A Wanderers Handbook Unabridged

A Wanderers
Handbook
An Owners Manual For ETs and Other Spiritual Outsiders
The Unabridged E-Book Version
Written by Carla Lisbeth Rueckert
Published by
L/L Research
Louisville, Kentucky
Copyright 2013 L/L Research

Copyright 2013 L/L Research
All rights reserved. No part of this book may be reproduced or used in any
form or by any meansgraphic, electronic or mechanical, including
photocopying or information storage and retrieval systemswithout
written permission from the copyright holder.
ISBN: 978-0-945007-36-4
Library of Congress Control Number: 2001117026
Published by L/L Research
Box 5195
Louisville, Kentucky 40255-0195
Telephone and Fax: (502) 245-6495
E-mail: [email protected]
Printed in the United States of America.

Introduction to the Unabridged Edition of
A Wanderers Handbook
It took a decade and more for me to keep my promise to all the people
whose quotations were among those cut when we found that my original
manuscript was 400 pages too long to make a printed book. Jim McCarty
took on the task of choosing which quotes to cut, and the resulting book
seemed quite rich in material. But I always knew that one-third of this
book was waiting in the wings to be restored.
Many thanks to the considerable efforts and Jude Romine who
reintegrated all the omitted material and edited the final product into
seamless perfection, making it far easier for me to finish the editing job.
This restorative work is done at last and it is with great joy that L/L
Research offers the full, unabridged version of what has become a classic in
its field, A Wanderers Handbook.
This version is an e-book, offered on line for free. We hope you enjoy
every word!

Carla Lisbeth Rueckert
Louisville, Kentucky
March 7, 2013

Table of Contents
Table of Contents................................................................................. 5
CHAPTER ONE ..................................................................................... 1
Being a Wanderer.................................................................................. 1
Are You a Wanderer?..........................................................................1
The New ET Questionnaire...............................................................3
Scoring Your ET Identity...................................................................5
Paranormal Experiences......................................................................6
Experiencing UFOs in Waking and Dream States ............................16
With a Little Help from my Friends................................................24
Not Belonging .................................................................................31
Not from Around Here! ...................................................................37
CHAPTER TWO.................................................................................. 44
The Anatomy of Separation ............................................................... 44
Separation from Family....................................................................44
Control Issues ..................................................................................49
Physical Illness .................................................................................54
Purpose ............................................................................................65
Mind Games ....................................................................................70
CHAPTER THREE............................................................................... 79
Agenbite of Inwit: Persistence of Pain............................................ 79
Self-Doubt .......................................................................................79
Pride and Surrender .........................................................................87
Elitism .............................................................................................91
Psychic Greeting ..............................................................................97
Despair ..........................................................................................105
Inside the Bell Jar ...........................................................................108
Spiritual Exhaustion.......................................................................114
CHAPTER FOUR................................................................................ 119
The New Age Buzz.............................................................................. 119
Christianity and Wanderers............................................................119
Myth..............................................................................................128

New Age Guilt ...............................................................................135
Doomsday Riffs .............................................................................137
Harvest on Planet Earth .................................................................144
Transformation..............................................................................159
Global Mind ..................................................................................167
CHAPTER FIVE .................................................................................. 173
Our Energetic Selves and How We Evolve.................................... 173
The Energy System of the Body .....................................................173
Sexual Energy Transfers .................................................................189
Reincarnation.................................................................................197
The Veil of Forgetting....................................................................201
Karma ............................................................................................207
Catalyst and Experience .................................................................212
CHAPTER SIX.................................................................................... 227
A Little Cosmology / Eine Kleine Kosmologie ............................. 227
The Densities of Experience ...........................................................227
Third Density: The Density of Choice ...........................................244
Polarity ..........................................................................................253
Faith (as a Polarizing Necessity) .....................................................272
Planetary Polarity ...........................................................................288
Pride, Fear, Judgment and Spiritual Gravity...................................289
Sexual Polarity................................................................................291
Life Beyond Polarity.......................................................................293
CHAPTER SEVEN..............................................................................295
Doing Metaphysical Work................................................................295
The Discipline of the Personality....................................................295
Forgiveness.....................................................................................301
Re-seeing the Self ...........................................................................310
The Purification of Emotions .........................................................318
Working with Teachers ..................................................................332
CHAPTER EIGHT ..............................................................................339
The Healing of the Incarnation......................................................339
Incarnational Lessons .....................................................................339
Working with Desires ....................................................................345
Balancing the Self...........................................................................353
Balancing Meditations....................................................................363
Entering Fully into the Present Moment ........................................368

Using the Light Touch...................................................................380
CHAPTER NINE................................................................................ 390
Sex and Relationships ....................................................................... 390
Sexuality.........................................................................................390
Relationships..................................................................................411
Marriage.........................................................................................432
CHAPTER TEN.................................................................................. 450
Societal Issues.................................................................................... 450
Money ...........................................................................................450
Work .............................................................................................459
Home.............................................................................................470
Children.........................................................................................479
Abortion ........................................................................................491
Drugs and Addiction......................................................................495
Suicide ...........................................................................................501
CHAPTER ELEVEN.............................................................................511
Mystical Tools for Growth..............................................................511
Meditation.....................................................................................511
Contemplation...............................................................................528
Devotion........................................................................................534
Prayer.............................................................................................540
Tuning...........................................................................................551
Living in the Moment ....................................................................557
Synchronicity .................................................................................561
CHAPTER TWELVE.......................................................................... 566
Applied Spiritual Sciences ................................................................ 566
Faith ..............................................................................................566
Visualization ..................................................................................579
Magical Visualizations....................................................................583
Religious Visualization ...................................................................585
The White Frame Visualization......................................................588
The Garbage Out Visualization......................................................589
Chakra Visualization......................................................................591
Planetary Visualizations..................................................................592
Healing Visualizations....................................................................594
The Forgiveness Visualization ........................................................595
Working with Dreams....................................................................596

Journaling ......................................................................................609
Networking....................................................................................611
Using the Arts in Spiritual Practice.................................................615
Seeing All We Meet as Teachers .....................................................619
Reading as a Spiritual Practice........................................................621
CHAPTER THIRTEEN...................................................................... 625
The Secondary Missions: Outer Gifts ............................................ 625
The Doing of Being .......................................................................625
Being a Passive Radiator of Love and Light ....................................628
Seeing People at the Soul Level.......................................................633
Being There for Others ..................................................................638
Listening ........................................................................................641
Communication.............................................................................644
Teaching as an Outer Gift..............................................................651
Healing ..........................................................................................657
Doing Global Work.......................................................................664
Channeling ....................................................................................668
Vocal Channeling...........................................................................671
CHAPTER FOURTEEN......................................................................681
The Main Mission...............................................................................681
Lightening the Self = Lightening the Planet....................................681
Transformation of Self = Transformation of Planet ........................700
CHAPTER FIFTEEN...........................................................................712
The Devotionally Lived Life ............................................................712
Devotional Living ..........................................................................712
Dedicating the Self .........................................................................717
Forming a Rule of Life ...................................................................720
Dealing with Suffering ...................................................................727
Tests and Trials..............................................................................735
Walking by Faith ...........................................................................738
Cooperating with Destiny ..............................................................743
Being Part of a Spiritual Community .............................................749
CHAPTER SIXTEEN...........................................................................755
LEnvoi: The Sending .........................................................................755
Glossary.............................................................................................. 766
More From L/L Research.................................................................. 773

CHAPTER ONE
Being a Wanderer
AreYouaWanderer?
When people write, telling their stories and asking if they are wanderers, I
always reply first with the thought that if they have wandered into realms
where this question has relevance for them, then they are definitely
wanderers. Depending on what they have to say, many issues may come
up, but this question is central for many. Here are four examples:
IsometimeswonderifImjustlosingmymind.Myworldhasturnedupside
down.Inolongercareatallaboutmaterialthings.Mybeliefsaboutspiritual
life,reincarnationetc.arefarfromwhatIusedtobelieve,ornotbelieve!I
oftendonottrustwhatIreadandwhatIreceivewhenmeditating.AndI
havenoidea,really,whetherIamawandererornot,nordoIknowwhether
itmakesanydifference.WhatIdoknowisthatIfeelenormouscompassion,
forgivenessandtolerance,andasometimespuzzlingsenseofbothsorrow
andjoyabouttheworldanditsinhabitants.AndIknowIneedtofollow
throughonthesefeelings.
1
1Idontseemtobetelepathic,neverchanneled,feeldeeplyspiritualandlove
music,nature,animals,feellikeImfromanotherplanet,buthavenever
hadthatexperience,abduction,visitationetc.thattellsmewithoutadoubt,
Hey,youareawanderer!IsthistheLawofConfusionagain?AmIasleep?
2

1
082, letter dated September 28, 1998.
2
Joseph Ciba, letter dated September 22, 1998.
1
Chapter One Being a Wanderer

Soreallymyquestiontoyouis,howdoesoneknowifoneistrulyawanderer,
orjustapersonwithoutfocusanddirectionwhostrugglesthroughlife?And
doesoneeverknow?
3

AmIawanderer?OfthatImnotcertain.ButamIonewhoiscaughtupinthe
maelstromofconfusion,cacophony,indifferenceandseeming
purposelessnessofthesetimes?Yes,indeed.
4
As I said in the Foreword, if you feel you may be a wanderer, you are one,
at least in the general sense of being the spiritual outsider who finds
himself alienated by and isolated in some degree from the surrounding
culture because of a mismatch of interests and motivations with that
culture. The worldly person is seeking things. The metaphysically biased
individual is seeking essence. Here are some examples of wanderers who
feel much more certain of their wanderer status:
ImusttellyouthatIamvery,verycertainaboutbeingawandererora
beingfromanotherdensity.IhavefeltsinceIstartedmy
mental/spiritual/emotionalrebirththatIamabigpartinsomething.Ihavenot
yetrecognizedifIamfromanotherdensitybutIampreparingmyselfand
offeringmyselfasavehicleforthosewishingtoelevate.
5

IknowmyselftobewhatRacallsawanderer(theCelts,fey;theEnglish,
gleemen;theAmericanIndians,shaman).However,itisauniversesounique.
Well,asyouknow,theoriginalthoughtwasnotinEnglish,anddescription
oftendefiesmygraspoflanguage.
6

Ifirstawoketomyidentityatage25whileIwasinmyfirstquarterofan
alternativeliberalartscollege.IwroteathreepartpoementitledWanderers
oftheLightningWay.Ibelieveawandererissortofanearthboundangel
whonolongerhaswingsandisstuckinthethirddensityalongwithother
humansinaphysicalhumanbody.
7

3
Brisis, letter dated February 13, 1998.
4
Melissa, letter dated March 16, 1999.
5
A. Friend, letter dated August 9, 1998.
6
245, letter dated October 7, 1999.
7
269, letter dated July 16, 1996.
2

IalsowantedtotellyouthatIreachedthepointofbeginningtorealize(to
methatsmorethanjustknow)thatIamawanderer.Knowingisjustinthe
mind,realizingisintheheart.
8

IamnotonlydiscoveringthatIamnotalone,butthatIactuallyfitpretty
neatlyintothewanderersprofile.
9
Ah yes, the profile! There are many. They are fun to play with. I have
chosen the one created by Scott Mandelker, author of From Elsewhere:
Being ET In America
10
and the recently released Universal Vision: Soul
Evolution And The Cosmic Plan,
11
from which this updated version is
taken.
TheNewETQuestionnaire
YourChildhood
1. Didyouoftenthinkabout,daydream,orfantasizeaboutETs,UFOs,andother
worlds?
2. Didyoufeellikeordinarythingsaroundyouweresomehowstrange,likethe
humanbody,thecolorofthesky,treesandnature,humanarchitecture,and
adults?
3. Didyoueverfeelasifyourparentswerenotyourrealparents,thatyouhada
missingbrotherorsister,orahomesomeplacefaraway?
4. Didyouhavemagicaldreamsofflying,invisiblespiritfriends,orreceivingspecial
guidanceandprotection?
5. Didyoulookupatthenightskywithlonging,andsometimessay:Takeme
homeWhyamIhere?oraskWhyamIsoalone?

8
Mary, letter dated May 14, 1997.
9
093, letter dated April 16, 1997.
10
Scott Mandelker, From Elsewhere: Being E.T. In America. New York, NY: Birch Lane
Press, [c1995].
11
idem, Universal Vision: Soul Evolution And The Cosmic Plan. Blue Hill, ME:
Medicine Bear Publishing, [c2000].
3

YourPersonality
6. Areyoukind,gentle,peaceful,andnonaggressivenotjustsometimes,but
almostalways?
7. Areyouhurt,saddenedandconfusedbyallthehumanevilandcrueltyinthe
world?
8. Doyoufeelthatmoney,possessionsandasuccessfulcareerarenotreallythat
important?
9. Doyousometimesfeelmorecomfortablewithplantsandanimalsthanwith
people?
10. Areyougenerallysensitive,considerate,generousandconcernedaboutothers
aroundyou?
YourExperiences
11. Haveyoufeltdifferent,outofplace,orsomewhatalienatedfromhuman
societyallyourlife?
12. Haveyouhaddreams,visions,orsightingsofUFOsthatinspiredrealspiritual
growth?
13. HaveyouhaddramaticdreamsofEarthchanges,geologicalandsocialupheaval,
theendoftheworld,orfuturecivilization?
14. Areyoulogical,scientific,nonemotional,andsomewhatconfusedbyhot
passionanddesire?
15. Haveyouhadaclearandupliftingcontactwithbenevolent,kindandhighly
evolvedETs?
YourInterests
16. Areyouinterestedinsciencefiction,epicfantasy,angels,hightechnologyand
worldprophecy?
17. AreyouinterestedinAtlantis,Lemuria,channeling,pyramids,NewAgeideas
andUFOs?
18. Areyouinterestedinmeditation,alternativehealing,orbringingloveandlight
totheworld?
19. Doyoubelievehumansocietyisignorantofthespiritualtruthsthatyouknowto
betrue?
20. Doyouhaveastrongsenseofpurposeandfeelthatyourmissionistohelp
Earthandhumanity?
4

ScoringYourETIdentity
For each YES answer, give yourself 5 points and then total your score.
(For every somewhat answer, give yourself 3 points.)
100-75 points: In my view, you definitely are an ET soul, but perhaps you
are not surprised!
75-25 points: You may or may not be a Star Person, and you need more
reflection to know for sure.
25-00 points: You probably are not an ET soul, but why are you interested
in these matters?
12

And to close this section, I share with you a poem written by a young
wanderer. Are we wanderers? One young soul answers in the affirmative:
WandereramI,
Amisfit,perpetualfreelancerinsomeoneelsesworld.
TheyknowIamnotoneofthem,
ThoughIappeartobe,
Notoneamongthem
IAm,
Mybrothersknow
Throughtheeyesoftheirbeliefs.
Theyseenotme.
Asinamirror
Oneknowstheimageisnotbeing.
Fortheimagehasnobeatingheart
Thatmovesassoulthroughtime.
SoIamnotoneofthem,
Theimageintheastralmirroroftime
Mybrotherssearchfor
Andbelieve.
SoIwander,surpriseddaily
Formypersistencetoexisthere

12
ibid., pp. 283-285.
5

WhereIwandersearching,observing,
Hopefullybecoming
Thatpartofmenooneknows,
Includingmyself.
Wanderinghasitsgifts,
Momentsturntobliss
Inalltoorareconnections.
Wherearetheotherparts
OfmethatIam
ThatImaymeet
Inmomentsofthesweet,
Remembranceembracingcelebrations,
Lickingflamesofwanderings
Flickeringinthisplaceofmotion,
Themerrygoroundtooswift
Torememberthefacespassing
Inthenightoflonging.
13
We are wanderers who long for something we cannot find but we sense
exists. Whether we style ourselves as ETs or Earth natives, we are those
who have awakened spiritually to wander in search of our source and
ending. We have awakened to the beauty and the high principles of unity,
service and love, and we are searching for ways to bring these elements into
our everyday life. For us, it is not an idle matter to try and improve the
quality of our lives. It is essential. If we try to follow the ways of the world,
we will have a great deal of difficulty having a decent life experience, and
sometimes even have trouble surviving.
ParanormalExperiences
It seems that many wanderers are brought to awakening by paranormal
and UFO experiences. Jung felt that UFOs were either images projected
forth by our group archetypical mind, which theory would harmonize well
with the theory of the cluster of events function as awakener and activator
of deeper identity, or that they were projections onto real objects of these
archetypes. In the latter case, which I believe as accurate as the first, I do

13
John J. Falone, letter dated August 15, 1999.
6

feel that UFOs are in some cases real, physical objects. However, the
majority of UFO experiences, and the totality of dream or paranormal
UFO experiences, are those in which the ETs involved are positively
polarized, and have the intention of helping the Earth metaphysically at
this time. Many wanderers, for whatever reason, do have experiences
during their awakening process. Here is the Ra groups answer to Dons
question about why so many wanderers have these experiences:
Theparanormaleventsoccurringarenotdesignedtoincreaseseekingbutare
manifestationsofthosewhosevibratoryconfigurationenablestheseentities
tocontactthegatewaytointelligentinfinity.Theseentitiescapableof
paranormalservicemaydeterminetobeofsuchserviceonaconsciouslevel.
This,however,isafunctionoftheentityanditsfreewillandnotthe
paranormalability.
14
Those of Latwii, the fifth-density Confederation source and speaker

within the principle of Quo, talk about why so many wanderers have
these experiences:
Itisourperceptionthatthevibrationofchangeoftheatomicstructureof
yourillusionhasindeedmadethetransitiontowhatiscalledvariouslythe
NewAge,theAgeofAquariusortheDensityofLove.Duetothis
transfigurationofthenatureofyourillusion,thewhatarenormallycalled
paranormalexperiencesaremuchmorecommonuponyourplanetatthis
time,foritistheDensityofLoveandUnderstandinginwhichyounowreside,
anditisthenatureofthisdensitytoexpressitselfthroughentitiessuchas
thoseuponyourplanetinamannerwhichutilizesthepowerofthemindto
create,tocommunicateandtobecomeonewithitsenvironment.
15
Confederation sources frequently have said that we are already enjoying

the first light of fourth density. This and many other communications of
the same tenor lead me to feel that this shift into fourth density is not to
take the form of a rapture, ascension or some apocryphal catastrophe, but
is rather a process that has already begun and will continue for many years
and even centuries to come.

14
Donald T. Elkins, Carla L. Rueckert and Jim McCarty, The Law Of One, Book III:.
Atglen, PA,: Schiffer Publications[c1982], p. 105.
15
Latwii, transcript dated May 29, 1983, p. 12.
7

It is my personal opinion that paranormal and UFO events do sometimes
have the intended function of awakening wanderers and activating Earth
souls, and later in this chapter well look more at that aspect. But first, I
would like to share some of the stories people have shared with me about
the paranormal in general:
Mylifehasbeenfilledwithunexplainedthingssuchasoutofbody
experience,remoteviewing,occasionalclairvoyance,vividdreamswithwhite
robedbeingsandevenacoupleofUFOsightings.
16

IhadfullawarenessandIwasstillme,stilluniqueinsomeway,butIwas
withoutbodyorformandIcouldseeinalldirectionsatthesametime.Iwasa
partofeverythingandeverythingwasapartofme.WhenIrememberlooking
intothevastnessofspace,itwasasifIwaslookingateverythingandnothing,
allatthesametime.AlthoughIwaslefttomyselftocontemplatemynewlife
(dilemmaitfeltmorelike)Iwasverymuchawareofthepower,unityand
knowledgethatIwasapartof[and]thateverythingthathadlifeorenergy
wasallpartoftheone,thatalthoughIdidntknoweverything,allIhadtodo
wastoformthequestionandtheknowledgethathadbeenlearnedor
experiencedwouldbesharedwithme.ButfirstIhadtoevolveenoughtoask
therightquestions.
17

Beingawanderer,telepathy,intuition,meditation,pastliferegressionsand
channelingallcomeeasilytome.Itslikeridingabicycle;onceyoulearnyou
neverforget.Afterafewclassesandsomeselfpracticealltheseattributes
becamenaturalforme.NowIusetheseattributesalmostdaily.
18

Isthereanothercategoryofwalkinsorwanderersthatisnotobsessedwith
UFOs?Iknowthatmaysoundstrange,butsomeofthethingsthatIhavereadtalk
aboutconstantthoughtsofUFOsanddreamsofotherplanets.Idonthavethat,
yetIknowthatIknowmorethanIrecall.Ialsohavebeenapartofmany
unexplainedhappenings,somethatpeoplewouldcallmiracles:largetumors
shrinking,Scottysurvivingaterminalillness,fillingsturningintogold,teeth
growingwherepermanentoneshadbeenlost,lookingatapersonandseeing

16
17
ibid.
18
Russell Louie, letter dated November 4, 1998.
8

vividpicturesofpasteventsofthislifeandpast[lives]etc.
19
Here are three wanderers who routinely experience telepathy:

Overfouryearsago,inSeptemberof1995,avoicebegantoemergefromme
whenIwaspaintinginmystudio.Aweekorsolateritstartedcomingout
duringmeditationalso.ThisvoiceisnotinEnglish,andIthoughtitsounded
Asian.AcoupleofmonthslaterIdecidedtorecordit,andItooktherecording
totheuniversitytoseeifanyonecouldtellmewhatthelanguagewas.I
talkedtoaprofessorofChineseandalsooneofJapanese.Neithercould
identifyitastheirlanguageandhadnoideawhatitwas.Thisvoicecontinued
comingthroughandstilldoes,alwaysduringmeditationandwhileIpaint.It
happenseveryday.Maybeitreallyisfromaformerlifetime.Idontknow.I
feelverycomfortableaboutthewholethingandcouldprobablygoon
indefinitelynotknowingmuchmorethanIknownow.Iwonderifitisagift
whosevalueIdontunderstand.Andifthisisthecase,whatcanIdoto
uncoverthisunderstanding?
20

Oneexperienceunlikeanyotherhappenedinmysecondyearofcollege.Ihad
ahabitofreadingtheBiblelateatnightandwritingdownthoughtsina
notebook.Onenight,whilereading,IsuddenlybecamesosleepythatI
couldntkeepmyeyesopen.Myhandstillheldthepen,andthemomentI
closedmyeyesanddroppedmyheadIstartedawakeandmyhandbeganto
writeswiftlyacrossmynotebook.Irememberthewordsrunningthroughmy
mindlikeatickertapeasIwrotethem.ItwasasthoughIwasobserving
them.Whoeverwaswritingwentthroughthetroubletousequotationmarks
andellipsestoindicatefragments.Iwroteasfollows:Imustgoon,so
thattheyearsbehindyouwillbeeverwrittenuntoyouweareingroups
andevergoweonThatwasall.Itseemedtobesayingtome,Press
on.
21

IhavefourkittiesandadoggieandItalkwiththemallthetime,sometimesout
loudandothertimesjustthroughimages.Itsfunny,sometimesoneofthemwill
bedowninthebasementandjustsittingbehindthedoorandIlljustgoandlet
themup.Ifpeoplearevisitingtheylookatmeandsay,Howtheheckdidyou
knowthatcatwasthere?AndImalways,like,Becausehetoldme.Nomeows
orscratchingatthedoor.Thatjustgoesoverpeoplesheads.Itslike,Yeah,call

19
Sue Nuhn, letter dated April 28, 1998.
20
21
292, letter dated December 29, 1996.
9

meweird.Ilistentomyanimals.Theytalkinimages.
22
Another variety of paranormal experience wanderers have shared with me

is seeing the future, or clairvoyance:
IalsohavewhatmyoldersonJimcallsclearvision.IfinallyrealizedthatIcan
oftenseeorsensethefuture,usuallythroughimagesorvibrations,asenseof
knowing.ImnotveryadvancedandIdidntreallyrecognizethisabilityuntilI
realizedthat[mymate]constantlypumpsmeforimpressionsand
information.HerecognizeditbeforeIdid.NowthatIhaverecognizedand
acknowledgedmyability,Iamworkingconstantlytoencourageanddevelop
it.
23

Iwasgiventhegiftofsight.InmydreamsIsawgreateventsthatIsoon
learnedwereactuallyhappening.Icouldforetellthefuture,sotospeak,forI
alwaysknewtheoutcomeofproblemsandthingsthatweregoingonaround
me.
24
Another variety of paranormal experience has to do with light in one form

or another:
Mystorybeginsinthelate1960s.IusedtolectureabouttheNewAge
teachings,andsomedeeperthingsthatwereeithertaughtmeorcameto
me.Thisroundlightaboutfourtofiveinches[indiameter]wasplaying
aroundtheroomanditwentfromthefloortotheceilingandallfourwalls.I
thoughtitwassomeonewithaflashlightoutsideandwenttolook.Noone
wasanywherearoundandnolightsourcewasfound,soIwentbackinside
andsatbackdown.Iwatchedthelightgoaroundtheroomandunderachair,
behindpicturesandbehindmychair.Ithought,Thatsstrange.Ineversawa
lightdothatbefore.Thenitsatonmyshoulderandinaninstantitwasinside
meandIsawacreaturethatlooksclosetothoseinCloseEncountersofthe
ThirdKind,
25
thelittleones.Whathappenednextisastrangeandmind
stretchingevent.Iwastakentoaplaceinspaceandwasinthecenterofa
transparentbubble,andcouldseeineverydirectionatonetime.Isawsolar
systemsbornandlifebeginandthewholeprocessofasolarcreation.Isaw
thelifeforceandItsawmeandsmiled.
26

22
Gypsee, letter dated October 10, 1997.
23
CJ, letter dated July 27, 1994.
24
Sherryl Craig, letter dated March 28, 1998.
25
A Stephen Spielberg movie about UFO experiences.
26
CB, letter dated November 1, 1999.
10

IvehadthreeuniqueexperiencesIvebeenlookingforthemeaningtofora
longtime.Briefly,theyare:
1. Age7,runninginadarkenedbarnwhensuddenlystoppedandstandingin
abeam/ray,completelyencompassingme,ofbrightwhitelightand
overcomewiththefeelingIhadbeenborninthewrongplaceandthatmy
familywasreallynotmyfamily.
2. Age15,standinginachurchvestibulewithtwootherstalkingaboutfutures
whensuddenlyIsaid(andtherewasnoreasonforthisasIhadnever
considereditbeforeanddidnotreallywantto),IthinkIwanttoworkin
thechurch.Asthewordsleftmymouth,asmoothbrightwhite,though
sortofcreamy,lightglobeaboutthesizeofasoftballroseoutofmychest
andburstgently,expandinganddisappearingthewayfireworksdissipate,
aninchorsoabovemyeyelevel.Theothertwodidnotseeitthoughit
burstbetweenusasIwaslookingatthemwhentheglobeappeared;I
haveneverseenitagain.
3. Age46,ataBillyGrahamCrusadefortheexperienceofseeinghim
primarily:Iwaswayupatthetopofthestadiumtobeoutofeveryones
wayasIhadnointentionofdoinganythingbutwatching.However,when
Billyissuedhiscall,IfoundmyselfrisinginvoluntarilyandasIstooda
goldenballoflight,samesizeasthewhiteone,thisoneverybrightbut
withsomekindofmarkingsonit,roseoutofmychestandgentlyburst
anddissipatedexactlyasdidthewhiteglobe31yearsearlier.
27

Iawakenedaboutthreeyearsago.Iwassittingonthecouchinmyliving
room.Suddenly,theskyseemedtoopenuptome.Therewasabrightlight,
andIcouldseeeverythingatonce.Itwasanincredibleexperience.Icouldnot
remembereverythingafterward,butIhadagreaterunderstandingofwhoI
amandwhereIamfrom.Sincethattime,Ihavebeenabletoremembermuch
aboutwhoIam,whereIamfromandwhatIamdoinghere.Ihavetraveled
astrallybacktomyhomeplanetinmyrealbody.Itisabodyoflight.Weare
abletocommunicatetelepathicallyorbyjoiningtogether.Ihavealsobeen
aboardoneoftheshipsabovethisplanet,severaltimes.
28

27
Gene Jacobson, letter dated March 1, 1999.
28
Moria, letter dated February 6, 1997.
11

Another kind of paranormal experience is that of being contacted by
beings of some sort, whether from other worlds or from some Fortean
place within our own:
IwassettingupmylivingroombookshelvesamonthorsoagowhenIwas
drawntoabookentitledSedonaStarseed.IproceededtolookupSiriusand
readinfothatblewmymind.Itcorrelatedwithmyowngrowingawarenessof
notbeinghumanbutofcomingfromorperhapsthroughtheportalofthis
star.AsIwasreadingIhadthedistinctsenseofagroupofbeings
telepathicallytellingme,Wehavenotforgottenyou.Needlesstosay,I
burstoutcrying,andfeltamyriadofemotionsfromgrieftosurprisetojoyto
intensesadnessandevenangerathavingseeminglybeenabandoned.AsI
walkwiththisknowledgeIamdailyawakeningtoanewconsciousness,a
consciousnessthatisaseafilledwithmanybeingswhomIcanonlycallmy
spiritualfamily.
29

Ihavehadhigherpersonalmentorsforover25yearsnow,andhavealways
keptmysilenceforobviousreasons,buthavereachedthepersonalstateof
utterfearlessnessandgreatpower.Iidentifymostcloselytopersonaelike
SethandRa,but,asyouknow,thatbarelyscratchesthesurface.Ivehadlots
ofencounterswithETs,manyveryadvanced,someonalevelapproximating
ours,andsomeofterrible,malevolentintentions.
30

AboutthreeyearsagoIwokeuptoavoicethatsaid,Goodmorning!Today
youwillread.NowmindyouIwasquiteshockedatthisbutthegreetingwas
deliveredwithsuchhappyenthusiasmthatIansweredit.Isaid,Good
morningtoyouaswell,butIdontliketoread.Iamdyslexicandschooland
collegewasdifficultenough.Thevoicethensaidtome,Youarenolonger
dyslexic;wewillguideyoutothebooksyouneed.Followtheenergy.SoI
agreedandwasguidedtotheBodhiTree,aspiritualbookstore.Iwasguided
tothechanneled/UFOsectionaswellasthelifeafterdeathsectionwheremy
handseemedtohaveamindofitsown.Iwalkedoutwithonebookcalled
EmbracedbytheLightandanothercalledBashar.TomyamazementI
devouredbothofthemovertheweekendandwantedmore!SoIwastaken
toevenmorematerial.
31

29
Mary, letter dated April 29, 1997.
30
31
Kim, letter dated July 18, 1999.
12

Iwasinbedrelaxingandsuddenlyapressurebegantodevelopinthecrown
ofmyhead.ThispressurebecamesoseverethatIactuallythoughtmybrain
wasgoingtoimplodeandIwasgoingtodie.AllofasuddenIheardavery
loudpopandfeltitaswell.Itseemedatthatinstantthatmysoulhadleftmy
bodyandIcouldfeelitleavingme.AtthenextinstantIfeltwhatseemedto
beawarmliquidbeingpouredinthroughthecrownofmyheadandit
continueduntilIwascompletelyfullandthenIfeltthislovethatisnot
definableinwords.ItseemedtomethatIwasonewiththecosmos,asifI
hadthisvastfunnelattachedtomyheadthatwasallowingmetohavea
knowingofallthingswithincreation.Icouldansweranyquestionaskedof
meaboutGodoranythingonewantedtoknow.Thatfeelingleftwithina
minuteorsoandtheloveremained,aswellasavibrationandanelectrical
fieldofsomesortwaswrappedaroundmeformanydays.ThenextmorningI
wentforawalkandIfeltlikeatouristonvacation.Thelandscapeandallthe
happeningsgoingonseemednewsomehowandveryinterestingtome.It
wasverystrange.IfeltIwasdifferent,thatthereweretwoofusinsideone
bodyorsomething.IwasnotthepersonIwasthenightbefore,onlyIhadall
thememoriesofthepastneatlystoredaway.Soonafterthatalltookplace
thevoicereturnedandremindedmeofacaraccidentIhadmanyyearsprior.
ThenIrememberedthevoice.ItwasthesamevoicethatspoketomewhenI
hadleftmybodyintheaccident.Itwastheonethattoldmeitwasnotmy
time,andthatIwouldbecalleduponlatertocompleteanagreement.Itwas
filledwiththesameloveaswhentheliquidpouredintome.Iaskedwhowas
speakingtomeandIwasgiventhenameofOriaha,andtoldtoseekouta
bookcalledFromElsewhereinordertobettergraspwhatwastakingplace.I
wasverytakenbythebookanditwaseasytofindaswell,butIhadareally
difficulttimerelatingtothefactthatIwasnotKimanymore,butrather
anothersoulwhocarriedthememoriesandpersonalityofKimsoastonot
drawattention.SoonthoughIbegantochangeinpersonalityandeven
thougheveryonenoticedthechangesitwassubtleenoughnottoalarm
familyandfriends.Asamatteroffacttheyseemtoenjoythenewpersonality.
Iammuchmorereservedandrelaxedandveryprofoundinsideofcertain
conversations.
32

Briantookmetoaplaceinthemountainsthatlookedverymuchlikeanatural
amphitheatre,withrocksthatformedacircle.Itwasaclearnightandyou
couldhearthecricketssingingtheirsongstoeachother.Wesatuponarock

32
ibid.
13

andwaited.Suddenlyavoicestartedspeakingfromoutofnowhere!Thena
hugerockinfrontofusbegantoglowandpulsatewithastrangehumming
soundcomingfromit,andthesoundofthecricketswasnolongerthere.And
IrecognizedthatthevoicewasVoltar!SeeknotofI,buttherealityofyour
ownbeing,werethewordsVoltarspoke.HetoldusthatBrianmustreturn
toanormallifesothathecouldcreatetheprojectsthatweregiventohim
andinthiswastherealityofourownbeing.ThelastthingIrememberwas
BrianandIdrivingdownthemountainonourwayhome.Afewhourshad
passedandtothisdayIstilldonotknowwhathappenedduringthatmissing
time.Maybewhenthechildrenreturn,Voltarwillletmeknow.
33
Here are some tales of out-of-body experiences that wanderers have written
in to report:
Backin1986Ihadanoutofbodyexperience.Theexperienceshookthe
foundationsofhowIunderstoodthenatureof[the]worldtobe.Iwasan
agnosticbutnowIhaveafirmbeliefinGodandalsounderstandthatweare
eternalbeingsandthatGodcreatedustobelikeHim;thatis,wearelittle
piecesofGod.Andactually,intheenlightenedstate,wehavethesame
powersofcreationasGod.ThatisthegreatgiftGodgivesus,alongwith
eternallife,ofcourse.
34

Duringmylateteens,everynightshortlyafterIfellasleep,Iwasovercome
withasensationofexhilarationandspeedrushingthroughme,asthoughI
wastravelingamillionmilesasecond.IwouldgripmybedasbestasIwas
able,thoughIwasgreatlyparalyzed.Icouldnotutterasound,althoughI
wouldtrytoscreaminmyterror.Butthesensationswerecompellingandfelt
sogood.IjustdidntlikethefactthatIwasnotincontrol.Sometimesthe
roomwouldhaveaneerielighttoit.WhenIcouldfinallymakeasoundit
wouldend.
35

Ivehadmanyoutofbodyexperiencesandtraveledeverynightsince
childhood.Ivehadonestrongdreamofmypeoplemeetinginafieldand,ina
circle,beingelevatedup.Istillgetgoosebumpsandcanhearthishaunting
songwesang.
36

33
Marla Park, letter dated May 30, 1997.
34
Pharaoh, letter dated January 5, 1999.
35
277, letter dated January 16, 1997.
36
256, letter dated November 1, 1999.
14

Ihave,sincechildhood,hadparanormalOBEs.AlsoastronghistorywithUFO
encounters.Ihadledmostofmylifeinfearoftheunknown.Oneandonehalf
yearsagoIdeterminedIwasanabducteeandfacedthefactsquarely.Ihad
alwayshadastrongspiritualpathandmyonemotivatingquestionwashowit
allworkedspiritually,whatwasbeyondthealiensandhowtheyfitinthe
schemeofthings.Iliterallyprayedforananswer.Ididnotevenbeginto
knowwheretolook.InJanuaryof1994amancametoourcommunityand
broughtwithhimTheRaMaterial,VolumesIIV.Iwastheonlypersonhegave
themtoinourlittletown.Hewasobviouslyguidedtous.Andinthatmaterial
Ifoundmyself.AllofthethingsIhadstoredinmyheadwereinthosebooks.I
cantevenbegintodescribethereliefIfelttoknowIwasntaloneandthatI
hadamissionasIhadalwayssuspected.Iwentfromfearfultofearless.I
learnedcourageandadeep,abidingfaith.
37
To finish this section, here are three stories of paranormal oddities having
to do with the physical body:
Mystrangescarmarkings:theseseemtohaveappearedduringpuberty.They
runverticallyfromthetopofmyhipswelldownintothecheeksandontothe
legsabit,inthefront.Theyareaboutahalfinchapart,andaneighthtoa
quarterinchinwidth.Theyareirregular,likewaterorraindropsrunningdown
awindowpane.Theydifferfromstretchmarksinthattheyarelikewhitescar
tissue,whereasstretchmarkshaveapinkishcolor,andaregenerallywider,
withafeelingofbrokenfleshwhenyouplaceafingertiponthem.Bothhips
areequallycoveredwiththem.
38

Youaskedregardingthesoapoperaaboutthetriangularcutsonmyhands
andtheballbeneathmyskin.IwasreferringtoAugust22,1986,whenIawoke
tofindthesesignsofsurgeryonmyhandsandasmall,hardballbeneaththe
topskinonmylefthand.Icouldmaketheballmovearoundbyflexingmy
fingers.Itdisappearedintomysystem,Iguess,inafewdaysandthe
cuts/scrapes(inthesameplaceonbothhands,nearthumbs)healedquickly.
39

Attheageof25Idiscoveredasmallbumponthebridgeofmynosealmost
betweenmyeyesthatwaspainful.ThinkingitwasalargepimpleIwentto

37
38
39
15

havealookinthemirrorandwasshockedatitsshape.Itwasasortof
crescentshapeandwasntapimpleatall.Itseemedtobesomethingstuck
undermyskin,soIreacheduptofeelitandjustbeforeItouchedit,itshot
likeaflashupandintomyhead!Itfeltverystrangeanditmovedasifitwere
alive.
40
A wonderful soul who manifests as an elderly, energetic woman sent me

this quotation from George Hunt Williamsons Other Tongues, Other
Flesh, as she felt it had relevance to her markings:
41

Howcanweidentifyorrecognizea"Wanderer"?Itisnoteasilydone.
However,thesespacefriendswhoworkandlivewithusdaily,areidentified
bytheirbrothersintheskybycertainbodymarkings.Thesemarksmaytake
theformofscartissuethathasbeenpresentonthebodyfrombirthand
therebynotacquiredbyanynaturalmeans,andtheymaytaketheformof
unusualtypesofstigmata(notthereligioustype).Thearrangementandtype
ofmarkswilldeterminetheindividual'splaceoforiginandotherpertinent
facts.Thesemarksarenotreallynecessaryinorderforthemtoberecognized
bytheSauceroccupants,becausetheyknowwhoiswhobyothermethods.
However,themarksservemoreasa"keyofremembrance"totheindividuals
theyarelocatedon.Bythinkingofthesestrangescars,the"apple"is
automaticallyputintotherightframeofmindandvibrationsforliftingofa
memoryveil.Themoretheydwellonhowthemarkswerereceived,themore
theyremember.
42
Apple is another term for wanderer, first used, to my knowledge, by

George Hunt Williamson in radio transmissions he received from alleged
UFOs in the 1950s.
By now, hopefully, you may begin to feel that your own experiences are
not so unusual!
ExperiencingUFOsinWakingandDreamStates
It is logical to assume that wanderers will have and will report UFO
experiences. Certainly there are many wanderers whose experiences do not

40
41
42
George Hunt Williamson, Other Tongues, Other Flesh, p.212. Amherst, Winsconsin:
Amherst Press, [c1953].
16

include visitations from UFOs, but both physical and metaphysical or
dream UFOs are reported to me often. The following are representative of
UFO dreams and visions, contacts I would call metaphysical, since there is
no physical UFO seen in the conscious state:
Iam23andamusicstudent.Iamgoingtobeacomposer.Isawdreamsinmy
childhoodaboutspaceshipslandingonEarthorjusthangingonthesky.Iwas
talkingtothem.Ihaddreamslike:
1. Ienteragatewhichisoflight.Igotoaparadise.AndIcomebacktohelp
peoplewhoarefallingfromayard.ThenIgobacktotheparadise.
2. Iwassittingonthedooroftheparadiseandmydutywastothepeople
enteringthere,tomakethemnotconfusedbecauseofthedevil
wanderingaround.Ihadmanydreamslikethis.
43

Iwasinalighttomediumtrancestate,andIfoundmyselfwatchingan
enormouscloudformationbillowingup.Itwasmassiveandquiteimpressive.
AsIwatched,twoidenticalpyramidshapesemergedfromthecloudbank,
andhoveredsidebysideaboveme.Theywereangledslightly,soIcouldsee
thebottomaswellasthesidesofthestructuresorships.Ifeltarisein
energy,andthepyramidsbegantoglowwithabrilliantlight.Themainsource
ofthelightseemedtocomefromtheundersideofeach,althoughwithin
minutesitappearedthatthelightwasexpandingoutwardfromallangles.
Priortothisevent,IhadbeenexperiencingdepressionthatIcouldntaccount
for,orunderstand.Immediatelyafterwards,thefeelingsofdepressionand
semianxietyweregoneandhavenotreturned.Alsoaftertheevent,I
receivedtheimpressionthatIhadbeeninitiatedandsomethinghadbeen
passedon,ordown,tomethatwouldbeimpartedtoothersatalaterdate.
44

Inadream,IwasinwhatIthoughtwasthecockpitorcontrolroomofthe
UFOship.ThedomewasclearandIsawstarsallaround.Infrontofmewasa
hugegoldenspiral.Iwalkeduptoit,placingmyhandsoneithersideand
holdingit,andthevoicebehindmesaidthatitdealtwiththeuniverse.
45

43
Baysal Atalay, letter dated October 6, 1997.
44
Orann, letter dated July 13, 1998.
45
129, letter dated May 12, 1997.
17

IwasonwhatIthoughtwasanotherplanet,andeverywhereIwalkedaman
waswatchingme.Hewasinarustcoloredsuitandyellowshirt.Hisheadwas
largerthannormal,sortofmoonshaped.WhenIpreparedtoreturntoEarth,
ormybody,Iwassittinginasmallbox.Hereachedinandtookmyrighthand
andsaidtome,Ihavewatchedyoufromnear;Ihavewatchedyoufromfar;I
havelovedyouverymuchfrombeyondthestars.
46

IwasinmyearlythirtieswhenIawokequitesuddenlyanddramatically.I
hadbeenpracticingtranscendentalmeditationwhenIsawaspinningobject.I
didntunderstandwhatitwasatfirstbutwhenIcameoutofthemeditationI
realizedthatitwassomesortofUFO.Thisconfoundedme,asUFOswerenot
apartofmyconsciousnessatthattime.Thenaprofoundknowingovercame
meandIthought,OhmyGod,thisisnotmyhome!Icouldseeaplace,
warmanddryandverysandy,inmymindseye.Ithinkthereweretwosunsin
thesky.Itfeltsopeacefulandcomfortabletome.
47
A large percentage of the UFO events told to me are metaphysical, not

physical. It would seem that the positively oriented or service-to-others
UFO entities, such as the Confederation, have come to prefer the
metaphysical or thought-form appearances over the physical ones, because
of free will issues. In my opinion, the majority, though perhaps not all, of
the physical sightings at close range are either of confused and mixed
vibration contact or are negative contacts; that is, contact by service-to-self
species such as the much written about grays. Here are some positive UFO
tales:
WhenIwastwelveyearsoldIprayedtoseesomeflyingsaucersandafew
weekslater,whileIwaswaitingagainstapoleontheschoolgroundduring
recess,Ilookedovermyshoulderandsawtwentymetallic,concaveonthe
bottom,darkspotinthecenter,spacecraftsflyingbymeinmilitaryreview
formation.
48

AsayoungteenIbegantoseepeoplewalkingthroughmybedroomwalls,
andwhenItoldmyfolksaboutit,theyhadmeputintoNortonsHospitalfor
afullyear.ItwastherethatIsawashipthathoveredatthetopfloorand

46
idem, letter dated October 17, 1996.
47
48
Kent R. Meyer, letter dated October 6, 1998.
18

seemedtocoverafullcityblock.Icouldseethepeopleinsideofitlooking
straightatus!Wewereallrushedintoourroomsandlockeddown,and
doctorscametospeaktoallofustoseewhathadhappened.Nooneseemed
torememberexactlywhathappenedexceptme,butevenIforgotthisuntil
aboutayearorsoago.ThenwhilewatchingaprogramonUFOs,I
remembereditingreatdetail.
49

MymotherandmyselfhadajointcloseupsightingofaUFOwhenIwasa
preteen.Itwasthemothershiphangingoverthehousetypeofthingat
dusk.Welivedinthecountry.IhadalittleblackPomeraniandogandshewas
outsideinthefrontyard.Iforcedmyself,inspiteofthefear,togooutthere
withithangingoverheadandscoopupmybelovedfriend.Istoodand
watcheditmoveeversosilentlyoveralineoftreesthatwentawayfromour
homeacrosstheneighborsproperties.Sincethenoverthecourseofbothmy
mothersandmylivesweeachhavehadodd,vividdreamsofencounters.
50

Beforethecloseencounterexperiencedescribedherein,Ihadhadtwo
previousUFOsightingsatadistancewhichaffectedmeverydeeply.These
twoexperiencesbecameacatalystformetostudywhatevermaterialIcould
getmyhandsonregardingthesubjectofUFOsandrelatedparanormal
phenomena.IhavestudiedtheUFOphenomenaforabout30years.Before
havingtheaforementionedexperiencein1975,Idonotrecallreadinganything
inparticularaboutluminousredorbs.IfIweretohavedevelopedsomedeep
desiretoseeaUFO,Iwouldhavehadtheimageinmymindoftheclassicdisc
shaped,dull,metallicvarietyofUFO,notaglobeshapedcraft.Thelenticular
typeofcraftiswhathasalwaysfascinatedme.Ibelievethereissomesortof
mentalconnectionassociatedwiththesephenomena.
51

Justwantedtosaythanksforallowingmetheopportunityofsharingmy
experiencestodate.IwouldalsoliketosharethepersonthatIam,whichI
feelisimportant.Wehavebeenhavingsightingsoveralltheseyearsofour
friends.Itistheirwayofawakeningourconsciousnesstoahigherlevelandto
thefactthatwearedefinitelynotalone.WhenIamoutatnightstargazing,
therearetimeswhenIfeelanoverwhelmingloveradiatingdownfromspace,

49
50
51
Michael Estes, The Gateway to Illuminating Information letter dated October 23, 1998.
19

afantasticfeeling.Thisfeelingofloveisincredibleandiswhatourfriendsfeel
forthehumanrace.
52
Ask around nowadays about aliens and you will find a culturally settled
feeling that they are real, and they are here. Naturally, the story is
confused. There is no common experience of aliens walking among us.
They dont board the bus and tip their hats to us. But television and movie
scripts assume some version of alien presence to be true, and little green
advertising toons flog beer in commercials. So the culture has a rather deep
acceptance factor about ETs, while maintaining a joking and rather
derisive attitude to people who have experienced or maintain the truth of a
real and happening UFO and ET presence, in real time, right now.
I expect this will always be the case. The positively oriented Confederation
entities state that they are not able to land among us without infringing
upon our free will, which they carefully avoid doing, in true Star Trek
style. Negatively oriented UFO entities are not nearly so trammeled by
ethical considerations, and do abridge the free will of UFO experiencers all
the time. But still, they can only be as present as their calling by negatively
oriented Earth humans, just as positively oriented outer presences are
limited in their presence in the Earths inner planes by their calling by
positively polarized Earth seekers. They cannot just land en masse.
Further, when new evidence is tortured into the light, it generally suggests
continuing collusion between existing Earth power structures and alien
races involving schemes they very much do not want made public and
sometimes involving incredibly dramatic apocalypses of nature and man to
boot. The theories vary. My favorite is one sometimes called The Emerald
Tablets. It ranks tops for elegance and style. However, conspiracies in
common demand secrecy, by their nature. This factor also would
drastically reduce the acceptability of UFO presence and ETs among us
being acknowledged. What decent conspiracy could thrive, or illicit trade
of whatever kind prosper, in an atmosphere of total knowledge? Without
wanting, at this point in my life, to know which version of the myriad sub-
species of conspiracy theories is the most accurate, I feel that some version
of them may well be true. Have there not been forces always trying to

52
20

control money and power in societies? Do not such forces, once successful,
start collecting and secreting money and information? Would not the
more successful tend to endure? And in times perceived as apocalyptic,
would not such forces risk much to defend private or perceived charitable
or public interests, for their or our own good?
Further, without attempting to prove which races are here for what
agendas, I acknowledge that there are alien presences here. I specify only
that I feel that these forces, whatever their agreements with our Earth, are
negatively polarized, and that they come from planets whose path of
seeking is negatively polarized. I do not pursue this area of physical cases
with my former assiduity because I have found no personal metaphysical
interest in anything those ETs are reported to have said. The physical
UFOs that leave dents in the ground when they land are usually not
positively polarized in terms of the orientation of the ETs aboard.
However, most of the public awareness of these ETs is of those whom the
Confederation sources have called Orion, or the Orion Empire. Now,
what is that, and how does it differ from the love and light
Confederation? Don Elkins asks about positive UFO contacts:
Questioner:Canyoutellmeofthevarioustechniquesusedbytheserviceto
others,positivelyorientedConfederationcontactswiththepeopleofthis
planet,thevariousformsandtechniquesofmakingcontact?
53
Those of Ra reply:
Ra:IamRa.Themostefficientmodeofcontactisthatwhichyouexperience
atthisspace/time.Theinfringementuponfreewillisgreatlyundesired.
Therefore,thoseentitieswhicharewanderersuponyourplaneofillusionwill
betheonlysubjectsforthethoughtprojectionswhichmakeupthesocalled
CloseEncountersandmeetingsbetweenpositivelyorientedsocialmemory
complexesandwanderers.
54
The mode which we were experiencing was channeled telepathic contact

through a human instrument, in this case, myself. This method of contact
does not infringe upon free will at all, there being no hope of proof of such

53
The Law Of One, Book III, p. 18.
54
ibid, pp. 18-19.
21

a contact. However, channeled contact is not the only positive UFO
contact possibility. The Ra group also explained that sometimes, a
seemingly physical UFO experience involves someone who has the
expectation of being taken on board and examined:
Questioner: Ihavebecomeawareofaverylargevariationinthecontactwith
individuals.Couldyougivemegeneralexamplesofthemethodsusedbythe
Confederationtoawakenorpartiallyawakenthewandererstheycontact?
Ra: IamRa.Themethodsusedtoawakenwanderersarevaried.Thecenterof
eachapproachistheentranceintotheconsciousandsubconsciousinsucha
wayastoavoidcausingfearandtomaximizethepotentialforan
understandable,subjectiveexperiencewhichhasmeaningfortheentity.
Manysuchoccurinsleep,othersinthemidstofmanyactivitiesduringthe
wakinghours.Theapproachisflexibleanddoesnotnecessarilyincludethe
CloseEncountersyndrome,asyouareaware.
Questioner:Whataboutthephysicalexaminationsyndrome?Howdoesthat
relatetowanderersandConfederationandOrioncontacts?
Ra:IamRa.Thesubconsciousexpectationsofentitiescausethenatureand
detailofthoughtformexperienceofferedbyConfederationthoughtform
entities.Thus,ifawandererexpectsaphysicalexamination,itwill,perforce,
beexperiencedwithaslittledistortiontowardsalarmordiscomfortasis
allowablebythenatureoftheexpectationsofthesubconsciousdistortions
ofthewanderer.[]TheOriongroupusesthephysicalexaminationasa
meansofterrifyingtheindividualandcausingittofeelthefeelingsofan
advancedseconddensitybeingsuchasalaboratoryanimal.Thesexual
experiencesofsomeareasubtypeofthisexperience.Theintentisto
demonstratethecontroloftheOrionentitiesovertheTerraninhabitant.The
[positive]thoughtformexperiencesaresubjectiveand,forthemostpart,do
notoccurinthisdensity.
55
The Ra speak specifically of the point or function of positively oriented

UFO contact:
Thefeelingofbeingawakenedoractivatedisthegoalofthistypeofcontact.
Thedurationandimageryusedvariesdependinguponthesubconscious
expectationsofthewandererwhichisexperiencingthisopportunityfor
activation.
56

55
Law Of One, Book I, pp. 223-224.
56
Law Of One, Book III, p. 19.
22

And here they speak of what the mechanics of mixed contact are:
Questioner:AremostoftheUFOswhichareseeninourskiesfromtheOrion
group?
Ra:IamRa.ManyofthoseseeninyourskiesareoftheOriongroup.They
sendoutmessages.Somearereceivedbythosewhoareorientedtoward
servicetoothers.Thesemessagesthenarealteredtobeacceptabletothose
entitieswhilewarningofdifficultiesahead.Thisisthemostthatselfserving
entitiescandowhenfacedwiththosewhosewishistoserveothers.The
contactswhichthegroupfindsmosthelpfultotheircausearethosecontacts
madewithentitieswhoseorientationistowardsservicetoself.Thereare
manythoughtformentitiesinyourskieswhichareofapositivenatureand
aretheprojectionsoftheConfederation.
57
Orion is a constellation in the night sky that contains the first magnitude
stars of Rigel and Betelgeuse. There well may be efforts at positive contact
from these star systems populations, but Orion contact has come to mean
negative contact, and we will use it that way. Information on Orion
contact has been channeled by Laura Knight-Jadczyk, author of The
Cassiopaeans, who wrote this to me:
ThereisabigeffortonbehalfofOrionUnionServicetoSelf(STS)andtheir
humanbrethren,theConsortium,tocreateanewraceandcontrolitaswell
astherestofhumanity.Theyarealsoengineeringnewbodiesforthemselves
tooccupyatthetimeofthetransitiontofourthdensitybecausetheirsno
longersatisfythem.Thecloningandstealingofhumanembryosisastudyto
determinewhichis[the]bestsoulreceptacleforthemselves.Theyplanto
switchphysicalrealities.
58
Thats one theory! There are more! My own feeling is that we will
continue to receive as much disinformation as information, and I salute
the inevitability of unknowing! In our own research we have often run into
stories that seem to suggest this theory that the grays are after genetic
material. Everything from cattle mutilations to human women reporting
the conception and birth of alien air babies, where the signs of
pregnancy are there, including fetal heartbeat, and then after about three
months, all symptoms disappear, seem to bear this theory out. However,

57
Law Of One, Book I, p. 124.
58
Laura Knight-Jadczyk, www.cassiopaea.org, letter dated January 1, 1998.
23

this is all hypothesis, not fact, Whitley Striebers and others books
notwithstanding. Here are two such stories:
SuddenlyIwokeupontheirshipsurroundedbygrays.Ipleadedthebloodof
Jesusandtheyreallyweresurprised!ThenIwascalmedandoneofthem
approachedme.ItoldhimIknewaboutTheOne.ThatwasallI
remembered.But,doesallthisreallymatter?Idontthinkso.Iknowthatthe
Lordisprotectingmeandiswithmealways.Whateveritis,itisHiswilland
planforme.MymotherhasbeenworriedthattheymaybedemonsbutItold
herthesamethingandIthinknowsheismoresecureintheideathatthe
HolySpiritprotectshereachtime.
59

Aftergoingthrutheabducteechecklist,Ibelievebothmysonandmy
boyfriendhavealsobeencontacted.Unexplainablebloodstainsonthe
bedcovers,mysleepparalysisattimes,theuneasysleepthattheybothget,
unexplainedbruisesonallofus.Thereissomethingdeepwithinmypsyche
thatwillnotletmerememberalotofthesethings.
60
The aim of this first section is to share enough stories to let readers see that
they truly are not the only ones having bizarre and unusual (from the
standpoint of consensus reality) things happen to them. If we havent hit
your particular sort of experience yet, read on! There is more!
WithaLittleHelpfrommyFriends
Almost all wanderers experience of daily life is one which includes many
feelings of being alone. The mismatch between the self and the more
normal members of our culture is often all too evident. Perhaps that is
why there is so much effort by unseen friends to make and maintain
contact. Quo speaks on this point:
Wewouldwisheachheretoknowthatthereisnosteptakeninany
incarnationthatistakenalone,fornotonlydowewalkwiththosewhocallus
towalkwiththem,buteachentitywithinyourillusionissurroundedby
friendsthatmaynotbeseenorfeltinanyphysicalormentalway,yetthere
arethoseteachers,guidesandfriendswhohavebeencalledtoyoubyyour

59
60
24

ownseekingandthenatureofyourexperiences,whowatchyouwalkand
whowalkwithyou,andwhoholdthehandinthemetaphysicalsensewhen
thosemomentsofstressandtraumaappear.Call,then,upontheseunseen
friendswheneveryoufeelthatyouarealoneandneedthesupportof
another.Knowthatallsuchcallsareanswered,perhapsnotintheexactway
thatonewouldimaginebutinawaythathassubstanceandlendssupportto
thejourneythatistaken,foreachofyouherehasmadeagreementswith
manywhoarealsohereandalsowiththosewhowalkwithunseentreadsand
whofindgreatjoyandmeaninginassistingyouonyourjourney,forthisisa
journeywhichalltaketogether,andnonearriveshomewithoutaidingand
assistingthejourneyofanother.Thisisthewaythatthejourneyis
accomplished.
61

Weassureeachthatwewalkwithyouonthisjourneyandthatnoentity
walksalone,foreachhasthosefriends,teachersandguidesthatwalkwithit
asdothosebrothersandsisterswithinyourownillusionwalkwitheachin
spirit.
62

Weencourageeachtoloosenandfreethisconceptoftruthfromanyrigid
limitations,fortheseekeronthisjourneytowardstruthwalkswithmuchaid.Each
seekerhascooperationandsupportfromtheworldwhichisunseen.Thereare
guidesandessenceswhichliveinordertoservetheseekerandtofurtherthat
seekerssearch,sothatinsteadoftherebeingthetruthhereandthenthetruth
furtheron,lessononeandlessontwo,ratherthereisaprocesswherebyeach
stepthepilgrimtakeshasapointofbalancewhichisgracefulandskillful.The
seekerthensimplyattemptstosensewherethatbeamlies,howthatrayfalls,
thatrayoflightunseen,foritliesdirectlydownthemiddleofthespiritualpath.
63
Here are two tales of dreaming of beings:

Somewherearoundthethirdgrade,Irememberhavingadreamofarocket
shipfromouterspacethatlandedandIwasnearit.Itinspiredmetomake
drawingsoftheshipthenextdaywithmycrayons,butIneverhadanyother
memoriesassociatedwithit,anditmayhavejustbeenadream.Alsoabout
thistimeIwouldoccasionallyfeelthepresenceofotherbeingsinmy
bedroomwithmeinthepreconsciousstateofsleep.Iwouldfeelfrozenin
place,unabletomoveanything,butIwouldfeelthatIwasbeingobservedby

61
Quo, transcript dated August 25, 1996, p. 4.
62
idem, transcript dated September 18, 1994., p. 7.
63
idem, transcript dated January 30, 1994, pp. 3-4.
25

invisibleentitiesuntilIwasfinallyabletoturnmyheadinonedirectionorthe
other,andthenIwouldbecompletelyawakeandalone.
64

Myearliestmemoriesofthesedreamsareveryvagueyettheyhavealways
beeninthebackofmyhead.FromtheageoffourtoaroundsevenIwould
havethesamedreamoverandover:Iwouldbelyingdown,orsoitseemed,
andIcouldfeelthepresenceofmaybefourorfivepeople/beingsaroundme.
IremembercommunicatingwiththemwithoutfearbutIcannotremember
anythingthatwassaid.Idoremember,withoutanydoubtatall,thatthey
wouldtickleme.Iknowitsoundsstrange,butthatiswhatwouldtranspire.
65
Three wanderers report on being befriended by human-like beings:

Iwasinmybedonenightandafemalebeing,hoodedandsilent,appearedon
myrightside.MylefteyewasswollenshutandatfirstIfelttremendousfear
butIsaidtomyself,Faceyourfear.Gowithher.SomehowIliftedoutof
mybed,andinafloatingfashionIfollowedher.Wewereinsomesortofa
hugestairwellwheretherewererowsuponrowsofsteps.Wewentupand
downinnoapparentorderandwhenIbecameconfusedbythissheindicated
intomymindthatbeforeonecangouponemustgodown.Thenwewere
insomesortofatunnelandIwasmetbyawomanwearingabluedress,
lookingveryordinary,butalmostmaternal.Shesaid,Whatistheproblem?
NowIhadneverseenherbeforebutsuddenlyIwasansweringherandtold
her,FirstwelostMomandthenwelostTomanditsbeensohardforme.
Thenshebegantogivemeinstructions.Shetoldmetheywantedatleast25
minutesadayinprayerandmeditation.ShespokeoftheLordsPrayerandits
importance.
66

Itstartedaboutfiveorsixyearsago.AllmynormaldreamsstoppedandIsaw
thisformofaman.Everynightheshowedmethings.Isawallmylives.WhoI
am.Hehastaughtmebalancewithmostthings.Ilovepeoplemuchmore
now.Almosteverythingtheydowillmakemesmile.ItslikeIhaveasecret.
67

64
Jim McCarty, letter dated March 8, 1999.
65
Chris, letter dated May 19, 1997.
66
67
Beverly Creamer, letter dated October 1, 1994.
26

Iwasalwaysanoddity.BorninthesouthwithaNativeAmericanbackground,
theunusualbecameawayoflife.BythetimeIwasthreeorfour,Ihad
experiencedsocalledabductionexperiences.Ididnotseethemasa
negative.Theyweremyfriends,myplaymates.Contacthascontinuedinone
formoranotherovertheyears.Sometimesitstillgetsveryintense.
68
I imagine that the unusual is a way of life for many of us, at least from
time to time! These voices of spirit do not have the timbre and sound of
spoken communication all the time. Here Quo talks about these voices:
Thevoiceofspiritseemstospeakinsomanywaystoonewhoislistening,
andthemoreonebeginstoattendtocoincidencesandsynchronicities,the
moreonebeginstogetafeelingofspirittalkingbacktoyou,beingthat
unseencompanionthatiswillingtoplacealternatewaysofbeingwithinthe
consciousness.Thisisworkforthepersistent.Indeed,itistheworkofthe
incarnation,notaworkdoneinadayorayearoradecade,butratherthat
goalofselfawarenessandselfchoicethatisasthestarthateachfollows.
69
More voices:
Onethingthatspringstomind,thinkingaboutmyexperiences,isthatwhenI
wasaveryyoungchildIlovedbeingaroundpeople.Irecall,oneday,walking
withmymotherandhavingthisoverwhelmingurgetorunuptopeopleand
hugandkissthem.Ilovedthemall.However,avoiceinsidemyhead
remarked,Theydonotdothathere.Icouldnthavebeenmorethanfiveor
sixyearsold.IsupposethatswhenIrealizedIwasntreallyalone.
70

AsachildIwouldseespirits,talkwiththem.Myfriendswerethetrees,the
animals,thesky,thestarsandtheearth.SinceIcanrememberIhavealways
beenincommunicationwiththespiritworld.SinceIwasachildIcouldsee
apparitionsandcommunicatewiththem,ETs,animalsetc.Istillcananddo,
thoughsometimesthespiritsonlyappearincolors.Igetmessagesfromthem
andcomfort.
71

68
Astria, letter dated August 19, 1999.
69
Quo, transcript dated November 15, 1998, p. 4.
70
Marc Morgan, letter dated September 7, 1999.
71
CristeL Rose, letter dated July 27, 1994.
27

Ihaveagiftofsorts,avoicewithin,withanameactually,Jenna.Thisvoice
guidesme,hasalwaysdoneso,thoughIdidnothearthevoicenor
differentiateitfrommyselfuntilacoupleofyearsago.Sheisthearbiterof
truthwithinmeandinsofarastheselightexperiencesgo,shetellsmeIhave
notyethearditcompletely.Iseemtoknowimmediatelythetruth,ornot,
ofwhatIseeandreadoflate.
72

Iwasabouttwelveyearsold,readingThereIsARiver,aboutEdgarCayce.
Voicesinmyheadweretellingmeinformationofasimilarnaturetothat
whichCaycechanneled.IknewtheanswersafterIreadquestionsthatpeople
inthebooksupposedlyaskedCayce.Ihavesincerealizedmosttwelveyear
oldsdonotcravemetaphysicsasIdidatthatpoint.IfeelfortunatebecauseI
canprovemetaphysicalcontact.BythisImeanupuntil12or13Ireceived
averagegradesinschool.Theninseventhgrademymindexplodedbecause
thenschoolworkbecamealoteasier.Iwouldsaythemorecomplicated
subjectsespeciallysuchasmathematics.Iamastatisticianbyvocation
today.
73
Oh, would that more school children might get such needed aid in such a
timely manner! More and more children are being born with unusual
awarenesses.
Then there are angelic visitations. I realize that the word angel has
emotive content, positive for those who do not object to this culturally
charged image, negative for those who do. Yet, by whatever name these
essences are called, this is an important sub-type of voice, often reported,
because of the permeation of the culture with this set of images. In my
own channeling, this image appears fairly frequently. Call them what we
will, they are a mighty force. Here, those of Quo say:
Therearemany,mybrother,whowalkwithyouinanunseenfashion,sothat
intruthoneisnevertrulyalone.Thereisagoodlycompanyofsuchangelic
presencesthatiswitheachsuchentitywithinthisthirddensityillusion.There
ismuchofhopeandsustenancethatcanbegainedfromattemptingtospeak
totheseentitieswithinonesdailymeditationsasonebecomesmoreaware
oftheirwalkwithoneinthedailyroundofactivities.Fortruly,theeffortsof
eachwithinthisthirddensitytoservethoseBrothersandSistersofSorrow

72
73
Kevin Sutton, letter dated October 21, 1996.
28

arerecognizedandgreatpraiseandthanksgivingisgivenforeachsucheffort.
Thereis,indeed,mybrother,aheavenlychoirthataccompaniesyouuponthis
greatjourneyofseekingandservice.
74
And again:
Thereismuchunseensupportforworkinconsciousness,forprayers,andfor
alifelivedinfaith.Weaskyoutoleanintothatsupport.Thisinstrument
wouldcallitangelicsupportandsaythatthereareangelseverywhere.Other
entitieswoulddescribethisfardifferently,buttheconceptremainsthesame.
Thereisguidance.Thereishelp,fortheCreatorisconstantlycommunicating
toyouusingeverything:nature,theenvironment,otherpeopleand
coincidences.Bealert.Begintoseethespirituallyinterestingcoincidences
andyoushallbemuchencouragedthereby.
75
I love that phrase, spiritually interesting coincidences. Once we catch on

to looking for them, they are literally everywhere. More about those in
later chapters.
Two angel stories from wanderers:
Attheageoftwo,Ifirstheardmyguardianangel.Iwasmostofthewayup
ourbasementstepswithmypupinhandwhenadeepmalevoicesaidquite
audiblyinmyrightear,Putthepuppydown.Youregoingtofall.I
rememberturningaroundandponderingwhereonEarththatvoicecame
from.Ididntlistenthoughand,yes,Iendedupatthebottomofthestairs.I
haveheardthatsamevoiceatvarioustimesthroughoutmylifegiving
warning,althoughIwas16beforeIrealizeditwastimeIstartedtolisten,and
hehasneverbeenwrong.
76

WhenIwasabout18monthsold,Isawthisangel,whohadcometoseeme,
Isuppose,andalthoughIdidnotrecognizehimassomeonefromthevillage,
someonebelongingtomyimmediatesurroundings,IknewIdidknowhim
fromsomewhere.HelookedlikeMichaelJackson,withthislongblackand
curlyhairstaringatmewithdeepblueeyes,almostvioletincolor,bigflowery
irises,andheseemedtobeshocked.Iheardhimthinking:MyGod,what
haveyoudone!Andhewasthinkingaboutwavesofsadnesslyingahead(of

74
Quo, transcript dated October 17, 1999, p. 8.
75
idem, transcript dated May 24, 1998, p. 7.
76
29

me,butstill,itwasmakinghimsad).IcantreallysaythatIunderstoodwhat
wasgoingon.Andthenhekneeleddownandcaressedmycheek,stilllooking
atmeandIlookingathim,tryingtotakeitallinandthenhestoodandturned
andwalkedawayandIfollowedsuitand,onceinthegarden,abillowingmist
stoodoverthepumpkinpatch,green,likeabowitstoodanddescendedto
Earthandhewalkedintoitandthenextmomenthewasgonewiththemist!
Poof,justlikethat.AndthenIunderstoodthatIhadlostsomethingvery
precious(him)andthatmylifewouldntmakeanysenseafterthis(andifever
Iwasright,itwasthen,whenIwasbarely18monthsold!)andIhowledlikea
dogwoundedinthenight.
77
Perhaps the best angel story I ever heard told to me by a young woman in
the 70s, so long ago I cannot recall her name. I do remember that she had
five children very close in age, the oldest being seven. They told her about
this nice man that would come to them when they were in bed and tell
them stories till they went to sleep. One Saturday morning she awoke,
realizing that it was already broad daylight and her children must be up
and hungry. Wondering why they had not awakened her as they normally
did, she went to the kitchen, only to find the remains of an eggs-and-
bacon breakfast on the table, and five satisfied toddlers. They excitedly
reported that their friend had asked them to let their Mom sleep in while
he fixed them breakfast. She said that she would have doubted them, or
even dismissed it completely, except for the dirty frying pan and the
leftover food on the childrens plates!
To finish this section, here are two stories of alien voices and symbols:
TherehavebeentimeswhenIneededreassurancethatIwasnotjustcrazy.
Mycoworkersdontsharemyviewofthisplace.SometimesIwonder,How
canallofthembewrong?Well,inshort,IdecidedIneededproof.Iasked
thefriendstoshowthemselvesinamaterialway.Theyagreed.Thisis
somethingthatIwillnotaskagain.Theexperienceofseeingthemwas
incrediblybeautifulandtraumatic.Askingfourthdensitybeingstomaterialize
issomethingIrecommendagainst,unlessyouarecomfortablewithyour
realitybeingrippedaway.
78

77
78
Ed Wiegel, letter dated November 27, 1996.
30

AcoupleofmorningsagoIsawtheredflowersignatureofmyvisitors.But
thistimeitwasblurry,notdistinct,akindofredphosphorousballandit
seemedtobecomingoutofmyeyes,asifIweresomehowprojectingthis
ontotheceiling.ThishashappenedbeforewhereIcanblinksomethingon
andoffwithmyeyes.Iwasasking,AmIprojectingthesethingsIsee?So
thismorning,around5:00,Iwakeupsuddenlyandknowtolookuptomyleft.
Andthere,suspendedfromwhatlookedtobeathick,blackstemwasavery
distinctredflower,withlongdistinctpetals,andayellowcenter,andthe
thingwasjustdanglingthereintheair.Thenitmovedupanddisappeared
throughtheceiling.ThenIturnedmyhead,andblinkedmyeyes,andthere
wasthatred,phosphorous,blobbythingthatInowknowisakindofafter
affectorthisisthebestIcanfigure.WhenIsawthedistinctflower
hologramIthinkIlaughedoutloud.Ialwaysfeelverygoodaboutseeingthis
flower,whichIseeaboutonceaweek,differentshapes,differentshadesof
redsandmaroons.
79
Those of Quo bid this section good-bye as they say:

Sorrowisessentialtothisexperiencethatyoucallthirddensitylife.Butyour
attitudetowardsthissorrowing,grievingandchangingprocesscancreatefor
youapeacethatsurpassesallunderstanding.Weencourageeachofyouto
seethatheaven,evenifitisfromafar,toknowthattheangelsandministers
thathavealwayslovedyou,loveyounowandareheretohelpyou.Though
unseentheyhover,waitingtocomfort,lookingforwaystoconfirmany
glimmerofhopewithin.Youareneveraloneinthisprocess.Thisisaguarded
andprotectedprocess,andtheheavendoesabide.Mayeachofyouhelp
eachothertofindyourwayhome.
80
NotBelonging
As a wanderer, I am less psychic than most, except for my channeling,
which did not spring up spontaneously, but was a response to a request
from Don Elkins that I develop that gift. In terms of UFO or paranormal
sightings or any of the various voices weve heard from in this chapter, I
am without experience, thick as a plank. But I really fit in as a wanderer in
how much I do not fit in with the world. Boy, oh brother, do I not fit in. I
am told I was a happy baby, a bubbly toddler and always a gay and light

79
Dana R., letter dated October 29, 1996.
80
Quo, transcript dated March 15, 1998, p. 5.
31

child. That is the person my family knew. Actually, for the first two years
of my life, I only knew my mother, as my dad had gone to the South
Pacific two months after I was conceived as part of the Air Force effort in
World War II, and did not return until three years later. For the first year,
Mother and I lived with her parents, and my first memories are of Nana,
my mothers mother, teaching the piano to students in the next room
while I sat up in my high chair. I was a precocious child, reading music at
two and words at three, singing in the church choir when I was four,
running off the IQ scale at 200 when I was tested at age five, and again at
age eight. Please note that this precocity or genius IQ does not, in my
opinion, speak to the question of adult competence or true intelligence. It
merely ensures that I have a very busy mind that processes a lot of
material. This is not a particularly handy trait, but I share high intelligence
with many awakened spiritual seekers. Wanderers tend to be smart.
To make the sense of difference deeper, I was physically odd looking, skinny,
with a badly crossed eye which had been with me since birth and which
remained daffy until my body grew old enough that the eye muscles could be
operated on at age eleven. I wore glasses from the age of 14 months. Other
children did not relate to me as a fellow child. My nickname at school was
Professor. I earnestly wished I could fit in. I made efforts. My problem was
that the normal activities made no sense to me. Why would I want to play
with a doll? I had a little brother for whom I was expected to care! I made
repeated tries at playing with other children, but I was always rebuffed. For the
most part, as a youngster I read countless books, spent solitary time in nature
and dreamed my way through an otherwise most uncomfortable childhood. I
made sense to myself, and to some extent my family accepted me, but they
knew I was different, and so did the world.
Things turned around for me when I was sixteen, going on seventeen. It
was as if suddenly, the rest of the people my age could see some kind of
sense to me. From that point on, my experience with the world of people
has been much less disconcerting, but there remains a distance that I do
not know how to bridge between me and the cultural games by which
people figure out the pecking order and defend territory. I have come to
know when those games are going on, because I can feel the discomfort in
the atmosphere. But at no time have I been able to penetrate the games. I
32

am without a hint or shadow of what it means to be normal. This does
have its up-side, and I have come to celebrate being myself. But learning to
accept myself was a long road filled with ruts of self-unworth and pain.
And I know I am not at all alone, for many have written in to share their
feelings of not belonging. Hatonn says:
WeareverypleasedthatsomanyofthosewhocametotheEarthsphereduring
thistimehaverememberedorarebeginningsubconsciouslytorememberwhy
theycame,foritisveryusualinsuchcasesforatleastnineoutoftenofthese
incarnatedextradimensionalpeopletoforgetfortheirentireincarnationwhyitis
thattheyhavesuchafeelingofnotbelonging,whyitisthattheydonotfitin,why
itisthattheirnaturesseemsooftenatoddswithsociety.
81
I promise we will get to working with the why of this. For now, my aim
is to acquaint you with the many other wanderers who do not seem to fit
in. Here are three wanderers whose feelings of not belonging surfaced as a
child:
IwasarelativelyhappychildbutasIgotolderIbegantorealizeIwas
differentnotbecauseIwasadoptedbutsomethingentirelydifferent.
SomethingIcouldntquiteputmyfingeron.Therewasalwayssomething
missing,somethinginside.Ineverfeltcompleteorfulfilled.Iveneverfitin.
Ivebeensearchingforthatsomethingallmylife.Ivesearched
everywhere.Iveresearchedeverywhere.Nothingcouldsatisfyme.Itsas
thoughpartofmysoulismissingwhichhasleftavoid,somewhatlikea
spiritualblackhole.Ivealways(aswellasallways!)beendifferent.Evenasa
child.Mymotherwouldcommentmanytimesovertheyearsathowdifferent
IwasfromotherchildrenandhowdifferentIwasasateenagegirlandasan
adult.
82

IhaveknownwhatIwas,seemingly,forever.Asasmallchild,Iknew
somethingwasdifferent.Igrewupwithfewfriends,andalwaysassociated
myselfwithbeingtoosomething,tootall,toosmart,toofat,tooloud;not
quiteinsocialparameters,toooftenontheoutsidelookingin,withaneye
thatwasfarabovemyyears,asmanysaid.Andinbeingdifferentthatyoung,

81
Hatonn, transcript dated August 2, 1979, p. 5.
82
Mary 2, letter dated March 27, 1997.
33

youcanimagine,forchildrenareoftencrueltothosewhoaredifferent.And
eventuallyIlearnedtohideitawayandputontheappearanceofnormal.
83

MymothertellsmeIvealwaysbeenverydifferent.Iwasnotrebelliousor
rude,butjustactedandbehaveddifferently.Peopleandfriendsalwaystold
meIwasstrangeorweird,fromthethingsIsay.Ineverlikedgroupsorbeing
inacrowdofpeoplelikeataparty.
84
I can sympathize there: I still avoid large or formal parties. If pressed into
attending, I generally end up in the kitchen where I can feel normal life
and find ways to help, washing up, re-filling the canap trays or just
talking with other servers while we work. Society bewilders me!
School was difficult for me, because I was quicker than most students,
which my teachers found troubling. They also tended to take behavior like
correcting their mistakes and attempting to tutor slower students who sat
near me as misbehavior. I spent half of third grade and all of fourth grade
in the school library, as the teacher I had for those two years became
unable to abide having me in her class. I consumed the contents of most of
the books in that library, by the way, and thoroughly enjoyed that period
in my life. Here are other souls who found school to be a first focus of not
belonging:
Ibegantofeeldifferentfromothers.Ioftenwonderedwhatitwasliketosee
throughtheireyes.Didtheywonderthesameaboutme?Whywasitthatsomeof
thekidsinschoolwouldnevertalktomeevenwhenIapproachedthemfirst?I
hadneverdoneanythingtohurtthem.LittledidIknowthenthattheapparent
aloofnessIcameincontactwithwouldbewithmeallthewaythroughschool.
Mamatoldmenottobeconcernedwithit,thatIwasaprettygirlandIwould
havegoodfriendssomeday.Ibelievedherandshewasright.
85

Thisfeelingofbeingtrappedhasattimesbeensostrongwithme,andtheneedto
escape.Prisonmoviesrivetedme,andiftherewasanescapefromprisonIwas
entranced.EventhatcomedywithRichardPryorandGeneWilderwithaprison
escapeheldmecaptive!Iranawayfromkindergartenonce,jumpedthefence.I

83
Barbara, letter dated November 9, 1996.
84
Frances, letter dated November 20, 1996.
85
34

alsojumpedthefenceinprimaryschoolateverylunchbreak,andthatwasnot
allowed.WhileakidIoncetriedtognawthroughoneofthewoodenbarsofa
straightbackedchair:IpretendedIwasinprisontryingtoescape.
86

Asachild,Iusedtocryeverysingleday.Imean,ifsomeonelookedatme
wrong,itwouldsetmetotears.Iusetodrivemyparentsnuts.ImovedtoNew
Hampshirebackin1979whenIwasonlynine,fromalargeschooltoasmallone,
andimmediatelyIwasanoutsider,andboyohboy,howIwasattackedand
pickedon.Ineverfitin.Itslikehowanimals,iftheysenseaweaknessor
difference,theyattackandkill.Thatshowitwasformethroughschool.Today,
20yearslater,Imcomfortablewiththefactthatno,Idonotfitin.
87
Some wanderers report the feeling of being an outsider as first focusing

when they were teenagers:
Awanderer?MaybethatisthewordtocoverwhatIam.Thedifficultiesof
joiningintotheusualhierarchypyramidsofboyhoodplayaspartofmy
socializationtoadultmanhood.Thecontinuingperceivingofwhatothersdid
notand,havingitpointedout,placednoimportanceto.Thefeelingofbeing
specialandtheneedtohavethisseenthroughoutmyteensinthehopeof
findingandattractingothersofmyownkind.Theconstantfeelingofinner
lonelinessthoughneveractuallylackingforcompany.
88
Bjorn goes on to say:

FindingnormalgroupsocializationawkwardandoftenmeaninglessincontentI
waspartiallygivenandpartiallyreachedfortheroleofoutsiderfromthe
beginningofmyteens.Escapismwasintofantasyandsciencefiction.
89
I myself inhaled science fiction and fantasy also, from about the age of
fourteen, and still love those genres.
Here are three stories about being different as adults:
IusedtothinkdifficultiesIhadinlifewerejustmerereflectionsofeveryones
life.Thatis,allhumans,atonetimeoranother,havedifficultiesinliving,but
Ivecometorealizethatmydifficultiesarisefromafundamentaldifferencein

86
Otto, letter dated April 28, 1999.
87
88
Bjorn from Copenhagen, Denmark, letter dated March 5, 1999.
89
ibid.
35

thought.Iveyettomeetanyonewhoholdsanyofmyidealsorbasiclife
beliefs.MostofthetimeIfeellikeImontheoutsideofabubblelookinginat
therestofhumanity,unabletounderstandorcommunewiththem;and
theresnowaytobreakorenterthatbubble.Mostofthetime,Idonteven
feelhuman,althoughIcantdenymyhumanphysiology.
90

NowadaysIstillfeellikeIdonotbelong.Ihavemanyfriendsandfinditeasy
tomakefriends,butIstillfindithardtorelatetomostofthem.
91

IveoftenwonderedifImawanderersinceIveneverfeltverymuchathome
orcomfortablehere,thereoranywhere.Isthatawanderer?Verydifficultlife.
Im67,aPh.D.,aneditor,collegeprofessoretc.Buttheresavoid,afeelingof
havingbeenabandoned,notconnectedtolifelikeotherpeopleare.Butby
whom?Why?Theseareverygreatandimportantquestionsforme.Arethere
answers?No.Aretheresolutions??Perhaps.
92
And these voices speak to me with a special flavor also:

IamnotcertainwhoorwhatIam.Onethingiscertain:IhaveneverfeltasifI
belong.ManyofmycontemporarieshavestatedbehindmybackthatIama
strangeone,thatIamdifferent.Well,theonlythingIamcertainofisthatI
amverydifferentandhavefeltthisdifferenceallmylife.Ihavealwaysfelt
aloneonthisplanetamongthemultitudes.ManytimesIhaveaskedthe
universe,WhyamIsodifferent?
93

Ialwaysseemedtobeontheoutsideorsomewhatthestrangertofamily
andfriendsandothers.Ihavealwaysquestionedmybeingonthisplanet.
94

EventhoughIhavealwaysfeltdifferentfromothers,Ihavealwaysaccepted
myselfasIam.SometimesIwonderedwhyIwasthewayIwas.Noanswer,
ofcourse.Iwasntawakethen.NowthatIamawake,Idontmindthefeeling

90
91
Charlie 036, letter dated July 31, 1999.
92
Silver Sullivan, letter dated August 20, 1998.
93
Zub, letter dated March 8, 1999.
94
Apache, letter dated August 3, 1995.
36

ofdifferentness.IlookonitasareminderthatmyspiritisevolvingandIdoso
lookforwardtoreachingthenextspirituallevel.
95

IfeelIdonotbelonghere.Ithurtsinside,thefeelingofbeingaloneandnot
fittingin.Iremembersomethinglikeaneffortlesscommunity/union.
96

IhavefeltlikeanalienonthisplanetforaslongasIcanremember.Icannottellyouthe
numberofpeoplewho,afterhavinggottentoknowmesome,havesimplystated,I
hopeyoufindwhatyourelookingfor,anditsalwaysasurprisetome.Searchingis
simplywhatIdo.ImnotsurethatIwilleverfindanendtoit,whateveritmightbe.I
supposethatIhavespentagreatdealofmylifeindenialofbeingdifferent,ora
wanderer,andhaveexpendedgreatamountsoftimeandenergyinordertotryandfit
inwiththerestofthefolkshere,butitneverworksoutintheend.
97

TwentyfiveyearsagoIrealizedthatIwasdifferent.Atfirst,uponawakening
tosomedegree,itfeltasthoughIwassuspendedbetweenheavenandEarth.
Ididnotfeelathomehere,andIstilldonttoday.
98
NotfromAroundHere!
Lots of wanderers have far more than a vague suspicion that they dont
come from around here. Quo talks about this:
Weareawareofthefeelingthatmanyentitieswithinthisplanetaryinfluence
experience,ofbeingawayfromhome,andmaysuggestthattherearemany,
manyentitiesuponthisplanetthathavejourneyedherefromelsewhere;thatis,
fromanotherplanetaryinfluence.Inthemajorityofcases,thisjourneyinghas
beenasapartofagroupingofentitiesthathassoughttocompletethecycleof
learningthatthisthirddensityplanetoffers,andtheseentitieshavesoughtto
completethatcycleuponthisplanetaryinfluence,whichwasbeginningitsthird
densitycycleatthetimeoftheirjoiningit.Thisistrueforthegreatmajorityof
entitiesuponthisplanet,for,yousee,youarenotallofonesourceororigination
asfarasprogressionfromaseconddensityinfluenceintothethirddensity,and

95
96
Don Cushing, letter dated August 7, 1994.
97
Thomas W. Church, letter dated August 24, 1999.
98
37

thisaccountsformuchofthedifficultyinrelationshipsbetweensocieties,
nationalities,races,religionsandsoforthuponyourplanetaryinfluence.
99
So it is not only entities from higher densities that have come to planet Earth
from elsewhere. Many times, Confederation entities talk about the various
unfinished third-density populations, such as Mars and Maldek, who entered
reincarnation cycles on Earth in order to finish third-density lessons of love
that they were unable to fulfill on their native spheres because their planets
became inhospitable to third-density life. This sentiment is echoed by Norma
Talvik:
ThewayIseeit,weareallfromsomeplaceelse,orIcouldsayweareall
cosmicbeings.
100
But we, who are wanderers from higher densities, have characteristic types
of homesickness. As Quo puts it:
Theseentities,however,havewithinthemthedistantanddimlylitmemoryof
theiroriginasbeingfromelsewhere,andinmanycasesthisfeelingisinthe
formofwhatyoumaycallakindofhomesicknessoralienationfromthe
planetaryinfluencesandvibrationsthatareofamoredisharmoniousnature
withinthisthirddensityinfluence.However,eachentityintheheartofits
beingisawarethat,thoughthereisahomethatmaybelocatedelsewhere,
thetruehomeofallseekersoflightandservantsoftheoneCreatoriswithin
thatserviceandwithinthatlightthatcomesfromonlyonesource,theone
Creator,andeachmaytakesolaceinknowingthattheCreatorresideswithin
eachentityandshinesthelightofloveandservicetoallequally.
101
Jim McCarty expresses this same quality of solace:

Myearliestmemoryisakindoffeelingorassurance.Idontknowifit
originatedbeforeoraftermyactualbirth,butitwasaboutthattime.I
rememberbeingtold,ItsOK.Youwontgetlost.Youcancomeback.I
guessthewordformofthefeeling/assurancecametomesometimeingrade
school,andIwouldonlyrarelythinkofit,butithasalwaysgivenme
comfort.
102

99
Quo, transcript dated May 4, 1992, p. 6.
100
Norma Talvik, letter dated August 11, 1998.
101
102
38

I can well remember meeting Don Elkins, and feeling that he knew
everything I was thinking. It was a wonderful, homey kind of feeling. No
explanations were needed! Some wanderers have deeply awakened and can
read us clearly, and it is a marvelous feeling. However, to counterbalance
this, there are many who may fear that some who came here as wanderers
will not awaken to their deeper identity:
Myguidanceisthatmanymoreofuswereseededherethanwereactually
neededintheend,becauseitwasknownthatnotallofuswouldmakeit
through.Theparableaboutthesowingoftheseedsaysitwell.IfeelIbarely
madeitmyself,andonlybytheslimmestofthreads.
103
So to those of us who have remembered enough to be reading this volume,

the Quo group says:
Aswanderersyoucamefortworeasons:toserveandtobetested.Ifthereis
comfortinknowingthatthepaththatisinfrontofeachnowisthe
appropriate,destinedpathdesignedbyyourself,thenpleasetakecomfortin
that.Thereisalways,intheillusion,thefeelingthattobewithouttheheavy
bodyandheavyexperiencesofthirddensitywouldbegreatlydesired.Yet,as
soonastheincarnationisnaturallyover,theseekingspiritgazesbackwards
andthinks,WhydidInotlearnmore?Whatagreatopportunity!
104
Lets listen to some wanderers who remember other planetary homes:

IwaseightwhenItoldeveryonethatIwasfromVenus,andIbelievedit.I
couldntexplainitsatisfactorilytomyselforanyoneelse,butIwassureof
it.
105

Iaminlovewiththebluestar,Sirius.Itismyhome,Ifeel.Andmymindgoes,
yeah,yeah,yeah,nutcase.
106

Iwouldliketogetintouchwithothersfrommyplanet.Ihavemetother
wanderers,butnonefrommyplanetthatareincarnatehere.Ihaveno
knowledgeofanameformyplanet.WedonotneedlanguagewhereIam

103
Lyara, www.operationterra.com, letter dated January 29, 1998.
104
105
Catt Foy, [email protected], letter dated August 18, 1997.
106
Mira Ellison, letter dated May 31, 1999.
39

from.Weknoweachotherandeachothersthoughts.Weareallconnected.
Wecanmergewitheachother.Wearelightbeings,asomewhatyellow
light.Myplanetisaroundaredstar.Ourancestorsoncehadphysicalbodies,
andourplanetstillhassomephysicalbuildings,similarinstructuretothe
roundstyleofancientGreekarchitecture.Wenolongerstayatourplanet,
butwandertheuniversehelpingotherraces.However,weoftengobackto
theplanettovisit,asitissodeartous.
107

IknowthatIamnotfromplanetEarthandthatIcamehereviaSirius,but
fromwhereIdonotknow.IamaReikiMasterandenjoymyworkinthe
healingarts,butIneverchargeformyservices.
108

IamanOrionsoulwhochosetoenterTerrasincarnationcycleover10,000
yearsago.Yes,oneofthosehideous,despicable,wretchedlyevilcreatures
fromtheevilOrionEmpirethatRaspeaksabout.IwasanOrionwarriorinthe
BlackLeaguefightingagainsttheevilOrionEmpire.Ilearnedattheendofmy
Orioncyclethatbeingalignedwiththeforcesoflightdidntmakemyquest
anymorenoble.Iwasstillawarriorwantingtooverpowerandconquerthe
oppositeside.SoIincarnatedonTerratocontinuemylessonsonintegrating
thelightandthedark.
109
For many wanderers, such as these below, the stars themselves trigger
homesickness:
IthinkIhavealwaysknownIwasstarpeopleevenbeforeIknewthewords
orunderstoodtheconcepts.Irememberlyinginthegrassonsummernights,
lookingatthestarsandfeelingadeepandsorrowfulhomesickness.
110

Alwayswantedtoleavethisplanet,thislife.Alwaysthinkingaboutlifeon
otherplanets,alwayslongingtoflyamongthestars.
111

107
Moria, letter dated March 28, 1997.
108
Norma Talvik, letter dated June 12, 1998.
109
Russell Louie, letter dated September 2, 1998.
110
Catt Foy, [email protected], letter dated August 18, 1997.
111
Martin Leduc, [email protected], letter dated May 21, 1997.
40

IlikedthethoughtthatIcamefromthestars.Itprobablymademefeelabit
morespecialandwiththedreamsIusedtohavewhenIwasyoungeritsortof
hitachord.Ivealwayshadagooddreamlife,buttherearedreamsthatIstill
rememberfromwhenIwasyoungerthanten,dreamsofopeningmydoor
andatotallydifferent,alienlandscapewasbeforemewithhugeplanetson
thehorizonwithdifferentcolours.Itwasalwaysoverwhelmingandalmosta
littlescary.ItwaslikeIwasinthehomeinwhichIgrewupbutwhenIopened
thedoor,atotallydifferentworld[lay]outside.
112

LatelyIhavehadmemoriesofthethreestarsthatformarowinwhatI
understandispartoftheOrionconstellation.Mymother,alsoawanderer,
alwayspointedtowardsthosespecificthreestarsandsaid,Rememberthe
motherhenandherchicks.WhenIreadtheOrionGrouppromotesorworks
onthelevelofselfservingagenda,Iwasconcerned,althoughallformeis
positiveandwonderfulandmyfamilyfromelsewherehaveengagedin
nurturingandsharingasfarasIcanpossiblyrememberinthislifetimeandin
alltheothers,infinityyouknow.Ithought,well,ifIamfromtheOrionareaof
constellationthatcertainlywouldntplacemeasamemberoftheOrion
Group.ThepowerwithintounderstandisallfortheWHOLEandIcouldnt
quiteresolvesomehumanconflictofhowthisallworksitselfintomaking
sense.
113
Many wanderers are triggered by that wonderful word itself, home:

Atonepoint,Itoohadaverystronglongingtogohome.Irecognizedit,
andIsaidittoafriend.ButIdidntreallyunderstoodwhatImeant,causeall
ofthehomesIknewinthislifedidntseemtobewhereIwantedtogo.
114

Thethemesofmydreamswereofdistantlandsandrealities,suchas:
Standingonabeachandlookingintobeautiful,fluffy,whitecloudsoutof
whichamandescendedtospeaktome.
Seeingalargetreewhosetrunkwasbraided,withthecaption,OF
MASTERLYORIGIN.IdonotbelieveIamdifferentorspecialbecauseallof
usareofmasterlyorigin.

112
113
Lori Cordini, The Watana Universal Being of the One, letter dated May 13, 1998.
114
Lance, letter dated November 8, 1999.
41

WitnessingmajorupheavalsandlandsshiftingandbeingattheapexofaV
arrangementofgreatnumbersofpeoplewhowereallinalignment
towardafocalpointoflight.
Lookingdownfromaridgeoveravalleyofpristinewoodsinacountry
beforeanycivilization,weepingandthinking,Iwanttogohome.The
depthofsorrowandhomesicknessthatIfeltinthedreamwasimmense.
115

Asaveryyoungchild,IwouldlookattheskyandwonderwhyIwashere,why
Icouldntgohome.ButIknewIhadalessontolearnhereandajobtodo.I
haveneverfeltathomeherebutIdoappreciatethebeautythatexistsonthis
planet.
116

IknewverystronglythatIwasntfromhereandIlongedforhome.Ifelttorn
apart.IsuredidntunderstandwhyIwaslefthereinallthischaos!
117
These memories of elsewhere can be faint, yet telling:

WhatIhaventtoldherissomethingelseIveneverspokenof:thateversince
childhoodIvehadamemoryofsomeotherplace/time/lifethathasalways
beenjustoutofreachofrecall;butasfaintandastantalizingasitsbeen,the
emotionsconnectedwithitarefarstrongerandmoremeaningfulthanany
othersIveexperiencedinthislife.Duringthepastfewmonthsthoseimages
havetakenonagreaterstrengthandclarity,thoughIstillcannotbringthem
intothefulllightofconsciousness.
118

Myplanethas2moons.Weliveonthesurfacebutwehaveundergrounddwellings.
Ourdwellingscomefromtheplanetandresembleadobehouses.Theyarenotlike
theHopiIndians.Theclimateismild.Imissmyfamily.Icrymyselftosleepsome
nightsaskingGodtoletmegohome.Welookhumanbutwehaveaspiritualitythat
almostequalsGods.MysoulmateandIbothagreedtobeofservicetoGodhereon
Earth.WecantbetogetherbecauseweneedtoconcentrateoureffortsonEarth.
Wewillbetogetherwhentheearthchangesbegin.
119

115
116
117
118
119
254, letter dated February 26, 1997.
42

43

Illtrytobebriefandtrytofindthewordstodescribesomethingthatisreally
indescribablewithintheconfinesofthehumanlanguagetoday.This
memory/experienceisstillasvividtodayasitwaswhenithappened.It
shapesandmoldswhoIamandeverythingIbelievein.Itstillcontinuestobe
morerealtometothisdaythantheactualphysicalworldisaroundme.
120

Icameinknowingmuch;infact,remembermypast/otherlivesandother
dimensions.ItcouldwellbethatIamasixthdimensionalPleiadian,onthe
positive,servicetootherssideoftheequation.Itcouldbe.AnyhowIamhere
toobserve,shareandlearn.Lettherebeloveonly.
121

Lately,whilelookingatthenightskies,Ivebecomeenvelopedinafeelingof
extremelonging,almostaloneliness,asifImisssomethinguptherevery,
verymuch.Itfeelslikefamily,andIfindmyselfmindlesslysaying,Iwantto
comehomenow,ImissmyfamilyandtheunityofOne.
122

AsIwanderthisplane,Iyearnforsomethingfarbeyondinthelight.
123
Thomas Wright finishes this section with a wry and unsettling thought:
Ithinkweallwonderwhathomewereallycomefrom.Butmaybemore
important:ifwecouldgoback,wouldwefeelthefamiliarcomfort,orwould
webeastrangerbecauseofournewexperiences?Woulditbepossibleto
feelthesamenowabouthome?Couldwebehappyandatpeacewith
home?Thinkaboutit.Perhaps,oncechosen,thepathofawanderermust
alwaysleadaway,nevertoward,home.Contentmentmaybethepriceone
pays,foradventureandwonder.
124

120
121
Starlight, letter dated August 12, 1998.
122
Three, www.onelight.org, letter dated September 28, 1998.
123
Allan Dragton, letter dated November 25, 1999.
124
Thomas Wright, letter dated July 21, 1994.

CHAPTER TWO
The Anatomy of Separation
SeparationfromFamily
To some extent, every individual will feel, at least at times, sorely separated
from family or friends. But for wanderers, the separation is felt steadily,
keenly and over a lifetime. It is not a separation from the world of nature,
but from other human beings. For many wanderers, it begins right in the
early years of the birth family. Quo says:
So,attheheartofbeingawandereristhatfeelingofdislocation,ofbeingin
theworldbutnotoftheworldinwhichyoufindyourselves.Becausethis
situationseemsfullofdiscomfort,manywhohavewanderedherearesimply
miserablewithoutfindinganycomfort.Torespondtothatneedfor
comfortingsomewhohaverespondedhaveleanedintheirdiscussions
heavilytowardscomfortingwanderersbyencouragingasenseofseparation
fromnativeEarthhumans.Wedonotencouragethislineofthoughtbecause
eachwanderer,incomingintoyourEarthssphereofinfluence,tookuponit
theresponsibilityofcitizenshipofthisEarth.Asmuchasanyothernative
inhabitant,wandererswillbeexpectedtowalkthestepsoflightwhenthis
incarnationalexperienceisatanend,and,justasmuchasanynative
inhabitantofEarth,ifthestepsarewalkedtoapointofcomfortwithinthird
densitythewanderershallnotreturntoitshomevibratorynexusbut,rather,
shallcontinueinthirddensityuntilgraduationisachieved.
1

1
44
Chapter Two The Anatomy of Separation

45

I believe this is an important point. We may not have always been on
Earth, but we incarnated here as Earth natives, people of the blood and
dust of this native sphere, subject to its requirements for departure. We
will not get back to our home densities until we realize this and work to
polarize enough for graduation from our present, third-density experience.
Being natives here seems to separate us from our eternal wanderer spirit,
although it does not. Those of Latwii say:
Separationseemstorunverydeepandoneforgetsthatthestonessing,that
theEarthshoutswithrejoicingandthatthetreesskipinthespringtime.How
easyitistofeeloneselfseparatefromlifethatindwellsallthings.Howeasyit
istofeelseparatefromoneself,tofeelthattherearefactionswithintheself
whichmustbereconciled,tofindoneselfanalyzingandreanalyzingtono
avail.
2
Norma Talvik describes the basic situation:

Ineverwasajoinerandlivedmostofmylifebymyself,andforsureIhave
neverfeltmorealoneorisolatedwhenIamaroundalargegroupofpeople.
Yet,individuallyIlovepeople,andhavemanywonderfulfriends,butitisnot
mypeopleormyhome.Icanfeelveryclosetoananimal,dog,wolf,horseor
other,butnottohumans.
3
As it applies to the birth family, the reported dislocation can be felt as the
family rejecting the wanderer:
IhavehadmanyexperiencesthroughoutmylifethatIhaveonlynowbegun
torealizeweredifferent,exceptforthefactthattheotherkidsthoughtme
differentandmyfamilywishedmesweptundertherug.AsachildI
wouldstareintothenightskyandaskthebeingsthatwereuptheretocome
andtakemeaway.Ataboutage7Iwasvisitedbyanastralbeingnamed
Giffyrn,whoidentifiedhimselfasaDruid.Hetaughtmethingsofthisearth
andbeyondtootherworldsforabout9years.Needlesstosay,Ispentmuch
timeinameditativeand/ordreamlikestate!Ihavealwaysbeenpsychic,and
havealwayshadgoodvisionaryskills,somynothavingmanyfriendsonthis
worldwasjustfinewithme.Ihavehaddreams,though,ofbeingsstrangein
appearance,andofbeinginalonggraycorridorlitwithtubesoflightonthe

2
Latwii, transcript dated March 16, 1986, p. 5.
3
Norma Talvik, letter dated August 11, 1998.

46

wallsandvariouspipingallaround.OnceIwasbeingled(ormoreliketaken)
downthere.OthertimesIamjustthere.IrememberonedreamwhereIwas
beingchasedallovertown,andtheyfinallycaughtme,puttingmetowork
insidethisbuilding.Imanagedtoescapeandgetjustfarenoughtoseethe
largeredbrickbuildingsuddenlyblastoffintospace!
4

IbegantoreadfluentlywhenIwasthreeyearsoldandreadeverythingfrom
comicbookstoReadersDigesttoencyclopedias.That,combinedwitha
photographicmemoryandthehabitofaskingquestionsthatmadetheadults
aroundmeveryuncomfortable.Well,youknowhowthatwentdown![:)]My
momusedtocallmeherMethuselahchild,andusedtogetveryfrustrated
byherinabilitytorelatetomeasIpresented.OnetimeIrememberher
standingwithherhandsonherhips,exclaiming,Whycantyoube
normal!?!?!
5

Myownmotherexpressedwhatsheknewtobetrueinherheartregarding
mynotbeingoriginallyfromhere.Shefeltlittlerapportorconnection
betweenusinourrelationship,asourceofgreatdistressforher,anditwas
withgreatdistressinhervoicethatshehadsaidtomeoneevening,aftera
tensedinnertogether,thatshedidntfeellikeIwasherdaughterandthat
sometimesshefeltImightbefromanotherplanet!Littledidwebothknowat
thattimethathersenseaboutmewasquiteaccurate.
6
However, some wanderers are of sturdier stuff, and they reject the family,
rather than waiting around for the family to reject them:
WhenIwasyoungIalwaysthoughtIwasadoptedeventhoughIknew
differently,IhadahardtimeforawhilebecauseIdidnotfeelacceptedbymy
parents,eventhoughtheylovedmeintheirownway.
7

AsachildgrowingupinLouisville,Kentucky,IneverfeltIbelongedhere,and
oftenthoughtIwasadopted.
8

4
5
Lyara, letter dated January 22, 1998.
6
285, letter dated August 27, 1996.
7
Charlie 036, letter dated October 6, 1997.
8

47

WhilegrowingupIrememberthinkingthatmyparentswerenotmyparents,
myfamilynotmyfamily.Thatmyrealfamilywouldcomeandgetmeand
takemehome.EvenmymothersaidthatifIdidntlooksomuchlikehershe
wouldntbelievethatIwasherchild.
9

SinceIwasakid,Ineverfeltlikepartofmyfamily.IalwaysfeltlikeIwas
adoptedorsomething.Ihave3siblingsthatareallnormalasinthis
culture/society.
10

AsachildIusedtolieintheyardatnight,searchingthestarsforsomething
familiar.OthertimesIwouldstompmyfeetveryangrilyandyelltothesky,
Whycantyoucomewithme?!orTellmewhyIcamehereagain!Iwould
lookatmyparentsandthink,WhoAREyoupeople!andIwouldwatchthe
worldaroundmeinawetryingtocontemplatehowpeoplecoulddoandbe
thewaytheywereiftheyrememberedTheSourceasIdid.
11

Wanderersstatusasfeltwhenallisnotwell:motherless/homeless/childless
/loveless/jobless/penniless/helpless/hopeless/restless/peaceless/
joyless.
12
That is a tough audience! Here, those of Quo share some insight on how
to work with these feelings:
Theonlycatalystdealtwithinthirddensityisfearandlove.Theentitybeginsits
babyhoodwrappedinlove,loveknownthroughoutitssystem,anditlearnsto
closeitself,tobecomeapart,andtobecomedefendedbecauseitseemsfairly
obviousthattherearethingstofear.Thereareentitiesandobjectsouttherethat
canharmandhurt.Sothespirituallifewithinthirddensitymaybedescribedas
eitheralearninghowtoloveoralearninghowtoreleasefear,forfearisthat
distortionoflovethatpositsaseparationbetwixtbeingsandthings,thus

9
10
11
12
235, letter dated June 28, 1999.

48

occasioningthenecessityofhavingsomesortofresponsetothesepersonsor
thingsthatwilltendtoincreasesafetyandcomfort.
13
To those who feel somehow guilty for feeling this dislocation from family,
Quo says:
Thesefeelingsofseparationamongthosewhoseektobeonecannotbeseenin
termsoffailure.Itmustbeseensimplythatittakesanenormousspiritualcourageto
attempttoofferalifetotheCreator,especiallyoneinthecontextofotherentities.
14
Lyara echoes this:

Icansmileatsomeofitnow,butmostofmylifehasbeencharacterizedby
thepainofrejection.RejectionofwhoIam,whatIwanttogive,thetruthI
wanttospeak.Perhapsinfindingeachotherwecanprovidethatplaceof
acceptanceandsupportthatwassolackinginourlivesuntilnow.Thereare
manyofusoperatinginisolationfromtheothers,andIamseeingthe
beginningsofthemovetowardhomecomingforusall.
15
Lyara and I are kin in our family situations. We were both [In my birth family
situation, I was, or felt I was,] more the nurturer than the nurtured. It is
excellent catalyst, seen in hindsight, but it was very painful at the time not
feeling supported. Even looking back on it, the memories are not precisely
golden, though adulthood does bring independence and the continuing
opportunity to become supportive and encouraging parents to ourselves.
We need carefully to watch how we talk to ourselves. Let us begin our service
to others with the service to our inner selves of support, self-belief and self-
acceptance. What the birth family was in no position to do, we can become
able to encompass within ourselves. We can become self-affirming, and that is
a wonderful start, in my opinion, to affirming others. Here is a poem from
Mira Ellison:
TOFREEDOM
TherecomesatimeineveryoneslifeWhenheartcanholdnofurther
strife.ThismidlifecrisistowhichtheleftbrainsreferComeswhenonecanno

13
14
idem, transcript dated September 22, 1991, pp. 5-6.
15

49

longerdeferThegriefofliving,wornbylifesexperiences,whenthepainof
beingpoisonsallofoursenses.
Somehittheroad,leavingfamily,runningfast,Doingalltheycantooutrun
thepast.Somejuststay,andasparalysissetsin,Jointsgnarl,sinewsstiffen,
withthememoryofpastsin
Whetherontherun,orstandingstill,Death,orlackoflifeatleast,attacksthe
willToliveandloveandjustplainbe,Whilethefearoffindingoutwhoisreally
me,Obscuresthewaytofreedom,thewaytoloveandlightFear,ouronly
enemy,drives,yetblocksourfeveredflight.Staggeringandbruisednow,we
toilwithallourmight,
Fightingagainstfettersthatmostcantsee,Cordsthatbindustothepast,our
darknightofthesoul,Thestruggleofmetamorphosis.Metamorphesy.
DrowningalaswefinallyletgoLovecomesagain,stealingtheshowLiftingus
againabovethedarkenedseaThelightbreaksthrough,transformingyouand
me,FearnotlittleonecomesavoicefromthedeepRecessesofthesoul,
alas,tiswherewemeetOurself.
16
ControlIssues
Why did we choose our families? Quo comments:
Withinthissmallgroup[thefamily],entitieshavethemoststeady,deepand
lastingopportunitiesbothforwealandforwoe.Eachiscapableofbecoming
aportionofthesocalledgoodofanothersexperienceorbecomingthe
nemesisandtheavengerthatcandestroyanother.Thisfamilyissodeeplya
partoftheexperienceofthirddensityandsofullyfertilewithopportunities
forservicetoselfandtootherselfthatwecannotoverstatethe
opportunitiesforpolarizationthatliewithinthechallengesandcircumstances
oftheselfdealingwithgroups.Communityissomethingwanderers
understandinstinctively.Thatmuchalmostalwayscomesthroughtheveilof
forgettingthatmarksthebeginningofanincarnationuponyourplanetin
yourdensity.
17

16
Mira Ellison, letter dated August 9, 1999.
17
Quo, transcript dated April 28, 1996, p. 6.

50

The Confederation entities talk of a larger family. Perhaps they intend to
include the spiritual family that we gather about ourselves in life. My own
recovered ET memories are rich in clan living, where each child had
many adults to ask questions of, and many other children to be with. I
think this kind of extended family of those with similar spiritual interests
is a common way of life in higher densities.
Eachofyouisaportionofagreaterfamilythatmoveswithintheillusionat
thistime,helpingthosethatneedhelp,inspiringthosethatareweary,and
lendingassistancetothosewhowalkwithdifficulty.Thisisagrandillusion
andagrandjourneythatyouareupon,myfriends.Therearemany
adventuresthatawaityouandmanymomentsthatmaydisappointyou,but]
YoumayalwaystakecomfortinknowingthattheloveoftheoneCreator
residesinfullineach,andbutrequiresthesmallestofneedorinspirationto
bekindledintoflame.
18

Thisisadynamicwhichallentitiespartakeinastheyjoiningroupingswith
otherselves.Thisistheillusionofthirddensitywherethesocialselfis
exploredasanextensionofthesmallerselfthatexistswithinthefamily
structure,and,indeed,withtheindividualselfthatexistswithinitsown
perceptions.Thecontinualexpansionoftheselfoutwardisapreparationfor
theprocessofbecomingwhatyouhavecalledthesocialmemorycomplex,
whereeachentity,althoughquitedistinctandindividualinitsexpressionand
experiences,willinglyblendsthevibrationsofitssoulselfwithothersofits
ownkindordesireforseeking.Thus,therelationshipswhichyouexperience
withinyourownillusionarepreparationforthatwhichistocomeaswellasa
continuationoftheprocesswhichhasbeenongoingforthisentirethird
densityillusion,thatofthedevelopmentoftheselftothepointitiswilling
andabletobecomeagreaterself.
19

Thus,thechoicethatbirthedeachofyouwasachoicetoknowthetruth,to
knowtheself,andastheCreatorislove,soiseachentitylove.Thisisthe
centraltruth.Thisisthatwhichdoesnotchange.Yetthisisthatwhichisever
wrappedinmystery.Eachwithinthiscirclehascomethroughmanyplanesof
existence,haslearnedagreatdeal,andeachwithinthiscirclechosenotonly

18
idem, transcript dated November 20, 1994, p. 3.
19
idem, transcript dated October 30, 1994. p. 5.

51

thisincarnationnowbeingexperiencedbutalsothatcastofcharacterswith
whomeachentityinteractsinthefamily,inthecloseassociationsoffriends
andallthosewhohavesignificantconnectionswiththeself.Therewere
agreementsmadebeforeincarnation,mostnotablywiththeparentsand
thosewithinthebondsofkinshipofbloodandofcommonalityofinterest.
Eachdifficulty,eachcruxthatleavesoneinapositionofbeingforcedto
discovertheselfhasbeenplacednotwithahandthatdesirestopunishbut
withahandoflovingselfthatwishestoserveevermoredeeply,evermore
purely.
20
In theory, this suggestion sounds fairly simple. The suggestion is that we

flow into ways of cooperating and harmonizing with our family, in the
literal and the larger senses. But whenever humans get together, there are
control games going on. Some people try to change themselves to suit
others:
Anyactionorthoughtdoneinordertopleaseorpalliateorexpediteor
controlsituationsisalsobehaviorthatwilllikelyengendertheharshedgesof
otherentitiespersonalities.Forwhenoneactsthroughfearandattemptsto
controltheenvironmentofonesincarnation,oneisalsocontrollingother
entities.Usually,thereisrationalizationgiventothecontrollingofother
entitiesfortheirownhappiness.However,totheonebeingcontrolled,any
controlwhatsoeverfeelslikeinterference,andconsequentlythefearwithin
thatentitycomesaliveandmovestodefendtheperimeterofthat
personality.
21

Iamhavingproblemswithunderstandingwhensomethingiskarmaor
somethingnew.IaskedHolyMotherMarytopleasehelpmetounderstand
myself.Thenlastevening,inadiscussion,outcamethewordsthatIhave
spentmywholelifechangingmyselftosuitothersjusttobeabletogetalong
withthem.Butitisnowtimetostopthatkindofchangingandstartbeing
myself.
22
Again, this sounds simple. Being ourselves, however, is anything but

simple, in the sense of having a priori knowledge of the self. The Hermetic

20
idem, transcript dated May 18, 1997, pp. 1-2.
21
idem, transcript dated January 20, 1991, p. 9.
22
Mary, letter dated January 20, 1998.

52

instruction to know yourself opens the seeker to the enormous and
shadowed deeper self within, where the light for searching is always dim
and strait, and the recesses of self many and profound.
Many more people respond to the need to get along with the family by
attempting in various ways to control others behavior. The Quo talk
about this:
Thoseuponyourplanethave,becauseoftheirsightlessness,metaphysically
speaking,thetendencytowishtocontrolsituationssothattheyarenotso
agonizinglydifficult.Itisanaturalinclinationforthosesensitivesoulswhoare
alreadydealingwithdiscomfortfromthevibrationsofthirddensity.When
youaddtothatintenseandunacceptablerelationships,youhavegiven
yourselfagreatdealtolearn.Mayweassureyou,nevertheless,nomatter
howunglamorousitseemsorhowsorrowful,thatyouhaveagooddealat
stakeintakingonthesesubstantialchallenges.
23

Thedesiretocontroloftentimesisbaseduponthewishtoaidothersina
mannerdeterminedbytheselftobehelpful;andinthisdesiretobeof
service,werecommendthateachentityrealizethat,indeed,eachofyouisa
vehiclebywhichserviceisrendered.However,thedesiretoserveinamanner
predeterminedbyyourselfisoftentimesadesiremisdirectedandadesire
whichcan,ifclungtooverlymuch,causeonetomissanopportunitytoserve
thatismoreharmoniouslyandefficientlyofferedwithoutpreconditions.
24
Looking for a good example of specific work recommended by those of

Quo in a certain situation, I found Pupak Haghighis story. She was a
regularly attending member of our group meetings in 1996, and had
become righteously indignant over a male acquaintances inappropriate
behavior. She had to fend off advances made by this married man who had
falsely sworn he only wished to be friends. She was understandably
insulted and furious! Here is some of what the Quo had to say to her
when she asked about this experience:

23
Quo, transcript dated September 9, 1990, p. 9.
24
idem, transcript dated March 30, 1993, p. 7.

53

Althoughallfearhasaredrayblockage,manyfeelingsofangerare
generatingorangerayblockage,asthatistherayinwhichyouareworking
withyourselfandoneotherself.Thatistherelationshipchakra,thebelly
chakra,thechakrawheremanyentitieswilltrytocontrolfrom.Theperson
thathasalowerbellytensionisoftenreactingtoanotherbeingwhois
attemptingtocontrolorisreactingbecausetheselfisattemptingtocontrol
another.Ineithercase,notonlytheredraybutalsotheorangeenergycenter
isexperiencingsomeblockageandwhentheangerhastodowithangerat
societyoratthecultureoratgroups,thisangerisalsogeneratingyellowray
blockage.Whatthismeansisthatyouasanenergyuserareputsuddenlyon
short,shortrationssothatalthoughtheenergycomingtoyouisinfinite,the
energythatismakingituptotheheartchakrawhereitcanopentheheartis
muchdiminished.Soonceyouhaveacceptedyourselfforhavingthisdark
sideyouhavethebasisforalongprogramofworkdoingwhatwemightcall
comingoutofahiddenplace.Wegavethisinstrumentthevisionofacloset.
Itisasthoughyourfear,yourblockageasyouexperiencethecatalystthat
createsanger,contractsyouintoacrowded,smallspace,andyoufeelthat
youwouldexplodeifyoucouldtomakethatplacelarger,yettheskillfulway
toworkwiththisangeronceithasbeenidentified,acceptedandforgivenin
theselfistoseethatthereisarealconcernwhichcanonlybeaddressedby
loveitself.
25
Always, whatever the concern, the Confederation entities offer thoughts of

faith, hope and truth, the everlasting ideals. What a challenge, to love a
rude cad enough to see the way to forgive him and move on. May I say
that in addition to the application of love, Pupak delivered herself of an
awesomely fierce and elegant tirade when next the hapless gentleman
attempted to speak falsely within the meditation group. For me, a person
who seldom shouts, this was a delightful moment in a scary way! But to
come back to the concept of controlling or not controlling other people, it
is a very scary concept to let go of control. However, the Quo recommend
just that:
Itmaybefeltthatbybeing,ratherthandoing,oneislosinganycontrolone
hashadovertheselfandofthelife.Thismaybeaveryfrighteningthingfor
many.As,indeed,learningtoknowandrelyonthedeepwisdomoftheself,

25
idem, transcript dated October 6, 1996, pp. 2-3.

54

ratherthantheconsciousdecisionmakingprocessesinwhichentitiesofyour
westernculturehavebeentrained,isalsofrighteningformany.
26

Thedecisionnottoattemptpoweroveranotherismadewhentheentity
graspsthatthereisnoneedtohavepoweroverothers,forallofcreation
expressesitspowerintheself.Allmagicalwork,therefore,isdoneuponthe
self.Thereisnoneedtomanipulate,teach,control,moveoradviseother
entities.Theneedisonlytodothesethingswithintheself,discipliningthe
selftoamoreandmorebalancedandclearacceptanceoftheuniversal
natureofselfhood,andthereforechoosinglucidlyandclearlytoserveothers,
towithholdjudgmentoforcontroloverothers,andtopracticelovingthe
self,acceptingtheselfandallowingtheerrorsperceivedwithintheselftobe
selfforgiven.
27
PhysicalIllness
I was a sickly child, born with one eye turned in to the pineal gland or
third eye position in the middle of the forehead so completely the doctor
feared brain damage or early death, and with many other ophthalmic birth
defects: slow focus, lack of night and color vision, and lack of depth
perception. As a two-year-old, I contracted a case of rheumatic fever so
acute that the doctors again expected me to die. When I pulled through,
they gave me five years to live. My kidneys failed when I was 13, in 1956,
and again when I was 15 years old. In those days, there were no alternatives
for a person with glomerulo-nephritis, no transplants, no dialysis. One
either lived or died. Again, I lived through the experiences, although I left
this period with the rheumatoid arthritis that has continued throughout
my life. The doctors were constantly telling my parents that my life span
would not be long, that they should make up their minds to losing me
before high school, then before college, then before I was 25, then before I
was 30. I kept outliving the predictions. I am now enjoying my 58
th
year. I
have had chronic discomfort for decades, so when wanderers write in with

26
idem, transcript dated February 22, 1991, p. 3.
27
idem, transcript dated June 14, 1992, pp. 2-3.

55

stories of their own struggles, I can sympathize. The Ra take a look at this
aspect of the wanderers journey:
Duetotheextremevariancebetweenthevibratorydistortionsofthird
densityandthoseofthemoredensedensities,ifyouwill,wanderershaveas
ageneralrulesomeformofhandicap,difficultyorfeelingofalienationwhich
issevere.Themostcommonofthesedifficultiesarealienation,thereaction
againsttheplanetaryvibrationbypersonalitydisorders,asyouwouldcall
them,andbodycomplexailmentsindicatingdifficultyinadjustmenttothe
planetaryvibrations.
28
Those of Quo say:

Beingawandererdoesnotcondemnthebodytoanearlygrave.Rather,it
promisesachronicsituationofmismatchingvibrations.Thisisoften
expressed,manifested,orshowninallergies,illnesses,andmentaland
emotionaldifficulties.
29

Asyouawaken,soyoufindmoreandmorethatwithouttheconstant
centering,theacceleratedchanges,theacceleratedsensitivity,the
acceleratedgentlenessofspirit,theacceleratedcompassionand
vulnerability,willbesuchthattherewillbeaconsiderabledegreeofpain,
emotionalforthemostpart,uponthepartofanyseeker.Themorethe
seekerseeks,themoretheseekermayexpecttosuffer.
30
We may not enjoy hearing this, but as wanderers, we need to face the fact
that we are more prone to illness than many an Earth native. Laura
Knight-Jadczyk puts it this way:
AllmylifeIhavesufferedphysically.Icannoteat,sleeporevenbreatheas
otherpeopledo.Ihavebeenplaguedwithconstantallergies,earinfections,
eyeinfections,femaleproblems,nerveproblems,and,totopitalloff,Ibroke
myneckin1994.Ihavehadsevenmajorsurgeries,andmypelviswas
separatedduringchildbirthsothatIwasunabletowalkforalmostayear.

28
29
30

56

But,itwasalllessons.Andthatisanotherstory.SufficeittosaythatGodhas
indeedallowedmetoknowHim!
31
This suffering can show up as various diseases of a chronic nature. My own

rheumatoid ailments are very common among wanderers, and a very
angelic gentleman wrote this to me:
Inmyopinion,fibromyalgiaisadiseaseeithercausedbyoraffectedbythe
energiesnowupontheplanet,asintheincrease/raisingofconsciousness.I
believethatfibro,ChronicFatigueSyndrome,EpsteinBarrSyndromeand
lupuserythematosusareintimatelyconnected,possiblyevenvariationson
thesamedisease.ThereisevenamaninCanadawhocallsitSpiritualSeekers
Syndrome.Hedoesntclaimitsthesamediseaseastheothersbuttomethe
symptomsarealmostexactlythesameasfibro.Hedoessaythatitsgrowing
atanepidemicrate.SomethingsIvenoticedintalkingtootherswithoneof
theabove:
1. TheyareallVERYSENSITIVE!Asforme,Ivestruggledwithdepressionand
anxietymostofmylife.Asforyoursensitivity,Ithinkthatisaforgone
conclusion.Ivealwaysbeenveryaffectedbyothersemotionsandfoundit
hardtobearoundlotsofpeople.
2. Manyconsiderthemselvestobeveryspiritual.Theywilloftenreferto
themselvesasseekersorlightworkersetc.AgainfitsusbothIthink.
3. Theyoftenareconflictedintheirspiritualbeliefs.Theyfeelcaught
betweentwodifferentwaysoflookingattheworld,orbetweenthe
religiontheyweretaughtwhenyoungandnewbeliefsinamorenewage
spiritualityetc.
4. Theyhaveamuchhigherincidenceofdepressionandaddiction.
5. Theyhaveinsomewayusedfoodasadrugandhaveengagedinalifetime
ofpooreatinghabits(eithertoomuchfoodortoolittle).
Ibelievethatthesediseasesarearesultofabreakdownoforassaulttothe
immunesystem,andsincethemindbodyconnectionisprettywellknownby
now,itmakessensethatpeoplewhoaredepressedetc.wouldbemore
pronetothesediseases.Formyself,whenIamdepressedandfeellikeIwant
toleavetheplanet,thesymptomsstartreturningandwhenIcanmaintaina
positiveattitudetheygetbetter.
32

31
32

57
The rate of the growth of this cluster of diseases would naturally be rising
abruptly, as many wanderers come into this Earth plane and react to its
vibrations. Now, what is to be done? Is there a solution? In any earthly
sense, no. That is, we may become more skillful at working with physical
illnesses, but our tendency to contract them is a byproduct of our deep
core nature and its mismatch of vibrations with those of this third-density
Earth plane. For one thing, I think this mismatch sucks energy from our
natural, second-density body, as Heikki Malaska reports:
Afriendofmine,whoispractitioneroftraditionalChinesemedicine,looked
meoverandwassurprisedtosayshecouldfindbarelyanybaseenergy,and
thusalmostnexttonothingtosupporttheimmunesystem,whichmakesme
veryvulnerabletoanyexternalinfluencesofdiet,weather,strainandsuch.
Basedonthesymptomsshealsoclaimedthatthefeverseemstoriseupto
myhead,whilethemainbodycanremainrathercoolalthoughlackingin
energy,developseasilyallkindsofachesinmuscles,tendons,jointsand
internalorgans.Shedidasessiononmewhichrestoredmyfeelingof
strengthalittlebitanddrewtheenergymorebackintothebody,atleastfor
alittlewhile.Ialsoconsultedanofficialpractitionerofthewesternmedical
profession,whatwewouldcallanormaldoctoraroundhere.Ithinkthe
newagetermisiatrogenic.Healsoclaimedthefeverseemstoberising
mainlytothebrain.Heattributesthewholethingtomehavingcaughtavirus.
Hedidnotwanttoprescribeanymedicationorantibiotics,sincehebelieved
thatatthisstageyetthebestremedyistotalrest,toletthebodyfightits
ownbattlewithoutinterruption.Hewarnedmethatoverloadingmyselfwith
anyamountofunnecessarystrainatthemomentcouldcauseseriousafter
affects:withoutsufficientbackupoftheimmunesystem,thethingcould
easilytransfertomuscleinfections,andthefirstmuscletocatchthatwould
betheheartwhichsupportstheoperationofthewholesystem.Nothinglike
cheeringthepatientup,eh?Backhome,whiletakingallthisin,something
seemedtoclickforme:theheart.IhadTHOUGHTIwasnotupagainsta
wallyetwherewasIespeciallyinrelationtomyheart?Irealizedthatatleast
over4years,Ihadtriedtorationallyandintellectuallyandinaconsciously
responsiblefashiontomanageconditionsoflifetowhichIhadnorationally
acceptableorconsciouslyresponsiblesolution.ThesumtotalofallthatI
wentthrough,waswayovermyheadbyathousandmiles.Inplain
language:forabout4yearsIhadnoideawhatIshoulddoandhowIshould

58

reactandIgotsoengrossedwiththestresspartoftheprocess,Ineglected
simplytolistentomyheart.
33
The immune system being compromised seems central, and perhaps there
is much thought that can be taken to work on this basic energy lack. In
Heikkis case, he managed to heal one of his ailments:
Iselfhealedmyailmentsofsciaticnerve,whichwereatonetimesosevere
theonlywayImanagedtogetoutofbedwasbycrawling:whilewalking,I
scannedthemuscle/skeletalmovementsonthehealthyside,andtransferred
consciousnessofthattothesickside,andthustaughtithowtomoveina
healthymanner.Hasnotbotheredmesince,andIdontevencaretodebate
withmedicalprofessionalsanymoreaboutwhetherthisispossibleornot.
34
It is wonderful when a wanderer is able to manifest healing. It is

something I have never been able to do. Although I manage well enough,
and have gotten back up on my feet after spending two years or so in a
wheelchair and home-bound, the various rheumatoid diseases, arthritis,
lupus and fibro stick with me. The Confederation entities have some good
advice in this regard:
Catalystisofferedtotheentity.Ifitisnotusedbythemindcomplex,itwill
thenfilterthroughtothebodycomplexandmanifestassomeformof
physicaldistortion.Themoreefficienttheuseofcatalyst,thelessphysical
distortiontobefound.Thereare,inthecaseofthoseyoucallwanderers,not
onlyacongenitaldifficultyindealingwiththethirddensityvibratorypatterns
butalsoarecollection,howeverdim,thatthesedistortionsarenotnecessary
orusualinthehomevibration.Weovergeneralizeasalways,forthereare
manycasesofpreincarnativedecisionswhichresultinphysicalormental
limitationsanddistortions,butwefeelthatyouareaddressingthequestion
ofwidespreaddistortionstowardmiseryofoneformoranother.Indeed,on
somethirddensityplanetaryspherescatalysthasbeenusedmoreefficiently.
Inthecaseofyourplanetaryspherethereismuchinefficientuseofcatalyst
and,therefore,muchphysicaldistortion.
35

33
Heikki Malaska, letter dated February 25, 1999.
34
idem, letter dated January 22, 1999.
35

59

Inmanycasesthemindistheparentoftheillness,andtheillnessistheacting
outofthatwhichwasrefusedascatalystbythemental/emotionalcomplexof
theself.Thereisthecancerofangerthatgrowsuponitself.Therearethe
lungdiseasesofthosewhohavenotsaidthewordsthattheymustsaytobe
healthy,havenottoldthetruthsthatmustbetoldtobefreeof
misunderstandingatadeeplevelinrelationship.Thereistheacidiccondition
broughtaboutbysheeroverwork,whichruinsyourgastrointestinaltracts.
Manyaretheillnessesthataretheoutworkingofmentalimbalanceor
emotionalimbalance.Wedonotusethewordunhappiness,becausewe,in
ourexperience,havenotfoundthatconcepthelpful.Joy,nothappiness,isa
spiritualconcept.Becausethemindandbodyaresocloselylinked,inmany
diseases,theyareindeedresponsivetolove.Youmaynameanyemotionalor
mentalcomplexdistortionthathascausedillnessthatyouwish,andwesay
toyouthatthatislove,poorlyexpressed.Butthemindisnotclosed,and
consciousnessisascreativeasyouallowittobe.Consequently,thosewho
undertake,inhealing,thewilltohealth,andafaiththatthatwhichhasbeen
causedbytheirownmindsconcernscancertainlybeturnedaround,will
indeedrespondtopositivesuggestions.
36

Inordertoobservethecauseofphysicaldistortionstowardsillnessonemustlookto
theenergycenterwhichisblocked.Inthissituation,theblockagebeingyellowray,
theexperiencehashadthecharacteristicsofthatregionofthechemicalbody.
37
This is a good tip. We see that we need to deal with catalyst either by
working on mental and emotional balancing or by dealing with our body
acting out those distortions our balancing process has not released. We will
work with the concept of energy centers and their balancing in more detail
later, as I have found that this way of looking at the energies of the body,
mind and spirit is very helpful to me, and I would like to share it. The
basic principle is:
Inthesituationwherethereisillnessandtheheartcriesforhealing,the
healingisthatintangibleprocesswherebythemindbecomesawareofamore
powerfulfieldofenergythanthatexpressedbythesickness.Thephysician
mayworkuponthemechanicalandchemicalaspectsofabody,tinkeringwith
themechanismandoilingthedryspotsasitwere,buttheactualstateofthat

36
37
Law Of One, Book V, p. 158.

60

bodyisgovernedbywhatthatentityknowsoris.Toputthisanotherway,the
highestenergywhichanentitycanaccessconsciouslyorunconsciously
determineshowmuchtheillsofthefleshshallmoveaccordingtotherule
[of]manifestationsingeneral.Themoresureawarenessanentityhasofthe
illusorynatureofanillness,then,thelessthisillnesscanactuallycreateinthe
wayofsickness.Ifthereisabasickeytohealing,asopposedtocuring,itis
this:theawarenessoftheentitymovestothatplacewherethatentityfeels
surethatthisisreality,wherethatenergyiswhentheentitystatestoitself,
ThisiswhoIam.Thisiswhoindeedthatentityis,wherethatentitywill
move,whatlimitationsthisentitywillattractforlearning,andwhatsuffering
itshallenjoyasitlearns.Eachofyoucontrolsthedegreeofhealingwithinby
thatwhichyouknow,thatwhichyouare,thatwhichyoudesire.Thosethree
things.
38
The higher truth will effect changes in the lesser truth. At least, that is the
theory. I can think of a few bodily dramas in which I have yet to be able to
manifest physical health, although I have greatly been able to aid my
flagging spirits. Those of Quo say:
Whenpreincarnativechoicehasgiventoyouadifficulty,havefaiththatyou
areaspiritadvancedenoughtoparticipateinyourowndestiny,that
occurrencesdonothappensimplybychance,thattheseemingpoverty,the
seeminglimitation,theseemingdifficulty,theseemingillness,isalsoa
forthrightaidinsettingupacircumstanceinwhichalessonoflovecanbe
learnedunderadverseconditions.Yoursisthelastdensitywithtrulyadverse
conditionsforthepositive,orservicetoothersorientedperson.Onlyinthis
density,thedensityofchoice,doesthisoccur.Knowthen,thatthatwhichis
infrontofyouisnotmorethanyoucanworkwith,isnotthatwhichdefeats;
youwouldnotprogramthatforyourself.Butyouarestretchingyourself,
becauseyouwishtochange,youwishtobecomeevenmorepolarizedinlove
andservicetotheCreatorandothersthanyouarenow.
39

Foryousee,youarewarriorsold,oldwarriors.Notagainstanything,butfor
love.Andthelovethatyouofferinthisincarnationisthelovewhichthis
densityneedstounderstand,thatis,sacrificiallove.Gladlysplityourselfopen,
andblessthesplitting.Worrynotabouttheoutcomeofthisorthat,and

38
39
idem, transcript dated September 23, 1990, p. 9.

61

insofarasyoucan,remainawareofthereasonyoucame,ofthejoyofservice,
ofthegreatsympathyyoudeservefromyourselfastheanimalwhichhas
givenitselfasyourvehiclesuffersbecauseofthemismatchofspiritual
vibrationsbetwixtthewandererselfandthethirddensityvehicle.
40
Allergies are one of the most common wanderers illnesses. I became

overwhelmed with massive allergies in 1968, as soon as I joined Don Elkins
on a full time basis, which is also when my quiet chronic rheumatoid
disease became acute and nearly unmanageable. My theory on the timing
is that it was my decision to join Don that triggered those limitations that
would keep my gaze turned more inward. In other words, this was a
positive change metaphysically speaking, signaling the beginning of a
pilgrimage that I am most grateful still to be on. I went to an allergist who
tested me for forty eight substances. I was allergic to them all. Wanderers
are basically allergic to Earth. I hear from many such as these:
MyphysicalbodyhasnotadjustedwelltothestandardTerrandiet.Ihave
manifestedmanyfoodallergiesinordertokeepmefromeatingunhealthy,
lowvibrationalfoods.Iamallergictowheat,corn,dairyproducts,legumes
andcitrusfruits.
41

IvealwaysfeltlikeIwasnotsupposedtobehere,orthatIdidntwanttobe
here,startingsinceIwasborn.Iwasalsobornallergictomanythings,
includinganimalfurandgrass.Ibegandevelopingallergicreactionstoapples,
nectarines,peachesandahostofotherfruitsat20yearsofage.
42

AllergiesImallergictomostfoods,itseemslike.Itsastrugglelivingwith
nearconstantdietrelateddiscomfort.
43

Idoknowonething:IamallergictoeverythingonEarth:molds,pollen,
chemicals,fragrance,petrochemicals;thelistseemstobeendless.Thisplanet

40
41
42
43

62

justmakesmesick.EventhoughIlovethebeautyoftheplanetandliveina
sylvansetting,Earthhasneverfeltlikehometome.
44

IwasdiagnosedwithasthmawhenIwasfiveyearsold,andthedoctorsaid
thatIprobablyhadhaditsincebirth.ItmeantthatIwasallergictoalotofmy
environment:dust,feathers,cats,dogs,strawberriesandallkindsofthings
wouldeithermakemesneeze,itchorgivemearash.Ironically,itwouldalso
keepmefrombeingdraftedtofightinVietnamandkeepmefromthe
possibilityofkillingsomeone.IwouldhavebeenapoorsoldierasIhavenever
beenabletofollowtheordersofpeoplewhodidntknowwhattheywere
doing.
45
The Ras insight into allergy was that:

Theallergymaybeseentobetherejectionuponadeeplevelofthemind
complexoftheenvironmentofthemind/body/spiritcomplex.Thusthe
allergymaybeseeninitspureformasthemental/emotionaldistortionofthe
deeperself.
46
Apart from illness and allergy, yet still part of the physical picture, is the
quality of sensitivity.
Irememberfeelingdifferentasachild.Ithoughtthatotherpeopledidntfeel
withthesameintensityIdid.Ifounditdifficulttowatch,orread,orhear,
anythingthatwasviolent,orcruel,orverysad.Itseemedtomethatmost
peoplecouldwitnessallofthesethingswithakindofohwellattitude.
Sometimespainfulpictures,orwords,wouldhauntmeformonths.Someof
themhauntmetothisday.WhenIwasabouteightyearsoldIputapea
undermypillow.IthoughtmydifferencewasthatIwasalostprincess.Im
sureyouknowthestory.Iwokeupwithaheadache.
47

IamdiscoveringthatIamunusuallysensitive,butIdontknowhowto
adequatelycontrolthatsensitivity.
48

44
45
46
47
48
Elle, letter dated May 1, 1998.

63

Themoremyawarenesshasexpandedthemorepainfulithasbecome.Butit
isextremelysatisfyingtogetaglimpseofthetruth.
49

TherearetimesthatthetopofmyheadvibrateswithsuchanintensitythatI
haveahardtimenavigatingaround.Ivetriedtohandleitbygettingactively
distracted,keepingmyselfbusywiththings.YetthereisaninnercallthatI
cantexplain.
50

Mybiggestproblemtodayisthatbecauseofmysensitivitymyenergygets
drainedveryquicklyandwhenImdrainedtheastralenergiescomeknocking
onmydoorrightaway.SometimesIgetthefeelingthattheyjustloveme!Im
havingahardtimestayinggroundedonthisEarthlyplane.Imstillstruggling
tocomebacktolife,butIvecomesuchalongwaynowthatthereareonlya
fewkeysmissing.
51
Each wanderer perceives the sensitivity in an unique way, but we can see
the tendency throughout these tales. Here three different seekers,
including Brisis and Heikki, talk about this sensitivity as they attempt to
adjust themselves to others:
Ibecameverysensitivetoandpreoccupiedwiththefeelingsofothers.Iwent
thrualong,difficultandsomewhatdangerousperiodduringwhichIwas
subjecttomanipulationandabuseandtoalargeextent,sociallyisolated.
Overall,Ihadverypoorpracticalsenseabouthowtodealwithabuseandwas
veryimmatureindealingwithconflict.Iwasafraidofnegativefeelingsand
wasnonassertive.InthemiddlephaseofthisexperienceIwentthruan
extendedperiodofdeep,unnaturalgrief.IgrievedforwhatIknewnot,but
thegriefwassodeepattimesitwaslikedryheaves.
52

IdliketosaythatImfindingthingsabiteasier,oratleastthatIamcoming
toabetterunderstandingofmyselfandmyplaceintheuniverse,butthisis

49
Joseph R. Koehm, letter dated August 3, 1998.
50
Sue Nuhn, letter dated April 28, 1998.
51
Yvonne, letter dated February 21, 1997.
52

64

notnecessarilythecase.Ifindmyselfdailyblockingoutallsortsofenergies
andoftentimeshaveadifficulttimebringingintheenergiesthatIwant.
BecauseIhavebecomequiteempathic,orrathermyempathicabilitieshave
becomeawakened,insteadoftryingtogroundmyselfandtryingtodelineate
betweenotherpeoplesenergiesandmyown,Ijustworktoshutmyselfoff
fromthem,sortofshieldmyself.Allthisposturinghasgivenmeanairof
aloofnessandapathy,wheninrealityjustdealingwithmultiplefeelingsand
thoughtsdrainsme,andmanytimesIdrathernotevenhavetoworryabout
it;butImworkingonmakingthisbetter,openingmyselfuptoacceptingand
utilizingallthatIfeelaroundmesoIcanbetterincorporatemyselfintothe
livesofthoseItrulycareabout.Itreallyisquiteastruggle.
53

Icouldsufferfromratherinstantattacksofmilddepression,untilIlearnedto
recognizethattheremightbesomeoneinmyimmediatevicinitywhowasin
factdepressed,andIjusttunedintothat.
54
It is my experience that men and women alike, as they awaken, will tend
to have this sensitivity. The Confederation entities speak eloquently of
this:
Andasthedensitiessucceed,andasyouprogressuponyourpath,youfind
yourselffeelingthelackofoneoranotherofthoseinnerstrengths,those
coresofsteelthatconstitutearealexperienceofrealizationofoneor
anotheraspectofthoselessonsoflove.Soeachofyouhasaskedoftheself
inincarnationatthistimethatitgobackandattackwithappetiteand
enthusiasmthoseremaininglittletanglesoffeelingandemotionand
sensitivityandselfawarenessthathaveknottedandbeensnarledthroughout
succeedingdensities,lesseninginconfusionthroughtimeandyettheselfis
awarethatithasworktodo,andinthehigherdensitiesthereisnotthe
opportunitytoworkthroughfaithalonethatthereisinthirddensity.
55

Thereisnopromiseofsurenesstothespiritualpath,onlythepromiseof
greatandcontinuingriskofanenormousvulnerability,ofasensitivitythat
willbewithyoualwaysasyouseektolearn.Wearewithyouonthatpath,

53
Brisis, letter dated April 22, 1999.
54
55

65

vulnerable,foolishandatthesametime,perfect,perfectedinloveandone
withtheCreator.
56
Purpose
To wanderers, purpose is a central word. There is usually some feeling
that one has come into life with a purpose, a mission of some kind. It is
not usually felt as a burden, but as an honor and a duty. The search for
just what that purpose is can be life-long. I see two levels of discussion
here. Quo speaks about how lifes purposes are seen, in general, by
Confederation entities:
Wehaveoftensaidthatyourthirddensityincarnationmaybeseenasa
schoolinwhichtheillusionspurposeistodrivethethirddensityseekerfrom
theheadtotheheart.Whereasintellectualthoughtshavelightenergy,shall
wesay,itmaybesaidthatemotionshaveheartenergy,andbecauseofthis
theemotionscontainmoreprofoundinformationthananywisdomwhichthe
braincanencompassandspeakconcerning.
57
This fourteen-inch journey from head to heart is seen as most needed, and
the anguish that causes one to release intellectual and logical
considerations is seen as a good thing. It recalls to me Dons 180 Degree
Rule: if we think something is good for us, it is bad for us, and vice versa.
Myfriends,sorrowandsighingaredeepwithineachentityjustaslaughterand
gleearedeepwithinyourmakeup.Thepurposeofincarnationisnottoavoid
eitherthetearsorthelaughter,eitherthesorroworthejoy;thegoalrathercircles
aroundtherespectandcompassionwhichonemayoffertoeachemotionfelt
withoutpreferringonetotheother,withoutdenyinganypureemotion.Weask
youtolove,acceptandforgiveyourselvesandbebraveandboldenoughtoopen
andallowthehealingoftheself,thehealingofmemories,thehealingofthe
incarnation.Intosuchconcernsdoesthelightoflovesspiritmove.
58

56
Hatonn, transcript dated July 15, 1984, pp. 7-8.
57
Quo, transcript dated December 15, 1996, p. 2.
58
idem, transcript dated March 28, 1993, pp. 7-8.

66

Weimplythatchangecanbehelpful,confusioncanbehelpful,anddosoon
purpose.Thereisadifferencebetweendiscomfortandinjury.Theconfusionof
incarnatelife,ingeneral,ismassive,andwasmeanttobesoinordertochallenge
andsuccessfullybaffletheintellectualmind,whichthinksinblackandwhite,yes
andno.Thepointofthisbafflingeffectistocoaxtheseekerintoopeningthe
hearttotheprocessesofthinking,evaluatinganddecisionmaking.Thosewith
unawakenedheartsmayreasonperfectly,yetcometoinappropriateorinefficient
decisionsandconclusionsrelativetotheirowndeeperdesires.Thespiritual
journeyismanythings,butisnotlinearorlogical.
59

YourepresentandgivemeaningtolovebyyourservicetotheCreatorwith
thosewithwhomyoushareyourfragileislandinspace.Itdoesnotmatter
whethertheseservicesaresmallorgreatorconsideredimportantor
unimportantbyanysocietyorwayofthinkingwhatever.Whatmattersisthat
youareattemptingtoopentheheart,areattemptingtouseyourgiftsand
areattemptingtomakewhatsenseyoucanofyourexperience.Theseare
yourbasiccommitmentsinincarnation.Theseyoumaydominutebyminute
anddaybyday,andtotheworldyoumaybedoingnothinguseful.Buteach
whohascomewithintheglowofyoursmileorthefriendlinessandcheerof
anopenhandshakeorhugknowsthatmoreisgoingonthanjustpassingthe
time.
60

When,asissooftenthecase,thereisconflictbetweenthemindandthe
emotions,theintuitionwillnotfunctioncorrectly,anditisonlybyundergoing
thepainanddifficultyproducedastheemotionsworkthemselvesoutthata
stateofharmonyisfinallyarrivedat,evenifonlyforalittlewhile,andthen
theintuitionshinesthroughundistorted.Thosewhorefusethisprocess
cannotaccesstheintuition,andneedsmustrelyonpurelyintellectual
insights;these,nomatterhowintelligent,canonlyeverbesecondrate
thinkers.
61
So there is a general educational purpose to all lives, in that we all came

here to learn the lessons of love, to take in what the world has to offer and
to find more and more balance and skill in dealing with it.

59
idem, transcript dated July 12, 1992, p. 1.
60
61

67

Itisnotwelltoprayandaffirmintheattempttocontrolthelife,becausethat
whichisuponthesurfaceofyourmindsisasthetipoftheiceberg,andthose
thingswhicharedeepestwithintakesometimetoexpressthemselves
throughdreams,visions,orinstantrealizationsaftertenyearsofwork.Some
entitiesmovequickly,othersmoreslowlyandmoresurely.Allthatwe
suggesttoeachisthateachremainwithintheintegrityoftheself,feelingthe
selfhoodoftheself,feelingthediscriminationandthethoughtprocessesof
theself,sothatasonelistenstoalloflife,whetheritbetheweatherreport,a
symphonyorachannelingsuchasthisone,oneislisteningwithaneartopray
forthelost,torejoicewiththejoyful,togivethanksforthosewhohavehad
blessing,andtoconsolethosewhoarewretched.
62

Itisthisfeelingofrightnessandrhythmthatwillcometotheonewhois
makingrightuseofher/hisgifts.Wecommendtoyourprocessesofthinking
theinclusionofthatfeelingsensethatletsyouknowwhenyouareonthe
beamandwhenyouarenot.Foreachhastheintuitionandtheinnerknowing
thatonecandrawonanddependon.
63
We will revisit this general educative purpose again. Lets look at another
sense in which the word purpose has a certain ring for wanderers.
Wanderers often sense that there is a spiritual purpose driving their
incarnation:
Ithastakentwentyfiveyearstofindaplaceofpeace,andunderstandmy
purposehere.Ihavehadalotofhelpfromtheothersideoftheveilforwhich
Iameternallygrateful.Icouldnothavemadeitwithoutit,atleasttothis
point,now.
64

MysenseofpurposeisingrainedatthecellularlevelsothatIhavenochoice.
Ithastodowithhelpingpeoplethroughsomecomingchangeswhich,from
whatIhaveseenandfelt,willbeverydisturbing,indeed.Iwastobethe
leaderofsomegroup,butoverthedecadesoffalsestartsandegoictail
chasing,thathaschangedtoIgiveup,justhelpmetoknowwhattodo
today.IonlyknowthatIhavealwayshadayearningtogathertogetherwith
mygroupanddoourwork.Tomethisisnoidleentertainmentordiversion

62
Quo, transcript dated October 22, 1989, p 4.
63
64

68

itismylife.Idontknowifanythingwillcomefromthisreachingout,Ive
neverhadanythingtangibletoreachouttobeforeIhavetotry.
65

IthoughtitcuriousthatIhadneverhadanideaofwhatIwantedtobewhenI
grewupduringmychildhoodorevenwhenIwasnearingtheendofmy
collegestudiesandwasabouttograduate.Yetperiodicallythroughoutmy
lifeasayoungadultIwouldgetadistinctfeelingthatIcameheretodo
somethingreallybig.Iwouldnoticethisfeelingandthink,oh,theresthat
feelingagain.ButjustwhatisitthatIamgoingtobedoing?Ididntknowthe
answerconsciously,soIwouldjustnolongergiveitthoughtandthefeeling
woulddisappearforawhileagain.
66

IthinkthatthereISatasktoperformonthisplanet,butIdontyetknow
whatitisexceptthatwemustbeawareandincreaseour
light/love/knowledgeandbereadyforwhateverissetbeforeusinthebest
possiblecondition,psychically,mentallyandphysically!!!!Weare,OBVIOUSLY,
throughreasonableanalysisofaccumulationoffacts,reflecteduponinthe
crucibleofthesoul,heatedbylove,soulunitsthatareherewithaplan.
67

Iturnedmyheadtomyleftandlookedpastmyshoulderbelowmeatthis
planet,brilliantlyblueagainsttheinkyblacknessofspace.Iwasnot
overjoyed,however.Infact,ifImaybeblunt,IreallyDIDNOTwanttocome
here.IknewthatIhadactuallyvolunteeredtocomehere,butIalso
rememberfeelingasifIreallyhadnochoice.Therewasanincrediblesenseof
dutyandobligationwithinme.ThenIbegantodescendtowardtheplanet.
68
This level of awareness of a purpose is not, however, as troubling as that

level of urgency that many wanderers feel about their purpose and mission:
IhavehadafeelingsinceayearagothatIneedtohurry.ThatfeelingcameafterI
wasshowntheclock.Thehandswereatthreetofourminutesbeforetwelve

65
Alden, letter dated May 6, 1997.
66
67
Laura Knight-Jadczyk, www.cassiopaea.org, letter dated July 23, 1998.
68

69

midnight.WhyamItellingyouthis?Ihavekeptittomyselfexceptfortellingmy
daughterwhoIlivewith.Well,itsjustapartoftheillusionanyway.
69

Whatsimportantisthatweaccomplishwhatweplanned.Boy,doIwishI
couldrememberwhatIplanned.ImconcernedthatImayhaveleft
somethingout.IhopeGodseesfittorevealittomeifIhave.Ihavehadtwo
instanceshappensinceIsawtheclock.Imayhavewrittentoyouaboutthis
butIdontremembernow.AftertheclockIawokeonemorningwiththe
words,Ihavetohurry.Then,aboutsixweeksago,Iawokewithavoice
tellingme,Timeisgettingshort.ItcouldmeanseveralthingsandIamnot
surewhetherithastodowithcomingeventsinthenextfewmonths,August,
1999,on,orifmyphysicaltimeisalmostup.Eitherway,Iliveinjoy.
70

Thesomethingthatisurgingmeinsiststhattimeisshortandhasteisneeded.
71

Ihavefeltasenseofpurpose,andalmosturgency,attimes,whichmakesmy
amnesiathatmuchmorefrustrating.
72

Asfortheurgency,thatisapowerfulenergyandfrustratinginthatwhatIam
actuallyheretodoismuchlargerthanwhatIamabletodoatpresent.
73

Myadjustmentinthisrealityhasbeenahardone.Ifindithardtostayfocused
onnormalactivitiesbecauseIfindthemtobetrivial.AstimegoesonIfind
thatIamoncemorebeingdrawntothehighercausesthatledmehere.I
feelaSTRONGneedtobeofservicetoothers.IfeelthatIneedtodo
somethingBIG.Ineedtomeditateonthismoretofindtherightvehicle.
74

69
70
Ibid.
71
72
Stacie Astara, letter dated June 27, 1998.
73
74
Anthony Thomas, letter dated December 20, 1998.

70

It is my feeling that our main mission here is a very simple one, but one
that is almost always missed by wanderers because of our enculturated
work ethic and our assumption that the mission must be one of doing
something specific. But I feel this is not the case. Rather, I feel our purpose
is to be present within the Earth planes, to live our lives, breathe the air
and enjoy the experiences of the school of Earth. Our main mission is a
mission of essence. We came here to be ourselves, for when we do that,
our vibrational frequency reflects the higher-density vibrations of our
home densities or our awakened hearts, and this aids in lightening the
vibrational frequency of the Earth planes. Those in the spirit worlds, the
inner planes, cannot perform this task, for they are not incarnate. They do
not breathe the air, nor are they mortal. We came here to offer our lives,
moment by moment, for Earth and for her peoples. This is not a big
mission in the sense that this is not a doing at all, but a being.
Acommonmisperceptionofthosethatwalkthespiritualpathisthatthereis
somethingspecific,somevocationalcareer,thatsomeoneissupposedtobedoing.
Thereisthisurgencyoffeelingthatitistimetoserve;itistimetomoveonwiththe
missionforwhichIcametothisplace,andaswehavesaidbeforethroughthis
instrument,itisourfeelingthatthatideaofacareerisachimeraunlessthatcareeris
seentobeavocationofbeing.Thereisthatwithineachofyouthatisperfect.Each
ofyouisahologramoftheonegreatoriginalThought,andthisiscarriedinan
undistortedformineverycellofyourphysicalbodyandallofthesubtlerbodies
whichmakeupyourmindandbodyandspiritinitscomplexity.
75
MindGames
Thoughts of purpose aside for the moment, there are still many things
about the wanderers typical mental situation that are troublesome because
we have a different take on things than many within consensus reality:
MymindtendstoworkinreversemotionmostofthetimeandItendtowalk
themoredifficultpath.
76

75
76

71

IvebeenreadingmanybooksabouttheMayansandaboutNativeAmericans.
Ivealsobeenreadingangelbooks,ElizabethClareProphetandMarySummer
Rain.Ihidemyinterestinalloftheseexoticthingsbehindanoutwardly
conventionallife,althoughanyonewhoknowsmewellknowsmythinking
doesnotcenteronrationalisticdeterminism.Ireallydislikeourcultureand
finditextremelydifficulttolivein.
77

Ihavealwayshadadifferentwayofthinking,findinghumorinmanydifferent
situationsandinmanycaseshavingtoexplainwhatIfindfunny.
78

Ivealwaysfeltdifferentfrommostpeoplearoundmeincludingmyfamily.
Dontfeelbetterthananyone,justdifferent.Myinterestsalwaysputmeout
ontherim,mybeliefscertainlysoandmylifestyleaswell.
79
This is so discouraging to live with, and I talk with people every day who
are experiencing these feelings and having a hard time. Just today, Pharaoh
wrote with a concern that was based on feelings of urgency about subjects
that most people think are too far out. He tries so hard to connect, and yet
he is blocked because his mind does work differently, and people just cant
relate. Like most wanderers, he possesses the highest ideals and hopes. But
how discouraging to receive rejection again and again. These wanderers
also express such feelings:
ThevibrationhereseemssonegativetomethatIoftenpullbackfromthe
world;hideoutandheal.Myactionsintheworldoftenseem/feelineffectual
andfoolish.Doingandlearningthingsarepainful.
80

Iwouldhavetosaymygreatestdifficultyistryingtounderstandwhypeople
hererelatetoeachotherthewaytheydo.Theyfailtorecognizethefact,
whichisalwaysapparenttome,thatweareallconnected.Thefactthat
whateverwedotoanother,weareessentiallydoingtoourselves.Thereisso
muchdistancecreatedbetweenindividualshere.Itisdifficulttoknowhow

77
78
79
80

72

toactandwhatisexpected.Iamusedtobeingmuchclosertoothersthan
whatisacceptableonthisplanetforthemostpart.
81

AsachildIalwaysbelievedthatlovewasthegreatestpowertherewas.It
wasatraumaticexperienceforme,growingup.Therewassomuchhatein
thisworld.IfoundveryoftenthatIdidnotunderstandwhatwasexpectedof
meinvarioussituations,andIspentalotoftimeresearchingculture,
etiquetteandpsychology.Likesomanyotherwanderers,ittookmealong
timetorealizethatyoucannottrustanyone.
82
That is so sad! And yet I cannot say that it is untrue, for I have felt the
brutality of Earth vibrations all my life, too. I think wanderers see the
game playing in human relations.
FromaratheryoungageIsomehowknewthatIamnotfromaroundhere.I
justcouldnotbringmyselftoidentifywithallsortsofgamesthatpeoplekeep
up.YetIhadnoworkingabilitytorelatetomostpeopleeither,becausemany
thingsfeltlikelivinginadifferentdream,justwatchingtheirmovesfrom
behindaseethroughscreen.
83

Ithinkasweawakenaswanderers,weoftenbecomedisillusionedandmay
dissociatefromthemanyformsofouteractivitythatwemighthave
previouslyleapedinto,andIfindmyselfreachingouttothosetryingto
integratesuchdisillusionanddissociation,signsoftheirprogressinadeptship
andawakening,whichthoseinearlystagesofawakeningoftenjudgeas
unfortunate,becausetheynolongerappeartobepartofthereadily
understandablenewageteam.Thenitoccurstomethateveninan
awarenessofunity,onesparticipationinthegamecontinues,onhigher
levels,astheLogoicocreateetc.,sothatthereisnowaynottoplay,though
wecanbecomefreeofillusionsinourplayingwhattheyogiscallchitshakti
vilas,theplayofconsciousness.
84

81
Moria, letter dated March 28, 1997.
82
idem, letter dated February 6, 1997.
83
Heikki Malaska, letter dated January 28, 1999.
84
Jonathan Boyne, letter dated October 13, 1998.

73

This wanderer-professor just quoted offers a web site named ET Phone
Home. Its address is <www2.hawaii.edu/~boyne>
85
. He keeps on it,
among other things, a digest of wanderers letters, to which newcomers can
add their own experiences. I would certainly agree that all of infinite
creation can easily be characterized as a dream, or a game, a divine process
of play and dance that uncovers self to self. This thought may not be much
help to the wanderer staggering under rejection from the world, though.
Heres another slant on mind games:
ItissoveryeasytosayIdontcare.Thetruthis,otherpeopledont
understand.Theycant,andtheydontneedto.Iftheydid,theywould.You
needtocare.Whenyouareabletoperceivethingsthatarebeyondthe
normalrangeofhumanperception,youfeelmorekeenly.Itsokay.Ifyou
dontcare,youdontfeel.Ifyoudontfeel,youllneverlearnthedifference
betweenwhatisyouandyourown,andwhatistheyandtheirown.Youmust
knowyourself.Mostpeopledont!Thisisnotpossibleifyoudonotcare.
86
Good advice for wanderers, to care, to be vulnerable, to wear the heart on

the sleeve even knowing that it will be disrespected and misunderstood. It
is not easy to go on caring. Sometimes the discouragement seems total. As
I suggested to Pharaoh today, my best advice is to focus on meeting the
moment with an open heart, then looking for the love in that moment,
then following that love. This may mean not sharing what is our personal
truth, for when offered unasked, if our personal belief system is enough
skewed from consensus reality, as many a wanderers is, the offering is
often met with disinterest or even outright hostility. It may mean focusing
on how we can make that other person feel more comfortable and special,
and allowing that person to relate to us rather than our belief system. It is
not dishonest to refrain from sharing what has not been asked. Be one who
looks to plant a seed of thought, at most, and then move on, rather than
offering the heart of selfs beliefs when unprompted. Refuse to stay
discouraged. It may seem that we are alone and the situation is hopeless,
but actually, there are a lot of people with a tremendous amount in

85
This site was taken down by its author in 2012.
86

74

common with us, and we will connect as time passes and destiny unfolds.
Here are some encouraging words:
IreallyfeelIamontherighttrack,foralthoughIgetweary,andsufferan
awfullot,andspeakraucouslyaboutphenomena,andswearalotetc.,Iam
stillmegatenaciousaboutholdingthevibrationoflove.
87

WhenIreallygetdown,whenitgetsreallyhardtobreathe,Itellmyself,look
Pupak,youhavecomesofartobehere,youcreatedthislifeforyourself.
88

ThefeelingwithinmegrewthatIwasheadedinadirectionthatwasinnerin
natureandinvolvedalotofotherpeoplewhowantedtomakesignificant
changesinthisworldandthatwhatwewoulddoconcernedloveandloving
eachother,creatingakindoffamilyoftheheart.Itfeltverysolidasaninner
direction,anditalsogavemealotofcomfort.
89
I find this a marvelous way to look at our differences from the supposed
norm. We are people doing inner work. The outer-driven world will often
not understand that. But we are here to help, and we are able to be of help.
And we have grand companions on the way.
Included in mental problems for wanderers is a thirst for justice. The
bone-deep outrage at unfairness and cruelty in people and societies is
common among awakened souls. The Quo comment:
Thethirddensityisnotadensityinwhichwisdomplaysagreatpart.Itisthe
follyofmentobelievethatthereiswisdominthirddensity,andthusonemay
seetheidealofjustice,anethical,philosophicalidealwhichdoesnottakeinto
accounteitherthenatureoftheillusion,thepurposeoftheillusion,orthose
entitieswhichhavecometoselfconsciousnesswithinthirddensityillusion.In
anyrealsense,thereislittleobservablejustice,fortheplanwhicheachhas
createdbeforethelifetimeoftendeliberatelyincludesdifficult,unfairand

87
Mira Ellison, letter dated June 11, 1999.
88
Pupak Haghighi, letter dated June 28, 1998.
89

75

painfulcircumstance,andthemorespirituallyambitiousanentityis,themore
difficultthelessonsthatthatentitycametomanifestwillbe.
90
Those of Quo do not recommend that we give up our love of justice,

however:
Thereisoneavenueinwhichmoderationisnotsuggested.Thatisinthearea
ofwhatyoumaycallmoralorethicaljudgment.Whenfacedwiththatwhich
fromwithinspeakstooneofrightandwrong,thissensewithinmaybe
heededwithoutmoderationasonesearchesforthechoicewhichwill
polarize.Inyourholyworkthereistheadmonitiontoletyouryesbeyes,your
nobeno.Thisimmoderatefirmnessreflectsnotuponanysubjective
limitationsofcapacitybut,rather,istheexaminationoftheabstractprinciple.
Whenthisfeelingofrightandwrongisawakened,respectthatethicalsense
withinandallowtheyestoremainpurelyyesandthenotoremainpurelyno.
Theimportanceofrespectingthisethicalimpulsewithincannotbe
overestimated.Itisthefoundationstoneofthewholeworldofspiritual
principleswhichsimplifythemselvesmoreandmoreasexperienceisgained
intrustingthatsenseofethicalrightnessorjustice.
91
Some wanderers share their distress concerning justice:

When,inschoolasayoungchild,ateacherexplainedthemeaningof
prejudice,Iwasmostupset,thinkinghowillogicalandunjustaconcept.I
evenstartedtocomposeabookinmymindaboutit,somethingtotheeffect
thatnomatterwhatthecolorofourskin,beitblackorwhiteorredorgolden
orgreen,wewerealloffleshandboneandblood,weallhademotions,
feelingscapableofbeinghurt.
92

Ihavealwaysfeltdifferent.Unabletorelatetothewaymostpeopleseemto
think,andtojustifygrossactsofwhatappeartomeasinhumanity.Ionce
heardthisinaCharlieBrowncartoon.......Ilovemankind,itspeopleIcant
stand.
93

90
91
92
202, letter dated March 6, 1999.
93
ibid.

76

IgetincensedwhenIseetheinjusticeintheworldandpeoplesapathy
towardssuchacts.Ihaveavisionofwhatweasaspeciesarecapableofand
oftheparadisethatcouldbe.
94

Ibroughtwithme,thistime:astrongsenseofwhatwasrightandwhatwas
wrong;theneedforjusticetobedone;andtheneedforbetter
understandingmyfellowman.Mostimportantly,Icamebacktolearnwhat
unconditionallovereallymeans.Notjustthewords,butthepractice.These
aremylifetasks.
95
Is it not easy to see that these mental stresses can sometimes storm out of
hand, and that wanderers can end up in mental trouble, mentally ill or
suicidal? As 245 says:
Asawanderer,thereisaspaceinyourheadwhereyouknowyouareright.
Anditisntsomuchthatyoureright.Often,youdontevenknowwhyyou
thinkothersarewrong.Itdoesntmatterwhatanyoneelsesays,andnoone
needstohearyouropinion.Itsjustthewayitis.Todoubtthatspaceistoflirt
withdepressionandinsanity.
96
I had several years of psychiatric therapy during and after the time of
Dons illness and death in 1984. At the time, we were both going through
what I could roughly call nervous breakdowns or depressions. The
difference between us was our level of trust in others and our willingness to
listen to the people trying to help us. I survived. Don descended into
madness and committed suicide. I know he felt this was the right thing
for him to do. In my heartfelt opinion, suicide is never a good idea. While
I can well understand the despair and sense of unbearable pressure that
make people turn to ending it all, suicide does not end anything except the
present life and the opportunities for learning within this incarnation. In
Illusions, Richard Bach said, more or less, that if we are alive, we still have
a mission to complete and it is not time to leave. I agree. When its time

94
95
William D. Klug, from an on-line book of experiences and channeling,
www.simiqnet.com/~bklug/Knowing/Welcome/htm [no longer on-line], letter dated
January 1, 1997.
96

77

for us to move on, the Creator will take us on to larger life. I am aware of
the rationalizations for suicide for people who wish to die with dignity.
And in a sense, it is not my business what people besides myself do. I
would not judge a person harshly for choosing to end her life. I would feel,
however, that she had made an unwise decision. I know what it is like to
survive the suicide of a loved one. In my case, there ensued six
tremendously painful years during which I actively wanted to die, myself,
for the omissions and commissions of things said and left unsaid that
contributed to Dons despair. By 1990, I had begun to relent in my self-
judgment, and in 1992, this process of death within came to a natural end
as I was taken to the hospital with internal bleeding, and lost half my
descending colon to the surgeons knife.
Once this massive difficulty was set right, I chose to enter rehabilitation
therapy and work to get out of the wheelchair and back to vertical life.
Broadly speaking, my agenda from 1984 until 1992 was surviving my own
desperately unhappy walk in the desert of self-judgment. Do not ever
think we are only hurting ourselves if we commit suicide. Everyone who
survives a loved ones suicide, even friends who were only acquaintances,
will feel perfectly ghastly. To this day, I still am haunted by visions of
Dons face when he was so mentally ill. His suffering was Christ-like and
terrible. However, in the fullness of time I have been healed, and now I
also see him as a wonderful part of my guidance. But this does not remove
the haunting images or my sorrow.
Here are several other wanderers comments on their mental health:
IsometimesthinkIhavelostitandbecomeprotectiveofmyselfsoasnotto
drawtoomuchattention.Therearepeoplewhowouldattempttolabelmea
nutbecausetheydontunderstandandprobablycouldntunderstandfrom
withintheideastheyclaimastheirtruth,soIamcareful.
97

Iwasinthethroesofthementalhealthsystem.Imaparanoid,chronic
schizophrenic,manicdepressive,schizoaffective,hypersexual,eccentric.

