JournalofCosmology,2009,Vol3,pages500510.

TheUniverse,QuantumPhysics,and
Consciousness
SubhashKak
Introduction

Therearetwoessentialpartstounderstandingtheuniverse:itsrepresentationintermsofmaterialobjects,andthemannerin
whichthisrepresentationchangeswithtime.Inphilosophy,thesearethepositionsoftwodifferentschools,onebelievingthat
realityisbeing,andtheotherthatitisbecoming.

Theconceptionofthecosmos,consistingofthematerialuniverseandobservers,hasbeenshapedbyideasthatbelongtothese
twooppositeschools.Theconceptionoftheworldasbeingisassociatedwithmaterialism,whilethatofbecomingisassociated
with idealism. In the materialist view, mental experience is emergent on the material ground and contents of the mind are
secondarytothephysicalworld.Conversely,intheidealistpositionconsciousnesshasprimacy.

Thequestionofconsciousnessisconnectedtotherelationshipbetweenbrainandmind.Reductionismconsidersthemtobe
identical with mind representing the sum total of the activity in the brain at a suitable higher level of representation.
Opposedtothisistheviewpointthatalthoughmindrequiresaphysicalstructure,itendsuptranscendingthatstructure.There
exist a host of other views of mind, shaped by culture and lifeexperience, which are characterized by a tension between
oppositebeliefssystemsappliedtodifferentaspectsoflife.
Quantum mechanics is relevant to a discussion of the cosmos, since it is the deepest theory of physics and it is a theory of
observablesinwhichinformationisthefundamentalquantity.JohnArchibaldWheelerusedthesloganItfrombittostress
thatourconstructionsofrealityarebasedonresponsesonourinstrumentstoyesnoquestions.Hedeclaredthatallthings
physicalareinformationtheoreticinoriginandthisisaparticipatoryuniverse(Wheeler,1990),wherethetermparticipatory
impliesthatobservationseffecttheevolutionoftheuniverse.Whereasobservablesarecentraltoquantummechanics,thereis
nothinginitonwhomakestheobservationsorifobserversfitintoitsframework.
Justasthereexiststheoutercosmosthephysicaluniverse,therealsoexiststhecorrespondinginnercosmosofthemind.
Themindprocessessignalscomingintothebraintoobtainitsunderstandingsinthedomainsofseeing,hearing,touching,and
tasting using its store of memories. The cognitive act is an active process where the selectivity of the sensors and the
accompanying processing in the brain is organized based on the expectation of the cognitive task and on effort, will and
intention.
Thestructureoftheinnercosmosbelongstothedomainofpsychology,butitisfairtoassumethatatsomelevelitmirrorsthe
outer cosmos. In the schematic of Figure 1 it is indicated that if quantum theory describes processes for the outer cosmos,
consciousnessdoessofortheinnercosmos.Sincequantumtheorymustultimatelyunderlietheprocessesintheinnercosmos,
itappearsthatforthesakeofsymmetryitshouldbepossibleforconsciousnesstoinfluencetheoutercosmos.

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Inner
Cosmos

Quantum
Physics

Conscious

Mind

Outer
Cosmos

Figure1.Innerandoutercosmoses,thelaw,andconsciousness

In the view that consciousness is complementary to space, time and matter, it needs material support to be embodied as
awareness.Conversely,itismeaninglesstospeakofauniversewithoutobservers.Ifweacceptthatwehavediscoveredthe
basiclawsofnatureandalsothatclassicalmachinescannotbeconscious,onemayliketoassumethatquantumprocessingin
thebrain,givenappropriatebrainstructures,leadstoawareness.Differentstatesofconsciousnesssuchaswakefulness,sleep,
dreamsleep,comahavedistinctneurochemicalsignatures,andthesedifferentstatesmaybetakentobemodificationscaused
bytheneuralcircuitryonabasicstateofconsciousness.Butquantummachinescannotbeassumedtohavethecapacitytobe
consciousbecauseoftheobserverparadoxoutlinedinthenextsection.
Althoughconsciousnesscannotbestudieddirectly,itisaccessibletofurtherunderstandingindirectly.Inthisarticle,weshow
whyobserversareessentialintheuniverse.Wedothisnotbyresortingtoanthropicarguments,butrathertoquantumtheory
itself.Wesuggestthatimprobablecoincidencescorroboratedinliteraturesupporttheexistenceofauniversalconsciousness
principle,but,ofcourse,theycannotbetakentobeproofforit.

