rajhyadha.
Let my organs necessary to control voice be protected by Elder brother of Lakshmana,

Let my hair pores and other organs be protected by he wjho made Sugreeva, the king.
22. Vang mano budhi ahankarait Jnana Ajnana kruthani cha,

Janmanthara kruthaneeha paapani vividhani cha
23. Thani sarvani dhdhwasu hara kodanda bandhana,

Pathu maam sarvatho rama Sarnga bana dhara sadaa.
Let all the various type of sins done in various births by,
Speech, mind, wisdom, egoism, intelligence and ignorance,
May be pardoned by the Lord who tied the Kodanda bow,
Oh Rama, Oh holder of Saranga always protect me.
24. Ithi Ramachandrasya kavacham Vajra samjnitham,

Guhyad guhyathamam divyam Sutheeshna muni sathama
This is the armour of Ramachandra which is termed as diamond,

And is the divine secret of secrets written by sage Sutheeshna.
25. Ya padeth srunayad vaa api sravaayedh vaa samahitha,
Sa yathi paramam sthanam Ramachandra prasadatha.
If this complete armour is read or heard or made to be heard by others,

Then by the grace of God Ramachandra he would attain a great place.
26. Maha pathaka yuktho vaa ghoghno vaa broonahaa thadhaa,

Sri Ramachandra kavacham padanath shudhimapnuyath.
One who has done great crimes, has killed a cow or induced abortion,
Would be made greatly pure by reading the armour of Ramachandra.
27. Brahma hathyabhi paapair muchyathe nathra samsaya,

Bho Sutheeshna yadha prushtam thwaya mama puraa shubham,
Thatha sri Rama Kavacham mayaa they viniveditham.
He would without any doubt get rid of sins like Brahma hathya,
So writes Sutheeshna to me so that I would be auspicious,
And thus I announce the armour of Sri Ramachandra.
Ithi Rama Kavacham sampoornam

Thus ends the armour of Sri Rama.
Rama Keerthanam [Malayalam]
[This is a prayer narrating the story of Rama in very simple words.]
Refrain (to be repeated at the end of every stanza)
Rama Hare Jaya, Rama Hare Jaya,

Rama Hare Jara, Rama Hare Jaya
Oh Vishnu, Oh Rama, victory to you,

1. Sri Rama Govinda Narayanananda,

Sithapathe Jaya Rama Hare.
Oh Vishnu, Oh Rama, Oh Narayana the giver of joy,

Oh consort of Sita, Oh Vishnu, Oh Rama, victory to you,
2. Suryakulathil Dasarathan thannude,

Soonuvayoru, Rama Hare.
Oh Rama, Oh Vishnu who was born in clan of Sun,

And was born as the son of king Dasaratha.
3. Lakshmana poorvaja, Lakshmi niketana,

Paksheendra vahana Rama Hare.
Oh Rama, Oh Vishnu, who was the elder brother of Lakshmana,

The place where Goddess Lakshmi stays and one who rides on king of birds.
4. Thadakaya kola cheytha, maha muni,

Thapam kalanjoru Rama Hare.
Oh Rama, Oh Vishnu who killed Thadaga and solved,

The problems of the great sage.
5. Kousiga yagam vazhi pole palanam,

Cheytharulledunna Rama Hare.
Oh Rama, Oh Vishnu, who protected properly,

The yaga conducted by sage Viswamithra.
6. Kalyanam kanuvaan Mamuni yodu ma,

Janaka puram pukka Rama Hare.
Oh Rama, Oh Vishnum, who went along with great sage,

And entered the city of King Janaka.
7. Villu mrippan yeluthallennayaho,
Mannavarkellam Rama Hare.
Oh Rama, Oh Vishnu, alas, it became impossible,

For all the kings to break the bow.
8. Villu kulachu videha kumariye,

Kalyanam cheytha Rama Hare.
Oh Rama, Oh Vishnu, who twanged the bow,

And married the daughter of Videha janaka.
9. Margam thadanjoru, Bhargava Ramane,

Nirgarvanalliya, Rama Hare.
Oh Rama, Oh Vishnu, who removed the pride,

Of Bhargava Rama who created a road block.
10. Thambimaarodum, tharunimaarodum,

Thal pure vanoru, Rama Hare.
Oh Rama, Oh Vishnu, who lived in that town,

Along with his younger brothers and the ladies.
11. Jathadharam guru sasana karanaal,

Rajyam vedinjoru, Rama Hare.
Oh Rama, Oh Vishnu, who gave up the kingdom,

Due to the order of his elders with respect.
12. Kantha sahodararodu orumichu,

Kanthare vanoru Rama Hare.
Oh Rama, Oh Vishnu, who along with his wife and brother,

Lived in the forest along with them.
13. Dandaka kananam pukku viradhane,

Gandanam cheythoru Rama Hare.
Oh Rama, Oh Vishnu, who entered the Dandaka forest,

And cut the head of Viradha.
14. Bangam vinaa sara banga muneendrannu,

Mangalam nalgiya, Rama Hare.
Oh Rama, Oh Vishnu, who without any problems \

Gave blessings, to the sage Sara Bhanga.
15. Kumbhodbhavanaam Agasthyane kankayal,
Sampreethanayoru, Rama Hare.
Oh Rama, Oh Vishnu, who seeing Agasthya born in a pot,

And became his very dear one.
16. Godavari thatam thannil thapam cheytha,

Modhena vanoru, Rama Hare.
Oh Rama, Oh Vishnu, who did meditation,

In the banks of Godavari with happiness.
17. Soorpanakha kucha nasika chedhaka,

Sooranujagraja Rama Hare.
Oh Rama, Oh Vishnu, who was the elder brother,

Of a valorous younger one who cut the nose and bust of Soorpanakha.
18. Roshandharaam Khara dhooshananmarude,

Soshanam cheythoru Rama Hare,
Oh Rama, Oh Vishnu, who killed Khara, Dhooshana

And others who were blind with anger.
19. Dukhamul kondaval Ravanan thannodu,

Varthayaseshavum, Rama Hare.
Oh Rama, Oh Vishnu, the sorrowing lady,

Informed this news to Lord Ravana.
20. Chonnathu nerathu Ravanan modhena,

Mareechan thannodu, Rama Hare.
Oh Rama, Oh Vishnu, That Ravana immediately,

Told about this to Mareecha.
21. Ponmanay vannoru marechanakshanam,

Moksham koduthoru Rama Hare.
Oh Rama, Oh Vishnu, Who gave salvation immediately,

To Mareecha who came as a golden deer.
22. Ravana vanchithayakiya Seethaye,

Marganam cheythoru Rama Hare.
Oh Rama, Oh Vishnu, Ravana deceived Sita,

And kidnapped her.
23. Grudhranum, pinne ya kabandhanum mokshathe,
Sathwaram nalkiya Rama Hare.
Oh Rama, Oh Vishnu, who gave immediately salvation,

To the hawk as well as Kabanda.
24. Chilkadalakiya Sitaye kananju,

Dukham kalarnnoru Rama Hare.
Oh Rama, Oh Vishnu, who became affected by soirrow,

At not being able to see the loving Sita.
25. Pamba kadannu Hanumane kankayal,

Sampreethanayoru Rama Hare.
Oh Rama, Oh Vishnu, Who became consoled,

When he saw Hanuman after crossing Pamba river.
26. Sugreeva sakhyavum cheythudan baliye,

Nigrahacheedina Rama Hari.
Oh Rama, Oh Vishnu, who killed immediately Bali,

After signing a treaty with Sugreeva.
27. Janaki marganam cheyvan Hanumane,

manichayachoru Rama Hare.
Oh Rama, Oh Vishnu, who sent Hanuman,

To search for Sita after recognizing him.
28. Vairi purathe dahipichu vannoru,

Maruthiye kandoru Rama Hare.
Oh Rama, Oh Vishnu, who saw Hanuman,

After he came after burning the town of the enemy.
29. Varidhiyil chira ketti kadannoru,

Varija lochasna Rama Hare.
Oh Rama, Oh Vishnu, Oh lotus eyed one,

Who built a dam across the sea and crossed.
30. Banangal kondu nisa chararanmarude,

Pranangal vennoru, Rama Hare.
Oh Rama, Oh Vishnu, who took the souls,

Of the asuras using your arrows.
31. Ravanane kola cheythu jagathrayam,
Palicharulina Rama Hare.
Oh Rama, Oh Vishnu, who saved the three worlds,

By killing the Ravana.
32. Pinne vibheeshanan Rajayabhishekathe,

Sadhipicheedina Rama Hare.
Oh Rama, Oh Vishnu, who made it possible,

Later to perform crowning of Vibheeshana.
33. Sri Deviyagunna seethayodum,

Nija sodharanmarodum kapigalodum
34. Kruburendranodum koodi manohara,
Pushpakamaruhya devanmaral,
35. Mukthangalakiya kalpaka pookalal,
Modhithanayittu Ayodhya puram,
36. Prapichu Bhjaktha janagrahathinnay,
Deepichabhishekam poondu ajasram,
37. Sarva lokananda roopanay vanoru,
Sarvalokeswara Ramachandra.
Oh Rama, Oh Vishnu, Along with Sita who is Lakshmi,

And Lakshmana as well as monkeys
And along with king of asuras, you traveled,
In the pretty Pushpaka Vimana,
With flower of Pushpaka trees being showered by the devas,
You Reached the blessed city of Ayodhya,
And as per the desire of his devotees,
You underwent the coronation ceremony,
And lived as personification of the joy of the world,
Oh Ramachandra who is lord of all the worlds.
38. Viswam jayichulla keerthi valarthuan,

Aswamedham kazhicha vannam,
39. Bhoomi pilarnnathil Veenu marnjoru,
Thar Magal seethaye kandavane.
You who performed Aswamedha sacrifice,

For getting the fame of winning the entire world,
And saw Sita the daughter of earth,
Vanishing in the opened crevice of the earth.
39. Maya muniyodu mandham samayathe,

Mayam vedinju paranjaavane.
You who told the sage of illusion,

That the time id ripe to leave away the illusion.
40. Thannudesevaganmarodum vaikathe,
Vaikunda lokam Gamichavane.
You who went to your world of Vaikunda,

Along with all your servants.
41. Pannaga thalpe parama sukhathodum,

Parathe palli kollunna nadha.
Oh Lord who along with great pleasure,

On the top of the snake.
42. Gora duritha daridrya bhayangale,

Dhoore yagathanam Rama Hare.
Oh Rama, Oh Vishnu, please remove to far away places,

The fear of poverty which is terrible and painful.
43. Paril vasippan sukha marulidenam,

Parathe pinne para gathiyum,
44. Narayananda Vishno Maheswara,
Nadha janardhana Rama Hare.
Oh Rama, Oh Vishnu, Oh Lord Janardhana,

Oh Vishnu who is pleasure to the eye, Oh God of all,
Please make the life in this earth happy,
And later help me to get salvation.
45. yee Sthuthi bhakthyaiva chollum janagalkku,

Bhakthiyum mukthiyum sambavikkum.
Those who tell this prayer with devotion,

Will be blessed with devotion and later with salvation.
Rama Mangala Sasanam
[Poem Wishing Good to Lord Sri Rama]
By Jamatha Muni
Translated by P. R, Ramachander
[It is common to end prayers to a particular God with a prayer wishing that God all that is good. This
great prayer has been written to pray goodness to Lord Rama.]
Kosalendraya, mahaneeya gunabhdhaye,

Chakravarthi thanujaaya sarva bhoumaya Mangalam. 1
Let good happen to Rama,

Who is the king of Kosala,
And the ocean of good qualities.
Who is son of emperor Dasaratha,
And who is a very great king.
Vedavedantha vedhyaya, Megha Shyamala moorthaye,

Pumsaam mohana roopaya, punyaslokaya Mangalam. 2

Who is venerated by Vedas and Vedanta,
Who is of the black colour of the rich cloud,
Who is one of the prettiest among men,
And who has a fame which is pure.
Viswamithrantharangaya, mithila nagari pathe,

Bhagyaanaam paripakaya, bhavya roopaya Mangalam. 3

Who is a confidant of Viswamithra,
Who is the matured luck of,
The king of Mithila and,
Is the form of pure humility.
Pithru bhakthaya sathatham brathrubhi saha seethaya,

Nandithakhila lokaya, Ramabhadraya Mangalam. 4
Let good happen to Ramabhadra,

Who is a devotee of his father,
Who shines with Sita and his brothers,
And who makes the entire world happy.
Thyaktha saketha vasaya, chithra koota viharine,

Sevyaya sarva yaminaam, dheerodhayaya Mangalam. 5
Let good happen to Lord Rama,

Who is courageous and kind, who left the city of Ayodhya,
And lived in the forest of Chithrakoota and who served all great sages.
Soumithrina cha janakya chapa banasi dharine,
Samsevyaya sada bhakthya, swamine mama Mangalam. 6
Let good happen to my Lord Rama,

Who was with Lakshmana and Sita,
Who was armed with sword and bow,
And who is always served by devotees.
Danda karanya vasaya, khara dhooshana sathrave,

Grudhra rajaya Bhakthaya, mukthi dayasthu Mangalam. 7
Let good happen to the giver of salvation,

Who lived in the forest of Danda karanya,
Who was the enemy of Asuras, Khara and Dhooshana,
And who was greatly devoted to Jatayu, the king of birds.
Sadaram Sabari datha phala moola abhilashine,

Soulabhya paripoornaa, sathvodrikthaya Mangalam. 8
Let good happen to him who has lot of good qualities,

Who liked the fruits and roots offered by Shabhari.
And can be fully realized, extremely easily.
Hanumath sama vethaya, harresabheeshta dhayine,

Bali pramadhanayasthu, Maha dheeraya Mangalam. 9
Let good happen to the God who is very brave,

Who can be easily be attained by Hanuman, who used to fulfill desires of King Sugreeva,
And who wounded and killed the great Bali.
Srimathe Raghu veeraya, sethullangitha sindhave,

Jitha rakshasa Rajaya, Rana dheeraya Mangalam. 10
Let good happen to the God who is brave in battle,

Who is the valorous hero of the clan of Raghu, who built the bridge over the sea,
And who won over the king of Rakshasas.
Vibheeshana kruthe preethya, lankabheeshta pradhayine,

Sarva loka saranyaya, Sri Raghavaya Mangalam. 11
Let good happen to Lord Raghava,

Who presented with happiness, Lanka To Vibheeshana due to his love,
And who has the entire world as devotees.
Asadhya nagarem divyamabhishikthaya Seethaya,

Rajadhi rajaya Rama Bhadraya Mangalam. 12
Let good happen to Lord Raghava,

Who was crowned along with Sia, when he returned back to the city of Ayodhya,
And who is the king of all kings.
Brahmadhi deva sevyaya, brahmanyaya mahathmane,
Janaki prana nadhaya, Ragu nadhaya Mangalam. 13
Let good happen to the Lord of the Raghu clan,

Who is served by Lord Brahma and other devas,
Who protected Vedas and Brahmins,
And who was the king of the soul of Janaki.
Sri soumya jamathru mune krupaya smanu peyushe,

Mahathe mama nadhaya, Raghu nadhya Mangalam. 14
Let good happen to the Lord of the Raghu clan,

Who was got to us by the grace of the saint Jamathru,
Who is my Lord who is on of the greatest.
Mangala sasana paraiir madacharya purogamai,

Sarvescha poorvairacharyai, sathkruthayasthu Mangalam. 15
Let good happen to the Lord who only did good,

The salutary song about him is greatest by my teacher,
Grater than all that is written by previous great teachers.
Ramya jamathru muneena, mangala sasanam krutham,

Trilokyadhipathi Sriman, karothu Mangalam sada. 16
This song [raying for good to the lord,

Written by the handsome sage Jamatha,
Wishes for all good all times,
To Lord Rama who is the king of three worlds.
Ithi Sri vara vara muni swami krutha, sri rama mangala sasanam sampoornam
Thus ends the song of good for Lord Rama, written by the sage Vara vara muni.
Rama Narayana Sthuthi
[This simple musical prayer gives in brief the entire story of Ramayanam. It is extremely popular in
Kerala as this can be effortlessly memorized and sung while attending to our jobs. I do not know the
author of this great work.]
Athyanthamaylla aapathu asuraral,

Nithyam muzhuthu kazhivillanju,
Shakthanayi vannu pirannu Dasaradha,
Puthranaam Sri Rama Narayana. 1
Due to the great dangers created by Asuras,

Grew daily and since there was no other go,
You were born as the very strong son.
To Lord Dasaratha, Oh Rama Narayana.
Anandathodu angu anujanmarum thanum,

Vanor puriyil vasikkum kaalam,
Dheenathayodu oru mamuni than chollal,
Poyu oru Sri Rama Narayana. 2
When with happiness and joy, you and your brothers,

Were living in the great town,
Due to the pathetic words of a great sage,
You left there, Oh Rama Narayana.
Ishtathil mamuni than chollal pogumbol,

Dushtayam thadaye hanichu,
Mutti kidannoru yagathe rakshicha,
Sishtanaam Sri Rama Narayana. 3
When you were going happily as per the words of great sage,
You killed Thadaga who was extremely bad,
And saved a Yaga which was blocked,
Oh Very disciplined Lord Rama Narayana.
Eedatha kallaam Ahalyukku mokshavum,

Thane koduthu, mithila pukku,
Kedatha villu murichu, kalyanavum,
Goshicha Sri Rama Narayana. 4
Salvation to Ahalya, the incomparable stone,

You gave and went to Mithila,
Broke the bow which was sturdy and celebrated,
Your marriage, Oh Lord Sri Rama Narayana.
Ulkanivodangu Ayodhyakku pogumbol,

Thakkalethi parasu Raman,
Trukkayil thannoru villum sarangalum,
Kai konda Sri Rama Narayana. 5
When you were returning to Ayodhya with happiness,
At that opportune time reached, Lord Parasurama,
And you took in to your hands the bow,
And arrows given by him, Oh Lord Rama Narayana.
OOzhiye palichu kolvan abhishekam,

Parathe cheyvan thudangumappol,
Mathru vachanathe kettu, vanathinnu,
Poyoru, Sri Rama Narayana. 6
When you were about to be crowned,

So that you can look after the earth,
Obeying the words of your mother,
You went to forest, Oh Lord Rama Narayana.
Yen moolam yen makkal poyee vanathinnu,

Yennu ninach maricha achande,
Karmangalellam vanathingal cheythoru,
Nirmalan, Sri Rama Narayana. 7
When your father died thinking that,

His sons went to forest because of him
You performed the death rituals in forest,
Oh pure one, Oh Lord Rama Narayana.
Yelpan avakasamundakki Lakshmanan,

Soorpanaka mula chedichappol,
Thalparyahodu vanna Kharadhiye,
Tholpicha, Sri Rama Narayana. 8
When Lakshmana arranged well,

And cut off the breasts of Surpanaka,
You defeated Khara and other Rakshasas,
Who came interested, Oh Lord Rama Narayana.
Irando ranana kkalam Seethaye,

Poyyayi kavarnnoru asura veeran
Payyave pogumbol, sugreeva skhyavum,
Cheythoru, Sri Rama Narayana. 9
During the time when the ten headed one,

Abducted Sita telling a lie,
And when you were going, you signed,
A treaty with Sugreeva, Oh Lord Rama Narayana.
Othavannam thane Baaliyeyum konnu,

Puthanayitu chira kadannu,
Pathu thalayoneyum padayum konor,
Uthaman, Sri Rama Narayana. 10
You then killed Bali in the only way possible,
Built a new bridge and crossed,
And killed the ten headed one,
And his army, Oh Lord Rama Narayana.
Oro nisachara veeranmare konnu,

Paridathingal shubham varuthi,
Nere malar mathe veendingayodhyakku,
Ponnoru, Sri Rama Narayana. 11
After killing several asuras in different places,

You brought good to the world,
And again brought Sita back,
To Ayodhya, Oh Lord Rama Narayana.
Au vana vasam kazhinju puri pukku,

Youvanathode abhishekamathu,
DAivatha mullil ullorkale Rakshichu,
Ner vazhi, Sri Rama Narayana. 12
After the stay in forest, you came back,

To the town and was crowned in your youth as a king,
And took care of all those who were straight,
And god in their mind, Oh Lord Rama Narayana.
Akkalamappathinirayirathandu,
Chol konda Sri raman Vanirunnu,
Ikkadha padumbol, pal kadal varnande,
Thrukkzal cheruvor, Narayana. 13
During that time that famous Lord Rama,

Lived for ten thousand years,
And when I sing the story now,
I would merge with the flute,
Of the one with colour of ocean of milk, Narayana.
Narayana, mathsya koorma Varahamaam,

Narasimhakruthe Rama Rama,
Sri Krishna Rama Bala bhadra Krushnanaam,
Narayana Gadgi Rama Hare. 14
Oh Narayana who took the form of Fish,

Tortoise, Boar and the man lion, Parasurama,
Rama, Krishna Bala Rama and then Gadgi,
Oh Rama, Rama, Krishna, Hari.

Narayana Rama Narayana.
Rama Premashtakam
[Octet of Love to Lord Rama]
By Yamunacharya
[Yamunacharya is also known as Alavandar and was the Guru of saint Ramanuja. He has written
several stotras in Tamil as well as Sanskrit. In the last stanza, it is clearly mentioned that it was
composed by Yamunacharya. This poem is taken from the book Stotra Rathnavali published by Gita
Press, Gorakhpur. But this stotra is not mentioned in the list of great works by this saint. There is a
possibility that this was written by some other Yamunacharya.]
Shyama ambu dhabha maravinda vishala nethram,

Bandhooka pushpa sadrusadhara pani padam,
Sita sahayamuditham drutha chapa banam,
Ramam namami sirasa Ramaneeya vesham. 1
I salute that Rama who has a pretty form,

Who is blue like a rich black cloud,
Who has broad eyes resembling Lotus,
Whose lips, arms and legs are red,
And shine like the Bandhooka flowers,
Who with help of Sita looks great,
And who has the bow and arrow ready.
Patu jala dhara dheeradhwana maadhaya chapam,

Pavana dhamana mekam banamakrushya thoonaath,
Abhaya vachanadhayi sanuja sarvatho may,
Rana hatha dhanujendro Ramachandra sahaya. 2
My help is Ramachandra, who killed the king of Rakshasas,

Who is heroic and great like the proud clouds,
Who with the twang sound took one arrow from its quiver,
Telling the words of protection and who is always with his brother.
Dasaratha kula dheepo ameya bahu prathapo,

Dasa vadana sakopa kshalitha sesha papa,
Krutha sura ripu thapo nandithaneka bhoopo,
Vigatha thimira panko, Ramachandra Sahaya. 3
My help is Ramachandra, who is without any dark stains,

Who is the lamp in the clan of king Dasaratha,
Whose fame of valour is incomparable,
Who was angry with Ravana, Who drives away all sins,
Who gives pain to Asuras and happiness to all kings.
Kuvalaya dala neela kamithartha pradho may,

Krutha muni jana raksho Rakshasameka hantha,
Apahrutha duritho asow nama mathrena pumsa,
Makhila sura nrupendro, Ramachandra sahaya. 4
My help is Ramachandra, who is the lord of all devas and kings,
Who is blue like the blue lotus, who fulfills all my wishes,
Who protects all sages, who kills all Rakshasas all alone,
And who destroys all sins, just by chant of his name Rama.
Asura kula krusanur manasambhoja bhanu,

Sura nara nikaranaamagraneer may Raghoonaam,
Aganitha guna seema, neela meghou ka dhama,
Samadha mitha muneendro, Ramachandra Sahaya. 5
My help is Ramachandra, who beats all sages in being peaceful,

Who is the fire that destroys the clan of Asuras, who is the incomparable sun that opens,
The lotus of the minds of the groups of men and devas,
Who is the top most boundary of all that is good and who is of the blue colour of the rich cloud.
Kusi kathanaya yagam rakshithaa Lakshmanadya,

Pavana sara nikaya kshiptha maricha maya,
Vidalitha hara chapo medhini nandanaya,
Nayana kumudha chandro, Ramachandra Sahaya. 6
My help is Ramachandra, who is the moon to the lotus eyes,

Of the daughter of earth, whom he married after breaking a bow,
Who saved the fire sacrifice of Viswamithra along with Lakshmana,
And who with his fast wind like arrows put an end to the magic of Mareecha.
Pavana thanaya hastha padambhujathma.

Kalasa bhava vachobhi praptha mahendra dhanwa,
Aparimithasaroughou poorva thoonira dheero,
Laghu nihatha kapeendro, Ramachandra sahaya. 7
My help is Ramachandra, who easily killed the king of monkeys,

Who kept his lotus like feet on the hands of the son of wind god,
Who as per words of Agasthya, made Indra's bow as his,
And Who is the brave one with an inexhaustible quiver.
Kanaka vimala kanthya, sita aalingithango,

Muni manuja varenya, sarva vagheesa vandhya,
Swa jana nikara bandhur leelaya baddha sethu,
Sura manuja kapeendro, Ramachandra sahaya. 8
My help is Ramachandra, who is the lord of devas, men and monkeys,

Who is embraced by Sita who shines like the pure Gold,
Who is venerated by sages and men, Who is saluted by all poets,
Who is the close friend of his devotees and made the bridge over sea as a play.
Yamunacharya krutham divyam Ramashtakamidham Shubham,

Ya padeth prayatho bhoothwa sa Sri Ramanthikam vrajeth. 9
If this holy octet on Rama, which was composed by Yamanucharya,

Is read, with a pure heart, he would live very near to Lord Rama.
Rama Raksha Mantram
[Rama Protection Prayer]
By Budha Koushika
[This is a great prayer composed by a saint called Budha Koushika. Several verses are simply quoted
from other great stotras. It is believed that recitation of this great prayer would get rid of all problems
created by the nine planets.]
Asya Sri Rama Raksha stotra manthrasya

Budha Kousika rishi,
Sri Sita Ramachandra devatha,
Anushtup Chanda,
Sita Shakthi, Sri Hanman Keelakam,
Sri Ramachandra preethyarthe Rama raksha stotra mantra jape viniyoga.
For the Rama protection prayer,

The sage is Budha* Kousika, God is Ramachandra with Sita,
Meter is Anushtup, power is Sita, and Limit is Hanuman,
And I am starting the chant of this prayer to please Ramachandra.
* Budha means wise
Dhyanam*
Meditative Prayer
Dhyayed Ajanu bahum drutha sara danusham badha padmasanastham,

Peetham vaso avasanam nava kamala dala spardhi nethram, prasannam,
Vamangaruda Sita mukha kamala milalochanam neeradhabham,
Danalangara deeptham datha muru jada mandalam ramachandram.
I meditate on that Ramachandra, whose arms reach up to his thighs,

Who carries bow and arrows, who sits in a lotus pose,
Who is dressed in yellow cloths, who has eyes like the petals of newly opened lotus flower,
Who is always pleasant looking, who is the colour of the black cloud,
Whose sight is fixed on the lotus eyes of Sita, sitting on his left thigh,
And who shines in various decorations and who has a matted hair around his face.
* Before starting the prayer we have to bring the deity in to our mind.
Charitham Raghu nadasya satha koti pravistharam,

Yekaikamaksharam pumsam maha pathaka nasanam. 1
The story of Rama is written in four billions words,

But reading even one letter of that destroys all great sins.
Dhyathwa neelolpala shyamam Ramam Rajeevalochanam,

Janaki Lakshmano petham jada makuta manditham,
Sasi thoona dhanur bahu panim nakthancharaanthakam,
Swa leelaya jagathrathum avirbhoottham ajam vibhum,
Rama raksham padeth pragna papagneem sarva kamadham. 2-4
Meditating on Rama who is black like the blue lotus flower,
Who has lotus like eyes, who is our Lord, who is accompanied by Sita and Lakshmana,
Whose head is surrounded by the tufted hair, who carries sword, bows, arrows and quiver,
Who is born in the world to playfully kill rakshasas,
And save and protect this world, who does not have birth,
The intelligent one should chant, Rama protection prayer,
So that he realizes all his desires.
Siro may Raghava pathu, phalam dasarathathmaja,

Kousalyeyo drusou pathu, viswamithra priya sruthi. 5
Let Raghava protect my head, let my forehead be protected by son of Dasaratha,

Let my eyes be protected by son of Kousalya,
And let my ears be protected by, he who is dear to Viswamithra.
Granam pathu makhathrath, Mukham soumithri vathsala,

Jihwam Vidhyanidhi pathu, kandam Bharathavanditha,
Skandou divyayudha pathu, bhujowbhagnea karmukha.
Karou Sithapathi pathu, Hrudayam Jamadagnyajith.
Madhyam padu Khara dwamsi, Nabhim Jambhavadasrya,
Sugreevesa kateem pathu, sakthithini Hanumath prabhu.
Ooru Raghoothama pathuraksha kulavinasa kruth,
Januni Sethu kruth padu, Janghe dasamukhandaka,
Padou Vibheeshanasreedha, pathu Ramokhilam vapu. 6-9
Let my nose be protected by protector of sacrifices,

My face by him, he who is dear to Lakshmana,
My tongue be protected by the treasure of wisdom,
My neck be protected by him who is saluted by Bharatha.
Let my shoulders be protected by him who has celestial weapons,
Let my arms by him who broke the bow,
Let my hands be protected by the husband of Sita,
Let my heart be protected by him who won over Parasurama.
Let my middle be protected by him who killed Khara,
Let my stomach be protected by the Lord of Jhambhavan,
Let my hips be protected by Lord of Sugreeva,
Let my behinds be protected by Lord of Hanuman.
Let my thighs be protected by the best of the Raghu clan,
Who is the destroyer of the clan of Rakshasas,
Let my knees be protected by maker of the bridge,
Let my calves be protected by the killer of Ravana,
Let my feet be protected by him who give protection to Vibheeshana,
And let all my body be protected by Sri Rama.
Yetham Rama balopethaam rakshaam ya sukruthee padeth.

Sa chirayu sukhee puthree vijayee bhaveth. 10
The do gooder who reads the protective chant based on strength of Rama,
Would live long, be blessed with sons, be victorious and will have humility.
Patala bhoothala vyoma charina Chathmacharina,
Na drushtumapi shakthasthe rakshitham Ramanamabhi. 11
They who travel in the hades, earth and heaven and who travel secretly,
Would not be able to see the one who reads the protective chant of Rama.
Ramethi, Ramabhadrethi Ramachandrethi yaa smaran,

Naro na lipyathe Papair bukthim mukthincha vindathi. 12
On the man who remembers Rama, Rambhadra and Ramachandra,

Sins will never get attached and he would get good life and salvation.
Jagajaithrakamanthrena Ramanamnabhirakshitham,
Ya kande dharayethasya karastha sava sidhaya. 13
He who wears the chant of the name of Rama as

A protection round his neck would get all the occult powers in his hand.
Vajra panjara namedham yo Rama kavacham smareth,

Aavyahathagna sarvathra labhathe jaya Mangalam. 14
The orders of him who reads this armour of Rama called the cage of diamond,
Would be obeyed by everywhere and he will get victory in all things.
Aadishtavan yada swapne Ramaraksham imama hara,

Thadha likhithavan pratha prabudho budhakousika. 15
This protective chant of Rama was told by Lord Shiva in the dream,
And was written down by Budha Koushika without leaving a letter next day morn.
Aarama kalpa vrukshanam, virama sakalapadam,

Abhiramassthrilokanam, Rama sriman na prabhu. 16
There is no Lord like Rama, who is like a wish giving tree,

Who lives in all places and who is the prettiest in all worlds.
Tharunou roopa sampannou, sukumarou Maha balou,

Pundareeka visalakshou Cheerakrushna jinambarou,
Phala moolasinou danthou thapasou brahmachrinou,
Puthrou dasarathasyathou bratharou Ramalakshmanou,
Saranya sarva sathwanam sreshtou sarva danushmatham,
Raksha kula nihanthou traayetham no raghothamou. 17-19
Let us be protected by the brothers Rama and Lakshmana,

Who are young, full of beauty, who are very strong,
Who have broad eyes like lotus, who wear the hides of trees,
Who eat fruits and roots, who are self controlled, who are ascetic,
Who are celibate, who are sons of Dasaratha, who give protection to all beings, who are great,
Who are the best among those who wield the bow,
And who destroy whole clans of Rakshasas.
Aatha sajja danusha vishu sprusa,
Vakshaya suga nishanga sanginou,
Rakshanaya mama Ramalakshmanaavagratha,
Padhi sadaiva gachathaam. 20
Let those Rama and Lakshmana,

Who hold arrows ready to shoot,
Who have the inexhaustible quiver on their shoulders,
Walk in front of me protecting me.
Sanadha Kavachee Gadgi chapa bana dharo yuva,

Gachan manoradhosmakam Rama pathu sa Lakshmana. 21
Let Rama and Lakshmana, who are ready for war,

Wearing armour holding sword and having bows and arrows,
Travel in the chariot of my mind and protect me.
Ramo Dasaradhi sooroLakshmanucharo balee,

Kakustha purusha poorna Kousalyayo Raghothama,
Vedantha vedhyo yagnesa purana purushothama,
Janaki vallabha sreeman aprameya parakrama,
Ithyethani japan nithyam thad bhaktha sradhayanvitha,
Aswamedhadhikam punyam samprapnothi na samsaya. 22-24
That devotee who daily chants with devotion the names,

Rama, son of Dasaratha, heroic one, he who is accompanied by Lakshmana,
He who is from Kakustha clan, complete man, son of Kausalya, Best among Raghu clan,
He who can be known by Vedantha, Lord of Yagnas, He who is ancient,
The best among men, Consort of Sita, Gentleman without properties and valorous one
Without doubt would get more blessings than performing of the Aswamedha sacrifice
Ramam doorvadala shyamam padmaksham peetha vasasam,

Sthuvanthi namabhir divyai na they samsarino nara. 25
He who chants the divine names of Rama. who is as black as the bud of Dhoorva grass,
Who has lotus like eyes, who wears yellow silk, would never again lead another domestic life.
Ramam Lakshmana poorvajam Raghuvaram Seethapathim Sundaram,

Kakustham karunarnavam Guna nidhim vipra priyam dharmikam,
Rajendram sathya sandham Dasaratha thanayamShyamalamSanthamoorthim,
Vande Lokabhiramam, Raghukula thilakamRaghavam Ravanarim. 26
Salutations to him, who is attractive to the entire world,

Who is the best among the Raghu clan, who killed Ravana,
Who is Rama, who is elder brother of Lakshmana,
Who is a blessing to Raghu clan, who is consort of Sita,
Who is pretty, who belongs to clan of Kakusthas,
Who is the treasure of mercy, who is wealthy of good characters,
Who likes Vedic scholars, who is just, who is the best among kings, who is truthful,
Who is son of Dasaratha, who is black and who is personification of peace and patience.
Ramaya ramabhadraya ramachandraya Vedhase,
Raghu nadhaya nadhaya Seethaya pathae nama. 27
My salutations to the consort of Lady Sita,

Who is the basis of all Vedas as Rama,
Ramabhadra and Ramachandra and,
Who is lord of the world as the lord of Raghu clan.
Sri Rama Rama Raghu nandana Rama Rama,

Sri Rama Rama Bharathagraja Rama Rama,
Sri Rama Rama rana karkasa Rama Rama Rama,
Sri Ramachandra saranam bhava Rama Rama. 28
Oh Rama, become my protection Oh Rama,

Rama, Rama, son of Raghu, Rama, Rama,
Rama Rama elder brother of Bharatha, Rama Rama,
Rama, Rama expert in war, Rama, Rama.
Sri Ramachandra charanou manasa smarami,

Sri Ramachandra charanou vachasa grunami,
Sri Ramachandra charanou sirasa namami,
Sri Ramachandra charanou saranam prapadhye. 29
I meditate on the feet of Sri Ramachandra,

I tell with words about feet of Ramachandra,
I salute with my head the feet of Ramachandra,
And I seek for protection to the feet of Ramachandra.
Matha Ramo, math pitha Ramachandra,

Swami Ramo, math sakha Ramachandra,
Sarvaswam may Ramachandro dayalu,
Na anyam naiva jane na jane. 30
My mother is Rama, my father Ramachandra,

My lord is Rama and my friend is Ramachandra,
Everything for me is the merciful Ramachandra,
And I do not see any one else except him and him.
Dakshine Lakshmano, yasye vame cha Janakathmaja,

Puratho Maruthir yasya tham vande Raghunandanam. 31
I salute that son of Raghu, on whose right is Lakshmana,

On whose left is Sita and n whose front is Hanuman.
Lokabhiramam rana ranga dheeram rajheeva nethram Raghuvamsa nadham,

Karunya roopamkarunakaram tham Sri Ramachandram Saranam prapadhye. 32
I surrender to Lord Sri Rama, who is prettiest in this world,

Who is very brave in battle field, who has lotus like eyes,
Who is the chief of the Raghu clan, who is mercy personified and who is extremely merciful.
Mano javam, maruda thulya vegam,
Jithendriyam buddhi matham varishtam,
Vatha atmajam vanara yudha mukhyam,
Sree rama dootham sirasa namami. 33
I bow my head and salute the emissary of Rama, who has won over his mind,
Who has similar speed as wind, who has mastery over his organs,
Who is the greatest among knowledgeable, who is the son of God of wind,
And who is the chief in the army of monkeys.
Koojantham Rama Ramethi maduram madsuraksharam,

Aaroohya kavitha shakhaam vande Valmiki kokilam. 34
Salutations to the nightingale Valmiki, who sits on the poem like branch,
And who goes on singing sweetly Rama, Rama and Rama.
Apadam apa hantharam datharam dana sarva sampadam,

Lokabhiramam Sriramam bhooyo bhooyo namamyaham. 35
I again and again salute that Rama, who is ever beautiful,

Who destroys all dangers and gives all sorts of wealth.
Bharjanam bhava bheejanamarjanam sukhasampadam,

Tharjanam yama dhoothanam rama ramethi garjanam. 36
The roar of the name Rama, Rama, burns away all miseries of the world,
Increases al sorts of pleasure and wealth and drives away the messengers of God of death.
Ramo rajamani sada vijayathe ramam ramesam bhaje,

Ramenabhihatha nisachara chamooRamaya thasmai nama,
Ramannasthi parayanam paratharam Ramasya dasosmyaham,
Rame chitha laya sada bhavthu may bho Rama mamudhara. 37
Always victory to Rama, who is the king of gems, I salute Rama, who is the consort of Lakshmi,
The Rakshasas who move at night were killed by Rama and my salutations to that Rama,
There is no place of surrender greater than Rama and I am the slave of Rama,
My mind is always fully engrossed in Rama and Oh God, Rama, please save me.
Sri Rama Rama ramethi reme rame manorame,

Sahasra nama thathulyam rama nama varanane 38
Hey beautiful one, I play with Rama always,

By chanting Rama Rama and Rama, hey lady with a beautiful face,
Chanting of the name Rama is same as the thousand names.
Ithi Budha Koushika virachitham Rama Raksha stotram sampoornam
Thus ends the prayer of protection to Rama composed by Budha Koushika.
Rama Sthava Raja
[King of Prayers addressed to Lord Rama]
[Here is a great prayer taken from an old book in Malayalam. From the prayer it is understood that it
occurs in Sanath Kumara Samhitha. The stotra is sung by Sage Narada and has been retold by Sage
Vyasa to Dharmaputhra. However in the text with translation by Sriman Kusakratha Dasa, this prayer
does not occur.]
Asya Ramachandra sthava raja stotra manthrasya sanath kumara rishi, Sri Ramo devatha, Anushtup
Chanda, Sita bheejam, Hanuman Shakthi, Sri Rama preethyarthe jape Viniyoga.
For the King of prayers addressed to lord Rama, the sage is Sanath Kumara, the god addressed is
Rama, the meter is Anushtup, the root is Sita, the power is Hanuman and this is being chanted to
please Lord Rama.
Sutha Uvacha:-
Sutha said:-
Sarva sasthrartha thathwagnam, vyasam, sathyavathee Sutham,

Dharmaputhro prahrushtathma, prathyuvacha muneeswaram. 1
Dharma puthra in reply to the query of,

Vyasa who knows all shastras and Thathwa,
And who was the son of Sathyavathi told thus.
Bhagwan, Yoginaam sreshta, Sarva shastra Vishadaradha,

Kim thathwam, Kim param japyam, kim dhyanam mukthi sadhanam,
Srothumichami thath sarvam broohi may Muni Sathama. 2
Oh great sir, Oh greatest yogi, Oh expert in all knowledge,

What is the essence, What should be chanted,
And by meditating on which would one get salvation,
I would very much like to know and so great sage, please tell.
Vyasa Uvacha:
Vyasa said:
Dharma raja, Maha bhaga, Srunu vakshyami Thwatha. 3

Oh king of Dharma, Oh valorous one, please here the essence.
Yath param Yath gunathhetham yath jyothiramalm shivam,

Thadeva paramam thathwam, kaivalya pada karanam. 4
That which is divine, transcends three type of gunas, which is shiningly pure,
And which is the ultimate essence and leads to salvation.
Sri Ramethi param jaapyam tharakam Brahma samjakam,

Brahma hathyadhi papagnamithi Veda vidho vidhu. 5
The experts in Vedas tell that the greatest mantra to chant,
Is "Sri Rama", as it is termed as indicating Tharaka Brahman,
And as it also completely removes sins like Brahma hathya.
Sri Rama Ramethi janaa ye Japanthi cha Sarvadhaa,

Theshaam bhukthischa, mukthischa, bhavishyathi na samsaya. 6
Those people who always chant Sri Rama, Sri Rama,

Without any doubt would get victory as well as salvation and happiness.
Sthava rajam pura proktham Naradhena cha dheematha,

Thath sarvam Sampravakshyami Hari dhyana purassaram. 7
I am going to meditate on Vishnu and start telling you,

The very ancient King of prayers, which was told by the great Narada.
Thapathrayagni samanam, sarvaghogha nikrunthanam,

Daridrya dukha dahanam, sarva sampth karam Shivam. 8
Vijanan phaladham dhivyammokshaika phala sadhanam,

Namaskruthya pravakshyami, Ramam Krishnam Jagat mayam. 9
I am going to tell you after saluting Rama and Krishna, who are every where,
This prayer which removes three sorts of sufferings, which cures all diseases,
Which burns the sorrow due to poverty, which grants all sort of wealth,
Which grants great wisdom and leads to salvation.
Ayodhya nagare ramye rathna mandapa madhyage,

Smareth kalpa tharor moole rathna simhasanam shubham. 10
Meditate the middle of the gem studded stage, in the beautiful city of Ayodhya,
And then think of the gem studded throne, in the root of the great wish giving tree.
Than madhye ashta dalam padmam, nana rathnaischa veshtitham,

Smaran madhye Dasaradhim, sahasradhithya thejasam. 11
Then meditate the son of Dasaratha, who shines like thousand suns,
In the middle of that, in the lotus with eight petals, decorated by gems.
Pithuranga gatham Ramam Indra neela mani prabham,

komalangam, visalaksham Vidhyuthvarnambara vrutham. 12
Then meditate on Rama sitting on the lap of his father,

Who shines like the blue sapphire of great Devendra,
Who has a pretty body, broad eyes, and wearing shining cloths.
Bhanu koti preethikasa kireedena virajitham,

Rathna graiveya keyura kundala manditham. 13
Meditate on him, who wears a crown shining more than billion suns,
Who wears gem studded neck ornaments and ear studs.
Rathna kankana manjeera kati suthrailankrutham,
Sri vathsa kousthubhoraskam Mukthaharopa shobhitham. 14
Meditate on him who wears gem studded bangles, anklets and silken threads,
And on him who wears Srivathsa and Kousthubha
On his chest and shines, wearing a garland of beads,
Divya rathna sara yuktha mudhrikabhir alankrutham,

Raghavam dwibhujam balam rama meshath smithananam. 15
Meditate on him, who ornaments him self

With several gem studded signet rings,
And on Rama the child with two hands
And on him who makes the world smile.
Thulasi kundamandara pushapa malair alankrutham,

Karpoora garu kasthuri divya gandhanulepanam. 16
Meditate on him who wears flower garlands,

Made of Thulasi, jasmine and Mandhara flowers,
And on him who applies on himself scents,
Made of musk, Thulasi and other scented holy sticks.
Yoga shasthreshava bhiratham yogesam yoga dhayakam,

Sada bharatha soumithri Shathurugnair upa shobitham. 17
Meditate on him who is interested in science of Yoga,

And on him who is the lord of yoga and one who gives yoga,
And on him who always shines in the company of,
Bharatha, Lakshmana and Shathrugna.
Vidhyadhara suradheesa sidha Gandharva kinnarai,

Yogeendrair Naradaischa sthootamana maharnisam. 18
Meditate on him who is praised by Vidhyadharas,

Devendra, sidhas, Gandharva and Kinnaras,
And on him who is praised by great sages like Narada.
Viswamithra, vasishtadhi munibhi parisevitham,

Sanakadhi muni sreshtair yogi vrundaischa sevitham. 19
Meditate on him who is served by sages like Viswamithra and Vasishta,

And on the Lord who is served by groups of Yogis like sages like sanaka.
Ramam raghuvaram veeram Dhanur veda visaradham,

Mangalayathanam devam Ramam Rajeeva lochanam. 20
Meditate on Rama, the star of Raghu clan who is valorous and an expert in Archery,
Meditate on Rama, the lotus eyed God who blesses us with all that is good.
Sarva sathratha thathwagnam, Ananda kara Sundaram,
Kousalya nandhanam Ramam Dhanur bana dharam Harim. 21
Meditate on him who is an expert in all shastras, who makes us happy and is handsome,
And on Rama, the son of Kousalya, armed with bow and arrow and on Vishnu.
Evam sanchinthayan Vishnum Yajjyothir amalam vibhum,

Prahrushta manaso bhoothwa muni varya sa Narada. 22
Sarva loka hitharthaya thushtava Raghu nandanam,

Kruthanjali puto bhoothwa chinthayan adbutham harim. 23
Meditating like this on Vishnu, who is the lord who is pure and shining,
With a very enthralled mind, the sage called Narada,
With folded hands started thinking of the wonderful Vishnu,
For pleasing, the child of Raghu and for the benefit of the world.
Yadhekam yath param nithyam yadanatham chidathmakam,

Yadhekam vyapakam loke thad roopam chinthayamyaham. 24
I meditate on that form which is one, divine, perennial, endless, full of wisdom,
And on that form which is one, but spread everywhere in the world.
Vijnana hethum Vimalayathaksham,

Prajana roopam swa sukhiaka hethum,
Sri Ramachandram harim Aadhi devam,
Parathparam Ramamaham Bhajami. 25
I sing about Rama who is the divine of the divines,

Who is the cause of all knowledge, who has pure and clear eyes,
Who is the form of pure wisdom and the cause of our pleasure,
And who is Ramachandra, Hari and the primeval God.
Kavim puranam purasthath,

Sanathanam yoginameesitharam,
Anoraneeyaam samanantha veeryam,
Praneswaram Rama manasou Dadarsa. 26
He saw in his mind the form of the great God Rama,

Who is the poet who wrote the story of the world,
Who is perennial, who is the ultimate goal of yogis,
Who is the atom within atom and one with inexhaustible valour.
Narayanam, Jagannatham, Abhiramam, Jagathpathim,

Kavim puranam, vaagesam, Ramam, Dasarathathmajam. 27
Narayana, the lord of the worlds,

Who is Handsome every minute and the king of the worlds,
The most ancient poet, God of words,
He who bewitches the mind, Son of Dasaratha.
Rajarajam, Raghuvaram, Kousalya Ananda vardhanam,
Bhargam, Varenyam, Viswesam, Raghu nadham, Jagath gurum. 28
The king of kings, the great one of Raghu's clan,

One who increases the joy of Kousalya,
The supporter, He who is the chosen one,
Lord of universe, the lord of Raghu clan, the teacher of the world,
Sathyam sathya priyam, Sreshtam, Janaki vallabham, Vibhum,

Soumithri poorvajam, Santham, Kamadham, Kamlekshanam. 29
Truth, lover of truth, Greatest, Consort of Sita, Lord,

Elder brother of Lakshmana, One who is peaceful,
He who is desirable, He who has lotus like eyes,
Adithyam, Ravi meesaanam, Granim, Soorya manaamayam,

Ananda roopinam, Soumyam, Raghavam, karunamayam. 30
Sun God, God of Sun God, Planet,

He who is meditated by Sun God,
Personification of happiness, One who is peaceful,
He who belongs to Raghu clan, He who is full of mercy.
Jamadagnyam, Thapomurthim, Ramam, Parasu Dharinam,

Vakpathim, Varadham, Vachyam, Srepathim, Pakshi vahanam. 31
Son of Jamadagni, He who does Thapas,

Parasurama, He who carries an axe,
Lord of words, he who blesses,
He who is spoken to, He who rides on a bird,
Sri Sarnga dharinam, Ramam, Chinmayananda vigraham,

Hala drug Vishnu meesanam, Balaramam, Krupa nidhim. 32
He who carries the Saranga mace,

Bala Rama, the form of eternal happiness,
He who carries the plough, He who is God Vishnu, Balarama, Treasure house of mercy,
Sree vallabham, krupa nadham, Jagna mohanamachyutham,

Mathsya koorma varahaadhi ropa dharinam, avyayam. 33
Consort of Lakshmi, Lord with mercy, He who bewitches the world, Achyutha,
He who took the forms of fish, tortoise and wild boar, he who is stable,
Vasudevam, Jagadyoni, anadhi nidhanam, Harim,

Govindam, Gopathim, Vishnum, Gopi jana manoharam. 34
He who is Vasudeva, He who is the creator of universe,

He who is most ancient, Hari, Govinda, Lord of cows, He who is peaceful,
He who steals the mind of Gopis.
Go gopala parivaram, Gopa kanya samavrutham,
Vidhyuth punjapratheekasam, Ramam, Krishnam, Jagan mayam. 35
One having cows and cowherds as family,

One who is surrounded by Gopis,
One who appears like a streak of lightning,
Rama, Krishna, One who is throughout the world.
Go gopika samakeernam, Venu vadana thath param,

Kama roopam, Kalavantham, Kamini kamadham Vibhum. 36
One who is with cows and cowherd girls,

One who is interested in playing the flute,
One who is attractive appearance, One who is artistic,
The Lord who is loved by pretty sweethearts,
Manmadham, Madhuranadham, Madhawam, Makaradwajam,

Sridharam, Srikaram, Srisam, Srinivasam, Parathparam. 37
God of love, Lord of sweetness, Madhawa, One who has fish as flag,
One who carries Lakshmi, One who grants wealth, One who is the God of Lakshmi,
One in whom Lakshmi lives, One who is most divine,
Bhoothesam, Bhoopathim, Bhadram, Vibhoothim Bhoothi Bhoshanam,

Sarva dukha haram veeram, Dushta dhanava vairinam. 38
The Lord of all beings, the king,

One who ensures safety, One whose divinity is our ornament,
The valorous one who removes all sorrows,
One who is the enemy of bad Rakshasas,
Sri Nrusimham, Maha bahum, mahantham, Deeptha thejasam,

Chidananda mayam, nithyam, pranavam, Jyothi roopinam. 39
The man-lion, one who has strong hands, one who is very great, One who shines like light,
One who is completely divine, one who is forever, one who is Om, One who has the form of light,.
Aadhithya mandala gatham, nischithartha swaroopinam,

Bhaktha priyam, Bhaktha nethram, Bhakthanaam meepsitha prabhum. 40
One who goes to the solar system, One who has a definite form,
One who loves his devotees, One who is the eye of his devotee,
The Lord who attracts devotees.
Kousalyeyam, kala moorthim, kakustham, Kamala priyam,

Simhasane samaseenam, Nithya Vrutha, makalmasham. 41
Son of Kousalya, Adept in arts, one who belongs to Kakustha clan, Dear one to Lakshmi,
He who sits on the throne, He who observes penance daily,
He who does not have any flaw.
Viswamithra priyam Dhantham Swadhara niyatha vrutham,
Yagnesam, Yagna purusham, Yagna pavana thathparam. 42
He who is dear to sage Viswamithra,

He who is restrained, He who supports himself, He who has daily penance,
He who is Lord of Yagna, He who is addressed by Yagna,
He who is particular about purity of Yagna.
Sathya sandham, Jitha krodham, Saranagatha vathsalam,

Sarva klesapaharanam, Vibheeshana vara pradham. 43
He who is truthful, He who has won over anger,

He who likes those who surrender to him,
He who steals away all problems,
He who gave boons to Vibheeshana.
Dasa greva haram, roudhram, Kesavam, Kesi mardhanam,

Bali pradhamanam, Veeram, Sugreevepsitha rajyadham. 44
He who killed Ravana, Kesava, he who killed Kesi,

He who won over Bali, He who is valorous, he who gave kingdom to Sugreeva.
Nara vanara devaischa sevitham, Hanumath priyam,

Shudham, Sookshmam, Param, Santham, Tharaka brhama roopinam. 45
He who is served by men, monkeys and devas, he who is dear to Hanuman,

He who is pure, he who is minute, he who is divine,
He who is peaceful, he who has the form of Tharaka Brahma.
Sarva bhoothathma bhoothastham, Sarvadhaaram, Sanathanam,

Sarva karana kartharam, Nidhanam, Prakruthe param. 46
He who is in all beings, he who is the basis of everything, he who is ancient,

He who is the boss of all causes, He who is systematic, he who is by nature divine.
Niramayam, nirabhaasam Niravadhyam, Niranjanam,

Nithyanandam, Nirakaram Adhwaitham, Thamasa param. 47
Free from disease, Free from all that is bad, he who is many, He who is free from sorrow,
He who is always happy, He who does not have any form,
He who does not have two, He who is divine beyond darkness,
Parath para tharam thathwam, sathyanandam chidathmakam,

Manasa sirasa nithyam pranamami Raghoothamm. 48
He whose principle is most divine, he who enjoys truth,

He who is the divinity of the soul,
I salute the great one of Raghu clan who is such a one*
And salute him both by head and mind.
* described by the names given above
Soorya mandala madhyastham Ramam, Seetha samanwitham,
Namami Pundarikakaksha mayam guru thath param. 49
I salute he who has lotus like eyes and respects his teacher,
He who is Rama who is in the middle of the solar system and who is with his consort Goddess Sita.
Namosthu Vasudevaya, Jyothishaam pathaye Nama,

Namosthu Rama devaya Jagad Ananda rooopine. 50
Salutations to Vasudeva, Salutations to king of planets,

Salutations to Lord Rama who makes he entire world happy.
Namo vedantha nishhtaya Yogine Brahma vadhine,

Maya maya nirasaya prapanna jana sevine. 51
Salutations to him who is in Vedantha, To the Yogi,

To him who knows Vedas, To him who forsakes illusion,
And to him who has left the world but does work for people.
Vandamahe Mahesaanaam Chanda Kodanda Khandanam,

Janaki hrudayananda vardhanam, Raghu Nandanam. 52
We salute him who broke the bow of Lord Shiva, to him who increases happiness in the mind of Sita,
And to him who is the son of the great Raghu clan.
Uthphullamala Komalathpala dala shyamaya Ramaya they,

Kamaya pramadha manohara guna gramaya Ramathmane,
Yogarooda muneendra manasa sarohamsaya Samsara,
Vidhwamsaya sphura dhojase Raghukulothamsaya pumse nama. 53-54
Salutations to the Rama who has the pretty black colour of fully open blue lotus,
Salutations to Rama who is the love God who can steal the mind of women,
Salutations to Rama who is the swan playing in the lake of the mind of great saints,
Salutations to the greatest of Raghu clan, who can destroy the ills of ordinary life.
Bhavodh bhavam veda vidhaam varishtaam, Adhithya chandra anala suprabhavaam,

Sarvathmakam sarva gatha swaroopam Namami ramam Thamasa parasthad. 55
Salutations to him who was born from the primeval cause,

To him who has the joint shine of moon, sun and fire, to him who is the soul of all,
To him who has the form which goes everywhere,
And to him who is Rama who has killed all base qualities,
Niranjanam nishprathimam nireeham Nirasrayam Nishkalamaprapancham,

Nithyam dhruvam nirvishaya swaroopam Nirantharam Ramam Aham Bhajami. 56
Salutations to Rama who is without sin, comparison,

Body, dependence and not connected with this world,
Salutations to him who is deathless, who is always there,
Whose form is beyond aspects and who is permanent.
Bhavabdhi potham, Bharahagrajam, Tham Bhaktha priyam, Bhanu kula pradheepam,
Bhootha trinadham, Bhuvanadhipam, tham Bhajami Ramam Bhava roga vaidhyam. 57
Salutations to Rama, who is the boat to cross the sea of birth,

Who is elder brother to Bharatha,
Who loves his devotees, Who is the light of the clan of Sun,
Who is the lord to the trinity, who is the Lord of the world
And who is the doctor who cures, the ills of birth.
Sarvadhipathyam, Samaraanga dheeram, Nithyam, Cidananda maya swaroopam,

Sathyam, Shivam, Shanthi mayam, Saranyam, Sanathanam, Ramamaham Bhajami. 58
I pray Lord Rama, who is the lord of all,

Who is brave in the battle field, who is permanent,
Who has a form of divine joy,
Who is truth, who is peace, who is occupied by peace,
Who accepts surrender and Who is ancient.
Karya karanamaprameyam, kavim, puraanam, Kamalayathaksham,

Kumara vedhyam, Karunamayam, tham Kalpa dhrumam, Ramamaham Bhajami. 59
I pray Lord Rama who is the cause of all actions,

Who cannot be known, Who is a treasure,
Who is ancient, who has lotus like eyes,
Who is known as young, who is full of pity
And who is the wish giving tree.
Trilokyanadham, Saraseeruhaksham, Dhayanidhim, Dwandwa vinasa hethum,

Mahabalam, Vedavidhim, Suresam, sanathanam, Ramam aham Bhajami. 60
I pray Lord Rama, who is the lord of three worlds,

Who has lotus like eyes, who is a treasure of mercy,
Who destroys the feeling of two,
Who is very strong, Who made the Vedas.
Who is the lord of devas, and who is very ancient.
Vedantha vedhyam, kavimeesitharamanadhi madyantha chinthya Madhyam,

Agocharam, nirmala meka roopam Namani ramam Thamasa parasthath. 61
I pray Rama, who has crossed the baser qualities,

Who is being studied by Vedantha, who is the treasure of knowledge, who is God,
Who does not have beginning middle or end,
Who cannot be seen, Who is pure, Who has a single form
Asesha Vedhathmakamadhi samgnamajam Harim, Vishnumananthmadhyam,

Apara samvid sukha meka roopam Parath param Ramamaham Bhajami. 62
I pray Rama whose soul is Veda, who is the primeval God,

Who is Hari who does not know, who is Vishnu, Who is endless, who is the first,
Whose form is of immeasurable divine wisdom and who is greater than the greatest.
Thathwa swaroopam purusham puranam swathejasa pooritha viswamekam,
Rajadhi rajam, ravi mandalastham, Visweswaram Ramam Aham Bhajami. 63
I pray that Rama, who is the form of philosophy,

Who is the primeval man, who is ancient,
Whose splendour occupies the entire world,
Who is the king of kings, who is in the solar system,
And the Lord of all the worlds.
Lokabhiramam, Raghu vamsa nadham, Harim, Chidananda mayam Mukundam,

Asesha vidhyathipathim, kaveendram, namami ramam Parasthath. 64
I salute that Rama who is prettiest in the world,

Who is the lord of Raghu clan, Who is Hari,
Who is full of divinity, Who is Mukunda,
Who is the lord of all knowledge
And who is the king among poets.
Yogeendra sangaischa, susevyamanam, Narayanam, Nirmalamadhi devam,

Nathosmi nithyam jagadhekanaadham mdhithya varnam thamasa purasthath. 65
I daily salute that Rama who is well served by groups of great sages,
Who is Narayana, who is pure, who is primeval God,
Who is the one God of the universe, who is of the colour of Sun,
And who is beyond the baser qualities.
Vibhoothidham, Viswasrujam, Viramam, Rajendrameesam, Raghu vamsa nadham,

Achinthya mavyaktha manantha moorthim, jyothirmayam, Ramamaham Bhajami. 66
I pray Rama, who gives wealth, who is the creator of the universe,
Who does not have rest, who is the greatest among kings,
Who is God, who is the Lord of Raghu clan,
Who is endless, not clear and unimaginable and who is full of light.
Asesha samsara vihara heenam, Aadhithyagam, Poorna sukhadi ramam,

Samastha sakshim, thamasa purasthan narayanam Vishnu maham Bhajami. 67
I pray Lord Vishnu, who is beyond the plays of domestic life,

Who is in the Solar system, who enjoys perfect bliss,
Who is witness of everything and who is beyond the baser qualities.
Muneendra guhyam, paripoorna kamam, kala nidhim, kalmasha nasa hethum,

Prathparam paramam, pavithram Namami Ramam Mahatho Mahantham. 68
I salute that Rama, who is secret even for great sages,

Who has fulfilled all his desires, who is store house of arts,
Who is the one who destroys sins,
Who is most divine, who is the greatest, who is pure
And who is greater than the greatest.
Brahma Vishnuscha Rudrascha Devendro Devathasthadha,
Adhithyadhi grahaschaiva Thwameva Raghu Nandana. 69
Oh son of Raghu clan, You are Brahma, Vishnu, Shiva, Devendra and Devas,
And you are also all the planets in solar system.
Thapasa Rishaya, Sidha, Sadhyascha, Maruthasthadha,

Vipra, Devasthadha, Yagna, Purana, Dharma Samhitha. 70
Those who do Thapas, sages, Sidhas, Sadhyas, Maruths,

Brahmins, devas, Yagnas, epics, Books dealing about Dharma,
Varnasramaasthadha, Dharmam, Varna dharma sthaiva cha,

Yaksha, Rakshasa, Gandharwa, Dik pala, Digajjadhaya. 71
The different stages of life, Dharma, Dharma of different Varnas,

Yakshas, Rakshasas, Gandharwas, Guardian of directions, the elephants of directions,
Sanakadhi muni sresta sthwmeva, RAghu pungava,

Vasvoshtou thraya kala, Rudra Ekadasa smrutha. 72
Great sages like Sanaka, eight Vasus, three periods,

And eleven Rudhras all meditate on you, Oh lord of Raghu clan.
Tharaka, dasa dik chaiva thwameva Raghu Nandana,

Saptha dweepa Samudhrascha maha nadhya sthada druma. 73
The stars, the ten directions are only you Son of Raghu clan,
And so are the seven islands, oceans, mountains, great rivers, trees,
Sthavara Jangamaschaiva thwameva Raghu Nayaka,

Devathiryang manushyanam Dhanavaanam thadaiva cha. 74
Oh Lord of Raghu clan you are all that moves and also do not move.
You are also devas, thiryaks, human beings and Asuras.
Matha, pitha, bratha, thwameva Raghu Vallabha,

Sarvesham thwam para brahma thwanmayam sarvameva hi. 75
Oh Lord of Raghu clan, you are father, mother and elder brother,
You are the Para Brahma and you are spread every where.
Thwamaksharam param jyothi Thwameva Puroshathama,

Thwameva tharakam brahma, thwatho anyanaiva kinchana. 76
You are indestructible, you are divine light, Oh Purushothama,

You are Tharaka Brahma and there is nothing except you.
Santham sarva gaham sookshmam, Param brahma snathanam,
Rajeeva lochanam Ramam pranamami jagath pathim. 77
I salute Rama, the Lord of Universe, who is peaceful.

