PittRivers - The People of The Sierra PDF
PittRivers - The People of The Sierra PDF
PittRivers - The People of The Sierra PDF
Pitt-Rivers
The people of the Sierra
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KANSAS
CITY,
DOD1 035714S
DATE
DUE.
Alcali de la Sierra
J.
A.
PITT-RIVERS
THE PEOPLE
OF THE SIERRA
Introduction by
Professor E. E. Evans-Pritchard
CRITERION BOOKS
NEW YORK
and
Beccles
For
and gratitude
f)70'177*-i*
Contents
Page
El Pueblo,
II El Pueblo,
xiii
(i)
(ii)
III Occupation
The Boundaries
Status
and Wealth,
Sexes,
VII The
Sexes,
(ii)
VIII The
Sexes,
(iii)
Wealth,
the
World
14
34
Agriculture
(i)
(ii)
48
(i)
65
Courting: the Values of the Male
84
98
The Values
of the Female
12
Political Structure
122
137
XI Law and
Morality,
(i)
Morality,
(ii)
(iii)
XIV
Community
and Age
VI The
IX
of the
IV Occupation and
ix
Vito
160
The Supernatural
189
78
Conclusion
202
211
Glossary
224
Index
227
List of Illustrations
Alcala de la Sierra
Frontispiece
16
1.
The lower
fountain
2.
The upper
fountain
3.
4.
The
5.
The Day
6.
113
7.
A sabia reciting an
128
8.
An
facing page
17
town
of the Bull
old gypsy
32
oration
33
x
12
129
Foreword
I AM GRATEFUL to Dr. Julian Pitt-Rivers for asking me to
write a foreword to this book for he is in every sense a son of
sity.
and outstanding study of primitive societies. Dr. Julian PittRivers himself, also a Commoner of Worcester College, read
history at Oxford before the last war. After operational
service in the Royal Dragoons he was for a time tutor to the
young King of Iraq. He then returned to Oxford to study
anthropology. After taking the Diploma in Anthropology
with distinction he devoted himself to the research in Anda
our
own
civilisation.
initi
FOREWORD
made In any
society, for
it is
primarily
on
direct observation.
The people he
He
lived for
many months
as
member
studied.
What
is
being studied
personal relations
method employed
is
therefore limited
lems investigated,
community, are fundamental problems of the larger society
also, and the anthropologist can make a unique contribution
to their solution precisely because he, and only he, studies
them on a
and
social sciences
fiscal
pueblo.
I
make no attempt
by Dr.
FOREWORD
XI
E. E.
EVANS-PRITCHARD
Introduction
life
carries in the
not,
when brought
to the surface,
status,
INTRODUCTION
xjy
How
system
system
or an economic system, as systems of grammar or physiology,
or the solar system? This question is one which I prefer to
rests.
determine
among different peoples and have shown how they
social
structure
of the
whole
country.
sistencies
place give
to
ties to
states.
At a
fight
less
XV
INTRODUCTION
shown
as
components of this
structural raison
d'etre.
final
century.
use
is
likely to
do violence
to
my
teachers,
Meyer
Fortes
to those
who
first
Of them
natural beauty of the land they live in, fate has given them
few material advantages. With less wealth they are more
In the face of greater
hospitable than more fortunate people.
more
finely upon feast days. The
disadvantages they dress
showered upon them yet
been
not
benefits of learning have
Their manners
they are often masters of the spoken word.
Convinced
refinement.
a
natural
and their feelings possess
repay
must be a spy
(for
INTRODUCTION
XVI
them
to the people to
whom
CHAPTER
El Pueblo
(i)
LIKE MANY
an Arabic word.
from the plains to the west, and has remained ever since in a
backwater of the national life, uncelebrated in Spain's his
tory and unmarked upon its maps.
Richard Ford, that indefatigable traveller, visited it a
century ago and does not appear to have been seduced by
it. "Plastered like a martlet-nest upon the rocky hill," he
wrote, "it can only be approached by a narrow ledge. The
inhabitants, smugglers and robbers, beat back a whole
p.s.
EL PUEBLO
2
division,
of the French
who compared
it
to a land Gibraltar.
their
I
that fashion, and I selected the town in the first place, among
many other considerations, because I was invited into the
casino, the club, and given a drink more promptly here than
in
so
I think,
not
of Alcald, certainly
not to their greater wealth, but to the fact that, being more
cut-off than other towns, my appearance there in winter
was more of an "event" than elsewhere* This first encounter
was for me the prelude to an attachment which lasts still.
The mountains around Alcald look bare and very pre
cipitous, but they are not devoid of vegetation. Between the
rocks lie grassy hollows and glades of evergreen oaks whose
abundant acorns are the best fodder for pigs and whose
wood makes charcoal for the towns in the plain. Below the
grey crags and wooded spurs stretch valleys of not very
fertile soil. The hillsides are lined by watercourses which are
torrents for a few weeks and, for the rest of the year, dry
pebble-beds edged by the oleander and the iris. But the
bowls of the valleys are scattered with springs whose waters
zigzag down the slope, charted by poplar-trees, white farm
houses and the geometric patterns of irrigation* These
springs have never been known to dry up, for they are fed
by underground reservoirs replenished each winter from the
hollows in the high ground.
The towns of the sierra are much smaller than those of
the plains and appear on the map to be situated somewhat
only eight miles from Alcald as
is more like twenty miles
descends into the valley, skirts round the foot of
the raven
long, for
flies.,
it
is
is not called a
plain because it is flat but because
agriculture resembles that of the flat country to the
west, arable land divided in large properties with few trees.
That is the reality which the peasant's eye sees. The tourist's
plain* It
its
affords
but
and ends
as
day.
El,
4
collection of mills
and
huertas,
PUEBLO
or irrigated gardens,
is
damaged
it is
today.
see in
this
economic decline an
Hand famous
and
sierra,
in the eighties
local tradition has
active in Alcald
itself.
Civil
War
in
But
living in the
town
is
2,045.
children
families.
relatively
income
is
low
it is
not very
XVI d XIX, by
and where arms are found over the door they are
was
dispossessed,
owned property
here.
The
seigniorial
More modest
and the
hill.
In
this
way
it
EL PUEBLO
much
time
is
The
old
women
upon
sit
in their
One
number of inhabitants
than
in
in the country. In
lower
the
town
very
Alcald it is i 3*4, while in the country it is i
5. This is
because the families who live in the country almost all own
houses in the town* These remain vacant for the greater part
of the year, being used only to store grain which must be
concealed from the visting inspector, and to house the family
when they go to stay in the town. Nor is this an innovation
which the black market in agricultural produce has made
reveals
is
much
is
This desire to
must
for the
live in
moment
consider
however, it is no exception.
This identity of place and community is clearly revealed
in the language. The word for "town", which might equally
"
el
The word
commonly heard in
example.
poblacitin,
town or hamlet.
use the word "town" rather than village" because although it is the
residential unit of agricultural workers, 'it also has shops, a market and a
municipal administration. Moreover, I do not wish to use both words and make
a distinction where the language of the people themselves makes nonet
i
EL PUEBLO
municipal
office
and
common
community such as
social benefits.
The
mystical
which reveals
naturale&z, nature,
its
means,
this instance
patron to
at
its
from
whom,
foundation.
is
in
separate patrons.
The sentiment of attachment to the pueblo
is
counter-
i There is an article
by Gabriel Maria Vergara Martin in the Boletin de la
Real Sodedad Geografica, Vol. XV, 1918, which gives a collection of such nick
names from different parts of Spain,
9
hostility
appears to be
such as exists
little
is
country begins.
This hostility finds expression in various customs. It is
usual for the boys of a pueblo to object to the visits of
"
a word which I shall translate as
outsiders",
forasteros
since it means a person born elsewhere for the purpose of
courting one of their girls. In some places they follow the
when he first
In
but
come
thereafter.
to
him
comes,
freely
allowing
him
him
when
and beat
others, however, they ambush
up
ever they are able to catch him there. Two Alcalarenos have
had to break off their engagements on account of the rough
treatment which they received in their fiancee's town. Such
a custom applies only to the town itself. A girl who lives on a
farm within the tirmino of another pueblo may be courted
with safety.
local history,
Casual conversation does not always reveal the animosity between pueblos,
for the educated tend to laugh at it, while the informant may feel the solidarity
of the area in face of a foreigner and give an account in which each pueblo seems
more marvellous than the last. When travelling, one day, up the valley of the
Rio Genal with a local man, I was amazed at the praises which he bestowed on
each pueblo in turn. Coming finally to the most miserable of them all, I asked
whether this was not a rotten place. "This one?" he replied, "No, indeed, a
fine pueblo.
It
has
many
acorns."
EL PUEBLO
10
is
"Mas
Gastor,"
bruto que
of
Gastor."
El
than
the
mayor
Rougher
or
"Como la gente de Jerez que mientras no tocan no yen."5
"Like the people ofJerez who can't see without touching/
el alcalde del
"
A rhyme inspired
Una
p'arriba y
Y en medio los
una p'abajo
much
One in the upper town
mula'res."
And
dung-heaps,"
In the folklore of its neighbours Alcald is represented in a
similar light, but within the pueblo its name is heard only
in the most complimentary contexts. A ballad recounts how
a visiting official was outwitted and put to shame by the
noble people of that place, and a more ancient saying tells
that after the Resurrection the Saviour stopped off on his
way to Heaven at the calvario of AlcalA, a signal honour which
has afforded the inhabitants special protection ever since
from the damage wrought by thunderstorms. In a rhyme
the excellence of Alcald is contrasted with the wretchedness
of its neighbours
:
"
Guadalmesf de cabritos
Benalurin de cabrones
Y Alcald de sefioritos."
"
rest
"
!
"What a shame
Not
to
be from Jimena
n
!
countries
1 1
add
CC
ce
And
35
The
hostilities
day of St. Martin, in the village of that name, the young men
would hurl rocks down the hillside upon those of Jacinas
coming to attend the occasion. Another story recounts how
commemorates the
is
an announcement reading:
"A
hearty welcome
is
extended
El Jaral
posedly, hating its rival above all others. Thus,
GrazaVilla Faderique, Montejaque Benaojan, Ubrique
the
same time
its
rise
declining Alcald.
Yet in none of these cases does fighting take place today.
EL PUEBLO
I2
Though
Saint's
there
Is
likely to
lusia.
which is thought
is
13
and
And these
giving a distinct character to that of each pueblo.
distinctions are found not only in the feasts of the patron
saints but in most of the important days of the calendar, and
not only in the processions but in the pueblo's
the whole day.
activities for
What
is
significant
is
that they
"En Benaocaz
la
hembra
na*
is
not.
ma'
And
And
the
women
(i.e.
women
This is the statement of a sociological truth, but the first line is founded upon
an historical legend. It is said that when the Catholic Monarchs visited the
town of Benaocaz only the women came out to greet them. There are several
variations of this legend. (Cf. Pedro Perez Clotet, La serrania de Ronda en la
de Cadiz, 1940.)
literatura, an address to the Ateneo
CHAPTER
II
El Pueblo
(ii)
the
World
THE
IF
munity. Each in the long run acts upon the other but since
this is the study of a community and not of the political
structure of the country, it seems proper to begin by defining
;
is
very different.
traditions.
variations,
The
and by
1
Notably through the sale by the Crown of seigniorial rights in the seven
teenth century, Garcia Oviedo (DtrechQ Administratiw* 1951, p. 315) sees a
tendency against centralisation from 1877 to 1935. This is discussed later,
p. 319.
15
and
region
is
How
social
moment we
dioceses
to provincial territories.
controlled
directly
situated, normally, in the capital.
are
which is
syndical head
office
single
At the
authority.
these various organisations function in detail
How
must
be underlined here that, excluding
Penaloja whose mayor is a delegate of the mayor of Alcald
and whose presence within the tirmino appears in view of its
be
Let
it
EL PUEBLO
a very few hands, those of the governing body of the pueblo,
the persons of influence: the officials and the resident
to
wealthy. The officials are mostly outsiders, appointed
the
their office by the state (though they may be paid by
Town Hall), and are only temporarily part of the com
munity of the pueblo. Neither the mayor, nor the priest,
nor the secretary of the Town Hall, nor the
nor the
judge,
nor three of the
Secretary of Justice, nor the Chief of Posts,
five schoolmasters, nor the doctor, the vet nor the chemist,
nor the state tax-collector, are sons of the pueblo. Nor the
head of the municipal guards, nor any of the civil guards,
with the latter that no man is ever
(It is a firm principle
to
his
own
pueblo.) While of the large landowners,
posted
the majority though sons of the pueblo live now in Malaga
or Jerez, sixty-odd miles away, and come to Alcald only for
the
these
people,
strongly by
pueblo
whether sons of the pueblo or not, their ambitions and
far wider
interests, both social and material, revolve within
ever
is
"This
horizons.
dead", "Nothing
happens
place
is
people
upon
have sold
all
their lands
interests focus to
a large extent
On
ful to
power
is
well
The
distinction
between
civil
and
under the
i .
