Rudraksh A

Rudraksha, also rudraksh, Sanskrit: rudrka ("Rudra's eyes"), is a seed is traditionally
used for prayer beads in hinduism . The seed is produced by several species of large
evergreen broad-leaved tree in the genus Elaeocarpus, with Elaeocarpus ganitrus being
the principal species used in the making of organic jewellery or mala.
Rudraksha, being organic, is preferentially worn without contact with metal; thus on a
cord or thong rather than a chain.
Contents
1 Significance
o 1.1 Benefits
1.1.1 A shield against negative energies
2 Etymology
3 Mukhi Definition
4 Surface Texture
5 Face appearance/Mukhi appearance
6 Description of the tree
7 Spiritual use
o 7.1 Definition and meaning of the word Rudraksha
o 7.2 The rudra (rudhir, rudraksha) tree
8 See also
9 References
Significance
Usually the beads of Rudraksha are strung together as a ml. Traditionally, it is believed
that the number of beads is 108 plus one. The extra bead is the bindu. There must always
be a bindu to the mala, otherwise the energy becomes cyclical and people who are
sensitive may become dizzy. When the beads are stringed, it is best that they are strung
with either a silk thread or a cotton thread. If the rudraksh is worn with a thread, it is
good to take care to change the thread every six months. Otherwise one day the thread
may snap and the 108 beads will go all over the place. If the rudraksha is stringed with
either copper, silver or gold also it is fine, but what happens most of the time is, it is done
by a jeweler. When the jeweler ties a knot with a gold wire or whatever, usually they tie it
too tight and close and the inside of the rudraksha cracks. It is very important to make
sure that the strings are tied loose. It should not be tightened too close, because if the
inside crumbles with the pressure, it is no good. The mala can be worn all the time. It can
be worn when having a shower. If cold water baths are taken and chemical soaps are not
used, it is especially good for the water to flow over it and upon the body. While using
rudraksha with chemical soaps and warm water, it becomes brittle and will crack after
sometime, so it is best to avoid wearing it at such times.[1]
Benefits
For someone who is constantly on the move and who eats and sleeps in various places,
rudraksha is believed to be a very good support because it creates a cocoon of your own
energy. It is said that if the situation around one is not conducive to one's kind of energy,
it will not let one settle down. For sadhus and sanyasis, places and situations could
trouble them because they were constantly moving. One of the rules for them was never
to put their head down in the same place twice. Today, once again, people have started
eating and sleeping in different places because of their business or profession, so a
rudraksha can be helpful.
Sadhus or sanyasis living in the forest would have to resort to naturally available water
sources. It was believed that if a rudraksha is held above the water, if the water is good
and drinkable, it would go clockwise. If it was unfit for consumption, it would go anticlockwise. This test was also believed to be valid for other edibles.
When worn on a mala, it was also believed to ward off "negative energies".
A shield against negative energies
It is also a kind of shield against negative energies. It is possible for some people to use
negative energies to cause harm to someone else. If somebody who has mastery over
negative energies wants to use it, so many things extreme suffering and even death can
be caused. A rudraksha is a kind of shield against this.
Etymology
Rudraksha is a Sanskrit compound consisting of the name Rudra ("Shiva") and akha
("eyes").[2][3]
Mukhi Definition
Naturally grown grooves, starting from the natural vertically or horizontally stalk* point
reaching the opposite point, are termed as Mukhi/Face. Any kind of artificial
modification by any means to complete the natural incompletely grown Mukhi/face
cannot be considered as Natural Mukhi/Face.
Most Rudraksha have a small opening* at the stalk point resulting from the extraction
and cleaning process; which is further expanded by drilling to use the Rudraksha for its
benefits. (*opening might be limited to the surface or it might be present like a drill-hole)
Surface Texture
Rudrakshas surface should be hard and thorns should be well grooved as we find in most
of the Nepal rudraksha; however in the Indonesian Rudraksha we dont encounter such
appearance like Nepal and at the same time thorns in Rudraksha from India shows very
high and deeply grooved thorns resembling natural deep hills and valleys.
Face appearance/Mukhi appearance