TheObserverParadox
Althoughtheinnercosmosisphysicallylocatedinthebrain,wecannotspeakofwhereinthebraintheperceivingselfresides
becausethatwouldamounttoahomunculusargument.Theperceivingselfcannotbeinauniqueneuroninthebrain,because
that would require such a neuron to have the capacity to process all the information that the individual possesses, which is
clearlyimpossibleforacellularstructurethatcanonlydosimpleprocessing.Conversely,iftheperceivingselfwasdistributed
overanarea,thenweneedtopostulateanotherhomunculuswithinthisareatoprocesstheinformationreachingtheself.
Thustheconsciousselfcanneitherbelocalizedtoasinglecell,norassumedtobedistributedovertheentirebrainorapartof
it.Wecannotspeakofwheretheselfis,butonlyofhowtheselfobtainsknowledge.Sincetheselfisassociatedwiththebrainit
uses it as the lens through which to perceive the world. Our knowledge of the word is, therefore, contingent on the
neurophysiologicnatureofthebrain.Ifweareabletomakesenseoftheworlditisbecausewearebiologicallyprogrammedto
do so and wehave innate capacity for it. Our conception of the cosmos isbased on the relationship between our brain and
mind.Thisideaisexpressedinthesloganthattheouterismirroredintheinner.Inanelaborationofthisideaitisassumed
thatpatternsseenintheouterworldcharacterizetheinnerworldaswell.
Sacredarchitectureinmanyculturesreplicatedconceptionsoftheuniverse.Thecathedralisarepresentationoftheheavensof
theChristiancosmos.InancientIndia,itwasconcluded,usingelementarymeasurements,thattherelativedistancetothesun

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and the moon from the earth is approximately 108 times their respective diameters. The diameter of the sun is likewise
approximately108timesthediameteroftheearth,andthisfactcouldhavebeenestablishedfromtherelativedurationsofthe
solarandlunareclipses.
The number 108, taken as a fundamental measure of the universe, was used in ritual and sacred geometry. Each god and
goddesswasgiven108names;thenumberofdanceposesintheNtyaShstra,anancienttextontheater,dance,andmusic,
wastakentobe108,aswasthenumberofbeadsintherosary(Kak,2008).TheHindutemplehadthecircumferencetothe
measureof180(halfofthenumberofdaysintheyear)anditsaxishadthemeasureof54(halfthenumber108)(Kak,2009a),
and we find these dimensions in sacred ground for fire altars of the second millennium B.C.E to the second millennium C.E.
VishnutempleatAngkorWat.Thebody,breath,andconsciousnessweretakentobeequivalenttotheearth,thespace,and
thesun,respectively.Thetellingofthebeadswastomakeasymbolicjourneyfromtheearthtothesun,fromthebodytothe
innerlightofconsciousness.
Onekindofconnectionbetweentheouterandtheinnerisprovidedbybiologicalclocksinthecellswhichworkaccordingto
therhythmsofthesun,themoon,thetides,andotherastronomicalphenomena(Winfree,1987).Otherbiologicalprocesses
are adjustments to sensory inputs and the observer may also be viewed as an ecological system seeking its balance in a
complexenvironment.Fromasystemspointofviewtheorganismmaybeviewedasevolvingtoattractorstates.Inadynamical
systemtheobserverhasnodirectrole,exceptingtoalterprobabilitiesassociatedwiththeevolution.

QuantumPhysics,Observers,andtheCosmos
The astonishing success of modern science rests on the discovery that the representation and its rate of change are
proportionate.Forexample,in quantumphysics,theevolution ofasystemor anobject,representedby

isgivenbythe

Schrdingerequation:

ih

d
dt

=H

Likewise,inclassicalsystemstheunknownfunctionanditsvariousderivativesarerelatedmakingitpossibletocomputefuture
values. In many discrete time systems found in plant and animal life that are characterized by Fibonacci series, the time
differenceofthegenerativefunctionequalsthefunctionitself.