The lower
fountain
'
'
-
'
'
'
;*
*if*
Civil
Guard
is
1J
to
commander of
to
twenty
men go down
every
like
The
people in AlcalA
1
The
traditional attention
to the
"good name" of a
person
is
P- 3232
"
system of political bosses" which obtained during the period between
the second Carlist war and the first dictatorship. Gf. G. Brenan, The Spanish
Labyrinth (1942), who gives an extensive bibliography of the subject.
P.S.
PUEBLO
a series of these alliances. According to
position through
some accounts they marched over to conquer Alcald, While
Guard
rallied
still
air,
all
exchange bureau was set up in the pueblo which collected
it in accordance with a system of
redistributed
and
produce
The Anarch
regional leadership and the local community.
the
in
interests of
ist leaders from the large towns attempted,
An
organisation, to interfere with what the small-town
archists regarded as the autonomous rights of the pueblo
which they themselves embodied, and in that they were
which
at
rise
* Gf. Gamcl
Woolsey, Death's Other kingdom (1939) for an account of a rightwing person defended by the Anarchists of his village from those of Malaga on
the grounds of being "un hijo del pueblo" ("a son of the village")*
make no
on
it.
The
charged with.
Yet there is a considerable volume of trade between the
towns of the locality. First of all, in controlled agricultural
produce. For the foodstuff-control organisation does not,
1 The
pueblo of Fuenteovejuna in the province of Gorddba, angered by the
in 1476 and murdered
tyrannical behaviour of the comendador, rose one night
him. When the judges came to inquire who was responsible for his death they
could get no answer but "Fuenteovejuna". Gf. Diaz del Moral, Historia de las
his play
Fuenteovejuna
describes the
Ek PUEBLO
20
in fact, get
This
is
in the
its
easy to understand.
town
The
officials
who
are responsible
who made an
bankrupt. The
officially
from old
cloth-factories
and
fulling-mills.
much he mills.
One can see
them
industry*
21
1
but rather as the central government's
poorer people,
method of levying tribute in favour of a parasitical hierachy,
imposes unjust
fines.
many
local industries
On the
have succumbed
to
other hand,
the economic
Alcala
changes of modern times. The cloth production of
much reduced. The leather industry of Jacinas uses
has been
EL PUEBLO
22
The degree
except
which
is the smallest
transport vehicle employed in the area.
What, in fact, has happened is that while great advances
have taken place during the last century in long-range
communication, local communications remain much as they
were one hundred years ago, In a sense they have deterio
rated, for the scarcity of beasts following upon the war has
made them more expensive, and their upkeep is relatively
more expensive
also.
Another factor
is
and general
Alcald.
They
Jerez. Theoretically, a
The
difference between
seco").
the wage-rate
23
what he
is
work do
bidding
Civil
lie
towards the north and east, not towards the other towns of
its partido. The main road
passes to the north of Alcala. The
railway station lies to the east on the Ronda-Algeciras line.
Fish comes almost daily to the pueblo by one or other of
direction.
to
Ronda,
to
it is
go
i This was
originally the Ley de los tfrminos muncipaUs.of 1933. Similar legis
lation has been brought in at various times since the war.
EL PUEBLO
QA
the south-west
and from
thzpartido of Alcali.
of its
up, then, Alcald is tied to the other pueblos
the
material
a
common
sierra by
culture, by
exchanges of
similar
between
services
economies, by a certain
goods and
consider themselves
who
mountain
tradition of being
people
the plain because,
of
the
than
moral
more
people
tougher and
and
by membership of an adminis
perhaps, they are poorer,
trative unit, the partido judicial. It is linked to the north and
To sum
its
Jacinas. It
is
therefore excluded
the identification of
25
of the landowners
who
Place of
residence
(a]
(b)
The town:
The country:
11-7%
17-1%
From under
From
over
50 km.
50 km.
6 *9%
4-8%
2-5%
14-6%
among
if
EL PUEBLO
26
later. It is
classes
many
America.
wherever
it is
possible to
make
brought a
boom
in
its traditional
industry, contraband.
has carried away many men and some
whole families, creating gaps which outsiders have filled,
dispersing people throughout the country. But for this, the
problem could be seen far more clearly.
The
Civil
War
further."
2y
courtesy and
criticism in his
him. A man's
not necessarily the same once he has left home.
Among those who go away to seek a living, some are pre
pared to beg who would be ashamed to do so in their own
sanction of public opinion
behaviour
is less
effective over
is
whom
no
how this
or that
is
PUEBLO
miedo
tlrmino
Faderique,
character of neighbouring pueblos is reinforced. Not that
is unknown, quite the con
stealing by residents of the valley
seldom comes before the
the
case
it
when
happens,
trary. Yet,
for to call in the Civil Guard
law. Private action is
preferred,
At
very "ugly".
against a neighbour would be
the same time, there is a far greater inducement to beg or rob
when away from home, in that other means of maintaining
considered
oneself are
no longer
available.
at first, if
seeking work they are treated
with the
contrasts
which
coldness
a
with
unknown,
affluent. 2 People are chary of
the
to
afforded
reception
do not know,
giving work to a man whose reputation they
for he may take advantage of the fact that his good name
they are
less to
reciprocal
The senti*
Much of the murder and church-burning during the Civil War appears
have been committed by outsiders for, perhaps, the same reason. Cf. G.
Brenan, The Spanish Labyrinth^ footnote on p. 189.
distrust,
2 The two
contrary forms of behaviour contain a common factor
Whether he is entertained or treated ofF-handedly, in either case he is obliged
to keep his moral distance. The fact that he does not belong to the community
gives him a particular standing.
1
to
2Q
How is
side.
this
compromise effected?
to
it
to live.
At
the
same time,
is
and
give-and-take of living,
When
it is
The
overlooked.
a structural
personal tension becomes transfused into
one.
which he
sociologist may detect here a principle with
familiar in other contexts, whereby the tensions of the
internal structure are projected outside the group where they
The
is
EL PUEBLO
QQ
serve,
an exterior
as
1
solidarity.
It is
are the cause of the trouble, who come stealing the crops,
whose wives are unfaithful, who swear more foully, are more
often drunk,
more addicted
to vice
in
warning.
of proximity and
very principle implies a degree
are
to blame the people of the next
we
If
co-operation.
must have some share in our enterprises.
village, then they
If their shortcomings are to provide a compensation for our
we must be concerned in their affairs. It has been
Yet
this
own,
suggested earlier
that
the
ward a reason
for this.
between pueblos is
possible to put for
hostility
It
now
is
centralised com
up, then, the pueblo is a highly
and
also
both
emotionally. In Spanish
structurally
munity,
"
unit of society
natural"
it is the
jurisprudence
To sum
political
many
aspects
it
state
is
an
artificial structure. 2
for the
this light.
2 Article
may
community
is
not
often be interpreted in
i of the Ley de Regimm Local puts the point succinctly: **E1 Estado
naturales que constituyen los
Espaftol se halla integrado por las Entidates
en
Provincias/*
temtorialmcnte
agrupados
Municipios,
3!
charters,
Moors.
And
commented upon
frankness
endlessly.
is
sharp, and they are quick to
each otheH^hind their backs. The least eccentricity
is rewarded
by a nickname which will be used universally
the
town. 1 Yet a man's nickname is particular
throughout
to the pueblo. If he moves to another
place it will find its own
nickname for him. Another pueblo will see him in a different
ling
it.
People's observation
satirise
light.
relations. It
EL PUEBLO
No
them, but the lack of techniques for co-operation.
the
in this role which overlays
organised institution appears
frontiers of the teminos. No principle of exogamy, no county
cricket league, no Kula system, provides a framework within
which the relations between pueblos can be organised
structure of the state and the
other than that of the
political
in this connection,
sort.
any
The
for
it
by
professional
state
its
"Movement",
the single
and common
political party. They possess
are
matters
by no means
though they
opinions upon many
common
values
they
may
behaviour, either
(a)
and
express solidarity in sentiment
rival
the
their
with
pueblo against
am
in soci
Group, on the other hand, implies a proximity which "
to act
in the expression
ology one might interpret as solidarity, as for example
**
characteristic.
a group", Yet modern practice allows "a traitor to his class and "the
used indis
500-^750 per annum income-group". In fact, the terms art
that social solidarity is
criminately much of the time, and the assumption
them unquestioned. This assumption
purely an economic matter passes between
may be reasonable in Middletown ", in AlcalA it is not permissible.
as
* *
3.
33
"We,
pueblo
as in the
since there
to
work
one
CHAPTE
RIII
It
anthropology.
description. The
"
are not:
What
"
"How
What
and
social distinc
"In what
situations
made
it is
nevertheless wise to
Gf. in particular
1950).
T. H, Marshall,
Citizenship
AGRICULTURE
35
propose to treat
is
first
which
occupation.
and scrub.
The
Much
skilful
produce
maize.
farmer,
is
and
grown:
it
is
gt>
The land
tlrmino are
hundred
is
owned
hectares.
hectares, while at
owned in a total of 800 properties.
olives.
The
which
is
by
is
festivals of the pueblos from the formal corridas de torosm the bull-rings
Malaga, etc., for which the true fighting-bull, toro bravo^ is bred.
AGRICULTURE
37
down
to the
ganaderos.
The
periods of a
with their
and goats
owned by independent
it is
og
again
it is the responsi
weight it has gained. While on the farm
if it dies it is the owner's
but
landowner's
the
of
ganadero,
bility
loss. The landowner, equally, gets paid nothing for having
disease upon his pastures may
kept it, so that an outbreak of
last
moment
the milk
and
also
the kids,
beasts dies then the ganadero must replace it. And the kids
which the owner receives are the best, for he may choose
A similar custom
exists for
the exploita
is
to
another party to feed and care for until the piglets are
weaned. In return for this service he receives haljf the litter.
A valuable product of the forest is its wood. This is made
into charcoal. The owner of the forest may employ a char-
AGRICULTURE
39
forestry
representative
He
Mancha and
much
of Italy as well.
This type of land-holding is typical only of the plains, 2
and it is rarely found today among the mountains. The soil
of the sierra tends to be poorer than that of the plain and is
more laborious to cultivate and more subject to erosion. In
Betica, la
any case
its
Castile,
unevenness makes
but to
it
who
1
a
represents the owner, as well as himself cultivating
Also, E.
p. 161.
2 P.
Carridn,
40
parcela.
after another.
Upon
who reside
commonly
selves.
High
War
(particularly
on the
have enabled
many
to
buy
their farms.
planted
There
are,
however,
olive-groves
of up
to
twenty-five
hectares.
AGRICULTURE
41
and
wage. They are at different times both employer
employed.
42
average
Most of these
The land
is
lie
within three
and there
when
the
The two
include those
plain.
who go away
Employment by
to
work
the day
is
common
feature of
system
In which instance
bitterly
AGRICULTURE
43
another. Moreover, he
may
work.
The landowner
recovers
it
to the clearing of
woodland and
be made
its
44
is
made from
the land in
The
him from
employee, an
encargado. This
is
AGRICULTURE
45
who
lord
as a
properties
when the
enterprise himself.
(3)
own
may
of agricultural property.
(4)
in partnership in
an
Through a man
assets as
he
may
either
(8) Through independent action ; hunting game
with gun or more usually by snaring or trapping; picking,
preparing and sometimes working esparto grass, picking
wild asparagus, making picdn, a kind of charcoal made
from small wood by a simple and rapid process, or work
ing a lime-kiln. These are methods used by those who can
find no work or who prefer their independence. They are
mainly outside the letter of the law since, in the majority
of cases, they involve either poaching (though shootingrights are not generally enforced by the owners of prop
erty) or pilfering.
46
The
general effect
Its
intricacies of this
and
law
in this
in
harmony with
one of
their
is
exploit.
In
fact,
small-holdings are
tendencies are
both
and
land,
AGRICULTURE
47
but
who do not
love
it. 1
CHAPTER
IV
Industry
and Trade
THE
IF
love,
is
way of making a
practical significance.
Occupation
is
who work the land sometimes jeer at the uncouthness and lack of ambition of the goatherds who are
prepared to spend weeks at a time away in the mountains ;
jokes. People
come
to
is
49
one of the
An
almost ruined
its
cloth-factory was
men and
women
of various ages.
factory in the valley will employ perhaps half as many
cuts. It
employs eight
The
when it is working.
The milling industry
six
p.s.
cO
him
Verde's day. All the mills now employ stones imported from
harder than the
France, or failing that Barcelona, which are
local granite, but only one has so far equipped itself with a
a local and imperfect
ball-bearing for its central pivot,
a
few months* The re
after
down
broke
which
invention
speed
the summer
depends upon the amount of water. During
also
is
water
and
diminish
months the springs
required for
irrigation.
The
mill
is
requires
millers of Alcald
the flour,
51
official
its
own
electrical
its meagre
source). The
power from a small dynamo
and autumn. Both these mills are larger and much more
lucrative concerns than the flour-mills and
they employ
point
The owner
Don
Antonio.
pueblo and go
down
The
An
milled, at a
more favourable
price
it is
This
is
the
name
52
it Is
He
has
sions,
is
also limited
tions
organisation.
Fernando Pinas
to it as a person.
than the
Pileta,
is
He
He
community* He belongs
also employs more men
He
illicit
53
cannot go to law.
summer.