Who goes everywhere, who is micro entity and who is the beginning less Para Brahma.
Vyasa Uvacha:-
Vyasa told:-
Thatha prasanna Sri Rama, provacha muni pungavam,

Thushtosmi Muni Sardhoola Vrushneeshwa vara muthamam. 78
Pleased with this Rama told the great sage,

I am happy oh great sage, please ask for good boons.
Narada Uvacha:-
Naraada told:-
Yadhi Thushtosi Sarvagna, Sri Rama Karuna nidhe,

Thwan moorthi dharasane naiva Krutharthoham cha sarvadha. 79
Hey Rama who is a treasure of mercy, If you are happy, hey all knowing one,
Seeing you in person would make me contended and happy always.
Dhanyoham, krutha kruthyoham, punyoham purushothama,

Adhya may saphalam janma jeevitham saphalancha may. 80
Adhya may saphalam jnanamadhya mama saphalam thapa,

Adhya may saphalam karma thwad padambhoja darshanath. 81
Adhya may saphalam sarvam thwa nama smaranam thadha,

Thwad padombhoruha dwandwa sad bhakthim dehi Raghava. 82
Hey greatest among men, I am blessed, met with success and have done blessed deeds,
And now my birth and life have met with success,
Now my Thapas has succeeded by getting of wisdom,
Now my actions have met with success by seeing your lotus like feet,
Now all my activities have succeeded because of remembering your name,
And so Oh Rama, please give me constant devotion to your lotus like feet,
Thus told Narada to the very highly pleased Lord Rama.
Thatha parama sampreetha sa rama praha Naradam. 83
The very highly pleased Rama told as follows to Narada.
Munivarya maha bhaga, mune twisham dhadhami they,

Yathwaya chepsitham sarvam manasa thad bhavishyathi. 84
Oh Sage who is great, I give you all that you wish,

Whatever you want by your mind would be fulfilled.
Narada Uvacha:-
Narada said:-
Varam nay ache Raghu nadha yushmath padabhja bhakthi sathatham mamasthu,
Idham priyam nadha varam prayache puna puna asthwami idhameva yache. 85
I do not want any boon but my devotion to your flower like feet should be there,
And I only request this dear boon from you and again and again I request you only this.
Ithyavameeditho Ramo pradath thasmai varantharam,

Veero Ramo maha thejo, sachidananda vigraha. 86
Advaitham amalam jnanam swa nama smaranam thadha,

Andhar dhadhou Jganndha purathasthasya Raghava. 87
Requested like this, Rama gave him the boon he requested,

And the valorous Rama who is resplendent and one who has a divine form.
Gave him pure wisdom of Brahman and thought about his name in his mind,
And vanished from the sight of sage Narada.
Ithi Sri Raghu nadhasya sthava rajamanuthamam,

Sarva soubhagya sampathi dhayakam mukthidham shubham. 88
This is the king of prayers addressed to the Lord of Raghu clan,

And would give all luck, all wealth as well as great salvation.
Kadhitham Brahma puthrena Vedanaam saramuthamam,

Guhyad guhyathamam divyam thava snehath prakeerthitham. 89
I have sung this stotra which has been told by Narada, the son of Brahma,
Which contains essence of Vedas and which is secret of secrets,
Because of the great love that I have towards you.
Ya padeth srunyadwapi Trisandhyam sradhayanwithou,

Brhama hathyadhi paapani thad samani bahooni cha. 90
Swarnstheyam Surapanam Guruthalpa gathi sthadha,

Govadhad yupa paapani anruthath sambhavani cha. 91
Sarvai pramuchyathe paapai kalpayudha shathod bhavai,

Manasam vachikam papam karmana samuparjitham. 92
Sri Rama Smaranenaiva thath kshanath nasyathi dhruvam,

Idham sathyamidham sathyam sathyamethadhi hochyathe. 93
If this is read or heard with attention at dawn, noon and dusk,

Brahma hathya* sin and other sins of that order,
Theft of gold, drinking of alcohol, talking ill of one's guru,
Killing of cow and such subsidiary sins, even if done knowingly
And even if accumulated over several births, would be got rid off.
Sins committed and accumulated either by mind or by words or body,
Just by the thought of Rama would be immediately destroyed.
This is the truth, this is the truth and this is the truth.
* Killing of a Brahmin
Rama Sathya Param Brahma, Ramath kinchinna vidhyathe,

Thasmad Rama swaroopam hi sathyam, sathyamidham Jagath. 94
Rama is the true divine Brahman, without him nothing can be known,
So Rama is the real truth, and it is the truth of this world.
Sri Ramachandra, Raghu pungava Raja Varya,

Rajendra Rama Raghu nayaka Raghavesa,
Rajadhi raja Raghu Nandana Ramachandra,
Dasohamadhya bhavatha saranagathosmi. 95
Hey Ramachandra, Hey great one of Raghu clan, Hey great king,
Hey King of kings. Hey Rama, Hey Lord of Raghu clan, Hey God of Raghu clan,
Hey emperor, Hey child of Raghu clan, Hey Ramachandra,
I who am your slave has surrendered to you.
Vaidehi sahitham suradhuruma thale Haime Maha mandape,

Madhye pushpa kruthasane, mani maye veerasane samsthitham,
Agre vaachayathi prabhanjana sutheThathwam muneendra param,
Vyakhyatham bharathathibhi parivrutham Ramam Bhaje Shyamalam. 96
I sing about that black coloured Rama, who is with Sita,

Who sits below the wish giving tree, in the golden stage,
On the valorous gem studded throne, on the seat made of flowers,
And is surrounded by Bharatha and others and in front of whom,
Hanuman reads the great philosophy, Written by great sages.
Ramam rathna kundala kireeta yutham, keyura haaranvitham,

Sitalankrutha vama bhagam amalam, simhasanastham vibhum,
Sugreevadhi hareeswarai, sura ganai sam sevyamanam sadha,
Viswamithra parasarathi munibhisamsthuyumanam Prabhum. 97
Sakala guna nidhanam Yogibhi sthuyamanam,

Bhuja vijitha samanam Rakkshasendradhi maanam,
Ahitha nrupa bhayaanaam, Sithaya shobha maanam,
Smara hrudhaya vimanam, Brahma ramabhidhanam. 98
Oh heart, remember that Lord Rama, who is Para Brahman,

Who wears gem studded ear studs, crown armlets and garland,
Who is pure, Whose left side is decorated by the presence of Sita,
Who is the Lord sitting on the throne, Who is always served,
By monkey Lord like Sugreeva and groups of devas,
Who is the Lord who is being praised by sages like Viswamithra and Parasara,
Who is store house of all that is good, who is prayed by great yogis,
Who won battles due to his strength, who is the death to Rakshasa kings,
Who is feared by bad kings and who adds luster to his consort Sita.
Raghu vara thava moorthir maamake Maanasabhje,
Naraka gathi haram they namadheyam mukhe may,
Anisamathulya bhakthya masthakam thwath padabhje,
Bhava jala nidhi magnam raksha mamaartha bandho. 99
Oh Rama, your form occupies my mind fully,

Your name that destroys hell occupies my face,
And my head with incomparable devotion falls at your feet,
And so God who is the friend of down trodden,
Save me from the this ocean of births and deaths.
Ramarathnamaham Vande Chithrakoota pathim harim,

Kousalya bhakthi sambhootham, Janaki kanda bhooshanam. 100
I salute the gem called Rama, who is Lord Vishnu of Chithrakoota,

Who was born out of the devotion of Kousalya,
And who is the ornament in the neck of Goddess Sita.
Ithi Sanathkumara samhithayam, naradhoktham Sri Ramachandra sthava raja stotram sampoornam.
Thus ends the king of prayers addressed to Rama which was told by Narada and which occurs in
Sanathkumara Samhitha.
Rama Sthuthi [Mahadeva Krutha]
[Prayer to Rama made by Lord Shiva]
Namosthu Ramaya sasakthikaya,

Nelothpala shyamla komalaya,
Kireeta harangatha bhooshanaya,
Simhasanasthya maha prabhaya. 1
Salutations to the all powerful Lord Rama,

Who is as black as the blue lotus,
Who wears crown, garlands and armlets,
And who sits with great luster on the throne.
Thwamadhi madhyantha viheena yeka,

Srujasya vasyathsi cha loka jatham,
Swamayayta thena lipsyase,
Thwayathseda sukhendra suratho na vadhya. 2
You are one without beginning, middle or end,

You create and look after and destroy the world,
But your own illusion not being a part of it,
You are involved in it your pleasure but free from guilt.
Leelaam vidathse guna samvruthasthwam,

Prasanna bhakthanu vidhana hetho,
Nanavatharai sura manushadai,
Pratheeyase jnanibireva nithyam. 3
For blessing your happy devotees,

You assumed several incarnations,
Of men and devas, due to your habit,
Of attached play by the three fold gunas.
Swamsena lokam sakalam vidhya tham,

Bhibharshi cha thwam thadhadha phaneeswa,
Uparyadho bhanwa nilkodu poushadhi,
Pravarsha roopovasi naikadha jagad. 4
You create the entire world as a part of yourself,

And rule it also and you also rule the serpent,
Carrying these three worlds, assuming,
Forms like Sun, wind, moon plants and rain.
Thwamiha deha brutham sikhi roopa pachasi bhaktha masesha majasram,

Pavana panchaka roopa sahaayo jagadaganda manena bibarshi. 5
You live within the body as fire and digest all sorts of consumed food,
And with the help of five airs you rule this very wide world.
Chandra soorya Sikhi Madhya gatham yatheja eesa, chidasesha thanoonam,
Prabhavathanu bruthamiha dairyam sourya mathraamakhilam thwa sathwam. 6
That dazzling power which is in the middle of Sun, Moon and Fire,
Which exists in all beings as courage, bravery etc is nothing but you.
Thwam virincha shiva Vishnu vibhedhath,

Kala karma sasi soorya vibhath,
Vadhinaam pradaghivesa vibhasi,
Brahma nischithamanyadhihaikam. 7
You exist for those who debate your existence,

As Lord Brahma, Lord Shiva and Lord Vishnu,
And also as time, duty, moon and Lord Sun,
But all these are but ultimate Brahman and not anything else.
Mathsyadhi roopena yadha twameka,

Sruthou puraneshu cha loka Sidha,
Thadiva sarvam sada sadvibhavam,
Sthwameva nanyadh bhavadho vibhathi. 8
You are only one with forms like the fish,

And as told in the Puranas and known axioms,
You are all that is known as all that is good,
And I do not find anything anywhere except you.
Yadyathsamuthpanna mananthasrushtavathpasyathye yacha bhavacha yacha,

Na drusyathe sthavara jangamadhou thwaya vinaatha paratha parasthwam. 9
Because in this creation, nothing was and is there without you and,
Nothing is going to be there without you and so you are the truth beyond truth.
Thtwam na jananthi parath manasthe jana samasthasthawamayayatha,

Thwad bhakthi sevamala maanasaanaam vibhathi thathwam paramekamaisam. 10
Due to the veil of illusion people do not understand you who is the greatest god,
And so due to your service to devotees who have a clean mind,
They understand you as something as single and beyond and also within.
Brahmadayasthe na vidhu swaroopam,

Chidathma thathwam bahirartha bhava,
Thatho budhasthwamidhameva roopam,
Bhakthya bhajan mukthi mupaithya dukhaa. 11
Even those Gods like Brahma who are interested,

In things which are external to them,
Do not understand your self which is the ultimate truth,
And so your scholarly devotees get devoted to your this form.
And get rid of all sorrows and attain salvation.
Aham bhavannama gunai kruthartho,
Vasaami kasyamanisam bhavanyaa,
Mumoorshamaanasya vimukthayeham,
Disami manthram thava Rama nama. 12
I becoming contented with the power of your name,

Live in the city of Benares along with goddess Parvathi,
And give all those who are at the throes of death,
The powerful chant of your name for their good.
Imam sthavam nithyamanatha bhakthyaa,

Srunwanthi gaayanthi likhyanthiye vai,
Thy sarva soukhyam paramancha labhdwa,
Bhvath padam yanthu bhavath prasadath. 13
He who hears, sings or writes this prayer,

With heart full of limitless devotion,
Would get all the attainable pleasures in life,
And would attain thine feet by your grace.
Rama Stotram [Ahalya Krutha]
[Prayer to Lord Rama by Ahalya]
[This prayer is taken from Adhyathma Ramayana. Ahalya was cursed by her husband Sage
Gouthama to become a stone. She got back her form when Lord Rama's feet touched her.]
Aho krutharthosmi Jagan nivasa,

They padabhja samlagna raja ganath aham,
Sprusami yath padma sankaradhibhir,
Vimrusyathe randhitha manasai sada. 1
Oh God of the universe,

I am grateful to you,
For touching me with,
The dust. Of your feet,
For it is being longed for,
By Lord Brahma and Shiva,
With sadness in not getting it and with longing.
Aho vichithram, thava rama cheshtitham,

Manushyabhavena, vimohitham Jagath,
Chalasya jasram charanadhi varjitha,
Sampoorna ananada mayothi mayika. 2
Your actions are strange Rama,

For you attract the world in a human form,
And the world is made to believe in it,
You keep about moving everywhere,
When you do not have any legs,
And with your complete happiness,
You are everywhere, which is strange!
Yath pada pankaja paraga vichithra gathra,

Bhageeradhi bhava virinchi mukhan punathi,
Sakshath sa eva mama drug vishayo yadasthe,
Kim varnyatha mama pura krutha bhaga deyam. 3
How can I describe the holy deeds,

Committed in my previous births,
For I am able to see in human form,
You, whose dust of feet makes the river Ganga,
Purify Lord Brahma and Lord Shiva.
Marthya vathare manuja kruthim harim,

Ramaabhidheyam ramaneeya dehinam,
Dhanurdharam padma lola lochanam,
Bhajami nithyam, na paran bhajishye. 4
I am going to pray him daily,
Who is named Rama,
Who is but the human incarnation,
Of the great Lord Vishnu,
Who has a pretty body,
Who is armed with a bow,
And who has broad lotus like eyes,
And I will not pray any body else.
Yath pada pankaja raja sruthibhivimrugyam,

Yannabhi pankajabhava kamalasanascha,
Yannama sara rasiko Bhagawan purari,
Tham ramachandramanisam hrudhi bhavayami. 5
I always pray that Ramachandra,

The dust of whose feet is being searched by Vedas,
Whose belly gave rise to Lord Brahma sitting on a lotus,
And whose name is being constantly meditated by Shiva.
Yasyavathara charithani virincha loke,

Gayanthi Naradamukha bhava padma jadhya,
Aanandaja sruparishiktha kuchagra seema,
Vagheeswari cha thamaham saranam prapadhye. 6
I seek the protection of Him,

Whose story of incarnation,
Is being sung in the land Of Brahma,
By Brahma, Shiva, Narada and others,
And also sung by goddess Saraswathi,
Whose busts are made wet by her tears of joy.
Soyam paramathma purusha purana,

Esha swayamjyothir anantha aadhya,
Mayathanum loka vimohaneeyam,
Dathe paranugraha esha rama. 7
This Rama is the greatest God,

And the God who is very ancient,
He is shining with his own light,
And he is the first man and without end,
He has a body which by its powers,
Bewitches the entire world,
He is also the one who,
Blesses others forever.
Ayam hi viswothbhava samyamana,

Meka swa maya guna bhibhitho ya,
Virinchi vishnweeswara nama bhedhan,
Dathe swathanthra paripoorna athma. 8
Is he not the prime reason for,
Creation, upkeep and destruction of the world?
And is he not same as Brahma, Shiva,
And as Vishnu but looks different by illusion?
He is independent, complete and is the soul.
Namosthuthe Rama thavangri pankajam,

Sriya drutham vakshasi lalitham priyath,
Aakranthamekena jagath thrayam pura,
Dhyeyam muneendryai mana varjithai. 9
My salutations to your lotus like feet Rama,

For these feet are being kept on her heart by Lakshmi,
And this is the feet which conquered three worlds,
And is being meditated by sages,
Who do not have any pride of I.
Jagathamadhi bhoothasthvam jagathwam jagadasraya,

Sarva bhootheshwa sambanda eko bhathi bhavaan para. 10
You are the first in the universe,

You are the basis of the universe,
Alone and as the primeval God,
You shine in all beings.
Omkara vachyasthvam, Rama, vachama vishaya pumaan,

Vachya vachaka bhedhena bhavaneva jagan maya. 11
Oh Rama, you are the meaning of Om,

You are the true Purusha who is beyond words,
You are words, you are their meaning,
And you have spread all over the world.
Karya karana karthruthwa phala sadhana bhedatha,

Eko vibhasi rama thwam mayaya bahu roopaya.12
Oh Rama You are the act, the cause and the doer,
By the differing results obtained,
Though you are only one,
You shine in different forms.
Thwan maya mohitha dhiya sthwam najananthi thathwatha,

Manusham thwabhimannyanthe mayinam parameshwaram. 13
Due to the veil thrown by your illusion,

Even wise people are no able to know you,
They think that you who are the great God,
Who has suppressed his form using illusion,
As a very ordinary human being.
Akasavathwam sarvathra bahiranthargatho ramala,
Asam gohyachalo nithya shudho budha sadavyaya. 14
Like the sky you are outside and inside,

You are clear, you are stable, you are perennial,
You are clean, you are wise and without change.
Yoshin moodahamagnathey thathwam jane kadam vibho,

Thasmathe sathaso Rama namaskuryamananyadhi.15
Hey Rama, I am a fool who is ignorant,

And how do I know your real self,
So keeping my mind permanently in you,
I salute you again and again.
Deva mey yathra kuthrapi sthithaya api sarvadha,

Thwat pada kamala saktha bhakthireva sadasthu mey. 16
Hey God, Wherever I stay, May I always,

Have devotion to your lotus like feet.
Namasthe purushadhyaksha, Namasthe bhaktha vathsala,

Namosthesthu hrishikesa, Narayana namosthuthe.17
Salutations to the leader of men,

Salutations to him who is dear to his devotees,
Salutations to him who controls his senses,
Salutations to Lord Narayana.
Bhava bhyaharamekam bhanu koti prakasam,

Kara drutha sara chapam, Kalameghavabhasam,
Kanaka ruchira vasthram, rathnavath kundaladyam,
Kamala visadha nethram, sanujam rama meede.18
I salute that Lord Rama,

Who destroys sorrows of birth and death,
Who is only one,
Who shines like crores of Suns,
Who wears arrows and bow in his hand,
Who shines like the black rain bearing cloud,
Who wears silk of golden colour,
Who wears ear studs made of gems,
Who has eyes like lotus,
And who appears with his brother.
Sthuthaivam purusham sakshad raghavam puratha sthitham,

Parikramya pranmyasu sanugnatha yayaou patheem.19
After praying thus That Purusha, who is the real Lord Rama,
She went round him, Saluted him and went to her Husband.
Ahalya krutham, sthothram, ya padeth bhakthi samyutha,
Samuchyathe akhilai papai para brahmadhi gachathi. 20
He who reads with devotion,

This prayer composed by Ahalya,
Would get rid of all his sins,
And reach the position of ultimate Brahman.
Puthrathyarthe padeth bhakthya, rama hrudhi vidhayacha,

Samvathsarena labhathe vandhya api suputhrakam.
Sarvan kamanavapnothi, Ramachandra prasadatha. 21
She who keeps Rama in her mind,

And reads this with devotion,
With a view to get a child,
Will get a child within a year,
Even if she is barren.
And would get all her wishes fulfilled,
By the blessings of Lord Ramachandra.
Brahmagno guru thalpa gopipurusha stheyisuraapopivaa,

Mathru brathru vihimsakopi sathatham bhogaikabadhadhara,
Nithyam sthothramidhamjapanraghupathim bhakthya hrudistham smaran,
Dhyayan mukthimupaithi kim punarasou swachara yuktha nara. 22
Even he who has killed a Brahmin,

Who had sex relations with teacher's wife,
Who steals others property,
Who drinks alcoholic drinks,
Who has killed his mother or brother,
And who is always engaged in passionate acts,
Will surely get salvation,
If he thinks of Lord Rama in his mind,
And recite and meditate on this prayer daily,
So what shall we say of one who is good natured?
Ahalya krutha Rama Stotram Sampoornam
Thus ends the prayer on Rama composed by Ahalya.
Rama Stotram [Devendra]
[Prayer to Rama]
By Devendra [King of Gods)
[From Adhyatma Ramayana]
Bhajeham sada rama mindee varabham,

Bhavaranya dhavanalabhabhidanam,
Bhavani hruda bhavithananda roopam,
Bhava bhaava hethum bhavathi prapannam. 1
I pray always that Rama who has eyes of a blue lotus,

Who is the forest fire that destroys life's sorrows,
Who is meditated in the form of pure happiness by Parvathi,
Who is the way out of sorrows of the world and saluted by all devas.
Suraneeka dukhougha nasaika hethum,

Narakara deham nirakara meedyam,
Paresam parananda roopam varenyam,
Harim ramameesam bhaje bhara nasam. 2
I pray that God Rama who is Hari,

Who lightens the burden of the world, who is the cause of destruction of sorrows of devas,
Who has assumed the human form, who is actually without any attachment,
Who is the God of gods, who is the form of ultimate happiness,
And who is the greatest among the greats.
Prapanna akhila ananda doham prapannam,

Prapannarthi nissesha nasabhidhanam,
Thapoyoga yogeesa bhvaabhi bhavyam,
Kapeesadhi mithram, Bhaje Rama mithram. 3
I pray that friend Rama,

Who is the friend of the king of monkeys,
Who grants eternal bliss to those who seek his protection,
Who blesses them by complete destruction of their sorrows,
And who can be approached by sages through yoga and meditation.
Sada bhoga bhajam sudhoore vibhantham,

Sada yogabhajam adhure vibhantham,
Chidananda kandam sada raghavesam,
Videhaathma jananda roopam prapadhye. 4
I salute him, who has the form,

That makes the daughter of Janaka happy,
Who is far away for those who enjoy pleasures,
Who is very near to those who are yogis,
Who is the birth place of eternal happiness,
And who is the greatest in the clan of Raghu.
Maha yoga maya viseshanu yuktho,
Vibhasaasa leela narakara vruthi,
Thwadananda leelaa kadha poorna karma,
Sadananda roopa bhavantheeha loke. 5
By the grace of the great enchantress Maya,

You have taken the form of man playfully,
And behave in a manner suited to that form,
And those who hear about you, become eternally happy.
Aham manapanabhi matha pramatho,

Na Vedakhile shobha manabhi mana,
Idhaneem bhavath pada padma prasadhath,
Trilokathipadhya bhi mano vinashata. 6
I by the exuberance of my bloated ego,

Thought that I was the Lord of the three worlds,
But by the grace of your lotus like feet,
I have lost my pride as the king of the three worlds.
Sphurath rathna keyura harabhiramam,

Dharaabhaara bhoothasuraneekha dhavam,
Saraschandra vakthram lasad padma nethram,
Duravarapaaram, bhaje Raghavesam. 7

Who wears amulets and chains made of precious gems,
Who has a face similar to the full moon of autumn,
Who has eyes similar to the lotus, who is the forest fire to the asura army,
Who was the burden of the world and who is so deep, that his depth can never be seen.
Suradheesa neelabhra neelanga kanthim,

Viradhadhi rakshovadath loka santhim,
Kiretathi shobham, purarathi labham,
Bhaje ramachandram raghoonam adheesam. 8

Who is the greatest in the clan of Raghu, who is as blue as the sapphire and the blue cloud,
Who killed asuras like Viradha for the peace of the world,
Who shines wearing ornaments like the crown,
And who is the God worshipped by Lord Shiva.
Lasad Chandra koti prakasadfhi peete,

Samaseenamange samadhata seetham,
Shurath hema varnam thadith punja bhasam,
Bhaje ramachandram, nivrutharthi thanthram. 9

Who is devoid of all misery and sorrow, who sits on the throne with
The brilliance, of billions of moons, along with Sita who shines
Like lightning with the colour of gold.
Rama Stotram [Jatayu]
[Prayer to Rama by Jatayu]
[From Adhyatma Ramayana]
[Jatayu is a great devotee and friend of Lord Rama. He was the son of Aruna. When Sita was being
abducted by Ravana, he fought with Ravana and was killed by him. Rama did the obsequies of this
great devotee.]
Aganitha guna maprameya madhyam,

Sakala jagat sthithi samyamathi hethum,
Uparamamaparam parathma bhootham,
Satatamaham pranothosmi Ramachandram. 1
I always salute that Ramachandra,

Who has immeasurable good qualities,
Who can never be completely known,
Who is the first among every one,
Who is the cause of all things in entire universe,
Who is inside and outside of everything,
And who is the first of all beings.
Niravadhi sukha mindira kadaksham,

Kshapitha surendra chathur mukhadhi dukham,
Naravaramanisam nathosmi ramam,
Varadamaham vara chapa bana hastham. 2
I always salute that Rama,

Who is with immeasurable pleasure,
Who is receiving side long glances of Lakshmi,
Who destroys sorrow of Devendra, Brahma and others,
Who has been born as a king, who is the giver of boons,
And who has great bows and arrows.
Tribhuvana kamaneeya roopa meedyam,

Ravi satha bhasura meehitha pradhanam,
Saranadamanisam suraga moole,
Krutha nilayam raghu nandanam prapadhye. 3
I seek protection of the son of Raghu clan,

Who has the prettiest form in all the three worlds,
Who should be meditated upon,
Who has the luster of hundred suns,
Who grants all desires, who gives protection,
And who is in the root of wish giving tree.
Bhava vipina bhavagni namadheyam,

Bhava mukha daivatha daivatham dayalum,
Danujapathi sahasra koti nasam,
Ravi thanaya sadrusam harim prapadhye. 4
I seek the protection of Lord Hari,
Who is the forest fire to life's sorrows,
Who is God even to lord Shiva and others,
Who is extremely merciful,
Who has killed billions of asuras,
And who is as black as river Kalindi.
Aviratha bhava bhaavanathi dhooram,

Bhava vimukhair munibhi sadaiva drusyam,
Bhava jaladhi sutharanangripotham,
Saranamaham raghu nanadanam prapadhye. 5
I seek the protection of the son of Raghu clan,

Who is beyond reach to those caught in worldly pleasures,
Who can always be seen by sages who have forsaken the world,
And who has the lotus feet, which easily makes you cross the ocean of life,
Gireesa giri sutha mano nivasam,

Giri vara dharina meehithabhi ramam,
Sura vara dhanujendra sevethangrim,
Sura varadam raghu nayakam prapadhye. 6
I salute that Lord of the Raghu clan,

Who is in the minds of Shiva and Parvathi,
Who wears the mountain and who grants desires,
Whose feet is being worshipped by devas and asuras,
And who gives boons to devas.
Paradhana para dhara varjithanam,

Paraguna bhoothishu thushta manasanaam,
Para hitha nirathathmanaam susevyam,
Raghu varamambhuja lochanam prapadhye. 7
I seek the protection, of the boon of the Raghu clan,

Who does not desire the wealth and wife of others,
Who is not jealous of fame and wealth of others,
Who is always interested in doing good to others,
And who has lotus like eyes.
Smitha ruchira vikasithananabhjam,

Mathi sulabham sura raja neela neelam,
Sitha jala ruha charu nethra shobham,
Raghupathi mesa guror gurum prapadhye. 8
I seek protection of the chief of Raghu clan,

Who has a smiling face resembling well opened lotus flower,
Who can be easily approached,
Who is of the colour of the blue lotus,
Who has pretty eyes like the white lotus flower,
And who is the teacher of teachers.
Hari kamalaja shambhu roopa bhedha,
Thwamiha vibhasi guna thraayanuvrutha,
Raviriva jala poorithodhapathre,
Shamarapari sthuthi pathra mesa meede. 9
I pray that God who is saluted by all devas,

Who can be seen as Shiva, Brahma or Vishnu,
Who has recognized the three qualities of Sathva, Rajas and Thamas,
And who shines like the image of Sun in billions of pots of water.
Rathi pathi satha koti sundarangam,

Satha padha gochara bhavana vidhooram,
Yathipathi hrudhaye sada vibhantham,
Raghu pathi marthi haram prabhum prabadhye. 10
I seek protection of the chief of Raghu clan,

Who is as pretty as billions of Manmathas,*
Who is beyond the reach of minds which are attached,
Who always shines in the minds of Lord Shiva,
Who destroys all sorrows and who is the Lord.
* God of Love.
Ithyevam sthuvathsathya prasannobhoothragothama,

Uvacha gacha bhadaram they mama vishno prama padam,
Srunothi ya idham stotram likhedhwa niyatha padeth,
Sa yathi mama saroopyam marane math smrutheem labheth. 11
The greatest among the Raghu clan,

After hearing this prayer from Jatayu,
Became pleased and told,
"You may get all that is good,
And attain the nearness to Lord Vishnu.
He who reads, writes, hears o tells,
This greatest of prayers,
Would attain my nearness,
And would remember me at the time of death."
Ramachandra Shatakam
[Octet on Ramachandra]
Sugreeva mithram, paramam Pavithram,

Sita kalathram, nava megha gathram,
Karunya pathram, sathapathra nethram,
Sriramachandram sathatham namami. 1
I constantly salute that Lord Ramachandra,

Who is the friend of Sugreeva,
Who is absolutely holy,
Who is the consort of Sita,
Who is of the colour of the new clouds,
Who is the storehouse of mercy,
And who has eyes like the lotus leaf.
Samsara saram, nigama pracharam,

Dharmavatharam, hrudha bhoomi bharam,
Sada nirvikaram, sukha sindu saram,

Who is essence of everyday life, who is being talked about by Vedas,
Who is the incarnation of justice, who fills the land of our heart,
Who is constantly unperturbed, who is the essence of the sea of pleasure.
Lakshmi vilasam, jagatho nivasam,

Bhoodeva vasam, saradindu hasam,
Lanka vinasam, buhuvana prakasam,

Who is the place where Lakshmi plays,
Who lives every where in this world,
Who is being meditated by the gods of earth,
Whose smile is like the autumn moon,
Who destroyed the city of Lanka,
And who makes this world shine.
Mandhara maalam vachane rasalam,

Gunair visalam, hrutha saptha jalam,
Kravyadha kalam, suraloka palam,

Who wears the garland of flowers, who makes his words attractive,
Who has a great breadth of character, who cuts of the seven nets of bondage,
Who is the god of death to Asuras,
And who takes care of the world of devas.
Vedantha gnanam, sakale samanam,
Hrudhari manam, drutha sapradanam,
Gajendra yanam, vikalavasanam,

Who has expert knowledge of Vedantha,
Who treats every body as equal,
Who is the sea of respectability,
Who grants favours quickly,
Who moves on an elephant,
And who puts an end to fear.
Syamabhi ramam nayanabhiramam,

Gunabhiramam, vachasabhiramam,
Viswa pranamam, krutha bhaktha kamam,

Who is the black coloured Rama,
Who is ever pretty to the eyes,
Who has sterling attractive qualities,
Who talks attractive words,
Who is the model for the universe,
And who fulfills the wishes of devotees.
Leela sareeram rana ranga dheeram,

Viswaika veeram, raghu vamsa haram,
Gambheera nadaham, jitha sarva vaadam,

Who has a very playful pretty body, who is heroic in the battle field,
Who is the greatest hero in the universe, who is the garland to the clan of Raghu,
Who is a majestic voice and who wins all arguments.
Khaledhi bheetham, sujana vineetham,

Samopageetham, swakule pradeeptham,
Tharabra geetham, vachanath atheetham,

Who is fearful to the wicked person,
Who is extremely submissive to the good person,
Who is near to those who sing about him,
Who shines greatly in his clan, who is the song of the stars in the sky,
And who is much beyond words.
Ramachandra Sthuthi
[Prayer to Lord Ramachandra]
By Saint Thulasidas
Sri Ramachandra Krupalu bhaju bhaya bhava bhaya dharunam,

Nava kanja lochana, kanja mukha, Kara kanja, pada kanjarunam. 1
Sing about that merciful Ramachandra,

For driving away the fears of miserable life,
For he has lotus like eyes, lotus like face,
Lotus like hands and lotus like legs.
Kandarpa aganitha amitha cchavi, navanila neerada sundaram,

Pata peetha maanahu thaditha, ruchi suchi naumi janaka suthavaram. 2
My salutations to the consort of Sita,

Who is prettier than countless cupids,
Who is pretty like the freshly formed cloud,
And is clad in ever pure yellow silks,
Which shines like the lightning.
Bhaju dheenabandhu dinesa dhanava daithya vamsa nikandanam,

Raghunanda aanandakanda kaushala chanda, dasaratha nandanam. 3
Pray to that sun like friend of the oppressed,

Who exterminated the clan of asuras and Rakshasas,
Who is the source of joy belonging to the clan of Raghu.
And who is the son of Dasratha and moon to the Kosala.
Sira makuta kundala charu udharu anga vibhooshanam,

Aajanubhuja sara chapa dhara, samgrama jitha kara dhooshanam. 4
He is adorned on his head by a crown,

Wears ornaments over his pretty body,
Carries bow and arrow in his long hands,
And in war won over Khara and Dhooshana.
Ithi vadathi Thulasidasa, Sankara sesha muni mana ranjanam,

Mama hrudaya kanju nivasa, karu kamadhi khala dala ganjanam. 5
Thus tells the saint Thulasidasa,

To him who entertains the mind,
Of Shankara, Sesha and other sages,
Oh Lord live in the lotus of my mind,
And destroy completely desires,
And evil thoughts for ever.
Ramachandraya Mangalam
[Auspiciousness to Ramachandra]
By Bhadragiri Ramadas
[Bhadragiri Ramadas was a great Savant belonging to Andhra Pradesh. He built the Bhadrachalam
Temple of Rama. It seems that he used the money of Nizam to build it. Later he was imprisoned and
kept in Golkonda Fort of Hyderabad. Rama himself interceded on his behalf, paid the money to
Nizam and got the saint released.]
Ramachandraya Janaka Rajaja manoharaya,

Maamaka abheeshta dhaya mahitha Mangalam.
Kosalesaya Manda hasa dasa poshanaaya,
Vasavadhi vinatha sadwaraya Mangalam. 1
Mangalam to Ramachandra, the pretty Lord of daughter of Janaka,

And to him who fulfills all my desires without fail,
Mangalam to the Lord of Kosala, who encourages his devotees with smile,
And who is saluted by Indra and his subjects.
Charu megha roopaya, chandanadhi charchithaya,

BHana kataka Shobhithaya bhoori Mangalam,
Lalitha rathna kundalaya, Thulasi vana malikaya,
Jala jagataka dehaya Charu Mangalam. 2
Mangalam to him who is like a pretty cloud, who is coated with sandal paste
And he who shines in his bracelet,
Pretty Mangalam to he who wears pretty gem studded ear studs,
Who wears a garland of Thulasi,
And the one who has a body like lotus.
Devaki suputhraya, deva devo dathamaya,

Pavana guru varaya, sarva Mangalam,
Pundarikakshaya poorna chandra vadanaya,
Andaja vahanaya, Athulya Mangalam. 3
All mangalams to son of Devaki who is a God of devas,

And who is a great pure teacher,
Invaluable Mangalam to him who has lotus like eyes
Who has moon like face and rides on Garuda.
Vimala roopaya, vividha vedantha Vedhyaya,

Sumukha chitha kamithaa subhaga Mangalam,
Ramadasa mrudula hrudaya vasaya,
Swami Bhadra giri varaya divya Mangalam. 4
Pleasing Mangalam to the pure form who is an expert in Vedas and Vedanthas,
Who likes to see mind of people with pretty face,
Divine Mangalam to he who lives in the soft mind of Ramadasa,
And to the God who lives in Bhadrachalam.
Ramayana Agaval - Sundara Kandam
[I came across this in an old book. This is a summarised form of Sundara Kandam in the form of a
Tamil poem style called Agaval which is a blank poetry. I am sure that reading this would give the
effect of reading Sundara Kandam of Ramayana.]
Devi Darisanam
1. Malai methu yeriya maruthi yethire,

Alai choozh Ilangai ani nagar nokki,
Vaal visai thezhundhu, vaan vazhi kondu,
Kaal visai thegi, kadali mainakam,
Varuvurai koori, Surasai vaazhtha,
Tharai yennum chayai vizhuppol.
Vaai vazhi pukundhu neel kudal pidungi,
Yezhundhu, then disai ilangayir paainthu.
Mayangi iravu ezhundhu, mathil arugu yeithi,
Thadutha vilangini thannuyir vaangi,
Ut pugundhu, nagaram yengum ulaavi,
Veerar thuyil idam yevi yiravanan,
Charida nokki than chinam avithu,
Mandodhari thuyil kandu mayangi
Andhov iraviyaandayal yendru ayal,
NIndra asoka vanatht chendru,
Chirayidai deviyai nokki,
Nirai magizhvodu pozhil irundhanan ninaithe.
Goddess Vision
Hanuman who climbed on to the mountain,

Facing the Sri Lanka surrounded by waves of the sea,
Lifted his tail, got up and through the path of the sky,
Travelled, with Mainaka, the sea mountain greeting him,
With Surasa greeting him with Thara,
Which is a shadow pulling him,
Entered through the mouth, uprooted the long liver,
Got up and entered the Lanka which was in the south,
Slept, got up at night, reached near the boundary wall,
Killed the Lankini who tried to stop him,
Entered the city, roamed all round the town,
Reached the place where heroes sleep,
Saw Ravana who was sleeping, controlled his anger,
Was attracted by the sleeping Mandodhari,
But concluded that she is not the Goddess,
And entered the near by Asoka vana,
Saw the goddess with a very thin hip,
Became fully happy and sat there in hiding.
Asoka Vanam Azhithal
Ninaithangu anuman nedu marathiruppa,

Thunaintha kadhalil thuyilaa tharakkan,
Vandhu janaki malar adi veezhndhu,
Nondu pugalanonaal cheeralum,
Meendu poyapin, midaintha varakkiyar,
Neenda thuyil kola, neerizhai varunthi,
Eenduyir viduven yendru ayal poga,
Kanda anumanum karuthodu yenni,
Yiraman thoothuvan ingu vandhen, ini,
Virravum thuyaram viduthi neeyingu,
Kai adayalavum katturai palavum,
Meyyura unarthiyathu undu yena vilmbi,
Irai magan aazhi yeethalum vaangi,
Porai yinu vanthu pugazhndhu mei thalirnthu,
Nirai thara vaazhthi, urai pala nigazthi,
Than viral aazhiyodu thani mozhi pala thara,
Vaangi vandhu yeguthal therippan,
Oongiya pozhil azhindu ulavinan peyarnthe.
Ashoka Forest Destroyal
Thoughtfully when Hanuman was sitting on a tall tree,

The Asura caught in very great passion and love,
Came and fell at the flower like feet of Janaki,
Talked to her in pain, shouted at her to scare her,
And after he returned, those Rakshasis who became unfriendly,
Entered in to a long sleep and that great lady getting sad,
Deciding to take her life away was going somewhere else,
And seeing that Hanuman entered in to great thought,
And told her that I, who am the emissary of Rama has come here,
And so leave out all your sorrow and showed,
Her the symbol of hand of Rama and told her many truths,
About several incidents and took from her, the brooch to show the son of God,
And was praised by her who was weak, in a great manner,
And he also wished her well and talked to her of many things,
Gave her the ring of Rama and also told her of many private news,
And took leave of her promising to come back,
And from there wandered here and there after destroying that growing garden.
Ravananai Kanuthal
Ongu pozhil azhitha veengu thol anuman,

Naduvil irunthathor sudar mani mandapam,
Verodum pidungi veesa vilangai,
Oor orungu azhiya ulayum kalai,
Cholai kavalar thondralukku uraippa,
Adutha kinkarar neer pidithu konargena,
Padayodu vantha palarayum kondru,
Kadai neel thorana kambam thiruppa,
Maamam piragadathan mainthan vemazhal,
Poliyar sambu mali nerungi,
Aaviyai viduthalum arakkan mainthan,
Koviya lakkan meva vavanai,
Tharai pada varaithu kandu cherukki,
Mega nadhan vembor purinthu,
Soka meythiyum pasam veesi,
Pinithu kodu poi peyaraa vendanu,
Ku anitha viduppava anumanum,
Thuninthu yethir irundhann choozchi kurithe.
Ravana's Seeing
After destroying the tall growing forest, Hanuman,

Uprooted a shining meeting hall and threw it,
And due to that the city of Lanka was flustered,
And when the security went and informed about,
What happened to the great king,
He asked Kinkaras to go with a great army,
And asked them, to catch and bring him,
And hanuman killed all of them,
With a very huge pillar which was decorated,
And Sambu mali who was the son of,
The uncle of Ravana called bragadatta neared him,
And that son of the Rakshasa left his soul,
And when Akshaya, the son of Ravana came to the war,
Hanuman rubbed him on the floor and made him in to a paste,
And Mega Nadha came and waged a very great war,
And when he send the Pasa, tied Hanuman up,
And took him in front of the king,
And Hanuman with great courage and faced him.
Kadar Karai Charthal
Thuninthu yethir irunthavan chuddar mugha nokki,

Panithi nee yevan yena param chudarano,
Nevalena anuman yenbenayavan,
Devi seethayai naadi then disai,
Vandha valiyin mainthan angadhan,
Senayil oruvan yendru mena vil,
Valiyin madivu mathum chala,
Uraithalum kolai kurithu ullathai veedanan,
Maruppa valin van thee koluvath,
Thooyaval kar paar chudaathum kulirthalum,
Paaya ilangai pathara chuttu,
Vanthu adi vanangi vada disai thavi,
Munthu mainakam mugamanodu painthu,
Nattor kiraiviyinanamai koori,
Meendu Madhu vanam theendi vanthu iraiyadi
Poondellam chollalum puravalan macizh kodu,
Senayodu yaavarum chernthaar,
Aanathen karum kadalakan karai yagathe.
Sea Shore Reaching
Seeing the shining face of one who faced him boldly,

Ravana asked him Please tell me who you are,
Are the fire God, tell me, He told, I am hanuman,
Who has come to the southern side in search of Sita, and am,
One of the members of the great army of Angadha,
Who is the son of Vali and also told him in detail about,
The death of Vali, and when Hanuman was sentenced to die,
Vibheeshana denied and his tail was set on fire instead,
And due to the virtue of the holy lady, the fire did not hurt him,
And he jumped all over Lanka and completely burnt it,
Went and saluted her feet, jumped towards north,
On the way meeting the Mainaka mountain,
Told those of his friends, the welfare of the goddess,
Visited Madhuvana on the way, reached,
The feet of the lord and told all news and that king,
Along with the army speedily reached the shores of southern black sea.
Ramodantam
Download Link of Ramodantam [PDF File]
Ranganatha Ashtakam
[Octet on Ranganatha]
By Adi Sankara
[With assistance in editing the translation by Dr. Saroja Ramanujam]
[Sri Rangam for a Vaishnavite is the holy of the holies to all Vaishnavites (worshippers of Lord
Vishnu) and is similar to Benares of a shaivite. "2 km from Tiruchirapalli, Srirangam is the most
important temple in Sri Vaisnavism. The Deity here is Lord Ranganatha reclining on Ananta Sesha. It
is also the biggest temple in India covering 155 acres and is surrounded by the Rivers Kaveri and
Kolladam. The dome (vimana) over the Deity is covered in gold and is known as the Para Vasudeva
Ranga-Vimana. The Deity of Ranganatha was first worshipped by Lord Brahma, then later given to
Maharaja Iksvaku of the Raghu Dynasty, who brought the Deity to his capital of Ayodhya. Later, the
Deity was worshipped by Lord Ramachandra. When Vibhishana visited Ayodhya, he requested
Ramachandra to give him the Deity so that he could worship Him at his capital in Lanka.
Ramachandra agreed. provided Vibhishana did not place the Deity on the ground on his return to
Lanka - if he did so, the Deity would stay on that spot. Somehow or other, Vibhishana placed Lord
Ranganatha down at Srirangam and that is where he has stayed ever since. However, unlike most
Deities which face east, Ranganatha faces south towards Lanka to bless Vibhishana and his
kingdom. It is said that Vibhishana returns every 12 years to perform worship of Lord Ranganatha".
All the Vaishnavite saints called Azhwars, Saint Ramanuja and his followers especially Sri Vedantha
Desikan, have sung about this temple and the Lord who rules in it. It is believed that Adhi Sankara
who visited this temple composed this very pretty octet. It is the will and grace of the Lord that, we
both should translate this great stotra together.]
Saptha prakara madhye sarasijamuklothbhasamane vimane,

Kaveri Madhya dese phanipathi sayane, sesha paryanga bhage,
Nidhramudhrabhiramam katinikatasira parswavinyastha hastham,
Padmadhathree karabhyam parichithacharanam rangarajam Bhajeham. 1
[This Mangala sloka is written by a Sri Parashara Bhatta, a great Vaishnavite Saint.]
I salute that Lord of Ranga,

Who sleeps in the yogic pose on the bed of Adhisesha,
Below the tall dome,** which resembles a lotus bud,
And is surrounded by seven ramparts,
And which is in between two Kaveri rivers,
With his right hand near his crown and his lotus like merciful left hand,
Pointing towards his feet which takes care of us all.
** Vimana
Aanandarupe nijabodha rupe,

Brahma swaroope sruthi moorthi rupe,
Sasanka rupe ramaneeya rupe,
Sri ranga rupe ramatham mano mey. 2
Let my mind revel in the form of Ranga

Whose form is the epitome of happiness,
Whose form is the true knowledge,
Whose form is as told in the Vedas,
And who is of the form of the comforting moon and beautiful
Kaveri theree karuna vilole,
Mandhara moole drutha charu khele,
Daithyanha kale akhila loka leele,
Sri Ranga leele ramatham mano mey. 3
Let my mind revel in the form of Ranga

Who is on the banks of river Kaveri,
And playfully dispenses mercy,
Who is below the Mandhara tree,
Where he speedily and prettily plays,
And who destroys all asuras,
By his play spread over the whole world.
Lakshmi nivase jagatham nivase,

Hrud padma vase ravi bimbha vase,
Krupa nivase Guna brunda vase,
Sri Ranga vase ramatham mano mey. 4
Let my mind revel in Ranga,

As the one who lives in Sri Ranga,
In whom goddess Lakshmi lives,
Who is the abode of the universe
Who lives in the lotus of our heart,
Who lives in the face of the Sun.
Who is the abode of mercy,
And who lives where good conduct lives.
Brahmadi vandye Jagadeka vandhye,

Mukunda vandhye, sura natha vandhye,
Vyasadhi vandhye, Sanakadhi vandhye,
Sri ranga vandhye ramatham mano mey. 5
In Him let my mind revel

As the one who is saluted in Sri Ranga,
Who is venerated by gods like Brahma,
Who is venerated by the entire universe,
Who is venerated as Mukunda, who is venerated by lord of devas,
Who is worshipped by sages like Vyasa,
And who is venerated by sages like Sanaka.
Brahmadhi raje, garudadhi raje,

Vaikunta raje sura raja raje,
Trilokya raje, akhila loka raje,
Sri Ranga raje ramatham mano mey. 6
Let my mind revel in Him

Who is the king of Sri Ranga, who is the king of gods like Brahma,
Who is the king of the holy bird, Garuda, who is the king of Vaikunta,
Who is the king of the king of devas, who is the king of the three worlds,
And who is the king of the entire universe.
Amogha mudhre Paripoorna nidhre,
Sri Yoga nidhre, sasamudhra nidhre,
Srithaika bhadre, jagathaika nidhre,
Sri ranga bhadre ramatham mano mey. 7