Quantumphysicsisdifferentfromclassicalphysicsinsomuchthatthequantumsystemisasuperpositionofmanypossibilities
andwhiletheevolutionofthequantumstateisdeterministic(givenbytheSchrdingerequation)itsobservationresultsina
collapseofthestatetooneofitscomponentsinaprobabilisticmanner.

Bothclassicalphysicsandquantumphysicspresentamachineviewoftheuniverse.Thismachine,whichmaybedeterministic
orstochastic,hasnoplaceforobservers.Insocialsciencesandphilosophyfreedomandagencyfortheobserverispostulated,
butthesedisciplinesdonotderivefromphysics.Eitherfreedomisillusoryorthemachineparadigmisincompleteindescribing
theworld.

Sincematerialsciencecanonlydealwithobjectiveassociations,itcandonobetterthanseeeachsystemasamechanismof
somekind,leadingtoseveraldifficulties.Thebrainisviewedasamachine,yetthebrainmachinehasawarenesswhereasthe
computerdoesnot.

Quantum physics is associated with its own paradoxes related to observers such as those implying propagation of effects
instantaneously across space (for entangled particles) and time (as in the Wheelers delayed choice experiment) if one uses
ordinary language to describe phenomena (Penrose, 1994; Kak, 2004). This indicates that reality has aspects that are not
capturedbyconsistentlinguisticnarratives.

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Physicsdealswithspace,timeandmatter.Asobserverswearemorethanmatterataspecificlocationinspaceandtime;we
alsohaveconsciousness.Althoughitislogicaltoseeconsciousnessasemergentonmatteritisalsotemptingtoseeithavinga
morefundamentalexistence.Toclaimthatconsciousnessisemergentandthereforeinherentinthescientificlawandyetdeny
itontologicalrealityisnotreasonable.
Ifweviewquantumtheoryasatheoryofwholes,thenitshouldapplytolargeaggregationofobjects.Morespecifically,since
biologicalorganismsareentities,theirbehaviorshouldbegovernedatsomelevelbyquantumlaws.

Theanthropicprinciplehasbeeninvokedtoexplainthenatureoflaws.Inoneformulationoftheprinciple,thephysicallawsare
restrictedbytherequirementthattheyshouldleadtointelligentlifeatsomestageintheevolutionoftheuniverse.Sincelife
on earth would cease when the sun exhausts its fuel, and as evolution of consciousness could not have been in vain, the
proponentsoftheprinciplearguethatmanwillcreatesiliconbasedconsciousmachinesthatwillseedtheuniverseandthe
entireuniversewillbecomeaconsciousmachine(BarrowandTipler,1986).

In the archaic view, the universe is conscious. In more sophisticated versions of this archaic view, consciousness itself is the
groundstuffofrealityandonthisgroundthecomplexofspace,timeandmatterisseeded.

Evolutioninquantummechanicsisdeterministicasinclassicalmechanicsexceptforthedifferencethatasthesysteminteracts
with another system, its state function collapses. This dichotomy exists only for separated systems, in which one of them is
being observed by the other. Given that the state of the entire universe is defined at the initial point, its evolution must be
completely deterministic. Any seeming randomness now should merely be an amplification of the randomness in the initial
stateandtheentropyattheoriginshouldnotchangeastheuniverseevolves.Inotherwords,thephysicaluniversegoverned
byquantumlawshasnoplacefortheemergenceoflife.

Ourcurrentlyacceptedconceptionsofthebeginningoftheuniversepostulatemuchmoreuniformitythanexistsnow.Oneway
entropy could increase in the universe is by the process of reduction of its state function by some other system. Since the
universe,bydefinition,cannothaveanyothermatterinit,itbecomesessentialtopostulateamechanismotherthanthatof
physical laws, which permits the state function to reduce. This other mechanism may be the working of the consciousness
principlewhichcanjustbytheprocessofobservationincreaseentropy(Kak,2007).