Modern
home
Op.cit.
54
their year's
supply at the
is
partly
by
electricity,
continues to work.
In Alcali one
The
in this art
l
P.
Madoz,
Dicrion&rw G&ogrqficQ*G$tadi$tUQ~histom0
55
better than
there, the
connect the area of the sierra, should take the path of the
of Jerez to Ronda,
valley of the Guadalete from the plain
of bringing transport
the
reasons
his
necessity
giving among
facilities within range of his native pueblo if its wool industry
was to be maintained in prosperity. His plea failed, and the
The gloomy
railway was built to Ronda from Algeciras.
course fulfilled.
in
due
was
man
this
of
far-sighted
prophecy
The first motor-road reached Alcald in 1917 from the main
was also connected
Jerez-Ronda road. By 1935 the town
El
to
road
another
and
to Jacinas,
Jaral over the mountains
not finished until after
it
was
under
was
construction, though
was
the
down
road
A
local
the war.
valley to the main road
Since the war a road was built over the
in
completed
pass to link
in which to
1930.
such steep slopes undermine all but the most soundly built
and had by 1930 carried away segments of both mountain
roads cutting off Penaloja from its parent. It can now only be
reached by car by a roundabout route nearly fifty kilometres
if the roads are not to
Continual work is
in
required
length.
are a state re
during the bad weather. The roads
and
the
from
provincial capital,
sponsibility administered
a
local
are
towns
the
charge
they
only within the confines of
which
why Andalusian roads tend to
be
lost
explains, perhaps,
to a pueblo. The state-employed
disintegrate at the entrance
from
staff are mostly men from the area but not necessarily
lives
the
for
the pueblo, and a foreman responsible
tfamno^
the
in
is
roads
of
put
in Alcala. The building or improvement
also
is
labour
employed in
hands of contractors, but extra
and the
foreman
the
between
the winter
by arrangement
the roads
and partly
to
as a
Ronda and
56
is
Now
sierra which
system of tracks connects the pueblos of the
a
state
the
of
the
before
roads,
responsibility,
building
were,
Town
also tracks
Hall.
57
no
is
who do
which some
specialise
more than
others.
To
is
sold in
which
fact that
he pays a municipal
to trade.
rich.
conductor makes
The shopkeepers
by doing
He
himself
are low
and
in bulk
is
Cj8
man
who
of millers ; the two vintners, who make wine, sell it and also
trade in an odd article or two ; the barbers and the keepers of
bars. While on a smaller scale still, yet also aiding in the
distributive system, are persons mainly widows with children,
or
women who
seek a living,
arrive in the
town with
it
and then
resell
it,
either officially
sell
black shawls from places where they cost less to places where
n
a
they can be sold for more, "buscando la vida ("seeking
of
their
the
in
a
Their
strength
is,
way,
poverty
living ').
5
a fine, all
position for if they are caught they cannot pay
that can be done to them is to confiscate their goods. There
are others who gain their living in a more legal but not
:
dissimilar
way
the
game
sell,
deal in anything
59
of bargaining.
The
is
of the plain with their beggars and their dirty children give
the casual observer an impression of far greater misery than
the pueblos of the sierra whose economic situation is worse.
We
shall see
like to
make a show
that generosity
is
more
60
as derives
That
is only where
moral
inferiority
inferiority
that it involves loss of prestige* It is precisely where all men
are conceptually equal that this translation is able to be
made because no subordination is recognised which might
exonerate one man from returning the favour of another.
These values are clearly illustrated by the behaviour of
beggars, in which two distinct approaches to the problem are
distinguishable. There is, to begin with, what might be
economic
is
is
to
say, it
translatable into
meanness
the farms begging she takes from her basket all the things
which she has been given elsewhere and shows them off.
woman
give a poor
stinginess!"
9*
which
is
thought to
exist
everywhere
i An excellent
portrait of such a beggar
Alhambra (London, 1833), Introduction.
is
that he
who
has must
61
ing in the
This
hung on
despecho
es decir,
&tos, ha aspirado siempre a distribute la tierra en lotes individuals,
a ingresar en las filas de la burguesia agricultora."
62
el
are betraying the pueblo, and the reason often given for
the economic decline of Alcald is the departure of a few rich
families to the big towns of the plain. Most ways of spending
money
involve going
wicked.
Los
They
are
is
ricos,
The
follows.
possession of
basis for
in
ment. If it
is
it is
it is ill-gotten.
spent in self-indulgence,
If
it is
guarded
If it is gained by intelligence or hard work, if it is spent
in meeting moral obligations, then it is good* Money is
something which enables a man to be what he wants. It gives
evil.
Of.
Max
Weber, The
Protestant Ethic
and
the Spirit
of G<xpitdim> trans.
to
63
be either good or
evil.
It
bestows
tend to regard
this as the
The
Nor
An
item
is
nose.
The
marketing
purchasing
64
give him the most for it, and he wants as much as he can
possibly get, for it is an event which will not recur. On the
other hand, to do this involves him in a violation of the moral
code. To admit that one has asked an exorbitant figure or
offered an inadequate one is to confess oneself grasping or
to lose face. Yet not to get as much as one can is
money, and be made a fool of. The essential hostility
between the two bargainers is not only itself potentially anti
social, it leads to a commitment of pride which makes it
impossible for the two to reach an agreement. Hence, the
mean and
to lose
CHAPTER V
Status
and Age
ALREADY
we have
left
chapter.
own
century foreign
with which the
for
it is
"a
hierarchy of
status
groups"
P.S.
foreigners,
for
human
futility
be expressed
It will
those
it is
who occupy
official
is
recognisable
accorded to
in the pueblo.
positions
These
among
67
Who,
office
or those
affairs
any
relationship to
command
"the capacity in
the service or the compliance
:
l
the control of social sanctions. Thus economic
the
means
ability to apply economic sanctions, to offer
power
rewards in the form of material advantage, or to refuse them,
of others"
power
in local politics.
Political
which
various
and
and the chemist possess power, since, quite apart from the
official documents which may require their signature, they
have the monopoly of services which people need. In the same
way the priest is an important member of the ruling group.
He
who
are
68
such an appeal.
the rites of the Church.
sensitive to
The members
He
common
it
enables those
who
possess
it
to
schoolmaster or doctor would not hold his job down for long.
A landowner who aroused the antagonism of the other mem
bers of the group, particularly the municipality, would find
himself at a disadvantage in a number of situations, which
later. Equally, the landowner who
the
pueblo can get no good labour. (There have
antagonises
been instances of this in Alcald.) But the old man who lives
will
become evident
in a cave, begs
by the nebulous
("those
ways
in
which the
community are
differentiated.
First, dress.
to
be made between
matters of appearance.
69
The
both of
worn with
men. But
shepherds
whom
festive occasions
It
is
merry-making that it is
singers and dancers.
Apart from the occupational nature of working-dress which
summer
eye in matters of
dress is not between persons of different social category of the
pueblo, so much as that between persons of the pueblo and
summer
visitors.
strikes the
summer
visitors
and
men
vary between
70
church
all
lace vdo in
women
brimmed
and
all
which a certain
quality. Elderly
men don
the wide-
There
anonymous
2
"rusticisms", but the word "education" means a great
deal more in this community than book-learning, and refine
things
See T. Veblen, The Th&ory of the Ldsun Class (New York, 1922).
the wealthy of the large towns are to be found those who affect a
vulgar mode of speech in order to stress their affiliation with the country,
landed property, bullfarms and old-established riches.
1
Among
71
is
a matter
though
of Alcald
it
who have no
found above
examining.
Illiterates are
categories.
Looked
at
the over-sixties
is
very
high.
the highest figure is that of old-fashioned farmers, for the
reason, perhaps, that they were more frequently raised upon
farms too distant for them to attend school. 1 Contemptuous
reference is often made to the lack of education of the farmers
i.e.
72
is
to
say.,
his possessions.
full
man
called
pueblo.
While the
title is
freely
accorded to those
who
are con
it
came
is
commonly
to live in the
called
Don
On
one occasion
73
am Don
Don,
landowners.
The reason why such people can never be accorded the
title is because they are felt to be no different from others.
They are part of the pueblo. This is the point at which the
identity of the two distinct meanings of the word is demon
strated.
such a person.
He
is
different.
The
title
The
ments and
for
i
title is
cit.
is
competence to
addressed as "Don
74
distinction
when
Like the
is Setter*
title
Senor
to God.
!
Its original
indicates a person
pueblo
respect It
meaning
is
seigneur.
unknown or unnamed,
In everyday use it
or, as a specifically
term,
descriptive
it
is
is
used as a
manner
as Don.
Whereas the
full social
condescension.
The diminutive
of this
word has
different connotations.
"
There
is
is,
at the
meaning
ofsettorito
and
flatters,
75
category
by the
haves.
and keeps
But
it
its
"and
tell
there's a lot of
by the
are not.
How
those
The
who do
The
senorito
He
rough.
(2)
He
is
ness
is
it is
Ni
"
pidas a
el
el
sirvas
que pidio
que sirvi6."
Nor
serve
who begged
not
Mean
thought, and
"Ni
is
served."
76
He looks
after his
to protect them.
pueblo
(e.g. in
He willingly accepts
the
their
upbring
ing, etc.),
senoritos
of aristocracy.
0/.
tit. 9
191.
77
political power
tions whereby la gentefina (fine folk) are differentiated from
the pueblo, but these relate to territorial horizon as well as
that the profits of the occasion shall not go all into one
pocket. The need to form exclusive groups is not felt, and
meet.
religious
jQ
order.
The men
Where
follow.
it
in church.
sex
certain
day
in the
into
year the pueblo differentiates itself geographically
the upper half of the town and the lower half. This day is the
Monday of Our Lady of Carmen which is celebrated by a
bull-festival 1
its
when
house or by climbing
they can escape by fleeing into the
clear of his horns. A traditional rivalry exists in this connec
tion between the young men of the two halves of the town,
which is demonstrated in the endeavours of each faction to
take the bull to its quarter and keep it there as long as possible.
The two factions are called "Jopones" and "Jopiches", the
of the wozdjopo meaning a
exaggerative and the diminutive
of
the
are
those
tail. The Jopones
upper town and pride them
the
than
selves on being tougher
Jopiches, perhaps because
relationship
written at the end of the last century indicates that difference
in wealth between the two quarters was not significant. The
between the two quarters once extended into
antagonism
of the bull may
everyday life, and the struggle for possession
be supposed to have grown up during the period when feeling
was most violent. The terms are still used today to describe a
save among the
person of one quarter or the other, but,
i
"Un toro a la cuerda." A similar festival took place until recently and in a
number
Dumont, La
STATUS
AND AGE
than
it
79
is
The pueblo
gone.
is
much
smaller
on which integration
is
based. There
is
no
ec
corporate
consciousness" attaching today to any unit smaller than the
pueblo. Many facts are related to this truth. Here one only
will be mentioned. Apart from the economic instability
which is endemic, the inheritance law makes it impossible
for the family's standard of wealth to be maintained with any
regularity by the children. The economic unit breaks up on
the death of the father if there are more than a few children,
so that the family cannot be said to possess much permanency
as
a property-owning institution.
(The
senoritos^
in
that
between farmers
takes place
pueblo.
At the same time there are possibilities that children of
the pueblo will acquire superior status. The two daughters of
one not very large farmer go to school at a convent in Ronda
where the children ofsenoritos go. They are his only children.
The son of one very small farmer is being educated for the
priesthood. Attempts were made to find a patron for the clever
young boy of a miller so that he could have further education.
There is a very intelligent young man who owns a herd of
goats with his brother but hopes to make a career for himself
in the police.
change of status, as opposed to making
STATUS AND
80
AGE
their ambitions
tions
who
garded
as their inferiors.
The
whom
they re
summer
is
"el, tendero
el hijo
caballero
el nicto
pordiosero."
"He a
had
exist it
shop-keeper
His son a gentleman
His grandson a beggar."
81
structure
status levels
The
Don
title
title
Senor
is
is
Senor ,
since
it is
of Don.
as
titles
for
as
his
standing
is
not recognised
1 Cf. T. H.
Marshall, op. cit., examines the cuirent definitions of social class
and concludes (p. 106) "I prefer to stress the institutional character of classes
and to think in terms of a force rather than of groups."
It is perhaps a mistake, in any case, to attempt to formulate a definition of
social class which shall have validity in any society, since only in relation to the
total social system does a social class come to possess its particular characteristics.
Put more precisely, the institutions of a society are functions of the total social
structure. A biology which sought to furnish a definition of the foreleg which
would be equally valid for the horse and for the lobster is obviously absurd. In
:
less
apparent.
82
listener.
The
title
might be said to
on the status of
express the "social distance" dependent
the title is used
other
the
to
is
stranger
stranger. Since each
"
"
(a]
tanceship,
is
be proper
married
person among the group, or vice versa. "Standing derived
from age" is not formalised, and, though marriage certainly
affects a person's standing, the variation of age at which
people marry and the existence of bachelors of advanced age
make any such formalisation impossible. l
The standing of full adult of the pueblo is no t superior to
anyone but the children and youths. Full membership of
the pueblo entitles to nothing more than equality. Therefore,
the idiom of manners is generally very informal. Persons of
both sexes use the second person singular to one another, and
activities are
it is
common
thought
to
to discover a
is
and
is
The
he was
still
i
Boys do, in fact, sometimes marry before going to do their military service
though this is not well regarded. Among the sefioritos they must wait until they
have finished their career , i.e. the s tudies for it, before they think of marriage.