97

78

IvebeenlockeduptwiceandcansayImetmoreawakenedpeoplewithinthe
institutionthanoutsideofit.
98
When I was in the mental hospital in 1990, I experienced great love and
fellow feeling from the fellow patients, while almost none of the
professional healers even believed what I was saying. I was very grateful for
the sanity of the other patients! Here is a wanderer who fared better with
the mental health system:
WhenIwastwentyfourIwasadmittedtothepsychiatricwardforthree
weeks(Iwantedtostaylonger),akindofexistentialrockbottom.March,
eveninthesouthofNorway,isstillbarren,nothingsproutsasyet,onlylast
yearsdeadleaveshaveappearedfromunderthevanishingsnow.AsIwalked
acrosstheyardfromonebuildingtoanothermyattentioniscaughtbya
movement:asingle,smalldryleafiswheelingpastme.Themovementofthat
leaf,evenbeforeIcouldthink,andImquicktothink,thatthatleafisadead
thingmovedbyaslightwind,hadexpandedintoadanceoflife:itwas
moving!Andthatmovingexpanded,reverberateddeepintomybeing,telling
methereislife,andlifeisalive,andIamalive,yesevenafterthinkingthat
thoughtofdeadthinginthewindIcouldkeepthatgemwithintohelpme
on.
99
In the next chapter, we will finish this process of looking at how we are
different from the norm, as we look at the emotional problems and pitfalls of
the wanderers path. I hope as we find people like ourselves in these first three
chapters, we will begin to realize on a deep, core level, that we are truly not
alone on this Earth, but that we are one of a great number of spirits who have
come to this Earth and this incarnation for reasons similar to our own, and
that these are wonderful companions that we will connect with as our own
stories unfold.

98
99

CHAPTER THREE
Agenbite of Inwit:
Persistence of Pain
A word on this chapter title: it is a phrase taken from James Joyces
writing, meaning roughly the looking again into the pain of the self as
perceived by the self. There is an iterative and increasingly powerful effect
of this inner watching that can sap already vulnerable energies and deepen
already substantial self-doubt. This inner watch is, I think, very typical of
wanderers.
SelfDoubt
We are looking, in this chapter, more deeply into the purely emotional
and often largely subconscious energies of our beings. There are layers to
the basic experience of being a wanderer. There are rejections that push at
us more deeply than those of childhood or family: the bad opinion of our
own selves. There is the murky, yet powerfully fertile, subconscious
emotive flow, the deeper, the darker, that surfaces in the emotional life. At
this level, its really all about us. We are the main players on this stage of
being our own characters in the personal myths we create of our lives. This
is the area where pride comes fully into bloom, as the antithesis of and last
defense before, humility and the truth of the self. This is also the locus of
self-doubt and insecurity, the deep sinkhole that remains unhealed while
79
Chapter Three Agenbite of Inwit: Persistence of Pain

80

we get our surface behavior shaped up to fit within the cultural preferences
we choose to honor.
Self-doubt can be a crippling thing. Wanderers are easy prey for the
emotional binds of self-doubt and insecurity, since much of the response
we get from more normal people is sometimes unkind or hostile. People
with feelings of insecurity can express this by straightforwardly expressing
fears about the self, or, alternately, by becoming seemingly sure of the self
and being overbearing. In either case, the neurosis involved is insecurity
about the worth of the self. Certainly, it can be said that this is not only
true for wanderers, but for all sorts of people. However, the sensitivity of
the wanderer is such that all problems seem to hit harder and do more
damage. Because this level of emotional pain is not immediately obvious
from surface behavior, it can go very wrong and very deeply so, and result
in challenges such as psychic greeting. The normal people of this world,
being generally untroubled by a metaphysically oriented point of view,
simply are not experiencing the pain of self-doubt with the same timbre
and resonance. Here are some wanderers with self-doubt on their minds:
Whyistheresuchabattlegoingonwithinmyownself?HowcomeIcansay
therightthingstoothersandyetstayinsuchastateofconfusionformyself?
1

OneofthehardestandmostunpleasantthingsthatIhavebeendoinginthis
lastyearisgettingtorememberwhoIreallyam.Thisisattimesmost
unpleasantandverymuchhardwork.Myhusbandwasafraid,mychildren
wereafraid,evenourdog.Isawwhy,too.Tolearntotrustyourself,your
soul,isaverylargestepwhenyouhavebeenraisedyourwholelifetotryand
swallowthisconcept,totrustandbelieveinanyoneandeveryonebut
yourself.
2

Withmydestructiveselfimage,Inever,ever,reallyfeltthatgoodabout
myselformylife.Butatthislatedate,IthinkIhavefinallycometoamore
reasonablereconciliationwithlifethanIwasabletoduringtheyearsof
growingup.Afterall,withmyownmentalhouseinsuchperpetualchaos,

1
Linda Klecha, letter dated August 21, 1998.
2

81

whoamItomakeajudgmentonsomeoneelse?ButIthinkthatIusedto
concealmyinnermisgivingsbyoutwardsartorialtrappingsandextroverted
behavior.ItiswhatIusedtocalltheimpostorsyndrome.Ifpeoplereally
knewwhatIwaslike,theywouldnevergivemethispositionof
responsibility.
3
It is also very easy to doubt ones experiences:

ThesedaysIaminacleansingprocesswhichisveryharmful[Ibelievehe
meanshardtobear]forme.Ihadtoexaminemyreality.Ihadadiscussion
withamaterialist,andthenIwasindoubtsaboutmyparanormal
experiences.Forme,now,themostimportantthingistoknowthat
everythingisapossibilityintheuniverseandallthepossibilitiesareeach
aspectsofthetruthofone.Iwillnotthinkaboutiftheparanormal
experiencesaretrueornotanymore.
4

Iwasinblissforthreedays,30yearsago.Reallyhardtogetitback.Ilivein
mourningofthelossofthisgreatfeelingofoneness.ButIamdoingthebestI
can.Ifeellikeaspiritualhasbeen.
5
Wanderers often feel very much at risk and vulnerable in the outer world:
Imentallytellmyself,Imsafe,ImOK,butmyemotionalselfisscreaming,
Noyourenot,noyourenot.ItonlyproveswhatIvebeensayingthepast
fewyears:logicandknowledgearenotenough.Theheartiswhatgives
thingssubstance.Ifyourelyonlogicandknowledgeonly,yougetashelland
nothingmore.TheonlywayIcanseeawayoutofthisistoworkfrommy
hearttogetthesubstancebackandprovetomyemotionalbody,Look,
youresafe,really.
6
It is easy to feel like a failure in a world where the inner beauty and love of
truth that we possess are scorned:
Iachievemyownhalfcenturynextyear,byChinesereckoning,andifIlook
backoverthatsorrytimeandaddupthedaysofenjoymentIveexperienced,

3
4
Baysal Atalay, letter dated October 6, 1997.
5
Jon Locke, letter dated May 6, 1998.
6
Elle, letter dated April 22, 1999.

82

Icouldperhapsarriveatatotalsomethinglessthantwelvemonths,wereI
generous.NotthatIvesufferedanythingasmuchasmanyofthepoor
wretchesyoureadabout,butwhatsmostgallingisthateverythingIveever
strivedforinanattempttobetterthingsformyselfandothershasbeen
thwarted,andturnedeithertonothingortoabadend.
7

Ithinksomethingintherecipeofthislifeislacking,orisoverdosed,Idont
know.Ifeelmylifetohavebecometoosaltywithtearsofsorrow.Oh,howI
wishedtocreateloveandpeace.WhereisthepeaceIsosincerelywantedfor
life?
8
It is easy to feel that one cannot be of service, since one is so muddled

sometimes:
Iguesstheideaofmebeingtheretohelpothersisabitsillytome.Ifyou
couldonlyseeinsidemyheadforaday!Igetsoconfused,scared,angryand
alltheothers.Thisideaofmeservingotherssoundssofoolish.Youknow,like
theblindleadingtheblind!Itevenscaresme.Tobeopentoothersmeans
thatoneisvulnerabletothem.Thatscaresme.Andalsothereisthefearof
makingamistake.Yetwithallthatgoingon,allapersonhastosayisIneed
totalk,andallthatfearisgone.Iamsowillingtojustgoaheadandjumpinif
Iamneeded.Thereisthispartofmethatwillnotletmesitbyandwatch
anothersufferlikethat.Itisonlyafterwardsthatallthisbeginstoarise.
9
And self-doubt can manifest as a fear of ones deeper self:

Iamawarethatthemindisverypowerful,IamalsoawarethatIhavethe
powertousemymindtoassistmeinwhateveranswersIneed,however,I
believethatIhaveafearofmyownpower.InmostthingsIonlygosofarand
itsnotconscious.IambecomingmoreawareofitandIfeelthissurgeof
energyrisingandIeattostopmyselffromfeelingitorassistingit.Ive
allowedmyselftofallintoapatternwhereIwouldgladlydoanythingfor
anyoneelsebutfacemyownpersonalpower.IdontknowwhatIamrunning
awayfrom.Ichoosetotakethelongestroutetomyspiritualdestinations.
WhenIwasyoungerIcouldunderstandwhyIdidthisasitactedasasafety
devicetoprotectmefrommyego,howevernowIfeelasthoughIvepassed

7
8
9
Mike Korinko, letter dated February 21, 1995.

83

mydrivingtestbutstillinsistondrivingwithmylearnersplates,andthis
frustratesme.ItslikethefilmGroundhogDayafteryouvemadealltheright
choicesbutstillwakinguptothesamescenedayinanddayout.Ireally
wouldliketoassistmyselfinmovingforwardifonlyIknewwhyIwas
stoppingmyselffromadvancing.
10
The Confederation sources address questions frequently from members of

our group concerning this emotional sensitivity and self-doubt, and how
to deal with it:
Itisappropriatethateachseekerfeelacertainamountofdoubtasit
approachesanewexperienceuponthespiritualpath.Forthiskindofdoubt
orquestioningisthatwhichpreparestheseekerinaninnersensetotakethe
stepfromthecliffnotknowingwhetherthefootthatstepsshallrestupon
firmfundamentornot.Thus,ifthereisinterestuponyourheartanddoubtin
yourability,werecommendthatyourelyuponthatdesirewhichyoufeeland
thatyouputasideforthemomentthedoubtinorderthatyourjourneymay
continuealongthatpathwhichisdesignatedbythepassionanddesirewithin
you.
11

Astheparentscutthechildofffromthespontaneousgivingandtakingof
love,sointhematurespiritualsearch,thepilgrimshallfinditselfladenwitha
burdenofselfdoubt.
12

Itisnecessaryforthelearningexperienceforanincarnationthatyou
repeatedlycometotheendofyourhumanresourcesandthenareforcedto
lookatchoicesbetweendespairandhope,betweendoubtandconfidence,
betweengivingupandkeepingthefaith.
13

Youcarryuponyourbacks,unlessyouforgiveyourselfeveryday,aterrible,
terribleburden.Thevariousnessofcatalystandexperienceamongyour
peoplesisintendedandisguaranteedtocreatewithintheexperiencea

10
11
12
idem, transcript dated April 15, 1990, pp. 4-5.
13

84

subjectiveconceptandopinionoftheselfashavingcomeupshort,ofhaving
failedinsomeway.
14

Weknowthateachofyouhasfeltthedoubtwithinthesoul,thesuspicionof
unworthiness,theselfdoubtofthevalueofonesexistence.Weareaware
thatattimesthoseofyouwhoseektobeofassistancebyservinginthe
capacityofaninstrumentarequiterightlyconsumedwithdoubt,bothofyour
worthinesstoperformthetaskyouhaveundertakenandyourabilityto
accuratelyrepresentthatwhichisplacedwithinyourmind.Myfriends,we
canonlycomfortyouinthesesituationsofdoubtwithareminderofthat
whichwassaidonyourplanetsomanyyearsago,thatifyouwishtolearn,
thatthedoorwillopenifyouwillbutknock,thatifyouwishsincerelyforan
opportunitytoserveyourbrothersandsisters,youhavebuttoaskandthat
opportunitywillbeprovided.
15

Thosewhostriveeachday,eachmoment,walkarazorsedge.Ontheone
sideofsuchintentionallivingliesagoldenlandofidealsandpromises,
dreamsandheartfeltemotion.YourgardenofEden,yourElysiumandyour
heavenliewithinthosebroadexpansesofpsychicenergy.Ontheotherside
oftherazorliesthebleaknessofdespair,thedarknessofmidnightandthe
hopelessnessofthoselostwithintheseaofconfusion,rudderless,suffering,
questioninganddoubting.Isitanywonder,withtwosuchcontrasting
experiencesavailablemomentbymoment,thataneven,steadylifeisdifficult
toarrange?Andyetweaskyoutogazeatyourupsanddownsandseethat
youdidnotcomeheretowalktherazorwithoutfalling,butrathertoseethat
balanceandaimtowardsit.Giveityourbesteffortandwhenyouperceive
yourselffallingoffofthatevennessintorosyidealismorbleakdespair,allow
thoseemotionsandknowthatallstatesofmindalikehave,astheirbasis,
love.Seetheself,theconsciousnessthatdwellsdeepwithin,asakindoftree
oflife.Orperhapsweshouldgiveitasavine,forthevineitself,rootand
branch,istheCreator,andyou,each,areabranchoffofthatvine.Byyour
ownfreewillyouchoosetograftvariousotherplants,shallwesay,other
kindsofvineontothatvineandsoyourexperienceisakindofhybrid.
16

14
idem, transcript dated April 15, 1990, p. 9.
15
Latwii, transcript dated April 10, 1983, p. 4.
16
Quo, transcript dated November 12, 1995, pp. 2-3.

85

Thepositivepathisfullofshadows,ofquestionsanddoubts,ofcontinual
learningandbalance.Thechoiceforpositivityisnotthechoiceforsimplicity
ofearlylessons.
17
Heaven forbid we should have things simple and easy! Usually thats not
the wanderers path description:
Therewillbesufferingandconfusionthroughoutthisillusion,foritisbysuch
testingthatthesebasicprinciplesareforgedinthefireofexperiencewithin
eachentitysheart.Begentlewithyourself,notexpectingtoomuch,yet
placingbeforeyourselfthegoaleachdayofrenewingfaithinthefactthere
aretrulynomistakeswithinthisillusion.Therearegreatpuzzlesandriddles
andexperiencesofconfusionanddoubtwhicheachseekeroftruthwillfind
placeduponthepathandwithwhicheachseekermustgrapple.
18

Onecanfeelavictimveryeasilyasoneseekstolivespiritually.Onecanfeel
theweightofallthathasbeengivenup.Onecandrowninthehopesthat
havenothappened.Onecanbedeafenedbyonesdoubts.Andwesaytoyou
thatallthisissatisfactory.Allthisisacceptable.Fortrulyyoudidnotcome
heretobehappy.Youdidnotcomeheretobesatisfied.But,rather,you
cameheretowork,andtolearn,andtoserve.
19

Themindasksyou,Whereareyougoing?Howdoyougettherethebest
way?Thisislogical.Thissometimesworksspiritually,butnotoften.What
worksspiritually,rather,isthatfaithfulpatiencethat,whenindoubt,seesthe
doubt,sitswiththedoubt,acceptsthedoubt,forgivesthedoubt,andthen
choosestorestinfaith.Wedonotmeantosuggestthatactionisnotagood
idea.Youcameheretobeconfused.Youcameheretoact.Youcamehereto
makemistakes,tojudgeyourself,todoallofthethingsthatyouwilllearnare
notparticularlylovingorwise.
20

Fromthestandpointoftheworkofthespirit,alliswell.Thedoubtsandinner
discordsarenotonlyacceptablebutalsoofvalue.Onlytheselfcandigsodeeply

17
idem, transcript dated June 14, 1992, p. 3.
18
idem, transcript dated October 14, 1992, p. 6.
19
20

86

intothesubstrataofabusyandcomplexpersonality.Onlytheselfcanasktheself
thesequestionswithsuchdesiretoknow.Thisis,then,apositiveandanecessary
portionoftherhythmoflivinganincarnation:thequestioningandprobing,the
liftingupandgazingandputtingdownagainandthenliftingandlookingfrom
anotherangle.Thesethingsarewell.Thisisgoodwork.
21
There is one thing that wanderers with low self-worth, like myself, have
going for them, and that is, at least apparently, the attitude of humility. I
have long considered four qualities the most central to doing work in
consciousness: humility, patience, persistence and humor. Humility is a
tremendously saving and sustaining quality of character and I can only
encourage wanderers to cultivate it assiduously. I have [cultivated
humility] for as long as I can remember. Unfortunately, it is the most
difficult of all gifts for me to receive, for pride is my most stubborn fault. I
work with it day after day, year after year, and just when I feel I might be
making a little progress, I notice I am proud of that. The Confederation
speaks about humility:
Thegiftofhumilityisespeciallyrare,butitisarestingplaceforallthosewho
passby,astheyrestinthebosomofonewhoisnojudge,butonlyseesallas
belovedbeingswhomonewishestoserve.
22

Itisveryimportantthattherebenegativityanddifficultexperiences,thatone
maylearnthehumilityofonewhoallows,observesandthenacts,ratherthan
reacts.Totakethelifeintoonesownhandsisnottotakecontrolofwhat
onewishesbyaffirmationsandprayersunceasing.Itis,rather,torealizethat
theplanhasalreadybeenmade,thepatternhasbeenset.Itisthebest
patternyouandyourhigherselfcouldcreateforyou,andallthatyouneeddo
thistimeisallowyourselftobeuponthepathuponwhichyouare,keeping
youreyesopen,watchingyourfeelings,findingwaystomanifestlove,the
smileuponthestreet,thekindwordtoastranger.
23

21
idem, transcript dated December 10, 1995, p. 2.
22
23

87

Theconsciousnesswhichinvitesthehigherselftohelpisonewhichin
humilitygazesattheworldandsays,InandofmyselfIseeonlyillusion.I
mustseekfurther.Seekingisthekeytocontactwiththisgreaterself,this
largereditionofyou.Thishigherselfcannotchooseforyouthatwhichyou
mustormustnotdo.Itisnotanauthoritarianpresence.Eachdecisionisyour
owntomakewithinthisillusion,andnoresponsibilitycanbegiventoany
higherself,guideorteacher.Eachisresponsiblefortheself.
24

Themagicalpersonalityisonewhichisgroundedinthedeepesthumilityand
inthestrongestsense,paradoxicalthoughitmayseem,oftheworthofthe
self.Likeastringoraribbon,thisunrollingbehindyougivesyouinformation
ateachpresentmomentasyourequestit.
25
Humility need not indicate low self-worth, but rather a restful and
peaceable nature alert to the love in the moment.
PrideandSurrender
131 is an ebullient and gifted artist, and when in the flow of her creative
work, she experiences many energies, some of which feel highly spiritual.
She writes to me:
IamtryingtounderstandthedifferencebetweentheCreatorswillandmy
ownwill.SometimesIthinkthereisnodifferenceatall,thatinfactwhatever
ismywillisalsotheCreators.Butrealistically,Idontthinkthisistrue,atleast
notallthetime.Whatdoyouthinkaboutthis?Istherealinetobedrawnin
ourperceptionsofthesethings,andalsointherealityofthis?Whatisagood
waytothinkaboutthesethings?Ithinkthequestionisverytiedinwiththe
conceptofhumility,butIreallydontknowhowtoaddressitinanintelligent
manner.
26
Notice that there is no pride in her question at all. She is simply having
experiences, and thinking about and weighing them. When one is in the
flow, it feels as though our will is one with the Creators. I have moments,

24
25
26

88

hours, sometimes days in somewhat altered states of joy and light. These
are experiences. They happen. I cannot predict them, except to say that
adversity seems to encourage them. How to evaluate them? Similarly with
the whole issue of wanderers differences from more worldly and
unawakened people, it is not that we are more intelligent, or better, or
wiser even, but that we feel not only different, but glad of it. It is very easy
to be prideful, to feel better than. It is the attitude encompassed so
admirably by Oscar Wilde when he said, more or less, that all of us were
lying drunk in the gutter, but some of us were looking at the stars. Quo
says:
Eachofyouhasaninneridolwhichneedstobecastdownandbroken.You
cannameitonethingoranother.Thisinstrumentwouldcallitpride.Andthis
instrumentworksuponitsprideveryconsciously.However,ithas,tothis
moment,foundnoanswertoitsdifficulties,forprideseemstogrowupon
itself.
27

Aslongasyouthinkthatyouhaveaselfthatyouneedtodefendyoushallbe
workingwithspiritualpride,andsoentitiesforthemostpartareworking
withthisnomatterhowpersistentlyandpurelyanddevotionallytheyhave
soughtyearafteryear,yetstillthereisthesenseofIamsearching.Iam
looking.IamseekingtobecomethebestthatIcan.Converselywehave
foundthatcomingintoafullerawarenessofselfisactuallyaprocessof
subtraction,simplificationandeliminationofthingsfromthedefendedself
untilfinallytheselfisemptyandthebarriersaredown.
28

Wewouldaskyoutolookcloselyatthismatterofidentity,foraslongas
thereisself,therewillbeprideinselforafeelingaboutselfthatdoes
separateonefromothers.Ifoneisstillthinkingthatoneislivingonesown
life,oneisnotyetbeyondspiritualpride.Thereisrighteousnessthere.There
isaninherentlackofeagernesstotasteothersoulsflavors.Thereisadesire
toretainsomeboundaries,someuniquenessofself,whichiscompletely
understandableinanillusionwherethereisnowaytodiscover,inanyway
thatcanbeproven,thatoneisnotseparate,thatoneisnot,atbase,oneself.

27
28

89

Andyetwesaytoyouthat,asfarasweknow,atbasethereisonlytheone,
greatself,thatlovewhichisreflectedineachoftheCreatorschildrenwhich
eachofyouis.
29
One of the ways pride shows up indirectly is in the tendency to

perfectionism:
Tobleachthepridefromthisattempttostrivetowardsperfection,simply
removetheeditorandjudgeoftheselffromthepicture,sothatyouarefree
todoyourbestandthenletthatbegoodandsufficient.Thepridewilltake
youbackmanytimes,lookingforhowtheperfectioncouldhavebeenmore
closelyapproached.Thesedeliberationsareseldomfruitful,fortheselfshall
notbuildastairwaytoheavenbyanygoodworksorappropriateattitudesor
systemsofknowledgeandunderstanding,but,rather,allthatyoushalljudge
ofyourselfafterthisexperiencewillbeheldwithinthatbasicvibrationor
thoughtwhichisyourself.
30
Sometimes we can hold pride before us like a shield:

Togazeatthepridewithinanentityistogazeuponthatportionoftheself
thathasbeencreatedbytheselfforthepurposeofselfdefense.Thatis,one
whohaspridehasattemptedtodiscoveragood,rightornoblewaytothink
orbehaveorspeak.Thenoneadoptsthemaskthatismostefficient,mostin
linewiththedesiredmakingofanimpressiononothers.Itisasthoughaman
withamodestgardenweretoputawalltwentyfeethighaboutthegarden,
certainlymorethanthegardenneedsinordertobeaprotectedplot.
31
This wall, however we may see it in ourselves, is of our making. The

question is, how can we become courageous enough to let down the wall:
Thefinalgoalofallofthesetruespiritualpathsishumilityandawillingnessto
surrenderthatclay,thepride,thearrogance,theunworthinessandfear,to
surrenderalltheseemotionsutterlytothepowerandpeaceofknowingthat
youarelove.
32

29
ibid.
30
31
ibid., pp. 1-2.
32

90

Thedeeperthatyouareabletotakethisprocessofbecomingnaked,the
moreintimacyyoushallbeabletoendure,themoreofloveyoushallbeable
tochannelthroughyourself.Thecontrolling,fearfulseekerwishestogive
loveandreceivelove.Theentitywhoseprideisdustsimplyis,andinthatbare
beingliesinfinite,unboundedlove.Sowhenthestrivingisoverandtheheart
hasroomandtimetoopen,thereisloveitselfandinthatlovethereisallthe
awarenessandunderstandingthatisneeded.
33

Thetaskoftheseekerissimplytoplacetheselfwithinthefireandallowthe
catalysttoburnawaythatprideofselfwhichsuggeststhatthedesirerknows
thewaytopurifydesire.Youhavewithinyouthecapacityforgreatfaithand
wemaysuggestthatonewaytoexercisethiscapacityandsoenlargeitisto
reflect,whenfacedwiththatwhichonedoesnotdesire,withthequietmind
whichiswillingtoopenthehandandsay,HereisallIfeel.Teachmewhatis
thepuredesireandwhatisthehuskandchaffofpride.
34

Howwillyouknowwhenyouhavegottenitright,asthisinstrumentwould
say?Maywesaythattoeachofyou[thatat]themomentwhenyouareone
withthework,ortoputitanotherway,whenthereisafeelingofcomplete
freedomwhendoingthatactivityyouhopewillserve,thenshallyoubeable,
nottopattheselfupontheback,buttoturnandgivethanks,forthefeeling
ofcompletelibertyisattheheartofthestateofmindwhichdoesoften
signifyservicewelldone.Anypridewhatsoeveris,thoughunderstandable,
notrelevanttothespiritualwalk,whichattemptstoexpressthebiastowards
compassionmoreandmore.
35

Prideleadsyouawayfromthepathoftruth.Prideisthereasonsomany
learnedpeoplealwayshavetheirheadsintheclouds,havingnoknowledgeof
thetreasuresattheirfeet.Pridedespiseseverythingandlaughsatwhatit
doesnotunderstand.Pridewillnotbendorloweritselfandthismakesit
totallyimpossibletofindnaturessecrets.Prideoverelaboratesalland
everything,andnaturaloccurrencesareoverexaggeratedandbecometotally
misconstrued.Prideforgetsthatthekeytothegreatestmiracleissimplicity.
Prideisalwayssearchingforgreatthings,miraculousthings,thesublime,

33
34
35

91

phenomenaandproofs,yetthesimplicityofnatureescapestheir
observation.Theproudweakenthemselvesandsearchforwisdomand
knowledgewheretheydonotexist.Scholarsthrowawaytheseedandwrite
volumesonthepeel.
36
Elitism
It has happened so often. I find myself thinking that I am glad I am awake
spiritually, and not asleep on the surface of the world, floating towards the
drain with no depth of insight into metaphysical thought. I catch myself
and go through the process of giving that self-congratulatory pride up,
releasing myself from the self-judgment that ensues, and starting anew,
again. And again, and again. We as wanderers are in the position of the
refined city chap who gets out on the farm and has to walk through tall,
buggy grass strewn with cowpies. In the emotional nature we bring with
us, or discover when we awaken spiritually, we are too sensitive for the
swirling, busy inanity of Earth, at least as seen from our jaundiced
perspectives. Don used to say that we on Earth were all living in an insane
asylum, and he was just glad to have a private room. He really felt Earth
thinking was crazy. Sometimes it is hard not to agree with him. But those
of Latwii say:
Theprincipleofnegativityisthatprinciplewhichintensifiestheillusionof
separationwhichisimplicitwithinallcreation.Theillusionofseparationis
thenusedbythosewhohavegainedaknowledgeofthenegativepolarityto
dominatethosewhoarenotwhatiscalledelite,shallwesay.Whatever
characteristicsaredeterminedanddeterminetheelite,then,arethose
characteristicswhichareusedtoseparatetheelitefromthenonelite.
Therefore,youmayseethedistortiontowardsnegativitywithinmany,many
portionsofyourenvironment,and,indeed,withintheself,forarenotall
entitiesone,anddoyounotcontainallthings?
37
Some wanderers express denial that they are better than anyone else:

36
Laura Knight-Jadczyk, www.cassiopaea.org, letter dated June 9, 1998, quoting Karl von
Eckarthausen, Magic: The Principles Of Higher Knowledge, Scarborough (Canada),
Merkur Publishing Company, 1989, p. 19. Originally published in Germany in 1788
37
Latwii, transcript dated February 20, 1983, p. 7.

92

Dream:Iamintroducedtoanoldwoman.Weareinacity.SheasksmewhatI
do.IsaythatIamawanderer.Shesays,Youcantbe.Youdontlookspecial
atall.Yourejustaplain,olderwoman.IreplythatIknowwhatshesaysis
true,butnevertheless,Iamawanderer,andmywholelifeiscompletely
dedicated.
38

Ihatewhenpeopleseemeasbeingmorewisethanthem,orseemeasa
teacher.Ithinktheteacher/studentiswithinusall,andIlearnasmuchfrom
anyoneIcomeincontactwith.Imnotintopowerplaysorsuperiority
complexes.IdohaveaknackofangeringsomepeoplebecauseIhavea
tendencytosayallthismetastuffiseasyandanyonecanlearnit.
39
Notice here that even in denying elitism, there is the play of pride.
Wanderers are often mega-smart, but as I have said, high intelligence is
not the same as wisdom. It just gives us a good game computer/intellect to
play with, perhaps not realizing that it is playing us instead. The brothers
and sisters of Quo say:
Wedonotseeourselvesasbeingwiserthanthosewithinthirddensitybut
merelyinasomewhatdifferentillusion,and,therefore,insomewhatdifferent
circumstances.Yetwe,asyou,seektoknowandyetdonotknow.Wesimply
havecometoholdfairlysettledopinions,and,asisthewayofthingsspiritual,
ourtruthsmoveconstantlyintotheunknown,asdoyourown.Thusly,thereis
alwaysthecontradiction,thetangle,theknotofattemptingtounderstand
thatwhichcanonlybeembodied.
40
Other wanderers have squared off with pride and are working towards
humility:
IrealizethatIhavetoworkonhumility.Itisnoteasytowanttoliveagood
spirituallife,andhaveagoodworldlyreportcard.
41

38
39
40
41

93

Ikepttestingtheinformationaboutwanderersagainstmyknowledgeof
myself,tryingtoseeifIfitthedescription.Iwouldthink,Yes,andthenbe
overcomewithfeelingsofguiltformyselfglorification.
42

Ihavetowatchoutforthenastyego!Ihavetolaughatmyselfsometimes.
43
Jody Boyne expresses the quintessential wanderers pride:

Thatswhatthephenomenonofwanderersisallabout:condescendingto
helpothersinlevelsoflearningbelowonesown.
44
There is no ego intended here. However, the implications of this bare

statement are egoistic, in that, unlike those of Quo, who frame their
difference as egalitarian, and their higher density as simply other, the
consciousness is retained that we wanderers are more advanced. That is
mistaken, I think. We are all bozos on this bus! This is important! We need
to keep this etched upon our brows and memories. As those of Latwii say:
Generallyspeaking,thoseentitiesknownaswanderersenterthedensityno
betterequipped,forthemostpart,thanthosewho(are)originallyofthat
density,inthatthewanderer,inexperiencingtheforgetting,isnotallowedto
drawuponthefullresourceofexperiences.Theyare,inessence,playingthe
odds,sotospeak,thattheirnaturaltendencytowardpositivepolarizationwill
exertitself,andtheywillbesuccessfulinbothcontributingtothewelfareof
thoseaboutthemandtheattainmentofsufficientpolarization,upontheir
physicaldeath,tobepresentedtheoptionofreturningtotheiroriginal
densityorprogressingtoanotheractofservice.
45
We may have come from a wonderfully other locus in time and space. If
we are Earth natives who have awakened, we may resonate to the
metaphysical energies of such other places, no longer identifying with
Earth thinking. We may have gifts to offer those of Earth, and Earth itself,
by the nature of our core being, but as surface personalities and as souls in

42
43
Mike Korinko, letter dated August 20, 1993.
44
Jonathan Boyne, letter dated June 11, 1999.
45

94

flesh, we are precisely equal with all other third-density human beings, in
that we all will have to come through the same tests in order to graduate
from the Earth school. It can be easy to think we are condescending to
offer Earth our service. In actuality, I feel that we worked hard to obtain
an incarnation here, and were thrilled to be accepted, for in serving those
of Earth, we have earned the chance which no one has in higher densities,
to live a third-density incarnation by faith alone and thusly to work on our
polarity and purity of desire. When we think we are here to offer our
bounty to the lowly natives, we start getting into unfortunate frames of
mind like these:
Iwasbecomingmoreandmoredisconnectedfrommyessence.Iwas
becomingcynical,angry,pessimisticandmoreservicetoselforientated.I
startedtobelievethatpeopleneededtobecontrolledfortheirowngood.
46

Thatbroughtupmyoldquestionsabouthowtoshowpeopletheirway,not
theway,althoughthewayistheirway;Iamsureyouunderstand,and
stillbehumbleandnotgetthegodcomplex,andstaygrounded.Myegois
notbeingfedasithasbeenverystronglately.HowshallIdealwiththis?I
knownottofightit,forthatmakesithangonlonger.Iwishtodealwithit,
absorbitandbalance.
47

Myspiritualadvancehasbeenawhirlwindlately.Ihavebeenledherefora
reason,Ibelieve.Whatthatis,Ihaveyettodiscover.Idislikearrogance,and
sofinditverydifficulttoassumethatImightbeawanderer.Butsome
advice:ifyouhaveallthisenergyinyoutobeawandererorasortofportalof
energyforcatalystsofhumansandthirddensity,thendonttalktopeople
aboutyourideas.Theyarentatthelevelyouare.
48
It is not that this is inaccurate as a statement. Undoubtedly, most Earth-

normal people are not thinking, using the rules and structures of the
metaphysical world. The world likes to focus on controlling other people.
Spiritual seekers and wanderers of all descriptions, on the other hand, do

46
47
A. Friend, letter dated November 2, 1998.
48

95

well to have in common that uncommon frame of mind that focuses on
the echoes and shadows of concept complexes of our own deep selves,
rather than the gleaming surface concerns of our well-packaged world. In
working in consciousness, our goals involve work only on ourselves, and
include removing fear from our reasons for doing things, and replacing
fear with honest love. I agree that it is well not to talk freely about the life
of the spirit that so fascinates us, if the other person with whom we are
conversing has not brought up this topic. But I encourage serious and
thoughtful contemplation of our own personality shell or ego and its
concerns. The balancing of the energies of the self depends on this kind of
subtle work, moving into true concepts to remove untrue nuances. If we
are all tempted to feel pride and elitism, then it is not surprising that
spiritual groups would also be tempted thusly. 131 was talking about her
experiences with a new-age group led by a gifted channel whose trips to
sacred places are always sold out when she commented:
Thereissomelevelofconcernformehere.Ithinkitsacombinationof
jealousyandrepulsion,orsomethinglikethat.IsuspectI,myself,wouldlike
tothinkIcouldmakeacontributiontohumanityontheleveltheyproclaimto
bemakinginthisgroup,andatthesametimeIamrepulsedbytheslick,
elitist,manipulativeaspectofthewholething.Iwouldliketobeinvolvedin
suchworkthatinvolvesgroupsofpeopleworkingtogetherinthisway,butI
cantbringmyselftogetinvolvedwithsomethingthatappearsas
questionabletomeoncertainlevelsasthisdoes.Therearemanysuchnew
agegroupsandvisionsthatIwouldprobablyfindequallydisturbing.Ifocus
onthisonebecauseitiswhathascrossedmypath.
49
Jody Boyne puts it very simply:

WhenImfacedwithanoveremphasisonlevelsIfeellikespeakingabout
equality,andwhenfacedwithanoveremphasisonanunearnedequality,I
feelliketalkingabouteffortandearnedevolutionaryprogress.Lifedoesnt
handoutfreePhDsanymorethantheivorytowerdoes.Inthenutsand
boltsscience,UFOandETgroups,theresanemphasisonadegreeof
elitism.
50

49
50

96

Latwii says:
Manyconsciousnessgroupsinadvertentlyfosteranelitismbaseduponatruth
whichisseenbutnotcomprehendedlogically,andthatisthateachperson
whobelievesintheidealsofloveandserviceischosen,isspecial,isanointed
orpassedbyspecialvows,andthatthisspecialnessisametaphysicaland
enduringspecialnessenduringfarbeyondwhatyouthinkofonthesurfaceas
life.Youmayseethosewhohavealmostnoconsciousnessatallapparently,
andthosewhoseconsciousness,thoughcompetent,doesnotadmit
metaphysics.Yetthesearenotthosewhoarelostforever;thesearethose
whoarelearningadifferentlesson,takingadifferentroad,goingmore
slowly.Thereistimeenoughforallofconsciousnesswhichhasbeencreated
fullytotapthebirthrightofthatconsciousness.Thereisnoelite,myfriends.
Thereisintruthonlyinrelativetime,asyouknowit,thesocalledremnant.
Therearenopermanentwailersandgnashersofteeth,asthisinstrument
wouldputit.Allshallbemadeone.Forsomeitwilltakemorecyclesof
experiencethanothers.Thosewhospeeduptheirexperience,speedupboth
thepainandthejoyofthatexperience,forinusingcatalystcompletely,those
sideeffectswilloccur.Wewishyouthefullnessandrichnessofthatjoyand
theunderstandingofpainwhichitcontains.
51
And those of Quo add:

Oneofthemostterriblemisconceptionsofanygroupofseekersiselitism,
thefallacythatbecauseoneisseeking,teaching,channelingorlearning,one
isbetter,electandspecialcomparedtothosewhogazeuponyourtelevision
setsandconsumeyouralcoholicbeverages.
52
In our personal work and in our work with groups, let us endeavor to seek
the heart of our truth and worth, but never the hollow shell of elitism.
Those of Quo end this section with these eloquent words of good advice:
Thepreparatorystepofworkingwithlighteningtheconsciousnessofthe
planetbeginswithalongtermjourneyofunderstandingtheself,ofseeing
theselfasnoteliteandalwaysequaltoeachandeveryothercomplexof
consciousnesswhichmaypassbeforeyou.Whenthislessonislearned,the
desiretomeetonlywiththosewhomeetyoursubjectivestandardsof
spiritualabilitycanbereleasedmoreeasily,foroneisabletoseethatwithin

51
Latwii, transcript dated May 19, 1985, pp. 2-3.
52
Quo, transcript dated June 18, 1989, pp. 7-8.

97

eachpilgrimliestheconsciousnessoflovethat,whenpurified,isachannelfor
loveandlightnotonlyfromtheinfiniteCreator,butfromallthosecocreators
whoserveattheharvest,suchasyourselves.
53

Wewouldencourageeachnottobelaggardlyortofeelbetterthantheentitywho
isnotawareofspiritualevolution.Insofarasyouhavebecomeawareoftheprocess
ofevolution,ofthekindofthingspiritualevolutionis,yetstillyouareequippedwith
thefullarrayofchallenges,physically,mentally,emotionallyandspiritually,andallof
thesethreadsofbeinghavetheirownbestlusterandstrength.Somuchofthe
tapestryoflifeiscreatedfromdifficulties,thedarksideofthings,thatwecannot
overemphasizethevalueoftheselowerenergiesandworkinguponthemasthough
theywereasexcitingtoworkwithasthehighercenters.
54

Spiritualpridemaybemeasuredbyhowfarfromtheeverydayexperiencethe
seekerhasplaceditself,bywhichwemeanthatifanentitydecidesitcannot
worshiporseekormeditateorlearnspirituallyintheeverydayworld,thentothat
extenttheentityisdealingwithspiritualpride.Fortheenergiesthatare
metaphysicalareenergiesthatmoveasthewindintoanysituationandburnlike
fire,temperingandrefiningintheverycruxandheatoftheeveryday.Now,we
arenotsayingthatthosewhochoosetobesolitaryorwithinreligiousordersand
seekspirituallyareallfilledwithpride.Wesimplysaythatinsofarasanentity
seeks,eschewingandlookingdownupontheworldwithoutit,andfeelingscorn
forthateverydayworld,tothatextenttheentityisdealingwithafalseimageor
ideaorparadigmofwhatspiritualseekingisabout.Fortheservicetoothers
seeker,thepathofseekingliessquarelythroughservitudeandservantministry.
Themoreofhumilityandthelessofgrandeurthatseemstoadheretoaposition
orlineofinvestigation,thegreaterchancethatlineofinvestigationhasofbeinga
goodandappropriatemodeltofollow.
55
PsychicGreeting
When wanderers become aware of their mission and seek to do light
work on behalf of the planet, if they are well enough in tune with the

53
54
55

98

light to begin with, they begin to be a channel for a good deal of light
going into the Earth planes, and they thusly attract the attention of the
loyal opposition, as I often call those discarnate entities whose path is that
of service to self. Such entities are drawn to the flow of light which the
light worker is offering through its instrument, and wish to trap that light
for themselves. If the light workers are proud of what they are doing, or if
there is any distortion of truth anywhere in their offering of self as
channel, the chance of attracting psychic attack grows. People standing
close to the light in their work in consciousness may always expect
occasional psychic greetings, for we are all human and prone to error. The
hope of avoiding error and living a perfect life is footless. One can hone
ones desire, one can surrender to ones guidance; but one cannot avoid
confusion. So, when psychic attack or greeting occurs, we need not feel
like we have somehow failed. Just deal with the greeting. The ordinary
fellow is not likely to attract such greeting. As the Quo say:
Wesuggestthattherecanbenopsychicgreetingcomponentwithoutyour
freewillchoiceinanareawhichlieswithinyourcourseofstudy,shallwesay.
Theremaybenoobstaclesplacedinyourpathbythosewhoareoftheloyal
opposition,aswehavedescribedit,butthoseentitiesmaymagnifythose
experienceswhichyouutilize,thoughwemustatthistimesuggestthatthis
phenomenonisfarmoreunusualthanmostentitieswouldimagine,formost
oftheentitieswithinyourillusionfindthemselvesmovingbetweenthechoice
ofservicetoothersandservicetoself,andhavenotmovedfarenoughin
eitherdirectiontoattracttheattentionofthosewhowouldchooseto
manipulatethatmovement.
56
Our group at L/L Research went through psychic greetings aplenty during
the work with those of Ra, and ever since then we have been somewhat
prone to them, as we do constantly work as a lighthouse, offering
worship on a daily basis and framing our common life and all its details as
sacred. Through the years, many people around the world have come to
visit, and many more to depend upon L/Ls being there. In the inner
sense, we constitute a fairly large spiritual community. So of course, we

56

99

continue to attract some attention from the loyal opposition. Jim McCarty
wrote in The Law Of One, Book V that:
Oneschoicescanbeusedineitherthepositiveorthenegativesense,even
whenthereistheseeminginterferenceofnegativeentitiesinthemannerof
whatmanylightworkerscallpsychicattackandwhatwecametocallpsychic
greetings.Wechosethetermgreetingtoemphasizethattheredoesnothave
tobeanegativeexperienceonthepartoftheonewhoisgreetedandthat
theexperiencethattheonewhoisgreetedactuallyhasisindirectproportion
tohowthatentitylooksatthesituation.Ifonewishestoseesuchagreeting
asadifficultattack,thenthatbecomestheexperience.Onecan,however,
alsochoosetoseetheCreatorinallentitiesandeventsandcanpraiseand
seekthelightwithinanysituationandthenthatwillbecometheexperience.
Whenthislatterchoiceismadethepsychicgreetingbecomesagreat
blessinginthatitpresentstotheonewhoisgreetedanintensiveopportunity
toseetheoneCreatorwhereitmaybemoredifficulttoseeandwhich,when
accomplished,developsagreatdealmorespiritualstrengththanmay
normallybedeveloped.
57
Here, he talks of our experiences during the contact with those of Ra:
Mostpeoplewouldprobablynothavedescribedthefeelingofnotquite
beingwholeandinharmonywhichourgroupexperiencedduringthefallof
1982astruedisharmony.Yetasonemovesfurtheralongthepathofseeking
lightandbeginstostandclosertoit,aswewereprivilegedtodointheRa
contact,eventhesmallestoflapsesofharmony,whenleftunresolved,can
becometargetsofopportunityforthosesuchasourfriendofnegative
polaritytointensify.Thesepsychicgreetingscanbecomegreatopportunities
tohealthoselapsesofharmonyandtomoveevenfurtherandfasterupon
theevolutionaryjourneybecausewhatsuchanegativeentityisactuallydoing
whenitintensifiesonesdisharmoniouschoicesispointingouttoyouweak
pointswhichyoumighthavemissedinyourownconsciousseeking.Butone
musttakequickandthoroughactioninordertounravelthesedistortionsin
onesbeingnessorfurtherconfusionanddifficultymayensue,againdueto,
first,youroriginalfreewillchoice,second,theintensificationofthatchoiceby
thenegativeentity,andthird,bylackofattentiononyourpartinfinally
resolvingthedistortionandbalancingit.Fortunately,mostpeopledonot
havetodealwiththemagicalabilitiesofafifthdensityentitybutwiththe

57
Jim McCarty, in The Law Of One, Book V, p. 47.

100

lesserabilitiesofthefourthdensityminionswhoareusuallyquiteeffectiveon
theirown.
58
When I began working on this handbook, I generated enough effort,

eventually, to attract greetings. Two of them, one right after the other,
manifested in my belly, and I realized that there were issues connected
with personal control in the writing of the book to untangle. The pain was
coming from the orange and yellow ray chakras, the belly and the solar
plexus. I examined the book for issues between myself and others, and
myself and groups and found that I was being somewhat lax about
obtaining formal permission in a timely manner from each source whose
words I wanted to share in this book. That was the orange-ray concern, the
concern between me and individuals. But what was the group I was
attempting to deal with? I realized I was thinking of myself as a group, as
L/L Research, as if I were wise and knew all things. Or, rather, as if L/L
Researchs archive of channeled material did. OOPS! I faced my pride yet
again, and confirmed that I could of myself do nothing except play with
words. I do love these channeled messages we have gathered in our group,
but I needed fully to see that there was nothing brand new here for me to
offer; little or nothing that the reader, failing to find it here, could not find
elsewhere. Taking in this home truth, I found that the difficulty gradually
subsided.
Meanwhile, as I steep myself in the brimming beauties and blessings of
Jims stonework and gardens, I see that always psychic greeting turns into
the opportunity to cooperate once more with destiny. I have genuinely
found reason for praise and thanksgiving as I work with psychic greetings.
This is the key. Psychic greeting may bring mental, emotional or physical
pain. It also comes with blessings in its hands.
I do not mean to say that psychic greeting is not sometimes alarming. It
certainly is. There can be immense pain and staggering amounts of
suffering in a greeting, and it can take many forms. I do mean to say that it
is nothing to fear. Sometimes, the new age thinking can deny psychic

58
ibid., p. 141.

101

greeting altogether, saying that there is no negativity. Yvonne talks about
this:
Iknowthatthesubjectofpsychicattackorasyoucallit,psychicgreeting,is
somethingthatmany,evenenlightenedpeople,shunawayfrom.Atleastthis
istrueinmycountry,Sweden.Fearhasgottenitsclawsintothiscountryand
sincethereisalsoaspiritualdroughtamongthepeople,thesocallednew
agemovementisthriving.Theproblemwiththenewagemovementofthis
country,apartfromalotoffalseprophets,isthatasitteachesaboutloveand
lightitwonttouchthedarkside;infact,Ivemetalotofnewagepeoplewho
seriouslythinkthatthedarkandevildoesntexist;itsonlyinyourheadandif
itsinyourhead,whoareyou?Asyouknow,therearemanylevelstothis,
manydifferentwaysoflookingatit.Inoneway,yes,youcansaythatevil
doesntexist,becauseifyouraiseyourselfabovetheastralplaneyoudont
havetobotherwithfearandevil,buthowmanyofusdownhereonEarth
haveactuallygottentothatpoint?
59
Not I, at any rate. The view of the loyal opposition needs to be balanced,
to see that service-to-self entities are of a certain kind, and service-to-others
entities make certain choices, and these choices have rhyme and reason.
Service to self tries to control and manipulate. Service to others releases,
surrenders, allows and cooperates. Where we see psychic greeting, then,
ask ourselves not to contract into fear, but instead to deal with the
greeting, with the mind that analyzes, with the intuition that makes
hidden connections, with the spirit that goes about this prayerfully and
with an eye to holy things. All these seeming attackers are portions of
ourselves. In a profound and helpful sense we may model psychic greeting
as an attack on the self by a portion of the self. That portion is part of our
dark side or shadow, to use a Jungian term, and it needs to be loved,
accepted and reintegrated into the daylight self to create the universal and
whole self. Some wanderers share their experiences:
Ihavehadnegativeentitiesattackme.ImcutofffromtheCreator.Idont
knowwhattodo.ImgoingtokeeptryingtoconvincemyselfthatitsOKand

59

102

safetolovetheworld,butitsjustnotgoingtohappenovernight.Itsgoing
totaketime.Butinthemeantime,therereallyisnosafeplace.
60

Iwassittingthereasusual,takingnotes,listeningtothedroneofthe
professor,whensuddenlyoutoftheblueorblack,thishugecylindercame
downoverme.Whenthisthingcameoverme,thenoiseandtalkofthe
professorbecamemuffled,likesomethinghadplacedavacuumoverme.
Well,Ilookedaroundtoseeifanyoneelsecouldseethistubeorvacuum
cylinderoverme,andnooneelsewasdoinganythingdifferentetcetera.I
felt,then,thesamewayyoudowhenyouaregoingtopassout,almost.I
guesstheairmighthavebeenchangedaroundmetoo.ThenIstartedthe
prayer,andsendingoutofthelightandenergy.Thisdidthetrick.Itbrokethe
cylinderorwhateveritwas,andthingsreturnedtonormal.Thenegative
forcesordarkmassconsciousnessaroundourEarthdoesexist,andwilldo
whateveritortheycantostoplightworkifitortheycan.
61

Iopenedmyhouseasawellnesscenterlastfall,andhadakickoffseminar
withaguestspeaker.Thatmorning,Iawokewithanobjectpiercingthrough
myheart.Thisisoldstufftome.WhenIamtomoveforward,Igetthe
stuffingkickedoutofme.WhenIevensay,Ifeelsowelltoday,Igethit,
badly.WhenIgetclosetoanyone,theyareturnedagainstmeviciously.Its
notsobadnowasinthepast,asIdohaveafewfriends.IhavebeenillsinceI
canremember.
62
Psychic greeting can take place within dreams as well as during conscious
awareness. The typical time for such nightmarish dreams is the deep of
night, at three or four in the morning. Initiation can bring about the same
situation, of awakening in the night feeling attacked and hag-ridden. Most
of the time, such nocturnal experiences are signs of initiation, not psychic
greeting. When this occurs in our experience, we can deal with it the same
way, whether it is psychic greeting or part of an initiatory experience.
Prayers and affirmations of thankfulness and praise for all blessings
received calm and center the mind. For more detailed information on how

60
Elle, letter dated March 12, 1999.
61
62

103

to deal with psychic greetings, I recommend Dion Fortunes book, Psychic
Self Defense, usually available in paperback in bookstores. Those of Quo
say:
Thepsychicgreetingdreamdoesexistbutissoveryspecializedthatitis
extremelyrare.Realizethatyourownliveshaveshownyouabuse,terror,
shame,humiliationandmanyextremesyouwouldmuchprefernothaving
experienced.Allofthisiscatalystandisdealtwithlargelyonthesub
consciouslevel.Soyournightmaresareactuallyattemptstohealandareto
bevaluedasmuchasthehappiestdream,fortheyrepresentavaliantand
courageoussubconsciousmindwhichisquitedeterminedtoseeyouthrough
thatwhichhasmadeyoufearsomethingorsomeone.
63
Here is a psychic greeting dream that Mary reports:

ThemostfrighteningdreamIeverhadandthemostdifficulttothinkand
writeaboutevennow,concernsthemostpowerfulbattleIhaveeverhadand
neverwanttohaveagain.InthedreamIwasridingmybicycle,havingbeen
toahouseonthenorthwestsideoftown,andwasheadedhome.Iwas
awareofacoupleofmenonbicycleswhoseemedtobefollowingme.One
wasofaverageintelligenceandtheotherseemedtohavesomethingwrong
withhimmentally.IstoppedatastoreandwhenIcameoutmybicyclewas
gone.Ibegantowalkandcametoacombinationoflaundromatandeating
place.Iwentinsideandgotsomethingtoeat.WhenIcameoutthebicycle
wastheresoIgotonandstartedforhomeagain.Themenhaddisappeared.
SuddenlyIcouldfeelmyselfchanging.Thenarathermeanvoicebegansaying
somethingaboutgoingsomewhereelse.Itdawnedonmethatthisvoicewas
insideme.Iaskedwhothisvoicewas,ratherlowbecauseIdidntwantother
peoplestandingclosebytohearmeseeminglytalkingtomyself.Thevoice
keptjabberingaboutgoingsomewhereelse.IknewIhadtogetridofitand
toldittogetoutofme.Itrefused.AsIwasarguingwithit,Ifoundmyselfat
theThirdStreetandEighthAvenuestoplight.Thebicyclehaddisappeared
againandIwasnowyellingatthevoicetogetoutofme.Finally,itbeganto
getweakerandstartedtoleave.Thelightturnedgreen,thecarsstoppedand
asIbegantocrossthestreet,Ifoundmyselfinaheaponthepavement.A
womancamerunningtohelpme.Thevoicewasmercifullygone.IfeelIwas

63

104

givenaspiritualchoicetomakeinthisdream.HadImadeadifferentchoice,I
probablywouldntbeherewritingthisnow.
64
Notice the depth of emotions as Mary attempted to convey the horror of

the dream. Often these experiences are very subjective. They dont
necessarily sound scary as one talks about them rationally. It is the depth
of terror and other dark emotions that mark such dreams. In any event,
the key to dealing with psychic greeting is focusing upon the unity of the
self with all that there is, including the entity who is attempting to
attack, and moving into love and compassion. Quo says:
Whenoneisattackeditisnaturaltodefend,andyetinthesenseofpsychic
greetingthedefensecreatestheprolongationofattack.
65
This advice, I believe, is meant in the same wise as Jesus admonition to

resist not evil.
Itisimportantfortheentityuponthepathofservicetootherstoattemptto
seetheCreatorwithinallbeingsatalltimes,togivepraiseandthanksgiving
forthelightoftheCreatorthatexistsinall,toseekandknowthatCreatorin
each,toofferwithinthemeditativestate,theheartfeltloveforallwhosend
greetingsorattacks,andtosurroundtheself,then,inthatloveandlightof
theinfiniteCreator.
66

Now,weknowtherehavebeenmanywhohavehadthepsychicgreetingofwhat
thisinstrumentwouldcalltheloyalopposition,thosewhoserveinloveandlight
totheinfiniteCreator,butonanegativepath,thosewhowishtodimandremove
thelightuponthisplanet.Weencourageeachtoloveandofferuptheincenseof
yourprayersforyourbrethrenuponthenegativepath,feelingnofear,butasking
themclearlyandfirmlytobegone,oriftheyarestubborn,workingwithintheself
toopentheselftotherealizationthateachselfisallthatthereis,andthatthe
negativitywithoutismerelyapartofthenegativitywithin.
67

64
65
66
67
idem, transcript dated August 2, 1988, p. 5.

105

A word about initiation: like many terms related to the inner life and
spiritual seeking, initiation is a fuzzy word. I am willing to leave the fuzz
on it, rather than attempting to define more accurately those times of
testing and trial that we receive as gifts from the spirit. Initiation occurs at
a point when much has been learned. The catalyst has been taken and the
responses have been those which attempt to polarize, to make some
progress as a seeker of truth who knows herself. The learning wants to
spiral ahead, and we feel ready. At that crux, there will often be a time of
real inner challenge, complete with scary nightmares, odd visions,
interrupted sleep and general spiritual malaise. I believe these are times
when the spiritual part of self needs to be sure the previous learning has
been well seated. Consequently, the way to proceed is to deal with the
experiences straightforwardly and continue to live the life we believe in.
Quietness of nature and a faith-filled heart will serve.
Despair
Alienation can become despair when time cycles long enough, bringing
nothing but seeming pain:
Ilookedatme
Lookingatme
Inafaded,antiquemirror
Glancedaccidentallytotheleft
Sawmyselfoutofthesideofmyeyes
Anold,redhairedlady
Lookinglethargicallydownthenextrow
Ofthingsandstuff
InthegraySeattleafternoon
Nothopeful,notquitebored
Justdeadinside
Thatplacewherethedreamsusedtolive.
68

68
Melissa, from her poem, The Stillness Of Change, letter dated June 10, 1999.

106

Thingsarenotgoingrealwellhere.Itrytorememberjusttobeme,andto
keepmyselfopentotheCreatorswill,butthatisnthelpingtoomuch
anymore.Ifeelsoseparatefromtherestoftheworldmostofthetime.Iget
scared.ScaredoftheemotionsthatIstilltothisdayhavenotbeenableto
trulyhandlewiththegracethatotherscan.Notonlytobetrappedwithina
body,buttobefurthertrappedbyonesownemotionsmustbewhathas
beencalledHell.IcantseemtoopentothesepeopleofthisplanetbecauseI
donotknowhowtodealwiththepainthattheysendout.Thisisntasfunas
yousaiditwouldbebeforewecamehere.Imnotcomplaining,butIneed
thathelpagain,thatstrengththatmademebelievewecoulddothis.
69
Those of Quo attempt to speak to this despair:

Mayeachwandererfindcomfortintheknowledgethatitcannothelp
contributingpositivelytotheplanetaryvibration.Evenwithwhatseemstobe
grossmismanagementoftimeandenergy,yetstillinthatverybasicalienated
mindsettheredwellsthatvibrationwhichisfullerwithlight.Thisvery
alienationissimplyasurfacesymptomofadeepandspiritualgift.Comfort
yourselfwhentheheartisheavyandthefeelingsbruisedwiththeknowledge
thatyouarebeingofservice.Youaredoingthatwhichyoucametodo.You
mayfindwaystodoitbetter,butyouarenotfailingnomatterwhatitseems
like.
70
001, a gentleman of exceedingly keen sensitivity with a long history of

being on the outside looking in, despite impressive professional
achievements, tries to express how he changes despair to loving sacrifice:
Ithinkthatweareallmoreorlessawareofthesacrificialaspectsofourlives,
anddesiretomakeboththeofferingandtherecipientaccordwithour
highestideals.
71
This hearkens back to Jody Boynes thoughts about serving those from
lower densities. Taking all thoughts of elitism out, one can well frame the
path of the wanderer as a sacrificial one. For we wanderers are here, once
we awaken, to offer up the remainder of our entire incarnation. We are
learning much as we move through it, and hopefully we are gaining

69
Mike Korinko, letter dated October 9, 1994.
70
71

107

polarity as we live a life in faith, but the entire beau geste of living on Earth
is an offering of self. However, many wanderers have been so beaten by
these Earth vibrations that they take an aloof point of view to assuage the
pain of being here:
Iwasalwaysstrivingtofindsomekindofhomeostasis,acceptanceorpeace
ofmindfromtheincessantrestlessnessbutneverreallyfounditforany
sustainedperiod,thespellsofcosmicconsciousnessin1943and1967beingthe
obviousexception.Theseperiodslastedforweeks.Theywerecharacterized
byfeelingsofexpansiveness,joy,ofidentificationwiththeuniverse,a
pervadingonenessandunitythatIhavebeenstrugglingtoregaineversince,
butwithoutmuchsuccess.
72

Iamfeelingmoreandmoreasenseofmylonghistory.Iamfeelingasenseof
havingcomefromadifferentreality/domain/place.IamfeelingthatIhave
beenhereonEarthforaverylongtime,butnowmyoriginalfamilyis
beckoningformetoremember.ThisisgoingonwhileIcontinueto
experienceasimultaneousfeelingofcomradeshipandalienationaround
mosthumans.Itsveryconfusing.Ifeelatoncethoroughlyhumanand
differentfrommostotherhumans.
73

Iam,atthispointintime/space,asomewhatlonelyandlostindividual,
althoughinthepastIhavehadotherexperiences.Idonotfeelalienfromthis
planet;infact,IfeeldeeplyforthebeautyofthisEarth,andhaveanabiding
loveforallofthecreaturesofnature,yetIfeelremovedfromthepeopleof
thisEarth.
74
Those of Quo say:

Inthisservicethereisthedistantmemoryofthoserealmsfromwhichone
comes,ofthosefriendswithwhichonehasagreedtoworkandofthe
purposeoftheincarnationwhichisseentobethepearlofgreatprice,the
serviceofothers,nomatterthecosttotheself.Andthecosttomanysuch
selvesisthatfeelingofalienation,ofisolation,ofloneliness,ofbeingcutoff

72
73
74

108

fromthatwhichisofthemostworthtotheself,ofbeingawayfromhome,of
notbeingabletoreturnhome.Thisisafeelingwithwhicheachentityshall
livefortheentireincarnation,foritwasseen,previoustotheincarnation,as
thatwhichwasnecessarytoendure,yetthatwhichwaspossibletoendure
andthatwhich,indeed,mayevenaidintheachievingoftheservicetoothers.
Foritisawayofpropellingtheself,shallwesay,uponthesubtler,more
spiritualrealms,sothatthedesireofthehearttoserveothersandtoknow
theoneCreatormightberealized.
75

These[wanderers]havewithinthemthedistantanddimlylitmemoryoftheir
originasbeingfromelsewhere,andinmanycasesthisfeelingisintheformof
whatyoumaycallakindofhomesicknessoralienationfromtheplanetary
influencesandvibrationsthatareofamoredisharmoniousnaturewithinthis
thirddensityinfluence.However,eachentityintheheartofitsbeingisaware
that,thoughthereisahomethatmaybelocatedelsewhere,thetruehomeof
allseekersoflightandservantsoftheoneCreatoriswithinthatserviceand
withinthatlightthatcomesfromonlyonesource,theoneCreator,andeach
maytakesolaceinknowingthattheCreatorresideswithineachentityand
shinesthelightofloveandservicetoallequally.
76
InsidetheBellJar
The wanderers isolation is not exactly that of a person stranded in the
desert. It is more as though we were inside a bell jar normal people do not
even see, which effectively muffles communication and sometimes shuts it
out entirely. At least that is the feeling we get:
ThepathIvechosen,orperhapsitsbettertosay,hasbeenchosenforme,is
farfromnormal,eventhoughImnotsurewhatnormalis.Ivejustfound
thatexpressingmyuniqueandstrangeviewsonlifeandmyselfhasbrought
moreuncertaintyintomylife.SometimesIfeelsoisolatedanddifferentthat
itscaresme.MosttimesIthinkImafreak,yetIknow,oratleastfeel,that
theresareasontomypain.
77

75
76
77

109

Findingoutthatyouresomealiensoulfromanotherplanetdoesntmake
thingsanybetterthanbefore,really.Sure,itputscertainthingstorest
becausetheyvebeenresolved.Butitcausesmoreproblemsthanitseemsto
beworth.IknowthatwhenIfoundthatIfitinperfectlywiththesignsthat
distinguishawanderer,Ifeltmoreleftoutandisolatedthaneverforalong
while.IhadalotofsadnightswhenIdcrymyselftosleepwiththethought
thatIdidntbelonganywhere.Butitllbethedeathofyouifyoukeepputting
yourselfdown.Beingawanderermeansthatyouhavetohopeandtrust
yourself.
78

Ihavenofriends,nohome,nomoney,noproperty,nomotorcarandnohope
forthefutureexceptaquickandpainlessdeath.EverythingIveevertriedhas
failedorgonewrong.Everyattemptatfriendshiphasgonesour,andasfor
romance,Ivebeentotallycelibatenowformorethantwentyyears,an
unnaturalandunhealthyconditionforanormal,healthymale,butfar
preferabletothealternativesIvemet.Myonlymemoriesareofunending
loneliness,bitternessandfrustration.Suicidehasbeenaconstanttemptation
sincemyteens,butIrefuseitasbadkarmaandabackwardstep.
79
Those of Quo talk about this isolation:

Whatisthisknottingthatindicatesthattheshuttleofspiritisnotingood
workingorder?Thesimplesttermisfear.Thespirituallyillentityhasmoved
intoanisolation,aplacealonewithinwhichtheentityisunforgiven,and
unnurtured.Thisisolationiscrushingand,onceentered,isverydifficultto
see,muchlesstoworkwith.
80
Fear feeds upon itself in untended isolation, as Bleu says:

WhatIfindisthatmythoughtshaveatendencytorunwildinperiodsof
extendedloneliness,buttoquietthemdown,Irepeattheserenityprayer,
especiallyiftheystartgoingnegative.And,ifyoureallylookaround,you
arentlonely.Therearepeopleeverywhere,andyoucanfindtheonesyoucan
relateto.Ihavealsobeenknownto,inperiodsofsadness,climbatree,and
talktoit.Mosttimes,thetreewillreallylisten,andnaturefeedsoffyour
negativeenergyanyway,soinasensetodosowhenyourenotfeelingsohot

78
Terri A., letter dated October 27, 1997.
79
80

110

isagiftfromyoutonature,andnaturewillgiveback,ifyouallowyourselfto
feelit.
81
I love Bleus attitude, and am a tree person myself, with a long history of
perceiving trees as intelligent and loving beings, the ents of Tolkiens
Lord Of The Rings. When I was a toddler I used to run around the yard
hugging and talking to trees, so the family legend has it. Those of the
Confederation talk about this feeling of isolation:
Eachentitywalksalone,andthisfeelingofisolationisatremendoussourceof
sufferingamongyourpeoples.Andyetwhenanentitystopslookingforhis
feetandsimplymovesahead,stepbystep,anunusualandunpredictedthing
occurs,andthatisthatthestepsofonewhohasstoppedtryingtosee
connectionsaremoreassuredandlivelierthanthosewhoarepressingwith
urgencyagainstthatenvelopeofblindnessthatsurroundsthemetaphysical
self.
82

Inonesense,suchisolationisapartofeachconsciousseekersjourney,forin
truth,thoughonefindoneselfsurroundedbymanyotherbeingsandportions
ofthemanmadeculture,shallwesay,theuseoftheseexperiencesthatare
sharedwithothersisquiteapersonalmatter,thoughothersmayinformand
inspirebytheirownopinions,gatheredthroughtheirownexperiences,yet
eachseekermustchooseforhimselfhowanysuchinformationistobe
utilizedwithinthatseekerslifeexperience.Thus,thisbasicfactmaybe
enlargeduponbyanywhoseeksnotmerelytoseparatetheselffromthat
whichisbusyandmundaneandrandomwithinthelifeexperience,but
throughsuchpotentialouterseparationseeksrathertomoveclosertothe
heartofeachentityandallbeingthroughthecarefulandindividual
considerationinmomentsofsolitudeofeachexperiencethatmaybe
examinedforthepotentialofgrowththatitoffers.
83
Those as yet unawakened will be using their catalyst, their incoming

sensations, as the outer world values and prioritizes things; the wanderer is
using the same experiences but from a metaphysical agenda. Those of
Hatonn put it another way:

81
Bleu, letter dated June 25, 1997.
82
83
Latwii, transcript dated September 28, 1986, p. 5.

111

Itmightbesaidthateachindividualliveswithinavacuum,thateachisolates
himselforherselffromtheotherselvesthatsurroundhim,andinfearand
misunderstandingoftheisolationthathasbeencreated,each,asina
vacuum,contractsintohimself,asifunabletocontacttheenergywithwhich
toexpandoutwardandestablishareunionwiththoseamongwhomone
lives.Myfriends,weareawareoftheexhaustionthatischaracteristicof
thosewhostrivetoovercomethisspiritualvacuum.Itisagreatstruggleto
constantlyextendoneself,holdingoneselfopenandextended,sotospeak,in
onesattempttoestablishandmaintaincontactwiththoseotherselvesthat
composethesingleunitthatyourracehasthepotentialofbecoming.
84
Some wanderers actually prefer the solitude:

Throughoutmylife,accompanyingthestrongfeelingofalienationwasa
powerfulinnerneedtoseeksolitude.Ihavespentmuchofmylifealone.I
wasthekidwhosatatback,daydreaming,reading,notparticipating,hiding,
dreadingtobecalleduponforanything.EvenduringtheyearsoffamilylifeI
spentmuchofthetimealone,workingonpostgraduatepapers,jogging
alone,walkingendlessmiles.So,forme,twodominatingthemesappearto
havebeenworkinginmedespitetheoutwardactivitiesandinterests:adeep
seatedfeelingofalienationandaneedforsolitude,aneedtoconnectwith
theuniverseoutsidehumanhabitation.
85

Iwasanonlychild,soIwasusedtospendingalotoftimealone,sincebothMom
andDadworkedinagrocerystore.Iwouldbecalledalatchkeykidnowadays,but
Inevermindedatall.Iwasandamverycomfortablewithbeingaloneand
entertainingmyself.TothisdayIhavemyownbedroomandstillavoidlarge
crowdswheneverpossible.Ihavealwaysfeltanxiouswhenmeetingpeopleand
stillpreferthecompanyofacoupleclosefriends.MymothertellsmethatIwas
likethatasababyaswell,soitseemsliketheneedforandaccesstosolitudehas
beenoneofthefoundationstonesofmypersonality.
86
Those of Quo talk about why this isolation seems very much worth it:
Eachofyou,also,isaseedwhichhaslainwithinthedarkgroundandthe
wintercoldoftimescontractedandforlorn,timeswhentherewasdarkness

84
Hatonn, transcript dated May 7, 1982, p. 1.
85
86

112

andwithinthatdarkness,thechillofsolitude.Eachofyouisaseedofinfinite
loveandinfinitelight,yetyourblossomingshallbealongtimeincoming,and
youshallhavemanybodiesandmovethroughmanydensitiesbeforethat
blossomisfinallyperfectandinthatperfectionislostintotheall.
87

Weknowthecalltoserveasawanderer,andweknowofthetremendous
effecttheveilofforgettinghasontheyoungwandererthat[is]so,sofar
awayfromanyvibrationthatfeelsnative,andyetwehavenotregrettedin
anywayourserviceaswanderers,andwehopethateachofyoucancometo
feelthattheservicethatyouwishtoprovideisworththesacrificeofcomfort
andthemanyfeelingsofdifficultyandisolationthatawandererisalmost
boundtoexperience.
88
Despite this oddly comforting thought, many wanderers feel very alone,
very often. However, some wanderers write of realizing that they truly are
no longer alone:
Youmaybegintofeelisolatedandalonebecauseyouhavenoonewith
whomtocommunicatewithonthelevelofyournewreality.Forthisreason,I
encourageyoutofindalikemindedforum,grouporindividualwithwhich
youcanassociateandcommunicatetoavoidthisunnecessary,and
uncomfortable,situation.Ifyouhaveaccesstotheinternet,findingsucha
groupisfairlyeasy.Ifnot,findingagrouporindividualandcommunicatingon
aregularbasiscanbemoredifficult,butisnecessaryinmyopinion.
89

Iamfinallymeetingothersonlinethathavesimilarthingshappeningtothem.
ThisreassuresmethatIamnotalone!!
90

Alittleoversixmonthsago,Iwasstillpouringoutmygriefandlonelinessto
thenightskies.Iwillbeeternallygratefulforeitherthefactthatthetimewas
rightorGodsimplygottiredoflisteningtome,becausenowIknowforafact

87
Quo, transcript dated March 12, 1995, pp. 1-2.
88
89
William D. Klug, from an on-line book of experiences and channeling,
www.simiqnet.com/~bklug/Knowing/Welcome/htm/ [link no longer available], letter
dated January 1, 1997.
90

113

thatmuchofthefamilythatIhavebeensearchingtheheavensforisactually
hereonEarthwithme.
91

IfeltpainfullyaloneontheplanetinsomebasicandverydeepwayupuntilI
finallybeganmeetingotherslikemyselfbeginninginJulyof1993.Icriedmany
tearsthatsummerafterfinallyhavingbeenreunitedwithmembersofmytrue
family,afterhavingfeltaloneandhavingwanderedforsolong.
92

Ineedtomakecontactwithotherstarpeople.Iguessthemostimportant
thingtotellothersisthattheyarenotalone.Dontbesad.Itishard,buthang
inthere.
93

Networkingandconnectingwithothersisveryimportant.Inmeetingyou,I
finallyfeelasthoughImnotalone,beingsurroundedindaytodaylifebythose
whojustwouldntunderstandanyofthis.Iamveryfortunatefortheinternet
andemailconnections.Therearemanythatarenotsofortunatetobehooked
intothenet.IknowhowIvefeltalltheseyears.Itwouldofbeenmost
wonderfultopickupanewsletterorsomethingandrealizedthatyearsago!
94

Ittookmeabouttwoyearstorealizethattherewasinformationhereforand
aboutus,inbooks,ontheinternetetc.BeforethatIfeltverymuchalone.I
havemetseveralhumanpeoplewhoknewwhoIam.ThisissomethingIhave
alwaysfoundstrange.However,thesepeoplewishtohelpus,andthatisa
bigsteptowardcompletingourwork.
95

ThemomentJohnandImet,wewereengagedinprofounddiscussionsabout
truth,theuniverseandthemeaningofthisexistence.Hewasthefirstperson

91
92
93
Bonnie, letter dated July 28, 1998.
94
95

114
IcouldtalktoaboutthesethingsthatIhadsuppressedforyears.Youcan
imagine!Itwaslikeopeningthefloodgates,andthatisputtingitmildly.
96
There is a tremendous desire on the part of many wanderers to meet others

of like mind. I talk with them every day. These days, meeting others of like
mind is easier to do because of the resources on the internet. I have
promised the sources quoted in this handbook that if I receive mail for
them from readers responding to their words, I will make sure they receive
it. It is, of course, for them to decide whether to answer. If you wish to
write someone quoted herein, please send the letter to me. My e-mail
address is [email protected]. Our postal address is L/L Research, Box
5195, Louisville, Kentucky, 40255-0195. I have seen good friendships start
on the internet, and certainly have met hundreds of fascinating people that
way through the years. If you are lonely and feeling blue, by all means,
start with a web site such as ours (www.llresearch.org), and follow the
links. You will find interesting and varied company!
SpiritualExhaustion
The end item of this laundry list of wanderers woes is exhaustion of spirit.
This occurs when the wanderer comes to the end of his energies. Usually,
the physical energy is the first to go, if it ever was there at all. The vital
energy can endure for a long time on short rations, but it, too, can give
out. Then the wanderer is really weary beyond any description of tiredness.
Those of Quo say:
Whenthekindofwearinessthataseekerfeelsisspiritualinnature,itoften
signifiesatimeinwhichtheexperienceofincarnativelifewillseemvery
difficult.Smallmattersseemtotakeonalargeraspect,andthereforeany
smallchangeorunexpectedoccurrencetriggerscatalystfarinexcessofwhat
theseekerwouldusuallyexpectofitself.Itisaconditionofvulnerability
becausewearinesssensitizestheperceptiveweb,whichaltersthelevelof
informationgiventothephysicalmindandtotheconsciousnesswithin.Small
effortsseemtobecomemajor.Themindturnsfromtasksthatnormallyare
accomplishedeasily,foritseesthesetaskswiththejaundicedeyeandthe

96
Dennis A. Watt, letter dated October 8, 1999.

115

discontentedheartofthewearyseeker.Thesenseofselfisdisturbedandthe
levelofcomfortofminddrops.
97
Uncomfortable wanderers agree:

IhavethefeelinglikeIamwalkingaroundwithabigholeinmybody.Iam
fightingalotwithsadness,exhaustion,panicandanger.
98

Iwanttoknowhowtocopewithbeingacandleflame,upagainstthelightof
somanystars,yetremainingintactandbeingmyself?
99

PerhapsitsthejadednatureofwhatIdoforalivingandtheabsenceofa
spiritualconnectionbetweenpeoplewithwhomIwork.Iminthevery
Machiavellianfilmbusiness.OrperhapsitstheincreasingcynicismIfeel
aboutlifeasaresultofsomeverypainfulthingsthathavehappenedtomein
thepastfewyears.Inanycase,sorrytoramble.ButsometimesIfeelsucked
dryspiritually,andevenbeautifulwordssuchasyoursfallonnotdeaf,but
diminished,verytiredears.
100

Ihavebeengoingthroughmanygreatchangesinthelastmonths.Ihave
beentryingtostayfocusedonwhateverlifeisbringingmeandtakingthe
challengesononeatatime.IreallyfeellikeIneedagoodsolidspiritualboot
togetmeoutofthisfunkthatsbeenovershadowingme.
101

Ihavethisstrangedepletionwhichisnotlikeordinaryfatigue,itfeelslike
[its]akindofvitalenergythatsleakedout.
102
Those of Quo offer:

Itiswelltodonothinguntilsomeinsightintothefearsandotheremotions
concerningthischoicehavebecomepartofselfknowledgethatcanbefirst

97
98
99
Marq ii, letter dated October 18, 1999.
100
101
Shawn Monroe, letter dated November 13, 1998.
102
Otto, letter dated May 1, 1999.

116

gazedcarefullyatandthensurrendered.Aslongasanyportionoftheseeker
iswithheldfromtheinnersurrender,therewillbethatproportionofthings
occurringwithextrabumpsandfitsandstarts.Thusly,ifonewereable,it
couldbesaidthatthebestwaytomakedecisionsistowaitandcontinue
doingthatwhichyouaredoing,whileopeningtheselfregularlyand
repeatedlyinsimpleofferingofthanksandpraiseandthedesiretobesent
forth,toallowlighttoshinethroughyou.Asyouaskforthislighttoshine
through,youbegintohavethefeelingthatanyroadisgoodaslongasthis
lightisshiningthroughyou,asthereisnoexhaustionofspiritaslongasthe
heartliesopen,andtheincomingundistortedlightisthenabletomove
throughthetransparentpersonalityandoutintothewaitingandthirsty
world.Youyourselfarethirstyforthelight,yetthatthirstinitselfisa
beginningofthedeepestservice.
103
As with dealing with isolation, company helps:

Now,theindividualwhodoesnothavetheluxuryofaspirituallyoriented
supportinggroupmaystillacceleratethepaceofhisownadvancementupon
thepathofspiritualevolution.Butmaywesaythatcompanionsmakethe
waymerrierandthestonessmaller,andcertainlythesmilesmorefrequent,
forthatexhaustion,whicheachmayfeelwithintheselfoverissuesupon
whichithasbeenworkingforaslongasitcanremember,doesnothave
thesebiaseswhereotherstroublesareconcerned.Thefreshearandthenew
perspectivearemosthelpful.
104

Wecanreliablysaythatnoneofyougraspedjusthowdifficultitwouldbeto
expressfaithinsuchaheavyandconvincingillusion.Itissafetosaythateach
feltmoreconfidentbeforeincarnationthannow,withinincarnation,feeling
batteredandtravelwearywiththedustofthespiritualroad.Yetthisroad,
dustyandinthedesertsooften,neverthelessfeelsright,andthereis
companionshipuponthisroadaseachmeetsotherswhohavesimilardesires
andyearnforsimilarserviceandlearning.
105
Remembering who we are and why we are here helps also. Those of Quo
say:

103
Quo, transcript dated February 7, 1993, p. 6.
104
105

117

Thisiswhereyourpowerlies,inthemomentarydecisiontoseekthelovein
themoment.AsthoseknownasRahavesaid,Whereistheloveinthis
moment?isahelpfulquestionatanyjuncture,butespeciallywhenthespirit
iswearyoroverwrought.
106

Weencourageeachtocatchthosefeelingsofretreatandevenpanic,andto
expresstotheselfthewordremembrance,forifthewanderercanbut
rememberthatthereisagoodreasonforhavingcome,thereisagoodreason
fordealingwiththeseentities,thesegroups,thenthereisstilltheweariness,
stillthepain,butalsocourageandstrengththatcomesfromtheknowledge
ofwhoyouare,whyyouarehereandwhereyouareheaded.
107
And Pupak agrees:

OhGod,pleasegrantmemindfulnessandwisdom,thisismyconstant
prayer.
108
Those of Quo point out another way to deal with spiritually based
exhaustion:
Withinyouisthecreaturethatknowsandlovestheoceanofconsciousness
within.Andyetwithintheillusion,youwalkuponthedrylandandcanonly
carrythatoceanwithin.Anduponthedrylandthereisdustandtimeand
sorrow,andtheheartgrowswearyandthespiritlags.Andyetwithineach
cellofyourbodythereisrejoicingandgladnessinfullness.Oh,tobeableto
touchtherealizationthatlieswaiting!
109

Ifyouaretoowearytomoveon,ifthatisthesensethatyougetatthispoint,
thenwesaytoyou:lightentheload.Removeexpectationsfromyourown
selfandallowyourselftoplay,tobeasthedaisiesthatdanceuponthewind,
carefreeandblameless.Youdonothavetolearntoday.Youdonothaveto
worktoday.Youhavetodoonlythatwhichisinyourhearttodo.
110

106
107
108
109
110

118

Asyoubreatheinthisdepthofunion,thisoneness,itisalifegivingintake.
Eachofyouhungersandthirstsforthetruthofyourbeing,andyettheendof
allyourjourneysofseekingshallbeyourownheart,andyouwilllearnto
warmyourselfatthefireofcreativelovewhichdwellswithinyou.A
tremendoushearth,ablazingfireofbeingrestsinthatholyplacewithin
whereloveresides.Thereisnocoldwithintheillusionthatthewarmthofthat
firecannotthaw,fortheworstthattheworldcandoisrenderlifelessthe
bodythatlimitsyoutotimeandplace.Thisisarealizationthatenablesthe
wearyseekertolaughandrelaxandtaketheselflightly.
111
We now come to the end of our introspection concerning all the ways in
which we as spiritual seekers, outsiders and wanderers are different. I hope
we feel less isolated, or at least more aware that there is the good possibility
that we do have company on this path, and that we will meet worthy
spiritual companions along our way.

111

CHAPTER FOUR
The New Age Buzz
ChristianityandWanderers
Those who live in most parts of the western world share a cultural myth in
common: Christianity. Judeo-Christian stories and characters permeate
our art and literature, and have called forth a vast and incredibly beautiful
body of sacred music. People of Johann Sebastian Bachs stature have
devoted their whole lives and considerable energies to creating a sacred
repertoire which has outlived them, and composers not even particularly
religious in much of their music have felt called to contribute towering
religious masterpieces such as Beethovens Missa Solemnis and Mozarts
Requiem. The symbols and concept structures of this mythological or
religious system meet us in our daily lives frequently. It is part of the
furniture of our conscious mind and to some extent the shallows of our
deep, unconscious mind. Whether it is still a viable religion, however, is
each persons own riddle to answer. Most wanderers have thought a lot
about the story of Jesus life and ministry. The conclusions drawn vary
widely, as one might expect. Those of Quo say:
TheChristiansvisionofChristianityisnotonevision,anymorethanthe
Buddhistvision,theShintovisionandsoforth,isunified.Althougheachentity
whichcallsitselfChristianfeelsthatitisamemberofagreatgroup,
nevertheless,eachindividualisdoingnomoreandnolessthanseekingthe
faceofthegreatmysteryoftheinfiniteCreator,justaseachnonchurch
119
Chapter Four The New Age Buzz

120

goingentitydoesordoesnotdo.HowmanyChristianstherearewhohaveno
interestwhatsoeverinseekingthetruth,butarerespondingtostimulusmuch
inthesamewaythataseconddensityanimalwhichmoveswiththepack
followstheleaderofthepack,andbehavesasdoeshisgroup!Therearethe
mostextravagantextremes,fromwhatChristianscallsainthoodtowhat
Christianscallgreatevil,withinthatgreatbodyofentitiescalledChristianity.
TheoneknownasJesusknewthatthethirddensityexperiencewascoming
toanend,andhopednotonlyforafewtolearnofforgivenessand
redemptionbutforalltoknowtheloveandthelightoftheoneinfinite
Creator.Thecreaturewhichhasgrownupfromthisteachersbodyof
instructionbearsalmostnoresemblance,andcertainlynoideological
resemblance,tothenatureofthecommunityofthosewholoveeachother,
whichtheteacherknownasJesustheChristwishedtoform.
1
The simple communal life, with members holding all things in common,
was the basic lifestyle that Jesus recommended. Those who had, gave all;
those who needed, got. It sounds more like communism than any other
governmental arrangement considered in societies thus far, although it
does not carry the load of anger at wealth itself that Marxism does. Its
problem is that it does not pander to human traits like territoriality and
greed. Look around the western world today and we see nuclear families
defending their territory and making sure their lives are secure. The closest
lifestyle these days to communal living that we see in normal society is
enjoyed by the homeless, as they share what little they have. This is a
culturally Christian society, not a Christ-like one.
There are many kinds of Christian, from the most loosely mystical to the
most fundamentalist. As a practicing Christian, I would classify myself as
mystical and far from inerrantist. My practice centers around devotion for
and imitation of Jesus. I cannot remember a time when I did not know
Jesus. In my childs imaginary play land, he was there and I could always
hold his hand if I felt weary or discouraged. I was born into the
Episcopalian church, a sect that accommodates mystics quite comfortably.
My spiritual advisors through the years have not had a problem with my

1

121
channeling. Many others in less intellectually sophisticated sects have been
far less lucky.
I would like to comment on a salient point for those who are Christian
wanderers: the group worship aspect. When a church body gathers for
worship services, as those of Quo noted, the congregation includes very
devout people and also those who really could not care less about Jesus or
religion, and are at church either because it is what is done, or because of
business or social reasons. I have long accepted that I do not need to know
who is who. I only need to enter wholeheartedly into worship myself,
trusting in the faithful few who are worshiping with me. This concept has
been the key to my enduring within the confines of the Christian religion,
as practiced by my parish. It helps me in this endeavor that the Episcopal
service remains the same, from year to year, decade to decade. The sacred
words, the liturgy, flow through my being as familiar and welcomed
essence, full of comfort and strength. I can sit in my little seat and drink
in, with these dear words of the Eucharist, the very heart of the love of
Jesus Christ, my love for Him and closeness to Him, and deep connection
with things of the Holy Spirit. I find great aid in the preaching, the music
and the discipline of the church year with its seasons of fast and feasting.
So this is just where I need to be. I never proselytize. I have perfect faith
that each seeker reading this will be working on his own spiritual
expression in his own time and way. If anyone wishes to correspond with
me about seeking Jesus or becoming a Christian, please feel free to write
me.
Lynn B., a wise and thoughtful woman, shares:
Iamnoapologistforreligions.Iwasbroughtupinafundamentalisttypeof
Christianenvironment,andIhatedandresentedeverybitofit.Igrewupwith
aresentmentofchurches,allofthem,andorganizedreligions.Iwasscared
witlesswithstoriesofhellfireanddamnationandthedevil.Iwasconvinced
thatifIdidnttoethelineIwasdoomed.Icouldhavejustacceptedthisform
ofcontrol.Allmyfriendswerehappybeingtoldwhattodoandwhentodoit,
sowhywasntI?IkickedandrebelledagainsteverychurchteachingIcould
getawaywith.Istudiedbooksfromotherreligions,especiallytheeastern
religions,tofindoutthesocalledtruthandifitevenexisted.Ibecame

122

somewhatofanagnosticforawhilebutthesearchalwayswenton.Inother
words,Iwasntallowinganyonetocontrolme.Iwantedtofindoutformyself
whatIfeltwasrightforme,andIdidthis.Now,ifIhadntbeenbroughtupin
thiskickassreligion,butinsomeotheronewhichwasmoreaccommodating
toallowmetosleepalittlelonger,orperhapsnoneatall,thenmaybeIwould
nothavereachedthepointwhereIamatnow.MaybeIwouldbesleeping,
still.Thechurch,forallIhatedinit,instilledvaluesinmewhichIhavenot
rejected.IkeptthepartswhichIfeltwerenecessaryformygrowthandthose
thatIhatedwereinfact,inretrospect,alsonecessaryformygrowth!
Everythingservedapurpose.Yes,wemayperceivecertainnegativeformsof
religionasjustthat,controlbyfear,butinthisperfectorderofuniversethere
issomemethodtothemadness.Ifsomeonehadtoldmethis20yearsago,I
wouldhavebeencertaintheywerecrazyoridiots.Ifelttoovictimizedby
religiontoseethelargerpicture.NowIamolderandlookingbackIcansee
howperfectmylifehasbeen.Thegood,badandespeciallytheugly.Ithank
thosenarrowmindedandinflexibleteachersofsolongagobecausethey
taughtmesomethingIwouldneverforget.Notallofusneedthistypeof
teaching,soIamnotrecommendingitforyouorforanyoneelse.Itisa
personalthing.Iamjusttryingtosaythattheuniverseisalreadyperfect.
Thereisareasonforeverything.Dontjudgesomethingbyitsappearance!
2
131 also finds Christianity a mixed blessing, but a blessing:

IfeelquitecertainthatIaminthemidstofaspiritualawakeninginregardsto
myChristianupbringing,whichmeantlittletomewhenIwasgrowingup.In
fact,Irejecteditallforyearsafterleavinghomeafterhighschool.Overthe
pastfewyearsIhavebeenslowlylearningthemeaningofsomeofthewords
andideasthatwerethrustatmeasachildandteenagerbackinIowa.And
actually,IthinkthatthedegreetowhichIfeelaloneandseparateintermsof
companionshipatthemomentservestoenhancethedegreeof
connectednessIfeelnowtotheCreator,toJesus,totheHolySpiritandall
theotherbeingsofLightthatsurroundmenow.
3
And again:
Jesuspresence,thenandnow,intheheartsofthosewhoopentoHim,
servesasanexampleofhowonemightlivethisearthlylifeandtherebybe

2
Lynn B., letter dated March 19, 1999.
3
131, letter April 14, 1998.

123

closertoGod.JesusgivesusawaytofollowsothatthekingdomofHeaven
canberighthere,rightnow.
4
I talk to many who love Jesus:

Although,IconsidermyselfChristian,Ithinkitisnottheonlyreligionthat
revealsthemessageoflove.IwanttowalkasJesusyetIfindthatIcannotbe
narrowmindedtothinkthatpathistheonlyone.
5

IloveJesusbutIwouldnotconsidermyselfaChristian.Icantrelate100%to
anyreligiousgroup.Ipullfromhereandthere.
6
Then there are many seekers who not only admire or love Jesus, but have a
recognition or knowing about him:
MyawakeningbeganwaybackwhenIwasfiveandfirstlearnedaboutJesus.
IwenttoSundayschoolwithagirlfriendandmyfirstthoughtinclassthat
morningwas,IknowwhoHeis.
7

ChristappearedtomeinMarchof1981andcalledmetoHimandIchoseto
followHimdespitemyJewishupbringing.Evenwritingaboutthat,Iamfilled
withsuchloveforHimthatitcannotbedescribed.Ilaterfoundoutthatthere
isaprophecyabouttheremnantofIsraelwhowillbeconvertedinthelast
days.
8

ItsreallygoodtohearyousaythatyoualsoknewwhoJesuswasbeforeyou
learnedaboutHim.WhenItoldpeopleaboutitinthepast,theywouldstay
awayfromme.
9

4
idem., letter dated May 17, 1999.
5
6
7
8
Lyara, letter dated February 5, 1998.
9

124

There are many more wanderers who have felt the need to leave the
church after childhoods end. 175, a philosophical man much interested in
metaphysical principles, says:
IjustwalkedawayfromUnityChurchinBozemanbecausethecongregation
saidweonlywantwhatreinforcesourirresponsibility,ourlackofrelationship,
ourdisconnection.SoIfeltitbesttotakemyleave,notwithoutsadnessforI
knowtruth.IknowtherealnessofGod.Anditsaddensmetotearssofew
wishtoknow.
10
Laura Knight-Jadczyk adds:

Ispentquiteanumberofyearsincharismaticchurchenvironments,asa
wholeheartedattempttofindthatelusivesomethingthatIfeltwasmissing
frommylife.IexperiencedthebaptismoftheHolySpiritandquitea
numberofamazingaudiovisualanomalies,forlackofabetterterm,and,
interestingly,thesewerewhatledmeoutofthechurch,thatandalittle
knowledge.
11
And 109, a woman who has traveled widely and always been psychic, says:
GrowingupasaCatholicprobablyfosteredmyawarenessofspiritualthings
inlife,thoughnowIhaventbeentochurchforabsoluteyears.OnethingIam
gratefulforasfarasmyreligious,notstrict,upbringingisthatitputmein
touchwithbelief,faith,God,whatever,somethingotherthanIcouldseeor
sensewithmyphysicalsenses.
12
Then there are those who feel they must reject religion altogether:
EversinceIcanrememberIvequestionedorganizedreligionandsearched
forsomethingthatmademoresensetome.Ivestudiedmanydifferent
beliefs,slowlyrejectingeachone,assomethingjustdidntseemrightorI
agreedwithmanyconcepts,buttookgreatexceptiontoafew.
13

10
11
12
13
Roger, letter dated July 27, 1999.

125

Forme,Christianityhaslargelybeenirrelevant.Itsneverhadanyemotional
influenceorspiritualconnotations.
14

Wedontfeelapartofanyparticularreligioussystem.
15

IwasbornwithknowledgethatwasntcompatiblewithmyCatholic
upbringingsuchasformerlives,theoneconsciousnessthatexistsinall
things,lifeonotherplanets.WhenIwasfinallyabletoacceptthisknowledge
andmyself,mylifechangedrapidlyandcontinuestodoso.
16
I would say the vast majority of wanderers end up outside organized

religion. My guess is that the main reason is control. Independent souls
tend to feel that the church wants to control them, or is an agent of
control for authoritarian figures:
Imanextremelyspiritual,notreligious,person(thereisavastdifference!)
andIhaveadeep,personal,intimaterelationshipwithGod/Jesusandthe
blessedMother.Organizedreligionhasnothingtodowiththis.Idislike
organizedreligionsbecausetheyrestrictfreedomincludingfreethinking.
Theirpurposeistocontrolthepeople,thereforeitsjustanotherformof
government.
17

Myparents(A.was15whenthiswaswritten)wantmetogotothischurch
play.Idonotwishtogotoachurch.Iftheystartbowingtheirheadstopray,
Idbetheonlyonewithmyheadup,andwellitslikesochurcharoundhere
thatgossipisthemainsourceoffoodattheservices.Idonotwishtogotoa
churchwheremyfriendgoes,andbecauseofmyownpath,Iwouldnotfeel
comfortablegoing,andmyparentsareMAKINGmego,thatsright,Ihaveno
damnchoice.WhatdoIdo?Idonotneedtogo(Icanthelpbutthinkthey
haveahiddenagendaandifIgotochurchtheythinkIllrevert,sorrymom

14
15
16
17
Mary 2, letter dated March 27, 1997.

126

anddad,no).Pleasehelp,thisisinfringementuponfreewillwithnochoice,
right?
18

Theygivetheirpowerawaybythinkingitisoutsidethem.Evenfaithinthisor
thatreligiousfigureamountstobelievingthepowerisoutsideoneself,that
onemustbesavedinsteadofgrowingandlearningandbeingfilledwithlight
withinthroughfaith,hopeandlove,whichequalknowledgeinaveryesoteric
sense,andnotintheordinarysenseatall.
19

IamnotChristian,IdontwanttobeChristian,Idontlikemanyfacetsofthe
religionanditisnotmysalvation.ItisOK,IamnotantiChristian,butitsnot
howIwilllive.Itsforthosewhosincerelydonotwanttocontrolanyaspects
oftheirlivesandthatsperfectlyOK,itsjustnotmystyle.Idontfeellike
givingeverythingIdotosomeoneelseplusIdontfeelandthinkthatmy
beingherehasanythingtodowiththewhimsofsomeoneelse,Iamforme.I
amme.
20
A word on inerrantists/fundamentalists before we leave the topic of

Christianity and wanderers: there is a quote or six from the Old Testament
which covers why anyone who doesnt believe this or that, or who does
believe this or that, or does channel, is satanic. While words are just words,
still, condemnatory words are painful, especially when they are coming
from a family member or friend. I encourage us all not to urge our belief
systems on anyone we know to be a Christian fundamentalist. I have been
proselytized to for hours at a time and can attest that this type of
judgmental conversation hurts. Avoid seeming to urge our beliefs on
others. If trapped by worried inerrantists, my usual approach is to ask for
their prayers for me and thank them for their concern. Not that this does
any immediate good at getting them off our backs, but at least it gives us
something to say when they want a response. Why do they feel the need to
change our ways? Those of Quo tackle that question:

18
A. Friend, letter dated September 13, 1998.
19
Laura Knight-Jadczyk, www.cassiopaea.org , in a commentary on the Cassiopaean
Transmissions, quoted in her letter dated February 13, 1998.
20
A. Friend, letter dated December 10, 1998.

127

Wefindthat,asistrueinanyreligion,asyoucallthesephilosophies,thereis
muchofdoctrinethatissuppositionedextrapolation,orakindoffabrication
thattendstoholdalltheelementsobservedwithintheBibletogetherinthe
mindsofthoseentitieswhoneedeachportionofscripturetofitwithinaneat
arrangementasbrickswithinawall.Withinthisattituderegardingthe
scripturethereistheneedforstabilityandcertaintysothatallquestions
concerningabelieverhaveacertainanswer.Thereislittleroomformystery,
forthereisatthesubconsciousleveltherecognitionofmysteryeverywhere,
whichisunsettlingtotheentitieswhohaverecentlybeguntheconscious
spiritualjourney.
21
It is as though fundamentalists and inerrantists want everything nailed

down: what to do, what not to do, what to say and not say. There is a kind
of comfort in that, but not one that will ever appeal to the spiritual
outsider, who is generally allergic to such tight spiritual clothing. There
always needs to be room for learning and growth. Otto, a man from a
Nordic country, musing about a realization he had concerning a humble
ant, says:
Later,sometimeafterIhadjoinedAnandaMarga,IwenttoWestBerlinfora
yogaretreat.Icouldtell,fromthefewtimeswewentoutsideandlookedat
thepeoplepassing,thatsomethinghadalreadyhappenedtomy
consciousnessthathadntbeentherethedaybefore.Weweresittingonthe
floorlisteningtoalecture.Iwasfeelingsohighfromtheenergyintheroom.
Thenmygazeisonthefloor.Acrossthefloorboardsracesanant.Asingle,
blackant.Themovementofthatantdoessomethingtome,fillsmeupwitha
spaciousness,withatingling:oflife!Anditflashesthroughme:thatantisso
muchmorealivethanussittingthere!Itrytobringthistosomeones
attention;adeaddeal,ifthatstheterm.Iguessittookmesixmoreyearsto
reallyunderstandthat,ortorememberthatunderstandingandseekthat
alivenessoutsideoftheorganization.
22
Dale Chorley adds:

Idontalignmyselfwithanyorganizedreligion.Ichoosetolaymyfaithupon
asimpleuniversallawthatIhadheardtheAtlanteans,andEgyptians,fora
while,followedcalledthelawofone.Weareallpartofonething,onesingle

21
22

128

entity,andeternal.Wearegivenfreewillandshouldrespectthefreewillof
allothers,thisistheonlycodeortenetthatgovernsouractions.Eachofus
existsasequalsandcocreatorswithinthewholeofcreation,thatIbelieve
sustainsmany,manycivilizationsintheawesomeexpanseoftheuniverse.
23
This Law of One is a reference to a channeled work, The Law Of One,

which has come through our group from the Confederation entity known
as Ra. Quo, another Confederation entity containing those of Ra, with
whom I work now almost exclusively, says of their channeled material:
Wecomenottomovepeopleawayfrompathsofseekingwhicharesatisfyingto
theentity.Wewishtoplacenostumblingblockbeforeany.However,inmany
casesamongyourpeoples,thosewhoseekmostferventlyarethemselves
alienatedfromthetraditionalculturalandreligioussystems.Tothoseentities,we
presentageneralandnondogmaticwayoflookingatcreation,theCreatorand
eachseekersplacewithinthatcreation.Bydoingthiswehopetobeofservice,by
affordingthosewhomayneedahome,spirituallyspeaking,suchahome.We
hopefornochurchnordowehopeforanypowerwithinyourworld,rather,we
simplymakeourselvesavailablethroughchannelssuchasthisoneinorderto
presentthatalternativeforthosewhomayfindituseful.24
If anyone ever says that the Law of One is something that we must believe,
please read her the above quote! These entities are sharing ideas, and in no
way proselytizing. In sharing the Law of One with others, please keep this
in mind. Share, but never insist.
Myth
As a former librarian, I noticed long ago that religions, in the Dewey
Decimal system of cataloging, are classified separately from myths,
which are relegated to a decade of the area of social studies rather than
having their own hundred numbers as does religion. However, to me they
are one and the same thing, myths being religions which current cultures
and populations do not any longer believe. In languages which have been
cobbled together to take care of worldly needs, good, clear metaphysical

23
Dale Chorley, letter dated February 2, 1999.
24

129

terms are sorely lacking. What we do have are the stories of myth, lore and
religion, many evocative and mysterious stories that have helped people
throughout history think upon metaphysical and divine things. Naturally,
wanderers generally have some interest in, or even a craving for, myth.
Those of Quo say:
Letuslaysomegroundwork.Firstofall,thewordsmythologyand
religionshouldbefarmoreinterchangeablethantheyare.Thedifficultyis
thatinmyth,thereisnojudgmentbetweenonemythandanother,whereas
inreligion,thoseofonereligionsquareoffwithhostilityagainstthose
religionswhichinsomewaycontradictit.Thus,weprefertotalkofallpaths
ofspiritualityaspersonalmyths.Realizethattheessenceofmythistomove
theseekingentitybyitsownfaithanditsdesire,toknowthetruthoverakind
ofrainbowbridge,amagicalcovenantalspanthatlinkstimeandeternity,that
whichisknownandthatwhichisamystery.Thosewhodwellinthatwhichis
knownhaveadeadnessinsidethem,thoughtheyliveandtheirheartsbeat.
Thosethatdwellfromtimetotimeineternityhavealivingnessthatonly
crossingthatspanintoeternitymayoffer.Certainlytherearethosewho
naturallyandunaffectedlyspendeachmomentinthepresentmoment.These
are,forthemostpart,theyoungsoulswhichparentteachersareresponsible
foraidingintheirgrowthandnurturingintheagonyofconstantchangeas
growthoccurs.
25
The building of a personal myth for ourselves, then, is that process

whereby we see our lives in the light of eternity, and our incarnation as a
brief but important effort of faith, gift and service, our own beau geste. It is
a good way to think about ones life and the journey of seeking. The twin
essences of myth are adventure and self-sacrifice. In what is perhaps the
central myth of the western world that is not mainstream Christian, the
object of the journey of adventure is the holy grail:
Letuslookatthecompellingmythoftheholygrail.Ithasperhapsseizedthe
imaginationofmysticsinamoredirectwaythananyspiritualsystem.The
heromustgoforthalone.Itmustpassimpossibletests.Itmustbringback
thatwhichisunavailable,seemingly,anditmustdoitfortheloveofthe
infiniteCreator.Itis,ofcourse,inthejourneyitselfthatthetransformationof
theherooccurs.Whentheheroreturns,thisentity,then,becomesthe

25

130

teacher,abletospeakinparablesandstories,anecdotesthatmaymake
sensetothoseaboutone.
26
In the absence of an acceptable religious practice within conventional

religion, then, the wanderer is on this journey searching for the grails of
truth, beauty and deity without a clearly discernible vector:
Whentheculturedoesnotidentifygreatlywithanymythicalsystem,thenitis
thattheseekerischallengedtoexplorepossibilitiesforitself.Wefindyour
cultureatthistimeinsuchastateofflux.Thelipservicegiventothemythical
systemsofChristianityandJudaismremaincurrentandwidespread,yetthe
emotionalinvolvementofthecultureasawholeinthismythicalsystemisata
lowlevel.Inthisatmosphereeachseekerwillfindwaystocreate,froma
synthesisofvarioussystemsorfromwithintheself,auniquepath.Andthisis
moreandmorethewaythatthosewithinyourculturearemoving.
27

Wanderersarethosepilgrimswhichdonothaveaplacetostayuponthe
road,whodonothaveahandychapelthattheymaygointoandfind
themselvesatrest.Formanytheseculturallypervasivereligiousinfluences
havenotbeenabletooffertherestandthepeacewhichconstitutespiritual
balancetothepilgrimthatisperforceabroaduponthespiritualpath.You
see,onceanentityhasawakenedtoitselfasacitizenofeternityandhas
becomeawareofthatessenceofselfthatisinfiniteandthatshallnotgo
downtothedust,thatentitythenhungersandthirstsforthatofthespirit
whichmaycomeintotheconsciousnessanddefecttheconsciousmind
duringtheeverydayexistence.Itissignificanttousthatsomanyofyour
peoplefeelthatitisimpossibletomaintainaspiritualpracticeineveryday
life.
28
Those of Quo have a couple of suggestions here. One is to choose one

story and stick to it:

26
ibid., p. 9.
27
28

131

Persistinexperiencingandstudyingonesystem,beitofmyth,science,
philosophyorethics,oranysystemwhatsoevertowhichtheseekeris
personallyandindividuallydrawn.
29
Another is to go through many of them, looking for one that fires our
hearts and souls. Another tack is to move into our own personal myths,
grasping the principles involved and creating our own myths or paths of
practice:
Eachrace,eachculture,eachreligionofferstotheentitiesthataregrouped
withinitanidentificationthatmakesthemwhotheyareandwhattheyare.
Thereare,however,withineachculture,eachreligion,eachphilosophy,those
farseeingindividualswhoarelikeuntotheheroinanyjourneyorstory,that
canopenupnewpossibilitiestothepeoplebytheirfarseeingvision.
30

Eachseekeroftruthconstructsapersonalmythologyormeansbywhichthe
universeisviewedaswellastheentitysjourneythroughit.Thusyouareas
themagicianwhoisabletogatherthetoolsforitsworkingand,byarranging
theminsuchandsuchafashion,isabletobuildausefulchannelfor
informationandinspirationtomovethrough.
31

WespeakofChristianity,Buddhism,Shintoismandsoforthasiftheywere
singular.Thisisnotso.Eachofthesereligioussystemshasonethingin
common,andthatisacalltomysticism,acalltoalifeinfaith.Thatfaithis
whatmakesthebridgebetweentimeandeternityfirm.Faithisfedbydesire.
Thus,thebeginningofthecreationofthepersonalmythisaburning,
passionate,consumingdesiretoknowthetruth,thetruthofwhoyouare,of
thatofwhichyouareconstructed,ofyourrelationshipstoeternityand
imperishability.Consciousnessismalleable.Itisplastic.Andyouareeitherat
thehelmofyourconsciousnessorbeingdraggedalongbyit,havinglostthe
reins.Therefore,whendecidingtocreateapersonalmythology,itiswellfirst
tograspthereinsofdesireanddisciplineandpassion,tohoneandwhetthe

29
30
31

132

edgeoftheneedtoknow,thedesiretounderstand.IfyouseektheCreator,
yourpathwillcometoyou.
32

Thearchetypicalmindisapartofthedeepmindofeachentity.Therootsof
mindbeginwiththatregionclosesttotheconsciousmindsthresholdandas
onefollowstheseroots,onefindsvariouslevelsofgroupmindwithinthe
mind:theethnicgroupmind,thegeographicalgroupmind,thepoliticalgroup
mind,andsoforth.Deeperthanthesearetheplanetarymind,the
archetypicalmind,andtheallmindortheknowerthatistheknown.The
archetypicalmindisasetofstructuresthatcreateawaytothinkaboutthe
selfasametaphysicalbeing.Withinamythicalsystemtherearecharacters
withwhichonemayfindidentity.Eachwhohasusedthatidentitytofurther
deepenonesownspiritualnaturewillbefamiliarwiththis.Asspiritual
beings,thereisfarmoretotheselfthancanbeimaginedorcompassed,and
so,asthemindstrugglestoprocessinformationwhichhasnowords,that
whichtranscendswordsbecomesincreasinglyuseful.Thedrama,the
comedy,thepainting,theopera,theartthatpullsanentitybeyondwords
intoemotionalstates,thesearevaluablethingsbecausetheytriggertruth
fromthestandpointofemotionortheheartratherthantheconceptofthe
mind.Andtheseekerisattemptingtogettotheheartoftheself,tolivefrom
theheartofself,andsothesearchetypeswhichcarrygreatriversofpurified
emotionwithinthemareextremelyhelpful.
33
One thing, for sure, needs to be included in ones personal myth:

Letuslookatthewayofencouragingourselvestoreleasefromourselvesold,
andundoubtedlyunneeded,andcertainlynegative,habits.Mostofwhatwe
havetoofferyouisatoolcalledforgiveness.Wedonotpreferonemethodof
achievingredemptionoveranother.Allmythscontainwithinthem
redemptionandforgiveness,nomatterhowgreattheerror.Youmaychoose
yourpathoffaith,oryoumaycreateyourownpersonalmyth,butbesureit
containsarocksolidfoundationofredemptionandselfforgiveness.
34
Lets hear from some wanderers seeking their personal myths:

32
33
34

133

SomeoneonceaskedmewhatmyreligiousbeliefswereandwhenItold
them,theysaidIwasamixtureofeveryreligiononthisplanet.Isupposethat
istrue.IonlyknowthatIbelieveintheCreator,nothingwillswaymefrom
that,andthatI,muchtopeoplesdisbelief,cancomprehendinfinity.
35

Ifeelthatdescriptionsaremostimportantforourpersonalmythologyand
processes.Whatreallymattersisourexperience.Rightnowwearecosmic
Consciousnessexperiencingitselfashumanbeings.
36

IaccepttheknowledgethatIamwanderingonthisplane.Muchofmy
inspirationhascomefrommanyspiritualworksandpractices,from
Rosicrucianism,BuddhismandChristianitytoyogaphilosophy,UnitysDaily
Word,SethSpeaks,TheRaMaterialandQuotoSufism,Taoism,theIChing,
CelestineProphecies,AfricanSpiritualism,SwamiSatchidanandaand
ParamahansaYoganandatoTheScienceOfSpiritualitywithSantRajinder
SinghJiMaharaj.
37

Searchingfortruthandtryingtobelong,Ifoundmyselfprogressingthrough
religions.
38

Ibeganreadingobsessivelyaboutreligion,psychicexperience,philosophy
andjustaboutanythingelseIcouldgetmyhandsonhavingtodowiththe
natureofreality.Irealizedthatatthecoreofallreligionthereseemedtobe
somekindofuniversaltruthwhichhadbeenexpresseddifferentlybyother
cultures.AttheheartofitallwassomethingcalledGod.
39
Those of Latwii tell us of the rules of the road beyond all study of myth,
the style and attitude with which we may journey and seek the most
skillfully:

35
36
37
Apache, letter dated November 6, 1999.
38
39

134

Itisagoodthinginyourmindtoallowthevariousmythsandlegendsabout
theseekersjourneytoevaporatefromyourminds,andtoceaseexpecting
andanticipatingyourjourneysnextday,yourexperiencesnexthour,foryou
arecreaturesofthemomentandthejourneylieswithin.Andso,myfriends,
wesuggestthatyoutossconcernaboutyourownsinceritytothewindand
singthesongsofjoythatareinyourheartatthismoment,orturnyourface
tothewindandmoanandcryifthatbeyourlot.Acceptjoyandsorrowasif
theywerethesamething.Accepttherockyplaceandtheoasisasifthey
wereequalgifts,fortheseareyourhome.Youshalllearncomfortin
suffering,andyoushallfindtheundertonesofsadnessinthemostjoyful
moments,forthatwhichiswithinyouiswholeandentire.Youarenotan
experiencerofisolatedeventsorachronicleofsegmentedstories,butrather
eyewitnesstoapresentmomentwhichthisillusionshallsuggesttoyouoften
tobemorethanonething,longerthanonemoment,fragmentedandbroken.
Yetiftheroadgoesonforever,howcanitbefragmented?
40
Whatever our way of seeking our personal myths, it is important to do it

daily:
Wewouldsuggestverystronglythatitiswelliftherebeanaltarorholyplace,
smallasitmaybe,withinthedwellingorclosetothedwellingthatmaybedry
fromtheweatherandaccessibleinalltemperaturessothatonemaygothere
andmeditateeachday,tofeelthatplacewithinthathungersforheavenly
food.
41

Wecannotsaywhatanyoneseekershallfindusefulforherself.Wedofeel
thatenteringthesilenceisuniversallyhelpful,butthereisarangethatisfairly
extensivefromsoultosoulintermsofwhattechniquesormodesofspiritual
seekingshallbemoreefficaciousatanygiventime.However,ineachcasethe
dailynessofthepracticeisthatwhichisveryhelpful,thatwhichwillindeed
sufficetobringtheseekermoreandmoretoherself,toanawarenessofthe
selfasawholeandradiantbeing.Rememberthatbeyondallillusion,eachof
youisvibration.Ifyouthink,forinstance,ofanengineinacarthatdevelopsa
certainspeedofturningbecauseofthefuelfedtoityoucanseethatvarious
kindsofpracticeswillmovethatvehiclewhichisyourselfatvariousratesof
speed,withvariousratesofefficiency,foreachofyouisauniquebeingand
youwillnotreactorrespondtovariouselementsofpracticeinthesameway

40
41
Quo, transcript dated April 30, 1989, pp. 4-5

135

thatanyotherentitywould.Andsothereisacontinualseekingandsearching
throughtheaislesofthesupermarketofphilosophy,metaphysics,spirituality
andreligionthateachseekerdoesgothrough,seekingthoseresourcesthat
forthatseekerdothatjobthattheseekerfeelsneedstobedone.
Consequently,muchislefttoyou,atleastintermsofwhatwewould
encourageeachofyoutodo.Wecannotencourageforeachaspecific
practicethatisthesameforeach,but,rather,wecansimplyencouragethe
dailinessofsuchpractices.
42
NewAgeGuilt
Before we leave this gaze at the new age self and turn to take a look at the
new age itself, I want to talk about a very bad habit of new age healers and
people in general to some extent: their tendency to judge themselves and
others if they have any sort of disease or limitation. As one with birth
defects and a lifelong history of health concerns, I am most familiar with
it. Complete strangers have repeatedly written to or called me with lectures
about what I should be changing in my thinking and practice in order to
become well. In 1992 I went through rehab and recovered from the
wheelchair and hospital bed in which I had spent 1989 through 1991 to a
far more fully vertical life. Part of the rehab was a three week course in
pain management. Learning how to evaluate and manage my own chronic
aches and pains was a tremendous skill to learn and I recommend it to
anyone who is having substantial difficulties functioning normally,
whether by disease or simply getting older. I also felt then, and feel now,
that prayers to Jesus Christ, and the prayers of many other human beings
were part of my healing. Today I know extremely well that my situation
remains fragile, for I receive injuries from the tiniest causes. However, if I
end up bed-bound again, I shall still refuse to feel guilty! In good health or
poor, we are who we are, and doing our best. That is always enough,
metaphysically speaking. So to all of us: do our best, let that be enough,
and dont take the new age guilt in! As we are working upon our personal
myths, reject those aspects where self-discipline devolves into self-

42

136

judgment and judgment of others. 254, a woman who remembers coming
from a planet called Marka, reports:
Justrecently(sixmonths)Isawapsychicforthefirsttime.Iwenttoseeher
aboutnothinginparticular.Sheactuallystartedtoscoldme.Ifeltlikea
naughtychild.Shetoldmemyguideswerewearyandneededmetogetback
onmyrightpath.IneededtobewhatIhadpromisedGodIwoulddo.She
saidIwastobecomeapsychicandahandsonhealer.Whenshestarted
tellingmeallthisIknewwhatshewassayingwastrue.
43
Thats the feeling, exactly. And many of us dont even need outside voices in
order to take on new age guilt; its a job easily done by the self. Those of Quo
say:
Donotbebeatenaboutbyyourownfeelingsofguilt.Rather,seethemas
opportunitiestodoworkinconsciousness,toforgivetheselfforbeinghuman,to
analyzethesituationtoseewhetherornottheguiltisproductive,toworkupon
releasingthatguiltifithasnotbeenproductive,toworkuponusingthatguiltin
thehighestandbestwayiftherestillissomethingthatonecanseetobedone.
Abovealltheseconsiderations,aboveallmanifestationandillusionthereality,as
farasweknow,istheperfectoutworkingofperfection:lovereflectedinlove,
movingthrougheachinstrumentthatisasoulofapersonandoutintotheworld.
Asyoureceiveyourcatalyst,blessitandbreakyourselfopentoreceiveitwiththe
mostloveofwhichyouarecapableinastablemanner.Donotmoveyourself
beyondthatwhichyoucandowithoutdamagetoyourself.Donotaskthatwhich
youarenotreadyforofyourself,butratherbesensitivetotheopportunitiesthat
thesenegativefeelings,socalled,ofguiltbringriseto.
44

Thevoiceswhichechointhemindmayechofrommanydecadesago,from
earlychildhood,fromearlytraumatictimeinwhichmanynegativesignals
weregiventoyourspirit,eitherbyyourselforothers.Thosewhoareseeking
intheservicetoselfpathdonothavetheproblemwhichyouhave,forthey
ofcoursewouldrefuseanyguilt,oranyjudgmentoftheselfasbeingless
thanperfectlyworthy.Itistheentitywhodesirestobethehumbleservantof
allmankindthatmostfindsitselftrappedbyitsownfeelingsofinadequacy.
45

43
44
Quo, transcript dated January 3, 1999, p. 5.
45

137

Aseachapproachesitsownhealthconcerns,rememberthatthereisvirtuein
thewholecircleofwaysofaffectingconsciousness,butaboveallthese
things,forthegreatesthealthofall,turnalwaystowardstheinfiniteOnein
praise,inprayer,insilenceandinthanksgiving.
46

Thereleaseofnegativeemotionssuchasguilt,anger,humiliationand
resentmentisanincrediblehealingwhichisonlypossiblethroughtheinfinite
loveoftheoneCreator,andthroughonesidentificationwiththatlove,and
onesdedicationtoseekinginthedeepestandmostaestheticallybeautiful
waypossible,tobetruthincarnate,toexpresslovedivine,toallowoneselfto
beachannelofcompassionandnonjudgmentalaid.
47

Youareheretoencourageyourselftobethewillingservant,tofeelthe
freedomofthejoyofservice.Youareheretohelp,andthefirstpersonyou
musthelpisyourself,thatyoumaybefreefromselfinflictedwoe,andso
singleheartedandabletoturngladlytoservicetoothersincompassion,in
peaceandalwayswithalighttouch.
48
DoomsdayRiffs
Catastrophe and Armageddon, UFO conspiracies and doomsday scenarios
litter the new age literature and mindset, and have done so for decades, to
my personal knowledge. When I began doing the UFO meditations with
Don Elkins group in 1962, there were several predictions of doom swirling
around, scheduled for two or three years down the road. This has been the
case ever since then. Say those of Quo:
Asonemovesoverthethresholdintotheunconsciousanddeeperwithinthe
memory,onepassesthroughalevelatwhichtheEarthchanges,astheyare
oftencalled,strikeachordwithhumankindsfearofnotcontinuing.When
therearefascinationswithjudgmentday,Armageddon,orconverselythe
newage,thesecondcoming,andsoforth,wewouldsuggestthat,

46
47
48
Hatonn, transcript dated November 13, 1988, p. 8.

138

archetypicallyspeaking,oneisgazingattheself,gazingatdeath,thedeathof
thepersonalself,foreachknowsthatitisphysicallyacreatureofdust.Itis
madeofEarthandthatboneandsinewthatmovesthisvehicleaboutshall
onedayagainbedust.
49
Fear of ones mortality is normal. Clearly, death is both inevitable and ever
unwished for. My feeling is that this basic fear is the root of much of the
fear of catastrophe in the outer world. Here are expressions of it:
Theworldaroundmelooksnormal,ifEarthcanbecallednormal.Butmy
innereyeseesahugeaxepreparedtofall.Iseethesunshining,people
mowingtheirlawns.Allappearstobepredictable.Throughthesensesone
couldspeculatethatthefuturewillbeacontinuationofthepresent.Myinner
eyeseesitsodifferently.Thereisadarkveil,athicklayerofcatastrophe.Its
there,itsonlyamatteroftime.Ofcourse,asthedaysandweekspass,I
doubtmyself,andarguewithmyselfthatIcannotsitandwaitforever,that
thereisnothingexcepttheinnereyetellingmethisveilexists,andthatIam
wastingmylife.Ishouldgobacktocollege,makealife,planforthefuture,
butalas!Theinnereyesays,No,believewhatyoudontsee.AndsoIdo.
50

Imreallyhavingatoughtimewiththis.IthinkyouandIbothknowitsgoing
togetworse.Mysensesarebecomingmoreandmoreacuteandregardless
ofhowhardItrytokeepmyselfgroundedandshieldedsomeofthefearstill
seepsthrough.
51

Acriticalthresholdhasalreadybeenreachedanditisallgoingtobespiraling
downfromherefor3D.Foryouall,thatmeansdontexpecttobehereonthis
planetmuchlonger.
52

Myadvicetootherwanderers,isnoadvice.Iwishthemwell,butfeelitmay
betoolate.ItwouldbeespeciallyniceifIwerewrong.
53

49
50
Samantha Bronte, letter dated July 13, 1998.
51
Elle, letter dated June 3, 1998.
52
Michael Estes, The Gateway to Illuminating Information, letter dated March 8, 1999.
53
Frank Kliiger, letter dated March 9, 1998.

139

These predictions of catastrophe have solid historical antecedents
Nostradamus, for example. A meditation circle member asked Quo about
Nostradamus in 1986, and they responded:
Theentityofwhichyouspeakwasonetowhominformationwastransmitted
intheformofvisionswhichthenthisentitysoughttotransmitorcapturein
wordsthatwouldthenbepreservedforusebyfuture,asyoucallthem,
generations.Thisinformation,whichwastransmittedandperceivedasthe
seriesofvisions,wasonepointofviewingofonepotentialwithinthe
consciousnessofthisparticularplanetaryinfluence.Itisbynomeanstheonly
potential.Itwasnotthen,norisitnow,aloneinthepossibilityofoccurrence,
andinfactisthatwhichisconstantlyformedandreformedbythechoicesof
thepopulationsofyourplanet,thisinthemetaphysicalsense.
54
This makes sense to me. My take on the catastrophes, and there are
numerous catastrophes occurring in the world all the time, is that the
many survivable catastrophes are good news. Scientists have known for a
long time that the Earths crust is badly jammed along certain lines of
overlapping tectonic plates. The planet needs to relieve these crushes and
get more relaxed within her crust. This is happening by relative baby steps,
and most of us are surviving it. I believe this to be the result of having a
critical mass of graduation-ready ET and Earth-native wanderers on the
planet in incarnation at this time, who are consciously sending light and
love into the planetary vibration and lightening it. Those of Quo say:
Wedofeelthatthereisthepotentialfordifficultiessuchasyourfloods,your
earthquakes,thosewaysthattheplanethasofbeingcomfortablewithinits
ownskin,forit,too,isalivingbeing.Thislevelofconcernisappropriate.Itis
welltobeawarethatthegroundunderyouisaliveandthatthatlifeis
compromisedbytheactionsofhumankind.Wealsoareawarehoweverthat
eachdifficultyhasasolutionandasthewheelsofdestinyturn,therewill
comebalanceandrenewal.
55
To return to the fear-and-prediction trail, Kent Meyer wrote:

54
55
idem, transcript dated December 29, 1997, pp. 1-2

140

Areyoupreparingforthemeteorcollisionofnextyearorareyougoingto
laughitoffassomanyothershave.Action,notwords!
56
To which those of Quo reply:

Therearemanywhosevoiceshavebeenheard,whospeakofprophecyand
doomandplanetarycatastrophe.Wedonotcavilatthesepeoplesmessages,
butonlymakenotethatwherethereislove,thereisnotfear.Ifthereistobe
anopportunityforyoutosharethatwhichyounowareawareof,as
difficultieshappentocausethoseaboutyoutorememberthatyouarea
spiritualseeker,thenthatisabeautifulservicetooffer,toanswerthe
questionsasked,tobearwitnesstothetruththatyoucanhavefaithin.
57
Ken Page concurs:

Allthistalkabouttheendoftheworld,Armageddon,isnotaboutabattlein
theouterworld,Earth,butaboutthetransformationofourinnerworlds.The
Armageddonisaboutastrugglewithinourselves.Howdowebecomemore
openthanwehaveeverbeenbeforesowecanbevulnerabletoreceiving
God?Whomcanwetrust?Maybewehavetostartbytrustingourselves?
Maybewehavetostartwithunconditionalloveforourselvesandcompassion
forothers?Willthisgiveusthecouragetobeopenandletgooftheformwe
areholdingonto?Areweatapointintimewhenourspiritual,mentaland
emotionalbodiesarecollapsingintoourphysicalbodyandourphysicalbody
isreactingtoanyunresolvedissues?Willwephysicallygointocrisis,willwe
feelwearegoingcrazy,iftheseissuesarenotaddressed?
58
Those of Latwii echo:

Doyouwishtobeswayedbyprophecyofdoomwhichcomesyourway?Ifso,
youhaveyourchoiceofmany,formanythereareatthistimeandmanymore
shalltherebe.Foryoushallcontinuetoseemorecataclysmsuponyour
planet,butweofLatwiimayormaynotbeabletobeofassistanceinthis
area,forwearethosewhohavewhatmightbecalledalighttouchuponthis
matteranddonotseesuchthingswiththesamegravityasmanywhospeak

56
57
58
Ken Page, letter dated November 5, 1998.

141

ofthem.Weareverypleasedthatyouenjoyourhumorandhopethatyou
havereceivedourmessageaswell.
59
One way that wanderers sometimes face the challenge of doomsday

awareness and predictions is to find themselves inspired to be part of the
solution. They may feel they have been sent to help save earth when IT
happens:
Suddenlyoneday,Iknewmymissionhere.Manysay,Wearegathering,butI
think,Wearegatheringinformation!Whenthisplaceisdestroyed,wewillhave
salvagedmuchofthecultureandknowledge,howeverfaulty,thatishere.Ive
metmanywhosaytheyareafontoftrivia,andhaveheadsfullofuseless
knowledge.Itrytoremindthemthattheknowledgeonlyseemsuselessatthis
time,sincethisincarnationhaslittleactualsubstancetoit,andthisplaceisso
simplistic.Theknowledgeisneeded,forposterityifnothingelse.
60

Ihaveknownforyearsthattherewasapurpose,somethingthatIhadtodo.I
havefinallyfiguredandreceivedinformationthatwhatIreallyhadtodowas
beandbepreparedtoleavewhereIamatamomentsnoticeandthatIhad
tohaveacommunewherechildren,youngadultsandpeopleonthepath
couldbesafe.FormanyyearsIhaveagonizedoverwhereIamsupposedto
goandsetthisupandnowknowthatIwillhavetodothisshortlyafter1998,
FebruaryorMarch.SofarIhavenotbeentoldwhere.Ihaveseensomany
changesthataregoingtohappen,butknowthatIwillsurvive,andwillbe
liftedpriortocataclysmsaffectingtheareawhereIwillbe.
61
How to explain the very common wanderers beliefs in catastrophe, cataclysm

and ascensions? Perhaps the alternative futures theory to which Quo referred
in speaking of Nostradamus predictions would cover it. Having seen many,
many dates for liftoff and ascension come and go through the years, I
personally do not any longer regard any such predictions as likely. It is not
that such a catastrophe is impossible. Dinosaurs made into oil, evidences of
Noahs flood and other signs let us know that planet-wide disaster occurs. It
could happen tomorrow. If there were ascensions and liftoffs, wouldnt that be

59
Latwii, transcript dated August 2, 1981, pp. 12-13.
60
Brandy, letter dated June 2, 1998.
61

142

a grand adventure! I do not see these people as deluded at all. Partially
mistaken, perhaps, since the events do not occur on the physical plane, but in
a way that only shows their courage and willingness to serve. I like what Aluna
Joy had to say about it:
Rememberitisnotwhatwedoasmuchaswhywearedoingit.Walkingthe
pathofloveisaboutaddingourenergytothelight.Itisawasteofenergyto
fightthedarkness.
62
It is notable that in writing a handbook for ET souls and outsiders on

Earth, I have said virtually nothing about physical UFOs and their
presence in our skies and among us. A quarter century ago, Don Elkins
and I offered a look at UFOs in our book, Secrets Of The UFO, concluding
that physical UFOs are here, but finding the metaphysical messages from
ET sources much more interesting. My opinion has not changed. I
honestly dont think that the Grays, Insectoids and the rest necessarily
have a lot to do with the messages or their delivery to humankind via
channels such as myself. There are many researchers and experiencers who
disagree with me, and I respect their views and am following their
research. Those of Quo have this to say:
Asbothpositiveandnegativeentitiesattemptconsciouslytoachieve
harvestabilitytopositivefourthdensityortonegativefourthdensity,many
arethestoriesofcontactsandarrangementsbetwixtgovernments,or
individualswithingovernments,andthosewhoarenotfromyourworld.
Becausethereisnowaywecouldspeakofthesethingsthatwouldnot
interferewiththefreewillofthosewhohearthesewordsorreadthem,we
shallsimplysaythatweresuchthingspossibletheywouldbepartofan
illusionwhichispartofaplay.Youmaymakeitacomedyoratragedy.Itis
notanyoneschoicebutyourown.Therehaveindeedbeenmany,many
landings,abductions,andthatwhichseemstobeabductionbutisinreality
workuponthecomputerwithinyouwhichyoucallyourbrain,placingwithin
itprogramswhichseemasmuchthetruthtotheoneexperiencingsuch,
uponawakening,asanyothermemory.Thebasicintentionhereistocreate
fear.Thereareotherdesignswhichwecannotspeakofbecauseofthatsame
lawoffreewill,butwecansaythattheyareinconsequentialtothosewho
choosetolivealifeoffaith.Yes,thesethingsareoccurring,andyes,many,

62
Aluna Joy Yaxkin, letter dated November 1, 1998.

143

manypositivecontactsarealsooccurringforthosewhoseekinloveand
light.
63
As Dana R. pointed out to me recently, not all experiencers of physical

UFO contact are afraid. She, visited by many an entity and sigil, is not.
And there are aspects of her contact which are clearly metaphysical, as well
as physical. This is not a clearly delineated issue, the distinction between
physical and metaphysical UFO presence. Such determination of the
polarity of a given UFO or UFO entity must take place one contact at a
time. If both positive and negative, or service-to-others and service-to-self,
contacts are being made, how are we to tell which kind our experience is?
Here is an exchange between Elkins and those of Ra:
Questioner:TheningeneralwecouldsaythatifanindividualhasaClose
EncounterwithaUFOoranyothertypeexperiencethatseemstobeUFO
related,hemustlooktotheheartoftheencounterandtheeffectuponhim
todeterminewhetheritwasOrionorConfederationcontact.Isthiscorrect?
Ra:IamRa.Thisiscorrect.Ifthereisfearanddoom,thecontactwasquite
likelyofanegativenature.Iftheresultishope,friendlyfeelingsandthe
awakeningofapositivefeelingofpurposefulservicetoothers,themarksof
Confederationcontactareevident.
64
Again, Don questioned those of Ra after he gave a lecture at a local college

that was attended by very few people, perhaps six or seven. He gave an
excellent presentation, but was discouraged to share with seemingly so few.
The Ra group pointed out that:
TheaudiencebroughtaboutbyOriontypepublicityisnotseededbyseniority
ofvibrationtoagreatextent.Theaudiencesreceivingteach/learnings
withoutstimulusfrompublicitywillbemoregreatlyorientedtowards
illumination.Therefore,forgetyouthecounting.
65
In other words, he had talked to a few really good people who were
naturally and organically drawn to the little-publicized talk, as opposed to

63
Quo, transcript dated July 1, 1990, pp. 10-11.
64
Law Of One, Book III, pp. 21-22.
65
Donald T. Elkins, Carla L. Rueckert and Jim McCarty, The Law of One, Book II, Atglen,
PA, Schiffer Publications, [1982], pp. 118-119.

144

a bunch of people following the latest UFO flap or rash of sightings
minutes before following something else that bounced into view.
Ironically, after Dons death, we tried to gather together his taped speeches
and were sad to discover that, not thinking he would leave us so soon, we
had not taped him much at all. The taped lecture we now offer was largely
made up of his speech that day, and thousands have, by now, heard that
tape, which we distribute.
66

HarvestonPlanetEarth
Harvest is a trigger word for a lot of new age personalities across a wide
range of orientation. I feel there are two harvests going on in the Earth world
today, a harvest of its peoples and a harvest of the planet itself. This sense of
living in a time of culmination or completion is very common among
wanderers. Confederation entities have talked about cycles of time within
which the planetary population has the opportunity to learn the lessons of love
that make up the curriculum of the Earth school of hard knocks. According to
them, we are at the end of a minor cycle of 25,000 years, roughly, and also at
the end of the major cycle of 75,000 years. There is a harvest of souls possible
at the end of each of the three minor cycles within a major cycle, but Earths
first two minor harvests have not happened except for a tiny few who were
able to graduate, and so all those incarnate at this time are living in a time of
mandatory major harvest. Some will graduate and move on to further lessons,
some will repeat this grade or density of the school, as their lessons have not
yet been learned. Here, two wanderers share their sense of harvests approach:
Ireceivemessagesinmyheadsometimesandthelastonewas,Thetimehas
come.
67

Idoperceivethatmycontractisjustaboutup.Itsgraduationtime,notyet
butsoon.Justafewmoretaskstoaccomplish.Dontgetmewrong.Iamnot
suicidal,justgettingreadytomovetoalargerarenaofconsciousness.
68

66
The Spiritual Significance Of UFOs, 1986, 75 minutes, edited and published by L/L
Research, Louisville, KY.
67

145

IknowthatthetimesIhavepreparedforareathand.Iknowthetwoofus
areundergoingaprofoundandgradualtransformation,guidedbyand
sourcedfromthehigherlevelsofreality.Itiscleartomethattheonlything
lefttodoisperfectmyabilitytosurrendertoSpiritandtodowhateverIam
askedtodowithmywholeheart.
69

Itsimpossibletodescribealloftherealizationsthathaveoccurredoverthe
lastcoupleofyears.OrhowutterlydifferentIamnow.Orallofthelittle
thoughtsanddifferencesInoticebetweenmyselfandotherpeople.Istill
dontknowexactlywhyIamhere,orwhatIhavetooffer.ButIdidgeta
messagethatthewaitingisover.
70

IfeelveryexcitedbybeinghereatthistimeinEarthshistory.Ireallydont
knowwhateachdaybrings,butIhaveasenseofbeinghereforareason,a
needtohelpandguideandIfeelthatallIvedoneandexperiencedhasled
metothisplacenow,readyforwhat,Imnotsure.
71
Its refreshing to hear the very excited 109, a charming woman who describes
herself as a starchild fascinated by the other, say that shes not sure what is
coming! So many people have set ideas, and my feeling is that all the timetables
are probably wrong! Its hard to realize, from the earthbound perspective, how
foreshortened time itself is when seen from the metaphysical universe. Truly is it
said that A thousand ages in His sight are but a moment gone.
72
I feel quite
certain that metaphysical processes are indeed occurring, but that they will be far
more subtle and take place over a far longer period of time than is generally
thought by those keen on bringing in this new age. In orienting us to my
version of whats happening in this harvest, I begin with the concept of seniority
by vibration. I feel that each person on the Earth today has achieved an

68
69
Lyara, letter dated May 28, 1999.
70
71
72
Isaac Watts, O God, Our Help In Ages Past, paraphrase of Psalm 90, fourth verse.

146

incarnation at this time because each has the capacity to achieve a successful
graduation. Those of the Confederation state:
Therehasbeenaradicalupswing,shallwesay,inawakeningsouls.Itisforthis
reasonthatsomewithinthisgroupchoseincarnationuponthissphereatthis
time.Thisisindeedanharvestseasonforthoseentitieswhonowdancethedance
ofthirddensity.Thisisatimewheneachofthosewhohasbeenallowedto
incarnatehasthepossibilityofgraduatingintothenextdensityattheendofthis
incarnation.ThelinetogetintothephysicalthirddensityplanetEarthatmosphere
isalongone,fortheneedhereisgreatatthistime.
73

Eachofyouhashadenoughexperienceasanentityofthirddensitythatyou
havethecapacitywithinthislifetimeofbecomingharvestable.Thatisthe
onlyreasonthatyouarenowhere:toaidintheharvestandtobepartofthe
harvest.Thisincludeswanderersandnativesalike.
74

Inthepastapproximate200ofyouryearsyouhaveexperiencedmuchvisiting
ofthewanderers.Itmaybenotedthatallpossibleopportunitiesfor
incarnationarebeingtakenatthistimeduetoyourharvestingprocessand
theopportunitieswhichthisoffers.
75
How does one judge seniority of vibration? Don asks those of Ra:
Questioner:Wouldtheredray,anintenseredray,thenbeusedasanindex
forseniorityinincarnationaswellasanintensevioletray?
Ra:IamRa.Thisispartiallycorrect.Inthegraduationorharvestingtofourth
densitypositive,theredrayisseenonlyasthatwhich,beingactivated,isthe
basisforallthatoccursinvibratorylevels,thesumofthisbeingvioletray
energy.Thisvioletrayistheonlyconsiderationforfourthdensitypositive.In
assessingtheharvestablefourthdensitynegative,theintensityoftheredas
wellastheorangeandtheyellowraysislookeduponquitecarefullyasa
greatdealofstaminaandenergyofthistypeisnecessaryforthenegative
progression,itbeingextremelydifficulttoopenthegatewaytointelligent

73
74
75

147

infinityfromthesolarplexuscenter.Thisisnecessaryforharvestinfourth
densitynegative.
76
This quote presents a tangle of information on energy systems and

polarity. We will look at the concepts of chakras and energy centers in the
next chapter and the concept of metaphysical polarity in Chapter Six.
There is also information on these topics in the Glossary. The concept of a
mixed harvest is central, for that is what we are having, with some few
souls now able to graduate from this density in the positive or service-to-
others sense, and some, even fewer, souls graduating in the negative sense.
There is still time for people not quite sufficiently polarized to achieve
adequate polarization to make the grade, and at present, the Earth is
populated by those who have won the right to a life now because it is
within their reach to do it:
Manyofthosewhoareseekingatthistimearethosewhohave,byseniority
ofvibration,beengiventheopportunityofincarnatingatatimewhenboth
thepositivepolarityandthenegativepolarityareattemptingtoincreasethe
intensityoftheirdistortionstowardservicetoothersforthepositiveentities
andservicetoselfforthenegativelypolarizingentities.
77

Asyouknow,thisisthetimeoftheharvest.Thoseentitieshavingthe
greatestopportunityandpotentialforpolarizing,shallwesay,sufficiently,
theirownconsciousbeingsmaythroughcatalystexperiencedinan
incarnationachievethatwhichisknownasthegraduation.Neverbeforehave
so,shallwesay,pureagroupofentitiesbeenincarnateuponyourplane.
Whichmeansthatthereshallbetheindividualexpressionofbeingnessin
greatvarietyandtheillusionwhichyouinhabitshallmorefullyprovidethe
catalystwhichthesebeingsneedinordertolearnthelessonsthatwillallow
graduation.
78
As we Earthlings say, Katie, bar the door! We certainly are having

interesting catalyst these days! And all to prepare us for something called
harvest. A more clear term for it, I feel, is graduation. We are in the

76
Law Of One, Book II, pp. 55-56.
77
78

148

third density, call it the third grade. We may have wandered here from a
position in late-third, fourth, fifth or sixth grade, but when we incarnated
here, we all became third graders again, and we shall join all Earth natives
in having to pass this third-density graduation in order to leave third
density at the end of this incarnation. Again, bear with me here, we will
discuss densities further in the next chapter. Now what are the
requirements of this graduation of souls at harvest on planet Earth? The
first requirement sounds simple enough: we need to be thinking about
service to others more than half the time:
Itisnecessarythatthestudenthavethepersistentdesiretobeofserviceto
othersinexcessofthefiftyonepercentileinorderthatthisstudentmightbe
abletowithstandthemoreintenselightemanationsthatarethenormal
boundariesorgivens,shallwesay,ofthefourthdensityexperience.
79

Inordertomaketheharvestthatistocome,soulsmusthavelearnedtobeof
servicetootherstotheextentthattheyspendmorethanhalftheirtimein
termsofservicetosomeoneelsebesidesthemselves.
80
This 51% rule, lets call it, applies to those who are on the service-to-
others, or positive path. For those with a less stringently literal and
scientific bent, we could say that the rule is to think of others more than of
ourselves. For those who are on the service-to-self, or negative path, the
requirements are different:
Ra:Theentitywhowishestopursuethepathofservicetoselfmustattaina
gradeoffive,thatisfivepercentservicetoothers,ninetyfivepercentservice
toself.Itmustapproachtotality.Thenegativepathisquitedifficulttoattain
harvestabilityuponandrequiresgreatdedication.
Questioner:Whyisthenegativepathsomuchmoredifficulttoattain
harvestabilityuponthanthepositive?
Ra:IamRa.ThisisduetoadistortionoftheLawofOnewhichindicatesthat
thegatewaytointelligentinfinitybeagatewayattheendofastraitand
narrowpathasyoumaycallit.Toattainfiftyonepercentdedicationtothe

79
80
Quo, transcript dated July 16, 1989, p. 1.

149

welfareofotherselvesisasdifficultasattainingagradeoffivepercent
dedicationtootherselves[i.e.,ninetyfivepercentservicetoself].The,shall
wesay,sinkholeofindifferenceisbetweenthosetwo.
81
So positively polarized people need to reach 51% service to others, whereas

negatively polarized people need to reach a grade of 95% service to self. We
may see here the action of polarity, with ones will very important in
keeping the self focused upon ones goals within the daily life. It is in this
focus that so many people remain distracted or sleeping during this
momentous time. Even the keenest among us may sometimes rest in what
those of Ra called the sinkhole of indifference, where we are doing a good
deed, then a selfish one, then a good one again, back and forth, never
getting off dead center and starting that swing of intent and focus to one
or the other pole of love of and service to others, or self. To polarize, we
need to choose again and again to serve others at the expense of the self,
for the path of service to others or radiation, or to manipulate and control
others for benefit to the self, for the path of service to self or magnetism.
Next, the usual requirement is that graduation or harvest take place after
the death of the physical body:
Theendtimesarenotdrawingnear,theendtimeshavewellbegun;andthey
shallcontinueformanyofyouryearstocome.Itisimpossibletotellyou,
evenifwecould,whenthetransitionwillbecomplete.Wecantellyouthatit
shallbenondramatic,thatthosewhoareharvestedshallbeharvestedas
theirnaturallifetimeofincarnationallessonsdrawstoaclose.
82

Theharvest,mysister,isunderwayandshallcontinueforarelatively
significantportionofyourtime.Therearethoseatthistimewhomakethe
transitionthroughthedoorofdeathandwhoenternolongerthethird
densityillusion,fortheirworkwithinthisillusioniscomplete.
83

81
82
83
Hatonn, transcript dated December 1, 1985, p. 8.

150

Although it is extremely rare, there is, very occasionally, a special soul who
achieves graduation while in incarnation, but the chance to leave the Earth
plane and advance alone is almost never taken:
Questioner:Youstatedatanearliertimethatpenetrationoftheeighthlevel
orintelligentinfinityallowsamind/body/spiritcomplextobeharvestedifit
wishesatanytime/spaceduringthecycle.Whenthispenetrationofthe
eighthleveloccurswhatdoestheentitywhopenetratesitexperience?
Ra:IamRa.Theexperienceofeachentityisuniqueinitsperceptionof
intelligentinfinity.Perceptionsrangefromalimitlessjoytoastrong
dedicationtoservicetootherswhileintheincarnatedstate.Theentitywhich
reachesintelligentinfinitymostoftenwillperceivethisexperienceasoneof
unspeakableprofundity.However,itisnotusualfortheentitytoimmediately
desirethecessationoftheincarnation.Ratherthedesiretocommunicateor
usethisexperiencetoaidothersisextremelystrong.
84
The last requirement for harvest or graduation is, surprisingly perhaps,

knowing that one does not know anything:
Questioner:Iamassumingthatitisnotnecessaryforanindividualto
understandtheLawofOnetogofromthethirdtothefourthdensity.Isthis
correct?
Ra:IamRa.Itisabsolutelynecessarythatanentityconsciouslyrealizeitdoes
notunderstandinorderforittobeharvestable.Understandingisnotofthis
density.
85
It occurred to Don to ask how usual it is for a harvest to be mixed:

Questioner:Howcommonintheuniverseisamixedharvestfromaplanetof
bothpositivelyandnegativelyorientedmind/body/spiritcomplexes?
Ra:IamRa.Amongplanetaryharvestswhichyieldanharvestof
mind/body/spiritcomplexesapproximately10%arenegative;approximately
60%arepositive;andapproximately30%aremixedwithnearlyallharvest
beingpositive.Intheeventofmixedharvestitisalmostunknownforthe
majorityoftheharvesttobenegative.Whenaplanetmovesstronglytowards

84
Law Of One, Book II, p. 51.
85

151

thenegativethereisalmostnoopportunityforharvestablepositive
polarization.
86
There we have it. About one in three harvests is mixed as ours is now. We
are not as weird as some may feel!
Harvest, as far as I have been able to determine, takes place after the
physical death. Just how does that work? Those of Latwii say:
Atthetimeofgraduation,theentitymovestowardthegreatlightand
welcomesthelightuntothebeing,untilthelightgrowstooglaring.Atthis
pointtheentitymovesfromthelightandfindsitselfwithinwhatyoumight
callanewvibrationoffrequencythatshallbetheareaordensityoflight
locationwhichshallprovideitwithitssucceedinglessons.Thus,theprocess
ofevolutionisaprogressionbywhichtheentitydemonstratesitsabilityto
extendorexpanditspointofview,sothatitisabletotakeinmoreofthe
creation,moreofthelightandmoreoftheCreator,andisabletoutilizethis
expandedunderstandingeitherinthepositivemannerofradianceorthe
servicetootherspath,orisabletoabsorbthelightinthenegativeor
magneticfashionwhichmaybecalledtheservicetoselfpath.
87
Those of Ra add:
Thosewho,finishingacycleofexperience,demonstrategradesofdistortion
ofthatunderstandingofthoughtandaction,willbeseparatedbytheirown
choiceintothevibratorydistortionmostcomfortabletotheir
mind/body/spiritcomplexes.Thisprocessisguardedorwatchedbythose
nurturingbeingswho,beingveryclosetotheLawofOneintheirdistortions,
nevertheless,movetowardsactiveservice.Thus,theillusioniscreatedof
light,ormoreproperlybutlessunderstandably,light/love.Thisisinvarying
degreesofintensity.Thespiritcomplexofeachharvestedentitymovesalong
thelineoflightuntilthelightgrowstooglaring,atwhichtimetheentity
stops.Thisentitymayhavebarelyreachedthirddensityormaybevery,very
closetotheendingofthethirddensitylight/lovedistortionvibratory
complex.Nevertheless,thosewhofallwithinthisoctaveofintensifying
light/lovethenexperienceamajorcycleduringwhichthereareopportunities

86
87
Latwii, transcript dated January 15, 1989, p. 12.

152

forthediscoveryofthedistortionswhichareinherentineachentityand,
therefore,thelesseningofthesedistortions.
88

IntheschemeoftheCreator,thefirststepofthe
mind/body/spirit/totality/beingnessistoplaceitsmind/body/spiritcomplex
distortionintheproperplaceoflove/light.Thisisdonetoensureproper
healingofthecomplexandeventualattunementwiththetotality/beingness
complex.Thistakesaveryvariablelengthofyourtime/space.
89
This line of light or proper place of love/light is something I have

come to call the steps of light. It is easier for me to visualize the process
this way. I can see walking into the light that grows ever dense and more
light-filled, until the glare stops me. I just hope that fullest light I am able
to welcome, when I walk the steps of light, is that of my home density!
Now, for the other harvest: the harvest of the planet Earth, Terra or Gaia.
279, a teacher from New Zealand, says:
Theplanetweareonisdying,butthiscanandwillberectified.Ifyouthinkof
Earthasalivingorganism,thenyoucanperhapsunderstandwhatitisgoing
through.Manhasalottoanswerfor,notonlyinwhatheisdoingglobally,
butalsowhatheisdoinginhis/herpersonallives.
90
Lyara adds:
Weareinthewormhole/birthcanal,andthereislightattheendofthetunnel,
butthereisabitofarideaheadbeforeweemergeontheothersideof
this.Iamchoosingtoholdthevisionofthesmoothest,speediestcompletion
possible,toshortenthetimeanddegreeofsufferingforallinvolved,
includingourbelovedMotherEarth.
91
How does this planetary harvest work? Don asks:

Questioner:Howdoesathirddensityplanetbecomeafourthdensityplanet?

88
89
ibid., p. 112.
90
91
Lyara, letter dated May 28, 1998.

153

Ra:IamRa.Thiswillbethelastfullquestion.Thefourthdensityis,aswehave
said,asregularizedinitsapproachasthestrikingofaclockuponthehour.
Thespace/timeofyoursolarsystemhasenabledthisplanetarysphereto
spiralintospace/timeofadifferentvibrationalconfiguration.Thiscausesthe
planetaryspheretobeabletobemoldedbythesenewdistortions.However,
thethoughtformsofyourpeopleduringthistransitionperiodaresuchthat
themind/body/spiritcomplexesofbothindividualandsocietiesarescattered
throughoutthespectruminsteadofbecomingabletograsptheneedle,shall
wesay,andpointthecompassinonedirection.Thus,theentryintothe
vibrationoflove,sometimescalledbyyourpeoplethevibrationof
understanding,isnoteffectivewithyourpresentsocietalcomplex.Thus,the
harvestshallbesuchthatmanywillrepeatthethirddensitycycle.The
energiesofyourwanderers,yourteachers,andyouradeptsatthistimeareall
bentuponincreasingtheharvest.However,therearefewtoharvest.
92
Those of Quo add:

Thereisaclocklikemechanismindeedthatisthecause,shallwesay,forthe
harvesttooccurasitdoes.Foreachenergyfocus,beitplanetary,beitthatof
theLogosoranyentitywhichexistsasanindividualizedportionoftheone
Creator,willmoveinaspiralingfashiontowardsthelightandtheloveofthe
oneCreator.Thismovementisaprogressionofincreasingawarenessand
expressionofthisawarenessbytheentitiesundertakingthisprocess.For
thosewithinyourthirddensityillusion,theplanetaryprogressofthissphere
whichyoucallEarthmovesthroughitsownunfoldingandpositioninthe
cosmicwebofcreation,willhavethosetimesduringwhichtheentitiesupon
itssurfaceandwithinitscarewillhavetheopportunitytodemonstratethe
levelofapprehensionoftheunityofallthings.Withinthisillusionthelessons
ofloveandtheabilitytoopenthegreenrayenergycentertotheexperience
aboutoneandtheidentity,indeed,ofonesselfisthekindofenergy
expressionthatwillfindtheopportunitytobeharvestedatregularintervals
thataredetermined,aswestated,inageneralfashionbythisplanetsown
progressandpositionandwillbeofferedaswellaseachentityisableto
becomemoreconsciouslyawareoftheevolutionaryprocess.
93
Obviously, our planet is having trouble being born into fourth density
time/space and space/time. Hence the many catastrophes, as the planet

92
93

154

attempts to balance itself. The Confederation feels that we are basically in
fourth density space/time already, that it has been moving into it as a solar
system for some time. We cannot see this with our third-density senses.
When this process is completed, in a century or three, what will Earth be?
Questioner:Onthisplanetaftertheharvestiscomplete,willfourthdensity
beingsbeincarnateonthesurfaceasweknowitnow?
Ra:IamRa.Theprobability/possibilityvorticesindicatethistobemost
likely.
94
Some few souls are already incarnating in fourth-density bodies:

Questioner:WouldthepurposeintransitioningtoEarthpriortothe
completechangeoverthenbefortheexperiencetobegainedherebefore
theharvestingprocess?
Ra:IamRa.Thisiscorrect.Theseentitiesarenotwanderersinthesensethat
thisplanetarysphereistheirfourthdensityhomeplanet.However,the
experienceofthisserviceisearnedonlybythoseharvestedthirddensity
entitieswhichhavedemonstratedagreatdealoforientationtowardsservice
toothers.Itisaprivilegetobeallowedthisearlyanincarnationasthereis
muchexperientialcatalystinservicetootherselvesatthisharvesting.
95
So we have early souls pioneering fourth density. But will fourth density
take over from third density? Not on this Earth plane. Those of Ra clarify:
Questioner:Atpresentwehave,inthirddensityincarnationonthisplane,
thosethirddensityentitiesoftheplanetEarthwhohavebeenhereforsome
numberofincarnations,whowillgraduateinthethreewaysplit,positive
polarityremainingforfourthdensityexperienceonthisplanet,thenegative
polarityharvestablegoingtoanotherplanet,andtherest[of]unharvestable
thirddensitygoingtoanotherthirddensityplanet.Inadditiontothese
entitiesIamassumingthatwehaveheresomeentitiesalreadyharvestable
fromotherthirddensityplanetswhohavecomehereandhaveincarnatedin
thirddensityformtomakethetransitionwiththisplanetintofourthdensity,
plusWanderers.Isthiscorrect?

94
Law Of One, Book II, p. 105
95

155

Ra:IamRa.Thisiscorrectexceptwemaynoteasmallpoint.Thepositively
orientedharvestedentitieswillremaininthisplanetaryinfluencebutnot
uponthisplane.
96
For us third-density folks who are working towards harvest, what are our
aims? The first and central one is to BE. Those of the Confederation talk
about this challenging concept:
Duringtheincarnation,itiswellifoneattemptstobeonesself,tobethat
pattern,tobethatchoice,tobetruetotheself,fortheselftowhichyouare
trueisthegreaterself,thehigherselfthathaslaidthepathbeforeyouina
fashionwhichallowsforthefreewillinterpretationofmany,manydetailsand
yetwhichassureseachentitythatthepathhasbeenlaidandlaidclearly.
97

Inordertobestworkasharvestersinthevalleyoftheshadowofdeath,itis
besttobehave,withinlimits,asyouwouldiftherewerenovalley,noshadow
andnodeath,foralltheseareillusions,andonlybeingnessactuallyexists.
Youcontainthatbeingness,youreyes,yourmouthandyourhandsmanifestit
toothers.Everylook,smile,wordandtouchconveystothoseaboutyouthat
consciousnesswhichlieswithin,andthroughalltheillusionwithinillusion
withinillusionwhichpassesforconversationamongstyourpeoples,the
threadofconsciousnesssingsitstruesongbetwixteachtwopeople.Andin
thesensitiveone,theonewhoisreadytobeharvested,thatshallbethegift
thatshallhaveinfinitemeaning,thatshallbetoodearforanyprice.Thus,
meditate,findthecenterandbewhoyouare.Therestshalloccurone
momentatatime.
98

Howdoyoupreparetobe,myfriends?Isthereanypreparationforbeing?
Perhapsyoucanseethatthereisindeednopreparationpossible,foryouare
beingatalltimes.Weareheretoinspireyounottobe,buttotakeyourselves
seriouslyasbeings,inorderthatyoumaybemoreandmoreconsciousofthe
valueofyourbasicvibratorypatterns,foritisyourconsciousnesswhichshall
beharvested,theconsciousnessthathasstrivenandlearnedandbornefruit,

96
ibid., pp. 89-90.
97
98

156

thefruitofadorationandserviceandgivingtotheCreatorandtothefaceof
theCreatorinallthatthereis.
99

Thegreatestworkthatanycandoatthistimetomaximizethepotentialfor
criticalmassbeingachievedbyharvestis,then,thepersonaldedicationtothe
lifeofacontemplativewhoisalsoconnectedvitallywiththeenvironment
withwhichhelives;thatis,oncegiftshavebeengiventotheseeker,itisthen
itsresponsibilitytomanifestthosegiftsinactions,inthoughtsandin
intentions,notnecessarilybydramaticeffortssuchasbecomingapilgrim
uponadustypath,fortherearemany,manyentitieswhoseliveshave
touchedhundredsorthousandsofpeoplebythesimplebeautyoftheir
presence.Therearethosewhohavechosentobethemothersandfathersof
veryneedfulsouls,andwhohavegeneratedmorepositivityandlightforthe
planetaryconsciousnessbythisactivity,humblethoughitmayseem,asthe
motherandfatheraredoingthedishes,thantheentrepreneurwhogoes
upontheroadfeelingthatithasfoundtheanswer.
100
Two wanderers talk about being:

Forme,itisaboutbalance.Yes,thepotentialforanynumberofdisastersor
disastrouseventsisthere.Andquiteprobable.Andyes,ourtimeonthis
planetisgrowingshorter.Allthemorereasontobeandnotreact.
101

Followyourownheart.Ifyouareledtohelpwiththeharvest,helpwiththe
harvest.Ifyoubelieveyouwillbehereaftertheharvest,behereafterthe
harvest.IfyoubelieveJesusChristiscomingagain,lookforthecoming.Ifyou
knowthatETsaretryingtocontactus,listenforthemessage.Justbewho
youare,andknowthatnomatterhowuniqueoralienatedyoumayfeel,you
arenotalone.JustBEandtherestwilltakecareofitself.
102
Being is a hard thing for us to think about, because of our Doing

mentality, the work ethic of our culture. But once we are able to see the

99
idem, transcript dated November 30, 1986, pp. 3-4.
100
idem, transcript dated July 27, 1986, pp. 10-11.
101
Romi Borel, letter dated March 8, 1999.
102
Marty Upson, letter dated March 31, 1999.

157

task clearly, the way is open for our efforts. Another worthy aim for those
working towards graduation is oneness with the heart of self and Creator:
Asyouenterthisseasonofharvestyouknowthereisservicetoperformand
youwishtobeaboutit,andwesaytoyouthatthewaytoservetheCreator
atthistimeistoopenthehearttothepresentmomentandpracticethat
preciousonenesswiththeCreator.
103

Thepurposeofharvest,andnotjustthisparticularharvest,isthecoming
togetherofmankind.Thereisnoindividualityinthat.Justunity.
104
A central aim of those approaching harvest is polarizing:

Eachofyouiscapablewithinthislifetimeofachievingaharvestableattitude
towardslove.Thatis,eachofyouiscapableofcaringmoreforanother,for
lovinganother,understandinganother,comfortinganother,consoling
another,forgivinganother,morethaneachcaresforbeingunderstoodor
beinglovedorbeingconsoledorbeingforgiven.Thissacrificialnatureoflove,
whereonespendsmoreofonestimeconcernedwithaidingothersthanone
doesconcernedwithaidingoneself,isatremendouslyhelpfulwaytomovein
polarizationeverclosertothepointwhere,whenyoudoenterthelargerlife
afterthedeathoftheanimalwhichhascarriedyouabout,youshallbeableto
usetherequisiteamountoflightfromtheinfiniteCreator.
105
Those of Ra suggest that balance is an aim for those working on

harvestability:
Eachmind/body/spiritcomplexhasitsownpatternsofactivationanditsown
rhythmsofawakening.Theimportantthingforharvestistheharmonious
balancebetweenthevariousenergycentersofthemind/body/spiritcomplex.
Thisistobenotedasofrelativeimport.
106
Work with the will and intensity of desire round out this short look at the
aims of those approaching harvest:

103
104
Lorraine Cooke, letter dated September 11, 1998.
105
106

158

Itisthetendencyofentitiesatthisparticulartime,soclosetoharvest,to
havemadeforthemselvesextremelyambitiousprocessesoflearning,wishing
tolearntogivelovewithoutexpectationofreturn;wishingtoseetheChrist
intheselfwithoutdoubt,withoutprideandwithhumility,andyoulearnto
bendthewilltothatChristselfsothatthewillfulnessthatisfreewillceases
beingvarious,ceasesenslavingone,and,instead,becomesguidedbythewill
oftheInfiniteOne.
107

Asyourplanetnearsthat[whichis]calledtheharvest,theexperiencesof
manyshallbeintensified,forastimeforharvestgrowsshort,theworkin
ordertoachieveharvestmustbeaccomplishedinashortertime.Whentime
isshort,thenintensitymustreplacethetimethatisnolongeravailable.Great
workinconsciousnesscanbedoneinthisshorttimethatremainsbeforethe
harvestofsoulsfromyourplanet.Thereis,ofcourse,theriskthatthework
shallbemoredifficult,yetthereisthegreatopportunitytomoveforwardin
theprocessofevolutionashasneverbeenpossiblebeforeuponthis
planet.
108
It is to be noted that another name for wanderers is harvesters. Our being

here now has everything to do with the harvest:
ItissaidinyourHolyBiblethatthefieldsarewhitewithharvestandyetthere
aresofewharvesters.Wemightsuggesttoeachofyouthatyoudoexistat
thistimeasaharvester,totheextentthatyouembraceandattempttolive
thatinnerfocusofselfasavesselandachannelforthatlovethatistheone
greatoriginalThought.Fortheharvestofsoulsthatlieamongthosedeeply
slumberinguponyourearthplaneappearasdoothersleepers,yettheyare
sleepingbutlightly.Itisnottotheonewhoisaggressiveasalightbringer
buttotheonewhosimplyallowslighttoflowthroughtheinstrumentthat
thecoincidencesfalltobringsleeperswhosetimehascometoawakeninto
thatcircle,thatgambolwhichincludesonewhoisfunctioningasalight
bringer.
109

TheoverridingreasonfortheofferingoftheseBrothersandSistersofSorrow
inincarnativestatesisthepossibilityofaidingotherselvesbythelightening

107
108
109

159

oftheplanetaryconsciousnessdistortionsandtheprobabilityofoffering
catalysttootherselveswhichwillincreasetheharvest.Therearetwoother
reasonsforchoosingthisservicewhichhavetodowiththeself.The
wanderer,ifitremembersanddedicatesitselftoservice,willpolarizemuch
morerapidlythanispossibleinthefarmoreetiolatedrealmsofhigherdensity
catalyst.Thefinalreasoniswithinthemind/body/spirittotalityorthesocial
memorycomplextotalitywhichmayjudgethatanentityormembersofa
societalentitycanmakeuseofthirddensitycatalysttorecapitulatea
learning/teachingwhichisadjudgedtobelessthanperfect.Thisespecially
appliestothoseenteringintoandproceedingthroughsixthdensitywherein
thebalancebetweencompassionandwisdomisperfected.
110
The Confederation entities are here in thought to aid us at this time:

Wearethosewhocometoyourpeoplesatthistimeinhopesofbeingofservice
byprovidinginformationandopinionconcerningspiritualevolution.Itisour
understandingthatthispresentperiodwhichyounowenjoyispartofaseasonof
harvestorcompletionuponyourEarthworld.Inthistimeoftransitiontoamore
denselylitillusionthereisgreatopportunity,wefeel,forentitieswhoareseeking
toacceleratetheirprocessofspiritualevolutiontodoso.Wearethosewhowish
toassist,aswemay,thosewhorequestouropinionandpresence.
111
Transformation
Another word used often in the new age literature is transformation.
Like the word initiation, transformation has a fuzzy and various
meanings, depending upon who uses it and in what way. On balance, my
feeling is that this is a word which is most nearly synonymous with
realization, revelation, epiphany or satori. Unlike initiation, which is a part
of a cycle of learning, transformation cannot be directly earned. It is,
rather, a process that we can encourage or invite within ourselves by
various means, which we shall explore. Those of Latwii talk about it:
Eventuallytheentitybeginstoseekinaconsciousmannerthekeyswhich
shallunlockdoorafterdoorwithintheinnerselfandrevealthosetreasuresof
beingthatawaitsuchseeking.Atsomepointinthisprocess,thereisthe

110
111

160

transformationinwhichtheseekernotonlyknowsintellectuallywiththe
consciousmindthatitandallitobservesaretheoneCreator,butexperiences
moreandmorethebeingoftheoneCreatorwithinitsownbeing.Theone
Creatorisfoundwithinandtheentityisfoundeverywherewithintheone
Creator.Asthisprocessbecomesmoreapparentandbecomesthatwhichis
experiencedmoreandmorewithintheincarnation,theseekerdiscoversthat
itisthatwhichitseeks.
112
Those of Quo add:

Itistothepersistentquestionerthattheuniverserevealsitself.Yetatthe
sametimeitisequallytruethatwhentherevelationoccurs,itshalloccurnot
asyouexpectedit.Thetransformationsofthethirddensityalmostalways
comefromanobliqueangleandarenotpossessedofthoseobvioushints
thatthisinstrumentwouldcalltelegraphingthepunch.
113
Heres an example of a typical transformational experience, told by a

gentleman who is quite puzzled by the whole thing:
ButhereistherecentexperienceIhavehadwhichhasreallygotme
wondering.Twoweeksagobeforeanexam(Imincollege),Iwasincredibly
frustratedandhadnobodytoturnto.IwonderediftherereallywasaGod
andifIwasallalone.Atthatmoment,afeelingofwhichIhavenevercome
closetoexperiencingbeforefilledmybody.Itwasoneofpurelove,the
purestloveIhaveeverfeltanditchokesmeupnowtoevenwriteaboutit.I
alsofeltthispresenceintheroomlikeitwassittingrightnexttomeconsoling
me.Fromthatpointon,allofmyfrustrationandstresssimplydisappeared
andIfeltbetterthanIhaveeverfeltinmylife.
114
Those of the Confederation focus on this quality of experience:

Wewouldencourageallofyourracetobemoreattentivetothesignsthat
surroundyou,forasthelightshinesfromoutoftheeastandcoversallofthe
landinagradualtransformationofdarknessintolightness,soalso,my
brothers,doesthetransformationcome.
115

112
113
114
Chris, letter dated May 19, 1997.
115
Hatonn, transcript dated April 12, 1981, p. 3.