As one who protects the city of Sri Ranga,
Who has, whose sign is never failing
Who is in perfect sleep,
Who is in the Yogic sleep,
Who sleeps on the ocean,
Who takes care of goddess Lakshmi,
And in whom the whole world sleeps
Sa chithra sayi, bhujagendra sayi,

Nandanga sayi, kamalanka sayi,
Ksheerabdhi sayi, vata pathra sayi,
Sri Ranga sayi, ramatham mano mey. 8

As the one who sleeps in the city of Sri Ranga,
Who sleeps pretty as a picture,
Who sleeps on the king of serpents,
Who sleeps on the lap of Nanda,
Who sleeps on the lap of Lakshmi,
Who sleeps on the ocean of milk,
And who sleeps on the banyan leaf.
Idham hi rangam thyajathamihangam,

Punarnachangam yadhi changamethi,
Panou rathangam charanembhu gangam,
Yane vihangam sayane bhujangam. 9
He who sheds his body in this ranga (ground)

Never gets embodiment again
As Ranga has chakra in His hand,
The Garuda is His vehicle,
The serpent is His bed
And his feet is wetted by river Ganga,
Ranganathashtakam punyam prathruthaya ya padeth,

Sarvaan kamanavapnothirangi sayujyamapnuyath. 10
Any one reading this octet on the lord of Ranga,

As soon as he gets up in the morning,
Will get his wishes fulfilled,
And in the end attain salvation.
Ranganatha Stotram
By Sri Parasara Bhattar
[Sri Parasara Bhattar was the son of Koorathazhvar and was the chief priest of the great Sri Rangam
temple. This great stotra is said to have been composed, when Bhattar had to leave the city of
Srirangam, when he angered the Chola King and stayed at Thirukkhoshtiyur. The great love he had
for Sri Ranganatha and the anguish he had because he was forced to stay away from the great god
are amply reflected here.]
Saptha prakara madhye sarasijamuklothbhasamane vimane,

Kaveri Madhya dese phanipathi sayane, sesha paryanga bhage,
Nidhramudhrabhiramam katinikatasira parswavinyastha hastham,
Padmadhathree karabhyam parichithacharanam rangarajam Bhajeham. 1
I salute that Lord of Ranga, who sleeps in the yogic pose,

On the bed of Adhisesha, Below the tall dome,*
Which resembles a lotus bud and is surrounded by seven ramparts,
And which is in between two Kaveri Rivers with his right hand near his crown,
And his lotus like merciful left hand, pointing towards his feet which take care of us all.
* Vimana
Kasthuri kalith oordhwa pundra thilakam, karnantha lolekshanam,

Mugdha smera manohara daradalam, mukthaa kiretojjwalam,
Pasyan manasa pasyatho hararucha, paryaya pangeruham,
Sri Rangadhipathe kadanuvadanam, seveya bhooyamyaham. 2
When will I be able to see and salute that Lord Ranganatha,

Wearing long pundarika* of musk, having mischievous eyes extending to the ears,
Wearing a pretty smile, having beautiful lips, wearing gem studded crown,
And having a lotus like face which bewitches all those who see him?
* Holy mark on the forehead
Kadaham kaveri thata parisare ranga nagare,

Sayanam bhogeendre sathamakamani syamala ruchim,
Upaaseena krosan Madhu Soodana, Narayana, hare,
Murare, Govindethya manasim apekshyami, divasan. 3
When will I be able to spend my days in the city of Ranga,

On the shores of Kaveri meditating on my Lord,
Who is sleeping on the king of serpents,
And who has a very pretty form of the colour of Indra's sapphire,
And muttering his names, Oh slayer of Madhu,
Oh Narayana, Oh Hari and Oh Govinda
Kadaham Kaveri vimala salile veethakalupo,

Bhaveyam thath theere sramamushi vaseyam sanavane,
Kadha vaa punyam mahathi puline mangalagunam,
Bhajeyam rangesam kamalanayanam sesha sayanam. 4
When will I able to take bath in the clear waters of Kaveri?
When will I able to live in the dense gardens which are there,
In the shores of that river which are panacea for tiredness?
And when I will be able to sit on the sands in the shore of Kaveri,
Which leads to all that is good and chant the names like,
Oh Lord of Ranga, Oh Lotus eyed one, Oh Lord who sleeps on sesha.
Poogi kanda dwaysa sarama snighdha neeropakandam,

Aavirmodhasthimitha sakunaa noodhitha brahma gosham,
Marge marge pathikanivahairucha maanapavarga,
Pasyeyam thaam punarapi pureem srimathim rangadamna. 5
When I will be able to see again that holy and pretty city of Srirangam,
Which has waters which are as deep as half the arecanut tree,
Which has happy, perplexed birds who chatter the words of Vedas,
And which has wayfarers requesting for salvation everywhere?
Na jathu peethamrutha moorchithanaam,

Naakaukasam nanda vana vaathikaasu,
Rangeswara thwat pura maasrithaanam,
Rathya suna manya thamo bhaveyam. 6
I do not want to drink the nectar and sleep,

On the pretty gardens of even the abode of devas,
But would prefer to be a dog in the street,
Which serve your city, Oh Lord of Ranga.
Asannikrushtasya nikrushta jantho,

Mithyapavaadena karoshi saanthim,
Thatho nikrushte mayi sannikashte kaam,
Nishkruthim rangapathe karoshi. 7
You get done worships to pacify the ills of your temple being touched by a lowly dog,
Which is a charge, which is patently false,
And Oh Lord of Ranga, what are you going to do,
When I, a much lowlier being, enter your temple.
Sri Rangam, kari shailam, anchana girim, Tharkshyardhri simhachalai,

Sri koormam purushothamam cha Bhadari narayanam naimisam,
Srimath dhwaravathi, Prayaga Mathura ayodhya gaya pushkaram,
Salagrama girim nishevya ramathe ramanujam muni. 8
The saint Ramanuja gets pleased due to his devotion to,

Sri Ranga, Vishnu Kanchi, Thiruppathi, Tharkshyagiri,
Simhachala, Sri Koorma, Jagannatha, Bhadrinath, Naimisarnya,
Dwaraka, Prayaga, Mathura, Ayodhya, Gaya, Pushkara,
And mountain Salagrama which are all the divine temples.
Samkshepa Ramayana
[Ramayana in Brief]
[This is the first chapter of Ramayana. In this chapter Valmiki who is in search of a suitable hero,
whose exploits he wants to write as an epic, asks Sage Narada for suggestions. Narada suggests
that Valmiki should write about Rama and also tells him in brief the story of Rama. It is believed by
reading this chapter, one can get the same blessing as one who reads Ramayana in full.]
1. The great sage Valmiki asked Sage Narada who always is busy in meditation and mastering the
Vedas and who is the greatest among people who knows Vedas: -
(Sage Narada is the son of Brahma and a great devotee of Vishnu. He is a constant traveler and
travels through all the worlds. It is believed that he creates tension so that good will result.)
2. "Who exists at present in this world who has all good qualities, who is valorous, who is the one
devoted to just action, who is grateful and who tells only truth in all circumstances?"
3. "Who is that man who has all the good characters, who does only good to all animals, who is
extremely knowledgeable, who is capable of doing rightly all actions and who only shows love
outside?"
4. "Who is that man who attracts minds of others, who has won over his anger, who is sparkling, who
does not have jealousy and who in war even makes devas fear struck?"
5. "I am extremely anxious to know about such a person. Hey, sage, only you are capable of telling
me about a man with all these qualities."
6. Sage Narada who knows every thing that happens in all the three worlds, after hearing all the
words of Valmiki, with happiness addressed Valmiki and started telling "Be pleased to hear."
7. "Those characteristics that you have narrated are very many and very rare. I would think over and
tell you about a man who has all these qualities."
8. "There is a prince, who is born in the Ikshuvaku clan, who is called "Rama", who is famous among
people, who keeps his mind under control, who is a great hero, who is shining, who is firm in his
resolves and who attracts others."
9. "He is knowledgeable, just, good orator, gentleman, killer of his enemies, having thick shoulders
and long hands, who has conch like neck and who has pretty cheeks."
10. "He has a broad chest, is a great archer, has hidden shoulder bones, suppresses his enemies,
and has long hands, good head, handsome forehead and pretty gait."
11. "He has proportionate height and other organs, he has equally divided organs, he is of black
colour, he is famous, he has a thick chest, broad eyes and pretty body and is a symbol of good omen"
12. "He knows Dharma (just action), he has taken an oath to speak truth, he is interested in the
welfare of his people, he is famous, he knows everything, he is pure, he is approachable to those who
depend on him, he takes care in saving people who are dependent on him, he is equal to the god
Brahma, he is wealthy, he is capable of protecting everyone and he can destroy his enemies."
13. "He protects all animals, he protects the various castes, he observes his own dharma (just action)
and he protects his own people."
14. "He knows the essence of four Vedas and six Vedangas, he has great knowledge of the science
of archery, he has great and minute knowledge of all sciences, he has clear understanding of
everything and he quickly understands things."
15. "He is dear to all the world, soft natured, capable and is attained by good people similar to the
rivers like Sindhu (River Indus) attaining the sea."
16. "He is fit to be worshipped, treats every one as equals, always appears as lovable, increases the
happiness of Kausalya and is one with all good qualities."
17. "He is immense in stature like the ocean, he is great in his courage like the Himalaya Mountains,
he is as valorous like Lord Vishnu, and as pleasant to see as the full moon."
18. "His anger is like the fire at the time of deluge, his patience is like mother earth, his sacrifice is
equal to that of Kubhera and in his truthfulness he is like the God of death."
(Yama the God of death is supposed to be the epitome of Dharma.)
19-20. "The king Dasaratha with a loving wish to do good to the people wanted to make Rama who
has all the above qualities, who is a great hero, who has all sterling qualities, who wanted to do good
to his people, who is a dear and who is eldest son, as the future king."
(During those times in India, it was a custom to designate the crown prince as Yuva Raja-the young
king.)
21. "Hearing about the various preparations for his coronation, Dasaratha's wife Kaikeyi reminded
him of the two boons he had given her and requested that Rama should be sent to the forest and that
Bharatha should be crowned."
(Dasaratha gave these two boons during a war in which when the axle of his chariot broke, Kaikeyi
who was with him maintained the balance using her thumb.)
22. "That king Dasaratha bound by justice to obey his promise. ordered his son Rama to go and live
in the forest."
23. "Because of the order of his father and love towards Kaikeyi that valorous Rama went to the
forest to protect the truth."
24. "It seems that Lakshmana who is humility personified, who increases the happiness of Sumithra,
who is a dear brother, and who does good to his brother, exhibiting affection towards his brother,
accompanied his brother who was going to the forest."
25-26. "That Sita, who is the darling wife of Rama, who is a reflection of his soul, who does happy
deeds to him, who was born in the family of Janaka, who was created by the illusion of Gods, who is
the epitome of perfection and who is the greatest among women, accompanied Rama like Rohini
accompanies the moon God."
27. "That soul of Dharma (Just action) was accompanied by all the citizens and his father Dasaratha
for a long distance, reached the place of Guha, the chief of hunters and a very dear friend, and send
back the chariot driver at a place called Sringipura."
28. "Rama along with Sita, Lakshmana and Guha stayed there."
29-30. "Those three traveling from that forest to another and crossing several rivers full of flowing
waters, under the instruction of Sage Bharadwaja reached a place called Chitra Koota, and
constructed a pretty temporary forest house (literally house made of leaves) and lived there happily."
31. "When Rama reached Chitra Koota afflicted by sorrow of parting with his darling son, Dasaratha
went to heaven sorrowing for his son."
32. "After his death though sages like Vasishta requested him to become the king, that very strong
Bharatha did not wish to be the king."
33. "Wishing for the blessings of Rama, he started to the forest."
34. "Bharatha who is the first among people who wanted to follow Dharma humbly requested Rama,
with a broad vision and a true hero.."
35. "You who know Dharma is truly our king." But Rama who is merciful, who had a smiling face, who
was famous and who was very strong, did not wish for the kingdom as per the orders of his father."
36. "But Rama who was the elder brother of Bharatha gave his foot wear as his representative to rule
the kingdom, and sent back Bharatha from there."
37. "Bharatha whose desire was not fulfilled, started serving the foot wear of Rama and started ruling
the kingdom from Nandigrama and started waiting for Rama's return."
38. "As soon as Bharatha went back Rama who was truthful, who has control over his senses and
who was firm in his resolve, fearing the return of more people from the town entered the Dandaka
forest."
39. "It seems that lotus eyed Rama after entering the forest and killing an Asura called Viradha visited
sages like Sarabhanga, Suthheeeshna and Agasthya."
40. "As per the wishes of Agasthya he happily received with happiness the bow, sword and two
inexhaustible quivers belonging to Indra." 40
41. "All the great sages along with people of the forest approached Rama who was living in the forest
with a request for killing of Asuras and rakshasas."
42. "He promised them that he would do according to their wish."
43. "Rama took an oath to kill rakshasa in war to the great sages living in Dandakaranya forest who
were equal to the fire God."
44. "Surpanakha, who can assume any form she likes and who was living in a place called
Janasthana in the forest was disfigured by Rama who was also living there."
(But in the main book, it is mentioned that Lakshmana disfigured her)
45. "Afterwards he killed Khara, Trishiras and Dhooshana along with their followers who came to
attack him hearing the words of Surpanaka."
46. "Rama who was living in that forest also killed fourteen thousand Rakshasas who were living in
Janasthana."
47. "Hearing about the killing of his relatives, Ravana loosing his senses due to extreme anger,
requested the rakshasa called Mareecha to help him."
48. "Hey, Ravana, enmity with Rama who is extremely strong is not good " told Mareecha to Ravana."
49. "Led by the God of death, Ravana kicked off his advice and went to the hermitage of Rama along
with Mareecha."
50. "After leading those two princes far away using the help of Mareecha who was an adept in magic
and after killing Jatayu the hawk, Ravana abducted Sita who was the wife of Rama."
(In the main story the killing of Jatayu was after the abduction.)
51. "Seeing the death of the hawk Jatayu and from him hearing that Ravana has abducted Sita,
Rama became pained with sorrow and cried and became agitated."
52-53. "Rama along with that sorrow cremated the hawk Jatayu and when he was searching for Sita
in the forest saw a Rakshasa called Kabanda who was having an ugly ferocious look."
54. "Rama who was very strong killed that Rakshasa and also cremated him. That rakshasa went to
heaven."
55. "Then that Rakshasa stood for some time in the sky and advised Rama to contact Sabari who
was knowledgeable of Dharma. who was following its percepts and who had renounced the world."
56. "That resplendent one who killed his foes went and saw Sabari and she duly worshipped Rama,
the son of Dasaratha."
57. "Then he was seen by the monkey Hanuman on the shores of river Pampa. As per the advice of
Hanuman he signed a treaty with Sugreeva."
58. "That very strong Rama related his story from the beginning especially the part which happened
to Sita to Sugreeva."
59. "That monkey Sugreeva after hearing everything, signedwith pleasure the treaty with fire as
witness."
60. "Afterwards that sorrowful king of monkeys told with love towards Rama, about his enmity with
Bali and other news."
61. "At that time Sugreeva specially told about the strength of Bali and Rama promised that he would
kill Bali."
62. "But Sugreeva had doubts about Rama's prowess to kill Bali.
63. "He showed him the mountain like skeleton of the Asura Dundhbhi who was killed by Bali, so that
he could gain more confidence in Rama."
64. "That very strong Rama who had long hands which reached his thighs, examined the huge
skeleton and using his thumb of the right foot threw the skeleton for a distance of ten yojanas without
any effort."
65. "Not only that with a single arrow he split into two, the seven Sala trees and also the nearby
mountain and the underworld."
66. "Convinced by these actions, the monkey chief who had a happy frame of mind took him to the
cave called Kishkinda."
67. "Then that monkey chief Sugreeva who had a colour similar to gold roared and hearing that huge
sound the king of monkeys Bali came out."
68. "After consoling Tara (that Rama will not kill an innocent one) when he fought with Sugreeva,
Raghava killed him with one single arrow."
69. "After killing Bali as per the wishes of Sugreeva, Raghava made Sugreeva the king of that
kingdom."
70. "That king of monkeys Sugreeva called all monkeys and send them to different directions to
locate Sita."
71. "Hearing the words of the hawk Sampathi, Hanuman jumped and crossed the great ocean which
is one hundred yojanas broad."
72. "After reaching the city of Lanka ruled by Ravana, he saw Sita who was always thinking about
Rama in the Asoka forest."
73. "He gave the ring of Rama to Sita, told her all the news including the treaty with Sugreeva,
consoled her and destroyed the tower in Asoka forest."
74. "After killing five commander in chiefs, seven sons of ministers and the great hero Akshaya
Kumara, Hanuman was caught by them."
75-76. "Because of, the boon of Brahma, knowing that he was free from the tie of the arrow and
tolerating those rakshasas leading him, that valorous Hanuman and after burning the entire city of
Lanka except Sita, reached back to inform the good news to Rama."
77. "That Hanuman who was having immeasurable strength and intelligence, after reaching Rama,
went round him and told him the good news that he has seen Sita."
78. "After that Rama along with Sugreeva reached the shores of the great ocean and created a
turmoil in the ocean by his arrows which were equal to the power of Sun."
79. "The lord of the ocean presented himself in his true form before him and as per his words Sri
Rama built a bridge to the ocean with the help of Nala."
(Nala was the son of the deva architect Viswa Karma)
80. "Reaching the city of Lanka by that bridge, Rama rescued Sita after killing Ravana but felt very
much ashamed."
81. "He told Sita very hard words in front of the assembly of men and Sita unable to tolerate the
words jumped in to the fire."
82. "At that time knowing from the God of fire that Sita is without any blemish, Rama after being
worshipped by all devas became very happy."
83. "By this great action of Raghava all the three worlds including movable and immovable beings,
devas, sages and others became very happy."
84. "Wonder of wonders, Rama without any worry and filled with happiness, became very much
contented after installing Vibhishana as the king of Rakshasas and thus completing his duties."
85. "After giving life to all monkeys by the boon of devas. Rama surrounded by all his friends, started
towards Ayodhya in the Pushpaka Vimana.."
86. "After reaching the hermitage of sage Bharadwaja, Rama who was truly valorous sent Hanuman
to Bharatha."
87. "Then along with Sugreeva, conversing about the stories of the past Rama traveled in Pushpaka
Vimana and reached Nandi Grama."
88. "That very holy Rama, along with his brothers removed the Jata (matted hair),* and along with
Sita assumed the kingship."
* In the forest life Rama did not get his hair cut and made in to a mass called Jata
89. "The people of Ayodhya became filled with happiness and satisfaction, and were looked after
well, became very just, were devoid of any diseases, were very healthy and were devoid of any fear
of scarcity."
90. "Men never saw the death of their children and women were always Sumangalis* and Virtuous."
* Lady whose husband is alive.
91-92. "In the kingdom of Rama there was no fear from fire, no beings died by drowning in water,
there was no fear from wind, similarly no fear from fever, there was no problems due to hunger and
there was no fear of thieves."
93. "Towns and countries were full of wealth and grains and all people lived happy daily like those in
Krutha Yuga."*
* An ion when every thing is good.
94-95. "This Rama with immense fame, having performed one hundred horse sacrifices. having given
in charity lot of gold, having given ten thousand crores of cows and lot of wealth to Brahmins is going
to attain the world of Brahma."
96. "This Rama is going to establish one hundred times more royal families. He is going to make the
four fold castes to engage themselves in the duties of their caste."
97. "After ruling this world for ten thousand years, he is going to attain the world of Brahma."
98. "Those who read this story of Rama which is holy, which is capable of removing sins, which gives
holy deeds and which is equivalent to Vedas would get rid of all their sins."
99. "Those who read this history of Rama which gives life, would along with their sons, grand sons,
relatives and friends would live in heaven after their death."
100. "A Brahmin who reads this will attain mastery over words, Kshatriya will get land, Vysya would
get more business and Shudra would get more fame."
Thus ends the first chapter of Bala Kanda called "Summary of Ramayana" which is in the Ramayana
which is the first epic written by Valmiki.
Samkshepa Sundara Kandam
[From Vayu Purana]
Translated By P. R. Ramachander
[Those who do not have time to read the entire Ramayana, could get the same effect by reading
Sundara Kanda. People, who do not have even time to read full Sundara Kanda, could read this
Samkshepa Sundara Kanda (Sundara Kanda in brief) and be benefited. It is written that reading this
would cure illnesses, give long life, bring to an end enmity and lead to all round happiness and well
being.]
Dhyana Sloka (Starting Prayer)
Ganapathi
Shuklam Baradaram Vishnum, Sasi Varnam Chatur Bhujam,

Prasanna Vadanan Dyayet, Sarva Vignopa Santhaye 1
Dressed in white you are, Oh, all pervading one and glowing with the colour of moon.
With four arms, you are the all knowing one, I meditate on your ever-smiling face,
And pray, "Remove all obstacles on my way".
Saraswathi
Dhorbhir Yuktha chathurbhi sphatika manimayi makshmaalaam dadhaana

Hasthe naikena padmam sithamapi cha shukam pusthakam chaparena,
Bhasa kundendu sankha sphatka mani nibha bhasamana samaana
Saa mey vaag deva theyam nivasathu vadane sarvada suprasanna. 2
Let that goddess of words, who has four hands,

Who holds the garland of crystal beads in one hand,
Who holds parrot, white lotus and book in other hands,
And who is as lustrous as kunda flowers, moon, conch and crystal beads,
Live always in my face and bless me.
Valmiki
Koojantham Rama Ramethi maduram madsuraksharam,

Aaroohya kavitha shakhaam vande Valmiki kokilam. 3
Salutations to The nightingale Valmiki,

Who sits on the poem like branch,
And who goes on singing sweetly,
"Rama", "Rama" and "Rama".
Valmike muni simhasya kavitha vana charina,

Srunvan Rama kadha naadam ko na yathi paraam gathim. 4
Who in this world will not attain salvation, who happen to hear the story of Rama,
Composed by the lion among poets Valmiki, who always lived in the forest.
Ya pibhan Rama charithamrutha sagaram,
Aruthastham munim vande, prachethasa makalmasham. 5
I salute that resplendent sage, who never got satisfied,

But forever drank the story of Rama, which is like the sea of nectar.
Hanuman
Goshpadi krutha vaareesham masaki krutha rakshasam,

Ramayana maha mala rathnam Vande anilathmajam. 6
I pray to him who is born to the God of wind, who made the king of lakes look like the hoof of a cow,
Who made the great Rakshasas look like simple mosquitoes and who is born to the God of wind.
And is the greatest jewel in the garland of the story of Rama,
Yatra yatra Raghu nada keerthanam,

Thathra thathra krudha masthakanjalim,
Bhashpa vari pari poorna lochanam,
Maruthim namatha Rakshasanthakam. 7
I pray and salute the son of wind god, who brought to end the rakshasas,
Who is always present with eye full of tears with head bowed in veneration,
Wherever the praise of Lord Rama is sung .
Anjaneya madhi patalananam,

Kanchanadri kamaneeya vigraham,
Parijatha tharu moola vasinam,
Bhavayami bhava mana nandanam. 8
I bow before the darling son of the god of wind, who is the son of Anjana,
Who is great among killers of Rakshasas, who is like a golden mountain,
Who is handsome to look at and who lives near the roots of Parijatha tree.
Mano javam, maruda thulya vegam,

Jithendriyam buddhi matham varishtam,
Vatha atmajam vanara yudha mukhyam,
Sree rama dootham sirasa namami. 9
I bow my head and salute the emissary of Rama,

Who has won over his mind, who has similar speed as wind,
Who has mastery over his organs, who is the greatest among the knowledgeable,
Who is the son of God of wind and who is the chief in the army of monkeys
Budhir balam yaso dhairyam nirbhayathwam arokadha,

Ajadyam vak paduthwancha hanumath smaranath bhaveth. 10
He who meditates on Lord Hanuman,

Would be blessed with knowledge, strength,
Fame, courage, fearlessness, health,
Tirelessness and mastery over words
Anjananandanam veeram, janaki soka nasanam,
Kapeesam aksha hantharam vande lanka bhayangaram. 11
My salutation to the terror of Lanka, who is the darling baby of Anjana,

Who is killer of all sorrows of Janaki, who is the god of all monkeys,
And who is the killer of Aksha.
Ullangasya sindho salilam salilam cha sokha vahnim janakathmajaya,

Aadhaya thenaiva dhadhaha Lankam namami tham pranjalir Anjaneyam 12
I salute that son of Anjana with folded hands,

Who crosses the great ocean playfully,
Who took away the fire like sorrow of Sita,
And with that burnt the city of Lanka.
Khyatha Sree Raa dhootha pavanathanubhava pingalaaksha shikhaavaan,

Sita sokhopahari, Dasa mukha vijayi Lakshmana prana datha,
Aanetha beshajaadrer lavana jala nidher lagane deekshtho ya,
Veera sreemaan hanuman mama manasi vasan karyasidhim thanothu. 13-14
Let that noble hero Hanuman, who is famous,

Who is the emissary of lord Rama, who is the son of wind god,
Who has red eyes, who has a matted tuft, who brought to the end the sorrow of Sita,
Who won over the ten faced Ravana, who gave life back to Lakshmana,
Who brought the mountain and who took vow to cross the ocean,
Live always in my mind and help me to complete my jobs.
Dhoorvarikrutha Sithaathi prakati krutha Rama vaibhava sphoorthi,

Dharitha dasamukha keerthi, puraho mama pathu Hanumatho moorthi. 15
Let the vision of Hanuman, who destroyed the sorrow of Sita,

Who heralded the fame of Rama and who destroyed the fame of Ravana,
Be always before me and always protect me.
Ramayanam
Valmiki giri sambhootha Rama Sagara gamini,

Puinathu bhuvanam punyaa Ramayana maha nadhi. 16
Let the whole world become holy,

By this river called "The story of Rama",
Which starts from the mountain of Valmiki,
And joins the ocean of Rama.
Veda vedhye pare pumsi jathe dasaradhathmaje,

Veda prachethasa daseeth sakshath Ramayanathmana. 17
When the God who is known by Vedas,

Was born as the son of Dasaratha,
Veda was born again from Sage Valmiki as Ramayana.
Lord Rama
Vaidehi sahitham surudrumathale haime maha mandape,

Madhye pushpaka masane mani maye veerasane susthitham,
Aagre vaachayathi prabhanjana suthe thathwam muneebhya param,
Vyakhyaantham Barathathibhi parivrutham Raamam bhaje syamalam. 18
I salute that black coloured Rama,

Who sits along with daughter of Videha,
And in the company of Baratha and others,
Inside the golden shed beneath the holy tree of Karpaga,
On the seat of flowers bedecked with jewels,
Built in its centre,
Explaining the essence of knowledge,
To the assembled sages,
And to the son of Anjana.
Namosthu Ramaya salakshanaya, devyai cha thasyai Janakathmajayai,

Namosthu rudrendra yamanilebhyo, namosthu chandrarka marud ganebhya. 19
My salutations to Lord Rama who is with Lakshmana,

My salutations to that daughter of Janaka who is his wife,
My salutations to Rudra, Indra, Yama and wind,
And my salutations to moon, Sun and Marud Ganas.
Samkshepa Sundara Kandam

[Sundara Kandam in Brief]
Thatho Ravana neethaya Seethaya shathru karsana,

Iyesha padamanveshtam charana charithe padhi. 1
For finding out Sita, abducted by Ravana,

And who is in the custody of enemies,
The great Hanuman who kills his enemies,
Started his journey, in the path in the sky,
Frequented by Charanas.
Yadha Raghava nirmuktha sara swasana vikrama,

Gache thadwad gamishyami lankaam Ravana palitham. 2
He said that he would go to Lanka,

As swiftly as a roaring wind,
Like an arrow sent by lord Rama.
Pravisya nagareem Lankam kapi raja hithangara,

Chakre atha padham savyam cha sathroonam sa thu moordhani. 3
He who does well to the king of monkeys,

Entered the city fast, by keeping his left leg first,
As if it is kept on the head of his enemies.
Pravisa nishpatham schapi prapthan uthpthann api,
Sarvamapyavakasam sa vicha chara maha kapi. 4
That great monkey searched everywhere in that city,

By jumping up and down in various places,
And again and again searching in other places.
Drushta manthapuam sarva drushta ravana yoshitha,

Na seethe drusyathe sadhwi vratha jatho mama srama. 5
He felt sad and thought,

"I have seen the full harem,
And also seen all the ladies of Ravana,
But I have not been able to see Sita.
And so my effort is in vain."
Asoka vanika cheyam drusyathe yaa maha druma,

Immam abhigamishyami na heeyam vichitha maya. 6
He saw then a forest of Asoka trees,

And thought he will also search there,
As he has not done it before.
And entered that forest.
Asoka vanikayam thu thasyam vanara pungava,

Thatho malina saveetham Rakshaseebhi sama vrithaam,
Upavasa krusam dheenam niswasanthim puna puna,
Dadarsa shukla pakshadhou Chandra rekha mivamalaam. 7-8
In the middle of the Asoka forest, that monkey chief saw,

A lady wearing dirty cloths, surrounded by Rakshasis,
Who was famished because of absence of food,
Who was in a pitiable state,
Who was taking heavy breath again and again,
And who was like the first crescent after the new moon.
Thaam sameekshya visalakshi madhikam malinam krusam,

Tharkayamasa Sithethi karanou roopa padhibhi. 9
Seeing that lady with very broad eyes,

With a famished dirty look,
He argued within him,
And decided that it was Sita.
Asya devya manasthaasmimamsthasya chaasyam prathishtitham,

Theneyam sa cha dharmathma muhartham aapi jeevathi. 10
The mind of this holy lady is fixed in my Lord,

And my Lord's mind is fixed in this holy lady,
And that is why she is able to live at least for a second.
Evam Sitaam thadha drushtwa hrushta pavana sambhava,
Jagagama manasa Ramam prasa samsa cha tham prabhum. 11
Becoming extremely happy,

On seeing Sita,
That son of wind God,
Mentally reached Rama,
And started praising him.
Raja Dasaradho nama radha kunjara vaajiman,

Thasya puthra priyo jyeshta sthaarathibha nibhanana. 12
There was a king called Dasaratha,

Who was having a great army,
Of chariots, horses and elephants.
He had an eldest son,
Who resembled the lord of stars,
And was very dear to him.
Ramo Nama viseshagna sreshta sarva dhanushmatham,

Thasya sathyabhi sandhasya vrudhasya vachanath pithu,
Sabharya saha cha bratha veera pravrajitho vanam. 13
Rama was a wise man,

And was greatest among,
Those who send the arrow.
He obeying the words of his father,
Who was wedded to truth,
And who was old.
Went to the forest,
Along with his brother and wife.
Thathsthwa marshapahrutha Janaki Ravanena thu,

Sa marga manastham devim Rama Sita maninditham,
Asasad vane mithram Sugreevam nama vanaram. 14
That daughter of Janaka,

Was abducted by the angered Ravana.
On Rama's path in search of Sita,
He got Sugreeva who was a monkey,
As a friend in the forest.
Sugreevenapi sandhishta haraya kamaroopina,

Dikshu sarvasu thaam devim vichinwanthi sahasrasa. 15
Sent by Sugreeva,
Several thousands of monkeys,
Who can assume any shape they please,
Are searching for the holy lady,
In all directions.
Asya hetho visalakshya sagaram vegavan plutha,
Yadha roopam yadha varnam yadha Lakshmim cha nischitham,
Aasrousham Ragahavasyaham seya maasadhitha maya. 16
Only for the sake of that broad eyed one,

Did I cross the sea fast and I saw her in the same way,
As Raghava had described,
In the same form, colour and beauty.
Janaki chaapi thachruthwa vismayam param gatha,

Saa dadarsa kapim thathra prasrayam priya vadhinam. 17
Hearing this, that Janaki,

Was drowned in surprise,
And saw the monkey sitting above,
Telling those pleasing words.
Tham abraveen maha theja Hanuman Maruthathmaja,

Aham Ramasya sandhesad devi dhoothasthvagatha. 18
Further told Hanuman,

That ever shining one,
"I am an emissary of Rama,
Who has brought message to you."
Vaidehi kusali ramasthwam cha kusalamabarveeth,

Lakshmanascha maha theja barthru sthe anuchara priya 19
"Hey, daughter of Videha,

Rama is fine and he enquired about you,
And Lakshmana, who is the dear companion,
Of your husband also is fine."
Saa thayo kusalam devi nischaya narasimhayo,

Preethi samhrushta sarvamgi hanumanthamadhabraveed. 20
Hearing the news of welfare,

Of those great lion like men,
She became happy all over,
And told Hanuman as follows.
Kalyani batha Gatheyam loukeeki prathibathi maa,

Eethi jeevantha maanando naram varsha sathad api. 21
I feel that the proverb,

"Even if man suffers for one hundred years,
He should continue to live,
Because, He can become,
Happy at any time."
Is surely true.
Bhooya eeva maha thejo Hanuman maaruthathmaja,
Aabraveed prasritham vaakyam Sita pratyaya kaaranath,
Rama nama ankitham chedham pasya devya anguleeyakam,
Prathyayartha thavaneetham thena datham mahathmana. 22
To encourage Sita and give her hope,

That greatly resplendent Hanuman,
Who was the son of wind God told,
"Hey holy lady, be pleased to see,
This ring in which the name of Rama is written.
This has been given by him,
To give you hope,
And has been brought by me."
Graheethwa prekshamaana saa barthu kara vibhooshanam,

Bartharam iva sampraptha Janaki mudithaa bhavath. 23
After receiving and seeing,

That hand ornament of her husband,
That daughter of Janaka,
Became as happy as,
She has got her husband himself.
Thatho vastragatham mukthwa divyam choodamanim shubham,

Pradheyo Raghavayeethi Sita Hanumathe dadhou. 24
Then she took her head brooch,

Which was divine and comforting,
From her dress, where it was tied,
And gave it to Hanuman,
For giving it to Raghava.
Thathasthu Hanuman veero bhabhanja pramadavanam,

Dasoham Kosalendraya Ramasyaklishta karmana,
Na Ravana sahasram mey yudhe prathibalam bhaved,
Ardayithwa pureem Lankamabhivadya cha Maithilim,
Samrudhartho gamishyami mishatham sarva rakshasam. 25
Then Hanuman started destroying Asoka forest,

Announcing loudly as follows,
"I am the servant of Lord Rama,
Who functions effortlessly,
And even thousand Ravanas,
Can never become equal to me in war.
I am going to destroy the city of Lanka,
Salute the daughter of Mithila,
And return after completing my task,
Even when all the Rakshasa are witnessing."
Veshtayanthi sma langoolam jeernai karpasakai patai,
Thailena cha abishichyadha thee agni thathrabhya pathayath. 26
They tied on his tail worn out cloths,

Dipped his tail in oil and set it on fire.
Deepyamane thathasthasya Langulagre Hanumatha,

Rakshasyastha Virupakshya samsu devyasthadapriyam. 27
When the tail of Hanuman was burning,

Those Rakshasis with crooked eyes,
Informed the sad news to the holy lady Sita.
Mangalabhimukhi thasya saa thadseen maha kape,

Upathasthe Visalaakshi prayatha havya vahanam,
Yadhyasthi pathi susrusha yadyasthi charitham thapa,
Yadhi vapyekapathinthwam seetho bhava Hanumatha. 28
That well wisher of that great monkey started praying to the lord of fire,
"If I have served my husband properly,
If I have done all my jobs properly,
If I had been a faithful wife,
You become cool to the Hanuman."
Hanumatha vegavatha vaanarena mahathmana,

Lankapuram pradagdham thadru drena yadha. 29
That great individual who was a monkey hero,

Burnt the city of Lanka, like Lord Rudra burnt the three cities.
Evam aswasya Vaidehim Hanuman Maruthathmaja,

Gamanaya mathim kruthwa Vaidehi mabhya vadhayath,
Thatha sa kapi sardhoola swami sandarsonothsuka,
Aaruroha giri sreshta marishta mari mardhana. 30
After this Hanuman, the son of wind god,

Consoled the daughter of Videha,
And making preparations to depart,
Saluted the daughter of Videha.
Then that monkey warrior,
Who is the destroyer of his enemies,
Interested in seeing his master fast,
Climbed on the top of Arishta mountain.
Nipapatha Mahendrasya Shikare Padapakule,

Drushta Sithethi vikrantha samkshepena nyavedhayath. 31
After alighting on the Mahendra mountain,

He informed the news he had in brief,
"I saw Sita."
Preethimanthasthatha sarve vayu puthra purassara,
Mahendradrim parithyajyapupluvu plavagarshabha. 32
Lead by the son of Wind God,

The other monkeys whose heart was gladdened,
Left the Mahendra mountain,
Jumping and jumping.
Nipethur hari rajyasya sameepe Raghavasya cha,

Hanumamscha maha bahu pranamya sirasa thatha,
Niyatham akshatham devim Raghavasya nyavedhayath. 33
They all alighted in the kingdom of monkeys,

Near to the place where Rama was staying,
And then the great hero Hanuman,
Bent his head in respect and
Informed lord Raghava,
That the holy lady,
Was without blemish,
And was observing her duties.
Thou jatha aswasow raja puthrow vidhithwa thachabignam Raghavasya pradhaya,

Devya cha aakhyatham sarva mevanupuvyaardwacha sampoorna vayu puthra sasamsa. 34
Realizing that that the princes were consoled,

He gave Sita's head brooch to Raghava,
And told him all the words as told by the holy lady,
In that same order
Sri Rama Pattabishekam
Vasishto Vamadevascha Jabalir adha Kasyapa,

Kathyayano gowthamascha suyagno vijayasthadha,
Abhyasheemchan nara vyagram prasannena sugandhina,
Salilena sahasraksham vasavo vasava yadha. 35
The great sages like Vasishta and Vamadeva,

Jabali, Kasyapa, Kathyayana and Gowthama,
Suyagna and Vijaya,
Anointed him with sacred scented waters,
Similar to the anointing of the thousand eyed Indra,
Carried out by the eight Vasus.
Phala Sruthi and Prayer
Ayushyam arogya karam yasayam soubrathrukam budhikaram shubham cha,

Srothawya methan niyamena sadbirakhyana mojaskaram rhidhi kaamai. 36
This story increases life and health,

Makes one famous and increases love among brothers,
Makes one wise and brings all good things,
And also fulfills all wishes if heard with discipline and devotion.
Swasthi prajabhya paripalayantham,
Nyayena margena mahim maheesa,
Gobrahmanabhya shubamasthu nithyam,
Loka samastha sukhino bhavanthu. 37
Let all people live happily,

Let kings rule with justice,
Let cows and Brahmins live happily,
And let all the people of this earth live happily for ever.
Ramaya Ramabhadraya Ramachandraya Vedhase,

Raghunadhaya Nadhaya Sithaya pathaye nama. 38
My salutations to Lord Rama,

To Ramabadhra, to Ramachandra,
To the lord of Vedas,
To the chief of Raghu clan,
To the lord of the world,
And to the Lord of Sita.
Kayenavacha Manasendryrva budhyatmanava prakrithai swabhawat,

Karomi yadyat sakalam parasmai narayanayethi samarpayami. 39
I offer all that I do,

To Lord Narayana,
Whatever I do with my body,
Whatever I do with my mind,
Whatever I do with my brain,
Whatever I do with my soul,
And whatever I do with nature's help
Asadhya sadhaka swamin asadhyam thava kim vada,

Rama dhootha daya sindho math karya sadhaya prabho. 40
Hey, emissary of Rama,

And who does the impossible,
Is there some thing impossible for you?
So please help me to complete my duties.
Sangushta Nasana Vishnu Stotram
[Prayer to Vishnu which Destroys Sorrows]
Padma Purananthargatham [From Padma Purana]
Narada Uvacha:
Punardaithyam samayantham drushtwa deva savaasava,
Bhaya prakambhitha sarve vishnum sthothum prachakarmu. 1
Sage Narada said:

Espying the hoard of asuras who came again,
The devas were filled with sense of fear.and started praying to Lord Vishnu.
Deva Ouchu:
Namo mathsya koormadhi nana swaroopai,
Sada bhaktha karyodyathayarthi hanthre,
Vidhathradhi sarga sththi dwamsa harthre,
Gadha samkha padhmadhi hasthaya thee asthu. 2
Our salutations to him, who holds a mace, conch and lotus in his hand,
Salutations to him who took different forms like fish and boar to save the world,
Who is always the destroyer of sorrows of his devotees,
And who is himself creator, organizer and destroyer.
Rema vallabhayasuraanaan nihanthre,

Bhujangaariyanaya peethambaraya,
Makhadhi kriya paka karthre vikarthre,
Saranyaya thasmai nathasmo nathasma. 3
We salute again and again that God, who is the consort of Goddess Lakshmi,
Who is the killer of all asuras, who rides on the Garuda,
Who wears yellow silk, who grants the results of sacrifices,
Who himself does not do any actions and in whom we should seek protection.
Namo daithya sandapitha marthya dukha,

Chaladwamsa dambolaye Vishnuve they,
Bhjangesathathpe, sayanarka Chandra,
Dwinethraya thasmai nathasmo nathasma. 4
We salute again and again that God,

Who is the Vishnu who is like the diamond weapon which cuts,
The mountain like sorrows of devas due to asuras,
And who sleeps on the great snake and who has sun and moon as his two eyes.
Sangushta nasanam nama sthothra methath padennara,

Sa kadachinna samgushtai peedyathe krupaya hare. 5
He who reads this stotra called, "removal of sorrow",

Will never again suffer sorrow due to the grace of Hari.
Santana Gopala Stotram
[Prayer to Lord Krishna as a Child]
[Due to various reasons many couples are not blessed with children. In India, since the inheritance is
patrilineal, at least one son is needed by a family, so that the clan/family continues. Here is a very
specific prayer addressed to Lord Krishna as a child requesting him for a son. This prayer has to be
read for 108 days. Each day, after the prayer, the Santana Gopala Mantra, given after the stotra
should be chanted 108 times. Each stanza of the prayer begs the Lord to bless with a son. The sloka
in Sanskrit is given at sanskritdocuments.org/doc_1_index.html. I have, with minor corrections, used
the transliteration of the stotra given at forum.spiritualindia.org/santhana-gopala-stotram-prayer-for-
progeny-t16360.0.html. I thank the author of that transliteration. I have not given the translation of
common names of Lord Krishna like Madava, Gopala, Achyutha etc. People interested may see my
translation of Vishnu Sahasranamam for meanings of these names at:
www.celextel.org/stotras/vishnu/vishnusahasranamam.html.]
I. Santaana Gopala Stotra
shriisham kamalapatraaksham devakiinandanam harim.

sutasampraaptaye krishnam namaami madhusuudanam.1.
Oh Hari, who is Lord of Lakshmi, who has eyes like lotus leaf and son of Devaki,
Please send me a son, I salute Krishna who is the killer of Madhu.
namaamyaham vaasudevam sutasampraaptaye harim.

yashodaankagatam baalam gopaalam nandanandanam. 2.
Oh Hari who is the child who approaches Yasoda, who is a cowherd and son of Nanda,
Please send me a son, I Salute Lord Vasudeva.
asmaakam putralaabhaaya govindam munivanditam.

namaamyaham vaasudevam devakiinandanam sadaa. 3.
For getting a son, I salute always Govinda, saluted by sages,

And Vasudeva who is the son of Devaki.
gopaalam Dimbhakam vande kamalaapatimachyutam.

putrasampraaptaye krishnam namaami yadupungavam. 4.
I salute Gopala who is the baby boy who is consort of Lakshmi and saluted by sages,
And salute Krishna the chief of Yadus for getting a son.
putrakaameshtiphaladam kanjaakSham kamalaapatim.

devakiinandanam vande sutasampraaptaye mama. 5.
I salute son of Devaki, who gives the effect of performing Puthra Kameshti,
Who has lotus like eyes, is the consort of Lakshmi, so that I may get a son.
padmaapate padmanetre padmanaabha janaardana.

dehi me tanayam shriisha vaasudeva jagatpate. 6.
Oh Consort of Lakshmi who has lotus like eyes and is the Janardhana,
Please give me a son, Lord of Lakshmi, Vasudeva, Lord of the universe.
yashodaankagatam baalam govindam munivanditam.

asmaakam putra laabhaaya namaami shriishamachyutam. 7.
For getting a son, I am saluting the child who approaches Yasoda,

The Govinda saluted by sages, the lord of Lakshmi and Achyutha.
shriipate devadevesha diinaartirharanaachyuta.

govinda me sutam dehi namaami tvaam janaardana. 8.
Oh Lord of Lakshmi, God of gods, Achyutha who ends the sufferings of oppressed,
Oh Govinda, give me a son and I salute you, Janardhana.
bhaktakaamada govinda bhaktam raksha shubhaprada.

dehi me tanayam krishna rukminiivallabha prabho. 9.
Oh Govinda loved by his devotees, Oh God who does only good,

Please protect your devotees, Oh Krishna, Oh Lord who is consort of Rukmani, give me a son.
rukmiNiinaatha sarvesha dehi me tanayam sadaa.

bhaktamandaara padmaaksha tvaamaham sharanam gatah. 10.
Oh God of all who is the Lord of Rukmani, give me a son,

I would always be your devotee Oh God with lotus like eyes, I surrender to you.
devakiisuta govinda vaasudeva jagatpate.

dehi me tanayam krishna tvaamaham sharanam gatah. 11.
I come to surrender to you, give me a son Oh Krishna,

the son of Devaki, Lord of the universe
vaasudeva jagadvandya shriipate purushottama.


Oh Vasudeva who is saluted by the world, Lord of Lakshmi, best among purushas.
kanjaaksha kamalaanaatha para kaarunikottama.


Oh Lotus eyed one, Lord of the Lakshmi, the best among the merciful.
lakshmiipate padmanaabha mukunda munivandita.

dehi me tanayam krishna tvaamahm sharanam gatah. 14.

Oh consort of Lakshmi, Oh God having lotus on his navel, Oh Mukunda, Oh God saluted by sages.
kaaryakaara naruupaaya vaasudevaaya the sadaa.
namaami putralaabhaartha sukhadaaya budhaaya te. 15.
I always salute for getting a son, who gives me pleasure and is wise,
OH god who is the cause of all acts and the great Vasudeva.
raajiivanetra shriiraama raavanaare hare kave.

tubhyam namaami devesha tanayam dehi me hare. 16.
Oh Vishnu give me a son and I salute you God of devas,

Who has lotus like eyes, who is Rama the killer of Ravana, Hari and a poet.
asmaakam putralaabhaaya bhajaami tvaam jagatpate.

dehi me tanayam krishna vaasudeva ramaapate. 17.
Oh Lord of the universe I sing about you for getting a son,

Please give me a son, Oh Krishna, Oh Vasudeva Oh consort of Lakshmi.
shrii maaninii maana chora gopii vastraapahaaraka.

dehi me tanayam krishna vaasudeva jagatpate. 18.
Give me son Oh Krishna, Oh Vasudeva, Oh Lord of the universe.

Oh stealer of the virtue of women, stealer of the cloth of Gopis.
asmaakam putrasampraaptim kurushva yadunandana.

remaapathe vaasudeva mukunda munivandita. 19.
Please give the wealth of a son, Oh son of Yadhus,

Oh consort of Lakshmi, Oh Vasudeva, Oh Mukunda, oh God saluted by sages.
vaasudeva sutam dehi tanayam dehi maadhava.

putram me dehi shriikrishna vatsam dehi mahaaprabho. 20.
Oh Vasudeva give me a son, Oh Madhava give me a son,

Oh Sri krishna give me a son, please give great lord.
Dimbhakam dehi shriikrishna aatmajam dehi raaghava.

bhaktamandaara me dehi tanayam nandanandana. 21.
Give me a son Oh Sri Krishna, Oh Madhava give me a son,

Give me a son who is a flower like devotee, Oh son of Nanda
nandanam dehi me krishna vaasudeva jagatpate.

kamalanaatha govinda mukunda munivandita. 22.
Give me a son Oh Sri Krishna, Oh Vaasudeva, Oh Lord of the universe,

Oh Lord of Lakshmi, Oh Govinda, Oh Mukunda, Oh god saluted by sages.
anyathaa sharanam naasti tvameva sharanam mama.

sutam dehi shriyam dehi shriyam putran pradehi me. 23.
Since I have no one, I surrender to you completely,
Please give me a son, give me wealth, give me a wealthy son.
yashodaa stanya paanagnan pibantan yadunandanan.

vande.aham putralaabhaartham kapilaaksham harim sadaa. 24.
I always salute for getting a son the red eyed one who is Hari,
Who drinks milk from the breasts of Yasoda, who is son of Yadhu clan.
nandanandana devesha nandanam dehi me prabho.

ramaapate vaasudeva shriyam putram jagatpate. 25.
Oh Lord of devas who is the son of Nanda give me a son,

Oh Lord of Lakshmi, Oh Vasudeva, give me a wealthy son, Oh Lord of universe.
putram shriyam shriyam putram putram me dehi maadhava.

asmaakam deeinavaakyasya avadhaaraya shriipate. 26.
Wealthy son, son blessed by Lakshmi Oh Madhava, give me a son,

Oh Consort of Lakshmi, please hear this lowly man's word.
gopaala dimbha govinda vaasudeva ramaapate.

asmaakam Dimbhakam dehi shriyam dehi jagatpate. 27.
Please give me a baby, give me wealth Oh Lord of the universe,

Oh Gopala, Oh child Govinda, Oh Vasudeva, Oh consort of Rema.
mad vaanChita phalam dehi devakii nandana achyuta.

mama putraarthitam dhanyam kurushva yadunandana. 28.
Oh son of Devaki, Oh Achyutha, Give me what I desire,

Make me blessed by giving me wealth of sons, Oh son of Yadhu clan.
yaacho aham tvaam shriyam putram dehi mey putra sampadam.

bhakti chintaamane raama kalpavriksha mahaaprabho. 29.
I beg from you a blessed son, so give me the wealth of a son,

Oh wish giving gem of devotion, Oh Rama, Oh Great lord who is the wish giving tree.
aatmajam nandanam putram kumaaran Dimbhakam sutam.

arbhakam tanayam dehi sadaa mey raghunandana. 30.
Son, son, son, son, baby son,

Give me a tiny son forever, Oh son of Raghu clan.
vande santaanagopaalam maadhavam bhakti kaamadam.

asmaakam putra sampraaptyai sadaa govindam achyutam. 31.
Salutations to Santana Gopala, Madhava, fulfiller of wishes of devotees,

Give me forever a son, Oh Govinda, Oh Achyutha.
Omkaarayuktam gopaalam shriiyuktam yadunandanam.
kliinyuktam devakiiputram namaami yadunaayakam. 32.
I salute the lord of Yadus, Gopala with om,

Son of Yadhus with sreem, and Son of Devaki with kleem
vaasudeva mukundesha govinda maadhava achyuta.

dehi mey tanayam krishna remaanaatha mahaaprabho. 33.
Oh Vasudeva, Oh God Mukunda, Oh Govinda, Oh Madhava, Oh Achyutha,

Oh Krishna, give me a son, Oh consort of Lakshmi, Oh Great Lord.
raajiivanetra govinda kapilaaksha hare prabho.

samasta kaamyavarada dehi me tanayam sadaa. 34.
Oh Lotus eyed one, Oh Govinda, Oh red eyed one, Oh Hari, Oh Lord,

Oh fulfiller of all desires, give me a son always.
abja Padma nibham Padma vrinda ruupa jagatpate.

dehi mey vara satputram remaanaayaka maadhava. 35.
God in the lotus standing in water, Who is as pretty as group of lotus flowers,
Lord of the universe, give me a blessed good son, Oh Consort of Lakshmi, Oh Madhava.
nandapaala dharaapaala govinda yadunandana.

He who looks after Nanda, He who looks after earth, Govinda, son of Yadhu clan,
Give me a son Oh Krishna, Oh consort of Rukhmani, Oh Lord.
dasa mandaara govinda mukunda maadhavaachyuta.

gopaala pundariikaaksha dehi me tanayam shriyam. 37.
Flower to the devotee, Govinda, Mukunda, Madhava, achyutha,

Gopala, God with lotus like eyes, Give me a blessed son.
yadunaayaka padmesha nandagopavadhuusuta.

dehi me tanayam krishna shriidhara praananaayaka. 38.
Lord of Yadus, Lord of lotus, son of the bride of Nandagopa,

Give me a son, Oh Krishna, God who carries Lakshmi, Lord of my soul.
asmaakam vaanchitam dehi dehi putram ramaapate.

bhagavan krishna sarvesha vaasudeva jagatpate. 39.
Oh consort of Lakshmi, give me what I desire, give me a son,

Oh God Krishna, Oh God of all, Oh Vasudeva, Oh Lord of the universe.
remaahridaya sambhaara satyabhaamaa manah priya.

He who rules the heart of Lakshmi, He who is dear to the, mind of sathyabhama,
Give me a son, Oh Krishna, Oh Lord who is the consort of Rukhmani.
chandra suryaaksha govinda pundariikaaksha maadhava.

asmaakam bhaagyasatputram dehi deva jagatpate. 41.
He who has sun and moon as eyes, Govinda, He who has lotus like eyes, Madhava,
Give ma lucky and good son, Oh God who rules over universe.
kaarunyaroopa padmaaksha padmanaabhasamarchita.

dehi me tanayam krishna devakiinandanandana. 42.
He who is merciful, He who has lotus eyes, He who has lotus in his navel,
He who is worshipped, Give me a son, Krishna, Son of Devaki.
devakiisuta shriinaatha vaasudeva jagatpate.

samastakaamaphalada dehi me tanayam sadaa. 43.
Son of Devaki, consort of Lakshmi, Vasudeva, Lord of universe,

He who fulfills all desires, give me a son always.
bhaktamandaara gambhiira shankaraachyuta maadhava.

dehi me tanayam gopabaalavatsala shriipate. 44.
He who is the flower to his devotees. He who is serious, Shankara, Achyutha, Madhava,
Give me a son, oh Consort of Lakshmi dear to the Gopa boys.
shriipate vaasudevesha devakiipriyanandana.

bhaktamandaara me dehi tanayam jagataam prabho. 45.
Please give me a son, consort of Lakshmi, God Vasudeva,

The dear son of Devaki, flower to his devotees and Lord of the universe.
jagannaatha remaanaatha bhuuminaatha dayaanidhe.

vaasudevesha sarvesha dehi me tanayam prabho. 46.
Please give me a son Lord, Lord of the universe, Lord of Lakshmi,

Lord of the earth, God Vasudeva, and God of all.
shriinaatha kamalapatraaksha vaasudeva jagatpate.

Give me a son, Krishna, I surrender to you, Lord of Lakshmi,

God with eyes like lotus leaves, Vasudeva, Lord of the universe.
daasamandaara govinda bhaktachintaamane prabho.

Govinda who is a flower to his devotees, Lord who is wish giving gem to devotees,
Give me a son, Krishna, I surrender to you.
govinda pundariikaaksha remaanaatha mahaaprabho.
Govinda, lotus eyed one, Lord of Lakshmi, great lord,

shriinaatha kamalapatraaksha govinda madhusuudana.

mat putra phalasiddhyartham bhajaami tvaam janaardana. 50.
Lord of Lakshmi, God with eyes like a lotus leaf, Govinda, killer of Madhu,
I am singing about you Janardhana for getting a son.
stanyam pibantam jananii mukhaambujam vilokya mandasmitam ujjvalaangam.

sprishanta manya stana mangulii bhirvande yashodaankagatam mukundam. 51.
Mukunda who goes near Yasoda drinks from the breast seeing the lotus like face of his mother,
And sweetly smiling, he catches the other breast by his fingers.
yaache.aham putrasantaanam bhavantam padmalochana.