* '
' '
STATUS
AND AGE
8<*
entails a relationship of
equality, then the respect paid to the
elder tends to disappear. But by the time a
has reached
man
full
in this
fulfilment for
it
status in Alcala
and
CHAPTER
VI
The Sexes
Courting : the values of the
(i)
THE CATEGORIES
Male
and
upon the
boys or
a pretty little
"
etc. The identification of the individual child with one
boy
sex or the other is reinforced at every point by adults who
see the child not only as he is but also as he will become, a
man or woman. Children are encouraged from an early age
to imitate adults of the same sex. The small girl follows the
mother or elder sister about the house with a small broom in
her hand while she is still too young to be of any effective
assistance. At four years old, the little boy may already be
seen pasturing a piglet which he controls by m'eans of a string
attached to its hind leg. By the time he is nine he goes out
with his whip and zdea (sheep-skin) to spend the day pastur
ing animals. When the child plays in the street it is with a
group of his own sex. When at six he goes to school it is to a
boys' or girls' school taught by an adult of his own sex. The
school in the valley is an exception to this since there is only
one teacher, but it is a rare exception, for elsewhere the
generalisations
"
little girls.
do that",
little
"What
85
shop-keeping.
The role of
fessional
matador" (meaning in
not bullfighter)
heat the water, rig up the
.
fires to
down
The blood is
it
upon
cuts
the table,
its
throat.
collected in a basin
matador butchers it. The role of the men ends when they
have borne the meat into the house. There the women clean
it and make sausages and prepare the meat in other ways.
in this
way
of the household.
THE SEXES
86
by any
formu
lated role of conduct meets here with the response, all too
frequent in this society: "Each one does as he thinks fit", or
"Each family has its way of doing it" "Gada pais su ley y
hired work.
On
it
is
seen working in this way in the tenajos, and the spraying and
harvesting of grapes is mainly women's work. There is one
women
take part, and for gain the olive-harvest. This takes place in
the autumn when the men are busy ploughing. It is paid as
piece-work. Teams are formed among families and friends,
:
to
pole.
trees
ground.
87
all
accompanied by
women and
those
seats in front.
Some men
womenfolk and
THE SEXES
88
spirit
among
difficult.
opposite
someone
when
gathered together, or in mixed gatherings
wishes to adopt a tone of humorous raillery towards the other
sex.
and
eye them as they pass or walk in twos
the
end
to
attached
is
a
them.
Sometimes
threes behind
boy
to
one
a
of
virtue
of the line of girls by
specific relationship
walk
fiances
in
But
fianoi
by
of the girls, brother or
general,
themselves in pairs on the road at the entrance to the town.
Yet this solidarity does not exclude either quarrelling or
linked.
The boys
fighting
among
a pitcher. 1
necessary to wait for some time in order to fill
of course
Fights cannot take place between the sexes, except
within the institution of marriage, though quarrelling occurs
over
money and
business.
When
Diego Perez'
aparcera,
89
When
to
is
somewhat mitigated
become
brings, for the first time, full legal and economic responsibility
as well as the greater influence which she enjoys within the
common
viuda
(widow)
in Andalusia.
done
is
At
in the
this
to prevent her.
to define the standards of behaviour
To attempt
between
given
be brought out
later.
readiness to
quintessence of manliness is fearlessness,
defend one's own pride and that of one's family. It is ascribed
The
THE SEXES
and the idiom in which it is
To be manly is to have
expressed is frankly physiological.
cojones (testicles), and the farmyard furnishes its testimony
directly to a physical origin
always
thought,
is
species
to redeem
slayer. The champion who took the ring
of
male
sacred
pride has
quality
through his bravery the
its
failed
The
offence
by repeatedly
appointed hour
water at the
down
to
is
if
lies
you dare!"
Literally:
and
cojones,
35
come!
if
me
91
and
is
man knows
his claim.
forfeits his
loss
THE SEXES
g2
women
is
theoretically at
any
rate,
the
cities
one
is
is
The
restraints
upon the
from
sexually aggressive behaviour of men derive, it appears,
sanctions of a social nature rather than from the prohibitions
of the individual conscience. However, before considering
them we do well to turn to the institutions and behaviour in
which the
There are
situations in everyday
life
in
is
by the categories of age or social status.
The respect due to age or official position may go far, to
obliterate the significance of the criterion of sex in a specific
overruled
of sex
situation.
patients
must
visit
the employer.
The
The only
institution
sexes together
is
the
family
its
is
seeks to establish
93
'.
opposite
standing of the couple radically. The boy deserts the "dirtygroup of his fellows to go courting his girl.
Typically, the farming families of the valley, in contrast to
wealthier families of the pueblo, tend to form attachments of
a serious nature as early as fifteen to eighteen years, and to
regard each other thenceforward as novios (sweethearts), in
all the structural implications of the term. Novios are
boy and
girl who will eventually be man and wife. The noviazgo
(courtship) is the prelude to the foundation of the family. It
is characteristically long in this society, always of a few
years'
duration, though the length depends on the age of the parti
cipants and also on their economic position. Yet it should not
be regarded as a time of delay necessary for the establishment
of the economic foundations of the family, though it fulfils
that function. It is, rather, a steadily developing relationship
which ends in marriage. The degrees of seriousness which
attach to the term and give it at times a certain ambiguity
derive from the fact that it covers all the stages of courtship
story-telling"
woman who
will
be your
wife.
THE SEXES
g4
is
this
what
causes people to
fall
in love,
of the
by".
It
is
his life
of love
is
95
differentiation
built,
is
Formerly
by him
it
was considered an
would
retire
while
of her family.
When the couple decide to get married, the novio makes a
formal call upon the father of his novia in order to ask for her
hand. His mother calls upon her mother. The girl's father is
supposed not to answer but finally to allow himself to be
is
a euphemism
for "lust".
2
THE SEXES
g6
has had other novios is not sought after in the same way, for
the pride of the second novio must, to a greater or lesser
in the footsteps of
extent, be sacrificed if he is to follow
another. If his novia were not a virgin
it
to
marry
It
less easily
subsequently.
whose
a long courtship is in a
engagement falls through
has
If
she
difficult position.
beauty or the prospect of in
no
will
have
difficulty in finding a new novio.
heritance, she
after
But if not, then she may have missed her opportunity. Andres
V/s novia remained a spinster. The moral feelings of the
pueblo supply a powerful sanction against such faithlessness,
for it involves the other members of both families. But
to work
noviazgos are in danger above all when boys go
of the
the
sanctions
and
a
for
elsewhere
time,
thereby escape
with
the
but
break
return
not
do
sometimes
pueblo. They
where
in
the
and
town
novia of their home
they
marry
place
are working, where they may never admit having had a
will have
previous novia, and where in any case the matter
little
importance.
Faced with
this
no
woman)
is
97
short, gives her reason to believe that her hold over him is
weakening, may go to the sabia. For the sabia has power to
discover whether he still loves her or not, and is also able to
perform love-magic in order to secure his constancy. She
uses her love-magic, in this context, in support of the social
order.
p.s.
CHAPTER
VII
The Sexes
(ii)
Marriage and
the
Family
THE NATURE
if by that.
new
upon
The law
many
aspects,
The
The
single
wife, if she
is
where there
is
in a house.
are
made
i
clearer
THE SEXES
100
may
He may
parents,
01
little,
house.
is
warm, and
it is
through her
tie is
"Tu
hijo se casa
"Your son
Y pierdes
And you
And you
a tu hijo
Tu hija se casa
ganas otro."
gets married
lose your son
Your daughter
marries
get another one."
is
property,
THE SEXES
102
happy
This sacred duty which requires poor people who work hard
to devote part of their income and much of their time to the
care of aged parents is generally respected, though it is said
that before the initiation of the old-age pensions scheme old
than today. Dutiful
people were more often abandoned
children are the insurance against a wretched old age or one
Parents who do not
spent in an institution in another pueblo.
will be faced
"education"
moral
children
their
proper
give
in old age with shameless children who neglect them.
rule.
Respect for parents is not based upon authoritarian
Children are punished very little and are never expected to
emulate their elders prematurely. They learn through
imitation and are encouraged much with kisses and applause,
enormously senti
mental and demonstrative
comparison with that of
mother nor father, brother
neither
and
Northern Europeans,
or
stiff
nor sister is ever either
emotionally restrained towards
is
great here. It
is
in
them. At the same time, the identity of the child with its
with other
parents is continually stressed in its relations
youngsters in the pueblo, so that the child's social personality
is defined in relation to its parents. Children are always
known as the children of so-and-so. In the advance of age the
material
tie
103
relief.
justified.
locality or
is
accustomed
to find
People
law of Castile.
life
THE
104
it is
more
Where,
example, a brother
for
is
is
rivalry
common between
brothers
and
sisters for
ultimate
that
is
to say
when members
become
is it efficient.
Finally,
cousins.
Where
and Andres
el
marriage, and where the farm is small and there are many
grandchildren the advantages of cousin marriage are not
great.
common
and yet
at the
or obligations.
,105
upon
Nevertheless,
this
uncertain
its
"
curious slang use.
Foolish or incautious", says the diction
The
sense
ary.
might best be rendered by the colloquialism
"mug". The
cousin
is
and
for he puts
soon deceived.
mug,
is
"We are all brothers ", quipped a witty fellow to his drinkingcompanions, "but notprimos"
We can now see cousin-marriage in
its
true light. It
is
it
A second
THE SEXES
IO6
and
sisters
favour
it.
ties.
Two
it is
not in
itself
Two
relationships
remain
to
be discussed. First of
all
The
which bears a special name, consuegros (coparents-in-law). Parents have, in fact, little influence over
their children's choice of a spouse. (One might well marry
relationship
common
is
IQJ
(co-
literally.,
first
involving obligations
or in the marriage festivities. The
padrinos are responsible for
the costs. Far more important
however, is the relationship
which
This
is
it
creates
become
compadres.,
that, in the
an
incest taboo
for this
is that
"compadres respect one another". This respect
does not involve a stiff or formal attitude, on the
contrary,
they speak to each other with great ease, but each is under
the obligation to do for the other whatever he asks of him. 2
The
1
compadre
There are
is
between
whom
marriage
is
permissible
and
frequent.
2
each other in the third person, but their relationship is usually very different in
feeling. People do not refer to their consuegro as my compadre unless the latter
relationship exists in
its
own
right.
THE SEXES
108
man
kinship.
tions, for they
The
the
first
much
"Don
stressed so
Fulano
is
tector, but,
to
who
tie,
the
word
is
also
used
prepared to patronise
person
a
man
or
to
his
use
(empadrinar)
poor
power to protect him.
"El que no tiene padrino no sirve pa na' " ("He who has no
is
is no use for
anything"), said a dejected poor man,
whose application for a plot of ground in a new colonisation
scheme had failed. A popular saying expresses the same idea
"El que tiene padrinos se bautiza" ("He who has padrinos
gets baptised"). There are &\$b padrinos who offer themselves
padrino
the
rites
them cannot
afford to
IOQ
get married though they live together as man and wife. The
padrino pays for the religious ceremony and gives them a
present as well.
woman
is
happiest."
infidelity
boy
to
honour
THE SEXES
should be named after her, as was her right if the marriage
were to take place, As both grandmothers were called Maria
a happy ambiguity prevailed, but soon afterwards the mother
made a demand for the girl's hand on her son's behalf and
paid some
child
in the courts
and
this
is
raise a family
5
Today
them married. Both
and
also the
need
Town
to register
No
young
III
and attempt
home and
this situation
brothers, brothers-
in-law, uncles, primos; but failing a relative then a fellowtownsman is the person who assumes this responsibility. When
women go abroad they usually put up at the house of an
Alcalarena even though they may not claim friendship with
her previously. The lack of structural obligations within the
pueblo can be related to its completeness as a community, in
the sense that the relationship of fellow- townsmen to fellowrequires no amplification and admits no exclusion
in the context of daily life. Away from the pueblo, in another
place, this same sense of community between fellow-towns
men is what the obligation rests on.
townsman
CHAPTER
VIII
The Sexes
(iii)
IT
now possible
is
woman
We
relations.
And
this
may
women
are in the pueblo all the time while the majority of men must
leave it in order to work. The male social personality has
resembles,
is,
rather,
its
The
social
5-
The Day
of the Bull
6.
13
no technique
Wrong
"
makes one
is
mode
of feeling which
and thereby
causes
"Lack of education"
is a polite way of
saying "lack of
admitted that if the child is not taught how
to behave it cannot have vergiienza. It is sometimes necessary to
beat a child "to give him vergiienza") and it is the only justifi
verguenza". It
is
its
second aspect as
p.s.