161

Therefore,asyoufacethecatalystofyourdailyroundofexperience,
rememberthateachportionofthecreation,thoughanillusion,alsocontains
theloveoftheoneCreator.Yourmission,shallwesay,ifyoushouldchoose
toacceptit,istofindthatlove.Thisistheworkoftheadept,foritrequires
thatwhichhasthemagicalormetaphysicalpoweroftransformation.
116
What does it take to encourage this process within the self? One asset is a
generous amount of patience:
Ofcourse,seekerswishtohelpalongtheprocessoftransformation.Butif
theseekercanpullthepointofviewbackfarenoughtogazeuponthe
consciousselflivingthroughtheconfusionofchange,whichhasbeenputin
motionbecauseofpurifieddesire,thisseekermayseethatoncethedesireis
honedandtemperedthentherecomesthetimeoffaithfulpatience.
117
Another aid is the ability to surrender ones resistance to change:

Withinthistransformationliesatremendousdegreeofsurrender,and
becausethissurrenderingfeelslikedying,thepathoftheseekerisoften
perceivedbytheselfasdifficult,painfulandawkward.However,we
encourageeachtoconsiderthatthereisanaturaltendencytoresistchange.
Withineachcellofthebodyandbrainthereisatendencytowardsholdingon
tothestatusquo.Thespirituallydirectedlifelacksnotinjoy,however,itdoes
increasesufferingasitincreasestherateofchangewithintheentity.
118

Whenanentityisrepeatedlytestedandhasmadeseveralchoicestolearn
more,toservemore,andtobemoreinthesameincarnation,therecomesto
theprocessasomewhatsmootherormorespeedyormoreapparent
alteration,change,ormorecorrectly,transformation.Itisasthoughhaving
trustedblindly,repeatedly,thenextoccasionwhichcallsforthegreatest
trust,thoughitbeonedegreemoredifficult,isalsometbyamoretempered
incarnateentity,and,therefore,iftheentityconsciouslyrealizesthatthereis
achoicetobemade,anewlessontobetakenup,itcanthenaffirmits

116
117
118

162

appetiteforthevitalpushandshove,confusionanddisturbanceofthelesson
tocome.
119
Working on transformative processes, the wanderer will often need to

make the mind up to a sometimes lengthy process of subtle inner work.
Theseekerissoeagertogothroughtheprocessoftransformation,yet,itisa
long,subtleprocess.Theimplicationsofanyonedecisionseem,onthe
surface,limited;but,whenoneistransformingthebeing,theseemingly
limitedripplesofeffectgivewaytoamuchmorecomplexfieldofinterwoven
optionsorvarietiesoftoneandcolorinthe,maywecallit,subprograms
withinthemind,whichareinfacteffectedbyseeminglysimplechangesinthe
wayofbeing.Tochangeanactionisrelativelysimpleinitseffectuponthe
essentialcoremetaprogramofbeingness.Itoftendoesnottouchanydeep
programmingtochangeabehavior.Butyouareaskingaboutchanginga
beingness,changingthewayofperceivingandexperiencingonesown
essenceandthisisendlesslysubtlework.
120
Given that this process of inner work is needed, meditation seems a

natural concomitant aid:
Itisnotknowntoanentitywithintheillusionwheneachmomentfor
realizationortransformationshalloccur.However,onewhomeditatesona
dailybasiswithintenttoopentowhatevertransformationtheremaybein
thesilence,isexpectingandseekingonadailybasistheopeningofthedoors
withintheconsciousnesswhicharetosomeextentopenableinarandom
manner,sothatagreatviewwhichmightbeseenpastoneparticulardoor
mightbemissedentirelyweremeditationnottooccurupontheappropriate
day.Hewhowatchesshallnotbesurprised.Hewhodoesnotwatchshall
perhapsnotknowthesurprisethathasbeenmissed.
121

Weencourageeachseekertodeviseforitselfthatritualorperiodoftime
whichfeelsmostappropriatetoeachindividualseekerforaspiritualpractice.
Wealwaysencourageeachtoincludeinthatpracticeaperiodofsilent
meditation.Ifthiscanbedonedaily,weencourageeachtomakethat
commitment,andturneachdiurnalperiodtothatsilencewithin,forwithin

119
120
121

163

theheartofself,withinthatvastcreationwhichlieswithinyour
consciousness,thereisaholyofholies,andwithinthatroomwaitsthe
Creator.Thedoorisguardedandlockedagainstintruders,andyes,you
yourselfareanintrudertoyourselfifyouattempttostormthatdoor,to
wringsomethingoutoftruth.Thekeytothatdoorissilentmeditation.Itmay
takefiveminutes,itmaytakeyears.However,therecomesthetimewhenthe
seekerknowsthatthedoorhasbeenopened,forwithinthatentity,the
incarnationalexperiencebecomestransformed.
122

Wecannoturgeenoughthatmeditationbedoneonadailybasis.Wedonot
suggestjudgingtheexcellenceoftheindividualmeditationsorevenattaching
greatimportancetothetimethereinspent.Whenthedesireisripewithin
one,thatattentionwillbethere,andthatprogresswillbemade.However,
withoutthedisciplinesofthedailymeditations,ifonlyforafewminutes,the
seasonofeachpilgrimsowntransformationmaywellpassunnoticed,lostin
thehurryandscurryofdailyactivity.
123
How will this process impinge on the deep mind, or how will the deep
mind move into this process?
Thosewhograspandfullysympathizewiththesubtletiesofspiritual
regenerationcannotbringwordstobearuponaprocesswhichisfardeeper
andlesspersonalthanwordsandlanguageingeneralmightoffer.Theissues
involvedinspiritualtransformationareprofoundlyimpersonalaswellas
uniquelypersonaltoeachseeker.Thatis,atthesametimethattheseekeris
experiencinguniqueperceptionsbecauseoftheuniquepatternofdistortions
forthatparticularentity,thatsparkisalsomeldingwithandcreating
dynamicswithagreaterself.Thisisverydifficulttoexpressinlanguage,for
thisselfis,atthesametime,thatsparkthatisyouandallthatthereis.The
layersofselfasonemovesdownthetreeofmindareinfinite,andasthe
experiencermovesthroughandtakespartinthisprocessofspiritualchange,
itmayatonemomentbeatonelevelofmind;atanothermomentata
bewilderinglydifferentlevelofmind,skimminganddivingdeep,comingup
andlevelingout,andatthesametimenotknowingthatoneisinmotion.The
spiritualseaisthreedimensional,andyoucanbreathethewater.
124

122
Idem, transcript dated November 27, 1994, p. 5.
123
Laitos, transcript dated April 22, 1987, p. 2.
124

164

Theworkofmindanditstransformationinvolvesprogressiveliftingofthe
greatveilbetwixttheconsciousanddeepminds.Thecompletesuccessofthis
attemptisnotproperlyaportionofthirddensityworkand,moreespecially,
thirddensitymentalprocesses.
125

Inbutabriefspanoftime,greattransformationscanoccurwhentheentities
involvedinthesituationare,shallwesay,madeawareoftheneedtocall
uponthegreatanddeeplyheldinnerreserveswithwhicheachentityenters
eachincarnation,butwhicheachentityisbutfaintlyawareexistswithin.
126

Manyusethetrunkandrootsofmindasifthatportionofmindwereabadly
used,prostitutedentity.Thenthisentitygainsfromthisgreatstorehousethat
whichisrough,prostituted,andwithoutgreatvirtue.Thosewhoturntothe
deepmind,seeingitintheguiseofthemaiden,goforthtocourtit.The
courtshiphasnothingofplunderinitssemblanceandmaybeprotracted,yet
thetreasuregainedbysuchcarefulcourtshipisgreat.Therighthandandleft
handtransformationsofthemindmaybeseentodifferbytheattitudeofthe
consciousmindtowardsitsownresourcesaswellastheresourcesofother
selves.
127
In this work, we need to let the whole issue of self-judgment go:

Tobegintobeabletomakethetransformationonemustfirstbegintoallow
thejudgmentoftheselfconcerningtheselftofadeawayandbecome
unimportant,forthereisnopossibilityofaccuratejudgmentoftheselfbythe
self.Itiswelltoexaminethelifeasmuchasispossiblebutonlyinthatit
enablesonetoseeintotheuppermostlayersofselfhood.Certainlythisis
valuable.However,itdoesnotmakeyouajudge.Whenoneisabletolayself
judgmentasideandinsteadtotakeupthesolitudeandthedustofthe
spiritualpathtakenonfaiththenisonebeginningtobeabletodwelland
abidewithothersinacreativeandlivingway.
128

125
Donald T. Elkins, Carla L. Rueckert and Jim McCarty, The Law Of One, Book IV,
Atglen, PA, Schiffer Publishing,[c1982], p. 204.
126
127
Law Of One, Book IV, p. 200.
128

165

Selfacceptanceisagoodstartuponselfforgiveness.Toacceptonesfaults
astheyare,paradoxically,istoopenoneselfuptothepossibilityofchange,
growthandtransformation.
129
This process of transformation can feel very hard, as times of change and
loss come.
Asonesaysgoodbyetotimesinoneslife,tothingswhichonehasloved,to
relationshipsthathavechangedbeyondrecognition,weencourageeachto
findstrengthandcouragetopraiseandgivethanksforeachandevery
experiencethathascreatedwithinperhapsmuchpainandsuffering.Inthe
processoftransformationthereisalmostalwaysagreatdealofsorrowand
feelingsofloss,forwhenchangeisgoingtooccurnaturallyitsimplytakes
oneasdestinywillandalmostneverisitacompletelysmoothroadfromthat
onewaywhichwastothatotherwaywhichhasyettobeworkedout.And
yetweencourageyoutohavethefaithtopraisethatwhichispastandto
openthehearttothatwhichis,was,andshallbe.
130

Withineachtransformationthereisthedecay,thereisthelossofwhatisleft
behind.Andthereisthattimewhenlosshasoccurredbutnewlifehasnot
becomeapparent.
131

Therewillbeanewyou,forthethirddensityentitywhichyouhavebeenand
arenowisthatentitywhichisbeingtransformedbythedifficultiesofthe
experience.Thusthetemperingisbyfire,andseemstodestroythatwhich
oncewasasthethirddensitypersonalityand,inasense,attheheartofyour
experience,thisissofor,asyoushedoneportionofyourpersonality,you
growmorefirmlyandmorecloselyattachedtothatmagicalpersonality,
thoughitwillseemthatanyotherconclusionwouldbemorenearlycorrect.
Bythedepthofthedifficultyandthedegreeofthedarknessthatyou
experience,mayyoubeassuredthatthereisatransformationthatis
becomingseatedmoreandmoresecurelywithinthismagicalpersonality.
132

129
130
131
132

166

Totheextentthatyoucooperatewiththeseenergiesoftransformation,then
tothisextentthediscomfortmaynotbreedfear.Youcanlookatthe
sufferingandsay,Imustbechangingprettywell,butifyouneedthefear,
allowit.Thereisnothingwrongwithprotectingyourdelicateandsensitive
innerself.Itispossibletoallowthisfearandthentryjustalittlelessfear,and
thenalittleless,andmoveslowly,supportingtheself,notdiscouragingthe
selfbyrailingagainstthelackofcourageorrailingagainstdestinyforthe
discomfortwhichchangebrings.
133

Themoreimportantthelessonorthetransformationofpointofview,the
greaterwillbethepriceorthesacrificethattheentityshallneedtomakein
ordertopurchasethatwhichmayindeedbeapearlofgreatprice.
134
Although we wanderers love to delve into the subtle shadows, the everyday
experience will bring to us all we need for this process of transformation to
have its fuel.
Now,therearecluesandhintsinplenteoussupplyevenwithinyoureveryday
reality,ifyouwouldcallitthat.Thereisenoughinformationthatlieslikelitter
abouteverydoorpostintheordinaryofthingstocreatecatalystwhich
producesthemostexcellentmanifestation,themostcomplete
transformation,themostsatisfyingepiphany.Forthoseseekerswhoare
calledtosuchaministry,theeverydayandordinarysurfaceholdseverytool
andresourcenecessaryforutterrealizationandclarificationofbeing.
135

Allthingsinmanifestationmaybeseeninonewayoranothertobeoffering
themselvesinorderthattransformationsmaytakeplaceuponthelevel
appropriatetotheaction.
136
There is one process of transformation that is very special. It has to do with the
gradual awareness of all of us for each other as members of a spiritual family.
Usually, these transformative processes begin by sensing those who are most

133
134
135
136

167

spiritually akin to one. The promise of this transformative process is the
beginning of the formation of the fourth-density positive social memory
complex of Earth.
Onewhoperceivesthesenetworksofkinshiphasmanagedtobeginthelinkingofall
thespecies.Indeed,perhapsithasbecomeobviousbynowthatwesuggestthatthe
spiritualfamilywhichmayperhapsmostcomeatthestartandrootofallother
concernsforfamily,isthefamilyofhumankindwhichwillattemptinfourthdensity
uponthisspheretoformafourthdensitypositivesocialmemorycomplex.Each
connectionmadelovinglyandfreely,beingmanifested,drawsclosertoanentitythe
realizationsofhonestkinshipwhichcanonlybefeltbyfirstextendingkinship.The
leapoffaith,asthisinstrumenthasitinhermind,isalwaysnecessary,forany
transformationofthoughtisprecededbyadesiretoknow,whichprecipitatesthe
useofwillatsomepoint.Changeispainful,andonewhoseekstoknowhisspiritual
familyshallendurethepainofeachfamilymembersmiseries,foritissothatallwho
areconsciousoftheself,suffer.
137
The Confederation groups hope to be of service to us as we do this gradual

work.
Transformationisthatwhichrequirestheoneundergoingthetransformation
toseekwithonesowneffortsasfullyaspossible.Thusthedarknessseems
farmoreblackandfullofdifficultythananypreviousexperience.However,
weassureyouthatthereisaidathandandeventhoughyoufeelthereisno
responsetoyourcallforassistancethereistheloveandthelightsentbyall
thosewhosehonoritistowalkwithyouuponthisjourney.
138
GlobalMind
In this run through various buzz words of the new age, we end with a
consideration of global mind. One thread of meaning I am specifically not
following is global mind in the sense of hive-mind; that is, all of us
Earthlings being co-opted by some alien race as drones or slaves. If
anything is turning us in that direction today, it is the media, our very
own agents of mass information, disinformation, propaganda and the fads

137
138
idem, transcript dated June 21, 1993, pp. 7-8

168

of the cultural day. No, the thread I wish to follow is that concept so many
wanderers have of coming together as one to make a better world:
Ourservicetoselforservicetoothersstuffisreallyrevolutionarytoour
societaloutlookorrathertheUtopiandream/fantasyweallholddearinour
hearts.Iknowtheendresultofallourworkistoblendwiththeoneinfinite
Creator,butinthemeantimewehavethepotentialtoexistwithinthat
Utopiansocietywealldreamof,now,justbycreatingthethingswehold
dear,hereandnow.
139
If we think of fourth-density positive as a kind of Eden, where we shall all

be one with each other, these hopes make perfect sense. We are striving
towards our manifest destiny.
Youactuallythinktocreateanentitythatneverwasuntilyouputyourself
intotherhythmsandtheintentionsofawayoflivingthatwillbringyoucloser
andclosertoagoalthatyoucanonlydimlysense,andthatgoalhastodo
withthewayyouinteractwithotherselves.Theentityyouareattemptingto
buildistheworldsoulorthesocialmemorycomplex,asthisinstrument
wouldsayit.
140

Thisistheheart,shallwesay,ofthirddensity:therelatingofselftogroups,
theopeningofselfthatwillinfourthdensitybecomethesocialmemory
complexwhenthoughtsareshared,privatethoughtssimplyskirtedabout,
seen,appreciated,respectedandleftalone.Therewillbeotherlessonsto
learninfourthdensity,butthislessonthatyounowworkupon,ofopening
theselfwithoutfear,thisoneyouwillworkuponuntilyouareabletofeel
thatcontactwithotherselvesasanidentityofonetoone,hearttoheart,and
lovetolove.
141
It will be a while yet before we achieve this, I feel it safe to say. But its
good to see where were headed. Many wanderers are aware that we need
to treat the planet better. Russell Louie says:

139
140
141

169

Asawanderer,Ithinkgloballywhileothersarealwayslookingforwhatsinit
forthem.Wheneverpeopletalkaboutrecyclingorusingrenewableenergy
resourcesIalwayswonderwhyeveryoneisnotdoingthis.
142
The Confederation agrees:

Thereisaplanetarykarmaalso,fornationstatesandlargeeconomic,socialand,
whatyouterm,religiousgroupsofentitieshaveofferedunbalancedactionto
othergroupsofentities.Thusly,theindividualkarmaandthesocietalkarma
mounttotheleveloftheheavens.Theplanetasawholedoesnot,atthistime,
haveonekarma.Thusly,thereistheopportunityforentitieswhichwishtoaidin
thesocietalkarmatodoso,andmanyamongyourpeoplesarethosewhichhave
incarnatedtodopersonalworkinconsciousness,tomakechoiceswhichfurther
refinechoices,toworkfortheoneinfiniteCreator,andtoserveinahealing
capacityupontheleveloftheconsciousnesswhichisdeepenoughintherootsof
mindtobethatconsciousnesssharedbyalluponalllevelsofnativebeingwithin,
uponandaroundyourplanetarysphere.
143
Those of Quo assure us that our work has borne some fruit:
Theplanetaryconsciousnessisdrinkinginyouressence.Itislighteningthe
planetaryvibrationandisactingasanamelioratorofbirthpangswithinthe
planet.Inconvenientanddifficulttimesbeckon.Withintheseconfusingtimes
thesilentwitnessofbeingshallmoreandmorebeneededastheplanet
reachesforanewpointofbalance.
144
We are certainly here on Earth at the right time! Brisis and others speak of
their being drawn to connecting:
TherearetimeswhereIfeelpartofeverything,partofthegreaterwhole,onewith
theuniverse,anditsatthosetimesthatIfeelmostcomfortablewithmyself,my
worldandthosearoundme.ItsalsothosetimeswhichIcherishthemost.Ifinally
feelacceptedbysomepartofmyselfandtheworld.Mostly,though,Ijusttravelmy
ownpathandbringthosealongwhoarewilling,realizingthatonedayallwillfallinto
placeandnolongerwillIbethepersonlookinginfromoutside,butwillbea
memberofthegreaterwhole,dancingmyowndanceoflifeandunity.
145

142
143
144
145
Brisis, letter dated April 22, 1999.

170

Wewillhavetoexpandourunderstandingtocreateapermissivecontextfor
sharedmentalcommunicationandgroupconsciousnesstobeallowedtotake
placeamongus.
146
These wanderers express more of a cultural than a personal feeling about

the same goal:
IamworkingtowardsacareerindocumentaryfilmmakingwhereIhopeto
communicateamessageofloveandunderstandingtotheworldabout
others.No,really,thatsacareergoalformeattheageof23andIcanthelp
butthinkitsabitstrangefora23yearoldinthissocietytowanttodothat
insteadoffocusonotherthings.
147

Mostofall,IwishIcoulddo/saysomethingtopromotetheideaofconnection.Itsa
bignotionthatisbeingexpressedalotthesedays.ButIfeeltherealityofithasyet
tohithome.Sotherecontinuestobethisfeelingweareworkingtointroduce
certainideasthattaketimetogel.Theironyisnotlostonmeoffeelingcompelledto
speakaboutconnection,whileIhavefeltsodisconnected.
148

Verysoonallawakenedsoulswilluniteagainasonetogreetthenewdawn,
andfinallytoreleasethatgrandsongwhichhasbeencomposedwithintheir
heartsduringthecourseofmanyincarnationsofpersonalsacrifice.Itisour
prayerthatallservantsoftheracemaynowstepforwardfaithfullyand
confidentlytopoolenergiessothattogetherwemaymakehastetowardthe
fulfillmentofprophecybyconsciouslyassistinginthepredestinedemergence
ofthenewworldconsciousnessuponEarth.
149
Those of Quo applaud:

Atthisendtimeofyourpresentthirddensitycycle,itisentirelyappropriate
thateachsettheselfthetaskoffindingnewwaysofcomingintoharmony
withothercultures,otherracesandotherstructuresofthought,logicand

146
147
148
Dana R., letter dated October 24, 1996.
149
Truth Fellowship, [email protected], web page www.tfel.clara.net, their books title
is: Servers Of The Divine Plan: Essential Keys To Awakening And Remembrance, letter
dated January 18, 1998. [This link is no longer valid, but you can search for it on
web.archive.org.]

171

being.Theendresultofthisplanetaryefforttocomeintospiritual
convergenceshallbethatsocialmemorycomplexthatisthebasicstructure
forfourthdensitywork.Youareattemptingtolearnhowtobeonepeople,
sharingeachothersthoughts,hopesandfears,carryingeachothersburdens
asnaturallyasbreathing,sharingeachothersjoysasiftheyareyourown.
150
Allen Lefurgey makes the point clearly:

WhatdoIwanttoknowinordertolivebetterundertheworldsadverse
conditions?Iwanttoknowhowtogetpeopletolivetogetherharmoniously,
peacefullyandcooperatively.WhatdoIwishIhadsomekindofnewvision
on,ortopassontoothersofmyown?Thevisionofhowtolivecooperatively,
harmoniouslyandpeacefully.EverythingIvedoneinmylifesmoveshasbeen
forthepurposeofaddressingthesequestions.
151
Those of Quo point out that the inner life of the heart, mind and soul also
serves:
Othersthereareamongyouwhodoagreatdealofworkwithin,callingit
prayerormeditationorworryingorconcern,sendingloveandhealingto
thosewhowatchandsufferandwaitandperish.Thereisalovelyorison
sounding,withmillionsofsoulsblendingatalltimes;yourplanetprays
withoutceasing.Always,ineverynightwatch,therearethosemillions
unknowntoyouwhokeepthewatchforhumankind.Whenotherssleep,you
maywellberaisingyourinternalvoiceinpraiseoftheinfiniteOnein
thanksgivingandinintercessionforallwhosuffer.Andso,byliveslivedin
somepartsacrificially,thesocietalkarmaisbeing,tosomeextent,alleviated
throughtheheartfeltcaringofverymanyofyourpeoples.
152

To come full circle in this discussion of global mind, here is a parting
quote from those of Quo on our mass media:
Whatweseeoccurringisatwowaydynamic,inwhichenvironmententities
haveconstantstimulationwhichmayleadtoawakening.Thedesireof
entitiestoconformandtobedistractedmovesasanegativeinfluencewhich
tendstobreakdowntheprocessofreachingoutandmakingfearless
connectionswiththoseaboutone.Insofarasthemassmediaofyourculture

150
151
Allen W. Lefurgey, letter dated July 16, 1994.
152

172

focusesupontheportionofhumanactivity,shallwesay,thatcarriesaheavy,
negativeemotionalcharge,suchasthewar,themurder,therapeandso
forth,thereisthatwhichbuildsfearandraiseswallsbetwixtentities.
However,thesamemassmediaalsocontainsmuchthatisyeastywithhope
forthosewhoarehopingtofindsomeplacetobelong,someplacethatdoes
notfeelalien.Andwiththegreatlyenhancedcapacitiesofentitiestomake
connectionswithoneanotherthattheageofinformation,asthisinstrument
callsit,brings,thesesamemassmediaaregratefullyapplaudedharbingersof
thecapacityofentitiestomaketheseconnections,tostrengthenthatgolden
nettingoflovemanifestedinlightthatwillbecomeinternalizedintime.And,
therefore,thataretheparentsinarealwayofthesocialmemorycomplex.
153
I have come to feel that the mass media have great promise, and that the
internet and e-mail are training wheels for fourth density. And speaking of
densities, let us now turn to a look, in the next chapter, at that whole
scheme of things which Confederation beings have offered us.

153

CHAPTER FIVE
Our Energetic Selves
and How We Evolve
TheEnergySystemoftheBody
We began this handbook looking from the surface or outside of our lives
inward, looking at how we, as wanderers, seem different from the norm,
and at the nature of our discomfort and discontent. We have oriented
ourselves to the new age. In this chapter, we will take a look at the way we
and our creation are metaphysically made, so that we will begin to see the
reason we seem so athwart of the surface things of normal life or
consensus reality. In doing this, I am offering not a dogma but a way of
viewing things that has been of help to me, and that I hope may also be of
aid to you. We will look at how our bodys energy system works, and then
at how the creation in which these bodies live works.
The physical bodys energy comes from what we might call the electrical
body or the energetic body, which can be thought of as a light body
interpenetrating and enlivening our physical bodies. In talking about this
electrical bodys energy system, we can begin with the concept of chakras
that we have from eastern religions such as Hinduism and Buddhism. This
is so similar to the Ras energy centers or rays that the terms are
interchangeable. What are the energy centers? They lie along the spine,
173
Chapter Five Our Energetic Selves and How We Evolve

174

from the root of the spine to the top of the head, following the rainbow
colors of red through violet seriatim: red, orange, yellow, green, blue,
indigo, violet. Each of these centers is a filter and propeller that greets the
incoming energy, either allowing it through the center unchanged,
intensifying and energizing, crystallizing, balancing or blocking it to
varying degrees. This concept of energy centers is intimately connected to
the concept of the universe as a group of fields of energy. For example, the
stars are centers of energy of the same kind as our chakras:
Inthecaseofthegalacticsystems,thefirstmanifestationoftheLogosisa
clusterofcentralsystemswhichgeneratetheoutwardswirlingenergies
producing,intheirturn,furtherenergycentersfortheLogosorwhatyou
wouldcallstars.
1
Stars are really BIG energy centers. We are seemingly much smaller
complexes of energy centers, but we recapitulate the entire creation and its
energies just as do stars. What fuels the stars and us is the infinite love and
light of the one Creator. This love and light comes to the Earth plane from
our star and other cosmic influences, entering in infinite supply into the
body at the feet, and then moving upwards in a line of spiraling light. It
enters the root or red-ray chakra first and then the rest of the chakras in
turn. We either project it outward through lower energy centers or allow it
to exit through the top of the head after we are through using and
changing it.
What energy do the energy centers process? Those of Ra say:
Theactionoftheupwardspiralinglightdrawnbythewilltomeettheinner
lightoftheoneinfiniteCreatormaybelikenedtothebeatingoftheheartand
themovementofthemusclessurroundingthelungsandalltheother
functionsoftheparasympatheticnervoussystem.Thecallingoftheadept
maybelikenedtothosenerveandmuscleactionsoverwhichthe
mind/body/spiritcomplexhasconsciouscontrol.
2

1
2

175

In other words, we get energy flowing into our body through the feet and
bottom of the spine without doing a thing to encourage it. We all receive
this same unlimited energy. Once it enters our energy field, however, what
we do to alter or distort this light energy is unique to us and to the way we
think and live. At each energy center on its trip up the spine, the light will
need to feed through the patterns of the centers themselves. The reference
to the inner light is a reference to the kind of energy brought into the
bodys energy field from the top of the head down by meditation or other
work in consciousness. In enough force, it can greatly facilitate and
accelerate the speed at which the upward spiraling light comes through the
energy centers. This play of the upward spiraling light and the light called
from above can be seen to resemble the eastern study mystics call the rising
of the kundalini, in which lower energies are transmuted to higher:
Thepositivelyorientedentitywillbetransmutingstrongredraysexualenergy
intogreenrayenergytransfersandradiationinblueandindigoandwillbe
similarlytransmutingselfhoodandplaceinsocietyintoenergytransfer
situationsinwhichtheentitymaymergewithandserveothersandthen,
finally,radiateuntootherswithoutexpectinganytransferinreturn.
3

TheseekerseekstheOne.TheOneistobesought,aswehavesaid,bythe
balancedandselfacceptingself,awarebothofitsapparentdistortionsand
itstotalperfection.Restinginthisbalancedawareness,theentitythenopens
theselftotheuniversewhichitis.Thelightenergyofallthingsmaythenbe
attractedbythisintenseseeking,andwherevertheinnerseekingmeetsthe
attractedcosmicprana,realizationoftheOnetakesplace.
4
These centers can be seen to be in geometric shapes of energy flux. The

goal is to open, balance and crystallize each of these energy centers so that
they do not impede the progress of the light energy up the spine, especially
through the first triad of rays, red/orange/yellow, into the heart center.
Those of Ra say:

3
ibid., p. 29.
4
ibid., p. 51.

176

Questioner:Howdoesanindividualgoaboutbalancinghimself?Whatisthe
firststep?
Ra:IamRa.Thestepsareonlyone;thatis,anunderstandingoftheenergy
centerswhichmakeupthemind/body/spiritcomplex.
5
We will look at the statement about each center separately. Follow the
rainbow imagery as we visualize these:
ThefirstbalancingisoftheMalkuth,orEarth,vibratoryenergycomplex,
calledtheredraycomplex.Anunderstandingandacceptanceofthisenergyis
fundamental.
6
In this red-ray energy center, located between the legs at the base of the spine, lie
our concerns about survival and sexuality. When this center is blocked or
distorted, all incoming energy is immediately stepped down or blocked by the
resistance. We then have diminished ability to handle all the rest of our concerns.
Malkuth refers to a kabalistic and ceremonial magical system of energies called the
Tree Of Life. Malkuth is number ten, the lowest station or earthiest energy nexus.
Those of Quo say:
So,ifeachwhoseekswishestobeginsomewhere,itiswelltobeginatthe
redraychakraofgeneration,ofsurvival.Howblesseditis;howthankfulwe
mustallfeel,tobebreathing,tobelivingthisday.Ifthatjoyislostor
removed,itstillmaybejoytoonewhohasfaith,justasthosewholive
throughthenighthavefaiththatthemorningwillcome.Thefemaleinthe
cultureinwhichyouliveisprogrammedtoblocktheredraychakratoagreat
extentbecausetheconsequencesofbearingchildrenaremuchmore
devastatingtoanentitywhohascasuallyfoundoneselfwithachild.
Therefore,wedonotmeanthattoclaimtheredrayenergyandclearit,one
mustbesexuallyactive.Thatisnotso.However,onemustbecomfortable
withinonesbody,withinonessexuality.
7

Thenextenergycomplexwhichmaybeblockedistheemotional,orpersonal
complex,alsoknownastheorangeraycomplex.Thisblockagewilloften

5
6
ibid.
7
Quo, transcript dated October 17, 1991, pp. 7-8.

177

demonstrateitselfaspersonaleccentricitiesordistortionswithregardtoself
consciousunderstandingoracceptanceofself.
8
Those of Quo add:

Thatsecondenergywhichisoftenassociatedwiththebellyistheorangeray
orsecondchakra,andwithinthisenergycomethedifficultiesandthe
dynamicsoftheselfsjourneywiththeselfandtheselfsinteractionswith
otherselves,oneatatime.Forthewandererwhoseexperiencesofother
selvesareoftendifficult,theorangeraypresentsthechallengeofremaining
openinahostileenvironmentof,asthisinstrumentwouldsay,takingthe
slingsandarrowsofchallengingfortuneandstillremainingeagerforfurther
contactwithpeople.Itisoftentruethatthewandererwillnotbecompletely
awareofitsdifficultiesofacceptingitself.Therefore,thewandererwill
projectthatdifficultyoutwardanditwillthenfeelthatitcannotdealwith
otherpeople.Yetotherpeoplearethemirrorswhichreflecttheselftothe
self.Itwouldbepossibletoworkthroughthelessonsoflovewithoutother
entitiesbutitwouldnotbeprobable.Itisthemirrorsthattouchyourlifethat
giveyoutheinformationyouneedtoturnwithin,and,littlebylittle,findways
todeepenthelovethatyouhaveforyourself.
9
Note that the Ras very description of the center is couched in terms of
how this energy can be blocked. We are not worried about energy coming
into the body. That is set in infinite supply. We are concerned with letting
the energy come through each center without hindering its power. The
orange ray is the center most concerned with relationships between
ourselves and one other person, and our fights with ourselves as we try to
become the image we want to appear to be before the world. Its location is
in the lower belly. This is an amazingly important center in terms of the
benefits of keeping it clear, and the difficulties of doing so. Work done to
ease self-consciousness and awkwardness in this center echoes and helps all
the higher centers, especially the much-valued ray of the adept, the indigo-
ray center. The Quo have this to say about the yellow-ray energy center:
Movingupintothesolarplexuswefindtheyellowraythatistheprimaryray
ofthisdensity,thatis,theraywithinwhichthegreatestworkoflearningand

8
9

178

servicecanbeoffered.Thisisthatraywithinwhichwanderersmustlearnto
workwithinvariousgroupsandinstitutionsofyourpeoples.Theyellowray
difficultiesmirrorandextendthosedifficultiesoforangeray.However,
dealingwithgroupdynamicsisinonesensesimpler,butinthenormalsense
farmorecomplexthanthedealingofonepersonwithanother.Withinthis
energynationsarebuiltanddestroyed.Religionsarestartedandabandoned.
Peoplesmoveacrosscontinentsandculturesevolve,matureandfallaway.
Andwithineachgroupthereisthemorebalancedandlovingand
compassionatepath.Withinthislargeassortmentofgroupsthateachentity
willencounterwithinalifetimeliethematings,themarriages,thebelongings,
therevolutionsthatshapethepresentandthefuture.Inthisenergyeach
comesintodeepercontactwiththegroupmind,thenationalmind,theracial
mindandthearchetypicalmind.Thisistheseatofpowerwithintheentity.
Thisiswheretheinstinctsofcontrolandinfluencedwell.Thisistheplace
wherethespiderbuildsitswebordecidestobecomeanotherentity.Thisis
thecrucibleofyourlessonsinlove.
10
So our lessons in love are couched, in this third density we now

experience, as social, yellow-ray work. Those of Ra add:
Thethirdblockageresemblesmostcloselythatwhichyouhavecalledego.It
istheyellowrayorsolarplexuscenter.Blockagesinthiscenterwilloften
manifestasdistortionstowardpowermanipulationandothersocial
behaviorsconcerningthosecloseandthoseassociatedwiththe
mind/body/spiritcomplex.Thosewithblockagesinthesefirstthreeenergy
centers,ornexi,willhavecontinuingdifficultiesinabilitytofurthertheir
seekingoftheLawofOne.
11
This Law of One has become a buzz word all on its own. Edgar Cayce and
our group both received information about this Law of One, a body of
esoteric teaching that those of Ra speak of extensively in the five books of that
name that our group received and published, which are footnoted many times
in this handbook. I am honored to be part of the group that brought this
information through. I could never overstate my sense of that. Most of the
material we are covering in this part of this chapter is from this work, and this
handbook is full of suggestions and thoughts from the Ra group. However, I

10
ibid., pp. 5-6.
11

179

have no desire for people to try to form some kind of church or dogmatic
group following this material, or our group, in any way. That would seem to
me the furthest thing from the thoughts and hopes of those of Ra with regard
to this material. What is the Law of One? We may read the material and find
out a good deal more, but in general, the Law of One states that we are all
one. Unity is the reality. All other perceptions are illusory. I stay away from
the term for the most part because of its buzz word nature, preferring to focus
on one point at a time.
The yellow-ray center is located in the upper belly and stomach, and can
receive a lot of blockage from our responses to family and work situations,
and other situations in which the social groups and society in general have
their part. It is easy to be blocked in yellow and orange by the same
stimulus or catalyst when a troubled relationship is with a close friend who
is also a family member. I spend a small but continual trickle of time
spotting and unraveling knots that start right there. I think most of us do,
as that is where so much of our learning is, in our relationships.
Thecenterofheart,orgreenray,isthecenterfromwhichthirddensity
beingsmayspringboard,shallwesay,toinfiniteintelligence.Blockagesinthis
areamaymanifestasdifficultiesinexpressingwhatyoumaycalluniversal
loveorcompassion.
12
We may read infinite intelligence to mean love, in the sense of the

infinite love of the Creator, and infinite energy to mean light, in the
same creative sense. Both love and light can be magically called by working
through the indigo into the violet ray. The heart center that acts as this
springboard is like the five gold rings in the Christmas song, The
Twelve Days Of Christmas. I have sung this little song from childhood. I
find it hard to remember, from year to year, in what verse order the
dancers dance and the pipers pipe, but I always remember the five golden
rings. In the bodys system of energy centers, the heart center is Grand
Central Station for positively oriented seekers, because once energy has
made it to the heart, the higher energy centers are powered, and the energy
coming through is available for higher work or for energy transfers. This is

12
ibid.

180

why I so often talk about living with an open heart. If we can get power
through this green-ray heart center, we have accomplished a good deal.
Those of Quo add:
Movingintotheheart,thegreenraychakra,thatheartenergycenter,westop
andaskeachtothinkuponthewayinwhichenergyworks.Now,ifthereisa
tightness,astringencyorablockagewithinred,ororange,oryellow,tothe
extentthatthatenergyisbaffled,energyintotheheartwillnotbeasmuch,for
therewillbetheenergybleedoffbeforetheenergyoftheoneCreatorreaches
theheartcenter.Theenergythatreachesthiscenteris,inpractice,thatenergy
thattheselfhasavailabletobegintoworkuponconsciousness.Thedisciplinesof
thepersonalitylearningtocommunicate,learningtofindthesacrednessofall
thingstheselessonsoflovearenotwellundertakenbythosewhohavenot
cometosomedegreeofbalancewithinthelowerenergycenters,andthis
situationisperhapsthemosttypicallydevastatingtothewandererofallsituations
wecouldexplore,forwanderersyearnsoforthevibrations,thefeelingsand
associationsofhomethattheydonothavethespiritandtheenergytoclear
thoseblockages,toallowconfusiontoreignasitwillwithoutbecoming
enmeshedinthatseaofconfusion.
13

[In]theheart,energycomes,inonesense,[to]afruition,aplaceofrestand
reposewhereonecangainanoverviewofthenatureofbeing,thenatureof
beinginanincarnativebody,andthenatureofthatgreatroadwhichthe
heartwalks.Theheartisthatseatofwisdomthatisbathedincompassion.
Thatisitseventualdestiny,andoftenthewandererisabletofeelthatdeeper
centralitywhichisthepropertyofthetunedheart.Yettheheartenergyis
alsoveryvulnerabletomismatchesofenergywhichblock,overactivateorin
otherwaysdistortthered,orangeandyellowrayenergycenters.
Furthermore,evenwhentheseekerhasbecomebalancedtoahighdegreein
thelowerthreechakras,stilltheheart,inofferinginformationtothesenses,
doesinmostinstancesgenerateagooddealofnoisealongwiththosedeep
andtruesignalsthataretheessenceoftheopenheartinformation.We
pointedoutpreviouslyhowvulnerablethegreenrayenergycenteristolow
energycomingthroughthelowerthreechakras.Thisisacardinalpoint,for
eachwishessodeeplytoexperiencethatblessedopenheartenergyandto
moveintothehigherenergycenters,thatthewandererhasthenatural
tendencytowishtomoveonfromtheworkofthelowerenergiesintothe

13
Quo, transcript dated April 28, 1996, pp. 7-8.

181

heart,thenintothoseenergiesofcommunicationandworkinconsciousness
whichoffersomuchblessingandarethebalmtosomanywounds
experiencedbythewanderer.
14
If we are trying to work in the higher centers and feel irritated and pulled
by problems with family or friend, then we need to let the higher work go
until we have done the work to balance the lower energies. We may not be
able to solve the problem, but we need to assure ourselves that we have
thoroughly investigated the irritation and pull involved. Only when our
own work there is done can we come fully into the heart, and work in
blue-ray communication with that person giving us the problem.
Theblueraycenterofenergystreamingisthecenterwhich,forthefirsttime,
isoutgoingaswellasinpouring.Thoseblockedinthisareamayhave
difficultyingraspingthespirit/mindcomplexesofitsownentityandfurther
difficultyinexpressingsuchunderstandingsofself.Entitiesblockedinthis
areamayhavedifficultiesinacceptingcommunicationfromother
mind/body/spiritcomplexes.
15
The blue-ray center is located in the throat. Did we ever wonder why clear
communication at times feels so very difficult? Try talking to a family
member while both are blocking energy from coming through the orange-
and yellow-ray centers, and we find no energy available for that blue-ray,
clear communication. Honestly, we dont want to talk! And what a
wonderful thing it is when those rays are cleared, desire is restored, and we
can speak our minds with heart and humor. Those of Quo say:
Now,withthemovementintothethroatchakra,orthebluerayenergy
center,wemoveintothatareawhereingiftsoftheCreatorhaveoftenbeen
givengenerously,forwanderersarecommunicators.Itisironicthattheusual
experienceofthewandererisoneoffrustrationatbeingunableto
communicate.Thisis,however,notbecausethewanderercannot
communicate,butbecausethewandererisnotspeakingonthelevelatwhich
othersmaybelistening.Theskillofcommunicationiscertainlyinalargepart
simplythethinkingandexpressingofthoughts,knowingwhatisthoughtand
findingthewaytosayit.However,thepenaltyforcommunicatinginwaysin
whichtheotherisnotpresentlythinkingisafailuretocommunicate.

14
15

182

Therefore,asignalskillofacommunicatoristhelisteningearthatisableto
distinguishjustwheretheotherentityisdwellingwithinitsownmindand
heart.Itisobviousthatonecannotcommunicatetomostsixyearoldsasone
cancommunicatetoasixtyyearold.Yetthedifferencesbetweenthe
consciousnessesofvariousentitieswithinyourdensityissuchthatasixyear
oldwanderermaybeabletounderstandwhatyousaybetterthanasixtyyear
oldentitywhosleepsstillinthirddensityunawakenedbliss.Therefore,we
encourageeachtopracticetheskilloflisteningandofattemptingtotailor
thatwhichiscommunicatedtotheneedsofthatparticularentity.Thisis
careful,subtlework,yetwefeelthatitisagooddisciplineandonewhichis
badlyneededbythewanderer,foritisawonderfulgifttoshareones
essencewithanother.Yetifthatspeakingdoesnothitthemarkbecausethe
entityhasbeencarelessingivingtothatindividualtowhomitisspeaking,
thenthosepowerfulenergieshavetosomeextentbeenmisspent.
16

Aswemoveintoindigoray,wefindthatperhapsthegreatestproblem
wanderershaveisanobsessionwithandhungerforspirit,toanextentwhich
cannotbeheldinabalancedmannerwithinthefullrangeofenergies.Workin
consciousnessseemslikethehardestworkpossibletothosewhohavenot
awakened.TothewandererormatureEarthnative,workinconsciousnessis
likelybeingdonepiecemeal,whetherornothehasawakened,simplybecause
ofthevariousmismatchingsofvibrationbetweenthespiritandtheculture
intowhichithascome.Thegreatattractivenessofindigorayworkis
seductive.Weencourageeachtothegreatworkofdiscipliningthe
personalityandofdoingthatworkinconsciousnessthatbetterrefinesthe
selfanditsawarenessofself,butweencourageeachtodothisworkslowly,
carefully,andreverently,takingsmallstepsandsettingsmallgoals,forwork
inconsciousnessissomethingthatshallbemoreandmorerefinedinhigher
densities.
17
Indigo ray, home of the gateway to intelligent infinity, is located at the

brows center, and is the ray of work in consciousness. When we can get
the rays clear up through the heart ray, we can begin to get in there and do
some good spade work in blue and indigo. It is not an easy or simple thing
to bring the mind into an awareness of the metaphysical universe. And yet,
for wanderers this is our native universe, not the space/time or consensus-

16
Quo, transcript dated May 12, 1996, pp. 3-4.
17
ibid., p. 4.

183

reality universe. This is the source of our being seen as abnormal and
weird. The rest of the world is dealing with the surface of life without
seeing the depths to which we are awake. When we work from the depths
upward, the world and the issues of the world fall into place with relative
ease. When we analyze situations in terms of energy center blockage, we
can see into them, and how to work with them.
Thenextcenteristhepinealorindigoraycenter.Thoseblockedinthiscenter
mayexperiencealesseningoftheinfluxofintelligentenergydueto
manifestationswhichappearasunworthiness.Theindigoraybalancingis
quitecentraltothetypeofworkwhichrevolvesaboutthespiritcomplex,
whichhasitsinfluxthenintothetransformationortransmutationofthird
densitytofourthdensity,itbeingtheenergycenterreceivingtheleast
distortedoutpouringsoflove/lightfromintelligentenergyandalsothe
potentialforthekeytothegatewayofintelligentinfinity.
18
Speaking of violet ray, the crown energy center, those of Quo say:
Itisthebasicvibratorycomplexcarriedinthevioletraybyeachwanderer
thatiswitnessbyitsveryessence.Therefore,thewanderersjobineveryday
affairsistokeepthechannelofselfhoodandessenceclean,clearand
pellucid.Thisisinmanywaysapassivespiritualvocation.Itiseasiertomake
themistakeofattemptingtospeakthiswitnessandnotbeingunderstoodor
ofservicethantorefrainfromsomeactivityand,therefore,failtobear
witness.Theplanetaryconsciousnessisdrinkinginyouressence.Itis
lighteningtheplanetaryvibrationandisactingasanamelioratorofbirth
pangswithintheplanetitselfandwithinthegreatcongregationofentities
whichnowapproachyourmillennium.Inconvenientanddifficulttimes
beckon.Withintheseconfusingtimesthesilentwitnessofbeingshallmore
andmorebeneededastheplanetreachesforanewpointofbalance.
19
This violet-ray energy center, located at the crown of the head, is like a
spectrographic flower, showing the rainbow of energies that we are
receiving, changing and expressing. We cannot work on it. It just is. It
contains our energy signatures, our metaphysical names, our essences.
Take all else away, and this expression of us would still be complete cosmic

18
19

184

identification. Let name and kindred, station and position, career and
power, money and society, thoughts and plans go, that violet-ray
expression is still us, the distillation of pure us-ness. When Confederation
entities speak of appreciating the beauty of our vibrations, they are
speaking of this reading or signature of our energy web.
Theremainingcenterofenergyinfluxissimplythetotalexpressionofthe
entitysvibratorycomplexofmind,bodyandspirit.Itisasitwillbe.Balanced
orimbalancedhasnomeaningatthisenergylevel,foritgivesandtakesinits
ownbalance.Whateverthedistortionmaybe,itcannotbemanipulatedas
cantheothersand,therefore,hasnoparticularimportanceinviewingthe
balancingofanentity.
20
We look now more closely at this gateway to intelligent infinity that

those of Ra referred to in speaking of the indigo-ray center:
Theindigorayisthatrayworkedupononlybytheadept,asyouwouldcallit.
Itisthegatewaytointelligentinfinitybringingintelligentenergythrough.This
istheenergycenterworkeduponinthoseteachingsconsideredinner,hidden
andoccult,forthisrayisthatwhichisinfiniteinitspossibilities.
21
There are two terms here, intelligent infinity and intelligent energy. We
have identified them as the Creators love and light; the creative idea and
the light, literally, used to manifest the idea. Here is another definition:
Thereisunity.Thisunityisallthatthereis.Thisunityhasapotentialand
kinetic.Thepotentialisintelligentinfinity.Tappingthispotentialwillyield
work.Thisworkhasbeencalledbyus,intelligentenergy.
22
Further, intelligent infinity can be seen to equal faith:

Youarepreciselycorrectinyourunderstandingofthecongruencyoffaith
andintelligentinfinity;however,oneisaspiritualterm,theothermore

20
21
22
ibid., p. 6.

185

acceptableperhapstotheconceptualframeworkdistortionsofthosewho
seekwithmeasureandpen.
23
The seventh ray, the violet-ray energy center, here comes into play:
Thevioletemanationis,inthiscontext,aresourcefromwhich,through
indigo,intelligentinfinitymaybecontacted.Theradiationthereofwillnotbe
violetraybutrathergreen,blueorindigodependinguponthenatureofthe
typeofintelligencewhichinfinityhasbroughtthroughintodiscernible
energy.Thegreenraytypeofradiationinthiscaseisthehealing,theblueray
thecommunicationandinspiration,theindigothatenergyoftheadeptwhich
hasitsplaceinfaith.
24
Intelligent energy, then, is intelligent infinity brought into manifestation

from beyond our bodys system of energy:
IntelligentenergyistheenergyoftheLogos,andthusitistheenergywhich
heals,builds,removes,destroysandtransformsallotherselvesaswellasthe
self.
25

Intelligentinfinityisbroughtintointelligentenergyfrom[the]eighthdensity
oroctave.TheonesoundvibratorycomplexcalledEdgarusedthisgateway
toviewthepresent,whichisnotthecontinuumyouexperiencebutthe
potentialsocialmemorycomplexofthisplanetarysphere.Thetermyour
peopleshaveusedforthisistheAkashicRecordortheHallofRecords.
26
The eighth density, octave or energy center of the body would logically be
the eighth chakra of the oriental systems which they place just above the
head at the crown, colored white. Those of Ra do not speak of it.
Logically, however, the gateway would first come from the octave chakra
into the violet ray, then into the indigo ray. This gateway to intelligent
infinity, when contacted, can bring about many fruits, depending upon
the intensity and the nature of the desire of the one contacting the gateway

23
24
25
26

186

while doing work in consciousness. This can be wonderful. It can also go
very awry, as when the Atlanteans made some wrong turns:
TheAtlanteanracewasaveryconglomeratesocialcomplexwhichbeganto
formapproximately31,000yearsinthepastofyourspace/timecontinuum
illusion.Itwasaslowgrowingandveryagrarianoneuntilapproximately
15,000ofyouryearsago.Itreachedquicklyahightechnological
understandingwhichcausedittobeabletouseintelligentinfinityinan
informativemanner.Wemayaddthattheyusedintelligentenergyaswell,
manipulatinggreatlythenaturalinfluxesoftheindigoorpinealrayfrom
divineorinfiniteenergy.Thus,theywereabletocreatelifeforms.Thisthey
begantodoinsteadofhealingandperfectingtheirownmind/body/spirit
complexes,turningtheirdistortionstowardswhatyoumaycallnegative.
27
The right use of power has ever been a central concern! Be careful working
around power lines! The energies of green, blue and indigo are called the
higher energy centers for obvious reasons. To have the heart open and
energies running clearly and unhindered into the higher triad of energy
rays is to be free to do what I call work in consciousness. We will talk
much more about this later, for this is work wanderers are naturally drawn
to do but are not wise to pursue until the lower triad of energy centers is
cleared and balanced and energy is running well into the heart center. And
there is another reason for not doing higher center work till lower centers
are clear and balanced: our physical health. Note here that plane and
level are used as would be energy center:
Questioner:Isitnecessarytopenetrateonelevelatatimeaswemove
throughtheseplanes?
Ra:IamRa.Ithasbeenourexperiencethatsomepenetrateseveralplanesat
onetime.Otherspenetratethemslowly.Someineagernessattemptto
penetratethehigherplanesbeforepenetratingtheenergiesofthesocalled
morefundamentalplanes.Thiscausesenergyimbalance.Youwillfindill
health,asyoucallthisdistortion,tofrequentlybetheresultofasubtle
mismatchofenergiesinwhichsomeofthehigherenergylevelsarebeing

27
ibid., pp. 114-115.

187

activatedbytheconsciousattemptsoftheentitywhiletheentityhasnot
penetratedthelowerenergycentersorsubdensitiesofthisdensity.
28
When energies are blocked, and we are attempting work with another
person, the experience varies:
Ifbothentitiesareblocked,bothwillhaveanincreasedhungerforthesame
activity,seekingtounblockthebaffledflowofenergy.Ifoneentityisblockedand
theothervibratesinlove,theentitybaffledwillhungerstill,buthaveatendency
toattempttocontinuetheprocedureofsatiatingtheincreasinghungerwiththe
onevibratinggreenray,duetoanimpressionthatthisentitymightprovehelpful
inthisendeavor.Thegreenrayactiveindividualshallpolarizeslightlyinthe
directionofservicetoothersbuthaveonlytheenergywithwhichitbegan.
29
What does a typical wanderers aura of colors look like? Those of Ra respond to
Dons question about a perfect third-density beings aura by describing a
wanderers. In this particular example, the indigo ray is dimmer than the green
ray, and between them lies the brightest of the rays in this aura, the blue ray.
Then they say:
Thisdescriptionmaybeseentobebothunbalancedandinperfectbalance.
Thelatterunderstandingisextremelyhelpfulindealingwithotherselves.The
abilitytofeelblockagesisusefulonlytothehealer.Thereisnotproperlya
tinyfractionofjudgmentwhenviewingabalanceincolors.Ofcoursewhen
weseemanyoftheenergyplexiweakenedandblocked,wemayunderstand
thatanentityhasnotyetgraspedthebatonandbeguntherace.However,
thepotentialsarealwaysthere.Alltheraysfullybalancedarethereinwaiting
tobeactivated.Perhapsanotherwaytoaddressyourqueryisthis:inthefully
potentiatedentitytheraysmountoneupontheotherwithequalvibratory
brillianceandscintillatingsheenuntilthesurroundingcoloriswhite.Thisis
whatyoumaycallpotentiatedbalanceinthirddensity.
30
I imagine we shall be a while getting to this point! But we can certainly

work with these energies to balance them. Now that we have this picture
of the system of energy centers clearly in mind, we can begin to see why
those of Ra speak so often in terms of energy transfer. If we are working

28
ibid., pp. 168-169.
29
30

188

with the lower energy centers of red, orange and yellow, there is no energy
transfer possible. We can impose or force our energy into another at those
levels, but we cannot exchange energies in the positive sense, for the heart
is not involved yet. Once the heart center is open and receiving unfettered
power through the lower centers, energy exchanges become possible. And
oh, how good these feel. Those of Quo say:
Workinconsciousnessproceedsfromtheheart.However,theheartsenergy
isentirelyacreatureofthepower,shallwesay,thatisbroughttotheheart.
Thosewhowishtoskipworkingontheselfinrelationships,withregardsto
issuessuchassexuality,survivalandsoforth,maywishthattheycouldspend
alloftheirtimeworkingoncommunicationandconsciousnessitself,yet
unlesstheenergycentersofred,orangeandyellow,ofsurvival,self
identificationandassociationwithothersareaddressed,andthatwith
respect,therewillbealesseningoftheflowofenergyintotheheart.Andone
canonlyworkfromtheheartupwardwiththatenergythathascomethrough
totheheart.Thosewhohaveexperiencedtherisingofkundalini,thatflowof
energyupthespine,knowthatitsoriginistherootchakra,thoseorgansof
generation,reproductionandeliminationthattogetherformthegreattaboo,
thegreatunspokensubjectinyourculture.Yetthereisgreatneedherefor
muchbalancingwithregardtotheissueoflifeitself.Thisisstrictlyredray.
Andsomuchdependsuponthatwayinwhichyoumeetthisopportunityfor
life.
31
Exchanging from the heart is a healing in itself. Clear communication feels

like balm. And sharing at the indigo ray level is a most special and spiritual
treat. Those of Ra say:
Thespiritualenergytransfersareattheheartofallenergytransfers,asa
knowledgeofselfandotherselfasCreatorisparamount,andthisisspiritual
work.
32
Yes, this is what we all crave getting to. But we are wise not to do so before
we have done our work with the lower energies. This is not work that is
done once and then left behind, but rather work we do from moment to
moment and day by day, refocusing our energies, re-finding our centers,
rebalancing ourselves many times in the process of our everyday living.

31
Quo, transcript dated January 11, 1998, pp. 4-5.
32

189

SexualEnergyTransfers
At any moment, then, we are hopeful of meeting that moment with an
open heart, and being ready for whatever energy transfers come our way.
Energy transfer is the exchange or gift of energy from one entity to
another. Positive transfers are felt as gifts of love. Negative transfers are felt
as gifts of negative emotions and states of being such as anger, hatred and
prejudice. Don asks those of Ra:
Questioner:Couldyoutellmeofthenumberofpossibleenergytransfers
betweentwoormoremind/body/spiritcomplexes.Isitverylarge,orare
therefew?
Ra:IamRa.Thenumberisinfinite,forisnoteachmind/body/spiritcomplex
unique?
33
Two things worth looking at about energy transfers: how hard they are
when we begin and why, and how higher chakra energy exchanges differ.
Those of Ra say:
Aftertheveilingprocess
34
itbecameinfinitelymoredifficulttoachievegreen
rayenergytransferduetothegreatareasofmysteryandunknowing
concerningthebodycomplexanditsmanifestations.However,alsodueto
thegreatshadowingofthemanifestationsofthebodyfromtheconscious
mindcomplex,whensuchenergytransferwasexperienceditwaslikelierto
providecatalystwhichcausedabondingofselfwithotherselfinaproperly
polarizedconfiguration.Fromthispointitwasfarmorelikelythathigher
energytransferswouldbesoughtbythismatedpairofmind/body/spirit
complexes,thusallowingtheCreatortoknowItselfwithgreatbeauty,
solemnityandwonder.Intelligentinfinityhavingbeenreachedbythis
sacramentaluseofthisfunctionofthebody,eachmind/body/spiritcomplex
ofthematedpairgainedgreatlyinpolarizationandinabilitytoserve.
35

33
ibid., p. 176.
34
After we are born into this life.
35

190

Questioner:Withrespecttothegreen,blueandindigotransfersofenergy,
howwouldthemechanismforthesetransfersdifferfromtheorangeray
mechanisminmakingthempossibleorsettingthegroundworkforthem?
Ra:Thegreatkeytoblue,indigo,andfinally,thatgreatcapitalofthecolumn
ofenergytransfer,violetenergytransfers,isthemetaphysicalbondor
distortion,whichhasthenameamongyourpeoplesofunconditionallove.In
thebluerayenergytransfer,thequalityofthisloveisrefinedinthefireof
honestcommunicationandclarity;thisnormallytakesasubstantialportionof
yourspace/timetoaccomplishalthoughthereareinstancesofmatingsso
wellrefinedinpreviousincarnationsandsowellrememberedthattheblue
raymaybepenetratedatonce.Thisenergytransferisofgreatbenefittothe
seekerinthatallcommunicationfromthisseekeris,thereby,refinedandthe
eyesofhonestyandclaritylookuponanewworld.Suchisthenatureofblue
rayenergyandsuchisonemechanismofpotentiatingandcrystallizingit.As
weapproachindigoraytransfer,wefindourselvesinashadowland.We
cannotgiveyouinformationstraightoutorplain,forthisisseenbyustobe
aninfringement.Wecannotspeakatallofvioletraytransferaswedonot,
again,desiretobreaktheLawofConfusion.
36
The green ray of the heart being open, there is power to the blue ray to
refine that love with wisdom, and to the indigo ray, if blue stays open, for
the sacred and lovely gifts of spirit. Don asks those of Ra:
Questioner:Couldyoudefinethisstatement,energytransferbetweentwo
mind/body/spiritcomplexes?
Ra:Weshallgivetwoexamples.[Inthefirstenergytransferofwhichwe
wouldspeak,]eachbeginswithsomesenseoftheselfasCreatororinsome
waythemagicalpersonalitybeinginvoked.Thismaybeconsciouslyor
unconsciouslydone.Thetransferissubtleandeachtransferuniqueinwhatis
offeredandwhatisaccepted.Atthispointwemaynotethatthisisthecause
fortheinfinitearrayofpossibleenergytransfers.
Thesecondenergytransferofwhichwewouldspeakisthesexualenergy
transfer.Thistakesplaceuponanonmagicallevelbyallthoseentitieswhich
vibrategreenrayactive.Itispossible,asinthecaseofthisinstrumentwhich
dedicatesitselftotheserviceoftheoneinfiniteCreator,tofurtherrefinethis
energytransfer.Whentheotherselfalsodedicatesitselfinservicetotheone
infiniteCreator,thetransferisdoubled.Thentheamountofenergy

36
ibid., pp. 86-87.

191

transferredisdependentonlyupontheamountofpolarizedsexualenergy
createdandreleased.Therearerefinementsfromthispointonwardleading
totherealmofthehighsexualmagic.
37
They also speak of sexual magic here:

Theenergytransferoccursinonereleasingofthepotentialdifference.This
doesnotleapbetweengreenandgreenenergycentersbutisthesharingof
theenergiesofeachfromredrayupwards.Inthiscontextitmaybeseento
beatitsmostefficientwhenbothentitieshaveorgasmsimultaneously.
However,itfunctionsastransferifeitherhastheorgasmandindeed,inthe
caseofthephysicallyexpressedlovebetweenamatedpairwhichdoesnot
havetheconclusionyoucallorgasm,thereis,nonetheless,aconsiderable
amountofenergytransferredduetothepotentialdifferencewhichhasbeen
raisedaslongasbothentitiesareawareofthispotentialandreleaseits
strengthtoeachotherbydesireofthewillinamentalormindcomplex
dedication.Youmayseethispracticeasbeingusedtogenerateenergy
transfersinsomeofyourpracticesofTantricYoga.
38
It is important to note that the sexual energy transfer can take place safely
in the non-magical state of mind, the stable waking consciousness. Here
we have an important point of ingress into magical energy and personality
where it may enter safely into everyday life, with care taken to select a
good partner. This is a powerful asset to have. Discussions of energy
transfer often end up being discussions of sexual energy transfer, perhaps
because of our human delight in sex, but also, I feel, because the red ray is
the foundation ray, and everything that we have waiting for us in higher
concerns is always given energy and vitalized by good energy through red
ray. Nothing makes red ray sparkle like a fulfilling sexual life, or even a so-
so sexual life enhanced by the trust, friendship and love of a valued mate.
Offhand, one would think that it would be the frequent and many-
partnered sex of the swinging single or philandering spouse that would
strengthen red ray the best, but actually that tends to deplete the person
experiencing this sort of sex, since most often there is no transfer of energy
above the lower three chakras. If the heart energy is not involved, there is

37
38

192

no likely gift from ones lover of the sort that strengthens the chakra
system, even though one may be offering green-ray energy. An
understanding of the metaphysical nature of sex may help:
Theenergiestransferredduringthesexualactivityarenot,properlyspeaking,
ofspace/time.Thereisagreatcomponentofwhatyoumaycallmetaphysical
energytransferred.Indeed,thebodycomplexasawholeisgreatly
misunderstood,duetothepostveilingassumptionthatthephysical
manifestationcalledthebodyissubjectonlytophysicalstimuli.Thisis
emphaticallynotso.
39
This explains so much about the non-staying power of lust, does it not? A
person going for the moment with a succession of exchangeable partners is
not getting anything energetically, at least not most likely. He is, rather,
giving his energy away without finding any home for it, or any gift for
himself. This does not keep casual sex from being pleasant, it just explains
the quickly vanishing remembrance of it. Compare this to the kind of
bonding experiences of real romance and connection in our lives that
permeate the memory with their recollection the whole life through.
When there are higher energies exchanged, we do know it, however little
worldly vocabulary we may have to define or express it. In earlier creations
than ours, as more central suns than ours began their experiments in
making worlds in which souls could experience life, some did not have the
veiling process mentioned above. When souls came into third-density
incarnations, they retained full memory of the information they had prior
to entering the Earth planes. They knew that all were one. They saw all
others as part of themselves. This is nicely veiled from us in our creation.
Why?
Thepathofenergytransferbeforetheveilingduringthesexualintercourse
wasthatofthetwoentitiespossessedofgreenraycapability.Theawareness
ofallasCreatoristhatwhichopensthegreen[ray]energycenter.Thusly
therewasnopossibilityofblockage,duetothesureknowledgeofeachby
eachthateachwastheCreator.Thetransferswereweakduetotheeasewith

39
ibid., p. 85.

193

whichsuchtransferscouldtakeplacebetweenanytwopolarizedentities
duringsexualintercourse.
40

Intheinstanceofthesexualactivityofthosenotdwellingwithintheveiling,
eachactivitywasatransfer.Thereweresometransfersofstrength.Most
wereratherattenuatedinthestrengthofthetransferduetothelackof
veiling.Inthethirddensityentitiesareattemptingtolearnthewaysoflove.If
itcanbeseenthatallareonebeing,itbecomesmuchmoredifficultforthe
undisciplinedpersonalitytochooseonemateand,thereby,initiateitselfinto
aprogramofservice.Itismuchmorelikelythatthesexualenergywillbe
dissipatedmorerandomlywithouteithergreatjoyorgreatsorrowdepending
fromtheseexperiences.Therefore,thegreenrayenergytransfer,being
almostwithoutexceptionthecaseinsexualenergytransferpriortoveiling,
remainsweakenedandwithoutsignificantcrystallization.
41
Our Creator, then, designed this creation so that the knowledge that we all
are one, and are all as naturally loved by the self as is the self, would be
erased from our conscious minds entirely. This specifically removed the
likelihood of energy transfers of a sexual nature at the green ray or above in
casual sex. Why?
Theharvestfromthepreviouscreationwasthatwhichincludedthemaleand
femalemind/body/spirit.ItwastheintentionoftheoriginalLogoithatentities
matewithoneanotherinanyfashionwhichcausedagreaterpolarization.It
wasdetermined,afterobservationoftheprocessofmanyLogoi,that
polarizationincreasedmanyfoldifthematingwerenotindiscriminate.
ConsequentLogoithuslypreservedabiastowardsthematedrelationship
whichismorecharacteristicofmoredisciplinedpersonalitiesandofwhatyou
maycallhigherdensities.Thefreewillofeachentity,however,wasalways
paramountandabiasonlycouldbeoffered.
42
In other words, a bias has been built into our bodies energy systems by the
Creator towards the mated relationship. A mated relationship is work!
Guaranteed! But in the school of life, which is a school of love, I feel that
the mate is a tremendous prize, easily capable of giving us the catalyst we

40
ibid., pp. 82-83.
41
ibid., p. 73.
42
ibid., p. 88.

194

need to grow more efficiently than anyone else, including ourselves. The
mated relationship is a metaphysical fast track. Men, more than women,
have traditionally bemoaned the wedded state as that plan which puts him
to work for the rest of their lives, paying for the resulting abode, children
and life that ensues for their new families. However, it is no longer
necessarily the male that is the wage earner, nor is it always true that the
mate in charge of the home is the female. This may help make it more
clear that, in reality, any relationship is an addition of sorts to the
responsibility of both people. The more successful mates can be
characterized as tag teams, partners, buddies who get it done. And part of
the basis of this is a mutual awareness of the body rightness of this mated
state that honors the great luck of finding a mate, and sees that there is
much to be gained from being true to this mated bond, not only all-
important trust, but also pleasure, union and worship:
Questioner:Iamtryingtotracethephysicalflowoftheenergytotrytoget
anideaofblockagesaftertheveil.
Ra:IamRa.Insuchaschematicrepresentationofthecircuitryoftwo
mind/body/spiritsormind/body/spiritcomplexesinsexualorotherenergy
transfer,thecircuitopensalwaysattheredorbasecenterandmovesas
possiblethroughtheinterveningenergycenters.Ifbaffled,itwillstopat
orange.Ifnot,itshallproceedtoyellow.Ifstillunbaffled,itshallproceedto
green.Itiswelltorememberinthecaseofthemind/body/spiritthatthe
chakrasorenergycenterscouldwellbefunctioningwithoutcrystallization.
Questioner:Inotherwords,theywouldbefunctioningbutitwouldbe
equivalentinanelectricalcircuitrytohavingahighresistance,shallwesay,
andalthoughthecircuitwouldbecomplete,redthroughgreen,thetotal
quantityofenergytransferredwouldbeless.Isthiscorrect?
Ra:IamRa.Wemightmostcloselyassociateyourquerywiththeconceptof
voltage.Theuncrystallized,lowercenterscannotdeliverthehighervoltage.
Thecrystallizedcentersmaybecomequiteremarkableinthehighvoltage
characteristicsoftheenergytransferasitreachesgreenrayandindeedas
greenrayiscrystallizedthisalsoappliestothehigherenergycentersuntil
suchenergytransfersbecomeanhonestationfortheCreator.
43

43
ibid., p. 83. Honestation means adornment.

195

So it would seem that we are intended by the Creator to be drawn to each
other, bond with each other in green ray and above sexual energy transfer,
and thusly create our chief opportunity for service and learning for the
balance of our incarnations. The rewards, energetically and metaphysically
speaking, are clear. We have developed, then, a picture of ourselves as
energetic beings. As we begin a discussion of the densities of experience,
we will see that there are inner planes, or inner densities, and that we have
finer bodies that correspond to these inner sub-densities.
Themindcomplexhasarelationshiptothespiritandbodycomplexeswhich
isnotfixed.Thusblockagesmayoccurbetwixtspiritandmind,orbodyand
mind,uponmanydifferentlevels.Wereiteratethateachenergycenterhas
sevensubcolors,letussay,forconvenience.Thusspiritual/mentalblockages
combinedwithmental/bodilyblockagesmayaffecteachoftheenergy
centersinseveraldifferingways.Thusyoumayseethesubtlenatureofthe
balancingandevolutionaryprocess.
44
For those of us drawn to further explore, Buddhists, magicians and

Theosophists, among many others, delight in exploration of such things,
and I encourage your further reading of their wide resources. Inner planes
research has many implications, both metaphysically and in terms of
bodily health of a more subtle nature. These energy centers and sub-
centers are at the heart of our system of being and manifestation of energy
in incarnation on planet Earth, and throughout our experience as souls
and citizens of eternity. Those of Ra have one more way to look at us as
creatures. They call us mind/body/spirit complexes:
Questioner:Wouldyoudefinemind,bodyandspiritseparately?
Ra:IamRa.Thesetermsareallsimplisticdescriptivetermswhichequala
complexofenergyfocuses;thebody,asyoucallit,beingthematerialofthe
densitywhichyouexperienceatagivenspace/timeortime/space;this
complexofmaterialsbeingavailablefordistortionsofwhatyouwouldcall
physicalmanifestation.
Themindisacomplexwhichreflectstheinpouringsofthespiritandtheup
pouringsofthebodycomplex.Itcontainswhatyouknowasfeelings,
emotionsandintellectualthoughtsinitsmoreconsciouscomplexities.

44

196

Movingfurtherdownthetreeofmindweseetheintuitionwhichisofthe
natureofthemindmoreincontactorintunewiththetotalbeingness
complex.Movingdowntotherootsofmindwefindtheprogressionof
consciousnesswhichgraduallyturnsfromthepersonaltotheracialmemory,
tothecosmicinfluxes,andthusbecomesadirectcontactorofthatshuttle
whichwecallthespiritcomplex.
Thisspiritcomplexisthechannelwherebytheinpouringsfromallofthe
variousuniversal,planetaryandpersonalinpouringsmaybefunneledinto
therootsofconsciousnessandwherebyconsciousnessmaybefunneledto
thegatewayofintelligentinfinitythroughthebalancedintelligentenergyof
bodyandmind.Youwillseebythisseriesofdefinitivestatementsthatmind,
bodyandspiritareinextricablyintertwinedandcannotcontinue,onewithout
theother.Thuswerefertothemind/body/spiritcomplexratherthan
attemptingtodealwiththemseparately,forthework,shallwesay,thatyou
doduringyourexperiencesisdonethroughtheinteractionofthesethree
components,notthroughanyone.
45
The body complex receives most of its power from the red ray, though it
can be blocked in orange ray very easily, and can be affected by all chakras
but the violet-ray center. The mind complex receives energy and energy
blockage from all six lower centers, and the spirit works first with the
indigo and violet rays, and from there back into green, blue and indigo.
All of these energy paths lie within our physical body and its finer bodies.
We are not simple creatures, but beings of energy, bundles or fields of
energy living in an energetic universe. When the centers of energy held
within our mind/body/spirit complex are in balance, we are beings which
receive, transmute and transmit energy.
Astheseekerisabletoregularizethethoughts,desires,actionsandwords
thatproceedfromitsbeing,andtofocustheseenergiesinamannerthat
partakesofservicetootherstowardapositivepolarity,theentityismakingof
itself,andmorespecificallytheenergycentersorchakrasofthemetaphysical
self,akindofcrystalthatacceptsthewhitelightoftheoneCreatorand
diffractsitinabalancedfashionsothateachenergycenterlendsits
distinctivecolorationofvibrationandyieldsagainthewhitelight.
46

45
46

197
Metaphysically speaking, all is energy, and this is our nature as well. I have
found, many times over, what a help this awareness is in addressing the
challenges of the moment. This is one place where the intellectual mind
can find fruitful work to do. Analyze our concern in terms of where the
energy is, where it is blocked, and where we hope to take it, and we may
find substantial aid.
Reincarnation
We are fields of energy, beings of energies. That is how we work. And
what is our environment? On Earth, it is to be in this lifetime, this body,
this incarnation. Beneath the surface reality, the consensus reality that
seems so genuine, we can see ourselves, metaphysically speaking, as entities
involved in an illusion built of space and time, a physical illusion in which
we are experiencing life at this time. The traditional Western assumption is
that this is our one and only lifetime, and that we will be judged at the end
of it by our God. Indeed, there is evidence that this was not always the
Judo-Christian dogma, that reincarnation was an accepted part of
hagiocosmology until the early church fathers determined the belief in
reincarnation to be deleterious to the making of a maximum spiritual
effort in this life. I do not defend their lies, but the church fathers had a
point, and I would not agree that since one will be reincarnated, one need
not pay much attention to this present life. Making a solid effort in this
particular present life and moment of opportunity is important, in my
opinion.
However I have come to feel, over long decades of experience with many,
many people and lots of regressive hypnotic evidence that has passed my
eyes, that reincarnation is actually the way our universe works in its way of
evolving souls. We have a harvest of lessons learned and unlearned at the
end of a lifetime. Between incarnations, we look at that harvest, and plan
our next lifetime, in its broad strokes. We build on what we feel we have
learned, and place relationships and circumstances in our way that we wish
to work upon further. When we enter the birth process, we forget all that
we have planned, and the darkness of Earth consciousness descends. In

198

that dim light, we work all our lives, again attempting to learn our lessons
of love, again working on difficult relationships and challenging issues that
span many incarnations. We develop desires, and through time, fulfill each
desire, until we have satisfied ourselves at the table of third-density life.
We do not move on until we are entirely ready to move on. If one set of
three minor cycles, the 75,000 years of the major cycle of third density, is
not enough for us, we simply repeat the grade, one, two or three minor
cycles, again. And if necessary, again, so that as long as we wish third-
density experience, it will be here for us. For some wanderers,
remembering other lifetimes is already their experience:
Iamfortynineandhavebeeninthissearchingsincethirteenyearsold.I
remembermyfirstdjvuattheageoffour.Itwassosimple.Iremembered
doingwhatIwasdoingbefore.
47

WhenweleftHalifaxinFebruary,1941,onthetroopshipWarwickCastle,I
lookeddownfromthepoopdeckandwasthrilledbythepowerfulscrews
churningthewater:itwasaprofoundsenseofidentificationandrenewal.It
stayedwithmethroughoutthecrossing,especiallyduringthedaysofthe
greatAtlanticstorm,whichshatteredtheconvoy,andleftusalonewallowing
inthesixtyfootmountainsofgreen,slidingsea,withafootofwateronall
fivedecks.Yearslater,whenIlearnedaboutreincarnation,IfeltthatIhad
probablybeenasailoratleastoncetohavefeltthisresonance.
48

OnceortwicewhenIvebeengazingintomyreflection,thereflection
changedintoafaceIdidntrecognizeashuman.Itwasadimreflection,soI
couldntseeitingreatdetail,butitwasdefinitelynothuman.
49
This may sound especially far-fetched, but I have sat in regressive sessions
with a man who found himself to be a large, white bird, but with a human
consciousness. He was an Atlantean who had been involved with the
creation of hybrid species through the misuse of crystal technology, he
discovered within the sessions. I think there are nightmares in many

47
48
49

199
peoples lives that are probably dimly remembered experiences from other
incarnations, things so terrible that they have bled through into the
present lifetime. Another common experience is having a predisposing
weakness in an area of the body that was traumatized in an earlier lifetime.
Always, when working with such difficulties, remember that to forgive the
past is to heal the present. Those of Ra speak about reincarnation:
Questioner:Whenthe75,000yearcyclestarted,thelifespanwas
approximatelyninehundredyears,average.Whatwastheprocessand
schedulingmechanism,shallIsay,ofreincarnationatthattime,andhowdid
thetimeinbetweenincarnationsintothirddensityphysicalapplytothe
growthofthemind/body/spiritcomplex?
Ra:IamRa.Thisqueryismorecomplexthanmost.Weshallbegin.The
incarnationpatternofthebeginningthirddensitymind/body/spiritcomplex
beginsindarkness,foryoumaythinkorconsiderofyourdensityasoneof,as
youmaysay,asleepandaforgetting.Thisistheonlyplaneofforgetting.Itis
necessaryforthethirddensityentitytoforgetsothatthemechanismsof
confusionorfreewillmayoperateuponthenewlyindividuated
consciousnesscomplex.
Thus,thebeginningentityisoneinallinnocenceorientedtowardsanimalistic
behaviorusingotherselvesonlyasextensionsofselfforthepreservationofthe
allself.Theentitybecomesslowlyawarethatithasneeds,shallwesay,thatare
notanimalistic;thatis,thatareuselessforsurvival.Theseneedsinclude:theneed
forcompanionship,theneedforlaughter,theneedforbeauty,theneedtoknow
theuniverseaboutit.Thesearethebeginningneeds.
Astheincarnationsbegintoaccumulate,otherneedsarediscovered:the
needtotrade,theneedtolove,theneedtobeloved,theneedtoelevate
animalisticbehaviorstoamoreuniversalperspective.
Duringthefirstportionofthirddensitycycles,incarnationsareautomaticand
occurrapidlyuponthecessationoftheenergycomplexofthephysical
vehicle.Thereissmallneedtoreviewortohealtheexperiencesofthe
incarnation.As,whatyouwouldcall,theenergycentersbegintobeactivated
toahigherextent,moreofthecontentofexperienceduringincarnation
dealswiththelessonsoflove.Thusthetime,asyoumayunderstandit,
betweenincarnationsislengthenedtogiveappropriateattentiontothe
reviewandthehealingofexperiencesofthepreviousincarnation.Atsome
pointinthirddensity,thegreenrayenergycenterbecomesactivatedandat
thatpointincarnationceasestobeautomatic.

200

Questioner:WhenincarnationceasestobeautomaticIamassumingthatthe
entitycandecidewhenheneedstoincarnateforthebenefitofhisown
learning.Doeshealsoselecthisparents?
Ra:IamRa.Thisiscorrect.
50
So when we start out as third-density beings, we are still relating to other

selves as either the family and part of the tribe, or other than the tribe and
to be defended against. The lessons of love are all ahead. Slowly, through
many lifetimes, we discover more and more of who we are, as spiritual
beings, as ethical creatures able to choose right over wrong, and forgiveness
over revenge. Very slowly, we become more and more able to see ourselves
in the people we meet, and the people we meet in ourselves. We begin to
think beyond defending the self and family, and create opportunities for
learning and service by how we treat ourselves and other people, and how
we choose to share our gifts. And we do it all against a background of a
sleep and a forgetting, a perfect unknowing, so that our choice to live a
life in faith is a pure one. It is a tremendous challenge, and we can see
Earth, in this regard, as a distillery of sorts, a refiner of souls. We come
into life as a rough-hewn piece of lode-filled rock, and our life is spent in
the tempering fire and under the clever chisel of catalyst and experience,
finding, smoothing and polishing the faces of our inner gems and
removing impurities. We hope to learn much in each lifetime, although we
undoubtedly have had varying degrees of success in various of our previous
experiences with incarnation. Those of Latwii speak of these lessons of
incarnation:
Thelessonsyouhavechoseninthepreincarnativestatetoundergoarethose
thathavethecapabilityofbecomingonewithinyourself,bringingthelesson
homesotospeak.Astheharvestbecomescloser,myfriends,theselessons
ofloveandofsharingyourselves,thelearning,theexperienceofbecoming
onewiththosethatyouperceivedasbeingtroublesometoyourspirit,are
greatlessonsandareonestobethankfulfor.
51
Those of Quo add:

50
51

201

Beforetheincarnationbegan,eachseekergazeduponthelifetocomeas
thoughitwereagem,aruby,anopal,adiamond,witheachfacetfascinating
andpureinitslucidpower.Eachofyouheldthisgemofincarnationinyour
figurativehandandgazeduponitwithjoyandeagernesstobegin.Before
incarnationthepatternwasthereforyoutoseeinallofitsdetail.
52
What a luxury that would be within incarnation, to see the gem within
rather than to have to take the worth of the self on faith. But it is just this
state of unknowing we sought, in order to better attend to the choices of
this present life. This system of reincarnation is a facet of the teachings of
those of Ra that has been a comfort to wanderers who have written me:
Mybeliefinreincarnationhasbuoyedmethroughthedyingexperiencesthat
areoftenasourceofburnoutoremotional/spiritualdetachmentfromthe
residentsforthestaffintheHome.Theresidentshavebeenincredible
teachers/catalystsformeastheytalkwithmeabouttheirlives,dying,family,
beliefsetc.,astheygothroughthelettinggooflife,thelifereviewprocess,
somewiththesupportoffamilyandfriends,somealoneexceptforthestaff,
mostdealingwithpainorsorrowinsomeformoranother.
53

Time,locationandspeciesaremeaninglessinregardstoincarnation,the
processortaskbeingparamount,thoughnotsoparamountthatwedonot
havetodancethedanceofthepractical,physicalandsociallawsofour
presentincarnation.Thetreadingofthisdanceisanintegralpartofthe
growthprocess,ourownorthatofothers,andwearealltooseldomaware
ofwhichspecificdetailsofourindividuallifeactionsandchoicesarethe
importantorcentralones.Buttheplanorprocessisonethroughallof
creation,spatiallyandtemporally,andweareallonespecies:souls.
54
TheVeilofForgetting
Sensitive 131 is fighting the sleep and forgetting of the veil as she says:
Ithinkthatovercomingthisforgetfulnessisahuge,maybeimpossiblething
todo.IknowIenteredthisincarnationwithanagendaandthenpromptly

52
53
Andrew Laine, letter dated December 2, 1996.
54
Bjorn from Copenhagen, Denmark, letter dated March 9, 1999.

202

forgotit.Isthereawaytorecapturethoselostmemoriesandnotkeeplosing
them?Ontheotherhand,ifIkneweverythingalready,lifewouldloseits
mysteryandintrigue.Halfthefunisthestruggletounravelit,lookingfor
cluesindreamsandsynchronicitiesandmeditativestates.
55
Those of Quo say:

Itisevenmoreintenseanexperiencewithinyourillusionforthosewhoare
wanderers,fortheirsensitivityregistersatalltimesastateofsome
discomfortwiththeplanetaryenergiesofyourparticularsphere.Itisas
thoughyoufaintlyrememberedabeautifultune,awonderfulsong,alovely
poem,butyoucannotfindit.Thatisbecausetheveilhasbeendropped,and
thosethingsarenotwithinthisillusion.
56

Weknowthecalltoserveasawandererandweknowofthetremendous
effecttheveilofforgettinghasontheyoungwandererthatisso,sofaraway
fromanyvibrationthatfeelsnative,andyetwehavenotregrettedinanyway
ourserviceaswanderers,andwehopethateachofyoucancometofeelthat
theservicethatyouwishtoprovideisworththesacrificeofcomfortandthe
manyfeelingsofdifficultyandisolationthatawandererisalmostboundto
experience.
57
And even if the wanderer does succeed in penetrating the veil, there
remains an insurmountable problem which we share with all humans: the
physical body:
Inthecaseofwandererswhichseektorecapitulatethedegreeofadeptness
whicheachhadacquiredprevioustothislifeexperience,wemaynotethat
evenaftertheforgettingprocesshasbeenpenetrated,thereisstillthe
yellowactivatedbodywhichdoesnotrespondasdoestheadeptwhichisofa
greenorbluerayactivatedbody.Thusly,youmayseetheinevitabilityof
frustrationsandconfusionduetotheinherentdifficultiesofmanipulatingthe
finerforcesofconsciousnessthroughthechemicalapparatusoftheyellow
rayactivatedbody.
58

55
56
57
58

203

Let us look at what the veil is:
Theveilofforgettingisaphenomenonwhichisoccurringandisutilizedonly
withinthethirddensitysothatachoiceofpathsmightbemadeatthispoint
intheevolutionarypath.Thus,theexistenceofadividedmind,thatwhichis
consciousandthatwhichisbeloworsubconscious,ispossibleonlywiththe
veilofforgettinginplacewhichoccurs,aswehavementioned,onlywithin
thethirddensity.
59

Muchthereisthatshallbelearnedduringthattimeofincarnationwithinthe
thirddensityillusionwheretheveilsofforgettingaremovedintoplaceto
enablethatexperiencewithinthisillusiontobeofanintensitythatprovides
eachportionoftheCreatorthefullestrangeofopportunitytoknowthe
poweroflovetoredeemandresurrecteventhetiniestportionoftheone
Creator.Thus,wheneachseekermovestothepointatwhichitmayso
perfectlychanneltheoneCreatorinitsloveaspect,theneachportionofthe
lifepatterntakesonanholyappearanceandallisseenassacred.
60

Itisnot,inouropinion,acruelormeaninglessthingtodroptheveilof
forgettingoverallthathasbeenpast,andoverallthatoneconsciouslyhoped
forbeforethebirth.Eachlifetimeisafreshstart,ablanktablet,andsoeach
ofyoudoesworkinconsciousness,learninghowtopraisetheoneinfinite
Creator.
61

Sonow,thirddensityoffersthegiftofselfconsciousness,ofselfawareness;
but,thereisabalancinggiftaswell,andthatisthataveilisdroppedbetween
theconsciousandtheunconsciousmindsorlevelsofmind,sothatthereisno
longerthatperfectunconsciousawarenessoftheperfectionofprocesses
whichisoccurring.Thethirddensity,then,isonewhichbeginswiththe
unconsciousmindcompletelyopaque.
62
A full discussion of densities turns up in the next chapter.

59
60
idem, transcript dated December 14, 1986, pp. 15-16.
61
Yom, transcript dated September 10, 1989, p. 3.
62

204

Letuslookatthecauseofthisveilofforgetting,forthereisgoodreasonfor
it.Thatwhichentitieslearnwiththebookopenmaymakesenseforalittle
while,mayenterthemindforthenonce,andanopenbooktestmayproduce
anexcellentscore.Therehavebeenmanycreationsinwhichtheveilof
forgettingwasnotdroppedoverthethirddensity,anditisfromthefailureof
theseentitiestoacceleratethepaceoftheirownspiritualevolutionthatlater
creationsdecidedtouseaveilsothatentitiesenteringthedensityofchoice
wouldhavenomemoryofthewaythingsactuallyareuponwhichtheycould
counttotheexclusionofotherinformation.Inotherwords,thisdarknessof
mind,thisdisconnectionbetweentherootsofmindandtheconsciousmind,
wasanadjustmentmadecarefullyandwithmeasureinordertoachievean
atmosphereinwhichworkinconsciousnesscouldbedonebyfaithaloneand
not,inanycase,byauthorityorprooforempiricalprocesses.Forthatwhich
youmostdeeplyare,thataboutwhichyourselfrevolves,isaninfinite,
eternal,uniquesparkoftheCreator.Allthatyouwishtolearnliesnow
perfectedwithinyou.Allthatyousenseasimperfectliesinperfectionwithin
you.Andyetthroughincarnationssuchasthoseyouarenowenjoying,you
haveplacedyourselfinapositiontochoosebyfaithalone.Howtoproceed
withyourownspiritualstudies?Howtoassessyourself?Howtorelateto
otherselves?
63
This question occurred to Don Elkins:

Questioner:IstheveilsupposedtobewhatIwouldcallsemipermeable?
Ra:IamRa.Theveilisindeedso.
64
If the veil is semi-permeable, what penetrates through it? The most

common penetrator of this opacity of the subconscious mind is dreams:
Thegoaloftheseekerisnotspecificallytoremovetheveil,butrather
throughaseriesofexperiencestoformacarefullyprotectedshuttle,shallwe
say,throughthatveilwhichmaybeusedbyfaithandwillinorderthatthe
deeperselfmayspeakinlanguageclearerthandreamsusuallyare.For,
indeed,theveilis,withoutanyeffortontheseekerspart,madesomewhat
transparentthroughthedreamingprocess.Itisadiaphanousratherthana
completelyopaqueveil.Thisveilthenistobeseenasanally,astheseeker
eitherwithjoyorwithoutitmovesthroughthelessons,andasthis

63
64
Law Of One, Book IV, pp. 76-77.

205

instrumentwouldsay,therecessesandthevacationsofanincarnational
experience.
65

Theveilingisaprimarycauseofthevalueofdreamsandisalsothesingle
dooragainstwhichthehigherselfmuststandawaitingentry.Beforeveiling,
dreamswerenotforthepurposeofusingthesocalledunconsciousto
furtherutilizecatalystbutwereusedtolearn/teachfromteach/learners
withintheinnerplanesaswellasthoseofouteroriginsofhigherdensity.
66

Thedesireofmind/body/spiritcomplexestoknowthatwhichwasunknown
drewtothemthedreaming.
67
Meditation and the unconditional love generated by the adept or mature

spiritual seeker are also penetrators of the veil:
Aswetalktoyouaboutreincarnation,wewishtonotdownplaythe
experiencesofthepast,butreassureeachentitythatwhen[memoriesof]
pastexperiencesbecomeanecessity,theywillfloatintotheconsciousmind
throughdreams,ormostespeciallythroughmeditation.Ingeneral,wemay
saythatitisnothelpfulinadeepwaytoknowpastlifeexperiences,but
ratheritishelpfulintermsofyourdesiretoaccelerateyourprocessof
spiritualevolution,tobemoreandmoresensitivetothepromptingsofyour
intuition,yourfeelingsandyourheart,thusbecomingmoreandmore
sensitivetothoseenergiesthatarepassingbetweenyouandthoseabout
you.Thus,ifyoufindyourselfatoddswithacoworker,afriend,acompanion
oralovedone,itiswelltomoveintomeditation,askingandreleasingthe
questionofwherethebalancesofloveandservicehavegoneawryinthis
particularinstance,andmorethanthat,howyoumaybringlovebackinto
manifestationwithinthecircumstance,howbalancemayberestored,how
lovemaythrive.
68

65
66
67
ibid., p. 77.
68

206

Questioner:Specifically,bywhatprocesswould,inthefirstcase,two
polarizedentitiesattempttopenetratetheveil,whethertheybepositivelyor
negativelypolarized?Bywhattechniquewouldtheypenetratetheveil?
Ra:IamRa.Thepenetrationoftheveilmaybeseentobegintohaveitsroots
inthegestationofgreenrayactivity,thatallcompassionatelovewhich
demandsnoreturn.Ifthispathisfollowedthehigherenergycentersshallbe
activatedandcrystallizeduntiltheadeptisborn.Withintheadeptisthe
potentialfordismantlingtheveiltoagreaterorlesserextentthatallmaybe
seenagainasone.Theotherselfisprimarycatalystinthisparticularpathto
thepiercingoftheveil,ifyouwouldcallitthat.
69
And lastly, for those who want to charge the gate, there is the rather blunt
instrument of regressive hypnosis.
Theregressivehypnosis,asithasbeencalledamongstyourpeoples,isthemost
popularmeansofpartiallypenetratingtheveilofforgettingwhichseparatesthe
consciousfromtheunconsciousmind.Anentitymayalsoutilizethedreaming
stateforsuchremembering,utilizingthebrainandthemindwhichmoves
throughittoprogramarememberingofpreviousexperiences.Meditationisalso
ameansbywhichanentitymaymoveitselforitsconsciousfocustoatime
previoustoitscurrentincarnation.Thistechnique,however,isonewhichrequires
agreatdealmoreskillthanthetwopreviouslymentionedtechniques.
70
Information gained from regression sessions is most interesting, at least it

has been so to me. But it raises unanswerable questions about the nature of
the experiences remembered. I continue to question whether these
seeming memories of past lives that I have retrieved by hypnosis are linear,
literal or created by some inner storyteller. Whatever our conclusions as to
hypnosis, what we have, then, for sure, is the precious time of this
incarnation in which to find our deepest selves, seeking through the veil:
Fortheindividual,awayoutofthisendlesscycle,thefirststep,isperhapstosay:
Maybethereissomethingtothisreincarnationbusiness.Then,everyday,ask
buttwoquestions:1.WhoamI?and2.WhatamIdoinghere?bothinthemost
sincerewaypossible,tounderstandtheanswerandcorrectbehavior.
71

69
70
71
H. Lynn Herrmann, letter dated July 9, 1997.

207

A way out of this endless cycle of reincarnation? Eventually! Which leads
us to a consideration of karma.
Karma
The companion concept to reincarnation is karma. Don asks for a
definition:
Ra:IamRa.Ourunderstandingofkarmaisthatwhichmaybecalledinertia.
Thoseactionswhichareputintomotionwillcontinueusingthewaysof
balancinguntilsuchtimeasthecontrollingorhigherprinciplewhichyoumay
likenuntoyourbrakingorstoppingisinvoked.Thisstoppageoftheinertiaof
actionmaybecalledforgiveness.Thesetwoconceptsareinseparable.
72
Fiona Forsythe, a lady with much strength and humor, passes this
anonymous definition on:
TheLawofLife
Whateveryougiveawaytodayorthinkorsayordo
Willmultiplyabouttenfoldandthenreturntoyou.
Itmaynotcomeimmediatelynorfromtheobvioussource,
ButtheLawappliesunfailinglythroughsomeinvisibleforce.
Whateveryoufeelaboutanother,beitloveorhateorpassion,
Willsurelybouncerightbacktoyouinsomeclearorsecretfashion.
Ifyouspeakaboutsomeperson,awordofpraiseortwo.
Soontonsofotherpeoplewillspeakkindwordstoyou.
73
Or, what goes around, comes around! Those of Quo add:

Karma,inouropinion,isakindofresidualenergyormomentum,anaction
whichproducesanimbalancebetwixtthegiverandthereceiver,createsa
bondofimbalance.Thisiscalledakarmicbond.Themomentumisoften
visualizedascircular,and,thus,theterm,wheelofkarma,isusedtodescribe
thewaythatabalanceisofferedrepeatedlytothosewhoareimbalanced.
Againandagain,asituationwilloccurinwhichanentitymayforgivetheself
andtheotherselfinvolvedinthiskarmictie.Whenforgivenessiscomplete;

72
73
Fiona Forsythe, letter dated October 4, 1998.

208

thatis,[when]thereisforgivenessoftheotherselfandoftheselfinfulland
unstoppedmeasure,thewheelofkarmastops.
74

Weseekarmaasakindofspiritualmomentum.Unbalancedactsconcerning
another,andunforgivenbytheselfandperhapsbytheotheraswell,remainin
motioninanentitysincarnationalexperience.Energieswhichhavenotbeen
balancedonthelevelkarmawasincurred,orabovethatlevel,arecarriedover
intoanotherincarnationalexperience.This,then,providesfordistortionofthat
experienceinsuchawayastoprovidefortheentitytheopportunitytobalance
thisenergy,tostopthemomentumofthisimbalance.
75
What stops the momentum of karma? Forgiveness:

Questioner:Ifanentitydevelopswhatiscalledkarmainanincarnation,is
therethenprogrammingthatsometimesoccurssothathewillexperience
catalyststhatwillenablehimtogettoapointofforgiveness,thereby
alleviatingthekarma?
Ra:IamRa.Thisis,ingeneral,correct.However,bothselfandanyinvolvedother
selfmay,atanytimethroughtheprocessofunderstanding,acceptanceand
forgiveness,amelioratethesepatterns.Thisistrueatanypointinanincarnative
pattern.Thusonewhohassetinmotionanactionmayforgiveitselfandnever
againmakethaterror.Thisalsobrakesorstopswhatyoucallkarma.
76
Those of Latwii add:

Realizethatyoumuststopthewheelofkarmaforyourselfbycompletinga
verythoroughandearnestprocessofforgivenessoftheself,forgivenessof
theotherselforsituation,andforgivenessoftheprocessthathastaken
place,ofstepsthatseemtohavebeenmadeclumsilyorwrongly.Youare
perceivingyourselfwithinanillusion.Youcanjudgetothepointofyourown
instinct,butyoucannotjudgefinally.Yousimplyjudge,andforgive,to
increaseyourownpositivepolarity.
77

74
75
76
77
Latwii, transcript dated June 23, 1990, p. 11.

209

Onlyonethingstopsthewheelofkarma,andthatistotalforgiveness.
78
Those of Quo say:

Theendofkarmaisforgiveness.Ifyoufindacertainentityparticularly
difficult,seektheseedsofforgivenessintheinfinitelovewhichlieswithin
you,forasyouforgivetheotherentityandyourself,soyouhavebalancedin
lovethatwhichbeforeblockedenergyandstoppedtheprocessofspiritual
growth.
79
Note the Quo group talking about blocked energy. It is most important
to keep our energy centers clear and balanced! Unfortunately, we cannot
clear anothers karma. We can only forgive for our own part:
Many,manyyearsbeforenow,yousetintomotion,bychoice,patternsof
behaviorandthinkingthatwerenothelpfultoyou,andthatyounowseeas
notonlyunnecessary,orunproductive,buthurtfulandharming,andyouwish
toheal.Forgivenessisthatwhichstopswhatthisinstrumentcallsthewheel
ofkarma.Karmamayinthissensebedefinedasinertia,anactionputinto
effectandneverforgiven.Now,canyouforgiveanotherandhavethatpower
toceasetheinertiaofkarmaforanother?Notatall.Whenyouforgive
another,youdonotaffecttheother,unlesshechoosestoobservethe
differenceinyourattitude.Youareworkingupontheonlythinginthis
universewhichyoucanworkon:yourself.Partofforgivenessisforgiving
others.Thefurtherpartisforgivingallthesituationswhichcreatedthis
pattern.Someofyouaremoreawareofpastlivesthanothers,andforthose
ofyouwhotracethepatternthatisunhelpfultowhatyouwouldcallthe
karmaofapastlife,knowthatthereisnokarmaorinertiawhichisnotbraked
completelyandstoppedforeverbyunconditionalforgiveness,oftheother,of
thesituationsandofyourself.
80
In addition to forgiveness, which is largely an indigo-ray working, the gift

of blue-ray energy, clear communication, also helps stop the wheel of
karma:
Whenincommunionwithothersoflikemind,theexperienceofeach
becomesaresourceofall.Thisisthebeginningofasocialmemorycomplex.

78
ibid., p. 4.
79
80

210

Eachmaythenbeteachertoeachbyreflectingthatpersonsimageback
faithfully,honestlyandclearly,withoutprejudiceofanykind.Thisiswhatisto
behopedforincompanionship.Thatfriendwhichistrueandwishestoserve
willtelltheexacttruthasitknowsit,willencourage,exhortandcaution
whenthosefeelingsspontaneouslycomeoverone,willinfactbealiving
mirrorforthosewithinthecommunity.Thisisanexcellentandorganicand,
asfarasweareconcerned,mostnormalandhealthfulway,ofachievingan
accelerationinspiritualgrowth,especiallyforthosewhoarewanderers,and
wishingtoremoveallkarmabeforethephysicaldeathofthislife.
81
It is helpful to end this incarnation with balanced karma, if we want to

avoid being accepted into another major cycle of 75,000 years repeating
this third-density experience:
Thechallenge/dangerofthewandereristhatitwillforgetitsmission,become
karmicallyinvolved,andthusbesweptintothemlstromofwhichithad
incarnatedtoavertthedestruction.
82

Weareallheretolearnandtoteachthemessageofloveandhopeandlight.
Whenwelearnallthelessonsthatwearetolearnthenwegoontoahigher
plane.Ifwecontinuetofailattheselessonsthenwecontinueonuntilwe
do.
83
We came into this density with balanced karma:

Andwehaveallcomewithbalancedkarma,butwewillnotleaveunlessthat
karmaremainsbalanced.Consequently,weurgeeach[to]remember
alwaysthatyouareheretoloveandtoacceptlove,tobewiseandaccept
wisdom,tofeelthetime,tofeelthespacethatistheappropriatetimefor
eachthing.
84
And what builds karma faster than desire!

Astotheimagingofthatwhichyoudesire,weexhortyoutobeextremelycareful,
asyoucreatewhatyoudesireandfocusuponit,foryoushallreceiveit.However,

81
Oxal, transcript dated September 24, 1989, p. 8.
82
83
Sherryl Craig, letter dated March 28, 1998.
84

211

thereisalways,asinmanyofyourmythsandfairytales,thedifficultyof
attemptingtocontrolwhatoccurs.Thedifficultyisthis:foreverydesirethereare
unsatisfactorysideeffectswhichwilloccurwhenthedesirehasbeenmet.Youare
theninvolvedinanunbalancedfashion,andsomecallthiskarma,withthatwhich
youhavecreatedasalifeanddesiredwithinthelifepattern.
85

Karmaisthatenergyheldindynamictensionwithanotherentitywherelive
theintransigentdesiresoftheself.Asyouknow,thatwhichyouseekyouwill
receive.Wehaveoftenurgedyoutobecarefulwhatyouseek,foryouwill
receiveit.Becertainthatyouwishit.Yourplanetisfullofunusedand
unusableenergyduetothisbasicmisunderstandingaboutthemakingof
mistakes.Theerroneousandfaultybehaviorissubjectivelyseenbytheone
whoactsorbyanotheraskarmaspringstolifebetweenonewhoiswronged
andonewhohasdonethewrong,andbecauseofthepainengenderedby
thistrauma,andbecauseitdoesnotmakeanyworldlysensetoforgetthose
thingswhichhavecausedyoutostumble,theinertiaofkarmagoesmerrily
alongsingingarepetitivesongofIgotyou,Igotyou,andtheotherperson,
ifadmittingguiltsays,Hesgotme,hesgotme.
86
Write this word deeply into our consciousnesses: forgive! We are bound to
develop desires, and to use our will to seek after those desires, whether they
be for things worldly or hallowed, for possessions, attributes or the lack of
them, and as we achieve our desires, we will find the side effects of each
and every one. We will wrong others, for the most part unintentionally,
but still, we will err, and others will wrong us, whether they mean to or
not. We generally are simply moving too quickly, and judging people and
situations too hastily:
Itisnotusualthatentitieswhoarerushingthroughlifehaveanyconscious
intentionofbehavingorprovidingcatalystinaservicetoselfornegatively
orientedmanner.Indeed,therationaleformovingwithoutrhythm,butsimplyas
quicklyaspossible,isthatofservicetoothers,thattheutmostbedone,andallof
thethingsthataredoneareintendedtobeofservicetoothers.
87

85
86
87

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We will make mistakes. This is an inevitable and a helpful process; it is the
mechanism of the way we learn as souls. The key to advancement is
forgiveness of error. 292, a deeply thoughtful scientist and therapist,
ponders the karma of activism:
AquestionIhaveis,howcanwemorefullyacceptandworkwithpainand
sufferingandfear,whichisoftenassociatedwithotherspain,sufferingand
fear,lovinglyandwisely,sothattheCreatorisservedandindividualsfreewill
choicesareregarded?Whenweexperiencepainorfear,especiallyfrom
somethingweperceiveastheresultofanothersactionorchoice,itis
sometimesdifficulttoknowwhetheronebestservesbyrestoringbalancein
silentfaithandacceptingfullytheothersway,orbytryingtoexertsome
influence.Alongtheselines,politicsisaverypuzzling,bewilderingsubject
andthesamedilemmarelates,tryingtowalkabalancebetweennot
infringingonpeoplesfreewillandnotpassivelyacceptingadestructive
practiceoractivity.
88
This is certainly a valid concern. But according to those of Quo, if our

work in activism or in private affairs is intended to be healing, we are OK:
Thereisnokarmainvolvedintheworkofhealing,perse,forthehealerworks
uponitself,attemptingsotobalanceandempoweritspersonality,ifyouwill,
insuchastableandopenconditionthattheopportunitycanbeofferedtothe
patientforhealing.
89
The healer works upon the self! There it is again. Our work is always and
ever upon ourselves. If we hope to heal or be a healing influence in the
outer world, whether to a single soul or to a tribal, national or global
group, our first patient is ourselves.
CatalystandExperience
We are beginning to fill in this sketch of ourselves and our place in the evolving
universe. We have located ourselves within this incarnation, our present
opportunity for work in accelerating the pace of our spiritual evolution. We can

88
89

213

see the outworking of karma in the challenges that come to us in life. These
challenges always have themes. For each of us, the themes may differ somewhat.
Often, there is the incarnational lesson of learning to offer love unconditionally,
to give without expectation of return, an incarnational lesson of my own that I
have seen cyclically repeated in relationships throughout my life, first with my
parents, then with mates and more distant family members. My parents and the
mates who took me for granted are gone, and my present mate is without any
significant error that I can see, but I do still have those relationships where I am
taken for granted. The challenge is much easier for me now because I identified
it decades ago, and have more and more consciously come to see it arise when it
happens. I no longer fight it. I acknowledge it, and tune my instrument, just as I
do for channeling, when I am about to put myself in that situation. I am still
blindsided once in a while, but not as often, and not as painfully. Those of Quo
say:
Asoneworksoneswaythroughtheincarnationalexperiences,onewillhave
many,manydifferentresponsestosituationsthatbecomethefocusforwork
inconsciousness.Allsituations,allentities,allthoughtsandexperiences
becomethefood,thecatalystforthisprocess;becomethatwhichisburned,
thefuelforthisprocess.Asoneworkswiththeheat,thefrictionofthe
experience,thereisaslowsmoothingofthoseroughplaces,ofthose
distortionswithinthelensofonesabilitytosee,toseeinamoreandmore
clearlyandspecificallyfocusedmanner.
90
The challenge, heat and friction come from emotion, desire or bias:
Thestrongertheemotionalbias,themoreintensitythereisnotedwithinthe
learningopportunity.Thatistosay,thegreatertheemotion,thegreaterthe
bias,andthemoreobviousthelessonwhichisbeingpresentedtotheseeker,
forthereisbutoneresponsetoanycatalystwithinyourillusionthatreflectsa
balancedpointofview.Thatresponse,asyouknowwell,isloveor
compassion.Whenanyotheremotionisnotedwithinthemind/body/spirit
complexoftheself,thentheseekermayassumethereiscatalysttheretobe
processedinorderthatabalancingmayoccur.
91

90
91

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We can almost count on the fact that we have chosen more incarnational
lessons than the minimum requirements for a lifetime. It all looks so much
easier from outside the veil!
Now,weallknowhowtheeyescanbelargerthanthestomach,howthat
incarnationalplatemayhavebeenloadedgenerously.Nevertheless,itistobe
rememberedthatthereisnothingintrinsicallymischievousorwickedabout
thelessonsthatflybeforeyouinthegaleofexperienceasyouexperienceit.
Nomatterhowfiercethewindsandstormsmayseem,theyareasyou
yourselfwishedthemtobeintermsofthatwhichwasinevitablygoingtobe
dealtwithasyoulivedthroughthisincarnationaltime.Whenthedifficulties
seemoverwhelmingitisalwayseasiertomaligndestinythantobuckledown
anddothelaboriousworkofdigestingthecatalystinstead.However,asa
beginningtospeakingofattitudes,wemaysaythattheseattitudesdonot
addressarandomlifeplanofcatalyticexperiences;rather,theyaddressthe
stuffofwhichlessonsaremade.Thefractionalbrokenpiecesofawhole
lessoncomebitbybitintothenetofyourpersonalenergiesandaretherefor
ablessingandforlearningandgrowth
92

Sothencatalyst,byRasdefinition,ispracticallyapotential/kineticenergy
machinethatisconstantlyonandweareconstantlypushingbuttons.
93
Its never-ending because it is, by nature, wearyingly constant:

Foreachcatalyst,eachexperience,eacheventwithinyourillusionhasthe
abilitytotempertheheartoftheseeker,shallwesay,thewilloftheseeker,
thefaithoftheseeker.Thereiswithinfrustrationaninevitablerededication
oftheselftoseeking,forthetemptationistostop,toquit,torest,tohave
donewithit.
94
And so the advice is to take it slow and easy:

Asyoureceiveyourcatalyst,blessitandbreakyourselfopentoreceiveitwith
themostloveofwhichyouarecapableinastablemanner.Donotmove
yourselfbeyondthatwhichyoucandowithoutdamagetoyourself.Donot

92
93
A. Friend, letter dated February 26, 1999.
94

215

askthatwhichyouarenotreadyforofyourself,butratherbesensitivetothe
opportunitiesthatthesenegativefeelings,socalled,ofguiltbringriseto.
95
It seems incredible in a way that the everyday experience we have is ample

to offer us the catalyst we need for the most advanced spiritual learning
and realization, but it is so:
Now,therearecluesandhintsinplenteoussupplyevenwithinyoureveryday
abouteverydoorpostintheordinaryofthings.Tocreatecatalystwhich
transformation,themostsatisfyingepiphanyforthoseseekerswhoarecalled
tosuchaministry,theeverydayandordinarysurfaceholdseverytooland
resourcenecessaryforutterrealizationandclarificationofbeing.
96

Thereisavarietyofresponseavailableatalltimestoeachentityinany
experience.Eachexperienceshalloffertheopportunityfortheentityto
demonstratehisorherlevelofunderstanding,andthisshallbedemonstrated
bythespontaneousresponsetoeachsituation.Thus,thedifficultiesthatmay
beexperiencedwithinyourillusionareasthecatalystforaprocessof
learningthatoccurs,inthelargersense,tothemetaphysicalorspiritualentity
thateachofyouis.Theexperiencesinyourdailyroundofactivitiesarethose
physicalormundanemeansbywhichmetaphysicallessonsaredistilled.
97

Usingcatalystissomethingtheseekercannotavoid.Thisillusionofyoursis
createdtomakeevasionofcatalystimpossibleandfulluseofcatalyst
improbable.Thisillusionleansuponimperfectionandforcesthemindandthe
emotionstogazeatthatwhichisnotperfectinappearance.Thisfalseworld
viewisdesignedtobethatbackdropagainstwhichthecommonlifewithits
sufferingmaybecomealifeincandescentwiththeseekersjoyfulacceptance
andeagernesstopursuetheprocessesofchange.
98

95
96
97
98

216

Sometimes, we do have to back away from catalyst, for it is too much. But
fear not, it will come around again:
Atanypoint,anentitymaysay,ThisIcannothandleatthistime,andmay
walkawayfromthecatalyst.Thereisnolossoffreewill,noristheremerely
oneconclusionthatmaybedrawnfromthesamecatalyst.Eachentitywill
experienceacommoncatalystinanuniqueway.Therefore,weaskthatyou
beawarethatspiritualcoincidenceisnotcoincidence,butplanning.Before
yourbirthandwemayparentheticallyaddherethateachofyouruponthis
sphereatthistimeiscapableofgraduationintofourthdensity[each]has
hadtheopportunitytomakemany,manychoices,toseecatalystinaway
thatcanbeofservicetoselfandothersorinawaythatisselfdestructiveand
destructivetoothers.Thesecoincidencesaresothattheonewhoisworking
alongthespiritualpathmaybecheeredandstrengthenedinfaith.Ittakes
nothingawayfromthefreewilloftheentitytohaveasituationpresentedin
whichthislessonmaybedemonstratedaslearned,thisparticularlessonthat
youinterpretinthisparticularway.Butifyouwalkawayfromthis
opportunity,thiscatalyst,youshallagainencounterasimilarcatalyst,in
differentcircumstances,inadifferentspiritualsetofcoincidences,sothat
youmayfurtherrecognizethatlessonyoucametoexpressandmanifest.
99
From our beginnings within incarnation as children, we gradually begin to

become aware of the cyclical nature of these themes of catalyst which we
see again and again throughout the life:
Itisnotthatanentityincarnateswithonemissionandcaneitherfulfillitor
failtofulfillit.Rather,thereisthesettingupofcircumstancewhichmay
providethecatalystwhichwasconsidereddesirablebythatspiritbefore
incarnation.Thesystemofdistortionsorbiasedopinionscanshow
themselvesverysimplyinthegrowingentityaspreferences.Eachyoungspirit
inincarnationdiscoversthingsthatitlikes,thingsthatitwishestoavoid.As
theincarnationprogressestherearerepetitionsandcyclesofexperiencethat
leadtheentityrepeatedlytothecrossroadsofincarnationalchoice,not
simplyonceinanincarnationbutreliablyanddependablyagainandagain.
100

99
100

217

Whenthereisatimeoftesting,trialortemptation,thekeyaspectofthe
situationispattern.Whenyoucanspotwithinyourthinkingarepeated
theme,arepeatedmotif,thenyoucantellyourselfingoodauthority,Thisis
somethingIwanttolookatmoreclosely,moredeeply.Whatisthereinthis
patternthathascaughtme?WhereamIstuck?Sincetheheavyillusion
guaranteesthatnothingiswhatitseems,thepowersofmentationarenot
particularlyusefulatdecipheringthepattern.However,iftheseekerwill
moveintothefeelingsandemotionsthathaveariseninconnectionwiththis
pattern,thentheseekermaybeablemoreeasilytousethismaterial.Because
itisintheresponsesthatarechosentocatalystthatoccursthattheself
expressesself.
101

Youcannottrulymakeamistake,forwhateverroaduponwhichyouturn,you
shallmeetyourcatalystagainandagainuntilyourecognizeit,loveit,forgive
itandmovebeyondit.Youarequeensandkings,rulersofyourselves,allof
youroyal.Rememberwhoyouare,rememberyourbirthrightandremember
thatyouliveinaspiritualdemocracywhereeachentityisprecisely,
mathematicallyequal.Thedifferenceswithintheillusioncomefromyouruse
ofwillthroughfaith.
102
Unfortunately, catalyst still takes us by surprise quite often:

Allthatyouperceiveisperceivedascatalystunconsciously.Bythe,shallwe
say,timethatthemindbeginsitsappreciationofcatalyst,thatcatalysthas
beenfilteredthroughtheveilandinsomecasesmuchisveiledinthemost
apparentlyclearperception.
103
We can, then, plan on finding ourselves in the middle of catalyst,

recognizing it and desiring to work on it. Those of Hatonn suggest that
our first thought might well be, What do I desire?
Wewoulddirectyourattentiontothefactorofyourowndesire,whichworks
deeplyandofteninhiddenwayswithinthosesituationswhichpresent
themselvestoyou,coloredinvariousways.Ifyoufindthatthesituation
whichnowservesascatalysttoyouhasthefeelorthecolorationof
frustration,itiswellthatyoustepbackforamomenttoexaminewhatinthe

101
102
103

218

situationyoufindfrustrating,andastepfurtherbacktodeterminewhat
desireofyourowntheremayexisttomakepossiblethekindoffrustration
thatyoufeel.Wherethereisaconfusionofdesire,frustrationisalmost
inevitable.Itbehoovesone,then,toaskevermoredeeply,whatisthetrue
nature,whatisthetrueobject,ofthatwhichyoudesire?Ifonesettlesfora
goodthatseems,forthemoment,tosatisfythedesire,onewillsurelybe
givensuchcatalystaswilleventuallyshowthelimitsofthisdesireor,more
properlyput,thelimitsofthisselfimageofwhatisdesired.
104
Those of Quo suggest that we remember how catalyst works, when we

find ourselves in the midst of it:
Whenyoucanwinthroughinaconfusedsituationtoaremembrance,a
memoryofthewaycatalystworks,oftheprocessinwhichyouaretaking
part,youwillbemoreabletomovesmoothly,gracefullyandcooperatively
intodoingtheworkathand,withoutcondemnationofselforofothers,
forgivingcompletelythatwhichthisdensityofexperienceconfersuponeach
andeverysentientcitizenofeternity.
105
They suggest that we not even try to avoid it:

Theonewhobelievesthatbychangingthesituation,hewillchangehis
experienceisfollowingafalsebelief,forthoselessonswhicheachcameto
learnareforeach,shallwesay,alistofpriorities.Whencatalystcomestoa
seeker,itisasurethingthatthereisalessonconnectedwiththelearningof
thenatureoflovewhichworkingthroughthecatalystwillbenefitsothatyou
maybecomericherinexperienceandmoreconsciouswiththeconsciousness
oflove.
106

Wewouldsuggestthatyoubeeagerandhungryforthoseprocessesof
change.Recognizediscomfortasthehallmarkofinnerworkbeingdone,and
recollectatalltimesthatthisworkisnotmental.Youmaythinkandmuse
endlesslyconcerningcatalyst,butthewaysthatcatalystisseatedinthe
experiencesoftheseekerare,forthegreaterpart,functioningwithinthe
deepmindofwhichyouarenotconscious.Thekey,then,inthisregardis
allowingtimetopassuntiltheheartfeelsandsensestruth.Itcannotbe

104
Hatonn, transcript dated March 30, 1993, p. 4.
105
106

219

rushed.Itcannotbefiguredout.Althoughtheseprocessesdoaidina
growinggraspoftheincarnationalpatternthatyouhave,theycannottake
thatessencethatisyoutoamoretruthfulorgenuineexpressionofself.You
arenotheretounderstandandknowtheselfbeyondacertainpoint.Youare
notheretobecomeperfect.Youareherewithinanillusionwhichforcesyou
toseekbeyondthelimitsofthatwhichisvisibleorknowable.
107

Youaretheonewhochosethisfoggy,barrenlandscape,metaphysically
speaking.Itwasyourdesiretoplacetheselfwithinthisthickanddimillusion
thatistheEarthworldinorderthatyoumightforgetthatwhichyouknow
instinctively,foronecannotlearnasonedoesinthirddensityunlessthereis
thephysicalstimulus,theemotionalbatteringandsoforththatconstitutes
catalystfortheindividualasitgoesthroughitsdailyround.Sonomatterhow
difficultthingsmayseem,itisouropinionthatthesituationremainsperfect,
foritistheoutworkingoftheselfsplanforthisincarnationthatisbeing
experienced.
108
I think a synonym for catalyst might be suffering:

Now,whatconsistsofcatalyst?Towhatcharacteristicshouldtheseekerlook
toidentifyit?Wemightsuggestthattheexperienceofdiscomfort,whetherit
bephysical,emotional,mentalorspiritual,isahallmarkofcatalyst,for
catalyst,bydefinition,willcreatechangesalthoughit,itself,isnotaltered.
Therefore,whentheseekerfindsitselffretting,worryingandhesitating
concerninganissue,thestudentsimplystepsbackandtakesnotethatthere
isthisdiscomfort.Therefore,thereiscatalyst.
109

Thesuffering,thequestioning,thedoubting,thepainandagonyofallthat
youexperienceisforonething:tohollowyouandtofocusthatemptinessso
thatitisreadytoreceive.
110

IoftengetmadatmyselfforhavingthoughtIcouldendurewhatinreality
mustbemuchmorepainfulthanIcouldhaveexpected.Inthemidstofmy

107
108
109
110

220

hugestlessoninmyearly20s,Iremembermyheartthinkingoverandover
again,Howcanthisbe?Ineverhadamomentspreparationforthis!Isee
nowthatIhadgivenmyselfahugetask,anenormous,detailed,angstfilled
lessontolearn,andIfeltmanytimesthatmysoulcouldsimplynotsurvive
this.Imstillnotsurethatmysoulwillnotwitherinitsgrief.
111

Thisseemingcatalystofpainandsufferingandnotunderstandingand
wonderingisthefrictionthatweneedtomoveustowardslearning.Andas
welearn,webegintorealizethatineachcasewearelookingnotjustata
situationbutatanopportunitytofindtheloveinthatsituationandtoexpress
thatlove.Consequently,oftenthecatalystitselfbecomeslesspainfultous
becauseweareabletoworkuponourresponsetothatcatalyst,ratherthan
simplybeingoverwhelmedbythecatalystitself.
112
And yet this suffering is a path which points its own way out:
Thepathofsorrow,then,isthatpathwhichnearlyallexperience,nearlyall
thetime,withinincarnation.Misery,anger,grief,alltheuncomfortable
emotionalandmentalstates,createanecessityforseekingsomemeansof
relief.Thelimitationsaretherebecausethenatureofthechoiceissuchthat
thesurfaceillusioncanbeseenbytheseekertobeanillusion.Anditis
throughthegrowingdiscomfortofcatalyst,oflossandlimitation,thatthe
waywardspiritisfinallyalerttotheneedfordiscipline.
113
There is much more about this discipline in Chapter Seven, on

metaphysical work.
The partner of catalyst is experience. If catalyst is what we walk into
unawares, experience is what we receive from the harvest of that catalyst,
plus the work we do in shaping our response to that catalyst. As we go, we
find that Dons 180 degree rule truly serves what seems bad is good:
Astheseekerbeginstogainexperience,itdiscoversthattheworldlysight,
excellentasitisforthethingsofthephysicaluniverse,cantellliesifthe
physicalsightistakentoequalspiritualsightaswell.Thespiritualselfwilllook
atthesituationwhereallthethingsoftheworldarehadinplentyandbeable

111
Samantha Bronte, letter dated July 13, 1998.
112
113

221

toseethoseimbalances,lacksandhungersthatliejustbelowthesurfaceof
theillusionandthatgreatlychangethetruththatisseen.Thespiritualself
seestherichesoftheworldaspovertyandseesthenakedandvulnerable
spiritinallitspovertyasriches.Tothespiritualeyetheconceptssuchas
death,limitation,emergency,catastrophe,fearandterrorarenotnecessarily
badthings.Therichesforthespiritualselflieineverycircumstance,those
perceivedasnegativeperhapsmorethanthoseperceivedaspositivebythe
physicalself.
114
This reversal of attitude and embrace of the suffering of processing catalyst

delivers to the seeker her own inner child again:
Thisisthestrengthofexperience,catalystwhichhasbeenprocessedand
placedcarefullywithinthepersonalityasasecurebuildingblockisplaced
withinanybuildedstructure.However,thismaturingandadultlikeattitude
canalsobeaninhibitortofurtherchange,inthatitwishestomaintainthat
whichithasandthatwhichitis,foritisdifficultenoughtoacceptonesself
asoneseestheself,andtobeaskedtoacceptthatwhichisperhapsmore
unknownwithintheselfisanaddedchallenge,whichagainrequiresthe
attitudeofthechild,lookingatallaboutitwithoutfearandwithcomplete
acceptance.
115

Thus,yourexperiencesbecomeapartofyouandasyouprogressinyour
journeyofseekingyouwillfindthatthisblendingofexperienceoccursmost
easilywhenthereisaslittleresistanceandasgreatvulnerabilitytoitasyou
canstablywithstandandacceptwithinyourbeing.Itisnoteasytoplace
oneselfwithintheswirlingwatersofchange,foritiseasytobelievethatone
maydrownorbewashedashoreinadistantlocationunfamiliartothe
presentself.However,wecanassureeachofyouthatyouhaveplacedwithin
yourincarnationalpatternstheseopportunitiesforrebirthofthischildlikeself
thatlaughswithgleeatallcatalystthatitperceives,lookingattheworldas
[a]placeinwhichthereisendlessopportunityforexperienceand
excitement.
116
To this childlike self, experience brings joy and love:

114
115
116
ibid., p. 10.

222

Thatwhichyoursensesseeandhearandfeelandtasteandtouchisa
panoply,aweavingandinterweavingofatapestryofunimaginablejoy,of
everycolorandemotionandsensationandinnerprocess:thedark,the
colorful,thepale.Allofthevariousstrandsofyourexperienceandyourbeing
arewoveninlight,inlove,injoy,andtoconnectthroughthebeautyofthe
grass,throughthestarinthesky,throughthefrostuponthepane,through
thelookinsomeoneseye,ineveryandanywaytoconnectwithjoyisto
comeintotheselfmostprofoundly.
117

Thoseexperienceswhenonehasexperiencedlovehaveprovidedeachwith
timesoftranscendentjoy,andthisisthegiftoflove,thatwhenexperienced
purelyitbringswithitafreedomandalightnessthatisineffableandthatis
preciousandtobetrustedasarealexperience.
118

Whyrejoice?Whygivethanksandpraise?Becausethegreatestenergyofallis
alwaysthesame:loveisalwaystheovermasteringpowerandCreator.No
matterwhattheexperience,praise,joyandthanksareappropriate.When
onecan,evenforamoment,seeandfeelthetruthoftheturningtolove
aboveallthingsthenshallhealingtrulymultiply.
119
And when all has been processed and learned, perhaps we have in a tiny
way improved the essence that is ourselves:
Itisasthoughlifeweresometimeseffervescentwithtroubleasabubbling
glassofyourliquidthatstormsandragesandblowsbubblesintoitsbeing
untiltheyburstforthfromthechargedwaterandreachintotheatmosphere
andexplodeandthenaregone.Thatistheexperiencing;thatisthecatalyst;
thatisthemovement.Thatisthelife.Andwhenthebubblesaregone,still
thedrinkiswhatitwas.Ithassimplybledoutallofitschargedwater.The
bubbleshavepopped.Therewasthatexperienceandthatexperience.There
weretroublebubbles.Therewerejoybubbles,andtheyaregoneandthen
therearenomorebubbles.Thereissimplytheessencethatisyou.
120

117
118
119
120

223

One way in which we are less skillful in working with catalyst is in
repressing our pain mentally. This can lead to illness:
Questioner:IwillmakeastatementthenofmyunderstandingandaskyouifI
amcorrect.Thereisa,whatIwouldcall,physicalcatalystoperatingatall
timesupontheentitiesinthirddensity.Itisacatalystwhichactsthrough
whatwecallpainandemotion.Istheprimaryreasonfortheweakeningof
thephysicalbodyandtheeliminationofbodyhairetc.,sothatthiscatalyst
wouldactmorestronglyuponthemindandthereforecreatetheevolutionary
process?
Ra:IamRa.Thisisnotentirelycorrect,althoughcloselyassociatedwiththe
distortionsofourunderstanding.Consider,ifyouwill,thetreeforinstance.Itis
selfsufficient.Consider,ifyouwill,thethirddensityentity.Itisselfsufficientonly
throughdifficultyanddeprivation.Itisdifficulttolearnaloneforthereisabuiltin
handicap,atoncethegreatvirtueandthegreathandicapofthirddensity.Thatis
therational/intuitivemind.Thus,theweakeningofthephysicalvehicle,asyoucall
it,wasdesignedtodistortentitiestowardsapredispositiontodealwitheach
other.Thus,thelessonswhichapproachaknowingoflovecanbebegun.This
catalystthenissharedbetweenpeoplesasanimportantpartofeachselfs
developmentaswellastheexperiencesoftheselfinsolitudeandthesynthesisof
allexperiencethroughmeditation.Thequickestwaytolearnistodealwithother
selves.Thisisamuchgreatercatalystthandealingwiththeself.Dealingwiththe
selfwithoutotherselvesisakintolivingwithoutwhatyouwouldcallmirrors.
Thus,theselfcannotseethefruitsofitsbeingness.Thus,eachmayaideachby
reflection.Thisisalsoaprimaryreasonfortheweakeningofthephysicalvehicle,
asyoucallthephysicalcomplex.
121
Those of Quo add:

Manytimesthedancebetweenentityandexperience,ortobemoreprecise,
betweenentityandcatalyst,iswhatisoftencalledadiseaseora
disharmoniousexperience,fortheentityorsomeportionoftheentityis
thrownoffitsnormalbalanceandforcedbytheimbalancetopayattentionto
thedanceitisnowengagedin.Whenthisperceptionandthisdanceare
accomplishedmentallyandemotionallythenthereisareestablishingofthe
balance,oftheharmony,oftheseeker.Whentheperceptionisdistorted
enough,orperhapsweshouldsayignoredenough,thenitmaybethat
catalystisgivenbythemindtothebodyandphysicalailmentsofoneformor

121

224

anotherensuetofurtherguaranteethecapturingoftheattentionofthe
seeker.Thiskindofdiscomfortthenfocusestheattentionoftheseekerupon
thatcatalystthathasnotbeenwellused.Ascatalystisusedandthedanceis
completedthenalsoisthatwhichiscalledhealingachieved.
122
Kathy Braden rejoices in her free will as she sets her sights on working on
catalyst through relationships:
Somesaywechooseourcoursebeforeenteringagivenlifetime,thepeopleto
parentus,thecircumstancesofourbirth,thepeoplewewillshareourlifewith
thisgoround,setupbyourhigherselvesaswechoosetoentertheworldfora
givenlesson,butstillthereischoicetocreatedaytodaytherealitythatisourlife
experience.Icannotthinkofagreatergift[than]thisfreewill.
123
Relationships are a primary teacher to us in offering us grist for the mill:

Allrelationshipsinvolvetheteachingfunction.Eachandeveryexperience,
selftoself,isanexperienceofholdingupthesacredmirrorwhichcanbe
sharedinthepreciousexperienceofmutuality,whichisinsomewayuniquely
possiblewithinthethirddensityworking.Eachselfofferstooneareflection
oftheoneselfthatoneis.
124

Thosethingswhichmostdistressyouaboutothersarethosethingswhicharethe
reflectionofyourself,andinthosethingsyoumayseeadistortedversionofthat
whichisoccurringwithinyou.Thus,eachrelationshipislikeamirrorintimethat
moveswithyoualongthatriver,showingtoyouyourownfaceinabiased
mannerwhichmayprovidecatalystsothatyoumayworkupontheself.
125

Thatwhichcomestoaseekerfromthefacesofthosearoundtheseekerwill
reflectvariousfacetsofthatseekertoitself,asamirrormayreflectaccurately
orinamostdistortedfashion.Indeed,allofthemirrorsaredistortions,in

122
123
Kathy Braden, letter dated February 9, 1999.
124
Oxal, transcript dated May 29, 1993, p. 5.
125
Laitos, transcript dated January 18, 1989, p. 1.

225

someway,oflove,yetthecatalystthatthisdistortionoflovemaybringisfar
fromajoyfulexperience.
126
It may be easily seen, then, that good friends and mates are a prize indeed,
for they will be working on their own catalyst and experience in ways that
we can understand and share:
Thenatureofanyrelationshipisaplacingindynamictension,shallwesay,of
twodifferentpointsofviewthathaveenoughpointsofagreementin
commonthatthereistheattraction,onetotheother,forthepurposeof
furtherilluminationofthatwhichismysterious.Thepointsofcommonality,
then,whichformthebasisoftheinitialattractionarethefirstareastobe
exploredinanyrelationshipandarethoseareaswhichshallbegintheprocess
ofprovidingcatalystaseachentitymovesfromthatwhichisknowntothat
whichisunknownwithintheselfandwithintherelationship.Asthis
movementcontinuesforeachentity,otherareasoftheselfandofthe
relationshipbecomeavailabletothelightofsharedconsciousness.Asthese
otherareasareexploredandareaddedtothecatalystproducingprocess,the
relationshipiscontinuallyalteredandtherearechangesintheperceptionof
theotherselfforeachentity,andintherelationshipitselfaswell.Asthis
processcontinues,itisthequestionofthestrengthoftheoriginalattraction,
thoseareasofcommonality,thatwilldeterminewhetherthereisthe
continuinggrowthofthatacceptanceofcommonground,shallwesay,
withineachentity.
127

Itiswelluponsuchajourneytotravelwithacompanionofsimilardesirethatwishes
aboveallelsewithyoutomakethisjourneyofseeking,oflearningandofservice,for
thosewhoareofalikemindwillfarmoresurelyfindthoseclueswithinthecatalyst
thatpointthedirectionforthenextstep,andthosewhotraveltogetherwill
experiencetheircatalystandprocessingofsameinanuniquefashion,withone
utilizingtheintensityofexperienceatatimeperhapswhentheotherhasless
intensity,sothattheremightbeassistancegivenfromonetoanother.
128
One last bit of advice: just be ourselves:

Thatwhichismosthelpfultoanentityinutilizingthecatalystofthedaily
roundofactivitiesisthespontaneousandunrehearsedthought,wordor

126
127
128

226

deedwhichiscarriedouttoitslogicalorappropriateconclusion,then
reflecteduponinaconsciousfashionandutilizedwithinthemeditativestate,
sothatanybiasesthatarenotdeemedconsonantwiththehighestidealsof
theseekermightbenotedandmarkedforfuturereference,sothatthe
lessonwhichisembodiedmightbeclarifiedandacertainsetofactionsmight
beassociatedwiththatlesson.
129
Life will put our nose to the grindstone of learning again and again,
offering us the catalyst that will snag our attention and give us work to do
in transmuting raw catalyst into burnished experience. This is archetypal
work, this sifting of incoming data to find the gems of truth and life. It is
work we will be involved with each day of our lives, as awakened spirits
using third density to our utmost ability. I wish each of us refreshed spirits
and hungry appetites for chewing it all up! This planet is a great place, but
we are ready to move on, and this is the way towards more pleasant
lessons! Right through the thick of things!

129

CHAPTER SIX
A Little Cosmology /
Eine Kleine Kosmologie
TheDensitiesofExperience
The densities of experience are a series of environments, from the first
through the seventh density, each succeeding density designed to function
to offer us material for the evolution of our bodies, minds and spirits. Each
density or grade has inner or thought planes and outer or physical planes.
Supposedly we are now in third density. But what is a density, exactly?
Various disciplines use the word in different ways. The dictionary
definition of density is the quality of being dense, close or compact or the
quantity or number of something per unit. In physics it is defined as the
ratio of the mass of an object to its volume. A trustworthy Ra/Larson
scholar, Bruce Peret, makes a distinction between the thought planes and
the outer planes:
WhatIunderstoodfromTheRaMaterialisthatdensityisameasurementof
theoverallcomplexityofsomestructure,formorentity,inatemporal,rather
thanspatial,sense.TouseRaterms,thedensityofanobjectisthesizeof
thetime/spaceitoccupies,whereasthevolumeisthesizeofthe
space/timeitoccupies.
1

1
Bruce Peret, letter dated March 20, 2000.
227
Chapter Six A Little Cosmology / Eine Kleine Kosmologie

228

Bruce is using the Ras terms, space/time for the physical universe, and
time/space for the metaphysical or cosmic universe. Hes saying that he
does not think the Ra groups term, density, refers to the normal,
physical universe at all, but rather to the metaphysical universe which
interpenetrates our physical world. Since I feel that all of us who are
awakened spiritually have become denizens of the metaphysical or inner
universe, this distinction means that we are looking at density as a
metaphysical measure of light. Further, Bruce says, these densities or
quanta of light are not all the same light:
ThediscretedomainsoflightthatRareferstoaremisleading,becauselight
isabitmorecomplexonthehigherdensitiesthanitishereonthethird,the
oneweareallveryfamiliarwith.Athirddensityphotonisnotthesamething
asasixthdensityphoton.Thereismoreofachangethanjustfrequency.
2
In each density of creation, particles contain a certain density of light. The

higher the density, the more densely packed with light a light beam or
photon is. The more densely packed the light, the more intelligent energy
is available within it. Those of Quo say about higher densities:
Theveryword,density,ismisleading,foritwouldsomehowsuggestthat
eachsucceedingdensityismorepallidorfrail.Theopposite,however,istrue
inthatineachdensityfurtherthanthelastthereisahigherdensityoflight.
3

Bruce adds:
Yourdensitiesarebasicallygroupingsoflevelsofcomplexity.Firstdensity
isthesimplestform,inanimatematter,body.Whenmindjoinsbody
intoabody/mindcomplex,seconddensityisreached,andweseeitassimple
lifeforms,plants.Whenspiritgetsintheact,wehaveourexistence,the
mind/body/spiritcomplex:thirddensity(threeconnectedcomponents),the
animalkingdomandaverycomplexentity.Thisisthewayevolutionincreases
complexity.Anddensityisameasurementofcomplexity.Toputitsimply,
themoreingredientsinthesoupofdimensionsinteractingtoforman
entity,themorecomplextherecipeis,andthusthehigheritsdensity.And

2
ibid.
3

229

Rahasaprettysimplekitchen,onlysevenmajoringredients:theseven
dimensionsformingthefirstthroughseventhdensities.
4
So our third-density light has three aspects or dimensions within its photon,
which Bruce calls body light, mind light and spirit light, and which I would call
beingness light, consciousness light and self-awareness light. In each succeeding
density, the light contains the characteristics from earlier densities, but places
them within the new photons dimensional signature. The fourth-density
addition, then, would be love light, the fifth ingredient, understanding light, the
sixth density, unity light, and the seventh density would add completion light or
the gateway to intelligent infinity light. But for short, they are all light, the basic
building block of each density being the photon of that density. Bruces very
interesting letter on densities as used by the Ra group includes this
provocative thought, which places our minds or consciousnesses, which survive
the bodily death in time/space and therefore specifically sets us as metaphysical
entities, in the time/space or metaphysical sector:
WhenIstartedtouseTheRaMaterialtoextendLarsonianphysics,oneofthe
thingsIdiscoveredwasthattime/space,whichLarsonreferstoastheCosmic
Sector,iswhatRacallsmindinthebody/mind/spiritcomplex,bodybeing
space/time.Therefore,densityalsoreferstothecapacityofthemind,
versusthecapacityofthephysicalbrain.
5
Again, I would use the term, consciousness, rather than mind, to

differentiate between the good old workhorse of the physical brain and the
eternal and metaphysical mind which becomes Creator as it fully realizes itself
through these densities. Don is investigating the nature of the densities as he
asks:
Questioner:Iunderstandthatthefirstdensityiscomposedofcoreatomic
vibrationsthatareintheredspectrum,secondintheorange,etcetera.AmI
tounderstandthatthecorevibrationsofourplanetarestillintheredand
thatseconddensitybeingsarestillintheorangeatthisspace/timerightnow
andthateachdensityasitexistsonourplanetrightnowhasadifferentcore
vibration,oristhisincorrect?

4
5
ibid.

230

Ra:IamRa.Thisispreciselycorrect.
6
So, by implication, it can be seen that there are seven densities in our
creation, divided, as are our energy centers, by descriptive terms using the
rainbow of colors, red through violet. First density is red, second density
orange, third density yellow, fourth density green, fifth density blue, sixth
density indigo and seventh density violet. Our planet is activated in red,
orange and yellow densities at this time, as we are a third-density planet,
although within this third density, we have in each of our bodies all seven
energy centers, corresponding to the whole range of inner and outer planes
of creation. Don explores this further:
Questioner:Thenasthefourthdensityvibrationscomeinthismeansthatthe
planetcansupportentitiesoffourthdensitycorevibration.Willtheplanet
thenstillbefirstdensitycorevibrationandwilltherebeseconddensity
entitiesonitwithseconddensityvibrations,andwilltherebethirddensity
entitiesonitwiththirddensityvibrations?
Ra:YoumustseetheEarth,asyoucallit,asbeingsevenEarths.Thereisred,
orange,yellow,andtherewillsoonbeacompletedgreencolorvibratory
locusforfourthdensityentitieswhichtheywillcallEarth.Duringthefourth
densityexperience,duetothelackofdevelopmentoffourthdensityentities,
thethirddensityplanetarysphereisnotusefulforhabitationsincetheearly
fourthdensityentitywillnotknowpreciselyhowtomaintaintheillusionthat
fourthdensitycannotbeseenordeterminedfromanyinstrumentation
availabletoanythirddensity.Thusinfourthdensitythered,orangeand
greenenergynexiofyourplanetwillbeactivatedwhiletheyellowisin
potentiationalongwiththeblueandtheindigo.
7
It may be hundreds of years before this transition is completed, so I

imagine the first citizens of fourth-density Earth shall be very special, in
that they will know how to remain invisible and unseen by third-density
populations that remain for a time.
The first density is the elemental density of earth, air, wind and fire. It
begins in the timelessness it shares with the final density in the previous
creation before this one, and only towards the end of first density does

6
Law of One, Book III, p. 86.
7
ibid.

231
creation, time and space as we know them, form from the undifferentiated
swirl of energy. Our ocean, sky and mountain express late first density.
The second density sees the advent of motile entities such as amoeb,
plants and animals. This density is characterized by movement towards the
light, and life forms literally turn to that light for invigoration and
regeneration. It is a density of intelligence of a kind, but not self-
awareness. The third density, which we together enjoy at this time, is the
first density of self-aware entities, and its denizens begin to seek the lessons
of love by making the initial choice as to their path or style of seeking and
realizing that love. The fourth density is the density of love or
understanding and its citizens seek to perfect this knowledge, and begin
the lessons of wisdom. The fifth density is the wisdom density, and its
denizens complete the study of wisdom. The sixth density is the density of
unification, wherein the balance of love and wisdom is sought and found.
In this density, the split of positive and negative paths which begin with
the choice in third density is again unified, as negative sixth density
entities realize they can go no further until they fully accept that all entities
are one in the Creator, and switch their polarity in one fell swoop. The
seventh density is the density of foreverness. Here, self-aware entities
complete all lessons of all kinds and eventually are drawn by spiritual
gravity back into the unpotentiated Creator, the density then moving into
the timelessness in which first density began.
Those of Quo add to our knowledge of the purposes of densities one
through three:
Eachdensityhasitspurpose.Now,wewouldprefacethislineofthinkingby
pointingoutthattheseemingprogressionofdensitiesisanartifactoftime
andspaceandisnotthedeepesttruthofthecosmosanditsmakeup.Ina
deeperreality,orshallwesay,amoreshallowillusion,alltimeandspaceis
oneandasanentity,therefore,eachseekerisworkingsimultaneouslyupon
alldensitiesandsubdensities.However,withinincarnationthereistime,
thereisspaceandthereisprogression.Therefore,weusetheconceptof
densitiestoindicatewhichlessonsarelearnedfirst,whichlessonsarethe
foundationforfurtherlessons.Infirstdensitythelessonissimply
consciousness.Inseconddensitythelessoninvolvestheturningtothelight,
thebeginningofchoices.Inthirddensitywhichyounowenjoythelessonisin

232

learninghowtoloveandhowtoacceptlove.Theselessonsaretwosidesof
theonecoinoflove.Youhaveenteredintothisincarnativeexperience
becauseyoufeltthattherewasroomforimprovementinyourunderstanding
oflove.Nowthereareotherreasonswhichcauseyoutowishtocomeatthis
timehavingtodowithservicetothisplanetanditspeoplesinthistimeof
transformationonaplanetaryscale.Buteachalsohaslessonstolearn,andso
wewouldfocusuponthecorebeingnessoftheselfasitcaninastable
mannerbeexperiencedhelpfullywithinincarnation.
8
It is interesting to see the densities as an artifact of space/time, or physical

reality. Supposedly, there are further octaves of experience after this
present creation, each containing these seven densities, but at a higher
octave of vibration. So, as Ed Weigel notes, there is no end to them:
Iunderstandthattheprocessgoingonheredoesnotendhere.Ourevolution
isaprocessthatisendless.
9
These densities, though discrete, are not separated to the point that we
cannot gain access to densities we are not presently enjoying:
Questioner:Werethereanyothercircumstances,biases,consequencesor
planssetupbytheLogosotherthanthosewehavediscussedforthe
evolutionofItspartsthroughthedensities?
Ra:IamRa.Onemore;thatis,thepermeabilityofthedensitiessothatthere
maybecommunicationfromdensitytodensityandfromplanetoplaneor
subdensitytosubdensity.
10
Given that our energy system is compatible with the energy characteristics
of inner planes or outer densities which are higher, then, we have the
potential for freedom of movement that is total, metaphysically speaking.
Don, in trying to get a clear idea of our place in the scheme of things, asks:
Questioner:Iwouldliketoknowhowthemind/body/spiritcomplexes
originate,goingasfarbackasnecessary.Howdoestheoriginationoccur?
Ra:IamRa.Weaskyoutoconsiderthatyouareattemptingtotrace
evolution.Thisevolutionisaswehavepreviouslydescribed,the

8
9
Ed Weigel, letter dated November 27, 1996.
10
Law of One, Book IV, p. 141.

233

consciousnessbeingfirst,infirstdensity,withoutmovement,arandomthing.
Whetheryoumaycallthismindorbodycomplexisasemanticproblem.We
callitmind/bodycomplex,recognizingalwaysthatinthesimplestiotaofthis
complexexistsinitsentiretytheoneinfiniteCreator;thismind/bodycomplex
theninseconddensitydiscoveringthegrowingandturningtowardsthelight,
thusawakeningwhatyoumaycallthespiritcomplex,thatwhichintensifies
theupwardspiralingtowardstheloveandlightoftheinfiniteCreator.The
additionofthisspiritcomplex,thoughapparentratherthanreal,ithaving
existedpotentiallyfromthebeginningofspace/time,perfectsitselfby
graduationintothirddensity,whenthemind/body/spiritcomplexbecomes
awareofthepossibilityofservicetoselforotherself,thenthe
mind/body/spiritcomplexisactivated.
11
Those of Quo add:

TheoriginationofsoulsisthestoryoftheevolutionaryprocesswherebytheOne
Creatorhasutilizedthebeginningorbasicdensitiesofthisoctaveofcreationto
bringaboutthatwhichyoucallthemind,thatwhichyoucallthebodyandthat
whichyoucallthespirit,thattogetherthesecomplexeswillformthatwhichmay
becalledthesoul,theessenceoftheentitywhichhasbecomeindividualized
enoughfromtheoneCreatortobeabletopursuewhatwouldseemtobeaquite
individualizedpathofspiritualevolution.Themindportionisformedinthelarge
extentwithinthefirstdensityexperiencewheretheawareness,theverysimple
awarenessofallbeing,isthesalientfeatureassociatedwithearth,wind,fireand
water.Asthisprocessofspiralinglightleadingupwardcontinues,thesecond
densityoffersthemindcomplexamoreindividualizedfocusintheformof
seconddensitycreaturesoftheplantandthentheanimalnature.Thisprovidesa
moreindividualizedexperience,astheconsciousnessthatismovingforward
movestowardsthelightevermorecertainlyinthegroupingknowninsecond
density,astheflocksofbirds,theschoolsoffish,theswarmsofbeesandsoforth.
Asthelineoflightcontinuestomoveupward,thespiritcomplexisaddedtothose
individualizedportionsoftheoneCreatorwhichhavebeenabletogiveand
receivetheconceptthatyouknowofasloveinsufficientdegreetoso
individualizetheentitythatitisreadytoaddthespiritcomplexandthushavethe
completionofcomplexesavailableforthefreewillchoiceofthirddensityasto
thepositiveornegative,socalled,pathsofcontinuedevolution.Atthispoint
withinthirddensity,inmostcases,thesoulthencomesintobeinginitsfullness.
12

11
Law of One, Book II, pp. 26-27.
12
Quo, transcript dated December 17, 1995, pp. 4-5.

234

We can begin to get a more full idea of our own complexity here, and of
our path of evolution. We begin as elemental; we grow as second-density
creatures, and come into the beginning of our self-awareness as a soul or
spiritual being in this, our third density of experience. The length of the
densities is, for the most part, quite onian and protracted:
Questioner:Couldyougivemeanideaofthelengthofthefirstandsecond
densitiesastheyoccurredforthisplanet?
Ra:IamRa.Thereisnomethodofestimationofthetime/spacebefore
timelessnessgavewayinyourfirstdensity.Tothebeginningsofyourtime,
themeasurementwouldbevastandyetthisvastnessismeaningless.Upon
theentryintotheconstructedspace/timeyourfirstdensityspannedabridge
ofspace/timeandtime/spaceofperhapstwobillionofyouryears.Second
densityismoreeasilyestimatedandrepresentsyourlongestdensityinterms
ofthespanofspace/time.Wemayestimatethattimeasapproximately4.6
billionyears.Theseapproximationsareexceedinglyroughduetothe
somewhatunevendevelopmentwhichischaracteristicofcreationswhichare
builtuponthefoundationstoneoffreewill.
13
Densities four through seven are also quite long. However, our third
density is extremely short, relatively speaking. This is because there is a
singular purpose to third density, one single, pivotal choice to make and
then seat solidly in the consciousness. To fill in some detail, Don asks
further about second and third density:
Questioner:Thentherewereseconddensityentitiesherepriorto
approximately75,000yearsago.Whattypeofentitieswerethese?
Ra:IamRa.Theseconddensityisthedensityofthehigherplantlifeandanimal
lifewhichexistswithouttheupwarddrivetowardstheinfinite.Thesesecond
densitybeingsareofanoctaveofconsciousnessjustasyoufindvarious
orientationsofconsciousnessamongtheconsciousentitiesofyourvibration.
Questioner:Wheredidthesebeingscomefrom?Weretheyaproductof
evolutionasunderstoodbyourscientists?Weretheyevolvedfromthe
originalmaterialoftheearththatyouspokeof?

13

235

Questioner:Dothesebeingsthenevolvefromseconddensitytothird
density?
Ra:IamRa.Thisiscorrect,althoughnoguaranteecanbemadeofthe
numberofcyclesitwilltakeanentitytolearnthelessonsofconsciousnessof
selfwhicharetheprerequisitefortransitiontothirddensity.
14

Questioner:Thenhowdoestheseconddensityprogresstothethird?
Ra:IamRa.Theseconddensitystrivestowardsthethirddensitywhichisthe
densityofselfconsciousnessorselfawareness.Thestrivingtakesplace
throughthehigherseconddensityformswhoareinvestedbythirddensity
beingswithanidentitytotheextentthattheybecomeselfawaremind/body
complexes,thusbecomingmind/body/spiritcomplexesandenteringthird
density,thefirstdensityofconsciousnessofspirit.
15
Those of Quo add:

Theseconddensityworldembracesitselfwithoutselfknowledgebutwith
fullknowledgeoflove.Thereisnodoubt.Thereisnoargument.Thereisno
confusioninthegrowingofseedintobudandbudintoflower,inthedying
downofthatwhichisbornandintherisingagainfromseed.Allisfeltinthat
cyclicrhythmthatisperfect,andallharmonizes,eachservingeachininfinite
detail.
16
It seems a marvelous thing to be a second-density creature, and I believe

that our bodies remain second-density entities, entities which have given
themselves over to the consciousness implanted within them during the
birth process, and the development of that consciousness within
incarnation. One characteristic of this third density is its unremitting
social nature:
Theessenceofthirddensitylearn/teachingandteach/learningisthatthere
areotherselves,towhichonemustrelateinchoosingthemannerofthat
relationshipwithothers.Thechoiceofpolaritybecomesfirstrecognizedand
thenmade.Thethirddensityphysicalvehiclewasdesignedtofunctiononlyin
whatyoumaycallthefamily.Byoneselfonecannotreproduceandcreate

14
Law of One, Book I, pp. 107-108.
15
ibid., p. 133.
16

236

newlife.Withoutotherselvesworkingincooperation,yourownselfwillbe
unabletocreateameetingofallneeds.Theessenceofwhatyoumaycall
humanisanabsoluteneedforrelationshipswithotherselves.
17
We may have noticed the pronounced tendency, for urban people

especially, but people in general, to keep more to themselves, and for
wanderers to be real loners. We are not grappling with our very real social
and ecological challenges, most of us! Socialization, let alone activism,
requires commitments of time that dont seem possible. Yet we have a
globe full of other selves with whom to come into spiritual, social and
ecological community.
Questioner: Thirddensity,then,comparedtotherestofthedensities,allof
them,isnothingbutauniquelyshortperiodofwhatweconsidertobetime
andisforthepurposeofthischoice.Isthiscorrect?
Ra:IamRa.Thisispreciselycorrect.Thepreludetochoicemustencompass
thelayingofthefoundation,theestablishmentoftheillusionandtheviability
ofthatwhichcanbemadespirituallyviable.Theremainderofthedensitiesis
continuousrefiningofthechoice.Thisalsoisgreatlylengthened,asyou
wouldusetheterm.Thechoiceis,asyouputit,theworkofamomentbutis
theaxisuponwhichthecreationturns.
18
What is the nature of this choice?

Thisentirevibratorynexuswhichyoucallthirddensityisthatinwhichyou
makethefoundationchoicewhicheachofyouhasalreadymadetobeof
servicetoothersandtolivealifeinfaith.Yourbasiccontributionislivingthe
lifeinfaith;notinbeinghappyormelancholyorusefulorproductive,butin
beingacertainkindofentity,anentitythatisabletoshinethroughthe
windowsoftheeyesandthesmileuponthelipswiththelightoftheone
infiniteCreator.
19
I love that image of the Creator shining out through our faces when we
smile with a genuine warmth. And often I can feel the energy pouring
through me, when just being in the garden, or speaking with someone, or

17
18
Law of One, Book IV, pp. 13-14.
19

237

writing as I am now. Here is a challenging thought from the Quo
principle or group:
Theveryfoundationofthirddensityisbaseduponwhatisdescribedasa
mistake;thatis,achoicetoknowgoodandevilandtherefore,todie.Allof
thethirddensityenvironmentisnecessarilyfoundedupondynamicopposites
andthechoicefororagainsttheradianceoflivinganddyingasopposedto
themagneticpullingandgrabbingatlifeandthefearfulpushingawayof
death.Itmayseemthatthischoicetoliveanddie,tobeimperfectandto
choosebetweenimperfectlyderivedessencesmaybeafoolishchoice,butit
isthisveryenvironmentwhichcreatesthetestconditionsforthegrowthand
thelearningofthatwithineachwhichmaybecalledtheseekerorthehigher
self,thatis,thatselfwhichaspirestomovemoreandmorefullyintothe
radiantenergyoftheoneCreator.
20

Yoursituationsurroundsyouandseeminglywouldbeobvioustoyou.Yetitis
carefullystructured,thatis,theillusioniscarefullystructuredsothatyoudo
notcatchontothedepthofillusion.Wepraisethisillusioninwhichyou
struggle,eventhoughthestruggleisnotnecessaryintermsofsheer
metaphysics.Withinthirddensity,eachofyoucametostruggle,cametobe
confusedandbefuddled,cametodevelopfears,todoallthewrongthings,to
clutchandgraspateverythingfrommoneytoideas,feelingneedy.Andwhy?
Becauseitisinworkingwiththesehonestfeelingsthattheentitywithinyou,
thespirit,theconsciousness,mayfloataboutthebeingwithallthese
concernsandmayinteractwithitinsuchawaythatconsciousnessis
transferredintotheworkingbrain,theworkingmind.
21
After this process of working within incarnation in third density,

graduation occurs. Some may well feel they are ready for it, and some not:
Theideaofmovingfromthirddensitytofourthandbeyondseemslikea
reasonableexpectation.ThoughIfindtheparadigmshiftahappyevent,itis
stillyetpartofagranderhappening.Livingasifitisalloneisaninteresting
practiceandempowering.
22

20
idem, transcript dated February 28, 1993, pp. 1-2.
21
22
Max Zbitnoff, letter dated March 17, 1999.

238

Igotothebookstoreandtheoverwhelmingamountofmaterialregarding
enlightenment,Ithinkkindofputsmeinastateofshock.BecauseIfeelat
somebaselevelthatIverunoutoftime.Iblewit.Whatreallywindsmyclock
isallthisinfocomingoutregardingthirddensityentitiesvs.thefourth
densityrealitythatscoming.Iamhumbledtothepointofwantingtocrawl
intoaholeandnevercomeout.HowcanI,howcananyonebecertainoftheir
evolution??HowcananyoneknowforcertainIFtheyregoingtomakeitto
fourthdensity?
23
But the harvest has already begun on planet Earth, and as we each die, we
will walk those steps of light:
Asmuchasanyothernativeinhabitant,wandererswillbeexpectedtowalk
thestepsoflightwhenthisincarnationalexperienceisatanend,and,justas
muchasanynativeinhabitantofEarth,ifthestepsarewalkedtoapointof
comfortwithinthirddensitythewanderershallnotreturntoitshome
vibratorynexusbut,rather,shallcontinueinthirddensityuntilgraduationis
achieved.
24

Intermsofwherethenextincarnationwillbe,eachwalksstepsoflightafter
completinganincarnationtodiscoverwhatdensityoflightismost
comfortableforthatentityatthattime,andinthosetermsthereis,shallwe
say,anobjectivejudging.Itisnotajudgingexceptthatitisahomefinding
deviceandwherethatlightismostcomfortableforyoumightbeinthird
density,orfourthdensity.
25

Astheprocessofgraduationfromthirddensitycontinues,eachshallwalkthe
stairsoflight,eachwithitsowndarksidefirmlyintegratedintothatself
whichwalksforeternity.Therefore,theparadoxthatisthesignofallspiritual
truthislaidbare.Thechallengeissotoacknowledge,acceptandbalancethe
shadowselfthatthetotalbeingisreadytogazeintothatlightwhichblesses
fourthdensityexistence,foryoucanleavenotonewhitofselfbehind.
26

23
Joseph R. Koehm, letter dated January 9, 1998.
24
25
26

239

Thereisnoemotioninvolvedinmovingfromdensitytodensitybygraduation.
Thereissimplytheabilitytoenjoylight.Asentitiesreachthelightatwhich
theyfeelmostcomfortabletheysimplystop.Ifithappenstobeinthefourth
densitythenthatisthefutureforthatentity.Ifthatentitystopsonthethird
densitysideofthisdivisionofquantawecalldensity,thenthatentityshall
enjoymoreofthethirddensitylight,andworkforanotherperioduponthose
lessonsofloveandpolaritywhichhecametoponder.Thereisnoparticular
rewardformovingonwardanymorethanthereisarewardformovingfroma
gradeinschooltothenexthighestgrade.Andyetthereistremendous
emotionintheprocessofbecomingthatessencethatdoeswelcomelight
andthathaschosenhowtouse,howtospend,howtoofferorallowthe
increaseofthatlightthroughradiationthroughtheself.
27
By this process, we hope to enter fourth density after graduation. Earth

shall continue as a fourth-density positive planet, its third density dying
out naturally over a period of centuries. Until the third-density
humankind is completely gone, fourth density will be invisible to third
density, even though the planes interpenetrate each other:
Questioner:Isanentityinthefourthdensitynormallyinvisibletous?
Ra:IamRa.Thefourthdensityis,bychoice,notvisibletothirddensity.Itis
possibleforfourthdensitytobevisible.However,itisnotthechoiceofthe
fourthdensityentitytobevisibleduetothenecessityforconcentrationupon
aratherdifficultvibrationalcomplexwhichisthethirddensityyou
experience.
28
It is thoughtful of fourth-density beings to leave us to our hard work! Don

asks:
Questioner:Howdoesathirddensityplanetbecomeafourthdensityplanet?
Ra:IamRa.Thefourthdensityisasregularizedinitsapproachasthestriking
ofaclockuponthehour.Thespace/timeofyoursolarsystemhasenabledthis
planetaryspheretospiralintospace/timeofadifferentvibrational
configuration.Thiscausestheplanetaryspheretobeabletobemoldedby
thesenewdistortions.However,thethoughtformsofyourpeopleduringthis
transitionperiodaresuchthatthemind/body/spiritcomplexesofboth
individualsandsocietiesarescatteredthroughoutthespectruminsteadof

27
28
Law of One, Book I, p. 126.

240

becomingabletograsptheneedle,shallwesay,andpointthecompassin
onedirection.Thus,theentryintothevibrationoflove,sometimescalledby
yourpeoplethevibrationofunderstanding,isnoteffectivewithyourpresent
societalcomplex.Thus,theharvestshallbesuchthatmanywillrepeatthe
thirddensitycycle.Theenergiesofyourwanderers,yourteachersandyour
adeptsatthistimeareallbentuponincreasingtheharvest.However,there
arefewtoharvest.
29

Questioner:Thenwhatwillbethetimeoftransitiononthisplanetfromthird
tofourthdensity?
Ra:IamRa.Thisisdifficulttoestimateduetotheuncharacteristicanomalies
ofthistransition.Thereareatthisspace/timenexusbeingsincarnatewhich
havebegunfourthdensitywork.However,thethirddensityclimateof
planetaryconsciousnessisretardingtheprocess.Atthisparticularnexusthe
possibility/probabilityvorticesindicatesomewherebetween100and700of
youryearsastransitionperiod.Thiscannotbeaccurateduetothevolatilityof
yourpeoplesatthisspace/time.
30

Questioner: Doesthefactthatthebasicvibrationthatweexperiencenowis
truecolorgreenorfourthdensityaccountforthefactthattherearemany
mentaleffectsuponmaterialobjectsthatarenowobservableforthefirst
timeinamasswaysuchasthebendingofmetalbymind?
Ra:IamRa.Thisisnotonlycorrectbutwesuggestyoutakethisconcept
furtherandunderstandthegreatnumberofentitieswiththesocalledmental
diseasesbeingduetotheeffectofthisgreenraytruecoloruponthemental
configurationsofthoseunreadymentallytofacetheselfforthefirsttime.
31
And Bruce Peret adds, concerning my questioning about fourth density as

seen from third:
Thethirddensityhasalimitedfrequencyrangeforlight,simplybecausethere
isnootherwayforlighttoexpressitselfinthisdensity.Itslikefillingabox
withpingpongballs.Oncetheboxisfull,itsfull.Inorderforlighttomanifest
onanotherdensity,itmusteitherloseorgainsomething.Thatsomethingis

29
ibid., p. 133.
30
Law of One, Book II, p. 81.
31
ibid., p. 83.

241

dimension.Whenaphotonlearnshowtomoveinthedimensionoflove,
thenthatphotonbecomesfourthdensity,andanewrangeofexpression
opensuptoit,anemptybox.Sinceitcannotbeexpressedinthirddensity,we
seeashadowofit,athirddensityprojectionofafourthdensityobject,
whichAPPEARStobearadicalchangeinfrequencyofthelight.
32
Clearly, this harvest of Earth is being a difficult one, for its people and for
its planet as well. It is not one bit surprising that we are sharing the
difficulties of this troubled harvest age. Don asks about our immediate
future in fourth density on Earth:
Questioner:Wearenowinthefourthdensity.Willtheeffectsofthefourth
densityincreaseinthenextthirtyyears?Willweseemorechangesinour
environmentandoureffectuponourenvironment?
Ra:IamRa.Thefourthdensityisavibrationalspectrum.Yourtime/space
continuumhasspiraledyourplanetarysphereandstarintothisvibration.This
willcausetheplanetarysphereitselftoelectromagneticallyrealignits
vorticesofreceptionoftheinstreamingofcosmicforcesexpressing
themselvesasvibrationalwebssothattheEarth[will]thusbefourthdensity
magnetized,asyoumaycallit.Thisisgoingtooccurwithsome
inconvenience,duetotheenergiesofthethoughtformsofyourpeoples
whichdisturbtheorderlyconstructsofenergypatternswithinyourEarth
spiralsofenergywhichincreasesentropyandunusableheat.Thiswillcause
yourplanetaryspheretohavesomerupturesinitsoutergarmentwhile
makingitselfappropriatelymagnetizedforfourthdensity.Thisisthe
planetaryadjustment.Youwillfindasharpincreaseinthenumberofpeople,
asyoucallmind/body/spiritcomplexes,whosevibrationalpotentialsinclude
thepotentialforfourthvibrationaldistortions.Thus,therewillseemtobe,
shallwesay,anewbreed.Thesearethoseincarnatingforfourthdensity
work.Therewillalsobeasharpincreaseintheshortrunofnegatively
orientedorpolarizedmind/body/spiritcomplexesandsocialcomplexes,due
tothepolarizingconditionsofthesharpdelineationbetweenfourthdensity
characteristicsandthirddensityselfserviceorientation.Thosewhoremainin
fourthdensityuponthisplanewillbeofthesocalledpositiveorientation.
Manywillcomefromelsewhere,foritwouldappearthatwithallthebest
effortsoftheConfederation,whichincludesthosefromyourpeoplesinner
planes,innercivilizationsandthosefromotherdimensions,theharvestwill

32

242

stillbemuchlessthanthisplanetarysphereiscapableofcomfortably
supportinginservice.
33
What will fourth density positive be like? Those of Ra say:

Weaskyoutoconsideraswespeakthattherearenotwordsforpositively
describingfourthdensity.Wecanonlyexplainwhatisnotandapproximate
whatis.Beyondfourthdensityourabilitygrowsmorelimiteduntilwe
becomewithoutwords.Thatwhichfourthdensityisnot:itisnotofwords,
unlesschosen.Itisnotofheavychemicalvehiclesforbodycomplexactivities.
Itisnotofdisharmonywithinself.Itisnotofdisharmonywithinpeoples.Itis
notwithinlimitsofpossibilitytocausedisharmonyinanyway.
Approximationsofpositivestatements:itisaplaneoftypeofbipedalvehicle
whichismuchdenserandmorefulloflife;itisaplanewhereinoneisaware
ofthethoughtofotherselves;itisaplanewhereinoneisawareofvibrations
ofotherselves;itisaplaneofcompassionandunderstandingofthesorrows
ofthirddensity;itisaplanestrivingtowardswisdomorlight;itisaplane
whereinindividualdifferencesarepronouncedalthoughautomatically
harmonizedbygroupconsensus.
34
Our work with relationships in third density makes sense in terms of where we
are going. Higher densities are permeated with groups, especially on the positive
path. In fourth density, we are working on love, in fifth, wisdom, and in sixth,
the unification and balance of these two aspects of the Creator which
correspond to love or Logos and to light. Many seekers would question the
order of densities four and five, or love and wisdom. Wisdom seems so attractive
and peaceful compared to love. However, to me, this makes sense. Love needs to
be learned, and learned thoroughly, before wisdom is sought, for wisdom
without love is wicked indeed. Lucifers name means Light-Bringer. This
principle brings light without love. Those who seek for wisdom in third density
are seeking after that which is out of place, and not a part of this density. Are we
trying to build a stairway of wisdom and truth that will get us to heaven? Let us
cease immediately, and apply ourselves instead to the lessons and choices of this
present experience. It is all about love, as the old musical group, Earth, Wind
and Fire have sung.

33
Law of One, Book I, pp. 160-161.
34
ibid., p. 157.

243

The sixth density is also that density where the positive and negative paths,
which split for fourth, fifth and early sixth, are again unified:
Asthenegativeentitiescontinuetopursuethispathofseparationand
control,atsomepoint,inordertocontinueintheprocessofevolutionandto
knowmoreoftheCreatorandtoexercisethepoweroftheCreator,it
becomesnecessarytoseeotherselvesastheCreatorandastheself.Thisis
notdifficultforthepositivepolarity,butisdifficultenoughforthenegative
polaritythatthatnegativepolaritymustbeabandonedandthepowerthat
hasbeengainedfromitbeusedtoreverse,shallwesay,thepolarityinorder
thatcontinuedevolutionbepossible.
35
The sixth density also offers to us in third density a special gift our higher
self:
Questioner:Yousaidthateachthirddensityentityhasanhigherselfinthe
sixthdensitywhichismovingtothemind/body/spiritcomplexoftheentityas
needed.Doesthishigherselfalsoevolveingrowththroughthedensities
beginningwiththefirstdensity,anddoeseachhigherselfhavea
correspondinghigherselfadvancedindensitiesbeyondit?
Ra:IamRa.Thehigherselfisamanifestationgiventothelatesixthdensity
mind/body/spiritcomplexasagiftfromitsfutureselfness.Themidseventh
densityslastactionbeforeturningtowardstheallnessoftheCreatorand
gainingspiritualmassistogivethisresourcetothesixthdensityself,moving
asyoumeasuretimeinthestreamoftime.
Thisself,themind/body/spiritcomplexoflatesixthdensity,hasthenthe
honor/dutyofusingboththeexperiencesofitstotallivingbankofmemoryof
experience,thoughtsandactions,andusingtheresourceofthe
mind/body/spiritcomplextotalityleftbehindasatypeofinfinitelycomplex
thoughtform.Inthiswayyoumayseeyourself,yourhigherselforOversoul,
andyourmind/body/spiritcomplextotalityasthreepointsinacircle.Theonly
distinctionisthatofyourtime/spacecontinuum.Allarethesamebeing.
36
Those of Quo describe seventh density:

Asthefinallessonsarelearnedinthelastofthedensitiesoflight,theentities
begintotakeuponthemselvesthatwhichyoumaycallaspiritualmasssothat

35
36

244

thereisthegreatdesiretomoveintocompleteuniononceagainwiththeone
Creator,andthisunionisachievedsothateachentitybringseachexperiencewith
itasanofferingorglorificationtotheoneCreator.Eachsuchoffering,then,taken
cumulatively,becomestheseedingofanothergreatoctaveofexperienceand
cycleofbeingness,astheoneCreatoronceagainsendsoutportionsofItselfto
gaininexperience,tolearnthatwhichcanonlybelearnedbythegivingoffree
willchoicetothoseportionsofItselfthatventureoutaspilgrimsintowhatisto
eachthegreatunknownandmysteryofbeing.
37
All in all, this cosmology satisfies something in me that has never been
completely satisfied before, in that there are offered good and logical
reasons for suffering and choices, and a solid explanation of good and evil,
or polarity. In my opinion, this is where many systems fall apart. Either
they see good and evil as never being able to be reconciled, as the
fundamentalist Christian or Muslim looking at a war between good and
evil that does not end, or they negate the reality of evil. Neither solution
has ever suited me.
ThirdDensity:TheDensityofChoice
To reel our minds back from the great spread of densities of experience, we
can concentrate on this present third-density experience, the one we are
working on right now. Those of Quo say:
Howweadmireyou.Werememberthirddensity.Itistheshortestofthedensities,the
DensityofChoice.YouareheretochoosetoservetheCreatorbyservingothersorby
servingtheselfandmanipulatingothers.Asyouserveothers,youmaybeaskedtodo
outrageousthings,togobeyondyourlimitations,todowhatcannotbedoneyet
whichshallbedonebecauseitmust.Andinthosesituationswestronglyadvisethat
youreleaseyourpersonalpersonalityandmovetoanimpersonalportionofyourdeep
self,thatgodselfofunmitigatedandstraightforwardcompassion.Todeterminewhat
ispleasingasopposedtowhatisservinganotherentityissometimesdifficult,
especiallyonthespurofthemoment.Therefore,weaskyoutosteepyourselvesas
youwouldimmolateateabagintheteacupintheloveandthelightoftheinfiniteOne,

37

245

thatwhatneedsbedoneforyoutopolarize,foryoutochoose,maybedonewith
whatthisinstrumentwouldcallgladnessandsinglenessofheart.
38
Those of Latwii add:

Eachchoice,nomatterwhatthesubject,isanexerciseofwill,freelymade.As
themindisconfiguredbyitsverynatureofbeing,andasitgathersthe
experiencesofyourillusion,itbecomesbiasedeitherintheservicetoself
senseorintheservicetootherssense.
39
Those of Quo share more about service to self versus service to others, the
great choice of paths we face in third density:
Thenatureofthirddensityisprimarilydictatedbythelessonswhichhave
beenpreparedforeachseekertowalkwith.Andforthegoaltowardswhich
theselessonspoint,thatbasicnatureofyourillusionisdivisioninto
opposites,foryoursistheDensityofChoice.Yoursisanillusionrichin
either/or.Therawmaterialwhichyoubringtothisillusionisitselfduple.On
theonehand,youbringtotheselessonsaphysical/mental/emotional
complexofgreatinstinctualbeauty,symmetryandharmony.Thephysical
vehicleofthirddensityisunimaginablyrichinsenseperceptions.Atalltimes
theinnereyeisfilledwithanenormousvarietyofsenseperceptions.These
areinstinctuallyprioritizedandheldinaninstinctualstateofbalance.Thisis
thatseconddensitycreaturewhichhasacceptedtheroleofcarryingyour
consciousnessaboutforthisincarnativeexperience.
40

Thirddensityisnottheplacefromwhichtotakeoffintotheethers.Rather,it
istheplacetorefineyourbasicchoiceofpaths:servicetoself,orserviceto
others.Thisseemsasimpleandbasicchoice,oneeasilytakenandoutofthe
way,clearingthewayforimportantwork.Yet,thisisthechiefworkofyour
incarnation,thepurificationofthatchoiceforthelight.Intothatlightyouwill
takeyourentireuniversal,asthisinstrumentlikestosay,360degreeself.You
shallnotbejudgedonthecontentsofyourheart,forallhavelightanddark
within.Youshallbejudgedbytheselfonyourcapacitytoacceptanincrease
oflight.Thosewhotrulythinkofothersfirstareautomaticallyincreasingtheir
abilitytowithstandthemoredenselightofthenextdensity.Therefore,

38
idem, transcript dated June 18, 1989, p. 10. Gladness and singleness of heart is from the
Holy Eucharist Services in the Episcopal Book Of Common Prayer.
39
Latwii, transcript dated October 3, 1982, p. 17.
40
Quo, transcript dated June 19, 1994, p. 1.