Itshouldbestressedthattheconsciousnessprinciplecannotbeanewphysicallaw,becauseifitweresothatthenitwould
only replace the currently accepted dynamics of the universe by a different one. Such a physical law would not alter the
conceptionoftheuniverseasadeterministicorstochasticmachinewithoutanypossibilityoflife.Consciousnessorawareness
impliesbindingtoeventsandentities,abstractorreal,thatareseparatedintimeandspace,andtheperceptibleinfluenceof
the consciousness principle may be seen in improbable correlations as a result of drift of probabilities in the equations of
dynamics.

Aconsciousnessprinciple,ratherthantheimprobablecreationofcomplexmoleculesbychancethathasbeenrefuted(Hoyle
and Wickramasinghe, 1984: Wickramasinghe, 2009), must be the explanation for the rise of life all over the universe.
Consciousnessinterpenetratestheuniverse,butitneedsappropriatephysicalstructurestobeembodied.Moleculesoflifeat
thegenerallevel,andthebrainsofanimalsunderappropriatebiochemicalconditionsatahigherlevel,representsuchphysical
structures.

InformationintheCosmos
One cannot speak of information in a universe without observers. Information arises out of a communication game played
betweenasenderofsignalsandtheirrecipient.Forphysicalsystems,thegamemaybeseenasbeingplayedbetweenNature
andthescientist.TheaverageinformationobtainedfromaquantumsystemisgivenbythevonNeumannmeasure,whichisa
generalization of thermodynamic entropy and perfectly in accord with commonsense when we consider a mixed quantum

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state. But this entropy for an unknown pure state is zero even though testing many copies of such a state can reveal
informationaboutthechoicethatwasmadebythesender.
Theideaofzeroentropyforanunknownpurestateisreasonablefromtheperspectivethatoncethestatehasbeenidentified;
there is no further information to be gained from examining its copies. But it is not reasonable if the game being played
betweensentientbeings.Assumethesenderchoosesoneoutofacertainnumberofpolarizationstates(say,foraphoton)and
suppliesseveralcopiesofittothereceiver.Measurementsmadebythereceiveronthecopieswillrevealinformationregarding
thechoicemadebythesender.Ifthesetofchoicesisinfinite,thentheinformationgeneratedbythesourceisunbounded.
Theinformationinthepurestateislimitedbytherelationshipbetweenthesourceandthereceiver,andbytheprecisionof
thereceiversmeasurementapparatus.Ifthesenderchoseapolarizationstatethatthereceiversmeasurementapparatuswas
alreadysynchronizedwith,thereceivercouldrecognizethestatequitereadily.
Irecentlyinvestigatedinformationobtainablefromanunknownpurestatewithintheframeworkofcommunicationbetween
source and receiver (Kak, 2007; Kak, 2009b). I proposed a measure of entropy that covers both pure and mixed states. In
general,then,entropyhastwocomponents:oneinformational(relatedtothepurecomponentsofthequantumstate,which
can vary from receiver to receiver), and the other that is thermodynamic (which is receiver independent). The increase of
informationwithtimeisaconsequenceoftheinterplaybetweenunitary(relatedtopurestates)andnonunitary(relatedto
mixed states) evolution, which makes it possible to transform one type of information into another. This complementarity
indicatesthatafundamentaldualityisessentialforinformation.
For a twocomponent elementary mixed state, the most information in each measurement is one bit, and each further
measurementofidenticallypreparedstateswillalsobeonebit.Foranunknownpurestate,theinformationinitrepresentsthe
choicethesourcehasmadeoutoftheinfinityofchoicesrelatedtothevaluesoftheprobabilityamplitudeswithrespecttothe
basiscomponentsofthereceiversmeasurementapparatus.Eachmeasurementofatwocomponentpurestatewillprovideat
most one bit of information, and if the source has made available an unlimited number of identically prepared states the
receiver can obtain additional information from each measurement until the probability amplitudes have been correctly
estimated. Once that has occurred, unlike the case of a mixed state, no further information will be obtained from testing
additionalcopiesofthispurestate.
The receiver can make his estimate by adjusting the basis vectors so that he gets closer to the unknown pure state. The
informationthatcanbeobtainedfromsuchastateinrepeatedexperimentsispotentiallyinfiniteinthemostgeneralcase.But
iftheobserveristoldwhatthepurestateis,theinformationassociatedwiththestatesvanishes,suggestingthatafundamental
divideexistsbetweenobjectiveandsubjectiveinformation.
Thisapproachisconsistentwiththepositivistviewthatonecannotspeakofinformationassociatedwithasystemexceptingin
relationtoanexperimentalarrangementtogetherwiththeprotocolformeasurement.Theexperimentalarrangementisthus
integraltotheamountofinformationthatcanbeobtained.
The informational measure outlined here resolves the puzzle of entropy increase. We can suppose that the universe had
immenselylargeinformationalentropyassociatedwithapurestateinthebeginning,aportionofwhichhas,duringthephysical
evolutionoftheuniverse,transformedintothermodynamicentropy.