Outline of
THE
114
an assembled company do
so because of their
serious
(hard-faced)
and
this
is
a far
more
an
is
tanta
to
men
is
feel boyish.
middle-aged
It will hardly surprise the reader to learn that verguenza is
closely associated with sex. While to cheat, lie, betray or
otherwise behave in an immoral manner shows a lack of
shame, sexual conduct is particularly liable to exhibit shame-
that the
more
serious
but
to a
at all
member
female
living for his family, and this will lead him into conflict with
other men. To fail to meet his family responsibilities would
be far more shameless than to take advantage of people for
whom
to the
women
own
conduct.
shame
is
By
The whole
its
founded.
From
it
THE SEXES
Adultery on the husband's part does not affect
the structure of the family. This is recognised in the law of
the land in the distinction which it makes between adultery
of the husband or wife. A husband's infidelity
on the
upon
this fact.
part
is
if it takes
place in the
home
or
way to
his mother's.
Her
unfaithfulness
shamelessness, but
not of
is
it defiles his
any
rate, in the
word
refers
quality is
lack of manliness has allowed the other to replace him. To
make a man a cuckold is in the current Spanish idiom, "to
horns on him". I suggest that the horns are figuratively
put
husband in significa
placed upon the head of the wronged
tion of his failure to defend a value vital to the social order.
He has fallen under the domination of its enemy and must
wear
his
symbol.
The word
cabrdn
is
it is
never
its literal
sense in Alcald.
sense than
is
the cuckold
general. It applies there to both
to any male, in fact, who behaves in a
the rhymes
sexually shameless manner. It will be noted in
to someone
attributed
are
horns
1
the
that
on
page 72
quoted
who was
and children
i
in order to set
had
left his
Viz. Criminal Code, art. 452, also Civil Code, art. 105,
wife
woman.
I.
The
who
1 1
it is
"one
male
relatives
verguenza in a
woman is
frigidity
and
one
her
to a social end.
But
if
these
then they
threaten the institution of the family. Extra-marital mani
festations of female sexuality threaten the verguenza of her
own kin. On the other hand, the male attempt to satisfy his
self-esteem in a sexually aggressive way is also anti-social but
for a different reason. If he approaches a woman who has
instincts
seek
satisfaction
outside
marriage
THE SEXES
Il8
It involves
to female
good. Manliness, on the other hand, unharnessed
and the values of the home which it upholds and
economically supports, means the conquest of prestige and
individual glory, the pursuit of pleasure, a predatory attitude
towards the female sex and a challenging one towards the
virtue
and
also
to
also
(plebs). It
community, be an
senoritos
mode
Iig
On
account of the
opposite
this involves
them
in conduct
is
expressed in the
desire
upper
class society.
is
i The
respect is of course for her verguenza. To achieve her conquest -would
entail the loss of her vergiienza, which would involve one in a relationship with
her male relatives incompatible with that between affinal kin. In a slightly
"
way a man is said to lack "respect for his wife if he indulges in extra
different
marital adventure's.
THE SEXES
120
senoritos
and
social relations
The
state.
and
few of the
activities
senoritos'
women
intervene.
121
above
all
morality operate.
illiterate
CHAPTER IX
Political Structure
ec
el
amo
The mayor
is
member
further two
civil
among
this
unity
is
emphasised no
less.
The competence of
the
The form of local government derives from the Ley de Regimen Local, 1950,
With reference to the opening paragraph of this chapter, cf. arts. 59-67.
1
POLITICAL STRUCTURE
23
which
subsidies for
it
The
municipality's out
the
servants,
up-keep of public
wages
the
law-court; public works; the financ
buildings, including
such
as the yearly fair taxes of the
of
functions
ing
public
to
its
upon
visit.
POLITICAL STRUCTURE
12 A
mayor of Alcala is
the provincial council, and as such he
also the
deputy
represents the
between
recognises four forms of co-operation
or commonwealth. Only
mancomunidad
called
municipalities,
The law
agrupacion facultativa
such an
engage in by mutual agreement. Alcald possesses
alliance with Benalurin in regard to the services and ex
of the vet. The vet of Alcala is thus also the vet of
penses
Benalurin.
The
practice,
and
to
whom
"national schoolmasters",
public education is entrusted,
Alcald only two are sons of the pueblo. One is from Benalurin,
and the remaining two are Andalusians. Of the four school
mistresses only one is of the pueblo. These schools, situated
all in the town save for the single mixed school in the valley,
leaders
education.
of the Church,
much concerned
of the organisation
POLITICAL STRUCTURE
the rulers feel that
125
to
1
advantage to their children, and one may sometimes en
counter a compromise between the demands of the present
and the hopes of the future in the shepherd boy who sits on
the hillside doing his sums. The families of the landowners
Ronda
member of
are resolved in the system of appointments.
fill a vacancy, but he may
to
be
may
appointed
the corps
His wife, a schoolmistress, held her post in Alcala "by right ".
The owner of the post may at any time oblige his substitute
to relinquish it to him in order that he may fill it in person.
When the owner of the mayor's post returned this happened,
but the
latter,
had
abandon it. In the same way, the town
The
partido to the
plenty of work on his hands
is
to
who
Movement
prefers to live
laid
upon education
POLITICAL STRUCTURE
126
in Barcelona. He, himself,
"owns"
the post of
town
clerk
in a nearby pueblo.
state
who
less directly
exercise their
dependent upon
this.
The
staff,
cipality
uniform of
its
killed
upon the
courts.
They
Town
Hall's
letter
A post is
by the
who
official
try to
make
incumbent.
POLITICAL STRUCTURE
127
is
to
it
We
de Trigo, is also
grain-control, the Servicio Nacional
the
syndicate as are all the
operated in the pueblo through
office of the syndicates,
The
controls of agricultural produce.
Town
Hall, apportions among the
in collaboration with the
farmers the share of the grain which the pueblo is required to
The
is
POLITICAL STRUCTURE
28
"
of the return which asserted that the crop had been totally
lost" induced a more down-to-earth method of raising the
on the
required amount. After the harvest a list is published
Town Hall notice-board stating what each farmer's contribu
tion to the grain service is, and, after that, how he provides
it is his own business. The syndical chiefs are responsible for
this
list.
of produce
is
also
word
is
wire which runs round the stone from the centre to the outer
edge and is fixed with a metal seal. This is removed while the
mill is in use but must be replaced for the inspector's visit,
for
it testifies
is
inspectors.
7.
A sabia
reciting
an oration
8.
An
old gypsy
POLITICAL STRUCTURE
approached in
is
good
I2Q
time.
nothing to be done.
It
Once
the fine
is
published there
must be paid.
Town
the
The
is
preference
the sentiments of the whole pueblo including those of the
authorities.
good illustration of these was provided
legal
a living for
by the following incident. A poor man gained
methods
various
himself and his family catching game by
the
to
licit and illicit. One night returning
pueblo his gun
his
cost
and
neighbour her eye. It was
exploded by accident
no
had
he
out of season, and
gun licence. He was arrested
can be compared to that of the corredor in
defends the pride of the litigant and enables him to withdraw
from his position, not in answer to the threats of his adversary, but in answer to
a situation
the pleading of his friend. There is an element of bargaining in such
which is offset by the J.P.'s exposition of the law and his warning of what is likely
i
The
bargaining.
to
happen
P.S.
He
in court.
POLITICAL STRUCTURE
and held by the Civil Guard. But after the case had been
examined by the J.P., people in authority began to ask them
selves what useful end would be served by sending him to
of good character. The mayor, the
prison. He was a man
the matter. The priest put in a
discussed
the
and
judge
J.P.
it was agreed that if the culprit paid
and
for
lenience,
plea
2,000 pesetas compensation to the woman who had lost her
The woman was a
eye no further action would be taken.
upon sewing.
If the
man
went
to prison
who
is
called,
both
offici
quent in Andalusia during the latter half of the century. Semimilitary in character and organisation, they became no ted for
the roughness of their methods, and were not beyond em-
POLITICAL STRUCTURE
31
when
settle old
still
bandits in
the
their life
them, and
it is
outsiders,
the somatenes
Finally there exists a kind of home guard,
Primo de
General
of
the
time
in
armados, raised originally
the
whom
in
of
present
Rivera and
persons
composed
POLITICAL STRUCTURE
132
The
tablets
is
who made
political use
of
it,
and
thereby
it
G. Brenan, The
Spanish Labyrinth.
POLITICAL STRUCTURE
133
be
left to later
pages,
is
Church though
has already been shown
tion of the
it
The
baptise, marry,
saints,
annum
organisations.
Their
functions
the
are
organisation
of
religious festivals
any
work
who go round
is
done by the
ladies
and in
firm.
In
all
women
looks
the
are
upon
part in
it
much more
religion as
save
women's
business,
little
and
require no more from it than the fulfilment of its rites,
in
and
also
in
both
church
religious
processions,
attendance,
i
POLITICAL STRUCTURE
34
this is
predominantly feminine. Among educated people
not the case. On the other hand, men of the ruling group tend
is
to consider
to
them
more the
anti-clerical
the attitude of
political
and
men
social
political implications
of religion, and
is
The
institutions
The mayor
is,
the
ment's" members,
who
comprise
all
The
casino is
the
last,
sitting
a club possessing
is to say
tenants
and
small
all
those
day-labourers,
except
roughly
artisans but including some habitual summer visitors. It is a
club in the sense that it has entrance fee and subscription,
the political institutions of the pueblo. It
is
but
it
opens
its
fair, for
POLITICAL STRUCTURE
135
fact
upon
secrecy.
To
retire
political
administrators.
The
POLITICAL STRUCTURE
136
separatist
CHAPTER X
Friendship and Authority
THE
how government is
last chapter.
relationship of neighbour
1
is
It is
Cooking is all done with charcoal. A charcoal fire is easily lit by placing an
ember from another fire in the bottom of the grate. To light it otherwise
much more trouble.
2 As for
example in the Spanish Basque village (cf. J. Garo Baroja, Los
of the
Vascos), where in the funeral procession the coffin is borne by the heads
involves
four nearest houses, each one having his appointed place. In Alcala neighbours
also bear the coffin, but there is no rule as to which neighbours. It is borne by
anyone who offers himself or by a relative. If no one steps forward for this labour
then
it
hired hands
FRIENDSHIP
138
AND AUTHORITY
stances impose
upon
one.
mutual
To
service.
to express esteem. 1
On
This assurance is also used by all the traffickers in the idiom of friendship
who surround the tourist, so that "sin interes* ninguno" ("with no thought of
interest") comes to mean by inversion "I am not charging you anything, but I
1
expect a tip."
139
A friend
someone
whom
is,
one
The
association
is
established
a friend
is
favour he
The
criterion
flees
from
he
may
which
observe that
this
who
way
The
boxid
is
broken.
The
1
friend
is
FRIENDSHIP
AND AUTHORITY
They
will
expressing.
pleasure
how
spoke of Y, how
People spend their time discussing
he looked when Z's name was mentioned. Friends inform
each other who speaks well and who badly of them behind
their back: Every conversation is determined by the relation
of the members of the audience. In this way the process
ships
of re-alignment
The
a system
practical utility of such
commonplace
is
very great. It
is
save through
friends a man can claim the greater his sphere of influence;
the more influential his friends are the more influence he has.
and boastful
Friendship is thereby connected with prestige,
friends
characters like to assert how many
they have, how ex
So
while friendship
tensive is the range of their friendships.
it
place a free association between equals,
the
founda
becomes in a relationship of economic inequality
is
in the
first
The
rich
man
employs,
he is not robbed, by
protects his interests by seeing that
and by taking his
others
of
of
the
machinations
him
warning
part in disputes.
confianza
is
element ofsimpatia
happen
that,
is
to the
141
patrono
is
(plebs),
he
is
is
to his friendships
able to empadrinar the victims of the
The power
province of Cordoba.
The copla of Gurro Lopez, a bandit of the first half of the nineteenth
century, written while he awaited his execution, speaks of the influence which
a powerful patroness once had :
"
"Now my madrina has died
Ya se muri6 mi madrina
The dear Duchess of Alba
La Duquesita de Alba
Had she not died on me
Si ella no se me muriera
a mi no me ajusticiaran "
They would never condemn me to
death !"
i
FRIENDSHIP
142
AND AUTHORITY
focdia.
and
which
it
the Arroyo,
but
his
situated lower
and
is
farther
down
is
the huerto of
Manuel
el
Conde
(the Count),
is
an improvised
which have been made during the past ten years "con agua
robada" ("with stolen water") and which have no title
either in the eyes of tradition or the law. It takes the spare
water from the main stream. Curro's huerto, on the other
hand, is an old one with as good a title to its water as any
in the valley, and he has resented the appearance of this new
one which threatens in a dry year to leave him short of water.
I can offer no assurance of the accuracy of the facts in
FRIENDSHIP
ANP AUTHORITY
JUANITO'S
HUERTO
which loses
its woter
The
part of
CURRO'S
,
HUERTO
which loses
its wafer
144
selected
first
of all by
friendships, secondly
true and what was significant. This
and
what was
contacts
to
for
it is
"Reds 53
is
little
liberties
whom,
for
it is
it
to
whom
affords
sin sol
it is
tpld it
is
a pleasure which
says
a sign of
is
hard to
"There
is
no Saturday with
out sun
Nor
gossip."