246

wanderers,justlikethosenativetothisthirddensityneedtoseethechief
importanceofmaking,andremaking,andremaking,thischoice.Itisnot
madeonceforall.Itismadeagainandagainandagain.Temptationtoshut
downthatopenheart,togoawayfromthelight,comeseverydayyoudwell
withinyourillusion,sothatyoucangothroughthisprocessofrefinement
whichhasmanytemptationsandtests.
41
And Joseph Koehm adds:

Thenegativesaregoingtobetryingtopullyouoneway,thepositivesthe
other.Youhaveanangelonyourleftshoulderandanangelonyourright.
Guesswhichoneisahellsangel?Ihavethesameproblem.Iunderstand.
Goodluck!IamfarfromsaintmaterialIassureyou.Iusemy49%quite
enthusiasticallyonnumerousoccasionsandsometimesloveeveryminuteof
it.Ilikelivingclosetotheedgeoftheprecipice,Iguess.Anyway,nowfor
theinspiringnews.Whenyougetthesenegativefeelingsyouneedtorealize
thisisnotagame.Itistherealthing.
42
I love Joes insouciance! Of course, in a way it IS a game, a most divine

game and one which we need to take seriously, wanderers or not.
Attheheartofbeingawandereristhatfeelingofdislocation,ofbeinginthe
worldbutnotoftheworldinwhichyoufindyourselves.Becausethis
situationseemsfullofdiscomfort,manywhohavewanderedherearesimply
miserablewithoutfindinganycomfort.Torespondtothatneedfor
comforting,somewhohaverespondedhaveleanedintheirdiscussions
heavilytowardscomfortingwanderersbyencouragingasenseofseparation
fromnativeEarthhumans.Wedonotencouragethislineofthoughtbecause
eachwanderer,incomingintoyourEarthssphereofinfluence,tookuponit
theresponsibilityofcitizenshipofthisEarth.Asmuchasanyothernative
inhabitant,wandererswillbeexpectedtowalkthestepsoflightwhenthis
incarnationalexperienceisatanend,and,justasmuchasanynative
inhabitantofEarth,ifthestepsarewalkedtoapointofcomfortwithinthird
density,thewanderershallnotreturntoitshomevibratorynexusbut,rather,
shallcontinueinthirddensityuntilgraduationisachieved.
43
The Oxal group says:

41
42
43

247

Inadditiontothoselessonswhicharelearnedinamannernativetothose
whoworkthroughthethirddensityforthefirsttime,thosewhoarewhatyou
callwanderersbringacertaintaskandacertainresponsibility,whichmaybe
viewedasoperatingsoastoputintoanuniquelight,aparticularslantorbias,
thosepreciselessonswhichwithinthirddensityallmustlearn.Andsoina
sense,thetaskiscompoundedproportionatetotheuniquegiftswhichhave
beenbroughtfromotherdensities,sothattheymaybelaiddowninservice
tothesoulswhichseek,sohungrily,toreachbeyondthelimitswhichare
thoseofthirddensity,aDensityofChoice.
44
It is an old idea and ideal, that to those to whom much has been given,
much may be expected. Identify our unique gifts, then, and look for ways
to share them. Sometimes, it may seem that there is no place that will
appreciate our gifts; that this world is very negative. Don thought so:
Questioner:CanyoutellmewhyyousaythattheEarthwillbefourthdensity
positiveinsteadoffourthdensitynegativesincethereseemstobemuch
negativityherenow?
Ra:IamRa.TheEarthseemstobenegative.Thatisduetothequiet,shallwe
say,horrorwhichisthecommondistortionwhichthosegoodorpositively
orientedentitieshavetowardstheoccurrenceswhichareofyourtime/space
present.However,thoseorientedandharvestableinthewaysofserviceto
othersgreatlyoutnumberthosewhoseorientationtowardsservicetoselfhas
becomethatofharvestablequality.
45
As odd as this may seem, in some instances, a wanderer may even fail to
recognize service-to-self, or negative orientation:
Questioner:Arethemanywandererswhohaveandarecomingtoourplanet
subjecttotheOrionthoughts?
Ra:IamRa.Aswehavesaidbefore,wanderersbecomecompletelythe
creatureofthirddensityinmind/bodycomplex.Thereisjustasmuchchance
ofsuchinfluencetoawandererentityastoamind/body/spiritcomplexofthis
planetarysphere.Theonlydifferenceoccursinthespiritcomplexwhich,ifit
wishes,hasanarmoroflight,ifyouwill,whichenablesittorecognizemore
clearlythatwhichisnotasitwouldappropriatelybedesiredbythe

44
Oxal, transcript dated November 17, 1990, p. 1.
45

248

mind/body/spiritcomplex.Thisisnotmorethanbiasandcannotbecalledan
understanding.
Furthermore,thewandereris,initsownmind/body/spirit,lessdistorted
towardthe,shallwesay,deviousnessofthirddensitypositive/negative
confusions.Thus,itoftendoesnotrecognizeaseasilyasamorenegative
individualthenegativenatureofthoughtsorbeings.
Questioner:Thenwouldthewanderers,astheyincarnatehere,behigh
prioritytargetsoftheOriongroup?
Questioner:Ifawanderershouldbesuccessfullyinfringedupon,shallIsay,
bytheOriongroup,whatwouldhappentothiswandererwhenharvest
came?
Ra:IamRa.Ifthewandererentitydemonstratedthroughactionanegative
orientationtowardsotherselvesitwouldbeaswehavesaidbefore,caught
intotheplanetaryvibrationand,whenharvested,possiblyrepeatagainthe
mastercycleofthirddensityasaplanetaryentity.
46
Wanting to avoid that repetition of third density, we would like to be

serenely wise and calm. But we are, for the most part, not. We are
confused. However, this is perfectly OK:
Wewouldcommendtoyourattentionthevirtueofconfusion,thevirtueand
helpfulnessofbeingcaught,ofbeingpuzzled,ofbeingtakenoutofoneself
sothatselfisrevealingselftoselfinaspontaneousmanner.These
characteristicsofselfprovidethestructureforlearningwithinthirddensity.
Theypresenttotheseekercarefullyorchestratedchoicesthataresubjectively
orientedtoofferthebestopportunityforpolarizationofconsciousness.
Withoutpersonalitybutsimplywithselfawarenessandthechoicebefore
one,theseekerwillmovewithouterrorintofullawareness.Yetthis
awarenessteachesnothing.Itdoesnotconnectwiththatbiologicalentityin
awaywhichfurthersspiritualevolution.Itisthefoolishpersonality,theego,
theselfthatthinksamillionthoughtsanddoesamilliondeedsinitsheart,
andthatfoolishentityalonethatinteractswithfreewillandfindseverdeeper
andtruerchoicesthatcreateandrecreateandrecreatetheselfeveranew.
47

46
ibid., p. 159.
47

249

And as we go, we do need to face our utter free will and responsibility to
make this choice. Heikki Malaska writes:
IconstantlytrytohomeinonwhetherIammakingthechoice,orallowing
thechoicetobemadeforme,orevenattimesallowingthechoicetomake
me.AndifImakethechoice,whichonedoImake?
48

IlovethethoughtoftheCreatorhavingcreateduscapableoflearninghowto
consciouslyleadthedance,sotheCreatorcanloseitselfinourswirlingarms,
andthroughourconsciousobserverawarenesstoexperiencewhatIthas
created,withoutbeingconstantlyremindedofhavingcreateditall;almost
likegivingtheCreatoradayoff,justevenonceinourlivessurrenderinggladly
ourillusionofbeingthevictim,andsimplyenjoyingtheresponsibilityforwhat
wehavechosen.
49
There is a point to this exercise, even beyond our own spiritual evolution
there are extravagant opportunities for service in this density of the dim
and shadowy way:
Thereisnothingtofear.Youarefreeandinthethirddensityillusion.Youcan
beofthegreatestassistancetoeachotherthatyoushalleverbetoanyone.
Wecannotpossiblyemphasizeenoughtheheight,thebreadthandthedepth
ofthepossibilitiesforserviceinyourearthenvesseloverbody,foryoursisthe
DensityofChoice.Youshallchooseyourpriorityorhavealreadychosen,and
asyouserve,youareaidingtheonewhomyouservetochoosehisorher
polarityortoincreaseit.
50
We are likely to remain confused. How to clarify matters? How shall we go

about seeing this choice? How can we recognize it? We need to listen to our
hearts desires:
Theobjectofthirddensityis,wefeel,themakingofacertainchoice,achoiceof
paths.Thischoiceisnotsimplyaverbaloneoramentalone.Inorderforthischoice
tobemadesothattheentitywithinhastrulychosen,choicesaremadewithinthe
fireofunknowing,withinthatchasmwherethereisnofootingbutonlyair.The

48
49
ibid.
50
L/Leema, transcript dated June 2, 1985, p. 8.

250

processthatseekersgothroughinordertoattainafirmlymadechoiceisnotan
intellectualprocessnorevenanintellectual/emotionalprocess,but,rather,itis,as
thisinstrumentwouldsay,ajourneyfromheadtoheart,sothatitmattersnotso
muchwhetheroneseesclearlyasitmattersmorethatonemaydesiremoreclearly.
Tohonetheedgeofthethirstfortruthistoimprovethatsearchinitsefficacy.
Again,itisnotwhattheseekerknowsbutwhattheseekerdesiresthatcreatesthe
characterofthedistortionsthattheseekerislikelytosettleuponasthatwhichisthe
leastdistortedversionoftruth.Onceithasbeenacceptedthatalltruthsaretosome
extentdistortionsofatruththatisineffableandunknowable,thenthereisperhaps
aneasierandmorerelaxedattitudetowardsthisprocessofknowingthetruth.Ifall
thingsareshadows,ifallthingsaretosomeextentnotwhattheyseem,thenthe
heartisfreetoopeninpuredesiretowhatevertruthitmaypickupwithitsvarious
antennwhichitdoesnotknowithasbutwhichthebeingwhichlieswithinknows
wellhowtouse.
51
Lynn B. and those of Quo both suggest that deciding the way we want to
be helps in pinning this all important choice down:
Ithinkmostofusareprettysurewhichpolaritywewanttobe,ratherthan
knowforsurewhichpolaritywehavebeenupuntilthispoint.Upuntilthe
momentofdecisionweareoneofthosewanderingaroundinconfusionand
ignorance.Weareneitherherenorthere.Whenwemakethechoice,Thisis
whatIwanttobe,thenIbelievestronglythatiswhatwewillbe.Thechoiceis
whatwilldetermineallourfutureactionssincewehavestatedfirmly,sincerely,
andcategoricallythatiswhatwedesire.Theuniversewillaidandassistusto
achievethisgoalifwearesincereandmakethisknowntoourselvesandour
higherself.Wecantdoitourselves!Wehaveouregostobattleandouregos
areveryclever.TheegotellsusweareseparatefromALLinordertopreserve
itself.Theonlythingweneedtodoistomakethechoice,andthentoaskfor
help,keepinginmindthatwhatyouseemanifestingunpleasantlyinothersis
onlyegoandnotthetruth.Whenyouarejudgingyourselfasbeingunworthy
thenyouareplayingtotheego.Theegoneedsthesedoubtsandfearstoexist.
Theegoisnotwhoyouareanditisnotwhoothersare.Seeitfortheillusionitis
andseewhatisundertheillusion.Thendontworry.Unconditionalloveisnot
developedovernight.Treatothersasiftheywereworthyofyourlove,evenif
youcantgiveit.Onedayyouwillbeableto.
52

51
52
Lynn B., letter dated October 1, 1998.

251

Whenyourelax,sothatyouarewithyourselfinalovingandnurturingway,
whoandwhatdoyouwishtobe?ThisistheDensityofChoice.Nottodefine
oneschoicesistoremovefromoneselftheopportunityofmakingthem.Not
toknowwhoyouareatthismomentistokeepfromyourselftheabilityto
chooseaspecificotherwaytobe.Thisisnotseentobealargesubject,a
largechallenge,yetitisthebeginningofallspiritualwork.
53
Another way to look at the making of ethical choices is to invoke the fools
choice of blind faith:
Intheportionofthespiritsjourneythroughthepresentoctavethatisthird
density,thecruxorfocusofthelearningthatisofferedinthirddensityisThe
Choice.Thisarchetypicalimageisofayoungmansteppingoffintothinair:no
suggestionofabridge,nosuggestionofanothershore,butsimplythe
walkingoffofacliffinperfectfaith.Aseachentityawakenstoherspiritual
identity,thatwhichhasawakenedisinpartthatfool,andthatwhichlies
beforethatentityisastepintomidair.Andoncethatstephasbeenmadeand
theairhasseemedtosolidifyaboutthenewvantagepoint,acliffwillappear
oncemoreandthefoolmustneedsstepoverthatoneaswell,andthenext
andthenext.Andeachtimethatthisoccurs,thatseeker,thatfool,has
reprisedthechoice.
54

Yourlittlelifeisnotlong,andyoushallbecalledtoaccount.Ifyouhavenot
chosenandwespeaktothosewhomayonlyreadthosewordswhichwe
speak,choosenow.Choosethatsymbolforwhichyouwoulddie.Choose
thatfaiththatistheIAMforyou.Chooseyourconsciousness.Choosetobea
certainway.Choosetobechosen.Ifmyteacherisnotyours,Ileaveyouin
peace,andbidyouquickly,gethence,andrightquickly,seekandfindyour
truesymbol,butletthatsymbolbetheChristtoyou,andmayyouseektobe
theservantofall,forittrulyisinservingthatyoushallgrow,thatyoushall
becomestrongandthatyoushallbehealedofallbitterness,sadnessand
grief.WeofferyoutheblessingofJesusChrist.Goforthinpeace,rejoicingin
thepowerofthespirit.Knowthatthatspiritiswithyoualways.Amen.Amen.
Amen.IamIra,sonofMishdad.Amen.
55

53
54
55
Ira, Son Of Mishdad, transcript dated November 13, 1988, pp. 6-7.

252

Faithshallalwaysbethefaithofthebeginnerforyou,forinthisillusionyou
enjoy,faithonlybegins,anditisthatchoiceofhowtobeginthatyouare
making.Asyoumakethatinitialchoice,soyoubuildacornerstoneupon
whichotherchoicesmaybeerected,oneafteranother,actuponact,thought
uponthought.
56
One last suggestion: look for the love. Act as its hands, voice and
ambassador.
Thedecisionthatyoumaymakewhichwillprofoundlyaffectthemany
choicesthatyoumakeisthedecisiontoseeklove;notanykindoflove,not
anydescriptionoflove;toseeklove.Toseekloveistoseekoneoftheprimal
distortionsfromtheinfiniteCreator.Toseekloveistoseekthegreat
intelligencethatfillstheenergeticconsciousnessoftheuniversewith
purpose.
57

Thecoreofchoiceislove.Thereisnothinglukewarmaboutloveitself,andas
yourefineyourchoice,rememberthepowerofthatwithwhichyouare
dealing,foryoudealwithsomethingthathascreatedallthatyoumayseeand
allthatyoucannotsee.Ithascreatedall,fromstarstorelationships,stones
totheconceptsofbeautyandtruth.Youwouldnotwishtotakesuchpower
andtossitcasuallyhereandthere,afirehosesprinkledhitherandyonupona
townthatisnotburning.No,myfriends,youwishtotakesomethingthatyou
senseisatthecenteroflight,thatyouwishtomakethecenterofyourown
life.Youwishtohoneit,tosharpenit,todiscoverandrediscoverthejoyofit
andtobechannelsforit,learningmoreandmoreabouttheoriginalThought
asyoumanifestittoyourselfbymanifestingittoothers.
58
We may also seek this great intelligence in others. All we meet are mirrors
that reflect the love and light of the infinite Creator. All are our angels
unawares. Sometimes we are bemused and blinded by our own
reflections, but occasionally we meet someone who is transparent to the
Creator for us, and there, loves face shines in human form. It happens
often to me. I am so grateful to and sensitive to the beauty in so many

56
57
58

253

people I meet and talk with. I am more fortunate than most, for much of
my outer service is talking to, encouraging and supporting outsiders and
wanderers, and so I meet a very special and sweet tribe of beings.
Polarity
The one great original Thought of the infinite Creator is love. This
creative love is the radiance that appeals to and attracts the service-to-
others oriented or positive seeker. Our third-density experience is all about
love, and about the choice of our path of pursuing love as love of others, or
love of self.
This state of being drawn or attracted to something is polarity. Polarity, as
commonly used in the physical world, is that property expressed by bodies
having magnetic poles, either positive and attractive, or negative and
repulsive. This term is defined in terms of the magnetic field of the Earth,
the positive pole being designated the north, and the negative, the south.
However, for work in metaphysics, we may understand polarity as any
tendency to turn, grow, think or feel in a certain way because of magnetic
attraction or repulsion. As the Quo group puts it:
Justasyourbatterywithinyourautomobileisabletofunctionbecauseofthe
potentialdifferencebetweenthepositiveandthenegativecharge,soisthe
seekeroftruthabletodoworkinconsciousnessaccordingtoitsabilityto
polarizeitselfinthepositiveorservicetoothersfashioninaneffective
manner.
59
Bruce Peret suggests that the polarity of first density is electrical, and that
magnetic polarity is a creature of second density:
Thedifferencebetweenelectricandmagneticpolaritiesisthenumberof
dimensionsinvolved:electricisonedimensional,magneticistwodimensional.
Asaroughanalogy,youcouldthinkofitaselectricitybeingtheinitialconcept

59

254

ofpolarityinthefirstdensity,andmagneticastheconceptofpolarityinthe
seconddensity.
60
Moreover, he suggests that a good synonym for polarity is

dichotomy:
Itypicallyrefertopolaritybytheworddichotomy(divisionintotwo
contradictorypartsoropinions).Polaritytendstodealwiththeextremesof
poles,inopposition,ratherthancontradiction,thoughIcanunderstandwhy
Rausespolarity,becauseheistryingtodealwiththeextremesofservice
toselfandservicetoothers,thebigchoiceofthisdensity.Idislikepolarity
becauseitissotiedintoPHYSICALproperties.Youknowhowitiswith
esotericandmetaphysicalliterature:everywordmeanssomethingdifferent
toeveryreader.
61
It is so true that words are slippery things, especially when we attempt to

take words beyond the bounds of their first use, as with polarity. In talking
with my scientist friend, I told him that when I think about polarity, I
think in terms of attraction rather than repulsion, that I think of service to
others as the attraction to good rather than the repulsion by evil. Bruce
replied:
Perhapsyoushouldthinkintermsofattractandrepel,ratherthan
repulse,whichhasemotionalconnotation.Apersonwhoisspiritually
attractedtogoodwillnaturallyberepelledbyevil.Notethatthisisaco
magneticrelationship,notamagneticone,wherelikepoles,goodorevil,
attract,andoppositesrepel.Thus,whenapositiveseekerstartstowander
nearevil,oppositepolesrepel,andtheyaresimplypushedawayfromit.
Likewise,whentheywanderneargood,theyarepulledcloser.Understand,
also,thatsomepeopleareattractedtoevil.Itworksbothways:serviceto
othersmovestowardsthegoodpole,andservicetoselftowardstheevil
pole.Andbothwords,good,evil,areamatterofperspective.Whatis
goodtoSTS,iseviltoSTO,andviceversa.
62

60
Bruce Peret, letter dated April 3, 2000.
61
ibid.
62
ibid.

255

In speaking with Dana R. the other day, she and I both mused over the
simple fact that the same four letters spell live, evil and veil. It is an
interesting bit of fact.
We acquire polarity by being attracted to one of the poles of the magnet,
the metaphysical magnetic poles being good and evil. Just as an
element is pulled to the anode in chemical electro-catalysis, we are pulled
to the loadstone of love by our desire to experience and share in this love
of the Creator. As beginners in the school of life and love, we are like soft
iron, pulled to the magnet but not in any lasting way. However, as we
make and remake the choice of love over fear, giving over taking, and so
forth, we gradually impart to ourselves a permanent status as magnet
rather than simply magnetized. Once this is achieved, our work is
exponentially easier, but it is a long time in coming, and we are never
through, within this density, with the making of ethical choices. Don asks
those of Ra:
Questioner:Yesterdayweweretalkingaboutthesplitthatoccurswhenan
entityeitherconsciouslyorunconsciouslychoosesthepaththatleadsto
eitherservicetoothersorservicetoself.Thephilosophicalquestionofwhy
suchasplitevenexistscameup.Itwasmyimpressionthatjustasitisin
electricity,ifwehavenopolarityinelectricitywehavenoelectricity;wehave
noaction.Therefore,Iamassumingthatitisthesameinconsciousness.Ifwe
havenopolarityinconsciousnesswealsohavenoactionorexperience.Isthis
correct?
Ra:IamRa.Thisiscorrect.Youmayusethegeneraltermwork.
63
Bruce Peret points out that the first choice that established this dichotomy
or polarity was the Creators:
SincetheoneCreatorhadtoinitiatethisrecursivedichotomy,eachtimewe
makeadecision,rightorwrong,wearereenactingthecreationprocess,and
creatingawholenewflowofourlife,basedonthatdecision.Isntthiswhat
theoneCreatordidtogettheuniversegoing:madeachoice?
64

63
64

256

When we work in consciousness, then, all this work aids in polarization.
Questioner:Iwouldaskifitispossibletoincreasepolaritywithoutincreasing
harvestability?
Ra:IamRa.Theconnectionbetweenpolarizationandharvestabilityismost
importantinthirddensityharvest.Inthisdensityanincreaseintheservingof
othersortheservingofselfwillalmostinevitablyincreasetheabilityofan
entitytoenjoyanhigherintensityoflight.Thusinthisdensity,wemaysay,it
ishardlypossibletopolarizewithoutincreasinginharvestability.
65

Thepolarizationorchoosingofeachmind/body/spiritisnecessaryfor
harvestabilityfromthirddensity.Thehigherdensitiesdotheirworkdueto
thepolaritygainedinthischoice.
66
So if we are polarizing, we are working towards graduation, a reassuring

point. We are not involved in an abstract struggle to understand good and
evil. We are, rather, ethical beings, spiritual entities, who by being
attracted to the polarity of our choice are assisting and accelerating our
spiritual evolution. Don asks again concerning polarity:
Questioner:WhenthismajorgalaxyisformedbytheLogos,polaritythen
existsinasensethatwehaveelectricalpolarity.Wedohaveelectricalpolarity
existingatthattime.Isthatcorrect?
Ra:IamRa.Iacceptthisascorrectwiththestipulationthatwhatyouterm
electricalbeunderstoodasnotonlytheone,Larson,stipulateditsmeaning
butalsoinwhatyouwouldcallthemetaphysicalsense.
Questioner:Areyousayingthenthatwehavenotonlyapolarityofelectrical
chargebutalsoapolarityinconsciousnessatthattime?
Ra:IamRa.Thisiscorrect.Allispotentiallyavailablefromthebeginningof
yourphysicalspace/time;itthenbeingthefunctionofconsciousness
complexestobegintousethephysicalmaterialstogainexperiencetothen
polarizeinametaphysicalsense.
67

65
66
67

257

Those of Quo take a look at polarity, this choice of service to others or
service to self:
WhentheoneCreatordividedItselfinorderthatItmightfurtherknowItself,
thedivisionwhichtookplacebecamelikeneduntoanillusion,fortheresult
wasthecreationandismomentbymomentthecreationasyouknowitand
farbeyondwhatyouknow.AstheCreator,whichissimplicityitself,became
thatwhichseemedcomplex,thepossibilityoftwomeansoftraveling
throughthecreationoreachportionofthecreationbecameapparent.That
whichmovedinresonancewithunitybecamethatwhichyouknowasthe
servicetootherspath,thatwhichisradiantandexpressesthelightoftheone
Creatortoallaboutit,forallisseenthesameasself,thatis,theoneCreator.
Theservicetoselfpathbecamepossiblewhenthefirstdivisioninthird
densityconsciousnessoccurredduetotheplacementofwhatyouhavecalled
theveilofforgettingbetweentheconsciousandtheunconsciousminds.This
intensificationoftheillusionofseparationprovidedtotheCreatoramore
intenseandpurifiedmeansforthatportionofItselfwhichmaybeseenas
magnetictofunction.Thus,theservicetoselfpathisonewhichdrawsunto
itselfthelightoftheCreatorinallportionsofthecreationabouttheentity
whichhaschosenthismeansofknowingitselfandofevolvingtowardsthe
sameCreator.Thus,itisthesamelightwhichpowersbothpathsinopposite
fashion,orsoitwouldseemwithinthesagaofpolarity,forasthoseofthe
servicetootherspathgiveforththelighttoallaboutthem,itwouldseem
thatthisactionisinoppositiontotheservicetoselfpathwhichabsorbsthe
lightandusesitforitsownpurposes.Yet,intruth,itistheCreatorwhich
providesthelightforbothpaths,andthesameCreatorwhichreceivesthe
lightasaresultoftheactionthatispotentiatinguponeachpath.
68
One point about polarity has bothered those who write to me through the
years perhaps more than any other, and Peter Stewart puts it very well:
Ihavealwaysfeltthattherewasaneedforabalanceofthesetwotypesof
behavior,servicetoselfandservicetoothers.Howevertherearetimes
whenanactionisformyownbenefit,butotherscanoftenbenefitfromthis
action,inadirectexperientialway.IfIplantbeautifultreesandflowersinmy
yardformypersonalenjoymentandenhancementofmylivingsituation,
othersalsocanappreciateandenjoythebeauty.Theoppositeistrueifthe

68

258

sameplantsandflowersweredonatedtothecommunitytobeplantedina
park,itwillbenefiteveryoneincludingmyself.AmImissingsomethinghere?
69
And Lyara echoes the sentiment:

Idontknow.Sometimesthewholethingseemssodumb.Thebattle
betweenservicetoselfandservicetoothersisaMexicanstandoffbetween
lightbeings,anyway.Eventually,itallgoestoSTOandtheCreatoris,was,and
alwayswillbetheultimateservicetoselfentity.Isntthatajoke!!!!
70
The seeming contradiction is typical of spiritual matters. Yes, if one is

serving others, one cannot help serving the self, for not only does it feel
pleasing to polarize towards love, it also is a spiritual truth that anything
that one gives to the creation comes back a hundred and a thousand fold.
Further, if we serve ourselves, we end up serving others because all is one,
both ourselves and other selves being the Creator. It truly is a matter of
preference and desire which way one decides to seek. There are very, very
few negatively oriented wanderers here, the risk of the forgetting process
being too great for selfish souls, so if we feel we are wanderers, we are
almost certainly one of those who has worked previously in the positive
polarity. Seekers in general, as they awaken, are overwhelmingly of positive
polarity and wish to polarize further. So it is well to accept that there is no
simple, logical simplification of this spiritual process. It is as it is. Those of
Quo say:
Wehaveusedthetermsthewayofthatwhichistodescribethepathof
thepositivepolarityandthepathofthatwhichisnottodescribethepath
ofnegativepolarity.BothpathsreachthesameCreator.
71
What is that which is? Unity. What is that which is not? Separation. The
positive polarity chooses to see all as worthy of love and care, to be given
to without expectation of return. The negative polarity sees all others as
needing to be controlled and protected for their own good by the self,

69
Peter Stewart, letter dated October 28, 1998.
70
71

259

according to the needs and desires of the self. To love without demand or
to control is THE choice of this density:
Eachofyouisabeingofpurelight.Eachofyouhascompletefreedomto
choosethewayinwhichyouwillmanifestthatlight.Allthesocalledevilsof
theworldarebutlovedistorted.Weencourageyoutofindwaystochoose
loveoverfear,lightoverdarkness,surrenderovercontrol,fortheattemptto
controlisatheartservicetoself.Knowasdeeplyasyoucanandasoftenas
youcanwhoyouareandwhereyouaregoingandfortherest,trustdestiny.
72
Most seekers, as I said, already yearn for being more polarized in service to
others:
IwouldliketothinkIampursuingapathwayofservicetoothers,butIknow
therearealsoelementsofservicetoselfinwhatIdo.Imayhaveaverynaive
attitudeinthewayIlookatthis,butIhonestlydontknow.Itisdifficultto
evaluate.
73

ThetimesinmylifewhereItrulygivetoothersortrulyaminservicetoother
beings,arethemomentsinwhichthejoy,theloveandtheunionvibrateinmy
wholebody.Arethemeaningfulmomentsofmylifebecausetruejoyand
gratitudearefeltinmyheart?Iwanttoexpandthisexperienceandbeableto
polarizemoretowardstheservicetootherspath.
74

Yousaidsomethinglikeourvibeisthemostimportantthing,especiallysinceI
maybeawanderer,anditisthatvibethatwilllightentheplanet.Thathas
stuckwithme.Ithashelpedmethroughmanyatoughtime.OnedayIwas
havingaveryroughtime.Ihavenoideaaboutwhat,butitwashard.That
thoughtcametome,andIfoundthatIcouldntgetmyvibebacktoaloving
andonenesstypeofvibe.Iwastrying,harderthanIcaneverremember
tryingbefore.Thenfromsomewhere,Idontknowwhere,athoughtentered
mymind.Notonlyisthevibeimportant,butthestruggleitselftokeepthe
vibeisjustasimportant.Fromthatmomenton,Iwasgratefulforthe
struggle.Thethoughtseemedtobesayingthattheintentioninthestruggle,
regardlessoftheoutcome,lightenstheplanetaswell.Strugglingtomakethe

72
73
74
Gebo, letter dated May 25, 1998.

260

rightchoice,knowingfullwellthatwearehumanandwillmakethewrong
choicefromtimetotimeisabeautifulthing.Itmadesomuchsense.Ithelps
meattimesofdeepstruggle.AslongasItrymybesttorememberoneness
andapplyitIaddabitoflighttotheworld.Maybenotmuch,butsome.Itis
nicetoknowthatsomethinggoodcomesfromthestruggle.
75

Ihaveadeepdesiretoserve.Itis,asfarasIcantell,sincere;attimes
misguided,butsincere.
76

Themostimportantthingtomeistopolarize.
77
This process is a difficult one, or certainly can seem so. Quo speaks
eloquently of the hardships of the spiritual polarizer:
Theeffortstorectifydifficultsituationscanoftentimesleadtobreakthrough
experienceswiththeotherselfasheartsopenhonestlytoeachother.That
thisdoesnotoccuroftenmakesthedesireforitallthegreaterinthosewho
wishtogiveandtoreceivelovewithinyourillusion.Theconstantdesireand
effortmadeinthisdirectionisthatwhichbuildswithinyouthemetaphysical
orspiritualpowerwhichismuchlikethepowerofanybatterywhichstores
energy.Asyouincreasethepositivepolarizationthebatteryhastheabilityto
domorework.
78

Themorewestrivetoaccentuateandincreasetherateoflearningor
evolutioninaspiritualsense,themorethepolarityofintendedactioncan
carryaverystrongmessagetothedeepermindandthemoredifficultitisto
findapositivepolarity;thatis,themorethedarksideoftheselfisengagedin
workingthroughcatalyst,thegreatertheopportunitytopolarizepositively
theseekerhas.Thusly,whenthingsseemthedarkest,whentheselfseesthe
selfasthatdarkerside,thissituationinitselfisagiftandthewaytoopenthat
giftissimplytoacceptandabsorbthatawarenessoftheselfsdarkerside
whileallowingthehearttoremainopen.Whenthatopenheartapproaches

75
Mike Korinko, letter dated June 27, 1994.
76
ibid.
77
Charlie 036, letter dated October 6, 1997.
78

261

thedarkersideofself,itsgiftistobeabletoknowthelightwhilegazinginto
darkness.
79
The nature of positive polarity is such that in order to deal lovingly with
someone elses dark side, we will see our own dark side too. This is hard!
Those of Quo help with this concept:
Onesrelationtoonesdarksideshouldbeoneofgratitudeandlove,forthe
darksideisthatwhichstrengthensandenablesthelightside.Each
experienceofthedarkersideofselfisthatwhichburnsawayprideandwhat
thisinstrumentwouldcallegotism.Itiswellwhenoneseesthatsideofself
whichhasthosevicesandsins,ifyouwill,inabundancenottoturnawaybut
rathertoembrace,tolove,toacceptandtoforgivethatpartoftheselffor
being.
80

Wewouldnotinanywaysuggestthatthereisawayinwhichaspirituallife
canbelivedwithparticularease.Itisanincreasingdifficultytochange,and
changeagaininthepursuitofpositivepolarity.Thevibrationalmismatch
beginstotakeitstolluponthephysicalvehicle.Entitieswhomyoulovemay
nolongerloveyou,andalmostcertainlywillnotunderstandyou.Andasyou
gazeuponyourgifts,youknowthatthestewardshipofthemisagreat
responsibility,evergreaterasthegiftsandtalentsareperceivedasgreater.
Andsothespiritualseekerstrives,struggles,loves,breaksitself,anddiesto
theworld,enteringlargerlifeasawarriorofpeaceandlove,inafieldof
consciousnessmuchtransformedbytherigorsofmanifestation.
81

So,persistently,youshall,eventhoughaffirmingthegoodnessofall
experienceandaffirmingthegoodnessofyourlessons,comeupagainand
againagainsttheoutrageous,unacceptable,painfulexperienceswhich,by
subtleorboldmeans,shakeyourcomfortapartandforceyoutodealnotonly
withthesituationbutwithyourownfeelingsaboutthatsituation.Yousee,
youcanknowthatalliswellandknowthateverythingisforyoutolearn,but
thisdoesnotkeeptheunrulyemotionsofadeeplysensitivebeingwhichhas
beencutofffromtherestingplaceofeternityfromfeelingmany,many
painfulthings,andseeminglyhavingtofeeltheminthedarknessofsolitude,

79
80
ibid, p. 3.
81

262

whetheritbetotalsolitudeorsimplythedeeplonelinessofinnersolitude.
Youcannotexpectanyattitudewhatsoevertobufferyoufromfeeling
emotions.
82
We will find this to be no easy thing. It need not founder us, however. We
just need to accept that we will experience that varied menu of both the
good and bad of life as we go. Bruce Peret puts it this way:
Everythinginthisuniverseseeksunity,correct?So,ifthepositivepathseeks
onlypositiveexperience,itwillbecomeasharplyunbalancedpolarity,kindof
likealltheclotheslumpedupononesideofthewashingmachineduringthe
spincycle.Andweallknowwhatthatdoes!Themechanismstartstofail,
partscanbreak,andthewashercannotdoitsjobeffectively.So,woulditnot
makesenseforthoseoneitherpath,toseekencounterswithbothpositive
andnegative,sothattheclothesstayevenlydistributedaroundthedrumin
thewasher?Youstillgetyourincreaseinpolarity,butdontenduplopsided
andinefficient.
83
We would never want our spiritual development to be lopsided! Further,

Bruce points out, the process of individuation in youth has a service-to-self
aspect that is not our lasting choice, hopefully:
Servicetoselfmustoccurinouryouth,asasurvivalnecessity.Wearesimply
notequipped,eitherphysically,mentallyoremotionallytoengageintrue
servicetoothers,untilwehaveareasonableunderstandingofwhoweare,
andwhatwearecapableof.Oneneedstoserveoneselfduringyouthto
makethesediscoveries.Oncewehavelearnedabitaboutwhoweare,we
thenknowwhatwecanofferinservicetoothers,andonlythencanaperson
trulybecomeservicetootheroriented,asaconsciousact.
84
The time of that conscious awareness varies greatly. I awoke very early in
my babyhood. I cannot remember not knowing, simply assuming, that I
was a child of the Creator, that my father was in heaven, not in the sense
of being dead, but in the sense of being pure deity. I knew I had a father
on Earth, but I identified myself as a child of God. The general range of

82
83
84
Ibid.

263

awakening is from 13 or 14, at the onset of puberty, through about age 25.
Naturally, some awaken as children, some as in between child and adult,
some as adults, middle-aged or older people. We all have a uniquely set
alarm clock for spiritual awakening. Those of Quo add:
Beforeonecanbefreetoserveanother,onemustcomeintorelationship
withtheself,andtheprocessofarrivingataloveandacceptanceoftheself
mayseemveryselfishandegotistical.
85
This process of choosing polarity, then, will be difficult, at least on the

surface of it, time and again. Aluna Joy shares a delightful story:
Aparableistoldofafarmerwhoownedanolddonkey.Thedonkeyfellinto
thefarmerswell.Thefarmerheardthedonkeybraying,orwhateverdonkeys
dowhentheyfallintowells.Aftercarefullyassessingthesituation,thefarmer
sympathizedwiththedonkey,butdecidedthatneitherthedonkeynorthe
wellwasworththetroubleofsaving.Instead,hecalledhisneighbors
togetherandtoldthemwhathadhappened,andenlistedthemtohelphaul
dirttoburytheolddonkeyinthewellandputhimoutofhismisery.Initially,
theolddonkeywashysterical!Butasthefarmerandhisneighborscontinued
shovelingandthedirthithisback,athoughtstruckhim.Itsuddenlydawned
onhimthateverytimeashovelloadofdirtlandedonhisback,heshould
shakeitoffandstepup!Thishedid,blowafterblow.Shakeitoffandstep
up,shakeitoffandstepup,shakeitoffandstepup!herepeatedto
encouragehimself.Nomatterhowpainfultheblows,ordistressingthe
situationseemedtheolddonkeyfoughtpanicandjustkeptrightonshakingit
offandsteppingup!Youreright!Itwasntlongbeforetheolddonkey,
batteredandexhausted,steppedtriumphantlyoverthewallofthatwell!
Whatseemedlikesomethingthatwouldburyhim,actuallyblessedhim,all
becauseofthemannerinwhichhehandledhisadversity.
86
The best attitude, then, is guarded equanimity, supported by whatever

action seems, in our best judgment, called for. We may remain calm, but
we stand ready to paddle like mad, like the polarizing ducks we are,
through all manner of times of testing:

85
86
Aluna Joy Yaxkin, letter dated June 10, 1999.

264

Onewhoseeksthetruthcannotrestuponthepreviouslyfoundtruthsor
previouslymadeethicalchoicesofonespilgrimage,butmustcontinuouslybe
preparedtomeetthatpresentcircumstancewhichusesallpastchoicesand
demandsthenalivingwitnessofyourownpolarity.Yourchoiceswithoutthe
energyofyourwillarelikelampswithoutfuelandarenotuseful.Thusly,inyour
theoretical,abstract,metaphysicalbeing,beveryconsciousthattheentitywho
seeksshallbetestedandtheseekingshallgoforwardwhenthetesthasbeen
passed,thepassingofthetestbeingtheresponsibleandreliableremembrance
andembracingofpastchoiceswhichhaveincreasedpositivepolarity.
87

Therearethoseentitieswhotraveladarkerpathwhoalsonoticeasourceof
lightandpowerandareattractedbythislightsothattheymightcontinue
upontheirjourneyofgatheringpowerfortheirownuse,andwill,ifthelight
ispowerfulorbrightenough,attempttoinfringeuponthatlightinthe
attempttogatheritfortheirownuse.Thisisaprocesswhichprovidesthe
naturalbalance,shallwesay,withinalllifepatterns,fortheopportunityto
tasteofthepositivepolaritymustbebalancedwiththeopportunitytotaste
ofthenegativepolarity.Theentitywhoseekswithinyourillusionisonewhich
faceschoicesateachstepalongthejourneyofseeking.Thatwhichislearned,
then,createswithintheentitytheneedforputtingthatwhichislearnedinto
practicewithinthelifepattern.Thus,thelifemustequalthelearning.Ifan
entityhasbegunchoosinginapurelypositivefashionthepathofradiance,
andwithinitslifepatternfromtimetotimemakeschoiceswhichdonot
reflectthatwhichhasbeenlearned,andinfactbecomesdisharmoniousand
perhapsinjurioustothoseaboutit,thereiscreatedwithinthelifepatternan
openingwhichmaybeaccentuatedbythoseofthenegativepersuasion,shall
wesay.Thisisanaturalprocessoftestingthatwhichhasbeenlearned,and
maybeusedbytheseekeroftruthtoreinvestigateandstrengthenthose
qualitiesthathavebeenfoundtobelessthanperfectlyintegratedintothe
lifepattern.Justso,thequalitiesofthepositivepolaritymayindeedbe
intensifiedbythoseofthepositivepathinthesamefashion,sothatonefinds
oneselfusuallyinamannerwhichisnotconsciouslynoticed,travelingapath
whichhas,shallwesay,opportunitiesortestswhichwillallowtheentityto
demonstrateitsabilitytolivethatwhichhasbeenlearned,andtocontinue
refiningthisabilityuntilitisconsciouslymovingitselfalongtheevolutionary
pathinafashionwhichperceivesmorethantheouternatureofthings.
88

87
88
Latwii, transcript dated March 1, 1987, pp. 13-14.

265

And in this testing cycle, we will be experiencing our own universal self, in
its dark side. For we do indeed have all polarity within ourselves. I have
always thought of this as the full-circle self, one half being light or positive,
the other half dark or negative. Larsonian physicist Peret looks at it
another way, one helpful in its implications:
Theflowoflightismuchliketheflowofwaterfromafaucet.Serviceto
othersisthefaucet,pouringforthlight.Somewhere,theremustbeadrain,
servicetoself,toabsorbthatlight,andreturnittotheplumbing.Andyou
knowwhat?Theoriginalfaucetprobablywillbepullingthatwaterfromthe
sameplumbing,soitismakingabigloop,andweonlyseewhatcomesoutof
thefaucet,andintothedrain.WhenLarsondiscoveredtheCosmicSector,the
antimatterhalfoftheuniversethatexistsinreciprocal(inverse)
relationshiptotheMaterial,anewdooropenedup.BecausetheCosmic
sectorexistedinthreedimensionaltime,ratherthanthreedimensionalspace,
thepostulatesoftheReciprocalSystemshowedthateverythingthat
occurredinspace,alsooccurredintime,intheCosmicSector:cosmicstars,
cosmicplanets,cosmicpeople.Andbiologicallifeoccurswhenoneofthese
cosmicpeoplebecomesattachedwithamaterialperson,theegoand
theshadowofthepsyche.Nowwecanseetheotherhalf.Iftheegoofa
personisorientedasservicetoothers,theirshadow,thedarksideofthe
person,wouldnaturallybeservicetoself,butwouldexistinthisCosmic
sector.Twofacesofonecoin:here,aservicetoselfperson,there,aservice
toothersperson.Andthecircuitbecomescomplete,theplumbingrevealed.
Therearenottwopolaritiesinvolved,butactuallyfour.Aquadration:a
dichotomyofadichotomy,dividedequallybetweentimeandspace,butthe
sameentity.
89
We are larger people than we knew. And we do get tested. Repeatedly.

Here is a good example of such a time of testing, reported by Dale
Chorley, a deeply thoughtful wanderer:
Ifeelthereisresidualpermanenceinallwedoandallwetouch(foreverness)
andinthatveinIwaswonderingiftheknowledgegainedaboutnegatively
polarizedentitiesservesasafootholdfortheirefforts.IaskbecauseIhave
beenhavingbriefbutintenseepisodesofwhatcouldbecalledpanicattacks
thatstartinthelowerabdomen,whatIwouldcallachakrarush,thatquickly
reachesmyheadandishot,hot,hot.AllthewhileIamcoaxedintothinking

89

266

abouttakingtheeasywaytodosomething.Itlastsmaybetensecondsorso
butittotallyencompasseseveryfiberofmybeing.IamnotafraidpersebutI
amtryingtounderstand.
90
Its not so hard to understand when we have some background. Dale had
been working with an orange-ray issue repeatedly. It was time for him to
be tested to see if his life equaled his learning. And I would say a ten-
second battle indicates a fairly high degree of learning! Well done, Dale!
Once this process of cyclical testing is understood, it becomes a more
efficient process, though not easier:
Theprincipleofseniorityofincarnationbyvibrationissimplythatasanentity
takesholdofthosegifts,talentsandresourceswithwhichitenteredthe
incarnationalexperienceandworkstomaximizethegivingofthosegifts
throughthemannerofliving,theeffortsandintentionstoserveandtooffer
theperceivedgiftsasfullyaspossiblecreatearhythmoflearning,changing,
consolidatingandpreparingformorelearning.Thiscycle,onceperceivedby
anentity,canbecooperatedwithbythatentity,therebydoublingand
redoublingthepolarityoftheincarnationalexperienceandtheefficiencyof
processingthecatalystreceived.
91
This inspires my passionate hope! What we want to avoid is the well of

indifference, that powerless land of the un-polarized:
Therearetwopolaritiesonthisplanetatthistime:servicetoselfandservice
toothers.Bothwillbeharvestedandgoontofurtherexperiencesintheir
chosenpolarity.Inordertobeharvested,onehastobeeither95%serviceto
selfor51%servicetoothers.ThirddensityistheDensityofChoice.The
requirementforgraduatingfromthirddensityistochooseonepolarityorthe
othertothedegreerequiredforharvestability.Thegreatmassesofpeople
havenotpolarizedsufficientlyalongeitherofthesetwopolaritiestobe
harvestableandwillthereforerepeatthirddensity.Onegainspolarityonthe
servicetoselfpathbyconquestanddominationofothers.Itisapathwherein
onestruggleswithothersforpositionandtakesfromothersinordertogain
forself.Onegainspolarityontheservicetootherspathbyofferingserviceto

90
Dale Chorley, letter dated November 25, 1997.
91

267

otherswithoutthoughtofreturn.Itisconsideredequallydifficulttoattain
harvestabilityoneitherpath.
92
Those of Quo add:

Theunpolarizedentityisasapendulumwhichhasnomotion.Inabusy
emotionalindividualthependulumgetsmovedabout,backandforth,back
andforth,butthereisnonetgaininpositiveornegative.Thechallengeof
onewhowishestobecomeametaphysicalbeing,anawakened
consciousnesswithinthisillusion,[isthat]thatentitymustbegintomovethat
weightwhichisasapenduluminsuchamannerthatitdoesnotreturntothe
zeropoint.Thistakespatience,persistenceandfaith.Asyouworkwithyour
emotionstherewillbemany,manytemptationstostopthework.Thefaculty
ofjudgmenthasbeentalkedaboutduringyourconversationprevioustothis
session,andeachofyoujudgestheselfforplayingbadnotesuponyour
instrument.ThepianotunerdoesnotbecomeupsetbecauseBflatisnotat
pitch.HesimplyadjuststhestringuntilitvibratesanaccurateBflat.Youhave
thesepure,truthful,truthfilledemotionswithinandsimplyneedtoseethem,
allofthem,asvaluable,precious,pricelessobjectswhichholdclearand
crystallinetruth.Eventhedeepestnotesofterror,pain,andallofthoseways
ofsufferingtowhichfleshiserr,asthisinstrumentwouldsay,contain
enormousbeauty,earthshatteringintensity,andinthemelodyofyour
existenceyoumayseeyourselfattemptingtopurifythosenotes.Thisis
indeedaneffortworthmaintaining,fortotheonewhopersistsshallcome
thattremendousinnerpeacethatspreadsovertheconsciousnessofonewho
hasstoppedjudgingonappearancesandiswillingtolistentothemost
distortedfeelingcomplexwiththesteadyandsurefaithofonewhoknows
thatbeneaththedistortionsthathidethecrystal,theredoesliethevirtueof
perfectemotion.
93

Thosewhoareindifferentinyourdensityarethosemosttobemourned,for
astheyeatanddrinkandaremerrywithoutregardtoservingothersorthe
self,theysimplycontinueinthisdensityofexperience,findingupon
graduationthattheyhavenotgraduated,theyhavenotlearnedtolove,they
havenotlearnedtoturntowardsthelight,ortousethelight.Andsothey

92
93

268

shallbegiven,nothell,anymorethanthirddensityishell,butsimplyanother
thirddensityexperiencelastingapproximately75,000ofyouryears.
94

Theservicetoselfpolarityandtheservicetootherspolarityarelikethenorth
andsouthpolesofamagnet.Inthirddensityeachbeginssomewhereinthe
middleinakindofwellofinertia.Thereisnopositivechargeornegative
chargewhenexperiencebeginstobeaccumulatedbytheawakenedsoul
withinincarnation.Itislittlechoiceslikewhethertoshareyourpeanutbutter
sandwichwiththeotherkidsinfifthgrade,whethertogositwiththekidwith
abrokenleginsecondgrade,whethertohelptheparentwhoseemstoneed
it.Theseseeminglysmallandeverydaydecisionsarethoseinwhichoneeither
decidestoattracttotheselfthatwhichisneededortogiveawaythelove
thatiswithinoneforthebenefitofothers.
95
Wanderers have some advantages in this work in polarity, and the quote
used earlier in this chapter is worth repeating in this regard:
Questioner:Arethemanywandererswhohaveandarecomingtoourplanet
subjecttotheOrionthoughts?
Ra:IamRa.Aswehavesaidbefore,wanderersbecomecompletelythe
creatureofthirddensityinmind/bodycomplex.Thereisjustasmuchchance
ofsuchinfluencetoawandererentityastoamind/body/spiritcomplexofthis
planetarysphere.Theonlydifferenceoccursinthespiritcomplexwhich,ifit
wishes,hasanarmoroflight,ifyouwill,whichenablesittorecognizemore
clearlythatwhichisnotasitwouldappropriatelybedesiredbythe
mind/body/spiritcomplex.Thisisnotmorethanbiasandcannotbecalledan
understanding.Furthermore,thewandereris,initsownmind/body/spirit,less
distortedtowardthe,shallwesay,deviousnessofthirddensity
positive/negativeconfusions.Thus,itoftendoesnotrecognizeaseasilyasa
morenegativeindividualthenegativenatureofthoughtsorbeings.
Questioner: ThenwouldtheWanderers,astheyincarnatehere,behigh
prioritytargetsoftheOriongroup?

94
95

269

Questioner:IfaWanderershouldbesuccessfullyinfringedupon,shallIsay,
bytheOriongroup,whatwouldhappentothisWandererwhenharvest
came?
Ra:IamRa.IftheWandererentitydemonstratedthroughactionanegative
orientationtowardsotherselvesitwouldbeaswehavesaidbefore,caught
intotheplanetaryvibrationand,whenharvested,possiblyrepeatagainthe
mastercycleofthirddensityasaplanetaryentity.
96
Those of Ra feel this is due to wanderers difficulties sometimes in

recognizing evil:
Thepositivepolarityseesloveinallthings.Thenegativepolarityisclever.
97
However, wanderers very much need to pursue this work in polarity

anyway:
Now,eachcarriesaload.Therearenoexceptionstothisrule,foryouarein
anintensedensity.Manyofyouhavecomebacktothisdensitytobesureyou
understandthelessonsoflove:thatisthatloveisalwaysgivenwithno
expectationofreturn.Forwanderers,whoareheretoaidinthelighteningof
theplanetuponwhichyoudwell,thisisveryimportant.
98

SinceIwasachildIhavehadthefoggymemoryofsomethingthatIknow
hasnthappenedinthislife,andeventhoughIstronglybelieveIhavelived
before,Idontthinkithappenedinapastlifeeither.Ibelieveithappened
somewhereinbetween.Tostartoff,Irememberseeingnoone,noteven
myself,inanykindofform.IwasbeforewhatIhavealwayscalledaCouncil
andeverythingaroundmeandthemwasdark.Therewaslightaroundmeand
lightaboveeachofthem.Icannotrememberjusthowmanyofthemthere
werebuttherewereatleastfiveandIsawtheminnophysicalform
whatsoever.Theydidtalktomebuttherewasjustonethatdidthisandthey
wereallbehindanduponsomethingthatmademelookup.Theonetalking
tomesaidsomethingtothefactthatitwastimeformetomoveonandmy
replywasthatIwantedonemoretime,justonemoretime,andthisiswhatI

96
97
98

270

repeateduntilIwassentthroughsomething.IknowthatIwasshortly
thereafterconceivedorgivenbirthto.
99
This is a free choice. We can and may repeat third-density experience in

cycles that last forever, if we choose, and there is no tragedy involved. We
have all the time we wish to have to be here and make a substantial choice
of service. But for awakened spiritual seekers, the usual attitude is to get on
with the work, once the nature of the work is seen. It is a fair question to
ask how many of us wanderers are here, by seniority of vibration, for just
one more chance at cracking this choice code! A goodly number, I
think!
100
Paradoxically, a great asset in coming to this work of polarization
is a willingness to surrender our certainties and assumptions, to step aside
and just heed what is occurring. Heikki Malaska shares his experience:
Ididnotknowhowtoresolveasituationofdisagreementwithanother
person.IjustknewIhadhadenoughofitall.AsIwaswalkingalongthe
riverbank,mullingoverallthis,Ifoundmyselfunexpectedlyinastateofmind
wheretimeseemedtostandstillforamoment.InthatmomentIbecame
clearlyconsciousofhavingtwodistinctchoices:Icouldchoosetoignoreand
notbelieveinallthepowerandthegoodIencounteredinmyself.Choosing
that,Iwouldimmediatelystartexperiencingwantorlack,wouldstartfeeling
thatIdidnothavewhatitwouldtaketobegladIwasalive.Thatwouldlead
tocompetitionwitheveryoneelsearoundme,whowouldfeelthesame,and
sowewouldallbefightingeachothertobeabletograspwhatweneed
beforesomeoneelsegetsit.ThusanythingIwouldneed,wouldalwayscome
atthecostofsomeoneelseswelfare.ButIalsorealizedthatinthatmomentI
couldchooseotherwise.Inchoosingtheotherway,creativityimmediately
opensupinsuchfashionthatthereisnowaytoforecastwhatwillfollow,
becauseitwillspontaneouslybecreatedinthemomentitmanifests!!andit
willalwaysbefreshandnew,andfortheultimategood.
101
And Mike Korinko echoes:

Iamonmywayonceagain.Itissuchastrangefeelingtosay,Idonotknow
whereImgoing,butIknowthattheLordwishesmetowalkinthis

99
Joseph Lee Taylor, letter dated July 18, 1994.
100
Just thought we needed another footnote!
101

271

direction.Lifeofferssomanydistractions.Itishardtostayfocused.Butat
timesliketoday,itissobeautiful!
102
Ah, the joy when that happens, when that moment comes and we feel that
all is well. Those of Quo talk about this surrender:
Whochooses?Allowthatthoughttodissolvetheintellect.Whochooses?If
youchoose,youarenotchoiceless.Yettheonewhochooses,choosesmost
skillfully,mosthumanly,mostfullofpolarity,whenthechoiceismadewith
thenewmindofentiretyandwholeness.TheoneknownasJesussaid,Iam
comethatyoumighthavelife,andhaveitmoreabundantly.Thereis,inthe
Christconsciousness,thatchoicelessacceptanceoftheCreatorswill.There
is,foreachentity,thesamepotentialforbeingtruetoandcompletewithin
thepersonallineofdestinythataccompaniesthecompletefreedomof
choice:anotherparadox.
103
What more challenging concept for the seeker who wishes to make this
choice than to be told that in a way, he also must become choiceless!? This
is not easy work.
Thequalityofconsciousnesswhichyouwouldcallgraceisthatqualitythatis
nurturedineachseeker,astheseekerisabletoopenitselftotheawareness
oftheperfectionofallcreation.Thus,itisalsoaprocessofrealization.You
may,inamomentofgreatdesire,flingallpredeterminedexpectationstothe
windandbecomeashollowasthepipethroughwhichthewatermoves,and
thiswaterforyouisgrace.Themovementofthespiritaligningwithyour
openheartcausesthefeelingofperfection,purpose,placeandidentitywith
alltooccur,sothatyourexperienceistheperfectreflectionoftheone
Creatorsmilingthroughyourface.
104

Asoneattemptstoincreasethepolarityofonesservice,oneisalwayscaught
andstoppedabruptlyinonewayoranotherwhenoneattemptstoquantify
orqualifytheparticularvalueofanyspiritualwork.Betterisittoreleasethese
considerationscompletely.Whenonegazeswithin,attemptingtobecomea

102
103
104

272

betterservant,thinknotofthegreatnessofaccomplishmentortheother
characteristicsconcerningsuch.SimplycontinuetoaskHowmayIserve?
105
Faith(asaPolarizingNecessity)
Where does this faith that sparks such spiritual stamina start? How can
one acquire this? Melissa repines:
Youtalkabouttheburdenandsacrificeoflivinginfaith.IdontsupposeId
terriblymindthosethingsifIhadsomerecognitionorsignorpositive
affirmation,otherthan,asIsaidbefore,theprotestationsofothers,that
therewasareasontohavefaith.Iacknowledgethatitslackispartofthe
bleaknessinmylife.Butnomatterhowcelebratedtheperson,whetheritbe
thewritingsofJesusorthewordsofLazarisoranynumberofpsychicsand/or
mastersorthesubtlehintsfromfaithfulfriendspushingmeinthedirectionof
faith,unlessIknowwhatitisIamsupposedtohavefaithin,Icomeupfeeling
likeafake.
106
We are all in Melissas boat in our work with faith, for there is no hard
evidence of any kind for the efficacy of faith, and it is not an easy thing
simply to act as if we had faith. Yet those of Quo suggest just that:
Faithissimplythatqualitythatenablesthosewhocannotseeintothe
metaphysicalworldtoactasthoughtheycould.Inthemetaphysicalworldin
whichyourspiritrestsatthisprecisemomentandatallmoments,youarea
largerbeingbyfar.Youhavechosenmany,manythingsaboutyourpresent
experiencethathavedeepreasonsforbeingastheyare.Faithisamatterof
trustingthatthisexperienceisonthetrackthatyouintendedittobebefore
youcame.
107

Onemustaccepttheuttervulnerabilityofunknowing,of,indeed,actingasif
onewerefaithful,foronlywhenoneactsinthiswaydotheprocessesof
spiritualevolutionacceleratesothatonemayeventuallyhaveimmediate
experiencesoftabernaclingwiththeCreator.Itisthisimmediateexperience
ofunitywithdeitywhichinformsonesfaith.Thesemomentsuponthe

105
106
107

273

mountaintopsofyourexperienceswithintheincarnationalpatternare
preciousgold,tobetreasuredwithinthememoryandtobebroughtto
remembranceagainandagain,forfaithdoesnothaveitsplaceuponthe
mountaintop,faithhasitsplaceinthevalleyoftheshadowofdeath,ifwe
mayquoteagainfromyourholyworks.Thusly,oneactsasifonehasfaith,
andinsodoingisfaithful,fornothingcanbeunderstoodorknown.Thisis
veryimportanttorealizewithinyourillusion.
108
So what exactly is it to have faith? Quo says:

Faithisnotfaithinanything.Faithistheknowingofthingsthatarenotseen,
thesurenessthatoneisintherightplace.Faithisillogicalandcannotbe
defendedrationally,andyetthemoretimethatyouspendinthisroomwithin
thedeepmindthemoreyoushallflowerasanentity,abletodothatwork
whicheachtrulycametodo.For,indeed,whatdoyouwishtocontrol?Over
whatdoyouwishtohavepower?Inthingsofthespirit,thosewhowork
withinservicetootherspolaritywillfindthatthereisonlyoneareawhich
needswork.Itisnottheworldthatneedswork.Itisnotothersthatneedto
change.Itistheselfthatistheprovinceandtherealmoverwhicheachentity
hastherighttowork,tohope,todreamandtowalkthatspiritualpath.
109

Faithisthatfacultywhichknowsthatalliswell,andinthefaceofapparent
difficulty,thepoweroffaithisallimportantinshapingyourexperience.
110

Theessenceoffaithisthesimplefeelingthatallwillbewell,andalliswell.
111

Entitiesmaycometogetherinfaith,inthemidairofabsolutefaith.Notthe
faiththatsays,Ibelievethisandthisandthis,butthefaiththattrustsand
believesthatallisasitshouldbe,allistrulywell.Thisqualityoffaithsurvives
war,disease,loss,limitation,death,andthemyriadotherillsfacingonein
physicalbodyform.
112

108
109
110
111
112

274

What those of Quo say about belief versus faith deserves a closer look.
245, a Californian with a background in the more esoteric realms of
computer skill and an amazing ability to heal and communicate with her
garden, says:
Thereisafundamentaldifferencebetweenbeliefandfaith.Anyonecanjust
believe;noonecanjustfaith.Withoutaction,faithjustliesthereinert.Inthe
movieIndianaJonesAndTheLastCrusade,HarrisonFordhastotakealeapoffaith
eventhoughhecantseethewalkway.Unlessyoutaketheleap,andno,itisnever
easy,youwillalwaysdoubt,nomatterhowmuchyoubelieve.Toanswerthecall,
youmustmaketheleap.Perhapsitisthislastitemthatrequiresthemost
recklessness.Itisntenoughtostickyourtoeinthepool;youhavetojump.
113
And those of Quo agree:

Faithisawordwhichweuse,notperhapsasotherswoulduseit,forwewish
todistinguishbetweenfaithandbelief.Ithasseemedtousasobserversof
yourpeoplethatrigidbeliefsystemskillfaithanddestroybeing,givingthe
personinsteadthechoiceofbehavinginsteadofbeing,andholdingon
dependentlytoasetofrulesinorderthatfromtheoutsidetotheinsidethe
redemptionandforgivenessandhealingoftheselfmaytakeplace.
114

Knowledgehasnothingtodowithfaith.Dogmaanddoctrinearedeadly
enemiesoffaith.Tolivealifeinfaithissimplytosay,IhavefaiththatIama
survivor,thatIamheldinthegentlearmsofakindlyCreator,thatthatwhich
ishappeningtomerightnowiswhatissupposedtobehappeningtomeright
now.
115
That sounds lovely, does it not? To say, What is happening is right for
me, no matter what it looks like. But of course, depending on the outer
picture, this statement often requires a huge leap of faith. A leap is a
sudden movement, a springing or jumping from one place to another.
Were not talking cautious steps here, we are talking about the archetypal
leap of the fool into mid-air. Those of Quo speak more upon this:

113
114
115

275

Theactualexperienceofdevelopingfaithisforgedinmidair,inabsolute
unknowing,andofteninfearandpanicbecauseofthestepthathasbeen
takenandthedramaticunknowingofthatstep.
116

Thatphraseis,theleapoffaith,foryousee,thewillingsuspensionof
disbeliefcanonlybedoneinthefaiththatitissafetodisbelieve.Thatis,to
theintelligent,rationalmind,likesayingthatitissafetojumpoffthecliff
withoutamomentsthoughtforhowdeepthecliffmaybeorwhatlies
below.Thisiswhatfaithisabout.Itisachoicemadeinavacuum.Thechoice
isverysimplytoabideandtohavefaith.Whatshallyouhavefaithin?We
wouldnotcallitanythingmorespecificthanlove,forloveistheclosestword
youhaveinyourlanguagetotheterrible,awful,beautiful,creativeand
infiniteloveoftheinfiniteOne,theFatherandMotherofallthatthereis.
117

Therearemanywaystohelpawakenthatfacultyoffaith,butwefeelthatin
themixofthingsneededtopursuefaith,paramountisawillingnesstojump
offintotheunknownandtobelievethatalliswell,fornoreasonexceptfaith
alone,fornoreasonexceptthatdeepfeelingthatthereisorder,thatthereis
purpose,andthatthereisarhythmicwaytoprogress.Thespiritoflovehopes
thatsuchtimesofcrisiswilltriggerwithintheseekertherealizationthatthis
isanothercruxatwhichfaithmaybeinvoked.Faithcanbeginwithverysmall
things:faiththatyoushallwakeupwhenyougotosleep,faiththatyouare
whoyouthinkyouare,faiththatthesunwillrise,thatthebirdswillsing,that
theseasonswillprogresstoatimeofblooming,whenthingslookgrimand
dark.Itislikeamusclethatmustbeusedandnotwhenitisconvenientalone,
butwhenitisinconvenientespecially.Manyarethesignsandwonders
offeredtotheillusionbyenergiesandessenceswithinspirit.Manyarethe
visionsofthosewhoseekvisions.Manyarethemiraclesofhealing,prayer
andlove.Manyaretheoccasionstonoteandmarvelatthefaithofothers.
Manyarethestorieswhoseburdenisthatfaithandfaithalonehaspulledthe
seekerthrough.
118

Faithisnotsomethingthatyoumaybuyorsomethingthatyoumaywork
towards.Faithissomethingthatcomestoyouafteryoutaketheleapinto

116
117
118

276

emptyspace.Onceyouarefallingyoufeelthatemotionalparachuteandyou
knowwhatfaithtrulyis,butyoumustjumpfirst.
119
This requires us to release all fear:

FaithissimplyfaiththattheCreatorthatmadeallthatthereis,includingyou,
isaCreatorofinfiniteandintelligentlove,thatItlovedyouaspartofItself,as
achildtonurture,asapersonalityfromwhichtolearnaboutItself,asall
parentslearnedfromtheirchildren.Aimingtowardlivingalifeinfaithis
nothingmorethanreleasingfear,andallowingthatwhichistobe,tobe.
120
In this release of fear and surrender to trust, we bid faith to enter our lives:
Keepinmindthatitisfaiththatyouareattemptingtoexpressinyourlifeand
inyourbeing.Faithdoesnotmakesense.Faithgivesonenoavenuetopride.
Faithseemstobetheslenderestofallreedstoclingto,andyetthesoulwho
livesbyfaith,thespiritwhoclingstofaith,theonewhorefusestoletitgo,is
thatspiritwhichshallachieveadvancesinpolarity,andthisisanachievement
thatredoundsnottotheincarnationalselfalonebuttotheeternaland
infiniteself.
121

Faithisnotsomethingonecanplantoacquire.Uponthiskingshighway
thereisnohostelatwhichyoucanpurchasefaithnoranyschoolatwhichyou
maylearnfaith.Rather,faithisexpressedinthemiddleofutterconfusion,in
themidstofthegrandchaosthatisthenatureofyourthirddensityphysical
illusion.
122
It may seem that we are quite alone in this effort to polarize by living a life
in faith. In a way, we are. Each of us does this process for himself. In
another way, we do have the staunchest possible ally: our deeper and more
real selves:
Therealworkoflivingalifeinfaithislivingitwithinthisillusion,atthistime,
withnoevidenceofgloryorperfectionoutstanding.Thechallengeistofeel
thegloryandthemajestyofcreation,tofeelthelifethatislivednow,tofeel
onesselfopeningasaflowertotheCreator.Thesememoriesofaiddonot

119
120
121
122

277

trulyhelpthemigrtoEarth,foritisherethateachspirithaschosento
make,onceagain,thatgreatchoice,ofservicetoothersorservicetoself.
Andwehaveallcomewithbalancedkarma,butwewillnotleaveunlessthat
karmaremainsbalanced.Consequently,weurgeeachinthissortofdream
experiencetoacknowledgethatyouperhapshadunusualadventures.But
rememberalwaysthatyouareheretoloveandtoacceptlove,tobewiseand
acceptwisdom,tofeelthetime,tofeelthespacethatistheappropriatetime
foreachthing.
123

Whenpreincarnativechoicehasgiventoyouadifficulty,havefaiththatyou
areaspiritadvancedenoughtoparticipateinyourowndestiny,that
occurrencesdonothappensimplybychance,thattheseemingpoverty,the
seeminglimitation,theseemingdifficulty,theseemingillness,isalsoa
forthrightaidinsettingupacircumstanceinwhichalessonoflovecanbe
learnedunderadverseconditions.Yoursisthelastdensitywithtrulyadverse
conditionsforthepositive,orservicetoothersorientedperson.Onlyinthis
density,theDensityofChoice,doesthisoccur.Knowthen,thatthatwhichis
infrontofyouisnotmorethanyoucanworkwith,isnotthatwhichdefeats.
Youwouldnotprogramthatforyourself.Butyouarestretchingyourself,
becauseyouwishtochange,youwishtobecomeevenmorepolarizedinlove
andservicetotheCreatorandothersthanyouarenow.
124
Did we really want to take up an exercise program for the spirit?

Apparently so!
Thefirstmomentoffaithisthatthereisindeedatrueself,thatbeneaththe
distortionsanddiscomfortsofthepainwhichisinevitableforallwhofind
themselvesseparatefromallelse;thatis,wesay,beneaththispainof
separation,thereisanassuranceofunitywithallthatis.
125

Itisnoteasytolivealifeinfaith.Indeed,themoreintenseonesfaithbecomes,
themorecentralandimportant,themoreitistestedinthefireofexperience,for
faithisnotrigid,itisflexible,adaptable,accepting.Itallowspeopletheirown
paths.Itallowspeopletofindawaytoeternity.Itallowspeopletobewherethey
arewithoutregretsforthem,becauseofthesureknowledgethatonedaythey

123
124
125

278

willawakentotheirtrueself,totheIAM,andtheywillturntoseektheway,and
thetruth,andthelifethatistheirsineternity.
126
Or we can gain courage by imaging our lives as gifts to the Creator:

Forifitisunderstoodbyfaiththatfaithisthejourney,andthatthedeepest
faithisthatallthatiswithoneandbeingexperiencedbyoneisthatwhichis
correct,thenonemaysimplyturntheattentiontobeing,foreachentityisa
storywithinthemindoftheCreator,andeachincarnationasmallgift,a
bouquet,ascentuponthewindwhichinformsandblessestheCreatorasthat
infiniteentitylearnsevermoreaboutItself.
127

Thepolarityofservicetoothersisonewhichcontainsagreatdealof
protection.Thefruitofservicetoothersisthatwhichisguardedbythelight
ofthosewhoobservethemovementswithinyourillusionfromoutsideof
yourillusion.Withinthisgeneralarenaofprotection,shallwesay,theone
whoseekstobeofservicetoothersmayinvokethislightatanytimethe
needisfelt.Atalltimesitisrecommendedthatforthegreatestprotection,
theonewhoseekstoserveothersmayattemptwithafullandjoyousheart
toseetheCreatorinallbeingsandeventswhichcomebeforeitsnotice,to
seekthelight,topraiseitandtorejoiceintheopportunitytobeofservice.In
thisframeofbeingandattitudeofseekingtoserve,onebathesoneselfinthe
armoroflight,thatwhichis,andthatwhichisnot,thedarkness,then
becomesilluminedandbecomesasthatwhichislight.Thus,thelightspeaks
toitselfandknowsnofearorfoeforallisseenasone.
128
There is a feeling of real joy when that moment comes wherein we are
feeling the Creator and the forces of light lifting us up:
ThosewhofeelinstinctivelythattheCreatorisanunifying,lovingand
nurturingCreatorarethosewhichdiscoverfaithinoneway;thatis,the
positivepathofpolarizationthroughservicetotheinfiniteOneandtoother
selves,theimagesoftheinfiniteOne.ThosewhochoosetoseetheCreatorof
judgment,righteousnessandlawarethosewhowishcontrol,controlover

126
127
128
L/Leema, transcript dated May 18, 1986, p. 13.

279

thelife,controlovertheself,controloverothers,thattherebenosurprises,
butthatallbereckonedaheadoftime,safeandtidy.
129
How true it is that a positively polarizing wanderers life is seldom tidy!

Asonegazesuptothestars,onerealizesthefaceoftheCreator,asitiswrittenin
yourholyworks,movingacrossthefaceofthewatersofyourconsciousness.And
thereisanintuitionthatsaystothisintelligence,farornear,Iplaceandgivemy
faithtothiskindly,loving,nurturingCreator;Ioffermytrust.
130
Words like kindly do not at all times seem to me to catch the essence of
the Creator, from within the difficulties of experience. I am biased,
naturally. Here is another point at which to invoke faith. And in this
regard, once again we come upon suggestions that meditation is most
helpful to a spiritual seeker:
Thosethingswhichaidinconnectingthefaithdeepwithintotheconscious
mindincludefirstofalltheregularmeditation,forinthesilenceofmeditation
connectionsfromwithinthedeepmindarebeingmadeandinformationis
flowing.Also,wesuggesttheencouragementwithintheselfofpraiseand
thanksgivingforall,largeandsmall,oftheephemeralworldthatmaymeet
thesenses.Prayer,praiseandthanksgivingarethreeresourcesthataddand
strengthentheconnectiontofaith.
131

Yourzestfortruth,yourfidelitytotheCreator,yourlivingbyfaithandnever
bywords;thesethingsgobeyondthatselfthatcarriesyouabout.These
thingsarewhatyoureallyare:abeingoffaith.Intimesofdisappointment,
allowthatbeingtonurture,protect,comfortandsootheyou,foritisdifficult
tomovequickerthanthebodyisreadytogo,thanthemindisreadytomove.
Itisahardthingtochange,and,indeed,itshouldbecarefullyresistive.Each
changeshouldbeseen,consideredandapprovedbyyourdiscriminatingand
entireself,aselfalwaysinformedandcenteredbydailymeditation.
132

Many,manyarethestoriesandmythstoldtoenableentitiestomovethemselves
intoapositionofrealizationofthetruenatureoftheself.Thefinalgoalofallof

129
Hatonn, transcript dated February 2, 1991, p. 4.
130
ibid., p. 6.
131
132

280

thesetruespiritualpathsishumilityandawillingtosurrenderthatclay,thepride,
thearrogance,theunworthinessandfear,tosurrenderalltheseemotionsutterly
tothepowerandpeaceofknowingthatyouarelove.Thisyoucanknowonlyby
faith,andfaithcanbestrengthenedonlythroughcontactinsilencewithintheself,
gazingatnothing,thinkingnothing,expectingnothing,allowingalldistractionsto
fadeaway,condemningyourselffornothoughtwhichtakesyoufromthis
conditionofemptiness,butrather,givingitpositiontohaveanirrelevancetothe
stateofmindwhichyourhearthaswrappedaroundyouforthemeditative
processoflearningthroughsilence.
133
As we think of faith in regard to polarity, we must reckon with the fact

that faith aids polarity; polarity is what we came here to work on in terms
of our own learning, and it is our responsibility to act:
InthissystemanddensityofLogosdesign,extremesinpolarityarethe
reality.Consider:Wehavebodieshereinthethirddensityforareason:to
interactwithphysicalreality.SincetheinfiniteCreatorgivesusawonderful
toolboxofsensesandabilitiesinthesebodies,doesntitmakesensetoknow
howtousethetoolsofbody/mind/spiritinharmony?Wearegoingtoneedall
thehelpwecangettostayfocusedduringtheinconveniences.Wakeup!!!!
Weareontheothersideofthebellcurve,folks!Ihaveeveryintentionof
beinginserviceallthewayout,andmypathisaction.
134
Heikki does know how to get a point across! Our path is action, and yet
we need to be extremely conscious of the law of free will: our rights end at
the tip of our nose. We are doing well to work upon ourselves. We are
fools to set out to alter, change or improve others. Those of Ra say:
TheLawofConfusionorFreeWillisutterlyparamountintheworkingsofthe
infinitecreation.Thatwhichisintendedhasasmuchintensityofattractionto
thepolaroppositeastheintensityoftheintentionordesire.Thusly,those
whosedesiresareshallowortransitoryexperienceonlyephemeral
configurationsofwhatmightbecalledthemagicalcircumstance.Thereisa
turningpoint,afulcrum,whichswingsasamind/body/spiritcomplextunesits
willtoservice.Ifthiswillanddesireisforservicetoothers,thecorresponding
polaritywillbeactivated.Wemaynotethatsuchaconfigurationoffreewill,
onepointedinservicetoothers,alsohasthepotentialforthealertingofa
greatmassoflightstrength.Thispositivelightstrength,however,operates

133
134
Heikki Malaska, letter dated March 7, 1999.

281

alsounderfreewillandmustbeinvoked.Wecouldnotspeaktothisandshall
notguideyou,forthenatureofthiscontactissuchthatthepurityofyour
freewillmust,aboveallthings,bepreserved.Thusyouwendyourway
throughexperiencesdiscoveringthosebiaseswhichmaybehelpful.
135
Bruce Peret adds:

Servicetoothersstartswithrespectforothers.Ifyourunouttryingtohelp
someone,youaresimplyimposingyourwillonthem,whichisservicetoself.
Youcanpresentviews,experiences,anythingyoubelievetobetrue,butyou
cannotimposethoseviews,experiencesandbeliefsonothers.Itmustbe
theirchoiceonwhat,if,andhowtheyinteractwiththeinformation,which
shouldneverbeacceptedasgospel,oryouareengagedintransference,
notunderstanding.
136
Think of ourselves as seed sowers, Johnny Appleseeds of the spirit. Offer a

thought when the time seems right, then drop the subject and move on
with equanimity. A person will hear us when it is her time to awaken, not
before. Trust the alarm clock each of us has set. We are all on schedule.
We can choose to accelerate that schedule, but only for ourselves. It is
important not to worry about the negative polarity as we work on our
positive polarity:
Wouldthatwecouldguideyoutoonewritingwhichmadeallthingsclear,
onesetofsymbolsinwhichtherewasnodoubtofclearmeaning,no
confusionastoextraneousdetail.Wecannot,forthereisnoconstruction
madeofwordsandconceptswhichisnotalsoagroupofsymbols,andinthe
endthatwhichyouknowofgoodandevilabidenotinsymbolsbutin
essences.Essencesarefeltbythedeepestheartandmindofanentitysothat
thereisrecognitionandknowingnessofthatwhichis,shallwesay,morally
pleasingandmorallydistasteful.Asyougazeuponthisagewhichmanyfind
fullofliesandthereforeevil,lookupontheessencesofpeople,relationships
andthestewardshipofthatwhichisseeminglyevil,money,andfindwithin
yourselfthepositivetruthaffirming,lifeaffirmingcharacteristicsand
attributesofpeople,relationshipsandstewardshipwhichcanbebroughtto
bearuponeachandeverysituation.ForthisisnotANage.This,mychildren,is
YOURage,andnomarkofanybeastcanshapetherhythmofyourown

135
Law of One, Book III, pp. 164-165.
136
Bruce Peret, letter dated February 2, 1999.

282

creation.Wehavenodesiretoplaydowntheloyaloppositionwhich
challengesusandmakesuslearntobestrong.Wewishonlytocorrectany
tendencytowardsfeelingthatoneisinthegripofevilorinanywaylimitedor
governedbytheapparentworldview.Tomanythisisindeedtheageofthe
beast.Wefindthisamongthepeoples,thisattitudeofmanygreatly
disturbed,greatlyinpain,butacceptingmanysymbolsasessences.Knowing
thatlovecreatedallandthatthegreatoriginalThoughtofloveformsthe
heartofallthatthereis,weaskyoutobesatisfiedonlywiththeessencesof
things.Thusmayyoufindsunshineindarkplaces,andthusmayyour
discriminationsteeryoufromunexpectedshadowswhichothersmaynot
see.Itisyourexperience,yourcreation,yourliving.Weaskyoutojoinwithus
inseekingtheCreator,withoutfearandwithanevermountingdesireto
touchagainandagainthewonderfullightfilledmysteryofconsciousness.
137
The message is just to let the world wag as it will, and work on ourselves.
Of course, we wish to be of service. But in terms of polarity, our arena is
self, not others. Those who try to work on others polarity for their own
good are actually service-to-self in orientation, though their desire to serve
may be genuine:
Questioner:Manysocalledevangelistswhichwehaveinoursocietyat
presenthavegreatdesireandverygreatwill,andpossiblygreatpolarity,but
itseemstomethatinmanycasesthatthereisalackofawarenessthat
createsalessthaneffectiveworkinginthemagicalsense.AmIcorrectinthis
analysis?
Ra:IamRa.Youarepartiallycorrect.Inexaminingthepolarityofaserviceto
othersworking,thefreewillmustbeseenasparamount.Thoseentitiesof
whichyouspeakareattemptingtogeneratepositivechangesin
consciousnesswhileabridgingfreewill.Thiscausestheblockageofthe
magicalnatureoftheworkingexceptinthosecaseswhereinanentityfreely
desirestoaccepttheworkingoftheevangelist,asyouhavecalledit.
138
There are always those attracted by service-to-self charisma, and willing to

follow the leader. How to guarantee free will? Deny any proof! One thing I
have come to believe wholeheartedly is that there will never be any

137
Quo, transcript dated February 15, 1987, pp. 3-4.
138
Law pf One, Book III, p. 172.

283

substantive proof in third density for any spiritual realization, concept or
understanding. We must choose quite freely:
Questioner:Whatwastheorientationwithrespecttothistypeof
communicationfortheoneknownasJesusofNazareth?
Ra:IamRa.Youmayhavereadsomeofthisentitysworkings.Itoffereditself
asteachertothosemind/body/spiritcomplexeswhichgatheredtohearand
eventhenspokeasthroughaveilsoastoleaveroomforthosenotwishingto
hear.Whenthisentitywasaskedtoheal,itofttimesdidso,alwaysendingthe
workingwithtwoadmonitions:firstly,thattheentityhealedhadbeenhealed
byitsfaith,thatis,itsabilitytoallowandacceptchangesthroughtheviolet
rayintothegatewayofintelligentenergy;secondly,sayingalways,Tellno
one.Thesearetheworkingswhichattemptthemaximalqualityoffreewill
whilemaintainingfidelitytothepositivepurityoftheworking.
139

Thenatureofaspiritualsubjectissuchthatthescientificmethodwillfail,due
tothefactthatfreedomofchoiceisparamountinspiritualgrowth.
Consequently,itcannotbeproventhatthereislifeafterdeathorthatthereis
purposetolifeinsuchawaythatitcannotberefuted,forifthisweredone,
thoseamongyourpeopleswouldhavenomorefreedomfromignoranceand
wouldhavetorealizethetruthoftheirownfunctionwithintheir
incarnation.
140
And in this process of realization, the purity of our desire for being of
more service to others, that polarity which we have already acquired, is
most helpful:
TodesiretobeinthepresenceoftheoneinfiniteCreatoris,inouropinion,
themostbasicandtrueofdesires.Norwouldwesuggestthatany
discouragesthehungerandthirstforthelifegivingpresenceoflove.We
wouldnotsuggestthatanyrelinquishthedesiretobeofservice,forthe
purityofthatdesireiswhatworkstoaccentuatethepolarityoftheseeker
andthatwhichwillgivetheseekercontinuingandhelpfulcatalystwhichacts
tofeedbacksupportintothatdesiretobeunitedwiththeinfiniteOne.
141

139
ibid., pp. 172-173.
140
141

284

Therearetwoelementsatworkwhenyouareworkinguponpolarity.Oneis
faith.Oneisdesire.Looktoyourdesirethatitmaybeofthehighestandthe
bestthatyouknow.Looktothetrueandthegoodandthebeautifulandhew
asbestyoucantothehighroad,keepinginmindalwaysthatitisintention,
notmanifestation,thatisimportantinthemetaphysicaluniverseof
time/space.
142
Karen Eck, a wanderer who remembers being from Andromeda, offers a

good example of focusing and purifying her desire:
IgotintomycaranddrovetoCalifornia,givingmylifetoHolySpirit,knowing
thatIwouldbetakencareofandthingswouldworkoutverywell.Iwrote
downwhatIwantedtomanifestforhousingafterIlandedajobandgot
prettyclose.Whichremindsme,thatswhatIneedtodohere:writedown
thebestscenarioIcanthinkofforbeinginthisplacewhereInowfind
myself.
143
This does not always work as smoothly as it did for Karen, but to sharpen
and hone the desire, by affirmation and reflection, prayer and meditation,
is always a wise thing. Which brings us to the use of our will:
Thedevelopmentoffaithandwillisinlargepartadevelopmentofthewillto
seekandthefaithtokeeponseeking.Apersistent,sustainedseeking
throughoutanincarnation,regardlessofanyresultsthatappearwithinthe
incarnation,isinouropiniontheverybestgiftwhichcanbecreatedbyyou.
Youarecreatingalife,andyoushallnotbedoneinthatgreatcareeruntil
yourlastbreathhasleftthephysicalvehicleandyouyourselfmovefrom
space/timeintothetime/spaceofmetaphysicallife,thatgreaterlifewhich
youhungerforwhilecaughtwithintheclumsyprisonofthephysicalvehicle.
Youshallbelightandfree.Youshallbefulloflightandfulloffreedom.Yet,
hereandnow,withintheprisonoftheearthlybody,isyourgreatchanceto
befaithfultoyourownconsciousness.
144

Wehavethestagesetforanhonestbeginninginfaith.Themistofchaos
surroundstheentityashestandsuponthecliff,asheerrockfacewithbarely
afootholdofhumanknowledge.Shallheascend?Shallhedescend?No,for

142
143
Karen Eck, letter dated June 11, 1999.
144

285

hecannotclimbsheerrock,thereisnocleft,thereisnocomfort.Thatisyour
situation.Consequently,withthetigerabove,thetigerbelow,ofthatwhichis
notpossible,thosewhochoosetolivealifeinfaithmustchoosetoleavethe
cliffofhumanknowledgeandembracethemystery,willingtoallowthat
mysterytoteachthem.Atthatpointtheseekergathersitselftogether,
centersitsconsciousnessuponthenextstep,andbeginsitslonganddusty
roadofseekingbyleapingfromthecliffintothethinmistofchaos,that
chasmofunknowingwhichwillforeverseparatetimefrometernity.Yet,the
seekerknowsthatitdoesnotknowanywaytoproceedexcepttowillitself
totakethatleap.Thewillissecondary.Thefeelingforfaithisprimary.
However,ittakesanapplicationofwilltoleapintoachasm,anditisaright
useofwill,nottocorraloneselfintodoinganything,butwhenonefeelsthat
thetimemetaphysicallyiscorrect,toact.Andso,thefirstexpressionoffaith
isverymuch,formostentities,thatofactingasiftherewasfaithwithinthe
heartalready.
145
It would seem that another term for will is simple stubbornness:

Thefacultyoffaithorwillneedstobeunderstood,nourishedanddeveloped
inordertohaveanentitywhichseekspasttheboundaryofthirddensity.
Thoseentitieswhichdonotdotheirhomework,betheyeversoamiable,shall
notcross.
146
Caile Rain, a wonderfully ebullient, spiritually oriented and tuneful Glic

singing group, has a song story about a man who has been fairly selfish all
his life, though a good enough person. When he gets to heaven after death,
the man cannot wait to be shown his new mansion, but St. Peter takes him
to a little wooden shack. What happened to my beautiful house in
heaven? the man asks. Well, says St. Peter, Thats all the lumber you
sent! It is well to work while one has the day. This is a precious moment,
this life. Let us see our good works as lumber sent ahead to heaven to build
our eternal home. I am more deeply convinced of this as I live the longer.
Thenatureoffaithisthatitiswhatoneclaimsitis.Questioningfaithisuseful
onlyinthecontextofalifeinfaithwheretheseekerhasbecomeabletoposit
faithasthepromisethatneverbecomesalie,regardlessofallappearances.
Thusly,faithisoftenquiteincomprehensible.However,faithisservedbythe

145
146

286

simpleactofwill,therefusaltostopbelieving.Wecommendthistothe
attentionofallseekers.Thesimpleassertionofalifeinfaithcreates,when
persistentlyinvoked,thelifeinfaith.Harderandmorerewardingworkforthe
spiritualseekercannotbeconceived.
147

Questioner:WhatarethetechniquesofprogrammingwhichtheHigherSelf
usestoinsurethatthedesiredlessonsarelearnedorattemptedbythethird
densityself?
Ra:IamRa.Thereisbutonetechniqueforthisgrowingornurturingofwill
andfaith,andthatisthefocusingoftheattention.Theattentionspanof
thoseyoucallchildrenisconsideredshort.Thespiritualattentionspanof
mostofyourpeoplesisthatofthechild.Thusitisamatterofwishingto
becomeabletocollectonesattentionandholdituponthedesired
programming.This,whencontinued,strengthensthewill.Theentireactivity
canonlyoccurwhenthereexistsfaiththatanoutcomeofthisdisciplineis
possible.
148
Focusing on the love in the moment or situation is an aid to polarizing:

Weencourageeachstudenttothinkofitselfasresponsibleinthatthewillof
theinfiniteCreatoristhattherebelove.Eachislove,andeachexperiences
love.Thisisthatwhichisthetruthinsofarasweknowit.Puttingthistruth
intomanifestationisataskwhosecharacteristicispolarityorapparent
difference.Withoutthis,therecanbenomanifestation,forloveexperienced
asloveisaneternaltautologywhenconsideredasawayofknowingas
opposedtothewaywegraspbeing.
149

ThemoreIamabletoloveotherselves,themorerealIbecome.Themore
natural,asinmytruenature.Integratingallaspectsofmyotherselveswithin
me,thehumanme,makesmemorecomplete.Whenwearegoingagainst
ourtruenature,whenweseeourselvesseparatefromotherselves,whenwe
seesomepeopleasworthyorunworthyofourlove,acceptanceor
whateverotherformlovetakes,itissimplynothingmorethanseparation:
fragmentationofmyself.
150

147
148
149
150
Romi Borel, letter dated November 5, 1998.

287

InthetestamentoftheoneknownasJesustheplaceofthelawissimply
turneduponitsheadastheoneknownasJesusisquotedassaying,Man
wasnotmadefortheSabbath,buttheSabbathforman.Thedirectionto
lovetheoneinfiniteCreatorandtoloveeachotherselfastheselfisnota
detailed,closedorencapsulateddirection.Itisspecificallyopenended,and
theoneknownasJesusgoestosomepainsinthebodyofteachingthat
survivestoimpressuponthosewhomhetaughtthatthereisneveranendto
love.Thereisnevertheneedtoreturntotheoldprescriptionsandold
taboos.Thesearenoteither/orsituationsbutrathereither/orprocesses,and
aseachstudentworksuponitspersonalpolarityperhapsitwillaidthe
studenttoponderandrememberthesetwokindsofpromises,thesetwo
kindsofwaysofthinking.Andperhapsthiscanbeinstructiveinshowingthe
way,thebalance,whenthatwayseemsunclear.
151
It is especially important to remember that there is no end to love when

dealing with negatively oriented entities:
Thenegativepathisverydifficult,butitcanbewalkedandlightcanbe
learnedinitsmanyuses,this[wayaswell]aspositively.Therefore,it
behoovesthestudentofpositivepolarityconstantlytoexercisethewillto
polarizefurthertowardspositivity,andwhennegativityisviewed,tostopand
givethatentitythehonorofanunstintinglove,ofagenerousprayerthatit
mayheldupward,thatitmaybeprotected,thatitmaybecherishedand
lovedasachildoftheoneinfiniteCreator.
152

Allentities,whetherofpositiveornegativeorofnopolarity,areaportionof
thesamecreationandthesameCreator,andthemosteffectivemeansfora
positivelyorientedentitytodealwithnegativepolarityistogeneratewithin
thehearttheoverwhelmingloveforsuchanentity,andtosendthatloveto
thatentityinthemeditativestateifpossible,andtobathethatentityinthe
loveandthelightoftheoneCreatorasyouperceiveit.
153

151
152
153

288

PlanetaryPolarity
In the concept of polarity in the physical sense, there is included the
concept of the compound magnet, which is two or more magnets with the
same charge pointing the same way, so that the fields combine. It seems to
me that in an important way, we as spiritual beings become, first
magnetized, and then, as the learning deepens, magnets. So I asked Bruce
Peret if we as a planetary body of awakened wanderers would be a
compound magnet, and if we would have an advance in power over what
we could offer on our own. Bruce replied:
Joiningtwomagnetsdoublesthemagneticfield;threetripleit.Itisastraight,
linearprogression.Theonlytangibledifferenceisthatalargermagnetcan
affectalargerarea,andtheareawithinthemagnet,itself,becomescoherent.
But,ofcourse,wearestilltalkinginfirstdensityhere,withmagnets.Ifyou
takethelogicalextrapolation,athirddensitybiologicalmagneticfield
wouldincreaseexponentiallybyjoiningtogether.Thedensitiescouldbe
enumeratedas:firstdensity=0(base),seconddensity=1,thirddensity=2.
Youwouldthentakethisdensityenumeration,andraiseittothepowerof
thenumberofindividualsworkinginharmony,eitherSTSorSTO.Itdoesnt
matterinfirstdensity,since0raisedtoanypowerisalways0.Italso
doesntmatterinseconddensity,since1raisedtoanypowerisalso1.
However,inthirddensity,2raisedtoapowercanmakearadicaldifference
totheoverallfieldstrength.Asingleperson,2=2.Twopeople:2=4.Three:
2=8.Twentypeople,2=1,048,576.Twentypeopleofthirddensitycan
produceasimilarfieldstrengthofoveramillionentitiesofseconddensity.
Quiteadifference.
154
I hope this computation of the possibilities of conscious work as a group

encourages us all to be aware of, and lean into, a daily remembrance of
dedicating just a bit of time to planetary work. We can be a part of a very
powerful force for positivity.

154

289

Pride,Fear,JudgmentandSpiritualGravity
Now let us look at a few things that can block work in polarizing. The
attitude of separation, which may also be described often as the attitude
based on how things look on the surface, can be very damaging, and has
been in Earths history:
Alllevelsofyourcivilizationhavebeeneatenbysomethingwhichwewould
callacancer,andthatisthecancerofseparation,notknowingthatallbeings
areoneandthatwhatisdonetoanotherisdonetoonesself.Weseeyoudo
thosethingswhichinvolvetheconceptoftwobeings;thatinvolvethe
conceptofanenemyoracompetitor;thatinvolvetheconceptofawall
between.Thislimitscommunicationandincreaseshostility.Andeventually
thesevibrationssinkintotheplanetitself.Thatwhichismostsensitiveto
thesevibrations,thecrustorthemantleoftheEarth,beginstomoveand
drasticallyrealignitself,attemptingtorelievethetensionsoftheplanetary
consciousness.Thus,yes,yourpeoplehavecausedthesethingsover
thousandsofyears.
155
Pride certainly does not help:

Itisnotevernecessarythatothersgraspwhoyouareorwhatyouaredoing.
Itisacceptable,inouropinion,tobemisunderstood,misvaluedormis
estimated.Itisacceptableforotherstothinkbetterofyouthanyouthink
appropriatejustasitisacceptableforotherstothinkless.Releaseownership
ofwhoyouare.Youcannotflyawayfromwhoyouare,yethowcloselyyou
clutchandclingtothisidentityandattempttotortureitintoevermore
excellentdetailsofbehavior,appearance,conductandthought!Yet,youare
askedonlytoloveandworshipamysteryandtoembraceothersjustasyou
embrace,forgiveandacceptyourself.SeektoputyourlifeintheCreators
handsandtheCreatorslifewillbeinyourhands.Youthenwillbetheperfect
mirror,transparenttothelightandtheloveoftheinfiniteOnesothatthereis
noflawinthebackingofyourlightmirror.Seeksimplytoknowyouridentity
inlove.Turnfromanyotherconsiderationasfrequentlyaspossibleandspend
preciousmomentswiththelovethatyouare,withthelovethatyouthenmay
share.
156

155
156

290

Wewouldsuggestthatentitieswhoareseekingspirituallybegintobecome
awareofthepowerofhumility.Thegreatesterrormadebythosewhowish
somuchtoserveisthattheyaretooimpatienttolistentotheguidance
within.Thusly,theywellmaynotnotewhentheirtimehascometowitness,
andwhenitistimetoremainsilent,whenitistimetoburnwiththegloryof
theinfiniteOne,andwhenitistimetorestthephysicalvehiclefromallthe
rigorsoftransformationthatoccurinthespirituallyorientedlife.Thespiritual
polaritymaybeunderstoodtobeindirectproportionofthestrengthofthe
fieldofconsciousness;thatis,theIAMofyou.Themorepolarizedand
sacrificialthelife,thestrongerthefieldofconsciousness,thegreaterthe
spiritualgravity,andthemoreappropriateandseemlyrestshallbe
considered.
157
And Bruce, when asked, offers this confirmation of spiritual gravity:

Theideaofspiritualgravitydoesmakesense,bothesotericallyand
scientifically,basedonLarsonsdiscoveries,notmodernscience.Takealook
atregular,everydaymass.AccordingtoLarson,massist3/s3(time/space
tothethirddimension).Thegravityassociatedwiththatmassiss3/t3
(space/timetothethirddimension)twoaspectsofthesamething.Iwould
guesstimatethatspiritualgravityisafunctionofthefourthdensity,and
hencewouldbes4/t4,andthemasscreatingitwouldbethefieldof
consciousness,t4/s4.Again,justtwowaysofexpressingthesamething.We
knowthatt/sstructuresareenergy,sothefieldofconsciousnesswouldbe
theenergyoftheconsciousness,anditsinverse,spiritualgravity,wouldbe
itsabilitytoattractinthatdimension.Sincethefieldofconsciousnessis
composedofpolarities(ego/shadow,anima/animus,male/femaleetc.),it
makesperfectsensethatthestrongerthepolarity(ormoreofthem),the
greaterthefieldofconsciousness.Itislikemixingflourandwaterinabowlto
makealoafofbread.Themoreflourandwateryouhave,inbalanced
proportion,thebiggertheloafyoullpulloutoftheoven.Polarityisthemain
ingredientinthefieldofconsciousness.
158
Since the work of love is the work of fourth density, we will not achieve
great bread-making here. But we can make our loaf a little bigger all the
time, once we can spot pride and other things that block polarizing, such
as judgment and fear:

157
158

291

Thosededicatedsoulsinservicetootherschoosetooffercompassionto
wo/mankind.Yes,theymusttakecareofthemselvesfirst,butnotinwhatyou
callaselfservingmanner,butinloveandcompassionforselfandinturnfor
otherswithoutjudgment.Aneighbor,whoofferstohelpcarryaheavyload,
orasmilefromastranger,thesesoulsofferthemselvesinservicetoothers,
justasMotherTeresashowedmanyduringherlife.Thosesoulsmaybe
viewedasapositivepolarity.Thosesoulsdedicatedinservicetoselfplace
powerandcontroloverothersasprimaryimportintheirlife.Knowyouof
suchpeople?Itmaybesubtle,aslightorpassingcommentthattakesyou
downwiththesoundofaphraseoraglancinglookthatmaytriggerfearor
flightinyourmindorheartorastrangerwhointimidatesmerelybytheir
presence,oraHitlerwhointimidatesmassesofhumanbeings.Theyjudge
otherswhileblindtotheirownbehaviors.Thesesoulsmaybeviewedasa
negativepolarity.
159

Theunawakenedlifepathisoneofdistraction,avoidanceandaggression.By
thesemeans,themindcontrolstheenvironment,andconsidersitselfsafe.
Fear,andlackoffear,moveintothebodycomplex,ifthereisnointervention
eitherbydealingmentallywithoutsidecatalystorinvokingfaith.
160
Judgment is insidious. I find myself bursting with opinions at the drop of

a sentence. And fear is the single dynamic which separates and denies the
love of our innocent hearts. Let us be fearless when it comes to being kind
to people and finding ways to spread a smile and a gesture of reassurance
when we are able. Let us see all those who come before us as angels
unawares.
SexualPolarity
We will take a longer look at the issue of sexual polarity in Chapter Nine,
which is about sex, but here, in this consideration of polarity, we pause to
see that sexual polarity is very powerful as a force attracting people within
our density. Bruce Peret notes:

159
Majanae as scribe for Spirit, [email protected], letter dated September 3, 1999.
160

292

Youarenotreallydealingwithasinglepolarity,butthree:electrical,magnetic
andgravitic,allactive,andallinfluencingyourthoughts.Itisinterestingto
notethattheeroticattracting,thoughthemostfleeting,isalsothe
strongest.
161
Those of Quo add:

Allpolarityhasitsfirstexpressioninredray,sowhetheryouexpressthis
energyorarecelibate,itdoesnotmatter,forifyouknowandrespectthe
goodnessofthatbasicenergyitwillwellupwithinastheneverfailingspring,
alwayslifegiving,alwayslifeenhancing.
162
The Ra group says:

Inyourbisexualnaturesthereisthatwhichisofpolarity.Thispolaritymaybe
seentobevariableaccordingtothe,shallwesay,male/femalepolarizationof
eachentity,beeachentitybiologicallymaleorfemale.Thusyoumayseethe
magnetismwithtwoentitieswiththeappropriatebalance,male/female
versusfemale/malepolarity,meetingandthusfeelingtheattractionwhich
polarizedforceswillexert,oneupontheother.Thisisthestrengthofthe
bisexualmechanism.Itdoesnottakeanactofwilltodecidetofeelattraction
foronewhoisoppositelypolarizedsexually.Itwilloccurinaninevitable
sensegivingthefreeflowofenergyaproper,shallwesay,avenue.This
avenuemaybeblockedbysomedistortiontowardabelief/conditionstating
totheentitythatthisattractionisnotdesired.However,thebasicmechanism
functionsassimplyaswould,shallwesay,themagnetandtheiron.
163
Those of Quo expand on this tendency to attraction:

Sexualityitselfhasadvantages.Theadvantagesofbeingpolarizedarea
fruitfulnesswhichonecannotgainwithoutpolarity.Thismaybeseentobe
literallytrueinhumansexuality,whereinmaleandfemalecometogetherto
allowtheopportunityofapregnancytooccur.Inthesenseofworkingwith
onesconsciousawarenessofthepassingmomentsofexperience,polarityis
thatwhichactivelyencouragestheselftomoveintorelationship.Thesexual
polaritycreatesabiastowardsseekingcompanionship.Thecompanionship
maythenmoveinanyofanumberofways,allofwhichbearfruitintermsof

161
162
163

293

anincreasedrateofcatalyst,andtherefore,anincreasedopportunitytolearn
fromthecatalyst.
164

Dependinguponthepolaritiesinvolved,oneentityinsuchanenergy
exchangeisabletofallintoanopencircuitwhichallowsthetwoentitieswho
arepolarizedtocirculatethesharedenergybackandforth,aroundand
around.Inthisexpressiononeofthepolaritieswillbesharingphysicalenergy.
Theotherwillbesharingitsexcessofspiritual/emotionalenergy.Althoughit
ismostoftentruethatthebiologicalfemalewillsharetheemotionaland
spiritualenergieswhereasthemalewillshareitsexcessofphysicalenergy,
thisisnotalwaysthepolaritywhichtwoentitieswilldiscover,formany
biologicalmaleshavetheexcessofspiritualenergy.Manybiologicalfemales
haveanexcessofphysicalenergy.
165
I feel sure that I am one female who has inspiration aplenty to share in
terms of energy exchange, but not one iota of physical energy. I have
gained a great deal through the years by fortuitous energy exchanges of a
sexual nature, both of abundant physical energy and wonderful
inspirational and devotional energy, with my mate, Jim McCarty. And he
feels strongly that he has gained much of inspiration from our times
together. As we get older, the nature of our sexual activity may change. It
does for most people if they live long enough. Many experience
impotence. We may. But this energy exchange we have available will
always be possible, as long as we desire to offer it to each other, and take
the time to share intimate touch and loving feeling, and a desire to be
sacred in our intimate unity.
LifeBeyondPolarity
Is there life beyond polarity? Certainly. The creation as a whole, its stars
and star systems, does not have polarity. It is we, in our individuated form
through these densities three through part of six, that experience it. And

164
165
idem, transcript dated February 18, 1996, p. 2

294

we may always move beyond considerations of polarity and dynamic, at
any moment, within our hearts and minds, to come to rest in unity:
AnneMarieWileyin1987wroteabookentitledLovingMe,LovingYou.Some
chapterswereentitled:IAmYourMother,IAmTheLiar,IAmThe
Thief,IAmTheOtherWoman.Itwentonandon,listingallkindsof
bad/goodbehavior.AlanCohenwrotethatitwasamagnificenttestimonyof
lovepeeringbeyondtheveilsoftheillusionofeviltofindlighteverywhere.It
ismybeliefthatallthesethingsareapotentialinmeasapossiblebehavior,
atthesametimerecognizingthatsomeoneactingoutthesethinginnoway
diminishestherealityofwhattheyareonthatlevelofspiritwhereweareall
one.
166

Withineachevolutionaryjourney,withineachdensityofillusion,withineach
incarnationalpattern,eachmomentandeachthought,thereisthe
interactionandinterplayofthepositiveandthenegativepolaritythatisthe
fabricofallcreation.Thusdoeseachseekerrecapitulatetheessenceofthe
oneCreator,andwhenaccomplishedinadirectedfashion,thisprocess
presentstoeachseekertheeverexpandingopportunitytograspmoreand
moreofitsnatureastheOne.
167

Intruththereisnorightorwrong.Thereisnopolarityforallwillbe,asyou
wouldsay,reconciledatsomepointinyourdancethroughthe
mind/body/spiritcomplexwhichyouamuseyourselfbydistortinginvarious
waysatthistime.Thisdistortionisnotinanycasenecessary.Itischosenby
eachofyouasanalternativetounderstandingthecompleteunityofthought
whichbindsallthings.Youarenotspeakingofsimilarorsomewhatlike
entitiesorthings.Youareeverything,everybeing,everyemotion,every
event,everysituation.Youareunity.Youareinfinity.Youarelove/light,
light/love.Youare.ThisistheLawofOne.
168

166
Robert McKenney, letter dated April 13, 1999.
167
168

CHAPTER SEVEN
Doing Metaphysical Work
TheDisciplineofthePersonality
Having guarded us about with statements about the necessity of preceding
work in consciousness with persistent and conscientious daily work in
keeping the lower bodily energy centers clear, I feel ready to share
information on doing the adepts work, or work in consciousness, within
the upper energy centers. The seats of this work are the green, blue and
indigo rays or chakras, although much pure work is done in indigo alone,
regardless of other centers used. The energies of the seeker will suggest in
which of his energy centers the work done will reside, whether the indigo
of completely inner work, the blue of clear teaching and communication,
and/or the green ray of healing and compassionate understanding. Don
asks those of Ra:
Questioner:Howdodisciplinesofthepersonalityfeedtheindigorayenergy
center?
Ra:Thedisciplinedpersonality,whenfacedwithanotherself,hasallcenters
balancedaccordingtoitsuniquebalance.Thuslytheotherselflooksina
mirrorseeingitsself.
Questioner: Thedisciplinesofthepersonalityaretheparamountworkofany
whohavebecomeconsciouslyawareoftheprocessofevolution.AmIcorrect
onthatstatement?
295
Chapter Seven Doing Metaphysical Work

296

Ra:IamRa.Quite.Theheartofthedisciplineofthepersonalityisthreefold.
One,knowyourself.Two,acceptyourself.Three,becometheCreator.The
thirdstepisthatstepwhich,whenaccomplished,rendersonethemost
humbleservantofall,transparentinpersonalityandcompletelyabletoknow
andacceptotherselves.Inrelationtothepursuitofthemagicalworking,the
continuingdisciplineofthepersonalityinvolvestheadeptinknowingitsself,
acceptingitsself,andthusclearingthepathtowardsthegreatindigo
gatewaytotheCreator.TobecometheCreatoristobecomeallthatthereis.
Thereis,then,nopersonalityinthesensewithwhichtheadeptbeginsits
learn/teaching.Astheconsciousnessoftheindigoraybecomesmore
crystalline,moreworkmaybedone;moremaybeexpressedfromintelligent
infinity.
1
The instructions, on the face of it, are simple: know yourself, accept
yourself, become the Creator. Latwii gives an idea of the scope of this
effort:
Thedisciplineofthepersonalityisthegreatworkofalldensities.Itbegins
withinthatillusionwhichyounowinhabit.Tofocustheattentionofthemind
istocontrol,touseapoorterm,agreatpower,acreativeforceofinfinite
potential.Thatthisforcebeginsinwhatseemsaschaosinundifferentiated
focusisfitting,foritseventualgoalistobesinglepointed,andtoleadthe
seekeronthatpathwhichhasbeencalledstraitandnarrow.Butbeforesuch
canoccur,muchexplorationmustprecedethatfinefocusing.Itisnecessary
foreachseekertoshinethelightofconsciousnessinalldirectionsinorder
thattheoneCreator,whicheachseekeris,mightknowwhatresources
surroundit,whatpotentialswait,whatchoicescanbemade.
2
Again, the message is: know thyself. Not much has changed since Platos
formulation of this precept 400 years before the birth of Christ. Quo says:
Itistothepersistent,steadfast,dailyplodder,theonewhowalkswithslow,
firmsteps,whoacceptsthedustanddifficultyofthespiritualpathofservice
toothers,whoisbestabletobeginthedisciplineofthepersonalitythatleads
onetobeabletoreleasethepersonalityandthelimitationsofhuman
understanding,ifwemayusethatterm.
3

1
2
Latwii, transcript dated August 21, 1983, p. 12.
3

297

And those of Hatonn echo:
Thefirstactofservicetoothersiscontinually,daily,tospendtimeworking
withthedisciplineofthepersonality,thedisciplineofthatwillfulnessthat
sometimeswishestoserveandsometimeswishesnottoserve,thediscipline
ofthatlackoffocusthatcausesonetofeelneedlessnegativeemotion[and]
thelossofthatpointofviewoflovethatyouarecultivatingthatcausesyou
tobehavetowardyourbrothersandsistersasiftheywerenotonewithyou
andonewiththeinfiniteOne.
4
This is a more challenging statement, calling one to the self-acceptance necessary

to accept others, the becoming of the Creator that allows one to see all as one
with the self and loved as the self. We are trying to get the measure of our
personalities here, those shells of gifts and biases with which we equipped
ourselves to sally forth into this world of shadow, service and learning. I believe
that is exactly what our surface selves really amount to, just a shell, a personality
shell we shall shed at death as a butterfly lifts her wings to the sunlight to glisten
and dry and flies free of the cocoon altogether. We can certainly get through this
life without once glimpsing our deeper and more abiding nature. But we
accelerate the pace of our spiritual evolution by focusing consciously on
knowing and accepting the self at a deeper and deeper level. Those of Quo say:
Basicallyyouareattempting,throughthechoicesyoumake,tobecomemore
awareofwhoyoureallyareandwhatyourpersonaltruthconsistsin.Asyou
cameintothisincarnationalexperienceyouwerelookingforwardtothe
opportunitytoenterintothetransformingoftheselfalchemicallywithgreat
enthusiasmandgusto,fortheveilofforgettingwasnotyetinplaceandyou
sawtheincredibleopportunitytolearnandtoserveinthenameoflove.And
likeallthosewhoarenotinthethickofthingsyouthoughtitwouldbeeasier
thanitturnedouttobe.
5
It turns out that transformation through discipline is a lot harder than it

seems from the outside of this experience looking in. We thought we
would remember past the veil of forgetting, too, and look at the time it
took most of us to remember who we really are! Karin Pekarcik points out

4
5

298

that we can drown ourselves in our environment too deeply to hear our
own thoughts:
OthersmaysayIspendtoomuchtimealone.YetthisisthetimewhenIcantruly
findmyself.Ifyouareconstantlysurroundedbyotherpeopleandtheirnonstop
talk,howcanyouevenhearyourself?Thereistoomuchcommotiontofind
yourself.Thus,yougothroughlifelivingthroughotherpeoplesperceptionsand
visions.Listeningtothetalkshowhostontheradioortelevisionnarrowsyour
perspectiveintotheirviewoflife.Readingthedailynewspaperfirstthinginthe
morningsetsyourdayalongtheirperceivedviews.Ittendstobringaboutadark
cloudofseparatismandnegativeprogramming.Whynottakesometimeandfind
outwhatyourviewoflifeis,insteadofincorporatingotherpeoplesperceptions?
Whynotbeoriginalandtruetoyourselfforachange?Whynottaketimetothink
yourownthoughts?Maybeyouhavesomethingmoreimportanttosay.Youwill
neverknowifyoudontgiveitachance.Challengeyourselftothinkthroughyour
perceptionsoflife.Wheredidtheycomefrom?Weretheydevelopedearlyinyour
lifebyyourparents?Teachers?Ministers?Priests?Superiors?Aretheyappropriate
foryounow,orareyoujustcomfortablewiththembecauseyouhavebecome
them?Itistooeasytoslidethroughlifenotquestioning,justgettingby,staying
thesamenomatterwhat.
6
Those of Quo echo:

Hasitoccurredtoyouthatyoucanbestewardstotheextentthatyoumay
choosemorewiselythesenseperceptionstowhichyouwishtopay
attention?Haveyouthought,perhaps,toinvestigatethosethingswhich
causeyoutogeneratebiasedobservationsratherthanemotionallyneutral
onesorbalancedones?Thisisindeedpossibleandispartofthedisciplineof
thepersonalitythatwilldelivertoyouamorelucidlyworkingpartnership
betwixtconsciousnessandthementalandbodilycomplexeswhichcarrythat
consciousnessaboutwithinyourincarnation.
7
Friend, a younger wanderer, summarizes neatly:

Learnyourpsychicabilitieswell,gutfeelings,intuitionsandallwillkeepyouin
tunewithyourself.
8

6
Karin Pekarcik, letter dated January 1, 1996.
7
8
A. Friend, letter dated September 14, 1998.

299

Quo talks about accepting the self:
Thefirstgiftofthespiritualwayfareristhetimeandtheenergytomove
within,toworkuponthedisciplineofthepersonality,thatmoreandmoreof
thepersonalitymaybeimbuedwiththeindigorayofjoyful,acceptingloveof
self.
9

Whenfeelingsariseofguiltandfeartowhichtheentitycannotfindany
response,itisthenthattheentitydoeswelltoworkuponthedisciplineofthe
personalityandthedisciplineofthewill.Thedisciplineofthepersonalityis
involvedinsuchacaseinallowingtheentitytositwith,toaccompany,tobe
onewiththisfeeling,toallowittoexpressandtogiveitrespectandtobea
witnesstoit.Theuseofthewill,then,isthatwhichasksthepersonalitytolet
thosefeelingsgo,toletthembebalancedbytheawarenessthatallthathas
beendoneisallthatcanbedoneandthatitistimetomoveon.
10
This is such good advice! It is very hard advice to take, for we know our
thoughts, and some of them are hard to accept as they arise. But persevere.
We need to accept our whole selves as we are. Only that which is accepted
can readily be transformed. The Laitos give us an overview of the third
instruction to become the Creator:
Weareawarethatentitiesuponyourplanetatthistimeseekwithgreat
intensitythemeaningoftheirlivesandapathwhichmightbringthemthat
whichmightbecalledenlightenment.Manyarethewayswhichyourpeoples
havechosentoseekthispaththroughoutthehistoryofyourplanet.Each
pathhasprovidedintegralpiecesofthepuzzle,shallwesay,whicharemost
necessaryforthesincereseekertoutilizeinthepolarizationoftheselftoa
degreewhichis,shallwesay,harvestable.Manysuchpathshaveproduced
thosecalledthesaints,theavatars,thegurus,eachofwhich,through
disciplinedexercisesofmanykinds,hasbeenabletobalancethecentersof
energyinyourbody/mind/spiritcomplextoadegreethatisnecessaryforthis
harvestintothenextdensityoftheillusionoftheoneCreator.Eachdiscipline,
whileprovidingaviablepathforthespiritualevolution,alsocontainsthose
facetswhichmaybeconsidereddistortionsormisapprehensionsofcertain
spiritualqualitiesanddescriptions.Itisourhumbleunderstandingthatthe

9
10

300

pathofspiritualevolutionmustbeonewhichisstraitandnarrowandofsome
considerablelength,travelingthroughmanyillusionsanddensitieswiththe
onegoal:ofbecomingonewiththeCreator.Whatthismeansforeachentity
inanyillusionisthattheinstreamingsofthelove/lightoftheoneCreatorare
availableforusebyeachentity.Thislove/lightorprana[is]beingchanneled
throughtheenergycentersorchakras,ifyouwill,insuchamannerthatthe
lightisusedefficiently,eachdensityprovidingtheseekerofunionwitha
greaterintensityoflight.
11
So this third instruction, to become the Creator, is one we begin here in

third density, but pursue throughout the present octave of densities until
we return to the source, having truly, at last, become once again the
Creator from which we sprang.
Love,myfriends,hasmanymeaningsamongyourpeoples.Themeaning
whichwewouldchoosetosharewithyouatthistimeisthattypeofloveof
whicheachofyouisonlydimlyaware.Itisanexperienceofacceptance,of
being,andoftheCreator,whichmaybeapproachedthroughasurrenderof
theselftoallthatis.Whenanentityuponyourplanetsurrenderstheselfto
theexperienceoflove,thentheentityopensitsbeingtoknowingwhat
forgivenessmeans,forallisseenasoneandhowcanoneholdangerforany
whenallisseenastheCreator?AllisthenacceptedastheCreatorknowing
Itself.
12

ThehungerwithintheseekeristoseethefaceoftheinfiniteOne,andthere
isnofaceforthatinfiniteintelligence;rather,thatfaceisyourown,andthat
faceistheentitynexttoyouandthatfaceisthefaceofnature.Everything
thatyouseebothdisplaysandcompletelyobscuresthatfaceofdeity.
Spiritualseekingisaprocessinwhichtheattemptismadeandmadeand
madeagaintobehonestwiththeself,tosubmittheselftothedisciplines
whichstripawayillusion,howtheseekerstrivestoclearthemind,tobecome
moreauthentic,tobecomemoreselfaware,toconfronttheselfwhereitis
hidingfromtheself.
13

11
Laitos, transcript dated February 11, 1982, pp. 7-8.
12
13

301

Selfknowledgecanalsobecalledselfacceptance.Selfacceptancecanalso
becalledselfforgiveness.Selfforgivenesscanalsobecalledselfredemption.
Withinyoulieallthesethings,notbecauseyouareawiseandpowerfulbeing,
butbecausetheselfisonewiththeCreator.
14

Hereishowtobejoyful:uponthearising,turntotheinfiniteOneand,instant
byinstant,turnagaintotheinfiniteOne,againandagain,inallthingsgiving
thanks;inallconditionsrejoicing.TurnagaintotheinfiniteOneandrestin
thatpeacewhichtrulytheworlddoesnotknow.Joyisalivingenergyas
powerfulandaseffectiveateacherassorrow.However,itdemandsofthe
seekeraselfimposeddisciplineofthepersonalitywhichlooksbeyondease
andcomfortandenergizesandexhortstheselfagainandagainunceasingly
torejoice,givepraiseandofferthanksgivingtotheinfiniteOne.
15
As we offer praise, prayer and thanksgiving, we do become more like that

deity to whom we speak, and who speaks in silence and power in return.
Forgiveness
In working with the self, the most powerful tool we have is forgiveness.
The mind brings us lots of information about our situation which we can
analyze, but that takes us just so far. Were left feeling unworthy:
ProblemisIdontknowhowtolovemyself,atleastnotyet.Imlearninghow
attheageof25.IdontwanttobesohardonmyselfbutIdontknowhow[to
stop].HowdoIgoeasieronmyself?HowdoIlovemyselfbetter?
16

Myselfworthhascomedown,andImaketheattempttocorrectit,butmore
oftenthannotIgetmadatmyselffornotdoingwhatIshoulddotocorrect
theproblem.
17

14
15
16
Elle, letter dated May 15, 1998.
17
Mike Korinko, letter dated January 7, 1995.

302

Thispartaboutjudgingisaverydifficultonetodealwith.Itissoeasytofall
intoberatingoneselfforeventhesmallestthing.Andthentheresjudging
others,whichisequallydifficultandsuchanenormouschallenge.Itisjust
somethingIhavetokeepworkingatandtrynottogetupsetwhenIfail.
18
Self-judgment is so very natural. Those of Oxal say:

Theconcernofthespiritwithin,filteredthroughthebiasesofmoralgoodand
evil,expressthemselvesasconcernsthattheselfisfartoounworthyoflove
tobeloved.Asaseekerbecomesmoreclearandhonestconcerningthetrue
natureoftheperceivedselfwithin,therearealwaysthosetimeswhenthe
seekermustwrestlewiththefeelingsofunworthiness.Maywesuggestto
eachthattheonewhofeelsunworthyisheavilyjudging?Thisjudgmentthen
barsthedoortoloveandtheclingingtothisselfopinionconcerningapparent
unworthinesscanthenstopanentitystillinitstracksandgraduallyevento
causeanentitytobegantobackupandlosesomeawarenessofconscious
seeking.Wedonottelleachthatthissenseofunworthinessisanillusionso
muchaswewouldsaythatinanyillusionthereisnothingbuterror,heldin
placebythestructureofthemindofeachperceivingentity.Thatstructure
within,thatawarenesswithin,istheconsciousnessoflove.Thus,wheneach
mayfeeljudgingthoughts,weencourageeachtotakethelovingselfwithin
andallowthatlovingnaturewithintoforgivetheerrorsthatareinevitable
andtohealthatsenseoffrailtythatmightmaketheseekerstumbleagainst
itsownperceivedmisdoings.Beyondallactionandreactionlieslove.
19
Those of Hatonn add:

Youwillholdyourselfaccountableagainandagain,andmustgothroughthe
painofyourowndamnation.Yetalwaysthehandleofthedoortofaithis
readytobeturned,butyouasaspiritmustturnit,andmustgothroughthat
doorintoselfforgivenessandawarenessofinfiniteredemptionandnewness,
arestingplaceforalleternity.Ittakesverylittlefaithtodovery,verymuch,
soyouneednotattempttoliveentirelyfaithfullives,whenfirstyougetthe
ideatolivefaithfully,butratherseeyourselfasonewhosejourneyisoneof
learning,andwhosewayoflearningisthatofmakingtheerrorsand
correctingthem.Forinlearningitwouldnotbepossibletobealwayscorrect,
elseonewouldnotbelearning,onewouldhavenothingtolearn.Thus,you

18
19

303

maygazeatyourselfwithmercy,foryouarelearning,andyouarea
beginner.
20
We remain beginners. How do we begin to forgive? Those of Quo say to

want to is enough:
Thedesiretoforgiveisenoughwithwhichtobegin.Ifoneplacesconditions
upontheforgiveness,thenoneisbeginninginafashionwhichwillyetrequire
refinement,fortoforgiveanothertrulyonemusteraseallconditions.Thereis
thegivingoffreedombyremovingconditions,theallowingandacceptingof
freewillbyremovingconditions.Thegiftfreelygivenistheonewiththe
greatestvalue,shallwesay.
21
It seems a lot easier to forgive others than to forgive the self. We can even
feel triumphant as we find our ability to let people off the hook:
Forgivenessisthekeyforbalance,breakingthekarmictiesbytrue
forgivenessandlovewithouthavinganynotionofrevengeorgettingbackat
someone.Thatswhatkeepsthatwheelofkarmaandthreadsbetweensouls
linked,onlytoplayoutthecoreissuesinanothertimeandplace.ThesedaysI
refusetobetheinitiatorofanynegativekarma.Imonthereceivingendalot,
butIalwayslookatitintheproperperspectiveandmyownroleincreating
thesesituationswiththeseindividualsandtakingresponsibilitytoforgive,
trulyforgivemyselfforthepastandtakeresponsibilityinthecurrentsituation
thatismanifesting,andbreakthattiethroughloveandforgiveness.Needless
tosay,thosewhoareclosesttomejustdontunderstandmeandmyown
actionsandcantevencomprehendwhyIdonotgetangryandgiveitback.I
hearconstantlyIneedtotoughenupandbecomeabitchorIllneverget
ahead,etc.Whatgoesaroundcomesaround.
22

Thinking,feelingthatsomeonehasdonesomethingtomeisthethoughtand
feelingofavictim:Iamsomeonesvictim.Thatpersonvictimizedme.Its
thepoweroftheillusionthatallowsustodividebetweenthevictimandthe
victimizer.ThethoughtthatIneedtoforgiveorbeforgivenisanexpression
ofillusion.IprefertothinkthatIcreatethethingsthathappeninmylifeas

20
Hatonn, transcript dated February 3, 1991, pp. 11-12.
21
22

304

opportunitiestogrow.Ifsomeonedoessomethingtome,Ihavetwochoices:
beavictim,orrecognizethatIarrangedwiththispersononanotherlevelto
havethisexperiencewithme.Thispersonhasagreedtobemycatalyst.This
personisgivingmeagift.Itisthenformetorecognizethepurposeofthe
lesson,releasethepersonofresponsibilityformydiscomfort,physically,
mentallyandemotionally,andthenbethankfulfortheopportunity.
23
These are authentic statements of lessons learned, but in general, loving

others is by far easier than loving and forgiving the self, and Marys note
about this reveals the amount of effort behind her Aha! experience:
Pleasebemywitness.Iforgivemyselfformyplaceinallofmytransgressions.
LIGHTBULB!!ThatswhatitmeansinTheLordsPrayerwhenwepray
Forgiveourtrespassesasweforgivethosewhotrespassagainstus.Its
beenthereallthetimerightinfrontofmynose.
24
018, a gentleman wanderer of the old religion, concurs:

Thegreattrialoffacingyourtrueself,deepselfandalltheviciouslyhorrid
thingsisthefirststep,Ibelieve.Weallashumansonthisplaneandrealm
tendtoratherbelievealie,andlivebyuntruths,thantofacetherealities.We
allmustfirstcometogripswithourpastwrongs,escapethelies,meetthe
dark,dealwithit,forgiveandmoveforward.
25
Those of Latwii say:

Youcometoarespect,andanhonoring,andaloving,andanurturingof
yourself.Thekeytoforgivenessofothersistheforgivenessoftheself.
Release,release,release,givebacktotheforcesoftheuniversethose
energieswhichareeasilyabsorbedininfinity,andleavethemnottopollute
yourownfeelings,yourmindoryourheart,butratherletforgivenessflowas
asweetriverunderthesurfaceofallthatyoudoandsay.
26

Youmustbringyourownpersonalityandbiasesintobalance,elsehowcan
youbethehouseoftheFather,howcanthatlightshinethroughyouifyou

23
Peter Stewart, letter dated November 6, 1998.
24
Mary, letter dated January 25, 1998.
25
018, letter dated July 16, 1994
26
Latwii, transcript dated June 23, 1990, pp. 6-7.

305

arelurchingaboutwastingtheenergyofloveinthedistortionsofself
immolation.
27
Sweet, peaceful, powerful forgiveness! How clarifying it feels when it

comes! Thats the thing about self-judgment, and judgment in general, it
distorts perceptions and destroys peace. What wanderers writing in to me
express the most is that wonderful feeling of relief when they see that they
can set themselves free of the mistakes of the past by forgiving themselves
in the present:
Yourquestion:Whatadvicedoyouhavetogiveotherwanderers?Myanswer:
forgiveyourself,loveisyourcenter,forgiveothers,loveisthecenterofall.
Firstconnectwithyourcenter,thenyouwillknowthecenterofall.Goforth
andcocreatewiththeall,newdreams,newrealities,anewbeginning.
28

Ihavebeenonthespiritualpathforabout24years.Ihaveastrong
connectionwithSt.GermainandIcontinuetostumbleandpickmyselfback
upeveryday.SohereIam.
29

Ifyoucanlookatyourselfwiththesamedegreeofcompassionand
understandingyouwouldgivetosomeoneelse,thatwillhelp.Andevenifyou
haveblownitinyourestimationononeormoreoccasions,thatdoesnt
meanyourestuckthere.Thatcornylineabouttodaybeingthefirstdayof
oneslifehassomemerit.Forgiveyourself,reallysitdownandmakefriends
withthewoundedpersonyouwereatanygiventime,andthenletitgo.
Beginanew.
30
Wonderful advice. Begin anew, and be free. It may hurt too much to feel
free right away:
Whenforgivenesstakesplace,thereisalittledeath,andsometimesnotso
verysmalladeath,indeed,forsometimesthatwhichistobeforgivenhas
beenheldinahardheartforalongtime.Itisnaturaltofeardeath,yetthe

27
ibid., p. 8.
28
Dennis A. Watt, letter dated October 7, 1999.
29
Shawn Monroe, letter dated November 13, 1998.
30
Lyara, letter dated November 5, 1998.

306

roadtojoy,orshallwesay,thewaytoperceivejoyalongtheroadweall
travelistorushtowardswhateveroblivionmustbeembracedinorderto
forgive,forthecreationthatspringsforthfromthehearttoonewhohas
trulyforgivenisabeautifulandfreshmanifestation.
31
So the end of the little death of letting go of judgment is a new world, in

which we see with new eyes:
Inforgivenessispersonalfreedom.Whenyouareinastateoffearlessness
andforgivenessthenyoumayseewithclearereyesthatwhichyouwishtodo
thatshowsthemostcompassionforallconcerned.
32
Marty Upson puts it this way:

Ifeelforgivingoneselfdoesntnecessarilyhavetomeanreinforcingany
negativecharacteristicoraction.Itcanmerelybetheacceptanceofwhat
was/is,exactlyasitwas/is/willbe,includinganacceptanceoftheillusionof
needingforgiveness.Someyearsago,someofmyclosestfriendswere
bemoaningthepast,alleighteenyearsofit,andthingsthattheyhaddoneor
notdone.Theywerecaughtupintremendousfeelingsofguiltandregret.
TheyconfrontedmewhenIhonestlydidnotfeelanyregrets.Theygrilledme
forhours,thinkingforsuretheremustbesomethingIregretted.Irealized
sometimebeforethat,afterbeatingmyselfupoversuchthings,thatineach
caseIhaddonethebestIcouldateachparticularstageofmyevolution.Even
thetimesIdidnothingorwaslazyorwhatever,itwasstillthebestIcould
havedoneatthetime.Ihadlearnedsomethingineachandeverysituation,
andcouldnotseehavingregretsforsuchlearningorexperiences.Itwas
perfectforthemomentanditisperfectstill.Itcouldnothavebeenanyother
waythanhowitwasatthatspace/time.Thatmakesitperfect.Icannotfeel
theneedforforgivenessofselforanotherwhenIseetheperfectioninallof
it.PerhapsthatISwhatforgivenessofselfIS:absolvingthethoughtagainst
ourselforotherselfissettingitfree;releasingit.
33
Marty makes it sound do-able! Her sage attitude has enabled her to
shepherd a couple of good wanderer groups through the years. If what she

31
32
Hatonn, transcript dated June 17, 1990, p. 5.
33
Marty Upson, November 6, 1998.

307

suggests seems impossible to us, we are not alone! It seems hard,
sometimes, to ask for help. But that is what we need to do.
Ifinditdifficulttoaskforhelp.Afunnythinghappenedtoshowmethis.Iwas
talkingwithafriendwhoblamedherselfforthingsthathappenedwhenshe
wassixyearsold.Duringthetalk,IrealizedthatIblamemyselfforalotof
thingsinmypasttoo.Icouldnotfigureoutwhyshedidntaskforhelp.Then
ithitmelikeatonofbricks:Imafraidtoaskforhelpaswell.
34
Those of Quo encourage us:

Itisnotpossibletoeitherforgiveselforotherselfwithoutareleaseofthat
selfandanacceptanceofhelp,forthereishelpatthecoreofyourbeing
waitingtobeaccessed,waitingtobeasked.FortheinfiniteCreator,ininfinite
loveandinfinitepatience,sitsinahumblechairinalittlecornerofyourheart,
waitingtobecalledupon,waitingtobebroughtintothecenteroftheheart,
waitingtobenoticed,waitingtobeasked.InthebeginningwastheWord,
andtheWordwaswithdeityandthatLogoswasdeity,andthatdeityislove,
andthatloveisyou.Attheheartofyourbeingliealltheresourcesthatyou
willever,everneed.Attheheartofyourbeingliesinfinitetruth,infinite
power,infinitestrength.
35
If we cannot seem to go within and find that truth, power and strength,
that is what prayer and meditation are for:
Ifyouwishtospeedtheprocessofforgiveness,maywesuggestthatyou
taketheobjectwhichhasnotbeenforgivenbyyouandholdthatobject
withintheheartandmind,envelopedandencircledinlight,lightinfiniteand
lightillimitable,hopingandprayingforeverygoodforthatwhichyoucannot
forgive.Thus,youareengagingadeeperportionofyourselftobeginopening
doors,sothatthatwhichisunforgivabletotheconsciousmindslowly
becomesthatwhichmustbeforgiven.Itcannotbeforced;itcannotbe
taught.Andwhensomeoneattemptstopersuadetheseekerinto
forgiveness,anddoessoonitsownenergy,thenassoonastheintermediary
removesitself,thehardnessofheartreturns.
36

34
Mike Korinko, letter dated January 7, 1995.
35
36

308

That hardness of heart can also be seen to be a kind of disease that actually
affects the health:
Questioner:Thenyouaresayingthatcancerisquiteeasilyhealedmentally
andisagoodteachingtoolbecauseitiseasilyhealedmentallyandoncethe
entityforgivestheotherselfatwhomheisangrythecancerwilldisappear.Is
thiscorrect?
Ra:IamRa.Thisispartiallycorrect.Theotherportionofhealinghastodo
withforgivenessofselfandagreatlyheightenedrespectfortheself.This
mayconvenientlybeexpressedbytakingcareindietarymatters.Thisisquite
frequentlyapartofthehealingandforgivingprocess.Yourbasicpremiseis
correct.
37
We can look at physical disease as it manifests in ourselves and ask our

inner selves if there is anger, resentment, judgment or other negative
emotional material trapped in the body. For example, I feel sure that the
onset of severe symptoms of rheumatoid arthritis in my life at age 25 were
related to my first husband leaving me that March, and Don Elkins first
asking me to marry him that November, and then deciding he really did
not want to be married in the earthly sense. I had the illness diagnosed
when I was thirteen, but it did not trouble me until this tough time in
1968, twelve years later. I have worked with and greatly improved my
health now, but by the time I was able to come to the very heart of
forgiveness, the initial damage, showing on x-rays, was done, and I live
with those changes in my body. It might have helped if I had been given a
strong sense of self-worth as a child, but I had two perfectionists for
parents, and their relating to me was largely based on the techniques of
criticism and asking, What is wrong with this picture? Those of Quo
say:
Therearecrystallizednuggetsofpain,emotionalandspiritualpain,thatare
lockeddeeplywithinthepersonalityandcharacterofeachseeker.Any
attempttoanalyzeortherapizethemintoanewconfigurationislimitedinits
successbecauseitisnotseenbymosttherapeuticentitiesthattheissueis
forgiveness.Thedeeplyburiedprogrammingandcrystalsofpainareseenas
thatwhichneedtobetakenout,tobepulledupbytheroots;seen,inother

37

309

words,asweedsinagarden.Andyetthisapproachonlytendstobuildwalls
thickenoughtoprotectonefromthosecrystallizedareasofpainwithout
comingintoabalancedawarenessofthatpain.Onecannotgiveitaway.One
canonlygiveawaywhatonehasforgivenoneselfforfeeling,andthetriggers
forthisforgivenessaredifferentforeachseeker.Thekey,however,is
forgivenessofself,forgivenessofothers,forgivenessofhumanity.
38

Compassionandforgivenessheal.Theyhealtheselfandtheyofferothersa
placewhereinthey,too,canchosetohealthemselves.Letyourwitnesswith
thisstrongenergybethatofthelovingandthemerciful.
39
Those of Laitos add:

Wheneveryoucatchyourselfbeingnegativeabouttheself,remindyourself
thatyouareanorphanonaveryunusualplanet,andthatyoumustmother
yourselfandnurtureyourselfandcarewithinyourheartforyourself,until
thosesoreandpainfulplacesareindeednurturedandhealedatlast,until
thereisforgivenessandredemptionwithintheknowledgeoftheheart,not
onlyofthemind.Thenmayyoutuneupwards,seekingeverhigherforamore
beautiful,lovelyandperfectideal,amoreclarifiedandfineversionoflove
divine.
40
Those of Ra tell us that even planet Earth can be healed with forgiveness:
Questioner:Canyoudescribethemechanismoftheplanetaryhealing?
Ra:IamRa.Healingisaprocessofacceptance,forgivenessand,ifpossible,
restitution.Therestitutionnotbeingavailableintime/space,therearemany
amongyourpeoplesnowattemptingrestitutionwhileinthephysical.
41
I hope we do continue to make some progress towards healing the planet

we have come to for this life. It will thrive more and more as we heal our
own selves with forgiveness.

38
39
40
41

310

ReseeingtheSelf
Maturation is often a process in which we are redefining ourselves. As
children, we learn to individuate ourselves from our parents and in
puberty we run a merry race with our rapidly changing bodies and feelings.
Spiritually speaking, we never stop going through this process of
redefining and re-seeing ourselves. Heikki Malaska shares an experience:
Inthemiddleofnormalactivities,infullwakingconsciousness,Istarted
hearingavoicetalktomesoftlyandquietlyinsidemyhead.Iengagedina
conversationwithit,andeventuallyaskedforguidancetoaproblem,and
definitelygotmorethanIwasbargainingfor,becausethereplywas:The
sourceofallproblemsisthesorrowwhicharises,whenyouregardyourself
madeimagesasreal.
42
Our self-made images is a good way of saying our personality shells and
our egos. We repeatedly change this self-image in life, transforming
ourselves from child to adult, from daughter to mother or son to father,
from taker to giver. Those of Quo say:
Thisisaprocesswhichmustpartakeofthebreakingorsheddingoftheolder
waysofperceiving,ofthinkingandofdoingsothattheremightbemadea
placeforanewwayofperceiving,andofbringingforth,thatqualityof
compassionandunderstandingthathaslongbeenhiddenwithinthehearts
ofmanywhohaveincarnatedwiththedesirethattheymayshowforththis
energyoflovethatwillaidnotonlytheirownevolutionarygrowth,butwill
enhancetheopportunitytobeofservicetoothersandwillalsolightenthe
planetaryvibrationsasawhole.
43
Lyara talks about realizing that she is not her body:

Iamnotthisbody.Thisbodyhasacellularmemorydistinctfrommypersonal
memories.IamunequivocallysurethatIaminthisbodybecauseI
volunteeredtoputonthegarmentofflesh,andinsodoing,becamebound
bythesamerulesasanyoneelsedownhere.IamjustassurethatIcontain
someformofencodementorprogrammingthathasledmealongthepath
torememberingwhoIamandwhyIamhere.Itislikeatreasurehuntin

42
43

311

thattherearehiddencluesandlittleinklingsonegetsofwheretolook,but
itisnotjustwrittenoutintalllettersthatonecanseeeasily.
44
Those clues and inklings within ourselves that presage change are
sometimes mighty tough to grasp, and things can get bumpy:
RightnowIaminthemidstofthesecondmajormetamorphosisofmylife.It
hasbeenverydifficultandverypainful.IamquestioningthingsthatIthought
Iwouldneverquestion,wantingtodothingsIthoughtIdneverwanttodo.
Allthethingsthatwererightandgoodinmylifenolongerfeelrightoreven
importanttome.IamfeelingagreatdealofbetrayalbecauseIthoughtwhat
waswashowitwouldalwaysbe.Thishascausedangerandresentment,as
ifIhadfoundoutIwasgoingtodie.Myoldselfisdying,andshesfightingto
hangon;mynewselfisangrythatshesbeingheldback,butitsnothertime
yet.Muchangeronbothsides.Addthistoanaturallyexplosivenatureand,
well,bearwithmeasIworkthroughthistransition.
45
My last big metamorphosis was in 1992. I really relate to what Romi is

saying here, for my old self did die. I was quite aware of it, and ready for
that to happen, I just didnt want to die with her. Since I was, at the time,
physically sick unto death, I barely made it, and it is with great gratitude
that I praise Jesus Christ, the intervention of Mother Mary and the Saints
and the prayers of so many people here on Earth for helping me to survive
what was clearly a death process. That version of myself which died was
what I have since thought of as the Alrac model. Don Elkins always
called me that nickname, which is my name, Carla, spelled backwards.
Dons unspoken but inexorable need was to have me entirely dependent
on him and free to move at any time in any direction he chose. He
strongly resisted all my attempts at working for a living, except to help
him. So at the beginning of our relationship, he hired me himself. I stayed
home and worked for Don when he was gone, working in the cockpit,
flying a 727. When he was at home, I simply enjoyed a lot of reading. He
never would let me work when he was around. It was a stretch for me to
find contentment when I was not always busy and without a family to care
for, but I adored Don and thought him worth the adjustment. In

44
Lyara, letter dated April 6, 1999.
45
Romi Borel, letter dated September 28, 1998.

312
hindsight, I still think that, very much so. It was what my beloved
companion needed. I am very glad I could do it for him. I had sixteen
years to practice being Alrac, and got pretty good at it, becoming that
dependent personality who was always there for Don. After Dons death in
1984, I continued to work through the mutual death process started by my
experience of the suicide, for we had become so close that his death was
also mine. The question was whether I would survive it. For six years, I
was so inundated with the difficult feelings concerning that terrible loss
that nothing really penetrated. I simply walked in the desert with all the
negative emotions: anger, grief, horror, guilt, sheer pain and endless
sorrow. I knew it was the test of faith of my whole life. My nights were
filled with nightmares and my days with unbidden images of Don at his
most ill, my unknowing words at their most hurtful.
Eventually, the day came when I realized I again actually liked myself. This
was near the end of 1990. That was the beginning of the birth of my
current model of myself, at least in my own personal myth. I remained
very ill physically until 1992, when I finally had half my colon removed,
which straightened out a lot of my physical troubles, and then I got
rehabilitation for the rheumatoid conditions which had bent and injured
me into a reclining wheelchair and bed-bound. Slowly, I achieved
verticality and began entering into a more active life, driving, cooking,
gardening and in general having a life. Taped letters, which had been my
only avenue of communication with readers and students for years, gave
way to e-mail and regular mail, as I found my way to computers and light
touch keyboards my arthritic hands could work. But I still had several
years of searching to find my stride, my voice, the way it felt rightest to
express my being. I had to go through the old self-images of former models
of myself, especially the lady volunteer and professional librarian person,
trying them on to see if they still fit. Re-seeing the self can be a
tremendously long and wearing experience. 173, a stalwart California
wanderer and mother of three, says:
WhentheBeatlesWhiteAlbumcameout,Ifeltliketheblackbirdin
McCartneyssong.Itreallystruckachordinme.Lookingback,Ithinkitwas
becauseIknewthatwas,moreorless,thesituationIhadplacedmyselfin.

313

TherehavebeenacoupleoftimesinmylifewhenIfeltIwasbeingtoldtofly
intothenightwithbrokenwings.However,Inowknowthatthesewere
momentsIhadwaitedfor,andplannedfor,andthatwhenIdidlearntofly
andtosee,Iwouldbefreeinasense.WheneverIfeelfrustrated,orconfused,
orafraid,Ithinkofthatsong.Itvalidatesmyfeelingsandgivesmehopeat
thesametime.
46
We are all those who fly with broken wings, when it comes to re-seeing the
self. We are most likely to have worked through this process only when we
have had to. When those times come, we feel awash in catalyst and
inundated by the feelings involved. Its not easy. It is easier if we choose to
do this continuously. The idea is good and solid to move beneath the
appearances and the surface of things to the heart of self:
Howyouchoosetoseeyourselfisyourillusion;itisyourchoice.Wedonot
denyanyofthosethingswhicharenegative,seenagainstthepositive
standardofahealthy,smiling,vibrantevolution.Wedonotdenyhateor
deathorjealousy,painoranguishorloss.Weonlysaytoyouthattheyarea
partofthatwhichisanillusion,andthatattheheartofeachofthesethingsis
atransformationwhichissopositivethatjoyleapsfromeverytearthatwe
mayshedinthelearningoftheselessons.
47

Withinthemeditativestateitiswelltolookattheselfandtoseetheselfasit
is,shallwesay,tolookattheheartoftheselfandseewheretheremightbe
thecompanyprovidedbytheselffortheselfsothattheselfisenhancedinits
viewofitsself.Thisistosaythatanentitymayfindthatthereisamissing
piece,aplace,anavenueofinterestthat,whenexplored,feelslikegoing
home,thatthereisacompletionuponthisavenue,thatadirectionmaybe
foundthatwillallowacertainpassionwithintobereleased,fromselftoself,
sothatthereisthepossibilityofthecompletionthatoccursfirstwithin.Then
itisfollowedwithinthephysicalillusionbythephysicalexpressionforthe
self,respectfortheself,andexcitementoftheselfforthelifeexperience.
48

46
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Weencourageandexhorteachintheregularallowingofthedefinitionofthe
selftobeconsciouslyalteredbythebringingintoremembranceand
awarenessofthatliving,breathing,vitalpartofthedeepself.Breathedeeply
ofthatlivingwater.Inhaleitintotheformwhichisthephysicalhealth.
Consciouslyirrigateandmarinatetheselfintheselivingwatersofdeepmind.
Thenallowthatconsciousnesstofade,sothatyoumay,onceagain,takeup
theattempt,daily,hourly,momentbymoment,tolivethelifeoffaith.
49
We really do have great depths of this living water of the roots of mind,
great possibilities as we re-imagine ourselves. When we change our minds,
we change the reality we live in:
Ourreactiontoanythingoranyonecomesfromwithin,notfromwithout.
Changethethought,changethereality.Itsthatsimple.Wemoldourown
reality.
50

Wemustdeeplyconsiderwhatweareholdingtrueinourhearts.Wemust
considerthetotalityofourbeing.Whatareourmainfocusandintent?What
arewepreparingfor?Whatdowebelieveinandwhatdowemostfear?The
answerstothesequestionswillalsobeouranswerstothenewrealityweare
creatingforourselves.Ifwedontliketheanswers,thisisthetimetochange
ourminds.Weareenteringadoorwaythroughwhichwhatwillmanifestwill
beindirectproportiontowhatweholdinourhearts.
51
The challenge, then, is to find our deepest heart of self.

Thereistheopportunityfortransformationatanytime.Soweencourage
eachtobecomealittlemoreconsciousofhowthatbiocomputer,themind,is
workingbecausethesewaysofthinkingcanbeplayedwith.Thebuilding
blocksofthemindcanbetakendownandrestructuredbyonewhohasthe
patienceandthetenacitytobepersistentaboutselfobservation.Wewould
notencourageoveremphasisonthiskindofwork,fortrulytheessenceof
spiritualseekingisinbecomingmoreandmoreoneself,andthatselfrather
fadesbeforetheeyeswhileoneisdoingworkononesdeeperprograms.The
truespiritualearthofselfliesfarbelowthatlevelofprogramandthatisthe

49
50
Robert McKenney, letter dated April 13, 1999.
51
Aluna Joy Yaxkin, letter dated November 1, 1998.

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groundofbeingthatyouhopetoeffectinsomesmallwaybythecumulative
experiencegainedinyourpresentincarnation.
52
One way of digging towards that heart is to follow ones desire:

Wewoulddirectyourattentiontothefactorofyourowndesire,whichworks
deeplyandofteninhiddenwayswithinthosesituationswhichpresent
themselvestoyou,coloredinvariousways.Ifyoufindthatthesituation
whichnowservesascatalysttoyouhasthefeelorthecolorationof
frustration,itiswellthatyoustepbackforamomenttoexaminewhatinthe
situationyoufindfrustrating,andastepfurtherbacktodeterminewhat
desireofyourowntheremayexisttomakepossiblethekindoffrustration
thatyoufeel.Wherethereisaconfusionofdesire,frustrationisalmost
inevitable.Itbehoovesone,then,toaskevermoredeeply,whatisthetrue
nature,whatisthetrueobject,ofthatwhichyoudesire?Ifonesettlesfora
goodthatseems,forthemoment,tosatisfythedesire,onewillsurelybe
givensuchcatalystaswilleventuallyshowthelimitsofthisdesire,ormore
properlyput,thelimitsofthisselfimageofwhatisdesired.
53
Another technique of re-seeing the self is visualization of the self as various

attributes or essences which we feel express the heart of self. William Klug
prefers to imagine himself as love:
Thislove/joyemotionalreadyexistsineachofus.Italwayshas.Infact,itisall
westartedwith.Wejustgetinitsway.Wehideitforourownreasons.We
attempttodefineourselvesinwayswearenot.They,theabilitiesandbliss,
werealreadywhoIwas;theywerejustnotapartofwhoIthoughtIwas.
TheywerenotapartofwhoIpretendedtobe.YoumightsaywhatIhave
doneisgonethroughaprocessofundefiningmyself.Permitthecoremeto
bewithoutallthedefinitionIhadtriedtoapply.
54
We can visualize ourselves as light:

ThewaythatIhavecometounderstandtosortoutthecomplexitiesto
becomesimplicities,istopauseforlessthanonemomentinanygiven
situation,tocallforthmyWhoIReallyAm,thatwhichisbeyondallphysical

52
53
54
William D. Klug, from an on-line book of experiences and channeling, letter dated
January 1, 1997.

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teachings,mypurelight,andthentobringallofmyphysicalremembrances
backintoformawholepicture.Thisthengivesmeaccesstoatruthof
respondinginamannerforthehighestgood.Itisthenmychoicetodosoor
not.:)
55
We can choose to envision ourselves as the Creator:

Wedonotwishtotriflewithquestionsofidentity,butwishinsteadtoask
each,inthemindseye,tomoveinward,andinward,untilthereisthatpoint,
brightasadiamond,crystallineandlovely,thistinypointwhichistheaditto
thedeepmindsunionwiththeoneinfiniteCreator,tothedeephearts
contactandunitywiththeLogos,thearticulatedexpressionoflovewhichis
yourcrystallinenature.Feelthatinmostpointoflight,thatshuttleto
intelligentinfinity,andknownowthatallfallsawaybeforethatoneidentity.
Enterintothatpointoflight,andbecomethelight.Allowthatlighttofillup
yourrangeofconsciousnessand,inthesamebreath,releaseitandmove
upward,comingbackintotheheavy,chemicalbody,anditsmillionsofpoints
ofawareness,allsendingmillionsandmillionsofmessagestoyourmind.
Now,again,youtakeuponyourselftheclothingofthought,thegarbof
condition;andyet,doyounotnowknowthatinanyconditionyouarestillthe
same?Tomoveintothatinnermostidentityistofeedtheselfwithinthe
incarnationaltrappingswithaspiritualsupplywhichclarifiesanddeepensthe
awarenessofasureidentityandasurepath,avocation,ifyouwill,that
movesbeyondthatvocationbywhichyouearnyourdailybread.
56
We may choose to see ourselves as all people, as Marq ii quotes from Art
Bells radio program:
Haveyoueverheardthisprayer?Maytheheartofearthflowtotheheartof
theheavensthroughmyheart,andmaymyheartbetheheartofevery
sentientbeing.IfirsthearditonArtBellsradioprogram,Dreamland,on
3/21/99.Dr.EvelynPagliniwastheguestonthisprogramhostedbyRamona
Bell.
57
We may decide to work on the eternal aspect of ourselves:

55
56
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Youridentityisofutmostimportancetoyouatthistime,yourtrueidentity
thatresidesineverycellofyourbeingandeverypartoftheuniverse.This
identityisonewhichyouhavecarriedwithyouthroughouteonsofwhatyou
calltimeanditisanidentitythatyoushallcontinuetocarrywithyouandthat
youshallcontinuetorealizemoreandmorefullyasyouevolveinyour
consciousawareness.
58
We can opt to focus on our infinite or universal aspect:

Thinkofyourselfinthisway,asasunorablossom;anythingbutahuman,for
tothinkofoneselfashumanisalwaystomovetotheouter.Foryourtrueself
isnoouterthing.Yourtrueselfiswithoutdistortion,andinfiniteinlove.We
cannotteachyouhowtorealizecompassion.Youcannotteachyourselfhow
torealizethecompassionthatislockedwithinyou.Andevenwiththedintof
thehardestandmostintransigentworkupontheself,youcannotaddone
whitofcompassiontoyourpersonality.Youcanteachyourselftoperform
compassionateacts,butthekeytothatinfinitecompassionthatistrulyyours
isnottobefoundwithinteachingandlearning.Itislockedwithinthepresent
moment,anditiswhenyougointothepresentmomentthatyouare
vulnerabletoadeeperrealizationofyourself.
59
Finally, we can choose to focus upon our perfect self:

Indeed,itiswelltothinkofyourselfasadancerthroughlife,foreachofyou
dancesorwalks,isgracefulorisnt,andtheseinfinitesimalchangesintheway
youthinkaboutyourselfandthewayyouthinkaboutthebodycanindeed
bringyoutomoremindfulnessasyourevisualizeyourselfinperfection,in
harmonyandinunity.
60

Yourletterhelpedmejusttofocusonmymentalandemotionalstate
momenttomoment,ratherthanonhowtofixme.Heck,justtheword,fix,
impliesthatsomethingiswrongorbroken.IvesincerememberedthatIam
neitherofthosethings.Imaybescared,confused,andmanyotherthingsbut
IamexactlywhoIshouldbe.
61

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318
ThePurificationofEmotions
The purification of the emotions is a technique of indigo-ray work that has
excellent results over a long period of time, although it is very difficult to
see results quickly. One reason for this expected length of working is the
very nature of emotions. The root of the word emotion is the Latin
emovere, which means to move out, literally, or to agitate or stir up.
Emotions are strong feelings, and they can be any feeling, or mixtures of
feelings. They can be complex reactions involving both psychical and
physical responses, and include love, hate, fear, anger and joy. Human folk
do not always enjoy excitement, agitation, perturbation, commotion or
disturbance. To the extent that they do not, they will not appreciate their
own emotions and feelings. This is a lifelong process. While we know what
emotions are, they to an extent remain a sacred mystery to us.
The concept of being pure uses for a root the Latin word pura, which
means, guess what, pure. It is a straightforward word whose synonyms
include simple, mere, absolute, sheer, unmixed and genuine. Something
that is pure is nothing but that particular something. However, there is a
dichotomy in how this word is used. One branch of it tends towards
meaning virgin, chaste, unsullied or unblemished. The other branch tends
towards meaning nothing but. The branch we want to follow is the
latter, simpler, less culture-driven meaning of the word. In the purification
of emotions we are looking to purge or refine the emotion from
impurities, from anything but that emotion, positive and negative ones
alike, just as an alchemist wishes to remove that-which-is-not-gold in lead
so that it turns into gold. In this regard, a good meaning of pure is
applied to color, pure colors being those to which no white is added. So
the purification of emotions would be the gradual refining of our emotions
until, when we feel a given emotion, we feel the pure emotion, which does
not feel confused or agitated, but absolutely peaceful, while at the same
time being devastatingly profound in its tone or resonance within the self.
I have felt pure emotions from time to time in my life. Those times have
sometimes been earned. Sometimes, they have been gifts. They have
always been my teachers when they occurred. I feel that emotions are a

319
higher truth, an essence that is a kind of harvest within our developing
spiritual self, a gift from us to the Creator, as well as from the Creator to
us. They are a fruit of our total being. A friend of mine, beat poet Daniel
A. Russell, refers to them as loosh, that substance that his gods are
gathering from us as their food, which I have also seen used as a term by
Robert Monroe in his book, Far Journeys.
Those of Ra commented in the Law of One sessions about my high degree
of purity. They were not talking about my virginity, but about my single-
hearted and single-minded nature. In terms of the contact with those of
Ra, I think this purity had to do with being totally dedicated to seeking
the truth and, as living that truth, to doing whatever would help Don
Elkins seek the truth in his way. When I took on the care and feeding of
Don, I expected marriage, home, family, the things that I valued and had
hoped for as a teenager. Not for me the glamour of career, although I had
made a good job out of being a librarian. But life with Don was not to
develop along those lines. It turned out that Don needed me to be content
with not being married, not having my own house and garden, not having
children, not even having my own career or any job outside those things
he wished me to do for him and working on my own inner seeking, which
he wholeheartedly supported in every way. Further, although I was a very
insecure young woman, with quite low self-worth, Don could not stand to
offer pretty compliments. He could not say any of the words women love
to hear. And after a half year of sexual intimacy, he silently closed the door
on our intimate life together. We were celibate for the remaining 16 years
of our relationship. At the time our relationship began as a settled mating,
I was 26 years old. My history with men had included a first love who
deserted me the week before our wedding after taking my virginity, and a
first husband who hated marriage, and my body, from the first day of it. I
already assumed I was rather unattractive! What this final rejection of
Dons did for me was extremely painful, but equally valuable in terms of
my growth within this incarnation, for he enabled me to filter through all
else and know exactly why I was living this life and helping him. I was
doing it for love of him and a sense of the rightness of our mutual path.
There was no other possible reason. My awareness of this was complete. I

320

felt it was worth it. I knew this man was doing his very best, and I found
ways to go the rest of the way to making a good life together in joy and
peace, which we did, most profoundly. I persisted in this pattern with him
for a decade and more before the contact with those of Ra began. It was a
decade of increasing purity for me. My worldly ambitions had long been
engaged by the hope of a home and children. I went through the painful
refining process of giving those deepest of worldly goals up. This first
hollowed out my personality and ego. So the first pure emotion I ever felt
was love of Don. After he had been dead about five years, I finally woke
one morning to a piercing awareness that I had also come to the utterly
pure experience of grief, over my loss of him in this life. It placed me far
beyond tears. I had to sit with the emotion for quite a long time, perhaps
an hour, before I felt that I had begun to plumb its beauty. Those of Quo
say:
Eachofyouislikeasymbol.Muchofthatwhichismosttrulyyouliessafely
tuckedwithinyou,accessibletoyouonlyforthemostpartthroughcreative
effort,notnecessarilycomplexorocculteffort.Fortheselfrevealsitselfto
theselfthathasbegunaprocessofpurifyingtheemotionsoffacingofthe
selfasitis.
62
Always we are aiming towards the heart of self in doing metaphysical

work. Pure emotion is associated with worship:
Trueworshipfullivingisahighriskoccupation.Itisnotaloopintothelight,
butratheraloopintodarkness.Theillusioncreatesanemotional,mentaland
spiritualtwilightinwhichideals,thepurificationofemotionsfrom
attachments,andthemindfulnessofcontinuingawarenessoftheworship
bloominthedarknessofblindfaith.Thatis,thetrueworshipisworshipofa
mystery;awe,wonder,agreaterandgreatersubjectivefeelingofbeingheld
firmlybythatwhichisnotillusion,althoughonecannotunderstandit,sothat
theentityrestsatlastinacompletelysubjectiveandsubjectivelytruthful
journey.Inthisregard,worshipmaybeseenasmotion,motionofa
metaphysicalkindratherthanaphysicalkind.
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The selfless devotion of worship has always been a balm for me. I was
intrigued enough by the Larsonian implications of worship as motion that
I sent this quote just above to Bruce Peret, asking for clarification. Bruce
replied:
Ihavefoundthatmostpeopleengageinworshipoutoffearthatsomesuper
deitymightsquishthemlikeabug,iftheydidntmaketheirweeklysacrifice:
worshipasappeasement.Trueworshipisanexpressionoflovefor
something.Andthisquotereallyputsthathome:Trueworshipisworshipof
amystery.ILOVEagoodmystery!Anditisexactlythattypeoffeelingbeing
representedhere,aweandfascination,thatdrawsyoutoitlikeamagnet;not
outoffearofretribution,butfromwonderandcuriosity.Andyouwillingly
giveitallyourattentionandlovebecauseofthat.Andtheactofbeing
drawnbythesefeelingsisexactlymetaphysicalmotion.WhatIhave
beenabletoderivefromLarsonspostulates,crossreferencedagainstCarlG.
Jungsmodelofthepsyche,isthatsensationandthinkingarespace/time
(physical)functions,whereasintuitionandfeelingareoftime/space
(metaphysicalinyourterms,cosmicinmetaphysicalmotion).
64
It is no wonder that we are fixed here on intuitively aided processes, as we

work on purifying emotion. This is the universe we most truly live in. In it
there is much of unknowing:
Itistothosewhoacknowledgethatnothingisknown,andyetwhochooseto
becertainofthosethingswhichtheyfeelastheyconsciouslypurifytheir
emotions,thatthesightofwhatthisinstrumentwouldcallthekingdom,
comes.Thereisnovisualizationofobjects,suchasbeingseatedattheright
handoftheCreator,orruling,orjudging,orbeinginsomewayamasterof
thecreation.Theonewhowishestodeveloptheabilitytoworshipmustfirst
squareoffagainsttwoillimitableconcepts;thatis,thatnothingcanbe
known,objectively;andthattheselfcanbeknownbytheselfmoreandmore
throughmeditation,contemplation,analysis,prayerandtheobservationof
onespersonalityasitshowsitselfinanypresentmoment.
65
They suggest that purified emotions are information, energy and truth:

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Youcannotbecomeanentitywithoutpolarity.Youmustbethatwhichyour
natureis.Youaretoptobottomandsidetosideentitiesof360degrees,the
fullcircleofpersonalityfromlightestandbrightesttothedeepestand
darkest.Theskillliesinseeingyouremotionsasinformationbearingenergies,
offeringtoyouthefruitsofyourownpastandtheseedsofyour
transformationintoaneveremptier,everlighter,everhollowerself.The
earthypartoftheself,thatsoilinwhichthedarknaturehides,isaheavy
thing,anditisthatsoilinwhichtruthandbeautyandthosemysterieswhich
callyouforwardgrow.
66

IfindthatIammuchmoreatpeaceoutinabloomingfieldinthewoodsthan
Ieveraminacity.Ithinkthisiswhereworshipasmotioncomesintoplay.
Worshipappearstobeawaytobalancethephysicalwiththemetaphysical.
67

Emotionsaregivenshortshriftbyyourpeoples.Thosewhoareemotionalor
consideredtobeemotionalarethosewhoseemunbalancedandoutof
control,whereasfromourpointofviewwewouldsaythatthosewhofeel
emotionaremovingintotruthastheybegintopurifyandrefinethose
emotions.Theentitywhobecomesable,throughthedisciplineofthelifeand
thepersonality,toexpressandmanifestpureemotionsistheonewhoshall
beclosertobalanceandnearertotheconstantawarenessofthatstateof
gracewhichabidesforeachentitybelowthelevelofconfusionwhichclutters
thesurfaceoflifeandofthemindofeachseeker.
68

Theemotionthatispureisasanoteuponascaleuponyourmusical
instrument.Theentirerangeofnotesortonesofemotioncreatewhathas
oftenbeencalledthemusicofthespheres,forthepurifiedemotionhasthe
deepleveloftruththatmovesfromunknowingtounknowing.Withinthe
illusionofyourdailylives,emotionsarealmostneverpresentinapurified
manner.Theincarnationbeginswiththeseekeralreadypossessedofmany
basicbiasesinthought.Thesebiasescreatewaysofperceivingincoming
informationinadistortedmanner.Somedistortionsareslight.Someare

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323

substantial,andsomearesoexaggeratedthatitisdifficulttorecognize
wherethetruthwithinthatemotionlies.
69
Naturally, it is largely in response to other people that we encounter our

chances to purify the emotions, since without an object to which to react,
there is no reaction. But it is ourselves that we are seeing, as we respond.
How do we know when we HAVE reached a purer emotion? Those of
Quo say:
Thatwhichmostdeeplyuncoversandcleansestheselfismostoftennotthe
rational,logicalorcommonsense,butratherthatspeechoractionwhichis
intuitedbythatportionoftheselfwhichdreamsandreceivesinformation
fromthesubconscious,forthatportionoftheselfwhichisvisibleisbutthe
tipofaverylargeicebergwhichiscompletelysubmergedbeneaththe
surfaceofthatwatersedgewhichisthealignmentofthedeepermind,or
subconsciousmind.Thereisaparticularenergywhichcreatescertain
combinationsoffeelingwhicharefairlyrecognizable,tohelptoinformthe
seekerastowhenhehasaccessedthiswelloftrueemotions;thatis,
emotionswhichhaveundergonerefiningandpurification.Trustthatfeeling
whichsays,Thisfeelsright,anddonotoverstretchtherationalminds
burdenwithrequeststhatallberationallyseenorlogicallyarranged,foroften
thatwhichisthesavingandhealingkeywithinonesimpulseisthatwhich
cannotbeexplainedexceptbythefeelingthatthereisindeedsuchathingas
intuitionandthatthisfacultycanbehoned.
70
It is a matter of looking within, persistently, to hear the music within the

noise:
Eachofyouremotionshasaperfectlycrystallinenature.Itisburiedwithinthe
distortionsthatkeepyoufromseeingandhearingthebeautyofthatnoteof
feeling,thatemotion.Sowhenyouexperienceemotions,knowthatyouare
receivinginformationfromadeepsourcethatisfromthatlargeportionof
yourconsciousnessthatresidesatalevelbelowthethresholdofconscious
awareness.Wherewordscannotgo,emotionsbecomevocabulary.Soasyou
gazeatyourselfreactingemotionally,weaskthatyourealizethatitisnotat
allyourjobtoremoveemotion.Norisitdesirable,inouropinion,thatthe
emotionsbealteredbecauseyoufeeltheyshouldbealtered.Ratherwe

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wouldsuggest,withtheseemotionsthatstrikeyouasbeinglessthanpure,to
sitwiththatemotion,toreexperiencethatemotion,tomoveaboutinthat
feelingstate,andtogazewithoutfearandwithouthasteatthatexperience
thatyouhavecollected.Asyouspendthetimetocontemplatethatsituation
inwhichtheemotionbecameembedded,perhapsyoucanbegintoseesome
ofwherethedistortionsarewithinyourownvibratorycomplex.Thisis
valuableinformation,butnottotheconsciousmind.Rather,itisthe
subconsciousmindwhichreapsthebenefitsofyourcontemplatingthose
thingswhichhavemovedyou.
71
Contemplate those things that have moved us, and the circumstances
surrounding them, but never with fear.
Whenoneattemptstoopentothedeeperandmorepurifiedemotions,the
firstthoughtvorticeswhichappeararethosedailybeneaththethresholdof
consciousness,amilieugivenoverinlargeparttofear.Thus,againandagain,
whenentitiesbegintoattempttolearnfromtheelectricsilenceofspirit,they
areopenedtomessagesreflectingthesimplementalfearsofallpeoples:the
fearofthedark,andthefearoftheunknown,thefearofdeath.Itisatthis
stagethatmanyspiritualizedentitiescapableofmuchmorebecomequite
stuck,fortheyhaveconceivedadesiretoseek,adesiretoloveandadesire
toserve,buttheydefeatthemselvesbygainingaccessonlytoinformation
withinthedeepermindwhichisanartifactoftheconsciousmind.Thisisnot
thedirectioninwhichwesuggestentitiesexperiencethelearningand
searchingoutofapersonallifeinfaith.
72
This is an important point, for fear is the great spoiler of metaphysical

work. Our physical bodies gear us to fight or flight when startled, not just
by physical things, but also things of the mind and emotion. Moving
beyond our own fears takes patience and persistence.
Inthematureyearsoflife,whenthebasicelementsofphysicalsecurityhave
beenestablished,whenthereisfood,clothingandprotection,thenitisthat
theentitysmindisfreetoconsiderhowbettertoexperiencetheincarnation
thanitmayexperienceitatthepresentmoment,andthefirstnotionsthat
entitiestendtobringtothemindseyeasundesirablearethoseemotions
whichclusteraboutthosethingswhicharefearedbytheentity.Theseare

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72

325

perceivedaspersonal,difficultanduncomfortable.Perhapsthekeyinfinding
alargerviewpointofhowtogazeatfearistomovebackwardsandseethat
thenatureoftheselfbeinginfinite,itcannotconsistinfinitematters.The
fearisnotfinite.Itisspiritualmaterial,orcatalyst.Butthefearbecomesa
catalystseriouslytakenwhenthatwhichisitsobjectisacceptedasareal
object.
73
Why would we be encouraging a lack of fear when working to purify the

emotions? Because it is normal to fear the suffering involved in
experiencing confused and confusing feelings, and sorting them out and
dealing with them, and yet it is not skillful to allow this fear to abide for
long. Those of Hatonn suggest thinking of ourselves as flawed crystals we
are trying to rebuild:
Thereareseededamongyourpeoplesmorecrystallizedsoulsorspiritswho
aremuchmoreorientedtowardsreflectingandrefractingthelightandthe
loveoftheCreator.Thesearepeopleofmagnetismandilluminationtosome
degreeoranother,andarecommittedeachinhisorherownwaytothepath
ofrighteousness,asthisinstrumentwouldcallit.However,itisthenatureof
mostcrystalstobeflawed,andthedelicatevibrationsofthegoldenageare
suchthateachcrystalwillbegintodisintegratetoacertainextentalongthe
flawedline.Itiswithinthefreewillofeachoftheseentitiestorebuildtheir
crystallizedentityinsuchamannerthattheflawnolongerexists.However,
thisisextremelypainful.Itismuchmorecommonfortheindividualnot
totallyunderstandingthepurificationthatheorsheisgoingthroughto
blamethepainoftransformationuponthosenearesttheentity.Thusmany
whoareundergoingpersonalandindividualpurificationsinordertobecome
purelycrystallizedandfreeofflawsonthepathtowhatyouwouldcall
mastery,areinterpretingthispainashavingtodowitharelationship,rather
thanrecognizingthattheproblemiscompletelypersonal,andisnoreflection
uponanypartner,childorsituation.Thisisthegreatcontributingcausetothe
manyseeminglysynchronousrelationshipdifficultiesthatyouarenow
observingandindeedexperiencing.
74
How hard it is to see the suffering we are doing as distinct from the
personalities that seem to have inspired the sorrow. And yet it is so. Other

73
74
Hatonn, transcript dated October 9, 1980, p. 1.