Oh Lord with lotus like eyes, I beg for a son from you,
asmaakam putrasampatte shchintayaami jagatpate.

shiighram me dehi daatavyam bhavataa munivandita. 53.
Oh Lord of universe I am worried about the son wealth,

So please give me quickly, Oh divine giver who is saluted by saints.
vaasudeva jagannaatha shriipate purushottama.

kuru maam putra dattam cha krishna devendrapuujita. 54.
Oh Vasudeva, lord of the universe, consort of Lakshmi, greatest among purushas,

Please give me a son as present Oh Krishna who is worshipped by Devendra.
kuru maam putradattam ca yashodaapriyanandanam.

mahyam ca putrasantaanam daatavyam bhavataa hare. 55.
Oh Darling son of Yasoda, please give me a son as present,

Please give me a son Oh divine giver, Oh Hari.
vaasudeva jagannaatha govinda Devaki suta.

dehi me tanayam rama kaushalyaapriyanandana. 56.
Oh Vasudeva, Lord of the universe, Govinda, son of Devaki,

Give me a son Oh Rama, who is the dear son of Kausalya.
padmapatraaksha govinda vishno vaamana maadhava.

dehi me tanayam siitaa praananaayaka raaghava. 57.
God with lotus leaf like eyes, Govinda. Vishnu, Vamana, Madhava,
Give me a son Oh Raghava who is the dear lord of Sita.
kanjaaksha krishna Devendra mandita munivandita.

Lakshmana agraja shriiraama dehi me tanayam sadaa. 58.
Krishna with eyes like lotus who is saluted by sages and respected by Devendra,
Oh Rama the elder brother of Lakshmana, give me always a son.
dehi me tanayam raama dasharathapriyanandana.

siitaanaayaka kanjaaksha muchukundavaraprada. 59.
Give me a son Oh Lord Rama who is the darling son of Dasratha,

Oh Lord of Sita with lotus like eyes, who gave boons to Muchukunda.
vibhiishanasya yaa lankaa pradattaa bhavataa puraa.

asmaakam tatprakaarena tanayam dehi maadhava. 60.
Oh God who during olden times gave Sri Lanka to Vibheeshana,

Oh Madhava similarly give me also a son.
bhavadiiya padaambhoje chintayaami nirantaram.

dehi me tanayam siitaapraanavallabha raaghava. 61.
I always meditate on you divine lotus like feet,

Oh Raghava who is the sweetheart of Sita, give me a son.
raama mat kaamya varada putrotpatti phalaprada.

dehi me tanayam shriisha kamalaasanavandita. 62.
Oh Rama who fulfills my desires, Who blesses for the production of sons,
Give me a son, Oh consort of Lakshmi who is saluted by Lord Brahma.
raama raaghava siitesha lakshmasaanuja dehi me.

bhaagyavatputrasantaanam dasharatha Priya nandana.
dehi me tanayam raama krishna gopaala maadhava. 63-64.
Oh Rama, Oh Raghava, Oh Lord of Sita along with your brother Lakshmana,

Give me a son who is lucky, Oh darling son of Dasaratha,
Give me a son, Oh Rama, Krishna, Gopala, Madhava.
krishna maadhava govinda vaamanaachyuta shankara.

dehi me tanayam shriisha gopabaalakanaayaka. 65.
Oh Krishna. Madhava, Govinda, Vamana Achyutha, Sankara,

Give me a son Oh Consort of Lakshmi, leader of the Gopa boys.
gopabaala mahaadhanya govindaachyuta maadhava.

dehi me tanayam krishna vaasudeva jagatpate. 66.
Oh great blessing to the gopa boys, Govinda, Achyutha, Madhava,
Give me a son, Oh Krishna, Vasudeva, Lord of the universe.
dishatu dishatu putram devakiinandano.ayan

dishatu dishatu shiighram bhaagyavat putra laabham.
dishatu dishatu shiighram shriisho raaghavo raamachandro
dishatu dishatu putram vamsha vistaarahetoh. 67.
Assign, assign a son oh son of Devaki,

Assign, assign speedily the birth of a lucky son,
Assign, assign speedily Oh consort of Lakshmi, Raghava, Ramachandra,
Assign, assign a son for who would the cause of continuation of the family.
diiyataam vaasudevena tanayomatpriyah sutah.

kumaaro nandanah siitaanaayakena sadaa mama. 68.
Oh Vasudeva, please give me a darling son to me,

Who would be always a dear healthy boy, Oh Lord of Sita.
raama raaghava govinda devakiisuta maadhava.

Oh Rama, Raghava, Govinda, son of Devaki, Madhava,

Give me a son Oh consort of Lakshmi, Leader of the Gopa boys.
vamshavistaarakam putram dehi me madhusuudana.

sutam dehi sutam dehi tvaamaham sharanam gatah. 70.
Oh killer of Madhu give ma son who will continue my family,

Give me a son, give me a son, and I completely surrender to you.
mama abhiishta sutam dehi kamsaare maadhavaachyuta.

Oh killer of Kamsa, Madhava, Achyutha, give me a son as per my desire,

chandra arka kalpa paryantam tanayam dehi maadhava.

Oh Madhava give me a son til the Sun and moon last and till the end of the eon,
vidyaavantam buddhimantam shriimantam tanayam sadaa.

dehi me tanayam krishna devakiinandana prabho. 73.
Give me a son who is intelligent wise and wealthy,

Give me a son, Oh Krishna, Oh Lord who is son of Devaki
namaami tvaam padmanetra sutalaabhaaya kaamadam.
mukundam pundariikaaksham govindam madhusuudanam. 74.
With a desire for getting a son, I am saluting you Oh God with lotus like eyes,
Oh Mukunda, Oh God with lotus like eyes, Oh Govinda, Oh killer of Madhu
bhagavan krishna govinda sarvakaamaphalaprada.

dehi me tanayam svaami tvaamaham sharanam gatah. 75.
Oh God Krishna, Oh Govinda, Oh fulfiller of all desires,

Oh God, give me a son and I surrender to you.
svaamim stvam bhagavan raama krishna maadhava kaamada.

dehi me tanayam nityam tvaamaham sharanam gatah. 76.
Oh God, you are God Rama, Krishna, Madhava, fulfiller of desires,

Please give me a son and I would surrender to you daily.
tanayam dehi oh govinda kanjaaksha kamalaapate.

Give me a son, Oh Govinda, lotus eyed one and consort of Lakshmi,

Give me a son, give me a son, I surrender to you.
padmaapate padmanetra pradyumna janaka prabho.

Lord of Lakshmi, Lotus eyed one, Lord who is father of Pradyumna,

Give me a son, give me a son, I surrender to you.
shankha chakra gadaa khadga shaarngapaane remaapate.

Oh Consort of Lalkshmi who holds conch, wheel, mace, sword and the bow Saranga,
Give me a son Oh Krishna, I surrender to you.
naaraayana remaanaatha raajiiva patra lochana.

sutam me dehi devesha padmapadmaanuvandita. 80.
Oh Narayana, consort of Lakshmi, God who has eyes like lotus leaf,
Give me a son, Lord of Gods, who is worshipped by Lakshmi and Brahma.
raama raaghava govinda devakiivaranandana.

rukminii naatha sarvesha naaradaadisuraarchita. 81.
Oh Rama, Oh Raghava, Oh Govinda, Oh blessed son of Devaki,

Oh Lord of Rukhmani, Oh God of all who is worshipped by Narada and other devas.
devakiisuta govinda vaasudeva jagatpate.

Oh Son of Devaki, Oh Govinda, Oh Vasudeva, Oh Lord of Universe,
Give me a s on, Oh consort of Lakshmi, Oh Lord of Gopa maidens.
munivandita govinda rukminiivallabha prabho.

Oh Govinda saluted by sages, Oh Lord who is the consort of Rukhmani,

gopika arjita pankeja maranda asakta maanasa.

Oh God, who very much likes the juice of flowers collected by Gopis,
ramaa hridaya pankeja lola maadhava kaamada.

mamaabhiishta sutam dehi tvaamaham sharanam gatah. 85.
Oh Madava who likes the shifting lotus like heart of Lakshmi, Oh fulfiller of wishes,
According to my desire, give me a son and I surrender to you.
vaasudeva remaanaatha daasaanaam mangalaprada.

Oh Vasudeva, Oh Lord of Lakshmi, Oh God who gives auspicious things to his devotees,
kalyaanaprada govinda muraare munivandita.

Oh Govinda who does good things, killer of Mura who is saluted by sages,
putraprada mukundesha rukminiivallabha prabho.

Give me son, God Mukunda, Oh Lord who is consort of Rukhmani,

pundariikaaksha govinda vaasudeva jagatpate.

Oh Govinda with lotus like eyes, Oh Vasudeva, Oh Lord of the universe,

dayaanidhe vaasudeva mukunda munivandita.

Oh Vasudeva who is the treasure of mercy, Oh Mukunda who is saluted by sages,

putra sampat pradaataaram govindam devapoojitam.
vandaamahe sadaa krishnam putra laabha pradaayinam. 91.
Oh Govinda who gives the son wealth who is worshipped by devas,

I salute always Krishna and pray for a son to him.
kaarunya nidhaye gopiivallabhaaya muraaraye.

namaste putralaabhaaya dehi me tanayam vibho. 92.
Oh treasure of mercy, Oh consort of Gopis, Oh killer of Mura,

I salute you for getting a son, Oh Lord please give a son.
namastasmai rameshaaya ruminiivallabhaaya te.

I salute you consort of Lakshmi who is consort of Rukhmani,

Give me a son, Oh Consort of Lakshmi, Oh Lord of gopa maidens.
namaste vaasudevaaya nitya shriikaamukaaya ca.

putradaaya cha sarpendrashaayine rangashaayine. 94.
Salutations to Vasudeva who is the daily lover of Lakshmi,

Who is giver of son, sleeps on king of serpents, and sleeps in Sri Ranga.
rangashaayin remaanaatha mangalaprada maadhava.

Oh Lord who sleeps in Sri Ranga, consort of Lakshmi, Madhava who gives auspiciousness,
Give me a son, Oh consort of Lakshmi, the lord of gopa maidens.
daasasya mey sutam dehi diinamandaara raaghava.

sutam dehi sutam dehi putram dehi ramaapate. 96.
Oh Raghava who is the flower to the oppressed, Give a son to this lowly one,
Give me a son, give me a son, Give me a son, Oh Consort of Lakshmi.
yashodaa tanaya abhiishta putra daanaratah sadaa.

Oh son of Yasoda who fulfills the desire to have a son,

madishtadeva govinda vaasudeva janaardana.

My favorite God Govinda, Oh Vasudeva, Oh Janardhana,

niitimaan dhanavaan putro vidyaavaamshca prajaapate.

bhagavan stvat kripaayaashca vaasudevendrapuujita. 99.
Oh Lord of the people Give me son who is just, rich and intelligent,
As a result of your mercy, Oh Vasudeva who is worshipped by Indra.
yah pated putra satakam soapi satputravaan bhaveta.

shrii vaasudevakaditam stotraratnam sukhaaya ca. 100.
He who reads this hundred verse prayer would get a good son,
And pleasures as this gem of stotra is told by Vasudeva
japakaale padennityam putralaabham dhanam shriyam.

aishvaryam raajasammaanam sadyo yaati na samshayah. 101
During the chant there is no doubt he would get a long living son,
Wealth, luck, Properties and gift from the king.
II. Santhana Gopala Moola Mantra
[After reciting the stotra, this mantra has to be chanted 108 times.]
Om Sreem Hreem Gleem Devaki Sudha Govinda

Vasudeva Jagath Pathe
Dehimey Thanayam
Krishna Thwamaham Saranam
Kadhahaa Deva Deva Jagannatha
Gothra Vridhi Karap Prabho
Dehimey Thanayam Sheegram
Ayushmantham Yashashreenam !
Om Namo Bhagwathe Vasudevaya.
Om Sreem Hreem Gleem Govinda, who is the son of Devaki,

Oh Vasudeva, Oh Lord of the world,
Give me a son,
I surrender to you Krishna,
When will you Lord of Lords, Lord of the universe,
Will effect increase in my clan,
Please give me son very quickly,
Who is long lived and famous.
Om Salutations to God Vasudeva.
Saptha Rishi Ramayanam
By Saptha Rishis
[Here is the story of Ramayana summarized in seven stanzas, composed by the great Saptha Rishis.
The Devanagari original can be found at: prramamurthy1931.blogspot.com/2011/08/. The Tamil
translation of these verses are at: iamhanuman.blogspot.com/2008/06/blog-post_6385.html]
1. Kashyapa [Bala Kandam]
Jatha Sri Raguu Nayako dasarathaan, munyaseama thatakaamHathwa,

Raksitha kaushika krathuvaraa, kruthvapyaa ahalyam shubaam,
Bunkthwaa rudhra sarasanam janakajaam panim graheethwa thatho,
Jithwaaordha dwani bhargawam punaragath sita sametha purim.
The lord of Raghu clan was born to Dasaratha, killed Thataka in the hermitage of the sage,
Protected the great sage Kaushika, later performed good to Ahalya,
Ate (destroyed) the bow of Shiva, Married the daughter of Janaka and later,
Won over Parasurama with terrible voice and came back to the city along with Sita.
2. Athri [Ayodhya Kandam]
Daasyaa mandharaaya daya rahithayaa Kaikeyi,

Sri Rama prathamaabhisheka samaye mathha apya yacha davarou,
Bharthaaram Bharatha prasathu Dharaneem Ramo Vanam gachathaa-
dithyakarnyaa sachotharam nahi dadhou dukhena moorcha gatha.
Due to the servant Mandhara, mother Kaikeyi mercilessly,

During the first crowning of Rama, demanded the two boons,
That Bharatha should rule over Bharatha and Rama should go to forest,
For twelve years and not being able to concede, due to sorrow his father fainted.
3. Bharadwaaja [Aaranya Kandam]
Sri Rama pithru sasanad vanam aagath soumithri sithanvitho,

Gangaam praapya jataam nibhadhya saghuha sachithrakoote vasan,
Kruthwaa thathra pithru kriyaam sabharatho dathawa abhayam dandake,
Prapyaa agasthya muneeswaram thaduditham druthwaa dhanushchakshyam.
Sri Rama came to the forest as per the order of his father along with Lakshmana and Sita,
Reached Ganga, tied matted hair, lived in good Chithakoota due to help of Guha,
Did after- death ceremonies to father along with Bharatha, gave protection to Dandaka forest,
Reached the hermitage of Agasthya and wore the ever lasting bow.
4. Viswamithra [Kishkinda Kandam]
Gathwaa pancha vati agasthya vachanaa druthwaa abhayam mouneenaam,

Chithwaa Soorpana khasya karna yugalam samasthaan muneen,
Hathwaa tham cha Kharam suvarna harinam bhithwaa thadhaa Valinam,
Thara rathna mavairi rajya makaroth sarva cha Sugrevasaath.
As per the words of Agasthya he reached Panchavati, gave protection to sages,
Cut the nose and two ears of Soorpanaka, for the sake of all the sages,
Killed Khara, then killed the golden deer and then shot an arrow in to Bali,
And gave all the country to Sugreeva to be ruled as per advice of the gem like Thara.
5. Gowthama [Sundara Kandam]
Dhootho Dasarathe salila mudhahim theerthwaa Hanumaan Mahaan,

Drushtwaa Asokavane stithaam Janakajaam dathwaa anguler mudhrikaam,
Akshadheena asuraan nihathya mahathim lankam cha Dagdhwa puna,
Sri Ramam cha samethya deva Janani drushtaa maythyabraveeth.
The great Hanuman who was the emissary of Rama crossed the water filled sea,
Saw Sita devi in Asoka vana, gave her the signet ring of Rama,
Killed asuras like Akshaya kumara, burnt the great city of Lanka,
And told Sri Rama about his seeing the mother.
6. Jamadani [Yuddha Kandam]
Ramo badha payo nidhi kapi varai veerair naladayair vrutho,

Lankaam prapya sa kumbha karna thanujam hathwaa rane ravanam,
Thsyaam nyayasya Vibheeshanam punarasou Sithapathi pushpakaa-
Rooda san puramagatha sa bharatha simhasanastho Bhabou.
Rama tied the ocean with the help of monkey warriors like Nala,
Reached Lanka, killed Kumbhakarna the brother and Ravana in the war,
Gave the country to Vibheeshana and the consort of Sita rode,
The pushpaka Vimana and met with Bharatha and climbed the throne.
7. Vasishta [Uthara Kanda]
Sri Ramo Haya medha mukhya maswa kruth samyak praja palayan,
Kruthwaa rajya madhaanujascha suchiram bhooriswa dharmanvithou,
Puthrou brathru samanvithou Kusa lavou Samshatpya boo mandale,
So ayodhyaa pura vasibischa sarayusnatha prapedhe divam.
Sri Rama conducted the Aswamedha sacrifice, looking after his people well,
Made his kingdom along with his brothers as safe and full of Dharma,
He established the entire earth to his brothers and sons Kusa and Lava,
And before the the entire people of ayodhya embraced death by entering the Sarayu river.
8. Sarva Rishaya [All Sages]
Sri Ramasya Kadha sudhadshi madhuraan slokaninuthamaan,

Ye srunwanthi padanthi cha prathi dinam theagougha Vidwamsina,
Srimantho bahu puthra sahithaa bukthweha bhogaaschiram,
Boganthe thu sadarchitham sura ganair Vishnor labanthe padam.
This is the nectar like sweet story of Rama composed by great stanza of poems,
If one hears or reads it daily they would become greatly learned,
Wealthy and with several sons enjoy the life in this world,
And after the enjoyment would get to the place of Lord Vishnu and the devas.
Shat Padi
Adi Shankara
Avinayamapanaya vishno, damaya mana, samaya vishaya mruga thrushnam,

Bhootha dayaam vistharaya, tharaya samasara sagaratha. 1
Oh my Lord Vishnu, please remove my pride,

Make my entire mind filled with peace,
Put an end to any attraction towards animal desires,
Expand my mind with mercy to all beings,
And help me cross, this ocean of daily life.
Divya dhooni makarande parimala pari bhoga sachidanande,

Sripathi padaaravinde bhava bhaya khedha chidhe vande. 2
I salute the lotus like feet of Vishnu,

Which cuts off the fear and sorrow of the worldly life,
Which is like a river of holy pollen grains,
And which is with the divine scent of eternal happiness.
Sathyapi bhedhapagame nadha thwaham na mamakeenasthwam,

Saamudhro hi tharanga kwachana samudhro na tharanga. 3
Even at the time of true realization, when I see no differences,

I am but a part of you, and you are never my part,
For a tide is a part of the sea and sea can never be a part of the tide.
Udhruthanaga nagabhidanuja dhanukalaa mithra mithra sasi drushte,

Drushte bhavathi prabhavathi na bhavathi kim bhava thiraskara. 4
He who lifted the mountain,

Who is the brother of the enemy of the mountain,
Who is the enemy of the Asura clan,
And who sees with the eyes of moon and sun,
Once you are seen, the sorrow of the world end,
And is there anything that will remain to happen?
Mathsyadhi biravathaarai ravatharavatha avatha sadha vasudham,

Parameshwara paripalyo bhavatha bhava thapa bheethoham. 5
You who took incarnations starting from that of fish,

And well looked after, forever, this entire earth,
Oh, God who is the greatest one,
Please protect me, who am afraid of the life of the world.
Dhamodhara guna mandira Sundara vadanara vinda govinda,
Bhava jaladhi madhana mandhara paramam dharamapanaya thwam mey. 6
He who was tied by a rope in your belly,

Who is the storehouse of good qualities,
Who has a lotus like face,
Who is the care taker of all beings,
And who is the greatest method to churn the ocean of life,
Please remove the fear of worldly life from me.
Narayana karunamaya saranam karavani thawakou charanou,

Ithi shadpadhee madheeye vadhana saroje sada vasathu. 7
Oh Narayana, Oh personification of mercy,

Let my hands salute thine feet,
And let these six verses* live always,
In my lotus like face.
* Shat padhi could be translated also as "six legged bees".
Siksha Ashtakam
[Octet of Learning]
Composed by Chaitanya Maha Prabhu
[Lord Chaithanya, who was very great scholar right from his youth, is believed to have not written
many prayers in his great life. This great octet of extreme devotion to Lord Krishna is the only one
written by him and is believed to contain the essence of all his teachings.]
Cheto darpana marjanam bhava maha davagni nirvapanam,

Shreyah kairava chandrika vitaranam Vidya vadhujivanam,
Anandambuhdhi vardhanam pratipadam purnamrita asvadanam,
Sarvatmasnapanam param vijayate shrikrishnasankirtanam. 1
Victory to the singing of the names of Krishna,

Which cleans the dirt from the mirror of the heart,
Which puts out the fire of the pain of day today life,
Which spreads the cooling rays of moon everywhere,
Which is the knowledge accumulated by the holy,
Which increases the sea of happiness for ever,
Which makes us taste, fully the divine nectar,
And which is eagerly desired by all beings.
Namnam akari bahudha nija sarvashakti

Statrarpita niyamitah smarane na kalaha
Etadrishi tava kripa bhagavan mamapi
durdaivam idrisham ihajani nanuragahah. 2
You have several millions of names,

Which can give real strength to all beings,
And you do not have any rules to chant them,
And this shows me that you are merciful towards me,
But I being unfortunate am not attracted by them.
Trinad api sunicena

Taror api sahishnuna
Amanina manadena
Kirtaniyah sada harihi. 3
We should constantly sing the names of Hari,

With more humility than a dried grass,
With more tolerance than a tree,
And with a mind without false prestige.
Na dhanam na janam na sundarim

Kavitam va jagad-isha kamaye
Mama janmani janmanishvare
Bhavatad bhaktir ahaituki tvayi. 4
I do not wish for wealth or followers,
I do not wish for pretty women,
Oh Lord of the entire universe,
But I want to dedicate this life,
And all life after it is in your service.
Ayi nanda-tanuja kinkaram

Patitam mam vishame bhavambudhau
Kripaya tava pada-pankaja-
Sthita dhulisadrisham vichintaya. 5
I am your slave, Oh son of Nanda,

But have fallen deep in this sea of birth and death,
So please pick me up from here,
And make me in to a dust of,
Your lotus like feet.
Nayanam galad-ashru-dharaya
Vadanam gadgada-ruddhaya gira
Pulakair nichitam vapuh kada
Tava nama-grahane bhavishyati. 6
When will tears fall form my eyes,

When will my face choke up,
And when will my hairs stand erect,
When I hear the recitation of your names.
Yugayitam nimeshena
Chakshusha pravrishayitam
Shunyayitam jagat sarvam
Govinda-virahena mey. 7
When I am not with you Govinda,

Every minute appears like an age,
My eyes shed tears like rain,
And the entire world appears empty.
Ashlishya va pada-ratam pinashtu mam

Adarshanan marma-hatam karotu va
Yatha tatha va vidadhatu lampato
Mat-prana-nathas tu sa eva naparaha. 8
My soul will be with him without condition,

Even if he chides me with dirty words,
Even if he breaks my heart by not being with me,
And do as he likes anything and everything.
Siddha Mangala Stotra - Sripada Sri Vallabha
["Sripada Sri Vallabha is considered as an incarnation of God Dathathreya. He was born at

Pithapuram in Andhara Pradesh during thirteenth century. His father was Appala Raja Sharma and
mother Sumathi. His devotees believe that he had holy marks in his feet. The incidents mentioned in
each stanza of this prayer refer to incidents in his life. It is believed that as a result of its recitation the
devotee will have the darshan and touching of the holy feet of saints and siddha purushas ll desires
will be fulfilled. Those Datta devotees, who are totally involved in prayer to Datta, will get Datta's
benevolence, as soon as they recite this stothra. Around the place, where this sthothra is recited,
siddha purushas will be circling around in the sookshma vayu mandala." - Source:
joyfulslokas.blogspot.in/2011/05/siddha-mangala-stotram.html.]
1. Srimad Anantha sree Vibhooshitha Appala Narasimha Rajan,

Jaya Vijayeebhava, Dig vijayee bhava Srimad akhanda vijayeebhava.
Oh king Appala Narasimha, who is endless and who is decorated by auspiciousness

Victory, victory be yours, be victorious in all directions, become victorious all over.
2. Sri Vidhyadhari Radha Surekha, sree raakhi dhara,

He wears auspicious Rakhi (band tied by sisters) Vidhyadhari, Radha and Surekha
3. Mata Sumathi vathsalyamrutha pari poshitha Jaya Sreepada

You were brought up by the nectar of affection of mother Sumathi, Victory to Sreepada,
4. Sathya Risheesawara duhithanandana baapanaaryutha, Sree Charana,

Baapanarayana the son of the daughter of the great sage Sathya, Oh Sri Charana,
5. Savithra kaathaka chayana punya phala Bharadwaja Rishi Gothra sambhavaa,

Sacred result of the Savithra Kaathaka sacrifice being held in Bharadwaja clan,
6. Do Chowpathee devlakshmi Ghana samkhyaa boditha Sri Charana,

Sricharana taught her the implication of the big number in "Do Chowpathi Devalakshmi."
7. Punya roopini Rajaam amba Sutha Garbha Punya phala samjatha,
The one born to the daughter of Rajamamba born of blessed deeds,

8. Sumathi Nandana, Narahari Nandana Datha deva prabhu Sree Pada,

Son of Sumathi, son of Narahari, the God Dathathreya, who is our Lord Sripada
9. Preethikapura Nithya vihaara, Madhumathi Datha, Mangala roopa,

One who lives daily in Peethikapura called Madhumitha Datha who has an auspicious form,
After 40 days parayan you can do annadaan.

On 40th day you can do prasad and offer to Sri Padavallabha.
Sri Padarajam Saranam Prapadheye.

Sita Rama Ashtakam
[Octet of Sita Rama]
[Here Sita is used as an adjective of Rama, in the sense that she is always with him. The prayer is
addressed to Lord Rama.]
Brahma Mahendra Surendra Marud gana Rudhra Muneendra ganair athi ramyam,
Ksheera sarith pathi theeramupethu nutham hi sathamavithara mudhaaram,
Bhoomi bhara prasamartha madha pradhitha prakatee krutha chid gana moorthim,
Thwaam bhajatho Raghu nandana dehi dayanagha, may swa padambhuja dasyam. 1
Please make me slave of your lotus like feet,

As I am singing your praise Oh lad of Raghu clan, Oh ocean of mercy,
Who is being praised in the pretty banks of the ocean of milk,
By Brahma, Shiva, Indra, Maruths, Rudra, and groups of saints,
Who is partial in protecting good people, who is greater than the greatest,
Who has appeared in this world to reduce the burden of this earth,
As a pretty slightly black human being, though he is full of wisdom.
Padma dalyatha lochana, hey Raghu vamsa vibhooshana deva dayalo,

Nirmala neeradha neela thano, akhila loka hrudambhuja bhasa ka bhano,
Komala Gathra, pavithra paadabhja rajakana pavitha Gowthama kanthaa,

Oh God with lotus like eyes, Oh ornament to the clan of Raghu,
Oh store house of mercy, Oh God with the colour of rich cloud,
Oh God who is like Sun helping the entire world open like lotus,
Oh Pretty God and Oh God who made Ahalya pure by the holy dust of his feet.
Poorna, Parathpara, Palaya maam, athi dheenamanaha manantha sukhabdhe,

Pravyada bhadra thatith sumanohara peetha varambhara, Rama, Namasthe,
Kama Vibhanjana, Kantha tharanana, Kanchana bhooshana, Rathna kireeta,

Oh Complete God, Oh great divine one, Oh limitless sea of pleasure,
Please look after me as I am an orphan and one who is oppressed,
Oh God who wears the yellow silk shining like a streak of lightning in rainy season,
Oh Rama, Oh God who removed the pride of the God of love by the shine of his face,
Oh God who wears Golden ornaments and Oh God with gem studded crown, my salutations.
Divya sara sch sasi kanthi harojjwala moukthika malya visala sumoule,
Kotira viprabha, charu charithra pavithra vichithra, Dhanu sara pane,
Chanda maha bhuja dhanda vikhanditha Rakshasa raja Maha jaga dande,
Oh who wears a crown decorated by chain of gems,
Which are prettier than the moon of the autumn,
Oh God who shines like billions of Suns, Oh God who holds a bow and arrow,
Oh God who does several pretty acts of Dharma,
And oh Valorous God who killed the very powerful and strong Ravana,
Dosha vihimsra bhujanga sahasra sukopa mahanala keela kalape,

Janma jara maranormmi mama mano madha manmadha nakra vichakri bhavabdhou,
Dukha nidhou cha chiram pathitham krupayaadhya samuddhara rama thatho maam,

And save me from the ocean of cruel serpents which are nothing but my faults,
From the flame of the great fire, in the tide of birth, growth and death,
From the ocean of the crowd of crocodiles called mental pride and fatigue,
And from the collection of sorrows where I have fallen for some time, Oh Rama.
Samsyathi ghora madoth kada kunjara thyatshudha neeradha pinditha thundam,

Dandakaron madhitham cha rajas thama unmadha moha padodh jaditha vvaartha,
Dheena mananya gathim krupanam saranagatha masu vimochaya moodam,

Oh Rama please save me who is a fool but surrendered to you,
As I am the source of satisfying the hunger of the rutted elephant,
Which is the domestic life and being grinded by the feet of God of death,
And have lost my health due to the madness created by regal and base qualities,
And as I am oppressed, does not have any other go.
Janma sarjitha papa samanwitha hruth kamala, pathithe, pasu kalpe.

Hey Raghu Veera, maha rana dheera, dhayaam kuru mayyathi mandha maneeshe,
Thwam janani bhagini cha pitha mama thava dasithwa vithapi krupalo,

As I am a sinner accumulating sin in my heart during several births
As I am down trodden and like an animal, Oh Hero of the clan of Raghus,
Oh Valorous God in wars, please show mercy on me as I am a slow witted one.
And though you are my mother, sister, and father, accept me as your slave.
Thwam thu dhayalu makinchana vathsala mulpala hara mapara mudhaaram,

Rama vihaya kamayama namaya mesa janam saranam nanu yayam,
Thwath pada padma matha sithameva mudhaa khalu deva sadavasaseetham,
Oh merciful one, Oh God who loves the poor, Oh God who wears a garland of lily,
Oh Rama, arguing within myself as to Whom else can I surrender to, except you,
I decided to surrender at your lotus like feet, Oh Rama who is along with Sita.
Ya karunamrutha sindhur, anadha janothama bandhu, rajothama karee,

Bhaktha bhayormi bhavobdhi tharee sarayu thati neethata charu viharee,
Thasya Raghu pravarasya niranthara mashtaka medath anishta haram vai,
Yasthu padeth amara sa naro labhathe Achyutha rama padambhuja dasya. 9
He who reads without fail the all sorrow removing octet of the chief of the Raghu clan
Who is nectar of ocean of mercy, the closest relation to all orphans,
Who does only good deeds, who is the boat to the devotees,
Which helps them cross the ocean of domestic life with torrential waves,
Who wanders in the shores of River Sarayu, would get rid of death,
And becomes lucky enough to serve the lotus feet of Lord Rama.
Sritha Kamala from Ashtapadi
By Jayadeva
[This is a very popular prayer, usually sung in Hindustani and Karnatik music concerts in the Raga
Pahadi or Bhairavi.]
1. Sritha Kamala, kucha mandala, Dhritha kundala hey,

Kalitha vana mala jaya jaya deva hare,
You rest on the lotus like chest of Goddess Lakshmi,

Oh god who wears swinging ear globes,
And also wear garland of forest flowers,
Victory to God Jaya deva and to Lord Hari.
2. Dina mani mandala mandana, bhava khandana hey,

Muni jana manasa Hamsa jaya jayadeva hare.
Your face shines like the disc of Sun,

Oh destroyer of the ties of birth and death,
Oh swan in the hearts of great sages,
3. Kaaliya visha dhara ganjana jana ranjana hey,

Yadu kula nalini dinesa, jaya jaya deva hare
You who defeated the poison bearing Kaliya,

Oh God who entertains lots of people,
And who is the lotus of the clan of Yadus,
4. Madhu mura naraka vinasana, Garudasana hey,

Sura kula kelee nidhana, jaya jaya deva hare.
You who killed Madhu, Mura and Narakasura,

Oh God who sits on Garuda,
And who entertains devas by his sports,
5. Amala, kamala dala lochana, bhava mochana hey,

Tribhuvana bhuvana nidhana, jaya jaya deva hare
You are having holy lotus flower like eyes,

Oh God who frees us from ties of birth,
And whose home is all the three worlds,
6. Janaka suthaa krutha bhooshana, jitha dhooshana hey,
Samara samitha dasa kanta, jaya jaya deva hare.
You who made Goddess Sita wear ornaments,

Oh defeater of bad ones,
Who in the war killed the ten headed Ravana,
7. Abhjinava jala dhara Sundara, Dhrutha mandara hey,

Sri Mukha chandra chakora, jaya jaya deva hare
You who are as pretty as the rich new cloud,

Oh God who lifted the mountain,
And whose face is like the moon loved by Chakora birds,*
* Birds who live by drinking moon light
8. Thava Charanam pranatha vayam, ithi bhavaya hey,

Kuru kusalam pranatheshu, jaya jaya deva hare
We salute at your feet,

Oh God who gives prosperity,
Please look after the good of all beings,
9. Sri Jaya deva kaver idham krutha mudam hey,

Mangala ujjwala githam, jaya jaya deva hare
Oh darling God, this shining and auspicious song,

Written by poet Jayadeva,
Is being offered to you,
Sundara Kanda
Download Link of Sundara Kandam [Separate PDF File]
Sundara Kanda: Hanuman's Odyssey
By BS Murthy
Download Link of Sundara Kanda: Hanuman's Odyssey [Separate PDF File]
Sundara Kanda Pasuram
[Pasuram on Sundara Kanda]
[It is believed by all devotees that reading or narrating Sundara Kanda of Ramayana would result in
fulfillment of all our wishes. In the Thirty First Chapter of Sundara Kanda. to console Sita as well as to
make her understand that he is a genuine messenger of Rama, Hanuman relates the story of Rama,
up to that time. Devotees believe that reading this chapter would give them the same result as
reading the entire Ramayana. In this Pasuram (Divine Tamil poems written by minstrels of Lord
Vishnu called as Azhvars), a summary of the above chapter followed by the giving of ring of Rama to
Sita is narrated. Devotees believe that reading this Pasuram is equivalent to reading of Sundara
Kandam of Ramayanam. I got this Pasuram from the Kumudam Bhakthi Magazine of 15-2-2010.
Nothing has been mentioned about who is the author of the Pasuram. I would be grateful for this
information.]
Cheerarum thiral anuman ma kadalai kadantheri,

Mummadil neeli ilangai pukku kadigavil,
Vaararum mulai madaval Vaideki thanai kandu,
Ninnadiyen vinnappam kettarulay.
The Hanuman who was efficient and able,

Crossed the sea and reached the shores,
And entered Lanka which is three walls long,
And went inside a garden and saw,
The pretty Vaidehi who has pretty chest,
And told her "please hear my submission."
Ayothi thannil oor,

Ida vagayil yelliyathothu inithirukka,
Malligai ma malai kondang karthathuvum,
Kalakkiya maa manithinanay, kakeyi varam venda,
Malakkina ma manithinanay,
Mannavanu marathozhiya,
Kula kkumara kadurai po yendru vidai koduppa,
Ilakkumanan thanodu sungu yekiyathum.
Gangai thannil kooranintha vel valvan guhanodu,
Cheeranintha thozhamai kondathuvum,
Chithir koodathiruppa Bharatha nambi panithanthuvum,
Chiru kaakai mulai thenda, anaithulagum thirindu odi,
Vithagane Rama nin abhayamenna,
Athirame adhan kannai aruthathuvum,
Pon otha man ondru pugundu inithu vilayada,
Nin anbin vazhi nindru chilai pidithu yem piraan yega,
Pinne angu ilakkumanan pirindhadhuvum,
In the city of Ayodhya,

When everything was happy and sweet,
Kaikeyi bedecked in mountains of jasmine garlands,
With a greatly confused mind asked for boons,
And the king with sad and dejected mind.
Bid farewell to the heir of family and asked him to go to forest,
And when he along with Lakshmana went there,
And struck friendship with Guha who had a sharp spear,
And when in Chithra koota, Bharatha came and saluted him,
And when the little crow touched your chest and wandered all over the world,
And cried "Oh Lord Rama, please protect me",
And he using the arrow took out one of its eyes,
And when a golden deer entered there and played,
And due to love for you, the lord armed with bow chased it,
And then Lakshmana also followed him.
Ayothiyar kon uraitha adayalam,

Eethu avan kai modhiram yendru,
Adayalam therindhu uraikka,
Malar kuzhalaal cheethayum,
Vil iruthan modhiram kandu,
Anuman adayalam okkum yendru,
Uchi mel vaithu ugakka,
Thiral vilangu maruthiyum,
Ilangayar koman kadikkavai iruthu,
Kadal makkalum chuthamum kondru,
Kadi ilangai malakka yerithu,
Arakkar kon chinamazhithu, meendum anbinaal,
Ayothiyar kon thalar purayum adi inai paniya chendraan.
And then saying that this is the sign given by king of Ayodhya,
And then when he gave the ring and said, this is his ring,
Please recognize this sign and talk to me,
And then Sita with hair bedecked with flowers,
Seeing the ring of the one who broke the bow,
And recognized that the sign given by Hanuman as genuine,
Kept the ring on her head and became happy,
And then Hanuman who was very intelligent,
Came away from the garden of the king of Lanka,
And killed his relatives and loving kids,
And then burned the town of Lanka,
And destroying the anger of the king of Rakshasas,
And then due to his love and devotion,
Went back to worship the feet of the king of Ayodhya.
Thiruppalli Yezhuchi
By Thondar Adi Podi Azhwar
Translated by Ramachander
[Songs for waking up the Lord was not a common tradition in Hinduism. The famous exhortation of
Sage Viswamithra to Lord Rama in Bala Kanda of Valmiki Ramayana viz, Kousalya Supraja Rama,
Poorva Sandhya Pravarthathe, Uthishta Nara Sardula, Karthavyam Daivamahnikam - which request
him to wake up and do his ritualistic duties to God, is perhaps the only such waking up poem of the
Puranas. This is strange since the system of sending Lord to sleep and waking up is prevalent in
most of the famous temples of Tamil Nadu. This great Suprabatham (called Thirupalli Ezhuchi) to
wake up Lord Ranganatha which belongs to the Vaishavite literature or the one by Manikkavasagar to
wake up Lord Thiruperumthurai near Trichinopoly which belongs to the Shaivite Literature
www.hindupedia.com/en/Thirupalliyezhuchi(Tamil)) must be one of the first Suprabathams ever
written. Sri Venkatesa Suprabatham which is used to wake up Lord Venkateswara of Thirupathi which
was written about a hundred years back must be the most popular one. Detailed commenttry of this
Thirupalliyezhuchi is at www.acharya.org/vyakyanam/tpezhu/tpezhu01.html and
www.sundarasimham.org/ebooks/Thirupalliyezhichchi.pdf]
Thaniyan**
Tameva matva paravasudeva Rangeshayam rajavadarhaniyam,

Prabodhikim yokrita suktimalam bhaktanghrirenum bhagavantamide.
He observed Ranganatha as divine Narayana,

Resting in Srirangam like a king,
And wrote this garland of verses to awaken him,
Is the dust of the feet of devotees and I extol him.
** A verse praising the work and author.
1. Kadiravan guna disai sikaram vandhu anainthan,

Kanavirul agandrathu, kalayam pozhudai,
Madhu virundozhgina maamalar yellam,
Vanavar arasargal vandhu vandheendi,
Yedhir disai niraindanar, ivarodum puguntha,
Iru kalitheettamum, pidiyodu murasum,
Adhirdhalil alai kadal pondru uladhu yengum,
Arangathamma,* palli ezhundharulvaye.
The sun has embraced the top of the mountain on the eastern side,
The darkness of dreams have faded and in the early morning,
All great flowers have arranged for the feast, by the honey ebbing out of them,
The kings and the devas have arrived and arrived,
And have crowded on the opposite side and the he and the she elephant,
Which have come along with them joined the drums,
And are making an ocean like noise all around,
And so Lord (Mother) of Srirangam,* please do wake up.
* Lord Ranganatha is addressed as Mother of Srirangam.
2. Kozhumkodi mullayin kozhumala ranavi,
Koornthathu guna disai marutham idhuvo,
Ezhundana malaranai palli kol annam,
Eenpani nanainthathum iru chiragudhari,
Vizhungiya mudalayin pilamburai pezh vay,
Vellyir uruvuthan vidathinmukkanungi,
Azhungiya aanayin arum thuyar kedutha,
Arangathamma, palli ezhundharulvaye.
The breeze from the east blows bringing with it,

The sweet incense of jasmine flowers by caressing it,
The swans which caress the lotus flowers have woken up,
By slowly shaking their wings making the dew drops fall down,
Oh Lord (Mother) of Srirangam who cured the sorrow of the elephant,
Caused by its body being caught in the box like mouth,
Of the crocodile which was trying to swallow it,
I request you, please do wake up.
3. Chudar oli parandhana choozh disai ellam,

Thunniya tharagai minnoli churungip,
Padaroli pasuthanan, pani mathi ivano,
Paayirul agandrathu, paim pozhir kamugin,
Madalidai keeri van palaigal nara,
Vaigarai koornthathu marutham ithuvo,
Adaloli thigazh tharu thigiram thadakkai,
On all directions the light of the Sun has spread,

The light of the shining stars have diminished,
The very bright moon has become very pale,
The darkness that pervaded had disappeared,
The gentle breeze blew all over the gardens,
And has opened the sheaths covering the flowers,
Of Arecanut and its sweet fragrance has spread,
And Oh Ranganatha (Mother of Sri Rangam), who holds the greatly lustrous,
Holy discus, please do wake up.
4. Mettu ila methigal thalai vidum aayargal,

Vey kuzhal osayum vidai mani kuralum,
Eetiya visai disai paranthana vayulul,
Irinthina karumbinam ilanangayar kulathai,
Vattiya varisilai vanavarere,
Mamuni velviyai kathava, piratham,
Aatiya aduthiral ayothiyemmarase,
The sound of cowherds releasing the young buffalos,

The sound of the pretty flute that those cowherds play,
And the jingling sound created by bells tied round the neck of cows,
Have spread all around in all the fields,
And the honey bee in search of honey have left their hives,
And oh king of all devas who tormented the Rakshasas of Lanka,
Who took the penance of protecting the Yaga of the great sage,
Oh King of Ayodhya who wielded his bow well,
Oh Ranganatha (Mother of Sri Rangam), please do wake up.
5. Pulambina putkalum poom pozhil kalin vaay,

Poyithu kangul pugundathu pulari,
Kalandathu guna disai kanai kadal aravam,
Kai vandu mizhathiya, kalambakam punaintha,
Alangala thodayal kondu adiyinai panivaan,
Amarargal pugundhanar aadalin amma,
Ilangayal kon vazhipadu chey koil,
The birds are chattering and the flowers have opened,

The darkness has gone and the morning light has come,
The sound of the sea of the east is filling up the environment,
The devas have entered to worship you carrying along with them,
A garland made of scented flowers which are attracting honey bees,
And so Oh lord of the temple worshipped by Vibheeshana, the king of Lanka,
6. Iraviyar mani nedum therodum ivaro?

Iraiavar pathinoru vidayarum ivaro?
Maruviya mayilinan arumukhan ivano?
Marudharum Vasukkalum Vandhu vandheendi,
Puraviyodadalum padalum therum,
Kumara dandam pugundheendiya vellam,
Aruvaraianaya nin koil mun ivaro?
Are they not twelve Suns along with their great chariots?
Are they not the eleven rudras riding on their bulls?
Is he not the six faced God riding on his peacock?
Are they not the Maruths and Vasus who have come,
On their horses who are seen as singing and Dancing?
Are they not being followed by their Chariots,
And horses who are following all of them?
Oh Ranganatha (Mother of Sri Rangam), please do wake up?
7. Andarathu amarargal kootangal ivayo?

Arunthava munivarum marutharum ivaro?
Indirananayum thanum vandhivano?
Em peruman, un koilin vasaal,
Sundarar nerukkavi sadarar nooka,
Iyakkarum mayakkinar thiruvadi thozhuvan,
Andharam paridam illai mathithuvo,
Are they the crowd of the devas from the celestial world?
Are they very great sages and the maruths?
Have Indra and his elephant have come here?
The Gandharwas are crowding and Vidhyadharas are pressing,
And the yakshas have fainted in their effort to salute your feet,
And there is crowding in the sky as well as earth,
And so Oh Ranganatha (Mother of Sri Rangam), please do wake up.
8. Vambavizh vanavar vayurai vazhanga,

Manidhi kapilayon kannadi mudalaa,
Yemperuman padimai kalam kaandarkku,
Yerpanavayina kondu nan munivar,
Thumburu Naradar pugundanar ivaro,
Thondrinan iraviyum thulangoli parappi,
Ambara thathi nindru agalukindrathu irul poy,
With the devas bringing great treasures to you,

As well as the arugam grass also to you,
Great sages are arranging cow, mirror and other things,
Including container of collyrium to be seen by the Lord,
The great sage singers Thumburu and Narada have come,
The great sun God has come out spreading great light,
All over the sky and the darkness is fading away,
And so Oh Ranganatha (Mother of Sri Rangam), please do wake up.
9. Yethamil than ummai yekkam ma thaliye,

Yazh kuzhal muzhava mod isai disai kezhmi,
Geethangal padinar kinnarar gerudargal,
Kandharuvar avar kanguluhamellam,
Mathavar vanavar charanar iyakkar,
Chitharum mayanginar thiruvadi thozhuvan,
Aathalil avarkku nalokka marula,
Without any interruption along with,

Accompaniment of Veena, flute and drums,
The Kinnaras, Garudas, Gandharwas
And all their world, along with great saints,
Sing about you filling all directions with that sound,
And the Charanas, Yakshas and Sidhas,
Are fainting due to this devotional music,
And are waiting to see your holy feet,
And to give all of them your holy sight,
10. Kadi malar kamalangal malarndhana ivayo,

Kadhiravan kanai kadal mulaithanan ivano.
Thudi idayaar churi kuzhal pizhindu udhari,
Thugil udutherinar choozh punalaranga,
Thodai otha thulavamum koodayum polindhu,
Thondriya thol Thondar adipodi yennum,
Adiyanai aliyananendru aruli unnadiyaarkku,
aadpaduthaay, palliyezhundaralaye.
Are these the new lotuses that have opened?

Is this not the Sun who has risen above the tumultuous sea?
Oh Ranga, the pretty damsels with thin middle,
After bathing in the river, have climbed to the shore,
And have shaken the water from their tresses and tied them,
I with a big garland of Thulasi running up to the thighs,
And is the dust of the feet of your devotees and,
I may please be introduced to your devotees as your own,
Oh Lord (Mother) Ranganatha, please wake up.
Thiruppavai
By Andal
[Saint Andal also known as Nachiar and also as Kodhai was the daughter of Vishnu Chitta alias
Periyazhvar of Srivilliputtur. She is one of the most important saints of Sri Vaishnavism. At an early
age she fell in love with Lord Krishna and because she used to wear the garlands meant for the deity
before it is worn by the God, she was also called Chudi Kodutha Chudar Kodi. People believed that
she was an avathara (incarnation) of Bhooma Devi. At the end of her life she left her ethereal body
and mingled with her Lord. Her most important poetic work is Thiruppavai. This extols the virtues of
Lord Krishna and requests him for help and guidance in the worship of Goddess Pavai. The worship
of this Goddess was very common in Tamil Nadu since ancient times. The worship was done by
unmarried girls. They all used to take bath in the rivers daily early in the dawn, in the month of
Margazhi (December-January) and worship the goddess by dance and music and observe very strict
penance during the day. This it was believed would get them good husbands and would lead to a
very happy married life. On each day, one of the hymns are being sung during this month even today.
Her poetic works reveal her Nayaki-Nayaka Bhava (Heroine-Hero feeling) and absolute surrender to
God. Surrender being the bed rock principle on which Sri Vaishnavism rested, she was revered very
much. Her sentiments expressed in her pasurams (poems to God) found an immediate echo in the
common man's mind. Sri Ramanuja who was possibly the greatest saint - philosopher of Sri
Vaishnavism, extolled her Bhakthi and sang all the thirty Thiruppavai pasurams every day. Because
of that he was called Thiruppavai Azhwar. Also there is a practice to this day among Sri Vaishnavas
that during the Poojas of God in any of their temples the last two stanzas of Thiruppavai are sung. It
is also interesting to know that these two stanzas are also recited in Tamil during coronation of the
kings of Thailand (Rama dynasty).
There are very many translations and commentaries available in English of Thiruppavai. But as far as
I am aware no one has attempted to translate it in to English verse. By doing so, it has not been
possible to include some mystical connotations of these verses.]
Thaniyan
[This is a song which is a prelude to Thiruppavai and is generally termed as thaniyan or that which
stands separately.]
Andal from the swan filled Puduvai,

Sang she, in her sweet voice,
Several enchanting sweet odes,
For being sung during,
The worship and adulation of Pavai.
They are but a garland to him,
From her who wore them first,
Before presenting them to Him.
Each Pasuram (ode to Gods) of Thiruppavai is generally named by the first few words of the poem.
These are given first and a translation in to verse given then:
1. Margazhi Thingal
In this month of Marghazhi,*

On this day filled with the light of moon, come for bathing,
Oh ladies who are richly dressed,
And Oh ladies in rich homes of cowherds,
For he with the sharp spear, he who kills his enemies without mercy,
He who is the son of Nanda Gopa,**
He who is the darling son of Yasodha,***
Who wore scented flower garlands,
He who is a lion cub, he who is pretty in black colour,
He who has small red eyes,
He who has a face like the well-lit moon,
And He, who is our Lord Narayana,****
Is going to give us big drums,
So that we bathe and worship Our Goddess Pavai,
In a way that the whole world sings about.
* The early winter of Tamil month generally between 15th December to 15th January.
** The Foster father of Lord Krishna.
*** The foster mother of Lord Krishna.
**** Another name for God Vishnu.
2. Vaiyathu Vazhvirgal
Oh, people of this world, be pleased to hear of those penances,

That we daily do for the worship of Pavai, we will sing of those holy feet,
Of Him who sleeps in the ocean of milk,* we will not take the very tasty ghee,
We will avoid the health giving milk,we will daily bathe before the dawn,
We will not wear any collyrium** to the eye, we will not tie flowers in our hair,
We will not do Any act that is banned, we will not talk ill of any to any one else,
We will give alms and do charity as much as we can,
And do all those acts to make others free of sorrow and worship our Goddess Pavai.
* Lord Vishnu is believed to sleep on his Serpant bed floating in the holy ocean of milk.
** Black lamp soot worn in the eyes by ladies in India.
3. Oongi Ulagalandha Utthmar Peyrar Padi
If we sing the praise of Him, who grew big and measured the world,*
And worship our Goddess Pavai, then would there be at least three rains a month,
And the red paddy plants would grow big and in their fields would the fish swim and play,
And the spotted bees after sipping honey,
To their hearts content would sleep in the flower themselves
After having their fill and the cows with big udder would fill milk pots to the brim,
And healthy cows and never diminishing wealth would fill the country,
And all this I assure by worship of our Goddess Pavai.
* Lord Narayana in Vamana Avatara measured the three worlds.
4. Azhi Mazhai Kanna
Please obey our wishes,

Oh rain God who comes from the sea,
Enter the sea, please, and bring water to your fill,
And with zest and sound take it up,
And like the God of the deluge become black,
And shine like the holy wheel in the hands,
Of the God Padmanabha* who has powerful biceps,
And make booming pleasing sounds,
Like the right spiraled conch and rain with out stop like the arrow storm,
From Saranga the bow of Vishnu and descend on us,
To make this world happy and to help us take bath in month of Margahzhi,
And worship our goddess Pavai.
* Lord Vishnu had a lotus grown out of his belly on which sat Lord Brahma. Hence he is called
Padmanabha.
5. Mayanai
To Him the enchanter of all, to Him the son of Mathura* in the north,
To Him who played and frolicked in the shores of holy Yamuna,**
To Him who is the ornamental lamp of the family of cow herds,
And to the Damodhara*** who made his mothers womb holy,
We came after a holy bath and offered pure flowers at his feet,
And sang with our mouth and brought the thoughts of him in our mind and we were sure,
That all our mistakes of the past and all that we will do in future,
Will vanish as ashes in fire, Oh Goddess Pavai.
* City of Mathura near Agra.

** Holy River which is a tributary of Ganges.
**** He who has been tied by his mother in the belly.
6. Pullum Chilambina Kaan
Did you not hear alternate twittering birds making loud noises,
Did you not hear the loud sound of white conch,
From the temple of the king of Garuda,* Oh girls please wake up,
Let us hear the holy sounds of "Hari, Hari".**
From the savants and sages,
Calling him who drank the poisonous milk from the ghost,***
Him who kicked and killed the ogre of the cart,****
And him who sleeps on the great serpent Adi Sesha
So that it goes through our mind and make our mind cool, Oh, Goddess Pavai.
* Lord Vishnu who rides on Garuda (barahmini kite).

** Another name of Lord Vishnu.
*** Lord Krishna killed Ogress Poothaa who tried to kill him poisonous milk.
**** Lord Krisna killed an ogre called Chakatasura who appeared in the form of cart.
7. Kisu Kisu Chendrengum
Did you not hear, Oh slow witted girl, the twittering sound of black birds of the morn,
Which sounds like a talk between them, did you not hear the tingling sound,
When the big and small coin like pendants, rub against each other,
Did you not hear the sound of vigouros pull of the curd churner being pulled,
By the flower bedecked cow herdesses, did you not hear the sound of twirling curd,
When churned using the mixer, Oh, leader among girls,
How can you sleep, when they sing the names sweetly.
Of Narayana* and Kesava,** Oh, She who is sparkling,
Be pleased to open the door and worship our goddess Pavai.
* Another name of Lord Vishnu.

** Yet another name of Lord Vishnu.
8. Kizh Vanam Veluthathu
The eastern sky has become white, the buffalos are free to walk and graze,
The remaining lasses, have stopped from going,
All those who wanted to go and have come to call you,
Oh girl filled with happiness, please wake up, let us all sing and get gifts,
From Him who has killed the horse like ogre,*
By pulling apart his mouth, from Him who killed the wrestlers,**
Sent to kill him, from Narayana, who is first among the Gods,
And prostrate before him. Please hear what we tell.
And decide for yourself and worship our Goddess Pavai.
* The Asura called Kesi who came in the form of horse.

** Kamsa set upon Krishna two wresters known as Chanura and Mushtika to kill him and he killed
them.
9. Thoo Mani Madathu
Oh my uncle's daughter, who sleeps,

In the soft cotton bed, in the pearl filled Villa,
Well lit from all sides and full of the smoke of incense,
Please open the ornamental door.
Oh aunt, why don't you wake her up,
Is your daughter dumb or deaf,
Or down right lazy, or she is in trance of deep pleasurable sleep,
Let us all call him the great enchanter,
Madhavan* and he who lives in Vaikunta,**
By several of His names and get benefited,
And worship the Goddess Pavai.
* Another name of Vishnu.