The
145
relations,
attitudes
facts. (I
what happened
The land
Juanito for it was in the interest of all that the channel should
be repaired and shortened. Curro, in spite of his enmity with
Fernando, admitted that his action was correct in this
instance.
10
for his
'
bours.
is
concerned, for
he
is
on Fernando
garden
is
"
147
which
is his
patrimony. After this Manuel no longer
him.
His
attitude towards Fernando has always
supports
been somewhat ambiguous. On the one hand he proclaims
himself Fernando's disciple and is on terms of friendship
with him, while on the other he enjoys speaking evil of him
with Curro and sympathising with the latter in his ancient
grudge. Now that the test case comes he deserts Curro
and sides with Fernando. Curro complains bitterly of his
huerto
falseness
life
lessness.
Curro then goes to the pueblo with Pepe and asks the
corporal of the Civil Guard to have the work stopped. The
corporal says that he cannot take action in such a matter,
being a civil matter, without the instructions of the mayor.
Curro next goes to the mayor who says he is not competent
to take action without instructions from the Hydrographic
from Curro. Cutro now has only his compadre, Pepe. Alonso
remains on friendly terms but says openly that Curro's
demands are exaggerated. Curro is bitterly disappointed and
talks of leaving the pueblo and going to work in Algeciras.
He proposes selling the huerto to a friend, saying that he
would sell it him for a moderate price but that Fernando
should not have it for a million pesetas, He insists at some
FRIENDSHIP
^8
AND AUTHORITY
Curro
is
at this time
Pileta.
He has
and he
with contraband
Commission
pueblo but go straightaway to the Hydrographic
to
Fernando".
listens
in Seville, for in the pueblo "everyone
Don
Antonio, while he
It becomes evident, however, that
not prepared to
is
would be glad to see Curro successful,
become involved in any way himself. Curro therefore goes to a
advice and
lawyer in Ronda of whom he has heard to take
case. The lawyer looks into the matter and says
his
prepare
there is a good case. There is no need to go to Seville, for it
is against the law to divert a watercourse without the proper
authorisation.
149
he
is
for everyone
FRIENDSHIP
150
ANP AUTHORITY
he
is
Now
"
to
all
He
says
he must sell the huerto to pay his debts and will not stay longer
in Alcala. In fact he sells a house he owns in the pueblo
which is let and borrows money from the Monte de Piedad,
a loan secured by the faithful Pepe. In spite of the quarrel
and the court's decision he still hopes that Fernando will pay
own
costs
FRIENDSHIP
AND AUTHORITY
15!
up
illicitly,
and who
is
now
they
Curro
says.
defeated.
The
case
is
tried in Alcala,
costs.
who
but Curro,
it.
On
the other
Juanito, either. It
is
up
to
him
to
know how
to
manage
these
55
affairs
upon
allegiance
member
he were
during
not only contrary to law to divert it, but, far more
of the valley. On the
important, contrary to the tradition
two
it
hand
other
people, and he is willing
damages only
it is
to
that,
by
It
may be
significant also
to them which
Juncal, it gives Fernando an official claim
This gives him
have.
do
not
the millers of the upper valley
He has
hortelanos.
of
the
abuses
of
the
the right to complain
clearly
been thinking of
this
manoeuvre
do not support each other in resisting him until the very end,
when Juanito may have found difficulty in finding anyone to
stand as hombre bueno for him. Morally, Juanito's position is
weak from the start on account of the nature of his huerto,
founded upon stolen water. On the other hand, the fact
that he has
had
it
still
even
long enough to grow fruit-trees,
small, gives him a certain moral right on
No
153
if
he had
lost
his case.
than Juanito's.
all tied to
him by
obligations of friendship.
"
Fernando is
champion of
equity, the
enemy of
corruption.
He
is
quite
uneducated, but
uncouthness and
system of reciprocal favours which has earned him the
additional nickname of "the Bumpkin". He speaks much in
moral sayings and laments the state of his country, but he
is not a "Red". On the contrary, during the war he led a
party of refugees from the Anarchist terror up into the
mountains and hid them there, keeping them supplied with
FRIENDSHIP
154
AND AUTHORITY
food.
The
terrified official
remains
with
Curro throughout
this
quarrel,
the
dis
interested friend.
It
"
el
The
came from
that class.
upon
state
through the
network of
to the
155
prejudicial to the
resulting conflict
is
job.
is
We are dealing
not with rival groups but with rival, and not always rival
but often allied, systems of relationships.
Manners, friendship, the idiom of daily contact are based
upon a respect for others, a recognition of their right to
This recognition is part of the egalitarianism of the
pride.
him" when
authority if he
is
to achieve anything."
He
illustrates
what
it.
there
157
Authority
it
is
violates
which
order and not the request for a favour, and there can be no
mistaking which is meant. The brusqueness of the former
emphasises that it is based not upon any idea of reciprocity or
sympathy but upon the unilateral force of coercion. Within
the authoritarian situation the inferior is not entitled to feel
but soberbia.
pride. If he does, it is not legitimate self-esteem
a sign of
not
as
The second person singular is used here,
confianza but, as in
respect
is
an army command,
as a sign that
no
Cf.
Principles
of Power
(New York,
1942), for
somewhat fanciful view of the different values which attach to the exercise of
countries. Ferrero postulates "principles
political power in different European
of legitimacy".
2 This contrast is
brought out in a dramatic passage in Zugasti's El Bandolerismo where the author describes his first interview with "el Nino".
158
is
not humiliated.
Among
the
Ni tampoco
Nor
is
Hucife."
when
there
came
You
el
said,
to Spain
A Espafia no le gobierna
It
it is
"They
this rebelliousness
thought
who
its
as
159
and
if political
business.
93
CHAPTER XI
Law and
(i)
Morality
Nicknames and
the Vito
THE RELATIONSHIP
The
tion
relations.
human
The
sets
so, to
the people of
l6l
one another.
nature is visible to begin with, in the system of naming
people within the pueblo. How formal names are given has
already been said. Everybody knows both his own surnames
and usually, but not always, both those of his parents. Other
people frequently do not know any but his Christian name,
and they seldom know both his surnames unless they are
closely related to him. When asked the name of the man
institutions are interrelated with
Its
is
life
of the people
who live
there.
62
his
back he
This
is
many
are uncomplimentary.
then, a Christian
A person possesses,
name by which he
is
is
names of the
mills
is
described in
Norman
Douglas, Old
163
is
a sign
foreigner
should wish to inquire into such matters, and fear that the
pueblo will be made to sound backward and uncivilised by
this feature.
(A schoolmaster of
my
The
person's
Yet, the
and barely
that in
"The
One"
"The Bald One"
little
LA W AND MORALITY
164
in
all
probability
"gave
themselves
airs",
"la
Peseta
as "el
some")
refer to
men who
such as "Venga-venga" or
speech provide nicknames
are
plainly satirical in origin. Others
"Justamente", which
event are liable to be more
inspired by some particular
damaging still: "el Cuernodeoro" ("the Horn of Gold", an
idiomatic expression meaning a willing cuckold) was given to
a man whose wife was the mistress of a rich man. "La
Parrala" ("the Flirt") was the title of a song popular a few
to a domineering matron of some
years ago and was given
The more damaging and obscene names are
fifty-five years.
of an
very often supplementary ones, used only by persons
to use some
continue
friends
while
unfriendly disposition,
more harmless one. The niece of "el Peo" maintained that
his nickname was "el Sacristan", though other people
seemed to know him better by the former name. There are
also those
nicknames mentioned
earlier
Turco" ("the
was
name
of his farm. In
165
fact,
also
by nothing
famous bandit.
rise to
many
a nickname
Chamongo".
The nicknames, being
66
When we come
missible
name were in some way bound together by it. This is not the
To possess a common nickname is no bond. "The
case.
167
up by
He
may
be
person in the
community
nickname exists, and there are people who have both personal
nickname and also family nickname. Jose- Maria el Conde is
also called "Tio Bigote" ("Uncle Whiskers'
because he
)
wears moustaches which is something rare among the farmers.
As el Conde he is defined as the son of el Conde and the
brother of Sen' Andres el Conde, and others. As Tio
Bigote,
he is defined as himself. It is significant that those persons
5
who
a nickname
is
when he moves he
with, he
is
of his origin, but later his new pueblo may find its own name
for him. It may well not see him in the same
light as the
his birth. It cannot, in any case, see him as the
child of a particular household if he is a newcomer.
The nickname defines a person in his relationship to the
community, defines him by his origin, his family, his place of
pueblo of
pueblo
68
senoritos to
is
far
more
distant
and
little
offence.
To be
One"
street
:
it is
".
when
tained for
behaviour
s
is
of others.
very "ugly"
for
it is
Aggressive
or insulting
liable to lead to
a quarrel.
is
69
convention.
if
offence
is
taken.
Yet
way which
170
some
similar in
generally described as a
form of celebration of the remarriage of a widowed person,
male or female. Upon the night of the wedding, the boys of
the pueblo dance up and down the street outside the nuptial
dwelling with cow-bells attached to their waist. They also
blow
cow-horns, drag strings of tins, and with the aid
The Andalusian
cencerrada
is
up a
upon
noise
was traditional in
night for the newly wed couple. It
Alcala to put on a cencerrada upon the eve of St. Peter, and
various occasions are celebrated in this way in other places.
sleep all
The custom
powers, and
the sierra
name
of
el vito.
In Jacinas
it
is
mobbing-up). The name el vito
of the same name associated,
dance
a
traditional
from
derives
known
as la pandorga (the
memory
Casterbridge, or the
2
cit. 9
p. 614.
Mayor of
iyi
man
who
queria"
72
more than one occasion they wired up the door of his farm
house so that he could not come out, and then eased the
barrel of a shot-gun down through the thatch and sang their
for three months
songs down it. It is said that the vito went on
and that then something inside Jacinto, near his heart,
burst and it killed him. 1
the songs
Jacinto appears to have been the chief victim of
but others were also sung to Mariquilla, nor were they any
less severe on that account. The reproach contained in them
does not refer to his deserted wife and children, though there
is no doubt that this circumstance was responsible for the
deride
strength of feeling over the matter in the pueblo, they
on
one
reason
the
indeed
and
a
as
given
cuckold,
him, rather,
vitcfs purpose was to warn him what manner of
he was dealing with. This is clearly something of a
rationalisation. A few of the more harmless rhymes may be
occasion of the
woman
given.
Brillara tanto
como
La exposition de
Had
It
Sevilla."
bulbs fitted on
would shine
As the
it
as bright
Seville Exhibition."
him
"Ten cuidado con tu her- "Take care of your brother
mano
Who is a stud stallion
Que es un caballo
visit
sementa
Ten cuidado con la rubia
Que
te le
va a pesca
."
you.
i Death is
frequently attributed to an emotional cause, shock or despair,
the
being the commonest. Thunderstorms are much feared for this reason. That
vito should have killed Jacinto is not therefore anything incredible but, on the
contrary, just what might be expected.
173
another example
vito
may
"
Porque
el
duerme
Y ella duerme
arriba
"
And
abajo."
may
be considered.
An
to
be noted. The
vito,
viewed as a
174
it.
Civil
It
175
crudity,
attempt.
It is the social personality not the person of the victim
which is attained by this sanction. He is not harmed, but is
upon which
the sanctions
wicked, which
is
76
now
not
reliable.
feast
when people
the saying
55
The
and
it
"Ya
viene."
year."
177
must needs
particular importance.
be authorised for them to be sung, for they represented the
public exposition of the year's harvest of gossip. For weeks
before the arrival of Carnaval those who had talents of that
certain shamelessness
municipal employees
who abused
their position
found
infidelity
that?"
P.S.
12
is.
For who
is
to tell
him of a
thing
CHAPTER
Law and
(ii)
XII
Morality
THE LEGAL
formal justice"
is
in fact
no more than a
is
reflection of this
a large field of conduct which
much
that
is
regarded as wrong
is
free of
legal injunction.
To
Once more
between
state
community. Though they have far more regard for the law
than does the pueblo, they do not confuse it with
morality. It
is rather the instrument which
them
with
the means
provides
of government.
By
pueblo
The bandit
Andalusia.
is
figure in
He was
similar to that
essence
the
is
name
l8o
According
to
little
Diego Corrientes
or any other bandit of the past, with the exception of JoseMaria el Tempranillo whose style and gallantry did much to
whom
tenant farmer leading his aged and crotchety mule. JoseMaria remarked that such a mule would be better off dead,
and, drawing his pistol, he shot it. The poor man complained
it
him
to
"
and that he attended the baptism of the child she bore him in
the church of Alcala. He obtained his pardon from the king
while still quite young and passed into the royal service as a
guard upon the mail coaches of Andalusia. He was killed
defending a convoy against an assault led by his one-time
lieutenant. In recent times the bandits have been mainly
men who, either on account of a crime they had committed
or to avoid military service, took to the hills rather than face
capture by the Civil Guard and lead a precarious existence,
l8l
as
and
exploitation of
(ii)
(iii)
beside
entirely without roots, possessing no land, living
and in the view of the territorial aristocracy, witnessing
.
their
hunger and
He
injustice.
riches,
."