326

selves are our catalyst. They inspire responses in us without themselves
being at all involved, at least, not necessarily. In working in consciousness,
it is all about ourselves. Ourselves and that refining fire:
Trulyoneneedstofollowtheheart,butfirstoneneedstoalloweach
experiencetoberefinedandbepurifiedbythatdistillerythatiscarriedwithin
thatheartbyeach.Itseemsthateachisaprisoneroftime,andyetinthe
sensethatweareusingthisanalogyitisonlyinthefreedomoftheillusionof
timeandspacethatthisfirstpurificationofselfawareemotioncanbe
accomplished.Theserawfeelingsthattheheartsensesinstantaneouslymay
bealreadypure,butitiswelltoasktheselftorefrainfromimpulseandto
honorallfeelingbymovingbacktoitwhenonecancontemplateit,andin
thatcenteredandbalancedmodeallowthedeepertruthsofwhathasbeen
felttomovethroughthatrefiningfirewhichdistillspureemotionfromthe
drossofingredientsthatarenolongerneeded.
75
As Mike Korinko says, sticking around through this process is hard!

Igetrealdepressedattimesthinkingaboutallthatiscomingup.Ievenfound
myselfwishingfortheMikeofthepastyear.Youdontneedthispain,one
voicewouldsay.Runasfastasyoucan,anotherwouldyell.Ithasbeena
realtrialtojuststicktomypledgetomyselfthatIwouldnolongerrunfrom
myownfeelings.
76
Good for you, Mike! As those of Quo and Hatonn say, staying with this
work is very nurturing in the long run:
Attempt,ifyouwouldbegoodtoyourself,nottoturnandrunfrompainful
feelings,butrathertochooseatimetonurturetheselfand,withinthat
nurturingtimealone,lookat,acceptandofferrespecttothebruises,thehurt
feelings,thepainthatisgoingon.Fortheseemotions,whenacceptedand
respected,canscourandscrubmuchmaterialthatisreadytobetakenoffof
onesshoulders,emotionallyspeaking,andrinsethoseripened,matured,
evidencesofpainaway.Inmanyways,sorrowanditstears,angeranditsloud
voices,arehealingtothetroubledsoul.Theanger,thesorrow,thesearenot

75
76
Mike Korinko, letter dated December 3, 1994.

327

thingstofear;theyareexperiencestogothroughinthewaythatismosttrue
andrealforeach.
77

Onlyinthedarknessofseeminglynegativeemotionsoflossandlimitation
doesthedeepprayer,thesoulfulsongoflove,takewingandsweepthe
incarnatebeingtoapointofviewwherethebreadthoflove,oncefeltforone
entity,maybeturnedataworlddyingandyearningforyourdeeploveand
compassion.Thusly,onedoeswellnottoturnfromsorrowbuttoturn
towardsit,tomergewithit,andtocarrythislossasashiningornamentwhich
honorstheinfiniteCreator.
78

Thehollowingoutoftherockbythoseforcesofnaturewhichcausethecaves
tobemade,thehollowingoutofclaywhichmakesofthelumpuponthe
potterswheeltheemptyandwaitingchalice,thishollowing,thisrefining,this
harvestofthatwhichshallbetransformed:howpainful,yethowfullofthe
terriblebeautythatisthatwhichwegreetyouin,theonegreatoriginal
Thoughtwhichislove,lovethatisseenincreation,lovethatisseenin
destruction,lovethatspeakswiththunderclap,aswellasflowerandtreeand
bird.Howblessedarethosewhosuffer!Withwhatrichesaretheyfurnished!
Onlytheonewhohasfoundthestrengthtoofferpraiseandthanksgiving,
notinspiteofbutbecauseofsuffering,mayspeakthegreaterand
transformingpassionandjoythatenduresthroughoutexperience.
79

Ifyourquarrelsarewithyourself,letthemnotbethatyouareill,orpoor,or
unhappy,orunfulfilled.Thesearesituationsextremelyproductiveofspiritual
growth,andcannotbejudgedwithinyourillusionfortheirtrueworth.Itisa
matteroffaithnottorebelagainstthestringenciesthatopentheheartand
cleansethemorebasicemotionsoflovefortheself,forlifeitself,forthe
relationshipsthatyouhavewithentitiesandwithsocialgroups.
80

Whentheseekerbeholdstheharvestofjoy,itseemsnaturalandrighttogive
praiseandtoofferthanksforthebounteousharvestwhichonemayembrace

77
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withallofonespassion.However,thispassionseemstogrowweakand
ineffectualwhenpresentedwiththebounteousingatheringofdeepand
deeplyfeltloss.Thepassionateheartcannotreasonhowtoembrace,to
praiseandtogivethanksforthisplenty,althoughthatsameentitymayeasily
observehowmuchthisharvestisanaidtotheseekeroftruthandloveasit
looksbackinmemorytoreconfigure,forthemindsownunderstandingof
self,howthepathtoanewlevelofawarenesswasfirstgradedandmade
passablebythatverydifficultharvestofloss.
81

Comfort,succorandcherishthisbeingwithinthatisstirringandgrowingand
beginningtoseewithinthisillusionthroughyoureyes,thatspiritualself,the
onechildeachshallhaveregardlessofthesexortheage.Loveandsupport
thatevolvingselfandlookforwaystopurifytheemotionsthatdriveand
teachandgiveopportunityforlearningwithinthislife,thisincarnational
experiencewhichyounowsobrieflyenjoy.Thereispeaceinpurifiedemotion,
thereiscomfortatlast,andthehomewithintheclearandluciddesire.
82
I love the thought that we are our own spiritual children. In the universal
sense, we are all in the manger, no room at the inn, hoping to gain some
ground in this incarnation as loving beings. This is not an easy process to
love, especially while in the midst of it. We come to new situations and
their corresponding emotions as those scattered and surprised. We hope to
refine and distill those feelings into their own truths. How can we aid this
process? For one thing, we can adopt the disciplines of purification:
fasting, meditation and protection:
Youdidnotcomeheretodispelworryandtobecomforted;rather,youcame
intothearenaofthirddensitytostriveindarkness.Yourgreatestsightisthe
blindbutlovingheart,foroneseeswiththeheartthelightwhichisnotvisible
tothemind;forwithintheheartreststhespiritoflove.Thisspiritisasideof
wisdomwhichhasnowordsinyourdensity,anditexpressesitswisdomin
themoreandmorepurifiedemotions.Whentheseekercomesfirsttothe
consciousstudyoftheprocessesofspiritualchoicemaking,atfirst,theheart
islessthanoptimallypureinitsexpression.Theseekerbegins,daybydayand
meditationbymeditation,toemptyoutoftheheartthelesspureofthat
heartscontents,asthoughtheheartwereapocketinwhichmanythingshad

81
Hatonn, transcript dated July 11, 1993, p. 3.
82
Quo, transcript dated September 24, 1995, pp. 7-8.

329

beenplaced,someofwhichwerenotdesirable.Afteratimemeditatingand
seeking,theheartbeginstobereleasedfromhavingtoholdsomuchofthat
whichislessthanpure;andthentheheartmaybegintosheditswisdom
upontheconsciousmind.Thispurifyingprocessisnotshort,andwedonot
wishtosuggestthatyoumustbecomeconsciouslypureinheart.Wesimply
encourageeachtodotheworkofopeninginmeditationregularly,and
allowingthehearttoemptyitselfofthepettytriviasothatitsstrainmaybe
deeperandevermorepure.
83

TorefinethisseekingoftheoneCreatorandthisservice,itmaybeusefulto
engageinwhatmightbecalledafastforpurificationandprotection,thisfast
tobeofthedescriptionwhichismostbeneficialtotheentity,themost
importantingredientbeingthededicationofthefast,ofwhatevernature,to
theseekingoftheoneCreator;thisfasttocontinueforaperiodof
approximatelythreedays.Duringthisperiodtheconcentratinguponthe
seekingandthepurityistoberecommended.Duringthisperioditmightalso
behelpfultoincludematerialofaspiritualnature,ofaninspirationalnature,
tobereadbythisentityperiodicallyasareminderofthepurposeforwhichit
seeks.Attheendofthisperiodoffastingitissuggestedthattheentitybegin
aseriesofwhatmightbecalledritualswhichwouldconsistsimplyofthe
shieldingoftheselfinlighttobeginthemeditation,aprayerofsupplication,
invokingthepresenceoftheguidesofthisentity,andinvokingthelove,the
lightoftheoneCreator.Inthiswaywefeelthatthisentitymightbeaidedby
portionsofitsownbeingintheseekingofpurityandofservicetotheone
Creator.
84

Wemightsuggestthattheproperrespectandpersonalizedritualbe
accordedtothistypeofseekingforguidanceandinformation,inthatthe
meditativestatewouldbeutilizedasthegeneralarenaorplaceinwhichsuch
workmightbeaccomplished,andthisplaceofworkingthenwouldbe
preparedinthementalsensebytheintensityandpurityofdesiretoseek
knowledgeinordertogrowandtobeofservicetoothers.Thispurificationof
theinnerdesiremaybeaccomplishedinanyfashionwhichhasmeaningto
you.Thevisualizationofwhitelightsurroundingandprotectingyourinner
placeofworkingisonemannerthatmightbeutilizedinavarietyoffashions
asthelightisformedinvariousmeaningfulsymbolsbyyourownconscious

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84

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applicationofattention.Therepeatingofwordswritteneitherbyyourselfor
otherswhichareofaninspirationalnatureandwhichdirectyourdesireina
certainfashionwhichexpressesyournatureandyourdesiretolearnand
servemayalsobeutilized.Theprinciplewhichisoffundamentalimportance
inthisinstanceissomeregularizedmannerofpreparingtheplacewithinyour
meditativestatetowhichyoushallrepaironlyfortheseekingofacontact
withagreaterportionofyourbeing,whetheritbeyourhigherselforother
portionsofyourmentalcomplexthatmaycontainusefulinformationforthe
directionofyourjourneyofseeking.Thisritualthen,repeatedeachtimethat
youdesiresuchcontact,willsufficetoprovideacleansedandprotectedplace
ofworkingasyouundertakethistypeofseeking.
85
Clear communication is suggested as an aid to purifying the emotions:

Theemotionsthataredeeperandwhichareoftenthetruecauseofan
outburstofangerarethoseseedswhichhavenotthefulllightofthesun,the
fulllightofonesconsciousattentionandrecognitionofthekindofseedthat
hasbeenplanted,whohasplantedtheseedandwhohastendedtheseedas
thegardener.Thus,wedonotrecommendtherepressingofanyemotional
experience,eventhatofanger,unlesstheentitywithwhomoneisexpressing
theseenergiesis,becauseofbeingastrangerorbeingtooyoungto
understand,unabletopartakeintheexperiencewithoutsuffering,onitspart,
greatconfusionormisapprehensionofagrossnature.
86
Experiencing music, art, reading, a play or opera, any form of art, can help
the self to see and to purify the emotions by giving us words and feelings
we could not see by ourselves:
Asspiritualbeingsthereisfarmoretotheselfthancanbeimagined,andso
asthemindstrugglestoprocessinformationwhichhasnowords,thatwhich
transcendswordsbecomesincreasinglyuseful.Thedrama,thecomedy,the
painting,theopera,theartthatpullsanentitybeyondwordsintoemotional
states:thesearevaluablethingsbecausetheytriggertruthfromthe
standpointofemotionortheheartratherthantheconceptofthemind.And
theseekerisattemptingtogettotheheartoftheself,tolivefromtheheart

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ofself,andsothesearchetypeswhichcarrygreatriversofpurifiedemotion
withinthemareextremelyhelpful.
87
Lastly, those of Quo suggest that we turn to the infinite One, in silence,
in argument and in prayer:
TheCreatorisseeminglyfaraway.Seemingly,thiswondrousmysteryhas
createdandthenlefttheuniverseinwhichyouexist.Forallanycanprove,
thisisthecase.However,whentheheartandemotionsformthehabitof
turningmomentarilyorforalongertimetotheinfiniteOne,tothemysteryof
unity,therethenopensavery,veryprimaryanddeepchannelwithinthe
rootsofmind,andjoy,hopeandkindnessflowerupwardtoblossomwithout
fanfareoradointheforefrontofthemind,offeringthatinnerhomethe
sweetsmellandfreshnessthattheflowersalwaysdo.Stoppingtoremember
theCreatorislikeplantingaseedwithintheself.Itflowersandbearsfruitin
time.
88

Dowethensuggestthatyourejoiceatthisnewawarenessthatbiteslikea
swordattheconsciousness?Yes,myfriends.Indeed,weaskyoutoturnto
theoneinfiniteCreatorandofferthanksandpraise.Thenweaskfurtherthat
theseekerbeawarethatinadditiontothanksandtopraisetherearemost
rightlyandjustlythosecommunicationswhichtheoneinfiniteCreator
delightsinhearing;therearethoseconfessionsofanger,ofdisappointment,
ofsorrow,andofsuffering.TosharethesegiftswiththeinfiniteOneistogive
tothismysterythemostpreciousofgifts,foraseachemotionwhatsoever
goesthroughthecontinuingprocessofrefiningandpurification,sodoesthe
infiniteOnebecomeinfinitelymorethanitwas.Thisisthegreatestgift,to
shareallthingsseeminglypositiveandseeminglynegativeinacontinuingand
honest,heartfeltdialoguewiththeinfiniteOne.Thisisadialoguewhosepart
issilence.Thisistheinnerworkingofconsciousnessanditisagreatgiftthat
eachoffersaseachcontinuestoseeksteadily,doggedly,persistently,
unwaveringlyforthetruth,thelight,thefullerawarenessoflife.Movetothe
heart.Weaskeachtodothisnow.Focustheattentionuponthisenergy
center.Touch,ifyouwill,intothatpoolofsorrow.Youareastrangerina
strangeland.Youseekamidstthedeepestillusion.Youarelostinsolitudeof

87
88

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spirit,feelingabandoned,strandeduponanalienshore.Allowthissorrowto
becomeintenseandthengiveittotheinfiniteOne.
89
What a gift to the self, to become able to feel emotions that have become
pure and deep and true. It is the culmination of the work of many years,
usually, when the utter resonance and beauty of pure emotion comes to us.
So much of our lives are spent in the middle of the waves, scrambling for
balance and breath and rocked with confused combinations of feelings and
thoughts. Refining these confused emotions is delicate and subtle work.
May we find the joy of these pure rivers of feeling within, as we come
through the floods of circumstance.
WorkingwithTeachers
Of all the ways to work metaphysically, the favorite of many is the
working with a teacher. Many of the Eastern systems depend upon the
inner workings of this close and devotional relationship with the guru of
choice. A teacher or guru can embody lessons and learnings too complex
or profound for easy verbal communication. The relationship between
teacher and student can become quite powerful and transformative. There
is a relationship in which both become vessels for learning and teaching:
Thestudentmaylooktotheteacherinsuchawaythattheteacherinspires
withinthestudentacertainhighlypotentiatedkindofhumility,whichthe
studentexpressesbydeliberatelysettingasidethoseknownpersonality
featureswhichmaytendtodistortordisrupttheseekingprocess.Whenthis
processisbeingconsciouslydirectedandintenselypursuedinasheltered
environment,theteacherortheguruinthisrespectmayacceptthesacrifice
orthelayingasideoftheearthlypersonalityinthesymbolicway,
understandingthatwhatthereistobeoffered,comingthroughtheteacher,
isfurtherempoweredbythisact.Now,thisprocesscanbesuccessfulonly
whentheteacherhassimilarlylaidasidetheearthlypersonalityandiswilling
tojoinhandswiththestudentinafashionwhichallowseachtoparticipatein
asenseofagreaterreality,toappreciatetheunitythatisallembracing.The
strengthoftheteacherflowsbacktothestudent,evenasthestudentsgift
ofitsdevotiontotheteacherfurtherempowersthefunctionoftheteaching.

89

333

Wefindthen,thatthisgroupwasquitecorrectinitssurmisethatthegreatest
giftthattheteacherhastogiveisthebeingnessoftheteacher.
90

Wiseistheteacherwhowaitsforthestudenttoasktoindicateinterestina
subject,aconceptoratrainofthought,forwhattheteacheressentiallyisfor
thestudentisakindofcatalystthatbearsaweight,aheaviness,abottom
whichbalancesandmakesstableforthatstudentthepointofdeliveryforthe
catalystgiven.Allareteachingeachother,sometimesintentionally,often
unintentionally.Butwhentheentityteachingisnotselfperceivedasa
teacher,theteachingthatcomestotheotherisinterpretedforthemostpart
bytheotherashavingnoweight.Itisnotakindofteachingthatattracts
becauseitiscompletelyrandom,eachpersonrespondingtotheotherand
eachteachingeach.
91
Those of Quo say that this density is one where teachers are especially
useful:
Thatsolitude,thatfeelingofaloneness,isduetotheveilofforgettinghaving
beendropped,sothatthosewithinyourdensitysimplycannotrecalltheunity
betwixttheselfandallothers.Thisisthedensitywhereteachersaremore
andmoreimportant;thosewhoareabletousetheirbreathtospeaksupport,
comfortandchallengetothosewhomtheywouldaid.
92
We each plan before the incarnation to have teachers both seen and
unseen:
Noentitywalksalone,foreachhasthosefriends,teachersandguidesthat
walkwithitasdothosebrothersandsisterswithinyourownillusionwalk
witheachinspirit.
93
Those of Oxal talk about being an unseen teacher, who is at the same time
learning from those they teach:
Forus,thosewhohaveworkedlongwithinthewisdomdensity,thetask,as
strangeasitmightseemtoyou,istobelesswise,andtorediscoverthe

90
91
92
93

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sourcesofcompassionweoriginallyencounteredsolongago.Ourtaskisto
blendthiscompassionwiththemanywisdomswehaveacquired.Wefeel
moreandmorethecallofthistask,andaswearecalledintothistask,we
seektheopportunitytoserve.Forus,yourcallingisagreatandwonderful
suchopportunity,andthus,itappearstousthatyouwhocallfromwithinthe
darkfaithofthirddensityseekinghavesomuchyoumayteachusbyyour
dedicationthatwewhoofferourselvesinserviceasteacherstoyoufindthat
youappeartousasteacherstous.Sowefindthatthequestionoftheproper
relationbetweenstudentandteacherisaverycomplicatedone,indeed.
Thereisnoformulaforrightteaching.Thereisnoformulafortheproperway
togoaboutbeingastudent.Wewouldprefertosaythattheteacher/student
relationshipisephemeral,andisessentiallyaneventthatisoftheorderofan
opportunity.Itisanopportunityformutualsharinginawaythatdoesnot
biasinadvancetheoutcomeofthatsharing.
94
Things do not always go smoothly with students and their teachers, for
teachers often bring out the students imbalances as their chemistry and
exchange proceed, as Jody Boyne, a teacher himself, says:
Teachersandlifetend,withfrictionorcatalyst,tobringoutthese
imbalances.TheEasterngurushadnorespectfortheAmericanhippie
movementforthisreason.BoththehippiesandtheuptightProtestantwork
ethicwereextremesandafallingbackfromthefourthdensityinspiration
intothirddensityexpressions.InanuptightreligiousgroupIdberanting
aboutpeace,loveandunderstanding.Inthisone,awanderersemailgroup,I
findmyselfrantingabouteffort,workandattainment,asrepresentedinthe
realaccomplishmentsofthegurus.
95
It is very special to find a teacher who loves to teach and who loves to
teach us in particular. I have had teachers like that. I remember with
utmost affection my sixth grade teacher, Mrs. Cobb, who was the first
teacher besides my parents ever to appreciate me for myself and not see my
brain power as some kind of personal affront. She would take me home
with her on the weekend and show me things all day Saturday, while we
walked through the farmers Haymarket of Louisville and followed the
chores of her day. I felt as though vistas were opening everywhere, and I

94
Oxal, transcript dated May 29, 1993, pp. 10-11.
95

335

felt loved. It was absolute heaven. Several of my college professors also gave
me the great honor and privilege of asking for me to come for extra hours
of private discussion during my classes with them, and again I savored the
wonderful gifts of sensitive and passionate teaching about the dearly loved
subjects of beauty and art, language, literature, thought and inspiration.
However, as Romi Borel says, it is always wise to be careful, for not all
teachers are offering gifts we really wish to accept:
Therearemanyversionsofthetruth,asmanydifferentversionsasthereare
lessonstobelearned.Ifeelyouwouldbewisetoweightheversionoftruths
youstudyverycarefully.Wehaveashorttimeonthisplanet.Itisashorttime
tilltheharvest.Therearemanydistractionsandmanywarpedtruths,many
thingsthatwouldcauseustolosepolarityand/orreduceoureffectiveness
withtheharvestingeffortsorperhapsevendistractustothepointofnot
makingthecutourself.
96
214, a woman who remembers other lifetimes as a Native American,

reports:
Iwaspulledintoanapprenticeshipprogramacoupleofyearsagowith
womanwhocalledherselfamedicinewoman.Longstory.Itwasalearning
experienceallright,butnotaverypleasantone.Actuallyitwasvery
frighteningandconfusing.BythetimeIwasreleasedfromit,Ihadbrokenout
intheworstcaseofpsoriasisIdeverhad.Imstillworkingonclearing
throughtheeffectsofit.Iwasuncomfortablewithitfromthestart,butthat
medicinewomanwasverydictatorialwithme.IguessthatIhadtogo
throughitasaharshlessoninlearningtotrustmyself.
97
Sometimes this is the actual lesson offered by a teacher, the discovery that
ones own council is the best. To someone who loves to share the
experience of learning, this can be a real disappointment, but not every
earthly teacher is suited to us. On the other hand, our inner guidance is
nicely groomed to our individual needs, and the advice from inner
guidance is always positive:

96
Romi Borel, letter dated November 30, 1998.
97

336

Theguides,asmanyhavecalledthem,orteachers,orangelicpresences,that
havebeenwithyoufornotjustthisincarnationbutformany,arealwaysofa
positiveorientation.Ifyouareeverawareofanyinfluencethatdoesnot
seempositiveinitsnature,youmayoffertothatinfluenceachallengethat
asksitthequestionthatyouhaveansweredwellforyourself,anditiswellfor
eachseekertoknowtheanswerto:thequestionofwhatitwouldliveforand
whatitwoulddiefor,whatistheessenceofitsbeing,whatisitthatgivesit
theenergy,theideasandtheinspirationtocontinueineachdayofits
seeking.
98
Quo gives us a good idea about this inner guidance system:

Thereareguides,astheyhavebeencalled,teachers,andfriendsavailablefor
eachseeker,andagreatvarietyatthat.Thereareforeachentityatleast
threeofthoseinwhosecareeachseekermayrest.Thereistheguideofthe
masculinenature,theguideofthefemininenature,andtheguideofthe
balancedorandrogynousnature.Theseareprimarytoeachentityandwill
workwitheachentityaccordingtotheneedsorlevelofworkuponwhichthe
entityhasfocuseditsattentionwithintheincarnation.Inadditiontothese,
theremaybethosesuchasourselvesthatmoveinservicetothosewhoare
whatyouwouldallwandererswithinyourillusion.Thusweserveasaguideor
whatyoumaycallacomfortertomanyofthosewhoareinharmonywithour
vibrationandfromalevelofservicewhichseekstoaidthoseuponthis
planetarysphere.Inadditiontherearethosefriendsorteacherswhoare
calledtoaseekersserviceatspecificorintensivetimeswithintheincarnation
oftheseeker.Theseentitiesmayhaveamorenarroworspecificpurposeto
fulfillinguidingthethirddensityentity.Manytimesthosewhoarecreative
withinthefieldsofartisticexpressionwillfeelaguidancefromsuchanentity
atparticularperiodsofproductiveorcreativeinspiration.
99

Manythereareofanunseennaturewhocherishandwatchovertheactivities
ofthoseofyourpeoplesaseachdaysactivitiesareaccomplished.Eachentity
hasthoseguidesandguardians,friendsandteachersinwhosecaretheentity
hasbeenplaced,inametaphysicalsense,sothatthereisforeachentitya
significantnumberofunseenhandsandheartsthatjoininyourjourney.In
addition,therearethosewhosehonoranddutyhasmoreofalightbringing

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99

337

naturesothatyourexperiencesareblessedfromtimetotimeaccordingto
theinvitations,shallwesay,thatyoumakewithyourseeking.
100
A wanderer, Lynn B., shares thoughts on teachers:

IhavealwaysfeltthatmyhigherselfisthemostimportantteacherIhave.I
wasnotalwaysawareIhadahigherself,andonlybecameawareofthis
abouttenyearsago.Beforethat,Iwasalwayslookingforateacherinthe
formofasaffronrobedguru.ItsveryunlikelyIwouldeverhavehada
teacherinthatform!But,Ithinkthatmanyofusdo,andIhavereadthe
booksoftheIndianyogisandgurus,andtheyhavemuchtoofferifoneis
luckyenoughtofindone.Atfirst,Iwasalittledisappointedthatmyguru
neverarrived,butnowIrealizethatwhatIhaveissomethingmuchbetterfor
myownsituation.Thebooksaremyteacherstoo,butforactualexperience,
myownintuitionandcommunicationwithmyhigherselfismymostvaluable
asset.Interactionwithmyhigherselfhasbeensubtleandhasmanifestedin
waysnotimmediatelyapparentuntilmaybemanymonthsorevenyearslater.
Itsnotfortheimpatient!PerhapsIambeingtaughtpatience,orperhapsI
justneedtoimprovemyconnection,Idontknow.Butmytrustinmyhigher
selfisunconditional.Ofcourse,Ihaveotherteacherstoo.Peoplearoundme
inmydaytodaylifeandrelationshipsaremyteachers.Theaggravationsand
catalystsoflifearemyteachers,soIamreallysurroundedbyteachers,both
insideandoutside.Ihaveadifferentrelationshipwiththeouterteachers.I
havetorememberhowtoaccepttheirlessonsasbeingultimatelyfrommy
higherself.EverywhereIlookIseeteachers,andIalwaysthoughtIdidnt
haveany!ItsalotlikewhenIwasinhighschool:Ididntwanttobethere,
andIdidntalwaysappreciatemyteachers,butnowIrealizejusthow
valuabletheywere.
101
Teachers are most valuable, in their generosity of spirit and their many
gifts of time and attention. Our inner teachers often will utilize the
dreaming state, and states such as meditation, as they find ways to suggest
without insisting:

100
101
Lynn B., letter dated February 24, 1999.

338

Eachentityhasmanyteacherswhichappearwithinwhatyoucallthe
dreamingstateandaccordingtothecalloftheonewhodreams,the
responseshallbeaccordingtotheteacherwhichismostsuitedtorespond.
102

Eachentityhasatitsbeckandcall,asitwere,teachers,friends,guidesand
theforceoflightimbuedwithlove,thatmovetosupportandinspirethe
entitythroughdreams,meditationandthepresentingoftheappropriate
person,book,programorexperienceattheappropriatetimewithinthis
processoflearning.
103

Thereisoftenaidgivenbythosewhomyoumaycalltheguidesorteachers.
Thisaidmayormaynottakeaformwhichisrecognizableasthatwhich
wouldproceedfromsuchaguideorteacher.Theaid,inmanycases,isthe
inspirationaldreamorcontinuingseriesofdreamsorlineofthinkingthat
developswithintheprayerful,contemplativeormeditativestatesothata
trailislaidandthereistheaccumulationinastepbystepprocessofthetools
necessarytopenetratethewallandbeginagainatanewlevelof
understanding,shallwesay.Patienceisthatwhichisaparadoxical
recommendationatatimewhenthereisalsotheneedfortherenewalof
innerdeterminationtocontinue.Thus,ifoneisabletoawaitpatientlyyet
alertlyandwithfirmintentonehaspreparedtheselfaswellasonecanfor
thistypeofatransformation.
104
If we are doing our inner work well, we are always beginning again, afresh
and anew.

102
103
104
idem, transcript dated March 27, 1991, p.9.

CHAPTER EIGHT
The Healing of the Incarnation
IncarnationalLessons
In a way, this chapter might also be titled Metaphysical Work II. Doing
work in consciousness, we are constantly slipping from level to level and
point of view to point of view, finding various ways to use skill and
patience and heart to seek for the heart of self. If we hear echoes in these
pages of subjects covered in Chapter Seven, or earlier, do not be surprised,
for we will meet ourselves coming and going many times as we do indigo-
ray work. Themes recur because there is underlying simplicity to the
puzzle, elegance and spare economy beneath the welter of detail and
confusion.
Looking at the self from the unique point of view of the healing of the
incarnation has its advantages. The basic idea is that we each incarnated
with a general, overall plan for the incarnation, a plan of learning and
service. Here, I am talking about the broad and deepest lessons and service,
the themes of the incarnation for us. As we go through the processes of
taking in the learning and attempting the serving, we suffer, make errors,
at least in our own eyes, and become aware that we need to heal that
suffering insofar as we can. When we look back and see all the suffering,
we tend not to want to forgive the suffering or the whole process, even
though we preincarnatively set all this out for ourselves, just as we choose
339
Chapter Eight The Healing of the Incarnation

340

our courses of study at the beginning of a semester of school. If we can
come to trust in the excellence of the basic plan, we become more able to
allow ourselves this forgiveness of suffering, this healing:
Youhaveperhapsheardusbeforespeakofsomethingwecallhealingofthe
incarnation.Inyourthirddensityincarnativeexperiencethisistheheartof
workinconsciousness,foriftheincarnationbehealed,thepotentiatedand
polarizedservantisthenfreetoofferwithpuritythelifetotheinfinite
Creator.Aseachlooksuponitsifonlysweaskthateachconsiderthatthese
unhealedmemoriesdimandmaketenuousthepurelightwhichisthe
manifestationoflove,whichempowerseachservantoftheoneinfinite
Creator.
1
What are these unhealed memories? Those of Quo say:

Eachhashadexperiencewithcompleteforgivenessofothersbytheself.
Eachhasachievedforgivenesswithregardtootherswhohaveseemingly
causedcatalysttooccurfortheselfwhichwaspainful.Withthepassageof
timethewords,Iforgiveyou,becomeentirelyandwhollytrue.The
memoryremainsbutithasbeenhealed.Therefore,weaskthatthosewith
unhealedmemoriesseethisasanorderofbusinesstobeaddressed.Theself
mustinsomewayopenthehearttotheselfsneedandaskwithno
reservationforforgiveness;andmorethanthat,bepreparedtoacceptthat
forgivenessandtodropthatprogramandallowitsspiritualenergyto
dissipate,allowthepasttobecomethepast.Werecommendthatthiskindof
workbedonepromptlyandpersistentlyandbegivenpriority,forsorrows
andhardheartednessmakeapoorcombinationofguests,andthoughthey
speakmuchtheydonotmakegoodcompany.Thetime,whichispreciousin
eachincarnation,neednotbespentwithsuchguestsiftheworkbedone.
2
One key to this particular strain of indigo-ray work is the identification of

our particular incarnational lesson or lessons. Here, those of Quo use me
as an example of how an incarnational plan is put together:
Letuslookatthisparticularinstrumentssituation,workingtoward
generalizationwhiledoingso.Itiscommonplaceamongthosewhohave
chosenthemanneroftheirincarnationsthatthereshouldbemorethanone

1
Quo, transcript dated March 28, 1993, p. 3
2
ibid., pp. 4-5.

341

stoppingplace,shallwesaycallit,withintheincarnation.Thebalanceof
wisdomandcompassioninthemindoftheentitybeforeincarnationis
automatic.Itisaportionofthepersonality.Thewandererislikelytobewise
enoughinabalancedmannertooffertotheincarnatedmanifestationofself
beforebirthonecentrallessononthepersonallevel,andaseriesof
attainablegoalswithintheimpersonallifeinservice.Itisgraspedbythe
individualbeforetheincarnationthatduringtheforgettingprocessthecold,
clearlogicofallthegoalstobemetwillbegreatlymuddledifnotobliterated
fromanyconsciousknowledge.Therefore,therearethestoppingplaces,for
itisnotknownbeforeitisexperiencedhowmuchofthelessonslearningthe
spiritselfmaytoleratewithoutneedinghealingbeyondthatwhichcanbe
offeredwithinincarnation.
3
If the repetition of lessons wearies the spirit overmuch, a seekers higher

self may actually choose to allow the incarnation to come to an end, so
that the incarnational healing that is too much to sustain within
incarnation might be undertaken:
Whenanentityapproachestheendofanincarnationallesson,ifthatentity
hasbeenexhaustedbythislearningitwillbegiventheopportunityeitherto
embracelifewithallofitsconfusionsanddistressesortoembracethe
droppingofthephysicalbodyandthemovementintowhateverhealing
modesthelearnedlessonhascreatedtheneedfor.Whenthismomentoccurs
thechoiceisfreelyofferedinsilence,andtheloveoflifeoftheentity,orthe
disdainoflife,createthepotentialforgreaterhealthwithinincarnationanda
newlessontobelearned,orthegentleorroughpathtothepassageinto
largerlife.
4
For the most part, however, the self within incarnation can embrace
enough of the experiences of learning that the incarnational lesson, even if
missed completely in one opportunity, has the chance to come around
again. For we have planned many contingencies:
Itisthecasewithmostentitiesenteringyourillusionthatparallel,ifwemay
callthem,programsofincarnationareseenaspossibilities.Ifonechoiceis
nottaken,thenanotherpresentsitselfsothatthoselessonstobelearnedare
available.Itisquitedifficulttodescribetoentitieswithinyourillusionthe

3
4
ibid., pp. 3-4.

342

freedomandfluiditywithwhichthesechoicesaremadeandpursued.Within
yourillusionitisgenerallythecasethataplanismadeandundertakenand
then,ifanalterationismade,thechangesintheoutcomeareeasily
attributable.However,beforetheincarnation,therangeandfreedomof
choiceissuchthatleveluponlevelofagreementismade,thereforeallowing
forchangestooccur.Forthoughthereistheabilitytoseeintowhatiscalled
yourfuture,thisabilityalsoseesthatnothingcanbeknownforsure,that
thereshallbechanges,thattherefore,thereneedtobeplansforthe
changes.Ifoneeventoccurs,thenthisallowsanother,butmaydisallowyet
another,andsoforthinanendlessprogressionofcauseandeffect.
Therefore,therecannottrulybesaidtobemistakeswithinanyincarnation.
5
I find the thought that there are no mistakes very encouraging. It is so easy
to think of lost opportunities. But we always have another chance to
express our awareness of the truth. We may not have the privilege of
expressing it to just the entity we had hoped to, but if all are seen as the
Creator, we can express that truth to a new person with fond regards to
those we have been unable to express that truth to in our past. Our
incarnational lessons will vary, depending on the persons pre-incarnative
view of his need to learn, but we are all the same:
Thosewhofeelthattheyhavetheexperienceofthepresenceoftheone
Creator,andthosewhohavetheexperienceoflackofperceptibleunionwith
theinfiniteOne,appeartobeindifferentsituationsasregardsthechoosing
ofhowtomanifesttheloveandthelightoftheCreator.However,the
opennessofbothkindsofentitiestobeingofserviceareidentical.Somehave
theexperienceofaloneness,oflovingtheCreatorbutfeelingisolated;others
feeltheconsolationofthespiritalways.Theseapparentdifferencesarean
artifactoftheincarnationallessonstobelearned.Thereisnotruedistinction
betweenthosewholovetheCreator.Asthestrengthoffaithandwillis,sois
theentitystrueassociationwiththatgreatSelfofwhichanyatomof
consciousness[isapart].Eachofyouisthesame,thoughyourexperiences
vary.Thededicationwhichisnotapparentmovesasthetruemeasureof
service.
6

5
6

343

So whether we are happy or discontented today, the lessons and the
healing of the incarnation are concerns we are equally qualified to address.
The primary concern here is to discern the pattern of our own
incarnations:
Eachentityhas,beforetheincarnation,chosenthispatterninorderthatit
mightbalanceandintensifyandrefinethosequalitiesgatheredbeforethis
illusionthatarefelttobeprimary.Thereisagreatplanwithineachentitys
lifewhichisthepattern,thedance,withintheillusion.Itisimportantin
learningthemysteryofcreation,andthehonorofserving,thateachentity
trustthedestinythathasbeenchosenandfuelthattrustwiththewillto
persevere,knowingthatevenifconfusionandsorrowandsufferinghave
theirday,thereistheresolutionatsomepointwithintheillusionsothateach
seekerwillfindtheindicationthatitistrulyupontherightpath.
7
The incarnational lesson is most often about the giving and receiving of
love, in one form or another. Sometimes we find ourselves placed by our
higher selves in conditions of limitation, whether from a chronic health
concern, a situation with another person or a trauma we have serious
trouble healing, and find our life changed, not for the better, at least
apparently.
thisinstrument,feelingthatitlackedcompassiontobalancewisdom,chose
anincarnativeexperiencewherebyitwasofnecessityplacedinsituationsof
acceptingselfintheabsenceofotherselvesacceptanceandtheacceptance
ofotherselfwithoutexpectingareturnorenergytransfer.Thisisnotaneasy
programforanincarnation,butwasdeemedproperbythisentity.Thisentity
thereforemustneedsmeditateandconsciously,momentbymoment,accept
theselfinitslimitationswhichhavebeenplacedfortheverypurposeof
bringingthisentitytotheprecisetuningweareusing.Further,havinglearned
toradiateacceptanceandlovewithoutexpectingreturn,thisentitynow
mustbalancethisbylearningtoacceptthegiftsofloveandacceptanceof
otherswhichthisinstrumentfeelssomediscomfortinaccepting.Thesetwo
balancedworkingswillaidthisentityinthereleasefromthedistortioncalled
pain.Thelimitationsare,toagreatextent,fixed.
8

7
8
Law Of One, Book V, pp. 97-98.

344

We might well bemoan this pre-incarnative tendency to impose
limitations, illness, difficulty and challenge on our life experiences, since
we cause ourselves woe thereby, but we also, hopefully, are putting
ourselves directly in the refining fire we had hoped to achieve. As is so
often the case, meditation is recommended in working with this practice:
Thedoortothedeepselfisfairlycarefullyclosedwhenaspiritentersinto
manifested,thirddensityincarnation.Visionfails,awarenessrecedes,finely
tunedsenseswithinaremuffledwithflesh,andtheincarnationgrowsdarker
asthechildgrowstobetheadult.Yet,thesmallbeingsurvivesinthegrowing
complexityofthepersonaluniversalawarenessthatistheselfsawarenessof
asubjectiveuniverse.Inthatfirstlookatonesuniverse,theoutcomeisdim.
Thingslookdark,difficultanddreary.Thereisworkinalldirectionstosupport
thephysicalself,tocorraltheemotions,tofindthetruestheartofselfamidst
allthevicissitudesofchange.Yet,thereiswithinauniverseofsuns,shallwe
say,energiesthatrepresent,andinaholographicsenseare,thevibrationsof
wisdomsrepresentedbytheoutwardsunandstars.Thisdoortothedeep
mindwherethisuniverserevolvesandcangraduallybeseenisopenedbythe
selfandtheselfonly.Thatis,itcannotbeopenedbyanotherpersonin
incarnation.Yet,intheinnerroomofmeditation,whensilenceistruly
reigningandthespiritsomewhatfreed,thedesiretofindinspirationtaken
intosilentmeditationyieldsaninnerguidance.Innerresourcescomeinto
moreandmoredevelopedusefulness.
9
The basis for this work is the assumption, which I believe to be literally
true, that as we think, so we are:
Allthatyouexperiencewithinyourincarnationalpatternisaproductofyour
ownthinking,whetherthatthinkingbeconsciousorunconscious,whether
thatthinkingbedoneduringtheincarnationorprevioustotheincarnation,
foritisthepowerofthemindtogeneratethoughtsthat,whenfocusedupon
foralongenoughperiodofwhatyoucalltimeorexperience,thenbecome
manifestwithinyourlifepatterntoprovidegloriousopportunitiesfor
learningorforserving.Thus,allyouexperienceisaproductofthought.
10

9
10

345

WorkingwithDesires
The mind is a powerful thing, speaking not simply of the brain but of
consciousness. But if our thinking directs our experience, how do we get
into the process of thinking to work with it? One great key is desire. Most
of our thinking is geared to what we desire and how to pursue that which
we desire. Those of Quo say:
Gazingatthenatureofyourdensity,wemaysafelyremarkthatdesireisthe
fuelthatrunstheengineofyourillusion,boththeportionwhichisshadow
andthatportionwhichisform.Thatistosaythatdesireisintrinsictothe
awarenessofbeingindividuated.Desireisinherentinaconsciousnessofthe
selfandthenotself.Whetheritbewiseorfoolish,profitableorunfortunate
todesire,thoseenjoyingincarnationwithinyourdensitywillexperiencethe
proceedingandissuingforthofdesires.
11

Thewholehumannatureisgearedtowardsthesatisfyingofdesires.The
heritagefromyourseconddensitybodyisaheritageofinstincttobreathe,to
eat,toprocreate,andtosurvive.Theseareinstinctualdesires,butnomore
powerfulthanthedesiresthatyourconsciousnesshasasitevolves.
12
Our instinct and desire for spiritual evolution is as inevitable a force as our
instinct for self-preservation and evolution as a physical being. When we
focus on our thoughts, we can easily find desire in them. They range from
the ephemeral desires of the moment to the most deeply felt hungers of
our souls. I just returned home from a Holy Week service, and my trip
held several times of desire for some slowtop on the expressway to move
over so I could get to church or back home. At the same time, what drove
me out into the traffic was the hunger and thirst for worship. As a guest at
our meditation said last Sunday, Jesus went through this just once, but
Christians go through the steps to the cross every year! To me, the path is
one steeped in devotion, as I spend time with this beautiful soul who
wished only to do his Fathers will. I gladly take the time away from all else
to capture these bittersweet moments of my own truth. Am I the person

11
12

346

with the lead foot on the expressway, or a seeker after the divine? Both of
those and a good deal more besides. And so are we all. One way to see into
the working of desire is to ask oneself, Is this a preference or an
addiction? This is a concept offered by Ken Keyes in his Handbook To
Higher Consciousness.
13
Those of Quo talk about this:
Desiresinandofthemselvesareneitherbadnorgood;theysimplyarethings
whichcreateabias.Ifonemovestoofaralongthatrouteofdesire,thebias
becomesanaddiction.Soinmanywaysthemanagingofthetoo
rambunctiousdesiresofthesomewhatlessevolvedpersonmaybeseentobe
ofanaddictivequality.Thefeelingis,IfIhavethis,Iwillbeallright;ifIdo
nothavethisIshallnotbeallright.Thisauthor[Keyes]encouragesthe
addicttodowngradethataddictiontopreference.Onecansay,Ipreferthat
thisthinghappeninthisway,butIamnotaddictedtoit.Itisnotnecessary.
Thistoo,initsownway,isakey,forwhenyoulookatdesirewiththe
consciousminditisdifficulttoseewhatthatenergyis.Butyouwillfindthat
thereareaddictionsinthepersonalityjustasthereareineatingfoodstuffs,
andcertainlylifebecomesamore,shallwesay,comfortableillusionwhen
oneisabletoseeclearlyonespreferencesandyethavethecenterqualityof
balancethatallowsonetosurrender.
14
This helped me recently when I discovered I was starting to add pounds,

again, and without eating an iota more than I ever had. Change of life, in
my case, was also a series of changes in the way my body treats food. I let
this weight gain go on for the last six years, feeling that the weight gave me
sturdiness. I felt stronger and more vibrant. My husband continued to like
my looks. I was a happy, big woman, and increasing slowly but surely. But
as my weight spiraled beyond plumpness, it began to bring with it a
mounting list of serious troubles: high blood pressure, high cholesterol,
complaining spine, hips, knees and feet. I decided to lose weight. My
doctor had spelled it out for me: no matter how little I was eating, that
amount was now too much. He was, in fact, of the general opinion that
older women dont need food at all, as long as they take their vitamins and
drink fruit juices. He ran down the simple fact that the only way we gain

13
Ken Keyes, Jr., Handbook To Higher Consciousness, Fifth edition, St. Mary, KY,
Cornucopia Institute, [c1975].
14

347

weight is if we are taking in more calories than we are using. So I worked
with my concept of nutrition a lot, downgrading quantity, removing some
food groups from my diet almost completely, upgrading the taste of
things, really tasting and appreciating each bite. At this point I believe I
can honestly say that my desire to see myself in a healthier and lighter
body mode outweighs my desire to eat. I have cut my portions to about
half what they were. I still love to eat, and relish each savory taste and
texture. But I have managed to detach myself from old habits that were
not working, and form new ones. Over the course of writing this
handbook, I have gone back to the weight I carried for my first thirty years
of adulthood. If no one but my doctor ever notices this, I will be perfectly
satisfied! I am doing it for myself, so I may stay in this shadow world that
is so dear to me a little longer, and enjoy the party.
All this is by way of saying that we can work with our desires, not by
extirpating them or eschewing what we love completely, but by reworking
our ways so that we and they are more skillful. Square off with one fact: we
will get what we desire. This density is constructed so that the soul is not
finished with it until she has experienced all things she wishes to
experience. Consequently, be very careful what we desire!
Becautiousandcarefulinyourwishes,yourhopesandyourdesires,foryou
doinevitablysetinmotionthosethingswhichwilloccurinorderthatyour
hopesmaybefulfilled.Youshallnothopeinvain,butifyouhopewithout
depth,withoutheart,thenwhatyoureceiveshallbeshallowand
unsatisfying.
15
One goal in this way of working is to begin to see into uplifting or tuning
our desires. Don is asking about the practice of the initiate spending time
down in the resonating chamber of the Great Pyramid as he touches on
this:
Questioner:CouldImaketheanalogyof,inthisapparentdeath,oflosingthe
desiresthataretheillusory,commondesiresofthirddensityandgaining
desiresoftotalservicetoothers?

15
Latwii, transcript dated January 2, 1983, p. 2.

348

Ra:IamRa.Youareperceptive.Thiswasthepurposeandintentofthis
chamberaswellasforminganecessaryportionoftheKingsChamber
positionseffectiveness.
16

Thosewhosedesiresareshallowortransitoryexperienceonlyephemeral
configurationsofwhatmightbecalledthemagicalcircumstance.Thereisa
turningpoint,afulcrumwhichswingsasamind/body/spiritcomplextunesits
willtoservice.
17
Those of Quo give a quick summation of lower and higher desires:

Whetheraseekerdecidestogetthiscarorthatcomputerorthatlargertent
inaveryimportantwaymakesalmostnodifferenceinthespirituallifeofthe
seekerthatmakesthesechoices.Butwhenyoumoveintotheareaofdesires
forqualities,fortruth,forhigherspiritualcapacity,thenyouarebeginningto
workwithdesiresthatareveryhelpfulintermsofaccelerationofyour
spiritualself.
18
This movement is what we hope for, and what we strive for as well:
Itjustisntenoughtohopeforenlightenment;youhavetoworkatit.Itsnot
enoughtoexpectamiracle;youhavetoreachforit.Itisntenoughtopray
forpeace;youhavetoacceptit.Whensomeonegivesyouagift,youstillhave
toopenit.
19

Weencourageeachtodesireonlythemosthightruth,todesirefarbeyond
thatwhichcanbestatedorimagined,forasyouseek,asyourthirstis
expressedintheoutstretchedcallofsoultoallthatresonateswithit,sois
attractedtothatentityministersoflight,shallwesay,drawntoyoujustlyand
appropriatelyandinaccordancewiththatwhichyouhavedesired.Therefore,
liftyourdesireseverhigher.Seektoknowthattrueandrealidentitywhichis

16
17
ibid., p. 165.
18
19

349

youridentity.Hewhocanvibratewiththisdesireismovingasquicklyas
possiblealongthetrailofthepilgrim.
20

Thereisanotherlevelofdesireandthatisthedesireforpurity,fortruth,for
beauty,forlight,fortruelove,fortruelovebetweenpeople,fortrue
relationshipsbetweenpeople.Andthislevelofdesirehasalifethatisdenied
todesiresforthingswhichcanbeacquiredinthephysicalworld.Thislevelof
desireplacesaseekerinadifferentworldwheresheisabletoseeobjects,
bothmetaphysicalandphysical,notwiththeeyeofthephysicalworldbut
withtheeyeoftheheart,whattheoneknownasKenWilberhascalledthe
eyeofcontemplation.Thesedesiresforahigherwayarewise,wisedesires
andwewouldencourageeachofyoutostokethesefiresofhopeandfaith
andwill,andaskforyourhighestdesireswithabandonandgreed.Forthese
desiresforahigherwayofbeing,ahighermethodofseeing,willcoolthefire
intheovenofdesiresothatyouasaninstrumentofthedivinearetempered
andstrengthened.
21
Temper my spirit, O Lord, keep it long in the fire, make it one with the
flame, let it share that up-reaching desire, run the words to a favorite
hymn of mine. In this sense, to desire is to fall in love:
Whatistheprocessofdesiring?One,perhaps,coulddescribedesireasa
fallinginlovewith.Certainly,thedesiresoftheheartaredeeplyfeltand
etchedwiththepenoflove.Theyearningforthatcentered,flowing,
effortlesslivingwhicheachseekerhasexperiencedatcertaintimesis
constant,andsometimesnearlyoverwhelming.Howtheseekeryearnstofeel
whollyconnectedwiththewellspringsoflife,light,loveandtruth!Itiswithin
eachseekersabilitytosodisciplinethethoughtsandtheattitudesthat,more
andmore,thereisanincreasedpotentialforreturningtoacenteredposition
ofheartandmindwithinwhichatruesimplificationoftheimprovingofthe
centeredstanceisachieved.
22
In pursuing the uplifting of desires, we need to be aware of the pitfall of

the over-use of the will:

20
21
22

350

Hiddenfromthefirstglanceamongstrightfuldesiresliestheexerciseofwhat
wehavesometimescalledthewill.Eachsurelyhasexperiencedthatenergy
ofwillingsomethingtobesoornottobeso.Thepersonalwillcantakeapart
indesirewhichdistortsdesirefromnaturalandevenfunctioningintoskewed
valuesandincorrectorincorrectlyperceivedwaysofthinkingandprocessing
information.Now,wesaythatwehavecalledthisfacultythewillortheself
will.Wemightalsocallsuchdistortioninnaturaldesirestheactionofprideful
willorsimplepride,forprideoverandabovethenaturalfeelingsconnected
withdesireisasthecancerwhichtakesovernaturalcellsandbegins
multiplyingthemwithoutstint.
23
We need to examine our desires for any hint of pride. Leave the good
desires in place, but extirpate that pride! That was one of my challenges
when I began this handbook: to realize that all within these pages is
elsewhere known, and that although I am authentically doing this work as
a service to others, I am also doing this for myself, to create a way to share
what I have thought about and come to feel is useful to share through my
years of working with wanderers, myself among others. This is an
expression of myself, and were the handbook never to be published or read
by many, it would still be a satisfaction to me to have created this book.
There is nothing for me to be proud of there, just a bit of ego action!
Hopefully, it will be an ego action of mine that also helps other people. I
can hope for that! I just cant legislate it, or take pride simply because I
attempted to help. Pride is the most stubborn and wily of faults, so I
encourage an exacting and unamused eye on the self and its motives until
we begin to recognize that rascal, pride, and all its children, including
justification, defense and judgment. Those of Quo suggest two very useful
techniques for working on knowing more about our desires: neglecting
them and polarizing them:
Therearetwowaysinwhichonemaylearnmoreaboutonestruedesires.
Firstly,onemayrefuseanythoughtconcerningthischoiceforalimited
period.Thisneglectallowsthedeep,unconsciousrootsofmindtoexpress
deeperwisdom.Theothertechniqueistochooseononediurnalperiodto
spendeveryfreesecondespousingapositivechoice.Inthenextdiurnal
period,onemustthentakeeveryfreemomentespousingthewisdomofa

23

351

negativechoice.Thisoverstimulationofthemindsdualityyes,no,yes,
noachievesthesameinnerquietwithin,and,again,awayismadeforthe
wisdomdeepwithinonetorisetothesurfaceeitherthroughdreaming,a
suddenfeeling,or,asismorenearlythegeneralcase,agrowingawareness,
whichsoonamountstocertainty,thatoneparticularchoiceistheappropriate
onefortheselfatthiscrux.
24
Lyara reports that journaling works bests for her in looking at what she
desires:
IfIamtryingtoreachclarityonanissueorquestion,Idonotpersistinmy
effortswhenIamfeelingsuchupheavals.Instead,Iturntowriting,preferably
withpenandpaper,ratherthanthecomputer.Thatslowsmedownenough
tobegindialogingwithmyownwisdom.Ibeginbysimplywritingaboutwhat
Iamfeeling,sometimesonlyafewsentences,sometimeswholepages.
25
Those of Hatonn suggest a combination of working with and resting back

from desires:
Welcometotheoceanofincarnationalexperience.Yourmapsarefaulty.You
muststeerbyhunchandhope.Youshallnotavoidthatdestinywhichlies
beforeyou,thatdestinywhichwaschosenbyyouasthefocusofan
incarnationaltimeandspace.Weencourageeachtoattemptalwaystomove
towardsthosegoalsoneinstinctivelydesires.Weencourageeachtoattempt
toimproveandtocontrolthelifeexperienceforcomfortandforjoy,forrest
andpeaceandlove;yetalsoweencourageeachtorestbackinthevirtueof
thatsituationinwhicheachfindshimself.
26
I cannot leave this subject without some reference to the rather perverse
nature of work with desires. When the spiritual realm is pushed for use
and function, paradoxes crop up immediately. Those of Quo put this so
well:
Eachtimeyouareabletogettothebottomofdesireyouwillfindthatthe
baseofthatdesireisthedesiretocooperatefaithfullyandpersistentlywith
thedestinythathasbroughtyouallwhichyouhavesofarenjoyed.Atthe

24
25
26
Hatonn, transcript dated March 30, 1993, pp. 10-11.

352

backendofthatgreatlongtrainofdesiresyouwillfindalittlegaycaboose
thatsays,Isurrender.Notmywill,butThine.
27
Will calls forth surrender, desire calls forth no-desire:

Totheonewhohasnoarisingdesiretheuniverseisfree.Itisagift.Andevery
bladeofgrass,everyrayofsunlight,everykindword,everygentleglanceisa
beautyandatruth.Whenyouhavenoarisingdesires,youmayfeelthegrass
andtheelements,thedanceofthewind,thedanceoffire,thedanceof
waterandthedanceofearth.Andtheuniverseliesbeforeyouinfinitely
complex,infinitelyunified,atonewithitself,atonewithyou,partofyou,as
youareapartofit.Maywesaythatwedonotexpectmanymovingthrough
thirddensitytoexperiencethisstateofnodesireforlongerthan,say,a
moment,anhouroranafternoon.Timesoffeelingthispeaceindeedaregifts
thatcomenowandagain,andwhileyouwereexperiencingthispeaceyou
wonderedwhyyoueverdesiredanything.
28
As long as we are content with experiencing this effect for brief moments,
we can recognize it and welcome it without puzzlement. These times are
times of balance for us, little gaps wherein we can feel free of the weight of
desire. Those seekers who find use in studying after the Taoist and
Buddhist ways are great fans of this state of no-desire. Again, I encourage
each seeker not to try to destroy desire so that rest is achieved, but to allow
desires without being attached to them. Let them come, and let them pass,
watching the whole process with equanimity. Russell Louie espouses this
very well:
Ithasbeenestimatedthat99%oftheaveragepersonsthoughtsandactions
arejudgmental.Howcanoneactfreelyfromtheheartifonefeelstheyare
alwaysbeingwatchedandjudgedcriticallyallthetime.Ittakesastrong
individualtotakeactioninspiteofwhattheirpeersmightsay.Thebest
methodthatIknowoftoavoidjudgmentistheTaoistswayofacceptance.
Forexample,itisneitherhotnorcoldbutsimply68degrees.Considerthe
poorfarmerwhosewildhorsegotoutofthecorralandranaway.The
neighborssaid,Howunfortunate!butthefarmersaid,Suchislife.A
weeklaterthewildhorsecamebackwiththreeotherstallionsandafoal.The
neighborssaid,Howfortunate!butthefarmersaid,Suchislife.Oneday,

27
28

353

asthesonwasbreakinginoneofthenewstallions,hefelloffandbrokehis
leg.Theneighborssaid,Howunfortunate!butthefarmersaid,Suchis
life.Thenextdaythearmycamethroughtownlookingforconscriptsand
didnttakethesonbecausehehadabrokenleg.Theneighborssaid,How
fortunate!butthefarmersaid,Suchislife.Ifwejustacceptlifeasit
unfoldswithoutjudginghowgoodorbaditis,wewouldneverbe
disappointed.
29
Its a wonderful attitude to adopt, and remembering this little story and
Such is life! can constitute a real asset when we feel overwhelmed in
working with our desires.
BalancingtheSelf
Bleu, a sensitive woman, says:
Iamself,andamtryingtofind,asithasseemedallmylife,abalancebetween
everything,thespiritualandmaterialincluded.WhatIdohavetosayisthis:I
havebeenluckyenoughthatmostofmyguidancehascomegradually,
manifestedbothinothersorinmyself,andIhavehadtheopportunityto
witnesstheeffectofitinmylife.
30
She pinpoints a major concern and a central way of doing indigo-ray work
upon the self on an ongoing basis. We are living this incarnation in order
to further our evolution, and balancing the self helps to accelerate the pace
of the rate of that evolution. Those of Quo say:
Thebalancingofenergywithinthemindandbodyandspiritofanentityisnot
theworkofoneweekoroneyearoronelifetime,butisaprocessthatisas
naturalafunctionasgrowingupphysically,goingthroughpuberty,opening
totheforcesofinsemination,pregnancyandbirth,andbeing,ingoodtime,
shutdowngraduallyfromtheseenergiesasthespiritmovesonthroughthe
incarnationalprocess.Thebalancingofenergiesis,then,anongoingconcern,
anongoingprocess,onewhichwewouldnotexpecttoend.Ratherwewould
expectfromourownexperiencethatthisprocessmovesoninfinitelyuntil
suchtimeasthespiritchoosessimplytoreleaseandrelinquishthese

29
30

354

concerns.AtthatpointtheselfisbecomingtheCreatorandmovingbackinto
thatgreat,unknowing,unconsciouswellofinfiniteintelligencewhichisthe
infiniteCreator.
31
They suggest that this balancing is not for the comfort of the body or the
life as much as for the alignment of the energies of the mind, body and
spirit:
WhywouldtheCreatorallow,muchlessdetermine,thatsufferingona
continualbasisbepartoftheexcellentandbeautifulplanforspiritual
seeking?Thisdoesnothaveanobviousanswer,yetwefeelitistrue.The
virtuesofyourenvironmentcontainnonegreaterthanthatvirtueof
predictableimperfectionandlimitation.WhattheCreatorhasinmind,we
feel,isnotanincreaseinhealthofthebodyorofthemindoroftheemotion
butratheracontinuingpossibilityforimprovementinthebalancingand
aligningofmind,body,emotionsandspirit.
32

Withinyourthirddensityillusionthelimitationswhichareexperiencedon
everyfront,shallwesay,aredesignedtoallowtheentitytolearnhowtofree
theself.Thereareexperiencesthataremostneedfulofbalancingthat
requirewhatseemswithintheincarnationtobegreatlydistorted
circumstances.Thecumulativeeffectsofprevious,shallwesay,incarnations
oftendecreethattheupcomingincarnationprovidethearenainwhichthese
variousdistortionsmayfindtheopportunityforbalance.
33
This process of balancing, then continues from incarnation to incarnation,

spanning all the lives of one soul, bringing energies into an increasingly
healing and dynamic balance:
Experienceofanyincarnationwithinyourthirddensityillusionhasthe
purposeofbalancingthoseexperienceswhichhavebeengainedinprevious
incarnationsandalsoprovidingthebeginningpoint,shallwesay,forfurther
balancingthatshalloccurwithinwhatyouwouldcallfutureincarnations.
34

31
32
33
34
Latwii, transcript dated March 25, 1989, pp. 23-24.

355

Theareaofhealingisthatareawhichencompassestheentireincarnation,for
healingofanydistortionisthebalancingofthatdistortioninsuchafashion
thattheparticlesofexperiencearemadewhole,thatthatwhichhasbeen
tornisbroughttogether,andthatwhichhascausedinjuryisfoundtobea
portionoftheexperiencewhichhastaughtalessonthathasbeenplannedby
theentityitself,eitherbeforetheincarnationorasaportionofthe
incarnation.
35
What are we balancing when we balance? We are taking the opposite

qualities within ourselves and working with them to bring them into a
balance which does not block or halt our attention. It is as if we had
belongings of an energetic nature that need their own place in our
dynamic balance as a person, and we are putting our various aspects and
biases in their resting places in our energies with care and respect. The
foundation of this work is a belief that the world, with all its suffering and
confusion, does make sense spiritually speaking:
Theprimaryassumptionthatweuseasthebasisforbalancingisthatthereis
acentertothings,thatthereisasensetobemadeoftheuniverse.This
groundofbeingisdifficulttotalkaboutbecauseitsmodeofbeingisthat
whichisinprocess.Thelivingprocessesofselfrelatingtoselfandotherself
cannotbepinnedlikethebutterflyonthecollectorsexhibit.Theycannotbe
stopped,forwhentheyarehaltedtheyceaseliving.Sothebasicpicture,shall
wesay,thatwehaveoftheillusionisthatitdoesmakesense.Itdoesaddup
toaunifiedandcompletewhole,butthatsenseisnotlinearandthatwhole
ortotalityholdseachpairofoppositesinadynamicbalance.Oursecond
assumptionisthatitisthebusinessofhumankindtoexperienceandtobear
witnesstothatexperience.Thisisconfusingtothosewhodesiretobecome
perfect,foritisnotourwaytohungerafterperfection.Rather,itisour
feelingthatitisthedepthandqualityofperceptionthatisthedesirable
quality.Theseekeroftruthcanbeseenasthatwitnesswhichmakesthe
fallentreemakeasound.Itisthetenuous,halfgraspedwitnessofthe
imperfectentitythatisprecioustotheinfiniteCreator,notthepolished
conclusionofascholaroraesthete,but,rather,thediamondintherough,if
youwill,ofthepersonasitis,bearingwitnesstothatcatalystwhichhas
struckit.
36

35
36

356

Inherent to this balancing process is an appreciation for both sides of any
dynamic pair of opposites, good and evil, hot and cold, love and wisdom:
Thereisalwaysabalanceinspiritualexcellence,notaleaninginonedirection
totheexclusionofanother,butthebalancingofthepolaroppositeswhich
arebothexcellence,butwhichapartfromeachotherdonotcreateorsustain
theconsciousnessoflove.Wecouldsaytoyou,Allowtheflowofeventsto
controlyoualways,andbegivingexcellentadvice,andjustaswellcouldwe
say,Usemoredisciplineandmeditatemoreduringeachday.Bothofthese
thingsaretrueintheirseason,andwhentheurgecomesuponyouto
meditatemore,tousemoredisciplineandsoforth,wesuggestthatbyall
meansyoufollowyourownintuition.
37
We can work with the balance between being and doing:

Thebalancebetweenbeinganddoingisthatwhichmustbesoughtforeach
individualseeker.Thiswilldifferfromentitytoentityandfromtimetotime.
Thosewhohavebeenoverbalancedinthedirectionofdoingmaywellneed,
inthebalancingprocess,togothroughgreatperiodsoftimeinwhichitmay
seemthereisnodoing,butonlybeing.Thismaybeverydifficultforthose
entitiesinvolved,asthevaluesystemsthathavebeenevokedinthesociety
haveplacedthemeasureofthevalueoftheselfonthosethingsthathave
beenaccomplished.
38
We can work with the balance in our selves between love and wisdom:
Thereisthatseekingthatisofloveandforcompassionandunderstanding
andtheattempttoacceptmoreandmoreofthecreationasaportionofthe
self.Thereisthatseekingwhichpartakesofthatknownaswisdomorlight,
whichrevealsuntotheinnerandoutereyesoftheseekermoreandmoreof
thenatureofthecreationwhichlovehasformed.Andthereisthatseeking
whichpartakesofthebalancingofthesetwoofloveandofwisdomintoa
forceorsourcewhichmaybeseenasunityorpower,andwhichpartakesof
theblendingoflovewithwisdombywisdom.Thus,aseekermaythroughout
anincarnationmoveintoeachofthesethreegeneralcategoriesofseeking,
andbythenatureandintensityoftheseeking,calluntoitselftheassistance

37
38

357

ofthoseunseenteachers,guidesandfriendswhichvibrateinharmonywith
thenatureoftheseeker.
39
It is appropriate for all awakened beings to look closely at this balance

between love and wisdom. However, many of us who identify ourselves as
wanderers from elsewhere may feel we came to Earths third density
especially to strike a new and more just balance between these two.
Tothestudentofthebalancingprocesswemaysuggestthatthemost
stringenthonestybeapplied.Ascompassionisperceiveditissuggestedthat,
inbalancing,thisperceptionbeanalyzed.Itmaytakemany,manyessaysinto
compassionbeforetrueuniversalloveistheproductoftheattempted
openingandcrystallizationofthisallimportantspringboardenergycenter.
Thusthestudentmaydiscovermanyothercomponentstowhatmayseemto
beallembracinglove.Eachofthesecomponentsmaybebalancedand
acceptedaspartoftheselfandastransitionalmaterialastheentitysseatof
learn/teachingmovesevermoreclearlyintothegreenray.Whenitis
perceivedthatuniversallovehasbeenachieved,thenextbalancingmayor
maynotbewisdom.Iftheadeptisbalancingmanifestations,itisindeed
appropriatetobalanceuniversalloveandwisdom.Ifthebalancingisofmind
orspirit,therearemanysubtletiestowhichtheadeptmaygivecareful
consideration.Loveandwisdom,likeloveandlight,arenotblackandwhite,
shallwesay,butfacesofthesamecoin,ifyouwill.Therefore,itisnot,inall
cases,thatbalancingconsistsofamovementfromcompassiontowisdom.
Wemaysuggestatalltimestheconstantremembranceofthedensityfrom
whicheachadeptdesirestomove.Thisdensitylearnsthelessonsoflove.In
thecaseofwandererstherearehalfforgottenoverlaysofotherlessonsand
otherdensities.
40
We can also choose to work on our male-female balance, whether or not

we are in a mated relationship:
Themale/femalepartnershipofmatesisintendedtobecentral.However,the
centralityofthisrelationshipisechoedinanymale/femalerelationshipwhere
energiesaremovingfreelyandwithoutprejudice.Thusly,eventhosewholive
inthenunnery,forinstance,mayworkwiththemaleandfemalebalancing
becauseofthemanyrelationshipswithinanylifebetweenafatherand

39
40

358

children,amotherandchildren,variousrelatives,friends,teachersandallof
thosewhomonemeetsinthecourseoflife.Thosewhoarewillingtorestin
theatmosphereorambianceofthemaleorfemaleenergy,whicheveris
dynamicallyoppositeofitsown,maymoveaheadefficiently,althoughnotas
potentiallyquicklyasintheverypowerful,centralmale/femalepartnership
whichyouoftencallmarriage.
41
As Allen Lefurgey says, this work is especially important in a culture which

has been so overbalanced into the male domination:
Ilookedintowhatkindofsocietalgroupshavebeenabletolivepeacefully,
harmoniouslyandcooperatively.Ifoundinmyreadingthatthereweresome
ancientculturesthatwereeitheregalitarianormatriarchalinwhichpeople
worshippedtheGoddessandHerbenign,loving,nurturingways,butthis
culturewassuppressedbythewarlike,conquering,patriarchalleaders.It
appearstobestartingtomakeacomebacknowadaysaspeoplearefeeling
dissatisfactionwithcurrentconditions.
42
Those of Hatonn combine the dynamics of love/wisdom and female/male

for a tip on interrelationships in balancing:
TherearetwopolestotheloveandthelightoftheinfiniteCreator.Oneis
love,theotherwisdom.Loveisafemalevibration,andwisdommale,ifyou
wouldusethoseterms.Wefeelitwillbehelpfultoyoutounderstandwhat
wearesayingforustousethoseterms.Itismorecharacteristicofthemale
energytobewise,andmorecharacteristicofthefemaleenergytobeloving.
Neitherwillbeofserviceinbecomingachannelfortheloveandthelightof
theinfiniteCreatorwithoutsomebalancingagentoftheother.Andinorder
toachievemastery,thetwomustcomeintobalancesothateachmalehas
thefemaleenergytotallybalancedwithinhisnature,andthefemalethemale
energytotallybalancedwithinhernature.Itisbasically,shallwesay,nearly
impossibletoachievemasteryalone.Thosewhoachieveit,forthemostpart,
workwithapartner.Thisisthetruebasisofspiritualunion.Thisisthetrue
yoga,forthefemaleandthemaletoworkouttogetherthelessonsoflove
andwisdom.Forlovewithoutwisdomiswastedonfoolishthings.And
wisdomwithoutloveishollow,andfoolishalso.
43

41
42
Allen W. Lefurgey, letter dated July 16, 1994.
43

359

Working on balancing the self naturally brings us to our feelings of being
out of balance. Those of Quo encourage us to think of ourselves as a
sphere, not a tottery biped on two legs:
Todiscussbeinginbalanceistomovefirstintoaperceptionofthebalanceof
thesphere.Itisonlyhuman,shallwesay,tothinkofbalanceashavingthe
characteristicofbalancingbetweentwolegs,asyoudowhenyouwalk.In
actuality,balanceismoreacharacteristicofrealizingthecenterofonesorb
ofbeingnesssothatallofthehappenstancesofincarnationalcatalystsimply
causeonetorollwiththeenergieswhicharebeingmanifestedandexpressed
bytheenvironmentintheself.Itishelpfulforyoutoplacethatmodelofthe
selfasthesphereinthemindsimplyinordertoseethat,metaphysically
speaking,balanceisnotamatteroffallingfar,forthemetaphysicalbeing
whenselfrealizedtoanyextent,isinfinitelycurvedandnotthatwith
protrusionswhichcatchoneandbiasone.
44
It is good to remember that we are all unique, and our balance may well
not be anyone elses at all:
WearealldifferentexpressionsoftheOne.Inthislife,andmanybefore,we
havehadexperiencesthathaveconditionedhowweperceivethings,inmy
opinion.Wehavehadexperiencesthathaveconditionedhowwerespondto
things.Theyreallcorrectforeachofusonanindividuallevel.Again,Iwould
remindallthatweareheretolearntobalance.Weallhavedifferentneedsin
ordertoreachourindividualgoals.Weallhavedifferentwaysofdoingthings.
Letshonoreachothersrighttobewrong.Andremember,weareall
viewingthingsandrespondingtothembasedonourpersonal
programming.
45
As we balance, we change, and then attempt once again to find a new

balance, so the process offers one new chances every day:
Iftheseekerremains,daybydaybyday,focuseduponthetreasureoflife
itself,thetreasureofconsciousnessandthegoalanddesireofprogressingin
consciousness,onemaybecomeevermoresensitivetotheneedsoftheself
forthebalancingthatexistsatthatspiralatthatmoment,foryoudonotgo
aroundinsmallcircles,notinyourjob,notinyourhomelife,notinanypartof

44
45
Marty Upson, letter dated November 3, 1998.

360

yourexperience.Eachdaythereistheseeingofnewthings,andifthisbenot
so,itistimetolookforparadox,foryouarespiritualbeings,andthereis
morethangustotograb,myfriends.
46
One key to balancing the self is the constant remembrance, when looking
at the self, of the skill of moving to a larger viewpoint, an expanded
attitude:
Tobetruesttotheselfitiswelltoreckonwiththatself,anddoingsoona
dailybasisisrecommended.Thekeyinbalancingistheremembranceofthe
largerviewpointanditisaskillwhichisgoodtoworkontodeveloptheability
toseetheselffromthathigherperspectivewhichseesthewholerangeof
thehumancomedy,asthisinstrumentwouldsay.Now,thislargeviewpoint
doesnotcomeeasilytomost,andthatisthechallengetoeach:tosolivethat
oneisbearingwitnesstoonestruth,knowingthatthattruthisinprocess
andwillnotstaythesame,foreachentitywillgrowalongthelinesdesired
mostdeeply.
47

Eachofyou,asyoucontinueuponyourjourneyofseekingthenatureofyour
selfanditsrelationshiptoallotherselvesandthecreationitself,comesto
knowcertainthingsorcharacteristicsaboutyourself;andasyoucometo
knowthesecharacteristics,you,inasense,becomelimitedbythem.Andif
thisknowledgeofyourselfhasproceededonlytothepointofprovidingyou
anexpandedlimitation,thenatsomepointyouwillneedtoemploythefaith
tomovebeyondpreviousexperienceandpreviousknowledge.Thisisanother
wayofsayingthatthewayyoulookatyourselfandyourlifeandits
possibilitiesisanattitudewhichhasallowedyoutomovetoacertainpointin
yourgrowthandbalancingofmind,bodyandspirit.
48
There is no question but that balancing the self is a tough process, a

refining that can be abrasive and difficult:
Ifitisunderstoodthattheprimaryworkofthirddensityisintuningand
balancingthoselowerthreeenergycentersofred,orangeandyellowand
thenofopeningandfindingwaystomaintainanopennessandfullnessofthe
heart,thenitmaybeseenthatthoseenergiesarenotinstinctual.The

46
47
48

361

refinementhasbegun,foryoustandasathirddensityentityasakindof
roughdiamondwithunpolishededgesandwithoutsparklingfacets,and
throughlifetimeafterlifetimewithinyourthirddensityexperience,theself
thatisinherentwithin,thatcrystallineentitythatyoutrulyare,beginsto
becomevisibleasthefrictionofeverydaylivingworkstosmoothandrefine
thatcrystallineself.Certainly,someoftheabrasiveandcleansingexperiences
ofyourillusionseemunluckyandunfortunate,yetitispreciselythatfriction
thatdoestheworkofexposingthecrystalthatsparkleswithin,andthework
thatisdonebytheseekerisworkupontheself.Theseekerwishestobalance
redray,forthatisthebasicandveryimportantbeginningofenergies,and
thatwhichisnotfreedandflowingwithinthatrootenergycenterconstitutes
aprimalblockagethatwillslowanddistortthepurelightenergywhichyou
arereceivingfromtheCreator.
49
We inevitably come into cyclical, intimate contact with our dark side:
Thisisnotasimpleorshortproject.However,thebeginningisonewordlong
andthatwordisaccept.Thefirstjobofonewhocomestoworkin
consciousnessistoacceptthe360degreesofselfhood.This360degreesof
completehumanityisalsoa360degreesofcompletedivinity.Theenergiesof
eacharenecessarytotheotheratthistimeandthisspace.Thisintersectionis
yourselfhood.Thusly,youareacceptingyourselfasyoumurder,steal,lie,
commitadultery,takeholythingsinvainandalltheotherheinouscrimes
connectedwithgroceryshopping,doingchores,andlivingthedaytodaylife.
Thereismuchcatalystforanger,irritation,evenrage,inthebumpingup
againstotherentitieswhichmirrorbacktotheselftheselfsdarkside.
50
Temptations themselves can be profitably seen as balancing mechanisms

and worked with as such:
Toeachentitywhichengagesintheprocessofofferingitsservicetoothersin
anyfashionwhichissuccessful,thereshallbethetemptationsofferedwhich
serveasabalancingmechanisminorderthattheentitywhichhasmanifested
thedesiretobeofservicetoothersmightbeofferedanequaltemptationto
movefromthatserviceandtojointhenegativepathinsomefashionwithin
thelifepatternforsomeperiodoftime.Thismaybeseenalsoasan
opportunityforthatsameentitytostrengthenitsdesiretoserveothersand
tomoveevermorefaithfullyuponthatpathasthetemptationstoglorifythe

49
50

362

selfortogainapowerandrecognitionfortheselfarerecognizedand
refused.
51
It is easy, in the midst of this work, to fear we are going crazy, or at least
dropping the ball. Resist the temptation, say two wanderers:
Boy,itseemstomethatthisbalancingactgetsharderandharder.Itslike
eachaspectofmylifeisadish.Theneachoneisplacedontheendofastick
andisstartedspinning.Atfirstonemaythinkitisdifficulttokeepevenone
spinning.Thenyoufindoutthatthereareotherdishesthatneedtobe
spinning.Nowonehastopayattentiontothreeorfouratonce.Youcant
giveoneallyourattentionortherestwillfall.Youneedtodivideyour
attentionevenlytokeepthemallspinning.Thatsnotaneasythingtodoall
thetime!Iguesswehavetoacceptthatadishortwowillfallatsomepoint.
52

Iknowthatpeoplethatwilladmittheyfallintothecategoryofawanderer
willsay,Imcrazy,orImoffthedeepend,butyouknowwhat?Idsay
yourecrazyifyoudontdoubtforaminutethatyoureafewcardsshortofa
deckwhileyoureonthisjourneyofawakeninganddiscovery.Balanceis
necessary,anditsintelligencethatskickingin,there,tellingyou,Well,thisis
weird,betterworryaboutthisinformationcomingin.Itsyourmindbeinga
worrywartandnotwantingtherestofyoutogojumpoffthatcliff,intothe
abyssofinsanity.
53
As much as any work in consciousness, this is infinitely subtle work:

Themindcomplexhasarelationshiptothespiritandbodycomplexeswhich
isnotfixed.Thusblockagesmayoccurbetwixtspiritandmind,orbodyand
mind,uponmanydifferentlevels.Wereiteratethateachenergycenterhas
sevensubcolors,letussay,forconvenience.Thusspiritual/mentalblockages
combinedwithmental/bodilyblockagesmayaffecteachoftheenergy
centersinseveraldifferingways.Thusyoumayseethesubtlenatureofthe
balancingandevolutionaryprocess.
54

51
52
Mike Korinko, letter dated September 28, 1993.
53
A. Terry, letter dated October 27, 1997.
54

363

BalancingMeditations
To regularize and ritualize this important discipline, a balancing
meditation is suggested, to be done in the evening of the day, when the
catalyst has been experienced and the responses can be noted and
evaluated. This nightly meditation balances the recommended daily silent
meditation of the morning, and is mentioned often by entities of the
Confederation.
Eachisfamiliaralreadywiththebasicprinciplesofworkingwiththedays
experiencesinsuchawayastobalancetheseexperiences,butwewould
mentionatthistimethatthisisatechniquewhichisveryusefulforconsistent
andconstantrealignmentoftheselfinthedirectionwhichtheseeker
perceivestoholdmoreandmoreoftruth.Thattechniqueisto,within
meditation,allowthemindtorifflethroughthedaysexperiences,searching
forthosethingswhichhavedistractedorattracted,repelledordrawntheself
duringthatdiurnalperiod.Thosethingswhichwereperceivedas[either
positivelyor]negativelyoriented,then,wouldbebroughttotheconscious
mindandthememoryreplayed.Whentheselffeelsthatemotionaldistortion
whichwastheinitialreactionduringthedaysbusyrush,thisfeelingor
ideationshallbeallowedtoexpressandintensifywithintheemotionalself,or
moreprecisely,withinthatportionofcomplexofenergieswhichistheself
whichdealswiththeemotionalandmentalperception.Allowthesefeelings
andideationstobecomeeverstrongeruntilyoufeeltheyarewellintensified.
Thenmentallylaydownthatemotionandsitwiththatemotionwithoutany
attemptbeingmadetochangeit.Allowthecomplementaryemotionsand/or
ideationstoarise,allowtheothersideofthecointobecomeslowlyvisible.
Whentheoppositeofthefirstemotionisfeltandhasbeenrespectedand
honoredallowthethesisandantithesis,theoriginalfeelingandits
complementaryone,toexistsidebysidewithinthemindseye.Bothofthese
thingsareyou,foreachselfisuniversalandcontainsallthatthereis.
55

Thewaytoworkuponthatbalancing,then,thatbalancingoftheemotions,
thebalancingofenergies,istoallowthatdoorbetweensubconsciousand
consciousawarenesstokeepopensotheplaythatyouhavejustfinishedcan
playagainwithinthebeing.Andinthatreviewofthesoapoperaoftheday,
letussay,thereistheopportunitytoallowthroughthethresholdof

55
Quo, transcript dated August 22, 1993, pp. 5-6.

364

consciousthoughtthewholerangeofthatparticularemotion.Foryoumay
seethateachnote,forinstance,uponthepianohasitsoctaves.Italsohasits
harmonics,anditisofthesenotes,tonesandharmonicsthattheemotional
tonepoemofyourparticularvibratorynexusisbuilt.Soyoumayseethe
balancingexerciseasabeautificationproject,workingwithwhatmayseem
likeslumsoffeelingwiththatfaiththatdoesnotjudgetheselfforhaving
distortedemotions.Astheselfsoftensandallowsthespaceforthatdynamic
betweenthepolarizedemotionanditsopposite,moreandmorethe
individualbecomesasacleartoneandisabletohaveamoreandmore
tunefulinstrument.
56
If the issue involved is full of anguish and too fresh to work with today, it
is time for us to rest and nurture ourselves in silence and peace, but as soon
as possible, take up the balancing process.
Becauseofthetendencyofentitieswithinthisheavyillusionyouexperience
toavoidtheworkupondifficultemotions,andbecauseitiswelltoallowtime
topassinyourillusionbeforedealingwiththisdifficultmaterial,wedonot
suggestingeneralthatthetimetoworkuponbalancingemotions,thoughts
oractionsbeassoonasthesehaveoccurred.Butratherwewouldsuggest
thatthesunbeallowedtogodownandcomeupagainandthenperhapsgo
downagainbeforeyoupersonallyandsubjectivelyfeelthatyouarereadyto
workuponthisparticularexperience.Whenyoufeelthatyouareready,ina
goodandstableplaceandabletodoworkinconsciousness,thenisthetime
toreexperiencethatsituationwhichcausedyourconceptualfeelingofaknot
ortangleofemotiontooccur.Movebackintothatcaughtorknottedplace.
Envelopit.Beit.Notonlyrememberbutallowthefeelingtocomeagainand
allowittobestrengthened.Sometimesbalancingmeansnotjustgazingatit
tograspitinitssplendorbutrathertoseethatcornerturning,seethat
dynamicofmovementwhereyouleanintothewayyouwishnottogoin
ordertogivebalanceandstabilityastheturnismadeintotherightwayor
thewaythatyoufeelistheoppositeofthatknotortangledemotion.
57
When working with the energy centers, it is best to work with the lower
energies first, then work our way up. We can start with our body
sensations and work upwards into the minds responses to catalyst:

56
57
ibid., p. 3.

365

Manyofthosewhoareconsciouslyseekersuponthepathofenlightenment
desirewithsuchgreatstrengthtoproceedalongthispaththatoftenthat
whichseemslesserormoremundaneintheworkofbalancingchakrasis
ignoredforthemomentinorderto,shallwesay,quicklypasstothemore
interestingandseeminglyenlighteningpursuitofbalancingthehigherchakra
orenergycenters.Whenthisoccursinamannerwhichisunbalanced,shallwe
say,itismuchasthoughanentitywouldattempttobuildaroofuponahouse
whichhadonlytwowalls.Thefoundationofeachentitysprocessof
evolutionmustbebuiltfirmly.Thismeansthateachentitymusttakecarethat
eachenergycenterorchakraisgiventheappropriateattentionsothatthe
structureisfirmlyplaceduponsolidgroundandisconstructedinabalanced
fashion,eachenergycenterorchakrabeingattendedtoasthedaily
experiencedictates,shallwesay.
58

Ra:IamRa.TheQuestionermayperceiveitsbodycomplexatthismoment.It
isexperiencingsensations.Mostofthesesensations,orinthiscase,nearlyall
ofthem,aretransientandwithoutinterest.However,thebodyisthecreature
ofthemind.Certainsensationscarryimportanceduetothechargeorpower
whichisfeltbythemindupontheexperienceofthissensation.Forinstance,
atthisspace/timenexusonesensationiscarryingapowerfulchargeandmay
beexamined.Thisisthesensationofwhatyoucallthedistortiontowards
discomfortduetothecrampedpositionofthebodycomplexduringthis
working.Inbalancingyouwouldthenexplorethissensation.Whyisthis
sensationpowerful?Becauseitwaschoseninorderthattheentitymightbe
ofservicetoothersinenergizingthiscontact.Eachsensationthatleavesthe
aftertasteofmeaninguponthemind,thatleavesthetastewithinthe
memory,shallbeexamined.
59

Thebodycomplexhasnaturalfunctions.Manyofthesehavetodowiththe
unmanifestedselfandarenormallynotsubjecttotheneedforbalancing.
Therearenaturalfunctionswhichhavetodowithotherself.Amongthese
aretouching,loving,thesexuallife,andthosetimeswhenthecompanyof
anotheriscravedtocombatthetypeoflonelinesswhichisthenatural
functionofthebodyasopposedtothosetypesoflonelinesswhichareofthe
mind/emotioncomplexorofthespirit.Whenthesenaturalfunctionsmaybe
observedinthedailylife,theymaybeexaminedinorderthattheloveofself

58
Hatonn, transcript dated December 30, 1984, pp. 14-15.
59

366

andloveofotherselfversusthewisdomregardingtheuseofnatural
functionsmaybeobserved.Therearemanyfantasiesandstraythoughts
whichmaybeexaminedinmostofyourpeoplesinthisbalancingprocess.
Equallytobebalancedisthewithdrawalfromtheneedforthesenatural
functionswithregardtootherself.Ontheonehandthereisanexcessof
love.Itmustbedeterminedwhetherthisisloveofselforotherselforboth.
Ontheotherhandthereisanoverbalancetowardswisdom.Itiswellto
knowthebodycomplexsothatitisanally,balancedandreadytobeclearly
usedasatool,foreachbodilyfunctionmaybeusedinhigherandhigher,if
youwill,complexesofenergywithotherself.Nomatterwhatthebehavior,
theimportantbalancingistheunderstandingofeachinteractiononthislevel
withotherselvessothatwhetherthebalancemaybelove/wisdomor
wisdom/love,theotherselfisseenbytheselfinabalancedconfigurationand
theselfisthusfreedforfurtherwork.
60
One common misconception in doing balancing work is that what we are

doing is strengthening or activating the energy centers. While it is a very
good thing to strengthen the chakras, activation is not valued in this work
as much as the balance of all the centers:
Eachenergycenterhasawiderangeofrotationalspeed,orasyoumayseeit
moreclearlyinrelationtocolor,brilliance.Themorestronglythewillofthe
entityconcentratesuponandrefinesorpurifieseachenergycenter,themore
brilliantorrotationallyactiveeachenergycenterwillbe.Itisnotnecessaryfor
theenergycenterstobeactivatedinorderinthecaseoftheselfaware
entity.Thuslyentitiesmayhaveextremelybrilliantenergycenterswhilebeing
quiteunbalancedintheirvioletrayaspectduetolackofattentionpaidtothe
totalityofexperienceoftheentity.Thekeytobalancemaythenbeseenin
theunstudied,spontaneousandhonestresponseofentitiestoward
experiences,thususingexperiencetotheutmost,thenapplyingthe
balancingexercisesandachievingtheproperattitudeforthemostpurified
spectrumofenergycentermanifestationinvioletray.Thisiswhythe
brillianceorrotationalspeedoftheenergycentersisnotconsideredabove
thebalancedaspectorvioletraymanifestationofanentityinregarding
harvestability;forthoseentitieswhichareunbalanced,especiallyastothe

60
ibid., pp. 74-75.

367

primaryrays,willnotbecapableofsustainingtheimpactoftheloveandlight
ofintelligentinfinitytotheextentnecessaryforharvest.
61
We may think of the primary rays as the first three, red, orange and
yellow, the lower centers.
Whileitisaprimaryprioritytoactivateorunblockeachenergycenter,itis
alsoaprimarypriorityatthatpointtobegintorefinethebalancesbetween
theenergiessothateachtoneofthechordoftotalvibratorybeingness
resonatesinclarity,tune,andharmonywitheachotherenergy.This
balancing,tuningandharmonizingoftheselfismostcentraltothemore
advancedoradeptmind/body/spiritcomplex.Eachenergymaybeactivated
withoutthebeautythatispossiblethroughthedisciplinesandappreciations
ofpersonalenergiesorwhatyoumightcallthedeeperpersonalityorsoul
identity.
62

Themostfragileentitymaybemorebalancedthanonewithextremeenergy
andactivityinservicetoothersduetothefastidiousnesswithwhichthewillis
focusedupontheuseofexperienceinknowingtheself.Thedensitiesbeyond
yourowngivetheminimallybalancedindividualmuchtime/spaceand
space/timewithwhichtocontinuetorefinetheseinnerbalances.
63
The results of balancing include joy, springs of energy and more and more
finely tuned compassion, as those of Laitos, 282 and those of Ra,
respectively, say:
Thetransformativenatureofjoybegins,aswehavesaid,withthevery
foundationofeachentity.Andasitbecomesestablishedwithinanentitydue
tothebalancingofdistortions,theclearingupofperceptions,andthe
continuedexerciseoffaith,thejoyfilledexperiencetendstoreorganizethe
patternsofperceptionandexpressioninsuchaway,thatthelifeexperience
movesinharmony,now,withwhatmaybecalledahigherpitchoflight.
64

61
62
63
64
Laitos, transcript dated November 15, 1990, p. 5.

368

Ithasoccurredtomelately,morethanonce,thatthereputedlongevityof
spiritualpeopleandtheirspringsofenergyareprobablyrelatedtotheRas
conceptofbalancingenergycentersandtheopeningofthesecenterstothe
infusionofenergy,thekundalinispiralingreferredtoinboththe
extraterrestrialcommunicationsandtheliteratureoftheeasternwriterssuch
asYogananda,RadhakrishnaandAurobindo.
65

Thecatalystofexperienceworksinorderforthelearn/teachingsofthis
densitytooccur.However,ifthereisseeninthebeingaresponse,evenifitis
simplyobserved,theentityisstillusingthecatalystforlearn/teaching.The
endresultisthatthecatalystisnolongerneeded.Thusthisdensityisno
longerneeded.Thisisnotindifferenceorobjectivitybutafinelytuned
compassionandlovewhichseesallthingsaslove.Thisseeingelicitsno
responseduetocatalyticreactions.Thustheentityisnowabletobecomeco
creatorofexperientialoccurrences.Thisisthetruerbalance.
66
I readily confess that as far as I am concerned, this has not yet occurred!
But I am working on it.
EnteringFullyintothePresentMoment
The challenge of the present moment is endless. As we meet this particular
moment together, I am focused on bringing us into a fuller consideration
of how we can work with this moment. I am also experiencing the flow
and the partial blockage of energies throughout my system, and at one
level am engaged in gathering information about my situation, where
energy might be blocked and why, what my overall energy center balance
is doing, what my attitude is in body, mind and spirit and what is
distracting me. Those distractions include temptations to think on what
has been done and cannot be undone, and what is yet to come and
completely ungovernable. We all have a tremendous amount going on
inside ourselves. Meeting the present moment with a fullness and an
integrity of focus and beingness is not at all the simple thing it may seem

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to be in inspired moments. One thing to consider is how long it has taken
us, in terms of the number of lifetimes we have been working on this
mystery of self, and in terms of the amount of intense catalyst in each
lifetime and especially in this present one, to achieve this present moment.
We are at a point on our spiral of evolution that has been dearly bought
and which represents the foundation for the future, looking at time as
linear for the moment:
Thelessonsofaparticularincarnationarelargelyofthespiralingvariety.
Whenalessonhastrulybeenlearnedinanincarnation,thenitmaynot
appearinthatsameform.However,theundertonesandovertonesor
connotationsofalessonconcerninghowtoloveunreservedlyaresuchthat
thelayersofmeaningarealwayscapableofbeingaddedunto,andthat
originallessonseeminglylearnedmovesintoachallengingstanceregarding
thenextseeminglesson.Lookcarefully,asklovingly,forguidance.Listento
teachersandseeyourselfinthefacesofothers,andyouwillfindthatthe
learnedlessonhasbecomethejumpingoffplaceforthepresentchallenge.
67

Iseethatallofmypreviousexperiences,nomatterwhattheywereorhowI
cametohavethem,wereforthesolepurposeofbringingmetotheplace
thatIamtoday.This,Iseeasoneoftheprofoundtruthsofallcreation.
68
And what is this learned lesson that is suggested? We can use the term,
acceptance. We might also call this realization an entrance into a state of
non-fear:
Veryfewentitiesareabletodwellinthepresentmoment,but,rather,they
arechastisingthemselvesorcongratulatingthemselvesonthatwhichis
passedorworryingaboutthatwhichistocome.Itiswelltorememberthat
eachmomentintersectseternity.Weaskeachtoreleasethefearoflivingin
thisillusion,toreleasethefearofleavingtheillusionandtobecomecontent
withwhateverconditionsprevail,acceptinganyconditionasagreeable,even
thoughitmayseemtobeaseriouschallengeordifficulty.
69

67
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Toliveinjoy,tojoyfullyapprehendthepresentmoment,istheresultof
acceptinginfullthatwhichislaidbeforeonetodoandtobe.Thefeelingsof
acceptanceofallsituationsandtheeliminationoftheseekingforblissreturn
onemostquicklytogreaterandgreateropportunitiesforjoywithinthe
illusion.
70
Acceptance, the energy of the open, empty hand, is a quality that moves
from very deep within our nature. It is my feeling that joy or bliss is our
native state, the one we experience when we are in an accepting, allowing
state and our energies are freely moving. It is definitely not the case, to my
mind, that happiness itself is an objective within this present illusion. It is
a treat when it visits, and we enjoy that lack of discomfort and general
feeling of content. But the focused and peaceful flow of bliss is something
more. It is a natural and always potentially available energetic state and
when we do achieve that free flow of energy through the self, it is most
healing and energetically strengthening. It begins, perhaps, with the full
acceptance of oneself.
Asyouareabletofindqualitiesandexperienceswithintheselfandwithinthe
environmentwhichyouareabletoacceptmoreandmorefreely,thenyouare
acceptingfurtherportionsoftheselfandmaythenusethatacceptanceto
findotherportionsoftheselfandthegreaterselfaboutonewhichthen
moveintothefocusofattentionfortheworkinconsciousnesswhichwill
allowfurtheracceptanceoftheselfwithintheselfandwithinallother
selves.
71
This includes acceptance of limitations and difficulties which can easily be

perceived as coming from outside the self, as opposed to being planned by
the self before incarnation in order to aid the program of lessons the seeker
has chosen. In my case, for instance, I placed physical limitations in my
life experience both in childhood and, more stringently, after I had chosen
an intentional spiritual way of life with Don Elkins. And, as balance to
such limitations, there were the lessons of acceptance of the love of others,
which balanced the former and more sacrificial lesson.

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Althoughmyexperiencesofpainandlimitationofthephysicalkindhaveat
timesbeenextreme,Icanvouchforthefactthatmanywhohavewrittenin
tomearesufferingfarworsethanI,inphysical,mental,emotionaland
spiritualwaysthatmakemytroublesseemnegligibleindeed.Whateverour
problemsonplanetEarth,letusknowwearenotaloneincomingtothis
presentmomentchallengedbyourfullperceptionofit.Andmostofall,letus
rememberwhenservingthatitisjustasimportanttolearntoacceptloveasit
istolearntoacceptalackoflove.Itmakesusfeelveryhumbletoreceive
praise,andyetpeoplewillofferustheirloveandsupport,sometimesmost
unexpectedly.Itiscentraltoourgrowthtolearntobeabletoacceptsuch
loveofferingsinsimplegratitudewithoutprotestingourunworthiness.Itis
notuntilwehaveacceptedourselvesaswefindourselves,andasothersfind
uswhentheythankus,thatwewillbeablefullytolaunchourselvesintothe
lovingacceptanceofotherpeople.
Thebattleisfoughtfortheheartoftheselfandsometimesaseekermay
begintothinkthathehasmorethanoneselfwithinhim,sofullof
contradictionsdothewanderingvagariesofselfhoodseem.Thusly,tomove
fromtolerancetocelebrationofothers,thefirstchallengeistobeginto
perceivetheselfwithinthislargerviewwhichdoesnotjudgebutratheruses
energyinapositiveandcreativemanner,inselfacceptance,selfforgiveness
andselfempowerment.Tokeepfaith,continueinhopeanddoallsuchgood
worksasopenbeforetheeyes.
72
In the context of our family or work environment, it is well to remember

how much stronger a group whose members support each other is than a
group whose members are not so well knit. Don, Jim and I, as individuals,
were three good people: one great soul and wise man, one intelligent
librarian, researcher and writer, and one excellent scribe, good manager
and powerful jack of all trades. Apart, we were well intentioned, normally
imperfect individuals. As those of Ra said, only together did we become
able to serve beyond our limitations as we did during the Law of One
contact.
Thisparticularinstrumentwasnottrained,nordiditstudy,norworkeditat
anydiscipline,inordertocontactRa.Wewereable,aswehavesaidmany
times,tocontactthisgroupusingthisinstrumentbecauseofthepurityofthis
instrumentsdedicationtotheserviceoftheoneinfiniteCreatorandalso

72

372

becauseofthegreatamountofharmonyandacceptanceenjoyedeachby
eachwithinthegroup;thissituationmakingitpossibleforthesupportgroup
tofunctionwithoutsignificantdistortion.
73
A good way of saying just what it is that we are accepting in the present
moment is to say were accepting the unacceptable. Certainly, many times
our present moment is most acceptable and pleasant. The challenge comes
when this particular present moment seems painful, hurtful, challenging or
just plain wrong. However, the logic is clear. We are creatures of love,
made of light. We are sparks of the Creator. These are two ways of saying
that we are universal beings; we are all that there is in one package, each of
us containing all. So, no matter what is happening to us, it is flowing
directly from the heart of our sense and our destiny, no matter how
unfortunate it may seem. Those of Quo comment:
Wearebuilding,shallwesay,theskyscraperthatisbaseduponthefirm
foundationyounowarelaying,thefoundationofacceptingtheunacceptable,
oflovingtheunlovable,ofchangingtheinsultintothelighttouch.Youhave
thecontroltomakethesechoicesatwill.Eachofyouhasthiswithin,buthow
difficult,myfriends,itistocalluponit.Asalways,wemovetothesuggestion
ofpersistentdailymeditation;thelisteningwithin;thelearningofwhoyou
reallyare;thecenteringofoneselfwithinthecreation,sothatnothingis
strangeandnooneastranger.Nothingthreatens,butonlychallenges.
74

Themoststrengtheninggiftthatyoucancultivateintheregardofthismost
importantandcentralserviceisthegiftofpersistenceandunflagging
acceptanceofanyandallcircumstances,becauseitisonlyanillusionthatlies
betweenyouandthatwhichisthetruth.Toextendacrossthechasm
betweendoubtandfaith,someentitiesneedgreatstructurestoguidethem.
Otherentitiesfindtheirchapelinthewoods,orinthemountain.
75

Theacceptanceoflimitationsisaverypersonal,metaphysicalquestion.Ifone
acceptslimitationsthatareunacceptabletothepersonality,oneisnot

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acceptinglimitations,butratherbecomingdutiful,anddutyisanegative
emotion.Sowesuggesttoeachthatonedowhatonecantoimproveones
conditionwithjoy,andtomeetthatwhichonecannotmeetwithjoywitha
senseofpeaceandacceptance.
76
So many times, when there is something we are resisting in life, if we look

carefully we can see that it is an old issue, the return of a theme that has
come up before, whether once or many times. The simple truth is that
resisting something that is attempting to teach us is futile. We do not have
to be of a certain mind as we come into acceptance of this catalyst, but we
do need to see that coming into an accepting relationship with the issue
itself, and determining how we can cooperate with the lesson involved, is
the only way that will serve to move us forward on our paths. If we run
from one version of a problem, it will just crop up in a different and
probably more difficult form.
Thereasonitisunwisetoovercomeisthatovercomingisanunbalanced
actioncreatingdifficultiesinbalancinginthetime/spacecontinuum.
Overcoming,thus,createsthefurtherenvironmentforholdingontothat
whichapparentlyhasbeenovercome.Allthingsareacceptableintheproper
timeforeachentity,andinexperiencing,inunderstanding,inaccepting,in
thensharingwithotherselves,theappropriatedistortionshallbemoving
awayfromdistortionsofonekindtodistortionsofanotherwhichmaybe
moreconsonantwiththeLawofOne.Itis,shallwesay,ashortcuttosimply
ignoreorovercomeanydesire.Itmustinsteadbeunderstoodandaccepted.
Thistakespatienceandexperiencewhichcanbeanalyzedwithcare,with
compassionforselfandforotherself.
77
Nor can one take a short cut by editing the self by will. We cannot remove
ourselves from that which we feel. Rather, we need to come into
acceptance of those things we feel.
Intermsofdoingtheinnerwork,thechallengeistofindwaystoallowthat
whichisnottheheartofselftofallaway.Itisnotthatonedecidestoremove
selfidentificationfromthisorthatpatternoflivingordistortionofmind.The
seekerwhofeelsthatitknowswhatistobedroppedinordertobemorethe

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heartofselfisdeludingitselfatsomelevel,forthereisnowayfromwithin
theselftoseeintothepatternsofenergythatare,inessence,distortionsof
theoneinfiniteCreator.Consequently,thereisnorationalwaytobecome
moreandmoreundistorted.Workingtobecomelessdistortedisadistortion
itself,andtheseekerwhoattemptstoguideitselfinthewaysofbecoming
theCreatoris,instead,mostlikelydevelopingpatternsofthinkingthatarein
andofthemselvesanadditionaldistortion,sothereistheadditionof
distortionratherthanthesubtractionofdistortion.
78
Instead of immediately trying to become less distorted, it seems more

helpful to focus first on forgiving the distorted self and accepting it, just as
it is.
The dynamic opposite of acceptance that releases control, as an attitude, is
fear.
Theseekerwhowishestomovequicklyoftenwillseizeuponthequestand
attempttochangetheprogramming,tochangethethinkinginthedirection
consideredhelpfulorappropriateforonepolarizinginapositiveway.
However,theoppositeistrue.Theonewhofearsandworrieswillgrowcloser
andclosertothedifficultythatisbeingperceivedwithin.Thepersonwhois
notfearingdoesnotholdontothecircumstanceorpieceofthoughtor
programmingwhichisorisnotcausingfear.Canyouseehowthetendencyto
focusonaproblemsimplymovesyoucloserandclosertoasuretythatthere
isindeedaproblem?Thefaithgrowssmaller,andtheproblemordifficulty
growslarger.Theseekerendsupfeelinghelplessanddiscontent.Thefearless
entitymovesalongandturnstheattentiontoeachthingbeforeit,accepting
it.
79

Whenthepersonfacingthissituationcanrealizethedegreeoffearthatis
distortingthechallengeathand,thenitisthatthatentitybecomesmoreand
moreskillfulatlookingstraightatthefearinvolvedandtakingthatfearwithin
theheartandforgivingtheselfforbeingfearful.Thisworkupontheself,over
aperiodoftime,beginstobuildupfortheselfaconceptoftheselfasbeing

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flexible,abletolearnnewways,unafraidtospeakregardlessofthe
consequences.
80
I feel it is important to work at removing fear little by little, not tearing

away whole systems of fear so quickly that we are aquiver with it, but
moving towards fearlessness one small step at a time. Removing fear allows
us the freedom we need to consolidate what we have learned and keep
moving onward to new vistas, new learning, new growth:
Thischildlikenatureisbalancedandfocusedbythematuringsensibilityofa
seeker.Thisisthestrengthofexperience,catalystwhichhasbeenprocessed
andplacedcarefullywithinthepersonalityasasecurebuildingblockisplaced
withinanybuildedstructure.However,thismaturingandadultlikeattitude
canalsobeaninhibitortofurtherchange,inthatitwishestomaintainthat
whichithasandthatwhichitis,foritisdifficultenoughtoacceptonesself
asoneseestheself,andtobeaskedtoacceptthatwhichisperhapsmore
unknownwithintheselfisanaddedchallenge,whichagainrequiresthe
attitudeofthechild,lookingatallaboutitwithoutfearandwithcomplete
acceptance.
81
In this regard, I want to iterate something I have said before: I am not

writing this book completely from experience, or at least not fully
successful experience. Take this subject of coming into a full and joyful
acceptance of the present moment and situation. Am I fully successful at
this? Of course not! And how ironic it is, as I work on this particular
section, to note that I spent the first part of this day, as I answered mail
from those who write to L/L Research, eagerly looking forward to that
time in the afternoon when I should be free to work on this A Wanderers
Handbook project. Now that I have gotten to it, I am spending part of the
fifty minutes Ive carved out of the day bemoaning how little time I have
left before I must quit the exhilarating task. We all have so much to do! I
enjoy every letter and errand, but sometimes chafe under the busy-ness. I
cannot come into full appreciation of this single present moment, except
rarely, in an utter way. The bare memory of moments of full presence,
however, draws me on irresistibly. And of course I, as do we all, have time

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to practice. My lessons repeat for me most conveniently, and I am able to
keep rehearsing those things to which I have come to be sensitive as my
lessons. Do not ever be discouraged from doing indigo-ray work because
you are not, in your own eyes, successful or worthy. Just keep practicing!
Ifyouarehavingdifficultylovinganenemy,youwillbefacedwiththat
problemuntilyouhaveconqueredit.Ifyouhavetroublewithoneenemy,
thatenemymaygoaway,butyouwillhaveanother.Ifyouarehavingtrouble
withsomeaddictioneitherinthought,inaction,orintemperance,thesource
ofthataddictionmaygoawaybutyouwillbechallengedagain.Eachtime
thatyouhavethechoicebetweenangerorsomeothernegativeemotionand
calmacceptanceandcreativeunderstandingandyouchoosethereleaseof
angerorsomeothernegativeemotion,youknow,thoseofyouwhoareon
thepath,thatyoumustdoitagain,thatyouhavemadeanerror,andthatit
willmeetyou[again],mostsurely.
82
CB encourages us to think of it as a maze, which we can keep retracing

until we solve it:
Itisntthemysteriesinlifethatareprofound.Itslivingitandfindingyourway
throughitasanatominitsstructuralbecoming.
83
The fruits of acceptance include love and forgiveness:

Sorousetheselffromitsdazewithashoutofjoyandstandingladacceptancethat
youshalldoallforlove.Andinthatgivingyoumayperhapshaveoneoutcomeor
theother.Butwhetherthelittlelifeoffleshisendedorispreserved,thenyoushall
bewiththeCreator.Taketheseopportunitiestopolarize,toexperience
unconditionallove,toexperienceadeepforgiveness,ofallconcerned,andmostof
allofyourself,forbeingdazedbytheillusiononceagain.
84
Acceptance can be seen as the gate to freedom:

Payattention,myfriends,always,totheonlypersonwhocanbefree,and
thatisyourself.Adesireforfreedomisanimpossibledesire,foryoudwellin
theprisonofabody,ofagravitywell,ofanillusionthatisheavy.Andyet,you
arewillingprisonersofthecatalystoftheexperienceofthisplanetarysphere.

82
Hatonn, transcript dated May 4, 1980, pp. 1-2.
83
CB, letter dated November 3, 1999.
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Thewaytofreedomliesinacceptingtheconditionsofyourparticular
incarnationandinaskingtoknowthetruth.Itiswritteninyourholyworks,
myfriends,Seekandknowthetruth,forthetruthshallmakeyoufree.
Freedomdoesnotcomewithoutacommitment,nottoself,nottowhatyou
wouldcallego,buttothetruthandtoserviceinthenameofthattruth.We
areawarethatyouhaveagreatdesiretobeofserviceandthatyoufeela
responsibilitytoyourkind,especiallyinthesedaysthatyoufacenowinthe
unfoldmentofyourplanetaryexperience.But,youmustworkonyourself,
andknowthatasyouachieveastateoftruedesiretoknowtheloveofthe
Creator,aburningdesiretofeelthespiritofthatlovewhichcreatedyou,you
willthenfindallelsethatyouseekaddeduntoyou.Itinnotaneasypath,my
friends,butitisafruitfulone.
85
Another fruit of the full acceptance of the present moment is comfort of

being:
Thedifficultiesintowhichonefallsbywishingforcomforthavetodomore
withanaddictiontoacertainexpectationthanwithcomfortitself.Onemay
indeedbecomfortable,happy,wealthy,orotherseeminglygoodthings,and
bequitemiserablebecauseneedforsomeformofdiscomfortlieswithinthe
soul.Thenotionofcomfort,further,isonewhichsuggeststhatthereisa
placeinwhichoneiscomfortable.Thisinvariablyisnotso.Thetruecomfortis
inacceptingandcooperatingwiththedestinyinwhichoneflowsliketheraft
inthetorrentoftheriver.
86
We may be up the lazy river, in the words of Hoagy Carmichls song,

but we do have a pole, or at least some small say in just how we take our
course by the old mill run. Another fruit of acceptance is a deepened
quality of patience:
Alimitationiswiselyacceptedasthebasisofevaluationoffurtheraction.
Whenonecannotwalkonefindsoneselfanappropriateseat.Whenone
cannotspeak,oneremainssilent.Whenonecannotunderstand,one
embracesmystery.Whenonecannotmove,oneembracestheconceptof
movingmotionlessness.Thisisafoundationacceptancethatisveryhelpfulto
theheart.Itisnotwisdomtoignorethecircumstanceofthephysicalvehicle,
forthesearethelimitationsofwhichyouspeak,limitationsofaction,of

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movement,ofenergy,butthisisonlythebasisforfurtherwaiting,waitingin
patience,inquietude,incertaintyoftheconstantinflowofinspiration,for
manyarethosewhochoosetodoasmuchaspossible,regardlessofthe
circumstancesandregardlessofthosethingsdone,becauseauthoritysays
thosewhodothemostareworththemost.
87
We are all vulnerable to the seduction of the work ethic when it comes to
doing spiritual work. What use are our gifts if they are not shared with
love, as St. Paul said so long ago? Without love, we are a clanging gong, a
big, empty noise! Being comes first. It is such a subtle play, being and
doing, balancing acceptance with the use of the steering mechanism in
finding ways to cooperate with our destiny. When we use words like
acceptance, we move into words that share many of the same textures and
qualities, like love, praise and thanksgiving:
Thisprocessofacceptingthatwhichis,whetheritbeeasyordifficult,isa
processof,inonesense,becomingabletoappreciateeachfacetofthe
Creatorthatisrevealedtoyouandtobuilduponthisappreciationsothatit
becomesmorenaturaltogivepraiseandthanksgivingforallones
experiences.For,withintheattitudeofpraiseandthanksgiving,one
smoothesthejourney,shallwesay.
88
Those of Laitos and Quo share thoughts on doing acceptance meditations

along the lines of the balancing meditations:
Thisprocessofloving,accepting,forgivingofallmightbeenhancedinthe
meditationsuponthosecircumstances,situations,entitiesorcharacteristics
oftheselfwhicharedeemedbytheselftobeunacceptable,unforgivable,
unlovable.Suchcharacteristicsoccurringwithinthedailyroundofactivities
mightbebeneficiallynotedwithinthemindandusedasacatalystforthe
learningtolove,acceptandforgiveinthemeditativestate.Itisour
understandingthattoseetheoriginalfeelingasitoccurredinitsnatural
surroundings,andtoallowthatfeelingtobeconcentrateduponand
intensifieduntilitslogicaloutcomeisperceived,ismostbeneficial.For
example,angeratanywouldbeintensifieduntilthelogicaloutcomeofanger
wouldbeseen.Angerincreasingtoviolence,violencetopainandsuffering,
painandsufferingtoremorse,remorsetoadesiretomakeretribution,

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leadingtoafeelingofloveandacceptance.Thenseeingthisrangeof
experienceaspolarizedoppositesattheextremesandseeingtheselfas
acceptableforhavingthesefacets,fortheoneCreatorwithintoknowitself
through.
89

Tobetruesttotheself,itiswelltoreckonwiththatself,anddoingsoona
dailybasisisrecommended.Thekeyinbalancingistheremembranceofthe
largerviewpointanditisaskillwhichisgoodtoworkontodeveloptheability
toseetheselffromthathigherperspectivewhichseesthewholerangeof
thehumancomedy,asthisinstrumentwouldsay.Now,thislargeviewpoint
doesnotcomeeasilytomost,andthatisthechallengetoeach:tosolivethat
oneisbearingwitnesstoonestruth,knowingthatthattruthisinprocess
andwillnotstaythesame,foreachentitywillgrowalongthelinesdesired
mostdeeply.
90
The larger viewpoint teaches acceptance. How perspective helps! We work

both with acceptance and desire, so intimately it is impossible to see them,
or any of these concerns we have been talking about, as separate paths, for
they interweave and play through our experience, and we pick up more
ability to play in return with these skills and attitudes towards the present
moment and all it holds. When we can find easy acceptance of what is
happening, what a wonderful estate to dwell within! When we find
ourselves caught with the unacceptable and the thorns of our own desires,
we can still meet the moment with praise and thanksgiving.
This attitude of gratitude is like acting as if we are in love or as if we have
faith. It offers a hotbed for the truth to grow up in. If we can find ways to
appreciate the beauties and blessings of the present moment, we are
entering into a level of seeking that, to me, makes sense and helps a lot
with my basic and rather blandly devotional mysticism. Not that the fire
of my worship is bland but that passivity itself seems intrinsically inane.
When people come up to me at parties, they generally are asking things
about me, and what have I to report? Ecstasy lifting me as I dance in the
living room with my husband after a day of work? Joy flooding me in so

89
Laitos, transcript dated February 11, 1982, p. 10.
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many moments this day, the play of the dead petals all curled up in brown
dignity on the last of the daffodils I was deadheading, the new coleus just
welcomed to the garden under the sycamore tree this afternoon while Jim
and I talked with an old friend who dropped by for Sabbath blessings.
Bliss does not travel to party conversation well! Many seekers share this
basic problem: the concerns that take up our main interest arent
commonly shared. How many people wish to speak of coming fully into
the present moment, for instance? In a world that is often unaccepting of
us, to find acceptance within ourselves, for ourselves and each other and
what is, is a true challenge. However, it is an effort I have found well
worth the trouble.
UsingtheLightTouch
All these ways of working with indigo ray can tend to make us sober
citizens. We can easily become overly serious and earnest in our spiritual
seeking, an attitude as much out of balance as a cavalier and scornful
attitude towards serious study would be. The truth of experience seems to
be that oftentimes pain is a catalyst for the learning of the light touch.
Weobservedyourinterestinthecatalystofpain.Thisexperienceismost
commonamongyourentities.Thepainmaybeofthephysicalcomplex.More
oftenitisofthementalandemotionalcomplex.Insomefewcasesthepainis
spiritualincomplexnature.Thiscreatesapotentialforlearning.Thelessons
tobelearnedvary.Almostalwaystheselessonsincludepatience,tolerance
andtheabilityforthelighttouch.
91
Going for the light touch is calling on our deeper nature:

Realize,eachofyou,thatstressmustnotgetinthewayofthelighttouch,
themerryjoke,thesmile,thegrin,thelaughter,thegoodtimes.Thatisyour
truenature.YouareallchildrenoftheCreator,andtheCreatorisloveandjoy,
merrimentandpeace.
92

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It is not that we know it all and therefore can relax and laugh. We are
choosing to be merry in the face of continuing unknowing:
Nowordandnoconceptofwhichwenowknowcanencompassthegreat
mysteryoftheinfiniteCreator.Inthefaceofsuchacompleteunknowing,itis
welltohaveasenseofhumor,tofeelfreetobemerryinonessearch,for
longfacesarenotgoodenvironmentsfortherapidgrowthofspirit.Andas
eachwithinyouroftenpainfulillusionmustwearthelongfacefromtimeto
time,wehopetoencourageinonesspiritualseekingthatmostblessed
qualityofjoy.
93
The very energy of laughter and the light touch is green and blue chakra-
level energy and is sacred:
Itdoestake,formostentities,aconsciousdecisiontochoosethelarger
perspective.Butwesaytoyouthatitisworththeeffortittakes,whenone
perceivesthatonehasbecomestraitened,closedandnarrowed,simplyto
affirmtheenormousbreadthanddepthofthepossibilitiesofanyandall
situations.Theenergythatismovingwhenthereislaughter,whenthereis
thelighttouch,isamixtureofthegreenrayenergycenterbeingfulland
open,thebluerayenergycenterworkingwithinitscenteratselfexpression
andcommunication,andthelowerthreeenergycentersagreeingtolessenor
ceasetheirdemands.
94

Ifyouhavedifficultyfeelingthatlaughterisholy,thinkbacktothelasttimein
whichyoulaughedandlaughed.Wastherenotafullfeelingofreceivingthe
expressionoflove,forgivenessandhealingwithintheheartofthatlaughter?
LaughteristhefirescommunicationwiththeEarthasmercyistherains
communicationwiththeEarth.Laughterfirstburnsawaypain,thenitbuilds
goldencastlesandofferstothejoyousrecipienttheuniverse.
95
Not unexpectedly, since laughter is blue-ray energy, there is tremendous

truth in laughter, and laughter and the light touch improve
communication:

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Thereisgreattruthinlaughter.Onewhotakeshimselfseriouslyandgoes
solemnlyaboutthebusinessoftellingthetruthwillfindhimselfwithhis
leavesturnedawayfromthesun,unfedbylightandlove.Takealighttouch,
eachofyouwithyourselves.Loveandcarepassionately,andburnforyour
highestideals,butnotforyourownperformancesandbehaviors.Atthese
youmaylaugh,fortobehumanandtobefoolishistosayonethingtwice.
Youwillbefoolish.Enjoythefollythatallowsyoutocaresomuch,toomuch,
thatyouriskeverythingandleapintomidairknowingnothingbecauseofyour
loveofamysterythatyouknowonlybyfaithandhope.
96

Asonebecomesabletocommunicatehonestlyandskillfully,itbecomesless
importanttocommunicateskillfullybecauseithasbecomenatural.Thereis
nofearofreprisal,forthereprisaliscomingfromanentitythatislovedwith
compassionoftheopenheart.Consequently,therearenoentitiestobe
feared;therearenofailurestobefeared.Partofthebluerayopeningisthe
developmentofasenseofhumor,soonefindswaystosaythingsinalight
way,inagentleway,inawaywhichshowsaspaciousnessofprospect,and
forthepurposeofthisdiscussion,mostimportantly,inwaysinwhichthe
entityisenabledinitsinnerwork,foriffulllivinglightisabletomoveintothe
indigochakra,thatchakrawillhavethemaximumopportunitytodoworkin
consciousness.Theopenheartregardsthepersonality.Itenablestheblueray
chakratocommunicatefromtheleveloftheheart,thatistheplaceof
wisdom,totheselfthatisattemptingtoeffectchangesinconsciousnessby
faithandwill.
97
Along with most wanderers and outsiders, I have an irresistible and

unavoidable sense of humor. I love to laugh. I see a cartoon in every scene
that unfolds before my eyes, no matter how fraught with difficulty. Mary
2, a woman who has certainly had enough tough catalyst in her life for
three or four people, agrees:
Dowanderershaveawarped/outrageoussenseofhumor?IknowIdo!Thats
oneofthethingsthatkeepmegoing.
98
Those of Quo and Latwii heartily concur:

96
97
Hatonn, transcript dated May 26, 1991, pp. 10-11.
98
Mary 2, letter dated April 2, 1997.

383

Thatwhichyourpeoplescallthesenseofhumoris,indeed,mosthelpfulto
anyentity,nomatterthepositionuponthepathortheplacementwithinthe
lifepattern.Weseethatwhichyoucallthesenseofhumorasbeingasenseof
proportionwhereanentityisabletogainenoughexperiencewithinthelife
thatonemayseeabroaderview.Onestandsuponasomewhatmore
elevatedposition,buildingexperienceuponexperience,untilthatwhichyou
callwisdomisbegun.
99

Perhapsthemosteffectivetooltouseinsituationswhereyoumustmove
morequicklythanyouwouldpreferisasenseofhumor.Ifyouhavea
genuinelydeepsenseofhumoraboutthehumancondition,themore
outrageousthetemptationtofindanotherunacceptable,themoreofthe
sometimesbleak,butalwaysunimaginablyfunny,humancomedycanbe
seen,ifyouareabletofindtheperspectivetodoso.
100

Thereiscertainlyonethingwhichishelpfulandthatisthesenseofhumor,for
theuseofthisgiftcantakethestingfromdifficultexperiences,notby
denyingpain,butratherbyseeingthepainoflivinginitslargercontextof
sorrowandjoy.
101

Wewishtospeakaboutthatwhichissooftenremovedfromthepointof
viewofspiritualseekers,andthatisthesenseofhumor,thesenseof
proportion,andthelighttouch.Itwouldseemthatwhenaseekertacklesthe
greatquestionsoftruthandlifeandbeing,everyeffortmustbefocusedand
thereisnotimeforfrivolity.Yet,thegreatestlessonsarethoselearnedby
balancedsouls,andusuallythebalanceofanincarnatedsoulistheproductof
ageneroussprinklingofthesmallvices,excessesandoveragesofyourEarth.
Thismakeseachseekerawareofitsownimperfection,andallowstheseeker
toseethecosmichumoroflivinginphysicalvehiclesmadeofclay.
102
In terms of working with the self, we are told to deal with ourselves very
gently:

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Aseachseekstobeofservice,eachneednottreathimselfharshlyifattimes
hecomesshortofhisexpectationsofhowheshouldhelpothers,orifothers
failtorespondtohisattemptsatserviceashewouldhaveexpectedthemto.
Theattemptisoftenworthmoreifitistriedwithouttheexpectedresults
occurring,forinthesetimesheisaffordedtheopportunitytoreflecton
reactions,attempts,andcanlearntodealwithhimselfsoftly.Asyoudothis
youarebetterabletotouchanothersoftly,forasyouknowthesoftness,the
touch,thewarmthconveyedtendstobeamoredirectlinkingandtheotheris
notgrabbed,pulled,pushed.Oneneedbutbeopen,flowing,inordermore
fullytobeintouchwithanother,tobeabletoseemoreclearlyfromthe
perspectiveoftheother.
103
The light touch brings us to a wider viewpoint, where we can see we are
players in a passion play:
Youarethekingsandthequeensandtheknightsupontheboard.Youarethe
playersinthisgame.Thegame,myfriends,however,istoosimpleformost
entitiestograsp:tolove,tosmile,tohavethelighttouch,toconsider
cautiouslytoreservejudgment,toencourageeachother,tocareforthose
whomyouknowwhomayneedit.
104
In this human comedy, sometimes it is, literally, be merry or be crushed:

Bemerryinyourservice,bemerryinyourworship,forthemostserious
choicesofmillionsofyearsarebeingmadebyyounow,andyouwouldbe
crushedbyyourownsolemnity,andyourownrealizationoftheimportance
ofthischoice,didyounothavethesavinggraceofasenseofhumor.Seethe
illusionandthechoicesthatyoumake,notonlyasthelifeanddeathchoices
thattheyare,butalsoaspartoftheunimaginablyfunnyhumancomedyof
thesoapoperathatiscalledthirddensityexperience.
105
The over-serious seeker can be said to have a kind of tunnel vision that
laughter adjusts:
Itissometimesthecasewiththeoverseriousseekerthatitwilltrysohardto
bediligentandcorrectinitsmovementsandthoughtsthatitwilldevelopa

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105

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typeoftunnelvisionthatisoverlyfocuseduponamattertosuchadegree
thatthespontaneityandwiderangingviewpointsuffer.
106
This process of realization is, after all, a long process.

Asyoudothiswork,wehopeyouhavethelighttouch,thesenseofhumor,
theabilitytotakeyourselflightly,forlearningthecorrectandappropriateuse
ofpersonalpowerisalong,longprocess.Youhavemovedintoanareathat
willbecontinuedinyourdevelopmentformany,manyincarnations,and
throughatleastonemoredensity.Thissituationofloving,servingandtrying
tobecometheforgivinguniversalself,and,therefore,theforgivenuniversal
self,isasacredandamonumentaltask,andyouareworkinginthealltoodim
lightofinnerwork.
107
As we work with difficulties and our own dark side, we can adopt the light
touch to open the heart and find self-forgiveness:
Weaskyoutotakeyourselvesseriouslyinyourseeking,andyetatthesame
timetoretainthatlighttouchwhichispartoftheessenceofselfforgiveness.
Allentitiesareprogrammedtogothroughdifficultiesandchallenges.
108

Weencourageeachtogazeunafraidatthosedarkemotionswithin,tolove
andacceptthem,andgentlyandpersistentlyandwithhumortoworkwith
them,puttingtheminperspective,seeingthemforthevampiresthattheyare
andallowingcompassiontoflowasyouenfoldyourdarksideinyourheart.
Thegoalhereforeachistoopentheheart.
109
To use the light touch with others is a natural outgrowth of being gentle
with ourselves.
Weencourageeachtofindthelighttouch,tosharethelaughterandthe
sillinessofsuchidealisticandspiritualgoals.Thereisrichhumorineveryfiber
ofyourdensity.Thelessyoublink,thelessyouareovercomebythe
seriousnessofsituations,themorehumoryoushallfind,fortheCreatoris
mostplayful.Soallowthatspiritwithintorompandplay,and,aboveall
things,toreachouttoothersastheyask,asyoucanserve.Fortheloveyou

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beareachotheristhatfruitwhichtheothercannotcreateandloveisthe
greatgift,theinneranddeepertruthofallbeingandallrelationship.
110

Weaskyoutoavoidtheemotionofdiscouragement.Perhapsthebestwayto
avoidthatistogiveencouragementtoothers.Thus,wesuggestthatyoulove
eachotherandserveeachother.Itisanantidotefortheblues,foritbalances
thatwhichwithinyoufeltunbalanced.Itisonlyouropinion,butwebelieve
thatgoodintention,atruedesiretodowell,isfarmoreimportantthanhow
thingsactuallycomeoutintheillusion.Sobeofgoodcheer.Wedonotask
youtobesillyandfunnyinthefaceoftragedy,buttrytokeepthelighttouch,
forwhenoneembarksuponthepathofspiritualseekingandattemptsto
acceleratethepaceofonesseeking,experiencescanbecomeintenseand
discouragementiseasytocomeby.
111
How do we come at a sense of humor when things seem bleak? A key here
is the concept of balance. The light touch is a balance for seriousness.
Melissa, for instance, has great need of this balance, for her experience has
discouraged her hope that she can rise above emptiness and folly. The fact
that Melissa is in business is undoubtedly a factor! She repines:
Regardingwhatyousaidaboutfaithandseeingthesillinessandemptinessof
things,Imafraidthatveryemptinessiswhathasmadeitsodifficultformeto
haveanylevitywhatsoever.
112
She is just one hair removed, in her earnestness and self-judgment, from
seeing the divine silliness of it all:
Wewouldsuggestthatyoubidcometheangeloflaughter.Dearones,we,as
wellasyou,canbeserioustoafault.Itseemssometimesthatonly
earnestnessandseriousnessserveoneingoodsteadinthespiritualsearch,
butwesharewithyouourconvictionthatthelighttouchisabsolutely
necessaryinspiritualmatters.Forallthatyouthink,allthatyoufeel,allthat
youexperience,isadreamwithinadreamwithinadream.Thelevelsof
illusionaremany.We,ourselves,havenotcombedthroughtheillusionsto

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findthatwhichisreal.Forus,aswellasyou,themysterycontinuestodrawus
onward.
113
We can also see the light touch as a balance for over-dedication and great
desire:
Wehavealsosuggestedmanytimesthelighttouch,forastheseekergrows
morepersistent,thereistheneedforbalancesothateachtimethatthereisa
rededicationofself,thensothereshouldbeareacquisitionoftheawareness
oftheselfasthefool.Foritisthatwhichinspiresanddrawsonwhichistobe
greatlylovedandgreatlytakenseriously,whereastheselfwithitsmany
distortionsandillusionsindeedoftenplaysthefool.Sotheseekerisinthe
positioneitherofattemptingtorationalizefoolishnessorsimplytorecognize,
acceptandlovethatfoolthattrulydesiresthehighestandbestoftruthand
beauty.
114

Asonewishestodothatwhichismostappropriatewithintheincarnationin
regardstobeingofserviceandtolearningthoselessonsthatareones
pattern,itiswelltobalancethegreatdesiretoaccomplishthesetwogoals
withalightnessandlackofconcern,inorderthatoneremainopentothe
influenceofthecreationaboutone,foritissometimesthecasewiththe
overseriousseekerthatitwilltrysohardtobediligentandcorrectinits
movementsandthoughtsthatitwilldevelopatypeoftunnelvisionthatis
overlyfocuseduponamattertosuchadegreethatthespontaneityandwide
rangingviewpointsuffer.
115
It may be helpful to think of our great geste of seeking as silly sanctity or

light-hearted irreverence:
Werecommend,inthespiritofsillysanctity,gazingatasituationwhichfor
somereasonhasinvolvedyoutotheextentthatyouareexercisingthe
emotionswithinyou,andseeingthisgestaltasacartoon.Considerthen
whatcaptionyouwouldwriteunderthepictureofthismoment.Allowthe
selftomakealittlefunofalloftheemotions,alloftheperceptions,allofthe
energies.Itoftenwillgenerateatfirstthekindofhumorouscaptionwhich
containssarcasm,ironyandbitterness.Butastheworkcontinuestheseeker

113
114
115
Latwii, transcript dated February 9, 1986, pp. 10-11.

388

maywellfinditselfgeneratinggentlerandmoresweetlyhumorouscaptions
asthelightingupofthewholeenvironmentbeginstocomemoreandmore
intolinewiththeonegreatoriginalThought.
116

Onethingwedorecommendforallwhoexperienceconfusionisaverywell
encouragedsenseofhumor.Themosthelpfulpointofviewforachanging
spiritualseekerislightheartedirreverence.Playwiththatwhichisoccurring.
Beplayful.Allowthevisiontorelax,theeyesighttobecomelessthanentirely
singlemindedlykeenwhenthepressuremountsandtheanxietybuilds,when
frustrationandangerbegintoaccumulate.Lightenyourownloadwith
laughter.
117
The vision of the human comedy, with its tragic aspects and its utterly
funny ones too, is most helpful:
Thetakingofthelifeseriouslyishelpful,andtheviewpointoflaughter,
merrimentandseeingthelifeascartoonisequallyhelpful.Bothviewpoints
areneededtoformanaccuratepictureofthatwhichoccurswithinthe
catalystofyourlifeexperience.Allthatistragichastheedgeofhumor.All
thatishappyandhumoroushasaninnersideoftragedy.
118

Ifyougazeattheuniverse,notwithajaundicedeye,butwiththeeyeofa
merrychild,youmayseethecomedyamidstthetragedythatislifeasyou
experienceit.Thelighttouch,thesenseofhumor,isextremelyhelpfulin
lighteningstress.Tolaughistobewithinthekingdomofheaven.Tobein
closeloveandharmonywithanotheristoexperiencetheblissofthat
heavenlykingdom.
119
The healing of the incarnation takes time and patience. We work with our
desires, and with the letting go of desires, accepting the challenge of
entering fully into the present moment, and accepting the certainty of our
continual failures to do this consistently. How precious a sense of humor,

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389
the light touch and laughter are as we wend our way through the ways of
self and circumstance.

CHAPTER NINE
Sex and Relationships
Sexuality
Sexuality is something with which none of us escapes dealing. More than
any other activity which is enculturated as a central theme of societies, it is
irresistible. Even if we spend our lives celibate and in retreat, our bodies
themselves will function sexually in ways we cannot control, giving us a sex
life even if it is only in dreams and fantasy, and ethical considerations of
every hue if we find ourselves attracted to and embarking upon intimate
relationships.
I cannot speak firsthand for men, but as a woman, I was quite unawakened
until kissed by the man I considered my prince, at the age of 17. When I
was 15, wondering what all the buzz was about, I accepted a date with the
handsomest man I knew, with the intention of trying a kiss to see if I liked
lust. I gave it a very fair try and was forced to conclude that there was
nothing in lust for me except nausea. I knew then that it was folly for me
to be concerned about dating until I met someone I could conceive of
loving. I have come to understand that women now often start their active
sexual lives much earlier and more casually than I did at 19, which was my
age when I first made love, and with the fiance I thought I would marry
quite soon. However, from my own experience I would say that it is still
quite possible for a woman to remain celibate and contented in her
390
Chapter Nine Sex and Relationships

391
virginity until marriage, if she does not have deeply erotic physical contact
with her dates. Once awakened, a womans sexual passion is very strong, as
strong as a mans. Those wishing to maintain celibacy until marriage, men
and women both, are encouraged not to awaken those passions within, but
to keep dating very light and innocent. There is a wonderful energy to
giving ones body to ones mate for whom one has faithfully waited. If it is
still within your range of choices, I recommend this avenue of awakening
the sexuality. If we make love with one mate, that mate is the whole world
of sex. It is nearly always a positive experience, and a bond is created that is
very dear. With the advent of a second lovemaking partner, one is
introduced to the world of comparisons. This is not always a good thing
for ones eventual state of contentment within an abiding relationship. I
happen to be married to the most studly man I ever met, so I am a happy
woman today, but I do know why. More apropos, when I made love with
my first love, I thought he ruled the world. A second partner quickly
revealed that some animals are more equal than others, to use an Animal
Farm phrase.
For men, there is a different physiology and a different enculturation,
which makes the choice of celibacy, both as a young teenager and later in
life, more of a challenge. Unlike women, whose sexual trigger points are
hidden away and not immediately a factor in her everyday consciousness, a
mans phallus dangles overtly and restlessly, bouncing with every step he
takes, rubbing against his clothing and groin, inescapably there. A young
boys relationship with his penis is intimate, little toddlers and kids not yet
trained out of it hang on to their sex at inappropriate moments, not
guessing that so pleasant a thing could be wrong. I have sympathy for
men. I do not think their sexuality is stronger, it is just out there and
much more easily brought to mind. This does not excuse a mans choice of
indiscriminate sex from a spiritual or ethical standpoint, but it is meant to
indicate an understanding of the situation. Men do not stray a great deal
more than women in terms of having affairs, but it is often the case that a
man will be less discriminating in his choice of partners, for sex is more
often on his mind and good choices are usually thin on the ground.

392

Our culture is distinctly unhelpful in this regard. Cleavage or beefcake and
a pretty smile are callously and abusively used to sell products in our
advertising, and we grow up taking in and committing to unhealthy
memory these sexual nonesuches, which we quite often look nothing like.
Pretty women and handsome men are often courted for their attractiveness
alone, and I have met quite a few men who do not like that kind of sexist
treatment any more than most women do. Nevertheless, there it is. Fat or
thin, hip or unstylish in our looks, we are all, when in the market for a
sexual partner, in a huge display of sorts, with people looking at each other
and musing on whether there is chemistry there. We might find the
process wonderfully exciting, or ghastly and to be avoided at all costs, or
any point in between those two extremes, but we will undoubtedly be
there at some point.
I embrace my sexuality and my passion. It has brought me together with
people that have changed my life and transformed it in ways beyond my
imagination. It brings us to incredibly complex learnings, service and
choices, but is, itself, simple indeed, as simple as animal magnetism. Sexual
attraction brings us together:
Letusexaminepassion.Aswehavesaid,itistheenclosureoftwovery
powerfulforces,purifiedemotionandthatfreewillwithintheentitywhich
choosestostandbehindthatpurifiedemotion.Themostbasicpassionand
perhapstheonemostclearinthemindofeachhere,issexual,physical
passion.Becausethebodycannotspeak,itismostoftentruewithinyour
illusionthattruepassionisfeltinthiswayratherthaninanintellectualor
spiritualmanner.Thisisasitshouldbe,foritisthecornerstoneofyour
carefullycontrivedillusionthatphysicalpassionshallbringpeopletogether.
1
The experience of sexual ecstasy is often our first and sometimes our only
experience of the Creator:
Wearenotsayingthateachmusthavethesexlife;wearesayingthateach
mustfeelgoodabouthavingasexlife,whetheroneisorisnotina
relationshipatthetime.Onemustfeelnotonlytolerantbutgoodwhenone
thinksofonespassionandsexuality,forthepassionthatonefeelsatorgasm

1

393

isonesfirstexperienceofthesteadystateoftheCreator.Itisbriefand
fleeting,butitisanindicationgivenasagiftandalsoasaperfectlypractical
meansofevolvingthespeciesbytheoneinfiniteCreator.
2
Its expression wells up from the depths of our archetypal and Logoic roots
of mind:
Thatwhichiscalledsexualityisonlythesurfaceexpressionofthatdriving
forcewhichhascreatedthedensities.Itisasthougheachofyouhadwithin
theselfaportupontheoceanofeternity,forthroughthephysicalvehicleof
womanflowstheoceanoflifeandtoitsshorescomeeachmaleenergyto
enterandknowinfinitelove,infiniteenergyandthemiracleofbirthfromthe
foreverintothenow.Andtothemalehasbeengiventhatdrivingenthusiasm
thatismanifestedinthatseedwhichisfertileandwhichtakesholdandoffers
lifewithintheocean.Andmaleandfemale,energyandenergy,come
togetherandflowintoeachotherandcreateallthepolarities,allthe
densities,allthatyoucanthinkof.Allpolarityhasitsfirstexpressioninred
ray,sowhetheryouexpressthisenergyorarecelibate,itdoesnotmatter,for
ifyouknowandrespectthegoodnessofthatbasicenergy,itwillwellup
withinastheneverfailingspring,alwayslifegiving,alwayslifeenhancing.
3

Yet,bothinandoutofthegarden[ofEden],therecomesthesecond
archetype:thehelper.Eachentityhaswithinitthelonelywarriorandthe
helper,thefountofallwisdomandsolace.YourLogoshascreatedastrongly
biasedsexualdifferentiationsothatalthougheachmaleandeachfemale
experiencesbothneeds,yetstilltothemaleisgiventhestrivingforthe
freedombynature;tothefemale,thecenteredfeelingofuntoldrichesof
happiness,solaceandpeace.Neithermalesnorfemalesexperienceenough
offreedomwithoutanemotionalbias,andneithermalesnorfemales
experiencemostpurelythejoyofbeingoftotalservice.Yetbythesexual
choiceofachemicalbodyatthebeginningofincarnation,eachofyouhas
chosentoexperiencethemalearchetypeorthefemalearchetypeasregards
thatwhichisdemandedbytheculture.Itistobenotedthatonlyinhighly
cerebralcultureswhereeducationhasbeencarriedfardoestheideaof
interchangeablerolessurface,foritisnotanideawhichfitsnaturallywiththe

2
3

394

geneticdispositionofthethirddensitybodywhichhasbeenissuedtoeachof
you.
4

Thewellspringofyourphysicalvehiclesisthesexualactivity.Thefructifierof
inspirationisoftenthesexualactivity.Thehealerofpain,evendeeppain,is
oftensexualactivity.Andallthoseenergiesoffriendshipandthereachingof
peopleuntopeopleassocieties:theseneedtobeseatedwithinstrongand
healthysexualityinorderfortheretobedepthtotheprocessesbywhich
energymovestowardthatperfectlightofinfiniteenergy.Archetypically
speaking,then,sexualityforthirddensityentitiessuchasyourselvesbegins
withthatdynamicbetweenthemalewhoreachesthatoutstretchedhand
andthefemalewhichawaitsthereaching.Now,thisisanarchetypical
structure,anarchetypicallogic.Intruth,maleandfemalebothreachand
awaitthereaching.Butintermsoffindingawaytograspandunderstandthe
waysinwhichthisenergyarises,itiscentraltoseethisdynamicofthemale
whichreachesandthefemalewhichawaitsthereaching.
5
It is easy to see why the change in sexual roles can be disturbing. Rules of
polarity which our culture has adopted for centuries are being changed.
When women reach and men await the reaching, roles are reversed at a
profound level of mind. However, in a creation where all biological men
and women are both male and female in their natures, there is plenty of
room for all ways of getting together which do not break ethical and moral
rules of respect and courtesy. Those of Ra talk about sexual polarity:
Questioner:Inthepreviousmaterialyoumentionedmagneticattraction.
Wouldyoudefineandexpanduponthatterm?
Ra:IamRa.Weusedthetermtoindicatethatinyourbisexualnaturesthere
isthatwhichisofpolarity.Thispolaritymaybeseentobevariableaccording
tothe,shallwesay,male/femalepolarizationofeachentity,beeachentity
biologicallymaleorfemale.Thusyoumayseethemagnetismwhichtwo
entitieswiththeappropriatebalance,male/femaleversusfemale/male
polarity,meetingandthusfeelingtheattractionwhichpolarizedforceswill
exert,oneupontheother.Thisisthestrengthofthebisexualmechanism.It
doesnottakeanactofwilltodecidetofeelattractionforonewhois

4
5

395

oppositelypolarizedsexually.Itwilloccurinaninevitablesensegivingthe
freeflowofenergyaproper,shallwesay,avenue.Thisavenuemaybe
blockedbysomedistortiontowardabelief/conditionstatingtotheentitythat
thisattractionisnotdesired.However,thebasicmechanismfunctionsas
simplyaswould,shallwesay,themagnetandtheiron.
6
This attraction is most advantageous for us as spiritual entities:

Sexualityitselfhasadvantages.Theadvantagesofbeingpolarizedarea
fruitfulnesswhichonecannotgainwithoutpolarity.Thismaybeseentobe
literallytrueinhumansexuality,whereinmaleandfemalecometogetherto
allowtheopportunityofapregnancytooccur.Inthesenseofworkingwith
onesconsciousawarenessofthepassingmomentsofexperience,polarityis
thatwhichactivelyencouragestheselftomoveintorelationship.Thesexual
polaritycreatesabiastowardsseekingcompanionship.Thecompanionship
maythenmoveinanyofanumberofways,allofwhichbearfruitintermsof
anincreasedrateofcatalyst,andtherefore,anincreasedopportunitytolearn
fromthecatalyst.
7

Wecelebratethefruitfulnessofthispolaritywhichbringsentitiestogetherto
learntolovetogether,forthegivingandacceptingofloveandallitsfruits,
advantages,anddisadvantages,istheproperbusinessofhumankind.Each
knowsthedepthoftheillusionofsexuality.Eachisawareoftheselfatlevels
whichdonotalterbecauseofbeingmaleorfemale.Thispersonhoodis
infinite,andfromthisstandpoint,weencourageeachtobeawareofonefinal
thing:thatis,thepersonwithinthatistheself,thatisonewiththatgreatSelf
whichisloveembodiedandincarnateinthegreatoriginalThoughtorLogos.
TheCreatorisnotmale.TheCreatorisnotfemale.Yet,theCreatorisreached
bybothequallywithinillusion.
8
Sexuality begins as a creature of the root chakra. No matter how angelic

and heavenly sacramental sex may become, it is powered from the red ray,
and that primary energy is necessary to include in the vibration of sexual
offering and experience.

6
7
8
ibid., p. 8.

396

Thephysicalvehiclewhichprovidesthemeansoflocomotionthroughthis
thirddensityillusionforeachofitsinhabitantsisaconsciousandintelligent
portionofthesameCreatorthatcreatesallexperiencewithinandbeyond
yourillusion.Thus,thephysicalbodyisabeingwithatypeofconceptsystem
whichoperatesinwhatseemstobeanindependentfashionfromthemind
andspiritcomplexes,inthatthephysicalvehicleisnourishedbytheconstant
applicationofdirection,movementandthequalitiesoffertility,shallwesay,
thatareassociatedwiththerootorbaseenergycenter.
9
When the root chakra is excited by attraction to a potential mate, interest

rises, quickly or gradually, and an increasing infatuation may descend:
Wefindthatthisconceptwhichyouhavecalledinfatuationisthementaland
emotionalanalogtothenaturalattractionofoppositelypolarizedbiological
sexes.Thismaybelikeneduntothemagnetandtheironfiling.Thereisno
thinkingrequiredtobringthetwotogether,thuswhenanentitynoticesan
attractiontooneoftheoppositebiologicalsexualnature,theentitymayseek
furthercontactinorderthattheattractionmaybeexplored.Whenfurther
contactreinforcestheinitialattraction,thenthemindandtheemotionsbegin
theprocessingofthiscatalystandthebeginningofwhatmaylaterdevelop
intothatwhichyourecognizeasloveisathand.Thesocalledinfatuation
period,then,servesthepurposeofdrawingentitiesofsimilarvibratory
complexestogetherinorderthattheymayproceedupontheevolutionary
pathinamannerwhichisefficientandappropriatetoeach,thatis,inthe
utilizingofthedailyroundofactivitiesascatalyst,thatwhenponderedtoa
sufficientdegreeallowsexperiencetobeborneandrecordedwithinthe
significantportionsoftheself.Thusdoestheinfatuationpropelor,more
correctly,providethepotentialfortheentitiestopropelthemselvesfurther
alongthepathwhicheachhaschosenbeforetheincarnation.
10
I cannot defend sex as altogether good, for we humans have perverted

many things, including sex. Yet there is nothing more innocent and
natural than sex as it arises from our bodies very natures. The matter of to
whom we are attracted is unique to each of us. If our first experiences are
those of masturbation, we are probably not imprinting a decided sexual
preference by our choice of about whom to fantasize, although I think over

9
L/Leema, transcript dated March 8, 1987, p. 10.
10

397

a long period of time, those Playboy models can indeed imprint a mans
mind. Certainly, our first sexual experience of positive effect plants a
preference in our natures that can be enduring throughout the life:
Theexperienceofeachentityslifeincludesafulllistofimprintingsituations.
Theinstinctualimprintingfirstshowsitselfasthemothersucklesthe
newborninfant.Thereisadeepemotionalcontenttothissimpleactwhich
haslifelongconsequencesforthemotherandforthechild.Again,thatfirst
experienceofintimacywiththeoppositesexcreatesanimprintingsothat
thatfirstexperienceisinstinctivelyretainedasbeingtheperfectsexual
experience,andtherestoftheincarnationisaffectedbythosecircumstances
whichwerelocaltothatimprintingfirstexperience.
11
This can be very unhandy. One thing that cut short Don Elkins and my
very brief intimate life together was his imprinting experience, which had
been when he was 15 and a cousin tied him face to face with a female
relative. In the struggle to escape, things happened, and he was forever
changed. I was perfectly willing to enter into the bondage he preferred
when I grasped what he wanted, since it was a matter of using only scarves
and soft things, but a woman with rheumatoid arthritis is not precisely the
best candidate for being tied up, and Don soon intuited that I was doing
this for him rather than looking forward to the next uncomfortable session
with breathless interest. When he asked and found this was indeed the
case, he simply ceased relating to me that way. I then assumed that he
didnt feel attraction to me any more. I was not a sexually confident or
mature being at that time, having come from a failed engagement and a
failed marriage directly to him. If I encountered this situation now, I
would systematically and in merry humor go out and purchase a sturdy
bed with four posts, fit soft, secure cuffs to the four posts, and have my
way with him whenever I pleased. I think he would have been pleased. But
in those days, my confidence was looking up at the edge of a dime. In
hindsight, I see that for Don and me, this was a glory that was not meant
to endure. I see a great deal of destiny in our relationships being intended
by us both for another level entirely, one of spiritual companionship and
service. Some relationships are especially tangled. For those who are

11

398

dealing with a mate or with the self in such a tangled situation, I
encourage clear communication with our mates. Usually, something can
be worked out that is comfortable and acceptable to both, if the pair do
not get embarrassed or turned off by each others limitations. If a sexual
relationship remains seemingly impossible after loving and persistent
communication, then it is well to look with care at the possibility that this
relationship has more metaphysical than physical reason for being. But we
need not give up the physical possibilities without thorough investigation
and thought. The important thing in sex is to share whatever we have
together in a loving and supportive way, to pamper each other and make
each other feel good. Creating an atmosphere where it is safe to feel
sexually hot, alive and good is a true gift of love.
One dynamic that at first glance makes no sense is the variance in the ages
of mens and womens sexual peaks. In general, a male is said to reach his
peak at around age twenty, whereas women reach their sexual peak a
decade later. Those of Ra say:
Wemustmakecleardistinctionbetweentheyellowray,thirddensity,
chemicalbodilycomplexandthebodycomplexwhichisaportionofthe
mind/body/spiritcomplex.Themale,asyoucallthispolarity,hasanextremely
activeyellowraydesireatthespace/timeinitsincarnationwhenitsspermis
themostviableandfullofthelifegivingspermato.
12
Thusly,theredrayseeks
toreproducemostthicklyatthetimewhenthisbodyismostabletofulfillthe
redrayrequirements.Theyellowray,chemicalbodycomplexofthefemale,
asyoucallthispolarity,mustneedshaveacontinuedandincreasingdesirefor
thesexualintercourseforitcanonlyconceiveonceinonefifteentoeighteen
monthperiod,giventhatitcarriestheconceivedbodycomplex,bearsitand
sucklesit.Thisisdrainingtothephysicalbodyofyellowray.Tocompensate
forthisthedesireincreasessothattheyellowraybodyispredisposedto
continueinsexualcongress,thusfulfillingitsredrayrequirementto
reproduceasthicklyaspossible.Themore,shallwesay,integralsexualityor
polarityofthebodycomplex,whichisaportionofthemind/body/spirit
complex,doesnotconcernitselfwiththeseyellowraymanifestationsbut

12
Spermato means seed.

399

ratherfollowsthewaysoftheseekingofenergytransferandthefurthering
ofaidandservicetoothersortotheself.
13
So this dynamic is geared to fulfill the instinct to fertility, although as the

Ra group says, we can move beyond this to the formation of a loving
relationship. Fertility is a wanderers issue. For many wanderers, children
do not seem to be a part of the experience of sex. This includes myself,
although consciously I have always wanted children. My life choices have
consistently led me into situations where having children was either
impossible or inappropriate.
Questioner:Iwaswonderingiftherewassomeprinciplebehindthefactthat
asexualuniondoesnotnecessarilyleadtofertilization.Imnotinterestedin
thechemicalorphysicalprinciplesofit.Iminterestedinwhetherornotthere
issomemetaphysicalprinciplethatleadstothecouplehavingachildornot,
orisitpurelyrandom?
Ra:IamRa.Thisisrandomwithincertainlimits.Ifanentityhasreachedthe
senioritywherebyitchoosesthebasicstructureofthelifeexperience,this
entitymaythenchoosetoincarnateinaphysicalcomplexwhichisnot
capableofreproduction.Thuswefindsomeentitieswhichhavechosentobe
unfertile.Otherentities,throughfreewill,makeuseofvariousdevicesto
insurenonfertility.Exceptfortheseconditions,theconditionisrandom.
14
Wanderers ask Jim and me concerning their homosexuality or bisexuality

from time to time, especially since those of Ra are not particularly
understanding about the issue. The Ra feel that it comes about because of
overcrowding and aura infringement on a gross level. This gives homo- or
bi-sexuality a sense of being wrong or at least lesser states than
heterosexuality. In this instance I disagree with the Brothers and Sisters of
Sorrow. I feel that sexuality is sexuality. The person to whom we are
attracted may be male or female, but the attraction mechanism is the same.
If we are bisexual or homosexual in nature, I encourage us to honor that
sexuality and feel good about it, and make the choices that will place us in
faithful, committed, ethical and loving relationships in which sex is shared

13
14

400
as a part of a much more complete sharing of the intimacy of the self, just
as I would encourage us to do if we are a heterosexual beings.
No coverage of sexuality would be complete without a look at impotence.
There are some men and women who have a naturally weak sex drive, and
in men this will often translate into the symptoms of secondary impotence,
either premature ejaculation or no ejaculation even after prolonged
swiving, occurring even during their twenties, and complete impotence
occurring some time thereafter. For such people, and for those whose
impotence is caused by a medical problem, medicines such as Viagra may
help, or the manual pump. However, for most men, occasions of
impotence appear to be at least partly mental in nature, and due initially to
some specific or deeper, general stress taking the attention and focus away
from love making. Jim and I have had a couple of patches of this in our
twenty years together, and my observation is that sexuality is powerfully
mental, and very vulnerable to what if thinking, once it has happened. It
is also very easy to repeat a lack of ability to have an erection when there is
worry about whether it will occur. The solution Jim and I have found
together is to press on. If the situation occurs, it is natural enough. It has
happened, I would guess, to all men in every age and station at some point
in their lives. My feeling is that reducing the importance of it is the key.
Enjoy the intimacy that is there, and if things work, fine, if they do not, let
that be fine too. There will be a next time. Things will get back to normal.
Beyond my actual experience is the time when a man knows that he is
permanently impotent, or that he wishes not to have any more swiving in
his life. In older people, this decision comes to most involuntarily due to
impotence or equally involuntarily due to the illness or death of the mate.
However, I have known one couple who simply decided to end their
intimate life, around age 80. Not beyond my experience are women I
know who have never, ever felt pleasure in the act of sex. If our mates or
we are at that point, then my suggestion is to let that be all right. As the
Confederation entities say, it is not having sex that is important spiritually
as much as it is feeling good about ourselves as sexual beings, and thusly
opening the red ray and the lower energies in general. There may well be
cures for individual persons in this situation, and certainly if we wish to,

401

we can pursue that. But we can also decide to be content and accept what
comes. It is a matter of our individual feelings and sense of what is right
for us.
There are many ways that sexual energy may be blocked. Extreme
examples of this include rape and sadistic domination, as opposed to the
more innocent forms of bondage:
Youwillfind,ifyouobservetheentirespectrumofsexualpracticesamong
yourpeoples,thattherearethosewhoexperiencesuchgratificationfrom
dominationoverotherseitherfromrapeorfromothermeansofdomination.
Ineachcasethisisanexampleofenergyblockagewhichissexualinits
nature.Thesexualenergytransfersandblockagesaremoreamanifestation
orexampleofthatwhichismorefundamentalthantheotherwayabout.
Therefore,asyourpeoplesbecameopentotheconceptsofbellicosityand
thegreedofownership,thesevariousdistortionsthenbegantofilterdown
throughthetreeofmindintobodycomplexexpressions,thesexual
expressionbeingbasictothatcomplex.
15
According to those of Ra, Freud had it backwards. Our sexual blockages

stem from our deeper cultural concepts, like aggression, greed and
possessiveness, rather than the other way around. They describe these
blockages:
Thefirstenergytransferisredray.Itisarandomtransferhavingtodoonly
withyourreproductivesystem.Theorangeandtheyellowrayattemptsto
havesexualintercoursecreate,firstly,ablockageifonlyoneentityvibratesin
thisarea,thuscausingtheentityvibratingsexuallyinthisareatohavea
neverendingappetiteforthisactivity.Whatthesevibratorylevelsareseeking
isgreenrayactivity.Thereisthepossibilityoforangeoryellowrayenergy
transfer;thisbeingpolarizingtowardsthenegative:onebeingseenasobject
ratherthanotherself;theotherseeingitselfasplundererormasterofthe
situation.
16
Theoretically, then, there is no such thing as red-ray blockage, although

for more sensitive people, deeply felt threats to survival might constitute
blockage. Predictably, in wartime or in dangerous situations, sexual desire

15
ibid., pp. 36-37.
16
ibid., p. 30.

402

actually rises. However, the orange-ray blockage is probably the one with
which we are most familiar, the bar-hopping booty seeker who never gets
enough. She cannot get enough, for she is attempting to receive a gift of
love, a green-ray energy exchange. That is what the sexual nature craves,
whether it knows it or not, and it restlessly prowls, looking for a partner
with an attraction that persists. Such partners are likely to be far too well
defended to be able to give generous gifts within the sexual experience, the
idea being to share a good time with no strings attached. So the search
goes on, forever ineffective in spiritual terms.
Questioner:Canyoutellmethedifferencebetweenorangeandyellowray
activation?Iamgoingtoworkupfromtheredrayrightonthroughtheviolet.
Wehavecoveredredray,soIwouldliketoasknowwhatthedifferenceis
betweenyellowandorangerayactivation?
Ra:IamRa.Theorangerayisthatinfluenceorvibratorypatternwhereinthe
mind/body/spiritexpressesitspoweronanindividualbasis.Thuspowerover
individualsmaybeseentobeorangeray.Thisrayhasbeenquiteintense
amongyourpeoplesonanindividualbasis.Youmayseeinthisraythe
treatingofotherselvesasnonentities,slavesorchattel,thusgivingother
selvesnostatuswhatever.Theyellowrayisafocalandverypowerfulrayand
concernstheentityinrelationto,shallwesay,groups,societiesorlarge
numbersofmind/body/spiritcomplexes.Thisyellowrayvibrationisatthe
heartofbellicoseactionsinwhichonegroupofentitiesfeelsthenecessity
andrightofdominatingothergroupsofentitiesandbendingtheirwillstothe
willsofthemasters.Thenegativepath,asyouwouldcallit,usesa
combinationoftheyellowrayandtheorangerayinitspolarizationpatterns.
Theserays,usedinadedicatedfashion,willbringaboutacontactwith
intelligentinfinity.Theusualnatureofsexualinteraction,ifoneisyellowor
orangeinprimaryvibratorypatterns,isoneofblockageandtheninsatiable
hungerduetotheblockage.Whentherearetwoselvesvibratinginthisarea
thepotentialforpolarizationthroughthesexualinteractionisbegun,one
entityexperiencingthepleasureofhumiliationandslaveryorbondage,the
otherexperiencingthepleasureofmasteryandcontroloveranotherentity.
Thiswayasexualenergytransferofanegativepolarityisexperienced.
17
This service-to-self path of sexuality seems to me a dreary one indeed. The

use of the heart chakra is eschewed by that path, since a full

17
ibid., pp. 38-39.

403

acknowledgment of the heart energy includes the awareness that we are all
one. Its only function, then, becomes influence over others. If we are
involved in this kind of relationship, it is well to ponder this information,
and evaluate our options. Unless we, ourselves, are on the path of service
to self, it might be wise to avoid such sexual relationships, as a matter of
loving ourselves and feeling worthy as sexual beings, but not better than,
or less than, the mate. We need to evaluate for ourselves whether there is
love involved in our sexual relationships, and if there is none, how we feel
about that. For the lack of love totally blocks green-ray energy exchange.
Questioner:Youmadethestatementthatbeforetheveiling,sexualenergy
transferwasalwayspossible.Iwouldliketoknowwhatyoumeantbyitwas
alwayspossibleandwhyitwasnotalwayspossibleaftertheveiling,justto
clearupthatpoint?
Ra:IamRa.Webelievethatwegraspyourqueryandwillusetheanalogyin
yourcultureofthebatterywhichlightstheflashlightbulb.Twoworking
batteriesplacedinseriesalwaysofferthepotentialofthebulbsillumination.
Aftertheveiling,tocontinuethisgrossanalogy,thetwobatteriesbeing
placednotinserieswouldthenoffernopossibleilluminationofthebulb.
Manymind/body/spiritcomplexesaftertheveilinghave,throughblockages,
donetheequivalentofreversingthebattery.
Questioner:Whatwastheprimarysourceoftheblockagesthatcausedthe
batteryreversal?Beforetheveiltherewasknowledgeofthebulblighting
technique,shallwesay.Aftertheveilsomeexperimentscreatedabulb
lighting;someresultedinnobulblighting.Otherthanthefactthat
informationwasnotavailableonmethodsoflightingthebulb,wasthere
somerootcauseoftheexperimentsthatresultedinnobulblighting?
Questioner:Whatwasthisrootcause?
Ra:IamRa.Therootcauseofblockageisthelackoftheabilitytoseethe
otherselfastheCreator,ortophrasethisdifferently,thelackoflove.
18
We can also call this lack of love, lack of trust or fear.

18

404

Itmaybeseenthatthelackofskillpossessedbymostatacceptingafeeling
ofvulnerabilitytoanotheroralienenergycreatesinbothsexesafear:the
fearoftheunknown,thefearofthedifferentoralien.Thisfearisonly
intensifiedbythematuringofthephysicalbodiesofmaleandfemale.If
femaleormalecarrythesefearsintotheirsexualrelationships,thesefears
willbecomedeepenedandmoreandmorefixed,forthepowerofsexual
attractionissuchthatbothmaleandfemalefeelatriskandvulnerableatthis
insistentdemandfornearnesswhichthebodycomplexhas.Insofarasthis
nearnessdisturbs,theintimateexperienceshallbeaccountedadangerous
one,anditsfruits,toanextent,willbesquanderedbecauseoftheprofound
fearof,shallwesay,losingcontrol,notonlyofthesituationbutofthevery
self.
19

Theeasiestpassiontounderstandisthepassionofthesexes,manforwoman
andwomanforman.Buthasthereeverbeenamansopassionate,ora
woman,thattherewasnottheskepticismalso,certainlywhenitwas
deserved,andoftenwhenitwasnot.Thisisduetoeachentityshavingbiases
thatcausealackoftrust,andcuttheflowofpoweratsomelowerenergy
center,dependinguponthedifficulty,thuseffectivelyremovingtheselffrom
theexperienceofpassion.Andanyonetowhomwespeakwithinthird
densitywhohasnothadtheexperienceoftheinfinitelydivineactoflove
beingspoiledbyalackoftrust,wecommendthatperson,foritisalmost
inevitablethatininterpersonalrelationships,sexualenergyshallfromtimeto
timebestrangledbytheskepticismofonepartnerforanother,thedoubtone
hasinanotherstrustandloyalty.
20
So often, the most well-meaning person will give us catalyst in the form of
lack of trust, fear or resentment. There are archetypal reasons for this
dynamic of lack of trust: our very instinctual behavior with regard to
sexuality.
Now,letusmovecloserandgazeatthequestionsofusingthedynamic
balancebetwixtmaleandfemaleenergies.Onewayinwhichitispossibleto
usethepartnershipofmaleandfemaleisthatbothmaleandfemaleremain
deeplydefended,shallwesay,intherelationshipagainstcontaminationfrom
thedynamicother,beitmaleorfemale.Inthistypeofdynamicthereisvery

19
20

405

surelyatruebattlebetwixtthesexes,forifthemaleisnotinterestedinthe
strengthsofthefemalemindandseesonlytheinconvenienceofdealingwith
it,itwillbecomemoreandmoredistantfromthefemaleenergy,andlessand
lessabletoexperiencefemaleenergyinapositive,orfertile,way.Similarly,
themorethefemalemovesfurtherintotheintuition,and,shallwesay,love
forloveorromancewhichmarksthefemaleenergy,thelessablethefemale
willbetounderstandorexperiencethestrengthsofthearchetypicalmale.
21
Here, for example, is a typical complaint from an alienated wanderer:

Thesexualenergyisprobablythemostimportantanddifficultaspectofour
beingwhichwemustlearntodealwithcorrectly.Likemostintelligentand
imaginativepeopleIvealwayshadastrongsexdrive,butitwassoclosely
boundupwithidealismandlovethatitwasatorturetome.Lookingback,I
canhardlybelievehownaiveIwas.
22
One interesting thing about this comment is that it is made by a male, not
a female, although the sentiment expresses a yearning for romantic love
that is culturally more likely to be expressed by women. This is an
extremely difficult and confrontive man, a true wanderer with sensibilities
that wound himself and others frequently. Without being able to come
into a good relationship with his own sexuality, his life has lost its power
to heal. We as wanderers are very likely deeply to regret any sexual
blockage and wish for sexual energy transfer and mating with an open
heart very much. But our different natures and the cultural differences in
our upbringing mean that we will continue to offend each other almost
predictably.
Womenhaveanarchetypicaltendencytobewhatthisinstrumentwouldcall
bitches.Maleshavethearchetypicaltendencytobewhatthisinstrument
callspigs.Thesearepejorativeterms.Thisinstrumentusesthembecause
tospeakthemaloudtakessomeofthestingfromthatinevitabletruth,for
thatelementwhichseemsbitchyisonlytheoutcroppingofthathealthy
tendencyofprotection.Thefemalefightswithwords.Thattowhichitis
reactingisthatmalenaturewhichreachesindiscriminately,andnomatter

21
idem, transcript dated November 8, 1992, p.3.
22

406

howfaramalehascomespiritually,thephysicalvehicleofthatmalewill
continuetoreachindiscriminately.
23
It is a real voyage for a man who has been brought up in this culture to
achieve actual fidelity, the joyful, freeing kind that enhances rather than
delimits experience. In terms of sex itself, it is well to come to see this
dynamic, and its consequences. Men will tend to stray, and women will
tend to speak with sharp tongues about that tendency. This situation is
sometimes reversed, it is to be noted! If our sex life is trammeled by this
situation where the other is wishing for more partners than we, or we are
wishing for more partners than our relationship can offer, be aware that
this is evidence of a lower chakra blockage, either orange ray, due to lack
of trust of the partner, or yellow ray, usually having to do with the fact
that the partners are involved in a marriage or settled relationship and it
does not any longer feel new. Work with the fear behind this urge, rather
than condemning the urge. If we can avoid it, do not stray when in a
sexual relationship, but by all means see into this situation with forgiving
and healing vision.
With the advent of the opening of the heart within sexual activity, the
possibility of sexual energy transfer is offered, and, oh, what a relief it is!
Questioner:Couldyoudefinesexualenergytransferandexpanduponits
meaning,please?
Ra:IamRa.Energytransferimpliesthereleaseofpotentialenergiesacross,
shallwesay,apotentiatedspace.Thesexualenergytransfersoccurdueto
thepolarizationsoftwomind/body/spiritcomplexes,eachofwhichhave
somepotentialdifferenceonetotheother.Thenatureofthetransferof
energyoroftheblockageofthisenergyisthenafunctionoftheinteraction
ofthesetwopotentials.Inthecaseswheretransfertakesplace,youmay
likenthistoacircuitbeingclosed.Youmayalsoseethisactivity,asall
experientialactivities,astheCreatorexperiencingItself.
Questioner:CouldthisthenbetheprimalmechanismfortheCreatorto
experienceItself?