** Abode of Lord Vishnu.
10. Nothu Swargam
Oh lady fine, who has entered the heaven,

Due to penance done in last birth,
Won't you reply, please
Won't you open the door, please
If we pray the God Narayana,
Having with him the scented garland made of holy basil,
He would give us gifts, many,
He is the same who is holy in times ancient,
Sent Kumbhakarna* to his death,
After beating him in the field of war.
Did that ogre give you his sleep,
Before he went off from here,
Oh lass who is very lazy, Oh lass, who is like pretty jewels,
Wake up from your sleep, well,
And open the door.
And worship the Goddess Pavai.
* Ravana's brother who was killed by Lord Rama who used to sleep continuously for six months in a
year.
11. Kathu Karavai
Oh daughter of the cattle baron,who milks herds of cows,

And wages war on enemies and makes his enemies loose their strength,
Oh Golden tendril, Oh lass who has the mount of venus,
Like the hood of the snake, wake up and come,
When your flock of friends, have come to your courtyard,
And sing of Krishna, who has the colour of the cloud,
Oh rich, rich lady, how can you neither move nor talk,
And lie in deep trance and not worship our Goddess pavai.
12. Kanaithilam Katherumai
Hey, sister of the rich one, who owned,

The mooing she buffalow with a calf,
Which took pity on the calf and gave out plenty,
Of milk to it through its udder,
And made his courtyard slushy with milk,
We are assembled in thine yard in the dripping fog,
And sing about Him, who killed in anger the king of Southern Lanka,*
And who is very dear one, but open your mouth, you don't..
Atleast wake up now, why this very deep slumber,
For people of all houses around,
Have already become alert
And are ready to worship our Goddess Pavai.
* Ravana was the king of Lanka. He was killed by Lord Rama.
13. Pullin Vay Keendanai
The lasses have reached, the place of prayer for Pavai,

Singing the fame of our Lord.
Who killed the ogre who came like a stork.*
And who cut off the heads of the bad ogre,**
One by one the venus has risen in the morn,
The Jupiter has vanished from the sky,
The birds are making lot of sound,
Of beautiful one with wide eyes red as a flower.
Without taking bath by dipping again and again,
In ice cold water would you prefer to sleep.
Oh lass, On this holy day, do not stay aside,
And come to bathe with us and worship our Goddess Pavai.
* A Rakshasa called Bhakasura.

** Indicates the cutting of ten heads of Ravana.
14. Ungal Puzhakkadai
In the pond in the backyard of your house.

The lily in the ponds have opened,
The night flowers have closed, the white toothed sages,
Who wear clothes as red as the powder of brick,
Are going to their temples to sound the conch.
You who promised to wake us up, please wake up,
Are you not ashamed, you chatter box,
Let us all sing about the lotus eyed one,
Who has a holy conch and wheel* in his hands,
And worship our Goddess Pavai.
* Lord Vishnu has a Shankha and Sri Chakra in his hands.
15. Elle Ilam Kiliye
"Hey, little bird, Are you still sleeping?"*

"Don't disturb my sleep, Lasses, I will just come".
"You are good in your speech, We know what you mean."
"You be good, but leave me alone"
"Come quickly, why is it different for you?"
"Have every one gone?"
"Gone, think they have gone"
"Please wake up and sing,
Of he who killed the big elephant,**
Of him who can remove enmity from enemies,
And of him who is the holy enchanter,
And worship our Goddess Pavai."
* Verse in the form of question and answers from friends and she who is sleeping.
** Kuvalaya pita the elephant with four tusks was sent to kill Lord Krishna and he killed it.
16. Nayaganai Ninra
Hey, He who guards the palace of Nanda Gopa,*

Hey, who gauards the ornamental door with flags,
Please be kind to open the door with bells,
For yesterday the enchanter Kannan,**
Has promised to give beating drums,
To us the girls from the houses of cow herds.
We have come after purification,
To wake Him up with song,
So do not talk of this and that, Hey dear man,
And open the door with closed latches,
So that we can worship our Goddess Pavai.
* Nanda Gpa, the foster father of Lord Krishna.

** Meaning Darling child but indicates lord Krishna.
17. Ambarame Thannere
Hey Nandagopa, who does good deeds and charity,

Who gives water, cloth and food to others, please wake up.
Our lady Yasodha, who is the light of the homes of cow herds,
She who is dear to all the ladies, please wake up.
Hey, Krishna who is the king of Gods,
Who went up tearing th sky.
Please wake up, and do not sleep.
Hey Baladeva,* who wears pure golden anklets,
Please wake up along with your brother,
So we can worship our Goddess Pavai.
* The elder brother of Lord Krishna.
18. Undhu Madha Kalitthan
Hey, Who is the fair daughter in law,

Of Nanda gopa, who has several elephants,
And who is a great hero who never ran away from his enemies,
Hey Lady Nappinnai,* who has hair surrounded by holy scent,
Please be kind to open the door.
The cocks are everywhere waking us up,
The koels flock on the jasmine Pandals,
And coo so that we all wake up,
Hey Lady who happily plays ball,
To help us sing your Lords fame,
With your hands with tingling bangles,
Please open the door with happiness,
* Darling wife of Lord Krishna identified as Nila Devi.
19. Kuthu Vilakeriya
In the light of the oil lamp,

On the ornamental four legged ivory cot,
On the soft bed filled with cotton,
Reclining on the busts of Nappinnai,
You sleep, Oh he who has a flower like heart,
Please open your mouth.
She who has, wide black eyes with collyrium.
We know that you will never allow him to wake up,
For you can never bear to be away from Him,
This is not that good and cannot be accepted by us.
Please allow us to worship our Goddess Pavai.
20. Muppathu Muvar
Please wake up Oh, Lord,

Who removed sorrow and fear,
From the thirty three sections of Devas,*
Even before they approached you,
Oh Lord, Who is glittering like gold,
Oh Lord, who has inimitable valour,
Please wake up,
Oh Lady Nappinnai,
Who has desirable busts like golden pots.
Who has little red mouth,
And who has thin narrow hips,
Please wake up, Oh Goddess of wealth.
Please give mirror and fan,
Just now to your consort and allow us to take bath,
And thus worship our Goddess Pavai.
* Eight Vasus, Eleven Rudras, Twelve Adhiyas, and Two Agni each with a clan of 10 million devas.
21. Etta Kalangal
Oh son of him,
Who owned several cows,
Which gave so much milk,
That always the milking vessel got overflowed,
Please wake up.
Oh Lord, who is full of mercy,
Oh Lord, who is better than the best,
Oh lord, who is the light that began the world,
Please wake up.
Like your flock of defeated enemies,
Falling at your feet in surrender,
We came praising you,
So that we get fame,
22. Angan Maa Gnathu Arasar
Like all the famous kings

Of the wide World, that is pretty,
Have crowded near your cot,
After surrendering their ego,
We also have come near.
Will not the sight of your red eyes which is like the lotus
Fall little by little on us?
If you see us using those eyes,
Which are like sun and the moon, all the curse on us will vanish,
And we can worship our Goddess Pavai
23. Maari Malai Muzhanjil
Like the majestic lion wakes up with ire,

From the mountain cave in the rainy season,
Looks with fiery sight and with deep angry sweat from all the hairs,
Turns up its head with awe,
And comes out making lots of din,
Hey Lord, who is the colour of the blue lotus,
Come from your temple to here,
And sit on the majestic royal throne,
And hear with compassion, for why we have come here,
And help us to worship our Goddess Pavai.
24. Anru Ivvulagam
We worship your feet which measured the world then,

We worship your fame of winning over the king of Southern Lanka,
We worship thine valour in breaking the ogre who came like a cart,
We worship thy strength which threw the calf on the tree,
We worship thine goodness in making the mountain as an umbrella,*
And we worship the great spear in your hand which led to your victory,
We have come hear to sing always for ever your praises,
And get as gift the drums to sing and worship our Goddess Pavai.
* Once when Indra made rain trouble the cowherds, Krishna raised the Govardhana mountain and
held it as an umbrella.
25. Oruthi Maganai Pirandhu
Being born to woman and in the same night in hiding.

You became the son of another, but this he could not tolerate,
And wanted to cause more harm to you and you great one became,
The fire in the stomach of that Kamsa,* we have come here with desire for a drum,
And if you give the drum to us, we would sing about thine great fame and wealth,
And would end our sorrows and become happy and worship our Goddess Pavai.
* Uncle of Krishna who wanted to kill him but was killed by him in the end.
26. Maale! Manivanna!
Oh lord Vishnu, Oh lord who is like the blue sapphire,

If you ask us what we need,
In your great grace and great deeds,
For our holy bath of Marghazhi,
We will ask for very many conches
Like the milk white conch of yours called Pancha Janya,
Very many big drums whose sound can be heard everywhere,
Several musicians of fame to sing "Pallandu"*
Several beautiful pretty lamps,
Several flags and cloths to make tents,
Oh, He who sleeps on a banyan leaf at time of deluge,
Please give us them all,
So that we worship our Goddess Pavai.
* Invocation praying he live foe ever.
27. Kudaarai Vellum Seer Govinda
Hey Lord Govinda, who is known for victory over enemies,

After singing you we will get drums and many gifts,
And after being praised by all the people,
Wear we will the golden flower on our hair,
Wear we will golden bracelets,
Wear we will golden ear studs,
Wear we would then the golden flowers on the ear,
Wear we will ornaments on the legs,
Wear we will pretty new dresses,
Eat we will rice mixed with milk,
Covering the rice fully with ghee,
And with the ghee dripping from our forehands,
We will be together and be happy,
28. Karavaigal Pin Chenru
Belonging to the ignorant family of cow herds,

Drive we would the cattle to the forest,
And there we would all eat together,
But We are blessed that you are one of us..
Oh Govinda who does not have any short comings.
None can ever break the ties that we have with you, Oh Lord,
We are but ignorant girls, who do not know the world,
And in ignorance and love we have called you by name.
So please be not be angry on us,
And please give us drums, Oh Lord,
29. Chitram Chiru Kale
Please hear why,

In this very early dawn,
We have come to worship,
Your golden holy feet.
You were born in our family of cow herds,
And we are but there to obey your every wish,
And not come to get only the drums from you, Oh Govinda.
For ever and for several umpteen births,
We would be only related to you,
And we would be thine slaves,
And so please remove all our other desires,
And help us to worship Goddess Pavai.
30. Vanga Kadal Kadanthu
He who sings with out error,

The thirty odes in sweet tamil,
Of the story of how the rich ladies,
With faces like moon,
Who worshipped and requested,
The Madhava who is also Lord Kesava,
Who churned the ocean of milk,
For getting a drum to worship Goddess Pavai,
As sung by Kodhai who is the dear daughter,
Of Vishnu Chitta the bhattar,
From the beautiful city of Puduvai,
Will be happy and get the grace,
Of our Lord Vishnu with merciful pretty eyes.
And four mountain like shoulders, for ever
Trilokya Mangala Vishnu Kavacham
[Armour that brings good things to three worlds]
[This great prayer has been told by Sage Sanath Kumara to sage Narada and is a part of the book
Narada Pancha Rathna.]
Narada Uvacha:-
Bhagawan Sarva Dharmagna, kavcham yath prakasitham,
Trilokya Mangalam nama krupaya Kadhya prabho. 1
Narada said:-
Oh God who follows all Dharma, please make known to me that armour,
Which is known as The one which does good to three worlds.
Sanathkumara Uvacha:-
Srunu Vakshyami Viprendra, kavacham paramadhbutham,

Narayanena kadhidham krupaya Brahmana pura. 2
Hear Oh, the best of Brahmins, the wonderful armour,

Which was told in olden times by Narayana to Brahma out of mercy.
Brahmana kadhitham mahyam param snehad vadhami they,

Athi guhyatharam thathwam Brahma manthrougha vigraham. 3
I would tell you out of the love this very secret Armour,
Which was told to me by Brahma, which was composed using Brahma mantras.
Yadhruthwa padanath Brahma srushtim vithanuthe druvam,

Yadruthwa patanadh padi maha lakakshmir jagat thrayam. 4
Only by wearing this armour Lord Brahma is doing the job of creation,
Only Wearing this armour Goddess Lakshmi is looking after the three worlds.
Padanath dharana shambu samhartha sarva manthra vid,

Trilokya janani durga mahishadhi mahasuraan 5
Vardrupthaan jaghanaiva padanth dharanadhyadha,

Evam Indradhaya sarve sarva iswarya mavapnuyu. 6
Reading and wearing this Lord Shiva who knows all mantras destroyed the world,
The mother of the three worlds Durga killed the great Mahishasura and other bad ones,
Who were bloated with pride due to the several boons got by them,
And Indra and others got all sort of wealth by this mantra.
Idham Kavacham athi guhyam kuthrapi no vadeth,
Sishyaya bhakthi yukukthaya sadhakaya prakasayeth 7
Sataaya para sishyaya dathwa mruthyu mavapnuyat. 8
This armour which is very secret should never be told to any one,
Except own disciples who are with devotion and can become practitioners.
And if this is told to other disciples who are competitive, death would result.
Trilokya mangalasyasya Kvachasya prajapathi,

Rishi, Chandhascha Gayathri, Devo Narayana,
Swayam dharma artha kama moksheshu viniyoga prakeerthitha. 9
For the Armour, which is good for all the three worlds, the sage is Prajapthi,
The meter is Gayathri, the God addressed is Narayana and this is chanted,
For us getting Dharma, wealth passion and salvation.
Pranavo may sira pathu, namo narayanaya cha,

Phaalam, nethra yugalam ashtarno bhakthi mukthidha. 10
Let Om protect my head,

Let Namo Narayana protect my forehead,
And let my two eyes be protected by the eight lettered Om Namo Narayanaya.
Kleem payad srothra yugmam, chaikakshara sarva mohana,

Kleem Krishnaya sada graanam Govindayethi jihwikam. 11
Let Kleem protect both my ears,

Let Kleem Krishnnaya protect my nose,
And let Govindaya protect my tongue.
Gopi jana pada vallabhaya swahananam mama,

Ashta dasaksharo manthra kandam pathu dasakshara. 12
Let Gopi Jana Vallabhaya protect my face,

And the eighteen lettered Gopi jana vallabhaya swaha protect my neck,
Gopi jana pada vallabhaya swaha pathu Bhuja dwayam,

Kleem Gloum Kleem Shyamalangaya nama Skandow dasakshara. 13
Let Gopi jana pada vallabhaya swaha protect both my arms,

And let the ten lettered klim gloum klim Shyamalagnaya nama protect my shoulders.
Kleem Krishna Kleem karou payath Kleem Keishna yangatho aavathu,

Hrudayam bhuvanesana Kleem Krishna Kleem sthanou mama. 14
Let Kleem Krishna Kleem protect my hands,

Let Kleem Krishna protect my body,
Let the god of the universe protect my heart,
And Kleem Krishna Kleem protect my chest.
Gopalayagni jayantham kukshi yugmam sadavathu,
Kleem Krishnaya sada pathu parswa yugmam manuthama. 15
Let Gopalaya Swaha protect both my arm pits,

Let Kleem Krishmaya protect my both sides.
Krishna govindhakou pathaam smaradhyaou deyuthou manu,

Ashtakshara pathu nabhim, Krishnethi dwayakshara aavathu. 16
Let my navel be protected by eight lettered Kleem Krishnaya Govindaya,

And let Krishna, the two lettered word protect my back.
Prushtam kleem krushtaka, galam kleem krushtaya dwianthaka,

Sakthini saththam pathu Sreem Hreem Kleem Krishnata dwayam. 17
Ooru sapthakshara payath trayo dasakshara aavathum

Sreem Hreem, Kleem padatho gopi jana vallabha padam Thatha. 18
Bhaya swahethi payum vai kleem Hreem Sreem sada sarnnaka,

Janumi cha sada pathu Hreem, Sreem Kleem cha dasakshara. 19
Let Kleem Krishna protect my bones,

Let Kleem Krishnaya tha tha protect my energy organs,
Let Srim Hrim Krishnaya tha tha the seven lettered mantra protect my thighs,
Let my anus be protected by the thirteen lettered mantra, Hrim Klim Gopi jana Vallabhaya svaha
Let my knees be protected by the ten lettered mantra Klim Hrim Srim.
Traya dasakshara pathu janghe chakradhyudhayudha,

Ashta dasaksharo Hrim Srim poorvako vimsadarnaka. 20
Let the thirteen letter mantra protect my thighs and let the holy wheel and other weapons,
Be protected by the eighteen lettered manta starting with Hrim Srim.
Sarvangam may sada pathu dwaraka nayako bali,

Namo Bhagawathe paschad Vasudevaya thath param. 21
Tharadhyo dwadasarnoyam prachyaam maam sarva dhavathu,
Srim, Hreem, Kleem chada sannasthu Hreem Kleem, Sreem Shodasarnaka. 22
Gadadhydhayadho Vishnu mam agni disi Rakshthu,

Hreem Sreem Dasaksharo manthro Dakshine maam sadavathu. 23
Let my organs be always by the Lord of dwaraka by the chant of the mantra,
Om namo bhagawade Vasudevaya
Let me east side be protected always by the twelve letter Om namo Vasudevaya,
Let the ten lettered Hreem, Kleem... etc and the sixteen lettered Hreem Kleem etc
Along with mace wheel all all other weapons protect my south east,
The ten lettered manthra Hreem Sreem etc protect my south side.
Tharo namo bhagawathe Rugmani vallabhaya cha,
Swahethi shodasarnoyam nairythyam disi rakshathu. 24
Let the sixteen letter Om namo Bhagwathe Rukhmani vallabhaya swaha

Protect my south eastern side.
Kleem hrishi kepa damasaya namo maam varunovathu,

Ashta dasarnna kamantho vayavye maam sadavathu. 25
Let Klim Hrishikesaya Nama protect my western side,

Let the eighteen lettered mantra ending with Kama protect my north west side.
Srim maya kama krishnaya Govindaya dwito manu,

Dwadasarnathmako Vishnur uthare maam sadavathu. 26
Let the twelve lettered mantra Srim Hrim Kleem Krishnaya,

Govindaya tha tha which is with Vishnu protect my north side.
Vag bhayam kama Krishnaya Hreem Govindaya Thath param,

Srim gopi jana vallabhanthe bhaya swaha hasthou Thatha. 27
Dwawisathyaksharo mantro maam Isanye sada vathu,

Kaliyasya phana madhye divyam nruthyam karothi thwam. 28
Let my north east side be protected by the twenty two syllable mantra,
Aim Kleem Krishnaya Hreem Govindaya Gopi jana vallabhaya,
Ha Sou,
You do the divine dance in the middle of the hood of Kaliya,
Namami Devaki puthram nruthya rajanumachyutham,

Dwathrimsyaksharo mantro apyadho maam sarva dhavathu. 29
Kamadevaya Vidhmahe Pushpa Banaya dheemahi,

Thanno ananga prachodhayadesha maam pathu chordwatha. 30
I salute the son of Devaki and Achyutha the king of dancers,

Let my upper part be protected by mantra of thirty two syllables,
Kamadevaya vidmahe, pushpa vanaya deemahi thanno anagha prachodayath.
Phala Sruthi
Ithi they kaditham Vipra brahma mantrogha vigraham,

Trilokya Mangalam nama kavacham Brahma roopakam. 31
Oh Brahmin, what I have told you till now is the form of Brahma,
And is known as armour for the betterment of the three worlds.
Brahmna kaditham poorvam, Narayana mukhachatham,

Thava snehaan mayaakhaatham pravakthavyam na kasyachith. 32
Lord Brahma heard it from Narayana and out of liking to you,
I told it to you and you should not tell it to any other.
Gurum pranamya vidhivath Kavacham prapateth thadhaa,

Sakrud dwistir yadha jnanam sa hi sarva thapomaya. 33
By saluting the Guru according to rules, this armour has to be,

Read twice or thrice as much as needed and this will lead you to ascetic nature.
Manthreshu sakaleshwa Desike nathra samsaya,

Satham ashtotharam chaasya purascharya vidhi smrutha. 34
All these mantras are elevating without doubt,

And these can be read one hundred and eight times.
Havanaadhin dasamsena kruthwa thath saadhayeth druvam,

Yadhi syaath sidha kavacho Vishnureva bhaveth swayam. 35
Performing fire sacrifice for one tenth of that, one would definitely achieve,
If one practices thus and becomes an expert in this kavacha, equality to Lord Vishnu.
Mantha sidhir bhaveth thasya purascharya vidhaanatha,

Spardha mudhooya sathatham Lakshmeer Vani vaseth Thatha. 36
If one gets realization of this mantra following the instructions of Guru,

Goddess Lakshmi and Saraswathi would show mercy to him and be with him.
Pushapajalyashtakam dhathwa moolenaiva padeth sukrud,

Dasa varsha sahasrani poojaya phala mapnuyath. 37
If with devotion the text is read after worshipping one hundred times with flowers,
He would get the same result as worshipping for ten thousand years.
Bhoorje vilikhyanguleekaam swarnastham dharayed yadi,

Kande va dakshine bahou sopi Vishnur na samsaya. 38
If anointing is done by the ring finger adorned with gold in streams,

Then without any doubt Vishnu will be in his neck or right hand.
Aswamedha sahasrani Vajapeya sathani cha,

Maha dhaanaani yanaiva pradakshinyam bhuvana sthadha. 39
He would get the effect of conducting one thousand Aswa medhas,

One hundred Vajapeyas, performing great charities and going round the earth.
Kalaam narhanthi thanyaiva sakrud ucharana Thada,

Kavchasya prasadena Jeevan muktho Bhaven nara. 40
Even if one does not merit it, by properly reading the Kavacha,
The humans will get salvation.
Trilokyam kshobhayathyeva,
Trilokya vijayee bhaveth. 41
Even if all the three worlds are Angry,

He would win over all the three worlds.
Idha, kavacham gnathwa yajedhya purushothamam,

Satha laksham prajaptho api na manthrasya sidhyathi. 42
If this armour is understood and sacrifice done by a great man,

He would not get the same effect by chanting,
Any other Mantra one million times.
Trilokya Mohana Nrusimha Kavacham
[Armour of the Man Lion which attracts the three worlds]
[Unlike many other Kavacham (armour) this one is mostly based on Thanthra and prays different
aspects of Lord Narasimha along with Bheejaksharas to protect different parts of the body. It is
believed that mis-pronunciation of these would lead to bad effects. So I request those, who want to
chant this powerful prayer, to learn it from a teacher and then start chanting it. I have taken this from
a Malayalam book on Kavachams published by Vidhyarambham Publishers, Alleppey. This Kavacha
along with translation is available also at: www.stephen-
knapp.com/prayers_to_lord_narasimhadeva.htm. But the text of that presentation considerably differs
from what is given in the Malayalam source.]
Narada Uvacha:-
1. Indradhi deva vrundhesa, eedyeswara jagat pathe,
Maha vishnor nrusimhasya kavacham broohi may Prabho,
Yasya prapadanadwidhwam strilokya vijayee bhaveth.
Narada said:-
Oh God of Indra, devas and others, my father and Lord of universe,
Oh Lord, please tell me the armour of Nrusimha an incarnation of Vishnu,
By reading which a scholar can win over all the three worlds.
Brahmo Uvacha:-
2. Srunu Narada vakshyami puthra sreshta thapodhana,
Kavacham nrusimhasya trilokya vijayee baveth.
Please hear Narada who is the greatest of my sons and a great sage,
The Armour of Narasimha which ensures victory over the three worlds.
3. Srushtaham jagatham vathsa, padanath dharanadhyatha,

Lakshmeer jaga thrayam pathi samhartha cha maheswara.
Dear Son, I created this world by reading and wearing it and also,
Lakshmi got the three worlds and Lord Shiva became the destroyer.
4. Padanadh Dharanadh deva bahavavascha digeeswara,

Brahma manthra mayam vakshye brandhyadhi vinivarakam.
By reading and wearing it the devas became lords of directions,

And by taking in to your heart we can get cured of madness.
5. Yasya prasadad Durvasaa trilokya vijayi bhaved,

Padanath dharanad yasya sasthaa cha krodha bhirava.
By its blessings sage Durvasa won over the three worlds,

And by reading and wearing it he ruled the world with his fearful anger.
7. Trilokya vijayasyapi kavachasya prajapathi,
Rishi chandasthu Gayathri nrusimho devatha vibhu.
For this armour ensuring victory over three worlds,

I am the sage, Gayathri is the meter and God addressed is Lord Narasimha.
8. Ksroum bheejam may sira pathu, chandra varno maha manu.
Let The Ksroum Bheeja of the moon coloured one,

Who is the greatest king protect my head.
9. Om ugram veeram Maha Vishnum Jwalantham sarvathomukham,

Nrusimham bheeshanam bhadram Mruthyu mruthyum namamyaham.
Om Oh greatly valorous Maha Vishnu, who shines and has faces everywhere,
Who is the fearful Nrusimha who is death to death itself, My salutations.
10. Dwathrimsadaksharo manthro manthra raja sura dhruma,

Kandam pathu dhruvam kshroum hrud bhagwathe chakshushi mama.
The thirty two syllabled mantra is a king of mantras and protects the devas,
And let my neck be protected always by Kshroum,
And let my eyes be protected by the God in my hearet.
11. Narasimhaya cha jwaala maline pathu karnakam,

Dheepa damshtraya cha thadhaa agni nethraya nasikaam.
Let my ears be protected by Narasimha who wears the flame as garland,

And let my nose be protected by he who has lamps as teeth and fire as eyes.
12. Sarva rakshognaya thadha sarva Bhootha hithaaya cha,

Sarva jwara nasaya daha daha pada dwayam.
He who kills all Rakshasas and he who who kills all evil spiruts,
And he who cures all fevers by burning protect my feet.
13. Raksha raksha varma manthra swaha pathu mukham mama,

Thaaradhi ramachandraya nama pathu hrudham mama.
Protect and protect by the chant of Varma and Swaha my face,

And let the shining Ramachandra protect my heart.
14. Kleem payath parswa yugmam cha thaaro nama padam patha,
Narayanaya naabhim cha Aam hreem kroum kshroum cha hoom phat.
Let my both sides be protected by kleem and let the phrase

"Om Namo Narayanaya" protect my belly, Aam hreem kroum kshroum cha hoom phat
15. Shadakshra katim pathu, Om Namo Bhagavathe padam,
Vasudevaya cha prushtam Kleem Krishnaya Kleem ooru dwayam.
Let the six letters manthra protect my waist and "Om Namo Vasudevaya"
Protect my back and "Kleem Krishnaya kleem" protect my two thighs.
16. Kleem Krishnaya sadaa padhu januni cha manuthama,

Kleem gloum Kleem syamalangaya nama payath pada dwayamn.
Let "Kleem Krishnaya" and the great God always protect my knees,
And "Kleem gloum Kleem Syamalangaya nama" protect my feet.
17. Kshroum Nrusimhaya Kshroum Hreem cha sarvanga may sadavathu,

Ithi they kaditham Vathsa sarva manthrougha vigraham.
Let always all my body be protected by "Kshroum Nrusimhaya Kshrom Hreem"

And dear son, thus I have told you the model one of all manthras.
18. Thava sneha maya khyatham pravakthavyam na kasya chith,

Guru poojaam vidhaayaadha gruhneeyath kavacham Thatha.
Though it should not be told to every one, I have told this to you because of my love,
And this armour should only be made one's own after worship of Guru.
19. Havanaadheen dasamsena kruthwaa sath sadhakothama,

Thathasthu sidha kavacho roopena madhanopama.
After doing homas ten times the good great devotee,

Would master this armour and would be like the God of love.
20. Spardha mudhooya bhavane Lakshmeer vani vasen mukhe,

Pushpanjalyashtakam dhatwaa moolenaiva padeth sakruth.
21. Api varsha sahasraanaam poojanam phalamapnuyath,

Bhoorje vilikhya gutikaam swaransthaam dharayeth yadi.
22. Kande vaa dakshine bahou narasimho bhaved swayam,

Yoshi vama bhuje chaiva purusho dakshine kare,
23. Bhibrayath kavacham punyam sarva sidhi yutho bhaveth,

Kaka vandhyasa cha yaa narree mrutha vathsaa cha yaa bhaveth
24. Janma vandhyaa nashta puthaa bahu puthra vathi bhaveth

Kavachasya prasadena jeevan muktho baven nara.
In the house where is performed Lakshmi and Saraswathi would live,

The lucky man who would offer flowers one hundred and eight times,
And would read the complete text once, would get the same effect,
As one has offered worship to the God for one thousand years,
And if one gets the kavacham written, put it in a golden locket and wear it,
Either on the neck or n the left arm, Narasmiha would be with him personally,
This should be worn in the left hand by girl and right hand by a woman,
And this auspicious armour would certainly bring good to the wearer.
The lady who does not have sons or a lady who bears only dead sons,
Or The lady who is totally barren or the lady whose children are dead,
Would bear many sons and he would become a liberated soul.
25. Trilokyam Ksobhayathyevam trilokya vijayee bhavedh,

Bhootha pretha pisachascha Rakshasa dhanavascha ye,
26. Tham drushtwa prapalayanthe desath desantharam dhruvam,

Yasmin gruhe cha kavacham grame vaa yadhi thishtathi,
Thad desam thu parithyajya prayanthi hyathi dhooratha.
Even if all the three worlds are in war with them, they would win over them,
And devils, ghosts, dead souls, Rakshasas and other bad beings,
As soon as they see them they would certainly run away from that place.
In the house or the village if this armour is installed,
Such beings would leave away that place and run away to far off places.
Ithi Brahma samhithayam Trilokyamohanam Nama

Nrusimha kavacham sampoornam.
Thus ends the armour of Narasimha also called "That which attracts all the three worlds",
Which occurs in Brahma Samhitha.
Vairagya Panchakam
By Srimath Vedantha Desika
[Srimath Vedantha Desika is one of the greatest savants of Visishtadvaitha Philosophy and author of
great many extremely poetic and devotional works. He was eking a very poor existence in his native
place. Sri Vidhyaranya Theertha, who himself is a great scholar was at that time minister in the court
of Vijaya Nagar empire. Knowing the great scholarship of his friend Srimath Vedantha Desigar, he
sent an invitation to him to visit the court of Vijaya Nagar. Srimath Vedantha Desika who preferred
service to god, to all riches in the world, wrote the first verse of Vairgya Panchakam and sent back to
him. Sri Vidhyaranya Theertha thought that his friend had misunderstood his intentions and sent
another invitation. The reply was the next five verses of Vairgya Panchakam. In this great work, he
brings out the value he attaches for material wealth. I have only tried to give a simple translation.]
Kshonee kona sathamsa paalana kala dhurvara garvanalakshubhyath,

Kshudhra narendhra chadu rachana dhanyan na manyamahe,
Devam sevithumeva niscchinumahe yoasou dayalu pura,
Dhana mushti muche Kuchela munaye dhatthesma vitthesatha. 1
The pride of those kings who rule bits of this earth grows like the wildfire,
And there are people, who praise them and think they are blessed,
But we think that service to god who is merciful will give us all our wants,
For did not sage Kuchela meet the Lord, with fistful of pounded rice and become wealthy.
Silam kimanalam bhavethanalam oudharam bhadhithum

Paya: prasruthi poorakam kimu na dharakam sarasam
Ayathna malamallakam pati padaccharam kaccharam
Bhajanthy vibhudhamudha hyahaha kukshithal kukshitha: 2
Even learned scholars pray the kings for filling their stomach,
Is not the spilled grain after a harvest sufficient for their needs?
Is not a palm full of water sufficient to quench one'ss thirst?
Is not the effortlessly collected cloth sufficient for a loin cloth?
Jwalathu jaladhi kroda kreedath krupeeda bhava Prabha,

Prathibada padujwala malakulo jadarAnala,
Thrunamapi vayam sayam sampulla malli mahtallika,
Parimalamucha vacha yachamahe na maheesvaran. 3
Even if the fire in my stomach burns intensely,

And equals the raging fire in the mid of ocean,
I will not ask even for a speck of dust from the king,
For my speech having the fragrance of jasmine flowers
Which open in the evening are reserved for our great Lord.
Dhureeswara dhvara bahir vitardhikaa,

Dhurasikayai rachithoayam-anjali,
Yadhajnanabham nirapayamasthy me,
Dhananjaya syandhana bhushaNam dhanam. 4
When I have the decorative black coloured wealth,
Who sat in front of Arjuna in the battlefield,
Why should I sit in the periphery of the gate of kings,
And beg them for perishable wealth with hands held in salutation?
Sareera pathanavadhi prabhu nishevana apadhanath,

Abhindhana Dhananjaya prasamadham dhanam dhandhanam
Dhananjaya vivardhanam dhanam udhuda govardhanam
Susadhanam abadhanam sumansam samaradhanam 5
Wealth got by serving the rich till ones body falls to the ground,
Is that wealth which will quell one'ss hunger but is sorrow causing,
On the other hand that wealth which made Arjuna great,
That wealth which made it possible to lift Govardhana and that which fills ones,
Mind with joy is the real good wealth, which one should posses.
Nasthy pithraarjitham kimchith na maya kimchith arjitham

Asthy me hasthi-sailagre vasthu paithamaham dhanam 6
I do not have any inherited wealth,

Nor have I earned any wealth,
But Brahma, the grandfather,
Has given to me as wealth, my Lord,
Who lives on the top of the Hasthi mountain.*
* Lord Varadaraja of Kanchipuram
Kavitaarkika simhaaya kalyaana guna saaline.

Srimate venkateshaaya vedaanta gurave namah.
Salutations to Venkatesa who is the great teacher of Vedantha,

Who is a lion in the debates among poets,
And posses all good qualities.
Vamana Stotram
[Prayer to Vamana]
[Though a Rakshasa, Mahabali was a benevolent emperor. But he usurped the Deva kingdom.
Vishnu took the form of a young, dwarf, Brahmin boy called Vamana and requested for three steps of
land as measured by his feet. In spite of his Guru's opposition, Mahabali agreed. Vamana took the
gigantic form of Trivikrama and measured all the three worlds, in two steps. Mahabali offered his
head as a third step. Vamana then requested Mahabali to live for ever in Patala - the underworld. The
people of Kerala believe that he visits them on their festival of Thiru Onam and people of Karnataka
believe that he visits them every year on the Bali Padyami. This is a very rare stotra, addressed to
Lord Vamana.]
Yagnesa yagna purushachyutha theerthapada,

Theerthasrava sravana mangala namadheya,
Aapanna loka vrjinopasamodhayadhya,
Sam na krudheesa bhagawannasi dheena nadha. 1
Oh God who is the lord of the oppressed,

Who is the chief of Yagna,* who is Achyutha,
Of the form of Yagna, whose feet is the sacred waters,
Who is the entire holy waters, who is good to hear,
Who is interested in destroying sins of those who approach him,
And who is primeval, Please shower good things on us.
* Fire sacrifice
Viswaya viswabhavana sthithi samyamaya,

Swairam graheetha puru shakthi gunaya bhoomne,
Swasthaya saswad upa braamhitha punya bhodham,
Vyapadhithathma thamase haraye namasthe. 2
Salutations to the Hari, who is the universe,

Who does creation, upkeep and destruction of the universe,
Who is responsible for the illusion and in spite is in a stable form,
Who by the permanent luster of the total knowledge,
Does not give way, to darkness in his soul.
Aayu param vapurabheeshtamathulya lakshmeer,

Dhyobhoorasa sakala yoga gunasthrivarga,
Jnanam cha kevalamanantha, bhavathi thushta,
Thwatho nrunaam kimu swapatna jayadhirasi. 3
If you are pleased oh God, we will be allotted,

The full life span of Brahma, any type of body,
That we want, countless wealth,
Control over the three worlds and all sorts of wealth,
And would you not bless us with a simple victory over enemy?
Varadaraja Panchakam
By Saint Doddacharya
[These five verses are also known as Deva Raja Panchakam. They were composed by Doddacharya
of Sholingur who was not able to attend the annual festival of Kanchi on the day when the Lord is
carried on the Garuda Vahanam. It seems that he sung these five great verses and the Lord
appeared before him. In remembrance of this great event, every year during the annual festival, the
Lord Varada of Kanchi riding on Garuda during this procession is hidden for a minute by the great
Umbrellas (known as Doddacharya Sevai) and then the Aarthi performed. The very devotional
commentary on this great prayer is available at:
www.ahobilavalli.org/sri_varadaraja_panchakam.pdf]
1. Prathyushe Varada prasanna vadhana prapthabhi mukhyaan janaan,

Aabadha anjali masthakani vimalan aabaalam aanandayan.
Mandhod dayitha chamaro mani maya swetha thapthrassanai,
Anthar gopura mavirasa Bhagawan aaroda paksha Easwara.
In the very early morning, Varada who is very pleased will arrive at the inner gate,
Riding on Garuda, where the important people would assemble saluting him,
Holding their clasped hands above their head, making the pure as well as,
The ones, without any support very happy and then along with the fans,
The white umbrellas decorated by pearls would move slowly hither and thither.
2. Mukthadha pithra yugalopaya chamarantha,

Vidhyothamana vinadha thanayadhi aaroodam,
Bhaktha abhaya pradha karambhujam ambujaksham,
Nithyam namani Varadam Ramaneeya vesham.
I daily salute the Varada with a pretty mien,

Who with great luster rides on the back of the son of Vinatha (Garuda),
Flanked on either side by two fans made of deer tail and
White umbrellas decorated by pearls,
Along with his lotus like eyes and his lotus like hands
Providing blessing to all his devotes.
3. Yad veda mouli gana vedhya mavedhya manyai,

Yad Brahma Rudra Sura Nayaka mouli vandhyam,
Thath Padmanabha pada Padma yugmam manushyai,
Sevyam bhavadbhirithi darsa yatheeva tharkshya
That lotus like feet of the God who has a lotus flower on his belly,
Whose greatness can only be described by the head of the Vedas,
And is not known to the other people who have mastered learning,
Which is saluted by Brahma, Rudra, Indra and others,
And which are being held by Lord Garuda,
Are only fit to be worshiped by human beings.
4. Kechit Thathwa visodane pasupathou paaramya mahu pare,
Vyajahu kamalasane naya vidho apya anye harou sadharam,
Ithyevam chala chethasaam thanu bratham Padaravindhamm hare,
Thath sandarsayatheeva samparthi nrunaam sruthinaam nidhi.
Many people after examining the Vedas wrongly conclude that Shiva is the greatest,
And some others by their new methods conclude that Lord Brahma is the greatest,
And these people with wavering mind are not considering the lotus feet of Hari,
Which is the treasure of Vedas which has been found by the learned Men.
5. Prathya gopura sammukhe dinamukhe paksheendra samvahitham,

Nrutha chamara korakam nirupama cchathra dwayi bhasuram,
Sanandam dwija mandalam vidadhatham sannaha chihwaravai,
Kantham punya krutho bhajanthi varadam Kanchyaam thritheeyothsave.
Those blessed people only can worship on the third day festival of Kanchi, the great Varada,
In front of the temple towers at the break of morn, when he is carried by the king of birds,
Along with the two fans which seem to be dancing and along with two unmatched shining umbrellas,
And along with the prayers sung as a prelude by the groups of elated Brahmins who are blessed with
knowledge.
Varaha Kavacham
[Protective Armour of Varaha]
[This armour is about the Varaha incarnation of Lord Vishnu. He had to take this incarnation to save
earth which was stolen by an Asura called Hiranyaksha and hid himself in the deep depths of the sea.
Lord Vishnu took the form of a huge boar entered in to the sea, killed Hiranyaksha and brought back
the earth. There is a very famous temple for this Varaha incarnation in a place called Sri Mushnam,
which is in Tamil Nadu. Ladies desirous of having a progeny go to this temple, take bath in the
Pushkarini pond there and recite this Kavacha. It is believed they would be blessed with good
children. I have consulted the Tamil translation of this Kavacham done by Srimathi Vishnu Priya Chari
and published by Lifco publishers in the year 1987. The Devanagari version of this Kavacha is
available at prapatti.com, but not its translation.]
Adhyam rangamithi proktham vimanam ranga samgnitham,

Sri mushnam, Venkatadri cha salagramam cha naimisam,
Thothadreem pushkaram chaiva nara narayanasramam,
Ashtou may murthaya santhi swayam vyaktha mahi thale.
Firstly the great temple called Sri Ranga, with Ranga there,
Sri Mushnam, Thirupathi, Salagramam, Naimisaranyam,
Thiruneermalai, Pushkar and the asramam of Nara and Narayana,
In the Badri hills are those eight temples where God came himself.
Sri Sutha:
Sutha said:
Sri Rudra nirneetha murri guna sath sagara,

Santhushta paravathi praha sankaram, loka sankaram. 2
Hearing the great story of Lord Vishnu,

Who is the ocean of all good qualities,
Parvathy who was extremely happy,
Asked Lord Shiva, the Shiva of the world.
Sri Parvathi Uvcha:

Parvathi said:
Sri Mushnesasya mahathmyam, varahasya mahathmana,

Sruthwa thrupthir na may jatha mana kouthuhalayathe,
Srothum thadheva mahathmyam, thasmad varnaya may puna. 3
I was not contented by hearing the greatness of Sri Mushna,

And the greatness of the Boar who was the great person,
And my mind wants to hear more of that story of the greatness,
And so please be kind enough to describe it again.
Sri Shankara Uvacha:
Shankara said:
Srunu devi pravakshyami, Sri Mushnasya vaibhavam,

Yasya sravana mathrena maha papai pramuchyathe. 3
Hear divine one, the greatness of Sri Mushnam,

Just hearing which all sins committed are destroyed.
Sarvesham eva theerthaanaam theertha rajo abhidheeyathe,

Nithya pushkarini naamni Sri Mushno ya cha varthathe,
Jatha sramapaha punya varahasrama varinaa. 4
Among all sacred waters, it is called king of sacred waters,

And is called Nithya Pushkarini and exists in Sri Mushnam,
And it took birth from the sweat of Sri Varaha due to tiresomeness.
Vishnor angushta sam sparsanath punyadha khlau jahnavi,

Vishno sarvanga sambhootha, nithya pushkarinee shubha. 5
The holy Ganga took birth from the thumb of Lord Vishnu,
But the Nithya Pushkarinee originated from all over his body.
Maha nadhi sahasrena nithyadha sangadha shubha,

Sakruth snathwa vimukthagha, sadhyo yadi hare padam. 6
All great sacred waters of rivers daily mix in this sacred water,
And a devotee taking bath in this, surely reaches the feet of Lord Vishnu.
Thasya agneya bhage thu aswath chaya yodhake,

Snanam kruthwa pippalasya kruthwa cha abhi pradakshinam. 7
Take bath in the Pushkarini in the shade of banyan tree,

Purify oneself internally and go round the banyan tree.
Drushtwa shwetha varaham cha masamekam nayedhyadhi,

Kala mruthyu vinirjithya, sriya paramaya suthaa. 8
Once in a month see the white Varaha along with goddess Lakshmi,
And the one who does this wins over untimely death.
Adhi vyadhi vinirmuktho graham peeda vivarjitha,

Bukthwa bhogan anekamscha mokshamanthe vrajeth druvam. 9
He gets freedom from worries and diseases,

Gets rid of problems created by planets,
He enjoys several types of pleasures,
And in the end surely attains salvation.
Aswatha moole arka vare nithya pushksarini thate,
Varaha kavacham japthwa satha varam jithendriya. 10
He who chants Varaha Kavacham one hundred times,

In the roots of the banyan tree by the side of Pushkarini daily,
Would gain control over his sense organs.
Kshaya apasmara kushtadyai maha rogai pramuchyathe,

Varaha kavacham yasthu prathyaham padathe yathi. 11
He who reads Varaha Kavacham daily himself.

Would get cured of tuberculosis, epilepsy and leprosy
Shathru peeda vinirmuktho bhoopathithwam aapnuyath,

Likhithwa dharayedhyasthu bahu moole galedhava. 12
He who writes it and wears in the neck or on the hand,

Would get freedom from enemies and get position equal to king.
Bhootha pretha pisachadhya yaksha gandharwa rakshasa,

Shathruvo gora karmano yea chanyai visha janthava,
Nashta dharpa vinasyanthi vidravanthi dhiso dasa. 13
Devils ghouls, ghosts, yakshas, gandharwas, Rakshasa,

Terrible enemies and other poisonous beings,
Originating from ten directions will perish.
Sri Parvathi Uvacha:

Goddess Parvathi said:
Thath broohi kavacham mahyam yena gupth jagathraye. 14

Sanchareth deva van marthya sarva shathru vibheeshana,
Yen aapnothi cha samrajyam thanme broohi sada shiva. 15
Oh my Lord Shiva, Kindly tell me that very secret armour,

Which destroys enemies of devas as well as men,
And which can give them a country to rule.
Sri Shankara Uvacha:

Lord Shiva said:
Srunu kalyani vakshyami varakavacam shubham,

Yena guptho labeth marthyo vijayam sarva sampadam. 16
Pleases hear Kalyani that holy armour of Varaha,

Which is secret and gives wealth and victory to humans.
Angarakshakaram punyam maha pathaka nasanam,
Sarva roga prasamanam, sarva durgrahanasanam. 17
It protects our body, destroys great sins,

Cures all diseases and bad effects of all planets.
Visha abhichara kruthyadhi shatru peeda nivaranam,

Noktham kasyapi poorva hi gopyath gopyatharam yada. 18
This cures poison, bad chants and trouble from enemies,

And should be kept as more secret than a secret.
Varahena pura proktham mahyam cha parameshtine,

Yudheshu jayadham devi shathru peeda nivaranam. 19
This place where Lord Varaha came at times of yore,

Is the one which gives victory and destruction of enemies.
Varaha kavachath guptho na shubham labhathe nara,

Varaha kavachasyasya rishir Brahma prakeerthitha. 20
Varaha Kavacha which was composed by sage Brahma,

Even though extremely secret is being given to men.
Chandho anushtup thadha devo varaho bhoo parigraha,

Prakshalya padhou pani cha samyagachamya varina. 21
Written in anushtup meter, its god is Varaha carrying earth,

And should be canted after washing the feet and inner purification.
Kruthwa anga kara nyasa sa pavithra udang mukha,

Om bhoor bhuva suvarithi namo bhoo patha yepi cha. 22
After doing the rituals of the hand and other organs,

Sitting in a clean place staring in front, the chant,
Of Om, Bhoo, bhuva suva etc should be chanted.
Thatho bhagwathe paschad Varahaya namasthadha,

Yevam shadangam nyasam cha nyased anguleeshu kramath. 23
After saluting God and touching the six organs in a proper manner,
By the fingers Lord Varaha should be saluted.
Nama swethavarahaya maha kolaya bhoopathe,

Yagnangaya shubhangaya sarvagnaya paramathmane. 24
Sthrvathundaya dheeraya para brahma swaroopine,
Vakra damshtraya nithyaya namo antharyamini kramath. 25
Anguleeshu nyased vidhwan kara prashte thaleshvapi,
Dhyathwa Swethavaraham cha paschad manthra mudheerayath. 26
Salutations to the white boar, to the king who is the great boar,
Who is part of the sacrifice, whose all body parts are holy,
Who is the all knowing one and who is ultimate God,
Who has fierce horn, who is courageous, who is of the form of ultimate,
Who has slanted teeth, who is for ever and who is inside everything.
Saying this, the learned one touches different parts of the body by fingers,
Meditates on the white boar and then starts the chanting of manthras.
(It could be chanted without these preliminaries also by any one.)
Dhyanam
Meditation
Om swetham varaha vapusham kshithi mudwarantham,

Sankhari sarva varada abhaya yuktha bahum,
Dhyayen nirjaischa thanubhi sakalai roopetham,
Poorna vibhum sakala vanchitha sidhaye ajam. 27
Meditating on the white God Varaha

Who holds the earth aloft and gives protection,
Who is armed with conch wheel,
Who shows the sign of protection by his hand,
And who is the complete God,
Would fulfill all one's wishes.
Varaha poorvatha pathu, dakshine dandakanthaka,

Hiranyaksha hara pathu paschima gadayayudha. 28
Let my east be protected by Lord Varaha,

Let my south be protected by him, who is end of terrible beings,
And let my west be protected by the holder of Mace,
Who killed the rakshasa called Hiranyaksha.
Uthare bhoomi hrud pathu agasthadvayu vahana,

Oordhwa pathu hrishikeso digvidikshu gada dhara. 29
Let my north be protected by he, who recovered earth,

Let the place under me be protected by he who rides the wind,
Let Lord Hrishikesa armed with mace protect the top.
Pratha pathu prajanadha, kalpakruth sangame avathu,

Madyahne vajra kesasthu, sayahne sarva poojitha. 30
In the morning let me be protected by lord of people,

Who has been protecting them for ages,
Let the diamond haired one protect me in the noon,
And he who is worshipped by every one protect me in the evening.
Pradoshe pahu padmaksho, rathrou Rajeeva lochana,
Niseendra garvaha pathu pathusha parameshwara. 31
Let me be protected by lotus eyed one during dusk,

Let the lotus eyed one protect me at night,
And let the God of everything protect me at mid night.
Adavyam agraja pathu, gamena garudasana,

Sthale pathu maha theja, jale pathw avani pathi. 32
Let me protected in the forest by the elder God,

Let he who rides the eagle protect while I am moving,
Let the one with great shine protect me on the land,
And let God of earth protect me in water.
Gruhe pathu gruhadyaksho, Padmanabha purovathu,

Jillika varada pathu swagrame karunakara. 33
Let the presiding deity of home protect me at home,

Let he who has lotus in belly protect me inside the town,
Let the merciful protector who plays music protect me in village.
Ranagre daithyaha patrhu, vishame pathu chakra bruth,

Rogeshu vaidyarajasthu, kolo vyadheeshu rakshathu. 34
In the battle field let the victor over Rakshasas protect me,
When I am in trouble the holder of wheel protect me,
Let the king of doctors who has taken the form of a boar,
Protect me whenever I am sick.
Thapatrayath thapo murthy, karma pasacha viswa kruth,

Klesa kaleshu sarveshu pathu padsmavathir vibhu. 35
Let the master of meditation protect me from three type of troubles,

Let the maker of the universe protect me from attraction of world,
And in times of difficulty, let the Lord of she who sits on the lotus protect me.
Hiranyagarbha samsthuthya padhou pathu nirantharam,

Gulphou gunakara pthu, jange pathu janardhana. 36
Let him who holds the entire universe protect my feet forever,
Let the doer of good protect my private parts,
And let Lord Janardhana protect my thighs.
Janu cha jayakruth pathu pathuru purushothama,

Rakthaksho jagane pathu katim viswambaro avathu. 37
Let my knees be protected by he who makes victory,

Let my feet and calf be protected by the greatest among men,
Let my hip be protected by the red eyed god, who wears the universe.
Parswe pathu suradhyaksha. pathu kuksheem parathpara,
Nabhim brahma pitha pathu hrudayam hrudayeswara. 38
Let the nearby areas be protected by the Lord of devas,

Let the ultimate God protect my belly,
Let my stomach be protected by father of Brahma,
And let lord of the heart protect my heart.
Mahadamshtra sthanou pathu, kandam pathu vimukthidha,

Prabanjna pathir bahu, karou kama pithavathu. 39
Let he who has big teeth protect my chest,

Let he who gives salvation protect my neck.
Let the lord of creation protect my hands,
And let the father of Manmatha protect my hands.
Hasthu hamsapathi pathu, pathu sarvanguleer hari,

Sarvangaschibukam pathu pathvoshti kala nemi niha. 40
Let my inner hand be protected by lord of lotus,

Let Hari protect all my fingers,
Let the guide of the path protect all my limbs,
And let my chin be protected by killer of Kalanemi.
Mukham pathu Madhuha, pathu dantham Damodaravathu,

Nasikam avyaya pathu, nethre Suryendu lochana. 41
Let killer of Madhu protect my face,

Let Lord Damodhara protect my teeth,
Let the un knowable one protect my nose,
And let my eyes be protected by the Lord,
Who has Sun and Moon as his eyes.
Phalam karma phaladyaksha, pathu karnou Maha Radha,

Sesha sayee sira pathu, kesan pathu niramaya. 42
Let he who presides over result of duties protect my forehead,

Let the great warrior protect my ears,
Let he who sleeps on Adhisesha protect my head,
And let the passionless one protect my hairs.
Sarvangam pathu sarvesa, sada pathu satheeswara,

Ithedham kavacham punyam varahasya mahathmana. 43
Let all my limbs be protected by God of all,

Let me be protected forever by the God of Parvathi,
Thus ends the holy armour of Lord Varaha.
Ya padeth srunuyathvapi, thasya mruthyur vinasyathi,
Tham namasyanthi bhoothani, bheetha sanjalipanaya. 44
For him who reads or hears this,

There would not be any death,
And all ghosts would be afraid of him,
And salute him bowing down.
Rajadasya bhayam nasthi, rajyabramso na jayathe,

Yannamasmaranath bheetha bhootha, vetala, Rakshasa. 45
There would be no fear from enemies of kingdom,

And he would never loose his kingdom,
And just thinking about it would make,
Ghosts. Ghouls and Rakshasas shiver out of fear.
Maharogascha nasyanthi, sathyam sathyam vadamyaham,

Kande thu kavacham bhadhoodhwa, vandhya puthravatrhi bhaveth. 46
I am telling the truth again and again,

That leprosy would be cured and,
She who cannot conceive would get a son,
If she wears this armour in her neck.
Shathru sainyakshaya prapthi, dukha prasamanam thadha,

Uthpatha durnimithathi soochitha arishta nasanam. 47
It would Exterminate the army of enemy,

Remove sorrows completely and destroy
Unfortunate events, indicated by bad omens
Brahma vidhya prabodham cha labathe nathra samsaya,

Druthvedam kavacham punyam mandatha para veeraha. 48
Without doubt it will give us knowledge of Brahman,

And wearing this armour, Mandatha became a great warrior.
JIthwa thu sambareem mayam daithyendanavadheeth kshanath,

Kavachenavrutho bhoothwa devendropi surariha. 49
You can win over the veil of magic and

In seconds defeat king of Rakshasas,
And can become the Indra, the king of devas.
Bhoomyopadishta kavacha dharana narakopi cha,

Sarva vadhyo jayi bhoothwa, mahatheem keerthi mapthawan. 50
Even if one is in hell, wearing of this armour,

Makes you victorious in everything,
And make you earn lots and lots of fame.
Aswatha moole arka vare nithya pushkaranee thate,
Varaha kavacham japthwa sathavaram patedhyadi. 51
Apoorva rajya samprapthi nashtasya punaragamam,
Labadhe nathra sandeha sathya medan mayoditham. 52
One who chants Varaha Kavacham in the shade of Banyan tree,

In the banks of Nithya Pushkaranee for one hundred weeks,
Without any doubt and as a matter of oath,
Would get great countries, would again see a lost person
Japthwa Varaha mantram thu lakshamekam nirantharam,

Dasamsam tharpanam homam payasaena druthena cha. 53
Kurvan trikala sandhyasu kavachenavrutho yadi,
Bhoomandala adhipathyam cha labhade nathra samsaya. 54
Constantly chanting the chant of Varaha hundred thousand times,

.One tenth of such times make fire sacrifice with Payasam as offering,
Or do prayers at dawn, noon and dusk wearing this armour
Without any doubt make one, a king of this world.
Idham uktham maya devi gopaneyam durathmana,

Vara Kavacham punyam sasararnava tharakam. 55
Oh divine lady, keep this as secret from bad people,

For this Varahaa Kavacham helps us you to cross the sea of samsara.
Mahapathaka kotignam, bhukthi mukthi phala pradham,

Vachyam puthraya sishyaya sadu druthaya su dheemathe. 56
This destroys crores of evil deeds, grants you salvation,

Makes you have students and sons who are good and well behaved.
Sri Sutha:
Sutha said:
Ithi pathyur vacha sruthwa devi santhushta manasa,