Cf. J.
lucia" in
2
Garo Baroja, "Las 'nuevas poblaciones' de sierra morena y Anda1952. No. 18. Also Bernaldo de Quiros, Los Reyes, etc.
Clavilefio,
El Bandolerismo,
p. 71.
only of rich and of poor, that there is no middle class, in the sense of people of
intermediary economic position. This is plainly untrue, even in the areas
where latifundismo is most accentuated. What is missing is not the category of
people of medium wealth but the ideal type of the bourgeois, distinguished by
and the
occupation, and place of habitation and values from the landowners
its literal
Where
agricultural labourers.
in
sense) clearly
burgesia agricidtora
82
properties.
and by the
aristocracy of Ronda
who
own much
also
state
of the
better land
region
round Ronda
side. They are all spies who watch our every act.
a
betrayal could we come to grips with him and
Only by
55
no one dares betray him for he would soon be avenged. The
"
When one dies,
Civil Guard sees it as a permanent system
either a bandit or a Civil Guard, at once another steps for
on Flores
."
ward to replace him and the show goes on.
of
told
another
is
The story
bandit, Juan el Nene of
.
wives and gave alms to the needy. After twelve years he gave
himself up and was pardoned.
The victims of these bandits are the caciques and the
1
wealthy farmers. The large landowners, on the contrary,
enter into pacts with them for the sake of peace,
lady of the
properties
On
55
them.
our part
many petty
The
we
community
ally themselves
in different
stants
i The
from
typical victim today is the farmer who has made much money
the black market. It is not only that people of higher social status are more
difficult to catch. (When Don Antonio's family is in residence in the Pileta
there used always to be a pair of Civil Guards on duty there.) The bandits also
realise that the greater the importance of the person attacked the greater will
for
BANDITS
AND
GYPSIES
183
any
rate,
concentrated their
efforts
against
their
contacts in
the
184
coast
ties.
The main
easily
Ronda
Rio Genal
to
banditry:
Gaucin,
up the
valley of the
man to
his career as
after
Shame
as
185
and
in contrast to the
treated he
is
be made to respond
does not prevent him or her from abusing them and playing
upon the sense of shame of others. Some of the old women
who come round the farms begging are feared rather than
will accuse people of meanness at once if they
give, will make up lies about them and tell their
neighbours, will curse them and bewitch their dogs and so
pitied.
They
do not
on.
Thanks
to their
own
pressure to the
least,
shame of others,
convenient.
86
The Gypsies
but these camp away from the pueblos and have no lasting
relationships there.
The gypsies are regarded as a race apart. The people of
Alcala referring to a non-gypsy say "a Castilian" or
as though gypsies were neither, yet they are,
and profess to adhere
most
the
for
part, Spanish subjects
are
Church.
the
to
distinguished by their appear
They
that he can tell a gypsy
confident
is
ance, and everybody
"a Christian"
by
his hair,
by
He
his dress,
can be told by
by
his
women, by
wear a ii
and their customs. Such
vast differences
appearance
life.
When
if
he were a Castilian
55
and
so forth,
s>
is
87
this
is
there.)
"One
He
points out that they only feel shame before their own
far it is true that they feel no shame cannot be
How
people.
proceed with
it.
Some
its
opposition to the state by romanticising
the figure who symbolises defiance to the state. The second is
of a different order. Throughout European history a tendency
may be noted for aristocracies to ally themselves with
pueblo expresses
come
The
but
general belief
is
chastity
among
"
as with their
significance in relation to
88
women
culture
the
CHAPTER
Law
(Hi)
XIII
and Morality
The Supernatural
THE POPULAR
might be stated
functions. It
is felt
favour, a free
means grace
90
(1)
(2)
(3)
To be a twin.
To be born on Good Friday.
To cry out in one's mother's womb.
To be visited by the Holy Virgin in
dreams. This
normally occurs during childhood. Also "las Marias
tienen gracia" ("those called Maria have grace"), but
this is only in a purely minor way, such as having protec
tion from such things as snakes. 1
(5) To have the two transverse lines of the hand joined
(4)
in one.
The powers
is
by them.
lost,
ing
i
i.e.
remains
faithful).
It is significant that
for snake
(4)
To
cause to
is
or
fall in love,
thought to attract
ill-fortune.
THE SUPERNATURAL
to fall in love again with a person for
igi
whom
affection
was
The
list is
also assist
The
is
common. The
is
gone
JQQ
Once more
important thing. A
evil intent is not a sabia but a bruja (witch). She can cause
can give the thief protection,
people to lose not find things,
can make a man blind to his wife's adulteries, can ensure that
are returned, can drive people mad, can afflict
illicit
passions
with
illness
The
or death. 1
munity, through
which
will
be discussed
attributes of
be given
women.
appeared in
To
report
was thought
to
be incurable raised
his prestige,
and
for
entrusted to
to witchcraft.
THE SUPERNATURAL
him he
193
said scornfully
mentioned
do nothing, neither good nor harm. Or rather yes, they do,
Redencion is an alcahueta" He used the word in the sense
of procureuse, for he went on: "She has a cupboard in the
back of her house and in it she keeps a string with five
to
charms."
on
it
He 'explained
referred to
them
as witches. 1
and how badly people speak of her, poor thing Yet when
they get ill they come running to her quickly enough."
!
is
easily slipped
way.
Opposition towards the
sabia has
is
down
that
a structural background.
of the Church,
practices are against the teachings
though she may well be regarded as harmless by the priest.
Her
The
brujeria
La
association
(from bruja)
Celestina,
Civil
between
is
13
Juana not
to dabble in accusations as
formal structure. It
who
both
scores.
The
sabia
is
matters of health.
female),
any
One
curing
specialises
affliction in the area,
changed.
nose
the curandera
whereupon
appeared upon the patient's
cured it.
Another variety ofcurandero is the bone-setter. These men,
for they are always men, have no particular grace and effect
their cures through skill, a skill which at certain points comes
for it is not a skill which anyone
near to
being supernatural,
it
is
it
THE SUPERNATURAL
195
seem
to
differ
fit
more
exactly: sorcery
Sorcery is
though
its
commonly
difficult to give
E. E. Evans-Pritchard,
(Oxford, 1937).
Witchcraft, Oracles
the
Azande
is
house and the key vanished. The victims were all women, as
it happened. These phenomena were explained by the attack
of spirits who were sent by a person who had acquired
control over them. Similar spirits appear in other beliefs
with Moorish treasure. These
particularly associated
the ghosts of the original
to
some,
are, according
and are
spirits
at
also
throw
things,
in the incarnation
crockery or stones, but are never seen save
a
beautiful girl was
instance
one
In
cat
or
or
of a dog
goat.
the
lit
a
tent
mountain-side, but she was not
seen in
up upon
but
the
be
to
only an hallucination which the
spirit
thought
spirit
by
is
also
to
who
The
do
sorcerer
this requires
sends the
no grace and
spirits
all
that need be
done
is
to
responsible. It
in one case
THE SUPERNATURAL
When
197
The
it
their period
is
women
possess certain in
plaster-kiln.
is
woman)
not to be con
power, thought by the majority
1
nected with cdio, is that of casting the evil eye. The evil eye
is a belief found in many parts of the world. It is the power
to make a person, particularly a young child, sick and even
to kill him, through bestowing a particularly bold and
One
final
be
ill-intentioned
intention
is
3
the evil eye and also against other mischances. Juana de
la Pileta is also believed to be able to prescribe or perform
a cure for it, and other cures are commonly known by
dichotomy
woman
is
is
sufficient
on
occasions, to
fire in
a kiln.
2
The Church
In C. J. Cela,
the death of his
Lafamilia de Pascual Duarte, the story-teller relates laconically
infant brother "Un mal aire le entr6 y se muri6" ("an evil wind entered him
and he died"). A story recounted to me told of a child who was bringing a
wind entered the jug and it broke in half.
glass jug to his mother when an ill
"What luck," the mother commented, "that it went into the jug and not into
the child." The idea does not have the extended significance found by Redfield
3
An
evil
wind
:
in Yucatan. (R. Redfield, The Folk Culturt of Yucatan (Chicago, I94 1 )-)
THE SUPERNATURAL
lack,
vergiienza,
99
social
heat.
It may well be asked at this point how among people who,
even though they possess but a low standard of book-learning,
belong nevertheless to a modern European culture, such
beliefs can persist and whether in fact they do believe in the
efficacy of the
powers of the
sabia
and the
practices
which she
room.
Many
the sexes
is
people,
most noticeable,
difference between
such matters
are nonsense, that the sabia can do no more than any other
The
person ; that such beliefs are for old women and so on.
to be slightly more sceptical than the old, men
be much more sceptical than women. It is thought
indeed to be credulous and unmanly to pay attention to all
young tend
tend to
in
some
part of
ineffectual, they
evil or the
avowed
it.
Though
they
may
believe always
possibility of supernatural
of true grace. Curro, for example, an
power
and
far better
of.
general, chemists, in general, are continually spoken badly
which
the
is
saying
"Nothing grows in the chemist's shop"
of country cures to
expresses their belief in the superiority
of modern science. Yet this belief does not
the
products
prevent them from buying the
latter.
200
opportunity
is lost
may well do you no good. But she is a good woman and does
her curing out of goodness in return for what you choose to
like the doctor. The
give her. She does not extort money
a
moral
her
for
judgement more than
expresses
preference
relative efficacity, the words of a
their
to
As
else.
anything
man of Alcala express the point of view of the pueblo "When
the hour of his death approaches no man can stay the clock.
:
ache
given the right treatment it will
less."
Only if
The question
The formally
by the
THE SUPERNATURAL
201
the sabia.
are
condemned by
the
Church the
;
curandero
it is
equally the
the
community or
reflect
the
individual's
systems of behaviour. It
in two conflicting
realised that neither could
participation
must be
CHAPTER XIV
Conclusion
THE
POSSESSION of
verguenza
is
must be related
but above
all as
is
superficially)
which
castigates
even
its
compatriot
critics
with
CONCLUSION
foreigner as "nosotros de por aqui" ("we, of these parts") or
to be Spanish by
nationality.
Certain differences in the values
relating to sex have also
been observed. In general behaviour, women of the educated
happen
folk
who
The
account of the
activities
l
E.g. A. dc Latour, Voyage
PAndalouse n'existait qu'entre
observation.
CONCLUSION
204
The
it
system
is,
ensures that
The
observations of behaviour
ments of behaviour.
a reflection
There
is
also a belief in
a kind of "bluebeard"
CONCLUSION
205
When
is
common among
The
explantion
given in one instance was that the land was good cultivable
land until the rich owner decided to pasture his flocks on it
instead of cultivating it. This enabled him to go away and
leave only a single employee to look after his affairs, and it
had the
effect of
activities
206
CONCLUSION
how
whom
to find the
the
horde
Moor
will only
wealth which
lies
equal value even to the state. The inspector exerts one order
of sanctions and himself is subject to another. Those which
the corporal of the Civil Guard exerts are different again,
solidarity of the
CONCLUSION
207
counterpart.
of patronage.
He
provides
the information
heart.
Yet the
many
so
is
for this fact) that only the present matters. Just as the secret
fictions
oficio es callar"
first
si
208
CONCLUSION
satisfied. 1
be
The chosen
The
first
the second
1
CONCLUSION
they contained the answer to these questions in
embryo an answer which subsequent chapters have done
no more than unfold in different spheres. The structure is
founded upon an evaluation of physical proximity which
not only orders the grouping within it, through conceptions
like the neighbour or the pueblo, but also runs through every
the conventions which govern its
aspect of its culture, from
manners to its ethical principles or its evaluation of space
effect,
and time. This value rests upon the assumption that there is
no difference in the quality of men, that by nature all are
equal.
is
essentially
14
CONCLUSION
210
premiss
whom
is filled
by the
in
local executive
who
determines to
it
from these
logically
and permit
relations
In
this
book
itself to
a distant
adaptation is effected in the example of
mountain town. The facts are unique, but the principles
how
this
which they
community and
indeed
it is
mode
the
central state
The
is
of resolving
environment, and
it is
in the solution,
reign there will, I trust, be found similarities
and
this
study
may
then, as I
use,
To
(Minor premiss)
(Conclusion)
The
is
taxi-driver.
is
a friend.
APPENDIX
The
state.
dimension of
a piece of music but unlike a drawing) in the
sense that time is an element of their constitution and that
their nature at any given moment is reducible to systematic
terms only by extending that moment to include at any rate
relates to the fact that societies exist in the
time
(like
14*
APPENDIX
212
rules
The
of the
of
21$
central
For
basis of difference
and applied to
to have changed considerably during the recent past.
be seen
little effort to
control
APPENDIX
214
or inform itself of local affairs since the reign of Philip II, but
middle of the eighteenth century a new spirit began to
in the
were intro
duced with the object of simplifying and rationalising the
process of government, and in order to achieve this end
unification
The
state services.
years
intention.