TheProblemofConsciousness
The reason why consciousness is not accessible to science is that it is not objective. It is the light that the observer uses to
throwonobjectsbutthislightcannotbeturneduponitself.Rationalscienceisrelatedtoassociationsanditmust,therefore,be
materialandreductionist.Consciousnesscannotbefittedintheframeworkofrationalscience.
There are indirect ways to study consciousness. Neurophysiological experiments have shown that the mind orders events in
order to provide consistent picture and that there is a small time lag between initiation of neurological function and its

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consciousawareness.Mindisanactiveparticipantinthecreationofmodelsoftheworld,seenmostclearlywhensubjectswho
haveimpairmentsresultingfromstrokesortraumaarestudied(Gazzaniga,1995;Kak,2004).
It is argued by some that once machines become sufficiently complex they would be conscious. But machines only follow
instructions, and it is not credible that they should suddenly, just on account of the increase in the number of connections
between computing units, become endowed with selfawareness. To speak of consciousness in the machine paradigm is a
contradiction in terms. If a machine could make true choices (that is not governed by a random picking between different
alternatives),thenithastranscendedtheparadigmbecauseitsbehaviorcannotbedescribedbyanymathematicalfunction.
Some ascribe awareness of the brain to the fact that the brain is a selforganizing system which responds tothe nature and
quality of its interaction with the environment, whereas computers cant do that. But other ecological systems, which are
biologicalcommunitiesthathavecomplexinterrelationshipamongsttheirparts,areselforganizing,withoutbeingselfaware.
Thissuggeststhatwhileselforganizationisanecessaryprerequisiteforconsciousness,itisnotsufficient.
Cognitivescientistsandbiologistshaveconsideredevolutionaryaspectsrelatedtocognitivecapacity,whereconsciousnessis
viewedasemergingoutoflanguage.Linguisticresearchonchimpanzeesandbonoboshasrevealedthatalthoughtheycanbe
taughtbasicvocabularyofseveralhundredwords,thislinguisticabilitydoesnotextendtosyntax.Bycontrast,smallchildren
acquiremuchlargervocabulariesandusethewordsfarmorecreativelywithnooverttraining,indicatingthatlanguageis
aninnatecapacity.
Itistheorizedthathumanlanguagecapacitiesaroseoutofbiologicalnaturalselectionbecausetheyfulfilltwoclearcriteria:an
extremely complex and rich design and the absence of alternative processes capable of explaining such complexity. Other
theorieslookatmusicandlanguagearisingoutofsexualselection.But,howsoeverimaginativeandsuggestivethesemodels
mightbe,theydonotaddressthequestionofhowthecapacitytovisualizemodelsofworldthatareessentialtolanguageand
consciousnessfirstarise.
Accordingtothenativistview,languageabilityisrootedinthebiologyofthebrain,andourabilitytousegrammarandsyntaxis
aninstinct,dependentonspecificmodulesofthebrain.Therefore,welearnlanguageasaconsequenceofauniquebiological
adaptation, and not because it is an emergent response to the problem of communication confronted by ourselves and our
ancestors.Thisisseenmosttellinglyamongstdeafchildrenwhoarenottaughttosignalanguage.Suchchildrenspontaneously
createtheirpersonalsigns,slowlyaddinggrammaticalrules,completewithinflection,casemarking,andotherformsofsyntax
(GoldinMeadowandMylander,1998).