Vinayaka guhou puthrou prapedhe surarchithou. 57
Kavachasya prabhavena loka matha cha parvathy,
Ya idham srunuyan nithyam, yova padathi nithyasa. 58
Sa muktha sarva papebhyo Vishnu loke maheeyathe. 59
Hearing the words of her Lord the goddess became very happy,
And begot Ganesa and Subrahmanya who were worshipped by Gods.
Due to the power of this armour and became mother of the world.
He who hears daily or daily reads it without break,
Would get rid of all his sins and reach the holy world of Vishnu.
Vasudeva Krutha Krishna Stotram
[Prayer to Lord Krishna by Vasudeva]
[Here is prayer by Vasudeva, father of Krishna addressed to Krishna. He finds himself incapable of
praying to the Lord like all others and requests Krishna to assume the form of a baby so that he can
fondle him.]
Vasudeva:-
Thwam atheendraya maksharam nirgunam vibhum,

Dhyanasadhyancha sarvesham paramathmana meeswaram. 1
Swechaa mayam sarva roopam swecharoopa daram param,

Nirliptham paramam brhama bheeja roopam sanathanam. 2
Sthoolath sthoolatharam praptha mathi sookshma darsanam,

Sthitham sarva sareereshu sakshi roopa madrusyakam. 3
Sareeravantham sagunaa sareeram gunothkaram,

Prakruthim prakrutheesancha prakrutham prakruthe param. 4
Sarvesam sarva roopancha sarvanthakara mavyayam,

Sarvadhaaram niradharam nirvyooham sthoumi tham vibhum. 5
Hey Lord you are beyond senses, non decaying, without properties, Lord,
And you are the lord of all beyond meditation, the divine soul, god,
Who is full of himself and assumes any form that he wishes
Who is divine, not attached to anything, having the form of Brahma and perennial,
Who is grosser than the gross and also has a form which is very minute,
Who lives in all bodies, exists everywhere as the witness of all and cannot be seen,
Who has a body and also not have a body and connected with all properties,
Who is nature, lord of all, who is very ancient and beyond all ages,
Who is the lord of everything, who assumes all forms and is in everything,
And who is the basis of everything, who does not have support and who is complete
And oh Lord, I praise and pray you.
Anathasthavae asaktho asaktho devi Saraswathi,

Yam va sthothum asakthascha pancha vakthra shadanana. 6
Chathurmukho veda kartha yam sthothum akshamasthadha,

Ganeso na samarthascha, yogeendraanam guror gur. 7
Rishayo devathaschaiva munendra manu manava,

Swapne thesham adrusyancha thwamekam kim sthuvanthi they. 8
Sruthaya sthavane saktha kim sthuvanthi vipachithaa,

Vihayemam sareerancha balo bavithumarhasi. 9
Adhisesha in incapable of praising you and so is Goddess Sarasawthi,
The five headed Shiva and the six headed Subrahmanya are also incapable of praising,
Even Lord Brahma who created Vedas is incapable of praising you,
And even Ganesa the teacher of all Yogis in incapable of praising you,
Sages, devas, kings of saints manus and all men,
Are incapable of seeing you in their dream, and how can they praise you?
Even Vedas are incapable of praising you and how can the learned do it?
And so Oh God assume the form of a child so that we can play with you.
Vasudeva krutham stotram trisandhyam ya paden nara,

Bhakthim dasyamavapnothi Sri Krishna saranambhuje. 10
Visishta puthram labhate, hari dasam gunanvitham,

Sankatam nisthare thoornam sathru bhrrthe vimuchyathe. 11
The man who reads this prayer composed by Vasudeva,

During dawn, noon and dusk would get himself,
Devotion and service to lotus feet of Krishna.
He would get a great son and reach the heaven of Vishnu,
And all his sorrows would be driven out and he would get rid of enemies.
Vasudeva Sthuthi
[Prayer by Vasudeva]
[This is the prayer offered by King Vasudeva as soon as Lord Krishna was born in the prison. This
occurs in Tenth Skanda and Third Chapter of Bhagawatha Purana as slokas 13-21. Another prayer
by Vasaudeva addressed to Krishna has been earlier translated by me and is available at
www.celextel.org/stotras/vishnu/vasudevakruthakrishnastotram.html. I have referred to the
translations by Smt. Sudha Devi Ramkumar and Sri C. L. Goswami. My thanks to those great
pioneers.]
1. Vidhithosi bhavaan saakshath Purusha prakruthe para,

Kevalanubhava aanada swaroopa sarva budhi druk.
Oh Lord, I know that you are the supreme person who is beyond nature,
And you are the pure personification of bliss, who sees the minds of all.
2. Sa yeva swa prakruthyedham sushtvagre trigunathmakam,

Thadhanu thwam hyapravishta yiva bhavyase.
From your own self you created this world of three fold existence,*
And after creating it, you appear to have entered this world.
* Truth, consciousness and bliss.
3. Yadheme avikruthaa bhavasthadhaa they vikruthey saha,

Naanaa veeryaa pradhak bhoothaa virajam janayanthi hi.
Though you are a part of the different beings,

The characteristics of those beings in various degrees,
Do not shine out in your great form.
4. Sannipathya samuth paadhya drusyanthe anugathaa yiva,

Praageva vidhyamanathvanna theshamiha sambhava.
Though you are seen with the people of the world as well as travel with them,
In spite of your being the cause of all such things and people,
How is it that you never get their form or feelings?
5. Yavam bhavaan budhya anumeya lakshanai,

Grahyair gunai sannapi thadruna grahaa,
Anaa vruthath vaad bahirantharam na they,
Sarvasya sarvathmana aathma vasthutha.
Oh Lord though you are existing along with,

The objects that can be recognised by the senses,
You cannot be caught by those senses,
And you do not have the properties of inside and outside,
For you are everywhere and everything is that thing.
6. Ya aathmano drusya guneshu sannithi,
Vyavasyathe swa vyathire katho abudha,
Vinanuvaadam na cha than mneeshitham,
Samyag yathas yaktha mupaadath pumaan.
He who believes that what he sees is only right,

Is not wise as he does not understand that,
What he knows are nothing but a display of words
And if he believes that which has been,
Proved as unreal as real, then he is a fool.
7. Thwatho asya janma sthidhi samyamaan, vibho,

Vadanthyanee hadha gunaadha vikriyath,
Thwayeesware brahmani no virudhyathe,
Thwadasraya thwad upacharyathe gunai.
Oh Lord, the wise conclude that birth, upkeep and death,

Originate from you who is desire less, change less,
And beyond properties and it appears that,
This looks as a contradiction in you who is god of all,
And that such things are ascribed to you,
Because you are the one who makes them act.
8. Sa thwam triloka sthithaye swa maayaya,

Vibharshim shuklam khhalu varnamathmana,
Sargaaya raktham rajasopa brahmitham,
Krushnam cha varna thamasaa janaathyaye.
Oh Lord you are in the entire three worlds using your illusion,
Taking the form which is white you do the upkeep of the world,
Taking the form which is red, you do the creation of the world,
And taking the form which is black you do its destruction.
9. Thwamasya lokasya vibho ririkshushu,

Gruhe avatheerno maam akhileswara,
Rajanya samgnaa asura koti yoodhapai,
Nirvyoohyamaanaa niha nishyase chamoo.
Oh God of the universe, you have taken birth,

In my house for protecting the world,
And there is no doubt in my mind,
That you would soon completely,
Destroy the billions of Asuras who are,
Going by the names of kings in this world.
Vasudeva Sthuthi [Tamil]
By Poonatham
work was Jnana Pana. Most of you would be surprised to know that Poonthanam has written four
prayers in Tamil. The Tamil used by him is very archaic and is mixed a lot with Malayalam and
Sanskrit words. In this work, he is praying to God Vasudeva of Vamapura, the temple of
Guruvayurappan near his house.]
1. Krishna, Rama Narayana, Vasudeva swami,

Padmanabha, Damodara, Vasudeva,
Nishkala, niranjana Sri Vasudeva Swami,
Pushkara Vilochana, Sri Vasudeva.
Oh Krishna, Oh Rama Narayana, Oh God Vasudeva,

Oh Padmanabha, Oh Damodara, Oh Vasudeva,
Oh God Vasudeva, who is unified and pure,
Oh Lotus eyed one, who is Vasudeva.
2. Dushkrutha vimochana, Sri Vasudeva swami,

Dhikrutha surari jana Vasudeva,
Bhaktha jana vathsala, Sri Vasudeva Swami,
Matha jana vismrutha, Sri Vasudeva.
Oh God Vasudeva who frees us from bad deeds,

Oh Vasudeva who mocked at enemies of Devas,
Oh God Vasudeva, who is darling of his devotees,
Oh Vasudeva who is forgotten by mad people.
3. Marthya janmam yeduthayo, thalanthene Swami,

Mathsya roopam tharithone, Vasudeva,
Nama roopangalai parthu magizhndhene swami,
Koorma roopam tharithone Vasudeva
Oh God I have become tired by taking this human form, alas,

Oh Vasudeva who took the form of a fish,
Oh God by seeing your forms and names, I was filed with joy,
Oh Vasudeva, who took the form of a turtle,
4. Sagarathil naduvile marinthene swami,

Sookarmai udithone Swami,
Deha moham athinale izhanthene Swami,
Simha roopam tharithone, Vasudeva.
Oh God, I went in to the middle of the sea of life,

Oh Vasudeva who took the form of a boar,
Oh God I lost the attachment to this body due to that,
Oh Vasudeva who took the form of a lion.
5. Kamanyaal athma thattuvam maranthene Swami,
Vamananai piranthone Vasudeva,
Marga bhedham theriyathe nadanthene Swami,
Bargavanai piranthone, Vasudeva.
Due to attachment, I forgot the principle of this soul, Oh God,

Oh Vasudeva who was born as Lord Vamana,
Oh God I walked without knowing the difference in paths,
Oh Vasudeva, who was born as Parasurama.
6. Laghavangal athil arinthene Swami,

Raghavanai piranthone, Vasudeva,
Kama rasa valayile chuzhanthene Swami,
Ramanai piranthone. Vasudeva.
I came to know about easy tricks then, oh God,

Oh Vasudeva who was born as Raghava,
Oh God, I got entangled in the net of tasty passion,
Oh Vasudeva who was born as Rama.
7. Pathu dikkum aasayale paranthene Swami,

Budha Vesham tharithone, Vasudeva,
Dushkrithigal naduvile kalarnthene, Swami,
Kalki veshham tharithone, Vasudeva.
Oh God, due to desire I flew to all ten directions,

Oh Vasudeva who was born as Budha,
Oh God I got mixed in doing bad acts,
Oh Vasudeva, who was born as Kalki.
8. Sathirangal palavum naan ariyene Swami,

Serthu kol pathathode, Vasudeva,
Deivamum, naan athum ithum ariyene Swami,
Sarvavum neeye Jagannatha Vasudeva.
Oh God, I do not know many of the shastras,

Please attach me with those words, Oh Vasudeva,
Oh God, I do not now about God and this and that,
Oh Vasudeva, Oh Lord of Universe, You are everything.
9. Punya papa gathikalum ariyene Swami,

Ninnudaya krupayanye, Vasudeva,
Shudhya, shudhi vidhikalum ariyene Swami,
Chitha shudhi nalkanam nee, Vasudeva.
Oh God, I do not know the way to sin and do blessed deeds,

Except your kindness to me, Oh Vasudeva,
Oh God I do not know the rules of cleanliness and purity,
Oh Vasudeva, you should give me purity of mind.
10. Bandham yethu, mokham yethu yendru ariyene Swami,
Santhatrham nee krupa seyyu, Vasudeva,
Karanangal Kariyangal ariyene, Swami,
Karanane nee ozhinju Vasudeva.
Oh God, I do not know what is attachment and what is salvation,

Oh Vasudeva, always show kindness to me,
Oh God, I do not know the causes nor their effects,
Except you who is the cause, Oh Vasudeva.
11. Brahmanmennum Mayayennum ariyene Swami,

Kalmashangal ver pedukka, Vasudeva,
Dikkukalum disaikalum ariyene, Swami,
Dushkruthangal arukka, nee Vasudeva.
Oh God I do not know which is Brahman and which is illusion,

Oh Vasudeva, take out the bad from me
Oh God, I do not know the places nor directions,
Oh Vasudeva, please cut off my bad acts.
12. Kala pasam, karmapasam mariyene Swami,

Kala megha lobhaneeya, Vasudeva,
Tathwam yethu chithamethu ariyene Swami,
Thathwa bodham krupa cheyka, Vasudeva.
I do not know about the rope of death nor the rope of attachment, Oh God,
Oh Vasudeva, who makes the dark clouds ashamed,
I do not know the mind nor the philosophy oh God,
Oh Vasudeva, please make me understand the philosophy.
13. Swarnam yethu, kundala methu ariyene Swami,

Swarna moham ver peduga, Vasudeva,
Rajjuvethu, pannagam yethu ariyene Swami,
Arjunanodu arul cheytha Vasudeva.
Oh God I do not know which is gold and which is ear stud,

Oh Vasudeva, remove the attachment to Gold from me,
Oh God I do not know which is the rope and which is the snake,
Oh Vasudeva, who taught Arjuna.
14. Deha moham ozhichu nin krupayaale Swami,

Soham yennoru ahambhavam Vasudeva,
Aatamilla anakkavum illa athu poale Swami,
Soham yennoru ahambhavam, Vasudeva.
Oh God due to your kindness I left off attachment to this body,

Oh Vasudeva but I have a pride that I am you,
Oh God, like that I do not have movement nor shaking,
Oh Vasudeva, but I have a pride that I am you.
15. Kathalayaa vilakkile naalam poale Swami,
Soham yennoru ahambhavam, Vasudeva,
Bhakthi yogam, mukthi yogam athinale, Swami,
Oh God, like the flame of lamp not disturbed by wind,

Oh God because of Bhakthi yoga and Mukthi yoga,
16. Jnanam yennum jneyam yennum ariyathe, Swami,

Chutham illa aattmilla athu poathe swami
Oh God know not knowing what I know and what I should know,
At that time when, there is no turning round and there is shake like that, Oh God
17. Chaattamilla, vattamilla athu poale Swami-

Nesamilla, vasiyilla athu poathe, Swami
There is no jumping and there is no going round and like that God,
At that time when there is no love and there is no adamancy, Oh God,
18. Sarala chithanandamayathu pothe Swami,

Chithamilla, chithiyilla athu pothe swami,
Oh God when the mind becomes divinely happy,

When there is no will and there is no occult power, Oh God,
19. Sathamilla sakthiyilla, athu pothe, Swami,

Thazhchayilla Veezhchayilla athu pothe Swami,
Oh God when there is no sound and no power,

Oh God when there is no downgrading or fall,
20. Sathukkalkku thiru ullam theliyenam, Swami,
Vamapuram vilangeedum Vasudeva,
Dushtathakku dushta budhi kalayenam Swami,
Vama puram vilangeedum Vasudeva.
You should give your grace to good people oh God,

Oh Vasudeva who shines in Vama Pura,
You should remove the bad mind of bad people, Oh God,
Oh Vasudeva who shines in Vama Pura.
21. Thustiyode vethiyarum theliyenam Swami,

Ishti kondu deva lokam theliyenam Swami,
With contentment, the mind of Brahmins should become clear,

Oh Vasudeva who shines in Vama Pura,
With yagas the land of devas should become clear, Oh God,
22. Vrushti kondu bhoomilokam theliyenam, Swami,

Nalu thorum thirumeni theliyenam, Swami,
With rainfall the earth should become clear, Oh God,

As days go by, you should become more clear, Oh God,
23. Nalu thorum keerthanangal nadakkenam Swami,

Papikalkku papam odungenam Swami,
Daily there should be songs about you, Oh God,

The sin of the sinners should get reduced, Oh God,
24. Namam thorum prathipathi urakyenam, Swami,

Sarvavum nin krupayaale vara venam, Swami
The faith in every god's name should become firm, Oh God,

Everything should come due to your mercy oh God,
Vatha Pura Nadha Ashtakam
[Octet on Lord of Guruvayur]
By Ganapathi Sastrigal
[This extremely musical sounding prayer was composed by Sri Ganapathi Sastrigal, a disciple of
Mannargudi Raja Sastrigal, when he was at Guruvayur. Though I wanted to translate it long back, I
did not attempt it as it was difficult to understand. Fortunately I could find a brief translation at:
sanskritdocuments.org/sites/snsastri/vatapuranatha.pdf. I completely depended on that for arriving at
a translation of my own. Author's name is not mentioned in that web site. My deep sense of gratitude
to him.]
1. Kundha sama vrunda sama manda hasi thasyam,

Nandakula a nanda bara thundulana kandham,
Pootha nija geetha lava dhootha duritham tham,
Vatha pura Nadha mima mathanu Hrudabje.
Place in your lotus like heart, the Lord of Guruvayur,

Who has a slow pretty smile resembling bunch of jasmine flowers,
Who as a little baby filled up the home of Nanda Gopa with joy,
And who removes the sufferings of his devotees who sing a little about his life.
2. Neela Thara, jala dhara bhala hari ramyam,

Lola thara sheela yutha bala jana leelam,
Jaalanathi sheelamaopi palayithu kamam,

Whose divine splendour is like the blue water rich clouds
Who loves the ever changing pranks of the children,
Who likes to even protect those who bow with evil conduct before him.
3. Kamsa rana himsamiha samsa rana iatha,

Klanthi bhara, Shanthi kara Kanthi jjahara veetham,
Vatha mukha dathu ja nipatha bhaya datham,

Who killed Kamsa who troubled him, in a fight,
Who fills with peace the world filled by fatigue and sprinkles light there,
And who eradicates fear of onset of arthritis occurring due to imbalances.
4. Jathu duri pathu kamiha athura janam drak,

Soka bhara mookamapi thoka mive pantham,
Brunga ruchi sangaraakrutha anga lathikam tham,

Who hastens up to protect the suffering people who makes offering to him,
Who protects those who are dumb with sorrow as one protects his child,
And the splendour of whose body defeats the group of black bees.
5. Papa bhava thapa bhara kopa samanartham,
Aaswasakara bhasa mrudu hasa ruchi rasyam,
Roga chaya bhoga bhaya vega haram yekam,

Who with a shining soft smile cheers up the devotee,
By removing the suffering and anger caused past sins,
And quickly removes the fear in their minds that they may suffer from diseases.
6. Ghosha kula dosha hara vesham upaayantham,

Poosha satha bhoosha kavi bhooshana ganadyam,
Bhukthim api mukthi mathi bhakthishu dadanam,

Who took the form of a cowherd for removing all evils,
Who wears ornaments which shines more than hundred suns,
And who confers salvation and enjoyment to those who show devotion.
7. Papaka durapam athi thapa hara shobha,

SWapa Ghana mapathad umapathi sametham,
Dhoona thara dheena sukha dhana krutha deeksham,

Who keeps away from sinners and removes great pain and sorrow,
Like a heavy rain bearing cloud, who is with the consort of Uma,
Who has taken a resolve to grant pleasures to those greatly distressed.
8. Pada pathada dharana modha paripoornam,

Jeeva mukha deva jana sevana phalangrim,
Rooksha bhava, moksha krutha deeksha naja veeksham,

Whose happiness become completely full when he sees that his foot is worn,
Who rains his grace on all those who are devoted to him including devas,
And who is determined to give salvation to those having terrible past Karmas.
9. Bruthya ganapath yudi thanuthya uchitha modham,

Spashta midham ashtaka madushta karanaarham,
Aadha datha madhara dhamadilya soonyam,

Who hearing this octet composed by his servant,
Ganapathi which confers joy on people,
Would shower his grace all without exception.
Venkatesha Astakam
[Octet on Venkatesha]
Translated by P. R. Ramachander]
[I got this great prayer from the web site

www.karthikraman.dyndns.org/stotrasamhita/Venkatesha_Ashtakam.This also has been given in the
web site www.prapathi.com as Venkatesa sthothram from Brahmanda Purana.]
1. Venkatesho, Vasudeva, pradhyumno, amitha Vikrama,

Sankarshano anirudhascha Seshadri patireva cha.
He is Lord of Venkata mountain, son of Vasudeva, Pradhyumna,

The greatly valorous Sankarshana, Anirudha and the Lord of Seshadri hills.
2. Janardhana, padmanabho, venkatachala vasana,

Srushti Kartha, jagannatho, Madhavo, Bhaktha vathsala.
He is one who punishes bad people, one with a lotus on his belly,
One who lives in the Venkata mountain, He is the creator,
Lord of the universe, Lord of knowledge and one who is dear to his devotees.
3. Govindo, gopathi, Krishna, Kesavo, Garuda dwaja,

Varaho, Vamanaschaiva, Narayana, Adhokshaja
He is the chief of cows, Lord of cows, the black one,

One who gives lustrous body, One with Garuda in his flag,
He is Varaha the boar, Vamana the dwarf,
And one in whom all souls reside and one who is forever victorious.
4. Sridara, pundarikaksha, sarva deva sthutho hari,

Sri Narasimho, maha Simha, suthrakara purathana.
He is the one who carries Lakshmi, one with lotus like eyes,
He is Vishnu prayed by all devas, He is the man lion,
He is the great lion and the ancient master of all actions.
5. Ramanatho mahi bhartha, bhoodhara, purushothama,

Chola puthra Priya santho, brahmadeenaam vara pradha
He who is Lord of Rama, husband of earth,

One who carries earth, greatest among males,
He is son of Chola, is a dear one, he is peaceful,
And he is the giver of boons to Lord Brahma and others.
6. Srinidhi sarva bhoothaanaam bhayakruth, bhaya nasana,

Sri Ramo Ramabhadrascha bhava bhandhaika mochaka.
He who is the treasure of Lakshmi, and one who creates fear

He also destroys fear among all beings, He is Rama,
He is Rama who ensures safety and also one who cuts off the ties with birth
7. Bhuthavaso girivasa, srinivasa, sriya pathi,
Achyuthanantha govindo vishnur venkata nayaka
He lives in all beings. lives on a mountain, Lives with Lakshmi

He is the consort of LakshmiHe is one cannot be destroyed,
He is one who does not have limits, who is Vishnu and the Lord of Venkata hills
8. Sarva devaika saranam, sarva devaika daivatham,

Samastha deva kavacham, sarva deva shikamani
He is the refuge of all devas and who is the God of all devas,
He is the protection of all devas and he is the most superior among the devas.
Phala Sruthi
9. Ithidham keerthitham yasya Vishnor amitha thejasa,

Trikala ya paden nithyam papam thasya na vidhyathe.
This is the song of the great glory of Lord Vishnu,

And if this is read by one at dawn, noon and dusk,
All his sins would not remain.
10. Rajadware padeth ghore sangrame ripu sankate,

Bhootha sarpa pisachdhi bhayam nasthi kadachana.
There will be no fear in the gates of the palace,

In Fierce war when the enemies are troubling,
And when troubles are caused by ghosts, serpents and devils.
11. Aputhro labhathe puthraan, nirdhano dhanavan bhyaveth,

Rogartho muchyathe rogath, bhadho muchyathe bhandanath.
The sonless one will get son, the money less will get money,
The one suffering from disease would get cured,
And the one who is in the prison would be set free.
12. Yadya adhi ishtathamam loke thathat praponathya asamsaya,

Aiswaryam, raja sanmanam, bhukthi, mukthi phala pradham.
Whatever one desires most in the world, would without doubt would be fulfilled,
And results like wealth, honour by kings, pleasures, and salvation would be attained.
13. Vishnor lokaika sopanam sarva dukhaika nasanam,

Sarva iswarya pradham nirnaam sarva mamgala karaka,
This is the stair case to the world of Vishnu and destroyer of all sorrows,
It results in all sorts of wealth and results in all auspicious things.
14. Mayavi paramandam thyakththwa vaikunda muthamam,
Swami pushkarani theere ramaya saha modhathe.
One will leave the illusory happiness and reach the great Vaikunda, the land of Vishnu,
If one prays the Lord with Lakshmni in the banks of the sacred tank of the God.
15. Kalyanadbhutha gathraya, kamithartha pradhayine,

Srimad Venkata nadhaya, Srinivasaya mangalam.
Oh God who has a wonderful form giving rise to good,

Oh God who gives all the wealth one desires for,
Oh God who is the Lord of the Venkata hills,
And Oh God in whom Lakshmi lives, let there be good.
Ithi Sri Brahmanda purane, Brahma-Narada Samvadhe, Venkata giri Mahatmye,

Srimad Venkatesha stotram sampoornam
Thus ends the prayer addressed to Lord Venkatesa, which occurs in the chapter4 on " Greatness of
tha Venkata mountain", which occurs in the midst of the discussion between Lord Brahma and sage
Narada which occurs in Brahmanda Purana.
||iti sribrahmandapurane brahmanaradasamvade venkatagirimahatmye srimadvenkatesastotram

sampurnam||
Venkatesa Charanaravinda Stotram
[Prayer to the Lotus Feet of Lakshmi Venkatesa]
[The prayer is addressed to the Lord Venkatesa accompanied by Goddess Lakshmi. The first stanza
is a prayer to Goddess Lakshmi and others addressed to Lord Venkatesa.]
Eesanaam jagathosya venkatapathe vishno paraam preyasim,

Thadwakshashala nithya vasa rasikaam thath kshanthi samvardhaneem,
Padmalangrutha pani pallava yugam padmasanastham sriyam,
Vathsalyadhi gunojwalam, bhagawatheem vande jagan matharam. 1
I salute that mother goddess of the entire world,

Who is the darling of Vishnu, the god of the entire world,
And the lord of Venkata mountain,
Who lives close to his heart and grants peace to him,
Who holds lotus flowers in her hands, who sits in the yogic pose of lotus,
And who shines because of her endearing qualities,
Srimath krupa guna nidhe, hrutha sarva loka,

Sarvagna, saktha, natha vathsala, sarva roopin,
Swamin sushaila sulabhou, sritha parijathou,
Sri Venkatesa charanou saranam prapadhye. 2
I surrender myself at the feet of Lord Venkatesa,

Who is the storehouse of merciful qualities,
Who takes care of the entire world,
Who is all knowing and lover of his devotees,
Who takes all forms, easy for approach of the good,
And is like the lotus flower for them who depend on him.
Rekha maya dwaja sudha kalasathapathra,

Vruja, kusambhruha kalpaka sankha chakrou.
Bhavyai alankruthavadhou, para thatwa chihnai,

Who is decorated by the symbols of decorated flag,
Pot of nectar, lotus flower, conch and holy wheel,
Which are the signs of his eternal grace.
Thamradhara dhyuthi parajitha padma raghou,

Bahyair mahobhir abhibhootha mahendra neelou,
Udhyannakhamsu birudastha sasankhabasou,

Who has the copper colour of pink sapphire on the feet,
And outside the bluish colour of the blue sapphire,
And has shining nails which lead the shine of the moon.
Samprema bheethi kamalakara pallavabhyam,
Samvahane vibhava viklabha madha dhanou,
Kanthava vagmanasa gochara soukumaryow,

Which are fondled with fear mixed with love,
By the soft blossom like hands of Lakshmi,
And which are pretty beyond the words and mind.
Nithyanamadwidhi sivadhi kireeta koti,

Pradhyuptha deeptha navarathna ruchi prarahai,
Neerajanam vidhi mudhara mupadha dhanou,

Which are daily saluted by crores of crowns,
Of Shiva and other gods, which greatly shine because,
Of several embedded nine precious gems and appear as if they are offering worship of light.
Lakshmi maheethadhanu roopanijanubhava,

Neeladhi divya mahishi kara pallavabhyam,
Aarunya samkramanatha kila Sandra raghou,

Which reflect the dense tawny red colour of the,
Blossom like hands of his divine consorts,
Lakshmi, Goddess earth and Nila Devi.
Parthaya thath sadrusa saradhina thwayaiva,

Yow darshithou swacharanou saranam vrajethi,
Bhooyopi mahyamihathou kara darshithou they,

Which was shown to Arjuna, who was commanded,
To surrender to it and elect you as his charioteer,
And which was shown to me as the place of ultimate surrender.
Man moordhani kaliya phane vikatataveeshu,

Sri venkatadri shikare sirasi srutheenam,
Chithepyananyamanasam susamahithou they,

Which has been placed deeply in my mind,
On the head of Kaliya, In the deep forests of Dandaka,
On the peaks of Venkata mountain, in the Upanshads,
And in the mind of great sages.
Venkatesa Dwadasa Nama Stotram
[Prayer of twelve names addressed to Lord Venkatesa]
1. Venkateso, Vasudeva, varijasana vandhita,

Swami Pushkarani vasa, Shanka chakra Gadha dhara
Lord of Venkata mountain, son of Vasudeva,Lord saluted by Lord Brahma,

He who lives in temple tank at Thirupathi, The lord who carries the conch and the wheel.
2. Peethambaradhao deva, Garudarooda shobhitha,

Viswathma, Viswalokesa Vijayo Venkateswara
He who wears yellow silk, God, He who shines riding on Garuda,

The soul of the universe, Lord of the universe, The victorious one, The God of Venkata.
3. Yethath dwadasa naamani trisandhyam ya paden nara,

Sarva papa nirmuktho Vishno sayujyamapnuyath.
If a human being reads these twelve names,

At dawn, noon and dusk, he would get rid of all sins,
And make his own the world of Lord Vishnu.
Venkatesa Karavalmba Stotram
[Prayer for Support of Hands from Lord Venkateswara]
Composed by Saint Nrusimha Bharathi of Sringeri
Sri Sesha saila suniketana divyamoorthe,

Narayanachyutha hare nalinayataksha,
Leelakataksha parirakshitha sarvaloka,
Sri Venkatesa mama dehi Karavalambam. 1
Please give me the protection of your hands, Lord Venkatesa,

Whose divine form has its abode in the Sesha Mountain,
Who is Narayana, Achyutha and Hari and has lotus like eyes,
And who protects all the worlds with a playful sidelong glance.
Brahmadhi vanditha padambuja Shankapane,

Srimath Sudarshana sushobitha divyahastha,
Karunya sagara saranya supunyamoothe,

Who holds a conch and whose lotus like feet is worshipped by Brahma and others,
Whose divine hands shine because he holds the holy Sudarshana,
And who is the ocean of mercy and the holy form which provides refuge to all.
Vedantha - Vedhya, bhavasagara karnadhara,

Sri Padmanabha Kamalarchidha padma pada,
Lokaika pavana parathpara papa haarin,

Who is known through the vedanthas and helps us to cross the ocean of birth,
Who is the Padmanabha, whose lotus like feet are worshipped by Lakshmi,
Who makes all the worlds holy and who removes all sins.
Lakshmipathe nigamalakshya nija swaroopa,

Kamadhidosha pariharaka bodha dhayin,
Daithyadhimardhana janardhana Vasu deva,

Who is the consort of Lakshmi and whose real form is the true aim of Vedas,
Whose realization is the antidote to the ills of all actions,
Who killed all asuras and who is Vasudeva and Janardhana.
Tapatrayam hara vibhorabhasa Murare,

Samraksha maam karunya sarasiruhaksha,
Machsishya mityanudinam pariraksha Vishno,
Who is the great killer of Mura who removes all three pains,
Please protect me with your lotus like merciful eyes,
And take me as your disciple and look after me daily.
Srijatopa navartana lasad kireeta,

Kasthoorika thilaka shobhi lalata desa,
Rakendabimba vadanumbuja varijaksha,

Whose form shines with his crown studded with precious gems,
Whose forehead shines with the thilaka made of musk,
Who has lotus like eyes and a lotus like full moon face.
Vandaruloka vara dana vacho vilasa,

Rathnadhyahara parishobitha kambukantha,
Keyura rathna savi bhashi digantarala,
Please give me the protection of your hands, Lord Venkatesa

Who with gracious words grants boons to devotees praising him,
Whose conch like neck shines with necklace of precious stones,
And the bright stones on his shoulder light greatly the horizon.
Divyagandangitha bhujadwaya mangalathman,

Keyoorabhooshana sushobitha deergha baho,
Nagendra kankana karadwaya kamadhayin,
Please give me the protection of your hands, Lord Venkatesa

Who is the divine soul with two hands and applied with sandal paste,
Who has long hands glittering because of the bracelets,
And who is fulfiller of desires with wrist bands made of serpent king.
Swamin jagaddharana varidhi madhyamagna,

Maam udharaya krupaya karunapayodhe,
Lakshmeescha dehi mama dharma samrudhi hethum,
Please give me the protection of your hands, Oh Lord Venkatesa

Who is the god who supports the universe and is the ocean of mercy,
And kindly lift me up who is sunk in the middle of the sea of life,
And grant me in large measure that which would increase spiritual merit.
Divyanga raga paricharchitha komalanga,

Peethambaravrutha thano, tharunarka bhasa,
Sathyanganabha, paridhana supatthu bhanda,
Whose holy body is made pretty with coating of heavenly colour,
Whose body is attired in yellow silk, who shines like the young sun,
Who has Brahma on his navel and who ties a cloth on his waist.
Rathnadya dhama sunibadha kati pradesa,

Manikhya darpana susannibha janudesa,
Janghadwayena parimohitha sarvaloka,

Whose waist is securely tied with a belt made of gems,
Whose knee resembles mirrors made of rubies,
And who enchants the entire world by his two legs.
Lokaikapavana sarit parishobhithange,

Twat pada darasana, dine cha mamaghameesa,
Harda thamascha sakalam layamapa bhooman,

Whose feet is washed by the universally purifying waters,
And the day that I catch sight of your holy feet, my sins,
As well the darkness in my mind gets dissolved and disappear.
Kamadhi vairi nivohachyutha may prayatha,

Daridrya mapayapagatham sakalam dayalo,
Deenam samanam samavalokya dayardra drushtya,

When you saw this poor me with your merciful eyes,
All my enemies, lust and other evil passions departed,
And the poverty which was attached to me also vanished.
Sri Venkateswara pada pankaja shadpadena,

Sriman Nrusimha yathina rachitham jagatyam,
Ye that pathanthi manuja purushothamasya,
They prapnuvanthi paramaam padavim Murare. 14
This ode which was offered at the holy feet of Venkatesa,

Was composed for the world by the Sri Narasimha yati,
And those men who happen to read this ode addressed to the God,
Would reach the great state of the world of Murari.
Ithi Sringeri Jagatguruna, Sri Nrusimhabharathi Swamina Rachitham,

Sri Venkatesa Karavalamba stotram Sampoornam.
Thus ends the Sri Venkatesa Karavalamba Stotram,

Composed by Sri Nrusimha Bharathi, who was the teacher of the world at Sringeri.
Venkatesa Mangala Stotram
[Mangala stotras are normally recited at the end of reciting several stotras or at the end of singing
several songs or at the end of an auspicious function. The devotee wishes auspiciousness to the
Lord. Mangalam may also mean good wishes, or wishes for a happy ending. This Mangala stotra is
about Lord Venkatesa of Thirupathi. He is also known as Balaji in the north, Ezhu Malayan (Lord of
Seven Mountains in Tamil Nadu). This temple, one of holiest temples of Vishnu in South India,
attracts millions of devotees. Tirupati means Holy City.]
Sriya kanthaya devaya,

Kalyana nidhaye arthinaam,
Sri Venkata nivasaya,
Srinivasaya mangalam 1
Mangalam to that abode of Lakshmi

Who lives in Sri Venkata,*
Who is the consort of Lakshmi
And who is the treasure to those who ask.
* Venkatachala is the last of the seven mountains on which the lord lives.
Lakshmisa vibhramaloka
Sad ma vibhrama chakshshe,
Chakshushe sarva lokanam,
Venkatesaya mangalam. 2
Mangalam to the lord of Venkata,

Who is the eye of the world,
Who is the world watched with anxiety by Lakshmi,
And who has eyes that move by her seeing.
Sri Venkatadri srungaya,

Mangala baranangraye,
Mangalaanaam nivasaya,

Who is the store house of all that is good,
Who lives in the peak of Mount Venkata,
And who has the feet that does good to every one.
Sarva avayava soundarya,

Sampada sarva chethasaam,
Sada samohanayasthu,

Who is always attractive,
Whose every limb is pretty,
And who has earned all powers.
Nithyaya niravadhyaya,
Sathyananda chidathmane,
Sarva antharathmane,
Srimad Venkatesaya mangalam. 5

Who exists inside every one,
Who is perennial and varied,
And who is the holy self with true happiness.
Swatha sarva vidhe,

Sarva shakthaye, sarva seshine,
Sulabhaya susheelaya,

Who is easy to get and of good nature,
Who by himself knows everything,
And who is all powerful and that which remains.
Parasmai brahmane,
Poorna kaamaya paramathmane,
Prapanna para thathwaaya,

Who is the real and ultimate truth,
Who is the form of Brahman,
Who is the ultimate who has fulfilled all his own wishes.
Omkara tathwa manthrantha,

Mathmanamanu pasyathaam,
Athrupthamrutha roopaya,

Who has the form of salvation to those not satisfied,
Who is the ultimate meaning of the chant of "Om",
To those who realize the form of the soul.
Praya swcharanou pumsam,

Saranathwena panina,
Krupaya darsayithe,

Who points out by his own hand, his own feet,
As the source of salvation.
Dayamrutha tharanginya,
Stharangai athi seethlai,
Apangai sinchathe viswam,

Who waters the whole world,
By the very cold waves,
Of the river of nectar,
Which is his mercy.
Srag bhooshambara hetheenaam,

Sushamavaha moorthaye,
Sarvarthi samanayasthu,

Who destroys all sorrows and pains,
And whose body carries the glitter,
Of the ornaments and cloths that he wears.
Sri Vaikunta virakthaya,

Swami pushkaranee thate,
Remaaya rama maanaya,

Who lives playing with his consort,
In the shores of Swami Pushkarani,*
After getting bored of Vaikunta.
* Swami Pushkarani is the temple tank attached to the Thirupathi temple.
Srimath Sundara jamathru,

Muni manasa vaasine,
Sarva loka nivasaya,
Srinivasaya mangalam. 13
Mangalam to that abode of Lakshmi,

Who lives all over the world,
And who lives in the mind of the sage,
Who is the son in law of Sundara.*
* The father of Padmavathi-his consort.
Nama sri venkatesaya,

Shudha jnana swaroopine,
Vasudevavaya shanthaya,
Srinivasaya Mangalam. 14
Mangalam to that abode of Lakshmi,
Who is peaceful and son of Vasudeva,
Who is personification of pure knowledge,
And salutations to the Lord of Venkata.
Mangalasamsana parair
madacharya purogamai,
Sarvaischa poorvair acharyair,
Samsthuthayasthu Mangalam. 15
Mangalam to that Good,

Who was the object of prayer,
Of my teacher and all teachers,
Who came before him.
Venkatesa Stotram [1]
Kamala kucha choochuka kumkumatho,

Niyatharuni thaathula neela thano,
Kamalayatha lochana loka pathe,
Vijayee bhava venkata shaila pathe. 1
Victory to the lord of Venkata Mountain,

Whose blue body coated with vermillion
From the chest of Lakshmi appears red,
And who is the lord of the universe,
With eyes reminding us of lotus flower.
Sa chaturmukha shanmukha panchamukha,

Pramukhakhila daivatha mouli mane,
Saranagatha vathsala sara nidhe,
Paripalaya maam vrusha shaila pathe. 2
Please protect me oh, Lord of Vrusha mountain,

Who is the crown jewel among all the gods,
With four faces, six faces and five faces,
And who is the ultimate treasure who loves,
Those who come and surrender to him,
Athivelathaya thava durvishahai,

Anuvela kruthai, aparadha sathai,
Bharitham thwaritham vrusha shaila pathe,
Parayaa krupayaa pari pahi hare. 3
Greatly trembling for having committed various sins,

And also trembling for having done hundreds of wrongs,
I have rushed speedily for surrendering to you, Lord of Vrusha,
And so Oh, Hari, please shower on me your eternal mercy,
Adhi venkata shailamudharamathe,

Janathabhi mathaadhika dhana rathaath,
Para devathaya gathi thaan nigamai,
Kamala dayithaan param kalaye. 4
There is none greater to you, Oh Lord of Lakshmi,

Who is merciful by nature residing on Venkata mountain,
Who blesses his devotees with much more than they desire,
And who is saluted by other gods and books that show the way.
Kalavenuravasa gopavadhoo,
Sathakodi vruthaath, smarakodi samath,
Prathi vallavikabhimadath sukhadath,
Vasudeva suthaan na param kallaye. 5
There is no comparison to the son of Vasudeva,
Who attracts the gopa maidens, by music from his flute,
And fulfills the desire of each gopi and gives her pleasure,
Much More than hundreds of crores of penances
And prayers addressed to crores of similar Gods.
Abhirama gunakara dasarathe,

Jagadeka dhanurdhara dheeramathe,
Raghu nayaka rama, Ramesa Vibho,
Varadho bhava, deva dayajaladhe. 6
Become the boon giver, Oh sea of mercy,

Oh matchless doer of good, Oh son of Dasaratha,
Oh only archer of the world, oh god with a brave heart,
Oh Rama the lord of Raghu clan,
And Oh God who is the Lord of Lakshmi.
Avaneethanaya kamaneeya karam,

Rajanikara charu mukhambhuruham,
Rajanichara raja thamo mihiram,
Mahaneeyam aham raghrama maye. 7
I seek refuge in the great Rama of Raghu clan,

Whose pretty hands are held by the daughter of earth,
Who has a pretty lotus like face, similar to the moon,
And who as a king walks at night and destroys darkness like the sun.
Sumukham suhrudham sulabham sukhadham,

Savanujam cha sukhayam amogha saram,
Apahaya raghudwaham anyam aham,
Na kathanchana kanchana jaathu bhaje. 8
You are with pleasant face, good heart,

Very easy to reach and giver of pleasures,
Along with your brothers and with never ending stream of arrows,
So leaving you, I would never at any time, even for a second,
Pray any one else, Oh Jewel of the Raghu clan.
Vina Venkatesam na natho na natha,

Sada venkatesam smarami, smarami,
Hare Venkatesa, praseedha praseedha,
Priyam Venkatesa, prayacha prayacha. 9
I do not have any Lord except Venkatesa,

I remember and remember only Lord Venkatesa,
So Hey Venkatesa, be pleased with me,
I request you to give me only what you like.
Aham dhooradasthe padambhoja yugma,
Pranamechaya agathya sevam karomi,
Sakruth sevaya nithya seva balam thwam,
Prayacha praycha prabho Venkatesa 10
I was far away from your two lotus like feet,

And have come with a wish to serve them,
And so I request and request you, Lord Venkatesa,
To please allow me to do good service to you.
Agnaninam maya doshan,

Aseshan vihithan hare,
Kshamasva thwam, kshamasva thwam,
Sesha shail shika mane. 11
Please pardon, please pardon,

Oh crest jewel of the Sesha mountain,
This ignorant sinner of the sins committed,
Due to sheer helplessness, Oh Hari.
Venkatesa Stotram [2]
By Sage Padmanabha
[This is a very short but powerful prayer addressed to Lord Venkateswara. This is composed by sage
Padmanabha. This is supposed to occur in Skanda Purana. Devanagari version is available at:
xa.yimg.com/kq/groups/2182732/1438972687/name/Venkatesha]
Padmanabha Uvacha [said]:-
1. Namo devasdhi devaaya, sarngine,

Nararayanadhri vasaya, srinivasaya they nama.
Salutations to the God of Gods who holds the Sarnga bow,

Salutation to Srinivasa who lives on the Narayana mountain.
2. Nama kalmasha naasaya, vasudevaya, Vishnave,

Seshachala nivasaya, Srinivasaya they nama
Salutations to Lord Vishnu, the Vasudeva. who removes stains.

Salutations to Srinivasa who lives on Sesha mountain
3. Nama trilokya nathaya, viswaroopaya sakshine,

Shiva brahmadhi vandhyaya, Srinivasaya they nama.
Salutations to the Lord of three worlds, who has a mega form and is the witness,
Salutations to Srinivasa who is saluted by Lord Shiva and Brahma.
4. Nama Kamala nethraya, ksheerabdhi sayanaya they,

Dushta Rakshasa samharthre, Srinivasya they nama.
Salutations to the lotus eyed one who sleeps on the ocean of milk,
Salutations to Srinivasa, who kills the very bad asuras.
5. Bhaktha priyaya devaya, devanaam pathaye nama,

Pranatharthi vinasaya, Srinivasaya they nama.
Salutations to the Lord of devas who is the Lord, who loves his devotees,
Salutation to Srinivasa who removes the sufferings of his devotees.
6. Yogeenaam pathaye thubhyam, thubhyam Veda vedhyaya Vishnave,

Bhakthaanaam papa samharthre, Srinivasaya they nama
You are the Lord of Yogis, You are Lord Vishnu who is worshipped by Vedas,
Salutations to Srinivasa, who destroys the sins of his devotees.
Ithi Skanda purane Vaishnava Khaande Venkatachala Mahathmye Padmanabha muni krutha
Sri Venkatesa stotram sampoornam.
Thus ends the prayer to Venkatesa composed by sage Padmanabha occurring in the chapter of
"Greatness of Venkatesa" in the section related to Vaishnava in Skanda Purana.
Venkatesa Suprabhatam
By Prathi Vadhi Bhayangaram Annangaracharyar
[This great Suprabhatham was composed by one of the greatest savants of Vaishnaism, Sri
Prathivadhi Bhayangaram Annangaracharyar and is a splendid Sri Sookthi that is recited every
morning in front of the Sayana Mandapam (place for sleeping) at Thirumalai. This was composed by
the author because of a request from his Guru Srt Manavala Mamunigal. This great poem was
translated recently by Dr. Cha. Parthasarathy in to soulful Tamil. I have made a very feeble attempt to
translate the same to English. I am giving below the transliteration of the Sanskrit and tamil originals
as well as my translation. I believe that such great works are composed only by divine inspiration.]
1. Kowsalya supraja Rama poorva sandhya pravarthathe

Uthishta narasardoola karthavyam daivamahnikam (Twice)
Vandu udithay Rama nee,
Kausalai than thiru maganai,
Chindumoli chirukalai,
Disai engum pularkirathu!
Mandirangal vaay mozhindu,
Vandanaigal purindu arula,
Chendiru kan arul pozhiya,
Vengadava ezhundaralvay.
Oh, Darling son of Kaushalya,

The early dawn has broken,
Oh the lion among men,
Be pleased to open your eyes.
And perform the rites of the morn
2. Uthishtothishta Govinda uthishta garudadhwaja

Uthishta kamalakantha thrilokyam mangalam kuru (Twice)
Ezhundu arulvai vel garuda,
Kodi udayay ezhundu arul vay,
Ezhundu arul vay thiru kamali.
Vizhai maarba ezhundu arul vay,
Ezhundu arul vay moo ulagum,
Kathu arula ezhundu arul vay,
Ezhundu arul vay Govinda,
Vengadava ezhundu arul vay.
Awake and awake, Oh Lord Govinda,

Awake Oh Lord, who has an eagle flag,
Awake Oh Lord of she who sits on a Lotus,
And fill the three worlds to the brim with happiness.
3. Mathassamasta jagatham madukaitabhare:

Vakshoviharini manohara divyamoorthe
Sree swamini srithajana priya danaseele
Sree Venkatesadayithe thava suprabhatham
Por purindu madhu kaidabar,
Thamai azhithan ula tholiye,
Paar anaithum kathu alikkum,
Perazhagin arul uruve,
Paar akathar vizhaindu ethum,
Cheer seela perum thaye,
Kaar vanna vengadathan,
Thirthevi, ezhundu arul vay.
Oh mother of all the worlds,

Oh epitome of beauty in the heart of the Lord,
Who killed Madhu and Kaidaba in war,
Oh Goddess who lights the hearts,
Of those who worship thee,
Of Darling of Venkatesa,
A very good morning to you.
4. Thavasuprabhathamaravindalochane
Bhavathu prasanna mukhachandra mandale
Vidhisankarendra vanithabhirarchithe
Vrishasaila nathadavithe, davanidhe
Thingal oli thiru mugathil,
Pongum arul pozhibavale,
Ingukalai vaniyudan,
Indirani ambigayam,
Mangayargal thozhudu ethum,
Manbudaya thani thalaivee,
Chenkamala vengadathan,
Thiru thevi ezhundu arulvai.
A very good morning to you,

Oh Goddess with lotus like eyes, who heralds happiness,
From her full moon face, who is served by consorts,
Of Brahma, Shiva and Indra, who is the storehouse of mercy,
And who is the darling of him,
Who has the Venkata Mountain.
5. Athriyadhi saptharushay ssamupasya sandyam

Aakasa sindhu kamalani manoharani
Aadaya padhayuga marchayithum prapanna:
Seshadrisekhara vibho! Thava suprabhatham
Tholai vidathum pala vidathum,
Chuzhandru thiri Ezh munivar,
Chalithariya thavam iyathi,
Sandhya vandanam mudithu,
Nilai peru nin pugazh cholli,
Nin padam sevikka,
Malai adainthu kathu ulaar kaan,
Vengadava ezhundu arulvai.
The seven great sages of yore, lead by the great sage Athri,
After wandering far and near,
After doing their morning Sandhya,*
And after singing your praise heartily,
Are waiting to worship at thine feet,
And so be pleased to get up,
Of Lord of the Sesha mountain.
* Morning Prayers
6. Panchananabja bhava shanmukavasavadhya:

Tryvikramadhi charitham vibhudhasthuvanthi
Bhashapathipatathi vasara shuddhi marath
Seshadri sekhara vibho! thava subrabhatham
Aangu antha brahmavum,

Aaru muganum devargalum,
Ongi ulagu alanda,
Uyar kathaigal paadu gindrar,
Eengu inda vyazha muni,
Panchangam oodugindrar,
Theenkavigal chevi madukka,
The five faced God Brahma,

The six faced God Shanmuga,
And all the devas are praising by relating thine story,
Of measuring the universe by three steps,
And the Teacher of devas, the God Jupiter,
Is reading the almanac of the day,
Oh, Lord of the Sesha mountain.
7. Eeshathprapulla saraseeruha narikela

Phoogadrumadi sumanohara Balikanam
Aavaathi mandamanilassaha divya gandhai:
Seshadri shekara vibho! thava suprabhatham
Nal kamugu thennaigalil,
Paalai manam negizhndanaval,
Pal vanna mottugal thaam,
Panithenodu alarnthanaval,
Pullarikkum mel era,
Poon thendral thavazhkiradal,
Ellamum anindarula,
Vengadava ezhundarul vai.
The pretty incense filled flower buds of the betel nut and coconut trees,
Have started opening with films of snow and honey,
And the pleasant breeze of the morn has started to waft,
Oh Lord of the Sesha mountain.
8. Unmeelya nethrayugamuththama panjarasthaa:
Paathraa vasishta kadhaleephala payasani Bhukthvaa
saleelamatha keli sukha: patanthi
Seshadri sekhara vibho! thava suprabhatham
Nin thiruper pala kettu,

Ninnadiyar mey marakka,
Nin koil pain kilikal,
Theenganiyam amudarundhi,
Nin thiru per ayirathal.
Nedumpugazhai mizathidumal,
Nin cheviyal thuytharula,
Vengadava ezhundarl vay.
Those parrots in your temple's cages,

After a yummy repast of thine Naivedhya,*
Of the sweet meal with tasty banana fruits,
Sing thine dear names again and again,
To the ecstasic stupor of thine devotees great,
And so be please to get up to hear them,
* Holy offering made to God
9. Thanthree prakarsha madhuraswanaya

vipanchyaa Gayathyanantha charitham
thava naradopi Bhashasamagrama sakruthkara sara ramyam
Evvidathum nilayaga,
Nindru ariyaa Naradarum,
Ivvidathu un perumaigal tham,
Eerpathanal nilai kondar,
Chevviya than veenayil un,
Thiruccharithai meetuginrar,
Avvisayai kettu arula,
The holy sage Narada is singing.