23

407

Ra:Thisisnotaproperterm.Perhapstheadjectiveswouldbeone
appropriatewayoftheCreatorknowingItself,forineachinteraction,no
matterwhatthedistortion,theCreatorisexperiencingItself.Thebisexual
knowingoftheCreatorbyItselfhasthepotentialfortwoadvantages.Firstly,
inthegreenrayactivatedbeing,thereisthepotentialforadirectandsimple
analogofwhatyoumaycalljoy,thespiritualormetaphysicalnaturewhich
existsinintelligentenergy.Thisisagreataidtocomprehensionofatruer
natureofbeingness.Theotherpotentialadvantageofbisexualreproductive
actsisthepossibilityofasacramentalunderstandingorconnection,shallwe
say,withthegatewaytointelligentinfinity,forwithappropriatepreparation,
workinwhatyoumaycallmagicmaybedoneandexperiencesofintelligent
infinitymaybehad.Thepositivelyorientedindividualsconcentratingupon
thismethodofreachingintelligentinfinity,then,throughtheseekingorthe
actofwill,areabletodirectthisinfiniteintelligencetotheworktheseentities
desiretodo,whetheritbeknowledgeofserviceorabilitytohealorwhatever
servicetoothersisdesired.Thesearetwoadvantagesofthisparticular
methodoftheCreatorexperiencingItself.Aswehavesaidbefore,the
corollaryofthestrengthofthisparticularenergytransferisthatitopensthe
door,shallwesay,totheindividualmind/body/spiritcomplexesdesireto
serveinaninfinitenumberofwaysanotherself,thuspolarizingtowards
positive.
24

Withthegreenraytransferofenergyyounowcometothegreatturning
pointsexuallyaswellasineachothermodeofexperience.Thegreenraymay
thenbeturnedoutward,theentitythengivingratherthanreceiving.Thefirst
givingbeyondgreenrayisthegivingofacceptanceorfreedom,thusallowing
therecipientofbluerayenergytransfertheopportunityforafeelingofbeing
accepted,thusfreeingthatotherselftoexpressitselftothegiverofthisray.
Itwillbenotedthatoncegreenrayenergytransferhasbeenachievedbytwo
mind/body/spiritsinmating,thefurtherraysareavailablewithoutboth
entitieshavingthenecessitytoprogressequally.Thusabluerayvibrating
entityorindigorayvibratingentitywhoseotherrayvibrationsareclearmay
sharethatenergywiththegreenrayotherself,thusactingascatalystforthe
continuedlearn/teachingoftheotherself.Untilanotherselfreachesgreen
ray,suchenergytransferthroughtheraysisnotpossible.
25

24
25
ibid., p. 40.

408

Ingreenraytherearetwopossibilities.Firstly,ifbothvibrateingreenray
therewillbeamutuallystrengtheningenergytransfer,thenegativeor
female,asyoucallit,drawingtheenergyfromtherootsofthebeingness
throughtheenergycenters,thusbeingphysicallyrevitalized;thepositive,or
malepolarity,asitisdeemedinyourillusion,findinginitsenergytransferan
inspirationwhichsatisfiesandfeedsthespiritportionofthebody/mind/spirit
complex,thusbothbeingpolarizedandreleasingtheexcessofthatwhich
eachhasinabundancebynatureofintelligentenergy,thatis,
negative/intuitive,positive/physicalenergies,asyoumaycallthem;this
energytransferbeingblockedonlyifoneorbothentitieshavefearof
possessionorofbeingpossessed,ofdesiringpossessionordesiringbeing
possessed.Theothergreenraypossibilityisthatofoneentityofferinggreen
rayenergy,theothernotofferingenergyoftheuniversalloveenergy,this
resultinginablockageofenergyfortheonenotgreenray,thusincreasing
frustrationorappetite;thegreenraybeingpolarizingslightlytowardsservice
toothers.
Thebluerayenergytransferissomewhatrareamongyourpeopleatthistime
butisofgreataidduetoenergytransfersinvolvedinbecomingableto
expresstheselfwithoutreservationorfear.
26
The search for a sexual mate who can share love from an open heart is
most wisely undertaken, not in an aggressive and needy way, but in the
sense of valuing such energy when it comes our way, and appreciating the
great gift bestowed upon us, both in the love received and in the chance to
love in return. In such energy exchanges between loving people, the heart
is filled with joy, peace and power, and if blue ray is penetrated, much aid
in clear communication is given. All such exchanges are most healthful and
healing. However, the sturdy glory of the sexual potential is sacramental or
indigo-ray sex.
Theindigoraytransferisextremelyrareamongyourpeople.Thisisthe
sacramentalportionofthebodycomplexwherebycontactmaybemade
throughvioletraywithintelligentinfinity.
27

26
ibid., pp. 30-31.
27
ibid., p. 31.

409

Ra:Onewhoseindigorayvibrationshavebeenactivatedcanoffertheenergy
transferofCreatortoCreator.Thisisthebeginningofthesacramentalnature
ofwhatyoucallyourbisexualreproductiveact.Itisuniqueinbearingthe
allness,thewholeness,theunityinitsofferingtootherself.
Questioner:Whatisthedifferencebetweenvioletrayandtheothers?
Ra:IamRa.Thevioletray,justastheredray,isconstantinthesexual
experience.Itsexperiencebyotherselfmaybedistortedorcompletely
ignoredornotapprehendedbyotherself.However,thevioletray,beingthe
sumandsubstanceofthemind/body/spiritcomplex,surroundsandinforms
anyactionbyamind/body/spiritcomplex.
28
So violet ray, while necessary to sacramental sex, since it is the gateway to

intelligent infinity, is not, in itself, a chakra directly active in sexual energy
exchanges.
Thesexualenergyexchangebetweenthematedpairisoneofthemost
powerfulmeansofadvancingthespiritualjourneythatisknowntoyour
peoples,foraseachseekerisabletocleareachascendingcenterorchakraof
energy,thereisthereinreleasedtheenergythathasbeenholdingthe
consciousnessinacertainplace,andthisfreedenergythencanalloweach
seekertomovethelevelandqualityofperceptionshigherandhigherwithin
thecentersofenergyuntileachisable,eitherindividuallyortogether,to
moveintothebrowcenter,theindigorayaswehavehearditdescribedby
thisgroup,andisabletoexperiencetheoneCreatorinfullandwithout
distortion.
29
In the white ceremonial magical tradition of the west, sacramental sex has
sometimes been called high magic. While I in no way recommend any
form of sexual action, whether western or eastern in discipline, that is
calculated for effect rather than as a way to share and uplift love, and while
I would eschew any sort of black sexual activity, involving sadism and
masochism in their hurtful, as opposed to playful, form, I can attest to the
beauty of this high magic.
Theheartofwhitemagicistheexperienceofthejoyofunionwiththe
Creator.Thisjoywillofnecessityradiatethroughoutthelifeexperienceofthe

28
ibid., p. 40.
29

410

positiveadept.Itisforthisreasonthatsexualmagicisnotrestrictedsolelyto
thenegativelyorientedpolarizingadeptsbutwhenmostcarefullyusedhasits
placeinhighmagicasit,whencorrectlypursued,joinsbody,mindandspirit
withtheoneinfiniteCreator.
30

ThereisapathtotheoneCreatorthatmaybetraveledbyutilizingthatwhich
youmaycallthehighsexualmagicorritualmagic,wheretheenergythat
entersthroughtherootchakraisbuiltandstoreduntilitisallowedtomove
upwardsthroughthecentersofenergyandisreleasedthroughthebrowand
crownchakraatthatculminationwhichyoucalltheorgasm.Andatthispoint
theenergythenmovesintotheenergyweboftheplanetaryspheretobe
harmonizedwithbytherealizationoftheunityofthesmallselfwiththegreat
SelfwhichistheoneCreator.Asthesmallselfreaches,then,withthis
experienceofecstasy,theoneCreatorbeginstoreachinreturninafashion
whichallowstheharmonicexpressionofthecreativepoweroftheuniverse
toreverberateinthesinewavefashionwithinthesmallselfwhichhasoffered
itselfanditsexperienceasameansbywhichtheoneCreatormightbeknown
andglorified.
31

Femaleenergypotentiatingmaleenergyequalssubconsciousenergyrun
throughconsciouschannels.So,eachbecomesachannelfortheonegreat
originalThoughtwhichislove.Andinthesexualmatingbetwixttwowho
grasptheprofundityandcentralityoftheenergiesoflovemaking,thereisthe
possibilityoftouchingintelligentenergy,andinthisfusion,thetwotrulyare
one.Andfromthisrisemaleandfemale,blessed,balancedandhealed.
32
This pursuit is not out of the reach of any who finds a good partner. It
may be the work of many years to find the springs of love and trust
opening in the relationship to the point where such advances are possible.
But the work is not arduous, and the results are truly astonishing when
one begins to reach these higher energies.
Weaskeachtoseeworkingonsexualityasaholyoccupationandpartofa
holylife.Letitbewonderfulandfun.Freetheselftorejoiceinthebeautyof

30
31
32

411

thisenergy.Thisisalongprocesssometimes;however,thereismuch
pleasureinthework.
33
Yes, there is, and I am most grateful for the passion I have shared in my
life. It has been of inestimable benefit. I feel that the nature of sex is play, a
divine play that is as rich as the people doing it and the spontaneity of the
moment. Treat each time like a new experience, a first time, for it is
indeed a first time. And when we have begun to play the old and dear
tunes of the body, focus on that note the pleasure sings and the electrical
flow and light of it through our body and connecting in its bright loop
through our partners and around again. There is a metaphysical tone and
flow of energy that is distinct for each experience, and the moving into the
sacramental is done through, first, the dedication of the entire act to the
infinite Creator, and the dedication of the pleasure of the act as well; and
secondly, the intensity of focus given to the flow of pleasure in the present
moment. Give the self completely to and in this most hallowed joining, for
it is divine.
Relationships
We are a social species. Regardless of our planet of origin, this third-
density experience, and all the experiences that follow, especially for
service-to-other seekers, are increasingly social and driven by relationships.
Primitive cultures are clear examples of the tribal nature of our very beings.
In those societies, the idea of people living alone and not socializing is
largely absent. Even in our sophisticated times, with people often living
very isolated lives, we are dependent on a complex system of production
and delivery of all kinds of goods and services that enable us to pretend we
do not need anyone else. In a way, it was easier to see the value of
relationships clearly in pioneer times, when each day held a long list of
things to do just to survive. If a mother wished to give her family new
shirts, for instance, she would spin the thread, weave the thread into cloth,
cut the cloth into the shirt patterns and sew the pieces together into shirts

33
ibid., p. 10.

412

with more of her thread. If she wished to give her family baths, she had to
save ashes and create soap as well as carry wood and water and heat the
water for the baths. To put food on the table, a father would go out and
bag game, and grow vegetables and herbs for his larder. The children were
given just as much as they could handle, as early as they could do it, for
even the small toddler can fetch and carry things, and as children grew
older, they would enter into all the chores, weeding, being cooks helper,
watching smaller children. The parents taught the children how to survive
in each facet of living. Everyone in the family could see the value of this
process.
Nowadays, we simply purchase what we need with money made from our
hard work, usually at a job at someone elses company, although a
significant number of us are in business for ourselves, with varying degrees
of financial success, and a happy few of us are independent of serious
money concerns. Within a family, the wife may not have time to cook, sew
or clean, and the husband may well be too busy even to mow the lawn
himself, that traditional guy thing, much less farm or otherwise tend to
physical needs the family or home might have. There is no motive or
momentum to teach the children survival skills, with the exception of
money-earning skills, which are pursued by parents for their children as
they encourage them to make it through schools, colleges and trade
schools. What we are taught is that we must make our own way, and that
education and hard work will help us most.
The physical, elemental necessity for relationships is no longer lucidly
evident in the fabric of our lives. In a powerful way, we suffer for this. For
as Carolyn Myss says in her interesting book, Anatomy Of The Spirit
34
, we
are a tribal species at the very root of our being, and we find a fundamental
security in the feeling of belonging in our tribe, our community of the
friends and family that make up our small and immediate world, our
village, our state and nation. Further, as we interact with these, our most
intimate companions and our larger tribes, we find great catalyst for

34
Carolyn Myss, Anatomy Of The Spirit; The Seven Stages Of Power And Healing, New
York, Three Rivers Press, [c1996].

413

learning and opportunities for service. Relationships are the essence of
being human.
Theessenceofthirddensitylearn/teachingandteach/learningisthatthere
areotherselvestowhichonemustrelateinchoosingthemannerofthat
relationshipwithothers.Thechoiceofpolaritybecomesfirstrecognizedand
thenmade.Thethirddensityphysicalvehiclewasdesignedtofunctiononlyin
whatyoumaycallthefamily.Byoneselfonecannotreproduceandcreate
newlife.Withoutotherselvesworkingincooperation,yourownselfwillbe
unabletocreateameetingofallneeds.Theessenceofwhatyoumaycall
humanisanabsoluteneedforrelationshipswithotherselves.
35
Part of the reason we came into incarnation as a biological male or female

was to set us up for certain important relationships that we planned
together before either person came into incarnation.
Inbroadstrokes,then,itmaybeseenthatentitieswhichwishtolearnthe
lessonsofunselfishservicethroughlaborawayfromthefamilyaredrawnto
themalesexuality.Thosewishingtoworkinrelationshipsandtolearnthe
lessonsofunselfishlovingandservingthroughpresence[inthehome],may
wellchoosethefemininegender.However,atamoregoalorientedlevel,
thesegoalshavingtodowithwhatyoumaycallkarma,maleorfemale
gendermaywellbechosenregardlessoftheimplicationsofanysexualbiasin
ordertosetuptheappropriaterelationshipwhereinliestheworkofthe
incarnation.Thusly,ifonewithwhomyouhaveatiewhichiskarmichasthe
needtoestablishthesexualityasmale,theninordertocomeintoadesired
matedrelationship,forinstance,youwouldchoosethefemalegenderin
ordertoarrangethenicetiesofconventionsothatitwouldbepossibleto
chooseduringtheincarnationtotakeonthisrelationship.Withinthis
relationship,you,asawoman,mightbeneedingtoworkinwhatseemstobe
amoremasculineseriesoflessonsofresponsibilityandprovision.However,
thesexualitywouldhavebeenchosenonlyinordertosetthestageforthe
workinrelationship.
36
In addition, we often choose other relationships that have nothing to do

with gender.

35
36

414

Yourentiremakeupasaphysical,mental,emotionalandspiritualbeinginthis
environmentcallsyoutobewitheachother.Itisobviousthat,physically
speaking,themaleandfemalecalltoeachothertoperpetuatethespecies.
Andthisindeedisthebeginningofmany,manyrelationships.Yetthereare
othersthathavejustasmuchusewithcompanions,friends,teachers.
37
If we are fortunate and honor the relationships that we do have, we may

find that as we change and evolve, our relationships do too. If we are
careless with people, or unlucky, we might find that a bond becomes
tenuous when we change.
Iamfamiliarwithmorethanoneindividualwhosemarriagefellapartor
friendshipdissolvedasaresultofchanges.Inreality,theserelationshipswere
probablyalreadyintroubletosomedegreeandthisonlyservedtoaccelerate
theoutcome.Iamalsoawareofthepositiveimpactthatthesechangeshave
producedinmyownrelationshipswithothers.
38
So much of how we respond to these changes is a matter of our chosen

attitude! When people find relationships going sour, the heart of the
trouble is some kind of fear.
Youaskedwhatdoentitiesfearwhentheyareworkingonrelationships,and
perhapswewouldsaythatthegreatestfearisthelossofloveortrustand
thebetrayalofsecurityinwhateverdistortedwaythatsecurityisfeltbythe
selfandbytheotherself.Manyissueshavetheirheartinthisemotional
security.Thesurfaceofanissuemaybemoney,orhealth,orwheretolive.It
maybealmostanythinginwhichtwopeoplehaveadifferentview,but
whatevertheseemingissuethereisadeeperissue,asingularissueinvolved
andthatisnotnecessarilyadoingissuebutabeingissue.
39
Relationships feel risky. Many times, they are indeed a challenge. It is no

wonder that we quail at times. When we fear for our security, we are
bound to be uncomfortable.

37
38
William D. Klug, letter dated January 1, 1997, from an on-line book of experiences and
channeling, letter dated January 1, 1997.
39

415

Ifearanotherrelationship.Ineverthoughtthatthiswasthecase.Ijustsaid
thatIwasntreadyrightnow.ThemoreIthoughtaboutitthemoreIthought
thatitwastimetotryagain.ThenIfoundthatIwouldcomeupwiththemost
ridiculousreasonsnotto.Ihadafriendtellmeinnotsoniceawaywhatwas
goingon.Ithoughtaboutwhatthispersonsaid,andfoundthatthiswas
indeedtrue.Iamscared.SoIhavebeenlookingatthisforawhile(yeah,
anotherstalltactic)tofindwhyIreactthewayIdo.Imstillnotrealsure.I
knowithasalottodowithmydivorce,butastotheexactreasonsforthe
fearsarising,Iamstillunclear.OnethingIcameupwithwastojustgoahead
andstarttodateagain.Imsurethatthiswouldbringallthatscaresmetothe
surfaceformyviewing.Butthatdoesntreallyseemfairtotheotherperson.
Butboy,whatacatalysttolearningthatwouldbe!!
40
I note that Mike has since gone on to fall in love again and marry, and is
presently engaged in the tag team experience of a pater familias with two
sets of children, his and hers, to raise. He has definitely continued to find
catalyst in relationships. He remains in love with his mate, I am glad to
say! His bride just wrote me to say that, whatever their problems, they as a
couple are doing fine! We are all imperfect, flawed beings, from the
standpoint of our outer behavior on Earth today. Relationships usually act
to bring each flaw lovingly to the surface, as one wanderer notes:
IknowIamintelligent,sensitive,talentedinmanyways.ButIhavewhat
seemslikeahorribleflaw.Mostpeopleneverseeit,oronlygettinyglimpses.
MyfamilyknowsmymoodystreakandacceptsmeasIam.Ihavealways
connectedthisemotionalimbalancewithmycreativeurgesandlinkeditto
beinganartist.Thismaybetrue,butsometimesitsoundslikeaconvenient
excuse.IamfullyawareofthedegreetowhichIambeingtestedinthisarea.
Itissomethingthatsbeenwithmeallmylifeandshowsnosignofgoing
away.Myrelationshipwithmypartnerisnowtheprimarycatalyst.Wearein
manywayslikepolaropposites,andcopingwiththosedifferencesisattimes
morethanIcandealwith.ThatswhenIloseit.
41
When we lose our tempers and our poise, we set up what seem to be,
sometimes, intransigent disharmonies we cannot abide. And yet we also

40
41

416

discover ourselves at ever deeper levels from this reflecting effect of seeing
another respond to us.
Inservicetoothersleteachbesternwiththeself,andfullofinfiniteloveand
advocacyforeachother.Youhaveyourownlessonstolearn,andonlyoutof
thoselessonsdoyouhavewhatyoumaygiveinloveandharmonytothe
group.Takethoselessonsseriously,andinyourpersonalrelationships,make
fulluseofthemirroringeffect.Listentoeachotherhonestly,butasyoucome
togetherinloveandlight,donotseektobeunderstoodassuchandsuch,but
seekonlytounderstandthebeautyofeachother.Dwellinpraiseand
thanksgivingtotheoneinfiniteCreator.Rejoiceintheharmonythatyour
blindfaithhasgivenyouwitheachother.Youarenotharmonioustogether:
Nopeopleareharmonioustogetherunlesstheygiveupthatwhichisego,and
ceasetojudge,thattherelationshipofserviceisforeverhealing,forever
blessing,forevergivingthanks,foreverfindingthemostpassionateloveof
thatsinglemindedsearchwhicheachhasjoinedtogether,thesearchfor
servicetothatmostbelovedinfiniteOnewhosepassion,whoselove,whose
thought,hasoriginatedallofcreation.
42

Thepurpose,spirituallyspeaking,ofrelationshipsisforeachofthepartners
toexpresstotheotherpartner,aswouldamirror,thereflectionofwhatthat
partnerhasgiventoyou.Whenanothercommunicateswithyou,especiallyin
responsetosomethingyouhavesaidordone,thatentityisservingasyour
teacher.Itistobehopedalwaysthatthatentitywillserveasaclearand
honestteacher,givingyouaccurateinformationaboutwhatyouareshowing
bywhatyousayordo.Whenanentitykeepsreflectingtoyou,againand
again,alessthanpositive,happyface,alessthanpeacefultenor,thenmany
whohavenotyetawakenedtospiritualrealitysaythattheirrelationshipisno
longergood,thattheirrelationshiphassuffered,thattheyarenotmeantfor
eachother.Andthismaybetrue,butnot,not,mychildren,everbecause
thereisaseemingdisharmonybetweentwomirrorsreflectingeachother.
Thegreatgiftofthisrelationship,then,isitsverydisharmonyaswellasthe
harmonythatissoeasytoloveandenjoy.Thetrickofthemindwhichputsa
seekingspiritbackuponthespiritualtrackistostoptheprocessofreaction
toseemingdisharmonylongenoughtoaskwhatthesourceisthatcreated
thatreflectionthatseemssopainfultoyou,andthentoturnfrom
disharmonybyacknowledgingthatyourpartnersreflectionmustindeedbe

42

417

trueatsomelevel.Thisthenclearsthewayforyouandyourpartner,youand
yourmirror,tocometogetherinmindandheart,andseektogetherthe
distortionthatliesbehindthedisharmony.Eachofyoumayhelptheselfand
theothermerelybybeinghonestandopenandacknowledgingeachsituation
asbeingspirituallymeaningfulandworththeuntangling.Atthebackofevery
argumentthereliesawonderfulchallenge.Thisissotooofdifficultieswithin
theworkplace,and,indeed,ofanydifficultieswhatever.Ifyou,within
yourself,havecommittedyourselftothewakefulvigilofconsciousseeking,
thenperhapsyoushallbemoreeagerthansometomineeverydisagreement
asifitwereproductiveofgold,forindeedthereisnosituation,nochallenge,
nodifficultythatisnotfilledwithgrace,thegracethatisavailabletoaheart
whichseeksinfaiththatthereisareason,perhapsamysteriousone,butone
whichtendstowardyourgood.
43
Our artistic 131, talking about her rocky relationship with her boyfriends
sister, gives a good example of this reflecting process:
SometimesIlookatthesituationandthinksomethingaboutherandhowI
perceivethewaysheisdealingwiththissituation,andthenIstopandrealize
thatthatisexactlywhatIamdoingmyself.AtthatpointIrealizethatwhatI
amseeingisareflectionofmyself.Itisaveryhelpfultool,ifapersoncansee
it,andIadmit,Icantalways.Iguesswhatisnotalwaysclearisthedegreeto
whichIviewthingsasareflectionofmyselfversusanactualperceptionabout
anotherperson.
44
A good relationship, meaning a relationship where both people are willing

to work on communication and trust, is worth its weight in gold to the
people involved, because the interaction helps them to learn about and to
balance themselves.
Thattheremaybeapparentdisharmonieswithinanentitysthinkingor
behaviormaybecomeameansbywhicharelationshipisestablishedwiththis
entityinorderthatbothentitiesmaylearnofabalancedpath.Itissuch
relationshipsthatallowentitiestoworkuponthatcatalystwhichisthelifes
patternandpurpose,foraseachpartakesinthemirroringprocess,itisas
thougheachhelpstheothermuchaswouldthesculptor,inchiselingaway
thatwhichisnotdesired,sothatthatwhichistheidealbecomesmoreclearly

43
44

418

formedineachentityslifepattern.However,wemustaddthatthemost
importantingredientinthisrelationshipandprocessofmirroringisthe
acceptance,eachoftheother,sothatthereisnoneedforchangetooccur
fortheentitytobeaccepted.Whenthisleveloftrusthasbeenestablished,
thefoundationworkhasbeenaccomplishedandthestructureofthe
relationshipthenmaybebuiltuponthisfirmfoundation,andwhenthereare
difficultiesthatarisewithintherelationship,asmostassuredlytheywillasa
partoftheplayingoutofcatalyst,itiswellforeachtoremindtheotherthat
thefoundationoftherelationshipisacceptancethatisnotconditional.
45

Thereisaninneropeningtoinfinity,andpatienceisthedoorkeeper.Difficult
experiencesofthemundanetype,whethertheyberelationshipsor
situations,aredesignedtoplacethepilgrimintheperfectplaceforthe
experienceitneedstoovercomedeepbiaseswhichareunbalancedinthe
personality.Tobeimpatientwiththeworldbecauseithasmadeyousador
angryordefeatedistobeimpatientwithyourself,andbythistimetheseeker
hasalreadydecidedthatiftheselfisunworthy,thatiscertainlytoobad,for
theselfishereandtheselfmustseektobethebestandthehighestthatit
canbe.Eachselfisperfectinsomewayatsomelevel.Thisisacknowledgedat
somepointbytheseeker.Theparadoxbetwixttheperfectandtheblatantly
imperfectselfisaccepted:thatitdoesnotmatterthatthereisaparadox,but
thatonemuststillseekandnotbeatwarwiththeself.
46
Acceptance of the self as is and of the other self as is are equally difficult
when relationships get thorny, and they all do if they go on long enough.
At least, mine have always been up and down a bit. Even with the most
blissfully supportive friendships with my best girl friends, there has
occasionally been a misunderstanding which temporarily seemed to derail
the relationship, and only after good, careful, loving work with each other
has the fear been allayed on both sides, and the relationship mended. I just
had a wonderful visit with a high school friend. Our companionship has
lasted forty years now. She came to visit over Easter weekend, and we
spent long and satisfying hours talking, being together in silence, and
sharing our experiences over the past year since we have seen each other.
About ten years ago, at a very tough time for both of us, I felt she had

45
46

419

abandoned me, and I was rude in expressing this to her. She became afraid
of my anger and for several years, we struggled, successfully, I am most
glad to say, to restore the trust between us. We are closer than ever before.
We have each others measure as imperfect beings, and have accepted each
other, perceived faults and all. When we are in relationship and being real
with each other, we simply cannot be perfect people. We picked the
people we have in our lives to get into trouble with, to do work with, to
evolve with.
Youareold,oldsoulsandyouhavegivenyourselfyourownchoicesofthose
relationshipsandenvironmentswhichyoufeelwillgiveyouthemost
opportunityforlearning.Thisisdonebythefrictionofdifficultyandtrouble,
frustrationandotherseeminglynegativereactions,thosethingswhichtripup
theattentionandmoveyourconsciousnessoffthebalanceuponwhichyou
walk,balancingthevariouspositiveandnegativecatalystwhichyoureceive,
sothatyoumayworkwiththiscatalystandatyourownpacecontinuethe
evolutionofspirit.Theevolutionofthirddensityphysicalvehiclesisatitsend.
Furtherevolutionisallspiritual.
47
All further evolution is spiritual, or spiritual/mental, or non-physical. That

bears repetition! And the primary vehicle for working on this evolution is
our relationships, with ourselves, with other selves and with deity. Some of
us yearn for relationships:
Havingthecompanyofotherswhomeditateandwhoarenotjudgmentalis
veryimportant.
48

IjustwishIcouldfindothersoranothersoulmatewhobelievesinsomeof
thepossibilitiesthatIdoandthatcouldtravelwithme.
49

IknowthatIamrightwhereIneedtobeinmylifeandmygrowthbut
sometimesIwishIcouldbewithapartnerwhoisinalignmentwithmy
purpose.
50

47
48
Kathleen T. Levin, letter dated October 6, 1998.
49

420

IwantapartnerwhounderstandswhatIdoandthatprobablymeansafellow
wanderer.Ifshesoutthere,pleasegivehermyemailaddress.
51

Themostdifficultthingistotrytofindasoulmatecompaniontoactually
havethewillingnesstohelpinthis.Whyistherenotaspecificsitewherestar
childrenandwandererscangotofindeachother?
52
Now there is a concept! At the same time as this yearning for

companionship motivates many, there are probably an equal number of
wanderers who have been burned and really want to remain isolated and
unhurt:
Ifunctionbestwhenalone,ItravelandenjoymytravelingbestwhenIam
alone.Icannothandlepartnershipsorgroupinteraction.Actually,Ican
handleitfinebutitissimplyundesirableforme.Idonthaveanybestfriend,
neverhad,anddonotparticularlywanttohavechildren(Imfemale).
53

ThesedaysIchoosetobealoneandwithoutarelationship/companion,just
becauseIknowwhatIwantandneedandIdmuchratherremainsolothan
justbewithsomeoneforthesakeofbeingwithsomeone!Ihavehadtwo
fouryearrelationships.Being29,thisisreallythefirsttimeIvebeenflying
solo.AndnowIjustknowIwillfindacompanion,butitllhavetobesomeone
Icanrelatetoandtalktoandthatunderstandsallthisstuff!Thethoughts
thatthereareothersouttherethatfeelandknowsimilarlytomegiveme
nothinglefttodobutsmile,smile,smile!
54

ItsnosurprisetomethatIcantholdanyrelationship.EveryguyImeet
seemsworldsapartfrommythinking,andIendupholdingthemtostandards

50
51
52
53
54

421

andbeliefsthatnohumancouldpossiblyreach,butitallseemssoeasytome,
andprettymuchpracticealifeofcelibacy.
55

Ihavehadgreatdifficultiesinidentifyingwiththemalesexualrole.Desiring
sexinthesenseof,Ineedtohaveawoman,isnotsomethingIfindin
myself.Ihavenotbeenabletodefinewhatpreciselyhasactivatedsexualityin
me,butithasalottodowithbeingabletocommunicatenonverbally,
kinesthetically,Doyoufeelhowvastlyimmenselyenjoyablelifecanbe?or
beingabletoparticipateinenergybalancinginteractivity.Ihavenotbeen
verygoodatexpressingthattomanywomenIhavehadrelationshipswith.In
lackofmutualunderstandingandmylackofabilitytoexpressverballywhatI
amgoingthrough,ithaseasilyledtomyoverwhelmingdesiretoratherbeby
myselfalone.
56

Inthisareatheoverwhelmingmajorityofthewanderersaresingle,including
myself,andcantseemtofindmates.Itappearsthattheycanenter
relationshipswithotherwanderers,butthattherelationshipsarentintended
togothedistance.Itseemsthattherelationshipsaresothateachcanlearn
andgrowfromtheotherinasymbioticway.Itmakesitquitelonelyattimes
tobeawanderersinceyoureallydontfitintosocietyandwhilenotfittingin,
theavailableselectionoffellowwandererstodateislimitedinnumber.Any
commentsonthis?
57
I do have a comment, and that is that wanderers are very sensitive people.
They often tend to keep themselves protected from what they feel are
inharmonious vibrations. It is my feeling, however, that we as awakened
spiritual beings do well to toughen ourselves up to the point that we can
do the work that we came here to accomplish, and part of that work is
done through honest and heartfelt work, in all humility, on the
relationships that we are privileged to be a part of. I think of a letter I got
today from Pharaoh. He went through a bad spot of depression and
anxiety this last year and wrote me a pretty stiff e-mail. Naturally my first
impulse was to delete and ignore his words. Thats so easy to do! I

55
56
Heikki Malaska, letter dated November 28, 1999.
57

422

followed my second impulse, which was to hunker down with the post and
find a way to respond to it that was honest, forthright in what I had to say,
and as accurate and kind as possible. Pharaoh responded magnificently to
my rather tart but thoughtful missive, and months later, today, he thanked
me again. He had lost one good friend during that period, he said, and was
glad he had not damaged our relationship as well. I thought about how
close I had come to combing his lint out of my hair, and thanked heaven
for hanging in there with him. As seekers, we need to take the time and
effort to explore every path before giving up on a relationship. They are
too valuable to waste on temper and laziness.
However we presently feel about relationships, the winding lanes of our
lives will bring us together, and we will feel that attraction to each other
that heralds a chance for learning and service. It takes tremendous energy
to stay apart from the people we intended before incarnation to have in
our lives. I feel it is far better to cooperate with these attractions to friends,
teachers, students, mates, lovers and passers-by who have much to share
with us, and who are giving us the opportunity to work on sometimes
subtle balances that we may have been involved with dealing with for not
only this lifetime, but other lifetimes as well. Often, our most central
relationships have followed us through more than one incarnation.
Manydifficultrelationshipsaretheresultsofpreviousunfinishedbeginnings,
andthedifficultyoftherelationshipismuchlikethedifficultyofapersonthat
receivesthatwhichseemstobefreshfromthegrocerybutwhichwhentaken
home,thoughsweetandfreshtoeveryphysicalsense,yetseemsstill
somehowagingandputrefying.Thereissomethingancient,somethingone
cannotputonesfingerupon,somethingwhichsmackssometimesofdjvu.
Thisisthatwithwhichyoudeallovingly,compassionately,andmaywesay,
dispassionatelywithinthislifeexperienceinordertofinishthatwhichhas
beenbegun,thatallmaybebalancedwiththatparticularrelationship,orin
regardtothatparticularpoint,thattheentityhasbeenattemptingtolearn
andhasyetnotcompletelygotten,shallwesay,underthebelt.
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Eachhasexpressedthoughtsconcerningthemysteryofthecallto
relationship:whythisbranchofthevine?Whynotanother?Yetthepathof
eachisalongone,andinitstime,ifwemayusethatterm,theentitieswith
whomeachhasrelationshipshavebeeninrelationshipperhapsmanytimes.
Eachtime,eachincarnationalopportunity,thetwo,theseekerandits
relation,haveworkedonthetipsofthevine,asitwere.Andaseachlifetimes
choicesdeepeneachentity,thetwoentitiesinrelationshipmoveabout,
beingindifferentrelationtoeachother,yetstillworkingupontheharmonic,
theeuphonious,whichmoreandmoremightbefoundtoexistbetweenthe
twoseeminglyseparateentities.Andeachtimetherelationshipdeepens,
eachtimethetwoselvesinvolvedareabletomovefurtherdownthevine
whichidentityisthecommonroot,[theycome]alittlebitclosertothatunity
whichexistsintheveryheartoftherootofthisvineofbeingor
consciousness.
59

Allthirddensityentitiesbeginwiththeharvestofseconddensity:thespiritual
familyofoneotherentity,andtheoffspringofthatentity.Thisspiritualfamily
istheinstinctualparentofrelationshipsandthearchetypicaloneofyour
physicalvehicle,thusinfluencingmuchofthethinkingwithinyourspecies.It
istobegreatlyappreciatedastherichfountofcatalystitis.Inmuchofthird
density,thetruespiritualfamilyisgreatlylimitedduetotheperceived
spiritualfamilysbeingthebiologicalfamily.Becausethelongtrailof
incarnationsformspatternsofassociationthroughoutthousandsofyour
years,therebegantogrowinyourspeciespresentdensityexperiencethe
networkoflargerspiritualfamilies,and,indeed,societyasyouknowittoday
isavasthoneycombofthosewhosememory,couldtheybutseeit,includes
eachotherinvastandinterlockingnetworks.Atthislevelofnetworking,the
spiritualfamilyisperceivedthroughafeelingratherthanthroughintellectual
thought,andoneexperienceswhatthisinstrumentwouldcallthefeelingof
birdsofafeatherflocktogether,thefeelingofcomfortableassociation
withthosewhosethinkingseemscomfortablyfittingwithyourown.Thisisa
furthersubstantialstepintheperceivedspiritualfamily.
60
I love this arching vision of the increasingly complex spiritual family we

gather about ourselves as we interact with people throughout many
incarnations, making our network of love and light ever larger, and

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hooking into more and more others networks, until finally, we become a
truly integrated and unified family of humankind. But in order to start to
do this within this incarnation, we must first come into relationship with
ourselves fully, and see that it is our own responsibility to be fulfilled and
pleased with our lives, not the burden of some perfect relationship:
IrecognizethatIhaveplayedtheneverendingsearchinggameforthe
perfectrelationship.Thisistheendlessquestforasoulmate.Butitisa
fruitlesssearch,becausewearelookingforourperfectmateoutsideofus,
andthatwishcanneverbefulfilled.Itisanimaginarybeing.Andwewill
continuallybefrustratedinthatpursuitoutsideofourselves.Thereisnever
theperfectmatetofitourperceivedideas.Allwewillobtaininthisendless
huntisunhappinessandfrustration.Noonecaneverliveuptoourspecial
guidelines.Noone.Onceweacceptthatotherindividualscomeintoourlives
tobringuslessonsneeded,andtohelpusgrow,thenwewillunderstandthe
riddleoflife.Thereisajoyfulbeautyinlivingwithinarelationship.Andthat
beautyissharedbetweenallindividuals.Yet,wemustneverforgetthatthe
otherpersonisnotheretofulfilloureverywishanddesireandtomakeus
complete.Thatwillneverhappen.Wearetheonlyoneswhocanaccomplish
this.Untilwerealizethis,wewillhavenothingbuthurtandfrustrationand
possiblyanger,becauseitisanimpossibleandhopelesssearch.
61
Rather than putting expectations on a relationship, we need to be able to

appreciate the relationship we have with each person, as it is, right now.
This is sometimes the veriest challenge. I think about the tangled
relationship that I had with Don Elkins with especial keenness of
appreciation for all that this odd bond brought. There was confusion
aplenty in this unmarried and celibate mating. Because Don chose
celibacy, and because after due thought, I did not, I inaugurated a
situation of careful agreements. We agreed to be mates, in that he and I
had a primary relationship to which we were faithful. After he requested
celibacy for himself and I had tried celibacy with him over a two year
period, we further agreed that I could take a lover if I felt that was
appropriate for me, and that I would tell Don when such a physical
relationship began, and when it ended. We fully understood that such a

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relationship would never impinge upon the primacy of our mating, other-
worldly and metaphysical though it was.
Since this agreement was in place and had been so for nine years when Jim
McCartys and my friendship began to deepen into physical attraction, I
was able to make a solid physical commitment with Jim McCarty, in 1980,
when we agreed to became lovers as well as friends and co-teach/learners.
Directly as a result of this additional source of extremely high-quality
energy exchange in my life, and as a result also of Dons inviting Jim to
join L/L Research and to work with us full time, we were able to begin
receiving the contact with those of Ra that became our most advanced
research result to date. It also placed Don in a position where he was
vulnerable to doubting that the agreement I had made with Jim to be his
lover was not a threat to my commitment to Don as my mate. This set
him up for a successful psychic greeting that ended with his descent into
insanity and suicide. Dons choice of remaining single and celibate, then,
though it dashed all my hopes for a conventional married life with a home
and children, set us up both for the very highest culmination of Dons and
my life work and for the misunderstanding between us that led to his
death.
It is to be emphasized that Don was always doing his level best to be in
relationship with and a good companion to me. He was just poor at
relating to himself or anyone else. His choice from early in life was
repression of all preferences, even from his own notice. But we were so
strongly attracted on so many levels, we both felt we had to be together.
We served each other to the very best of our ability. His confusion, and
my own, were in addition to our profound love of each other and of our
work together. Relationships are often tangled one way or another, for,
ironically, when we wish to avoid entanglement and commitment, we can
weave an intricate web. But no matter how puzzling at times, we need to
be aware of the great gift of relationship, and find thankfulness and
appreciation for the chance to love and be loved.
Letuslookatthisplan.Theentitywhogetstheopportunitytoincarnate
withinyourdensityuponyourspherefirstgoesthroughtheprocessof

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creatingthescenarioorthescreenplay,shallwesay,foryourpersonalmovie
oflife.Youchoosethecast.Youchoosewhoshallplaymother,father,
spouse,lover,friend,enemyandsoforth.Youmakeagreementswiththese
entities,notwithintheEarthplane,butwithinthefinerworldwhichthis
instrumentcallstheinnerplanes.Nomatterhowdifficulttherelationships
seemorhowmuchpainhasbeenexperienced,thiswaspartofyourown
choice.Itmaybedifficulttobelieveortounderstandhowyouwouldwishto
choosetoaskyourselftosuffer,yetwecanonlysaythatwhenoneisoutside
oftheillusionthatyounowenjoyitseemslikechildsplay,andagoodkindof
playingatthat,toplungeintotheseaofconfusionandtoswimaboutinits
waters.
62

Lastweekend,asIwasthinkingaboutthepossibilityofournotbeing
together,Ifeltveryemptyandcouldnotimagineitreallybeingover.Itseems
clearthatitistocontinuefornow,andperhapsIsimplyneedtoadjustthe
wayIthinkaboutit.InsteadofthinkingaboutitasarelationshipforlifeI
willthinkaboutitasarelationshipfornow,recognizingthatitcouldendat
anytime.Ireallycherishtheideaofaforeverrelationshipandwouldprefer
tobeinoneinwhichIcouldthinkthatway,butmaybethisisthebestIcando
fornow.Andasyousaid,therearemanygoodthingsaboutthisone.Idonot
lookuponthatgoodnesswithoutfeelingverythankful.
63
If we lose track of this attitude of thankfulness, even for the difficulties of

relationships, we are very vulnerable to bitterness and disappointment,
which is a good and cleansing catalyst, but is self-inflicted. In fact, by
holding on to expectations of a relationship that have not come to fruition
as we had hoped, we may well block the healing of our incarnation until
after our physical death.
Thehealingofanincarnation,then,isthegenuinecrystallizationofthefruits
ofanincarnationatagivenpointthathascreated[such]adepthof
equanimitywithinthespiritthatitbecomesfreetocreatefurtherharmonyin
waysthat,untiltheincarnationisseenasbeingimbalanced,areimpossible.
Forinstance,ifonehascreatedthehopedforactionswithinanincarnation
buthasbeenunabletobalancerelationshipscreatedortakenupagaininthe
processofofferingtheservicetothecreation,therewillnotbetheclarityof

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perspectivenecessaryinordertoeffectuatefurtherhealing.Formany
entities,then,theincarnationshallnotbehealedwithintheincarnation
becausetherehasbeencreatedwithintheseekernofirmrock,depending
solelyupontherelationshipwiththeCreator,uponwhichthatbalancemight
beviewedclearly.
64
Relationships, for all their worth and centrality in learning and service, are
hard.
Itseemedsoobvioustoyou,beforeincarnation,thattheserelationshipsthat
werebeingsetupandthedynamicsthatwoulddevelopwouldbehelpful.It
simplydidnotoccurtoyouthatperhapsyoumightloseyourway,that
perhapsyoumightbecomecompletelyoverwhelmedbytheseaofconfusion,
thatyoumighttemporarily,andagainandagain,drowninthisconfusionand
becomecompletelywithouthope.Itwasnotobvioustoyoufromthe
standpointofinfinityandeternitythatminutesandhourscouldbeendlessly
long,thatthedynamicofadifficultrelationshipcouldbeexcruciating
emotionally,thatthepainoflivingthroughrelationshipsthatweresomewhat
difficultoveraperiodoftimewouldbecumulativeanddistressinginthe
extreme.
65

Realizethatallrelationshipswithinthedensitythatyounowenjoy,withvery
fewexceptions,gothroughdifficulttimes,notjustoncebutcyclically.Donot
beafraidofthesetimes,butrathergazeatwhatunitesthetworatherthan
whatseparatesyou,onefromtheother.Dothisfortheloveofyourmate,for
yourloveofselfand,aboveall,foryouroverarchingdesiretobepartofthe
goodthatcomestotheCreatorsheart.
66
If this is not done, the relationships become unacceptable, and we lose a

source of much learning.
Usually,thoserelationshipswhichonefindsunacceptableforonereasonor
anotherareasubstantialportionofthecatalystforlearningthatyouyourself
havesetintomotionbeforetheincarnation.Youarenotfacedwiththese
unacceptablerelationshipsbecauseofsomefailureonyourpartto
understand,orsomefailureontheoffendingentityspart.Rather,youare

64
65
66
Laitos, transcript dated August 6, 1989, pp. 5-6.

428

gazingatasituationandyoumayassume,inmostcases,thatthisisnot
unacceptableinthedeepestsense,butratheraconditionofrelationshipthat
youyourselfchosebecauseyoufeltthattherewere,inyourlovingand
compassionatenature,thosedifficultieswithinyourselfwhichmadethelimits
ofyourloveandcompassion,andtheverypowerofyourmetaphysicalor
magicalbeing,less.Theseyouwishedtobringintoperspective.
67

Weaskyounottobediscouragedasyoustriveandstrive,butseem
somehowunabletoaccomplishthatwhichyouattempt.Longterm
relationshipswhichhavesufferedfromunacceptabilityinonewayoranother
takeanequallylongperiodoftime,usually,tountangle.Insteadofwishing
fortheentitytodothingsyourway,itiswelltofeelwhatyouarefeeling,but
also,atalatertime,torealizethedynamicsofthosethingswhichgiveyou
catalyst.Theyarewonderfulresourcesforyourownworkinyourown
consciousness.
68
When we hit a point of anger or irritation or some other kind of

frustration in our relationships, then, those of Quo say:
Examinationwillprovideyouthemeans,onceagain,offollowingatrail.The
trailbeginsatthepointatwhichfrustrationisnoted.Lookattheseriesof
events,therelationships,theentitiesinvolvedateachoftheportionsofthe
experiencebeforeyou.Lookatthemnotonlyintheirpracticalandmundane
sensesofeverydayactivitiesbutlookatthemalsoassymbolsofhigher
principlesthatareatworkwithinyourincarnationalpattern.Themore
carefullyyouhaveobservedpatternsofallkindswithinyourincarnation,the
moreeasilywillyoubeabletoconnecttherelationshipsofthesepatternsto
thenatureofthelessonsthatareyourstolearnandtheservicesthatare
yourstoofferwithinyourincarnation.Thepointoffrustrationisasasticking
point,shallwesay,atwhichtimethereismorethatisnotunderstoodthan
thereisthatwhichisunderstood.Ifyoucanexplorewhatqualitieswithin
yourselfhavebroughtabouttheresponseoffrustrationinrelationshiptothe
experiencebeforeyou,youwillhaveinformedyourselfofthebasic
relationshipthatcanyieldmoreunderstandingofnotonlytheexperiencebut
ofyourselfaswell.Ifyoucan,shallwesay,crossreferencethevariouscauses
ofthisfrustration,youmaybegintoseethemesrepeatinginyourpatternof
experience,andasthesethemesrepeatyoumaydiscoverthatthereisa

67
68
ibid., p. 13.

429

certainqualitywithinyourcharacterorpersonalitythatyouaredeveloping,
andthatthefeelingoffrustrationisakindoffrictionthatwearsawaythose
lesserqualities,thosewhicharenolongerusefultoyouandwhichprovide
youamorepolishedsurfacesothatyoumayseeyourselfmoreclearly.Thus,
frustrationcanbeanindicatorthatthereisanopportunitytoexpandones
conceptofself,ofservice,andoflearning.
69
One thing that gets people in trouble in relationships is the concept of fair
exchange. In the first place, it is my experience of relationships that people
always feel they are giving more in the relationship than the other person.
Ask the other person in such a pair, and we will hear the same thing, the
opposite way. We all are very aware of how much we are working to help
things out, and we are all very quick to judge the generosity of the
attempts of the other. It is a human trait apparently as deep as our bones.
It is seldom clear to us that we are biased. But I believe we can assume we
are all biased when it comes to relationships. We always think we are
doing more! In the second place, relationships are often unfair for various
reasons, and this does not stop them from being good learning and serving
opportunities. Love cannot be denied.
Itisintheintimaterelationshipsthatoneismostpronetobegintoexpect
fromanotheraseeminglyjustorfairexchangeofserviceforservice,andthis
seeminglyinnocentandobviousassumptionoffairplayandjusticeisthe
maskbehindwhichhidesthedifficulty,itsroot,itswellspring;thatis,
expectationfromanotherconsciousnessratherthanexpectationfromthe
Creator.Thesufferingspiritwhichislockedinwearycombatwithanother
consciousnessisfarlessabletoalterforthebetterormorepositivethe
intimaterelationshipthantoofferservicetothosefromwhomoneexpects
nothing.Therefore,wewouldcommendtotheconsiderationoftheseeker
thevirtueandefficiencyofturning,aftertherelationshipwiththeCreatorhas
beenestablished,tothoseinneedwhichcomebeforeyournotice,thosein
whomyoucanseektoofferlove,yetnotseektobeloved.Itiscomparatively
easytositdownwiththeprisoner,theorphan,theindigentandtheelderlyin
need,andsharethefruitofthatjoyfilledtimewhenthesoulanditsCreator
wereintimatetogether.
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While this technique is good for coping with temporary disappointment,
and gives us more outlets for service to others, it still is excruciating when a
central relationship goes awry.
Yourrelationshipsofthesexualnature,maletofemale,dosuffersomewhat
inyoursocietybecauseofthecolorationofwhathasbeennamed,shallwe
say,theadversaryrelationshipbyourbrothersandsistersofthesocial
memorycomplexofRa.Itisnotparticularlyeasyforentitieswithinyour
illusiontojoinwiththeirpolaropposites,forthereisthebarteringof
emotionswhichdoes,inthefinalanalysis,hinderthefreeflowofthatknown
toyourpeoplesinsparingdegreeaslove,forthatconceptoflovedoesnotin
itstrueformknowanyboundary,doesnotknowanylimitationtotheamount
whichmaybegiven,doesnotknowthatthereisthe,shallwesay,artificial
needtobebalancedbymoreoftheconceptoflovegivenbyanotherinorder
tobalancethescalesoftherelationshipandtocompletethetransactionof
emotions.
71

Aftergoingthroughamarriagethatendedindivorceandalsolivingfora
periodoftimewithamanIwasinlovewith,Idonotatthispointexpect
perfectioninarelationship.ButsometimesIwonderhowfarIcanactually
compromise,andIwonderwhatIamgivingupbybeingwithsomeonewho
seemssolimitedincertainareasthatareimportanttome.
72
However sometimes, for all our awareness and hard work, relationships
fail.
Ihaverecentlygonethroughabreakupsimilartodivorce,nolegalmarriage,
justsimilaremotionalties.Ihavebecomeangry,veryangry,forthefirsttime
inaverylongtime.Infact,Icannotrememberfeelingthisnegativetowards
anotherperson.Itisstrangebecausethispersonisonewhoisattemptingto
liveinlight.Heisbeautiful.Heisjustnotcapableofsharinghislovewith
anotheratthispointinhislife.Hedoesnotlovehimselfyetsoheisonhis
journey.Wehavebeenseparateforalmostfivemonthsnow.Itisandhas
beenoneofthemostpainfulsituationsIhavedealtwith.Iamtryingtodeal
withthis,honormyself,recognizethespirit,learnmylessonsandsoforth.
However,IcannotcompletelyresolvethisstrongfeelingofangerthatIhave

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towardshim.IknowIamnotcapableofholdingontothisinasenseofa
grudge.Itisnotmypurpose.Iamtosharelove.Iknowthis.However,I
sharedmyloveasfreelyasrainfalling.Ihavenotreceivedthisinreturn.In
fact,Ihavereceivedpain.Iamperplexed.Thepainissosevere.Thisperson
wasmybestfriendandtheonethatIthoughtparalleledmyspirit.
73
252 is seeing the self and the mate as two completely different souls, one of
whom loved and gave all, one of whom disappointed totally. Lessons still
to be gleaned at this stage of a relationship are those awarenesses we are
able to find the humility to enter into, in terms of realizing what aspects of
the negative things about the other are reflections of our natures that we
ourselves can well learn from. This does not make the pain of seeming
betrayal stop, but redirects useful spiritual thinking. One thing 252 does
well here is create boundaries for closure.
Intermsofthestabilityandsolidityofyourwakingpersonality,thereisno
harmindrawinglimits,increatingboundariesforrelationshipsthatallowyou
andtheotherselfameasureofcomfortandfreedom.
74
When it is time to say good-bye to a relationship, I do find it a sad thing.

We cannot stop death from claiming our friends and loved ones, but we
always hope we can find the right words and actions to come back into
harmony with someone who still lives. I strongly believe in working to
come back into balance with people, especially family members and
important people in our lives. But good-bye does come, far too often for
me. And there have been several times in my life where I felt it necessary to
draw a boundary between myself and another whom I no longer trusted to
treat me well.
Whenyouchoosetoseparateyourselffromsomeonebehavingpoorly,are
youstillactinginlove?Youseeitmaybethattolovemostclearlyandmost
purely,itisthetimetosustainapainfulrelationship,givingyourselfthe
opportunitytorememberloveasthetruebondbetwixt,oritmaybeexactly
theoppositeanditisnotinknowledge,itisnotinthinking,itisnotin
planningthatonecancomeintoasenseofwhetheritistimetostayortime

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togo.Rather,itisinthatmomentwhenyoucanletyourselfbebubblefree,
whenyoucanstoptheeffervescing,getintoyouressence,becomeawareof
thatsilentvoicethatspeakswiththundertothosewhocanlistenwiththe
heartopen,thatthetruthwillcomeoutandyouwillfeelit,notthinkit.Itwill
bethatfeelingwithinthatfeelsjustright,thatfeelsloving,thatfeels
peaceful.Andyoumaycometothatfeelingaboutrelationshipinamoment,
oramonth,orayear.Andsomuchofwisdomliesinwaiting,innot
attemptingtomakedecisionsbutratherattemptingtoflowincooperation
withtheenergiesthatyousensefrommomenttomoment.Yousee,getting
atthetruenatureofrelationshipsthroughthemindisnotefficacious.Moving
fromtheopenheartisfarmoreefficient.
75
Marriage
One of L/L Researchs most faithful friends, our computer expert, Roman
Vodacek, was talking to me recently about his relationship with a girl
friend. He was wishing that she would be as serious as he about
commitment, so they could start a relationship. I shared with him my
feeling that he was already in a perfectly good relationship. It might not be
the one he has in mind, but it is the friendship that is real between them.
However, I also know what he means, for he is, as many are, wishing for
the bliss of romance and the promise and challenge of marriage. Having
been very unsuccessful in my first marriage and having had a sustained,
celibate sixteen-year unmarriage, I am aware of the many ways we can get
sidetracked in and from marriage. Since marrying Jim in 1987, however, I
have become increasingly a marriage enthusiast, for although we had an
excellent relationship before marriage, there was, with the marriage
ceremony, an added gift that, through the years since, has richly blessed us
both. That gift is the sacramental presence of the one infinite Creator. In
marriage, two imperfect beings ask to become one, to unite with each
other and with the third party of deity itself.
Thenature,intruth,ofmetaphysicalmarriagecontainsathirdparty.Inany
metaphysicalcovenantthereisathirdpartywhichovershadowsboth
entities.YoumaycallthatbeingtheCreatorinwhateverfaceyousee.

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Perhapswewoulddobesttocallitlivinglove.Thosewhodonotmarryand
seektogether,seekaloneforthefaceoflove.Thosewhoseekthroughthe
covenantofmarriageincorporatethatwhichtheyseekintotheirseeking.This
givestothosewhograspandunderstandthemetaphysicalmeaningof
marriageagracefulnessandatendernessthatwouldnotcomenaturally
otherwise.
76

Thestateyoucallmarriageisthatcocooned,protectedstateinwhichtwo
entitiesvowtoenhancetheirservicetoothersbyjoiningtogether,andto
enhanceeachotherspersonalpolarity,creationandcreationofserviceto
others,eachfortheother.Itisanabsoluteidealwhichfliesinthefaceofthe
illusion.Itisaclaimingofeternitywherebeforetherewasapassageoftime
betwixtphysicalbirthandphysicaldeath.
77

Thefirstareatobestudiedwithcareandpreparedforcarefullyisthe
marriageserviceitself,fortherethecovenantismade.Therespiritual
principlesareevokedtocometolifeintherelationshipandinthespiritual
childrenofthatrelationship:themanandthewomanwhichhaveagreedto
workfortransformationthroughmarriage.Thelanguageofyourwestern
culturesmarriageceremonies,thoughgeneral,isquiteadequatetoshowthe
covenantasbeingspiritual,mentalandphysical.Thepromiseshavetodo
withhonoring,cherishing,servingandlovingunderanyconditions
whatsoever.Thus,metaphysicallyspeaking,themarriageceremonyisamong
themoststringentpossiblepromisesorcovenants,andrequiresthegreatest
degreeofwhichtheseekeriscapable,ofloyalty,patienceandsacrifice,for
thosewhopreparefortheceremonyastheythinkuponthosepromisesknow
thatdifficultieswillensueatanunpredictedtimeorplacewithan
unpredictableextremity.
78
Just as in our own working with self, we are encouraged to see that the
chance to have a mate needs to be approached with the skill of a patient
winnower of experience.

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Justaseachawarenessisarrivedatthroughaprocessofanalysis,synthesis
andinspiration,soshouldtheseekerapproachitsmateandevaluateeach
experience,seekingthejewel.
79
This jewel of unification is very real. There is nothing romantic or silly

about it, in the sense that it is a beautiful ideal which does not hold power
for the everyday life of the human being. Certainly, there is tremendous
challenge here, but becoming one being is a very potent magical working,
and blessed are those who are able to take this rite literally and seriously
indeed. It is true in that vague way that so many philosophical adages
possess that as John Donne said, the bell tolls for us all, we are all members
of each other, we are all one. But in marriage, two become one flesh, and
what happens to one happens to both. Those of Quo respond here to a
questioner whose mate is ill:
Berespectfulofthedutyyouchosetoshoulderinthisincarnation.Realize
thatveryfewwanderersawakentotheextentthatthosepresenthave
awakened,andthenseethattheillusionisgoingtoseem,forthosewhoare
thismuchawake,everlessharmonious,evermoredeleterioustothe
sensitizedphysicalvehicle.Whythisandnotthatmate?Whytheillnesshere
andnotthere?Thinknotuponthat,forthematedentity,theIAMofthetwo,
havethisillness.Itismanifestingpartiallybyoneentityseemingweak,
partiallybyoneentityseemingstrong;byoneentityseemingtobeunable
andtheotherseemingtobeable.Butweaskeachwhoseemstobesoable,
howabledoyoufeel?Andweaskeachwhoseemstobesoweak,howweak
isyourspiritnow?Weaskyousimplytogazeupontheremainderofthis
incarnationinpeace.Theonlythingyouneedaskofyourselfistoworkon
harmonywiththemateasfirstpriorityamongallthings,toaskoftheselfnot
whattheworldwouldaskofyou,buttotouchtheIAMwithinyou,andmove
inaccordancewiththatwisdom,nomatterwhereitseemstoleadyou,for
yourstrengthaswanderersisinknowing,acceptingandrejoicinginthe
opportunityforservanthooduponaplanetthatisdarkandmuchinneedof
thelightandthelovethatyouconveybeyondallwordsandactions.
80
I especially like this model of the self in marriage as working all out for
harmony but in the context of the I AM, or Creator, within, for this

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orients the self to marriage in a way that preserves the boundaries and the
free will between the two mates, and places the reliance squarely on the
relationship with the Creator, and with the self. Marriage is not a gift
given to us all, and when it comes, it needs to be seen for the gem it can
be. We are going to live our lives. Here we are, the party has begun, and
we will be eating, drinking and either making merry or not until we cock
up our toes and leave this fair world behind. In marriage, we find a partner
for the suffering as well as the joyful times, for the lows as well as the
highs.
Wefindthepurposeofthematedpairtobeincreasedefficiencyinthe
gainingofcatalyst,fellowaidintheprocessingofcatalystintoexperienceand
thesupplyingofayokefellowforwhateverserviceyouhavecreatedfor
yourself,withtheaidofyourhigherselfandtheCreator,forpolarizingwithin
yourownincarnationalexperience.Inanydensityhigherthanyourown,
partnersincatalystarechosenwithmuchclearereyes,fortheveilofthe
subconsciousmindandtheveilbetweenmindsarebothalikeliftedandeach
entityhasamuchadvancedgraspbothofhisownnatureandofthenatureof
others.Thosepolarizingforservicetootherselfwillalmostalwayschoosean
entitywhosevibrationalnexuscomplementsandenhancestheirown.Those
involvedinpolarizingtowardsservicetoselfareunpredictableintheirchoices
asregardsvibrationalcompatibility,forotherconsiderationshavingtodo
withthosethingswhichareoftheillusionaremoreimportant.Tofollowthis
lineofreasoningbackintothirddensity,maywesaythatapersistent
difficultyinspeakingofyourmatingswithinyourcivilizationisthegreat
varietyofmotivesforinauguratingandsustainingsucharelationship.Almost
neverisitforthereasonthatismostcloselyalignedwiththeactualfunction
andpurposeofthematedrelationship.Almostneverissuffering,hardship
andtroubleusedasthereasonforchoosingafuturepartner.Andyet,thisis
thepreciseexperienceyouwishtoshare,foryourillusioniscreatedinorder
thatyoumaysufferandlearn.Thatisthepurposeoftherebeinganillusion,
forselfconsciousnessmustbeawakened.Thethirddensitybeginswitha
senseofselfasleep,andhappinessandcontentmentdolittletoawakenthe
soul.Itistheinteractionswithothersthatbringgrief,suffering,lossand
traumawhichcreatetheopportunitiesyoumostcherishedbeforethe
incarnation.
81

81

436

Metaphysically speaking, marriage is a fast track for spiritual seekers.
Certainlythemostefficientwayforspiritualseekerstoworkuponthemselves
istobeinrelationship,especiallytheprimarymatedrelationship.Thisisa
greatadvantageforthosewhoareawareoftheprocessofspiritual
evolution,toacceptinaconsciouswaytheburdenofcommunicationsothat
differingviewpointsaboutcommonlywitnessedcatalystcanbeshared
withoutjudgmentandwithmutualrespect.
82
Naturally, this is a lot easier to see either before the fact, or in hindsight!
Mike Korinko repines after the ending of his first marriage in 1993:
ThroughoutmylifeIhavehadsituationsinwhichIwishIwouldhaveusedthe
timemoreproductively.Iguessthebestexampleismymarriage.Itrynotto
getdownonmyselfforit,buttobehonesttherearethosetimesthatIdo
feelregret,andabitofangeratmyself,fornotusingthetimeIhadwithmy
wifeanddaughtertothefullest.
83
By 1996, however, Mike is once again in love:

SheIStheoneIcameherewith,andwehavefinallyfoundeachotheragain.
TheemotionsIfelt,andcontinuetofeelbothasahumanandfeltbythesoul
havebeenutterlyamazing.IdontthinkthatIcanputitallintowordsright
now,IwishIcould.IwishIcouldsharethiswiththeworld.
84
When I last heard from Mike, he was writing to let me know he and Lidia
were moving into a new house, where they hoped they could begin to hold
study and meditation meetings, opening their home to the public and
attempting to serve within their marriage. Here is a man who definitely
learns from experience, and has become a faith-filled miner in search of the
many gems of marriage. Others write to express their very positive feelings
about the wedded state:
Abeautifulyoungmancameover.Hewaskindofafriendofthefamily.Our
eyesmetandIstillremembertheconnectionwemade.Wedidnttalkmuch
butlaterhecalledandaskedmeout.ItoldhimofmycommitmentinSan

82
83
Mike Korinko, letter dated May 26, 1993.
84
idem, letter dated December 18, 1996.

437

DiegobuthewasverypersistentandIfoundhimquiteirresistible.Witha
littlecoaxingfrommyauntIconsentedtodinnerandamovie.Wemarried
shortlyafterthatandwillcelebrateour27thyeartogetherthismonth.We
haverunthegamutofemotiontogether.Wehaveneverlostourindividual
interestsbutaresoconnected.Wearetrulyone.Imsogladthatwefound
oneanothersosooninlifeandhavesharedsomanywonderful
experiences.
85

DoIhaveamajorbroadcastforyou!LastApril22,1998,Ireconnectedwithmy
soulmate,trueblue.WemetonSpiritWebChat.OnMay19thIflewoutto
Seattle,Washington,tomeetinthephysicalandonMay23,wewereall
packedupandheadingbacktoNewHampshire.OnMay25,inButte,
Montana,weconceivedourlittleboy,Joshua.HewasbornFeb.17,1999!Im
tryingtogiveyouaquickoverview.Alliswell.Wearejustsohappytobe
finallybacktogether.Thedynamicsofourrelationshipareawesome:)Itslike
thefirstsevendaysofourreunitinginthephysicalwerelikesevenyears.We
haveawonderfulbabyboy.Itisawesome,awesome,awesome.
86

MyabilitytotrustotherswasnotveryhighwhenmyhusbandandIwed.I
wouldoftenbeextremelyclingytohimifyouunderstandwhatImean.Id
wanttobewithhim24/7duetothefactthatIcouldntbelievesomeone
actuallysawsomethingsowonderfulinmethattheywanttospendtherest
oftheirlifewithme!ItsalmostasifIhadfinallyfoundsomethingtobelong
towithbeingmarriedtohim.ThisunconditionalloveIreceivedfrommy
husbandwassomethingverynewtomeandIhadaverydifficulttime
adjustingtoit.Understandably,myhusbandfeltsmotheredattimesandwas
verypatientwithme.
87
I resonate to that, as my own husband treats me with kindness, as though I

were making sense, when in fact I sometimes, inadvertently, make no sense
at all! This underlying issue of trust is very central to the success of a
marriage. We all have inner doubts to some extent about our actual worth
and desirability. A loving mate can alleviate these painful imaginings, and
an insensitive one can hurt us deeply. One great barrier to this

85
Sabra, letter dated August 21, 1998.
86
Gypsee, letter dated June 10, 1999.
87
GreyWolfe, letter dated August 15, 1999.

438

unconditional love, faith and trust in each other is the aspect of marriage
that those of Ra called the adversary relationship. Don is asking them
about sexual energy transfers and they say:
Ra:Thesexualenergytransfersandblockagesaremoreamanifestationor
exampleofthatwhichismorefundamentalthantheotherwayabout.
Therefore,asyourpeoplesbecameopentotheconceptsofbellicosityand
thegreedofownership,thesevariousdistortionsthenbegantofilterdown
throughthetreeofmindintobodycomplexexpressions,thesexual
expressionbeingbasictothatcomplex.
Questioner:Ijustneedtoknowthenifthisworksthroughtheracialmemory
andinfectstheentirepopulationinsomeway?
Ra:IamRa.Theracialmemorycontainsallthathasbeenexperienced.Thus
thereissome,shallwesay,contaminationevenofthesexual,thisshowing
mostlyinyourowncultureasthevariouspredispositionstoadversary
relationships,or,asyoucallthem,marriages,ratherthanthefreegivingone
toanotherintheloveandthelightoftheInfiniteCreator.
88
Our culture infects us with the idea of getting an advantage, and not being
taken advantage of. This whole line of reasoning makes marriage into a
mere Earthly contract, and a tottery one at that.
Itiswithintheconfinesofthegatheringofgoodsandaffectionsand
promises,inwhichonewhodesirestoenteramatedrelationshipwillbring
theconditioningwhichithaslearned,and,inthematedrelationship,will
continuetopursuethegatheringofobligationsandcollectingtotheselfof
thatwhichisconsideredvaluableordesirable.Wefindthatwithinyour
culturethereisthebasicgatheringinstinctthathasbeensomewhat
distorted,sothatthegivinguntoanotherfreelyandjoyfullyisnotthatwhich
isnaturallyexercised.Thus,thereis,withinmanyculturesofyourplanetary
sphere,thedesiretobettertheself,withsecondaryconcernforothers.This
basicdesireisthatwhichisworkeduponbyallwhoseektomovetheself
alongthepathofevolution,foritistheturningoutwardofthefocusofthe
attentionthatallowsanentitytowidenthepointofviewtothedegree

88

439

necessaryforembarkinguponaservicetootherspathinanharvestable
fashion.
89
Without correction of this cultural tendency, an idealistic marriage can

rapidly turn very sour and service-to-self oriented.
Someexamplesofmoreorlessnegativepolaritiesarethecorporationwhere
thecreditfortheworkgoestotheleaderofateam,andthosewhoarewithin
thecorporationattempttouseothersinordertoadvance,andthemarried
stateinwhicheachpartnerattemptstogaincontrolovertheother.
90

Themeansofmatingthatinyourcultureistermedthemarriagehasaspartof
itsofficialstructurethesegregatingofrightsandresponsibilities,the
agreeinguponacontractualbasistothefulfillingofvariousdutieswithinthis
marriageprocess,sothatthereisseentobebythosepartieswhoengage
withinthisprocessthenecessitytogiveandreceiveinameasuredmannerso
thatthereisthefulfillingoftheduties.Theprocessofculturallyconstructing
thistypeofrelationshipisonewhichenhancesthe,shallwesay,more
difficultnatureofthematingandprovidesadditionalcatalysttomanywho
findtheworkingthroughthepreincarnativelyprogrammedcatalystdifficult
enough.
91
This may be seen as one of the more vivid understatements those of Quo
ever made. The grabby, gathering, thing-oriented culture from which we
spring is the single most pervasive source of distorted perceptions and
expectations by those who come to marriage hoping to have a beautiful
union. It really comes down to loving and trusting, and letting go of the
concept of equal work. We will always think we are doing more than the
other. Usually, both partners are really trying their best. But so many
childhood pains and learned quirks get in the way of seeing this.
Werealizethatthosewhoareinmatedrelationshipshavespecialproblems.
Thisisduetotheirexpectationsofeachother.Hadyounoexpectationsof
anotherentity,itwouldbeveryeasytobepolite.However,amongyour
peoplesthematedrelationshipisoneinwhichtwobecomeintimately

89
90
91

440

involvedenoughthateachattemptstolearntotreattheotherasCreator,to
trusteachother.Yeteachisaverydistortedversionoflove,averyconfused
renditionofcreation;thereforetrustishardtocomebybetweenpeople.We
donotaskyou,therefore,totrusteachotherfirst,butrathertostepback
fromthemate,fromthedifficultieswhichintimacybringsandchooseinstead
tolivewithintheleastdistortedcreationwhichyouareawareof,torefrain
fromforcingchanges,rightorwrong,shallwesay,inasituation,untilyou
havemovedyourconsciousnesstoahigherandthereforemorerealandless
distortedplaneofconsciousness.Thatplaneofconsciousnessisthatwhich
oneusestomeetwiththeCreatorwithin.
92
Treating each other as the Creator is a bit abstract, but here is a more
concrete substitute: pretend we are completely in love with our mates.
Look for the virtues and blessings the mate offers, and comment
thankfully on them to the mate. Act as if love abounds. In time, we may
well find the reality coming from the pretense. I have used this trick of
mind myself when things got tough, and it has worked for me. This
gambit is based on an underlying trust, in the mate and in the worth of the
marriage. When I look back at the advent of trust within Jims and my
marriage, the first thing that I see is that it is not finished. I can still hurt
his feelings, and he can still hurt mine, because we mis-hear each other
sometimes. Day before yesterday I wasted at least ten good minutes of my
short life being angry with him for something I thought he said.
Fortunately, we know enough after thirteen years of marriage to go to each
other and ask for clarity right away. Hed said something altogether
different, something dear and sweet and not remotely rude. Silly me!
Again!
For Jim and me, there have been two times when trust bloomed at a new
level. The first occasion was in the early stages of my rehabilitation from
crippling rheumatoid disease, soon after abdominal surgery in 1992. Jim
had been my anchor during my invalidism. It was very hard work, but he
served with virtually no complaint. When I began to gain a life of my own,
Jim did not know how best to adapt his role to respond to the changes. I
began driving again, although Jim wanted to continue driving me, fearing

92
Latwii, transcript dated October 11, 1987, pp. 7-8.

441
my rusty skills. I insisted on driving myself. Jims reaction was the fury of
the terminally worried man, with all his concern and care being rejected. It
was clear to me that he was in a terrible state, wanting both to take care of
me and to slaughter me. I also saw that I had this blend of extreme feelings
for him as well, although I was not nearly as skilled at blazing. Change of
this magnitude is difficult! I calmed him down by saying that I felt I had
the solution. He had been around me for years, and he did trust me to
have something sensible to say, so imagine his surprise when I told him
that rather than trying to be tactful, we needed to clear the air. I told him
that he needed to tell me how he wanted to kill me. Are you absolutely
sure of this? he asked. I nodded, and braced myself. He obliged. It was a
rather long diatribe, imaginative and eloquent, and very lethal. Out
poured years of frustration and not knowing just what to do to help. I
could feel the atmosphere brightening and lightening as the poison was
purged. When he finished, I gave a good rendition of my frustrations as
well. And after we were done, we had opened a new level of trust with each
other. All our determined politeness had created a stoppage of energy, and
we could both feel the healing that clear communication had brought. We
dissolved in hugs and relief and Jim let me drive on my own, although it
was a great worry to him for a while, until my skill level rose.
The second breakthrough was a happenstance on a vacation we had in
1994 along the Atlantic shore. A hurricane was coming, and it provoked a
couple of very dangerous rip tides. We were caught in one of them, and
were being swept out to sea. I took all my strength and pushed him to
safety. My effort, however, had taken me farther out, and in the next little
while, as I tried to swim towards shore and failed, I wondered if I was
going to end this incarnation on a perfectly beautiful, sunny day, in clear
sight of land, but unable to get there. I have since learned that in a strong
tide like that, the thing to do is to swim parallel to the shore until we are
out of the tide, for they are usually only ten to thirty feet across. I did
make it to shore safely, eventually, by treading water until I was able to
body surf in on an especially coherent wave, and found that, because Jim
realized I had willingly given up my life for his, at least potentially, he had

442

found the barriers of his heart come crashing down. He did not know they
were there until they fell. Neither did I.
We cannot choose how the process of developing trust in a marriage will
come about. All we know is that it will entail suffering and challenge.
There is so much about ourselves we do not know, not to mention the
mystery of any other human being that comes within our ken. All we can
do is be alert to the possibilities of the moment, and follow our hearts and
our hunches. Marriage is never easy. It is an ordeal:
Thisinstrumenthasbeenreadingtheworkofyourauthor,JosephCampbell,
andwefindwithintheinstrumentsmindtheconceptwhichisconsistent
withhistheorythatmythexplainsthetruernatureofhumankind.Thephrase
is,Marriageisanordeal.Itisthroughthegreatsacrificeofbothentities
thatamarriagebecomesaspiritualreality.Thegestationofthisprimaland
cornerstoneunityisthatconsiderationwhichyoumaycalldeeploveordeep
friendshipordeepcommitment.Theunmarriedwhohavethesefeelingsdo
nothaveasmanyraisedexpectationsofchangeasdothosewhochoosethe
marriedstate.Thereisindeedmuchsacrificeincreatingthefirstsocial
memorycomplex.Tobetogetheristhenatureofthedensitywhichyou
enjoy.Thelessonsareonlypartiallythoseofalonenessandsolitude.Much
necessarycatalystawaitstheseekerwithintheillusionsofrelationship.Thus,
wewouldsaytoeverlowertheexpectationsofanotherself,toremember
thedesireforthetruth,andtorememberalsothedesiretobeapositively
orientedbeing.Now,thisistosaythatwithoutminimizingtheeffectsof
negativecatalyst,theselfforgivenandselflovingselfwillstanduponitsown
twofeetandconsidernotjudgmentofanyother,butthemosthelpfulwayto
respond.Ifthereisnoblockagewithinthefeelingsandthoughts,
expectationsandhopeswithintheentity,theenergyshallflowthroughto
theheartchakra,andthenegativecatalystwillfade,slowlyorquickly.
93
More than any other one thing, spouses need each others respect and
good opinion. If a concern is substantial, communicate until it is worked
through. If it is not, work to forgive and move on. Maintain first of all that
basic tenor of respect.
Aswegazeuponyourmatedrelationshipinyourculturewefindthatthereis
agreatneedforunderstandingofthetruenatureofrelationshipsthatis

93

443

lackingamongyourpeople.Tobecomematedistobecomeoneoneflesh,
onelifeandonespirit.Ifoneisnotabletocommitonesrespectand
admiration,eitherphysically,mentally,emotionallyorspiritually,thenthe
relationshipishamperedfromthebeginningbythelackoftheothersgood
opinion.
94
We need to see ourselves as complete within ourselves, for no marriage can

give us completion.
Wedoencounterourhusbandsorwivesalongourpath,buttheyarenotthe
pieceofthepuzzlewhichwillmakeustotallycomplete.Thatpieceiswithin
us,andcanneverbefoundoutsideofus,nomatterhowhardwemaylook.If
wecouldbutrealizethis,thenwewouldbehappyintheknowledgethatno
oneelsecanmakeuscompleteandwhole,onlyourselves,andwecouldenjoy
anotherpersonscompanywithouttheaddedpressureoflivinguptoallof
ourexpectations.AndthisisthetremendouslessonIhaveobserved.This
pointofviewtakesthepressureoffofourmate,becauseheorshecannever
liveuptoourexpectations.Anditfurthermoretakesthepressureoffofusin
livinguptotheirdreamwomanorman.
95
For wanderers, there is the additional handicap of what might seem at

times a rather detached point of view during times of trouble.
Fortunately,mymarriageseemstobeweatheringsomeoftheroughspots
thatweredescribedinFromElsewhere.Notalwayseasy,butwerestill
together.MywifedoesntunderstandhowIfeel.Asking,WhyamIhere?
seemedverystrangetoher.Shedidntgetit.Andthatcoolnessoraloofness
sotypicalofwandererscancreateproblemsormisperceptionsinothers.
Thereisthisbasiclifeattitudethateveninthemidstofthehottestscene,the
mostemotionalattack,permeatesmybeing.SoImaynotreactlikemost
peopledotocommonstressors.Butbeingcollectedandawareisoftenseen
asalackoffeeling.Forsomereason,emotionshavebeenequatedwith
hysterics.Theyneedntbe,butunlesstheresashowtogowiththefeelings,
thefeelingsareassumedtobeabsent.
96

94
Laitos, transcript dated August 6, 1989, p. 1.
95
96

444

If we are not able to get across how we feel by expressing our emotions, we
can always fall back on clear communication. Even if muted, emotion will
be expressed by those willing to talk and share.
Itsalmostlikeaverywonderfulslowdance,bothindividualsjoiningtogether
todancetothesamerhythm,bothblendingtheirownstyletomatchthe
others.Tobefreetoselfexpresswithouthinderingtheother;tobecome
unitedindanceofcommunication:thisfeelsgood.
97
Tolerance is a word that can be very cold and rejecting, as when we

tolerate something that we do not like and do not approve of, but are
aware that we must accept. Nonetheless, it is a word and a quality I would
invoke in marriage, with its partner, mercy. For more than in
relationships, in marriage we are attempting to give to the other our full
selves, not the best of our selves, not our Sunday selves.
Whenanentityperceivesthetruekinshipandpotentialunityofthemated
relationship,especially,itseemswonderful.Tosomefew,whoeitherdonot
havethewittobedisturbed,or[have]thewisdomnottobedisturbed,there
isnoparticulardownside.Thisistrueofperhapsahandfulofentitiesupon
yourplanetatthistime,comparedtothevastnormalcyoffrictionand
subjectivelyexperiencedpainfromintimacy.However,thediscussionof
instrumentswithinthiscirclerecentlyproducedanimagewhichwemayuse
togoodeffect.Thatistheimageofthecocoon.Whenentitieschoosethe
matedrelationship,theyaretemporarily,inaromanticallyorientedmarriage,
notquitewell.Theyareill,theyareillwithtoomuchgiving.Becauseofthe
tremendousattractionthatbringspeopletogetherromantically,matesoften
beginwithextremelyunhumanconceptsofthecapabilitiesofthirddensity
entities,includingthemselves.Allthathasbeensaidhasbeendelightful,
companyhasbeenenjoyed,andeventhoughitmaybespokenintellectually
thatthishasbeenaSundayrelationshipandisnowgoingsevendaysaweek,
theimpactofthisuponthepsychecannotbegauged.
98
Karen Eck gives a good example of how to be a tolerant and merciful

partner:

97
98

445

Thisrelationshiphasitsbaseonanotherlevel.Whenithasgottenrough,and
ithasgottenveryrough,Iremindmyhusbandhecandealwithit,whatever
theissue,withmeordealwithitdowntheroad,andIhave,afterlonginner
work,cometobeOKwiththefactthatifhechoosesnottonow,inthislife,
workthroughtheseissueswithme,wewilltakeitupnextround.
99
It is easy to talk about the beauty of marriage. There are inspiring and
uplifting aspects to the vows to live a sacramental and holy life with our
partners. Christians are married with the words naming the husband as the
Christ, and the wife as the Church, and it is delightful to see these
archetypal roles of provider and lover from the male, and home and
sustenance from the female. And all these ideals are true and wonderful,
however skewed our society has made them seem. But marriage is also
hard, hard work. It is not so hard at first, perhaps, for we may be good at
keeping that Sunday side of self forward. We also may be so oriented to
goals, like gaining a home and starting a family, that we are too busy to do
more than our work and our duties. But houses are just structures, and
children never made things simpler, and as we get to know each others
smallest preferences and thoughts, we can become very picky with each
other, sensitized to each others perceived faults and ready to criticize.
Meanwhile, our perfectly good mates are seeing us with those same clearer
eyes. It becomes easier to have an adversary relationship than a loving
partnership. And it always remains all too easy to separate, and all too
challenging to come into harmony. Yet this persistence of hard work is
what separates good marriages from bad, and more and more, those who
are still married from those who have separated and divorced. I do not
know how to write about marriage in a way that strips it of these inherent
and persistent difficulties. I can only say that for me, the most golden
times of my life have been in the context of a mated relationship. For me,
it remains a state which is like an immense present, a marvelous gift which
I am forever in the process of opening.
Infidelity in marriage is even more damaging to trust than infidelity in
unmarried relationships, for the life has been committed, there has been a

99
Karen Eck, letter dated March 3, 1999.

446

promise made to live in fidelity, made in public and in front of a powerful
authority, either the deity itself or the minister or judge that is performing
the ceremony. Yet it does happen.
Thestudentofmetaphysicswill,forthemostpart,attempttoignorethe
promptingsthatarerandomandcontinuallytoreplacetheattentionupon
thematedrelationship.Themaleshallalwaysfailtodothisperfectly.The
femalemayattempttobeforgiving,understandingandsoforth,butagain,
failureisinevitable.Myfriends,inthiswayasinallothers,youhaveeach
othertohelpeachother,anditismostencouragedbyusthateachattempt
toseethatdynamicthatsexualityofferswithamercifulandruthfulgaze,to
bequicktoforgiveandtobewillingagainandagaintoattempttotrust.
Whenthereisdiscordatthislevel,muchenergyisblocked,anditisusualfor
studentsofmetaphysicsthattheywillbeblockedtosomeextentatthislevel.
Wehavespokentoyoubeforeconcerningthedangersofworkingin
consciousnesswithoutfirstclearingthoselowerenergies,andweremind
eachagain:thefirstworkisthatworkwhichisthelowest,thebasestandthe
mostfundamental.Thefirstholinessishere,wherefeetmeetearth,where
spiritmeetsflesh.Here,atthelevelwhereentitiesareborn;here,where
entitiesexpresstheirdeepestphysicalnature:hereisthebeginningofagood
work.
100
I know it is possible to forgive infidelity because my first husband took a

lover at one dark point in his flight to escape the bonds of his humanity
and our marriage. I knew that he was terribly unhappy and that I had no
hope of comforting him. And so I accepted his infidelity, hoping it would
bring him some peace and happiness, which it emphatically did not. It
proved to be one more sorrow to his heart. I forgave and forgave again,
although my heart was wrenched from me, or so it felt. Had the marriage
been able to survive, I could have forgotten the incident, both because it
was a short one, and because he began to treat me better. It was not what
destroyed the marriage; my first husbands genuine hatred of marriage
itself brought the joining to a close. In a way, I would have preferred not
to know about the whole incident, but I was too aware of him not to
know what he was going through. For those who may have strayed once,
only to regret it most deeply, it is an option to refrain from sharing this

100

447
error with the mate. However, if it weighs too heavily upon the soul, it
does need to be shared. Some people have a very hard time forgiving
infidelity, no matter how isolated or shallow, as opposed to habitual or
serious, so be very clear about the consequences of telling all before doing
so!
There are levels of infidelity. Flirting is just as painful to me as outright
sexual promiscuity. My present husbands request, in the 80s, for an open
marriage was a great source of pain to me. He asked for that state early in
our married life, never acted on the feeling, and became a total fan of
monogamy as our sacramental sexual life blossomed. But what he was
expressing at the time was a desire for freedom. I knew that no man ever
stayed faithful because his wife asked him to, so I simply agreed to an open
marriage, feeling great relief and delight when he himself grew enough as a
human being that he began to perceive freedom as the chance to be free
with me, and began to develop that married feeling which is so central to a
longstanding and healthful relationship. It all comes down to our
sexuality. A man or woman can see their mate as a sexual partner among
many on this planet, or the sexual partner who epitomizes all of the sexual
polarity of the planet in one handy, single being. I believe women are more
oriented by the culture to perceive their husbands in this sacramental way,
as The Lord, in the sense of The Lord and The Lady in magical workings
of Wicca, nature magic and ceremonial magic, than men are, but I also
have seen that both sexes are equally capable of achieving this level of
sexual desire for their one perfect mate. This has almost nothing to do
with how we look, thank heavens, and everything to do with how we treat
each other. The most abstruse realms of sacramental sex are open to those
couples who come through the fire and are able to see each other as their
perfect partners. Further, there is life-giving energy in such shining play. I
sincerely feel that carefully offered sacramental sex powered our groups
contact with those of Ra, and powers both Jims and my life even today.
Sometimes, the best attempt at marriage will fail. Melissa says:
Heneededaseparation.Icametounderstandthat,regardlessofmyfears
andneeds,Ihadtogivehimthat.Everythingattendanttoaseparationhas

448

occurred,includingallowingintheenergiesofotherpeopleromantically,etc.
Thishasbeenintenselypainfulforme.Weremainveryclose,infactwespeak
anumberoftimesaday.Thiswholeexperiencehasforcedmetolookmuch
morecloselyatmyself,mysocalledfaithinsomething,myspiritualityand
emotionalmentaldiscipline,mystrengthofcharacter.Ifeelsoshakysome
days,anditdoesntsurprisemethatontheparticulardayyour
correspondencearrived,IwasdoubtingonceagainwhetherornotIwanted
toremainonthisEarth.
101
And 169 echoes:

Wentthroughahorrendouslypainfuldivorcethatleftmefeelinghollowed
outandnotunderstandingwhymydeeplyfelttrustandfaiththatledmeto
giveupmysecurityinEuropeandfollowthismanherehasleftmeso
bereavedofloveandsupport.
102
We can hear the heartbreak and pain in these events, the separation of
what had been intended to last a lifetime. Those of Quo assure us that
even if it ends in divorce, such a committed relationship has been
worthwhile.
Wespeaknowoftheconceptoffailureinrelationships.Thepromiseof
marriageisoftenendedwiththeequivalentofastatementofwithdrawalor
divorce.Whathappensthentothecovenantinmetaphysicalterms?Itisstill
valuable.Itisvaluableinasmuchasandinsofarastheseekerwassincerein
claimingthemetaphysicalpromiseforitself.Itisthenatureofillusionto
entrap,deceiveandthwartone,andoftenitdoesoccurthatpromisesare
broken,marriagesend.Yet,metaphysically,thestrengthofthepromise,the
strengthofthewilltoserveinabidingbythepromise,domuchtostrengthen
andbalanceandregularizeonesinnerseeking.Thereis,ofcourse,nowayfor
onewhogoestotheplaceofthepromiseandmakesittoknowforsurethat
hewillbeabletokeepit,forwithintheillusionthatyouexperience,various
forcesmaybebroughttobearwhichmaybreakapartyourfoundation,and,
shakenfromtherootsthatyouhaveputdown,yousimplydriftaway,andin
yourconfusionyouwonderiftherewasanyusetoallthatyouexperienced.
Weassureyouthatthereisagreatdealofusetoalltheattemptsthathave
beenmadetokeepthepromisesthatyouhavemade.Eachday,eachhour,if

101
Melissa, letter dated June 10, 1999.
102

449

afailureseemstohaveoccurred,itiswelltorememberthatthefailureis
withintheillusion,butthepromiseiseternal,notapromisetobekept
eternally,returningtoonemateoverandoveragainthroughouttheendless
cycleoftime,butratheralightwhichiseternalmadebytwowhichhave
becomeonemetaphysically,whichhavesoughttogethertomastery.
103
I find it very hopeful that we are all in relationship with each other,
whether or not we seem to succeed fully in expressing the qualities and
ideals we hope to offer each other. We are drawn to each other as a first
step towards becoming one, and through many lifetimes, I would imagine
we have many star-crossed loves and passions, that are all true in their own
way. The end of each such experience is to become truly unified, as the
social memory complex we are striving to become in the next density,
where we are all in love with all others, and accept each other as we are,
though giving each other the right to boundaries of uniqueness and
personal worth. May each of us thrive in our relationships and bring all
that we are and have to them, for they truly are a great part of the wealth
of this experience of earthly life.

103

CHAPTER TEN
Societal Issues
Money
It does not take long after our incarnations beginning for us to form the
opinion that money is a powerful thing. Our parents seem to work to
acquire it and think carefully before spending it. As children, we find
ourselves being judged by how much of it we are able to spend on our
clothes and our appearance, especially as we enter into that long phase of
youth which is heavily involved in being in. It may be possible to be
popular without the right sort of clothing, the right possessions, the ability
to go where it is cool to go and do in things, but it is not particularly
probable. As a child I became very aware that our family did not have
sufficient funds to furnish me with what I felt I needed in the way of the
right clothes and gadgets. I developed a desire for having this marvelous
substance that seemed to open so many doors. As I continued to mature, I
became aware of the negative aspects of money. When I was thirteen, my
kidneys failed, and as a result I was in the hospital for two straight months,
and then at the doctors office every day for five more months being given
shots. This resulted in a staggering bill. I felt very guilty about costing my
parents money they did not have, and in my first attempt to create money,
I made up a tray of what I thought were beautiful artificial flower corsages,
each one handmade from wood fiber by my careful toil. No one who
owned a store near my home was willing to sell them for me. In my
450
Chapter Ten Societal Issues

451

helpless frustration I became far more aware of the power of money, and
the devilish unfairness of not having enough of it. As I grew to adulthood,
I explored ever deeper the stewardship of what funds I was able to acquire,
and the very disturbing sense of evil that I often whiffed, standing at the
sidelines of the news of the day and watching people with large amounts of
money wield that power for their own good, and not necessarily others
weal. One thing I did not question was the need to work for money. The
work ethic was drilled into me, and I saw the need in my everyday life. My
familys acceptance of the need to work for money was complete. Further,
I learned to take pride in my work, and to this day, whether it is for
money or not, in any effort I make, I attempt to give it my best.
Youngoneswithinyourculturearetaughttowork,togiveagoodeffort,to
followcertainpathsinordertofurtherambition.Thesoulistaughtthat
worthisinwhatonedoes,andsoeachgrowingspiritfacestheself,attempts
tofindthatwhichwillearnthemoney,attemptstopreparetheselffordoing
this,andthenspendsthelifefollowingacertaincareer,profession.
1
Blessed is the person whose natural path leads her through schooling or
preparation of another kind to a job or career that pays her bills and fulfills
the needs of her life! For most of us, at least at times, the supply of funds
fails, the path from learning to working is not straight, and there is a real
question as to how healthful a thing money really is. We can fall prey to
money worries very easily, in spite of living in an affluent culture. Those of
Quo say:
Thequestionofsupplyisperhapsthedeepestchasmofirrationalconcern
whichseducesyourpeoples.Inthefaceofthis,wesimplysuggestthatasthe
healthyregardformoneyisinbeingsureofthedailybreadandthenallowing
concernstofallawayasappropriate,[that]eachsimplymove,eachdayor
eachtimehefeelsthisconcern,intoaconsciousreorientation.
2
This is sound and biblical advice, following, as it does, the wording of The
Lords Prayer, in which we are told to pray only for that which we need
this day, for our daily bread. We definitely need a certain amount of

1
2

452

supply in order to buy the food to nourish our bodies, and to shelter them.
All other concerns can and will be handled as best we can. It narrows our
area of concern to a size we can handle. This does offer some immediate
peace of mind, but the question remains, how to evaluate this money that
we spend so much time earning and then spending. It is very tempting to
try to store up as much of it as possible in an effort to be secure, but in
truth, we are never truly secure. If our money is in a bank, the bank can
fail. If it is in a stock market, the market can fail. If it is under our
mattress, the currency itself can fail. Events can occur, such as a protracted
illness, which absorb our last dime. If we are devoted overly much to
amassing this source of monetary supply, we are as understandable, and as
silly, as the cartoon character, Uncle Scrooge, rolling in our pile of coins,
but not necessarily being good stewards of the energy and power we have
accumulated. Security is a wonderful thing and I do work to conserve
funds so that my life might be securer financially. But there is a sharp
difference between appreciating what money can do, and loving money!
Appreciation and conservation of supply is prudent. Love of money is, as
the First Epistle of Timothy says, the root of all evil.
3
Joseph Koehm says:
Thesecurityyoufeltisanillusion.Tomorrowyourdollarsmaybeworthless.
Yourlandcouldfalloutofyourhandsforamilliondifferentreasons.You
couldwakeupdeadtomorrow.Therearenoguaranteesyouwillmakeitto
retirementmuchlessretireandmuchlesslivehappilyeverafter.Theoddsare
youcanlivehappilyeverafterbutonlyifyouletgoofthebarsofyourcage,
thepast,andsetyoursightsonwhereyouaregoing:thefuture.Thefutureis
eternity.
4
Those of Hatonn echo:

Ithasbeensaidinyourholyworksthattheloveofmoneyistherootofall
evil.Wewouldparaphrasethisandsaythattheloveofdistractionistheroot
oftheslowingofthespirit.Itisnotthatanythingisnegativeinitself,butifan
inanimateobject,ifaconvenience,ifthatwhichgivesyousolitude,isloved
andsoughtwhenyouhavetheopportunitytolookinthemirrorofyourother
selfthen,myfriends,thatinanimateobjecthasbecomeablockagetothe

3
Holy Bible, I Timothy 6:10.
4

453

positivegrowthofyourselfasaseeker.Seekyethenthattruthandthatlove
whichcanonlybefoundintheexperiencesofmeditationandoftheserious
considerationofallthosethoughtsthatconcernyouinyourdealingsandin
yourattemptstobeofservicetoyourbrothersandyoursisters.
5
A spiritual approach to money, then, could even include claiming that

money itself is evil, or at least the love of amassing money. Certainly the
teacher known as Jesus felt that the universe would provide what was truly
needed, and sent his disciples out on the road with no money whatever,
and ever since the advent of monastic communities, poverty, along with
chastity and obedience, has been one of the three vows taken by those who
follow the monastic path by joining such communities. However, to my
mind it is far more near the truth of the situation to see money as a kind of
energy that comes to us in varying amounts, but that which, whatever the
amount, we can look upon as an energy as potentially spiritual as sexual or
any other kind of energy. It simply depends on what we do with the
money, in our minds, and in our actions.
Tobettergainaccesstoarightrelationshipwithmoney,itiswelltoplace
concernsaboutfinanceswithinthatholyofholieswhichlieswithinyourdeep
mind.Theconsciousnessofone[ness]isaconsciousnessofinfiniteplenty.
Thecreationisfullofallthatthereis.Everyneedhasthatwhichcanmeetthe
need.Thisconsciousnessofinfinitesupplyshedsawelcomelightuponthe
soulbesiegedbyfinancialworries.Butwhatifyouweretoaltertheterm
moneyandsubsumeitinthetermenergy?Whenthetermenergyis
used,thismayaidsomewhat,forthatwhichisenergydoesnotneedtobe
hoarded,butratherexpressesitsnatureinitspotentiation.Thusly,the
generalruleofthumbisthatentitiesmaydothatwhichtheymusttogain
enoughenergytosurviveandbecomfortable.Thisenergymaybe
transmutedbythosewhoseethespectrumofenergiessothatmanythings
becomemoney.Andwefeelsurethateachcanthinkofmanyinstances
whereseeminglyimpossiblethingshaveoccurredbecauseofthetradingof
goodsandservicesratherthantheinsistenceuponsomesingleformof
energy.
6

5
6

454

The idea here is to release our thoughts about money from the strictures of
source and kind, to allow the energy of supply to flow into our lives
without unduly worrying about it beyond being sure our expenditures do
not overcome our purse. Similarly, when we are asked to be generous to
those who need some of this green energy, it is well to think of that
mental image of energy in motion, and be generous stewards of whatever
wealth we have. I have one pair of friends who have raised a family, often
on practically no money at all, but they have always had just enough for
what was needed. Their virtues include building their own home, planting,
harvesting and preserving their own food, putting their children through
home school till the end of seventh grade, and putting aside a certain
dollar amount each and every monetary payday for charitable giving. It has
always been my opinion that one reason they have always had plenty is
that they have kept the energy moving fearlessly. Certainly they have
taught their children good values of hard work rewarded by satisfaction
and in their case, a wonderful place to live, but they have taught much
more, by the way they never have hung on to their money, but rather have
seen themselves as links in a spiritual chain of giving.
Astheparentgoesaboutyourculturesrathercomplexbusinessofcreating
themeanswherebytopurchasethosethingswhicharenecessarywithinyour
cultureforsurvivalandcomfort,theentitymayperhapsbecomeoverly
concernedwiththosethingsofthematerialworld,foritisalwaysseemingly
difficultto,asyousay,maketheendsmeet.Bybeingconcernedwiththese
things,theparentisteachingthechildthenatureoftheneedformoney,the
needforpower,theneedforselfaggrandizementwithintheillusion.These
lessonsarehelpfulwithintheframeworkofthemundaneworld.However,it
iswellthattheparentalsobeconcernedenoughaboutitselfandaboutits
responsibilitytothatyoungselfwhichhascomeintorelationshipwithitto
createandmaintainadaily,loving,persistentandgenuinesearchforthat
spiritualtruthwhichcannotbefoundinthehustleandbustleofthebusy
worldofthemarketplaceandyourtelevisions.
7

Thereistheexampleofthemanwhowasextremelyvirtuousinobservation
ofeachandeverycommandment,yetwhenthisseekeraskedtheteacher

7

455

knownasJesuswhatmorehecould[do]tofollowhim,theoneknownas
Jesussuggestedthatthiswealthymansellallthathehadandthusbefree.
Thisparablehasmadeentitieswhichhaveacomfortablelivingnervousever
sincethesewordswereheardandwrittendown.Theparableisnotsomuch
aboutmoneyorotherkindsofwealthasitisaboutonesrelationshiptothat
whichcomesandgoes.Thebody,forinstance,isbornanddies,yetitisnot
pridefultocareforit,thatitmaybecomfortableandservewell.Sowithones
estateinlife:itisnotacrimetoconserveoneswealthandtosouseitthat
oneiscomfortable.Yet,ifonewishestoholdontothebodybyavoiding
gettingoldoravoidingdeath,thenthereisthequestionofwhattakes
precedence,thebodyorthesoul?Withthewealthofmoneyorpowerthis
samequestionholdstrue.Istheretherelationshipofconserverorsteward
withwealth,sothatitbeusedprudentlyorwithcharity,oristherethe
grabbingontoorowningthewealthorinfluence?Ifthereisthelatter,then
therearesomepossessionstobesoldsothatyoumayfollowthemindwhich
thisinstrumentoftencallsChristconsciousness.
8
It is hard sometimes to resist the temptation to be grabby with money and

supply. Money changes everything, the song goes, and we all know what
that means. The money to go first class will not make us happy, but it can
offer us creature comforts which are very pleasant. As in so many spiritual
concerns, it is finding that balance between prudence and stewardship on
the one hand, and relaxing into the rhythm of supply and met needs on
the other hand, in thinking of money that is the goal. And further, we can
become artists with it, and use the issue as one more way to extend our
process of seeking. Like virtually any concern, the issue of money offers an
avenue whereby the spiritual seeker can learn about himself.
TheillusionofseparationexistssothateachportionoftheoneCreator,the
personalitythateachofyouis,mayhavetheopportunitytoexplore,within
theoneCreatorsboundlessfields,theopportunitiesfordiscoveringloveand
servicetoeachother,thoughthesemaynotseemtobetheprimarypurposes
forwhich[each]wasincarnated.Theillusionoffersmanyotheralternate
answersforwhyeachishere:togatherwealth,tobepowerful,todothisor

8

456

thatgreatthing.Allofthesearebutmeansbywhicheachentitymayfindthe
heartofloveandunitywithinitself.
9
Wanderers have a tendency not to be particularly handy with money,

although this, like all generalizations, cannot be held as true in all cases by
any means. Here is an example of those who have written in, talking about
this issue:
Ihaveneverfeltaneedtoaccumulatewealthorgoodstomeetaninner
drive,buthavealwaysfeltintuitivelythatpursuingthingsofthisworldwas
notworthwhile.Ofcourse,theSermonontheMountlikelybuttressedthis
concept,especiallyMatthew6:24.Onecannotworkbothsidesofthestreet.
TwentyfiveyearsagoapsychicinSouthend,England,toldmethatIwould
neverbeinneedofmoney,thesupplywasassured.Mylifesincethenis
confirmationofthatprediction.ShesaidIwouldhaveothertroubles.True
also.
10
The quote she cites from the Gospel according to Matthew is to the effect
that we cannot serve both God and Mammon, Mammon being a
personified Greek demi-god of money and wealth, named from the Greek
word for wealth, Mammonas.
Itishardformetohavemoney.Itisalmostlikesomehigherpartofmeis
protectingmefromit.Ihavemanytalents,music,silver/goldsmithing,art,I
seebeauty.Butmycreditors,etc.,dontseewhatIsee.
11

AsachildIoftenfeltthatthewaythingswereintheworldwasquitebizarre.
Thefactthatthepointinlifeseemedtobemakingmoneyandthentogoout
andacquirematerialpossessionswiththatmoneyseemedabitofapointless
existencetome.Ideeplyfeltthattheremustbesomedeepermeaningtolife
thanjustthat.IfeltthatmaybeitwassomekindofbigsecretandthatwhenI
cameofageIwouldbeletinonit.AsIgrewolder,though,Islowlyrealized

9
10
11

457

thatmostadultsdidnthaveanyperceptionofanythingmuchbeyondthis
wayoflife.
12
Those of Quo validate this opinion:

Aseachwanderercomesintobeinginanincarnationalbody,theverycellsof
thatphysicalvehicle,havingbeeninundatedandmarinatedinthat
consciousnessthatitnowcarriesforalifetime,shrinkandquiverwiththe
mismatchofvibrationsbetweenthephysicalbodyofthatconsciousnessand
theenergieswhichcanbecalledpublicopinions,thoseculturalentitieswhich
moldandcontrol,forthemostpart,thesurfacebeliefsandhabitsofa
culture.Yourpeoples,bytheirverybasicwaysofmovingthroughtheirdays,
theirseasons,andtheiryears,createatremendousandpowerfulethos,
drivenbyfear,drivenbyhunger,drivenbyneedanddesire,thatmanyofyour
peoplestrulybelievecanbesatisfiedthroughtheattainmentofmoneyand
power.Thesebeliefs,sonative,sonormalandsoverywidespread,simplyfail
toringtruetothewandereronthemostbasicoflevels.
13
One thing that rings true about money to me is that it is part of the lesson
plan of our lives. We were not all destined to have the same amount of this
worlds comforts. We all did come, however, with an equal amount of love
to give and to discover.
Withinyourillusion,dependinguponhowyouhavechosentolearnthe
lessonsoflove,youwillfindwhatyouconsidertobeshortagesofpower,
money,influenceorlove.Infact,alloftheseshortagesaresomedistortionof
loveandmaybeviewedasopportunitiestodiscoverthetruenatureoflove.
Ifyoudonothaveenoughmoney,youmayfindthatyourdiscomfortdistracts
youfromseeking.Butifyouexerciseanotherpointofview,youmayfindthat
yourlackofabundancehasproducedasimplicitythatfreesyoutolove.
14
Whatever our destiny for supply, there is virtue in accepting the amount
we have and finding a way to live on it and to express generosity with it,
with peaceful hearts.

12
13
14
Hatonn, transcript dated September 3, 1983, pp. 3-4.

458

Eachhasdesignedforhimselfaspecialincarnationofferingpowerful
experiencesoflackandplenty,painandpeace.Ifyouhavelittlemoney,think
notthatyoudonotdeservemore.Ifyouhavemuchmoney,thinknotthat
youdeserveless.Butwhateveryourenvironment,fillitwithyourloveofthe
CreatorandallowthatlovetoreachtotheinfinityoftheCreatorslaughing
face,thathislightmayshineinfinitelythroughyouthatyoumaybecome
plentytoothers.Moneyisrelevantinyourillusion.Enjoyitifyouhaveit,seek
itifyoumust,disregarditifyoucan,butmanifestplentyandthe
consciousnessoflove.
15
Money is the symbol of love which has been developed by humans to

facilitate the movement of goods and services. Its green energy is an
illusion within an illusion. The illusion closer to reality is love.
Now,letuslookatthevaluesofyourculture.Theemphasisisalwaysupon
thatwhichcarrieswhatthisinstrumentcallsthegreenenergyofmoney.
Somehavemore;somehaveless.Needlesstosay,thisisanillusion,forall
thingsbelongtotheoneinfiniteCreator,andasyougiveandasyoureceive,
youaresimplymovingtheenergyaround.
16

Ithasbeensaidamongyourgroupthiseveningthatasyousitinmeditation,
youliveintheexperienceoftheageofthebeast,theageofuniversalcredit
andtheruleofmanybynumbers.Rememberthatitisnotthesymbolsthat
havepower,buttheessencesthatgivethesymbolspower.Theevilwhichlies
withinyourmonetarysystemsisanevil;thatistosayalie;whichhasbeen
withyousincethefirstmoneywasusedtomakemoneyratherthantrading
beingdonebetweentwoentitieswhichhaduseofeachotherssurplus.Thus,
theessenceofmoney,beingartificialpower,isanevilessencebydefinition.
However,thetechnologyofyourage,mychildren,isneithergoodnorevil,
butatoolusedforgoodorill.
17
So much of the power that seems to move our culture is artificial! Let us,
in our use of money, remain in real relationship with the energy that is the
essence of supply, the infinite love of the one Creator. If we can see
supplys infinite source with faith, and if we are generous with whatever we

15
16
17

459

have and keep the energy moving, we will always be able to find our way.
As in any generalization, this statement leaves out those who may have
fallen through the cracks of the society, who have not eaten today and who
do not have a shelter to cradle their sleep this night. If so, I pray that help
may be found, and that right quickly. I sincerely hope that one day soon
food and shelter will be the right of all who take breath on planet Earth.
Work
When I think about the subject of work, my mind immediately moves to
two immensely different quotations. One is spoken in the mournful voice
of the Preacher of the book of Ecclesiastes in The Holy Bible:
Whatadvantagedoesmanhaveinallhisworkwhichhedoesunderthesun?
Agenerationgoes,andagenerationcomes,buttheearthremainsforever.
18
The other, contrapuntal voice is that of Kahlil Gibrans in the persona of

The Prophet:
Workislovemadevisible.Andifyoucannotworkwithlovebutonlywith
distaste,itisbetterthatyoushouldleaveyourworkandsitatthegateofthe
templeandtakealmsofthosewhoworkwithjoy.
19
A good many wanderers find the first of the quotes very much their theme,
as these two do:
Istrugglewithhavingarealjob.Theyfeellikeprison.Ijustwanttoserve.I
dontwanttoworryaboutmoney.Iwouldworkmywholelifelonghelping
others,butIgetstuckinthecomplexitiesofdealingwiththirddensity.
20

Icouldntbuyintofortyhoursaweek,workingtobemiserableandhavethe
AmericanDreamstuff.JustbecauseIdidntthinkinculturally/societally
acceptedtermsandbuyintothegettingmarried,havingkidsandworking.
21

18
The Holy Bible, Ecclesiastes 1:3-4.
19
Kahlil Gibran, The Prophet, New York, Knopf, 1968, p. 28.
20

460

The time it takes to develop a good, sound idea of what work it is that we
truly want to do is often far too long to suit people who want us to be all
ready to come to grips with working by the time we are out of school.
Often, spiritual seekers in general feel quite hapless about their real career,
over-aged and under-committed, but not wanting to hurry the process:
MybiggestdilemmaisthatImwhatiscalledalatedeveloper.Imatanage
wheremostpeoplearemarriedoratleastsettledinacareerorprofession.
ItsviewedasadilemmabecauseImnotfollowingtheexpectedsocial
constraintswhich,Irealizedlongago,thatIdidntfitinto.
22
And sometimes, we seem to be in a period where work is just never going

to come together for us:
Ihavebeenlaidofftwicefromcompaniesthathavedownsized,rightsized,
whatever;issomeonetryingtotellmesomething?SoIdecidedthistimeto
dothingsdifferently.InsteadofgoingoutanddoingwhatIhavealwaysdone,
Iwouldtryteaching,coachingothers.Iamawonderfulmotivatorofothers.
PeoplegetexcitedwhenItalktothemabouttheirpotentialandhowthey
canchangetheirlives.Findingthecontextinwhichtodothisistheproblem.I
alsohaveaproblemwithmakingmoneydoingthis.Ithinklearningabout
spiritualityshouldbefreelygiven,yetweallneedtoeat.Thepointis,
unemploymentchecksaregettingreadytoendandIhavenotmoved
forwardintoanyarenathatwillmeetmyfinancialneeds,muchlessmy
spiritualones.
23
Certainly there are many reasons we can feel discouraged about working
for a living. Perhaps our current training qualifies us for nothing but low
paying jobs, and we feel unappreciated and underpaid. Perhaps we feel we
are trapped in the wrong job for us by its good pay or benefits. Perhaps we
would rather be studying or farming or on permanent retreat. But we will
most likely need to be employed for most of our lives in order to support
our food and shelter habits. We need to have a way to look at work that
helps us to cope with our necessity for continuing to be a part of the work

21
22
23
Trixie 9, letter dated January 21, 1999.

461

force. For me, that way is Gibrans way, seeing work as love made visible.
252, a metaphysically oriented health care specialist, says:
Onethingyousaidaboutourcentralmissionbeingtochannelorpassthe
divineenergythroughus:IfeelthatIamabletodothat.Infact,Ifeelthat
thatismypurpose.Itischallengingtoalwaysdothisinthesettingofa
hospitalbecauseitgetsverystressfulattimes,justduetothenatureofthe
environment.Doyouhaveanycommentsonhowtodothiseveninthemost
pressingandstressfulenvironments,whenyouhavetohurryaroundeven
whenyoudontwantto?AmIinthewrongenvironment?
24
252 is very much in her right environment, and making the most of
sharing her natural gifts, as I assured her. The best of jobs can often feel
challenging, and it is easy to question if we are in the right place in our
own processes. Spiritually speaking, I think there is virtue in seeing the
present job, career or good work as being just right for us at this present
moment, and then, if we are doubtful, looking into just what lessons of
love, forgiveness and patience are being offered us along with the chance to
produce whatever we are employed to do. For beyond the type of work
involved, all work is an expression of ourselves, an essential prayer:
Ithasbeensaid,Toworkistopray,andforthoseluckyenough,shallwe
say,tohavefoundoccupationswhichenablethemtosupplythemselveswith
thenecessitiesofsurvivalwhichalsofeedthespirit,thisisinthedeepest
sensetrue.Youmayfindthesepeopleworkingwiththeirhandstomake
beauty,workingwiththeirmindsaschannelsofvariousformsoflove,
workingamongpeopleinsuchawaythattheirverybeingisofserviceina
substantialmanner.Butforsomany,myfriends,theconnectionbetweenthe
dailylifeandlove,betweenactionandmeditation,isnotapparent.Andin
orderforyoutobecomeabletolinkinanywaytheworkofemptyform
whichyoufindyourselvesperformingandtheworkwhichislove,itis
recommendedthatyoubeginwiththemeditationratherthanwiththe
work.
25
Moving in mind from thinking about our work as an empty form to

seeing it as love is a powerfully enabling and energizing action which frees

24
25
Hatonn, transcript dated February 4, 1982, pp. 1-2.

462
us to see whatever work we do with real pride. I think this is central in
thinking about working for a living. I have had some very entry level
positions in my life, as bar maid and motel clerk. I have also worked as a
tax preparer, accountant, librarian and researcher, as well as the writing I
do in correspondence and composition for book projects. As the copy
machine operator for the university, my very first professional job, I
earned all of $1.00 per hour. No one in the United States can claim more
humble beginnings, or lower pay, and believe it or not, I did live on what I
made at that dollar-an-hour rate. Needless to say, I had to depend more on
the good fortune of the universe than at a later date when I could afford
medical care and insurance, not to mention furniture, gadgets like
television and telephones, and more than one room to live in. But when I
was there I loved my one room, and it was a good home. I was happy
living on what I made. I felt quite service-oriented. A clerk or machine
operator can work with an attitude of striving for excellence, as opposed to
merely getting the job done, no matter how simple the work. I greatly
enjoyed doing the job as well as I could, stapling my bundles of copy with
great precision. Perhaps my most service-oriented job of all time, self-
perceived, would be the barmaid job. Like my present job of
corresponding with wanderers of all shapes and sizes, that job put me in
touch with a large number of lonely people who felt grateful when I found
the time to sit with them and converse. I never felt more appreciated in my
life than at the ale-soaked bar where I worked that one college summer,
carrying beer, listening and sharing. No matter what job we have, we can
see it as the outer work, which is the form of that job, hiding or partially
revealing the essential form of the job, which is learning about the self and
doing work upon the self in terms of developing polarity in service to
others:
Ifitisseenthatonesownlifeisagiftwhichisgoingtobecreatedbytheself
bylifesendwithinthisdensity,thenitmaybeseenthatwhetheronehadan
expectedoranunexpectedoutcomefortraining,theactualworklaynotin
results,butinattitudesandbiaseswhichhavebeengainedduringthe

463

training,andthatthisprocesswouldgoonregardlessoftheouter
circumstanceschangingbyapparentsuccessorapparentfailure.
26
To be proud of our work, then, we can well focus not just on what we are
doing, but how, with what love and care, we are doing it. I can remember
working as a research librarian in Vancouver, at Simon Fraser University,
in 1968. It was a professional position, but deadly dull, consisting of
looking up Library of Congress catalog card references in the very heavy,
oversized LC books furnished by the University. It was necessary to stand
and look down at the big books, and continually to heave one up and
another down for examination. I trust technology has moved this work to
the computer, where it has to be greatly easier to do. The other librarians
in the department had a real morale problem, but my ethical nature stood
me in good stead. I just challenged myself to look up each requested
reference with a happy heart and a zeal for absolute accuracy, that being
the essence of the job, to get it right. Within four months, I was being
singled out for promotion to a much higher position. The positive attitude
and the accuracy of my output had been noticed. We can invest our work
with dignity and meaning, even if we are processing data for which we do
not see much use. To do anything well, courteously and exactly is always a
delight to me. If the work is easy enough, it also becomes a chance to
meditate! Now that takes me back to the photocopying job. While sorting
thirty copies of a fifty page document, I could move into a beautiful,
blissful meditative state that lit up my workday. The point here is that
work is not just about status or money. Work becomes The Great Work
when we realize we are working on our life.
Thedifficultyinrecognizingonestrueworkseemstostemfromthat
distortedvaluewhichyourpeoplesplaceuponthattoolofpowerwhichyour
peoplescallthemoney.Itisassumedthatthatwhichisdoneinexchangefor
moneyisthatwhichisthework,anditisassumedthat,therefore,evenwhen
oneisnotreceivingmoneyforsomething,onemaystillbeinatrainingperiod
forsometime,butafteracertaintimeitisassumedthattheworkitselfshall
begin.Suchisthedistortionwhichmoneyhascreatedamongyourpeoples.It
isouropinion,andwestressthatitisopiniononlyandisnotanirreducible

26

464

truth,thattheonlyworkwhichmaybecalledTheWorkofanyentityisthat
workdoneinconsciousnessduringanincarnationalperiodwhichhasanet
result,asjudgedbytheselfaftertheincarnation,ofpolarizingtheentity
moreandmorestronglytowardsservicetotheCreatorandtoothers.Thus,
lifeisthework,andworkisthelife.
27
As we work, we are looking deeply for our truer self.

Themodelthatwegivethisinstrumentisthemodelofanentitywhoworks
upontwolevels.Ontheouterleveltheseekerwhowishestobecomemore
itselfdealswiththeenvironmentaboutit,attemptingtoplaceitselfmoreand
moreinanenvironmentthatitfindsconducivetothegivingofitsgiftsand
thelearningofitslessonsandthekeepingofitspromisesinrelationshipsand
ethicalconsiderations,andinallthosemattersofpersonalhonorandduty.
Thereisavalidbenefitgainedbytheseekerasitsimplifiesandregularizesits
environmentinsuchawayastofindfruitfulnessofselfinallofthoseways
thatentitiesthinkofbeingfruitfulinavocationsandvocations.
28
Two wanderers share their vision of work as an opportunity for growth:

Weraisedfiveamazingchildrentogetherincludingtwins.Wevealsobeen
throughhelltogether.Welostahometoscoundrelsonceandanothertofire.
Wewerefloodedoutofoneandlostonetopoverty.Weveownedseveral
businesses,beenrichandbeenpoorandstartedcompletelyoverfrom
scratchfinanciallytwice.Wehavebothhadseveralcareerchanges,which
havegivenusawidevarietyofexperiences.Ihavelovedeveryminuteofmy
lifeandamsogratefulfortheopportunitiesforgrowth.
29

Myloveisthearts:singing,acting,dancingetcetera.IvebeentoldthatIhave
talentandIknowthatIhavesomethingtoofferinthislineofwork,butIget
thedistinctfeelingthatunlessIbuildaspiritualfoundation,mypursuitsinthis
areawillnotbearsweet,ripefruit.ThereforeIambeing,orendeavoringto
be,consciousofmyspiritualbeingandthedirectionsIneedtotaketo
becomemytrueselfmanifest.
30

27
ibid., p. 1.
28
29
Sabra, letter dated August 21, 1998.
30

465

The voice of experience and the voice of youth here agree most
harmoniously. I would offer the thought that all lines of work are equal, if
they are done with equal love, and that if one person is doing a humble
chore with love and compassion, and a second person is doing a lofty task
with scorn and cynicism as well as outer competence, the first person is
doing more important and better work in the metaphysical sense, whatever
the human opinion might be. Russell Louie agrees:
Thepathofserviceisnotaneasyone.DuringthePisceanagethe
student/teacherroleswereverywelldefined.Tobeofserviceusuallymeant
tobeinareligious,teachingorleadershiprole.Today,intheAquarianage,to
beofservicecanmeanpumpinggasandspreadinglovewhilejustbeing
yourself.Onedoesnthavetohaveadegree,followingorbeabletochannel
tobeofservice.ThedefinitionofservicefortheAquarianageistoactfrom
theheartatalltimes.Thismeansbeingtruetooneselfinallouractionsand
neverforgettingourconnectiontotheoneinfiniteCreator.Itdoesntmatter
ifoneisteachinganewageclassatalocalfreeschoolorbeingaproduction
manageronanassemblyline.
31
Those of Quo agree:

Thepathofserviceconsistsofdoingthatwhichisbeforeyourvisionatthis
timewithasmuchloveasyoucan.Mostpathsofserviceareanythingbut
dramatic,andallpathsofserviceareequal.Thequietingofacryingchild,the
smiletoastrangeruponthestreet,thesharingoftheself,offood,ofshelter,
oflistening,thedoingofajobwhichseemstolackanopportunityforservice,
withfaiththatindeeditisofservicethatyouhavenotyetpenetrated,these
attitudeswillkeepyouinapositiveandlovingrelationshiptoyourself.Each
needsapathofservice.Eachneedsahighselfesteem.Thesearegiftsyou
givetoyourselfinwill,infaith,andinconstantselfforgiveness.
32
The concept of working as service to others excites many wanderers:

Iamfinally,at42yearsofage,inajob,abankwhereIdealwithmanylonely
elderlycustomersoneonone,whereIknowIammakingadifferenceand
reallyenjoy.ItisthefirstjobthatIfeellikethisabout,andbelieveme,Ihave
hadquiteafew.Ihavebeenworkingsincehighschool.EventhoughItried

31
Russell Louie, transcript dated November 26, 1998.
32

466

againandagain,Iwasveryunhappyworkinginoffices.Ifeltstifled,asifI
werealioninacage.ThefirstthingIwoulddowouldbetoputupapictureof
agardenonmywall,andwhileIworkedonmytediousjob,IwouldfantasizeI
wasactuallyinthisbeautifulscenery.Iwouldalsohangsayingssuchas
ThoreausIfoneadvancesconfidentlyinthedirectionofonesdreams,and
endeavorstolivethelifewhichhehasimagined,hewillmeetwithsucha
successunexpectedincommonhours.Justlookingatmybeautifulpictures
andwritingsmademeknowthatallwasnothopeless.
33

IthoughtaboutwhyIlikemycurrentjob,anditallboilsdowntohelping
people.
34

Ihavetriedthisandtriedthat,havingnogreatdifficultyinswitchingcareers
everyfouryearsandpickingupalmostanythingfromcomposingmusicand
supportingmyselfasstreetsinger,toworkinginhospitals,restaurants,as
departmentstoredetective,salesmanager,computerprogrammer,
internationalconsultant,teachingTaiQiandmeditation,andevenrunningmy
ownprivatecompany.Sowhat,Ihavealwaysthought,Ihavenoinvestment
inanyactivitiesassuch.Whatevercurrentlyoffersmebestpossibilitiesfor
provokingpeopleintofeelingbetterwiththeirlives,Illhaveagoatitaslong
asitlasts.
35
Needing advice on how to better our position? Here are three wanderers
who recommend following our temperaments, our interests and our gifts:
ItwasmywifeElaine,whogoesbyElf,whosuggestedthatItrytheaidework
inthenursinghome.Havingmultiplehealthproblemsstemmingfromchild
onsetdiabetes,shehadfoundthatmycalmandmyenergyhelpedherfeel
better.ShethoughtIwouldbeeffectivewiththeelderly,andwouldfindthe
workrewarding.Shewaspreciselycorrect.Shehasalwaysrecognizedmy
pathofgrowthandhappiness.
36

33
Lidiana Santana, letter dated February 2, 1998.
34
Mike Korinko, letter dated May 26, 1993.
35
36
Andrew Laine, letter dated December 2, 1996.

467

InmyteensIexperimentedfirstwithYoga,ageeleventofifteen,thenOuija,
agethirteentosixteen,andfinallyTarot,agetwentytwototwentynineand
againnow.Ilearntmassagefrommymotheratagetwelve,askillIhave
developedintocombinedmassageandcounseling,intuitivemassage(chakras
andenergypaths)andoccasionalcontact/touchhealing.Iamatpresent
studyingandintegratingcrystalhealingandreadingintomyskills.
37

Iam50yearsold,yourbasicbright,hardworkingalien(hahahaIthink?).I
wasahealerinthePentecostalchurchforyears,andamnowbeginningto
makealivingatleastintheareaofteachingHealingTouch,andotherenergy
basedmodalities.Ihavebeenprivilegedtowalkinwhatiscalledhigh
magic;Icalledithavingtremendous,courageousfaithinGod,thatwhenI
prayed,somethinghappened,healings,etc.WhenIsaid,Out,damnedspot,
thespotleft,ifyougetmymessageherewithslighthumorousovertones.
38
Karen Eck suggests visualizing what we need, whether it is a home or a job

that we are seeking:
IwrotedownwhatIwantedtomanifestforhousingafterIlandedajoband
gotprettyclose.Whichremindsme,thatswhatIneedtodohere:write
downthebestscenarioIcanthinkofforbeinginthisplacewhereInowfind
myself.
39
Mary testifies that work in consciousness has the power to vastly improve
ones working conditions:
Backin88,whenIwenttoworkforabigcorporation,Iwasintroducedto
foremen,coordinatorsandgroupleadersontheproductionfloor.Onegroup
leaderwouldonlyspeakcurtlytome.IinstantlyknewthatIwasupagainsta
tougholdgal.SinceIhadagreatdealofinteractionwithher,IdecidedI
wouldfoolher,andinsteadofreturningthecurtness,Ismiledandspoke
softly.Ittookafewmonths,butintheend,shewasaskingifIneeded
anything.Itsamazingwhatasmilecanaccomplish,andIwasamazed.
40
Those of Quo agree:

37
Bjorn from Copenhagen, Denmark,, letter dated March 5, 1999.
38
39
Karen Eck, letter dated August 29, 1999.
40

468

Atthebackofeveryargumentthereliesawonderfulchallenge.Thisissoof
difficultieswithintheworkplace,and,indeed,ofanydifficultieswhatever.If
you,withinyourself,havecommittedyourselftothewakefulvigilof
consciousseeking,thenperhapsyoushallbemoreeagerthansometomine
everydisagreementasifitwereproductiveofgold,forindeedthereisno
situation,nochallenge,nodifficultythatisnotfilledwithgrace,thegrace
thatisavailabletoaheartwhichseeksinfaiththatthereisareason,perhaps
amysteriousone,butonewhichtendstowardyourgood.Onemaygazethen
uponwar,argumentationandconflictuponanylevelandseepeoplelike
yourselfwhohavenotyetmadetheirpeacewiththesystembywhichentities
withinincarnationuponyourplanetgaininspiritualstrengthand
compassion.
41
This is such an important point! Sometimes we are in a job to learn

something. It may be a quality, such as forgiveness or patience. It may be
that we are to learn the job, to understand how that particular job works,
as a step towards another job down the road. I remember one particular
boss I had, at the Speed School Engineering Library at the University of
Louisville. For one very hard year, I was assistant to the head librarian
there. She had never had an assistant in the twenty-four years since she had
founded that library in 1941. I came in 1965. She had some well developed
habits which handicapped her. In an all-male school, she was afraid of and
avoided men. She and the Dean were at loggerheads over the then new
computers. He wanted them in the library, and so did I. She did not. The
Dean even offered me her job, and her pay, if I could make her quit. How
tempting that was, because it was very easy to upset this woman. However,
I reasoned that this would not be professional behavior, or ethically
correct, and so I passed up the chance, and contented myself with learning
everything she knew. This she was very glad to pass along, as she had a
reason for everything she did, and loved to explain it. After a year of
apprenticeship to this old hand, I was able to land a challenging solo job at
a private school as their school librarian and do the job really well. It is my
favorite job, ever, that six year period of getting their book collections in
shape and relating to all the students each week, either in daily study hall
or in special weekly classes, and the faculty as well. All the technical

41

469

expertise I needed I had learned from the curmudgeon who could have
been my enemy.
If we are in challenging relationships on the job, it is well to work with
them creatively and persistently before giving up on the job itself. Of
course, sometimes it is time to move on. We may feel this on an inner
level, or it may come out and hit us across the forehead, as when my violin
playing friend, David, found his wrist too sore to play or to practice. What
was a concertmaster to do!? I suggested that he see if there were other
directions of work that would come to him in the next little while. Sure
enough, he was soon offered a job at a leading conservatory, teaching
gifted students, a position in which he still finds great satisfaction. CristeL
Rose has a similar story:
Iworkedinthemedicalfieldforawhileuntilaheartarrhythmiastoppedme,
soIstartedsearchingandreadingeverythingmetaphysicalIcould.Ialsohad
tofindsomekindofworkthatIcoulddowiththisheartarrhythmia.Ihave
alwayshadagreatloveofcrystals.SoIopenedupasmallmetaphysicalrock
andcrystalshopinmyhome.IthasbeentoughbecausethetownIliveinis
veryclosedbutslowlytheyarebeginningtoopen.EverydayIsaytothe
supremebeing,Sendthosethatneedthecrystalsandminerals,orjustsend
thosethatneedafriendtotalkto.AndsomedaysImayonlyhaveoneor
twopeople,butIhopethecrystalsenrichthemandthatImaybetheirfriend.
Ispendmostofmyothertimestudyingandinprayer,searchingfortheright
truth.Soyousee,IamafellowwandererandIhopetofindothersIcan
communicatewith.
42
What a good and balanced attitude: do a really excellent job, and keep
working on the self, in study, prayer and self-confidence. If we are bored,
harassed or otherwise dissatisfied with our work, I certainly encourage the
search for new work we can better love. But whatever we are doing, let us
do it with pride, love and generosity, and we shall always find satisfaction
in it, from our own processes, and from the people around us.

42
CristeL Rose, letter dated July 27, 1994.

470

Home
What an emotionally laden word home is! When we say the word, our
thoughts often go to that mostly mythical place where we were nourished
and nurtured in our childhoods, the place where Santa Claus came at
Christmas, the place the tooth fairy came when we lost a baby tooth.
Whatever our upbringing, the idea of home is for most of us the idea of a
place where we are safe and secure. In an earthly sense, we may well have
our struggles creating our own home as adults, as 285 reports:
Ineverlivedanylongerthantwoyearsinanyonedwelling.OnedayIthought
backandcountedhowmanytimesIhadmovedduringthatfourteenyear
periodandIrealizeditwasovertwenty!Iyearnedtocreateandliveinaplace
thatfeltlikehomebutthisdidntseemlikesomethingIknewhowtodo.
43
282 concurs:
AttheheightoftheDepression,1938,Ilefthome,workedonafarmforafew
weeks,andthen,withtwoolderdrifters,hitthefreights,boardingatrans
CanadafreightoutofMissionCity.Lookingbackonmytravelsbysidedoor
Pullmanoverthenextfewmonths,withallthehardships,nearstarvation,
brusheswithdeathbybeinglockedintoboxcarsbythepolice,andbeing
thrownofftrains,Igetapleasantfeelingaboutthisroughexperience.I
enjoyedthemoving,thekeepingcompanywithamobilesubculture,satisfied
mywanderlust,whichfromthisperspectiveisanaspectofmytruecharacter,
asonewhosehomewaselsewhere.Thisdeeprestlessnessandurgetoget
up,abandonwhateverIwasdoing,hasplaguedmeallmylife,makingitvery
difficultformetosustaineffortorreallyenjoylife.
44
Otto wrote me at a time when he had to leave one apartment, but did not
have another to go to. He was very close to giving up when he found a
place to land, and said:
Thedescriptionofyourgardenmademereflectonmyownsituation:the
extremeunwillingnessIhavetolivesomewhere,inmysituationofhavingto
move/havingmoved.Ihave,ofcourse,experiencedbefore,whenverylow,
thedesiretoexitthisdensity,butneverhaditmaterializesographicallyin

43
44

471

relationtolivingquarters.Andyethavingnodesiretodie,Iwasntdepressed.
WhenIsatinmynexttoemptyflatandlookedatagreenleafplantstanding
onthefloornexttoastraightbackedchair,thesimplicityfilledme.Andyou
know,Isittherelookingpeacefullyaroundandagentlefeeling/realizationfills
me:itisgoodtohavefourwallsaroundtoretreatwithinwhenneeded.Atthe
pointofdeparturethatrecognitioncrystallized;thealltooobvious/takenfor
grantedbecamealivingexperience.
45
I like what Otto has to say because I feel that the issue of home is one that
easily brings up our deepest fears and lowest feelings. We can genuinely
feel suicidal as we find we have no place to deposit our little parcels of
possessions, or in some cases, our huge and vast number of them. And it is
such an angelic relief when we do find those empty rooms to make our
own. Those of Quo point out that:
ItiswritteninyourholyworksthattheteacherknowntoyouasJesusstated
thatbirdsoftheairhadtheirnest,butthattheSonofManhadnowhereto
puthishead.Thiswasthesimpletruth.Thisentitydidnotoperatefroma
homebaseofanykind,butratherwasperipateticandwalkedtodifferent
placestolearnandtoteachandtoinspireandtofulfillthatpurposeforwhich
heacceptedincarnationinthirddensity.
46
A home is not essential for living on Earth. As wanderers, we sense that

very deeply, and some of us become pilgrims, trying in various ways to
express our feeling that we are here as spiritual beings on a quest rather
than as those who put down roots, amass possessions, and save for our old
age. This is a valid path for some few hardy souls, but it requires an
immense amount of faith to cast oneself upon the waters, trusting that the
next meal, the next sleep, will have a place to exist. Rather, most of us are
in the position of needing to house ourselves and live our lives in one
place. Further, there is a deep need in us to find an anchorage that has the
combination of physical and spiritual security and safety for which we
yearn:

45
Otto, letter dated May 10, 1999.
46

472

Eachofyouisasastarrymessengerthathasbecometangledinflesh.Thereis
thatportionofyourselfthatiseternalandinfinite.Thateternalandinfinite
beingissteepedinunknowing,trulyamysteryofmysteries.Eachentityisas
deepamysteryasthemysteryoftheCreator,foreach,truly,isonefaceof
theCreator.Andineachmanifestedillusion,eachentityisthefaceofthe
Creatorandeachfaceshallbeunique.Buttoallthesesparksoflovesent
forthuponthewindsoffreewillthereisgiventheknowledgeofhomeand
thedesiretobemovinginthedirectionthathomelies.
47
So the search for home is a spiritual search, although people never run ads
for homes stating their spiritual qualities:
Welookforintensity,passionanddedicationinourlivesand,duetothefact
thatitisvery,verymuchasecularcultureinwhichyoulive,thisfeelingof
cominghometoonestruefamilyisoftenmissing.Andpeoplewanderthe
EarthlikeNoahsbeasts,twobytwo,withthelonelyonesslippingthrough
thecracksinreality.
48
Jim McCarty would not style himself as one who was falling through the
cracks, but certainly when he set out to build his own log cabin on very
rural knob land in Kentucky, he was all alone. He had bought his land,
selected the trees he wanted for his cabin and cut those logs before he
arrived to begin building, but he had no well, no cut meadow and no help
to cushion his entry into self-sufficient living. He writes:
IhadgottenthecabinenoughcompletedthatImovedinonMay7,1974,and
immediatelyfeltgreatterrorandanxiety,sensingalltheworkthatlayahead.
Ikeptajournalofmyfirstmonthsthereandimmediatelybeganachartofmy
feelingsabouteachday,ratingeachdaywithanumber.Minustenmeantthat
Iwasleavingthenextday.PlustenmeantthatIwasinheaven.ZeromeantI
couldtakeitorleaveit.Ittookme35daystogetintopositivenumbers.At
firstIwenttotownalmosteveryday,andthenastimewenton,Iwentout
lessandless.Myattitudeaboutmyself,thelandandlifeingeneraltooka
changeandIbegantoseemyselfinparadise,inthebeautyofthewoods,
livingasimplelifestyle,andcompletelyinsolitude.
49

47
48
49

473
Jim and his evolving home had to come into relationship with each other.
As his fears flew away and he accommodated himself to his tasks and
situation, he became able to give himself a home. Since so many of us are
by ourselves, it is important that we are able to see that we create our
homes within ourselves. Jims account of his beginning estrangement in a
new place is very evocative to me of the feelings I have had, moving from
an apartment in one town to an apartment elsewhere. It is a challenge.
Where is the best grocery for us? A good doctor? A place to worship, to go
to the library, to get work done on the car? Will we meet new friends to
fill the hole that moving from our old friends and old home has caused? It
takes a while to slay the various dragons and to feel that we can cope in a
new place. I think the least well defended I ever was in terms of making a
home was in 1967, when I moved to Canada, and 1968, when I moved
back to Louisville. My first husband had followed his lover to Vancouver
in the fall of 1967, and I began making arrangements to move to Boston,
where I had landed a job at the Boston Public Library as a childrens
librarian. Then I received a series of calls from him. He expressed his need
for me, although he was unwilling to give up his lover. I reviewed my
marriage contract. It had no small print, and so I decided that, as
masochistic as it might seem to others, it was a matter of my keeping my
wedding promise to go to Canada and support him. I resigned my job in
Boston and headed north on faith alone. Down to four dollars, I was
greatly relieved to land a good university job. We found housing we could
afford, though to some it might have seemed rough, and gradually
purchased a bed and a place to sit, the things we take for granted when we
already have them. While it was vastly uncomfortable to be living so near
the edge for a while, we made it past the crises of getting settled in,
although because of my husbands erratic hopes and desires, we did
continue to have an emotionally challenging and upsetting time during
our stay on Burnaby Mountain. My husband kept setting off for job
interviews in towns thousands of miles away, only to drive the distance,
get parked in the parking lot of the company, and decide the vibrations
were not right for him. This went on each time I managed to save up a few
hundred dollars, so we never had any money at all except what we

474
absolutely needed for food. As was often the case in my first marriage, I
picked up extra money feeding men who did not cook. We always had
enough one way or another.
Finally, he decided that he really hated marriage enough to ask for a
divorce, which was a great relief to me. I was happy to grant his request,
feeling that he was solving the heart of his difficulty in rejecting marriage
itself. I had just landed a wonderful job, as director of the professional
library for the teachers association of British Columbia, which paid
enough that I could easily send him enough money to live on as well as
support myself, and I offered to do that, but he was adamant that I return
to Louisville for the divorce, where my family lived. He felt guilty about
leaving me, and it soothed his emotions to feel that I would be near the
support of family. I begged him to let me stay in Vancouver, where I had
indeed made a good home, but he would not, could not, listen, so we
drove to Louisville in the teeth of a late March blizzard in 1968. It was time
to start over, again, and his mother had found a studio apartment for me. I
again found a bed and a chair, the basics. Because I had the chance to take
my old job back at the private school where I had previously been
librarian, I was quickly placed in a much more secure emotional position. I
ended up very much enjoying my time alone in that little apartment,
which I left only to make a home with Don Elkins that November.
The point here is that an earthly home is just a house until we fill it with
our presence. Our home only seems to be a place in the physical illusion.
It only seems to consist of walls and furniture. It is actually the essence of
ourselves, allowed to collect and to fill the atmosphere of a place. We
invest a house and make it a home. Bricks and mortar remain building
materials. Emotional security, that feeling of being home, is all about our
trusting ourselves and letting ourselves fill a space. For some people, a
small space is much more what they need than a big old place. When I was
starting over, that studio apartment was all the space I felt able to fill. As I
gained in strength after the beating of that marriage, I felt more and more
capable of energizing more space and enlarging my tents. These days,
Jim and I have a big old bungalow and a magic kingdom consisting of his
rock gardens and planting beds, which fill our modest lot to bursting with

475

beauty and color all year. There is plenty of essence these days, for us. We
know how fortunate we are and do not take it for granted. If the future has
straitened circumstances in store for us, we will enjoy them as well. What
difference does it really make whether we use kerosene lamps or electric,
flush toilets or outhouses, wood stoves or gas, compared to being able to
live in peace, love our surroundings, and fill them, however humble they
are, with our love and energy? The deeper truth about the concept of
home is that our true home, our deeper home, is spiritual in nature. It may
not be practical to the worlds eye to think in this way, but it is spiritually
very practical:
However,asentitiesawakenandbegintohungerforthathomewhichisfelt
tobesomewherethatisnothere,astheseentitiesawaken,stirringand
rousingandstretchingthemselves,theybegintohungerforsomethingthatis
notthebreadandbutteroflife,somethingthatisnotpractical,but
somethingthatseemsallthesweeterforbeingimpractical,andthatisthe
deepertruth,thewiderperspective,thegroundofbeing.
50

Thereareotherwaysinwhichthatpowerfultreasureoftimemaybebetter
spentbutnoneisquiteaspowerfulasthedecisiontosetasidethetimeand
theplacetosay,FirstIwillbehere.FirstIwillprovideformyhearttotouch
itstruehome,tobreaththeairofthingsholyandinnocentofthedirtof
living.
51
If we can remove ourselves from the concept of home as walls and

furniture, we can begin to see into the concept from a metaphysical point
of view, which to me is very helpful in reorienting our minds so that
wherever we are is a place we can invest with hominess. Those of Quo
suggest that as we come fully into the present moment, we are coming
home:
Oftenthebountyofdeepeneddesireandthatfeelingofcenterednessthat
spiritualambitionhopesforiscontainednotbyaddingactivitiesordoing
thingsdifferentlyinsomewaythatismeasurablephysicallybut,rather,in
movingfullyintothepresentmomentandbecomingabletotakethebounty

50
51

476

ofthatmomentasitpasses.Foreachmomentisitself,wholeandperfect.
Whenoneisinthemoment,oneisnotintime.Whenonebecomesevenabit
awareofthetimelessaspectofthemomentthereisanalmostautomatic
resonanceandafeelingofcominghome.
52
Again, I do not mean to suggest that most of us can do without some

shelter and a place to lay our heads. But knowing where the home-ness
comes from, knowing that the anchorage is inside us and in the way we
think about ourselves, helps us to create a real home out of any
environment in which we find ourselves. We may see our home as being
the infinite Creator:
Whenthisfeelingofbeingsolovedandsoprecioushassunkinandtaken
root,inasubtleandeverchangingwaythelifebeginstobetransformed
becausetheselffinallyacceptstheCreatorsopinionofselfandcanbeginto
seebyfaithalonethatwhateverisuponthesurface,theselfistheCreators
ownfromitsveryoriginsupwards.Thisisthenativeland.Thisisthehome.
Thisisthesafetyofeach,notthepower,securityoranymanifestedpartof
howtheworldthinksaboutitself,but,rather,thesafetyandsecurityliein
rememberingwhosechildyoutrulyare,whoseserviceyoutrulywishtojoin,
whoseloveyoutrulywishtochannelthroughyourselfandintotheworld.
53
Home is within a spiritual country rather than out there:

Ifyouhavedifficultyfeelingthatlaughterisholy,thinkbacktothelasttimein
whichyoulaughedandlaughed.Wastherenotafullfeelingofreceivingthe
expressionoflove,forgivenessandhealingwithintheheartofthatlaughter?
LaughteristhefirescommunicationwiththeEarthasmercyistherains
communicationwiththeEarth.Laughterfirstburnsawaypain,thenitbuilds
goldencastlesandofferstothejoyousrecipienttheuniverse.Allofthese
techniqueshaveincommontheperceptiononourpart,fundamentally,that
thereisacountrywithinthatisnative.Youareathomeinthisspiritual
countrywhichisreachedonlywhenoneiswillingtogodeeperthanthe
surfaceofthings.Withthewilltorecognizethiscomestheopportunity.
54

52
53
54

477

What this handbook has most centrally to offer is a way to shift the
thinking from the outer appearances and forms of things to their inner and
spiritual essences. In this sense, while our life and our home appear to be
in time, our true home is eternity:
Oh,howyouyearnforthelightofhome,fortherestofeternity,forthepeace
ofinfinity,forthesimplejoyoflivingintruth,whenallaboutyouinthis
incarnationalexperienceisillusionuponillusion,allofittellinglieafterlie
afterlie.
55

Thenatureofinfinityisspecificallythepresentmomentrealizedforthefirst
timeinitsmanyovertones,undertones,harmonicsanddepth.Theresonant
presentmomentisinfinity,andisthehomeoftheself.
56
In fact, what it comes down to is that the home of the self is the self. The
outer home is a shell only, given vitality by the self allowing that space to
fill up with the vibrations of the self so that the place vibrates with our
essence.
Youarehometoyourselfatalltimes.
57

Allplacesareplacesofpowerifthatplaceisyourgeographical,topological
homeinthisillusion.WewouldnothaveentitiesdashingofftotheMt.
Shastassoprevalentwithinyourliterature.Withallthosewellmeaning
entitiesinonespot,surelytheEarthitselfwouldtipandbeunbalanced!Your
homeiswhereyouare;yourplaceofpoweriswhereyoustand;andthat
whichyoureceiveisaspureandcompleteasyoumayallowitbe.
58
In a culture where there is a deification of things, it is very good, it seems

to me, to affirm the home of the self to be that place within us which is
full of our essence, and our place of power as within that essence. This
essence, then, can invest a physical place, and the house or apartment or

55
56
57
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shack becomes the home. I have been hand-to-mouth poor, and I may be
so again. But wherever I am, I truly believe that not only I but all those
around me will perceive whatever place in which I fetch up as a true home.
I believe that each wanderer has the ability to create that Eden for himself
as well. Let us see our homes as collectors for love. Invest them with our
dreams and visions, our musings and meditations and hopes. Whether we
open our homes to group experiences of a spiritual nature, such as
meditation or study groups, or remain solitary and private, this is very
appropriate.
Itisfarmoreimportant,myfriends,thatyouaretogetherinthelight,seeking
thelight,persistently,steadily,overandoveragainmakingofthissphere
whichyoucallyourhomeaplacewheretheredoesbeamlightevenin
darknessthanthatanywordofinspirationorinformationbetransmitted.
Wereneveranotherwordtobetransmittedthroughthislightcenter,itiswell
toknowasindividualsandasagroupthatthelovecollectedandgiventothe
Creatorinsuchgroupmeetingsandeachbyyourselvesiswhatwillmakeor
breakyoursociety,shallwesay,asagroup.Thecriticalmassforachieving
fourthdensityasagroupisnearlyreached.Therefore,eachefforttoaddlight
totheplanetaryconsciousnessisbyfarthegreatestserviceyoucan[render]
atanytime.
59
Jim McCarty and I have long followed Don Elkins vision of opening our
home as a spiritual community or lighthouse, and have found a lot of
satisfaction, as well as challenge, in serving as those who seek to add light
to the planetary consciousness, by means of the prayerful daily life we live
together, and of the opening of our home to those who come to our
regular meditation meetings. We will talk in more detail of this later in the
handbook, but no discussion of home would be complete without
mentioning this aspect. There is tremendous power released when a person
or a couple breaks open the personal privacy of their home in order to be
of service to others. In a world starving for real spirituality, there is a
realness about offering whatever modest gift we might have, as a
meditation or study host, that may feel to be missing in the more
impersonal institutions of cultural religion and spirituality. It is not that

59
L/Leema, transcript dated July 15, 1986, p. 1.

479

we as individuals have so much to give others. We all have gifts to share,
and yet the power of a lighthouse where public meetings are held is not
built on our gifts, but on the seeking, thirst and faith of all who come to
such a lighthouse, all who share in meditations, all who travel to such a
place.
Thespiritofaspiritualgroupisenormouslypowerful,metaphysically
speaking,andeachsensesthis.Asthisinstrumenthasoftensaid,noindividual
isthereasonthatalightgroupsuchasthisoffersamagicalplace,a
metaphysicalhomethatworksandfunctions,butratherthefaithofallwho
havecometosuchaplace,theknowledgewithinthosethatcomethatthisis
asafeplace:thisiswhatmakesthepowerofsuchalightcenter.
60
May each of us be blessed to find the most satisfying home for ourselves,
and may we find the love, acceptance and forgiveness of self that makes
this possible.
Children
Many people these days would happily avoid having children in the
present incarnation. 202 says:
Asachildalso,IdecidedthatIdidntwanttomarryandhavechildren.
EveryonealwaystoldmethatIdchangemymind.IknewIwouldntandI
havent.Iamnow43,andunmarried,althoughIhavehadrelationships,and
amwithamannowwhomIconsiderasoulmate.
61
For some who eschew children, the issue is time. They do not feel they
have the time and attention to spare. For some, the issue is metaphysical.
These feel that their purpose here has to do with all of humankind, rather
than with creating a nuclear family. For some, there is the feeling that the
self is still the child, and is not ready to be an authority figure. Even for
some of us who really have wanted children throughout our lives, like
myself, there has not come the opportunity to settle into a family nest and
raise young ones. If we have the feeling that children are not for us, then I

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think it is fine to proceed with this in mind. Nowhere is it written that the
only way we can be of service in life is by having and raising children. I
think it is well to remember that there are no mistakes! It is also well to
remember this when we become pregnant and wonder what in heavens
name we have to offer to a child!
Therearenomistakes.Whatyoudoinrelationshipwithyourchildrenwill
affecttheminamannerwhichwilleventuallyresultintheirgrowth,their
learningandtheirunitywiththeCreator,forthereisnothingbutservicethat
ispossiblewithinthisoranyillusion.Worrynotthatyoumakemistakes,forit
istheattentionwhichyougiveyouryoungchildintheattemptingtobeof
servicetoitthatisofthemostservicetoit.
62
If we are with child, or considering having children, or if our children are

already here and currently driving us crazy in the approved manner, keep
remembering that raising children is the least appreciated but the most
central single service to others generally available among our experiences.
In no other case is there more utter need and helplessness on the part of
those whom we serve, and never do we find ourselves more fully
challenged to serve well.
Therearing,teachingandnurturingofyoungsoulshasbeenextremely
underratedandgivenovertothosewhoarenottheparents,theteachersto
whichthechildwasborn.Thisisamost,mostimportantservice,foryouare
cultivatingandplantinginthefertilesoilofamindthatishangingonyour
everyword,theworldwhichthatyoungonewillseetoloveordespise,to
feelgoodaboutortofeeldyspepticabout.Itistheparents,inthisnon
dramaticandextremelydifficultservice,whohavetheopportunitybothto
explaintheidealandhowimportantthatis,andtoexplainthosegrayareas,
asthisinstrumentwouldcallthem,whichcoverthehumanworldofcivilized
nationstateswhereeverytransactionisrecordeduponthepaper,withinthe
computer,andsoforth,untilthehumanracedrownsinitsownintellectual
knowledge.
63

62
Latwii, transcript dated December 6, 1981, p. 7.
63
Hatonn, transcript dated August 13, 1984, pp. 4-5.

481

Thereisnogreaterormoresacrificialservicethantheraisingofyoungsouls,
attemptingtooffertothosesoulsthatinformationwhichisgristnotonlyfor
makingoneswayinthemundaneworld,butforbecomingawareofeternity,
becomingawarethatsocalledhumanbeingshaveacontextintowhichthey
fit.
64
Even if we do not have children of our own, we can often lend a helping
hand to a child, and it is always a tremendous service:
WeencourageallsoulswithintheEarthplanetofocusupontheyoungones,
forasalwaysitistothosebornininnocenceandfullofexpectationsthat
informationneedstobemostlovinglyconsideredingiving.Wheneverthereis
theopportunitytointeractwiththechildrenaboutyou,weencourageeachin
herownwaytolookintothechildrenseyes,tomakecontactwithspirit
there.Forineachofthecases,theentityisanoldsoul.Theentityhasmuch
experience.Theentityisfullofpotential.Foreachconnectionwithayoung
onestrengthensandbolstersthatchildsgiftsoffaithandwill.Ifkindness
comesnotsoeasilytoyou,thenletyourkindnessbeforchildren.Letthe
heartopenfortheyoungones,formuchteachingshallbegiveninthat
manner.
65
It is easy to panic and think, What have I got to teach a child? None of
us is as wise as we would like, or as compassionate. And yet, the need is
there, the children in our lives look to us with trusting eyes and waiting
ears for anything we would care to share with them. If we have a chance to
interact, I hope we will go for it. Helping a child is always worthwhile, I
think. And if we are in the position of being an expectant or new parent
and we feel unequal to the task, here is Mr. Friends proposed advice to his
e-mail companion, Dragonfly, who is now a single mother of college age:
Allthesefriendswhowerehavedisownedherandarereally,reallysending
hernegativevibes,soIgotmad,andthenstopped.Notonlyisittheirchoice,
buttheirignoranceandfears,theycantthinkontheirownwithouttheveils
andtrapsofsocietyblockingthem.SoIplantotellherthatshehadthisbaby

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forareason,itchoseherashismotherforsomereason,thateveryoneelseis
wrongfordisowningyou,butthatistheirprerogative.
66
If we do have one or more children, we have had to accept this

responsibility of caring for and raising them. We are now in the business
of teaching souls. Not just teaching them this and that, but filling in the
extensive blanks in a never-ending and rapidly growing picture of the
world that is evolving in our childs mind. At this point on our path of
evolution, our planet is supporting only souls who have the possibility of
making graduation at this time. This means that every child we can
possibly have is an old soul with great potential for spiritual enlightenment
and evolution, as Linda Klecha says:
Whenmyeightyearoldwasborn,shelookedatmelikeshekneweverything
aboutmeandIfeltovercomewithlove,morethanIhadexperiencedasa
newmotherwhenmy26yearoldwasborn.Therewasanallknowinglookin
mysecondchildseyesthattoldme,andIfeltitimmediately,thatshewasan
old,oldsoul.Thisoccurredagainwhenmysonwasborn.Thatlookoflove
andwisdomanddepth,toldmeIwastrulyblessedtohavethesetwoancient
soulsinmycare!!
67
In addition to all new babies being old souls, there are also many ET-type
wanderer babies being born, and pioneer babies of the nascent fourth
density who have both third-density and fourth-density activated physical
bodies as well:
Thosechildrenbeingbornatthistimeuponyourplanetincludeboth
wandererswhohavecometoaidinthiscrossroadsinthisnewbeginningand
thosewhohavecomefromotherthirddensityharveststobegintheirfourth
densityexperienceearlyon.Manyofyourchildrenhaveboththirdand
fourthdensityvehiclesofthephysicalkindactivated.Aspeoplefeelthattheir
childrenaremoreandmoreremarkableweremindeachthattherearemany
beautifulsoulswhoseeklifeuponyourplanetatthiscrucialtime,forallwish
toaidinthebirthingofthefourthdensityofyourplanet,andmanyhave
cometohelp.
68

66
A. Friend, letter dated October 16, 1998.
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Thereareincreasingnumbersofnewborninfantswhicharethepioneersof
fourthdensityuponyoursphere,thosewiththethirddensityandfourth
densitybodiesactivated.Oftensuchchildrenwillhaveunusuallymature
thoughtprocessesandanenhancedabilitytolearn,tocreate,toenumerate
withjoythosethingsthatarefoundtobebeautifultreasures.
69
This is not to say we should allow ourselves to be intimidated by our

children. Strong personalities have just as much need to learn their
manners and good ideals as their gentler brothers and sisters. It is well to
remember, also, that each child is already a unique and highly developed
soul when it comes into incarnation. The delightful thought of a baby
being a blank slate upon which we can inscribe our own ways is not
accurate. Yes, we do have a good deal of opportunity to teach our children
by how we act and what we say, but we have to deal with the absolute fact
that each child is a person before we get to her.
Eachcomesintoincarnationwithapersonalityalreadysetuptobecreated.
Thereissomeplayinthewayinwhichthepersonalitydevelops,butits
consciousresources,aneasilyachievedasset,aresetinplacebefore
incarnation.Consequently,someentitieshaveafarkeenersenseofjustice,
fairness,sharing,andgivingthanotherscomingintoincarnation.Whatever
thisbasicbiasofgivenpersonalityis,theculturalnormforparentsisto
attempttoincreasetheinstinctivelysolipsisticinfantinitssupplyoflovefor
othersandservicetoothers.Smallchildrenareroutinelytaughttosharetheir
playthings,theirsweetsandtheirgoodtimes.Thereistrainingconcerning
manybehaviorsstartingwiththeword,should.Oneshouldkeepones
handsinoneslapatthetable.Oneshouldberespectfultoonesmother.One
shouldavoidmurderinganybody.Ateverylevelofachildsupbringingthese
enculturatedbiasesarerepeatedandreiterateduntiltheyareinculcatedinto
thebasicemotionalvocabularyofthelogicofthedeepermind.
70

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Notwochildrenarealike.Eachchildmovesintolifewiththepersonality
biasesstronglyset.Eachparentisawarethatitcandonothingmorethan
guidethearrowwhichhasalreadybeenmade.
71
How do we guide that arrow? Thats the question parents ask. Those of
Quo suggest that one big thing we can do is live well, for we teach by the
life we lead in ways that speak louder than words.
Wehavefoundthatitiswell,inteachinganotherwhoseeksyourassistance,
tofirstsetthepatternofyourownbehaviorinafashionwhichexemplifies
thebasicprincipleswhichyouwishtoshare.Inthisinstancewefeelthatyou
desiretoshareinlargeparttheseekingoftheoneCreatorandtheservingof
thatoneCreatorinallthatyousee.Thisshallbethegreatestteachingtothe
youngentity:thatwhichheobservesinthedailyroundofactivitiesshallteach
himfarmorethanwordsandpatternedinstructions,thoughwordsand
instructionareindeedimportant.
72
Where we place our values, a child will tend to place his values as well:
Astheparentgoesaboutyourculturesrathercomplexbusinessofcreating
themeanswherebytopurchasethosethingswhicharenecessarywithinyour
cultureforsurvivalandcomfort,theentitymayperhapsbecomeoverly
concernedwiththosethingsofthematerialworld,foritisalwaysseemingly
difficultto,asyousay,maketheendsmeet.Bybeingconcernedwiththese
things,theparentisteachingthechildthenatureoftheneedformoney,the
needforpower,theneedforselfaggrandizementwithintheillusion.These
lessonsarehelpfulwithintheframeworkofthemundaneworld.However,it
iswellthattheparentalsobeconcernedenoughaboutitselfandaboutits
responsibilitytothatyoungselfwhichhascomeintorelationshipwithitto
createandmaintainadaily,loving,persistentandgenuinesearchforthat
spiritualtruthwhichcannotbefoundinthehustleandbustleofthebusy
worldofthemarketplaceandyourtelevisions.Forchildren,asyoucallthese
soulswithsmallexperience,learnthatwhichisofferedtothem,andwilllearn
gladlyfromthetelevision.Wedonotsaythereisanythinginimicaltoachilds
growthinthispursuit.Weonlysuggestthatifthechilddoesnotseethe
parentsengagedinearnestandsincereandpersistentspiritualseeking,the
childshallbevulnerabletoanycharismaticentityteachingwhatever

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distortionofthelawsofloveandserviceinwhateverhighlydistorted
manner.
73
In other words, truly be ourselves.

Mostofall,weencourageeachsimplytobethemselves.Forthisteaches
morethananythingelse.Entitieswhoaremovingfromtheircoreoutward,
beingastruetotheirfeelingsandsensingsaspossible,shallalwayshavea
headstartincommunicatingwiththosecalledchildren.Forastheyare
simplerandlessdevious,soaretheirwaysofseeing.Andtheyshall
appreciateanentitywhoisherselffarmorethananentity,nomatterhow
exciting,thatisamaskratherthanthepersonherself.
74
Another huge gift to a child is the present of our sheer presence and our
attention. In this day of so many families having a two-job marriage in
order to make enough money to support the household, this is an ever
harder gift to give, and yet the results are so incredibly generous. The
appreciation from a child who is companioned is never-ending. Because
my own birth parents were in the middle of many things when my brother
Tommy was born, he did not get their attention much at all. They were
both working full time, plus having outside jobs at night and on the
weekend as performers and musicians, plus my mothers studies and my
fathers golf game. In this atmosphere, I was left with both brothers almost
all the time. One Saturday morning I awoke early and found two-year-old
Tommy staring at the blank TV screen, waiting for it to come on, and I
thought I had never seen anything lonelier. So I made a vow to myself that
no matter what, Tommy could always come and wake me up on weekend
mornings, no matter how early, and I would get him some breakfast and
spend time with him. Tom understood me perfectly. We developed a
complex and highly satisfying ritual for Saturday mornings that lasted
until my first marriage seven years later, which included a good half-miles
walk up to the library and the bakery, a fancy breakfast of cold cereal, all
the cartoons except Mighty Mouse, which I girlcotted because of its
incredible violence, and reams of conversation about everything under the

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sun. What did I have to share? Not much besides my presence, and my
love, and a ton of opinions. But that was all that my brothers ever hoped
for from me. They have always assured me that for a sister, I was a pretty
good parent. The key to that was that I loved them and accepted them,
although that did not stop me from bending their little minds when I felt
it appropriate. I believe in training small children to see what appropriate
behavior is, what manners are, where to use these behaviors and why. As
far as their enthusiasms, hopes and dreams, I try to be supportive if
possible. We can almost always find a point of support.
Theappropriateteach/learningdeviceofparenttochildistheopenhearted
beingnessoftheparentandthetotalacceptanceofthebeingnessofthe
child.Thiswillencompasswhatevermaterialthechildentityhasbroughtinto
thelifeexperienceinthisplane.
75

Theyoungentityinyourillusionneedsthemodels,shallwesay,needsthe
knowledgethatthosewhoareinitscareandwhosecareitrestswithin,do
careforit,dogiveitattentionanddoattempttoallowitsperceptionstobe
broadened,itsexperiencestobeincreased,sothatitsgreatdesiretomaster
thisillusionmightbefedthefoodofyourwisdomandyourloveandyour
simplebeing.Bythisconstantinterplayofattentionbetweenyourchildand
yourself,thereshallgrowarelationshipofclearunderstandingthatthisisan
illusionwhichhasnoclearcutanswers,andthattheseekingwithintheself
foreachansweristhatactivitywhichisofmostbenefit.Inthisregard,my
brother,youhaveyourselfbeenofgreatserviceandknowyouthatyourchild
doesrecognizethisfactor.
76
Although the very concept of discipline is a sore subject for many involved
in parenting, I believe discipline, a healthy amount of rule making and rule
enforcement, has its place in the appropriate ways we work to teach
children. I see children acting out of control in public places and it is never
a comfortable experience. And there is simply no need for it, if the parents
have established and enforced rules about appropriate behavior. In my
own life, I have held jobs, as school librarian and as teacher of

75
76
Latwii, transcript dated December 6, 1981, pp. 7-8.

487
kindergarten students, where I was expected to enforce discipline, and I
never had a problem with that. I was always very clear with children about
what I needed to feel comfortable. If they did not give that to me, I
informed them that they were making me nervous. My students did not
want to make their beloved teacher nervous! I never raised my voice.
When faced with a misbehaving childs tantrum, I would move the rest of
the class to another room, leaving the screaming child kicking away in
lonely fury, and begin an interesting activity. The child would come about
soon.
The concept of appropriate behavior is a very simple, logical one. Its
assumption is that at home it is relatively all right to misbehave, at least to
fail to mind ones table manners to an extent, or to complain or argue, but
out in public it is necessary to behave oneself. This takes a little doing, in
that when a child who hears this goes out in public, he will almost always
try to test the boundaries of appropriate behavior. My brother, Tommy,
certainly did. He had two rebellious moments. The first was at a
restaurant, where he began throwing food. We got up, paid our bill and
went home, immediately. We left our meal, we did not eat more when we
got home. And Tommy heard a calm and quiet repetition from me about
appropriate behavior when in public. At a slightly older age, we went
together to a movie to which Tommy had asked me to take him. He
wanted popcorn, and I had no money for it. He began to protest quite
vocally. We went home immediately, no movie, no attempt to get our
money back, we simply went home.
I was, in my way, ruthless. Ming the Merciless! I never raised my voice, I
never tried to push my point, but when the behavior from my brothers
was not as I felt it needed to be, we went right home. While both of my
brothers manipulated and even stole from my parents during their
wayward youths, as far as I know, they both went through their boyhoods
being very honest with their sister, knowing I was on their side, and also
knowing where my boundaries were with them, what I could accept and
what I could not. I think this made them feel safe with me in a way that
my parents permissiveness never did. They knew I loved them and went
way out of my way for them. This made a difference to them. I think

488

children are very fair. They know when we are really trying. Being a
disciplinarian is never easy, and doing it with gentleness is even harder, but
I truly feel it is worth it to both parent and child to establish rules of
appropriate behavior and stick to them. We need to be able to misbehave,
and part of any private home life is having that safe place to do so. We do
not need to misbehave in public as well. In no way is this essential to any
childs growth. Discipline is easier to establish and maintain in direct
proportion to the time we are able to spend with our children. If we are
giving them plenty of attention, we can also nip bad habits in the bud, as
we go. Helping the child to grasp standards of public behavior and
manners is good for the child and even better for the emerging adult who
must make her way in society. People dont usually get to know us at first,
they get to know our manners, our courtesy, how we present ourselves. As
we raise our children, we are helping them set those ways of presenting the
self that are considered positive and pleasant by our society. It is an outer
teaching, a shallow and surface teaching, this passing on of manners,
etiquette and how things are done, but how grateful we are for the
information when we need it! I will never forget my first evening at
boarding school, knowing no one, and finding that all the others present
were using European manners, fork in the left hand and so forth. How I
blessed my mother for training me to be able to eat that way, to know
which fork to use, how to serve and clear away for my elders in the right
manner, all that material I had thought so dry when learning it at home.
Those of Ra see discipline as a help in the childs learning the biases of
service to others:
Thecompassionofparenttochildmaywellbetemperedbythe
understandingthatthechildentityshalllearnthebiasesofservicetoothers
orservicetoselffromtheparentalotherself.Thisisthereasonthatsome
disciplineisappropriateintheteach/learning.
77
As a balance to this discipline we offer our children, we need to find ways

to support our childrens choices when we can:

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489

Itiswelltorealizethatevenasmallentityisanhonoredseekeroftruth,one
whohastraveledasmanytrailsashasanyandwhoseekswithinthis
incarnationtomovewithyouinyourseekingandtolearnfromyou.Thus,to
observe,supportandappreciatethefreewillchoicesthatsuchanentity
makesismostimportantwhilebalancingthisappreciationoffreewillwith
yourownguidancegiveninafashionthatrespectstheentityratherthan
confiningwithoutexplanation.
78
What kids do the very best is ask questions. We can find all sorts of ways
to give our best advice to children:
Thereistheresponsibilityofbeingthefriendandprotectorofthoseentities
whichmayissuefromthephysicalsexualreproductiveactivitiesofthis
relationship,insuchawaythattheselfisofferedtothesocalledchildrenin
serviceinwayswhichtheyoungentitymayunderstand.Thesewaysinclude
thebasicorientationofservicetoothers,thefamiliarizingofthechildrenwith
theconceptoftheCreator,andtheirrelationshiptotheCreator,thefamily
remembranceofthisrelationshipand,ingeneral,thebestguidanceeachin
therelationshipmaypossiblyoffertotheseyoungones,inwhateverthey
mayencounterastheyprogressintheillusion.
79
What constitutes good advice? We have deep opinions on what good

advice is; we have great stores of it to share; and when we come into
contact with kids, we can feel that store flowing forth. We all have our
stories to tell, and children are the best and most rapt audience in the
world. Certainly, we need to be talking with them about being of service
to others, about sharing and being good to each other. We can find
wonderful stories to read to our children that bring up all these points, and
help us discuss subjects like sharing and giving. It is a tremendous help if
our own life involves sharing and giving also, so that we can talk about
these ideals as real and present within our lives as well as theirs. Children
spot insincerity with great quickness. First find ways to be generous in our
own lives, then talk about sharing to our children! We can encourage them
to look on the bright side, to hold on to their dreams, to believe in ideals.
For the most part, we relate to our children in one long question and

78
79
Laitos, transcript dated August 6, 1981, p. 3.