CreativityandDiscovery

Someindividuals,whohaveseriousdevelopmentaldisabilityormajormentalillness,performspectacularlyatcertaintasksin
theareasofmathematicalandcalendarcalculations,music,art,memory,andunusualsensorydiscriminationandperception
(Sacks,1985).Suchcognitiveabilitycannotbeviewedsimplyasaprocessingofsensoryinformationbyacentralintelligence
extractionsystem.
Therealsoexistaccountsintheliteraturespeakingofspontaneousdiscoveryinavarietyofcreativefields.Butasuniqueevents
that happened in the past, they cannot be verified. In the scientific field, Jacques Hadamard surveyed 100 leading
mathematicians of his time, concluding many of them appeared to have obtained entire solutions spontaneously. This list
included the claim by the French mathematician Henri Poincar that he arrived at the solution to a subtle mathematical
problemashewasboardingabus,andthediscoveryofthestructureofbenzenebyKekulinadream(Hadamard,1954).More
recently,thephysicistRogerPenroseclaimsto havefoundthesolutiontoamathematicalproblemwhilecrossingthestreet
(Penrose,1989).

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Intuitive discovery must be common, and the reason why we dont hear of more such stories is because some people are
unpreparedtoappreciatetheirintuitionortranslateitintoameaningfulnarrative,othersfeeluncomfortablespeakingoftheir
personalexperience.Thepreparationofthescientistcomesintheamplificationofhisintuition.Itisalsotruethatthecreative
intuitionisnotalwayscorrect,andthescientistsjudgmentisessentialinseparatingthefalsesolutionfromthetrueone.
Anomalous abilities and first person accounts of discovery that appear to be spontaneous could either indicate that
consciousness is more than a phenomenon based solely on matter or that these accounts are just a listing of coincidences.
Conversely,thereisnowaytoprovetheveracityofthescientistsaccountofdiscovery.Itispossiblethattheaccountisone
thatthescientisthascometobelieveovertimeanditdoesnotcorrespondtofact.

Coincidences
The standard scientific view on coincidences is that correlated spatially or temporally separated events must be entirely by
chance. Scientific cosmology cannot suppose otherwise, because doing so would imply that it is not complete. Furthermore,
many claims of coincidence cannot be accepted at face value. They may be a result of poor observation or recall, self
deception,ordeceptionbyothers.
Insomecoincidenceeventsapersonmayclaimtoobtain informationfromanotherpersonwithouttheuseofthecurrently
known senses or inference, and in precognition one may claim to have knowledge of a future event. In parapsychology
experiments,volunteersguessrandomchoicesthataremadeataremotelocationtodetermineiftheseguessesdeviatefrom
chance.Thesenderattemptstomentallycommunicatearandomlychosentargettothereceiver.Thesenderandreceiverare
inseparateacousticallyshieldedrooms.Acomputerisusedtochooseatargetfromalargeselectionofpossibletargetsthat
maybevideoclips,andplaysthatcliprepeatedlytothesender.Atthesametime,thereceiverreportsoutloudanythoughtsor
imagesthatcometomind,andtheseverbalreportsarerecorded.Neithertheexperimenternorthereceiverhasanyideaof
whattargetthesenderisviewing.Attheendofthesendingperiod,thesenderremainsinhisroomwhilethecomputerplays
fourvideoclipstothereceiverthetargetplusthreedecoys.Thereceiverstaskistocompareeachcliptothementation,and
toselectwhichoftheclipsmostcloselymatchesit.
Ifnoinformationtransferistakingplace,thenwewouldexpectthereceivertocorrectlyidentifytheclipthatwasviewedbythe
sender 25 per cent of the time by chance alone. Extrasensory or telepathic perception is inferred to have taken place if the
targetiscorrectlyidentifiedmoreoftenthanchanceexpectation.
The results of such experiments have not quite been supportive of the idea of extrasensory communication. According to
researchersinthefield,deviationfromchanceislimitedtoparticipantstestedbybelieverexperimenters;participantstestedby
skepticalexperimentersobtainchanceresults!
If it is taken that the experiments are negative, they only rule out the idea of communication of images by some asyet
unknown process. There is also a basic weakness in the conception of the experiment. Unlike images stored in a computer,
thosepresentedtohumansubjectscarryvaryingvalueandtheyarerememberedinassociationwithpriormemories,whichare
uniqueforeachindividual.
Nowwespeakoftwoaccountsofcoincidenceandcriticallyexaminethem.ThefictionalaccountofcannibalisminthenovelThe
NarrativeofArthurGordonPymofNantucketbytheAmericanauthorEdgarAllanPoe(18091849)waspublishedin1838.Ina
complicatedstoryofsailingadventureinvolvingshipwreck,thecabinboyRichardParkerischosenandkilledforfood.
In1884,inareallifeeventthatbecameasensationinBritain,a17yearoldnamedRichardParker,arunawaywhobecomesa
cabinboy,isshipwreckedtogetherwiththecrew.Afterseveraldaysofstarvation,thecrewkillsParkerforfood.Thecrewis