Thine endless story,
Composed in faultless verse,
Accompanied by his divine veena,*
In the sweetest possible voice,
And so be pleased to get up to enjoy them,
* A Indian musical instrument
10. Brungavaleecha makaranda rashanuvidda

Jhankara geetha ninadaissa sevanaya
Niryathyupaantha sarasee kamalodarebhyaha
Seshadri sekhara vibhol thava suprabhatham
Ven kamala onn malargal,
Vilaitha madhu miga varaundhi,
Kan mayangi malar mugattun,
Kaalai varai chirai kidantha,
Vandinangal reengarithe,
Vandanaval ninai thozhave,
Thannarulal sevai thara,
Vengadava ezhundarl vay.
The bees drunk by the honeyed juice of the pollen,

Of the opened lotuses in thine holy ponds,
Are dancing to the accompaniment of their own buzzing sound,
To drink thine form and to salute you,
And so be pleased to get up to see them,
11. Yoshaganena varadhadni vimathyamaane

Ghoshalayeshu dhadhimanthana
theevraghoshaaha Roshaathkalim
vidha-dhathe kakubhascha kumbhaha
Kana mulaigal nimirndu asaiya,

Kai valaigal oli ezhuppa,
Mana makizhndu thayir kadayum,
Mathu oliyum disai oliyum,
Chinandana pol edir olikka,
Nedum thudigal muzhangidumal,
Ninakkivai tham kettilayo,
With their heavily laden chest held erect and with their bangles making sweet tingling sound,
They are churning the curd with thine dear thought,
And that sound of churning announces the morn and echoes like thine prayer again and again,
And so be pleased to get up to bless them all,
12. Padmeshamithra sathapathra kathalivargha

Harthum shriyam kuvalayasya nijanga Lakshmya
Bheree ninadamiva bibrathi theevranadam
Perumal nin thirunirathai,

Pethu ulathai Kuvalai sollum,
Karum kuvalai kaattidaye,
Kalindu ulavum vandugal thaam,
Perumal ni nirathai,
Pethulam yaam perithu enume,
Varuperumper pagai thavirka,
Vengadava ezhundaraul vai.
The humming splendorous black bees, which are friends of the Lotus,
And the bluish black Kuvalai* flowers,
Which stand among the forest of such flowers,
Both claim to have a better colour than you,
And create sound and din with their quarrel,
And so be pleased to get up to settle their claims,
* A very black long flower
13. Sreemannabheeshta varadhakhila lookabandho

Sree Sreenivasa Jagadekadayaika sindho
Sree devathagruha bhujanthara divyamurthe
Sree Venkatachalapathe! thava suprabhatham
Vendubavar venduvana,
Vizhaitharulum peru varada,
Manbu udayaan malar amarndal,
Magizhndu urayum thiru marbha,
Eendu ulagam anaithinodum,
Inaindu amainda uravu udayoi,
Kanbariya karunayane,
Vengadava ezhundarulvay,
Oh, relation of all beings, who grants their desires without fail,
Oh Lord in whom the Goddess Lakshmi resides,
And who is the storehouse of blessings of the entire world,
Oh Lord who likes this mountainous abode to your heavenly home,
Oh Lord of the Venkata mountains,
We wish a very good morning to you.
14. Sree swamy pushkarinikaplava nirmalangaa

Sreyorthino hara viranchi sanadadhyaha
Dware vasanthi varavethra hathothamangaha:
Min thavazhum chadayanum,
Brahmavum chanadanarum,
Indru unathu koneri th
Thiru theertham thanil moozhgi,
Ninnarulai pera vizhainde,
Nedu vayil nilai nindrar,
Indru avarkku un arul pozhiya,
Vengadava ezhundarul vay,
Lords Vishnu and Brahma and the sages like Sanantha,

Are waiting at thine gate to receive thine grace,
After a holy bath in thine ever-pure Pushkarani,*
And to bless to them all,
Be pleased to wake up,
Oh Lord of the Venkata mountains.
* Holy pond attached to the temple
15. Sree seshasaila garudachala venkatadri
Narayanadri vrishabhadri vrishadri mukhyam
Akhyam thvadeeyavasathe ranisam vadanthi
Thiru malai yai Chedathai,

Garudathai Vengadathai,
Thiru Narayana Malai ayi,
Vridabathai Virudathai,
Perumane ena pugazhndu,
Devarellam thirandanar kan,
Thirandulari purandarula,
Vengadava ezhundarulvai.
Lord ruling over the mountain of Sesha,

The mountain of Garuda.
The great Venkata mountain,
The mountain of Narayana,
The mountain of Vrishabha,
The mountain of Vrisha,
All the devas great,
Have assembled in millions,
To see a glimpse of thee,
So be pleased to wake up,
Oh, Lord of Venkata mountain.
16. Sevaaparaashiva suresa krusanudharma

Rakshombhunatha pavamana dhanadhi nathaha:
Bhaddanjali pravilasannija seersha desaha:
Arul idu nin cheyal mudippan,

Atta dikhu balarkalam,
Peru neriya Aran Indiran,
Akkiniyan, Periyaman,
Varunan odu Nairuthiyan,
Vayu vodu Kuberanum nin,
Thiruvadi kexh kathu ullaraal,
Vengadava ezzhundu arulvay.
With folded hands wait near your feet,

To obey your commands,
Indra the lord of all devas,
The God of fire,
The Great Himalaya Mountain,
Varuna the God of Rain,
The God Nairuthi, the wind God,
And Kubera the Lord of all wealth,
And so be pleased to wake up,
Oh Lord of Venkata mountains.
17. Dhateeshuthevihagaraja mrugadhiraja
Nagadhiraja gajaraja hayadhiraja:
Swaswadhikara mahimadhika marthayanthe
Thiru malai vazh perumane.
Thiru ulavukku ezhugayil nin,
Garuda nadai Simma nadai,
Naga Nadai mudalaya,
Thiru nadaigal chirappu unarndu,
Thirutha mura karpadarkku,
Garuda simma nagar ular,
Vengadava ezhundarul vay.
The king of Birds, Holy Garuda,

The king of beasts, the lion.
The king of Serpents, Adhi Sesha,
The king of elephants.
And the king of horses,
Wait to obey thine holy orders,
To improve their gait,
While taking you out,
Oh, Lord of the Venkata mountains.
18. Sooryendhubhouma bhudhavakpathi kavya souri

Swarbhanukethu divishathparishathpradanaa:
Twaddhasa dasa charamavadhidaasa daasa:
Sooryanar Chandiranar,
Chevvayar, Budhan vyazhar,
Cheer migunda sukkiranar,
Sani Rahu kethivargal.
Aarvamudan nin thondarkku,
Adi Thondu purindu unadhu,
Perarulai pera nindrar,
Vengadava Ezhundu arulvay.
The sun, the moon,

The Budha [Mercury], the Guru [Jupiter],
The great Shukra [Venus],
Lord Sani [Saturn], Rahu and Kethu,
Are waiting to do service,
To thine devotees great,
And please you with their acts,
Oh, Lord of Venkata mountains.
19. Thwathpadadhulibharita spurithothha manga:
Swargapavarga nirapeksha nijantharanga:
Kalpagamakalanaya kulatham labhanthe
Nin mukthi vizhaiyamal,
Ninnai ondre miga vizhaindu,
Nin pada dhuligalai.
Tham thalayil thaam tharithor.
Chendriduvay kali mudinthal,
Ingirundu un parama padam,
Enpadarke anjinaar kaan,
Vengadava ezhudu arul vay.
Thine devotees great,

Have left praying for salvation,
And are putting the dust of thine feet,
On their heads,
So that they can be with thee,
For always and ever,
And are afraid that thou will leave,
When the Kali Yuga* ends,
* Age
20. Thvadgopuragra sikharani nireekshmana

Swargapavarga padaveem paramam shrayantha:
Marthyaa manushyabhuvane mathimashrayanthe
Sree Venkatachalapathe! thava Suprabhatham
En ariya thavam iyathi,
In swargam mukthi perum,
Punniyargal chel, vazhi nin,
Pugazh koil kalasangal,
Kandanarel nin koil,
Kakshikke pirappu eduppaar,
Puniyane avarkku arula,
Coming away from the path of blessed ones,

Who have done great penance,
Thine devotees great,
Prefer to be born as men,
To get a glimpse of the spires.
Of thine temple tower, Oh Lord,
And so be pleased to wake up to bless them,
Oh Lord of Venkata mountains.
21. Sree bhoominayaka dayadhi gunammruthabdhe
Devadideva jagadeka saranya moorthe
Sreemannanantha garudadibhirarchithangre
Man magalin Thiru kelva,

Maakkaunai guna kadale,
Thin puyathu garudan udan,
Naganume saran pugunthar,
En ariya devargalil,
Eedu inai il perum deva,
Man ulagor thani pugale,
Vengadava ezhundu aryl vay.
Oh, Lord of the the Goddess Earth,

Oh, Ocean of the nectar of mercy,
Oh, God of Gods,
Oh, Lord who is the only place of shelter to all the world,
Oh, Lord who is worshipped by Garuda* and Anantha**
Oh, Lord of the Venkata mountains
* Eagle on whom Lord Vishnu rides.
** Snake on whom Lord Vishnu sleeps.
22. Sree Padmanabha Purushothama Vasudeva

Vaikunta Madhava Janardhana chakrapane
Sree vathsachinha saranagatha parijatha
Padmanabha purdothama,
Vasudeva Vaigunda,
Sathiyane Madhavane,
Chanardhanane Chakrapani,
Vatsalane Parijatha
Perumalar pol arulbavane,
Uthamane Nithiyane,
Vengadava Ezhundu arul vay.
Oh, Lord who has lotus in his belly,

Oh, Lord who is the greatest among males,
Oh, Lord who hides the world by illusion,
Oh Lord, who resides in Vaikunta,
Oh Lord, who is king of knowledge,
Oh Lord, who punishes bad people,
Oh Lord, who holds the holy wheel,
Oh Lord who has Sri Vatsa* on his chest,
Oh God, who is lotus like to devotees who surrender,
* Lord Narayana's consort resides on this mole in his chest.
23. Kandarpa darpa hara sundara divya murthe
Kanthaa kuchamburuha kutmialola drishte
Kalyana nirmala gunakara divyakeerthe
Thiru magal than thiru anaipil,

Thiru thuyil kol Thiru Azhaga,
Thiru vizhiyaal peru ulagil,
Arul pozhiyum peru varadha,
Thiru udayay Thiru guna thai,
Thiru thooyay Thiru pugazhay,
Peru vayira thiru mudiyay,
Vangadava Ezhundu arul vay.
Oh Lord, who is the stealer of senses, by his pretty looks,

Oh Lord, who sleeps in the tight embrace of his divine consort,
Oh Lord, who gives only good things,
Oh Lord, who is acme of purity,
Oh Lord, who makes good events happen,
Oh Lord with blemish less fame,
24. Meenakruthe kamatakola Nrusimha varnin

Swamin parashvatha thapodana Ramachandra
Seshamsharama yadhunandana kalki roopa
Machanatha Koormanatha,
Varaga natha Narasinga,
Nachi vanda Vamanane,
Parasurama Raghu Rama,
Mechu pugazh Balarama,
Thirkanna Kalkiyane,
Ijagathu Vaikuntha,
Vengadava Ezhundu Arulvay.
Oh Lord who took shape as fish,

Oh Lord, who took shape as a tortoise
Oh Lord, who took shape as a wild boar,
Oh Lord, Who appeared as the man-lion,
Oh Lord, who appeared as the Vamana,
Oh Lord who took birth as Parasurama,
Oh Lord who took birth as Sri Rama,
Oh Lord who took birth as Bala Rama
Oh Lord who was the darling babe of Yadavas,
Oh Lord who is going to appear as Kalki,
25. Elaa lavanga ghanasaara sugandhi theertham
Divyam viyathsarithi hemaghateshu poornam
Drutwadhya vaidika sikhamanaya: prahrushta:
Thishtanthi Venkatapathe! thava suprabhatham
Elamodu naru lavanga,

Ganasara manam kamazhum,
Seelamigu daiveega,
Gnalam uyya Veda mozhi,
Navithum inda vediyargal.
Kolamigu koil uthar,
The gems of learned Vedic scholars are carrying holy water,

Laced with Cardamom, Cloves, Camphor and other divine scents,
To the brim in a Golden pot and are waiting for thee,
And so be pleased to wake up, Oh Lord of the Venkata mountains.
26. Bhaswanudethi vikachani saroruhani

Sampoorayanthi ninadai: kakubho vihangha:
Sree vaishnavassathatha marthitha mangalasthe
Dhamasrayanthi thava Venkata! Subrabhatham
Arunanum tham vandu udithan,

Alarndanaval thamaraigal,
Peru viyappal pullinangal,
Peyarthu ezhundu chilambina kan,
Thiru Marbha Vainavargal,
Mangalangal miga mozhindar,
Ari thuyil en arul virunde,
The sun has risen from his slumber, the lotus flowers have opened in glory,
In great awe, the flock of birds have risen up and are making twittering sound,
Sri Vaishnavas With eagerness are waiting to sing thine holy praise,
And so be pleased to wake up, Oh Lord of the Venkata mountains.
27. Bhramadayassuravarasamaharshayastthe
Santhassa nandana mukhastvatha yogivarya:
Dhamanthike thavahi mangala vasthu hasthaa:
Namagal than nayaganum,

Devargalum mangalamam,
Kaamar ezhir kannadi,
Thamaraigal chamarngal,
Poo maruvu pon vilakku,
Pugazh kodigal endinaraal,
Theymaruvu malar marbha,
The Lord Brahma the creator, the assembly of Devas,
The great sages like Sanath Kumara are waiting without patience,
With all holy materials to wake you up,
28. Lakshminivasa niravadya gunaika sindo:

Samsarasagara samuththaranaika setho
Vedanta vedya nijavaibhava bhakta bhogya
Sree Venkatachalapathe! thava suprabhatham (Twice).
Thiru marbha perum gunangal,

Chirandu onga polibhavane,
Perum piravi karum kadalil,
Karai punarkkum sethu anaiye,
Oru vedathu utt porule,
Mayarvu ariya madi nalathar,
Thiru thuyppukku uriyavane,
Vengadava ezhund arul vay.
Oh Lord in whom resides Goddess Lakshmi,

Oh Lord, who is the ocean of several things good,
Oh Lord who is the bridge helping us to cross,
The difficult sea of day-to-day life,
Oh Lord who is the ultimate meaning of Vedas,
Oh Lord, who is really the greatest,
On Lord, who makes life of devotees pleasant,
29. ltnam vnsnacnala pamerlna suprabhatham

Ye manava: prathidinam patithum pravrutha:
Thesham prabhatha samaye smruthirangabhhajam
Pragnyam paraartha sulabham paramam prasoothe (Twice).
Vizhithu ezhunthar kalayil,

Ithirupalli ezhuchi thanai,
Vizhaindu unarndu padippavarai,
Ketpavarai, ninaippavarai,
Vazhuthugindrar evar avarkku,
Varangalodu mukthi thara,
Ezhundu arul vay, Ezhundu arul vay,
Vangadava Ezhundaraul vay.
To give boons and salvation with ease to those of whom who read,
This Song for waking up the Lord in the morning as soon as they wake up,
With devotion and regularity and also to those who hear and think of this song,
Be pleased to wake up, Oh Lord.
Venkateswara Vajra Kavacha Stotram
[Diamond Armour of Venkatesa]
By Sage Markandeya
Narayanam Parabrahma,
sarvakaarana kaaranam
Prapadye Venkatesakhyaam,
Tadeva kavacham mama 1
I bow and salute that Venkatesa,

Who is lord Narayana himself,
Who is the divine Lord of all,
And who is the cause of all causes,
And chant his armour for myself.
Sahasra Seersha Purusho

Venkatesassirovatu
Pranesha Prananilayaha
Pranan rakshatu mey Harihi 2
Let my head be protected by,

Lord Venkatesa with thousand aspects,
Who is the lord of all souls,
And place where the soul merges.
Aakasaraat sutaanaatha
Aatmanam me sadavatu
Deva Devottamopayaad
deham mey Venkateswaraha 3
Let the Consort of the daughter of the sky may protect my soul always,
Let the body, got from the lord of Lords, be protected by Lord Venkateswara.
Sarvatra sarvakaryeshu
Mangambajanireeswaraha
Palayenmam sada karma
saphalyam naha prayacchatu 4
Let the soul like consort of Alamelu Manga.

Take care of all my works always and lead me to good results of all of them.
Ya Etad vajrakavacha
mabhedyam Venkatesituhu
Sayam Prataha patennityam
mrutyum tarati nirbhyaha 5
This diamond armour of Venkatesa, which can never be broken,

If read daily in the evening and morning would help one to cross death without fear.
Vishnavashtakam
[Here is a prayer addressed by Lord Yama to Lord Jagannath of Puri. Since all people who visit Puri
go to the land of Vishnu, the hell becomes completely empty. After this prayer, the Lord Jagannath
assures Yama that only the blessed ones would be able to visit his temple. Sanskrit text of this stotra
is available at: docs.google.com/file/d/0ByHsyol17T5XOWxNNG00V3o2OTQ/edit?pli=1#]
Yama Uvacha:-
1. Namasthe Bhagawan Deva Loka Nadha, jagathpathe,

Ksheerodha vAasinam devam, Sesha Bhoga anuSayinam.
Salutations to the God, who is the Lord of Deva Loka, Lord of the Universe,
The God who lives on the ocean of milk and one who sleeps on the serpent called Sesha.
2. Varam, varenyam, varadam, kartharam akrutham prabhum,

Visweswaram ajam Vishnum sarvagnam aparajitham.
The chosen one, the desired one, the ;lord who does impossible deeds,
The Lord of the Universe, one who is not bon, the one who knows everything, the one who has never
been defeated.
3. Neelopala dhala shyamam, pundareeka nibhekshanam,

Sarvagnam nirgunam santham jagad dhatharam avyayam.
One who is the black colour of the petals of blue lotus, who has lotus like eyes,
Who knows all, who does not have properties, who is peaceful, One who gives to the world, one who
does not change.
4. Sarva loka vidhahthaaram, sarva loka sukhavaham,

Puranam, purusham, vedhyam, vyakthavyaktham sanathanam.
The creator of all the worlds, the one who looks after all the worlds,
One who is very old, One who is masculine,
One who is studied by Vedas, one who is clear as well as confused and one who does not have any
beginning.
5. Paraavaraanam sthrashtaaram, lokanadham, Jagat Gurum,

Srivathsoraska samyuktham, vana mala vibhoshitham.
One who has created the far and the near, the lord of the world, the Guru of the universe,
One who carries the mole called Sri vathsa and one who wears the forest garland.
6. Peethavasthram chathur bahum, sankham, chakra gadhadaram,

Hara keyura samyuktham, mukutangadha dharrinam.
One who wears yellow cloth, one who has four hands, one who carries conch, wheel and the mace,
One who wears garlands and armlets, one who wears the crown and bracelets.
7. Sarva lakshana sampoornam, sarvendriya vivarjitham,
Kootastham achalam sookshmam, jyothi roopam sanathanam.
One who has all characteristics, one who is free of all sense organs,
One who does not change or move, one who is micro, one has the form of a flame, one who does not
have any beginning.
8. Bhavabhava vinirmuktham, vyapinam prakruthe param,

Namasyami Jagannadham easwaram sukhadham Prabhum.
He who frees from worldly attachments, who is spread everywhere and by nature divine,
I Salute that God Jagananadha who is the Lord who keeps us happy.
Ithi Sri Brahme Maha Purane Sri Yama Krutha Sri vishnvashtakam Sampoornam
Thus ends the octet on Vishnu composed by Lord Yama, which occurs in the Brahma Maha Purana.
Vishnu Bhujanga Prayata Stotram
[Prayer to Lord Vishnu]
By Adi Shankara Bhagawat Pada
[Bhujanga Prayata is a meter for writing poems in Sanskrit. It means moving of a snake. Adi
Shankara has written several prayers using this meter. There is a very interesting story about this
stotra. Adi Shankara reached his mother's death bed before she died. He wanted to help her get
salvation. So he composed a great stotra called Shiva Bhujanga Prayata Stotra in praise of Lord
Shiva. As soon as it was completed, the servants of Lord Shiva came to take Shankara's mother to
heaven. But she was terrified to see them, because they wore the dresses of the forest and dressed
in tiger skin with belts of snakes. Understanding her problem, Shankara humbly requested the
servants of Lord Shiva to go back and composed this prayer to Lord Vishnu in the Bhujanga Prayata
meter. Once he recited it, the servants of Lord Vishnu, who had polished God like looks came to
accompany Shankara's mother to heaven. She was extremely pleased to go with them.]
Chidamsam vibhum nirmalam nirvikalpam,

Nireeham nirakaramongara gamyam,
Gunatheetha mavyakthamekam thureeyam,
Param brahma yam Veda thasmai namosthu. 1
Salutations to that God who is called that which is beyond Brahman by Vedas,
Who is the Lord of the animated principle of life, who is clarity, who never dies,
Who does not have desire, who does not have form, who is known in Om,
Who is beyond three qualities, who is not clear, who is one and who is thureeya.
Vishuddham shivam santham adhyandha heenam,

Jagajjevanam jyothir ananda roopam,
Adhigdesakala vyavachadaneeyam,
Thrayeevakthi yam veda thasmai namosthu. 2
My salutations to him who is told as trinity by Vedas,

Who is pure, who is peaceful, who is patient,
Who does not have beginning or end,
And whose limits cannot be fixed by stature or time.
Samanodhithaneka suryendu koti,

Prabha poora thulya dyuthim durnireeksham,
Na seetham na cha ushnam suvarnavadatham,
Prasannam sadananda samvith swaroopam. 3
He has the form having the dazzling light,

Of billions of moon and sun all rising together,
Which is difficult to be seen by the eye,
Having no heat nor cold and as pretty as gold and is always happy and pleased.
Sunasaputam sundarabrulalatam,
Kireetochithakunchitha snigdha kesam,
Spurathpundareekabhi ramayathaksham,
Samuthphulla raktha prasoonavathamsam. 4
He has very pretty nose and eyelids,
He has very wide and pretty forehead,
He has curled hair over which there is a crown,
He has eyes as pretty as the petals of lotus,
And wears the red hibiscus flower as ornament.
Sphurathath kundala mrushta ganda sthalantham,

Japarogachoradharam charu hasam,
Aali vyakula modha mandhara malam,
Mahora sphurath kousthubhodhara haram. 5
His shining ear drops dash against his pretty neck,

His red hibiscus colored lips open for a pretty smile,
He attracts the bees because of the flower garland he wears,
And his chest shines because of garland and kousthuba gem.
Surathnanga dwairanvitham bahu dandai,

Chathurbhischalath kanakanalankruthagrai,
Udharodharankrutham peetha vasthram,
Pada dwandwa nirdhootha padmabhiramam. 6
He wears armlets made of pretty gems on his arms,

He decorates his four arms by wearing golden bangles,
He ties yellow silk cloth over his stomach,
And his two feet are able to defeat the pretty lotus.
Swabhaktheshu sandarithakaramevam,
Sada bhvayan sannirudhendriyaswa,
Durapam naro yathi samsara param,
Parasmai thamobhyopi thasmai namasthe. 7
He appears thus to all his devotees and he who meditates on this form,
Controlling all his five sense organs,
Easily crosses the difficult to cross sea of life,
And my salutations to him who dispels darkness.
Sriya satha kumbha dhyuthi snigdha kanthya,

Daranya cha doorva dala shyamalangya,
Kalathra dwayenamuna thoshithaya,
Triloki grahasthaya Vishno namasthe. 8
My salutations to Vishnu, the householder of three worlds,

Who leads a very satisfying life with his two wives,
One of them is Lakshmi who shines like gold and has slender waist,
And the other is Bhoomi Devi with the black color of the Dhoorva grass.
Sareeram kalathram sutham bandhu vargam,

Vayasyan dhanam sathma bruthyam bhuvam cha,
Samastham parithyajya ha kashtameka,
Gamishyami dukhena dhooram kilaham. 9
I have traveled a long way with sorrow,
In search of you, after forsaking,
Body, wife, sons, relatives,
Friends, wealth land and servants.
Jareyam pisacheeva ha jeevitho may,

Mrujam asthi raktham cha mamsam balam cha,
Aho deva seedhami deenanukampin,
KImadhyapi hantha thwayodh basithavyam. 10
The old age is attacking me like a devil,

And destroys my blood, bones, flesh and strength,
And Hey God, who is merciful to the oppressed,
How come you seem to be not bothered at all?
Kapha vyahathoshnathbana swasa vega,

Vyadha vispurath sarvamarmasthibandham,
Vichinthyahamanthyam asahyam avastham,
Bibhemi prabho kim karomi praseedha. 11
I am scared thinking about those,

intolerable state of death,
When I would be troubled by
Phlegm, heavy breathing,
Pain in all bone joints and so,
Be pleased to tell me what I should do?
Lapannachythananda Govinda Vishno,

Murare hare Rama Narayanethi,
Yadha anusmarishyami bhakthya bhavantham,
Thadha may daya sheela, deva praseedha. 12
I cry, hey limitless one, Hey Govinda, Hey Vishnu,

Hey killer of Mura, Hey Hari, Hey Rama, Hey Narayana,
And think about you with devotion,
And so Oh merciful one, be pleased with me.
Krupalo hare kesavasesha hetho,

Jagannadha narayananda Vishno,
Namasthubhym ithyalapantham mudha maam,
Kuru sripathe thwad padambhoja bhaktham. 13
Hey merciful one, Hey Hari, Hey Kesava,

Hey cause of everything, Hey Lord of universe,
Hey Narayana, Hey Vishnu, Hey happiness,
I cry like this saluting you and so,
Please make me devotee of your lotus feet.
Namo Vishnave Vasudevaya thubhyam,
Namo Narasimha swaroopaya thubhyam,
Nama kala roopaya samhara karthre,
Namasthe varahaya bhooyo namasthe. 14
Salutations to Vishnu who is Vasudeva,

Salutations to him who took the form of man lion,
Salutations to him who destroys in the form of Kala,
Salutations and salutations to him who is a boar.
Namasthe Jagannata Vishno, Namasthe,

Namasthe Gadha chakrapane namasthe,
Namasthe prapannarthiharin namasthe,
Samasthaparadham Kshamaswakhilesa. 15
Salutations and salutations to Vishnu who is lord of universe

Salutations and salutations to him who carries a mace and a wheel,
Salutations and salutations to him who destroys sorrows of his devotees,
And Oh Lord of everything, be pleased to pardon all my lapses.
Mukhe mandahasam, nakhe chandrabhasam,

Kare charu chakram, suresadhi vandhyam,
BHujange sayanam, bhaje Padmanabham,
Harenanya daivam na manye na manye. 16
I salute the God with lotus flower on his belly

Who has a smile in the face and the shine of moon in nails,
Who holds pretty Chakra in the hand and
Who is being saluted by devas and who sleeps on a serpent,
And again and again affirm that there is no God except Hari.
Bhujanga prayatham padedhyasthu bhakthya,

Samadaya chithe bhavantham murare,
Sa moham vihayasu yushmath prasadath,
Samasrithya yogam vrajathyachyuthathwam. 17
Hey killer of Mura that devote who reads this prayer,

With a calm mind, would due to your grace,
Get rid of passions and attain yogic excellence,
And later attain that indestructible after life with you.
Vishnu Chalisa
By Sri Sundar Das of Tivari Village
[Vishnu Chalisa is a prayer in Forty Hindi verses addressed to Lord Vishnu. I have taken the text from
www.ganesh.us/chalisa/vishnu-chalisa.html. This prayer has been translated several times in the
web. Some of them are at www.mantraonnet.com/vishnu-chaalisa.html and
knol.google.com/k/munindra-misra/sri-vishnu-chalisa-english-hindi/1ac8r252a8rvj/17#.]
1. Jai jai jai shri jagat pati, jagadadhar anant

Vishveshvar akhilesh aj, Sarveshvar Bhagvant.
Victory, Victory to the Lord of the world, the one who carries the world and is the endless one
Lord of the universe, Lord of everywhere, he who was not born, Lord of all beings and God.
2. Jai jai Dhranidhar shruti sagar

jayati Gadadhar sadgun agar.
Victory, victory to the one who carries the earth, the ocean of Vedas,
Victory to holder of mace, the top among good natured ones,
3. Shri Vasudev Devaki nandan

Vasudev, nasan-bhav-phandan.
The son of Vasudeva and Devaki,

And Krishna who cuts off ties of birth.
4. Namo-namo sacharachar-svami
paranbrahma prabhu namo namo namami.
Salutations and salutations to the lord of all beings,

Salutations and salutations to the Lord who is the divine Brahman.
5. Namo-namo Tribhuvan pati Ish

Kamala pati keshav yogish.
Salutations and salutations to the God who is the lord of the three worlds,
Consort of Lakshmi, Kesava and the Lord of Yogis.
6. Garudadhvaj aj, bhav bhai hari

Murlidhar Hari Madan murari.
He who has Garuda on his flag, remover of fear of birth,

He who carries flute, Hari, the very attractive killer of Mura,
7. Narayan shripati Purshottam

Padmanabhi narhari sarvottam.
He who is Narayana, consort of Lakshmi, the best among Purushas,

He who has lotus in his belly, the man lion and the best of all gods.
8. Jai Madhav Mukuud, vanamali,
khal dal mardan, daman-kuchali.
Victory to Madhava, Mukunda and he who wears forest garlands,

He beats the groups of bad ones and punishes those with bad habits,
9. Jai aganit indniya sarangdhar

vishva rup Vaman anand kar.
Victory to one who has countless sense organs,

One who carries Saranga the bow,
Personification of universe, dwarf one
And one who makes us happy
10. Jai jai lokadhyaksh-dhananijai

sahastragya Jaganath jayati jai.
Victory to him who presides over the world and Lord Vishnu,
The expert on Vedas, lord of the universe, victory to you.
11. Jai Madhusudan anupam anan

jayati Vayu-vahan vajra kanan.
Victory to killer of Madhu, and incomparable joy,

Victory to him who rides on air and the thunderbolt to forests.
12. Jai Govind Janardan deva

shubh phal lahat gahat tav seva.
Victory to God Govinda and Janardhana,

Service to you would bring in good results.
13. Shyam saroruh sam tan sohat

darsha karat, sur nar muni mohat.
Your body which is black like a dark lotus,

Is being seen by devas, men and sages.
13. Bhal vishal mukut shir sajat

ura vaijanti mal virajat.
You have broad forehead and

Your head is finely decorated by a crown,
And your chest shines with the garland Vaijayanthi.
14.Tirchhi Bhrikuti chap janu dhare

tin-tar nain kamal arunare.
Your arched eye brow looks like a bow,

And the eyes below are like the red lotus flowers.
15. Nasha chibuk kapol manohar
mridu muskan kunj adharan par.
Your nose, chin and cheeks are very pretty,

And so are your lips with a soft smile.
16. Janu mani pankti dashan man bhavan

basan pit tan param suhavan.
Your set of teeth, set like a row of gems is bewitching,

And your body dressed in yellow is indeed charming.
17. Rup chaturbhuj bhushit bhushan

varad hast, mochan bhav dushan.
Your form with four hands decorated by ornaments,

And your blessing hands remove sins and lead to freedom.
18. Kanjarun sam kartal sundar

sukh samuh gun madhur samundar.
Your palms are pretty looking like red lotus,

And leads to lot of good and are a sweet nectar like sea.
19. Kar mahan lasit shankh ati pyara

subhag shabda jai dene hara.
In your one great hand is the dear conch,

Whose good sound gives rise to victory.
20. Ravi sam chakra dvitiya kar dhare

khal dal danav sainya sanhare.
In another hand you hold a wheel shining like Sun,

So that you can kill, host of very bad asuras.
21. Tritiya hast mahan gada prakashan

sada tap-traya-pap vinashan.
In your third hand the great mace shines,

Which always removes three types of suffering and sin.
22. Padma chaturth hath mahah dhare

chari padarath dene hare.
In your fourth hand you hold a lotus flower,

Which gives the four goodies viz Dharma, Wealth, passion and salvation.
23. Vahan Garud manogativana
tihun tyagat, jan hit Bhagvana.
You travel on Garuda who travels as fast as mind,

Whom you forsake for the sake of good of the people.
24. Pahunchi tahan pat rakhat svami

ko Hari sam bhaktan anugami.
You reach there, where you are needed,

For who in the world can follow their devotees like Hari.
25. Dhani-dhani mahima again ananta

dhanya bhaktavatsal Bhagvanta.
Blessed is your greatness which is beyond senses and endless

Blessed are you who loves your devotees.
26. Jab-jab surahin asur dukhdinha

taba tab prakati, kasht Hari linha.
Whenever asuras gave trouble to devas,

At all those times you came and removed their problems.
27. Sab sur-muni Brahmadi Maheshu

sahi na sakyo ati kathin kaleshu
28. Tab tahan dhari bahu rup nirantar

mardyo-dal danvahi bhayahkar.
When devas, sages, Brahma and Shiva were not able to bear their difficulties,
Then you assumed very many different forms and permanently destroyed those fearsome asuras.
29. Shaiyya shesh, Sindhu bich sajit

sang Lakshmi sada-virajit.
30. Puran shakti dhanya-dhan-khani

anand bhakti bharani sukh dani.
Your bed was Adhi sesha, spread out on the sea,

And with you forever shined Goddess Lakshmi,
With full powers, Who is the mine of blessed wealth,
And giver of joy, devotion, pleasure and wealth.
31. Jasu virad nigamagam gavat

sharad shesh par nahin pavat.
You are the one whose fame is sung by Vedas and shastras,
But even Adhi Sesha and Sarswathi cannot find your end.
32. Rema Radhika Siya sukh dhama
sohi Vishnu Krishna aru Rama.
You gave joy to Lakshmi, Radha and Sita,

In your forms of Vishnu, Krishna and Rama respectively.
33. Aganit rup anup apara

nirgun sagun svarup tumhara.
Innumerable, incomparable and great are your forms,

They are also forms with and without quality.
34. Nahin kachhu bhed ved as bhashat

bhaktan se nahin antar rakhat.
For the Vedas there is no difference between them,

And there is also no difference between you and your devotees.
35. Shri Prayag-Durvasa-dhama

Sundardas Tivari grama.
36. Jag hit lagi tumahin Jagdisha

nij-mati rachyo Vishnu-chalisa.
Oh Lord, this Vishnu Chalisa was composed,

By Sundardas of Tivari village to his best of ability,
At the hermitage of Durvasa for the good of the world.
37. Jo chit dai nit padhat padhavat

puran bhakti shakti sarsavat.
38. Ati sukh vasat, ruj rin nasat

vaibhav vikashat, sumati prakashat.
Those who with devotion read this,

Or make others read it will be blessed,
With full devotion, strength and knowledge.
They would live with great happiness,
Recover completely from diseases and debt,
Would become wealthy and get good thoughts.
39. Avat sukh, gavat shruti sharada,

bhashat Vyas-bachan rishi Narad.
40. Milat subhag phal shok nasavat

ant samaya jan Han pad pavat.
Happiness would come, sings Goddess Saraswathi,

So also tell sage Vyasa and sage Narada,
Sorrows will vanish good will come and at the end people would get salvation.
Doha
Prem sahit gahi dhyan mahan, hridai bicha Jagdish,

Arpit Shaligram kahan, kari Tulasi nit shish.
Kshan bhangur tanu jani, kari ahankar parihar.
Sar rup Ishvar lakhai, taji asar sansar,
Satya shodh kari ur gahai, ek Brahma Onkar,
Atma bodh hovai tabai, milai mukti ke dvar.
Shanti aur sadbhav kahan, jab ur phulahin phul,
Chalisa phal lahahin jan, rahahi Ish anukul.
Ek path jan nit karai, Vishnu dev chalis,
Jai Sri Vishnu !
Char padarath navahun nidhi, deyan Dvarikadhis
This prayer should be sung with love,

After making the great Lord sit in your heart,
Basil flowers should be offered to Shaligram,
Understanding that the body is transient you should leave out all pride,
And then Know that the lord is the only reality and the world is due to him,
Also do basic study on truth and find that "Om" is Brahman,
And then you will understand who you are and Would reach the gates of salvation,
And if peace and goodwill are there, You would definitely get the fruits,
And if you know these forty verses, God will be on your side.
If these forty verses are read daily and you wish victory to Vishnu,
The Lord of Dwaraka would give you four rewards and nine treasures.
Vishnu Kavacham
[Armour of Vishnu]
Asya Sri Vishnu kavacha sytotra manthrasya Brahma Rishi, Anushtup Chanda, Sriman Narayano
Devatha
For the Armour of Vishnu the sage is Brahma, the meter is Anushtup and the God addressed is Lord
Narayana.
Adha Kara Nyasam (Rituals of hand)
Kesavaya Angushtabhyam nama - Salutations with Thumb to Kesava

Narayanaya Tharjeenibhyam nama - Salutations with pointer finger to Narayana
Madhavaya Madhyamabhyam nama - Salutations to Madhava with middle finger
Govindhaya Anamikabhyam nama - Salutations to Govinda with ring finer
Vishnave kanishtikabhyaam nama - Salutations to Vishnu with little finger
Madhu soodanaya Karathala kara prushtabhyam nama - Salutations with front and back of palm to
killer of Madhu
Adha hrudayaadhi nyasam (Rituals of heart)
Trikramaya Hrudayaya nama - Salutations to Trivikrama touching the chest

Vamanaya Sirase Swaha - Salutations to Vamana touching the head
Sridharaya Shikaya Vashat - Salutations to Sridhara touching hair on head
Hrishikesaya Kavachaya hum - Salutations to Hrishikesa for the Armour
Padmanabhaya Nethra thrayaya Voushat - Salutations to Padmanabha and Lord Shiva
Idhi Di bandha - Like this I tie all the directions
Adha Dhyanam
1. Santhakaram Bujaga sayanam Padmanabham suresam,
Viswadharam Gagana sadrusam Megha varnam shubangam
Lakshmi kantham kamala nayanam Yogi hrid dyana gamyam
Vande vishnum bava bhayaharam sava lokaika nadham 3
I bow before the God Vishnu,

Who is personification of peace,
Who sleeps on his folded arms,
Who has a lotus on his belly,
Who is the God of gods,
Who is the basis of earth,
Who is similar to the sky,
Who is of the colour of the cloud,
Who has beautiful limbs,
Who is the consort of Lakshmi,
Who is seen by saints through thought,
Who kills all worries and fears,
And who is the lord of all the worlds.
Kavacham
2. Poorvatha maam Hari Pathu, Paschad Chakri cha Dakshine,

Krishna utharatha pathu Sriso, Vishnuscha Sarvasa
Let me be protected in the east by Hari, West by he holds the Wheel,

South by Krishna, North by lord of Lakshmi, In all places by Lord Vishnu.
3. Oordhwam anandakruth pathu, adasthath sarnga bruth Thadha.

Padhou pathu Sarojangri, Janghe pathu Janardhana.
Let my top be protected by one who makes us happy and down protected by one who holds Saranga,
Let my feet be protected by one who has lotus like feet and Janardhana protect my shanks/
4. Januni may Jagannadha, ooru pathu Trivikrama,

Guhyam pathu Hrishikesa, Prushtam pathu Mamavyaya
Let my knees be protected by Lord of earth, let Trivikrama protect my thighs

Let Hrishikesa protect my private parts, let my back be protected by my non decaying one.
5. Pathu Naabhim mamanantha, Kukshim Rakshasa mardhana,

Damodharo may Hrudayam, Vaksha pathu Nrukesari.
Let my Anantha protect my stomach and the killer of Rakshasas protect my abdomen,
Let Damodhara protect my chest and let the lion like king protect my bosom.
6. Karou may Kaliyarathi, Bhujou Bhaktharthi Bhanjana,

Kandam Kalkambudha Shyama, skandho may Kamsa mardhana
Let my hands be protected by enemy of Kalya and my arm be protected by the destroyer of desire of
devotees,
Let my neck be protected one who is black like dark cloud, let killer of Kamsa protect my shoulders.
7. Narayanovyaanasam may karnou Kesi Bhanjana,

Kapalo pathu Vaikundo, Jihwaam pathu Dhayanidhi
Let the decay less Narayana protect our nose and let killer of Kesi protect our ears,
Let The God in Vaikunta protect our skull and let treasure of mercy protect our tongue.
8. Aasyam Dasasya hanthaa Aavyath, Nethre may Harilochana,

Bruvow parhu Bhoomeeso, Lalatam may Sadachyutha.
Let sound box be protected by killer of Ravana, Let the green eyed one protect my eyes,
Let the consort of earth protect my eye brows and let my forehead be protected by the forever
Achyutha.
9. Mukham may pathu Govinda, Siro Garuda Vahana,
Maam Sesha sayi sarvebhyo, Vyadhibhyo Bhaktha vathsala.
Let my face be protected by Govinda, head by one who rides on eagle,

Let the one who sleeps on serpent protect all my parts and the one who loves devotees my
sicknesses
10. Pisachagni Jalebhyo maam aapadbhyo aavatha Vamana,

Sarvebhyo Durithebhyascha pathu maam Purushothama
Let Vamana protect me from dangers cased by ghosts, fire and water,
Let Puruhothama protect me from all sorts of sufferings.
11. Idham Vishnu Kavacham, Sarva Mangala dhayakam,

Sarva Roga prasamanam, Sarva Sathru vinasanam.
This is the Armour of Vishnu which gives all sorts of auspiciousness,

Which cures all diseases and destroyer of all enemies
Ithi Sri Vishnu Kavacham Sampoornam
Thus ends the Armour of Vishnu.
Vishnu Nama Ashtakam
[The Eight Names of Vishnu]
From Vamana Purana
1. Achyutham, Kesavam, Vishnum, Hari, Sathyam, Janardhanam,

Hamsam Narayanam chaiva methan namashtakam padeth
He who does not slip, He in whom Lords Vishnu, Shiva, and Brahma reside,
He who is peace, He who removes birth and death cycle,
He who is the truth, He who troubles bad people,
He who in the state of Hamsa, He who resides in all things
If one reads these eight names.
* sleep, dream, wakefulness and Hamsa are the four states.
2. Trisandhyam ya paden nithyam, daridryam thasya nasyathi,

Sathru sainyam kshayam yaathi, Duswapna Sukhadho Bhaveth.
If this is daily read in the dawn, noon and dusk, his poverty would be destroyed,
The enemy army would get weakened and Bad dreams would give good results.
3. Gangayaam maranam chaiva, druda bhakthisthu Kesave,

Brahma Vidhya prabodascha thasmad nithyam paden nara.
He who reads it daily would get death in the Ganges,

Have stable faith in Kesava and would be a master of Brahma Vidhya.
Vishnu Panjara Stotram
[Prayer of the Armour of Vishnu]
[This is a rare stotra addressed to Vishnu. It is actually a Kavacha and is supposed to be very
effective in giving protection to us.]
Sri Ganesaya nama. Asya sri Vishnu panchara stotrasya Narada rishi, anushtup chanda, Sri Vishnu
pramathma devatha, aham bheejam, soham sakthi, Om kreem keelakam, mama sarva deha
rakshanartham jape viniyoga.
Salutations to Ganesa. To the prayer of Vishnu's armour, the sage is Narada, the meter is Anushtup,
the God addressed is Lord Vishnu, I am the root, soham (It is me) is the power, Om Kreem is the
controller, and this is being chanted to protect all our body.
Mukhe Sri Vishnu Pramathma devathayai nama

Hrudaye aham bheejam, guhye soham Shakthi
Padayo Om sreem keelakam
Padagre Om hraam hreem hroom hraim hrom, hroum hraa ithi manthra,
In the face salutations to Lord Vishnu,

In the heart, I am the seed, in the private parts "I am he" is the power,
In the feet, Om sreem is the stopper,
At the end of the feet the chant is Om hraam hreem hroom hraim hrom, hroum hraa
Om Hraam Angushtabhyam nama

Om Hreem tharjaneebhyam nama
Om Hroom madhyamabhyam nama
Om Hrai Anamikabhyam nama
Om Hroum kanishtikanhyam nama
Om Hraa karathala kara prushtabhyam nama
Om Hram salutations by the thumb

Om Hreem salutations by second finger
Om hroom salutations by middle finger
Om Hrai salutations by fourth finger
Om Hroum salutations by little finger
Om Hram salutations by palm as well as back of hand.
Ithi Kara nyasa Thus rituals of hand
Adha Hrudhyaadhi nyasa

Now rituals of heart and others
Om Hraam hrudayayai nama

Om Hreem sirase swaha
Oh hroom shikayai vashat
Om hraim Kavachaya hoom
Om Hroum nethra thrayaya voushat
Om Hrah asthraya phat
Om Hraam salutations by the heart
Om Hreem salutations by the head
Om hroom salutations by hair of the head
Om Kraim salutations to the armour
Om Hrom salutations to the three eyes
Om Hrah salutations via arrow
Thus the rituals of the body
Aham Bheejja pranayamam Manthra thrayena kuryath

Now do the root Pranayama three times
Ithi Anga nyasa
Adha Dhyana
Now Meditation
1. Paaram parasmath prakrathera nadhi mekham nivishtam bahudhaa guhaayaam,

Sarvalayam sarva characharastham namami Vishnu jagadheka nadham.
I salute lord Vishnu who is away from nature,

Existing alone, existing secretly in several ways,
Existing everywhere, existing in all beings,
Which move and also which do not move,
And who is the only Lord of the world.
2. Vishnu pancharakam divyam sarva dukha nivaranam,

Ugra thejo maha veeryam sarva shathru nikrunthanam.
The holy armour of Vishnu cures all sorrows,

Has great light and is very powerful and destroys all enemies.
3. Tripuram daha manasya harasya brahmanoditham,

Thadaham sampravakshyami Athma rakshakaram nrunaam.
This was taught by Lord Shiva who burnt the three cities to Lord Brahma,
And it provides protection to the soul of man and I would tell it now,
4. Padou rakshathu Govindo, jange chaiva trivikrama,

Ooru may Kesava pathu, katin chaiva Janardhana.
Let my feet be protected by Govinda and knees by Trivikrama,

Let my thighs be protected by Kesava and my hips by Janardhana.
5. Nabhinchavachyutha pathu guhyam chaiva thu Vamana,

Udharam Padma nabhascha prushtam chaiva thu Madhava.
Let my stomach be protected by Achyutha,

Let my private parts be protected by Vamana,
Let my navel be protected by Padmanabha and let my behind be protected by Madhava.
6. Vama parswam sthathadha vishnur, dakshinam Madhu soodhana,
Baahu vai vasudevascha hrudhi Dhamodhara sthadhaa.
Let my left side be protected by Vishnu,

Let my right side be protected by killer of Madhu,
Let my hands be protected by Vasudeva,
And let my heart be protected by son of Vasudeva.
7. Kandam rakshtathu Varaha, Krisnascha mukha mandalam,

Madhava karna mole thu Hrishikesascha nasikaam.
Let Lord Varaha protect my neck,

Let Lord Krishna protect my face,
Let Madhava protect my ears
And let Hrishikesa protect my nose.
8. Nethre Narayano Raksheth, lalatam Garudadwaja,

Kapalou Kesavo Rakshedh Vaikunta sarvathodhisam.
Let Lord Narayana protect my eyes,

Let the God with Garuda in his flag protect my forehead,
Let my cheeks be protected by Kesava,
And let all the directions be protected by Vaikunta.
9. Sri vathasangascha sarvesham anganaam rakshako bhaveth,

Poorvasyaam pundarikaksha aagneyaam Sridhara sthadha.
Let he who has Srivathsa protect everywhere as well as all limbs,

Let he who has lotus like eyes protect my east,
Let my south east be protected by Sridhara.
10. Dakshine Narasimhascha Nairyathyaam Madhavo aavathu,

Purushothamo may varunyam, Vayayancha Janardhana.
Let my south be protected by Narasimha,

Let my south west be protected by Madhava,
Let my west side be protected by Purushothama,
Let my north west be protected by Janardhana.
11. Gadhadarasthu koubheryaam, eesanyaam pathu Kesava,

Akase cha gadhaa pathu, Patale cha sudarshanam.
Let he who holds the mace protect my north side,

Let my north east protected by Kesava,
Let he who keeps the mace in his hand protect the sky,
Let he who holds he Sudarsana protect the patala.*
* nether world.
12. Jale rakshathu Varaha, Sthale rakshthu Vamana,
Adavyaam Narasimhaschs, Sarvadha pathu Kesava
In the water let me protected by Varaha,

On the ground let me protected by Vamana,
In the forest let me be protected by Narasimha
And let Lord Kesava protect me everywhere.
13. Divaa rakshathu maam Suryo, Rathrou rakshathu chandrama,

Pandhaanaam durgaam rakshesth sarvameva Janardhana.
Let Sun protect me in the day and moon at night,

Let in all paths which are difficult, Janardhana protect me.
14. Jale Vishnu, Sthale Vishnu, Vishnu parvatha masthake,

Jwalamala kule Vishnu, sarvam Vishnu mayam Jagad.
Let Vishnu protect me in the water, in the shore and on top of mountain,
Let Vishnu protect me in the middle of fire as the entire world is full of Vishnu.
15. Sannadha sarva gathreshu pravishto Vishnu Panjara,

Vishnu panjara vishtoham vicharaami mahee thale.
The armour of Vishnu has entered all my limbs,

And being fully filled with Vishu's armour I am travelling all over the world.
16. Raja dware apadhe ghore sangrame shathru sangate,

Nadheeshu varane chaiva chora vyagra bhayeshu cha,
Dakini pretha bhootheshu bhayam thasya na jayathe.
Either in the palace gate, or in the middle of terrible war or when confronted by enemies,
In River or confronted by elephant or by thieves or fear due to tiger,
Or in presence of Dakini, ghost or devil, there would be no fear.
17. Roga vighna hathaschaiva brahmahaa guru thalpagaa,

Sthree hanthaa Bala ghathi cha surappoo vrashalipathi,
Muchyathe sarva papaebhyo ya padennathra samasya.
There is no doubt whatsoever that, he who reads this would get freedom,
Of the sins leading to diseases, sin killing of Brahmin, sin raping the teacher's wife,
Sins of Killing of women, Killing of children, drinking alcohol and taking wife from other caste.
18. Aputhro labhathe puthram, Dhanarthi labhathe dhanam,

Vidhyarthi labhathe Vidhyam, Mokshathi labhathe gathim.
He who does not have son will get a son, he who wants money will get money,
He who wants knowledge will get knowledge and he who wants salvation will get salvation.
19. Aapadho harathe nithyam, Vishnu sthothrartha sampada,
Yasthwidham padathe sthothram Vishnu panjaramuthamam,
Muchyathe sarva papebhyo, Vishnu lokam cha gachathi
He who reads this Vishnu Panjara prayer according to rules,

Understanding the meaning of this prayer would get rid of dangers daily,
And he would get rid of all sins and go to the world of Vishnu.
20. Go sahasra phalam thasya vaja peya sathasya cha,

Aswamedha sahasrasya phalam prapnothi manava,
Sarva kamam labhed asya padennathra samsaya.
He who reads this without any doubt,

Would get the effect of giving away one thousand cows,
Doing one hundred Vajapeayas and one thousand Aswamedhas,
And also all his wishes would be fulfilled.
Vishnu Sahasra Namam
Download Link of Vishnu Sahasra Namam [PDF File]
Vishnu Satha Nama Stotram
[Prayer of One Hundred Names of Vishnu]
By Veda Vyasa
[This is a rare stotra written by Veda Vyasa. In spite of my best efforts, I could locate only 96 names.
Either 4 names are missing from the text or I have added two names together in 4 cases.]
Vasudevam, Hrishi kesam, vamanam, jalasayinam,

Janardhanam, Harim, Krishnam, Sreepaksham, Garuda dwajam 1
He who hides the world by illusion, He who controls his five senses,
He who is a dwarf, He who lies down on water,
He who troubles bad people, He who is remover of death and birth,
He who is black, He who is on the side of Lakshmi,
He who has the Bird Garuda on his flag.
Varaham. Pundareekaksham, Nrusimham, narakanthakam,

Avyaktham, Saswatham, Vishnum, anantham, avyayam. 2
He who is a boar, He who has lotus like eyes,

He who is the man-lion, He who puts an end to hell,
He who is not clear to us, He who is permanent,
He who is Vishnu, He who is endless, He who is without change,
Narayanam, Gadadhyaksham, Govindam, Keerthi bhajanam,

Govardhanodharam, devam, bhoodharam, Bhuvaneswaram. 3
He who was born out of water, He who is an expert in mace,

He who looks after all beings, He who is the one with fame.
He who is the Lord, He who lifted Govardhana mountain,
He who lifted the earth, He who is the Lord of universe,
Vethaaram, yagna purusham, yagnesam, Yagna vahakam,

Chakrapanim, Gadhapanim, Sankhapanim, Narothamam. 4
He who is meditated by sages, He who is addressed by Yagnas,

He who is the Lord of the Yagna, He who is the vehicle of Yagna,
He who holds the wheel, He who holds the mace,
He who holds the conch, He who is the greatest among men,
Vaikuntam, Dushta dhamanam, Bhoogarbham, Peetha vasasam,

Trivikramam, Trikalagnam, Trimurthim, Nandakeswaram. 5
He who lives in Vaikunta, He who controls bad people,

He who holds earth inside his Tummy, He who wears red cloths,
He who is Trivikrama,* He who is the past, present and future,
He who is the holy trinity, He who is the Lord of Yadavas,
* A form which measured universe in 3 steps.
Ramam, ramam Hayagreevam, Bheemam, Roudhram, Bhavothbhavam,
Sripathim, Sridharam, Sreesam, Mangalam, Mangalayudham. 6
He who is Sri Rama, He who is Parasu Rama, He who is Hayagreeva,

He who is gross, He who is angry, He who was produced before everything,
He who is the consort of Lakshmi, He who carries Lakshmi, He who is the Lord of Lakshmi,
He who does only good, He who has weapons for doing good only,
Dhamodharam, Dhamopetham, Kesavam, Kesi Soodhanam,

Varenyam, Varadam, Vishnumanandam, Vasudevajam. 7
He who was tied by a rope in the belly, He who cuts off bondage,
He who has a pretty hair, He who killed the asura Kesi,
He who should be prayed to, He who blesses,
He who is Vishnu, He who is joy, He who is the son of Vasudeva,
Hiranyarethasam, Deeptham, Puranam, Purushothamam,

Sakalam, Nishkalam, Shuddham, Nirgunam, Guna Saswatham. 8
He who has golden virility, He who enlightens, He who is ancient,

He who is greatest among men, He who is everything, He who does not have stain,
He who is pure, He who does not have any properties, He who has stable characters,
Hiranya thanu sankasam, Suryayaytha sama prabham,

Megha shyamam, Chathur bahum, kusalam, Kamalekshanam. 9
He who has gold like body, He who shines like the Sun,
He who is black like a cloud, He who has four hands,
He who is always all right, He who has lotus like eyes,
Jyothiroopam, aroopancha, swaroopam, roopa samsthitham,

Sarvagnam, Sarva roopstham, Sarvesam, Sarvathomukham. 10
He who is like flame, He who does not have any shape,

He who has a form, He who is blessed with good form,
He who knows everything, He who assumes all forms,
He who is the God of all, He who sees in all directions,
Jnanam kootastham, achalam Jnanadham, Paramam, Prabhum,

Yogesam, Yoga nishnaatham, yoginam, yoga roopinam. 11
He who is wisdom, He who is steady, He who is stable,

He who is full of wisdom, He who is the divine, He who is the Lord,
He who is the chief of Yoga, He who is the ultimate lord of Yoga,
He who is a Yogi, He who is personification of Yoga,
Iswaram sarva bhoothaanaam, Vande bhootha mayam Prabhum,

Ithi nama satham divyam Vaishnavam Khalu papakam. 12
He who is the God of all beings, Salutations the Lord who pervades everywhere,
These are the hundred names of Vishnu which removes specially sins.
Vyasena khaditham poorvam Sarva papa prnasanam,
Ya padeth prathar uthaya, sa Bhaved Vaishnavo nara. 13
This which was told by Vyasa long ago, kills all sins.
If read as soon as one gets up in the morning, He would become a man of Vishnu,
Sarva papa visudhathma, Vishnu sayujam aapnuyath,

Chandrayana Sahasrani, Kanya dhana sathani cha. 14
Gavaam Laksha sahasraani, Mukthi bhagi bhaven nara,

Aswamedhayutham punyam, phalam prapnothi manava. 15
He would become purified from all sins and would become one with Vishnu,
He would get the effect of performing one thousand Chandrayanas,*
And he would get the effect of performing one hundred marriages,
He would give the effect of giving away hundreds of lakhs of cows,
And also get the effect of performing an Aswamedha Yaga.
* A form of penance lasting for 30 days.
Vishnu Shodasa Nama Stotram
[Prayer of Sixteen Names of Vishnu]
[This is one of the prayers to be addressed to Lord Vishnu as soon as you wake up. It lists the
Sixteen Names of Lord Vishnu.]
Oushade Chinthaye Vishnum,

Bhojane cha Janardhanam,
Sayane Padmanabham cha,
Vivahe cha Prajapathim.
Yuddhe Chakradharam devam,
Pravase cha Trivikramam,
Narayanam Thanu thyage,
Sreedharam priya sangame,
Duswapne smara, Govindam,
Sankate Madhu soodhanam,
Kanane Narasimham cha,
Pavake Jalasayinam,
Jalamadhye Varaham cha,
Parvathe Raghu nandanam,
Gamane Vamanam Chaiva,
Sarva Karyeshu Madhavam.
Think him as Vishnu while taking medicine,

As Janardhana while eating food,
As Padmanabha while in bed,
As Prajapathi at time of marriage,
As Chakra dhara while engaged in war,
As Trivikrama while on travel,
As Narayana on death bed,
As Sreedhara while meeting with the beloved,
As Govinda while tossing with bad dreams,
As Madhu sudhana while in trouble,
As Narasimha while in the forest,
As Jala Sayina while fire is ravaging,
As Varaha while struggling in water,
As Raghu nandana while lost in a mountain,
As Vamana while on the move,
And as Madhava while doing everything.
Shodasaithani Naamani,
Prathar uthaaya ya padeth,
Sarva papa vinirmuktho,
Vishnu lokam samopnuyath.
As soon as one wakes up in the morning,

If these Sixteen Names are read,
He would be bereft of all sins,
And reach the world of Vishnu at the end.
Vishnu - He who is spread everywhere.
Janardhana - He who punishes evil people.
Padhmanabha - He who has a lotus in his belly button.
Prajapathi - He who is the chief of people.
Chakradhara - He who is armed with the holy wheel.
Trivikrama - He who measured all the worlds in three steps.
Narayana - He who resides in all things he creates.
Sreedhara - He who carries Goddess of Wealth in his chest.
Govinda - He who can be attained by Vedas.
Madhu Soodhana - He who killed the ogre called Madhu.
Naarasimha - He who took the shape of half lion, half human.
Jalasayina - He who sleeps on water.
Varaha - He who took the shape of the holy boar.
Raghu Nandana - The darling of the clan of Raghu.
Vaamana - He who took the shape of a dwarf.
Madhava - He who is Lord of everything.
Vishnu Sthava Raja
[King of Prayers addressed to Vishnu]
[This is a rare and remarkable prayer addressed to Vishnu. Each stanza describes a part of his body
with similes and metaphors. The effect is stunning.]
Sidha vibhudhou paribhavya maanam,