490

answer session that is called childhood by the adult who finally outgrows
the birth family, and we never get it all said. But we can certainly try. Kids
love to talk, to play with words, to joke and wonder. Just hang out with
them and let them guide the conversation, and we will find every
opportunity to share all our best ideas with them.
Perhaps the single greatest gift we can give them as spiritual beings is a
sense of the divine. Children learn how beautiful nature is as we take them
on picnics and out into parks, creeks, lakes and ocean. They learn how
stunning the storm and the dawning are, how infinitely dark the night,
how vast the stars. But without a way to worship, they are kept from many
opportunities for mystic sight and fuller expression of their own spiritual
impulses. Consequently, the single greatest gift to give children may well
be the gift of our own spiritual practice. Most people have not formed a
daily spiritual practice, but it is my feeling that daily home worship of
some sort, even if it is only prayers at mealtimes and at night when the
child goes to bed, is a tremendously important element of a safe and secure
home for a child. Better still, let that daily worship be something we
ourselves find time to do, and our child will grow up feeling that it is a
normal and loving part of a day. Those of Quo say:
Inrelationtothechildrenwewouldsuggestverystronglythatiftheparents
donotengageintraditionalchurchgoing,itiswelliftherebeanaltarorholy
place,smallasitmaybe,withinthedwellingorclosetothedwellingthatmay
bedryfromtheweatherandaccessibleinalltemperaturessothatonemay
gothereandmeditateeachday.Whenchildrenseehowseriouslytheparents
desiretoknowthetruth,whentheyseedailinessanddisciplineinseeking,
theywill,byosmosisandactingliketheparents,imitateandgrowtofeelthat
placewithinthemselvesthathungersforheavenlyfood.
80

Wewouldurgeeachparenttohaveadailyworshipandtofeelverystrongly
andpassionatelyaboutit,forthisisthewayyourchildrenlearnwhatlifeis
likewithinthisillusion.Youaretheirteacher,eachparent,andyouhopefully

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willdesiretogivepassionandloveandasenseofpeacethatyoufeelwithin
yourhearttothosechildrenthatareyourstoteachandrearandtend.
81

Manyarethewaystoteachfaith.Eachwhoisaparentteaches,bythewayit
dealswithitschildren,thewaysoffaith,andblessedindeedisthatchild
whoseparentshaveretainedastrongsenseoftheimportanceofliving
faithfully.Blessedindeedisthatchildwholearnsnotonlytovalueknowledge,
wisdomandpowerbutalsotovaluethewaysoffaithandthewaysof
service.
82

Wewouldencourageentitiesconcernedwiththecaringforchildrentofocus
repeatedly,dailyifpossible,uponthemetaphysicalneedsthatyouyourself
feelandthosechildrenwhoarewithyoufeel.Findwaystopracticedevotion
totheCreator,andsharethisasanormalandeverydaypartofliving.This
shallreassureandorientyoungentitiesinwaysthatgotoodeepforwords.
Somekeepanaltar.Somelightacandleandmeditate.Someinteractwith
nature,walkingamongstthebloomsorthedryleavesorthewintrygrasses,
somewatchingthebirdsorfindingwaystotakepicturesoftheanimalsin
theirnaturalhabitat.Therearesomany,manyavenueswherethespiritual
canbetaughttochildrenwithoutheavinessorpretension.
83
Those of Ra urge:
Theexperienceofwhatevermeanstheparentusestoworshipandgive
thanksgivingtotheoneinfiniteCreatorshould,ifpossible,besharedwiththe
childentityuponadailybasis.
84
Abortion
Abortion is an issue that is ever before our minds today, as religious
believers pit themselves against those who believe in the right of women to
control their bodies. Feelings on both sides run very deep. However,
beyond the gruesome details of the pictures of aborted fetuses which rabid

81
82
83
84

492

religionists wave and the destroyed bodies of doctors and other health care
workers shot and bombed by these same religionists for helping with
abortions, there is the issue itself. When, if ever, is abortion right? Is there,
spiritually speaking, ever a right abortion? I think it is a fair question,
and not one with a simple answer. Certainly an abortion is justified in the
case of a rape, or impregnation by a family member. Sometimes, abortion
is spontaneous. It has been said often in metaphysical literature that many
spiritual seekers came into this life preprogrammed not to have children,
and if they do get pregnant, they will lose the fetus. This happened with
me when I was 19 and got jilted at the altar. I lost a tiny scrap of life that I
had nurtured within my womb for two months. I grieved long over that
child, and still think of it, almost forty years later. Those of Quo say:
Now,thereareguardsputagainstchildbirthforsome.Thisisduetotheir
havingcometothisplaneforotherreasons.Theseentitieswillnothave
children,butwillnothavethedecisionofabortioneither.Ifanentitywhich
hascomehereonlyforaspiritualpathconceives,thechildissimply
spontaneouslyaborted,asthebodysconsciousnessalreadyknowsthatthe
missionofthisparticularentitydoesnotincludetheluxuryoflovingachild,
butrathertheentitymustfacethefactthatthatworktowhichhegiveshis
loveandlaborishischild.
85
For most who become pregnant, however, there is no spontaneous

abortion, and the woman must wrestle with the decision of whether to
have the child. When there are no financial means to make a confinement
readily possible, when the woman will have to take responsibility for the
child on her own, she certainly has the right to ask herself if she feels
capable of doing that. There is a lot to think about:
Whenawomandecidestohaveanabortion,whatsheisdoingistakingaway
oneopportunityforthatparticularentitytoenterincarnation.Itissometimes
awayinwhichpainfulrelationshipsarebalanced,foritiscertainlyabusetobe
aborted,yetthatsameentitymaywellhaveneededthisbalancingsothat
thatwhichyoucallkarmawouldbebalanced.Eachentitywithineachfetus
comesintothebodyatadifferenttime.Themoreconsciouslyentitieslive,

85

493

themorethattheywillfeelthecallofthesoulthatawaitsthemandthemore
theywillputpersonalityintotheirthinkingaboutthechildtocome.
86

Eventhoughwesaythereisnomoralorethicalproblemaboutabortion,we
dorecommendthatanentitywhoispregnantgothroughacarefulprocessof
listeningwithintotheintuitionsandfeelingsoftheheart.Thisdeepermind,
thisintuitivemind,isamediumthroughwhichmaybetransmittedanswersto
suchthornyquestionsas,DoIkeepthisbaby?Itisatthatlevelthatthe
unbornchildthathasagreedtostaywithyoucommunicateswithyou,atall
times,beforebirthandafterbirth,thesurfacecommunicationbeing
important,buttheverydeepcommunicationalwaysbeingthere.Soyoudo
nooneharmbyabortingthebodyofanunbornone,butyourself,inthatyou
didnotvaluearelationshipwhich,hadyoufaith,youwouldperhapshavefelt
wasacceptableunderwhatevercircumstancesthereneededtobe,toallowa
soulwhichhadchosenyoutobegiventheopportunitytoexperienceyou.
87
Those of Quo suggest that choosing abortion may be a thoughtless

choice.
Inessenceandindepththelivingofthelifeisaresponsibilitythatmustbe
seentobecompletelyonesown.Onlyinthiswaycaneachentityexperience
itselfasalivingimperishablemetaphysicalbeing.Youdorealize,wearesure,
thatnosoulsarelostintheabortion.Itismerelythatthereisacarelessness
andlackofappreciationforthesanctityandbeautyoflifeitselfinone
thoughtlessenoughtoengendersuchachildandthenremoveit.Manyare
thosewhoskateuponthepondoflife,aswehavesaidbefore,andneverever
findthemagicalkingdombeneaththatthincrustinwaterconsciousness.
88
Of all the questions that we get when we channel for new audiences, the
question about abortions recurs only slightly less often than questions
about ascension and mass landings. I am not of the opinion that there is
just one answer for those who ask. People want to know if there is a baby
soul there immediately when conception takes place, or just an
opportunity for a soul to come in during birth. Apparently, sometimes

86
ibid., p. 6.
87
ibid., pp. 7-8.
88
ibid., p. 7.

494

there is, sometimes, there is no soul in residence until late in the
pregnancy. Those of Hatonn say:
Whethertheabortionremovesonlyphysicalmatteroranentitycanbe
knownonlythroughmeditationuponthepartofthemother.Themotherwill
knowifasoulwishestobebornandwishesitasmother.Ifsuchanentity
cannotfeelthepresenceofasoulthosemorallyagainstabortionare
incorrect.Ifaftercarefulmeditationthepresenceofaspiritdesiringthe
experienceofanincarnationwiththisentityasmotherisfeltandthenthe
entityremovesthatopportunity,thisactionistosomedegreepartofa
reckoning.Therelationshipwillthenoccurinthefutureandrestitutionmade.
Lovewillfinditsbalanceintime.
89
If we feel we must abort now, we may make a solemn promise to the soul
who is waiting for us, that later in this life, or in another life, we will again
attempt to have this relationship, and next time, make it a planned for and
celebrated joining of souls. My own feeling about abortion is to avoid it. I
do not think I could abort a child of my body. I would find an agency that
would help me through the pregnancy, and offer the baby for adoption, or
attempt at all costs to raise it myself, before I would abort a child. In no
way am I trying to talk anyone into having an abortion. I have known
mothers who felt they had to abort, and have understood and sympathized
with their reasons, which have fallen neatly into two categories, extreme
poverty and an abusive relationship with the father of the child that the
mother greatly feared would transfer to the child. In both cases, my
support was for my friend as she went through the abortion, and in both
cases, that seems to have been the decision that was best able to be lived
with later on. Before such a decision is made, however, I can only
encourage the deepest searching of the heart. There will always be some
feelings for the aborted child, in most people. It will likely be a continuing
source of sadness.
One comfort for those who feel they must abort is that the unborn soul
itself does not die, just that opportunity to come into incarnation:

89

495

Thereisnosoullost,ifbylostonemeansunredeemedandnotcapableof
beingabletocontinueitsevolutionaryjourneywhenthatprocessyouhave
calledabortionoccurs.However,insuchaninstancethereistheremovingof
vitalityfromthephysicalvehiclewhichwithinmostofyourcultures
definitionswouldequalthatyouhavecalledmurder.However,wesuggest
thatthespiritwhichmayinhabitanyphysicalvehicleisnotlostorirretrievably
bluntedinitssearchforincarnationalexperiencebytheactoftheaborting.
90
Inthegreatmajorityofcases,theentitywhichhasitsopportunitytoenter
theincarnationstoppedmomentarilybythedecisiontoabortwillfindthat
thereareotheropportunitieswhicharethenmadeavailabletoit,forthe
experiencewithinthemetaphysicalrealmsismoreobviouslymultifaceted
thanisyourown,althoughyourownexperienceisindeedmultifacetedas
well,althoughyouareawarethatasonechoiceismade,thoseother
potentialchoicesthatcouldhavebeenmadeaswellarethensetasideanddo
notmanifestwithinyourreality.However,withinthemetaphysicalrealms,
theentitywhichhashadtheopportunityendedinoneareawillfindthat
thereareotherpotentialentitieswithwhichithasmadepreliminary
agreements,eachofcourse,needingcertainconditionsorprerequisitestobe
inplacebeforetheentryintotheincarnationiscomplete.Thereforethe
decisionoftheparentalentitiestohavetheabortionratherthanthechildisa
decisionwhichthenofferstheabortedentitytheopportunitytoseekthe
entryintoincarnationwithotherparentalentities.
91
DrugsandAddiction
Drug addiction seems to be a part of every society, from the most
primitive to the most technologically advanced. We as human beings seem
to be able to find an infinite number of ways to alter our consciousnesses
with things we drink, eat, smoke or have injected into our systems.
Excessive use of such substances seems to be an integral part of celebrating
holidays and special occasions for many. I would be the last to condemn
the more innocuous substances out of hand, for I enjoy a little, in
moderation. On the other hand, having had alcoholics in my birth family,
I know exactly how much chaos and distress overuse of addictive
substances causes in a family. Usually, though cigarette smoking is a nasty

90
91

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and mortal addiction, its excess does not break up families, nor do
caffeinated substances like tea, coffee and cola. But the full range of other
drugs can and will break up families and destroy people with a ravenous
and impersonal hunger. In some cases, such as with hard drugs and street
drugs, I would feel secure in advising us all never to pick up or try them
even the first time. All the various forms of cocaine, all the party drugs,
designer drugs and safe drugs with various names with exotic chemicals
in them can be counted on to be too hot to handle by anyone. For alcohol
and marijuana, however, I see appropriate usage as a matter of degree.
Those of Quo suggest:
Thenatureofaddictionorvicecanbeseentobethatwhichtakesagood
thingandsimplyoverdoesit.Whatdrivesentitiestoaddictionverysimplyis
theinstinctthatthebody,themindandthespirithavetoseekcomfort,
enjoymentandpeace.
92
The drug seeker is looking for ways to feel better. In this way, it can be
clearly seen that drug usage is service-to-self in its polarity.
C.S.Lewissaidthatthereisnoneutralgroundintheuniverse.Forthevictim
ofsubstanceabuse,thereisnoneutralgroundbetweentheselfserving
negativepathandthepositivepathofservicetoothers,andtheseekingof
thehigherself.Itisoneortheother.
93
For a person in pain, the service-to-self aspect is largely irrelevant, for it is

felt that the drugs are needed to allay pain, and Jonathan Boyne says:
Testinghighlyandinterestedineverything,Ireceivedascholarship,but
droppedout,disillusionedbyavailablesourcesofknowledge,experimented
withLSD,hadgreatinsightsanddepression.ItseemedclearthatEarthwas
headedfordisasterofallsorts,someofwhichIhaveseenfromspaceinships
outofbody,withnosanelivelihoodavailable.Suicidalateighteentotwenty,I
washospitalizedthreetimesforoverdoses,wantingtoreturntoamore
sensibleplace.
94

92
93
94
Jonathan Boyne, letter dated August 10, 1994.

497

Especially when we are alienated and unable to find satisfying work, Earth
can seem far less than a sensible place! However, drugging the self to the
point of overdose is a far cry from that thought of using a little pot or
alcohol to enhance a celebration. So if we are trying to come to some
conclusion about our own usage, we need to see where we are on that scale
from celebratory drugs to sociable drugs to drugs as a pain killer to drugs
as an escape. The first two categories are pretty safe for most people,
although if we are from addictive gene pools, we must always watch any
intake. The third category is not one we want to be in often, and the
fourth category is never a good idea to choose. Drugs may seem like an
escape, but they are a blind alley, often a fatal one to enter.
We as a civilization seem to seek drugs and medicine a good deal, and I am
certainly a participant in that. As of this date I am taking ten medications
for which I need a prescription, and another ten herbal and other
preparations intended to work on one or another condition of my often
poorly-testing physical vehicle. Cortisone and other powerful drugs run
through my body all the time, helping me mechanically to control various
conditions that have not responded to diet and exercise. In addition, I
drink a glass of wine probably once a week. I genuinely wish to function as
fully as possible in consensus reality, and watch carefully the substances I
take. But I cannot be holier than thou on this subject when I use the
crutches that medicine and drugs represent to help blunt the edges of my
own conditions and symptoms. Again, it is a matter of degree. I think this
is true of any addiction. We can certainly also have addictions to work, or
to avocations, for example. It is always a matter of appropriate degree.
Several wanderers talk about this:
Themarriagelastedsixyears.Igavehimallthelove,devotionand
compassionIhadtogive.Igavethemarriagemyall,anditdidntwork,of
course.Thatbeganthewalkontheroadtokill.Ibegantakingdrugs,drinking
andanattitudethatlifeisasickjoke.Thedrugsmademeforgetallthepain.
Drugsnumbedme.Thestressalonenearlykilledme.DrugswereallIhadthat
mademefeelbetter.
95

95
Cheryl Hollrah, letter dated August 16, 1994.

498

Hereliesveryheavilyondailyuseofmarijuanaandbeertosoothehissoul
andtotaketheedgeoffwhateverharshnessexistsbetweenhimselfandthe
world.Ithinkhedoesthisinlieuofgoinginwardandfindingstrengthand
protectionfromwithin,orifhedoesgoinward,itisoutofparanoiaorto
hide,notsomuchtoconnectwiththehighersource.Whenconfrontedabout
hisdependency,heshowsnosignofevergivingitup.
96

Itakemedicationmyself,becauseIcametoapointwhereIknewtheburden
ofmylifechoiceswasoverwhelmingmeandthatifIwasgoingtojustkeep
walkingIhadtobeabletocopewithmytestsoneatatime.Ihavedifficulty
evenidentifyingphysically.Ifeelstraddlingworldscanbedangerous.Ihave
tomakeaconsciousefforttoremembertoeat,getenoughsleep;i.e.,take
careofthebody.
97
I think that many people can accept taking medication for a period of time
in order to help deal with a certain difficulty. When there is a chronic
health situation, we tend to accept prescription drugs into our daily
regimen. Under a doctors care, such uses of medicine seem to me to be
relatively acceptable. In the second quote, however, the young man that 131
is talking about does have an addiction problem. No amount of marijuana
and beer can substitute for working on our problems. Pharaoh writes:
Iguessthatforthemostpartmylifehasseemedquiteastruggle.Andalcohol
andpot,nottomentionantidepressants,havebeenwithmeformostofmy
lasttwentyyears.Imwondering,ifImasspirituallyevolvedasIdliketo
believe,ifIshouldprobablydropthesebadhabitsoneofthesedays.Whatdo
youthink?
98
I believe I counseled him to keep the anti-depressants but to think

carefully about the extent of his other two substances, pot and beer. It is so
easy to get into an excessive habit when all we really intended was to
indulge in moderation. And moderation can be the difference between a

96
97
Karen Eck, letter dated March 3, 1999.
98

499

very pleasant life and one rendered dysfunctional and unmanageable. I am
not a puritan, but I do encourage this concept of moderation.
It is often the case that people come to consciousness-altering substance
use as aspirants after knowledge, wisdom, light and realization. Perhaps
some have had great insight thereby. My experience is limited to having
taken LSD twice, in the early 80s, and finding no trips in consciousness
taking place, just a feeling of great well-being, and an unusually ample
supply of physical energy which enabled me completely to clear away all
my office work that day. However, the after-effects of this usage were so
severe for me, physically, that I decided not to take LSD again, and I have
not. Jim McCarty comments:
Drugs,sex,androckandrollwasthenewreligionoftheday,inthelate60s,
andIwasdedicatedtobecomingoneofitssaints.Ismokedalotofmarijuana
andtookacoupleoftripsonacid,ononeofwhichIheardavoiceinmybrain
sayveryclearly,Youdonthavetobestonedtobehere.
99
In this regard, as in so many others, Jims wonderful combination of good,

sound judgment and psychically accurate intuition and guidance are
tremendously appreciated by me. The guidance he got, that we dont have
to be stoned to achieve altered states of consciousness, is to my mind most
important. I know, for instance, of several methods of altering
consciousness that have nothing to do with drugs. Sustained exercise can
bring on satori, as can dancing and shamanic activity. Those of Oxal note:
Nothingisclearinyourillusion,nothingcaneverbepermanentlyclear.Itis
possibletoplacethemindwithinadifferentstateofconsciousness,because
consciousnesshaslittletodowiththeillusion.ThatispreciselywhattheSufi
whodances,theshamanwhotwirls,therunnerwhogoesbeyondhislimits,
ortheentitywhichtakesmindalteringdrugsintendstodo.Itintendsto
movetoapointofviewwhichislessillusoryandmorefullofthatwhichall
humankindseeks:truth.
100

99
100

500

The dancing and exercising, to me, are far safer for the waking personality
than taking drugs. I have known several friends who overdid the LSD trips
back in the 1960s who had astounding experiences, which manifested in
the memory as blazes of light that were flashbacks to the original light-
filled experience. The problem with this is that the experience itself, forced
onto the consciousness by the substance, was not something the body,
mind or spirit were ready for, and consequently there was a continuing
and chronic loss of power through the higher three centers and a
corresponding lack of ability to seat the awareness that these experiences
brought. It was like an energy leakage. In later life, the trips were only seen
as destructive experiences, the flashbacks being times when they became
unable to function. Perhaps this sort of difficulty can be cured, but it is
not simple or easy to reclaim ones integrity and balance, or to feel again
the reservoir of personal power that has been experiencing a slow leak for
decades. Drug usage can take us to a higher place, but it is likely to be one
we are not ready for and cannot actually use.
Letustakethecaseofthosewhoareusinggadgetssuchasdrugs,orshapes,
ormethodsoffocusingconcentration,inordertoaidtheirservicetoothers,
fortheirdifficultiesarisefromadifferentlevelthanothers.Thosewhoare
willingtouseacrutchinordertovaultthemselvesupwardsintothelight,
whetherthecrutchbedrugs,ormagicalrituals,orwhateverotheroccult
sciencemaybeusedasagadget,haveliterallypulledthemselvestoaplace
forwhichtheyhavenotworked,andforwhichtheywellmaynotbeready.
Whetherornottheyarereadytoexperiencethewisdomandlight,thelove
andcompassion,ofintercoursewiththedeity,[they]mustreckonwiththe
falsenessoftheirpositioninthelight.Drugswearoff.Themagicalpersonality
maycrumblebetweenthegrocerystoreandgasstation.Occultwisdommay
leaveonewithoutresourceswhensomethingoccursthatiscompletely
againstthatparticulardogmaticmethodofperceivingthearchetypicalmind.
Andaloneatlastwithitself,thisentitywhohasnocrutchnow,findsitself
committedtodispensingactionsandwordsandtheverybeingnessofitsself
inawaycongruentwithwhatithaslearned.Thecrutchisgone,buttheentity
isresponsibleforthelightthatthatcrutchhasgained.
101

101

501
Taking addictive drugs to achieve enlightenment is a cul de sac. It may
bring moments of enhanced awareness, but the question remains: can we
be responsible for the material we have learned? Metaphysically speaking,
unless we have been wholly conscious with the work all the way, we
probably cannot. Trying to take short cuts to enlightenment by the use of
drugs is, therefore, a false path and one I specifically recommend that
seekers not take. Far better is the realization that comes in its own time.
Have the faith to know that we are on a good track, a blessed path that
will bring us the light you seek. We are seeking light our whole lives long.
Let us do that with good judgment, wit and the skill we can bring to the
moment by the experiences we have had, and the caution we have learned.
Suicide
When I was twelve and a half years old, I came to a point of personal
crisis. I was in despair. I had come to the conclusion, after years of trying
to help out in a family which badly needed my help but could not thank
me for it and, indeed, criticized me at every turn, that I was entirely unable
to be of true service. I felt hopeless and helpless. I kneeled down in the
tiled bathroom of my family home and prayed to die. Six months later, my
kidneys failed, and I did, temporarily, die. However, once on the other
side of this life, I immediately was given the choice of coming back in
another life, with a smaller agenda of personal lessons and service, or
coming back into this present life, even though I had perhaps piled too
much of both lessons to learn and gifts to share on my plate this time. I
was enormously elated to think I would eventually be able to be of service
to someone, somehow, and, in a state of great joy, mentally chose to return
to this present life. I was instantly back in my body and here I remain to
this day, thank heavens. I could never fail to understand what drives
people to suicide, having been there myself. I do not recommend it on any
level, but I grasp the despair and hopelessness that move people into
suicidal moods. A meditation member asks those of Latwii, Could you
say a few words on the subject of suicide? To which those of Latwii reply:

502

Mysister,itisnotourintentionorourrighttostandinjudgmentoverthe
actionsofanotherentity.Forthisreason,wewouldstronglysuggestthat
thosepresentbeawarethatsuchanactionis,althoughnotpositively
polarizinginmostcases,anacceptableformofdeathforthosewhoseeka
differentavenueofprogress.We,beingofapositiveorientation,regardthis
asadetrimentalactioninthat,asyouareaware,itterminatesthepossibility
ofattainmentbeforeanumberoflessonsareoffered.Italsoactsinaless
thanselflessmanneruponthelivesofotherswhohadchosentointeractwith
thenowdeadindividualforthepurposeofthatindividualsandtheirown
learning.Again,this,asitexertscontrolandinfluencesthelearning
progressionofothers,canberegardedasbeneficialtothosewhosepathlies
inthedirectionofnegativeorientation.However,forthosewhoseekpositive
polarizationwe,inthemajorityofcases,wouldstronglysuggestavoidingthis
path.
102
It is very difficult for those who are suicidal to see this point. To them, it
tends to look like a service-to-others gift to end the incarnation. There is
the feeling that this will end the pain, for the self and for those around the
self. Barbara says:
Ihadntquitethoughtoftherunningawayasinendingitall.Thereisawall
thereinmypsychewhichpreventsmefromeventhinkingaboutrunning
awaylikethat,butIdolongforthisexistencetobeoversometimes.Ithink
thatmanyofusdo.
103
That temptation to run away from life and into the next world can be very
seductive:
Imtiredofbeingthebunny,andIwantoutunlesstherearedamngood
reasonsforcontinuing.SofarIvefoundnone;thereisabsolutelynothing
thatIwantfromthislifeorthisplace;Icanandwouldleavetomorrowif
opportunityoffered;andifopportunitydoesntoffer,Icansooncreateone.
AndwhilstIabhortheuseofviolence,eithertowardsoneselforothers,Ive
hadagooddealofexperiencewithfasting,enoughtoknow,notonlythatit

102
103
Barbara, letter dated November 9, 1996.

503

isthebestwayout,butalsothatitsarespectedandnotuncommononein
theYogictradition.
104
This Australian has been eying suicide for years, and it is to his credit that
he has refrained from following its siren call in his psyche, for he has
dreams of service to the planet that may well one day bear fruit, and
benefit all of us. It is so easy to go from the bare idea to a discussion of
ways and means, and feel that one is coping well with the subject. But to
me, there is no benefit in choosing one form of suicide over another. The
result, in all cases, is the loss of a precious soul before her time has come to
leave. Cheryl Hollrah puts this suicidal urge down to not appreciating her
very life:
ThereweremanytimesinmyyoungeradultlifethatIcameclosetodeath,
butinaninstantatwistoffatefreedmefromtheentanglementofdeath,and
Icameoutoftheexperiencewithoutascratch;smellinglikearose,Ive
heard.Ivehadanaddedseatbeltinlife.Iusedtotakeadvantageofit
knowingIwasprotected,andplayingquitedaringlywithlife.Iwalkedonthe
edgeforyears.Whynot,Ididntfeardeath.TheproblemwasIdidntvalue
mylife.
105
One great problem with suicide is the service-to-self aspect that I would
call the selfishness of the proposed act. Having survived the suicide of my
beloved companion of many years and partner in research, Don Elkins, in
1984, I can witness firsthand to the immense cost of this suicide in terms of
my own suffering. It has been sixteen years since Don became despondent,
then mentally ill, psychotic and delusional, and eventually shot himself.
Not any hour within any day has passed since then without the images of
his last illness being brought forcibly to my conscious waking mind,
especially those last images of him with a gun to his own head, his eyes
quite mad, his life fading before my eyes. Every all-too-honest word about
my confusion at the time, everything I ever said that could possibly have
helped to discourage him, play again and again in my head, even though
upon severe and prolonged self-examination, I can see in every instance I

104
105
Cheryl Hollrah, letter dated August 16, 1994.

504

was doing my absolute best, making no ethical mistakes, doing all I could
to love and support him. I am not consumed by his death as I was for the
first six or so years after he died. I sleep again, I have gotten over my very
deep anger at him for abandoning me, I no longer have to seek psychiatric
help to get through my own days. And I trust him to have done exactly as
he thought best. I do not begrudge him that. But I still suffer daily and
probably hourly from the guilt and pain associated with his action. And
beyond all else, Jim McCarty and I simply miss him, for he was our leader
and beloved companion. Life without Don is a poorer thing indeed. Those
of Quo say:
Asentitiesbecomemoreinclinedtospiritualwork,guiltisvestigialand
unhelpful,fornothingcanbedonetoamelioratethesituationaboutwhich
theguiltisfelt.Agoodexampleofthisisthefeelingsoffamilyintheeventof
suicide.Eventhosewhoarenotrelatedtothefamilymemberbutwere
friendswillconsidertothemselves,immediatelyuponhearingofthedemise
ofsuchanentityinsuicide,allofthethingsthatcouldhavebeendonehad
thepersonrealizedinwhatbadshapetheentitywas.Eventhoughtheentity
hasmovedonandnothingcanbedone,thesephantomfeelingsareveryreal
andmustbedealtwithasthoughtheyhadsomethingtodowithconsensus
reality.
106
Andrea Arden, an astrologer, confirms that suicide has a very real impact,
not on the soul who chooses that method of passing into larger life, but on
those who are close to that soul:
Deathisindeedanexpansionofconsciousness,thespiritfreeingitselffrom
thelimitsofthephysicalbody,atransition.Mostofthetime,toanastrologer,
itcanlooklikethepersonwhodiedwentonavacation,especiallyifdeath
camesuddenly.Thedifficultaspectsarepresent,buttheytendtoshowmore
inthechartsofthebereavedwhoareleftbehind.
107
Mike Korinkos story points up these troubling themes He was trying to

counsel a friend:

106
107
Andrea Arden, letter dated March 5, 1999.

505

Sheturnedtohowshemissedherbother.See,hecommittedsuicidewhen
shewassixyearsold.IbegantogivewhatcomfortIcould.Shewasraised
Catholic,andfearedherbrotherwasburninginhellrightnow.Sheasked
whatIthoughtandImnotexactlysurewhatIsaid,butIofferedmy
understandinginawaythatwouldbetruthfulandcomfortingatthesame
time.Thenthebombshellhit,andscaredthe*&^%outofme.Sheaskedme,
ThenyoumeanIcouldjustkillmyselfandstartover?WhatcouldIsay?
WhatIhadtoldherwasthetruthasIunderstoodit,soIcouldntchangethat,
butsheseemedtomisunderstandit.Itriedforwhatseemedtobehoursto
getmypointacross.Ifinallyaskedhertothinkaboutwhatitwoulddotoher
kids.Towhichshereplied,Icouldtakethemwithme.NowIwasreally
scared!Wecontinuedtotalkforsometime,andIfeltshewasntasupset.I
canttellyouwhatIsaidorhowIgotthroughit,butbythegraceofGodIdid
somehow.
108
It is one thing to think of suicide in the abstract, as a theoretically

acceptable choice of how to end ones physical life. It is another to think of
dependent children murdered, for instance, because the parent no longer
wants to live, and does not wish to leave them alone. That example seems
to bring home the terrible error of suicide: the assumption that it happens
in a vacuum. It never does, not even for the most isolated person. Even
when there are no children, or even family, there are those who will be
enormously distressed, not for a moment but for a lifetime. Suicide always
has a detrimental, painful and lasting effect on all those around the
experience. From the standpoint of being of service to others, suicide is
disastrous. Sometimes the person contemplating suicide is not at all moved
by this consideration, and wishes to hurt those who she may feel have hurt
her. However, another central consideration which suggests not choosing
to commit suicide is the consequences for the self. It is as though we have
bought an airplane ticket on time. Its fly now, pay later:
Whenonerefusesforanyreasontousethoseabilitiesthatarewithinones
scopeofbeing,thenitisthatsuchanintensityoflearningmayseemaweight
tooheavytobearandtheentitymaybe,shallwesay,forcedbyitsown
reluctancetoresorttowhatseemstobeextrememeasuresofcopingwith
theproblemthatithasdevisedforitself.Intheextremecasetheentitymay

108

506

choosetostopitseffortsduringtheincarnationbywhatyoucallthesuicide.
Therearelessonsineacharea,forlessonscannotbeescaped.Theymaybe
ignoredforatime.Thelessonsshalleventuallybefacedinonewayor
another,inoneincarnationoranother.Themeansandtimeareofthe
choosingoftheentitythathasalsochosenthelessons.
109
Those of Ra see suicide as the making of a promise to reincarnate:

Questioner:DoIunderstand,then,thatdeath,whetheritisbynaturalmeans
oraccidentalmeansorsuicide,thatalldeathsofthistypewouldcreatethe
sameafterdeathconditionwhichwouldavailtheentitytoitsprotectionfrom
friends?Isthiscorrect?
Ra:IamRa.Wepresumeyoumeantoinquirewhetherinthedeath
experience,nomatterwhatthecause,thenegativefriendsarenotableto
removeanentity.Thisiscorrectlargelybecausetheentitywithoutthe
attachmenttothespace/timephysicalcomplexisfarmoreawareandwithout
thegullibilitywhichissomewhatthehallmarkofthosewholove
wholeheartedly.
However,thedeath,ifnatural,wouldundoubtedlybethemoreharmonious;
thedeathbymurderbeingconfusedandtheentityneedingsometime/space
inwhichtogetitsbearings,sotospeak;thedeathbysuicidecausingthe
necessityformuchhealingworkand,shallwesay,themakingofadedication
tothethirddensityfortherenewedopportunityoflearningthelessonssetby
thehigherself.
110
No matter how useless everything may seem, to my mind there is little

chance that I will be in a better place to deal with life at a later time or in
another life than I am now. There is in me, especially since my childhood
death, or near-death, experience, a vital awareness of the worth of the
gift of life. It is my feeling that if we are here, we have provided for
ourselves lessons and services to receive and to offer, and we also have
within us and around us sources of guidance and sustenance that are
always equal to the moment. We may well suffer greatly, but the suffering
is part of what we came here for, and what we learn from. To try to
circumvent these problems and their challenge is futile: we can only put

109
Latwii, transcript dated January 12, 1986, pp. 8-9.
110

507

them off, and create a lot of suffering for others, by choosing to end our
lives before the Creator has called for us to go. There is a less obvious way
of committing suicide, and it is one which I have seen several times. It
occurs when someone, as Andrea Arden says, disconnects from life:
Myexperiencesasanastrologerandaregressiontherapisthaveledmeto
believethatpeoplealwayschoose,consciouslyornot,whenandhowthey
die.Fromapersonalperspective,Iwatchedbothofmyparentsdecidetodie
whentheywereeachconfrontedwithanillnesstheychosenottolivewith.
Neitheroneexpresseditverbally,butitwasobviousthatthechoicewas
made.Itwasasifsomeonethrewaswitchandtheydisconnectedfromlife.In
eachcase,deathcameveryswiftlyafterthat.
111
How many of us have known someone who, in the latter stages of a mortal
illness, stopped trying to get better? It does seem that death comes more
easily to someone who has given up. I can only encourage us not to allow
hopelessness to sweep us away. It is seductive, but it is false. Anthony
Thomas shares his story of coming very close to suicide, and realizing that
this is not what he wishes to do:
Ifeltlost,alone.Mythoughtsweretoointenseatthoseyoungerages;too
abovethenormalmasses.NoonecouldunderstandmeandIcouldnt
understandmyself.Finallyatagenineteenorso,Iattemptedtoendthis
bodysphysicalreality,hopingtogobacktowhereverIcamefrom.Iknew
thatIwasnotfromthisplaneofexistence.Aftertakingtwobottlesof
sleepingpillswithaglassofmilk,Iwenttobed.Mymindwasspinning;
thoughtsenteredandwent.Mymindwashauntingme,scaringmeoutofthis
choiceImade,tellingmehowselfishthischoicewas,howsenselessitwas.
Whowasgoingtotakecareofmymother?Ofmypetkittycat?Whatofmy
mission?Thenwithallmystrength,Igotouttabedandmademywayintothe
bathroom.Ionlyhadenoughenergylefttothrowupaportionofthepills,
hopefullyitwouldbeenough.Ithencrawledintobedandwenttosleep,
hopingthatIwouldwakeupthenextmorning.
112
Anthony, I am glad you made it! Here is another story of near suicide
foiled by a plucky wanderer:

111
Andrea Arden, letter dated March 5, 1999.
112
Anthony Thomas, letter dated December 20, 1998.

508

AfreaksnowstormcameonandIwasverytemptedtojustliedowninthe
snow,gotosleepandpassoutofmybody.Itwouldhavebeensoeasy.I
thoughtmylifewasover,anyway.AsIstoodthere,consideringitvery
seriously,alittlevoiceinmyheadsaid,Butwhataboutthenewage?I
realizedthatifIdied,Icouldstillwatchitfromupthere,butthatwaslike
sittinginthebleachers.Suddenlymywholebeingwasgalvanizedaroundthe
singlerealization:Iwantedtoplayincenterfield!Withthat,myenergy
surgedandIfeltthisroarcomeoutofmythroat,Ivegottogetoffthis
mountain!Iwasoutinthatblizzardforfourteenhours,andthesearchand
rescueteamcalledbymythenhusbandfoundmejustasIwasheading
towardhousesneardawn.Ionlyhadtwobadblistersonmyheels,inspiteof
havingmybootsandpantlegsfrozensolidfromwadingthroughstreamson
theway.Iwastheonlyonetocomeoutalivethatyear.Twodiedbeforeme
andtwoafterme,underverysimilarconditions.IsureamgladIdidnttake
theexitgatewaybackthen.Ivegotboxseatsforthegreatestshowthis
planethaseverseen!Imgladtobehere,afterall.
113
I have come to know Lyara well, and am very grateful she made it back to
civilization and to share my life. She inspires many, and what a loss if she
had given up! Suicide is a choice of fear over love, of emptiness over
fullness, of nothing over everything. I think it is a very unwise choice to
second-guess the Creator, and Ken Pages story really brings this out:
Ifeltitwastimetoletmybodygoandexploreotherworlds.Ifeltquiet.I
lovedtheEarthbutIhadmadeupmymindthatIwasdonehere.Ifelt
emotionallyfragileandonthevergeoftears.Iwantedtoholdbackmy
emotionsbuttoldmyselfIneededtobemoreopenandvulnerable.IknewI
wasdying.WhenIhadfeltsomethinglikethisinthepast,itmeanttherewas
apartofmeIneededtoletgoof,yetthiswasdifferent.Thiswastotaldeath.
Thetimeformyleavingwasclose.Oneafternoon,soonafter,MaryandI
weretalkingandlaughingoverastorythathadcomeinoverthefaxmachine.
WewereplanningtogotoamovieandshewenttotakeashowerwhileI
watchedTVandrelaxed.
SuddenlyIheardhercryout.Iwenttothebathroomdoorandcalledtoher.
Shedidntanswer.ThedoorwaslockedandIpanicked.Ibangedonthedoor
andcalledtoheragain.Thedooropened.Marywasgray,frozeninpain,and
toldmetotakehertothehospital.Thepolicehadbeencalledaheadtonotify
themandtheymetuswithawheelchair.Marywasinincrediblepainand

113
Lyara, letter dated November 13, 1998.

509

couldbarelytalk.Iknewthiswasit.Soonadoctortoldmeshewasinshock
anditdidntlooklikeshewasgoingtomakeit.ItoldherIlovedherandwas
goingtogivemyselftotallytohersoshecouldfeelmylove.Iputmyhandon
herstomachandprayed.ItoldheroverandoverhowmuchIlovedher.We
mergedtogetherandIfeltashift.Awarmthcameoverusandwefeltthe
presenceofGod.Xraysshowedtherewassomethingthesizeofagrapefruit
insideofher,anobstruction,atumortheyneededtooperatetofindoutwhat
wasgoingon.
IstayedwithMaryuntiltheytookherintosurgery,myhandsuponher,my
energyconnectedtohers.Isatoutsideinthehallandcontinuedtopray.I
visualizedthemassinsideofherdisappearing.Thirtyminuteslatertwo
surgeonscameout.Theyseemedconfused.TheytoldmeMarywasOK,she
wasgoingtomakeit.Theyhadopenedherabdomenupcompletelyand
everythingwasperfect.Theyexplainedhowtheydcheckedallherorgans
andfoundnothingwrong.Theydidntknowwhattomakeofitandhadno
explanationforhercrisisortheimageonthexrays.Thiswasamiracle.
AswesharedourthoughtsoverthefollowingdaysitbecamecleartomeI
wasnotthesameman.Whathadhappened?Theanswerquicklycametome.
AtthemomentIgavemyselftotallytoMaryandherspiritcoupledwithmine,
thepartofmeexistinginthealternaterealitycamehome.Iwasbackin
presenttimehere,onEarth,fullyinmybody.Myvibrationhadchangedand
theenergyofcreationwas,onceagain,flowingthroughme.Iwasfinallyat
peace.
114
If you are contemplating suicide, I wish to call you back to the forces of
your own unfinished life and work, this present reality with all its
challenges and pain. Examine this choice with extreme care. Perhaps there
is AIDS or cancer or fear of the final stages of a disease. Yet you live, and
always, this is for a reason. As you read these words, I encourage you to
find ways to open up to love and self-confidence, to faith and hope, to
finding your feet and finding self-forgiveness. Come back to life! I do not
feel we are through at this banquet until the celestial waiter brings the
check! Eat and drink of lifes sweetness in the tiny ways, in stepping
outside and smelling the dew on the grass, the rain in the air, the
honeysuckle in bloom, or taking the time to imagine them. Renew the

114
Ken Page, letter dated November 5, 1998.

510
springs of your faith, and keep three words as your motto till you are on
safe ground again: Never give up.

CHAPTER ELEVEN
Mystical Tools for Growth
Meditation
Meditation is an activity most close to my heart, one which I credit with
offering me great sustenance and guidance over the forty plus years I have
used it. At the same time, no one could be poorer at formal meditation
than myself. When we think of meditating, we think of swamis sitting for
hours at a time in motionless bliss. This has not been my usual experience
with meditation. I am restless, I twitch and shift in my seat. I watch a
million thoughts arise and fall away. And yet I still have experienced
tremendous help from this resource. My first concern in talking about
meditation, then, is to assure the seeker that it does not have to be done
well to work for us. It needs primarily to be persistently attempted. It is an
activity which takes on its own rhythm when we include it in our lives and
make it a settled habit. If I had to choose only one mystical tool for
growth, it would be silent meditation. Mike Korinko says:
Istarteddailymeditationsagainwithnopointotherthantojustsitandbe
peaceful.Itisamazinghowmuchthathelps.ThereweredayswhenIcouldnt
getthejobthingoutofmyhead,butIsatthereanyway.IhopeIneveragain
forgethowimportantthatquiettimewiththeCreatorisforme.
1

1
511
Chapter Eleven Mystical Tools for Growth

512

How can we describe this quiet time with the Creator? 131 feels that
meditation is her connection to her deity:
Ihavebeenmeditatingforyearsandusethattimeto,amongotherthings,
connecttomyhighersource.Itisusuallyatimeofgreatnourishmentforme,
andithelpsmefacetherestofmylife,evenintimesofgreatdespair.
2
082 concurs:
ThisisthewayyoucommunicatewithGod.
3
Those of Quo agree:

Meditation,mybrother,isourgreatinjunction,shallwesay.Wecontinually
suggestthatentitiesmeditateuponaregularbasisinorderthatthe
stabilizingqualityofestablishingalinkwiththemysteryoftheOneCreatorbe
availabletoeachintimesofgreatturmoil,bothfromwithinandfrom
without,forinthemeditativestance,oneisabletobegintoperceivethe
unifiedrelationshipofallthings,andtobegintoperceivethenatureofones
ownbeingasanintegratedandwholeentity,reflectedperfectlyintheunity
oftheOneCreator,foreachentityisafacetofthisgreatjewel,andeach
entitymustneedsretreattothatsilentroomwithin,daily,inaplacereserved
onlyforthispursuit,andwithadesiretoseekpurelythatconnectionwiththe
Divine.Meditationoffersthemostavailableaccesstotheeverlastingwaters
thatcanquenchallthirst.Weheartilyandhappilycontinuetorecommend
meditationtoallwhofeelanydesiretoseekbeyondtheillusionandfeelany
needtofindpeacewithinthatcansurpassallunderstandingfromwithout.
4
Those of Ra confirm:
Thepassivemeditationinvolvingtheclearingofthemind,theemptyingofthe
mentaljumblewhichischaracteristicofmindcomplexactivityamongyour
peoples,isefficaciousforthosewhosegoalistoachieveaninnersilenceasa
basefromwhichtolistentotheCreator.Thisisanusefulandhelpfultooland

2
3
4

513

isbyfarthemostgenerallyusefultypeofmeditationasopposedto
contemplationorprayer.
5
Those of Latwii suggest this link with the Creator to be very personal:
TheactofmeditationopensonetotheexperienceoftheCreatorina
worshipfulorpersonalmanner,thatis,oneawaitsandlistensforadearfriend
orabelovedone,onehasthefeelingofintimateexpectancy.Thisisthe
beginningofthelisteningprocess,adesireasifbeforealoveroronewho
wouldreadabeautifulpoemthatmeantagreatdeal.Thisattitudeisthat
whichopenstheheartandthemindinawaywhichgivesmuchenergyand
powertowhateveritisthatiswilledordesiredbytheentity.
6
Meditation may also be seen to be a means of connection to the deeper

self, that self that is beneath the limen of the subconscious. Karin Pekarcik
says:
MostofthetimeIplaytheforgettinggame.IforgetwhoIam.Whereisthe
innerbeautyresidingwithinme?Thisiswheremeditationplaysitsmajorpart.
EverydayitremindsmethatIammorethanmyphysicalappetites,Iammore
thanmysometimesturbulentemotions,andIammorethanmymental
chatter.AndwhatIamisawonderfulbeingfilledwithjoyandbeauty.
7
The Brothers and Sisters of Sorrow agree that meditation brings us to

awareness of who we really are:
Meditationisthemostefficientmeansofdiscoveringthoseportionsofthe
selfwhichseektomakethemselvesknowntotheconsciousmind,sothatthe
consciousmindmightgrowfurtherinitsgraspofunderstandingofunitywith
allthatis.Youmayseetheseunformedqueriesinyourmindastheseedsof
yourfuturegrowth,andyoumayseethepracticeofmeditation,
contemplation,prayerandtheseekingingeneralasthosemeanswhereby
theseedsshallreceivethewaterofyourattentionwhichisnecessaryfor
themtosprout,andtobloomforthintotheirfullglory,fortheycontainthat
partofyourselfwhichisyetunborn,andwhichseekstobecomeborn.
8

5
6
Latwii, transcript dated January 29, 1989, pp. 5-6.
7
8
Laitos, transcript dated May 13, 1982, pp. 6-7.

514

Inmeditationyoubegintobeacquaintedwithyourtrueself.Youarenotthis
lifetime,youarenotaproductoftheexperiencesofthislifetime,though
manyplaceenormousemphasisonthedifficultieswhichhavebiased,within
thisincarnationalexperience,thatwhichseemstobeyournature.Youare
nottheconglomerationofpastincarnations.Youarenotthegiftsintowhich
youpouredlifewithinmanifestationasyouwereborn.Youarelove.Ifyou
thinkthatyouareawanderer,ateacher,ahealer,orevenifyouwishtobe
onewhohasapathofservicethatisobvioustoothersandcommandingof
respect,youhavelostyourway,foryourwaywithinyourselfistolovethe
self,toforgivetheself,andtoseethatIAMwithintheselfastheIAMthatis
consciousnessandthatislove.
9
This gentle turning of the identity back from the doing of I am a healer,
to the being of I am, is a priceless fruit of meditation.
Themovementindevelopmentofpersonalityisfromthesurfaceofthings,
deeperanddeeperintothem,untilfinallytheseekingandthesoughtbecome
one;onething,sothatyouarenotmeditating,butfinallyyouarethe
meditation,andthismeditationisyourperfectpoem,yourarrangementof
yourconsciousness,andyouknowinaninstantthatthisconsciousnessisthe
giftwhichyoushallgivetotheCreator.
10
We may also think of meditation as a way to return to a fundamental

reality which we leave as we play with the gadgets humankind has created:
ManonEarthhaslosttheawarenessthatisrightfullyhis.Andwhy,my
friends,hashelostthisawareness?Hehaslostthisbecausehehasfocused
hisattentionupondevicesandinventionsofhisown.Hehasbecome
hypnotizedbyhisplaythingsandhisideas.Heisbutachildinhismind.Allof
thismaybeverysimplyremedied,andmancanoncemorereturntoan
appreciationofrealityratherthananappreciationoftheillusioncreatedby
hismind.Allthatisnecessary,myfriends,isthatheindividuallyavailhimself
tothisappreciationofrealitythroughtheprocessofmeditation,forthis
processstillshisactiveconsciousmindwhichiscontinuallyseekingstimulus
withintheillusiondevelopedoversomanycenturiesoftimeuponplanet
Earth.Veryrapidly,then,hecanreturntoanappreciationoftherealityinthe

9
10

515

functioningoftherealcreation.This,myfriends,iswhatmanofEarthmust
returntoifheistoknowreality:thissimpleThoughtofabsolutelove,a
Thoughtoftotalunitywithallhisbrothersregardlessofhowtheymight
expressthemselvesorwhomtheymightbe,forthisistheoriginalThoughtof
yourCreator.
11
Meditation may usefully be seen as a conduit created by our motivation to

seek for truth, that eternal mystery:
Theprimaryelementofmeditationisyourdesiretoseektruthandyour
decisiontoseekthattruthinsilence.Thosewhoseekanddonotbelieve
thereisanendtotheseekingmayneverthelessexperiencethosethings
whichmeditationwillbringabout.However,itisadmittedlyeasierifthose
whoseekhavesomefaithintheefficiencyofthetechniqueandinthe
contentofsilence.
12
We may also see the conduit opened by meditation as being connected to

spiritual grace:
Meditationhasbeengreatlymisunderstoodamongyourpeoples.Itis
thoughtthatoneistomakeonesintelligenceablanktablet,atabularasa.
Oneissupposedtofindsilencewithin.Onlytheninthatsilenceisthe
meditationconsideredsuccessful.Thisisnotourunderstandingofthehelpful
valueofmeditation.Theintentionofthosewhomeditateisthattheymaybe
opentospiritualgrace,notknowledge,forthereisnosuchabsolutewithin
thirddensity,butgrace.
13
In this thoughtful quote, meditation is seen as the conduit to the present

moment:
Youmaythinkofyourmeditationtimeasyeasttime,forwithoutthe
inspirationwhichyoumaygarnerfromsilencetheactivitiesofthedaymay
seemquiteprofitlessanduninterestingtoyou.Howmanytimesinthispast
weekhaveyouwishedonlytoarriveattheendofyourdiurnalperiodand
loseyourselfinsleep?Eachtimethatyouhavethoughtthatthoughtyouhave
indeedlostyourself,foryou,andallthatyouare,areacreatureofthis
moment.Itismeditationthatimpregnatesyourlifewithimmediacy.Itis

11
Hatonn, quoted in the Introduction to The Law Of One, Book I, p. 4.
12
13

516

contemplationthatlivensyourfeelingswithjoy.Ifyouareluckyenoughto
haveapointofviewwhichincludesinspirationandjoy,weapplaudyouand
urgeyoueveronwardinyourquesttorefinethosevirtues,tobecomeever
moreacreatureofthemoment,acreaturewhoknowsthatthismomentis
fulloflove.
14
Romi Borel talks about what she calls timelessness:

Ihavefinallybeenabletoenteranewplacethroughmeditation.Iachieve
timelessness.Iseesomuchandfeelsomuchandgothroughsomuch,yet
whenIamledback,sometimesonlytenorfifteenminuteshasgoneby!Im
amazed!Iamtruly,gentlyseekingmypurposenow.Ifeelmyselfgoing
throughtremendoustransformation.Ivelosttwentypoundsinthelasttwo
months,noappetite.WhenIquestionthisImtoldthatImbeingfedon
anotherlevel.Weird.Imstillmovingslowly.Acceptingwhatisgiven,taking
themeditationsuggestionsthataregivenonceIamsurroundedbylightand
pursuingthose.Iveneverbeenthisgentlewithmyselfbefore.Itfeels
delightful.IhavetofightthefeelingofresentmentwhenIamguidedback
outofwhereeveritisthatIgo.Itissopeacefulthere.Butitfeelslike
someoneisshowingmetotherealitydoorandsaying,Okay,therideis
over;nowgetbacktowork.
15
Being fed on another level is just what meditation feels like to me, even
though I can never get my mind to shut off completely. Those of Hatonn
say that meditation is a kind of spiritual manna:
Feedyourfaithandyourunderstandingthroughmeditation.Thefurtherthat
yougoalongthispath,myfriends,themoremeaningfulyouwillfindthis
simplestatement:meditate.Itbeginsasasimpleprocessand,littlebylittle,it
becomesawayinwhichyoulive.Observeitasyouprogressalongyourown
spiritualpath.
16
And although usually the path of the meditator is not suddenly changed
by the process, but is gradually altered, sometimes it is clear that
meditation is the agent of sudden and rapid change, as in this story by Jim

14
Hatonn, transcript dated June 12, 1983, pp. 1-2.
15
Romi Borel, letter dated October 30, 1998.
16
Hatonn, quoted in the Introduction to The Law Of One, Book I, p. 29.

517

McCarty. He relates how he came to leave Paul Shockleys group in
Oregon:
IhadagreattimewiththefolksfromCosmicAwarenessCommunicationsand
PaulShockleysAquarianChurchofUniversalService,butachancetomakea
lotofmoneywithafellowfromtheAquarianChurchpuzzledme,andItook
theweekendtothinkaboutitinmyhumbletraileroutsideofYamhill,Oregon.
IhadmetDonandCarlabeforeIleftKentuckyandhadcometoanumberof
theirmeditationsandwehadgottenalongwellenoughthattheyhadinvited
metojointheminthesummerof1980,butIhaditinmymindthatIneededto
gotoOregon.ButonthatweekendofdecisionmakingIwasgoingtohaveto
giveallthismorethoughtbecausethoughIhadnothingagainstmoneyI
hadntcometoOregontomakealotofit.AsIsatdownformyfirst
meditationthatweekenditmusthavetakenallofthirtysecondsbeforethe
messagetoreturntoLouisvilleandjoinDonandCarlaarchedacrossthesky
ofmyinnereye,andwithintwoweeksIwasbackinLouisville.Withinthree
weeksofjoiningDonandCarlatheRacontactbegan,andtheresthasbeen
ourcontinuingstorytogether.
17
This process of changing is quite organic, and it is generally only in

looking back over a period that one can begin to see the process at work.
But work it does. Meditation is a strong force for change:
Meditationispassivelearning.TabernaclingwiththeoneinfiniteCreatoris
passivelearning.Itisthelearningfromlisteningtothevoiceonecannothear
whichanswersquestionswhichonecannotask.Theprocesscannotbe
knownandcannotcomeintoconsciousnessinlocalsense,yetthelearningis
there.Andthestrengthofspiritandwillwhichcomesfromthislearningis
helpful.
18
I think our hearts are the tabernacle into which the Creator comes; indeed,
when I have encountered the infinite One there, I am the latecomer to my
own heart; the Creator is already there, waiting for me patiently. Since the
most efficient process is normally slow and steady, one thing important to
recommend is an upper limit to how much meditation we do, so that we
avoid metaphysical exhaustion. Those of Quo say:

17
18

518

Ifoneisnotcareful,onecancreateonesownspiritualburnout.Wesuggest
thatthemeditationsbelimitedtoperhapsnomorethananhourperday,
perhapsnomorethanahalfhouratanyonesitting.Thisisduetothefact
thatmeditationisaverypowerfultool,andtherateofchangeneedstobe
slowenoughthatthepersonalityofyourconsciousnessmayhavetimeto
absorbknowledgeandinspirationthatitreceivesandmakeitschoicesina
timelyanddeliberatemanner.Itisnotwelltorushortohurrythespiritual
life,forthesoulhasitsleisure,andinthefullnessoftimearethings
accomplished.
19
My own silent daily meditations are only five to fifteen minutes long.
They have sufficed to keep me changing fast enough to suit me! One thing
meditation has often proven to be for me is a key to getting more done in
the physical world. Anchored by meditation, my day just moves more
smoothly. Romi Borel says:
Withregardtomeditationandprayer,thecommentsonourbusylifestyles
remindedmeofaquotefromGandhi:Ihavesomuchtodotoday.Ishall
havetomeditatefortwohoursratherthanjustone.
20
All this makes meditation sound wonderful. However, attempts to get into
meditation can feel quite fruitless. Joe Koehm says:
Itrytomeditate,butIcannotquietthecacophonyinmyhead,alongwitha
constantringinginmyleftear.
21
Joe may have the tinnitus all the time and be too busy to be bothered by
it. But when our bodies sit still and they are unaccustomed to doing so,
they rebel. They look for a focus. And so Joe becomes aware of the ringing
in his ears when he gets silent. If we have a headache or stomachache, it
will reliably get worse during meditation. If we are tense, we may feel even
tenser. Until we get our bodies into the habit of sitting still and doing
absolutely nothing in the physical sense, they will cut up rough. When I
first began meditating every day, at the tender age of thirteen, I was the
stomachache queen. It took only seconds to develop a royal case of

19
20
Romi Borel, letter dated August 25, 1998.
21
Joseph R. Koehm, letter dated September 1, 1998.

519

gastritis. After a few weeks, this phase ended, but then I began to see
monsters when I closed my eyes. I suppose it was the elementals of the
lower astral plane that were cavorting through the open door betwixt my
conscious and subconscious minds. They were completely harmless. The
appearances only lasted for a few weeks, until my body finally got into the
habit of sitting in meditation. S. reports that his emotions swamped him
when he first began to meditate:
Ihaventbeenmeditatingforlong,thiswholespiritualjourneyhasbeengoing
onforyearsnow,IamonlyeighteenandIfeelsoold.ButIdigress.Icant
grasptheproblemsIhavebeenhavingwithmeditation.WhenIfirststartedit
wasabitsuperficialbutasIgotbetteranditgotdeeperasenseofurgency
developedthatgrewinintensitysothatitbecamephysicallyuncomfortable,
itbecomesastruggletoremainstillandconcentrate.Ihaveactuallystopped
becausetheemotionsoverwhelmmyabilitytofocus.
22
Again, perseverance is the only answer. When we start to meditate, we will

find all of our own secrets out in front of ourselves, all the places where we
are habitually holding tension in our bodies, all the repetitive thoughts and
fears and pent-up emotions, all the little quirks of mind and manner that
we normally miss because we are in motion. It may take us a year or more
to wade through the various waters we have puddled for ourselves as a
moat between our castle wall selves and the seemingly inner world that
awaits us beyond the waters of consciousness. This inner world is actually
as vast and trackless an ocean as any outer sea. The inner planes and
metaphysical universe are inner in the space/time sense, but very outer
in the time/space sense. It is no wonder that the meditator can feel she is
awash and making no headway at all. Mary says:
ImeditateandmeditatebutIamnotmakingtherightconnectionIguess.It
seemsthefurtherIgo,themorequestionsIhave.AndtothinkthatwhenI
wasateenager,IthoughtIknewitall.
23
The expansion of questions is, to my mind, evidence that meditation is

indeed working for Mary. It is not the answers we receive from meditation

22
S., letter dated April 7, 1999.
23
Mary, letter dated October 19, 1997.

520
that are so helpful as much as it is the improved clarity of our awareness of
our own concerns. We begin to know our own minds. It is a long process,
but one which has been eminently worthwhile in my own spiritual
journey. In fact, the craving for silent group meditation was what
prompted me to join Don Elkins meditation experiment in 1962. It was
the beginning of a lifetime of fascinating adventures for me.
Another very common distraction during meditation is the movement of
energy across the skin. This seems to be an electrically or electromagnet-
ically caused sensation. Any part of the body can be involved. Many find
the hair of the body moving as though electrified. The skin of the scalp is
especially prone to such feelings. We at L/L Research have always called
the sensations conditioning. We first noticed it in group meditations
when new channels were waiting for contact. It seemed to occur before the
actual information was given, as a kind of signal that a message was
coming, or that contact had been achieved. However, I sat in the group for
twelve years without learning to channel, or desiring to, and still received a
lot of conditioning. I tend to receive conditioning across the top of my
head, in the area covered by a small beanie. Others have described energy
pulsing in their foreheads or across the third eye area, in the mouth and
throat, or moving up and down their bodies. And there are many who say
they feel increasingly large and weightless as meditations go on. Don asks
those of Ra:
Questioner:Eachofusfeels,inmeditation,energyupontheheadinvarious
places.Couldyoutellmewhatthisis,whatitsignifiesandwhatthevarious
placesinwhichwefeelitsignify?
Ra:Theinstreamingsofenergyarefeltbytheenergycenterswhichneed,
andarepreparedfor,activation.Thusthosewhofeelthestimulationatviolet
raylevelaregettingjustthat.Thosefeelingitwithintheforeheadbetween
thebrowsareexperiencingindigorayandsoforth.Thoseexperiencing
tinglingandvisualimagesarehavingsomeblockageintheenergycenter
beingactivatedandthustheelectricalbodyspreadsthisenergyoutandits
effectisdiffused.Thosenottrulysincerelyrequestingthisenergymayyetfeel
itiftheentitiesarenotwelltrainedinpsychicdefense.Thosenotdesirousof
experiencingthesesensationsandactivationsandchangesevenuponthe

521

subconsciouslevelwillnotexperienceanythingduetotheirabilitiesat
defenseandarmoringagainstchange.
24
Those of Quo say:

Youmayfindyourselfillsuitedatfirsttomeditationfromaphysical
viewpoint,thebodybeingperhapsnotusedtosittingcompletelystillwithout
fallingasleep.Andyet,ifallyoudiscoveraboutyourselfoverandoveris,as
farasyouknow,thatyouaredissatisfiedwithyourmeditations,nevertheless
theintentthatsitsyouinachairoronthefloororonthegroundandputsyou
inthekingdomofsilenceisfulfillingcompletelyitspartinyourdevelopment
asamagicalpersonality,foritisnotonlyintent,butintentcarriedthrough
withevenandsteadfastperseverancethatcreatespersonalpower.
25
This is such a central key! Simple persistence with this practice works
wonders. It may be difficult to keep our spirits up if the practice does not
take at first, in our own subjective opinion. It seems so logical to
evaluate our progress! We want to take our spiritual temperature, to see
how much better we might be doing than previously. This is never a useful
idea. We will always be wrong about ourselves, for we cannot see ourselves
from the inside out. Avoid discouragement, and value persistence itself,
and our own desire to evolve spiritually. That will bring the fruits of
meditation to us over time. Those of Quo urge patience:
Eachusuallyexperiencesthesubjectivefeelingthatameditationcouldhave
beenpurerorlessclutteredwiththeerrantthoughtsofafoolishandshallow
personalitythatseemtodriftandrushthroughthecalmandsilentchamber
withinwithunduerudenessandhaste.Yetweaskyoutobeverypatientand
compassionatewhenlookingattheperformanceofmeditationorsilent
listening.
26
My own chief fault in meditation is the continuing number of errant

thoughts that stray through my fertile mind during the silence. I always
have music playing in my head, which is not surprising considering that I
have sung in choirs and choruses since the age of four, and come from a

24
25
26

522

musical family of performers that made their own music and played
recorded and radio music non-stop throughout my childhood. The
combination is noisy and for me, memorable! My meditations are seldom
peaceful in the sense of being completely silent, even in a group
meditation. I encourage us all not to be discouraged by any tendency
towards this. It has not stopped meditation from being effective in my life
at all. Those of Quo say:
Ifoneissimplymindful,andnotes,withoutemotionorcondemnation,each
thoughtthatmovesthrough,allowingittoarise,allowingittodissolve,then
meditationhasdonethatwhichitwasintendedfor.Ithasallowedtheentity
tostepbackfromthetreesandseetheforest.Ithasremovedthetensionof
judgmentandconsiderationandallowedatimethatistrulyfree,atimein
whichtheobservermaysimplywatchthoughtsariseanddissolve,notturning
themaway,notholdingontothem.Onemayplananentiremenu,ashopping
listoranyotherthoughtwhatsoeverduringmeditationifitisobserved
withoutthatfeelingofnecessitytosolidifytheintelligenceofthemind
aroundtheshoppinglistorthemenu.
27
It is not the perfection of the form of meditation we are after but the yeast
of it, the bubbly essence of its freedom. We will be more than we were as a
result of it. But how to get into it? How to help ourselves to move into
that meditative space? I have always used very simple things. Visualizing
the breathing process was my first meditation aid, and I still enjoy using it.
I visualize the air coming into my lungs as being the pure white light of
the infinite Creator. I visualize the air I exhale as containing all the old and
weary material of body, mind and spirit. So I see white light flowing into
my body, filling up my chest and stomach, and dissipating throughout my
body, and the dark energy flowing out, leaving me lighter and lighter.
Those of Quo suggest clearing the chakras as a way to begin meditation:
Onegoodwaytoprepareoneselfformeditationistovisualizeeachchakrain
turn,beginningwiththeredrootchakra,andmovingupwardscarefully
clearingenergies,carefullyseeingyourchakracentersglowing:orange,
yellow,green,blue,indigo,violet.Whenyouhavereachedsufficienthumility
tobeabletolistentoadvicefromthehigherselfthatisnoteasilyunderstood

27

523

tobeotherthantheself,thenwesuggestthatyoubeginwiththisclearingof
thechakras,sothatyoufeelthelightstreamingfromyourhead,foryouhave
openedallyourchakras;youhavebecomevulnerable;youarereadytotakea
risk.
28
Two wanderers suggest meditating on nothing at all:

Meditateonnothing.Yeah,Isaidnothing.Justopenyourselfuptoyour
higherself.ITknowsexactlywhatyouneedandwhenwecanshutupandsit
downandletitguideusamazingthingsbegintounfold.
29

Nothingisaconcept,Ifindfascinating.Isitthedissolvingintounity?Isitthe
middlegroundbetweennegativeandpositive?Isitantimatter?Isitthe
invisiblefabricthatmakesuptheenergyweb?Intermsoftheworld,
nothingisoftenasynonymformischief,asin,Whatareyoudoing?
Nothing.Intermsofnumbers,nothingoroughtseemstobeaplace
keeper,adigitfillertokeepmagnitudesinline.Intermsofelectronics,0isas
informationalas1,andthesetwovaluesexpressabsolutelyeverything.In
termsofmetaphysics,nothingisthespaceintowhichwemove,called
silence,intowhichlightandlovemaycome,andthroughwhichtheymay
flow;thetruestofreciprocationsindeed.
30
Other suggestions include a winding wooded lane, using a mantra and

placing ourselves in the arms of Jesus:
Sometipsthatwerehelpfultomestartingout?Closeyoureyesandseea
road,adirtroad,windingthroughthewoods.Thenfollowit.Createan
affirmation.Ibelieveitwas[amutualfriend]whooffered,Iinvokethelight
ofGodwithin.Iamaclearandperfectchannel.Lightismyguide.Oryoucan
createyourown.Butrepeatitoverandoveragaininyourmindfocusingon
nothingbutthewords.Dontexpecttoomuch.Everyoneexperiences
meditationdifferently.Someofusexperienceitdifferentlyfromone
meditationtothenext.Theimportantthingisthatyougetinthehabitof
tryingit.Everythingelsewillcome.
31

28
29
Romi Borel, letter dated January 22, 1999.
30
Dale Chorley, letter dated March 5, 1999.
31
Romi Borel, letter dated September 11, 1998.

524

IthinkofmyselfsurroundedbythelovingarmsofJesusnearlyeverytimeI
meditate.Suchgreatcomfort,onecannotimagine.
32
Often, I do not do anything to get into meditation. I just sit. That is

another great virtue of this resource, that it can be done virtually anywhere
one must wait, not just at home, not just at a certain time, not necessarily
with eyes closed or looking at a candle, but any time we wish to move into
that space. Again and again, we hear from the Confederation entities that
doing it daily is very important:
Yourbestallyinthisendeavorismeditation.Weheareachinthisroom
saying,Icannotmeditatewell,sohowismeditationgoingtohelpme?Well,
mydearfriends,noonemeditatesverywell,fortheperfectmeditationwill
removeallseparationandrestorealltounity.Itistheforceofthewillthat
seeksmeditation.Itisthefaiththatmovesavisiblephysicalentitytoseekthe
invisibleandmetaphysical.Itisthedisciplineofdoingsoonadailybasisthat
willyieldtoyouacontinuingopeningintoyourbirthright,foraschildrenof
consciousness,areyounotheirstoallofthetruth?Areyounotindeed
embodimentofthetruth?
33

Wehavediscoveredthroughourownexperiencethatitiswelltoseekthe
silenceofthemeditationinadailyfashion;thatthisbecomeapartofeach
day,perhapsatthebeginningorattheending;thatitbeacentralfeaturefor
eachday;thatonetakethetimeforthismeditationatthesametimeandin
thesameplaceeachday;thatonereservethesetimesandplacesforwhat
couldbeseenastheaxisuponwhichyourexperienceturns.Forasyou
completeyourdailyroundofactivities,therearemany,manyformsof
catalystthatassaultthesensesandgiveoneagreatdealtothinkabout,to
digest,anditiswithinthemeditativetimesthatwhatcanbelearnedisseated
inaspiritualsensewithinthesouloftheself.Thusinyourmeditationsitis
wellthatyouputaside,forthetimeperiodofthemeditation,theconcernsof
theday,perhapsritualizingthisconcerninafashionsuchastakingoffthe
caresasonewouldtakeoffahatandplacingthemasideonatablesothat
duringthemeditativetimeoneseeksaspurelyandclearlyasonecanthe
innersilencethatwillallowonetohearwiththeheartthespeakingoftheone
Creatorinwhateverformorfashioninwhichitmaycome.Anythoughtsthat

32
33
Yadda, transcript dated July 13, 1986, pp. 4-5.

525

occuratthistimemaybeallowedtomoveinandoutandallowedtogotheir
way.Oneneednotfightagainstthemindbutbringitbackgently,eachtime
thatitwanders,tothecenterofsilence.Afterenoughpracticeatthis
endeavoronewillbegintoopenabridge,shallwesay,fromtheconscious
dailyroundofactivitiestoonesownsubconsciousmindandthroughthe
rootsofthetreeofyoursubconsciousmindcontactthenmaybesoughtwith
theshuttlethatisthespiritthatmovesinunitywiththeoneCreator.Thusyou
openadoororabridge,aswehavepreviouslymentioned,tothedeeper,
moreinformedportionsofyourownconsciousnessandthroughyourown,to
theoneCreator.
34

Theeffectofconsistent,dailyworkinmeditationisnotperhapsfeltsuddenly,
isnotperhapsexperiencedquicklyorobviouslyinthetermsoftheillusion,
butitisthesurestandonlysafeapproachtospiritualgrowththatonemay
takewithinyourthirddensity.
35

Withinmeditationtheworkisdone.Withinthelistening,withinthesilence,
withinthedaily,persistent,seekingheart,thatwhichisoftruewisdomand
compassionisanenvironmentwhichismoreandmoredweltwithinwitha
steadyandunremittingfaith,builtbyconstantturningwithintotheCreator
within.Theentitymoreandmorebecomesakindofbeingandisorexistsor
expressesinacertainway.Theentitymaynotnotice,butthosetowhomthe
entityismanifestingdoindeednotice,andareblessedbythelightwhich
shinesthroughthem,blessedindeedbythefocuswhichseesintotheheartof
each,toseetheconsciousnessandtheperfectionofChristandChrist
consciousness.Forthisisyourintendedandtruenature,anaturewhichgives
andreceiveslovefreely,wisely,gentlyandunstintingly.Tolove,toexistin
love,tobegindiscoveringtheselfhoodoftheselfinlove,isthebasicworkof
thosewhowishtolightentheplanetaryconsciousness.Itmayseemmost
undramatic,anditis.Itmayseemmostunlikelytoproducetherichesofthe
world,anditis.Toworkforplanetarylighteningisaservicetoothersact.To
doitdailyisablessingtoyourbelovedandfragilehomeinspaceandtime.
36

34
35
36

526

We are convinced and ready to meditate! But when? That is the chief woe
of the modern spiritual seeker: there is no time! We often have to
shoehorn time into our schedules for this practice very consciously. Those
of Hatonn point out that honing our desire to meditate is, therefore, our
first step:
Thefirstparameteristhehoningofthedesiretoactuallymakethetimefor
meditationinthebusyschedule.Itseemssooftenthatthereisnotenough
timetoaccomplishthoseactivitieswhichrequiretheattentionintheouter
worldoftheentityforitssurvivalandsustenance.Thisisthebasicrequisite,
shallwesay,forthedesiretoseekinthismannermustbeofacertain
strengthbeforetheseekingshallhavetheopportunitytobegin.
37

Wedosuggestthatyouattempttospendsomeminutesofyourtimeeach
dayinmeditation.Nomatterwhatelseyoumaydoduringtheday,thesilent
meditationisthemostefficienttoolforseatingwithinyoutheawarenessof
theloveoftheCreator.Whenyoudwellwithinthatconsciousness,youareno
longerworkingunderyourpower,apowerwhichfailsmuchlikebatteriesfail
andwhichmustbereplacedbyyoursleepingperiods.No,meditationismuch
likefindingtheelectricalcordforconstantpower.Itmayflowthroughyou,
then,andnotfromyou,andyouwillbefarmoreradiantandabletodwellin
theconsciousnessoftheloveandthelightoftheoneinfiniteCreator.
38
Those of Quo also urge us to get the habit:

Aseachofyouknowswell,wealwaysrecommendthedailytimeof
meditation.Ifitbeonlyforfiveminutes,thatisatimethatyouhavecarved
outthatisheldfornoonebuttheCreator.Thisisagiftofselftoself,andno
matterhowpoorlyyoulistentothesilence,nomatterhowmanyvoicesrise
andfallawaywithinthemind,yetstillthatintentionhasbeenmade.Andas
thisisrepeatedandrepeatedthroughyourtimetherecomestobethat
feelingofhabitthathelpstheseekertocontinuethejourneyofdiscovery
thatshehasbegun.Forlikeanythingelsethatusesuptime,itissomething
thatcanbemadehabitualandthechoicetodothat,togetintothathabit,is

37
38

527

trulyachoicethatwilldeepenthefeelingofworkingwiththespiritualpath
andhavingsomeinputastohowthatpathiswalked.
39
When during the day is it best to meditate? From the standpoint of

convenience, the two best times are the beginning and the end of the day,
because at those times, we are usually home and able to do what we wish.
Jim and I have a morning offering at the beginning of each day, and it
really anchors and enables our day. We begin with a silent meditation, and
then have readings, a hymn and prayers. We have used evening offerings as
well, although at present we are not formally doing them. The Christian
churchs traditions offer six times a day for meditation and prayer, from
the middle of the night to the early morning, noontime, late afternoon,
after supper and at bedtime. Through the years, I have heard people praise
each of those times as being their personal best times for spiritual work,
and I am sure that, whatever hour of the day or night that we sit in
meditation, we are joining thousands of others doing the same thing. We
always have a group to meditate with; we just do not know them
personally. For those with not enough time for formal meditation periods,
I encourage a rethinking to see that even a short time of meditation is
enough time. Those of Quo say:
Wesuggestatleastafewminutesofmeditationeachday.Wedonotadvise
longmeditations,exceptforthosewhomeditateallthetime,andareaware
ofhowmuchpowerthereisinthesilent,listeningmeditation.Rather,we
recommendapproximatelyfifteenminutes.Wealsorecommendthatmated
couplesattempttodothistogether,asmeditationbringschange,anditis
wellthateachunderstandtheothersdiscomfortasthechangeoccurs.
Changeisalwayspainful.Thus,tothepilgrimweofferlove,itistrue,but
discomfort,dustiness,feelingsofalonenessandallthatgoeswithdoingthat
whichisseldomattemptedwithinyoursociety,andalmostnever
understood.
40
I can personally attest to the increased efficacy of meditation when we have

a companion to share in the meditation. I think with great fondness of my
meditation partners of so many years, from Jerry Stauss, Jerry

39
40

528

Krumpelman and Sally DeWitt in the sixties to the various incarnations of
the L/L Meditation Group family in their forty years of meeting, and most
especially to my meditating companion of twenty years, Jim McCarty.
Meditating with someone else seems to steady and strengthen the focus for
us both, and when we are lucky enough to have three or more people to
swell the group, each addition further tends to empower the meditation of
each in the group. There is tremendous strength in the joining together of
seekers. I heartily recommend group meditation experiences, and finding a
companion for daily meditation, as being most helpful in furthering our
own meditative practices.
I have read many books on meditation, and they are often very inspiring.
Although I will never join the exalted ranks of true meditators, the
resource of meditation is within your and my grasp and this waterfall of
light can be ours as well as the most ascended masters. Those of Quo say:
Itisasthoughwithinthemeditation,regardlessofhowscattereditseems,
thereisapureanddistilledwaterfalloflightwhichirrigatesandillumines,cell
bycell,thebody,mindandspirit.Itislikebeingrinsedandpolishedtorelax
intothatpresencewhichisholy.Anddonotsimplyconfinetheselftoone
kindorformofmeditation,forvariousexperiencesrequestvariouskindsof
coherentilluminationormeditation.Sometimesyoumaywishtocontemplate
acertaineyecatchingthoughtorquestion,sometimesthemeditationmaybe
veryactive,thesacreddance,thesacredsong.Sometimesthetrueneedisfor
theselftorailandcomplainbitterlytotheInfiniteCreator,tosay,Thisdoes
notseemtobealessoninloveatall.Thishurts,thisispainful,andIdontlike
it.Complainingisallowedmychildren,complainingisencouraged.Toomuch
ismadeofthewonderfulnessoftheInfiniteCreatorandnotenoughissaid
abouttheintimateloveofthisloveitselfthatengagesyouinconversation
andrespondscaringlyandintricatelytothewayyouspeakyourexperience
andtellyourstorytofit.
41
Contemplation
When we meditate, we are diving into the silence. When we contemplate,
we are diving with assistance. We are taking an object into our musing

41

529

thoughts and beginning by reflecting on this object or series of objects.
Those of Ra say:
Contemplation,ortheconsiderationinameditativestateofaninspiring
imageortext,isextremelyusefulalsoamongyourpeoples.
42
How is contemplation useful? Those of Quo say:

Throughcrisisandcontemplationeachseekerprocessesthroughaninfinite
seriesofrealizationswhichgivearicherpointofview,adeeperpointofview
andhopefullyamoreandmorebalancedpointofview.Eachincreasesin
innerpeace.
43
My favorite among the contemplatives I have known is Dale Chorley, who

comments:
Ivebeenworkingonapoemthatstartsout:
Isetacourse
Toseekthesource
Ivechangeditabouttwentytimesnow.ItseemsafterthefirsttwolinesI
driftoffincontemplationandnevercanhititrightonthehead.
44
Dales take on contemplation is that it is a pondering sort of meditation:

Astomeditating,wellyesIdobutnotinsomeeasternreligiousform,or
petitioningbyprayer,butbyponderingthings,thatisalargeportionof
myself.IwishtoknowtheCreatorandwhereIfitintothecreation.Thatis
howIcameupwithmysimplesaying:
AsI
PonderGod
IamGod
Ponderinghimself.
45

42
43
44
Dale Chorley, letter dated January 12, 1998.
45
idem, letter dated February 2, 1999.

530

It is to be noted here, Dale, that the deity is not necessarily exclusively
masculine! Those of Quo suggest that contemplation is a good tool for
examining the emotions that have arisen within us:
Inmeditation,allowthesilencetodoitswork.Butincontemplationsimply
allowtheselftomoveintothosestatesofemotionthatarise.Feelthatstate.
Enterintoeverynookandcrannyofthisemotionorofthisnexusof
emotions.Allowassociationtomoveyourfeelingsandseeifthereisa
constellationofeventsormemoriesthatseemstotriggerthissametypeof
emotionalresponse.Inthiswayyouareworkingonyourconsciousness
withoutdepartingfromthesituationathand,forthereisaselfthatis
beneathalloftheseexperiencesthatcomewithintheincarnation.Asone
goesthroughtheillusiondaybydayonecanmoreandmorefindcomposure
whereformerlytherewasconflictsimplybecausetheattitudeoffaithhas
beguntotakerootandtheneedisnotfeltsoquicklytomoveintopatterns
thattakeoneawayfromfaithandintothedoubtfulwatersofopinionsand
wordsandpointsofview.
46
In a way, we can think of contemplating as sitting with something, like

our own emotional state, simply sitting and keeping company with it, and
allowing whatever responses emerge to do so. We can do the same with
any idea we wish to ponder in an unhurried manner.
Toolswhichencouragebeingarethosetoolswhichalsooffersolitudeor
companywithlikemindedentities.Ingardening,inhiking,inwalking,in
contemplation,inreading,ideasarebroughtbeforetheeye,theearandall
thesensesandthebeingisallowedtoexpandbeyondthequantitiesofflesh
andboneuntilitisfeltsecurely,thenature,theessenceofthisfieldof
consciousnessthatyouare.
47
Contemplation, just as much as meditation, is a tool for taking the

fragments of catalyst and experience which we have undergone and
integrating them into our deeper nature:
IneachinfinitesimalpartofyourselfresidestheOneinallofitspower.
Therefore,wecanonlyencouragetheselinesofcontemplationorprayerasa
meansofsubjectively/objectivelyusingorcombiningvariousunderstandings
toenhancetheseekingprocess.Withoutsuchamethodofreversingthe

46
Quo, transcript dated March 23, 1997. pp. 3-4.
47

531

analyticalprocess,onecouldnotintegrateintounitythemany
understandingsgainedinsuchseeking.
48
One method of contemplation that gives many real pleasure is interaction

with nature. It is a favorite activity of mine to weed in Jims gardens. As I
gently pluck the false strawberry and the ground ivy from the planned
plantings, or deadhead the overripe blossoms of the flowers, I feel the
strength of the Earth pouring into my body, and the perspective of a wider
and higher point of view settling into my mind. Mary also finds this
helpful:
WhenIgetthebluesIsitoutonthebackpatioandtalktomycontainer
vegetablegarden.InthepastwhenIhadlandforabiggarden,Ifoundpeace
inmygardenpullingweeds,pruning,singingtothebabybunniesthatlived
underourshed.IreallydidntcarewhenpeoplesaidIwascrazy.Istilldont.I
findmuchjoyinimmersingmyselfinGodscreations.Iwatchtheflowers
bloominthespringandtheleavesturntobeautifulcolorsinthefall.And
whenIreachapointofaweIbegintolosetheblues.
49
Nature cures the blues for me often, too. Karin Pekarcik likes to take a
nature walk as her form of contemplation. She says:
Mymorningwalkthroughnatureismysecondmostcherishedtimeofthe
day.Ispendanhourwalkinginnature,observinglifearoundme,andfinding
thatsamelifeabidingwithinme.ThisisthetimeItaketofurtherconnectwith
myinnerself,thatlittleinnervoicewhousuallycannotbeheardabovethe
noiseoftherushoftheday.Myfavoriteplaceisabridletrailwhichhas
overgrowntreesandvegetation,makingitanactualforestinthemidstofthe
city.Ifindthisspotisamagicalplaceforme.AssoonasIstepontoits
windingdirtpath,Ibecomeanewperson.Iamrevitalized.Iamreconnecting
withthebeautyofnaturearoundme.AndIamthankfulIhavesomuch
beautyaroundme,andthetimetowanderthroughitstrail,soakingupits
healingenergyintomyhungrybody.Iamtrulyblessedtobeabletotakethe
timetomeanderthroughthismagicalplaceinmyneighborhood.Inthe
serenityofthismagicalforestIamabletothinkclearly.Ifindmyself
detachingfrommysometimesachingbody,questioningmind,andupand
downemotions,andbecomingaliving,breathingentity,justbeing,livingand

48
49

532

movinginaseaofenergy.Lifejustisduringthisspecialtime.Ibecomeone
withlife,andlifebecomesme.Thereisnohurryorworry.Allispeacefuland
serene.Ifeeladeepconnectiontothelifeenergyminglinginthevegetation
oftheforest.Iamhappytobeonewiththebeautyofnatureallaroundme.I
takethisbeautywithme,tocherishthroughoutmyday,tokeepmeontrack
withmyemotions,andtostaycalmthroughmymanychallenges.
50
Karin really catches the essence of contemplation here. Another wonderful

place to be with nature is anywhere that there is water, whether a pond,
fountain, creek, river or ocean. Water is a truly magical substance, and the
sound of its placid plashing in our gardens is a great blessing to me. My
favorite place to take a holiday is by the sea, and to walk on the beach at
any hour of the day or night is always a joy and an invitation to muse.
Seeing the horizon and the curve of the Earth just has to shake the
provincial thinking loose from our wee minds! Kathleen Levin agrees:
Stayclosetonatureasmuchaspossible.Walkingmeditations,beingcloseto
waterandtreesisveryhelpful.
51
Whether we are contemplating ocean, sky, stars, a perfect or OKeefe-ly

imperfect blossom, or any other natural object, we are, perhaps
inadvertently, looking into the connections between all natural things.
Marty Upson puts it this way:
Ibelievethatfocusingontheconnectionofallthingsisavalidformof
meditation,eyeswideopen.Ithinkavaluableexerciseormeditationwould
bewakefulawarenessofhowallthingsconnect,whetheritbeinnature,
ecologicallyorwhatever.
52
Those of Quo expand on this thought:

Inthecasewheremeditationhasbecomedifficultorimpossibletotheselfas
itperceivesthesituation,wewouldsuggestsomephysicalmeans,however
momentary,ofdwellingwithinthecreationoftheFather.Contemplatethe
sun,whichgivessogenerouslythatlifeandlightwhichissowelcomedasthe
springtimenears.Standbeneaththetreewhichisgeneratingitselffromlight

50
51
Kathleen T. Levin, letter dated October 6, 1998.
52
Marty Upson, letter dated November 30, 1998.

533

andofferingoxygentoitscompanionsupontheearthplane,thehumanand
allanimals,whileallanimalsmoveabouttheirbusiness,breathingoutjust
thatwhichtreesandplantlifeneed,yourcarbondioxide.Observethewayin
whicheventsfall,seeming,whenlookingbackuponthem,soright,so
inevitable.Gazeabouttheselftofindanyarrhythmicoroutofplacedetailin
thecreationoftheFather.Isthereanyexceptthatwhichmanhasimposed
uponthecreationoftheFather?
53
We have to look a long time to find nature being awkward! But nature is
not the only object of contemplation upon which we can usefully focus.
There is the infinitely large area of our thoughts, questions, wonderings,
hopes and dreams. Don, my beloved companion and research partner of
many years, was a contemplator of the philosophical sort. He almost never
sat in formal meditation except at group meetings, but loved to sit and
think. I have very fond memories of him through the years, reclining in
our hammock or couch on his hard-earned days off, one finger drawing
endlessly in the air, seemingly writing invisible words and symbols. He
would happily do this for hours. Some might call this day-dreaming or
wool-gathering, but I knew he was doing real spiritual work. If this
reminds us of ourselves, I encourage us to continue to dream our dreams!
It is the contemplators and dreamers of this world who give our budding
global mind hope and healing. Those of Quo suggest one final use of
contemplation, at the end of the day, to affect personal healing of the day.
This is the short version of the balancing meditation previously discussed
in Chapter Eight:
Thefirstitemontheagendaistoknow,inasystematicandorganized
fashion,oneself.Thisisdonebyexaminingthereactionsonehashadandthe
behavioronehasadvertentlyorinadvertentlydoneduringtheday.Itisbest
doneincontemplationoranalysisinthelastportionoftheday,perhapswhen
oneisdriftingofftosleep.Andiftherehasbeendifficultyandpaintoyou,
yourfirstdutyandhonoristhehealingofyourself.Youmustbeyourmother
inthesensethattheCreatorisyourmother.Youmustnurtureandcradle
yourselfandallowthehurttofallfromyou.Allowforgivenesstopourinto

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you,forthereisnoendtoforgivenessifitcomesthroughtheentityandnot
fromtheentity.
54
Devotion
Since I am at heart a devotee, and since I am attempting to live a
devotional life, I naturally consider devotion a central key to unlocking the
secrets of a spiritually well lived life. It is, more than a lot of resources of
mysticism, a various tool. Let us look at the two thrusts of this word,
devotion, separately. Firstly, let us take devotion in its purer sense, which
is as a straight translation of the word from its Latin antecedent, devotere,
meaning to devote or to vow. It implies the qualities of loyalty,
faithfulness and deep affection. In this sense, I am utterly devoted to deity
and to deitys mystery. It calls me as nothing in my life ever has. Its power
over me is complete. What I want to do, first of all, is live my life as an
expression of this amazing love I feel for the infinite Creator. Romi Borel
describes this emotion beautifully:
IminlovewiththeCreator.IamhappiestwhenIfeelIhaveHisundivided
attention.IhonorHimwiththanks,IwrapmyselfinHisloveandwisdomin
meditation.IcallouttoHimtocometomeeverynightbeforeIgotosleep.I
yearnforHim.Icalloutnotfrommymindbutfrommyverysoul.Myheart
achesformyonenesswithHim.Ihearlovesongsanddontthinkoflovers.I
thinkoftheCreator.Now,yousee?JustlikeanywomaninlovehereIvegone
andrambledonandonaboutmyundyingyearningforthegreatloveinmy
life.
55
My general concept of devotion is that it is a quality of focused love that

can be brought to bear on any aspect of the work and doings of the
physical, outer life. Generating devotion is a matter of discovering
ourselves feeling the emotions of devotion, and consciously encouraging
these emotions within ourselves. We can practice this when we are
meditating, when we are walking, or when we are doing any form of
spiritual work. It is an expanding, a welling up, a strengthening of emotion

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beyond the everyday, and to some extent it can be trained into the self as a
habit of mind. Needless to say, excessive expressions of devotion can drive
the bystanders crazy. The Hare Krishnas, with their sharing of joy at ball
games and street corners, or Jehovahs Witnesses going door to door to
talk about their faith, can easily be seen as moving from appropriate
behavior into proselytizing and infringing on others free will. But here I
am not talking about that kind of religious devotion, but about the
spontaneous development of our love of the Creator. However we find it
possible to generate this devotional emotion within ourselves, when we feel
the well of devotion overflowing, we can easily put our minds to how to
express this loving attitude. For any activity in the world can be done with
devotion, and thusly made holy. Those of Quo say:
Astheemotionsofdevotionareturnedtowardstheenvironmentofthe
existinglifeandgazedatwithaneyetobeingonewhooffersthepositive
pointofview,thenyoumayseethatinanycircumstanceanentitywitha
positive,affirmativeandhopefulpointofviewmaywellbefoolish,whichis
acceptableinthirddensity,indeed,almostnecessary,forwhobutafool
wouldtaketheleapoffaiththatwouldsay,Idonotneedtobeconcerned
aboutmypathofservice,forIseeinfrontofmeadishtowash,acompost
heaptoturn,achildorafriendtohugandsharelovewith.
56

Theresultofthismeditation,orprayer,orcontemplation,maymanifestin
manyways.[]Therearesomanygifts,mostofthemquiteunappreciated,
suchasthemothering,theparentingingeneral,thechores,thecooking,the
cleaning,thedriving.Eachactivitydonebythewholeselfbecomesa
devotion,andthepracticingofthepresenceoftheinfiniteCreatorbecomes
constant.
57
Those of Latwii suggest that devotion can be engendered by many things,

and is a device which strengthens the desire to seek the truth:
Wemaysuggestthat,atanytimeyouwishtopursueyourseekingthrough
meditation,thefirstportionofyourmeditationbegiventosomeinward
devotiontotheoneCreator.Whetherthisbeaprayer,achant,amantra,a

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visualization,makesnodifference.Usethisdevicetorefineyourdesireto
seekthetruthinthepositivesense.Ifthenyouhavebutamomentinwhich
tomeditate,fearnotthattimeistooshort,foramomentgiventotheone
Creatorcannotbemeasuredintime.
58
As we dwell in devotional states, we are winding the coil of our desire and
empowering our polarity. As I said, the word, devotion, has a split
meaning. We have considered the first, general sense of the word, and
address now the more specialized, religious sense of devotion, for every
religion has its traditions of mystical seeking and devotion. In this sense,
the word is synonymous with piety, devoutness and religious worship. In
its plural sense, devotions refers to prayer, which we will take up next. As
those of L/Leema say, not all seekers will be able to use devotion as a tool
in the religious sense, but it makes sense to explore all religious systems of
myth available to us, to determine whether they might be useful paths for
us:
Weaskyoutospendtimegazinguponthefaceofdeity,howeveryoumay
finditandbywhatevernamesyoupreserveit.Itisagoodthingtobewhat
youare,andwhatyouarewillgrowandchangeandtransform,yetitislikely
thatonepatternoranotherismostlikelycongruentwithyourvibratory
energypattern.Thusly,notallofyouwillbeChristians,notallofyouwillbe
Sufis,andsoforth.Yetallthesestructuresyieldthesamelivingwater.Allare
channelsthroughwhichthiswatermayflow,anditisthedisciplineand
devotionandfirmintentiontofollowtheexamplesetbeforeyouthatwill
opentoyoutheconsciousnesswhichallhavecometogive:thatone
consciousnessoftheoneCreator.YouhavewithinyouthatoneCreator,and,
infact,intheendyoushallbethatoneCreator.
59
Those of Quo also suggest our looking carefully at revealed religion for
the one story that especially tugs at our hearts:
Eachstoryappealstothoseofacertaintemperament.Thisentityhasa
temperamentwhichfindsthestoryofJesustheChristmosthelpful.Thus,it
hasbecomethisentityswaytoobjectifytheshuttleofspirit,andtoopen
withintheheartandwithintheconsciousnessthegatewaytointelligent

58
Latwii, transcript dated July 25, 1982, p. 6.
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infinity.Thereareotherstories,manyandvarious.Weasknotthatthe
spiritualseekerchooseanyparticularone.Wedoaskthattheseekerchoose,
and,havingchosen,neverlookback.Itmaytakeaslongasyouwishinthe
incarnationtomakethatchoice,butwhenthechoiceisclear,itisverywellto
moveuponthatpathwiththegreatestintensityanddevotionpossible,for
whatyouwishtodoasauniqueconsciousness,orsoul,istobecomemore
andmorepowerfulinthemetaphysicalsense.Untilyouhavedonethework
ofspiritinvolvedindiscoveringtheimperishablepartofyourself,untilyou
havemadeanddedicatedthechoiceofhowtolovetheinfiniteCreator,the
selfandallotherentities,polarizationcannotbegininanysettledformwhich
maydeliveronemorereliablyintoadenserlight,andamoreskillfuluseof
thatlightinbeingandinmanifestation,butmostimportantlyinbeing.
60
If we look through all the mythical and religious structures of thought

open to us and are inspired by none of them, then we can cross religious
devotion off of our list of spiritual resources. But as a practicing Christian,
I can testify to the efficacy of the religious system of my church in aiding
my practice of devotion. In the first place, here is an excellent chance for
weekly group worship, where the devoted faithful meet in spiritual
community. We are able to hear inspirational readings, beautiful music,
hopefully thought-provoking sermons and we are able to pray together.
Further, we are able to relate to each other as members of a spiritually
based group, reaching out to each other in a spirit of love and
understanding it would be impossible to generate within most secular
environments, and reaching out to the neighborhood around the parish in
a ready response to felt need. We experience the changes in the Ordo
throughout the so-called church year, which take the worshiper through
seasons of rejoicing, hope, confession and dedication as well as epiphany
and utter awe. Each religious system has such helpful structures within its
practices. Before rejecting religions entirely, shop the supermarket, read
some holy works and books about myth, especially when written by
authors who infuse the topic with spirit-animating understanding, like
Joseph Campbell. Dont reject the systems until we are familiar with their
basic natures through reading or experience.

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Religious devotion has shown itself in some extreme ways. Within the
Christian church, the practices of self-flagellation and fasting have long
been tools of devotion. I am not one to recommend self-flagellation,
despite its ancient antecedents. The whole thrust of such a discipline is to
underscore to the self the wickedness of the body, to see the body as
something evil and dangerous to the spirit. But I do not see the spirit as
over against the body, but unified with the body, in that the body can
express itself in sacred ways in all aspects of life. Rather than flagellation,
then, rather than beating oneself with wood or whips or by wearing itchy
hair shirts, we can far more gently express moderation and discipline to the
body by our choices of what we leave undone and unsaid, especially under
duress. Fasting is a good, functional tool of devotion when we are
attempting to express to ourselves that a certain excess is not acceptable to
the self. We can fast from cross words, blame, sex, anger, guilt over what is
long gone, resentment, or from food or drink. We can fast from any
activity or quality we deem excessive within our practice. We do need to
be aware that if we do such disciplines of denial we will almost certainly
draw the attention of lower astral entities whose enjoyment is tempting
seekers from their discipline. The fasting itself, though an attempt to gain
true balance, is somewhat unbalanced in that it is the self, working on the
self, not spontaneously allowing things to drop away of their own accord
but ordering repression from the executive level. When we fast, we are
rushing our progress. As in any situation where we are basically ahead of
our power base, we lack balance. And so the testing will occur. Meet such
testing and temptation with humor and the light touch as well as
determination. What we are saying when we discipline ourselves, besides
that we want to lose weight or remove anger or whatever, is that we are not
any quality or activity, but rather that we are existing first of all as children
of the Creator. Those of Quo say, concerning fasting:
TheteacherknowntoyouasJesustheChristfastedoften,wishingtoachieve
notapurelifesomuchasanalteredstateofconsciousnesswhereinthe
physicalentitydroppedawayfromconsciousnessandaunionwiththeFather
becamepossible.TotheoneknownasJesus,fastingwassimplyameansof
alteringtheconsciousnessandbuildingmoreandmorethetestedandsure
bondthisentityfoundwiththeFather,whoseSonhealwaysfeltthathewas.

539

Itisnotinfasting,precisely,thatourrecommendationslie,butratherina
shiftoffocus,analterationinouruseofvocabulary,fortheoneknownas
JesustheChriststatedduringoneconfrontationwiththatportionofthe
CreatorknownasSatan,thatmandoesnotlivebybreadalone,butrather
fromeverywordwhichfallsfromthemouthoftheCreator.Thisentitywas
expressingaprinciple,andtheentitysuseofthewordword,whensaying
thatmanlivesbyeverywordoftheFather,wasintendedtobethatwhichwe
wouldcalltheLogosorlove.
61
If we are interested in the discipline of denial and fasting, then, arm

ourselves with the awareness that it is easy to try to go faster than you
comfortably can, and although this feels very right in the spiritual sense, it
may be that going this quickly makes unacceptable demands on our bodies
or our mental and emotional states:
Itismostoftenthecasethattheonewhotooquicklyundertakesthehigher
spiritual,almostdiscarnateskillsofdevotion,maywellhavebeenleaving
behindaneglectedbody,anunlovedbody,andwithouttheknowledgetodo
anyother.
62
By all means, evaluate our conditions of body, mind and emotion, and
invoke patience, for devotion is an art as well as a tendency of the heart,
and moderation and tenacity may be qualities to be invoked:
Now,theseekerhasacrafttolearnandtherearethescalesthatmustbe
playedagainandagainandagain.Therearescaleswhichteachthenotesof
patience.Therearescaleswhichteachthenotesofdevotion.Thereareother
exercisesthatteachthesparenessandthereserveoftrueservice.Andthese
exercisesmustberepeated,andcertainlyfortheseekertobecomeinwardly
focusedandmovinginsmallcirclesiscompletelyunderstandableand
acceptable.
63
To go slowly is totally acceptable in practicing devotion. After all, we have

a lifetime of days in which to work! More than almost any other tool, pure
devotion can be practiced anywhere, any time, and in a stunning variety of

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ways according to our intuition and feelings of the moment. May we find
its rich fruits sweet.
Prayer
What a blessing prayer has been to me! From my first reaching for the
hand of Jesus as a baby to the extremes of the decidedly various
conversations I have had with my deity, prayer has been my faithful
companion through life. I have offered prayers of praise, thanksgiving,
deep anger, grief and sorrow. I have offered everything of myself, daily, for
decades. The consolation this has been to me is inestimable. The
stereotype of prayer is hardly as enticing as this broad description. When I
think of prayer, my mind immediately goes to those cultural icons, the
folded hands and bowed head, or the wailing wall with its rocking
Hassidics, or priests I have known who take memorizing prayers to new
depths of ultra-pietism. We tend to think of prayer as the rote repetition of
words learned in early childhood, words which may have meant little to us
then and perhaps less to us now. Donald Walsch did prayer a favor when
he titled his book series, Conversations With God, for now, at least, there is
that phrase to create a good description of prayer. Those of Ra call prayer a
faculty of the will:
Thefacultyofwillcalledprayingisalsoofapotentiallyhelpfulnature.
Whetheritisindeedanhelpfulactivitydependsquitetotallyuponthe
intentionsandobjectsoftheonewhoprays.
64
It is easy to think of prayer as a way of asking for or willing what we desire.

And for some of us, praying for help in a crisis is the extent of our previous
practice of prayer. But if we leave prayer until we are petitioning the
Creator each time we pray, our use of this flexible and supple resource of
the mystical mind is stingy. Those of Quo say:
Wesuggesttheencouragementwithintheselfofpraiseandthanksgivingfor
all,largeandsmall,oftheephemeralworldthatmaymeetthesenses.Prayer,

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praiseandthanksgivingarethreeresourcesthataddandstrengthenthe
connectiontofaith.
65

Prayersandworshiparemany,manythings.Theymaybepraise.Theymaybe
thanksgiving.Theymaybeintercession.Theymaysimplybeastatementof
adoration.Or,indeed,itmaybethesilentcommunion,tabernaclingwiththe
Onewhoisall,knowingthatselfisindeeduponholyground,standingatboth
thebeginningandtheendingofthegreatcycleofcreationwhileit
experiencestheillusionofthepassingoftime.
66
I would like to foster that feeling of the fullness of prayer. Moments of

gratitude are prayers. Meditation is a silent prayer. Contemplation is a
guided prayer. Devotion is living as a prayer. In prayer, I sense myself
being held in a safe and loving hand, and there is a security there that is
lacking in physically based living. As we converse in prayer with the living
Creator, we become more and more fully aware that the Creator is alive,
well and in love with us. Even the most uncertain prayers become fervent
when this presence is perceived, and if we persist in prayer, we will
perceive this presence. We will find it subjectively undeniable. We may
never be able to defend it to someone else, but as we practice the presence
of the one infinite Creator by talking with it, we experience that feedback,
that back-pressure of presence, that speaks profoundly to us.
I remember suggesting to my mother, at a dark time in her life, that she
pray. She responded that there was no one there. Mother was hard-headed,
and wanted something linear to hold on to, to begin. I suggested that she
try talking to her bedpost, the one at the right-hand foot of her bed. Do
not try to pray at first, I said, Just talk to your bedpost about the things
that are troubling you. I felt that she knew the bedpost was there, so that
would soothe her unbelief. And it did. Rapidly, she became aware of a
tremendous presence which was invoked when she began to talk to her
bedpost. She started leaving the bedpost out of it, for she became aware of
the presence of the Creator Itself. For the last decade of her life, my

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mother lived by prayer. It became the most real and deep focus of her life.
Her thirst for prayer turns my thoughts to this from Romi Borel:
Themosthelpfulwordsofall,tome,comefromParamahansaYogananda:
TocoaxHimtogiveHimselftakessteadyunceasingzeal.Nobodycanteach
youthatzeal.Youhavetodevelopthatyourself.Whenyouhavean
immensethirstfortheDivine,whenyouwillnotgiveundueimportanceto
anythingelse,thenHewillcome.Whenyourheartcallisintense,whenyou
acceptnoexcuse,thenHewillcome.
67
In a paraphrase of Veni Creator Spiritus, translated into English by

Rabanus Maurus in the ninth century, the plea is, Teach us to speak;
teach us to hear; yours is the tongue and yours, the ear. I love that sense
that prayer indeed gives us, of being a part of a circle of Creator and
created, love and union. We do well to cultivate that thirst for completing
the circle of conversation. Those of Quo also suggest that prayer is
conversation:
Wewouldsubstituteforprayertheterm,conversation,forprayerisaword
whichinyourculturehasmanynegativeconnotationsconcerningthefeelings
oflackoffaith,lackofconfidence,lackofworthandsimilarshadows.Italsois
connotedwiththeconceptoftheelite,asthoughsomeweremoreableto
prayorhadmorerighttopraythanothers.Wewouldinsteadcallprayera
conversationwithinfiniteintelligence.Inthisconversation,theseekerspeaks
hismindasitisgivenhimtodo.Infiniteintelligencerespondsinsilenceandin
power;and,freewillbeingobserved,destinymoveson,affectedtosome
degreebythisinteraction.Morethanthis,hewhoconverseswithinfinity
growsmoreandmorefullofthisenergywhichisthereflexofthis
conversation:thesilentencouragementoftheinfinitefortheseekerwithin
illusion.
68
And encouragement there is, which enhances the thirst for the divine that
is within us. I believe it is an instinct within humankind to seek its
Creator. The urge is so deep that we see all societies of whatever level of
civilization practicing prayer and meditation, contemplation and devotion.
131 talks about this thirst:

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Itseemslikelearningtoprayandtonotprayinaharmfulmannerisacritical
thing.IthinkofmyownangerandhowupsetIgetwithmypartner
sometimes,orhowIcursesomethingthatisdisturbingme.Thatcursingisa
formofprayer,Ithink,andIreallywishIcouldgetahandleonit.AndIknow
itsalltiedupwithfaithandforgiving.IfIwaslivingalifeoffaith,Iwould
havegreaterpatienceaboutthingsthatbugmenow.Myemotionswouldnot
takemeforsucharideallthetime.Well,somethingelsetoworkonthis
year!
69
Of course, 131 is very much living a life of faith. It is just that seldom is
such a life a purely calm and reasonable one. A life of faith is just like a
worldly life in terms of encountering challenges and going through the
suffering and sorrows of life. The difference, and it is a vast one, is in the
amount of conscious awareness of spiritual principles in which our attitude
is imbued as we go through the challenges and suffering. When we know
why we are suffering, when we see the refiner of souls at work in us, we
can much more easily accept the difficulties that come our way. When we
do not fear the suffering, we are far more able to use resources like prayer
and meditation to clarify and balance our feelings. It truly is a powerful act
of will to disengage the mind from burrowing ever deeper into worry and
fear, and moving it into remembrance of the divine. Prayer is
remembrance. It is an act of will in which we ask ourselves to turn our
attention to the Creator and our relationship with It, and to see the rest of
life from that perspective. Those of Quo say:
Itisseeminglymerelyworkingwithdetailstogetdowntobasics,todecide
whichchairtouseorwhattimeofdaytomakeforprayertime,yetthese
downtoearthdetailstrulydoaidintheformationoffaith.Now,prayercould
besaidtobethattunewhich,thoughunheard,isthetuneofhope.Prayercan
besaidtobethatinnerflowerwhichbearsthescentoflove.Prayercanbe
talkedaboutindirectlybyspeakingofthebeautyofapoemorarose.Prayer
isaformofcommunicationwhoseobjectisonewithitssubject.Theprayer,
inreachingtotheinfiniteCreator,reacheswithin.Theselftalkingtothe
greaterSelf,thisisthestructurewhich,seenfromtheoutside,maybesaidto
constitutethehouseofprayer.Theactualityisthatthatseeminglyfaraway
sourceofunity,whichloveitselfis,lieswithin,sothejourneyofprayerisa

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journeyfromselftothegreaterSelfwithin,thencirclingbacktoformthe
unendingcirclebetweenprayerandprayerthatisbetweentheonewho
praysandtheobjectofprayer.
70
The house of prayer is a metaphysical temple, but I think it is quite real. I

had a vision in early 1992 of the millions of souls on Earth who were, at
that moment, doing intercessory prayer for those they did not know,
praying for strangers and sufferers everywhere. There were millions of
beings praying in that blessed place, and I sensed a great emanation of
power coming from their orisons. I was experiencing daily miracles of
healing at that time, as I went through rehabilitation from the wheelchair.
Those of Quo remark:
Wewouldnotetheabsolutebeautyofagreatportionofyourplanetary
spheresinhabitantsprayersastheyrisefromthemundaneeventswhich
causethemintoplanesofintercession,healing,forgivenessand
enlightenment.
71
The beauty of this house of prayer is in no way violated by the prayers of

anger, grief and sorrow that we offer to the Creator. Sometimes, such
prayers are quite appropriate. K. Williams says:
Ipracticemythreepartmethodforrecoveryfromallill.Ipray.AndIcry.AndI
focusmyenergyinmyfourthchakra.Alwaysback,alwaysbacktotheplacein
mewhereIamLove.WhateversituationIattendtoinmydistressedmind,I
Love.IfIcantfindLoveinthesituation,cantfinditnomatterwhat,Ispread
myattentionoutanddrawacirclearoundthesituation,seeandfeeltheLove
allaroundthat,andthenitcanthelpbutsoakintothecirclethatIdidfind
unlovable.
72
Those of Quo agree:

SomefindconversationswiththeCreatorveryhelpful.Theseareoftencastas
prayers,butanyconversationwiththatmysterioushigherpowerqualifiesas
prayer,asthisinstrumenthasoftendone,gettingveryangrywiththeCreator,
complainingandotherwisegettingnegativeemotionsexpressed.Sometimes

70
71
idem, transcript dated January 13, 1991, p 1.
72
K. Williams, letter dated May 29, 1997.

545

yellingatGodissuitableandappropriateforwhatsomeonehasbeenthrough
andwhatsomeoneisattemptingtointegrateintothatcombinationofself
awarenessandmortalitythateachiswithinyourillusion.
73
If we are worrying or experiencing other negative emotions, prayer is a

very useful reflex thought:
Worryisdisorganizedandrandomprayer.Thedeepestinnerdialogueiswith
thegreatSelfthatoverarchesandundergirdsallthatis.Worriesandfearsnot
onlystewandseethewithinthemind,theyalsoregisterwiththeinfiniteOne
ascriesofdistress.However,theenergyusedinworryingistangledand
mazedandtheCreator,althoughreachingwithinalwaystocomfort,simply
cannotmovethroughthattanglethathasstoppedtheinnerhearing,the
innervision,theinnersensing,ofthatpeaceful,creativeandwiseSelf.Thusly,
whentheseekerseesitselfinamuddle,worryingandfretting,wesuggest
thatoneresourcethatmayaidisthememory,theremembranceofthefact
thatonewhoworriesmayalsobeonewhopraysandentersinto
conversationwiththeinfiniteCreator,thatgreaterSelfofwhicheachisan
ineffableanduniqueportion.
74
The reason not to hold back in expressing the dark side of our being to the
Creator is that this, too, is a part of our universal and sacred self, and is
acceptable to the Creator, especially when we have disciplined our dark
side and begun to plumb its resources of strength and determination for
the right use of the will.
One such right use of the power of this resource is intercessory prayer.
This is praying for the health of others. I believe the key to this healing
type of prayer is to see the person, who in the eyes of the world is ill, as a
perfect being. On the level of the form-maker body which controls, at the
metaphysical level, the physical body, this is quite true. That form-maker
body remains perfect. What intercessory prayer does is reaffirm the
ascendancy of the perfection of the metaphysical and higher energy body
over the more illusory, imperfect one of the physical body. One technique
I have used a lot is to ask that infinite light be flooded over my
visualization of the persons body, not just the physical complex but the

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whole mind, body and spirit complexes which together create our bodily,
emotional and mental health. They are inextricably intertwined, so we
need to deal with them all when we pray for healing. Another technique of
intercession is described by those of Quo:
Asyouprayandseektointercedeorcallforanothersintercessiononbehalf
ofonewhomyoufeelisinneed,youaskthatthepoweroflovetomove
freelyberestoredinanareawhereithasbeenblocked.Asyouaremorein
touchorintunewiththispoweroflovewithinyourownlifepattern,youare
abletoappreciateandmanifestthispowerinyourownlifepattern,andto
offeracatalystorwaybywhichlovemaybeofferedtoothers.Engagingin
theprocesswhichyoucallprayerisonewayinwhichyoumayopenadooror
gatewayforanotherentity,bycallinguponindividualizedportionsofloveto
sharetheirlovewiththeoneforwhomyouintercedeorseekintercession.
Yourownawarenessofthisprocessandyourowndesiretobeofserviceto
anotherarethosequalitieswhichenhancetheprayerfulattitude.Asyoucall
uponentitiessuchasJesustheChrist,variousofthesaintsorarchangels,the
motherofJesusknownasMaryoranyangelicpresencetointercedefor
another,youareprovidingthepurityandintensityofyourownloveasa
request,acall,whichisheardbecauseofthepurityandintensityofthe
presencewhomyouseek,andthispresencehearsthecallnomatterhow
weak,andrespondsaccordingtoitsstrength,purityandsincerity.
75
We are basically praying for the truth, the higher path, rather than some
detail of health. I have seen many miracles in my own parishs prayer
group. If we are being prayed for, if we have asked for prayers, we can
increase the energy of these prayers by leaning into the prayer help,
trusting that prayer is efficacious:
Thereismuchunseensupportforworkinconsciousness,forprayers,andfor
alifelivedinfaith.Weaskyoutoleanintothatsupport.Thisinstrument
wouldcallitangelicsupportandsaythatthereareangelseverywhere.Other
entitieswoulddescribethisfardifferently,buttheconceptremainsthesame.
Thereisguidance.Thereishelp,fortheCreatorisconstantlycommunicating
toyouusingeverything:nature,theenvironment,otherpeople,coincidences.

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Bealert.Begintoseethespirituallyinterestingcoincidencesandyoushallbe
muchencouragedthereby.
76
If we do pray for others, my suggestion is that we keep most of what we do

under our hats. Do the work, and then let it go. It is easy when praying for
healings to become proud when a healing does occur. This is a temptation
to be avoided. It is helpful to look at ourselves in this practice as channels
of the Creators love. We are offering a place for energy to run through
from the more spiritual planes and out into the Earth plane. Any pride
garnered thereby is unhelpful to our spiritual growth. Often, the best
configuration for intercessory prayer is anonymity, so we can do our work
and then forget about it. In my churchs prayer group, which I have led
since 1983, I am the only group member who is known to the
congregation. This frees the other members to pray privately, peacefully.
Intercessory prayer is, when done in this manner, a truly selfless act, and
very polarizing. 131 says, of prayer in general:
IlikewhatJesussaidaboutprayinginprivateandnotdoingittotryto
impressanyone.Prayingisatotallyprivatethingforme.
77
The essence of prayer is this selflessness. Now, in a way prayer is selfish, for
we are driven to link with the Creator. But in another sense, prayer is an
act of complete generosity and surrender. Indeed, the most powerful act of
will is an act of surrender of our smaller wills in order to listen for and
follow the will of the infinite One. All efforts to bring prayer into our
spiritual practice are recommended. Those of Quo say:
Thereisafreedomthatcomeswiththesurrendertothathigherpower,to
thatattitudethatsays,Notmywill,butThine.TeachmeThyways.Iwantto
knowhowtofulfillmyservicetoyou.Givemeahint.Givemeasign.Then
allowingthetimetopass,askingthequestion,andwaiting.Therearetimes
whenthewaitingperiodisvery,veryshort.Therearetimeswhenonewaits
foryears.However,alwaysthesequestionscontinuetoworkwithinyouuntil
youhavefoundyourway.Fortunatelyitisinhowyoumeettheconditionsof

76
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lifethatthequalityoflifeinheres,notintheeventsorcircumstances
themselves.
78

Letuslookatthereflectionofthewisdomofthespirit.Onereflectionisthe
activitychosenbytheseekerknownasinnerlistening,practicingthe
presenceoftheoneinfiniteCreator,meditationorprayer.Onemayseethat
anentityhaslaidclaimtowisdomasthatonesurrendersthemindthatisso
capableintheworldlysenseandtakesupinsteadthesilentmysterythat
speakstheonegreatoriginalThought.Thereisareflectionofwisdominone
whoopensthehandandreleasessomenecessity,someurgency,lettingitgo,
releasingworryandconcern,placingthefeetsolidlyinthemidairoffaith
alone.
79
How true it is that it is our faith, our trusting attitude that what happens
to us is just as it should be, and our considered responses to that, rather
than the catalyst itself, that is vital within our lives. And prayer help is not
usually linear. Mike Korinko shares:
JustabouteverynightIpraythattheCreatorwillgivemeguidancetofindout
whatitishewantsmetodo.Nodirectanswers,asifthatisasurprise!ButI
awokethismorningfilledwithaloveoflifethatIhavenothadinawhile.It
seemsabitcornytotalkaboutthewondersoflifeIamfeelingrightnow,but
whattheheck.Thisisoneofthosemorningsthatallisrightwiththeworld.
Musicsoundssomuchdeeper,thecarspassingbyevenhaveabeautyinthe
soundtheymake.Itishardtodescribesomethingthatissolarge,so
encompassing.Imustsay,Ihavemissedthis,andIthanktheCreatorfor
givingthiswonderfulgifttome!
80
One instance in which prayer is a ready helper is in the rush of life, when
we feel we have been disrespected, whether by someone cutting us off in
traffic or a rude conversation with a shopkeeper or acquaintance. A friend
of mine tells the story of doing an errand for her mother-in-law, who
wanted to purchase a strip belt. This is a gadget consisting of one buckle
plus a variety of colors of strips of leather which are tooled to accept the

78
Quo transcript dated December 22, 1996, pp. 3-4
79
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buckle, so that one may have several belts for the price of not much more
than one. When she asked a sales person if her shop had any such items,
the salesperson told her that she considered such items trashy and tacky,
and would not ever sell such junk. Georgine felt discomfited by this
demeaning opinion and retired to her car with hurt feelings. But like the
minister that she is, it quickly occurred to her to turn her scraped feelings
into the realization that this person must indeed be miserable to be so very
irritable and rude, and that such a person clearly needed prayer help, not
anger. She began to pray, and the waters of forgiveness and comfort
commenced to rain down. Those of Quo say:
Whentheobjectofangerorsorrowisanother,thereisatypeofmeditation
orexperiencethisinstrumentwouldcallprayer,inwhichprayersareoffered
fortheentitywhichhasbeencatalystforthissorroworanger.Prayingfor
thatentitywhichhasharmedyoualsoreorientsthedeepermindandbiases
thedeepermindmoretowardstruth.
81
That truth of our being is that we and the Creator are one. Those of Quo
again:
Theessenceofprayerisadirectcommunicationwiththatwhichsurrounds
andmakespossibletheillusionnowexperienced.Toprayistoorganizethe
energieswithintheselfandpointthemdirectlyatcommunicationwith,and
ultimatecongruencywith,thegreatoriginalThoughtoflove.Thusly,prayer
needsnottobeansweredtobeeffective.Itisnotgiventhataseekersee
clearanswerstoeachandeveryprayer;rather,itisgiventhatcommunication
andinteractionwiththeinfiniteandthedivineisnotonlypossible,but
inevitable.Prayerorganizesthisdirectcommunicationandidentificationina
polarizedway;worrymakestheconnectionwiththedivineinanunorganized
way.Theveryprocessofcommunicatingwithinfiniteintelligencecausesthe
seekertorefine,reconsider,restate,andbegintoseethetruerdimensionsof
thatsituationaboutwhichhehasbeenconcerned.
82
131 quotes St. Theresa along the same lines:

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St.Teresasays:For,inmyopinion,ifIhadunderstoodasIdonowthatinthis
littlepalaceofmysouldweltsogreataKing,IwouldnothaveleftHimalone
sooften.Butwhatamarvelousthing,thatHewhowouldfillathousand
worldsandmanymorewithHisgrandeurwouldencloseHimselfinsomething
sosmall!Infact,sinceHeisLordHeisfreetodowhathewants,andsinceHe
lovesusHeadaptsHimselftooursize.
83
How beautiful is her vision! In praying, we open ourselves to a union in

which we, the Creator, and the situation around us at the moment all take
on a harmonizing and unifying connection, and in which new ways of
seeing are offered. Not the least of things we may see with new eyes is
ourselves. Those of Quo say:
Eachprayer,eachmomentinwhichyouhavethoughtoftheoneCreator
becomesresonantandlightfilledandthejoyandlightandpeaceofthat
contactwithinfinitymovesthroughyoualongthexaxisoftime,[theyaxis
of]spaceandillusion,andbeyondallillusionentitiesmaybegreatlytouched
andgreatlyhelpedsimplybecauseyouare.Yourconsciousnessisthegreatest
treasurewhichyouholdwithinthehollownessofyourearthly,physical
vehicle.
84
In praying, we open ourselves to a union in which we, the Creator and the
situation around us at the moment all take on a harmonizing and unifying
connection, and in which new ways of seeing are offered. Not the least of
things we may see with new eyes is ourselves. This awareness of the
consciousness as precious feeds back, and gradually we begin to sense into
a self whose deeper nature is increasingly, and very naturally, prayerful:
Ivenoticedmyselflapsingintoprayeratveryoddtimesofthedayjust
becauseIamsuddenlyawareofwhoIam.Itisenormouslycomforting.
85
For those of us who would like help in praying, those of Quo offer:
Forthosewhoarelivingincontinuousprayerormeditationoraretruly
attemptingtodoso,ourhelpiseverpresentasakindofkeelunderlyingand
strengtheningtheabilitytobestablewhicheachentityhasinitsseeking.This

83
131, letter dated February 26 1998.
84
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isperhapsthemostusedofourwaysofcommunication,andwearenot
identifiedasasourceotherthantheself.Thatisbecauseselveswhocan
receiveusinthisenspiritingmannerthinkofthemselvesinauniversalway.
86

Thisinstrumenthasafavoritephrase,theprayerwithoutceasing,andthis
isherversionofbeinginthefloworbeingtheobserver,andthereissuch
feelinginthosemeasuredmoodsofawarenesswhentheselffeelsawakeand
alerttotheworldaboutit.Thereissuchpleasureinstayingwithinthatupper
triadofenergycenters,theheart,thethroat,thebrow,ofgreen,ofblue,of
indigo.Andthisisthecruxofthesituation.Eachspiritualstudenthungersand
thirstsforthesefeelingsofcertainty,oforientationwithinthelargeruniverse.
Itdesirestocastofftheshacklesofculture,tospendallofthetime,if
possible,rejoicinganddelightinginthebeauty,thetruthandtheunityofall
thatthereis;forthejoytobeawarepermanentlythatyouarepartofthat
harmony.
87
Tuning
Tuning is an extension of prayer into everyday living. The mentality
behind it is a vision of the world as a place in which it is the play of a
benign, wise destiny and a divine energy that create all things happening to
us at this sacred moment. When we have begun to believe that our world
is such a magical place, a place we can trust to be giving us the appropriate
lessons even if they do not seem so at the time, then we may form the
desire to respond to the everyday happenings of the world in a more tuned
fashion. Do we have to say, No, to someone? Those of Quo suggest that
we take a second to find a way to gentle that voice:
Whenasituationarisesinwhichtheselfbecomesawarethatnegative
seemingtruthmustbetold,lettherebeacalmandquietpeacewithin.
Perhapsevenasmallprayermaybeutteredwithin,tuningtheselftowardthe
light,hopingthatwithinthatadditionallighttherewillbefoundwaystotell

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thetruththatwillbesofterandyetstillclearerthantheabrupt,Idont
know,or,Theanswerisno.
88
I like to tune to trains and church bells, and to the wind chimes on my
porch. When I hear the sound, it reminds me to stop and remember who
and Whose I am, and to give thanks for all my blessings. Our 131 finds
herself drifting into a natural tuning process even without trying:
Iamfindingmyself,bothinandoutofmeditation,doingthings,sayingthings
inmyheadthatareprayerful.AndIfeellikeIamlearningsomethingabout
howtocommunicateonthislevel.Oratleastthereisgreaterawareness
aboutit.IamtuningininawayIdidntbefore,andthatseemsimportant.
89
Tuning could well be seen as tuning in to a more true and deep self. 131
goes on to say:
Catalystisnottheonlywaychangecanoccur.Itcanalsooccurfromamore
positivestandpoint,throughpushingonesstandardsofexcellenceand
openingmoreandmoretoconsciousaligningwiththeCreatorswill.Iguess
thisissomethingIamjustlearningabout,andIdontknowyethowtodothis
andstillfeelthemovementinwardtodeeperandmorecomplexstatesof
being.MaybeIneedtoworkmoreonofferingpraiseandthanksgivingand
workinghardduringthetimesthatIperceiveaspositive.
90
Praise, prayer and thanksgiving are all wonderful tuning devices. Kathy
Braden adds:
Wecreateourrealityaroundusmomenttomoment,choosingthe
experiences,themood,thesettinganddrawingthepeopleandinteraction
thatweseekmomenttomoment,choosingafocus,aresponse,an
experiencetounfold,leavinginourwakeunchosenpossibilitieslikealternate
aspectrealitiesthatmayliveoninanotherdimensionofplaceortime.
91
I enjoy her vision of life as a smorgasbord, a banquet table with so very

many things on it that we cannot respond to them all, so we must make

88
89
90
idem, letter dated January 26, 1998.
91
Kathy Braden, letter dated February 9, 1999.

553
our choices of what to praise and lift and enjoy and what to leave behind. I
tune a lot in little ways. If the doorbell rings, I pray concerning angels
unawares. When the telephone rings, and the unlikely happenstance of my
actually answering it occurs, I say a small prayer within, before getting on
the line. (In my dislike of telephones, I generally allow the telephone
answering device to screen my calls.) My husband and I start and end the
day together, holding hands and saying the Lords Prayer. I thank and
praise my automobile before we leave the garage and alert my car angel,
and when I am working with my plants, I am always talking with them,
moving more and more into the energy of Earth that they and I share so
symphonically. I talk to my meat as I prepare it, thanking the animals for
their lives, and praising them, and promising them I will make them their
very best as food. I talk no less sympathetically to the broccoli, asparagus
and carrots that have been ripped from Mother Earth to fill our stomachs.
I offer everything we eat our gratitude and praise, and great thanks for the
sustenance and love we are receiving. I see love as a main ingredient in my
cooking and gardening; indeed, in much I do day by day. When we see the
environment as alive, we begin to realize that every effort we make to tune
to it the environment also feels, and reciprocates by tuning to us more and
more, until our environment is harmonized and tuned to our special
nature, essence and power, and when people come into our space, they feel
the magic of it. Hospitality hops to meet them. I enjoy knowing when
people are coming, for tuning into the moment before we are with people
sharpens our abilities to listen to and appreciate them as souls.
There is a real connection between physical cleanliness and metaphysical
purity. We cannot demonstrate the latter very well, being human, but we
can physically clean and tune our home. A normal house cleaning will
suffice. With the conscious thought of preparing the place metaphysically
by intention, Don asked those of Ra about this when we were thinking of
moving to a new location during the Ra sessions:
Questioner:Wouldthecleansingbysaltandwaterbenecessaryforthis
locationthen?Orwoulditberecommended?

554

Ra:IamRa.Thereistherecommendedmetaphysicalcleansingasinany
relocation.
92
By metaphysical cleansing, those of Ra were talking about a ritual of

cleansing with salt and water. In this method, salt is dropped in a thin,
continuous line across all doorways and windowsills except one in a
building, or in the room wished cleansed, and then water is dripped along
the line of salt. That one open doorway is guarded, and during the ensuing
three days, each who enters must ask permission of the salt to pass before
entering. The salt is asked to attract all negative spirits to come live in their
crystal houses, and the water seals them in there. After three days, the
ritual ends as the hardened salt trails are brushed outside and the place is
cleansed. Then the ritual is repeated for the one doorway that was kept
open, to complete the cleansing. If we have never done this to our home,
we may want to do so, just for that metaphysically clean feeling. But once
this has been done, the physical cleaning will well suffice. This tuning of
the environment is very reassuring. For a quicker tuning, burn sage in a
safe bowl, and walk around the house letting the smoke waft over all the
spaces.
The idea of tuning might easily seem wispy and effetely sweet if we do not
make it practical and down to earth, for that is where we need to remain,
in an everyday mode of mental functioning that allows us to complete our
duties and pleasures as we go. I would suggest that a key word in thinking
about tuning is gratitude. To be grateful for something is not always
easy. We have a tendency to take things for granted. If our environments,
our relationships, our arrangements are satisfying us, we may not feel
particularly grateful about that, but assume that this is what is meant to
be. This attitude feeds into a pride of self that is thoughtless and creates a
weakness and vulnerability towards change that can be crucially
inconvenient. Tuning is often simply finding an attitude of humility and
gratitude. It is usually easy to find our gratitude when that environment,
relationship and arrangement are indeed pleasant to us and comfortable. It
is also very important that we do so, and not waste golden days by failing

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to thank them for being. I try to stop a dozen times a day just to praise my
surroundings and thank the deity for the joy of being here, and having
good work to do. Im just tweaking that tuning. Those of Quo say:
Whyisthisgratitudesopowerful?Simplybecauseitisthetruth.Intruth,
everythingthatoccurstoyouisagift.Eachsituationdeliverstoyouthe
sistersandbrothersofexperience:SisterSorrow,BrotherPain.Thelistis
differentforeachentity.BrotherAnger.SisterDepression.Eachspiritwill
haveitsowngueststhatseemtobedifficultindeedtobehospitabletowards,
andyeteachoftheseguestscomeswithgreatgiftstogiveyou.Thereisa
naturalrebellionagainsthavingtoseethingsfromsuchadeepperspective.
Theminddoesnotwanttomovetothislevelwhereitcanbeseenthatall
thingsaregifts.Themindwantstodistinguishbetweenthings.Themind
wantstomakechoicesandstackeverythinginneatandorderlypiles:thisis
that;thisistheother;thisissomethingelseentirely.Butthatsparkoftrue
selfwithinyouiseverreadytospreadandilluminatethespiritwithin,the
heartwithin.
93
One archetypal motif that is relevant in thinking about tuning the self
towards gratitude is the story of the prodigal son/daughter. We like, in the
pride of our hearts, to consider ourselves favorite sons and daughters,
loved, pampered and cosseted. There is truth here. But in the metaphysical
sense, we are also wanderers far from our spiritual home, and we are
seeking a way back through this weary world. Casting our experience into
these undertones is most illuminating. Those of Quo say:
Eachofyouisaprodigal.Eachofyouhassquanderedpreciousthings.Eachof
yougreatlyandhumblyseekstoreturntothehouseoftheFather,tothat
placeoflovethatisundefiledandpure,forinthatstate,gratitudeisnatural
andflowseffortlessly,andthisisagreattruth:thateachofyouisloved
deeply,thatyouarewelcomedinspiteofanyandallfailures,andthatthe
Creatordoesgivegreatthanksforyou.Truly,ittakesthemovementof
thoughtfromthelittleselfexperiencedineverydaytothatselfthateach
knowsisatrueranddeeperself.Gazingatlifefromthestandpointofthe
everydayself,thereishardlyeveracompletelytroublefreeorworryfree
experience.Thereishardlyeverareasontofeelcompletelyorprofoundly
grateful.Andyetifonecanmovebackintothatprodigalselfthatiscoming

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home,onemayseethatallofexperienceissuchthattheonlyresponseis
thankfulnessandpraise.
94
Much virtue lies in making confession, in admitting our faults. When we

ask ourselves to give thanks, sometimes the only thing keeping us from
that exercise is our faults. When something is keeping us from looking for
ways to generate optimism and hope, we may fruitfully look within for
pride, anger and other unbalanced emotions that are removing from us our
ability to process the infinite energy of the Creator well. Joe Koehm
encapsulates this advice nicely:
Somefriendlyadvice:givethanksforyourblessingseverychanceyouget.
Thatseemstodepolarizethenegativesforsomereason.
95
Depolarizing the negatives is a good way to talk about ones shadow self, as
well as the thoughts and emotions that side produces for our experience.
Tuning to gratitude is not simple work when we are in no way grateful.
We cannot write down on our grocery list, Get gratitude, and expect to
be supplied. We can do one mechanical thing. We can enumerate our
woes, and thank the Creator for them. Going over the list and saying
thank you for each one can be an eye-opening experience. Try it!
Somehow, in the recital of woes and the thanking of the Creator for them,
an alchemy takes place, and a bittersweet realization sets in of just what
this pattern of suffering indicates about our situation as a soul in the
process of evolution. Beyond that, perhaps the best move is to become
quiet for a moment, and seek this deeper self within in silence and privacy,
as those of Quo say:
Whenentitiesattempttofeelgratitudetheymaywellfeelfaith,forgratitude
isnotthatwhichmaybeapproachedheadonwiththemosteffectiveness
but,rather,asenseofthankfulnessorgratitudecomesasanaturaleffluxor
emanationfromthesoulwhichiswillingtobestillandallowtheworldtofind
itsbalancewithintheself.
96

94
ibid.
95
96

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Giving thanks sweetens us and makes our energies flow better. It reorients
us to what is important to us beyond the next chance to dart out into
traffic, or the next chore, or duty. Our habits of constant doing
dehumanize us, robotize us until we may have almost no essence of soul
that can be sensed. Gratitude and praise bring us back to ourselves, how
we feel, who we are, why we are here. We very much need, as those
seeking spiritual direction from living, to keep in touch with who we are.
We will talk more about tuning when we speak concerning channeling as
an outer gift in Chapter Thirteen.
LivingintheMoment
When Ram Dass wrote Be Here Now back in the hippie heyday of my
youth, he wrote a true classic. Those simple three words, be here now,
express a truth that penetrates to the reaches of our beings. The worldly
person experiences a world with a flat and sturdy Earth on which he
stands. Her apprehension of now is usually a running awareness of the
progress of whatever duty or activity is being accomplished. When the
spiritually or artistically oriented temperament opens its eyes to the present
moment, that experienced world loses its safe and solid earthen floor and
becomes an ocean of unknowable depth and no markers. To the worldly,
the present moment is here, then gone, here, then gone, a meaningless
noticing of nothing much. To the spiritually awakened mind, the present
moment is an infinite kingdom leading directly to eternity, infinity and
the experience of the presence of the one Creator. And just how do we go
about breaking into this metaphysical present moment? The door to it is
not outside of us. The door to the present moment awaits in the heart of
our self. It is a profoundly inner door. I have been through that door many
times, throughout a mystically lived life, and can report that any effort
made to achieve that doors opening within is to be encouraged, for we
may learn thereby a great deal of a qualitatively different nature than can
be learned through linear experience. All of the practices we have spoken
of in this chapter help us to tune towards the state of mind that can open
this inner door. Those of Quo say:

558

Thepresentmomentcomestoyouandstayswithyou.Itiscatchingthe
magic,lettinggoofthepastandofthefuturethatisthetrick.Howtocatch
theselfonthehingeofthepresentmoment?Howtorecapturetheselffrom
consensusreality?
97
That question catches the feeling of being taken into bondage by this
consensus reality that has so much backing from our enculturated
childhoods and the glamour of the social scene shown by the media. Those
of Quo pull back our point of view to see this consensus reality as no
more than a visual aid:
Thatwhichyouseeisasavisualaidexplainingyoutoyourself.Andasyou
enterthisseasonofharvestyouknowthereisservicetoperformandyou
wishtobeaboutit,andwesaytoyouthatthewaytoservetheCreatorat
thistimeistoopenthehearttothepresentmomentandpracticethat
preciousonenesswiththeCreator.
98
Marty Upson speaks about this:

IfeelthatIamheretobetheexperience.Andintheexperience,IAM.Ineed
notsearchoutanythingtofeelfulfilledorhappyoratpeace.Iacceptthe
mysteryaswhatitiswhileIamhere.Infact,asonewiththeoneinfinite
Creator,IAMthegreatmysteryinallofitsacts(act)ofcreation.Ifmymind
needstofindareasonforbeinghere,thenintuitivelyIfeelthatitistocome
toaplaceofacceptanceofall,includingthemysterythatsomanyare
searchingtofind.Intheacceptanceofthemysteryremainingamystery,or
betteryet,thatthereisnomysteryatall,IbelievethatIhavefoundit.Allis
perfection,includingthislifenomatterwhatImayfeelismissingor
perplexing,hiddenorwhatever.Justtheviewfrommylittlewindowatthis
specifictime/space.
99
Another wanderer, Gypsee, wholeheartedly agrees:

Yes,thepresentmoment,forme,istheonlymomentthatcounts,not
yesterdaysortomorrows,pastorfuture,justthenow.Inunderstandingthis

97
98
99
Marty Upson, letter dated January 2, 1999.

559

andlivingthisway,Ifindmyselfalwayshappyandsmiling,laughingand
singing.IamgladIamalive,andIchoosetolive!
100
We can try to see into the gestalt of this practice by focusing on the nature
of the present moment. Those of Quo say:
Foreachmomentisitself,wholeandperfect.Whenoneisinthemoment,
oneisnotintime.Whenonebecomesevenabitawareofthetimelessaspect
ofthemomentthereisanalmostautomaticresonanceandafeelingof
cominghome.Andthisisaccomplishednotbyaddingmorefocusoradding
moreattentionorfindingbetterwaystomeditate,but,rather,itisallowedby
theseekerwhorelaxesintothemagicofthetimelesspresentmoment.Ifyou
arewithinthatpresentmomentyouareinmeditation,awareofwhoyouare,
awareofwhyyouarehere.
101
Relaxing into the magic of the present moment is good advice! It may not
be specific, but there is a distinctive feeling indicated, and I encourage us
to follow that feeling of relaxing, harmonizing, sensing into the rhythms
we share. We can also orient ourselves starting with our own natures, as
those of Quo suggest:
Youaresomethingthatiswholeandunifyingandsimple.Youareinfinitelove,
infinitelight,infiniteenergy,steppeddownandsteppeddownuntilyoucan
existwithinthisparticularillusionwiththisparticularkindofphysicalvehicle,
thisparticularenergyshellthatwehavecalledthepersonality.Itisasthough
outofaninfiniteuniverseyoucamethroughdensityafterdensityand
experienceafterexperience,lookingandlaughingandgazingandenjoying,
andcametothisparticularplanetandsaid,Here,Ishallplantmyself.HereI
shalllearntoblossom.HereIshallenjoythesunandfeeltherain.HereIshall
bebornanddie.Andyoudescendthroughtheinnerplanes,througheach
levelatwhichyoumakechoices,untilyouhavechosenthisbody,andthis
time,andthissetofcircumstances,andsuddenlyyouareborn.Andthisisthe
presentmomentofalltimes,andthisistheplaceoutofallplaces,andthisis
thedensity,andthisistheexperience.Andsomehowitseemsamiraclethat

100
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isoutoftimethathasburstupontheEarthlikeasun.Thisisyou.Thisishere.
Andthisisnow.
102
Somehow, reading this, we can be struck anew by the miracle of our

actually being here, together, right now, puzzling all this out and enjoying
the party. We have come a long way to be here and experience just exactly
this. Lyara gives the terse form of this well:
Icantossalltheseideasaroundforever,butintheendIhavetoliveINthe
moment,asthatsallthereis.
103
Which brings us right back to be here now. Fiona Forsythe says:

Themiracleisnottowalkonwater.ThemiracleistowalkonthegreenEarth
inthepresentmoment,toappreciateitfully,andgivethanks.Thepeaceand
beautyareavailablenow.Itisnotamatteroffaith;itisamatteroflifelong
practice.
104
If we do not yet have long practice, those of Quo give some advice about
getting started:
Eachofyouisawarethatitiswelltokeepthemindseyeuponthemoment
whichisnow.Andmanyarethosewhofeelguiltythattheydonotspend
moreofyourtimeinthemeditation,contemplation,prayerandsimple
readingofinspirationalmaterialthathasbeenvaluedbyyou.Theworld,
yousay,issomuchwithmeIcannotdothesethingswhichtaketoomuch
time.Weaskeachtoreleasetheselffromthisjudgmentalframeofmind
andtorealize,firstly,thatthereisnophysicaltimetoseekingbutonlythe
energyofintentionanddesire;secondly,thatthiscanbecalleduponatany
momentduringwhichyouareawareenoughofhowtojudgeand
discriminatetochoosewhattolookat.Thismeditationofthemomentisnot
awillofthewisp.Itisthedippingintothedeeppoolofpeaceinamoment,
sothatyoumayturnagainandfacetheillusionwithoutbeingdrownedand
overwhelmedbytheinformationpouringinfromyoursenses.Yourbodys
mindwould,ifitcould,speakonlyoftheillusion.Thusly,itisonlyby

102
103
104
Fiona Forsythe, letter dated October 4, 1998.

561

consciouschoiceofthepointofviewthatyoumayhavetheoptionoflooking
atwhatforcesshapedthesituationatthepresentmoment.
105
This recalls again that concept of the present moment as having an infinite
depth and space and complexity and energy, the moment opening to us
like the ocean displaying its depths, its caverns and deeps, for just a
second. This is the actual nature of the now: it connects to infinity, and we
can swim its waters, even within our human skins.
Therefore,aseachseekstobeofserviceandtoknowwhatisnext,whatis
thepattern,whatistherhythm,nomatterhowmanytoolsandresourcesthe
seekerfindsinotherpeopleinthewaytheylive,inwhattheyteach,inwhat
theyhavewritten,andsoforth,yetwithintheself,inthosecavernsand
labyrinthsofselfwithinthemind,thehelpthatishungeredforlieswaitingto
betouchedbythespiritwillingtoplungeeverdeeperintothatsystemof
rootsofmindthatbringonefromthepresentmomentthroughalloftime
andspaceandallthewaysofhumankind,shallwesay,tothatoceanof
onenesswithinwhicheachofthesparksoflovethatyouareisswimmingin
asthedolphinsswiminthewatersofyourplanet.
106
Synchronicity
Naturally, when we are swimming in the abundant ocean of spiritual
awareness, we are able to make connections that those working within
linear mind cannot make and would not trust if they were to apprehend.
The more we tweak our consciousness using these tools of the mystic mind
and of faith, the more moments we will have swimming, happily or
astonished, in that cornucopia sea of energy and awareness. What happens
when we begin to do this on any sort of habitual basis is a response, a
continuing and building response from our environment, from the people
around us and from everything we approach. Sometimes, synchronicity
works to confirm something we feel we have just learned, or that we feel
will be important to us. A good example of this comes from 264:

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Onenightaboutsevenyearsago,IwaslisteningtoaRatapeonthetape
playerinthecar.Weweregoingtoametaphysicalworkshopnearby.
Suddenlyacarcameupfastalongsideofus,pulledinfrontofus,andthen
pulledoutandspedaway.Thelicenseplateonthecarhadtwolettersand
threenumbersonit.TheletterswereRA.Thenumberswerethesame
numbersasthoseonthechildhoodhomeofmyfriend.Itwasthisfriendwho
introducedmetotheRaMaterialandhewasinthecarwithme.Weboth
knewthiswasaconfirmation.
107
Sometimes an oddity occurs out of nowhere, and we are left to ponder

some subjective meaning, as in this example:
IhadanoddexperiencewhenIfilledouttheformtoorderBookFive.WhenI
filledouttheaddresslineitchangedtocleansemysoul.Icorrecteditand
thistimeitsaid,Idrinktowiththewordtoendingwiththelastpartof
myaddress.Isthisprogrammedinsomehow?
108
I had to tell her that we had in no way rigged the software to do anything
but gather the usual order information! The inadvertently received message
was hers alone, as was the strange sentence that we found inserted into the
Law Of One material when we received it back from the publisher for its
final read-through. A whole sentence had been added in the midst of the
text. It read, For although originally part of Jesus teachings, they were
censored from all subsequent editions by the Empress.
109
We are still
looking at that one! We do not doubt that there is a message there, we just
havent gotten it yet. But we keep it in mind as we go, along with many,
many other inexplicable events, coincidences and synchronicities that seem
to pop up around us like the fireflies of a summer evening, too thick to
count. Like the fireflies, they are brief lights, and we notice them in the
moment or not at all, at least not until they come around again. I am
convinced, after many years of listening to spiritual coincidence, that the
Creator believes in repetition! If we do not hear the message the first or
second time, we will on the third, the fifth or the seventeenth. The hints

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keep coming, and the more we believe that and value that, the more we
will see of that. Those of Quo say:
Youwill,withinyourincarnation,discovercertainsynchronicities,
coincidences,thebringingtogetherofinformation,ofentities,of
experiences,ofsharedthoughtsanddreams.Thesewillserveasthosekinds
ofdirectionsthatwilllead,thatwillnurture,thatwillinspireandsupport
whenthewayseemsdifficultanddark.Lookthen,especiallyinyourprayerful
times,inmeditationandthosetimeswhenyouseekfromwithinthose
answersthatareofimportancetoyou.
110
Certainly, look for synchronicity in quiet times, but do not be surprised to

find them jumping out of the everyday moment in the rush of work as
well. Bill Klug says:
Lookfornamesthatrecur,orarementionedoverandoverbydifferent
sources.Ifthishappens,seekthepersonout.Youmightbesurprisedwhat
informationtheyholdforyou.OnceIbecameawarethatitwashappening,it
becameobvious,andeasytofollow.
111
This is so of people, and even more so of sources of information, books,

web sites, magazine articles and other information media. In the
consideration of ethical questions and any other quest for a more
harmonious arrangement for some situation, synchronicity will chime in
for the ear who can hear:
Thevoiceofspiritseemstospeakinsomanywaystoonewhoislistening,
andthemoreonebeginstoattendtocoincidencesandsynchronicitiesthe
moreonebeginstogetafeelingofspirittalkingbacktoyou,beingthat
unseencompanionthatiswillingtoplacewithintheconsciousnessalternate
waysofbeing.Thisisworkforthepersistent,forindeeditistheworkofthe
incarnation,notaworkdoneinaday,orayear,oradecade,butratherthat
goalofselfawarenessandselfchoicethatisasthestarthateachfollows.
112

110
111
William D. Klug, from an on-line book of experiences and channeling, letter dated
January 1, 1997.
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Inthesenseofacceleratingtheprocessoflearning,itiswelltoworkwithin
theselftorealizethatthereisadriftortendencythatcanlooselybecalled
destiny,anditissafe,wefeel,tosaythatthisdestinyisabenignandhelpful
one,worthyoffaithandtrustand,tosomeextent,abletobemadevisibleby
theseekerwhoiswillingtolistenandfeelandintuitand,truly,ineachway
thatyoucansimplypayattention.ForasthewaywiththeCreatoris
overwhelming,therearesignsoneveryside,synchronicitiesandcoincidences
thatmountuprapidlywhenoneispayingattention.
113

Allseekersoftruthareabletopursuethepaththattheirdesireopensfor
them,foritisalwaysthecasethatanentitywillfindaboutitthatwhichit
seeksandthatwhichitneedsforthenextsteponthisinfinitejourneyof
seeking.Itmaytakesomeeffortofrecognition,somefacingofinnertruths,
yetwhenaseekerutilizesthedailyroundofactivitiesasafocusforthought,
prayerorcontemplation,thenthisentityopenswiderthedoorof
opportunity,ofpossibilitybeforeitthattheteacher,thefellowseekerwhich
itneedswillbepresentedtoitwhetherinaphysicalformsuchasaperson,or
abook,aprogram,athought,anexperience,acoincidenceofevents.
114
If we do a lot of reading in spiritually oriented books, we will see the call

to prayer, to meditation, to various kinds of spiritual work, over and over
again, and sometimes we can get strangled by the overwhelming feeling of
great desire we have to focus in on the spiritual. When we begin to feel
jammed and stuck, try letting go of it all. This is a balancing gambit, this
surrender of the striving. Firstly, let ourselves come back to our own
natural centers and get our metaphysical feet again. Then, simply keep
paying attention. We cannot always wring truth out of the cosmos,
although we can certainly try! What we can do is a little of this, a little of
that, applying the various resources that we have learned through the years,
being sure that we are on good ground metaphysically and remaining
game and alert. Many days, my spiritual time is spent moving again and
again back to center, reaffirming who I am, remembering the deity, and
reinvesting my attitude with the basic cheerfulness and joy associated with

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being at such a good party. All that work may bring me nothing in terms
of spiritual fruit, except the good exercise of using discipline with my
personality. But I will have spent a lot more of that day in a configuration
of mind and heart able to listen to and profit from any coincidences or
synchronicities that might turn up. Those of Quo caution along the same
lines:
Inanyhumantermstheseattemptstobeasthedeityareuseless.Inthe
metaphysicalworld,whereintentionanddesireareasrealasachairora
person,suchseekingiseffectiveandastheseekerpersistsinseekingthis
vibration,theseekerbeginstoexperiencemoreandmorespirituallybased
coincidenceorsynchronicity,whichactsasakindoffeedback,lettingthe
seekerknowthatitiscooperatingwithitsdestinyandhasbegunto
acceleratetherateofitsspiritualevolution.
115
Look at synchronicities as hints and murmurs from spirit, and sense into
them. We will find that as we pay more attention, our attention shall
increasingly be rewarded with information intuitive in nature and
connections, and rich in implications. Spirit also seems to have a
wonderful sense of humor, although at times it does seem full of dry wit!
One last thing to say about synchronicity: when we gather in groups for
any length of time, and when the members of the group are all spiritually
seeking, the synchronicities mount in exponential fashion:
Thereasonthatsynchronicityseemstooccurmoreingroupsissimplythatas
moreandmoreentitieswhoarespirituallyawakecometogether,each
individualspathbeingsynchronouswithitsowndestiny,whenthegroup
joinsandsharesitsthoughtsandexperiences,thecommonalityof
synchronicitiesbecomesremarkable.
116

115
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CHAPTER TWELVE
Applied Spiritual Sciences
Faith
Faith, that opulent syllable, has come to be a buzz word, a gnat, a
distraction, an irritant to many. The challenge is to retrieve this word and
this cluster of concept from the nearly graveyard conditions of sentiment
and clich into which it has fallen through its overuse. For in several ways,
faith is absolutely central to the lessons of this school of Earthly life. In this
chapter, I would like to speak of faith as an acquired attitude and habit.
Not all of us are born with the gift of faith. Not all of us are rosy
optimists. Even with my innate gifts of hope and faith, I still have a
marked, incarnation-long tendency to speculate on worst-case scenarios
rather than instinctually abiding in faith that all is well, and all will be
well. Every day, and sometimes every hour, I find myself trying to replace
fear with faith in my practice. It is a very simple concept, as those of Quo
say:
Entitiesmaycometogetherinthemidairofabsolutefaith;notthefaiththat
says,Ibelievethisandthisandthis,butthefaiththattrustsandbelieves
thatallisasitshouldbe,allistrulywell.Thisqualityoffaithsurviveswar,
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567

disease,loss,limitation,deathandthemyriadotherillsfacingoneinphysical
bodyform.
1
The worse things look in terms of the outer situation, the more important
it is for us to invoke faith, for faith, that sense that all truly is well, that this
all makes a kind of sense that will come clear to us, clarifies our mental
processes and helps us to attend to the nuances of what is occurring. Each
faith-filled practice discussed in this chapter offers a way in which we can
use our waking and ordinary consciousnesses to transcend itself by
enlarging our attitude to one which sees the larger spiritual perspective in
which the whole universe is speaking to us as a living and communicative
being working to harmonize its body, of which we are a part. Faith is the
basis for doing this kind of conscious work, such as visualization or reading
the newspaper as a spiritual practice. Knowing by faith that this is all going
to make sense and mean something at a later time helps that process to
accelerate; indeed, helps create that occurring. People in love with the idea
of perfect faith, myself included, tend to feel that this acting as if faith is
real, as a way of having faith become real, might well be less than what
faith should be. However, I feel that it is by assuming a faithful attitude
that we gradually learn the art and science of living a faithful life.
Allowlittleseedsoffaithtogrowinyourgardenofthought.Invokefaith
withoutknowingthatitisreasonabletodoso.Liveasthoughyouhadperfect
faith,thatyourdestinywillcometoyouandallthatisforyouwillsimplybe
attractedtoyouasitistimeforittoappear.Liveasthoughitweretrueand
noticethosesubjectivelyinterestinghintsandsuspicionsandsuggestionsand
synchronicitiesthatsaytoyou,Yes,youareontherighttrack.Eachofyou
willhavevariousexperiencesthat,foryou,growtobethesignalfor,Yes,
youhavegotitright.Yes,thisiswhatyoushouldbedoing.Andyouwillfind
greaterandgreatersatisfactioninthesesubjectivelyinteresting
coincidences.
2
Note that as we learn more about various spiritual practices and

techniques, we see them intertwine, so that discussion of faith calls up

1
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prayer, meditation and synchronicity. Perhaps my favorite quote from our
Confederation archives on faith is this from those of Hatonn:
Onewholivesinfaithstandswithalightthatisbrightthatothersmaysee.It
isakindofpublicundressingoftheself,metaphysicallyspeaking,tolivealife
infaith,forwhenonewhoisfaithfulperceivesthat,inthemidstofthe
confusionofmundaneliving,thereisaspiritualprinciplewhichmustneedsbe
upheldinordertobefaithful,onemustthenabandonsocalledhuman
wisdomandexpressfoolishlyfaiththatappearancesaredeceiving,andthat
allistrulywell.Theessenceoffaithisthesimplefeelingthatallwillbewell,
andalliswell.
3
I identify with that nakedness of the self. In 1988, I was asked to give a
symposium on my book, A Channeling Handbook. Jim and I went to
Chicago and gave it over a two day period. I am not a clever speaker. I
simply went through what that book had to say and we worked on each
concept cluster. The general opinion among the members was that it was a
boring presentation with not enough interest-holders, just one thought
after another. One of those who had been bored frankly said so, and then
totally disarmed me by saying that in our meditation she had a flash of me
as a woman who had stood naked before them. She then realized that was
my real gift for her. I think that is what I hope for in terms of my presence
as a writer within this handbook, that I may stand naked and utterly
imperfect before the reader and be just who I am, and therefore
transparent to the material offered and the concepts discussed. When we
live by faith, we are releasing control and defense, we are removing armor
that would keep us from the rhythms of ever-present destiny. Living by
faith is something about which many wanderers have written to me. 292
says:
Throughout,Ihadanintensedesiretoknowtruth,andafaithinadivine
order,whichsortoffedmeandgavemeoptimismandhope.Therewasa
strongsenseofstruggleandanxietybutalwaysanintensedesiretoknow
truthandastrongfaithintherealityofitexistingsomehow,somewhere.
Eventhoughtherewasthisurgetoacquireinformation,apartofmeknewit
wasntsoimportanttoacquireknowledgeortodoparticularthingsasitwas

3

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tolivethetruthofmybeing,whichIcouldfindthroughseekingGod.I
wantedverymuchtoLOVE.Imsothankfulformyfaith.Ithasbeenmymost
preciouspossessionovertheyears.Iwonder:wasmyfaithagivenforme
inthislife?Isitachancethatawanderertakes,torisklosingonesfaith?Can
onefortifyonesfaithtosuchanextentpreincarnativelythatthereisa
momentum?Orisitalldependentonexperienceandtheresultantskillat
choosingwhileintheillusion?Evenwithpreincarnativepreparationor
determination,isitlargelyamatterofrawexperiencethatmustbe
undergone?Iamextremelygratefulforfaithandalsoformydesiretoseek
God,becauseitgavemeoptimismandhopethroughvalleysofshadows.
4
The answer to her question is that we cannot count on bringing that gift
of faith through, and even if we do to some extent remember that attitude,
it tends to fail us when the pace of catalyst gets over-brisk. Living in faith
is an applied science or art, rather than something we get and then have
forever. Cyclically, we will revisit unfaith and all the varieties of fear to
which our nature is prone, and the choice to live by fear or faith is again
given. Astria says:
WhatadviceIdgiveothers?Idontreallyknow.ManytimesIhavedivedin
thewaterandstillcouldnotswim.ButIkeptdivingin.Ineverthoughtof
myselfasfearless,butIguessIhavebeen.Itrustedinspiritimplicitly.Ithasnt
beeneasy.Imquitestrongwilled.
5
Being firm of will helps in remembering to invoke faith. And Lauras

comment reminds me of the parable of the mustard seed:
Yousee,Ialwayshadfaith.ItwasprettytinyinthebeginningandIdidnotask
formuch.But,sureenough,GodgavemewhatIneeded.Andithasbeen
ongoing.
6
Thats the key: persistence in effort! Part of living in faith is sheer longevity
of trying. Sometimes we are in the desert, and can only remember faithful
moments. Persistence of effort requires that we have faith in those
memories. The oasis eventually comes, and faith pours like water from a

4
5
Astria, letter dated August 19, 1999.
6

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bottomless well once again. And for a while, there is no effort to faith at
all. However, there tends to be more desert than oasis in our spiritual
topography as well as in our planets arrangements. Those of Quo say:
Keepinmindthatitisfaiththatyouareattemptingtoexpressinyourlifeand
inyourbeing.Faithdoesnotmakesense.Faithgivesonenoavenuetopride.
Faithseemstobetheslenderestofallreedstoclingto,andyetthesoulwho
livesbyfaith,thespiritwhoclingstofaith,theonewhorefusestoletitgois
thatspiritwhichshallachieveadvancesinpolarity,andthisisanachievement
thatredoundsnottotheincarnationalselfalonebuttotheeternaland
infiniteself.
7
Although faith makes no earthly sense, there is spiritual logic to it.

Affirming that all is well, especially when things look the opposite to us,
aligns our beings with the most smooth flow of cooperation with the
destiny that is at work for us in the present moment. Those of Hatonn put
it this way:
Thefacultyofhope,offaith,ofwishing,ofdreaming,isoneofthemost
powerfulresourcesofyourmind,anditalertsyourentirebeingsothatwhat
youcallyourfutureisdesignedagainandagain.
8
All is well. That is the tolling of the bell of faith:

Aboveallletnotyourheartbetroubled.Thisisunderyourconsciouscontrol,
ifyouchoosetoclaimthemasteryovertheself.Workwhenyoucantowards
thatpointofbalancewithinwhichyouareabletoseeclearly,notremoving
yourselvesfromthethickofthings,butratherbringingintothethickofthings
thatsacredaspect,thatrelationshipwiththeCreatorwithin.Anattitudeis
onlyoneword,yetthisattitudeisthekeytothespiritualdevotionallife,forall
thingsaresacredtotheonewhohastheeyestosee,theearstohear,and
thehearttounderstand.
9
When we are in conditions which cause us to think scatological thoughts,

letting our hearts not be troubled may well demand a profound act of will.

7
8
Hatonn, transcript dated January 2, 1983, p. 2.
9

571

Yet it remains a sound practice, a worthy repository of any needed effort,
for there is a paradise close at hand:
TotheCreator,youarealwaysinaparadise,buteachofyouisinanillusion
whichdecriestheapparentinaccuracyofourpreviousstatement,anditis
onlybyfaiththatyoumayfeelthatlove,thatacceptance,thatforgiveness
andthatsupport.Itisonlybyfaiththatyoumaycontinuestandingwhenyou
feelthatlifehascutyouoffattheknees.Itisonlybyfaiththatyoucanstay
alivewhenyoufeelthatyourlifeisnotworththeliving.
10
My longest walk in the desert with only memories of faith was a six year
trek. It was substantially arid for me in the years following Dons death. I
felt cut off at the knees; indeed, I was literally crippled, eventually, existing
in a reclining, home-bound condition for several years and coming very
close to death. The sign I placed before my eyes was simple: FAITH:
THE FINAL FRONTIER. I witness to the efficacy of insisting on being
a fool for faith. Those of Laitos say:
Tomaketheleapoffaith,asithasbeencalled,tobethefoolfortheCreator,
toseekwhatismostpopularlyknownasfoolishnessinsteadofseeking
personalpowerandgloryandriches,thisisindeedappreciated.Forinyour
vibration,allofthesignspointtheotherway,ifyoucandistractyourself
enough.Itisonlywhenyouhavestoppeddistractingyourselfwiththethings
thatmanhasmadeandthewallsthatmanhasputupagainstmanthatyou
canseethecreationatworkandthelawsofthecreationinpractice,andthus
haveaninnerfeelingthattobeafool,toseekthetruth,mayhavethemost
importantbasisofallinyourthinking,thatofaninnerfeelingofrightness.
11
The inner feeling of rightness that calling on faith invokes is a most

healing thing. It cannot easily be transferred to another soul but
subjectively, for the self alone, it can be a powerful balm, a resumption of
that inner feeling of being whole and entire:
Knowyourselftobewhole,tobecomplete,andtobeunifiedbeyondall
harmonization.Thisknowledge,thisfaithofwholenesscreatesthe
atmospherewithinwhichtheevolutionofthespiritisaccelerated.Theresult

10
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ofthismeditation,orprayer,orcontemplation,maymanifestinmanyways:
healing,loving,achanneling.Therearesomanygifts,mostofthemquite
unappreciated,suchasthemothering,theparentingingeneral,thechores,
thecooking,thecleaning,thedriving.Eachactivitydonebythewholeself
becomesadevotion,andthepracticingofthepresenceoftheinfiniteCreator
becomesconstant.
12
That feeling that we are, in our ordinary lives, practicing the presence of
the Creator is what the invocation of faith most centrally concerns. For
clearly, life often makes no apparent sense. It seldom seems sacred to the
outward gaze. And we suffer terribly, all of us. Where is the Creator in all
of that? Yet by faith, we can say that the Creator is right here, in the midst
of the mess! Those of Quo say:
Thesuffering,theordealofliving,isspecificallydesignedtograbthe
attentionoftheintellectualmindandthenproceedtobaffleitsothoroughly
andcompletelythattheintellectualmindgivesup,andthethrustofinquiry
movestotheheart.Intheheartliesthatbeingnesswhichgazesatthis
experienceofthirddensityillusionandchooses,infaithalone,tobeapartof
thelove;thegood,ifyouwill;ofthepersonal,societal,planetarymind.
13
If we know ourselves to be a part of the good, we can rest easy, even if our
roof is the starry sky:
Sometimesthewearytravelerwilllayhisheaduponapillowofsodandsleep
beneaththestarsbecausesometimesfaithdoesnotproducethatwhichone
hopesorexpects.Itisthenthatfaithistrulyblindandtrulynecessary.Itisin
thefaceofapparentunkindnessfromtheuniverse,fromthoseaboutyou,
fromthoseclosetoyou,thatyoumayrelymostheavilyupontheblindnessof
love.
14
We live by faith and not by sight, goes the opening line of one of my
favorite hymns. And how thankful we are to have that sturdy habit to rely
upon in the inevitable times of need. As those of Quo say:

12
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Whenyouseektofindthewaythatisforyou,wemightsuggestthatyour
firstactivitymightbetoaffirmthatyouliveinutterfaith,thatthereisaway
foryouthatisprepared.Youdonotknowwhatitis,butyoucanaskin
meditationandinprayerforthatawarenesstocometoyou.
15
It would seem to the intellectual mind that the way to solve a tangle would
be to think about it until a solution comes. However, in living, often the
tangle is set in a way that defies reason and does not yield to logical
thought. It is a tangle designed to be ineluctably stuck in one
configuration in order to provide certain catalyst. Those of Quo suggest
that focusing our minds on problems like this is not the skilful way:
Theonewhofearsandworrieswillgrowcloserandclosertothedifficulty
thatisbeingperceivedwithin.Thepersonwhoisnotfearingdoesnotholdon
tothecircumstanceorpieceofthoughtorprogrammingwhichisorisnot
causingfear.Canyouseehowthetendencytofocusonaproblemsimply
movesyoucloserandclosertoasuretythatthereisindeedaproblem?The
faithandwillgrowsmaller,andtheproblemordifficultygrowslarger.The
seekerendsupfeelinghelplessanddiscontent.Thefearlessentitymoves
alongandturnstheattentiontoeachthingbeforeit,acceptingit.
16
Accepting an unacceptable situation is a real challenge. Living by faith is a

very authentic challenge indeed! But it does simplify our lives. It is not
that we lack free will, say those of Quo, but rather that we have a latitude
in how we cooperate with destiny. Certain lessons are fixed by us before
we begin this incarnation, and we need to experience certain material.
How we respond to this catalyst is the area of our power and sway.
Invoking faith simplifies moving rhythmically with our destiny:
Wearenotsayingthatthereisonefateforeachentity,foritisour
understandingthateachhasfreewillandthateachmust,ofherownfreewill,
chooseservicetoothersorservicetoself.Rather,itisaquestionofwhether
youwishtogoastraightrouteoraroundaboutroute.Ifthereiscontrol
attemptedinaworkingpattern,thatwillchangethepattern.Themorefaith
thatoneisabletoexpressinthemomenttomomentrhythm,themore

15
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gentlyonemaymeettheunfoldingofyourparticularstory,andtheshorter
willbethatmomentofcenteringtheselfwithinthatidentityofbeing.
17
Invoking faith brings the self back to center:

Suchseasonsshallyourexperiencehold,ofscarcityandplenty.Yet,inyour
perceptions,weaskeachtofocusagainandagainuponthatknowledgethat
faithalonecangive,thatknowledgeofwherethecenteroftheselfis;for
this,indeed,isthegreatestcontrol,shallwesay,thehighestformofcontrol;
thatis,thecontroloftheattitude.Letyourfearsceaseasthewinddrops
afterthestorm.Letyourjoyexpandasthesunexpandstheatmosphere,
breakingthroughtheclouds.Andinthatatmosphere,anyoccupationisa
beautiful,richsituation,forinthatsituationyoucanloveandbeofservice
andoffertheheartofyourself.
18

Nowthefaith,whentakenholdofbytheseeker,createsanareaofcontrolin
allsituationswithinthisoryourillusion;indeed,withinanythatweknowof.
Howtolayholduponthatnaturalfunction?Howtoencourageit?Wehave
oftensaidthatfaith,whenfirstchosenasawayofliving,isnothingmore
thanaleapintospace.Faithcreatesitselfinthemidair,whenthewillofthe
seekerhasbeensurrendered.Thatfirstsocalledleapoffaithisabeginning.It
couldbenothingmorethantheconsciousdecision,thepromisetotheself,I
willlivebyfaith.Thisisagoodbeginning.Thewillisinvokedbysuchan
affirmation.Eachtimetheseekersubsequentlyfindsitselfmiredinuseless
andcyclicalworrytheaffirmationmayberepeated,Iwilllivebyfaith.
Soonerorlatertherecomesamomentwhentherepetitionhasbredanew
andpositivehabitofmindandinthatmomenttheseekerfindsthatshehas
skippedtheusualhabitofworryandbeeninspiredspontaneouslytoaffirm,I
willlivebyfaith.Thatmomentofpeaceisaspreciousasyourraremetals
andshouldbestoredcarefullyinaspecialpartofthememory,thatmemory
thatliesjustbehindthesurfaceofthings.
19
I have yet to find that habit a reliable one in my own nature, although I
have worked with faith for decades. Blessed indeed is the seeker who is
able to come to this moment! For most of us, such times of automatic

17
18
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rightness will happen only occasionally, but we can tend towards faith over
time by persistently calling upon it. Those of Quo say:
Allthattheseekerdoeswheninvokingfaithistoreachtowardstherootof
mind,wherethatfacultylieswaitingtobeencouragedtogrow.Eventually
faithdoesbecomeahabitandduringperiodsoftheincarnationwhenan
entityisexperiencingthosethingswhichareperceivedaspleasant,mayrest
andexperiencethepeacethatpassesunderstanding.Yetthereshall,inthe
naturalcycleoflightanddarkthatisyourillusion,betimeswhenthereisno
comfort,thereisnospontaneousfeelingoffaithandthenitisthatthewise
seekeriscontenttoliveuponthebarememoryofthosewinsome,gladtimes
whenthespiritishighandthefaithflowedlikewater.Thesememoriesare
trueandtheyareasthetalismanthatprotectstheentitysufferingthrough
changeandtransformationeventhoughnosenseoffaithremains.Faithis
indeedagiftinthatsomeentitieshaveaclearerlineorconnectionwiththeir
ownunconsciousmind.Faithisalsoabuiltin,inherentandnativeportionof
thedeepmindandthuslyitcanbedevelopedandpulledupintothe
consciousexistencebyonewhoworkstoformthehabitofturningtofaith
andfaithsabilitytogiveonetheopportunitytocreatethatareaofcontrol
whichchangesthefearandfretofdailyworryintoanoccasiontoinvoke
faith.Oncethatfeelinghasbeenexperiencedofthesupportgivenbyfaith,
thenitbecomesmoreandmorenaturaltoturnfromthesmallcircleofworry
totheupreachingofprayer,intercession,praiseandthanksgiving.
20
It does get easier to remember faith, through time. Persistence is required.