1
total of forty questions lays bare the situa
years 1752-54.
tion of the pueblo, its demography, its agricultural and in
dustrial wealth,
its
wage
and price
levels, its
municipal
and
in
director I
inquiry
missioner
initiated
to
215
To
supplement them.
the
com
first
inquiry
fit".
document of the
In
many ways
it is
one
is
able to form
remarkably
similar.
cultivation.
The
fairs.
The
significant differences
may be summed up
briefly.
To
come of
is
by
it
is
very different
The
in
properties,
tithes
2l6
APPENDIX
famous
French
occupation was a
priest of Ubrique.
Extensive common lands are owned by the inhabitants
collectively, and the municipal budget is balanced by the
rents which the Town Hall receives from its possessions. At
other hand
217
rentas provinciates
The first
The
fruits, primicia,
enterprise
which
it
Duke
owns
there.
A voto,
an endowment worth
paying
it
Mesta
The system
is
APPENDIX
from outside interference,
to allow the municipal
though the
A host of powers
government a high degree of autonomy.
external to the pueblo have the right to claim some tax or
even an agent of the Admiralty comes to
service there
community
is
the forests.
The high
cost involved in
Hall
good terms with the temporal authority. The Town
to the diocesan treasury, and
and
nuns
the
to
alms
gives
rather unexpectedly one discovers the account of the sale of
bulls inserted in its finances between the Treasury's tax upon
to the support
strong liquor and the unpopular contribution
of the cavalry in Seville. (Almost as much money is raised by
the bulls as is paid to the Army.) The Church still sanctions
the authority of the state, and the state has not yet attacked
the material position of the Church.
the
perhaps be pardoned for recalling some of
this
which
scene
social
the
separate
Spanish
changes in
I shall
The
rationalisation of
middle classes and the Army. It was not until the second half
of the century that it became common in the pueblo. Under
the influence of the Liberal government a social and econ
omic revolution succeeded the political revolution. By 1852
the structure of the pueblo of Alcald
2ig
market, and the great acorn forest which was common land
has been sold into private hands also. A small part of it was
cleared
and
the pueblo.
among
in Andalusia
position to their
skill
in business,
offices
its
people
who
*
replaced
it
in this respect
Garcia Oviedo,
op.
cit.
was sanctioned by no
APPENDIX
220
doctrines of liberal
first
Anarchist newspaper
was propagated
couraged Anarchism, whether the doctrine
the moun
of
the
of
contraband,
the
network
system
through
tains quickly became a stronghold. Of the sections which
sent either delegates or messages of sympathy to the Seville
adores de la region
Congress of the Federaci6n de Trabaj
in 1882, those of the pueblos of the sierra represent
Espanola
a far higher percentage of their total population than do
those of the larger towns of the plain. They appear to include
not merely the artisans who formed the main body of the
anarchists in the capitals and large towns but, in many cases,
movement underground
made its appearance.
it
adequately stressed
association between
1 Bernaldo de
Quiros and others have stressed the close
the anarchists and the bandits.
came from Catalonia and the
2 The
telegrams to the congress of 1882 which
north ring with phrases like "ideas anarco-sindicalistas". Those from the sierra
talk only of justice and the just cause of the people.
221
its
refusal at the
vested in
society, provide
some
Though
show
hostility to
we can no more
discuss
is
We
discuss
op. dt.
APPENDIX
222
the speech of those who today
que tenian ideas" (those who
who are
majority of the pueblo upbn certain occasions, but
of the
remainder
the
for
the
of
members
pueblo
simply
time like the sabia and who have no great influence upon
events. The attitude towards them appears to have been
ambivalent from the accounts of those who are prepared
to discuss them. Moreover, such an explanation would
account for the characteristics noted in the history of the
(e.g.
the
organisation
becoming
an essential value, the sovereignty
recognised that it involved the sacrifice of
of the local community.
323
itself to
new
political
and
They
give to Andalusia
of its character.
its
stamp
agua robada.
Literally,
alcahueta.
stolen
water, i.e.
stream.
water
diverted
communal
An
aparceria.
bruja.
campina. The
flattery;
hence
agricultural plain.
cara dura.
compadrazgo. The
relationship
god-parent; hence
ship to another.
compadre,
child's spouse
(from suegro,
A professional broker;
corredor.
225
a person who
assists
in arrang
ing deals.
curandero.
do
so.
desgracia. The
in
bailiff.
la fiscalia.
The
translated in the
text as "outsider".
to
do with
huerta.
one
jopo. The
tail
maestro.
A schoolmaster;
maestro nacional, a
schoolmaster
a medias.
such a basis.
naturaleza. Nature; essence; the place of a person's birth; hence
natural, native of a place.
novio, novia. Fiancee; boy-friend, girl-friend; hence noviazgo,
the institution of courtship.
226
who
protects
together
and favours.
partido judicial.
primo hennano,
first
cousin.
pueblo.
Town
or village; those
who
people.
rancho.
cottage outside the town; hence rancnero, a countrydweller, particularly a small farmer.
reja. The iron bars upon a window; the place where courting is
sometimes done.
sacamantecas.
place.
holdings.
vergiienza. Shame.
INDEX
Accinipa, 2
Admiralty, 218
Affinal ties, 105 et seq., 1 19
Agriculture, Ministry of, 36
Alba, Duchess of, 141
Alcahueta (gossip), 144, 193, 207
BLASCO IBANEZ,
v.,
La Bodega (Va
lencia, 1905), 73
Gypsies of
Spain, 187
Algar, 3
Algeciras, 19, 55
Amorpropio, 91
Buena
conducta, 17
Buleria,
170
85,90,221
Byron, 203
Gabaneria, 37
Cacique, cadquismo, 17, 75, 135, 141,
(Madrid, 1934), 80
Cesar o Nada (Madrid,
Manual Juridico-Admini-
dopedia
(1933), 17? i?
197 etseq.
Calio, 192,
Cakario, 3, 10
Campanilismo, 30
216
Benalurln,
3,
Carlist
Benaocaz, 12-13
Benaojan,
BERNALDO.DE QUiROS,
c.
Los Reyes
Espana
CARO BAROJA,
QUIROS, C. and
ARDILA, LUIS, El Bandolerismo
(Madrid, 1931), 141? 180-1,
220
Berners, Lady, 187
4, 73, 203,
JULIO,
Los
VoSCOS
DE
15
219
Andlisis
de
la
Cultura
1929), 4, 181
Black Hand,
17,
la Colonizacidn Interior de
desde el Siglo
2, 39, 50
Verde, Marque's de, 50,
213-4
War,
Benamahoma, 40
BERNALDO
Campina,
Campo
124, 216
P.S.
211, 2l6
Cadiz, Marques de, 216
CALATAYUD SANJUAN, EMILO, Entistrativo
1912), 141
de Sierra Morena y
Andalucia," in Clavileno, 1952
(no. 18), 181
?
220
ciones'
(Madrid, 1944)?
93
INDEX
228
CARRi6N, PASCUAL, Los Latifundios
en Espana (Madrid, 1932), 39
Casa de los Tiros, Granada, 214
Casino, 2, 27, 67, 77, 87, 122, 134*35> 162
39
Castile,
Kingdom
of,
14
Catalonia, 220
122,
126,
129-33,
67, 72,
J
i45>
47>
(social),
32,
34,
80-1,
"8-9, 125
.Class,
220
Communications,
et
la Division
Economic change or
18,21,49,53,62
Education, 61,
71-1,
decline,
75-7,
4,
84,
215
Education, lack of, 105, 113, 192,
202
El Castor, 10, 17-18, 24, 28
Eljaral, 2,9, 10-11,24,55,58
ElViso, ii
EmpadronamientOy 8
et
seq.,
204
Cuba, 4
Cuckold,
80
n 6,
164, 172
69
FERRERO, GUGLIELMO, The Prifa
ciples of Power (New York, 1942),
Feria, 8,
157
Flores, 182
Ford, Richard, i
FOSTER, GEORGE M., Empire's Chil
dren
(Smithsonian
32
Freud, 118
Institute),
Cursi,
Histona de
Doctor,
DURCKHEIM, EMILE, De
(Paris,
'95i)> 78
24
Castile,
Civil
6,
Calabria
Gago, Mateos, 55
Galica, 14
Gaucin, 184
INDEX
229
Juan
de
Jus
Jus
el
Nene, 182
sanguinis,
soli,
30
30
Granada, Kingdom
213-4,217,219
Grazalema, 11, 13
of,
4, 50,
i,
Labourers
10,
5,
80
86
et seq. 3
198
Carolina, 31
Lacidula, i
La Linea, 192
La Mancha, 39
(see
38-9,
aparceria)^
42.50
HARDY, THOMAS,
The
Mayor of
162
et seq.,
207
217
1932), 39
Ley de Fugas, 131
Liberals, 36, 218-19.
Logrono, 11
Lope de Vega, 19
Lopez, Curro, 141
El
196
20-1,
142,
39
Latifundismo, 181
MACHADO Y ALVAREZ,
6,
23,
148,
33,
155,
50,
178,
206
Irrigation, 2-4, 21, 35, 40-1, 50,
A. (Editor),
Andduz> 12
MACIVER, R. M., The Web of Govern
ment (1947), 67
and PAGE, Society (London,
Folklore
1949)^5
MADOZ, PASCUAL, Diccwnano Geogrqfico-Estadistico-Historico
53
Jacinas,
131, 170,
i, 3,
216
r
215
Es-
de
154.157,217
The Beginnings
MARETT, R. R.,
of Morals and Culture,** in An
Outline
Knowledge
of Modern
.
55-6> I0 9>
en
138,
the
168, 219
La Sauceda, 184
170
Casterbridge>
Haro, ii
Jerez,
43-6,
Half-shares
128,
17,
3, 4,
La
Land-owners,
Inspector,
Wages),
Guadalete, 55
Guadalmesi, 3,
(see
INDEX
230
MARIANA, PADRE JUAN DE, De Rege
(Spanish trans
lation, Madrid, 1864), 158
et Regis Institutione
Marriage
79,82,84,91-6,98^^,,
175,
208
MARSHALL,
T.
Social Class
H.,
Citizenship
and
(Cambridge, 1950),
15,
Mayor, 15-16,
77,122^^,141,147,
154, 156
Mayorazgo, 102
Menstrual magic, 195, 197 et seq*
MERIMEE, PROSPER, Voyage en Espagne 9 180
Mesta, 217
Patron Saint,
8,
11,
13, 30,
133,
221
Hi
et se
Neighbour
8, 31,
126,
160
Phylloxera, 4
Piropo,
92
Plebs,
8,
6, 88,
Polis,
30
Poltergeist, 195
ANTONIO, Vioje
(Madrid, 1787), 4, 53
Power, definition of, 67
16,
Priest,
93-8, 109-11,
77,
130,
33
Puerto Santa Maria, 8
Prostitute, 27,
Rio Genal,
9, 181,
184
9,
n,
1843), 207
25-6,
39-40
72,
RIVAS,
67,
Espana
Orgullo, 91
Outsider (forastero),
51,
de
et
201
jVbr/io, novia,
PONZ,
206-9
Nicknames,
13
Pareela,
30
Maton, 141
Olvera,
34,81
Aiatanza, 85
seq.,
Partido,
ROJAS,
FERNANDO DE, La
Celestina,
193
Ronda,
i, 13, 17,
19, 22-4, 36,
54-7, 68, 125, 148, 181-3, 193,
217, 220
ROWSE, A, L., A Cornish Childhood,
170
Ruling Group,
INDEX
231
199-
201, 221-2
Sacamantecas,
i34 ? 223
System
204
206, 208-10
,jural, 173
168-9, i75-7>
200, 202, 213
i?9>
185,
188,
Timing
70,
109,
184-8
Shepherds, herdsmen
9, 33>
*6,
24~
125
Shilluk Kings, 12
Smugglers, i, 183-4, 200, 207, 220
24, 30, 32-3, 88,
Sophocles, 31
Sorcery, 195-8, 206
Status, xiv, 26, 29, 32, 65-83, 92,
120, 125, 137, 1 60, 182, 209,
216
Structure, x,
xiii,
179,
ley
los,
23
Town Hall, 5,
etseq.,
57
et seq,
Transhumance, 23
Ubrique, n, 216
84-5^89,9^106,
9,
(ganaderos),
Solidarity,
6,
35-6, 40, 55
Ttrminos municipales,
(Verguenza),
214, 216
Tax-collector, 16, 209
Shame
Tangier, 192
Taxation, 22, 44, 123, 126, 210,
184,
188,
194,
Syndical regulations, 42
207,
189,
et
economic, 62-3, 65
137,
156,
209, 213
113, 115, 145, 158, 202
-, moral,
of the pueblo, 31, 49, 62, 118120, 137, 166, 175, 203, 221
VEBLEN,
Class
T.,
18-19,
44>
Leisure
(New York,
1922), 70
VERGARA, MARTIN, "L.OS ApodoS
Colectivos", in the Boletin de la
XV,
INDEX
232
Villa Faderique, 11-12, 28
Villaluenga del Rosario, 8, 13
Vito,
169-75, 201
Widows,
Witchcraft, 192
Wages,
(London, 1832), 60
Protestant Ethic
et seq. t
221
44
ZUGASTI, JULIAN, El Bandolerismo
(Madrid, 1876), 141, 157
CD
110824