There are many examples of undeveloped, naturally joined, partially formed or not
formed faces in Rudraksha from all the locations. Fully developed faces are the easiest
one to count and can fetch really good value as per their normal market standards, but
undeveloped faces, joint faces, partially formed faces and not formed faces creates
confusion among traders while counting the numbers of the faces to qualify the
Rudraksha as per their cells and actually toss the price of the Rudraksha to a lot. To
support the trade till today there is not a single standard describing the method of
counting the faces. First time in world Gjspc laboratory introduces its code of conduct
and standard for Rudraksha.
Description of the tree

Elaeocarpus ganitrus grows in the area from the Gangetic plain in the foothills of the
Himalayas to South-East Asia, Nepal, Indonesia, New Guinea to Australia, Guam, and
Hawaii.[4] Rudraksha seeds are covered by an outer husk of blue colour when fully ripe,
and for this reason are also known as blueberry beads. The blue colour is not derived
from pigment but is structural.[5] It is an evergreen tree that grows quickly. The rudraksha
tree starts bearing fruit in three to four years. As the tree matures, the roots buttress rising
up narrowly near the trunk and radiating out along the surface of the ground.
Spiritual use
Prayer beads made of rudraksha seeds

Rudraksha beads are the material from which malas ([6]) are made. The term is used both
for the berries themselves and as a term for the type of mala made from them.[7] In this
sense, a rudraksha is a rosary, used for repetitive prayer (japa), a common aid to worship
in Hinduism . Rudrakshas also used for the treatment of various diseases in traditional
Indian medicine.[8]
Seeds show variation in the number of grooves on their surface, and are classified on the
basis of the number of divisions they have. Different qualities are attributed to rudraksha
based on the number of grooves, or "faces" that it has. A common type has five divisions,
and these are considered to be symbolic of the five faces of Shiva. It can only be worn
with a black or red string or, rarely, a gold chain.[9][10]
Rudraksha malas have been used by Hindus as rosaries from at least the 10th century [11]
for meditation purposes and to sanctify the mind, body and soul. The word rudraksha is
derived from Rudra (Shivathe Hindu god of all living creatures) and aksha (eyes). One
Hindu legend says that once Lord Shiva opened His eyes after a long period yogic
meditation, and because of extreme fulfillment He shed a tear. This single tear from
Shivas eye grew into the rudraksha tree. It is believed that by wearing the rudraksha bead
one will have the protection of Lord Shiva. The rudraksha fruit is blue in colour but turns
black when dried. The central hard rudraksha uni-seed may have 1 to 21 faces.
Definition and meaning of the word Rudraksha

The word rudraksha is derived from two words - rudra () and aksha ().
A. Aksha means eye. Rudra and aksha means the one who is capable of looking at and
doing everything (for example, the third eye). Aksha also means axis. Since the eye can
rotate on one axis, it too is known as aksha.
B. Rudra means the one who weeps. A () means to receive and ksha () means to give.
Hence, aksha () denotes the ability to receive or give. Rudraksha is the one that has
the ability to wipe our tears and provide happiness.
The rudra (rudhir, rudraksha) tree

A. Creation of the rudraksha tree from the tears of grief shed by Shankar (or Shiva) upon
seeing the unrighteous conduct of demon Tarakasurs sons, and their destruction by
Shiva :
"Through their righteous conduct and devotion unto Shiva, Tarakasurs sons
Tadinmali, Tarakaksh and Kamalaksh, attained divinity. After some time, seeing
that they have returned to their original unrighteous conduct, Shankar was grief-
stricken, and His eyes were filled with tears. A few of these tears fell onto the
earth; a tree sprang up from these, which came to be known as the rudraksha tree.
Later, Shiva destroyed the sons of Tarakasur." -Gurudev Dr. Kateswamiji
B. General information on the rudraksha tree: found up to 3000m above, or at, sea level.
The rudraksha tree grows in a narrow opening, not on open ground. Its leaves resemble
those of tamarind or nux vomica, but are longer. It yields one to two thousand fruits
annually. The Yatis (Ascetics) in the Himalayas survive only on these fruits. These fruits
are also known as amrutphal (Fruits of Nectar). They satisfy thirst

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Rudraksha, also rudraksh, Sanskrit: rudrka ("Rudra's eyes"), is a seed is traditionally

Face appearance/Mukhi appearance

Description of the tree

Prayer beads made of rudraksha seeds

Definition and meaning of the word Rudraksha

The rudra (rudhir, rudraksha) tree

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