Lakshmyalayam Thulasi kaachitha bhaktha brungam,
Prothunga raktha nakharanguli pithra chithram,
Ganga rasam Hari padambhujamasreyaham. 1
I surrender myself to the lotus feet of Hari,

Which is meditated upon, by yogis and sidhas,
Which is the place of stay, of Goddess Lakshmi,
Which attracts devotees, like bees attracted by the scent of Thulasi,
Which is decorated by bold and red nails,
And which is the place where Ganges oozes out as juice.
Gumphan mani prachaya hatitha raja hamsa,

Sinchal su noopura yutham pada padma vrundam,
Peethambaranjala vilola chalath pathaakam,
Swarna trivakra valayancha hare smaraami. 2
I meditate on the ankles of Lord Hari,

Which has, anklets made of gems,
Making tinkling sound as if tied,
To the lotus feet of the royal swans,
Which is, covered by the rim,
Of the yellow silk, looking like a flag,
And which is decorated by golden anklets.
Jange suparna gala neela mani pravrudhe,

Shobhbaspa dharuna mani dhyuthi chanchu madhye,
Aaraktha pada thalambhana shobha mane,
Loke kshnothsava kare cha hare smarami. 3
I meditate on the calves of Lord Hari,

Which has added luster due to the,
Blue gems adorning the neck of Garuda,*
Which hangs and shines with reddish gem like glitter,
Of the red beaks of Lord Garuda,
And which are feast to the eyes of people.
* The calves are seen when Lord Vishnu is riding on Garuda.
They Januni makha pather bhuja moola sangha,

Ragothsavaa Vrutha thadidwasane vichithre,
Chanjath patha trimukha nirgatha sama Geetha,
Vistharithathma yasasi cha Hare Smarame. 4
I meditate on the knee of Lord Hari,
Which is adorned by the golden cloth,
Celebrating the festival of being with,
The shoulders of Garuda, who is Yagna personified,
And which are made famous, by the singing,
Of Sama Veda sung wonderfully by Garuda.
Vishno katim vidhi kruthantha manoja bhumim,

Jeevanda kosa gana sanga dhukoola Madhyam,
Nana guna prakruthi peetha chitha vasthram,
Dhyaye nibhadha vasanaam Khaga prushta samsthaam. 5
I meditate on the sacred hip of Lord Vishnu,

Which gave birth to Brahma, Yama and Kama Deva,
Which is tied with white silk embracing,
Several universes in the middle,
Which is decorated with yellow silk,
Inlaid with several pictures indicating three gunas,*
And which is resting on the back of Lord Garuda.
* Sathwa, Rajas and Thamas.
Shathodharam bhagawatha strivali prakasa,

Mavarthanabhi vikasa dwidhi janma padmam,
Nadee nadhie gana rasothaseethanthra sindhum,
Dhyaye anda kosa nilayam thanu loma rekham. 6
I meditate on the belly of the great God,

Which is slightly covered with hair,
Which shines due to the inlaid three lines,
Which has the whirl pool like belly button,
Which is the birth place of lotus, from which Brahma was born,
Which is being filled by juices of great rivers,
And is the place where all universes exist.
Vaksha payodhi thanaya kuch kumkumena,

Hareana kousthubha mani prabhaya vibhatham,
Sri vathsa lakshma hari chandanaja prasoona,
Malochitham bhagawatha subhagam smarami. 7
I meditate on the pretty chest of the God with garlands,

Which is marked, by the Lakshmi's kumkum put on her chest,
Which shines by the garland of Kouusthubha and other gems,
And which is marked by Srivathsa mole, where sandal is applied
Bahu suvesh sadhanou valayangdhadhi,

Shobhaspadhou duritha daithya vinasa dakshou,
Thou dakshinou bhgawadascha gadhasunaabha,
Thejorjithou sulalithou manasa smarami. 8
I meditate in my mind on the two right hands of God,
Which shines due to the wearing of armlet and shoulder ring,
Which are capable of killing the bad Rakshasas,
Which are soft and shine due to mace and wheel held by them.
Vamou bhujou mura ripor drutha Padma Sankhou,

Shyamou kareendra caravan mani bhooshanadyai,
Rakthanguli prachaya chumbitha Janu madyou,
Padmalaya Priya karou ruchirou smarami. 9
I also meditate on the two left hands, which are liked by goddess Lakshmi,
Which are enemies of Mura and hold the conch and the lotus flower,
Which is black and resembles the trunk of the king of elephants,
Which is decorated by gems and which with its reddish fingers,
Embrace the knee middle of Goddess Lakshmi.
Kandam mrunalamamalam mukha pankajasya,

Lekha thrayena vana malikaya niveetham,
Kimvaa vimukthi vasa manthra kasad phalasya,
Vrundam chiram bhagawatha subhagam smarami. 10
I meditate on the very pretty neck of Bhagawan,

Which is the petiole holding his pretty lotus like face,
Which wears three lines and forest garland,
And which is the twig holding the fruit of salvation and which is pretty.
Vakthrambhujam dasana hasa vikasa ramyam,

Rakthaa dharoshta dala komala vak sudhadyam,
Sanmana sodha vachalekshana pithra chithram,
Lokabhi ramamalancha Hare Smarami. 11
I meditate on the very attractive face of Lord Vishnu,

Which is beautiful due to the well formed teeth,
As well as the soulful smile worn by it,
Which has reddish lips giving out the honey like words,
Causing a festival in the hearts of great devotees,
Which is a pretty picture due to the ever shifting eyes,
And which is clear and attracts the whole world.
Soorathmaja vasadabandhamitha sunasam,

Broopallavam sthithi layodhaya karma daksham,
Kamothsavancha kamala hrudaya prakasam,
Sanchinthaymi Hari vakthra vilasa daksham. 12
I meditate on the pretty eye brows of Lord Hari,

Which are like the waves of river Yamuna, the daughter of son,
Which are well bridged by his firm nose,
Which are capable of creation, upkeep and destruction,
And which are a festival of passion, which make the heart of Lakshmi ignite.
Karnou lasadh makara kundala ganda lolou,
Nanadisancha nabhasancha vikasa geham,
Lolalaka prachaya chumbhana kunchithagrou,
Lagnou harer mani kireeta thate smarami. 13
I also meditate on the ears of Lord Hari,

Which has waving ear studs in the shape of shark,
Which expand on all the four directions and the ether,
Which kiss the tender hairs flowing to the forehead and which touch his gem studded crown.
Phalam vichithra thilaka Priya charu gandha,

Gorochana rachanaya lalanakshi sakhyam,
Brahmaika dhama mani kantha kireta jushtam,
Dhayeye mano nayana hara meeswarasya. 14
I meditate the forehead of God, which steals the mind and eye,
Which has peculiar Thilaka and bewitching perfume,
Made out of musk attractive to the pretty ladies,
Which is the seat of the Brahma,
And which touches his gem studded crown.
Sri Vasudeva chikuram kutilam nibhadham,

Nana sugandhi kusumai swa janaadharena,
Deergham rama hudhayagam madhanam dhunandam,
Dhyeye ambuvaharuchiram hrudhyabja madhye. 15
I meditate the curly dense and long hair of the lord,

Made up by his people with many scented flowers,
Which is very long and attracts the mind of Lakshmi,
And which is pretty with the colour of the rich water bearing cloud.
Meghaakaaram soma Surya prakasam,

Subrhoonasam sacra vapaika manam,
Lokatheetham pundaree kaaya thaksham,
Vidhyucchelam cha aasrayeham thwaporvam. 16
I submit myself to the lord with lightning like cloths,

Who resembles the cloud and shines like moon and sun,
Who has pretty eye lashes and a prominent nose,
Who is beyond the world and has lotus like eyes.
Dheenam heenam sevayaa dhaiva gathya,

Papai sthapai pooritham may sareeram.
Lobhakrantham soka mohaadhi vidham,
Krupa drushtya pahi maam Vasudeva. 17
Though having a mind filled with sins and pain,

And also oppressed and down trodden,
And caught in the net of wants and miserliness,
Since I do service to you, due to grace of God,
Please see me with mercy and save me.
Ye bhakthyabhyam dhyayamaanam manognam,
Vyakthim vishno Shodasa sloka pushpai,
Sththwa nathwa poojayithwa vidhigna,
Shudha muktha brahma soukhyam prayanthi. 18
Those people who sing these sixteen verses on Lord Vishnu,

Which are flowers that steal the heart
And then salute the god and then worship him with devotion,
Would attain pure salvation and at the end attain peaceful happiness.
Padmerithamidham punyam shivena paribhashitham,

Dhannyam yasaya mayushyam swargyam swashtyanam param. 19
This prayer first chanted by Goddess Lakshmi and retold by Lord Shiva,
Would grant money, fame, long life and good life always.
Padanthi yea mahaa bhaagasthe muchyanthe amhaso akhilaal,

Dharmartha kama mokshaanaam parathreha phala pradham. 20
Those people who are great and who read this prayer,
Would get rid of all sins of the world and would attain,
Dharma, Kama and Mokshaa in this and later world.
Ithi Sri Kalki Purane anubhagawathe Bhavishye,

Padma proktho Vishnu sthava raja sampoornam.
Thus ends the king of all prayers addressed to Lord Vishnu,

As told by Goddess Lakshmi occurring in Kalki Purana in the chapter
On the future of devotees.
Vishnu Sthuthi [Kandu Krutha]
[Prayer to Lord Vishnu by Sage Kandu]
[The Sanskrit original is available at: docs.google.com/file/d/0ByHsyol17T5Xb1JiSFBmdk9BZ0k/edit.

This occurs in Brahma Puranam.]
Kandur Uvacha: -
Sage Kandu said: -
1. Narayana hare Krishna Sri Vathsanga, Jagat pathe,

Jagat bheeja, Jagad dhama, Jagat Saakshin Namosthuthe.
Oh Narayana, Oh Hari, Oh God having Srivathsa on his body, Oh Lord of the world,
Oh seed of the world, Oh place where world lives, oh witness of the world, my salutations to you.
2. Avyaktha Jishno, Prabhava, pradhana - purushothama,

Pudareekaksha, Govinda, Loka Nadha, Namosthu the.
Oh Lord who is not clear, Oh Lord who wins, Oh Lord who influences, Oh main Purusha,
Oh Lord with lotus like eyes, Oh Govinda, Oh Lord of the world, my salutations to you.
3. Hiranya Gharbha, Sri Nadha, Padma Nadha, Sanathana,

Bhoo Garbha, Druva, Eesana, Hrishikesa Namosthuthe.
Oh God who carries the world within him, Oh Lord of Lakshmi, Oh Lord of lotus, Oh primeval Lord,
Oh God in whom earth lives, Oh permanent one, Oh Eesana,* Oh Hrishikesa, my salutations to you.
* Protector of North East
4. Anadhyantha Amitha thejasa, Jeyaa, jaya thwam jayathaam vara,

Ajithaa, Akhanda, Sri Krishna, Sri Nivasa, Namosthu the
Oh Lord without end and beginning, one who has limitless luster, one who wins, victory to you oh best
among those who win,
Oh Lord who cannot be defeated, who is unbroken, Oh Lord Krishna, Oh Lord in whom Lakshmi lives,
my salutations to you.
5. Parjanya - dharma - kartha cha dushpara duradishtitha,

Dukharthi Nasana, hare Jala saayin, Namosthuthe.
Oh God who gives us rain as gift, one who cannot be easily approached, one who lives in a difficult
place,
One who destroys sorrow and pain, Oh Hari who sleeps on water, my salutations to you.
6. Bhoothapaa avyaktha bhoothesa Bhootha thathwair anaakoola,

Bhoothadhivasa, Bhoothathman, bhootha garbha namosthuthe.
Oh Lord is not understood by beings, oh lord of beings, Oh principle of beings who is not confused,
Oh Lord in whom beings live, of soul of beings, Oh generator of beings, my salutations to you.
7. Yajna yajwan, Yajna dhara, yajna dathaa, abhaya pradha,
Yajna garbha, Hiranyaanga, prasni garbha, namosthuthe.
Oh Lord who makes Yajna sacred, one who manages Yajna, one who grants us Yajna, one gives us
protection,
One who has Yajna as a part of himself, one who has golden limbs, one who generates curiosity, my
salutations to you.
8. Kshethragna, Kshethrabruth, Kshethri, kshethrahaa, kshethrakrudh vase,

Kshethrathman Kshethra rahitha, kshethra srushte, namosthu the.
Lord who knows the body, one who maintains the body, one who is the body, one who kills the body,
one who makes the body and lives in it,
The soul of the body, one who does not have body, one who creates the body, my salutations to you.
9. Gunaalaya, Gunaa vaasa, Gunasraya, Gunaavaha,

Guna bhokthru, gunaarama, guna thyagin Namosthu they.
Oh Lord who is the temple of virtue, One who lives in virtue, one who depends on virtue, one who
carries virtue,
One who consumes virtue, one who rests on virtue, one who gives up virtue, my salutations to you.
10. Thwam Vishnu, Thwam Harischakri, thwam jishnus thwam Janardhana,

Thwam Bhoothas thwam Vashatkaras thwam bhavyas thwam bhavath prabhu.
You are Vishni, You are Hari who holds the wheel, You the victor, You are one who destroys birth,
You are the being, You are the sound "Vashat" You are the future and the past, Oh Lord.
11. Thwam bhootha kruth, thwam avyakthas thwam bhavo - bhootha bruth - bhavaan,
Thwam bhootha bhavano devas thwaam aahur ajam easwaram.
You are one who makes the past, you are one who is not clear and Oh Lord you are what is going to
happen and one who carries the past,
You are the reflection of the past and oh god you are the god who is the unborn sacrifice.
!2, Thwam anantha kruthajnas thwam prakruthees thwam vrushaakapi,

Thwam rudhras thwam duradarshas thwam amodhas thwam easwara.
You are limitlessly grateful, you are nature . you are the Sun,
You are Rudhra, You are difficult to attain, you are fragrant scent and you are God Shiva.
13. Thwam Viswakarma, Vishnu sthwam, thwam Shambhum thwam vrushakruthi,

Thwam Shankara, thwam usana, thwam sathyam thwam thapo jana.
You are Viswakarma, you are Vishnu, You are Lord Shiva, you have very stable form,
You are Lord Shankara, You are in haste, you are truth and you are saintly people.
14. Thwam Viswa jethaa, thwam Sarma, Thwam saranyas thwam aksharam,
Thwam shambhu, thwam SWayambhoo cha thwam jyeshtas thwam parayana.
You are the winner of universe you are the Brahmin, you are the refuge and you never decay,
You are Lord Shiva, You are Lord Brahma, you are eldest and you are the principal one.
15. Thwam Aadhithyas thwam omkaras, thwam pranas thwam thamisraha,

Thwam parjanyas thwam pradhithas thwam vedhaas thwam sureswara.
You are the Sun, you are the sound Om, you are the soul, you are the darkness,
You are the fire, you are learned, you are the Veda and you are the lord of all devas.
16. Thwam rig yaju Sama chaiva thwam aathmaa sammatho bhavan,
Thwam agnis thwam cha pavanas thwam Aapo vasudha Bhavan,
You are rig, Yajur and Sama Veda, you are regarded as the soul,
You are the fire, you are the wind, you are water and oh Lord you are the earth.
17. Thwam Srushta sthwam Thadha Bhoktha hothaa, thwam cha Havi,
Thwam Prabhu sthwam Vibhu srestha sthwam loka pathir Achyutha,
You are the creator, you are the consumer and destroyer, you are the offering,
You are the lord, You are the greatest king and you are Achyutha the Lord of the world.
18. Thwam Sarva Darsana srimaan sthwam sarva dhamanoriha,

Thwam Ahas sthwam thadhaa Rathris thwam aahur vathsaram Budhaa.
You see everything, you are great and you control everything,
You are the offering, you are the night, you are and you are called the year.
19. Thwam kaala, thwam kalaa kashtaa thwam muhurtha kshanaa lava,
Thwam Balas thwam thadhaa vrudha sthwam puman, sthree, nampumsaka.
You are time, you are the crescent and the cardinal point, you are divisions of time,
You are young lad, you are old man, you are man, lady and eunuch.
20. Thwam Viswa Yoni sthwam Chakshus thwam Vedangam thwam Avyaya,
Thwam veda veda sthwam Daathaa Vidhatha thwam samahithaa.
You are the generative mechanism of the world, you are the eye, you are the branch of Vedas and
you are stable,
You are Veda of Vedas, you are the giver and receiver, and you are the final product.
21. Thwam Jalanidhir aamoolam thwam dathaa, thwam Punarvasu,

Thwanm Vaidhya sthwam druthathma thwam atheendriya Gochara
You the whole treasure of water, you are the donor m You are the star Punarvasu,
You are the doctor, you are the swift soul, and you can be seen by those who are above senses.
22. Thwam agaranir agramanir thwam thwam suparnaa sthwam aadhimaan,

Thwam sangraha sthwam sumahath thwam druthathma thwam achyutha.
You are the first, you are the last, you are Garuda, you are the presence,
You are the collection you are very great, you are the speedy soul and you are Achyutha.
23. Thwam Guru, thwam yama sthwam nIyama sthwam pramsu thwam Chathurbija,
Thwmevan antharathma, thwaam Paramathma, thwam uchyathe.
You are the teacher, you are god of death, you are the law, you are intense, you are four armed,
You are the inner soul, you are the divine soul and you are the one who is delighted.
24. Thwam guruthama sthwam Vama sthwam Bala sthvam Pradakshina,

Thwam pippala sthwam agama sthwam vyaktha sthwam prajapathi
You are my great teacher, you are the left, you are the lad, you are perambulations,
You are the sage Pippala, you are the Aagamas, you are that which is clear, and you are Prajapathi.
25. Hiranyanabhasthwam, devasthwam, Sai thwam Prajapathi,

Anirdeshya vapusthwam vai sthwam yamasthwam surariha.
You are one with golden navel, you are devas and you are Prajapathi,
You are the indefinable form, you are Yama and you are the protector of devas.
26. Thwam cha sankarshano devas thwam kartha thwam sanathana,

Thwam Vasudevoameyathma thwameva guna varjitha
You are the God who attracts, you are the doer and you are one without beginning,
You are the magnanimous Vasudeva, and you are one who does not have any properties.
27. Thwam jyeshta sthwam Varishta thwam sahishnuscha Madhava,

Sahasra seershosthwam Devasthwam avyaktha sahasra druk.
You are the elder, you are the best and the Madhava who is patient,
You are one with thousand heads, you are the god who is not clear who has thousand looks.
28. Sahasra padasthwam devasthwam virat thwam sura prabhu,

Thwameva thishtase bhooyo deva deva dasangula.
You are one with thousand feet, you are God you are the valorous form and you are the lord of
devas,
You stay there as the deva of devas with ten fingers.
29. Yad bhootham thathwam yevoktha, purusha, sacra uthama,

Yad bhavyam thathwam eesaanam thwam amrutham thwam thadhaa amrutha.
You are the past and it is said you are the Purusha and the greatest Devendra,
You are the future principle of Eesana, you are the nectar and you are one who never dies.
30. Thwathom rohthyayam loko maheeyamsu thwam anuthama,

Thwam jyayan purushas thwam cha thwam deva dasadhaa sthitha.
You are the ascending Om and among people of the earth, you are matchless,
You are the elder brother, you are Purusha and you are one who stands ten times as devas.
31. Viswabhoothas chathurbhago navabhago amrutho divi,
Nava Bhago anthareekshastha pourusheys Sanathana.
You are one fourth of the beings of the world and one ninth of the immortal beings,
You are one ninth of the masculinity of the environment and one who was never born.
32. Bhaga dwaya cha bhoo samstham chathurbhago apya bhoodh iha,
Thwatho Yajna sambhavanthi, jagatho vrushti karanam.
You are half part of the earth, and one fourth of the beings of water also,
Due to Yajnas are carried out and you are the cause of rain in this earth.
33. Thwatho virat samuthpanno, jagatho hrudhi ya pumaan,

So athirichyutha bhoothebhyas thejasaa yasasaa sriyaa.
You have produced the supreme form and you stay in the minds of earth,
You excel among the beings in luster, fame and opulence.
34. Thwatha suraanam aahara, prushad aajyam ajayatha,

Gramya aranyaa scha oushashadyas thwatha pasu mrugaadaya.
You are the food of the devas, you are the purified ghee offered in Yajna,
You are the village, forest, herbs and all types of animals.
35. Dhyeya, dhyana prasthwam cha kruthawan asi cha oushadhi,

Thwam Deva deva sapthaasya kaalakhyo dheeptha vigraha.
You are beyond the meditation and its object and you act like medicinal herbs,
You are God of Gods and seven times the shining form the total time.
36. Janghama jangamam sarva jagad yetha characharam,

Thwatha sarva idham jatham thwayee sarva prathishtitham.
All the living beings of the universe including those who move and not move,
Al are born from you and all of them are thriving because of you.
37. Anirudham thwam, Madhavas thwam, Pradhyumna surariha,

Deva sarva sura sreshta, sarva loka parayana.
You are Anirudha, You are Madhava and Pradhyumna the killer of enemies of Devas,
You are the greatest among devas and Suras and are worshipped in all worlds.
38. Thrahi maam Aravindaksha, Narayana namosthuthe,

Namasthe Bhagwan Vishno, Namasthe Purushothama.
Help me lotus eyed one, salutations to Narayana,

Salutation to God Vishnu, salutations to the best of Purushas.
39. Namasthe Sarva LOkesa, Namasthe Kamalalaya,

Gunalaya Naasthesthu, namosthesthu Gunakara,
Salutations to God of all the worlds, Salutations to one who is on the lotus,
Salutations to the home of good qualities and salutations to one does good.
40. Vasudeva Namosthesthu, Namosthesthu Surothama,

Janardhana namosthesthu, Namosthesthu sanathana.
Salutations to Vasudeva, Salutations to the best among devas,

Salutations to Janardhana, salutations to him who is primeval.
41. Namasthe Yoginaam gamya, Yoga vasa namosthuthe,

Gopathe, Sripathe Vishno Namosthesthu Maruthpathe.
Salutations to him to whom Yogis go, Salutations to one in whom Yoga lives,
Lord of cows, Lord of Lakshmi, Oh Lord Vishnu, salutations to the lord of wind.
42. Jagat pathe Jagat Soothe, Namasthe jnaninaam pathe,

Divaspathe Namosthesthu, Namosthesthu Mahipathe.
Lord of the universe, the up-keeper of the world, Salutations to you Lord of wise persons,
Salutations to the Lord of the sky and salutations to the Lord of earth.
43. Namasthe Madhu hanthre cha Namasthe puskarekshana,

Kaidabagna Namosthesthu, Subrahmanya Namosthuthe.
Salutations to killer of Madhu, Salutations to the lotus eyed one,

Salutations to killer of Kaidaba, salutations to Subrhamanya.
44. Namosthu they Mahameena sruthi prushta darachyutha,

Samudhra salila kshobha Padmajahladha Kaarine.
Salutations to the great fish, who carried the Vedas on his back,
Oh Lord who shakes the mountain and sea who creates joy to Goddess Lakshmi.
45. Aswa seersha maha Ghona. Maha purusha Vigraha,

Madhu Kaidaba hanthre cha namasthe thurragaanana.
Oh Lord with horse's head and nose, who has the form of great Purusha,
Oh killer of Madhu and Kaidabha, Salutations to the horse faced one.
46. Maha kamata bhogaaya Pruthwiyudharanaya cha,

Vidhruthadri cha aadhi varahaya viswa roopaye Vedhase.
Oh God in the form of a great tortoise who supported the world,

Salutations to the great turtle who took the form of carrying a mountain.
47. Namo Maha Varahaya Pruthvi udharana kaarine,

Namascha Aadhi Varahaya Viswa roopaya Vedhase.
Salutations to that great boar, who saved the earth,

Salutations to the primeval boar who took the supreme form worshipped by Vedas.
48. Namo ananthaya sookshmaaya, mukhyaya cha varraya cha,
Paramanu swaroopaya yogi gamyaya they nama.
Salutations the endless one who has micro form, who is chief and the chosen,
Salutations to him who assumes the form of an atom who is approached by Yogis.
49. Thasmai nama Kaarana Kaaranaaya,

Yogeendra vrutha nilayaaya suduruvidhaaya,
KsheerarnvasrithaMaha hisu thalpagaaya,
Thubhyam nama kanaka rathna sukundalaaya.
Therefore I salute the cause of the causes,

Who is difficult to understand though he stands among Yogis,
Who sleeps on a great serpent on the ocean of milk,
Salutations to you who wears gem studded gold ear studs.
Phala Sruthi
Sri Vyasa Uvacha: -
50. Ya padech srunuyaadh vaapi kadhaam Kandor Mahathmana,

Vimuktha sarva paapebhyo, swarga lokam cha Gachathi,
He who reads or hears this which was told by the great Kandu,
Would get free of all sins and also go to heaven.
51. Yevam Mayaa Muni sreshta, karma bhoomir udahruthaa,

Moksha kshethram cha paramam devam cha purushothama.
Like this my sage declared in the field where actions take place,
Which is temple of salvation about the divine god who is best among Purushas.
52. Ye Pasyanthi Vibhum sthuvanthi, varadam dhyayanthi mukthi pradam,

Bhakthya Sri Purushothamakhyam ajaram Samsara Dukhapaham.
Those who see that the lord who is the one who blesses and who can give salvation is being praised,
With devotion, that great purusha forever would remove all his sorrows.
53. They Bhukthwaa Manujendra bogam amala swarga cha divyam sukham,
Paschad yaanthi Samastha Dosha Rahithaa Sthanam Harer avyayam.
He would enjoy the pleasures of a king, reach the pure heaven and attain divine pleasure,
And then later attaining a place of no blemishes would reach the place of Hari.
Ithi Sri Brahme Maha Purane Kandopakhyane Sri Kandu krutha

Sri Vishnu Sthuthi sampoornam
This prayer of Vishnu, which was composed by Sri Khandu, occurs in the chapter on teaching of
Khandu, in the great Brahma Purana, comes to an end.
Vishnu Sthuthi [Shiva Purana]
[This is a rare stotra addressed to Lord Vishnu by the Devas after the killing of asura called
Jalandhara which occurs in Shiva Purana. The Sanskrit original can be seen at:
dl.dropboxusercontent.com/u/24348664/pdf/Vishnu%20Stuti%20-%20Shiva%20Puranam.pdf]
Deva Oochu: -
The Devas told: -
1. Hrishikesa, Mahabaho, Bhagawan Madhu soodana,

Namasthe deva devesa, sarva daithya vinasaka.
Oh Lord of the senses, Oh great warrior, Oh God who killed Madhu,

Salutation oh God of Gods, who is the killer of all asuras.
2. Mathsya swaroopaya they Vishnu, Vedhaan neethavathe Nama,

Sathyavrathena sadrajaja pralayabdhi viharine.
Oh Vishnu taking the form of fish, you saved the Vedas,

And you also gave a resting place to the good king Sathyavratha, during deluge.
3. Kurvaanaam suraanaam cha Mandhanayodhyamam brusam,

Bhibrathe Mandhara girim Koorma roopaya they nama,
After making the Devas to churn with great speed,

You supported the Mandhara mountain in the form of a tortoise, I salute you.
4. Namasthe Bhagawan Nadha krathave Sookarathmane,

Vasundharaam Janaadharaam moordhadhdho bhibrathe nama.
Oh God, Oh Lord who took the form of a wild boar,

Who carried the world which carries people on his head.
5. Vamanaya namasthubhyam uprndraakhyaya Vishnave,

Vipra roopena daithyendram Balim chalayathe vibho.
I salute that Vamana, who is Vishnu born as brother of Indra,

Who taking the form of a Brahmin, deceived the Rakshasa king Bali, Oh Lord.
6. Nama Parasuramaya, Kshathra, nikshatra kaarine,

Mathur hitha kruthe thubhyam kupithaayaasatham druhe.
Salutations to Parasurama who made the warriors as no warriors,

Who obeyed his mother, and who was in the state of perpetual anger.
7. Ramaya lokaramaya Maryadha purushaya they,

Ravananthakarasu sithayam pathaye nama.
Oh Rama, oh attractor of the world, you were the ideal man,

You put an end to Ravana, oh consort of Sita, my salutations.
8. Namasthe Jnana goodaya, Krishnaya paramathmane,
Radha Vihara seelaaya naanaa leela karaya cha.
Salutations to the God whose wisdom is mysterious, Oh Krishna, Oh divine soul,

Who had the habit of playing with Radha and who used to engage himself in many sports.
9. Namasthe Gooda dehaaya, Veda Nindaa karaaya cha,

Yogaacharyaya Jainaaya, Boudha roopaya maapathe.
Salutations to him who has a mysterious body, who berated the Vedas,
Who is the Jaina, who is an expert in Yoga and who also assumes the form of the wise one.
10. Namasthe Kalki roopaya, mleschhanam antha kaarine,

Anantha Sakthi roopaya, sad dharma sthapanaaya cha.
I salute he who has the form of Kalki, who exterminates barbarians,

Who has a form of limitless power and who would reinstate good Dharma.
11. Nama Kapila roopaaya, Devahoothyai mahathmane,

Vadathe Sankhya yogam cha Sankhyayacharya vai Prabho
Salutations to the tawny coloured one, who was the great one,
Who taught Sankhya Yoga to Devahoothi (his mother),
And is the Lord who is the foremost in Sankhya yoga.
12. Nama Paramahamsaaya, janam samvadathe param,

Vidathre Jnana roopaya, yenathma samprasedathi.
Salutations to the supremely enlightened, who teaches the great Jnana,

Who has the form of Jnana, who makes our soul at peace.
(Possibly about Dathathreya)
13, Veda Vyasaya Vedaanaam Vibhaagam kurvatho nama,

Hithaaya sarva lokaanaam, purana rachanaaya cha.
Salutations to Veda Vyasa who classified the Vedas,

And who for the good of the world, wrote the epics.
14. Yevam mathsyaadhi thanubhir Bhaktha karye dhyaathaya they,

Sarga, sthithi dwamsa karthre namasthe brahmane Prabho.
Like this in the bodies of things like fish,

You had remembered the problems of devotees
Oh God who created, looked after and destroyed,
Oh Lord who is Brahman itself, our salutations.
15. Aarthi hanthre swadaasanaam, sukhadaya shubhaaya cha,

Peethambaraaya haraye thaarkshya yaanaya they nama,
Sarva kriyayaika karthre saranyaya they nama.
Oh destroyer of pain who grants auspiciousness and pleasure to his devotees,
Oh Hari who wears yellow silk, who travels on a bird, our salutations,
Oh Doer of all jobs, for the sake of our protection we salute you.
16. Daithya sathapitha, marthya dukhadi dwamsa vajraka,

Sesha thalpa sayaaya, soorya Chandra nethraya they nama.
Oh trouble giver to asuras, Oh diamond like one destroying the sorrows of humans,
Oh Lord who sleeps on snake and who has moon and Sun as his eye, our salutations.
17. Krupa sindho, Ramanatha pahi na saranagathaan,

Jalandharena devascha swargath sarve nirakrutha.
Oh ocean of mercy, Oh Ramanatha protect us who surrender to you,

Oh God who accepts all of us to heaven along with Devas and Jalndhara.
18. Sooryo nissaritha sthanaas chandro vahnis thadaiva cha,

Pataalaan Nagarajascha Dharma Rajo nirakrutha.
Oh God who is the essence of Sun, moon as well as fire,

You protect the king of snakes in Patala as well as the Lord of Dharma (Yama).
19. Vicharanthi yadha marthya, shobhanthi naiva they sura,

Saranam they vaya prapthaa vadhas thasya vichinthya thaam.
All those men who think about you, reach and surrender to you,
And those who talk about you, shine like Devas and are looked after by you.
Ithi Shiva Maha purane dwitheeyaam rudra samhithaayaam,

Panchama Yudha Kande Sri Vishnu sthuthi sampoornam
Thus ends the prayer addressed to Vishnu which occurs in the fifth book of war,
In the second book of Rudra in the great epic of Lord Shiva.
Vishnu Suktam
Vishnornukam veeryani pravodham ya parthivani vimame rajaasi yo askabhaya duthara

Sadastham vichakramanas threthorukayo
We would sing the valorous deeds,

Of that Vishnu who has measured even the dust,
Of that Vishnu who prevents the worlds above from falling,
Of that Vishnu who measured the three worlds in three steps,
And of that Vishnu who is praised by the great
Vishno raratamasi Vishno prushtamasi, Vishno sjnapthrastho, Vishno syurasi, Vishnor druvamasi,
Vaishnavamasi vishnave twa.
You are like forehead of Vishnu,*

You are like the behind of Vishnu,
You are like the two legs of Vishnu,
You are like the nerves of Vishnu,
You are like the bones of Vishnu,
And hey, yaga mandapa,**
You are in entirety like Vishnu,
And to get his grace, I worship you.
* The different parts of the place where fire sacrifice is done are compared to limbs of Vishnu.
** The place where fire sacrifices are conducted.
Sahana navathu.Sahanou bunakthu. Saha veerya karavavahai.

Tejaswinaa vadheedamasthu maa vidwishavahaii.
Om shanthi, shanthi, shanthi.
Let Brahman protect the teacher-student duo,

And also protect us,
We would work with vigour,
Let our learning be lustrous,
Let not we quarrel among ourselves,
Let there be peace, peace and peace.
Vittala Kavacham
Sutha Uvacha: -
Sutha said: -
1. Siro may vittala pathu, kapolam mudgara priya,

Nethrayor Vishnu roopi, Vaikunto granam eva cha
Let my head be protected by Vittala, and the cheek by he who likes the hammer,
Let my eyes be protected by he who has a form of Vishnu and let my nose by the the one who lives in
Vaikunta.
2. Muni Sevyo mukham pathu, Danthapankthim Sureswara,

Vidhyadheesasthu may jihwam, kandam visweswara vandhitha.
Let my face be protected by him who is served by sages and my row of teeth by God of devas,
Let my tongue be protected by God of knowledge and neck by one saluted by Lord Shiva.
3. Vyapako hrudayam pathu Skandhou pathu Sukha pradha,

Bhujow may nruhari pathu karou cha suranayaka.
Let my heart be protected by one who is spread and shoulders by one who blesses us with pleasure,
Let my arms be protected by Lord Narasimha and hands by the lord of devas.
4. Madhyam pathu suradheeso, Nabhim pathu suralaya,

Sura vandhya katee pathu, janunee Kamalasana.
Let my middle be protected by the chief of the devas, and belly be protected by the heavens,
Let my waist be protected by one who is saluted by devas and thigh by one who sits on lotus flower.
5. Janghe pathu Hrishikesa, padhou pathu trivikrama,

Nikhilam cha sareeram may pathaam Govinda Madhavou
Let Hrishikesa protect my shanks, let my feet feet protected by Trivikrama,

Let my body be protected by one who is everywhere and my appearance by Govinda and Madhava.
6. Akaro vyapako Vikshnu rakshatmaka yeva cha,

Pavaka sarva paapaanaam akaraya namo nama.
Vishnu is spread from the letter "Aa" and he is the protector of the soul,
He burns away all sins and I salute and salute the letter Aa.
7. Tharaka sarva Bhoothanam, Dharma sasthreshu geeyathe,

Punathu Viswa bhuvanam thu omkaraya namo nama.
He is the protector of all beings, it is said in Dharma Sasthras,

He creates all the worlds in the universe and I salute him who is the letter "Om".
8. Moola prakruthi roopa yaa mahaamaya cha vaishnavi,
Thasya bheejena samyuthutha ya karaya na, mo nama.
He is of the form of basic nature and the great illusion and Vaishnavi,
And I salute the letter Ya along with his root.
9. Vaikuntadhipathi Sakshadvaikunta padha dhayaka,

Vaijayanthi samayuktho Vikaraya namo nama.
He is the real lord of Vaikunta and one who can give position in Vaikunta,
I salute the letter Vi along with his garland.
10. Snatha sarveshu theertheshu pootho yajnadhi karmasu,

Pavano dwija pakthinaam takaraya namo nama.
After taking bath in all sacred waters and after getting purified by carrying out Yajna,
I salute the letter ti along with the holy row of Brahmins.
11. Vahanam garudo yasya, Bhujanga sayanam thadhaa,

Vama bhage cha Lakshmischa Lakaraya namo nama.
His steed is Garuda, he sleeps on bed of snakes,

And on his left is Goddess Lakshmi and I salute the letter La.
12. Naradhadhi samayuktham vaishnavam paramam padham,

Labhathe manavo nithyam, Vaishnavam dharma masritha.
He is along with Narada and Vishnu's world is the ultimate goal,

And this would be got by humans who depend on Lord Vishnu.
13. Vyadhayo vilayam yanthi, poorva karma samudhbhava,

Bhoothani cha palayanthe, manthropasaka Darasanath.
All the diseases surrounding us arise from the karma done earlier,
And he looks after all beings who worship him with manthras.
14. Idham Shadakshara stotram yo japech dhayanvitha,

Vishno sayujyamapnothi sathyam sathyam na samasya.
If this six lettered prayer is chanted daily with mercy in heart,

He would go in front of Vishnu. This is the truth without any doubt.
Ithi Sri padma purane Sutha sounka samvadhe Sri Vittala Kavacham samaptham.
Thus ends the armour of Vittala which occurs in the discussion between Sutha and Sownaka which is
the part of Padma Purana.
Yagna Varaha Murthi Sthuthi
[Hiranyaksha, a very powerful Asura, stole the earth and hid himself along with it inside the sea. Lord
Vishnu took the form of a boar with a very huge form and went inside the sea. He killed Hiranyaksha
and brought back the earth. The sages assembled there praised him by this prayer which occurs in
the third Skanda and in the thirteenth chapter in slokas 33-44. Here Varaha is described as the form
of Yagna and his body parts are identified with the various articles used in the Yagna. I am absolutely
unfamiliar with the names of the articles. Also the Sanskrit used is really tough to understand. With a
view to highlight the meaning of this prayer, I have used the translation of this work by Sri C. l.
Goswami, in his translation of Bhagwatha, which was published by Gita Press, Gorakhpur. I have
written what I understood from the text as well as the above translation, in my own words, adopting
my own style.]
The rishir Uvacha:

1. Jitham jitham the jitha yagna bhavana,
Thrayeem thanum swam paridhunvathe nama,
Yad roma gartheshu nilil yoora dwaraa,
Thamai nama karana sookaraaya they.
The sages told:-

Victory, victory to you oh great Lord who is the promoter of Yagnas,
We salute you even when you shake your gross divine body,
Which consists of the three Vedas, we Bow to you, Oh God,
In the form of a boar in whose hair pores all yagnas(sacrifice rituals) exist.
2. Roopam thai thannanu dush kruthathmanam,

Doordarsanam deva yadadhwarathmakam,
Chandhamsi yasya twachi barhi roma,
Khaajyam drusi thwan angrishu chathur hothram.
Oh God, This form of yours made up of the sacrifices and rites,

Cannot be seen by the evil minded ones,
And also the various meters of the four Vedas,
Find a place in your skin, the kusa grass in your hair bristles,
The Ghee in your eyes and the four priests on your four legs.
3. Srukthunda aassi sruva eesa naasayoridodhare chamasa karna ranthre,

Prasithra maasye rasane grahasthuthe yach charvanam they bhagwan agnihothram.
The big ladle (sruk) for pouring ghee in to the fire is in your snout,
The small ladle (sruva) to pour ghee in to the big one, Oh God,
Is located in your nostrils, the plate where food is kept (ida),
For offering in fire exists inside your belly,
The vessel from which Soma is drunk (chamsas) is in your ears,
The vessel in which the share to Brahma (prasitra) is offered is in your mouth,
And the ladles used to take out Soma (grahas) from big vessel is in your throat,
And the act of your chewing oh Lord is the real fire sacrifice.
4. Deekshanu janmopasada sirodharam,
Thwam praayaneeyo dhayaneeya dhamshtra,
Jihwa prayargya sthava seershakam krutho,
Sabhyava sathyam chithayo asavo hi they.
Your repeated incarnations are the offering of oblations to the fire,

And three ishtis called Upasada preceding extraction of Soma constitute your neck,
The prayaniya and the udyaniya ishti done at the end are your tusks,
The Pravargya which is carried out before Upasad is your tongue,
The Sabhava and avasathya fires of the sacrifice are your head,
And the arrangement of bricks in layers for the sacrifice are your vital airs.
5. Somasthu retha savanaanyava sthithi,

Samshthaa vibhedha sthava deva dhathava,
Sathraani sarvaani sareera sandhi,
Sthwam sarva yagna kruthu rishti bandhana.
Your generative fluid is Soma, your sitting posture,

Are the everyday rites performed thrice a day,
The seven constituents of your body,
Are the seven main sacrifices and your body joints,
Are the satras which are sacrifices carried out for several days,
And like this your entire body are the various parts of a yagna,
And the tendons of your body are the various sacrifices.
6. Namo namasthe akhila manthra devathaa,

Dravyaya sarva krathave kriyathmane,
Vairagya bhakthyathma jayanu bhavitha,
Jnanaya vidhya gurave namo nama.
Salutations and salutations to the Gods of all the manthras,

The money spent, materials used and gods worshipped in the sacrifice,
Salutations and salutations to the teacher of knowledge of wisdom,
Teaching us self control, devotion and mind control.
7. Damshtragra kotayaa bhagwam sthvayaa druthaa,

Virajathe bhoodhara bhoo sabhoodharaa,
Yadhaa vannahnni saratho dhathaa druthaa,
Madham gajendrasya sapathra padmini.
The earth shines at the pointed end of your tusks,

Along with the land and the mountains, Oh God who carried the earth,
Appears as if it is pretty lotus plant with leaves,
Being brought out by a lord like elephant emerging from water.
8. Thrayeemayam roopamidham cha soukaram,

Bhoo mandale natha dathaa druthena they,
Chakasthi srungoda ghanena bhooyasaa,
Kulachalendrasya Yadhaiva vibhrama.
Your form of boar made up of the three Vedas,
Oh Lord, carrying the earth on your pointed tusks,
Looks charming like a pretty mountain,
Along with heavy clouds hanging on a summit.
9. Samshtapayainaam jagathaam sadhasthushaam,

Lokaaya pathni masi maatharam pitha,
Vidhema chasyai namasaa saha thwayaa,
Yasyaam swathejo agni mivaaranaavadhaa.
Please place this mother of all animate and inanimate things,

Who is your consort firmly, so that all people can live there,
For you are their father and we shall offer salutations,
To you as well as to her, for you have deposited your power in her,
Like the fire deposits itself in a wooden piece called Arani.
10. Ka Sradhatheethaanyamasthava prabho,

Rasaam gathaaya bhuva udhvibarhanam,
Na vismayo asou thwayi viswa vismaye,
Yo maayayedham sasruje athi vismaya,
Oh Lord who else can dare to lift the earth,

When it has sunk in to the lowest depths of water?
This is not surprising to you, who is the surprise of the world,
For you have created this entire magical universe by your Maya.
11. Vidhunvathaa Veda mayam nijam vapu,

Jana sthapa Sathya nivasino vayam,
Sataa Shikhoo dhootha shivambhu bindhubhi,
Vimrujyamaanaa brasamesa paavithaa.
When you shook your body made up by the Vedas,

The inhabitants of Jana loka. Thapa loka and Sathya Loka,
Got drenched and splashed extremely by the the water,
Falling out of the drenched hairs of your mane.
12. Sa vai batha brashata mathisthavaishaa,

They ya karmanaam param apara karmana,
Yadhyoga maya guna yoga mohitham viswam,
Samastham Bhagawan videhi saam.
He who tries to understand fully your great exploits,

Would lose his mind due to confusion, Oh Lord,
Please bring happiness to the whole universe,
Which has lost its senses due to attachment created by your illusion.
Yoga Lakshmi Narasimha Suprabatham
By Saint Doddacharya of Sholavandan
[This Suprabatham is addressed to Lord Narasimha of Gadikachala, which is in Sholavandan of Tamil

Nadu. After the killing of Hiranya Kasipu, Lord could not contain his anger and there are several
stories as to how his anger was controlled. Later to make Prahalada happy, Yoga Narasimhar gave
his seva for a Katigai in yogic pose. Because of this, the temple of Yoga Narasimha is also called as
"Gadikachalam". Goddess Lakshmi and Bhoodevi are with him. Lord Anjaneya again in a yogic pose
has a sepearate temple in an adjoining hill again in the yogic pose. This prayer is composed by Saint
Doddacharya (believed to be an incarnation of Narasimha) who lived in Sholavandan. A detailed write
up of the temple is given at: kannansevel.blogspot.com/2010_10_01_archive.html. The stotra in
sanskrit alphabets (Deva Nagari) is available at:
prapatti.com/slokas/sanskrit/yogalakshmiinarasimhasuprabhaatam.pdf. This holy place (Divyadesam)
has legendary association with Ramayana. When Lord Rama was preparing to end his avatara, he
asked Anjaneyar (Hanuman) who was beside him, to reside at Sholingur and protect the seven rishis
who were doing a penance. Hanuman slayed two demons who were trying to disrupt the sages. The
sages (rishis) were praying to gain a glimpse of Lord Narasimhar, who appeared before them within a
Katigai (24 minutes). Also sage Vishwamtra earned his title Brahmarishi upon praying at this site for a
Katigai. The Lord also gave salvation to Prahlada in this location. The belief is that praying at the
temple for a Katigai would relieve a human being from the cycle of rebirth.]
1. Kausalya Supraja Rama, poorva sandhya pravarthathe,

Uthishta nara Saardhoola, karthavyam daivam aahneekam
Oh darling son of Kausalya, the early dawn has opened up,

So wake up and do your duties to God.
2. Uthishtothishta Govinda, Uthishta Garuda dwaja,

Uthishta Kamla Kantha, Trilokyam mangakam kuru
Wake up, wake up Govinda, Wake up God with Garuda on his flag,
Wake up Oh consort of Lakshmi, Make all three worlds auspecious.
3. Matha sudha phala lathe, Mahaneeya sheele,

Vaksho vihara rasike, Nru haror ajasram,
Ksheerambu rasi thanaye, Sritha kalpa valli,
Sriman nrusimha dayithe, thava suprabatham.
Oh Mother, Oh tender plant with nectar as fruit, Oh Goddess with sterling character,
Oh Goddess who enjoys being on his chest and who is perpetually that of Lord Narasimha,
Oh goddess who is daughter of ocean of milk, Oh wish giving tender plant to her devotees,
Oh Wife of Lord Narasimha, A very good morning to you.
4. Thava Suprabatham anavadhya vaibhave,

Gadikesa sath guna nivasa bhoothale,
Gadithakhilartha Gadikadhri shekare,
Gadikadri natha dayithe, Daya nidhe.
A good morning to you who has faultless fame,
Who lives in the great home in the earth along with Lord of Gadikachala
Who Is half of the Lord of Gahtaikachala at the peak,
Who is the consort of Lord of Gadikachala, and treasure of mercy.
5. Athriyadhiga muni ganaa, virachayya sandhyaam,

Divya sravan madhu jareeka saroruhaani,
Padarppanaya parigruhya pura prapanna,
Sriman Narasimha, Vijayeebhava Surabatham.
The crowd of sages like Athri are performing sandhya Vandana,

In the divinely made lakes with honey like water,
And Lord Narsimha has accepted their worship of his feet,
Of those great devotees, Let there be victory for him,
And also let there be a very good morning.
6. Saptha rishi sangha krutha sthuthi suprasanna,

Sruiman nrusimha guna roopa rema mahibhyaam,
Sakam nrusimhagiri sathwa kruthadhivasa,
Oh God who is pleasaed with the prayers offered by the group of seven sages,
Oh God Narasimha who along with Bhoodevi and Laksmi devi who are pretty and good,
Jointly lives happily on the Naraimha mountains,
Oh Lord Narasimha, victory to you and also a very good morning.
7. Devari banjajana, maruth sutha datha Sankha,

Chakrathapathi phaneeswara pathri seshin,
Devendra mukhya sura poojitha Pada Padma,
Oh killer of enemies of devas, who has the conch given by son of wind god,
Who is the Lord of the holy wheel and lies down on bed of the king of serpents,
And whose lotus like feet is worshiped by Indra and other devas,
8. Swamin, Suresa, Madhuresa, Samahithartha,

Dhyana praveena Vinatha vana jagarooka,
Sarvagna, santhatha sameeritha sarva vrutha,
Oh Lord, Oh God of sweetness, Oh God with harmonious characters,

Who kindly watches humble experts in meditation,
Oh all knowing one, Oh God who is always stirred and always complete,
9. Prahladha rakshana nidhana kruthavathara,

Mugdha swakeeya nakharai sphuti thari vaksha,
Sarvabhi vandhya nija vaibhava chandra kantha,
Oh God who took the incarnation to protect Prahladha,
Who simply tore the enemy's chest with his own nails,
And who is saluted by all, has true fame and is as pretty as the moon,
10. Bhaktho uchithadhi sarasa, sugunam prakrushtam,

Theertha suvarna ghata poorithamaadharena,
Dhruthwa sruthi pravachanaikapara lasanthi,
Oh God, who shows his graciousness according to devotion and distinguished with good properties.
Who when respected with a golden pot full of sacred waters,
Shines with the chanting and teaching of the Vedas,
11. Samslaganeeya paramothara ranga vasi,

Soori sthithi prathitha vigraha kanthi kantha,
Sadbhi samarchitha Padambhuja, sadu raksheen,
Oh god who lives in the very great and laudable Sri ranga,
Oh God whose idol has the shine and luster of the Sun,
Oh God whose lotus like feet is worshipped by good people, Oh God who protects the devout,
12. Theerthaani Gomukha gathanyakhilani druthwa,

Bhavyani bhavya nikaraa paritho lasanthi,
Gayanthi gana chathurasthava divya vrutham,
Oh God who blesses those who enter through Gomukha With sacred waters,
Oh God who shines as one with most humility among his humble devotees,
The great experts in music are singing your divine song,
13. Varanasi prathitha Vishnu padhi prayaga, Vikhyatha viswa natha sad ghatika chalendra,
Saprarthithartha paridhana kruthaika dheeksa, Sriman Narasimha, Vijayeebhava Surabatham.
The Prayaga with its feet of Vishnu more well known than Varanasi,
And great temple in Ghatikachala more famous than temple of Viswanatha,
Is an Excellent exchange for prayer and penance,
Oh Lord Narasimha, victory to you and also a very good morning
14, Parswa dwaya sthitha rema mahi shobhamama, Sri Chola simha pura bhagya kruthavathara,
Swamin susheelasulabha asritha paarijatha, Sriman Narasimha, Vijayeebhava Surabatham.
Oh God who shines with Goddess Lakshmi and Bhoodevi on both sides,
Oh God who has who by the luck of chola Simha pura stays there,
Oh God who is the parijatha flower to those good people who seek his easy protection,
15. Sri srinivasa ghana desika varya bhakthi,
Samvardhitha prathi dinothsava shobhamana,
Kalyaana chela kanakojjwala bhooshanadya,
Oh God who increased the devotion to Lord Srinivasa as well as great Gurus,
Oh God who shines due to the daily festivals that are being held,
Oh God who wears auspicious cloths and shining gold ornaments,
16. Sri Brahma theertha thata magatha manjanabham,

Devam pranamya varadam Ghatikadrimethya,
Vaadhoola manidhi mahaa gururesha aasthe,
Oh God who was saluted by Anjaneya who came to Brahma Theertha,

Oh God who sitting and giving boons on top of Ghatikachala
Where great treasure of sages like Vadholla lived,
17. Aacharya poorusha varaa hya abhirama vrudhhaa,

Arhaabhi poojyathara mangala vasthu hashthaa,
Thwath pada pankaja sishe vishayaprapanna,
Great blessed Aacharyas and very devoted old people,

Along with auspecious objects necessary for your worship in their hand,
Are standing to offer them at your lotus feet to exploit your protection,
18. Sriman Nrusimha Giri shekara Suprabatham,

Ye manava prathidinam patithum pravrutha,
Thebhya prasanna vadana Kamala sahaya,
Sarvaani vanchitha phalaani dhadhaathi Kaamam.
To Those people who read this prayer of good morning,

Addressed to the Lord Narasimha of the hill and carry out their jobs,
The Lord who helps Lakshmi with a very joyful face,
Would fulfill all their wishes and grant them their desires.
Ithi Yoga Lakshmi Nrusimha suprabatham sampoornam.
Thus ends the prayer of good morning addressed to Yoga Lakshmi Narasimha.
All Rights Reserved. Unauthorized Copying, Distribution and Publication of these Online Books without the
prior written permission of the Publisher or Translator are prohibited.
Celextel Enterprises Pvt. Ltd.

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Prayer Hymns

1. Nama parama kalayana kalyanayathma yogine,

2. Nama Kamala kinjalka suvarna makutaya cha,

3. Mahathmane varenyaya nama, Pankaja nabhaye,

Salutations to him who is chosen by great souls,

4. Hiranya Garbha garbhaya Jagatha karanathmane,

Salutations and salutations to him who gave birth to Brahma,

5. Namo Pata channa Jagad dhamne Mahathmane,

6. Yadahi Vasudevethi prokthe nasyathi pathakam,

If these about Vasudeva is told then sin would be destroyed,

8. Smrutha mathro yadha Vishnu sarva papam vyapohathi,

Just by the thought of Lord Vishnu all sins would vanish,

9. Bhavanthu bhadarani samastha dosha,

All the bad qualities which are preserved,

10. Ye bhoothale ye divi ye anthareekshe,

This earth, this sky, this environment

11. Yea pranina kuthracchit athra santhi,

The beings situated anywhere would get great peace,

12. Yashtham poojayathe ekadasyam narothama,

14. Kalou krutha yugam thesham keshtheshaam sukhadhika,

He who keeps the primeval God Govinda in his heart,

15. Ekadasyam ravi dhine snathwa sannihithaa jale,

He who takes bath in water and offers worship on a Sunday,

16. Ithi they kadhitham devi Mahathmyam Vishnu daivatham,

What I have told you Oh Goddess, is the greatness of God Vishnu,

Ithi Skaanda purane Ekasathi sahasryaam samithayam prabhasa kaande

[Here is a great prayer expressed as the unfulfilled wishes of the devotee.]

Kadha pakshsheendram soparigathamajam kancha nayanam,

When will my pair of eyes get the good fortune of seeing,

Kadha ksheerabdyantha sura tharyvananthar mani maye,

Kadha maamaabheetham bhaya jaladhithasthapasathanum,

When will I be able to hear sweet words from Lord Vishnu,

Kadha may hrud padme bramara evapadme prathivasan,

When will he remove the cataract of ignorance masking my vision,

Kadha may samrudha akhila karana jalasya paritho,

Kadha prabdanthe parisidhilathamgachathi sanai,

Will ever the purest name of Lord Hari raise from,

Kadha hithwa jeernam thwachamiva bhujangasthanumiam,

Achyuthachutha, hare paramathman,

That Hari who is the soul of soul,

Viswa mangala vibho jagadheesa,

Ramachandra raghu nayaka deva,

The God who is the leader of the Raghu clan,

The God who is the son of Devaki,

Gopika vadana chandra Chakora,

Gokulesa giri dharana dheera,

The God who is the Lord of Gokula,

Dwarakadhipa durantha gunabhde,

The God who is Lord of Dwaraka,

Dushta nirdalana deva dayalo.

The God who is store house of mercy,

Achyuthashtakam idham ramaneeyam,

Narration of the effect:

Achyutham kesavam rama narayanam,

Pray him who has no death,