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eventuallyrescued,broughttoLondon,andtriedformurder.Althoughthiscoincidenceisstriking,itmaybeattributedtothe
popularityofthenameRichardParkerinthatperiodtime.
Anothercoincidenceisthatofthenovel,Futilty,abouttheunsinkableshipTitanthatisshipwreckedwithmuchlossoflifewhen
itstrikesanicebergonitsmaidenvoyage.In1912,theTitanic,struckanicebergatmidnightonhermaidenvoyageandsankon

15 Aprilwithgreatlossoflife.Thereareseveralcorrespondencesbetweenthetwoboatsbutthesemaybeduetothefactthat
both the novel and the design of the actual ship were based on proposals that were being written about in the 1890s. The
coincidencemaynotbeasremarkableasappearsonfirstsight.

AScientificCoincidence
AmuchmorestrikingcoincidenceconcernsanearlyvalueofthespeedoflightinthewellknowncommentaryontheRigveda
bythemedievalscholarSyana(13151387),primeministerinthecourtoftheVijayanagarEmpire.Itassociatesthespeedof
2,202yojanasinhalfanimeshawiththesun(orsunlight)(Kak,1999).Thedistanceandtimemeasuresofyojanaandnimesha
arewellattestedinIndianastronomicalandencyclopedictextsandthisnumbercorrespondscloselytothecorrectvalueofthe
speed.
ThedivisionoftimeaccordingtothemedievalVishnuPurna1.3.3(Wilson,1840)is:
1day=30muhrtas

1muhrta=30kals
1kal=30kshths
1kshth=15nimesha
Thus1day=86,400seconds=405,000nimesha

Thus, 1 nimesha =

16
8
seconds. Half a nimesha would be
seconds. It is clear that half a nimesha was used in the text
75
75

becausethatisthethirtiethpartofakal,intheregularsequencewherethelargerunitsaregreaterbyafactorof30.
1yojanaisdefinedintheArthashstra(ofKautilyawhowasadvisortotheMauryanemperorChandragupawhoreigned322
298 B.C.E.) as being equal to 8,000 dhanus or bow (Kangle, 1986). The Arthashstra further takes a dhanus to equal 108
angulams(fingerwidths).
Independent confirmation of the dhanus unit is madepossibleby examiningancient monuments and seeing the largest unit
thatmapsthemaindimensionsofthemonumentinmeaningfulintegermultiplesoftheunit.Thishasbeendonebothforthe
rd
3 millennium BC city of Dholavira from West India as well as from monuments of medieval India (Danino, 2008;
Balsubramaniam,2009),anditisfoundthatthereexistscontinuityacrossagesintheuseofthisunit.Theunitofdhanusinuse
inDholaviraandlaterIndiais1.904meters.TheunitofangulamshasbeenvalidatedfromscalesobtainedinHarappaandit
1.763cmlong.
Therefore,thespeedof2,202yojanainhalfanimeshais:

2202 8000 1.904 75

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Wefindagoodfitbetweenthespeedoflightinthisancientaccountandtheactualvalue.Sincetherewasnowaythisspeed
couldhavebeenmeasuredinmedievalIndia,itisaveryimprobablecoincidence.Notefurtherthatuntiljustover200yearsago
itwasnotevenknownintheWesterntraditionthatlighthadfinitespeed.In1676,Rmercalculatedthisspeedintermsofthe
speedofearthsrotationaroundthesun,andthisvalue,wenowknow,wasabout8%lessthanthemodernvalue.Syanacould
nothaveobtainedthisfigurefromtheWestoranywhereelse.
Perhapsthevalueofthespeedoflightshouldnotsurpriseussincethereareothernumberstheprecisionofwhosevalueinthe
ancienttextscannotbeexplained.Theseincludethesizeoftheearthwhichisdescribedtowithinonepercentaccuracyinthe
accounts of Eratosthenes, ryabhata, and alBrn. The apocryphal account of Eratostheness measurement of the size
indirectly by measuring the shift in the shadow of the sun at noon between Syene and Alexandria is not credible since the
distance between the two cities was not known accurately and the shift in the angle of the shadow could not have been
measuredwiththeaccuracythatthecalculationoftheearthsdiameterdemands.
TheproblemofscientificdiscoverywasdiscussedfromanotherperspectivebytheScottishphilosopherDavidHumeinhisAn
Enquiry Concerning Human Understanding. Hume argued that our scientific understanding is a consequence of inductive
inference,whichinvolvesaleapofimaginationfromtheworldoftheobservedtothatoftheunobserved,whichinhiswords

wasbeyondthepresenttestimonyofthesenses,andtherecordsofourmemory. Hearguedthatitwasinstinct,ratherthan
reason,thatexplainedourabilitytomakeinductiveinferences.
Inthetraditionalexplanationoftheworkingsofmind,habitspickedupinchildhoodandinschoolaretheimpedimentsthat
prevent one from being connected to ones intuition (Humes instinct). Real creativity requires challenging dogma as well as
onesowncertitudes.Itisbelievedthatoneseesunexpectedconnections,whichisanelementofcreativity,inextraordinary
statesofmind.Lookingwithin canrevealunexpectedknowledgeabouttheuniverseforweareapartofthe universe(Kak,
2004).

ConcludingRemarks
We argued that improbable coincidences corroborated in literature support the view that nonmaterial entities have
independent existence. The most compelling of these is the speed of light in medieval literature that could not have been
obtainedfrommeasurementbecausethescienceandtechnologytodosodidnotexistatthattime.Itisalsofascinatingthat
this coincidence appears to have been justified by fitting it into the conception of the universe current in ancient India.
Nevertheless,suchevidence,justlikefirstpersonaccountsofspontaneousscientificdiscovery,cannot,initself,beconclusivein
establishingthattheworldofideashasindependentexistence.

Evolutioninquantumphysicsisdeterministic,butwhenthesysteminteractswithanothersystemitsstatefunctioncollapses.
Neither the framework of quantum physics nor that of classical physics has any place for observers. A quantum mechanical
universewillevolvebyaglobalunitaryoperatorinapurelydeterministicmanner.

Quantum mechanics is not a local theory in the sense that parts far apart cease to be causally connected to each other;
entanglement between particles persists no matter how apart they are. It cannot be assumed that as the universe evolved,
interactionbetweendifferentisolatedpartsofitcameaboutinanonunitarymanner,leadingtocreationofinformation.The
entropyattheoriginshouldnotchangeastheuniverseevolves.

Sinceinformationintheuniverseisincreasing,itcanonlybecomeaboutbyaprinciplethatliesoutsideofquantumtheory.
Entropy increase in the universe requires reduction of its state function by some other physical system but the universe, by
definition, does not have any other matter in it. We are compelled, therefore, to postulate a state function reducing
mechanismotherthanthatofphysicallaws.Wehavearguedthatthismechanismevolvesoutoftheconsciousnessprinciple
andithas,bymeansofprobabilityenhancementofevents(whichisnonunitary),generatedconditionsallovertheuniverse
thatfavorlife.

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TheworkingoftheconsciousnessprincipleinthelaboratorymaybeseeninthequantumZenoeffectinwhichtheprocessof
observationincreasesentropy.Thisprinciple,ratherthanthecreationofcomplexmoleculesbychance,leadstotheriseoflife
intheuniverse.Consciousnessinterpenetratestheuniverse,butitneedsappropriatephysicalstructurestobeembodied.

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