001 says:
Iamfindingthat,whereasloveissomethingthathasbeeninadequatetodeal
withthesituationsIhavefaced,ithasbeenfaith,evenmanifestedaswhatI
haveoftenviewedasdoggedpersistenceordeterminedstupidityinmany
cases:justarefusaleithertogiveup,ortoyieldtodespair,inspiteofthere
beingnorewards,noranyrealinterestinthegoalachieved.
21
131 puts it more gently:

Iwillworkonthisthingcalledfaithandnotassumethatanythingisgoingto
happenveryquickly.Decades,yousay.Well,Icandealwiththat.Iwillpersist

20
ibid., p. 3.
21

576

andIwillwait,whateverittakestogetthere.Itistooimportanttonotdo
whateverisnecessarytomakeithappen.
22
It is most important to pursue faith, and this, in turn, will develop our
powers of discrimination and truth:
Sometimes,balanceisneverrestoredwithintheseeker,whothen,asitis
said,losesfaithandneverconsciouslyreturnstoapathofseeking.Forthe
undaunted,however,thosewhocontinueonthepathdespitetheirfeelings
ofdisillusionment,discouragement,despair,anger,painandconfusion,
balanceiseventuallyrestored;andtheseekerbeginstorealizethattruths,
likefaith,arenotobjectivebutsubjective.Asthisconceptisassimilated,more
andmore,theseekercontinuesonitsjourney,developingmoreandmore
surelytheabilitytodiscernthosetruthswhichhavethegreatestdegreeof
congruencyforitself,atthatparticulartime.Thecapacityoffaithisalso
furtherdevelopedasapartofthesameprocess;sothattheseekerrests
comfortablywiththetruthitfinds.
23
What is this thing we call faith, that we grab out of nothing and choose to
believe in? Why does this work so well? I feel that it is because when we
invoke and live by faith, we are moving into that part of our nature which
contains the deity: our inner selves, our deep hearts. Those of Ra equal
faith to intelligent infinity itself:
Questioner:Iamremindedofthestatementapproximatelythatifyou
hadfaithtomoveamountain,themountainwouldmove.Thisseemstobe
approximatelywhatyouweresaying.ThatifyouarefullyawareoftheLawof
One,youwouldbeabletodothesethings.Isthatcorrect?
Ra:IamRa.Thevibratorydistortionofsound,faith,isperhapsoneofthe
stumblingblocksbetweenthoseofwhatwemaycalltheinfinitepathand
thoseofthefiniteproving/understanding.Youarepreciselycorrectinyour
understandingofthecongruencyoffaithandintelligentinfinity;however,
oneisaspiritualterm,theothermoreacceptableperhapstotheconceptual
frameworkdistortionsofthosewhoseekwithmeasureandpen.
24

22
23
24

577

Intelligent infinity is the one infinite Creator Itself. This presence waits
within our hearts. We are only a thought away from tabernacling with the
Creator in the sanctity of our own deepest hearts. It is a choice much
preferable to spending time worrying and fussing within our minds, and it
is a choice within our grasp. Very connected with faith and deity is the
faculty of hope. Those of Quo say:
Thatwhichonecallsfaithhasbeen,withinyourholyworks,calledhopein
thingsunseen.Howdifficultitisforyouwithinyourculturetohopeinthings
unseen!Theillusionallbyitself,withoutthemanydistortionswhichhave
occurredindifficultandambivalentpolarizationsamongyourpeoples,issuch
thatthecontemplationofclaiminganabsolute,livingbyit,beingwillingto
dieforitaswitnesstothetruth,isludicrous.Thisistheouterenvironmentin
whichyouareattemptingtobecomeawareofyourmetaphysical,
imperishableconsciousness;thatsparkoftheCreatorwhichexpressesits
unityandhope,andallthatmaybeexpressedwithinyourillusion.
25
Those of Hatonn go into this connection a bit more deeply:

Itiseasytoconfusehopewithfaith.Yetfaithisblind;faithdoesnothave
eyesthatsee,nordoesitneedthem.Faithisaninnersurenessandisan
invaluableallytothespiritualseeker.Innowaywouldwediscourageany
fromthecultivationofthefacultyoffaith,foritisoneofthegreattoolsof
learningavailabletoyouuponthespiritualpath.Yettherearesituationsin
whichafocusedvisionhasitsplaceandisfarmoreeffectivethanblindfaith.
Thatfacultyishope.Hopeisthedevelopmentoffaithuponaspecificareaof
intentorinterestsothatthereisavisionwhichisdevelopedwhichaffirmsall
thatisbestinasituation,allthatisrequisiteinanoutcome.
26
Moving forward with this idea in one way leads us to specific affirmations
or visualizations, which are a spiritual practice discussed later in this
chapter. Many are the situations in which I have felt a fixed hope in some
measure of an outcome, especially when it comes to praying for the healing
of those who suffer. It is a very worthwhile faculty. However, it can easily
be carried too far, for we do not truly know what the best outcome is in
terms of the spiritual values of a certain situation or condition. And so our

25
26

578

growing commitment to the discipline of our desire to the surrender to
faith is central. Those of Quo share:
Howcanoneaccessthespirit?Onedesires.Allentitiesdesire.Thisisthe
processofchoosing.Butwhatanentitydesiresisasvariousasthefourwinds
untilfaithisinvokedbywill.
27
Faith is a conscious choice, and to some extent it does involve the

surrender of the personal will and desire, and an adoption of a larger
viewpoint:
Whenonefacesthatchoicewhichseemstobetheforkintheroad,itis
especiallyworthconsideringtomoveintothisplaceofaskinganddedication
ofselfbothindividuallyandasagroup,foryousee,theattempttodesirewell
isthatwhichisdonebyfaithalone.Theattemptasagroupisalsodoneby
faithalone,andentitieswhichconverseconsciouslymaynotbeawareofthe
powerandutilityofconversationinthesilenceofthetabernacleofasking
anddedication,fornowordsarespoken,only,Whatisyourwill?and,Iam
yourservant,sendme.
28
My husband and I pray that prayer of surrender each day of our lives,
asking to be shown the paths that have been prepared for us to walk in
today. Sometimes we do not like the resulting occurrences that ensue.
Sometimes we are tired, and sometimes we must rest. But still we pray that
prayer, and live by faith, to the extent we are able, to translate intention
and desire into practice. I encourage each seeker to avail herself of that
powerful agent of comfort and clarification of a life lived in blind faith.
For truly, I feel we are those guided well if we but straighten out our
tangled emotions enough to attend to the unfolding of our own stories.
Invoking faith in our times of confusion is an authentically and
profoundly powerful activating agent within our hearts, a bringing up into
conscious living of the way the Creator works within us and within the
entire universe. Faith is the cleft in the rock. May we abide there whenever
we are uncomfortable and weary of confusion. May our every doubt and
fear find its end in faith.

27
28

579

Weencourageyoutocomfortyourselfwhenyourjourneyisarduousandyou
needaplacetorest.Youhavethatwithinyouandneedonlyconstructitin
yourmind.Youmayalsowithyourmindandyourwillconstructwithinyour
dwellingthetoolsforhealingandforrebuildingtheintensityofyourfaith
thatthereisapath,thattruthdoesexist,andthatthereissuchathingaslove
andthewilltoseekthatwhichyourfaithtellsyouisthere.
29
Visualization
One way to work with the mind and the will to rebuild and heal the self is
visualization. Those of Quo say:
Thesteadyvisualizationofanelectrifyingimageinordertoevokeits
wondrousenergiesisthepurposeofmanypositivelyorientedmagicalrituals.
Thesteadyvisualizationmaybeofanyobject.Howeverwesuggestthatthe
visualizationobjectbeanobjectwhichis,indeed,electrifyingandexciting,
evocativeofallthatisbestandhighestinthelifeexperiencethusfar.The
meditationisheldinvisualizationofoneimageuntilthemindbecomes
fatigued.
30
The magical type of visualization, as well as any visualization, has at its

heart a belief in the magic of thought, faith and will. Having done
several different kinds of visualization myself, I feel that it is a powerful
exercise, and one that greatly improves with practice for anyone, even
someone who, like myself, does not find three-dimensional visualization
an easy thing at all. When Don was asking those of Ra about the
technique of visualization, he was asking in the context of our doing a
magical ritual that we took from the book, The Magician: His Training
And Work, which is called the The Banishing Ritual Of The Lesser
Pentagram, or The Preparation Of The Place.
31
That is why Don and
Ra speak of the adept in the quote below: the ritual is meant to be
practiced by far more trained and skilled adepts than we were, but we felt
that we needed to protect the place where we held the sessions with those

29
Hatonn, transcript dated January 5, 1986, pp. 3-4.
30
31
W. E. Butler, The Magician: His Training And Work, London, Aquarian, 1963, pp. 166-
169.

580

of Ra, and so we attempted to do the words and visualizations of this ritual
some small justice. Certainly our hearts were true. Don asked:
Questioner:Howdoestheabilitytoholdvisualimagesinmindallowthe
adepttodopolarizationinconsciousnesswithoutexternalaction?
Ra:IamRa.Thisisnotasimplequery,fortheadeptisonewhichwillgo
beyondthegreenraywhichsignalsentryintoharvestability.Theadeptwill
notsimplybetappingintointelligentenergyasameansofreadinessfor
harvestbuttappingintobothintelligentenergyandintelligentinfinityforthe
purposeoftransmutingplanetaryharvestabilityandconsciousness.The
meansofthisworkingliewithin.Thekeyisfirst,silence,andsecondly,
singlenessofthought.Thusly,avisualizationwhichcanbeheldsteadytothe
inwardeyeforseveralofyourminutes,asyoumeasuretime,willsignalthe
adeptsincreaseinsinglenessofthought.Thissinglenessofthoughtthencan
beusedbythepositiveadepttoworkingroupritualvisualizationsforthe
raisingofpositiveenergy,bynegativeadeptsfortheincreaseinpersonal
power.
32
There are several good points here. Firstly, this and all these applied
spiritual sciences of this chapter are examples of techniques which are
moving among the top four chakras, the green, blue, indigo and violet. To
do this kind of work, it is well to clear the chakra system first and to make
sure especially that the lower chakras are clear and full power is coming
through the heart chakra, the green ray.
Secondly, those of Ra say that the keys to visualization are silence and
focus. Visualization is done within a meditative state of mind. Once the
object of visualization is chosen, we need a singleness of mind that is able
to focus on that image until we are satisfied that the visualization has been
completed.
Thirdly, we can see the working of polarity in the Ras distinction between
the way service to others and service to self would properly use
visualization. When we consider visualizing, ask ourselves if our object is
to raise positive energy or to attain some private desire. Love spells and the

32

581

like are service-to-self visualizations and I do not at all recommend them
for positively oriented seekers. Don continues the questioning:
Questioner:Canyoutellmewhattheadept,afterbeingabletoholdthe
imageforseveralminutes,doestoaffectplanetaryconsciousnessoraffect
positivepolarity?
Ra:IamRa.Whenthepositiveadepttouchesintelligentinfinityfromwithin,
thisisthemostpowerfulofconnectionsforitistheconnectionofthewhole
mind/body/spiritcomplexmicrocosmwiththemacrocosm.Thisconnection
enablesthe,shallwesay,greenraytruecolorintime/spacetomanifestin
yourspace/time.Ingreenraythoughtsarebeings.Inyourillusionthisis
normallynotso.Theadeptsthenbecomelivingchannelsforloveandlight
andareabletochannelthisradiancedirectlyintotheplanetarywebofenergy
nexi.Theritualwillalwaysendbythegroundingofthisenergyinpraiseand
thanksgivingandthereleaseofthisenergyintotheplanetarywhole.
33
This thought, that in green ray, thoughts are things, is a key to how
visualization works, metaphysically speaking. In visualizing or affirming an
image as real, we are choosing to see the perfect thought or form-maker
rather than the outer form. It is also noteworthy and well to follow the
Ras instruction to end each visualization with the grounding of the work
in praise and thanksgiving, and a releasing of the energy collected during it
to the Creator. We as beings do not need to hoard energy. We have
infinite energy running through us. It is negatively oriented entities that
are interested in the collection and maintenance of power. A visualization
is done and then released, not held in the conscious mind. The technique
in general is to hold an image for longer than just a moment, and
gradually to increase the length of time we are able to hold an image in our
minds. Those of Quo say:
Someentitiesprefervisualizationswhicharestatic;others,thosewhichflow.
Whichevertheseekerchooses,werecommendtheobjectbesimple;thatis,if
aspecificobjectischosen,letitbeacoloredobject,forinstanceabluecircle,
oraredsquare,orarose.Oneobject.Demandoftheselfthatitcontinually
visualizethisfor,say,oneofyourminutestobeginwith.Attwoweek
intervals,ifthevisualizationisgoingwell,begintolengthenthattimeof

33
ibid., p. 131.

582

gazingwithinatthatvisualizedobject.Ifthepreferenceisforaflowing
visualization,letitbethatofwatchingthewavesupontheshore,orthe
cloudsrollingpast,orthegazingoutatthepassingcountrysideasthough
onewereonatrain,orinasmallairplanewithinwhichonemaylookoutand
seethecountryside.Thetimeconstraintsarethesame.Thisisdifficultwork.
However,ithasoftenhadgoodresultsforthosewhoarepersistent.
34
Ah, the virtue of simple persistence! It cannot be overrated. But when

should we choose to do visualizations? Following the previous advice that
the lower chakras need to be cleared, it would logically fall that when we
are upset is not the time for this practice:
Onlydamagecanbedonebytheapplicationofrationalintelligencetoa
situationwhichhasnotyetbecomesusceptibletorationalthought.Inthis
circumstance,theappropriateframeofmindorattitudewouldbeprayerful
affirmation.Thatistosaythatanystormcloudofdifficultynotdirectly
impingingupononecan,withgoodresults,beplacedintheheart,betaken
intomeditationandbecontemplatedwithaffirmativevisualizations.
35
Wait until the situation is not directly impinging on us before we settle

down to work with affirmation and visualization on it! Then, when we are
clearer and more balanced within, we can revisit this situation in our
minds, construct our visualization in line with what our desires are for the
situations outcome, and offer them. We can continue in this practice until
we start to feel the changes we have been hoping for starting to occur.
Then we need, once again, to refrain from spiritual techniques and just
ride out the process of transformation until we find our next quiet spot
and are able to regroup. Those of Quo say:
Whendoingworkinconsciousness,youhaveacertainamountofspiritual
masswhichhasacertainamountofmomentum.Whenchangeisdesired,
prayedandaskedfor,visualizedandpreparationsmade,thenthereisavery
gracefulmomentavailablewhentherealizationmaycomethatthespiritual
visualizationprecedingchangehasbeencompleted,andnowthespirit,along
withtheconsciousselfinincarnation,musthangonforabumpyride,for
therewillbethebrakingtoovercomemomentum,thepropershiftin

34
35

583

directionwhichtakesseveraladjustments,andthentheprocess[of]gradual
additionofpowertothedirectionsothatthepaceisacceleratedonceagain.
Theonewhoattemptstowrestchangetooquicklyisdoingworkagainstthe
selfandsubvertinghisownspiritual,purifieddesires.
36
MagicalVisualizations
In asking about visualization, Don received from those of Ra a good
introductory statement concerning techniques of visualization:
Thetypeofmeditationwhichmaybecalledvisualizationhasasitsgoalnot
thatwhichiscontainedinthemeditationitself.Visualizationisthetoolofthe
adept.Thosewholearntoholdvisualimagesinmindaredevelopinganinner
concentrativepowerthatcantranscendboredomanddiscomfort.Whenthis
abilityhasbecomecrystallizedinanadepttheadeptmaythendopolarizingin
consciousnesswithoutexternalactionwhichcaneffecttheplanetary
consciousness.ThisisthereasonfortheexistenceofthesocalledWhite
Magician.Onlythosewishingtopursuetheconsciousraisingofplanetary
vibrationwillfindvisualizationtobeaparticularlysatisfyingtypeof
meditation.
37
Those of Ra are talking about magical visualization, which is a rather dry

thing, to begin with, consisting of imaging in the mind a shape and color,
like a red triangle or a blue circle, that has no innate context or content.
Magical visualization is a mind trainer. The Ra say:
Thevisualizationofsimpleshapesandcolorswhichhavenoinnate
inspirationalqualitytotheentityformthebasisforwhatyoumaycallyour
magicaltraditions.Whetheryouimagetheroseorthecircleisnotimportant.
However,itissuggestedthatoneortheotherpathtowardsvisualizationbe
choseninordertoexercisethisfaculty.Thisisduetothecarefularrangement
ofshapesandcolorswhichhavebeendescribedasvisualizationsbythose
steepedinthemagicaltradition.
38
Those of Quo enlarge on this magical technique and its roots:

36
37
38
ibid., p. 98.

584

Ifvisualizingsubcolorationswill,inthefuture,servetoaidinthebuildingup
offaithandafeelingofdoingpreciseandfastidiouswork,thenjustaswe
encouragethisinstrumenttopraytotheoneknownasJesusChrist,we
encourageyoutoworkwiththesecolorvisualizationsinthewaygiveninone
particularsystem.However,weaskthatthesevisualizingsystemsbeseenas
thatwhichaidstheattitudeandnotthatwhichdoesthework.Thatwhich
doestheworkisthatwhichinalargerrealityhasnomovement,hasno
coloration,isonething:love.
39
Since the visualizations themselves are somewhat mechanical at first,

consisting of simple shapes and colors in an attempt to teach focus to the
mind and discipline to the will, it is well to remember that the foundation
of all the work is love itself. The magician is a channel of a kind, an
instrument through which energy flows. When the magician has
progressed beyond these simple workings to more complex rituals, she will
need to see many images, colors, smells, textures and details sharply,
specifically and in a certain pattern and progression, but she is still
essentially a channel for energy, as those of Ra say. Note that the
invocation to which they refer is the Banishing Ritual:
Questioner:Itwouldseemtomethatthevisualizationoftheinvocation
wouldbedependentuponwhattheusewastobeofthelight.Theusecould
beforhealing,communication,orforthegeneralawarenessofthecreation
andtheCreator.Wouldyoupleasespeakonthisprocessandmycorrectness
inmakingthisassumption?
Ra:IamRa.Weshalloffersomethoughtsthoughitisdoubtfulthatwemay
exhaustthissubject.Eachvisualization,regardlessofthepointofthe
working,beginswithsomeworkwithintheindigoray.Fromthisbeginning
lightmaybeinvokedforcommunicationorforhealing.
Wewouldfurthernoteapointwhichisbothsubtileandofsomeinterest.The
upwardspiralinglightdevelopedinitspathbythewill,andultimately
reachinganhighplaceofmatingwiththeinwardfireoftheOneCreator,still
isonlypreparationfortheworkuponthemind/body/spiritwhichmaybe
donebytheadept.Thereissomecrystallizationoftheenergycentersused
duringeachworkingsothatthemagicianbecomesmoreandmorethat
whichitseeks.

39

585

Moreimportantly,thetime/spacemind/body/spiritanalog,whichisevokedas
themagicalpersonality,hasitsonlyopportunitytogainrapidlyfromthe
experienceofthecatalyticactionavailabletothethirddensityspace/time
mind/body/spirit.ThustheadeptisaidingtheCreatorgreatlybyofferinggreat
catalysttoagreaterportionofthecreationwhichisidentifiedasthe
mind/body/spirittotalityofanentity.
40
This thought that the magician is attempting to become, more and more,
that which he seeks, is a key. We are, in the outer sense, mere humans,
vitally imperfect, doing imperfect work in consciousness. In the
metaphysical sense, we are as crystals who have chosen to align themselves
with certain thoughts, emotions and ideals, and to allow them, in a
purified state, to vibrate through us and out into the world. A good little
book for those who wish to work with this magical type of visualization is
The Art And Meaning Of Magic, by Isrl Regardie.
41
It contains vivid
pictures of the shapes and colors with which to start practicing
visualization, and a good dissertation on the concepts behind this way of
beginning. Ritual magic is a serious and well respected tradition in the
occident, one which requires an immense dedication that lasts the life
long. If there is an attraction, I advise careful and long thought on the
sacrifices involved, for this is one technique or practice that is not a
particularly good idea to take up lightly, or for a while. There is too much
tradition and power there.
ReligiousVisualization
This school of visualization has as its foundation the outfiguring of the Mass, the
Holy Eucharist. Especially in the Roman Catholic and Episcopal Churches, where
the body of Christ is seen to come into the actual, earthly wafers of blessed bread
and chalices of wine shared at the altar rail, the ritual of communion evokes the
presence in physical form of Christ Himself. This belief, called transubstantiation,
is a powerful tenet which specifically brings spirit into flesh at every Eucharist. The
sacrifice of Christs love cannot be seen more clearly than this, and the impact is

40
41
Israel Regardie, The Art And Meaning Of Magic, Dallas, TX, Helios Books, 1971.

586
tremendous for myself, and many others who cherish this part of the belief system
of the Christian church. The evocation of Christs presence is done in the classical
western magical tradition, and the language of this rite has not changed
substantially for centuries, except to be translated into the native tongues of
everyone, almost, on Earth. This rite can fruitfully be studied for magical
principles. When the Mass is offered by the Priest, the language alerts untold
generations of faithful Christians abiding in the inner planes between incarnations,
and angelic essences that have empowered prayer since the Mass began, and the
spiritual energy generated is indescribably bright. Although its strength is filtered
somewhat by the surrounding resistance of many worshipers who are not sincere,
which is less often the case in the white magical tradition outside the church, its
sheer numbers of believing practitioners makes it perhaps the most impressive
single magical ritual the world has ever known.
However, through the centuries, the personal meditations of priestly and lay
persons alike have tended more towards simpler visualizations than the entirety
of the Mass. Perhaps the most well-known religious visualization which takes its
scent from the magical tradition is the rose. As a sublime example of beauty, it is
peerless. Any bloom can be so visualized as an object of perfect beauty, harmony
or peace. I have meditated often upon the cross of Christ, or Mary, mother of
Jesus, talking to the angel at the Annunciation, or standing at the foot of the
cross, or the angel waiting inside the tomb. I have gazed long at angels winging
across the chancel of my parish church, and sat with Christ at the last supper.
Ive also found a lot of strength in visualizing nature, whether the forest or the
ocean, walking through creeks and fields or riding the clouds. These images
evoke for me deep rivers of purified emotion, built up over years and years of
sitting with these images. All cultural and religious mythological systems have
these seed thoughts which can be used to great effect. What we are doing by
visualizing in this manner is aligning ourselves with certain portions of our
archetypal mind and the energy that these areas hold within our system of
bodies. There is tremendous and primal spiritual power in images. Those of Ra
suggest that the seeker choose either the visualization of abstract colors and
shapes, or the more religious type of visual images, rather than switching back
and forth:

587

Questioner:Canyoumentionsomeexercisesforhelpingtoincreasethe
attentionspan?
Ra:IamRa.Suchexercisesarecommonamongthemanymysticaltraditions
ofyourentities.Thevisualizationofashapeandcolorwhichisofpersonal
inspirationalqualitytothemeditatoristheheartofwhatyouwouldcallthe
religiousaspectsofthissortofvisualization.Whetheryouimagetheroseor
thecircleisnotimportant.However,itissuggestedthatoneortheother
pathtowardsvisualizationbechoseninordertoexercisethisfaculty.Thisis
duetothecarefularrangementofshapesandcolorswhichhavebeen
describedasvisualizationsbythosesteepedinthemagicaltradition.
42
Again, my conclusion has been to choose the less stringent, freer confines of
religious visualization unless we have at least two hours a day to devote to
magical training, and hopefully a very good magician for a mentor. For those at
work in the rushing, dashing business of living in the world as it is today, this
level of time commitment is most often a lovely dream, and I strongly
encourage us all to estimate our time and energies well, and not move into
waters in which we may get into tides too deep, complex and swift to stay afloat.
I am a firm believer in staying within the confines of the ordinary frame of
mind, and slowly encouraging that normal frame of mind to shift within the
everyday routine until the minds vision of the routine itself is sacred. This will
take years, but can be done on the run, in moments and minutes we can take as
they are available. For the one in a hundred who has the interest and time to
devote to the practice of western white ritual magic, by all means, go forward
with a full and happy heart. For most of us, that is not a sound idea! I have
inadvertently walked a bit in magical ways, and feel a deep respect and awe at
the power involved, and the level of subtlety of magical temptation and testing. I
am not ready to enter into so swift a process of change. The visualization of the
rose, the seascape with the gently rounded horizon suggesting infinity, the peace
of the deep forest, these are archetypal images of lesser degree but infinite
inspiration, images that lift the spirit and strengthen the mind. Don says to the
Ra:
Questioner:AsayouthIwastrainedintheengineeringscienceswhich
includethenecessityforthreedimensionalvisualizationfortheprocessesof

42

588

design.Wouldthisbehelpfulasafoundationforthetypeofvisualization
whichyouarespeakingof,orwoulditbeofnovalue?
Ra:IamRa.Toyou,thequestioner,thisexperiencewasvaluable.Toalesssensitized
entityitwouldnotgaintheproperincreaseofconcentrativeenergy.
Questioner: ThenthelesssensitizedentityshoulduseWhatshouldheuse
fortheproperenergy?
Ra:IamRa.Inthelesssensitizedindividualthechoosingofpersonally
inspirationalimagesisappropriatewhetherthisinspirationbetherosewhich
isofperfectbeauty,thecrosswhichisofperfectsacrifice,theBuddhawhich
istheAllbeinginOneorwhateverelsemayinspiretheindividual.
43
This direction to find personally inspiring images really opens the discipline up
to the creative seeker. I have had a lot of occasions to bless this sort of
visualization, and I hope that each will find it useful. Don was a true mystic, in
addition to being a deeply committed scientist, and he could derive discipline
and inspiration from visualizing rafters, which was the example he was using
with those of Ra, the drawings he had done years ago in drafting class of rafters
in a row, one after another, and the cross braces and so forth. It does not do a
single thing for me; in fact, I literally cannot do that. I get lost trying to get three
dimensions going in my head. Try different things out, and see what suits.
TheWhiteFrameVisualization
Sharon Johnston shares:
Weareoftenleftwiththefeeling,Well,Imonlyoneperson,whatcouldI
possiblydo?Thissentimentwasechoedtomeoutloudinthewordsofmy
daughterstwelveyearoldbestfriend,andItriedtoreplywith
encouragementthatweshouldenvisionapeacefulend,tothegoodofall.
44
What a good idea! From a student of Silva Mind Control, I learned a type
of visualization that has stood me in good stead for all kinds of things, and
it has to do with frames, a screen surrounded by either a black or a white

43
ibid., pp. 98-99.
44
Sharon Johnston, letter dated May 26, 1998.

589
frame. The background of this visualization is this: we select a perfect
location for inner work, and in our minds, we build our own place of
working spiritually. We create a room with all the things in it that we
need, and in either this room or a separate room we create a big screen that
has three chairs in front of it. When we wish to do spiritual work, after
appropriate tuning and meditation, when we have reached a level we deem
acceptable for such work, we go in thought to our favorite place, walk into
this mentally built house, and visualize sitting down in the middle chair.
We declare that we are ready to work. If we like, we may visualize two
doors opening on either side of the screen, and the male side of spirit
coming to join us from the left door facing us, and the female side of spirit
coming in to sit with us from the right-hand door. When I do this
visualization, I ask them to sit beside me and I take their hands. Then I
activate the screen, and give it the black frame. I bring up the situation I
wish to work with, the one which has led me to ask, What can I possibly
do?! Then I ask for the image to change to the truth, which is absolute
perfection. When I have seen the situation as totally perfect, I place a
white frame around the screen image, and seal it as the truth. Sometimes,
if I am alone, I clap my hands to make the sealing more real to myself.
Then I count up to five and remind myself that I am once again in
consensus reality, since I tend to go down into meditative states fairly
easily. As I said, this works in many situations, and infinitely relieves the
mind when there is no physical thing to be done.
TheGarbageOutVisualization
Those of Quo note that:
Theheartputsoutalotofgarbagewhichneedstobeplacedwhereitcanbe
removed.Letussaythatyouhavewithinyourheartacurb.Placethecanat
thecurb,andwhenyoufeelyouhavefoundthedrossofsomefeeling,that
whichwasnotfundamentallyclear,thewanderercanvisualizetheactionof
physicallyplacingthosestemsandskinsofrawemotionintothetrashtobe
removedbytimewhilethepreciousandpureemotionisfilteredintothedeep

590

heartthatcontainspurity,compassionanditsownwisdom.Discriminationis
suchavaluableactivity.Eachhasit.Weencourageeachinitsfrequentuse.
45
I believe this type of visualization to act on the memory. We have various levels
of memory. We have a crisis memory which, if unchecked, will continually send
images to the front of the mind, reminding us of that situation. Such a situation
can get out of place in the mind, such as my continuing automatic visual images
of Don Elkins when he was at his most mentally ill, and repeatedly bring us the
catalyst of deep pain. Insofar as I am able, I repeat the visualization of these
images, when I see them, first acknowledging the depth of Dons suffering and
my oneness with him and it, and then asking Donald himself to put these
images into a briefcase, as though they were folders we were through using, and
then I ask him to take these folders with him and place them in limited-retrieval,
non-emergency memory. The nightmare horror of these images has rendered
this a sixteen year project for me. The images still recur, though they do not
enter my dreams, or wake me up, or intrude overmuch on my mood any longer.
We are deeply sensitive, we wanderers, and when horrible things happen, we
may have many years work in placing these remembrances in less painful levels
of our memory. But we do need to take out the garbage when we perceive its
clutter within our minds and hearts. Whether we picture the ashcan, with our
troubles going into them and the lid closing firmly, or whether we see the agent
of our distress picking up his mess and departing with it firmly in hand, or
whether we simply see our misery as a dark liquid that we can pour out by
tipping our heads over and letting fly from their tops, such a practice will tend
towards relieving our distress. I wish each great fortune with this type of practice.
We have a need to clear our minds and work within the present moment.
Moving into the past as beholding these images causes us to do has some value,
especially when catalyst is fresh. We need to be fully aware of the experiences we
receive. However, there comes a time when we have used the catalyst well.
When the images and the old emotions persist, and forgiveness work is stuck,
these visualizations may well be of service.

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ChakraVisualization
Those of Quo say:
Onesetofsuggestionsconcerningthenurturingoftheselfisnurturing
systematicallyeachchakrabyvividvisualization,andnotonlybymeditation,
butbycontemplationalso.
46

Whentheselfacceptancehasbeenaddressedforthemoment,thenthereis
akindofhousekeepingthatcanbedonethatisquitehelpfulintheshortrun,
andisagoodhabittogetinto.Thisusestheabilitytovisualize,whichwefind
inthisgroupisexceptionallygood,exceptforthisinstrument.Thereforewe
shallinstructthisinstrumentaswellastherest.Forthisinstrumentitiswell
tovisualizethechakrasasarollofcandy,arollofLifesavers.Thisisafamiliar
visualaid,andthesevencolors,then,wouldbevisualized:red,orange,
yellow,green,blue,indigo,violet.Forthosewithmoredeveloped
visualizationability,thevisualizationmaybecomemuchmoresubtle,
involvingbrightness,degreeofrotation,adegreeofcolor,andwhatever
othersubtletiescometotheconsciousnessoftheonevisualizing.Thegoal,
firstly,issimplytobecomeintouchwithwhatisoccurringinthatenergetic
systematthemoment.
Thereistherecommendedtimeofsilencebeforebeginningthisworktoquiet
thewakingmindandtoawakenthesleepingsubconscious,fortheintuition
playsagreatroleinvisualization,anditiswelltorequestthatthemental
groundbeclearedandadegreeofawarenessbereachedconcerningthe
workbeingdone.Thededicationoftheselfinanyworkwithconsciousnessto
theserviceoftheoneinfiniteCreatorisrecommended.
Firstly,then,onewishessimplytoseeintothatsystemofenergetic
displacements,toseetheenergiesastheyare.Then,imbalancesasperceived
maybeaddressed,eithermentallyorverbally,askingasluggishenergyto
rotate,aclottedcolortobrightenandelucidateoranoveractivecenterto
becomemorecongruentinenergylevelwiththeotherenergies.This
visualizationcanbedonenotoncebutseveraltimesduringadiurnalperiodif
thereistheneedtopursuethisconcern,forthisisashorttermsolutionto

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theproblemoffeelingtemporarilyoutofbalance,andisaresourceforthe
workerinconsciousness.
47
I have used this visualization every time I tune in preparation to channel

for many years. As we repeat this visualization, it becomes easier to see it,
and to read what is actually happening within our own energy centers.
One thing I like to do at the end of a chakra visualization is to seal the
energy system. I do this by visualizing a stream of light coming from my
red ray, and one coming from my violet ray, and mixing these colors in
mind together to become a pool of red-violet. I then ask helpers to hold
me by the silver cord and dip me into this pool until every cell of my
body, inside and out, is drenched in it. This I feel is the bodys protection
of itself. I then visualize a pool of the limitless white light, and ask the
helpers to hold me by the silver cord and dip me into this pool as well, so
that every cell is utterly saturated with white light. This I see as the
protection of the infinite Creator.
PlanetaryVisualizations
We all are concerned about the state of our planetary sphere, and the
humankind upon it. Those of Hatonn advise:
Wewouldsuggestforthosewhowishtobeofserviceinaidingthevibrations
ofyourplanetsimplytovisualizetheentireplanetinastate,initially,of
darkness,seeingtheplanetasablackenedvoid.Afterafewmomentsinthis
visualization,thenwewouldsuggestthatyoubegintoseepointsoflightin
differentlocationsuponyourplanetbeginningtoshine.Continuethisprocess
untilyouseethelightgrowinginsizeandinbrillianceuntilfinallyyouseethe
lightcompletelyencompassingyourplanet,untilitglowsasthoughitwerea
sun.
48
I think this closely approaches the metaphysical reality of what is

happening as ET and Earth native wanderers awaken to their spiritual

47
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identity and begin acting as light transducers for infinite energy. Those of
Quo add:
Therearemanyentitieswhohavereachedthatpointintheirownconscious
developmentwheretheyhavebeenabletoestablishastablecontactwith
theoneCreatorandhavebeenabletochannelsomeformofintelligent
energyasaresultofthisstablecontact.Thesearethosewhomyouhave
calledtheChristedones.Theyhaveattainedalevelofdevelopmentwhich
allowsthemtoshare,astheCreatorshares,fromCreatortoCreator.There
arethosewhohavechosentobemorevisible,shallwesay,andtooffer
themselvestoalargerportionofyourplanetspopulation.Therearethose
whohavechosentoremainhidden,andwhoseektoworkuponthe
developmentoftheplanetitselfanduponthedevelopmentofthepopulation
ofthisplanetasawholebyofferingtheloveandhealingvibrationsinwhat
youmaycallthemagicalmeansofvisualizationandthesendingoflove.
49
As I was looking at the above quote, I wondered whether I should include

it, because of its religious imagery, in a chapter where I had already talked
a good deal about my own religion, and in a book where I truly do not
want to seem to suggest that the Christian path is the only way. It is my
way, truth and life, but I do not wish to proselytize, and so I wondered if I
should I use this quote about Christed ones? Imagine my surprise when I
stopped writing to answer the telephone. A friend of L/L Research who
lives in Puerto Rico had called to arrange the donation of part of her
library to our metaphysical L/L Research Library, and to tell me of her
meditation with associates last Sunday, where they all saw Christ, wearing
a white robe with a golden belt with seven knots, and a purple tunic or
stole over one shoulder. Then they saw a huge map of North and South
America, and all over both continents, there were tiny Christed onesthe
exact term she usedspringing up into life. Each one of us has a level of
consciousness we might call Christ-Consciousness, and in a very wonderful
and true way, our mission is to awaken that part of ourselves and to
nurture it until it grows out of our hearts and into our lives. Such a
visualization of the self and all others as these sources of light and healing
for the planet is energetically very powerful, and full of potential.

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HealingVisualizations
This type of visualization can be used with the white frame meditation, in
terms of seeing the person to be healed as perfect. Those of Quo say:
Ineffect,aslongasthehealerhasaconsistentandcompellingindividual
methodofvisualizingthemovementoflight,thissystemofvisualizationis
virtuallyandfunctionallyaccurate.Wearenotattemptingtobeobscurebut
aresayingthatalmostanyconsistentmethodofvisualizingthepassageof
energywillworkfortheonewhichhashealinggifts.Thehealingabilityisnot
raisedbythesevisualizationsormanagedorcontrolledintheirnature
becauseofthissystemofvisualization.Rather,thehealingenergyis
channeledthroughtheinstrumentandwhatoccursasthehealerdoesits
workisthatthehealerdiscoversawayofvisualizingtheprocessionofthis
lightinmotioninsuchandsuchawaywhichdoesnotinterferewiththe
healingenergiesownintelligentmovements.Thegoalhereisforthehealer
tobecometransparenttothisenergysothatitiscompletelycalmandis
functioningasconsciouscatalyst.However,inorderthatthemindofthe
healermaybestayedandcomforted,somemethodorsystemofvisualizing
thetransducingofthisenergyisnecessary.
50
As I said, the white frame meditation works the best for me. However, if
we find it easier to envision the person bathed in white light, or any
construction that, to us as visualizers, seems best to embody the sense of
utter perfection which is the actual truth of that entity, then by all means
do that. Those of Yom advise:
Consideryourselvesstewardsofthelovethatcreatedyouandthelightthat
manifestsyou.Inmeditation,calluponthesilencethatyoumayhearthe
silencewhichspeaksoflove,andbothinmeditationandincontemplations
suchastheuseofaffirmations,offeryourselfasinstrumentforthe
manifestationandrealizationofthelimitlesspossibilitiesofcreativelight.We
maynotethatwhilemostaffirmationsfindtheirbenefittopeopleinthe
mentalandemotionalareas,physicalhealingisalsoquiteavailablethrough
theuseofaffirmationswhich,indistinctorpoetic,prosaicorwondrously
beautiful,neverthelesshavetheintentoffocusingthelightoftheinfinite

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Creatorinsuchawaythatitinterpenetratesandenlivenseachcellofeachof
yourbodies.
51
Those of Quo add:

Youareattemptingtosetyourselffreeofanillusion,andyetwithinyouthere
liestheselfthatiscompletelyfree,andoftenthisinstrumentwillrecommend
topeoplethatinsteadofworkingintellectuallyuponsomeperceivedproblem
thatthepersonsimplyvisualizeaperfectstatethatistheactualtruthofthe
situation.Intruth,allislove.Intruth,allisperfectnow,thisinstant,justasit
is.Forthereisnotimeorspace.Thisisanillusion.Thisisthestuffofthe
illusion.Andeachofusuponourjourneyisillusionalso.Andyet[weare]
uniqueandwonderfulbeings,belovedoftheCreatorand,persistingthrough
octavesandoctavesofcreationtoinfinity,asthoseverysparksthatlearn
againandagainmoreandmoreasthecreationsheartbeatpulsesand
universesliveanddieandotheruniversesareborn.
52
TheForgivenessVisualization
This is a short and sometimes helpful form of the balancing meditation we
talked about in Chapter Eight. In this forgiveness visualization, we bring
our relationship with each person in our lives up into the center of the
attention, and work with each one to bring each into a forgiven and
accepted state. Those of Quo say:
Wewouldaskyoutovisualizetheseekerthatyouareinmeditationwiththe
entireuniverseofmeaning,bothwithoutandwithinyou.Youareperhaps
moreusedtothinkingofaninnerandanouterexperience.Yet,theouter
experienceis,atadeeplevel,formedsometimesdecisivelybytheinnerself.
Thusly,thevisualizationoftheselfinmeditation,bringingtheouterworld
withinbyallowing,acceptingandforgivingouterexperience,becomesthe
selfsrealizationthatalloftheinfinitecreationiswithineachseeker,each
selfconsciousentity.
53

51
Yom, transcript dated June 8, 1986, pp. 6-7.
52
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596
WorkingwithDreams
Mechanically, a dream is said to occur when rapid eye movements of a
certain kind are observed in a subject during sleep. We are marvelously
made, and the subtle nature of our creation shows up nowhere more
abundantly than in this dream life. In our waking state of consciousness,
we move through our days, experiencing the multitude of lifes
vicissitudes, feeling emotional states both positive and negative, succeeding
or failing by our own or others measures, and wearing ourselves out until
we need to rest and heal from the day. We could think ourselves to be
fairly linear beings sometimes, were it not for our dreams, which bring us
stories, inklings and a wealth of provocative material usually of a far
different quality and experience than the waking life. Some say they
cannot remember their dreams, but it is only that it is an acquired skill to
do this. We can train ourselves. Having done a bit of this kind of work, I
can attest to its rich yield of spiritually interesting information.
Why do we dream? I think it is because we are alive, because our
consciousness does not sleep. The personality shell releases to some extent
in sleep, and the physical body is usually inert and resting, but the
consciousness itself is eternal and infinite, and continues right on with the
business of assimilating the information received in the waking state. Don
asks those of Ra:
Questioner:Youhavestatedthatdreaming,ifmadeavailabletothe
consciousmind,willaidgreatlyinpolarization.Couldyoudefinedreamingor
telluswhatitisandhowitaidspolarization?
Ra:IamRa.Dreamingisanactivityofcommunicationthroughtheveilofthe
unconsciousmindandtheconsciousmind.Thenatureofthisactivityiswholly
dependentuponthesituationregardingtheenergycenterblockages,
activationsandcrystallizationsofagivenmind/body/spiritcomplex.Inone
whoisblockedattwoofthethreelowerenergycenters,dreamingwillbeof
valueinthepolarizationprocessinthattherewillbearepetitionofthose
portionsofrecentcatalystaswellasdeeperheldblockages,therebygiving
thewakingmindcluesastothenatureoftheseblockagesandhintsasto
possiblechangesinperceptionwhichmayleadtotheunblocking.

597

Thistypeofdreamingorcommunicationthroughtheveiledportionsofthe
mindoccursalsowiththosemind/body/spiritcomplexeswhichare
functioningwithfarlessblockageandenjoyingthegreenrayactivationor
higheractivationatthosetimesatwhichthemind/body/spiritcomplex
experiencescatalyst,momentarilyreblockingorbafflingorotherwise
distortingtheflowofenergyinflux.Therefore,inallcasesitisusefultoa
mind/body/spiritcomplextoponderthecontentandemotiveresonanceof
dreams.Forthosewhosegreenrayenergycentershavebeenactivatedas
wellasforthosewhosegreenrayenergycentersareofferedanunusual
unblockageduetoextremecatalyst,suchaswhatistermedthephysical
deathoftheselforonewhichisbelovedoccurringinwhatyoumaycallyour
nearfuture,dreamingtakesonanotheractivity.Thisiswhatmaylooselybe
termedprecognitionoraknowingwhichispriortothatwhichshalloccurin
physicalmanifestationinyouryellowraythirddensityspace/time.This
propertyoftheminddependsuponitsplacement,toagreatextent,in
time/spacesothatthetermsofpresentandfutureandpasthavenomeaning.
Thiswill,ifmadeproperuseofbythemind/body/spiritcomplex,enablethis
entitytoentermorefullyintotheallcompassionateloveofeachandevery
circumstanceincludingthosecircumstancesagainstwhichanentitymayhave
astrongdistortiontowardswhatyoumaycallunhappiness.
Asamind/body/spiritcomplexconsciouslychoosesthepathoftheadeptand,
witheachenergybalancedtoaminimaldegree,beginstoopentheindigoray
energycenterthesocalleddreamingbecomesthemostefficienttoolfor
polarization,for,ifitisknownbytheadeptthatworkmaybedonein
consciousnesswhilethesocalledconsciousmindrests,thisadeptmaycall
uponthosewhichguideit,thosepresenceswhichsurroundit,and,mostof
all,themagicalpersonalitywhichisthehigherselfinspace/timeanalogasit
movesintothesleepingmodeofconsciousness.Withtheseaffirmations
attendedto,theactivityofdreamingreachesthatpotentialoflearn/teaching
whichismosthelpfultoincreasingthedistortionsoftheadepttowardsits
chosenpolarity.
54
This communication of deeper self to conscious self through the veil in

dreaming is likened by those of Quo to programming a computer:
Wemightsuggestthegeneraluseofthedreamingstateisthatwhichallows
theseekertousethesubconsciousmindsuchasoneofyourcomputer
programmerswouldutilizethecomputer.Theconsciousmindisawareofthe

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situationthatpresentsthepuzzle.Itthen,throughitsdesiretosolvethe
puzzle,providesthatwhichithasgainedofknowledgetothesubconscious
mind,andthatinformation,whenchargedwiththedesiretofindthepathof
lovefortheseeker,shallreturntotheseekerinwhatyoucalldreamsthatare
codedinasymbolicfashion.Tobecomemorefullyawareofthesemessages
fromthesubconsciousmindisthegoalofrememberingthedreams.Onemay
learnthisskillbyremindingtheselfuponretiringfortheeveningthateach
dreamshallberememberedandrecordedassoonaspossibleuponits
completion.Thesedreamsandtheircodedmessagesthenmaybecomethe
topics,shallwesay,forthemeditationoftheday.Inthisfashion,the
subconsciousmindisprogrammedtoreleaseinformationwhichmayserveto
revealmoreandmorepiecesofthepuzzlesothatthefeetmaybeplaced
morefirmlyuponthepathoflove.
55
They also characterize dreaming as a process of integration:

Whenthebraincopeswithpainanddifficultsuffering,itwisheseitherto
attackortoflee,orboth.Incontrast,theconsciousnesswhichcarrieswithit
eternitylooksatthesamecatalyst.Itfunctions,asallselfconsciousthingsdo,
toobserve,toanalyze,tofigureoutwhatisoccurring.Oncethishasbeen
done,thewayconsciousnessworksistotakeallofthisideatedmaterialand
letitsiftdownthroughtherootsofthedeepermind,sothatatsomepoint
dreams,visionsorcertaintieswillbeclear,clarifyinginluciditybeyondwords,
nottheparticularsoftransformationbutthefeelingofsurrenderand
acceptanceofthecatalystwhichoccurs.
56
So dreams work as an on-going process of communication from self to self,

from the conscious mind to the deep mind as we are awake, and from the
deep mind to the conscious mind, when we are dreaming. It is a
conversation far beyond words, within a very spacious self which, as we
work, we gradually see is as large as any universe we can probe with our
telescopes. It is fueled by a drive to perceive pattern and resonance:
Thesubconsciousportionsofeachentitysmindarefilledwiththepatternsof
theincarnativeexperienceandsendvariousportionsoftheselessonsand
experiencestotheconsciousmindintheformofthedream,thattheremight
beadialoguewiththeconsciousentityseekingtouncoverthetreasuresof

55
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thesubconsciousmind.Inordertobeabletoworkwiththesedreamimages,
itiswellthattheseekersendamessagetothesubconsciousmindthatitis
readytoworkuponthosemessagesindreams.Thismaybedoneby
remindingtheselfbeforebedtimetoattempttorememberonedreamthis
night,tofurtherreinforcethisdesirebyplacingtheappropriateinstruments
torecordthedreamwheneveroneisabletorememberthedream,whetherit
isshortlyafterthedreamoruponwakinginthemorning.Itisthroughthe
constantrepetitiontotheself,tothesubconsciousmindofonewhowishes
toworkwiththesedreams,thatthesubconsciousmindwillbecome
convincedthattheconsciousselfisseriousinthisdesire,andwillthenbegin
toreleasetotheconsciousminddreamswhichwillbeabletobe
remembered.
57
Those of L/Leema suggest that our attitude in working with dream

material is best shaped as a courtship, a wooing of the thoughts of the deep
mind:
Onewhowishestoknowhowtomoveintotheunveilingprocessmaywell
viewthecourtingprocess.Thedeeperportionsofthemindarepurer,more
sensitive,andfarmoredelicateinstructurethanthoseportionsofthemind
whichareinheavy,everydayuse.Thedeeperportionsofthemindarethose
portionswhichreacttoimpersonalanddeeplyfeltrhythmsandenergies
whichflowintotheenergyweboftheindividual.Theprocessofunveiling
thatdeepmindisonewhichwillspanmany,manyincarnations.Thatentrance
intothedeepmindshouldbeascareful,lovingandconcernedasthesuitor
withdamppalmswhooffersacorsagetohisdateforthedance.Itistrulya
gentlething,andaslowprocesswhendonewell,tolifttheveil,notbyintent,
butbytheprocessofdiscipliningoneswakingpersonality.Thatis,onedoes
notsuccessfullyassaultthedeepmind,rather,onepreparesoneselfto
receivefromthedeepmindthatwhichitispreparedtogive,andthen
throughtheprocessofmeditation,theprocessofthedaydream,thevision
andthedreamingwithinsleep,itisinthesewaysthatthedeepmindyieldsits
fruitstotheconsciousmind.
58
So we are suitors of our own deeper thoughts and feelings, our own
mystery of being. Part of the mystery that is dreaming is: who is arranging
the dreams? Don asks:

57
58
L/Leema, transcript dated December 18, 1988, pp. 4-5.

600

Questioner:Howisthedreamdesignedorprogrammed?Isitdonebythe
higherself,orwhoisresponsibleforthis?
Ra: IamRa.Inallcasesthemind/body/spiritcomplexmakeswhatuseitcan
ofthefacultyofthedreaming.It,itself,isresponsibleforthisactivity.
Questioner:Thenyouaresayingthatthesubconsciousisresponsiblefor
whatIwillcallthedesignorscriptwriterforthedream.Isthiscorrect?
59
Yet what is the subconscious mind? The Ras matter-of-fact reply rather
shields the fact that this deeper mind seems to have roots in deity, in
eternity, in heavenly things. Those of L/Leema suggest that the deep mind
accessed during sleep is the portion of consciousness that dwells in the
metaphysical universe, or time/space:
Time/spaceisunknownterritory.Thewordwhichperhapsmorecloselythan
anyotherinyourlanguagerepresentsitisthenuminal;anotherwordwould
bethemysterious.Tothespace/timeconsciousness,time/spaceisshifting,
elusiveandunpredictable.Andyet,themajorityofyourtrueminddwellsin
timeratherthaninspace,andisusedformoreefficientlyprocessingthat
catalystwhichisgatheredduringyourincarnationalexperienceinspace/time.
Whenyoudreamclearly,theportionofyourmindwhichisdwellingintime
(wewillabbreviatetime/spacetotimeandspace/timetospace)speaksto
youofthatwhichyouhavenotyetbecomeawareinspace.
60
Those of Quo describe the speaker of the dreams as that self which exists
between incarnations, another way of saying roughly the same thing:
Weencouragetheuseofbothmeditativeperiodsandsleepinganddreaming
tomoreandmoreeasilylinkintotheselfthatexistsbetweenincarnations.
WhileitisnotthegreatSelf,beingabiasedentity,itdoes,nevertheless,have
muchofwisdomwhichitaidsentitiestolinkupwithwithinincarnation.Itis
notsomuchtheknowledgeofwhathashappenedinpastlivesthathelpsasit
istheseatingandgroundingoftheselffromthepartwhichbloomsin
incarnationdowntotherootsofthatbeingwhichliewithinthatportionof

59
60
L/Leema, transcript dated June 1, 1986, p. 5.

601

yourconsciousnesswhichcarriesallmemoryofpreviouslifetimesandother
deepawarenessessuchasthearchetypical.
61
Those of Quo also characterize the dream speaker as the higher self:
Thehigherselfisaresourcewhichismostusuallycontactedinthedeeper
statesofmeditationorwithinthestateofsleepanddreaming.Forthis
resourceisonewhichismostsubtleandonewhichobservestheneedto
maintainfreewillmostscrupulously.
62
To maintain this free will, our deeper, higher, more deity-linked self
speaks in dreams, not with complete lucidity usually, but in vague,
maddeningly non-linear and symbolic ways, telling us, but not telling us,
the story. It speaks through a glass darkly, through the veil. This veiling
of the deeper mind remains even within dreams, but the veil is at least
lifted a bit. We receive good information, but it is encoded. Those of Quo
say:
Thegoaloftheseekerisnotspecificallytoremovetheveil,butrather
throughaseriesofexperiencestoformacarefullyprotectedshuttle,shallwe
say,throughthatveilwhichmaybeusedbyfaithandwillinorderthatthe
deeperselfmayspeakinlanguageclearerthandreamsusuallyare.For,
indeed,theveiliswithoutanyeffortontheseekerspartmadesomewhat
transparentthroughthedreamingprocess.Itisadiaphanousratherthana
completelyopaqueveil.Thisveilthenistobeseenasanally,astheseeker
eitherwithjoyorwithoutitmovesthroughthelessons,andasthis
instrumentwouldsay,therecessesandthevacationsofanincarnational
experience.
63
Don asks those of Ra:

Questioner:Isthememorythattheindividualhasuponwakingfromthe
dreamusuallyreasonablyaccurate?Isthedreameasilyremembered?
Ra:IamRa.Youmustrealizethatweareovergeneralizinginordertoanswer
yourqueriesasthereareseveralsortsofdreams.However,ingeneral,itmay
benotedthatitisonlyforatrainedanddisciplinedobservertohave

61
62
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reasonablygoodrecallofthedreaming.Thisfacultymaybelearnedbyvirtue
ofadisciplineoftherecordingimmediatelyuponawakeningofeachand
everydetailwhichcanberecalled.Thistrainingsharpensonesabilitytorecall
thedream.Themostcommonperceptionofamind/body/spiritcomplexof
dreamsismuddied,muddledandquicklylost.
64
It is these muddy, dim dreams that we who are not working with our
dreams remember, for the most part. On the face of it, often they do not
seem to be wells of information! And to make things muddier, each
persons dream language and landscape is very much an individual thing:
Itiswell,inordertouseadeepersourceofinformationabouttheself,to
workwiththedreaming.Therearenotwowhodreaminthesame
symbology.Manygeneralizationsaretrueinthemajorityofcases,butthere
arenoimageswithindreamsthatarepreciselyandarchetypicallythesame
foranytwoentities.Consequently,whenstudyingthedreams,asinstudying
behavior,itiswelltoallowalargeportionofyourtime,whichthisinstrument
callsyears,inorderthatthisprocessmaybearfruit.
65
Those of Ra echo this:

Questioner:Inprocessingthecatalystofdreamsisthereauniversallanguage
oftheunconsciousmindwhichmaybeusedtointerpretdreams,ordoes
eachentityhaveauniquelanguageinitsownunconsciousmindwhichitmay
usetointerpretthemeaningofdreams?
Ra:IamRa.Thereiswhatmightbecalledapartialvocabularyofthedreams
duetothecommonheritageofallmind/body/spiritcomplexes.Duetoeach
entitysuniqueincarnationalexperiencesthereisanoverlaywhichgrowsto
bealargerandlargerproportionofthedreamvocabularyastheentitygains
experience.
66
While it is true that we get better at dream interpretation as we gain

experience, I think that we can begin to learn from dream work rather
quickly. Always, however, it is well to remember to keep the light and
delicate touch in working with dreams. We need to respect the careful

64
65
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603

shape of dreams, the way they communicate powerful and profound truth
to us, truth that we probably could not bear to hear straight out in the
waking state:
Thereisarealitytothedreamwhichisgreaterthanthewakingreality.In
actuality,thesubconsciousisalwaysfarmorefullyconsciousthanthewaking
entity.Sothe,shallwesay,syntaxandvocabularywhichinformsthese
imagesisofanorderimpossibletocontainwithinthewakingstate.Werethis
materialtobegivenwiththisdegreeofclaritywithinthewakingstatethe
consensusrealitywhichtheselfdependsuponwouldtendtobegreatly
shaken,theenergyofthisharvestbeingthatwhichthewakingselfcouldnot
bear.Thusly,thedreamisskillfullyknittedupfortheselfbytheselfintheway
whichallowstheselftoremainsturdilywithintheincarnationalsetofbiases
whichdefinetheperceptionsofselftoselfatthemoment.
67
We may, then, see dreams as gifts of the spirit which we have to unwrap
carefully in order not to mangle or destroy. Lyara says:
Iusedtodoformalmeditation,butnowImerelyspendthefirsthourortwo
afterwakingupbylyinginbedandallowingmyselftohangoutinthe
alteredstatebetweenwakingandsleeping.Icallitrummaging,andIfindit
agoodwaytosortthroughallthethoughtsthatbeginappearingonmy
mentalscreenasIshiftmyselfintogettingintomyday.Iusuallyget
significantdreamsjustbeforeIwakeup,andifIdo,Imakeitapointtokeep
penandpadnearthebedsoIcanrecordthedreamsandanythoughts,
insightsorguidancethatcomethroughinresponsetothem.
68
I love that idea of rummaging through our dream world as we come

awake. It otherwise fades so quickly! Mary also feels that keeping a dream
notebook is a key:
ThroughtheCayceteachingsIlearnedtowritedownandinterpretdreams.
Thatis,Igotreallygoodatwakinguptoimmediatelytowritethemdownfor
approximatelythreeyears.Interpretingisanotherstory.Icouldonlymake

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theattemptandhopeIwasright.However,thisendedupbeingthebestway
formetohearmysubconsciousmind,andstillis.
69
Mary brings up a problem about working with dreams that I have not
been able to solve: the sheer volume of the material that is possible. After
Don Elkins death I was in therapy for several years, and my doctor was a
Jungian who loved to work with her patients dreams, so I began recording
mine to share with her. At first I remembered only fragments, my normal
state when not working with dreams. However, I quickly became able to
awaken and write down a dream immediately after it occurred. I kept a
blank notebook, pen and flashlight by the bed. The flashlight was used so
as not to awaken myself completely as I would do if turning on a normal
room light. Within a fortnight I was recording as many as seven dreams a
night, each one full of such myriad details that it might take me half an
hour just to record the dream. I was virtually no longer sleeping. I would
doze off, have a dream, wake up and record the dream. I would repeat this
process all night. There are some of us who are not meant to work with
their dreams, perhaps! I have never run into anyone else who had this
problem doing dream work. I believe those of Ra would say it is my too
dramatic nature. I dream baroque amounts of color and detail! 131 reports:
IfindthatIusuallylearnalotmoreaboutadreamwhenIwriteitdown.
Writingaboutitseemstoopenupavenuesofinformationthatwould
otherwiseremainclosed.Sometimesthereisveryinterestingstuffthatcomes
out.Idontgointoelaborateevaluationsofdreamsoranythinglikethat.ButI
reallyenjoythefeelingofresonatingwithdreamimagesandfeelings,and
hoveringthereinthemysteryofitall.AndsometimesIevengetwhatseems
likeaglimpseofsomethingtrulyenlightening.Andthatisjustgrand.
70
The quirky sense of humor that enlivens our dreams shows up in so many
ways, once we start listening. Romi Borel reports such a dream punch
line:
IhadanincidentinmydreamlastnightthatIwantedsharewithyou.Isaid
thephraseJoyinLife.ItissomethingIvebeenworkingon,strugglingwith.

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WhenIsaidthephrase,Iwasgivenaphraseback:LifeinJoy.ImmediatelyI
hadtheawarenessthat,forme,atleast,itsnotaboutputtingjoyinlife.
Joyistheveryessenceofourbeing,anothernameforloveor
knowing.Ivealwayshadjoy.Itisthecoreofmybeingifyouwill,butI
hadntbeengivingitlife.Ihaventbeengivinglifeorallowingmytrueself
tolive.Iwokemyselfupcrying.
71
It is wonderful when we get an Aha! experience in a dream. I have

certainly had some extremely clear dreams at crisis points in my life,
dreams which have a lucid, three-dimensional, real quality that most
dream landscapes lack. Those of Ra end their discussion of dreams with
Don by noting:
Theotherfunctionofthedreamingwhichisofaidisthattypeofdreamwhich
isvisionaryandwhichprophetsandmysticshaveexperiencedfromdaysof
old.Theirvisionscomethroughtherootsofmindandspeaktoahungry
world.Thusthedreamisofservicewithoutbeingofapersonallypolarizing
nature.However,inthatmysticorprophetwhodesirestoserve,suchservice
willincreasetheentityspolarity.
72
This visionary type of dreaming is rare. 149 is such a dreamer, and she says:
Iamanopenchannelformanyenergiesofveryhighvibrations,especially
Oriaha,andmydreamtimeismorerealformethanmywakinghourshereon
Earth.IspendalotoftimeelsewhereandIspendquiteabitoftimeinsome
sortofwhatIcalldreamlectures.ThestrangethingisthatIwakeupatnight
andIcanhearthelecturecontinue.ItisinalanguagenotoftheEarthanditis
very,veryholyinitsvibration.Icangetupandwalkaroundanditnever
stops.Igobacktobedanditdoesntmissabeat.Ineverrememberit,but
alwaysknowIwillrememberwhenitistimetoremember.
73
There is a specialized ability! I feel sure that this feeds strongly into her
channeling, for she has that outer gift. There are also rare instances of
people who have the skill of healing others from within dreams, and other
specialized abilities related to channeling. Most of us, however, will remain
within the relatively private concerns of our own lives, and will need to

71
Romi Borel, letter dated March 16, 1999.
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take time and patience in working with our dreams slowly to build up our
intelligence. Keep a dream notebook, by all means, and note when we have
a dream that feels important, that has a special atmosphere or intensity.
For such particular dreams, look at each character in the dream. We can
profitably assume all characters to be some aspect or projection of
ourselves. What do these characters mean to our conscious minds? How
do we relate to thoughts of them? Look into that. What period of our life
did they live in? What situations were swamping our emotions at that
time? What are the main ways we feel about them now? Sense into the
emotional climate of the dream. Every way we can utilize our intelligence
and intuition helps. Those with creative minds have done all sorts of
impressive things working with their dreams. One friend works repeatedly
on theme dreams, going back over the material as the dream recurs.
Another friend has taken the considerable time and trouble to draw for
himself the landscape of his dreams, the environment, the buildings. He
has found that they are quite finite, real and connected from one dream to
another. I have also found this to be true. The work of rummaging
through these landscapes and themes and specific dreams is often
productive. Rummage to our hearts content, but in a courtly, gently lazy
way. As those of Oxal say:
Themoreonetries,often,thelessonesucceedsinreachingbackforthat
dreamthathaseludedone.Themoreonemerelyallowsthedreamtoonce
againhaveitssway,theeasieritbecomestoexplorewhathastranspired
withinthedream.
74
Those of Quo suggest that we employ meditation to help us interpret our

dreams:
Werecommendthatthemeditativestatebeutilizedtobuildapathwaytothe
subconsciousmind,andthatthispathwaybetraveledonaregularbasiswith
theintenttoretrievethosepiecesofthepuzzlewhichawaitdiscoverywithin.
Thisprocessmaybeenhancedbycombiningthedreamingstateandthe
informationthatcanbegainedinthatstatewiththefruitsofthemeditative
statesothattheworkingofthepuzzlebecomesprimarilyasubconscious

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processthatisaidedbytheconsciousmindonlyintheprovidingofthemore
andmoreintensedesiretoknowwhereonesfeetmayfindloveinthedaily
roundofactivities.
75
This quote captures the essence of that pattern of desire and information
which is the heart of the process of learning from dreaming. Our conscious
desires to learn from our dreams, and our affirmation to ourselves before
sleeping that we wish to remember and write down our dreams, focus
desire to accomplish a task. This task is interpreted by the deep mind or
higher self, and it responds to our desire by expressing dreams to us. We
then further cooperate with this process by keeping a dream notebook and
consciously playing with the interpretation of this dream material. What
we will tend to find is that we dream in cyclic patterns. Some material is
patently transient, mere repetition of something that we did recently.
Other material is evocative, provocative, filled with emotional atmosphere
and aura and textured with rich imagery. It is then our part to sift through
this mlange, extracting those clues and masks with which we wish to
work, whose implications we wish to ponder.
Quite often through the years, the Confederation entities have offered to
help us with this dreaming process. Those of Quo say:
Werealizethatyouarecuriousastohowentitiessuchaswemayaidyouin
thedreaming.Withinthedreamingstate,withillusionunnecessary,forsleep
isprotection,weareonewithyou,weareyou,andyouarewe.Astowho
shallworkwithyou,eachentitymaycallwhateverenergyitwishesin
whateverwayitunderstands,anditshallbedone.Wesuggestthatyouwish
forthatwhichyoutrulydesire,thatyousuggesthelpthatyoutrulydesire,for
youshallreceiveit,andasyoustudyandformopinionsinyourconscious
mind,youshallberesponsibleforlivingso,andexpressinginmanifestation
thatwhichhascomethroughtheveilintoconsciousknowledge.
76

Aswehavebeencalledbymanysuchasyourselves,thenwelooktothose
whocallandpresentourselvesinwhateverformorfashionismosthelpfulto
them,whetheritbe,inasmallnumberofcasessuchasthecallingofthis

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group,tohearourwordsandopinions,ortothosewhoneedaninspirational
dream,shallwesay,andthusavisitationwithinthesleepanddreaming
portionofyourexperience,orwhetheritmightbemorehelpfultoprovidea
coincidentalmeetingofentitieswithinthethirddensityillusionthatthey
mightsharewitheachother,thattheymightsharetheseekingthatgrows
withinbothhearts.Thusweaimmostofoureffortstowardthisplanetandits
harvestwhichisongoingatthistime.
77
To the Confederation entities, offering help within the dream state is

desirable because there is the natural protection of the individuals free will
within this state, and only that which can safely be consciously
remembered clearly will be. However, inspiration and encouragement
within dreams translates to an ineffably improved sense of wholeness and
vitality in the waking state, and several of those with whom I have worked
have had good results from this method of asking for dream help. If we
desire to avail ourselves of this offered help, I would recommend asking for
the precise name of the group, such as Quo or Ra, with which we resonate
most strongly, and doing this asking within the framework of a short
meditation before sleep in which the self is offered for service to others.
This is a protection against what remains a most crowded universe, full of
characters who are not nearly so nice and would be delighted to disrupt
our sleep and feed us delusions of grandeur. Positively oriented
extraterrestrial sources such as the Confederation entities have fastidious
and courteous manners and an exacting sense of preserving each entitys
free will. I would not recommend simply broadcasting a request for help
from any source. Be specific! And do not expect UFOs to show up in the
dream. The Confederation sources are not usually such a literal bunch:
Inmostcasesacraftisnotnecessary.Manysuchcontacts,shallwesay,are
madeinthestateofsleepanddreamsandmaynotevenbeconsciously
rememberedbytheentitycontacted.Thepurposestillisthesame:toawaken
theonecontactedtothepurposeofitslifeandmissionasdeterminedbyit
beforethisincarnation.Insomefewcasestheentityiscontactedbytheuse
ofacraftoftheUFOdescription,foritisfeltbytheentitysownhigherself,
shallwesay,thatsuchacontactismostbeneficialfortheawakeningofthat
entity,aseachentityisunique.Andinsomecasesthecontactbythecraftis

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alsoutilizedforawiderpurpose,thatbeingthepresentationtoyour
populationoftheconceptofmystery,sothattheseekingtoitssolution
mightbegenerated.
78
Journaling
We were talking about a kind of journaling in speaking of keeping a dream
notebook. A journal can be anything from a notebook listing recipes used
or dreams experienced to a diary of the days events to a social commentary
of said events, to a journal of ideas, visions and questions. Many people
keep them and find the process helpful, from alcoholics fulfilling one of
their twelve steps to children confiding their first secrets to Dear Diary to
Thomas Merton and Saint Augustine, Leonardo da Vinci and Proust,
recording their struggles with God and Mammon, knowledge, truth and
beauty. We can always find journals written by worthy authors in the book
stores, since anyone who can write well and think in interesting ways has
plenty to say to surprise and intrigue us. But others thoughts cannot
always reveal to us our own, and this is the true purpose, I think, of
journaling.
I went through a year and a half journaling period while working on this
present project, in one of the two previous incarnations of this handbook,
in 1993 and 1994, when I was writing my autobiography, feeling that
people deserved to know who I was, since I was writing all this opinion. I
felt people could then come to trust my good intentions, and I would
become more nearly transparent to the material in the book. It was a good
idea, but, in that form, it just did not satisfy me, being too full of me. In
the process of discovering this, I spent a year and a half getting up at 5:30
in the morning so I could do some writing before the day began. At that
time, I was going to school, so I left the house at 7:30 and was gone all day!
As part of this biography project, I kept a journal, for at the time I thought
perhaps to publish the journal along with the biography as a way of
bringing in the wonderful letters I was getting from my correspondents. I
scrapped the project after completing the autobiography-so-far, but I did

78
Latwii, transcript dated February 14, 1982, pp. 10-11.

610

find that writing in the journal made me pin down what I thought about
things in a more efficient and yet a more full way, since in order to write
about something, I was pressed to find some words that worked to satisfy
my unspoken concepts. My chief complaint with this discipline was that it
did not draw me, and as soon as I allowed myself to stop doing the daily
writing, I stopped cold. Every journal I have ever kept has had that feel to
it: duteous. I think this applied spiritual science is most useful to those
who need an outlet to express themselves or to work through a process. I
have many daily outlets of expression, as I have a large correspondence. I
am expressing myself constantly throughout my work day. Whatever
happens to me, I generally talk about to people as my life occurs, just by
way of saying hello and sharing whats happening if not to point an
example in talking about a subject. My need to journal is thereby
diminished, perhaps. And then there is the preference I have for musing
over thinking. I can think fairly well, but I am not by nature an
intellectual! I love to drift on the sea of experience.
The value of journals seems largely to me to be in the process of the writing
of them. As we put down what we are thinking, we are seeing things we
have not really thought through before. I have a friend who is an author,
and her writing is akin to journaling in that it is in the process of the
writing itself that she finds out what her characters think. We are
completing half-formed thoughts and processes in putting these thoughts
into written form. Seldom do we go back and read our old journals, unless
it be for their literary value or historical interest. 001 says:
FromtimetotimeovertheyearsIvekeptdiariesofsorts,sometimesdetailed
andreligiously,butmostlyintheformsofnotesandjottings.Mostofthem
havesincebeenthrownout,sinceonrereadingtherealvalueseemstobe
aroundthetimeofentry,focusingondreamsorinsightsorspecificareas
needingattention.
79
As in doing dream work, we are looking for the clues the subconscious is
willing to give us. As we write down our thoughts, we may find ourselves
surprising ourselves and informing ourselves. A fundamental assumption

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of this work is that this whole situation makes sense, and the journaling
will help us put the puzzle together that all the details represent. Those of
Laitos say:
Thereisabasicprogramwithinthesubconscious,andthistooisheavilyveiled
indistortion.Thisiswheretheworkwithdreaming,withkeepingajournal,
becomescentrallyimportant,foritis,shallwesay,ametaprogram,inwhich
youacceptthesociallyunacceptabledictumofachosenpathofservice.
80
In searching for what we really think and feel, we arent probing in a

vacuum. We seek to know in order to serve. Seek indeed for yourself and
your truth, but not endlessly. This is the density of choice, and it is
negative polarity to seek exclusively and narcissistically within the self
without having the intention to use that knowledge to serve others. We
will probably turn to journaling as a tool for self-discovery in times of
trouble:
Oftenitpuzzlesthosewhoexperiencetheseseasonsofdesertwithin,forthe
outerplanesarehalcyonandlovely,yetwithinalliscertainlyanaridwaste.
Thenegativereactiontothisisoftennottruefearbutratheracoldand
gnawingdiscomfort,afeelingthatoneistrulyunworthy,thirstyandunfed,in
thespiritualsense.Again,itiswelltomakeafriendofthisdiscomfort,evento
allowsomefocusuponthediscomfort,awritinginajournal,ortellingto
oneselfofjusthowthisfeels,forbydoingso,bybeingattentivetothese
feelingsofdiscomfortwithin,onehelpsonesownprocessofrecentering
accordingtoonesemergingcharacter.
81
That is the hunt! Our own self, at a deeper and deeper level of truth, until
what we call ego is gone completely and more interesting things begin
coming to view.
Networking
To learn who we are is to learn who our archetypes represent. One way in
which we work with the conscious mind is in networking. I am not

80
Laitos, transcript dated March 12, 1990, p. 4.
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speaking of the meaning of networking which has to do with the broadcast
of a signal over a communications network. I am speaking of the kind of
meeting of friends of friends and family that we do at gatherings and
parties, on e-mail and in other interactions with what the Ra called our
other selves. I am a backwards child at this spiritual practice because of a
characteristic passivity that has me tending not to be assertive in seeking
new relationships, but through the mails I have met wonderful friends,
worked with fascinating people, and thoroughly enjoyed the process of
networking that has occurred because people have been drawn to the
material published on our web site. In networking, we are assuming that
these other people are not only universes in their own right, but also
messengers who have information for us. That is, they are in a spiritual
sense the inadvertent wing-footed Mercuries of things we need to hear,
connections we need to make. In getting to know and being authentically
interested in developing a sound and lasting relationship with them, we are
also learning about and supporting ourselves. Such connections
increasingly bless all within them. And as we do that, we are working
towards the global balancing and evolution of the planet itself:
Theservicewhichentitiesprovidewhodoactivelyusetheresourcesathand
tomakeconnectionsshallbethosewhichhelpthisplanetinitsbirthing
process.Wesimplycautioneachthatinmakingtheseconnectionsno
outcomebeheldinthought,nolimitationplaceduponthepossibilitiesofany
connection.Thosewhowishthemostsometimestoaidacultureorsocietyor
worldaredrawnbytheirconcernintorigidconceptualstructuresconcerning
waysandmeansofarrivingatthegoaldesired.Wewouldencourageeach
whowishestopressforwardalongthispathofmakingconnectionsto
continueseekingthatintuitionandsenseoftheheartratherthanmaking
greatplansandcarryingoutthisorthatcampaignconceivedirrespectiveof
connectionsmadespontaneously.Forthesocialmemorycomplexshallbe
buildedonerelationshipatatime,justaswhenentitiesseekpeaceasanation
theymustfirstseekpeacewithintheself.Thegreatdesiretoseetheglobal
selfemergeismostproductivewhenthatvisiondoesnotleadtoimpersonally
conceivedandorganizedattemptstocontacteveryone.Weencourageeach
tocontinuetotrustthatconnectionsthatneedtobemadeshallbemadeas
theycometoaripenessandareadiness.Trustandfaitharethoseresources
whichshallseegoodusehere,fortheinstinctofthosewhobreatheand
knowthattheirincarnationisshortistoplungeahead,totakethebullbythe

613

horns,asthesayinggoes,andtomoveasquicklyashumanlypossible
towardsadesiredend.However,thedeepestdesiresofthehumanheartare
thosewhichcannotbeshoved,pushedorprodded.Rather,theskillfulseeker
andworkerinlightishewhoisabletosurrendertotherhythmsofhisown
destinyandtoactinsuchawayastomagnifythoseinternalconnectionsin
theheartandmindwhichkeeptheseekerfrombeginningtodirecttheflow
ofeventsaccordingtosomepreconceivedplan.
82
Networking has special applications, such as looking for a new job, or

shifting locations. Trusting that connections shall be made as they need to
be made is, I feel, a balanced and good way to approach moments of
worry. However, any good duck knows how to paddle. When there is a
particular reason to make connections, the tools of networking and
numerous other avenues of communication await. The digital/cyber age
may make us tense and busy, but it offers us many coping tools. I have a
friend whose present business is coaching executives who are job-hunting.
It can be quite traumatic to become a fired president or CEO, and this
man is especially skilled at turning worry to faith and a blue funk to
positive action. In the process of getting his clients re-moralized and ready
to go to work, he advises them to network. He suggests they write the
people they know, letting them know of their situation, asking if they have
heard anything of other opportunities, but also giving the other news of
the day, the areas of thought and interest that are otherwise shared, any
recent quotes that have been picked up and appreciated in reading or
talking with people, and so forth. The goal is to make each contact a real
communication, a genuine sharing from the heart. We never know from
what direction a good tip will come. If a tip never comes from that person,
there is still the positive gain of that relationships strengthening.
Many networks exist, made to order for various needs. Are we trying to
quit smoking or lose weight? Needing encouragement on a hard issue?
Write our friends. Make contact. Find internet interest groups. We will
receive support, new thoughts, options to try to ameliorate our conditions,
their new news to delight or evoke sympathy and fill your mind with
something besides our own problems, and our woes will decrease. But

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most of all, be open to the new relationships, the friends of friends who
find us, or the wanderer who rambles past our web site. For each new
relationship is also a relationship with the one Creator:
Alltheseattemptsatgreatercommunicationstemfromthatunderlying
awarenessoftheonenessofall.
83

ThereisoneoriginalThought,oneCreatorandonecreation.Whenyouhave
becomeafourthdensitysocialmemorycomplex,youwillbegintolearn
furtherlessons,lessonsthatifyouonlywereclearenough,yourbodiescould
teachyounow,lessonsofyourtruekinshipinunity,notonlywitheveryatom
oflivingenergyintheinfinitecreation,but,throughthought,withtheone
greatoriginalThought,sothatmoreandmoreconsciousnessbecomesthat
oftheCreatoraswellasthecreated.Muchisahead,mychildren.Thereis
trulynothingthatisnotonewithyou,andthereisnoconsciousnessthatyou
donotshare.Yeteachwithinafamilyisuniqueandeachwithinthefamilyof
yoursphereisunique.Manyareawarenowthatitistimetofeelthefamily
workingmorecloselytogether,andyouhavecalledthisnetworking.Thinkof
itasreunionaswellaswork,forintheinstincttonetwork,youmayseethe
instinctthatcallsalltothefamilyreunion.
84
This family reunion is coming along. I see, especially on the web, more
and more calls for global meditations for peace and social justice. Light
centers of various kinds are coming into dedicated being in large numbers
all over the globe. Political sources of light seem to be growing. Each time
we contact someone and talk about spiritual things or give metaphysical
perspective to a knotty problem, or witness to ideals, we are sharing light.
Each of those to whom we offer this encouragement may send that light
on, and so forth, until the whole globe is increasingly wrapped in a golden
net of love, support, faith, hope and encouragement. And we can do this
as we talk to family and friends. For all things are sacred concerns if looked
at from a spiritual perspective, and all beings are the Creator. This makes
networking one of the most accessible things to work on as a spiritual
practice. Those of Quo give this encouragement:

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Thisprocessofwhatmanycallnetworkingisradicallychangingthebasic
consciousnessofyourplanet.Wearehappytoseethistakeplace,forithas
beenourconcernthatthetransitionthisplanetisalreadymovingthrough
wouldbefarmoredifficultthanitisbeing.Wecanonlythankeachindividual
whomwehavethepleasureofmeeting,aswehavemeteachofyou,forthe
loveandcareyougivetothecauseoflove.Rememberasyoutoucheach
otherslivesandasyougoforthandcontinuethisprocess,thatthemagicof
lifeismuchmoreobviouswheneachfindsthegroupsorthenewpeoplethat
haveacommonalityofattitudeandinterestinthemetaphysical.
85
UsingtheArtsinSpiritualPractice
I have been a folk singer and backup vocalist in a rock band, and sung in
choirs since the age of four. I have even sung a little opera, as a chorus
member. I was fortunate enough to have eight years of Noyes Rhythm
dancing training as a child, and six years of ballet. These expressive arts
gave to my childhood and early adulthood a golden glow that I cannot
describe. The Noyes system is a discipline that embraces the natural world,
and so my Connecticut summers at Noyes were a panorama of a bare
wood floor under an open roof, with a piano playing beautiful music, and
us children dancing and swirling around its area and grounds, a sweet and
placid lake, rugged but climbable hills, wonderful fluffy-cloud skies and
blueberry bushes and lilies edging the gathering circle. Each stone
appeared polished with reality and solidity under my foot, and each tree
frog sang his own warbling song. The movements of the dance would take
me into the stretch of the starfish on the seas bottom and up to the stars
to leap and dance like a comet or to be a pendulous moon or a blossomed,
branched tree swaying in the wind. I leapt my best horse leaps and
humped my back with the brown bear, and tugged and played with
movement until my body joined with my mind and spirit in a point of
balance from which all was perfectly clear and perfectly beautiful.
I especially remember the exultation of dancing to exhaustion when, as a
special privilege as the music counselors grandchild, I was allowed to join
the Senior Camp down the lane, where at evening Playtime, the classical

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piano music would pour through the lantern-lit wooden pavilion and onto
the surrounding greensward, and the barefooted women in their Greek
tunics would give themselves into the rhythm of the music, dancing with
great expression until they were forced by sheer weariness to fling
themselves down on the bare wood floor and catch their breath.
I think that in those times of dancing, there was a stream of information
moving into my body at the cellular level. By the rhythmic movement and
performance, I was experiencing an indescribably helpful aid to centering
myself within the rhythms of living. Dancing and performing in general
fed into my self-confidence in a way nothing else did for me as a child.
More than that, I think it was helping my energetic being to align with the
energies surrounding it. Certainly as a singer of the great sacred choral
tradition especially, I can attest to the remarkable amount of power that
can be generated by a group of people expressing together. Only rarely
have I experienced the interaction of actor and audience, but as a singer, I
have been in the middle of the music at times when it has moved me into
the white light beyond all Earthly things. I have left many concerts floating
a few inches above the ground, still vibrating with the power of the music
and the words that came through all of our choir or chorus. I have
experienced tremendous power dancing to poetry as well as to music: the
need seems to be for innate rhythm and pattern, however conceived, rather
than a certain content, sound or form.
This energetic alignment may be seen in a more fundamental practice in
the Sufis whirling dervishes. Proponents of this practice feel they are
gaining spiritually by this movement, and there are examples of this kind
of shamanic movement in every continent, if not every culture. Our bodies
are ready to be trained to rhythms! To some extent, all of us are
instruments which we can play by moving our bodies. Most athletes who
have taken up running, jogging or dedicated walking have experiences of
the euphoria and clarity of vision that accompanies muscle exhaustion. So
this is not a practice available only to the swift and sure, although an
ability to use the feet really helps matters. From a wheel chair, I can say
from experience, the options are more limited! But there always remain
options. Here is Quos take on this:

617

Therearevariouswaysofdoingthisdiscipliningofthepersonality.Thereare
traditionswithineachculture,andwithineachreligiousheritage,thathave
calleduponthosepracticeswhichyouhavementionedasbeingmosthelpful
fortheprimary,orfoundationdiscipline,foreachentitythatseekstolearn
thoselessonsthatareappropriatetoitandtosharethemwithothersasa
servicetoothersandtotheoneCreatorwithinall.Thechanting,theuseof
variousdevotionalsongs,dancesandotherritualsaremosthelpfulin
beginningthisprocessofdiscipliningsothattheexpenditureoftheinpouring
prana,orcosmicenergy,maybemostefficientlyaccomplished,forthis
energyismuchlikethepowerofthewaterthatmovesthroughthehose.If
thenozzleofthehoseisturnedinsuchafashionastocausethediffusionof
thewatertomovethroughinaspray,thereislittlepowerachieved.
However,ifthenozzleortheattentionisturnedinsuchafashionastocause
thewatertomoveinasmall,boring,forcefulfashion,thenthereisfargreater
powerpossibletoachievewithsuchafocus.
86
In that sentence, boring does not mean stultifying, but penetrating

or piercing. Rhythmic movement or dramatic performance, self-
expression of any kind, renders us more and more able as instruments to
make a discernable metaphysical tune, with resonance and timbre, of our
beings. Even if all we are doing is a yoga session or simple stretches, we can
consciously take the opportunity to tune into our bodies and give them
the chance to express and be alive and in motion. David Gourd says:
Ispinregularly.Ithasbeenmyexperiencethataclockwisespin,whereIam
theclock,bringsenergytomeandacounterclockwisespintakesenergyfrom
me.SometimesIusethecounterclockwisespintoclearundesirableenergy
firstandthenusetheclockwisespin,inadifferentroom,togatherdesirable
energy.
87
Watch children playing and we will usually see them in motion, expressing
with their entire bodies as well as their beings. It is a skill we tend to lose
more and more, as we grow older and feel less tightly and tautly held
within our own bodies. Yet it does us great good to see ourselves as
dancers, whatever our bodies shapes, and to encourage ourselves to be
active in rhythmic ways.

86
87
David Gourd, letter dated February 28, 1999.

618

Since I have no apparent skill at all as a fine artist, having been told by my
drawing teacher in college that I could not expect to pass his class if I
continued to attend, I have never experienced the joy of painting.
Embroidery, knitting and cross stitch are much more accessible for me,
and sewing machines aid me in finding a modest feeling of artistic
expression in creating gifts and small treasures. However, I know people
who derive true spiritual power from their association with their muse as
they create beauty by sewing, painting or other fine art or artisanship. If
you find yourself drawn to these ways of expressing yourself, by all means
fulfill those desires. For any time that we touch thread to cloth or paint to
canvas, we are opening ourselves to avenues of essence within ourselves
which can flow, in these expressions, out into the Earth plane, not only as
paint on canvas or a finished bit of stitching, but as a sweetness of spirit
and a grace, or a statement of truth and power. Not all artistic beauty is
pretty! Those of Quo say:
Wefindmuchtorecommendinthenascentskillsofartistryandintuition
whicheachseekerhasalso,andweencourageeachtousethevisualand
auditorysensesinwardlyincreatingwaysofexpressingtheessenceofthe
selfasartistsdowhentheyproducethepictureorthesongorthespoken
performancesuchastheplay,thepoemorthedance.
88
Let us all be artists to ourselves! Let us look at the world as the artist does,
for the artists eye uses the magical nature of intuition and deep emotion
to form connections with the deepest songs of our hearts. And let us be
rhythmic expressers, comfortable within our bodies to the limit of our
ability and ready to move! Listen to the wild dithyramb of O clap your
hands, all ye people! The Psalmist knew we must lift our hearts in
rhythmic expression, and that there is spiritual fruit to be found thereby.
Moving and expressing bring us into the present moment, and we come
into our truer and fuller selves as we spin into harmony with the
symphony of all the vibrant life of Earth.

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SeeingAllWeMeetasTeachers
We have talked in a previous chapter about teachers and their wonderful
use to us as we seek metaphysically. Here I want to include a word about
seeing everyone we meet as a teacher. As those of Quo say:
Thereareteacherseverywhere.ThecreationoftheFatherteachesa
thousandlessonsinaminute,ifyoucanbutstayintalkingtothem.Eachof
yourcomradesisaChristedbeing,tosomeextentoranotherunawareofits
truenature.Butasitholdsitshandouttoyou,theCreatorisholdingItshand
outtoyou.Asitexpressesfriendshipandlove,sodoestheCreator.
89

Eachentityhasatitsbeckandcall,asitwere,teachers,friends,guidesand
theforceoflightimbuedwithlove,thatmovetosupportandinspirethe
entitythroughdreams,meditationandthepresentingoftheappropriate
person,book,programorexperienceattheappropriatetimewithinthis
processoflearning.
90
Marty Upson elaborates:

Weareallteachers/students/teachers,no?Itispossibletolearnmorefroma
chancemeetingwithanunexpectedstrangeronthestreetwhosaysone
simplecommentthanfrommonthsoryearssittinginapsychotherapists
office.Thereareagazillion(read:infinite)numberofpossibilities/probabilities
atworkinthelearn/teachteach/learndynamic.
91
Who knows what speaker may give us the message that destiny wishes to
waft our way? The devotion of student for guru too often fails, for each
guru is also an egoic being, an error-filled person who is learning and
making mistakes just as we are. We can easily become disillusioned in our
guru when she disappoints us, for disappoint us teachers will at times. But
if we make all who speak to us into potential gurus and sibyls of our
destiny, then they cannot fail us, for they do not know they serve. We

89
90
91
Marty Upson, letter dated February 28, 1999.

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need to listen to all those who speak to us, and use our inherent
discrimination:
Therearemanyteachers.Thereareasmanyteachersasthereareentitiesand
experiences,andeachwillteachwithacertainvoice,astylethatwillbe
uniquetothatteacher.Thosewordswhichhavevaluetothestudentwillfind
theirwaytothestudentsheart.Thisiswhywealwaysrecommendthateach
studentdiscriminatethosewordsandconceptswhichweoffer,andforget
thosethathavenomeaning,savingonlythosewhichringoftruthforthat
entity.Werecommendthateachstudentfindthoseteacherswithwhichthe
studentiscomfortable,forallteachandalllearn.
92
Other people, say those of Quo, are often able to say to us those things we
are ready and ripe to think, but have not formed into words yet:
Thoseotherselvesthatinspireandteachyouarealsoallowingtomove
throughthemthesameenergythatistheenergyofthedeepmindswisdom.
Inyourillusion,youmaylookatallotherselvesnotonlyasteachers,butas
mirrorsalso,reflectingyourselftoyou.Thusly,thosethingsthatinspireyouin
someoneelseequalthosethingsthatwouldinspireyoufromwithinifyou
wereabletohaveaccesstotheappropriatedepthandlocationwithinthe
deepermind.Wheninspirationcomesfromanother,youarelisteningtothat
whichyouhavealreadythoughtbutwerenotabletobringcloseenoughto
surfaceawarenesstodelivertoyourself.
93
I feel that we have inner sources of guidance which are always ready to
help smooth our paths. Those of Quo say:
Thereareguides,astheyhavebeencalled,teachersandfriendsavailablefor
eachseeker,andagreatvarietyatthat.Thereareforeachentityatleast
threeofthoseinwhosecareeachseekermayrest.Thereistheguideofthe
masculinenature,theguideofthefemininenature,andtheguideofthe
balancedorandrogynousnature.Theseareprimarytoeachentityandwill
workwitheachentityaccordingtotheneedsorlevelofworkuponwhichthe
entityhasfocuseditsattentionwithintheincarnation.Inadditiontothese,
theremaybethosesuchasourselvesthatmoveinservicetothosewhoare
whatyouwouldcallwandererswithinyourillusion.Thusweserveasaguide
orwhatyoumaycallacomfortertomanyofthosewhoareinharmonywith

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ourvibrationandfromalevelofservicewhichseekstoaidthoseuponthis
planetarysphere.Inadditiontherearethosefriendsorteacherswhoare
calledtoaseekersserviceatspecificorintensivetimeswithintheincarnation
oftheseeker.Theseentitiesmayhaveamorenarroworspecificpurposeto
fulfillinguidingthethirddensityentity.Manytimesthosewhoarecreative
withinthefieldsofartisticexpressionwillfeelaguidancefromsuchanentity
atparticularperiodsofproductionorcreativeinspiration.
94

Manythereareofanunseennaturewhocherishandwatchovertheactivities
ofthoseofyourpeoplesaseachdaysactivitiesareaccomplished.Eachentity
hasthoseguidesandguardians,friendsandteachersinwhosecaretheentity
hasbeenplaced,inametaphysicalsense,sothatthereisforeachentitya
significantnumberofunseenhandsandheartsthatjoininyourjourney.In
addition,therearethosewhosehonoranddutyismoreofalightbringing
naturesothatyourexperiencesareblessedfromtimetotimeaccordingto
theinvitations,shallwesay,thatyoumakewithyourseeking,withyour
desire.
95
We may depend upon these unseen presences, and upon their response to
their realizing that we are aware of their help, and that we welcome and
encourage it. Listen to everything, for there are voices on the wind! And
they will speak directly to us, if we have the ears to hear.
ReadingasaSpiritualPractice
Clearly, we who are wandering on planet Earth are already reading a lot,
and learning as much as we can. But what I hope to cover here is the art of
reading inspirationally, and the further art of seeing all words brought
before the eye as having the same kind of potential as all other selves have
as teachers. What people write down, however carelessly, also bears their
essential beingness, and may present itself before our eyes in an outwardly
unpromising form. It is for us to perceive the possible use of such words,
whether the newspaper or the mail, a magazine, a circular or a sign on the

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street. Words have energy, and if they travel to us, they may well have a
message for us.
Those of Quo see the reading of inspirational material to be helpful:
Wewouldrecommendthatyoufindthosesmallpleasuresthatfeedyouin
anywaythatyoufindhelpful,whetherthesearecertainfoods,certainmusic,
inspirationalreadings,thecompanyofcertainentitiesorwhatevermeansis
availabletoyou,thatyouutilizethemtofeedyourselfthatwhichis
nourishingonwhateverlevelyoumayfindnourishment.Andremember
alwaysthatthisprocessisonewhichisholy.
96

Thereadingtotheselfofmaterialdesignedtoincreaseonesawarenessof
thanksgivingisrecommended.Evenrepetitiousreadingofinspiringwordsis
helpful,forsometimesthoseofhumankindareresistanttofeelingbetter
aboutthemselves,toacceptingtheirlimitations,andtocontinuingtooffer
thepraiseandthethanksgivingthatisrightfullytheoneinfiniteCreators,
whoofferedeachofyouandeachofusamagnificentopportunity,the
opportunitytogrow,tobe,toperceiveandtoact.
97
It is a challenging thing, to ask of the self that it redefine the world it sees
in terms of spiritual values and truths which are seldom evident in the
world itself. Inspirational reading is a re-programmer for our thoughts, an
entrainer of our mood and attitude. We will each find those writings
which inspire us. Whenever we feel the need of them, we can turn to these
sources of inspiration, what we love to read and muse upon. For me, that
means daily reading! The Quo find dailiness a good idea in reading for
inspiration:
Weencourageeachwhohearsthesewordstotaketheselfveryseriouslyin
termsofdevelopingadailypracticethatfeedsthemetaphysicalselfwhether
bymeditationorprayer,contemplationorrumination,thegazingatinspiring
objectsorthereadingofinspiredwords.Youwillfindthesetechniquesof
entrainingthemindtobemosthelpful.
98

96
97
98

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When we have found books, large or little, that work for us, we have
found treasure indeed, friends we can turn to again and again. Some of the
books I go back to are childrens books, and some are whimsical writings
done for fun. What they have in common for me is that they restore me to
myself. They help me to feel like my whole self, when that self has had a
tough and fragmenting time.
One of the friends of my correspondence whose words have been my
companions the longest is 282, a Canadian professional who began writing
me in the early 80s and always looked upon his Earthly work as that
which filled the time, after which he could read and study metaphysics. He
relates:
AtagefiftynineIretired,havingearnedenoughpensiontolivewithout
working.Myearlyretirementwasanunusualopportunitytostudy
metaphysicswithsinglemindedintensityanddevotion.Here,again,Ithink
myhigherselfopenedthisdoor,knowingthatIwouldrespondtothe
appropriatecatalyst,thatthegreatchallengeofthirddensityillusionisto
growspiritually.
99
282 saw this time of leisure in his life as a grand chance to learn, and from
that point until his recent departure from the Earth plane, he happily and
devotedly studied. We have in the L/L Research Library his extensive
system of note cards which are the result of all his decades of delving! Are
these note cards going to be instruments of realization for another soul?
Perhaps, for they are preserved, and ready to share. But their purpose has
already been amply fulfilled, for as 282 wrote down the fruits of his daily
study, he himself gained immeasurably from the study, and not simply
because he was reading good books, but rather because he was looking at
everything he read from a spiritual perspective, and he had a tremendous
thirst for the task. Thomas Church shares this thirst:
WhatdoIwanttoknow?Iwanttoknowitall,now.Idontwanttobea
knowitall,butIreallydowanttoknowitall.Andtoreallyknowsomething,
youhavetofeelitfromwithin,ithastocomefromwithin.ThingsthatIread

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orhearfromexternalsourcesaremerelyconfirmationsofknowledgeIhave
gainedfromwithin.
100
In the back-and-forth of learning, I hope we find the words that come to

us to be very useful and provocative to further thought. In the largest
sense, it is not just in calling upon faith, or visualizing, or working with
dreams, or reading, or listening to teachers, that we are using applied
spiritual science, but in every action whereby we move our thinking to a
viewpoint that recognizes the aliveness and wholeness of the world around
us, and that this world includes us as an integral and integrated part of
itself. Thusly, the whole environment is liable to be offering us signals! If
we can catch even one tenth of those signals, we will have material aplenty
for spiritual evolution.

100

CHAPTER THIRTEEN
The Secondary Missions: Outer
Gifts
TheDoingofBeing
Before we concentrate in the next chapter on the main mission of all
spiritually awakened beings, which is to be ourselves, I would like to touch
on some of the ways in which we as wanderers can use our outer gifts in
the service of others. We all come into life with a partially preformed
personality and various talents with which we have chosen to be endowed
during this incarnation. As we grow and learn, we find ourselves
developing some gifts and forsaking others. It is part of discovering who
we are to recognize our own gifts, and to choose the ones we wish to
develop. From the near infinity of possible outer gifts I have chosen a
variety of the ones people ask me about the most, and the ones I myself
feel are worthy of thought. In discussing ways of using our gifts, I do not
mean to make those who may not have such gifts feel that they should
learn them, or feel guilty or lesser because they do not happen to be skilled
at a particular gift. I simply want to consider outer service to others by
looking through these various lenses at it. Joe Koehm writes:
Weareallmakingdrasticmodificationsinourlives.Weareallreconnectingto
thesource.Andasweallendeavortoreconnectrestassuredallofourpaths
625
Chapter Thirteen The Secondary Missions: Outer Gifts

626

willgoindifferentdirections,butallknowingthedestinationwillbeoneand
thesame.
1
When looking at how we might serve by sharing our gifts, it helps to

remember that we are all on the same path, that our connections to each
other transcend linear processes and that our destination is utterly shared.
As creatures of ineffable love, as part of one infinite being within the
Creator of all there is, we enjoy a communion in which, by our very being,
we make far more of a difference than we ever can by virtue of our most
marvelous work in the outer world. This is helpful to realize, for the main
distraction to thinking about sharing our gifts is the feeling that we must
be doing something dramatic in order to serve. This is emphatically not
true, in my opinion. We cannot help serving by our very being, either for
the forces of love, or for the opposite, depending on the direction of our
seeking. Any outer service we are able to add to the inner and primary
service of being is icing on the cake. And any activity whatever in which
we attempt to serve another is equal to all other attempts to serve of equal
purity of intention. A wanderer, in her early forties and fresh from a life-
changing UFO experience, was writing to me about her concern for
serving others. It is extremely common for wanderers to have an urgency
about being of service. I wrote to tell her my feelings that whatever we did
with love was a service to others, and she responded:
Whenyoutoldmethatdoingthedishesandchangingdiapersisstillaform
ofserviceandthatmanifestationisonlysecondarymywholeviewpoint
changed,andIcanfeeljoywithin.Allittakesislove.Ijustneedtolovemyself
more.
2
Those of Quo echo this thought:

Foritisnotwhatserviceyoudo,itisthelovewithwhichyoudothisservice
thatmakesallservicesequal.Itisnotthehealingorthefeedingorthe
changingorthewashing;itisthequalityoflovewithwhichyoudoit.
3

1
Joseph R. Koehm, letter dated October 27, 1998.
2
3

627

This quality of love is something scientists do not yet know how to
measure. However, each of us knows people whose nature is such that they
radiate love and peace to those around them in a wonderful way, so we
each have our subjective ways of knowing what the Quo are talking about.
The work of learning how better to serve by doing and being is subtle and
subjective not only now, but for incarnations to come. Learning truly well
how to serve the Creator and our other selves is not something we will
polish off in one incarnation. It is something we can set our minds to
studying for the long run:
Youhavemovedintoanareathatwillbecontinuedinyourdevelopmentfor
many,manyincarnations,andthroughatleastonemoredensity.This
situationofloving,servingandtryingtobecometheforgivinguniversalself,
and,therefore,theforgivenuniversalself,isasacredandamonumental
task.
4
Note the centrality of forgiveness in this statement. Again and again, we

find the echoes of praise for this universally heart-opening quality.
Forgiveness seems to be a part of many outer gifts! But what are the outer
gifts that we consider most spiritually helpful? People generally list
teaching, healing, statesmanship and channeling first when they are
thinking of dramatic ministries, and we will talk about each of these. But
almost any vocation can be a service to others. Wanderers have been
suggested to have clusters of talent in the arts. And we have all been
inspired by works of art, from songs and paintings to plays and movies,
and all the rest. I feel that it is probable, however, that wanderers are no
more liable to have artistic talent than any Earth native. The Quo suggest
that the one asset the wanderer has in discovering her gifts is a more clearly
apparent sense of faith:
Thedifferencebetween[ET]wanderersandthirddensitygraduation
hopefulsiswithintheareaoffaithandintuition.The[ET]wandererhasmore
ofaninstinctivebelieforfaithinspiritualcoincidence,inthealivenessofall
things.
5

4
5

628

This is a rather small advantage, and one that ET wanderers can use only if
they trust in their intuition. In either case, it will take practice! Those of
Ra say:
Aswithanyentities,eachwandererhasitsuniqueabilities,biasesand
specialities,sothatfromeachportionofeachdensityrepresentedamongthe
wandererscomesanarrayofpreincarnativetalentswhichthenmaybe
expresseduponthisplanewhichyounowexperience,sothateachwanderer,
inofferingitselfbeforeincarnation,hassomespecialservicetoofferin
additiontothedoublingeffectofplanetaryloveandlightandthebasic
functionofservingasbeaconorshepherd.Thustherearethoseoffifth
densitywhoseabilitiestoexpresswisdomaregreat.Therearefourthand
sixthdensitywandererswhoseabilitiestoserveas,shallwesay,passive
radiatorsorbroadcastersofloveandlove/lightareimmense.Therearemany
otherswhosetalentsbroughtintothisdensityarequitevaried.
6
Our concern, then, is to identify, develop and share what gifts we may
have.
Whenthesoulawakenstoitsspiritualidentity,concomitantwiththegladness
ofknowingwhooneiscomesthehonorandresponsibilityinvolvedinthe
feelingthatthereisworktodo,andforeachentitythatworkhasbeen
preparedinthesensethateachseekerhasgiftsandtalentsforwhichthereis
ause.Weencourageeachtoflowwiththosetalents,tosupporttheselfin
usingthosegiftsthathavebeenbroughtintoincarnation,thathavebeen
carefullychosenbyeachfortheouterservice,fortheactionsand
accomplishmentthateachmaychoosetooffer.
7
BeingaPassiveRadiatorofLoveandLight
292 is a wanderer with Pleiadian memories who considers himself a
researcher into both scientific and metaphysical truth, and he says:
Whatisreallyimportant,themostvaluablegift,thegreatestaccomplishment,
thebiggestchallenge,thegrandestjoy,istolivethetruthofonesbeing,

6
7

629

whichisoftheCreator.Itisatrueservice,tobe.Perhapsthatisallonecan
reallydo.
8
I do feel it is true that the being must inform the doing, or the doing is
empty. In the outer gift of offering the self as a passive radiator of love, the
being, done consciously, is the doing; the entire gift. We can, if we wish,
take the main mission, which is to be most profoundly ourselves and to
come into unity with the heart of love within us, and choose to pursue it
consciously, every day, all the time. This conscious pursuit of the doing of
the being is, I think, the very purest outer sharing of the inner gift of desire
to serve, which is our greatest gift of all in terms of service to others, for we
need to desire to serve before the opportunities we most hope for will
come. Those of L/Leema say:
Thegreatestworkthatanycandoatthistimetomaximizethepotentialfor
criticalmassbeingachievedbyharvestisintheirpersonaldedicationtothe
lifeofacontemplativewhoisalsoconnectedvitallywiththeenvironment
withwhichhelives.Thatis,oncegiftshavebeengiventotheseeker,itisthen
itsresponsibilitytomanifestthosegiftsinactions,inthoughtsandin
intentions,notnecessarilybydramaticeffortssuchasbecomingapilgrim
uponadustypath,fortherearemany,manyentitieswhoseliveshave
touchedhundredsorthousandsofpeoplebythesimplebeautyoftheir
presence.Therearethosewhohavechosentobethemothersandfathersof
veryneedfulsouls,andwhohavegeneratedmorepositivityandlightforthe
planetaryconsciousnessbythisactivity,humblethoughitmayseem,asthe
motherandfatherdoingthedishes,thantheentrepreneurwhogoesupon
theroadfeelingthatithasfoundtheanswer.
9
The being of doing needs to begin with being! When we feel love flowing
through our hearts, we are ready to respond to the call for service. Those
of Latwii talk about being a passive radiator as being on a kind of
watchtower:
Someofyouhavechosennotonlytoexperiencewithintheincarnationto
learntogrowandtoserve,butalsotomaintainthehighplaceswithinthe
consciousness,thewatchtowersoflove,whichbeamforthaslightsourcesto

8
9
L/Leema, transcript dated July 27, 1986, pp. 10-11.

630

theplanetuponwhichyounowenjoyincarnation,totheentitiesuponit,to
theEarthitselfandtothoseenergeticvibratorylevelswithintheEarths
atmospherewhichareindireneedofthatgreatwatch,faithfullyheld.Those
ofyoutowhomthesewordsexpressarecognizabledutyandhonormay
knowthatwhetheryouseemtobeabusinessman,ahomemaker,aqueenor
ashepherd,thereisthatinnercitadel,atthetopofwhichisawatchtower,
andtheonlylampthatislitisthelamplitbythedeepestheartasitgazesin
worshipandadorationfromlightintolight,knowinglight,acceptinglight,
blessinglightandallowingthecrystaloftheheartofheartstoturntheself
intothemetaphysicallampuponthehillside,thecityuponthehill,notforthe
noticeorunderstandingorthanksofmankind,butforthedoingofitalone,
forthekeepingofthewatch.Inmanycasesthis,thekeepingofafaithful
watch,istheprimarymissionortasksetfortheselfbeforetheincarnation.
Therearemanywandererswhohavecometoaconfusedandbafflingplane
andaresaturatedintheintricaciesofincarnation,yetwhostill,againand
again,inthoughtstraytothewatchtower.Ifitcallsyou,go,notonlyin
meditation.Allowthewatchtowertocallyouagainandagain,formoments,
forminutes,hours,fortheincarnation,untilyourdesiretoserveasconduit
forlightandloveonthetotallyunspokenvibratoryplanesissatisfied.
10
This process of knowing the self more deeply has been compared to being
born again. I think the reference is not to any specifically Christian act or
process, but rather to the awakening of the spiritual self within:
Nothingcanbeknown,butyouhaveallinside;eachofyouhasallinside.And
asoneapproachestheself,moregently,morequietlyandmoreawareofthe
truenatureoftheself,oneisabletoseethatoneisindeedbornagain,asso
manyofyourpeopleshavebeendistressedtohearthephrase,bornwithinas
aselfaware,eternallightbeing,toaidtheEarththatyousolove,toaidthe
changesthatmustcome.Itissimplynecessarytofindwhoyouareandthen
bewhoyouareintheverymosttruthfulway,themosthonestwaythatyou
can.Allelsewillfollow.
11
The ability to rest in the present moment is not a gift given to us all by
nature. However, we can all work on it: we all have the capacity within us
to some extent. The people who will find this outer service most appealing
will be of two kinds. One kind is that person whose schedule is completely

10
11

631

out of time, because this service can be done anywhere, doing anything
else, as long as part of the doing is working on the being thats doing the
doing. (The mantra for this service option is Do-Be-Do-Be-Do!) The
other person wise to take up this service is the mystical person who enjoys
plunging into the unknown and mystery-filled present moment:
Eachofyouisawarethatsciencedescribesthisuniverse,thisroominwhich
yousit,tobespecific,asagreatemptinesswithinwhich,justasthenightsky
sparkleswithstarsnearandfar,theatomsandmoleculesofyourbodies,of
thatuponwhichyousit,thatoftheairandofthefloor,lookbackatyou
winkinginthecosmicflowofenergy.Eachofyouisgalaxyupongalaxy,
creationuponcreation.Thereisinfactnothingbutillusionandwhoyouareis,
intheend,thatconsciousness,thatlightbeingthatisandwasandshallever
morebe,whetheritisactivatedorhaschosentocomeonceagainintoan
awarenesswiththeunpotentiatedCreator.Youareyou.Youarealsoallthat
youseeandtheCreatorItself.Withinthisillusion,however,eachofyouhas
madethevitalchoicethatisthepurposeofthisentiredensityoflearning,
thatchoicebeinghowtorelatetotheoneinfiniteCreator.Shallyoulovethe
Creatorbyservingothers,orshallyoulovetheCreatorbykeepingothersata
safedistancewhileyoumakeyourselfmorepowerfulandthusmoreableto
controlyourenvironment?
12
For the passive radiator, the choice is to release all power over the moment
except to love it and all within it. Of ourselves, we cannot do this, and
help is needed to move into our balanced and opened hearts. This help,
this love energy, is coming through all the time, but we need a bit of grace
to become able to be aware of the energy and the joy and lan that it
brings. We are so busy living our lives, it is very hard to remember that all
of it is an illusion and that we are moving illusions around within other
illusions in our daily lives, rather than accomplishing anything in the
metaphysical sense. However, an abundance of grace and help awaits our
most slender plea and request for it. Ask, and we shall be answered:
Letthatlightwithinbe;lettheselfopenandflowconsciously,sothatyou
maybepartofthegoodinthelivesofthosewhomyoutouch.Sometimesitis
nothingmorethanasupportivesmiletoastrangerthatmakesthedifference
forthatstrangerthatparticularmoment.Asyouaregivengracetoliftaway

12
ibid., p. 3.

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fromthestainsofsorrowandtoilintotheetherealbeautyofthatever
flowinglovewhichistheCreator,remembertobegenerous,andknowthat
thatwhichcomesthroughyouisinutterabundance,completelyunlimitedin
supply.
13
One terse hint on accessing that grace comes from those of Quo:
Wesuggestsimplythatpraiseandthanksgivingmovethemindandheartout
ofthingsintotheabsoluteofallthatthereis.
14
What to give praise and thanksgiving for? If things are good, for our
blessings. If things are tough, for our catalyst and challenges. In all
weathers, we can give thanks for our relationships, our many possessions
and the comfort of them, our pets and friends and family and those for
whom we are praying for healing, and we can give thanks for the endless
beauties of nature, which those of Yom feel is especially helpful:
Firstly,thecreationoftheFather,asthisinstrumentcallstheseconddensity
sphereandbiotauponwhichyouenjoyincarnation,isfullandrepletein
undistortedlove.Therefore,theEarthanditscreaturesarehelpful,whether
ornottheindividualentityisawareofthisaid.Secondly,toonewhosespirit
rejoicesinthecreationandtheenergiesofthisharmoniousandbeautiful
creation,thesepositiveeffectsaremanytimesmagnified.Wemaynoteinthis
regardthattheimpulsetoseeknaturecanbesomewhatwaywardwhenone
findsoneselfinapositionathwarttheforcesofthisnatural,harmoniousand
sometimesinconvenientworldofnature.Therefore,itiswellconsciouslyto
pauseingoodweatherandevildaysalike,sunandrain,togivepraisetothe
infiniteOneforthisperfectedmanifestation,andtoofferthanksfor
beholdingItsface.
15
Those of Quo sum up this sub-section of outer gifts with this remark
about being a passive radiator to the planet at large:
Adestinyawaitsyou.Yourchoiceofhowtofulfillitisalwaysyourown,and
uponthatfathomless,directionlessseaofconsciousnessthereremainsmuch
confusion.Yet,thelovewithinothersshinestolightyourway,andthelight

13
14
15
Yom, transcript dated October 3, 1992, p. 3.

633

whichmovesthroughyoufromtheinfiniteOneisalighthousetoothers.Your
being,youressentialself,isyourmainservicetotheoneCreatorandtoallof
thoseuponyourplanet.
16
SeeingPeopleattheSoulLevel
The outer service of seeing people as souls is one step removed from the
conscious practice of being, in the sense of passive radiation, for it involves
working with our relationships, with the people we are meeting day by
day. There seems to be a wide variety in people. One fellow seems smart
and another, stupid; one woman seems quick of wit and another, slow.
Some of us are powerfully attractive, some of us are homely, and most of
us are in between. If appearances are to be believed, we humans vary
widely. The heart of the gift of seeing people as souls is lifting above these
details and entering into an appreciation of all persons which has nothing
to do with their details of age, gender, race, religion and status. Those of
Quo say:
Whenyourbeingnesstouchesinwiththetabernacleofthemosthighanda
portionofyourconsciousnessremainsinthatholyplace,thenallplacesare
holy;allentitiesareoftheChristconsciousness,andtheeyeswithwhichyou
lookatthoseentitiesareeyesinfiniteintheirabilitytochanneltheone
originalThoughtoftheinfiniteCreatorslove.
17
Perhaps this gift in us lies waiting to be given permission to be encouraged,

for I think spiritual seekers are, by our very nature and tendency, far more
able to see themselves at the soul level than those who do not think on
such things. My experience with us outsiders on the spiritual path is that
we tend to be quite aware of the illusory quality of the outer world and the
higher level of reality in the metaphysical, inner world. As we become able
to tap into more and more remembrance of the love which forms our most
basic self and gives it life, we will become more aware of our own soul
quality, and therefore more able to see it in those we meet. I do feel we can
expect to form opinions about the people we meet on the outer level. We

16
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will take to some people more than others. But in our dealings with them,
it is a strong blessing to treat all beings as if they were our most beloved
children, or Christ Himself, as was Mother Teresas secret. She said that
she would look into the fly-blown faces, the sores and smells and dirty
bodies of the ill and dying, and by grace she would see Jesus Christs face,
and so all her healing was a ministry of the most devoted love. I feel that
this woman must have gone through years of becoming able to love and
accept herself at the soul level in order to develop such an outstanding
practice in the outer sense. How can we see others as souls, creatures of
divine love, if we are judging ourselves? As those of Quo say:
Onlyinsofarasyoulove,acceptandrefusetojudgeyourselfcanyoube
compassionateinsuchwisetoothers.Andonlyincompassion,asyousee
thattreasurewithinyouandwithinall,canyoutrulyserveinalovethatis
withoutconditionandthatdemandsnoreturn.
18
This caution is a subtle one. The main sense of it is simple enough: if we

are seeing someone as a soul, and that person has no appreciation of this
service, this needs to be completely acceptable to us. In any service to
others that is intended as polarizing towards the positive path, the gift
needs to be given without stint, and any conditionality we have, however
unwittingly, in our giving will come back to us in echoes that we will have
to work out in the catalyst of everyday life. But further, we need not to
need to help, in order to be of help. We need to be able to let go of the
pain we see, and let it be all right that this person is in pain. Loving
someone as a soul does not mean we can interrupt her processes or solve
her problems, or that we should even hope to. Rather, it means that we are
able to lift her, in our hearts and minds, beyond the confines of all
limitations, including those problems. Mike Korinko shares:
TherewassomeonethatIamgoodfriendswiththatwasgoingthrougha
reallyroughtime.Iwasfeelingfrustratedandinadequate.Iwantedtohelp
her,butdidntknowhowtogoaboutdoingit.Mirasuggestedthatthiswas
actuallyadistortionofnonacceptanceofothersfreewilltoexperience
thosethingsthatIperceivetobepainful.ShesaidthatifIweretorespectthis

18

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freewill,thenIwouldnotfeeltheneedtohelp.Oncethiswasdone,my
energycenterswouldbeclearedandtheenergywouldflowmorefreely.This
wouldhelpmetobemoreopenwithmyself,andputmeintoabetter
positiontobeacatalystifthatwaswhatIwastherefor.
19
In this practice of seeing what is unseen and knowing the infinity of

seemingly finite persons, there are shadows aplenty and many, many
seeming failures, but those who gravitate to this service will tend to be easy
on themselves to the extent that they realize that of themselves they could
not offer this service of soul-sight. The secret to this offering is the
surrender of the small self and all other selves into the Creator that unifies
us. Those of Quo say:
Tobeofthemostefficientpolarityinthepositivesense,onemustbewilling
andabletogivefreelyenoughoftheselfthatoneisnotconcernedwhether
therebeareturnforwhatisgivenInthisservice,theonesoservingtrusts
inthatwhichisgreaterthantheselftosustainthissmallselfinitsdailyround
ofactivities,thatitmightbenourishedandsupportedinafashionthatwill
allowitsservicetocontinue.
20
As we practice soul-vision, we help our own quality of life, for one who
sees from this level is a peaceful person indeed, seeing goodness within all
selves, no matter what the outer appearance. Marty Upson says:
Weareeachatourownlevelofawareness,tolerance,abilitytoacceptand
forgive.Compassionisimportant.Andseeingeachothersinnocence,
regardlessofourreaction.Ifwecouldeachseetheothersinnocenceinall
matters,wouldntthisbeabeautifulworld?
21
Marty was writing this missive not just to me, but to a whole wanderers e-
mail group that was wrangling about some matter at the time. A month
later, some elements of the group must still have been feuding, for she
wrote:

19
Mike Korinko, letter dated November 1, 1993.
20
21
Marty Upson, letter dated October 29, 1998.

636

Perhapsweareheretoseeallthroughtheeyesoflove.Ifwewereabletobe
attheplacewherewecouldbestowloveoneverythingwesee,evenifonlyin
ourthoughts,wouldourperceptionofitchange?Woulditchange?Ibelieve
so.
22
Seeing others or ourselves with eyes of love, we are the Creator looking at
the Creator. One aspect of this practice which is unexpected is the
response factor. When we do work to release condition in our relationships
with other people, there is some mechanism that sets into motion one
blessing after another for us. Love can begin to come at us in waves, and it
can be overwhelming. Let it wash through, the good opinion and the bad,
let it come and go without holding on to either. Do not resist the evil we
see; let it be, let it go. At the same time, do not resist the good. Let people
say good things to us; accept love offerings when they are sincerely felt and
given. It is part of seeing at the soul level for this lesson to arise. The Quo
say:
Receivingtheloveofferingsofothersisthegreatestgiftyoucangiveandis
wonbygivinginservicetoothers.Whenyoureachthepointatwhichthereis
nodifferencebetweenreceivingandgivingabsoluteandunreservedlove,
thenshallyoubereadytolearnthewaysofwisdom.Untilthen,youmust
learntheselessonsthatseemsoopposite:howtoserveothers,howto
acceptservicefromothers.Yet,areyounotlookinginamirrorwhenyou
gazeuponanother?IsthatentitynotlookingattheCreatorwhenhegazes
backatyou?Isthisnottheessenceofyourbeing?
23
It has been my experience that this side-lesson of learning to accept love

comes in cycles. If the wave of being loved gets too intense, hold on: soon,
it will be balanced by catalyst from those who do not appreciate us! There
was a time when I really could not take a compliment, being too much of
a perfectionist and too aware of my shortcomings. I still have to work on
it, but I get better. I am working on my response to not being appreciated,
too, but I know that lesson far better, for giving without expectation of
return seems an incarnational lesson of mine. I have talked to many
wanderers who have identified this as one of their lessons in the school of

22
idem., letter dated December 1, 1998.
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life also. This makes sense to me. We wanderers came here to learn and to
serve. The point of revisiting third density in the learning sense is to
reexamine and remake our choice of polarity with more purity and power.
Nothing sharpens polarity better than adversity. When someone is rude to
us, we have the immediate choice: shall we see this person as an angry
person assaulting us, or as a companion soul in pain? The Hatonn say:
Whenyougazeupontherudeaddressofnegativity,thinkofthesickchildand
reachoutyourhandincompassion,andtakecoolwater,andcomfortthat
negativitywithcompassionandgreatfeelingofbrotherhood.Youarethat
negativityjustasyouarepositive,andtohealnegativityistotakeitintothe
openheartandloveit.Allthatisnotlovewillfallaway.
24
One venue native to this service is the inner watchtower within the heart,
whether visited in contemplation, meditation or prayer. When we see the
suffering of humankind, we behold a mighty and unfathomable sorrow.
When we see one angry person, we see that same sorrow, projecting like a
fountain from the general sea of woe. As we witness suffering, let us join
those in the inner temple of prayer. As those of Quo say:
Thereareamongyouthosewhodoagreatdealofworkwithin,callingit
prayerormeditationorworryingorconcern,sendingloveandhealingto
thosewhowatchandsufferandwaitandperish.Thereisalovelyorison
sounding,withmillionsofsoulsblendingatalltimes.Yourplanetprays
withoutceasing.Always,ineverynightwatch,therearethosemillions
unknowntoyouwhokeepthewatchforhumankind.Whenotherssleep,you
maywellberaisingyourinternalvoiceinpraiseoftheinfiniteOnein
thanksgivingandinintercessionforallwhosuffer.Andso,byliveslivedin
somepartsacrificially,thesocietalkarmaisbeing,tosomeextent,alleviated
throughtheheartfeltcaringofverymanyofyourpeoples.
25
Seeing people at the soul level is a way of caring about others that is
noninvasive and impersonal. It has a refined and philosophical aura to it,
and remains within the self. Yet its use positively affects ourselves, those

24
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638
about us and the planet itself. There is much to recommend this gift for
development.
BeingThereforOthers
My great aunt Lisbeth is my all-time favorite relative. Being a typical
wanderer, I was a totally unsuitable and unlikely child and teenager. I
continue this tradition as an adult, and just about every relative I have has
disagreed strongly with my thinking and decisions at one point or another.
But not my Aunt Lisbeth. Whatever I was thinking, she found it
interesting, provocative and a trigger for her own thoughts and the
numerous literary quotations and artistic references she always had coming
to mind. Whatever I decided to do, she found that very solution to be the
inspired choice. We probably traded letters twice a month from my eighth
year until shortly before her death, when she became unable to write and I
was in my forties, and in all that time, her flow of encouragement and
support was continuous. Aunt Lisbeth, for whom I am named, lived in
Bryn Mawr, and no one in the family was located anywhere close to her,
so her last years were spent completely alone, bent as a gnome, living in a
convalescent center in constant pain. At her funeral, several people who
lived and worked at the home rose to share their admiration of her, for she
had been, even in old ages growing unawareness of where and when, that
same sweet and trusting soul who saw the good in everyone, and woke
each day with a smile and an enthusiasm for living that was bone-deep.
Lisbeth was there for me. This asset was one of my treasures as a child, and
the memory of it warms me still. Would that I could ever love life and
persons with her degree of success! As a natural critic, I would ruefully say
I am better at telling the truth as I know it than being of such blind and
universal support. But I am convinced that the practice is profoundly
blessed and powerful to serve. It is of the same basic nature as seeing
people as souls, but rather than being impersonal and nonspecific, this
practice works with peoples worldly sorrows and dreams, hopes and fears
and choices, looking for ways to encourage and support others. In offering

639

it, we are still seeing the self and other self as Creator, but we are more
aware of our ability to speak and reach out in specific ways:
TheCreatorslovecanonlybeexpressed,thatsupportcanonlybegiven,by
thehandsthatareofflesh.YouaretheCreatortothoseaboutyou.Your
supportistheonlywaytheCreatorcansupportwithintheincarnation,within
theillusion.Yourhands,yourvoice,yoursmile,youreyes:thesethingsare
yourgiftstoyourbrothersandsisters.
26
Gypsee brings it right down to earth:

IknowjustbeingwhoIam,andlisteningtoothers,andmakingthemsmile
andlaughandnottakethedaytodaystuffsoseriously,thatalliswell!
27
Romi Borel shares her vision of this service:

Inmysearchformyselfandmypurpose,Ioftenoverlookthemostbasic
opportunitiesforservice.Honoringandsupportingmypartner.Just
preparingamealwithloveandthoughtfulnessisservice.Takingafew
minutestoreadwithmyson.Callingmymotherjusttoletherramble.OftenI
getsooverwhelmedinmyseekingandmypurposeandwhatIwanttooffer
thatIdonttaketimetobetheothersinmylifeandunderstandwhatthey
needfromme.
28
I especially admire Romi for calling her mother! I despise the telephone
and always hope to stay off the wretched instrument. But back to her
statement: notice she said to take time to be the people in her life. Not be
with them, but be them. It is a tremendously unselfish act to be there for
another person, not putting forward our own opinions except where they
support and encourage the other. The key is respect for their subjective
point of view:
Weaskeachalwaystoremembertorespectwhatotherpeoplesee,what
otherpeoplebelieveandwhatotherpeopleholdtrue,notattemptingto

26
27
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correctthembutsimplysupportingtheminwhatevertheydo,foreachhasan
uniquepath.
29
Part of this practice is non-judgment, both in refraining from judging

others, and refraining from judging how well we are supporting those we
hope to serve. We will never get an accurate reading by taking our own
spiritual temperature. To know how well we are doing, we shall need to
wait until we have ended this earthly life, and find ourselves in sunnier,
more clarified climes. Those of Quo observe:
Weknowthatyoudesiretohelp,toserve,toloveandtogive.Loveandserve
thatwhichisnearesttoyou.Cherishthatwhichisgivenuntoyou,andrelease
withgladnessthatwhichmovesfromyou,foryoushallpassinandoutof
manylives,andinyourinteractionsthosethingswilloccurwhichyouknow
notof,norshallyouknowuntilyouenteralargerlifeinwhichtheveilislifted
andyouareabletoseeclearlythatwhichyouhavebeenabletodoinservice
duringtheincarnationalperiodthatyounowenjoy.
30
In the normal course of events, we fail at being there for our other selves
from time to time, at least, I do. Part of offering this gift of presence is the
releasing of feelings of failure and self-judgment when we seem to fail to
live up to our ideals. The Quo counsel:
Wasthiswagonthatyouhitchedyourselvestoabitbulky?Sometimesina
desiretodosomuch,entitiesmovefasterthantheirdeepestselvescanwalk.
So,unhitchyourselvesfromthisyoke.Letthewagongo;youhavepulledit
longenough,andcomealwaystogetherasnewentities,newsouls,newly
dedicatedasifattheveryfirstofmeetings.
31
When there is a misunderstanding, when we are apparently of no support,

let us accept the seeming disharmony with patience, releasing the need to
be right or to be anything at all besides the voice and touch of the Creator,
and finding the courage and strength to let such difficulties slip into the
past. Then let us begin anew, re-seeing ourselves and the other self as one
being within the infinite Creators unity. Sometimes this process can seem

29
30
31

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a long one, but if we persevere, we can enter into new and more fully
supportive connections, as we find the springs of deep love within our own
hearts flowing through us in infinite supply, and as we accept the grace
and consolation of resting in faith.
Listening
Although I make no claims to be an expert listener, this outer gift is
perhaps the most attractive to me of all of the ones in this chapter, and
calls to me the most of any gift I may have given myself before this
incarnation. Words fascinate me as much as people do. Language is
slippery at best, and the way people use language is highly individual and
subjective. What comes through in correspondence or talking may or may
not be a linear, straightforward thing with a shallow bottom and clear
meaning. Far more likely is a multi-layered piece of communication in
which some questions and issues may be expressed while others remain
unspoken and perhaps even unknown to the speaker. This is also the
nature of the listening self, and each and every distortion and insecurity
can baffle clear listening. How we hear people begins in a welter of our
own unadmitted biases and progresses through patience, persistence and
sheer learning experience and the ensuing humility. The greatest support
to the practice of the gift of really listening is the daily practice of silence:
Thekeepingofsilence,thekeepingofthelisteningearaspartofthedaily
roundofactivityisalways,wefeel,anexcellentpractice,forinthesilence,in
thelisteningliesthekeythatunlocksthedoorofyourownwisdom,that
whichiswithinthedeepmind,thatwhosevoiceissilenceandwhichcanonly
beheardbytheopenandlisteningheart.Wedonotneedtotellyouhow
difficultapracticeitistomaintainthesilentandlisteningreceptivityto
destinyinaworldinwhichintangibleandinvisiblethingsareoftengivenno
worthorvalueatall.Yet,thispracticeismostproductiveofpeaceofmind
andisveryefficientinitsownwayatkeepingtheseekeruponthepath
chosenbeforetheincarnativeexperience.
32

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The silence is a palpable thing. We can practice silence on walks, in
exercising, if we turn off the headset radios and just enjoy the ambience, in
meditation and prayer, in lounging in splendid leisure on a holiday, in just
sitting and daydreaming. Jim and I went through a period of several years
in which we kept silence for one full day a week, at a time when we were
dealing with a lot of my illness and needed to work harder on the quality
of our consciousness and life together. It was a practice that we found very
rewarding and healing. Its only drawback was the amount of time we spent
offering each other things we thought they might like! Without words to
express our desire to serve each other, we did a lot of fetching and offering
and, at meals, the passing of condiments. But that was only a minor
drawback.
If we are attracted to the ministry of silent listening, we need to practice
silence persistently. The inner self will still speak far too stridently to be
considered truly silent, but over time I think the silence becomes more
comfortable and native, and our quality of hearing becomes somewhat
enhanced. The hardest thing to balance, for those of us with many
opinions, is the desire to speak helpful thoughts. Those of Hatonn say:
Manyarethewellmeaninginstrumentswhofeelmovedtoserveandwho
thenerronthesideofdoingandtalking.Ifyouaretalking,youcannotlisten.
Ifyouaredoing,oftenyoucannothear.Andinservingothers,thefunctionof
listeningiscentral.Entitiesareseldomwhatyouexpect.Thingsthatappear
simpleatfirstglancemaybefoundtobecomingfromabiasinthatperson
whomyouwishtohelptowhichyoumustlistencarefullytocomprehend.
33
In listening, the goal is not to form an opinion and prepare to speak. The
goal is to become a mirror, clear and lucid:
Weaskyoutolisten,nottospeak,forinlisteningyouprovidealovingand
compassionatemirrorwhichmirrorsbacktothatotherselfwhichisthe
Creatorthatwhichthatotherselfisdoingthatitwouldnotwishtodo,to
allowthatentitytorealizethatwhichitisnotdoingthatitdoeswishtodo.In

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listening,youbecomeamanifestationoftheChrist.Inlisteningandforgiving,
youhavemovedeverclosertothemindofChrist.
34

Askyourselfwhetheryouwishtobeheardorwhetheryouwishtoallowthe
otherselftoexpressthatwhichthatselfwishestoexpressandassumearole
ofsimplylistening.Inmanyinstancestheappropriateresponse,wewould
say,metaphysicallyspeaking,issimplytoabandonthedesiretobeheardand
becomeasoundingboardthatcanhearwhatanotherselfisattemptingto
say.Thisyieldingupoftheinneragendaandthethingtosayisamarkof
spiritualmaturity.Itisanactionverydifficulttocomplete,forthereiswithin
eachselfadeepwellofdesiretobeheard,tobeheardbytheself,andtobe
heardbythoseotherselveswhichhavemeaningfortheself.Andyetmany
timesthestraightestandshortestdistancetoclearcommunicationisto
becomesilent,toreleasethedesiretobeheardandtoaccept,temporarily,a
roleofpurelylistening.
35
There is another aspect to listening. Sometimes, what a person wishes to

communicate to us is, according to them, all about us and our
shortcomings. We do not need to take in anger, rudeness or spiritual
dyspepsia, but we do need to realize that even though a persons anger may
be inappropriate, we may be able to take the content of the actual criticism
constructively, to learn something new about ourselves, and to gain from
the process of examining the self. I find this an often difficult but always
rewarding exercise, and emerge from such times of self examination
refreshed and cleansed. Listening can be a Lenten pastime, but soul-
searching and the willingness to humble the self are salutary growers of
spiritual maturity. And bread does come back upon the waters: often, we
find listening ears when we, ourselves, need to be heard.
Itisthegiftofeachtoeachthatincommunicationamoreobjectiveor
unbiasedviewpointmightbehadbyall.Eachhasgiftsofthiskindtogive,and
eachhasmuchtoreceive,evenfromthosewhoseemtobenegatively
impressedandcritical.Opentheearsalwayswhenthisoccurs,forperhaps
truthmayliethere,andperhapsfreedommightcomefromanewperception
ofthistruth.Forwitheachothershelp,theincarnationalselfattemptsmore

34
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andmoretoconformitsvibrationalpatterntothatoneoriginalpatternof
greatSelfhood.Thisistheobject,tomatchthevibrationalcharacteristicsof
theoneinfiniteCreator.Allofselfperceivedselfhoodisanillusion.Allof
creationisanillusion.Thereisnothinghere.Thereisnothingthere.Thereis
onlyeverything,andittakesupnotime,norspace.
36
The spiritually oriented listener, then, is listening in eternity, with the

consciousness of the widest viewpoint, which is infinity, and yet she is also
focusing on this one soul, this one thought process, this one area of
concern and learning. It is a practice to delight the heart that yearns always
to be better, to serve in a higher way, to become more pure, to honor the
divinity in people more deeply. It is a nurturing method that is intangible,
yet most keenly felt by the speaker. There is nothing like the feeling of
finally being fully heard, or even heard at all. As with the exercise of all
gifts, the listener becomes the learner of much. Beyond any understanding
of the problems heard about, there is the process of resting more and more
in the wordless clarity of silence to bring our minds and hearts to a more
profound awareness of the self as a spiritual being. This is the greatest gift
of silence: it gives us ourselves as it gives the speaker himself.
Communication
I thought about heading this section about outer gifts, TALKING.
However, the other half of listening, as an outer gift, is not precisely
talking. It is talking with an open heart. Those of Quo say:
Whatevertheinteractionsbetweenanytwoentities,thesweetnesswithin
thestreamofmomentbymomentlivingisdependentgreatlyuponthe
selvesabilitytoopentheheartbothtothegivingandtothereceivingof
information,communicationsandsharedemotionssuchasaffection,loveor
appreciation.Itmayseem,indeed,thatsomethingsneverneedtobesaid.
Yet,ifthereisakindlyopinion,agoodthoughtorthatwhichoccursinthe
impulseofthemomentwhichseemsfairandlovingtobeshared,letthatbe
shared,forwhenthebreathisexpendedinspeechconcerningthedesireto
love,tounderstand,tosupportortostrengthenanother,thatenergyisas

36

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thehealingthatmovesbetweenthewords,betweenthelines,betweenthe
thoughts,conceptionsandintellectualizationsoftherationalmind.Language,
indeed,couldbewelldispensedwithwereitnotfortheneedto
communicate,forthatwhichmostdeeplyuncoversandcleansestheselfis
mostoftennottherational,logicalorcommonsense,butratherthatspeech
oractionwhichisintuitedbythatportionoftheselfwhichdreamsand
receivesinformationfromthesubconscious,forthatportionoftheselfwhich
isvisibleisbutthetipofaverylargeicebergwhichiscompletelysubmerged
beneaththesurfaceofthatwatersedgewhichisthealignmentofthe
deepermind,orsubconsciousmind.
Thereisaparticularenergywhichcreatescertaincombinationsoffeeling
whicharefairlyrecognizabletohelptoinformtheseekerastowhenhehas
accessedthiswelloftrueemotions,thatis,emotionswhichhaveundergone
refiningandpurification.Trustthatfeelingwhichsaysthisfeelsright,anddo
notoverstretchtherationalmindsburdenwithrequeststhatallberationally
seenorlogicallyarranged,foroftenthatwhichisthesavingandhealingkey
withinonesimpulseisthatwhichcannotbeexplainedexceptbythefeeling
thatthereisindeedsuchathingasintuitionandthatthisfacultycanbe
honed.
37
Communication, then, is not simply giving clear speech to a listener and

sharing information in a way that a listener can understand. It is also
responding to that which is heard, both in the words and between the lines
of what the speaker has said, with an attitude of open-hearted love and a
naive faith that thoughts can be most helpfully shared. This level of
communication is not easy. It is both an art and a spiritual practice. As
with the development of all outer gifts, it is necessary, before setting the
goal of developing the gift on the outer plane, to do the inner work that
brings the self more and more into an awareness of the full self. We do not
become perfected, ever: ask any saint and he will tell us! The more
ethically fastidious we become and the higher our vibratory level, the more
clearly we will see our many faults. But we on the path of awakening must
finally capitulate and fall in love with our error-prone, biased, ornery
selves. That is what it takes to begin to communicate with transparency

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and clarity with ourselves and others in a way that is seen as a help and the
sharing of a real gift.
We start talking before we open our mouths. The first thing we
communicate is our basic vibratory complex:
Yourinherentvibratoryexpressioncommunicatesmoredeeply,more
searchinglythanyoushalleverknow,thanyoushalleverbeawareof,forthe
truth,asitbecomespurer,isthatwhichweare.Andthatisfarbeyond
words.
38
When we are working upon knowing ourselves, we may feel we are being
too selfish. Nevertheless, doing this work is absolutely necessary in order to
communicate! Our self-confidence and gladness of heart frees both speaker
and listener to feel free to share. If we are not feeling radiant, our first
work, before any communication is attempted, is to balance our attitude
and find the way back to our own open heart. The art of communication
is enhanced substantially by this conscientious clearing up through the
green-ray center.
Theclearingoftheheartanditsopeningisexceedinglyimportantandusually
muchofaseekerstimeiscontinuallyspentinkeepingthisheartenergy
flowingandradiant.Theworkturns,then,fromtheobviouslyradianttoa
moretightlyfocusedradianceinthedevelopmentofcommunicationskills
whicharebaseduponacertaindepthofpersonalityordepthofapointof
view,thatisintheblueraycenter.
39
The chakra clearing may well extend right through the indigo ray, for
communication can involve the gateway to intelligent infinity in the seeker
whose depth of personhood has moved into the adepts circle. That depth
of personality is hard won by most of us, and it tends to manifest as a
humility, the humility of one who knows from experience that
communication can fail badly. As in all aspects of the positively oriented
path, pride has no place, and it is a waste of time for us to be proud of
communicating well. We can be grateful for the gift, and glad when we do

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well, but inevitably, there will come the time when we fail utterly, while
doing everything as well as we can. When these failures come, embrace
them and do not be swayed. Just be ready to try again.
Ifanentityhasthehumilityandthepatiencetoworkwithanotherentityto
achieveclearcommunication,nothingwillkeepthatentityfromachieving
clearcommunication.Butitistothehumbleonlythatthisbecomestrue.
40
To humility I would also add patience, since when a communication is

disrupted through misunderstanding, often the issues involved cannot be
remedied in any short time. Sometimes there will need to be silence
between two sensitive people while imbalances are adjusted within each
person. Recently I was flamed in a rude nine page e-mail masterpiece of
its ranting kind, in itself an humbling experience, by an old and good
friend who has contracted divorce madness. I am presently experiencing a
period of silence with my friend, whom I know to be a good and serious
seeker, and in whom I trust. Right now, I can love her, pray for her and
smile when I think of her fine qualities and quick wit, but I really cant
share any opinions with her without further hurting her. I inadvertently
hurt her feelings deeply by sharing my opinions forcefully on a matter I
did not realize had become sensitized. Further, I had expressed concern
which was quite misunderstood to be a criticism. When I realized how
insensitive I had been, I apologized, but it was too late. She did not believe
me, feeling I had been far too critical. This brought me up against my
nature, which is that of a far better constructive critic and sounder of
principles than blind supporter. I knew this about myself already. I could
see it was my opinions which hurt this woman, not actually myself as a
person but my belief system. Belief systems will not always be useful to
share. I needed to wait to be asked! Thats the lesson here: wait to be asked
to share an opinion. I rest instead in the best forgiveness and silence I
know to keep, for I want to be ready to begin again with her when we start
to regain the trust in each others sincere support, respect and courtesy that
has been the foundation of our relationship as two serious seekers and
friends. These things take time, for rage to cool, for feelings to mend, for

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life to move on. Sometimes, part of communication is sitting with stones
in our mouths and keeping the forgiving silence that respects the depth of
someones pain and gives the gift of time.
Another very tricky thing about communication is that it so centrally uses
words. Slithery as pieces of okra, the best of them, words are a poor
substitute for concept, but it is the best we humans can do within the veil,
shorn of our ability to receive concept communication from mind to
mind. Those who are very good communicators often have this intuitive
and subconscious ability at their conscious command to a degree, and it
enhances their chances of using the clumsy symbols that words are.
Eventhemostintelligentanddedicatedcommunicatoruseswordswhich
havemoreorlesspowerfortheself,butnotthesamepowerfortheother
self.Consequently,communicationonalogical,consciouslevelisalmost
boundtobeoftenextremelydifficult,neverimpossible.
41
That matches my experience of communication over decades of a wide

correspondence: we can get better at it, but we never get good enough not
to err in hearing or saying. It is a wonderful challenge, to me, to find the
most positive, honest and kind way of responding to a request for
information, opinion or counsel. I believe in the sharing of concerns as a
healing practice. As those of Quo say:
Ifthereisanexperiencewhichisdifficult,inthatdiseaseorfearofanykindis
broughtintotheconsciousmind,thesharingofthisconcernwithanotheris
thatwhichbeginsthehealingprocess,inthattheenergiesexpressing
themselvesasdifficultyhaveaneasiermovementthroughthebeingwhen
theyarefreelydiscussedandsharedwithanother.Thus,theentitywiththe
difficultyisassuredatthemostbasicoflevelsthatitisacceptabletoanother
andthatanothercaresforitandiswillingtosharewithitinthedifficulty.
42
This goes back to the self-confidence that allows one to open the heart and
let the native love stream through:

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Thetrulyopenedheartoftenappearschildlikebecauseitisblindinglyhonest,
speakingthatwhichitthinkswithoutjudgmentinanattempttounderstand
theselfaswellasotherselves.Inthisconfiguration,thecommunicationisat
itsmosteffective,giventhattherearethosewhichcanacceptand
communicateinreturnwhilehearingthoseblunttruthsthatmaynotbeas
pleasantastheeuphemisms,rationalizationsandclichsthatsurroundmost
timidandtentativecommunication.
43
Communication at its best is an intertwining and melting together of the

mundane, the emotional and the philosophical, the many levels of thing
and thought and two personalities being shared back and forth in the kind
of liquid made by two minds relating. It is subjective, this melding:
Whatentitiesaredoingwhentheyattempttospeakthetruthtoeachotheris
relatingthemselvestotheotherthroughtheareaofconcernorquestion.The
actualtruththeseentitiescommunicateisinpartthetruthofthemselvesand
onlyinpartthetruthaboutwhichthewordsarespeaking.Thisishowcentral
apartpersonalityandrelationshipplayinthebusinessofseekingtospeak
truly.
44
Sometimes, we are asked to give someone our opinion, and we know that
it really matters to the asker. When we are asked, then the clarity of our
communication is in being sure the heart is open, and finding the most
positive way to say the truth. Let our truth shine without reservation:
Therearetimestobeconfrontiveandsurgicalandbluntandhonest,because
theentityyouwishtoservehasgottoknowyourpointofview.Donotdo
thisunlessitisaskedofyoubutwhenitisaskedofyou,inacompassionate
wayexpressyourselfinclearcommunication,inbrilliantblueray.
45
It is central to clear communication that we wait to be asked before

blazing forth:
Itistheworkofsomepatiencetocometothatplacewhereyouarewillingto
waituntilyouareaskedinordertoattempttobeofservice.Thissoundsvery
simplebutisverydifficultwhenyoufeelthatyouhavesomethingtosaythat

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willhelpanother.Whenthisfeelinghitsthereistheurgetoshare,andwedo
notsaythatthisiswrong.Wesimplysaythatitmaynotbeservicetoothers,
forwhatentitiesdesiretheyshallaskfor,anditiswhenthatotherentityasks
thatthatpreciousgiftofservicemaythenbeshared.
46
The art of listening through to the end substantially affects

communication. Many people are caught by the temptation of listening
just until they have heard something that catches their immediate
response, then wanting to share that response. This creates a situation
where one person is talking, but the other is looking for a chance to
reenter the conversation to share that response, instead of continuing to
listen. Part of developing the gift of clear communication with others is in
hearing them out. I realize this can be frustrating if we have something to
share. But we dont always have to say the things we have to share! Its not
always the important thing to the conversation. The rest of that speech we
think we already understand may take another turn entirely. We will do
better to continue to listen to the end.
Ifyoubecomeawareofasituationinwhichyourwordsarenotbeingheard,
thenitisthatyoumayaskyourselfwhetheryouwishtobeheardorwhether
youwishtoallowtheotherselftoexpressthatwhichthatselfwishesto
expressandassumearoleofsimplylistening.Inmanyinstancesthe
appropriateresponsewewouldsay,metaphysicallyspeaking,issimplyto
abandonthedesiretobeheardandbecomeasoundingboardthatcanhear
whatanotherselfisattemptingtosay.Thisyieldingupoftheinneragenda
andthethingtosayisamarkofspiritualmaturity.Itisanactionverydifficult
tocomplete,forthereiswithineachselfadeepwellofdesiretobeheard,to
beheardbytheself,andtobeheardbythoseotherselveswhichhave
meaningfortheself.Andyetmanytimesthestraightestandshortest
distancetoclearcommunicationistobecomesilent,toreleasethedesireto
beheardandtoaccept,temporarily,aroleofpurelylistening.
47
Again and again, we will find silence to be an extraordinarily graceful

resource that enhances communication. And if that silence is to heal, it
greatly needs the balm of forgiveness, of the self, of the other self, of the

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blockage between, of the pain of failing. Again and again, we must flee to
the heart and seek to rest in the love of the infinite One, in working with
this outer gift of speech with another.
Ifthereisafailureofdirectcommunication,forinstance,betweenyourself
andanotherentity,openingtheheartinvolvesnotonlyspeakingwiththat
persontothefullextentofonescapacitytocommunicate,butalsoforgiving
theotherself,yourselfandthesituationwhicharosebetwixtthetwowhich
didnotpartakeoftheopenheart.Theblockagesofeachlowerchakraare
fairlyeasytopinpoint,sinceastheenergyisblockedthereisalsoafeeling
tonewithinone,anuneasiness,whichspeaksasloudlyasanywords,and
certainlyfarbetterthananyrationalizationofbehaviororthinking.
48
It does help, in times of challenged communication, to look at the issues

involved, and to look within the self for what energies within the system
are being baffled. The rational mind can be of good use when used as the
tool of inquiry. The details of energy balance are informative and
interesting. They do not, however, amount to half the weight of the
intuition and spiritual forces that lie beneath, or beyond, that entire level
of speaking and words. Always look to the heart for its truth, find the
truth that loves energy brings if we can, for when looked at with eyes of
love, even the most difficult truth becomes possible to communicate.
The world runs on words. Every grocery we buy, every call we make, every
meeting we attend, is fueled by words upon words upon words.
Communication is one outer gift we all perforce develop all our lives. It
can be a wonderful spiritual practice as well as a shared outer gift to pledge
the self to communicate ever more clearly. I wish us all good fortune with
it.
TeachingasanOuterGift
For those of us who desire to be professional teachers, there are books,
courses and entire colleges dedicated to teaching the art, and this sub-
chapter is not intended to be the equal of such training tools as those.

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However, I intend to glance into the role of teacher with those around us,
as we are placed again and again, throughout the course of our lives. The
following thoughts have been of help to me. Those of Quo say:
Theidealbetweenteacherandstudentisaunionwhereineachshareswhat
eachhasbroughtandtheotherlistensinawaythatdoesnotdistortand
togetherthereistheplaitingofonestrandofthoughtwithanotherand
anotherandanother,inaropeorstringofnewconnectionsandnewfacets
tothesubjectthatbotharefocusedupon.Thisisthekindofteachingwhich
givesbothnewstrengthandanewawarenessandacontinuingdesirefor
more.
49
Hopefully, we have all had companions at bright times in our lives whose
converse with us was of just this type.
Knowthatwhenyoucomeincontactwithallentities,eachisteachingeach.
50
In this sense, the skill of teaching is not to climb upon the dais and
pontificate, but to sit in democratic equality with those with whom we
converse, and allow our ears to hear and our hearts to respond. It seems a
mighty modest way to frame the job of teaching, but it follows my
experience of my own best times of teaching, which have occurred in lively
conversation, not one-sided lecture. In those times, and in all times of my
own experience of counseling and teaching, I have been the one taught, at
least as much as the other. The Brothers and Sisters of Sorrow also express
this:
Inteaching,itistheteacherwholearns,farmorethanthestudent.Andsowe
whoarehopingtobeofservicetoyouknow,paradoxically,thatyouare
alreadyofinestimableservicetous,andiftherecouldbeonelightthatheld
usallthatyoucouldsee,thatwouldbethephysicalmanifestationofthe
realityofthesituationwithinyourcircleanditscontactwithusatthistime.
Weareonewithyou.Weloveyou,andallofusloveandservetheCreator,
andseekthetruth.
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50
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May I say that our small circle has greatly appreciated contact with these
beings whose attitude is so uplifting towards greater principles, and so
humble in terms of claiming to be an authority. This they specifically
refuse to do. They prefer this democracy of teach/learner and
learn/teacher. Those of Ra add a wry thought on this point:
Tolearnisthesameastoteachunlessyouarenotteachingwhatyouare
learning;inwhichcaseyouhavedoneyou/themlittlegood.This
understandingshouldbeponderedbyyourmind/body/spiritcomplexasitisa
distortionwhichplaysapartinyourexperiencesatthisnexus.
52
In this day when we are faced with such large amounts of knowledge to
attain if we can, we may well be pulled off our areas of expertise quite
often, and as we drift into unknown seas, it is very wise of us to admit
when we do not know a thing and to become the listener! And even when
we think we know for sure, it is well to remain happy to share our opinion
and then let that go. It is at base a matter of profound respect, the respect
we have for the teacher in the other and ourselves as well as the student
and the soul in both. We are not trying to be smarter than each other. We
are trying to come upon our truths. Sometimes we can use each others as
compasses, and always as mirrors:
Eachandeveryexperienceofselftoselfisanexperienceofholdingupthe
sacredmirrorwhichcanbesharedinthepreciousexperienceofmutuality,
whichisinsomewayuniquelypossiblewithinthethirddensityworking.Each
selfofferstooneareflectionoftheOneSelfthatoneis.Soevenifitshould
bethecasethatthesocialandexperientialnexusinwhichonerelatesto
anotherselfsuggestsacertainasymmetryintherelation,suchthatoneisin
theroleofteacherwhiletheotherisintheroleofstudent,evenso,itneeds
tobeunderstoodbybothpartiesthatintheverymeasurethatoneisteacher
toanother,oneisalsopupil.
53
As with the gifts of listening and communicating, the art of teaching

involves letting our beingness shine for what it is, and letting the beingness

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of the student shine as well, and allowing non-linear connections to be
made that will enhance the flow of communication between the two.
Thegreatestgiftthattheteacherhastogiveisthebeingnessoftheteacher.
Assoon,however,asthisbeingnessiscontractedintomerepersonalitywhich
theteachermayclaimasitsown,ithasbeenlostasasourceofinspirationto
thestudent,eventhoughthestudentmaycontinuetotakeitassuch.There
areconnectionsofenergythatconnectstudenttoteacher,thoughwefindin
principlethattheseconnectionsarenotdifferentthanthoseconnectionsof
energywhichprevailfromonelovedonetoanother.Andjustasthelover
mustbepreparedalsoandequallytobethebeloved,somusttheteacherbe
preparedalsoandequallytobethestudent.Allourfellowseekersinthe
spiritualworld,allofthedistinctionswhichcanintheveiledexperienceseem
soimportant,vanishintoutternothingness,leavingbutafulldemocracyof
spirit;oneseeksthenwithallofcreation.
54
In the seeking of all creation, we and our fellow seeker are just one seeking
portion. I love this image of all of us and all of our processes as part of one
great seeking of planet Earths peoples. One thing is sure: students can
spot a teacher who is sharing herself as well as her subject, and who is
willing to listen and learn:
Studentsarewellaware,whetherteachersareornot,thatagreatdeal,
sometimesamajority,ofwhatateacherbringstoteachingisnotonthe
subjectthatisbeingtaught,forteachersteachfirstofallbywhotheyareand
howtheyallowentitiestocomewithintheirgatesofacceptance.Those
whoseteachingsaffectstudentsmostarethosewhoallowthestudentsto
learntheteacheraswellastheteaching,foreachisateacherinthateach
presentsacertaincomplexofvibrationstotheworldandthosefundamental
vibrationsareasclearlyperceivedbyastudentasarethewordsspoken,so
thattheteacherwhohastrulybeencalledtobeateacherhasastoreofbeing
thatitiswillingtoshare.Thisbeingness,thiswayoflivingandofpresenting
theself,isacatalysttothestudentonadeeperlevel,shallwesay,thanthe
actualsubjectmatterwhichhasbeendiscussed.
55
Jim McCarty and I used to hold workshops on channeling and aspects of

the Law Of One information at L/L Research in the 1980s. At one point in

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this outer-oriented teaching, we realized that, in our own perception, we
no longer had anything we really felt the desire to teach except whatever
people might pick up by our being and the way we live our common life.
Now, we have annual homecoming celebrations at L/L Research. A great
deal of learning takes place on those weekends together, but it is created
organically by those who attend. We specifically model the democratic
teach/learn, learn/teach situation. Each attendee comes with a story to tell,
gifts to share and topics to pursue. We tell our stories, share our gifts and
discuss the topics. Jim and I have archive material to get us started on
almost any metaphysical subject. Within discussion wonderful
synchronicities occur, and much learning takes place, quite naturally and
spontaneously. Not that we recommend this to replace what other light
workers are offering who are teaching excellent workshops and courses.
Not at all. It is just that for ourselves, the realization of this teaching of
beingness as a legitimate form of teaching has been a revelation, and has
revolutionized the way in which we offer ourselves and L/L Research to the
world. The point here is to be fearless and creative in discovering just what
our voice as a teacher is:
Thereisnoformulaforrightteaching.Thereisnoformulafortheproperway
togoaboutbeingastudent.Wewouldprefertosaythattheteacher/student
relationshipisephemeral,andisessentiallyaneventthatisoftheorderofan
opportunity.Itisanopportunityformutualsharinginawaythatdoesnot
biasinadvancetheoutcomeofthatsharing.Onlyteachingwhichisgiven
withoutexpectation,andopenly,isteachingwhichpartakesofthisunique
andseeminglyparadoxicaleffectwherebythestudentissimultaneously
teachertotheteacher.
56
It is a central point to teach without attachment. As a spiritual gift,

teaching is a chance to share a fact or a point of view, or both. To require
the student to get it is not a good spiritual idea. Drop the seed with love,
and move on, as Charlie says:
Ihavesharedmydiscoverieswithmanypeopleandveryfewhavetheinterest
orcapacitytomaketheirowndiscoveries.Atfirstthiswoulddrivemenuts,

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butnowIamgettingusedtoitandhavelearnedmoreappropriatewaysto
plantseeds,plantingseedsinanonlinearflowerbed,knowingthattheyhave
bloomedalready,ratherthanforcefeeding,thinkingthattheywillnever
growwithoutconstantattention.
57
This is a hard attitude to maintain sometimes, for anyone with deeply felt
opinions and good things to share. But truth is a seed, and we must be
content to let it grow at its own speed. Indeed, sometimes, we cannot even
drop that seed, for first, we need to feel that we have been asked to drop
that seed of thought:
Wiseistheteacherwhowaitsforthestudenttoasktoindicateinterestina
subject,aconceptoratrainofthought,forwhattheteacheressentiallyisfor
thestudentisakindofcatalystthatbearsaweight,aheaviness,abottom
whichbalancesandmakesstableforthatstudentthepointofdeliveryforthe
catalystgiven.Allareteachingeachother,sometimesintentionally,often
unintentionally.Butwhentheentityteachingisnotselfperceivedasa
teacher,theteachingthatcomestotheotherisinterpretedforthemostpart
bytheotherashavingnoweight.Itisnotakindofteachingthatattracts
becauseitiscompletelyrandom,eachpersonrespondingtotheotherand
eachteachingeach.
58
Having less weight as a teacher is a real blessing in a way, for it frees up

both teacher and student. When we think of each other democratically in
a teaching environment, I think we are all more liable to learn. When I
talk to those who are working with me on some issue, sometimes I am
aware that the writer is weighing my words as authoritarian, and if I sense
that pedestal going up, I try to create a reality check and encourage the
writer to value her own powers of discrimination over anyones opinion,
including my own. However, I rejoice in each chance I have to share the
ideas and ideals that are so much a part of my own spiritual journey, and I
hope that each of us will see all communications with others as
teach/learning and learn/teaching opportunities.

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One more type of teaching needs to be covered in a handbook for spiritual
outsiders, for it is fairly common for us, and that is the teaching that goes
on during sleep. Some of us have experienced being taught in such classes
during sleep, and some of us have experienced being the teachers. Within
the precincts of sleep, we are free of the veil of forgetting, for the most
part, and so these things are quite possible. Those of L/Leema say:
Manytherearewhoaccomplishthisservicewhileinthesleepingand
dreamingstate,movingatthattimetobeofaidtoothersinasimilarstate.
Thisisthemeansbywhichmanyhealingsareaccomplishedandthemeansby
whichmanyteachingsmaybepresentedthatwillnurturethebeingwhenthe
subconsciousmindwhichhasabsorbedtheseteachingsreleasesthemina
carefulfashiontotheconsciousmindatvarioustimesduringtheentitys
wakingexperience.
59
If we have not been able to come to some understanding within our

waking life, then, ask the question of ourselves as we are going to sleep.
And remain alert for our dreams and waking memories of them. Help is
everywhere! Teachers are as well.
Healing
Just as we are all teachers, we are all healers in potential. Defining what we
mean by the word is the first challenge. Those of Hatonn take it up,
starting with medical doctors such as we have been used to in our culture:
Weshallbeginwiththenormallyacceptedrealmofhealingasitis
experiencedwithinyourdensity,thisknownastheallopathicmethodof
healing,wherethehealerassumesthegreatestamountofresponsibilityfor
theonetobehealedanditshealingprocess.Youmayseethisasanaction
fromoutsideoftheonetobehealedandassomekindofsalveuponthe
wound,thepresenceofthehealerthereforebeingnecessaryinorderfor
whatislooselydescribedasthehealingprocesstooccur.
Nowwemovetothatrealmofhealingwhichhasjustbeguntosurfaceinthe
consciousknowledgeofthisgroup,thatbeingthecontactwithintelligent
infinity,bywhichthehealerofferstotheonetobehealedtheopportunityto

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acceptanewconfigurationofmind/body/spiritmorecongruentwiththat
configurationknownashealth.Inthisprocessthehealerhasnowill,but
offersitselfasaninstrumentorachannelfortheintelligentinfinitypresentin
eachentity.
Betweenthesetwotypesofhealingliemanysteps.Thoseseekingtobecome
healerstravelthispaththatjoinsthesetwopoints.Ateachstepalongthis
paththehealerdoesbecometransformedsothatitdoespracticeuponitself
whatyoumightcallthehealingprocess,sothattheinjunctionwhichisold
amongyourpeoplesofphysician,Healthyself,isindeedaccomplished.This
healingoftheonedesiringtobecomeahealerdoesthenallowthisentityto
provideotherentitieswiththissameopportunity.Asthisprocesscontinues,
asthehealerdoesbecomewhatiscalledhealedorwhatmightbemore
clearlydefinedasbalancedinitsenergycenters,andbalancedinmind,body
andspirit,thenitisabletoprovidethisopportunitytootherselves.
60
Two distinct kinds of healing are talked about here. One is the kind of
medical practice that I was brought up to think of as healing, with doctors
and medicine and perhaps hospitals if we are seriously ill. The other is a
kind of mental practice which posits health as a state of mind or spirit in
which lies balance, love and forgiveness, and claims a higher worlds
perfect image and form as greater and more powerful than the outer
physical illusion. Those of Quo say:
Weseetheconceptofhealingorhealthhavingtodofundamentallynotwith
thephysicalvehiclenorsimplywiththemindormentalvehiclebutratherwe
seehealingasthatwhichcreatesabroaderordeeperfaith.Forwhatishealth
butthejustproportionorbalanceofenergieswithintheindividualself?
Healthisnotsimplyamatterofsicknessandcuringsickness.Healthhastodo
withthebalanceofenergieswithintheselfsothattheselfistuned,shallwe
say,asmuchascanbeachievedbytheseekertoacontinuingawarenessof
theselfasachildoftheinfiniteCreator.Healingbeginswiththerealization
thatloveandlovingconstitutewellness.
61
Love and loving constitute wellness: what a simple concept. And how
many levels of meaning that can take! Loving and forgiving ourselves heals.
Following the love in our relationships heals life problems and dilemmas

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and gives us new opportunities for learning and service. And living in the
heart, living with love flowing through, is living healthily. All of those
meanings stem from that one sentence, a pithy one indeed. Talking about
relationships, those of Latwii note that:
Thehopeofeachentityistobecomehealed,andhealingmaybedefinedas
thatstatewhereinthekarmaisbalancedwitheachsoulwithwhomyoucome
intocontact,andyourrealizationofyourselfisarealizationofyourselfas
whole,perfect,beautifulandachildoftheinfiniteOne.
62
This realization is only possible through seeing the self and others with
eyes of love:
Thegreatesthealingisthatlovewhichisattheheartofyourbeingandmay
besharedateachmomentofyourexistencewitheachentityyoumeet.There
isnogreatermagicnorhealingthanthelove,theforgivenessandthe
compassionforthosewhowalkuponthepathofevolutionwithyou.
63
How to generate this atmosphere of love? The first suggestion that comes
to my mind is to live in praise and thanksgiving. Easier said than done! In
response to a question about the potential of gratitude, those of Quo have
this to say:
Youaskedaboutthehealingpotentialofthepracticeofgivingpraiseand
thanksgivingtotheoneCreatorofusall.Wewouldsaythatthereis
tremendoushealingpotentialinthispractice,andthatthepotentialfor
healingisinfactfargreaterthananywithinthisroomrealizes,asthe
experienceofhealingisitselfafarbroaderphenomenonthanisgenerally
recognized.Forhealingreachesoutintoallpartsofthelivingexperience,asit
isaprocesswherebythespiritualentitybecomesmoreandmorefullyaware
ofitsownpotentialsanditstruenature.Itisbutthetiniestsliverofaresultof
thisdeeperprocessthatmayyieldtheexperienceofthephysicalhealing.
64
One aspect of this spiritual way of looking at health is that illness is seen,
in this paradigm, as love that has gone wrong. It is still love energy, for
what else is there but love? Therefore, it is peculiarly vulnerable to less

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distorted thoughts and states of love that can be substituted for the love
that has gotten tangled. The patient who sees himself as ill with blocked or
distorted love energy is ripe for healing of a spiritual nature. The less belief
in the solidity of illness, the better for the one who wishes spiritual healing.
Becausethemindandbodyaresocloselylinked,theyareindeedresponsive
tolove.Youmaynameanyemotionalormentalcomplexdistortionthathas
causedillnessthatyouwish,andwesaytoyouthatthisislove,poorly
expressed.Butthemindisnotclosed,andconsciousnessisascreativeasyou
allowittobe.Consequently,thosewhoundertake,inhealing,thewillto
health,andafaiththatthatwhichhasbeencausedbytheirownminds
concernscancertainlybeturnedaround,willindeedrespondtopositive
suggestions.Indeed,thehabitofsayinganythingwhatsoeverabouttheself
orothersthatisjudgmentalisaharmfulandunhealthfulthingtodo,both
metaphysically,andphysically.
65
The things we say go down into our bodies. Let us be very careful what we
decide to say!
Whenthetongueofjudgmentisquieted,thetongueofjoyandpeaceis
loosened,andonemayspeaktotheselfwhileworkingonthepersonality,
attemptingtounderstanditandseethebalancesthataredesired.Inwords
ofcomfortandsupportfromtheselftotheself,theopenheartcreatesthe
opportunityfortheentitytofallinlovewithitself,toloveitdearly,notsimply
asaperfectexpressionoftheperfectCreator.Thatisrelativelyirrelevantto
theexperiencesofchoicesmade.Itfallsinlovewithitselfwithallself
perceivedimperfectionsthrivinggloriously.Itseestheselfinallits
rambunctiouschildishness,andnodshappily,saying,Yes,thatishumanness,
IrecognizeitandIembraceit.Theheartisnolonger,then,theragand
boneshop,theplacewheresadmemoriesarewrappedintissuesonlytobe
openedagain,thatthescentoffailuremayberelished.Theopenhearthas
itselfayardsale,andsellsoffallofitsragsandbonestotheuniverse,tothe
MotherthatisyourEarth,tothedeephealingessenceofyourplanetary
caretaker,theEarthitself.Itisoftenwell,whenoneisattemptingtoachieve
theopenheart,totakeallthejudgmentsandnamethem,andtakeastone
foreachoneandnamethestoneandnamethejudgment,andburythese
stonesandthejudgmentsthattheybecarriedinthebreastoftheMother,

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theEarthofyourplanet.Andthenholdthehandsonhigh,andsay,Mother,
takethisforIknownothowtohealit,andIknowyoudo.
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This is a powerful way of objectifying this process for the self of becoming
forgiven and forgiving. The idea here in burying stones is to realize that
these issues can be risen above to a level where all is love; all is one, and
whatever errors and distortions our thinking has led us into, there is
healing in the reaching for that level of thinking that lies beyond all
limitations of thought, that level at which the law of the oneness of all
things is realized. Moments of such flashes of realization are rare and
wonderful:
OneoftheprimaldistortionsoftheLawofOneisthatofhealing.Healing
occurswhenamind/body/spiritcomplexrealizes,deepwithinitself,theLaw
ofOne;thatis,thatthereisnodisharmony,noimperfection;thatallis
completeandwholeandperfect.Thus,theintelligentinfinitywithinthis
mind/body/spiritcomplexreformstheillusionofbody,mindorspirittoa
formcongruentwiththeLawofOne.Thehealeractsasenergizerorcatalyst
forthiscompletelyindividualprocess.
67
Whether we are attempting to heal ourself or another self, then, we are

attempting to align ourselves with the Law of One, in which all rests in the
one great original Thought or Logos, which is infinite love.
Thehealersskill,then,istoagreatextentinvolvedincontinuingtoattempt
tomatchthebasicvibratoryrateoftheoneoriginalThought,whichisinfinite
intelligenceorlove.Itiswellthatahealernotconsideritsdetailedpictureof
balancedhealthasperceivedbytheself.Themoreskillfulattitudeistopersist
inwhatevercircumstanceswiththeattempttomovethevibrationalfocusin
tuningtoasclosetotheoriginalLogosaspossibleinanygiven
circumstance.
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By doing this work of tuning the self, the healer is crystallizing the selfs
balance within the heart:

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Theonegreatrequirementofahealeristhatthehealerbeonewiththe
desiretoliveabalancedlife.Thebalanceofalifeisuniquetoeachentity,yet
thekeytothatbalanceisthatwithinthehurryscurryofthedailyround,the
healerhashollowedoutaplacewithinheart,mindandspiritwhereinthelight
existsandisacknowledged,sothatatalltimesthehealeriscapableofbeing
andfunctioningasalivingcrystal.
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The function of the healer is like that of a crystal or any other catalyst that
alters without itself being altered. The crystal is used as an example in the
quote above because of discussion Don had with those of Ra about the
healer itself as a crystal that might substitute for such a crystal in a
pyramid, or in the hands of a healer who swings crystals. In this model, the
healer is simply there, transducing the light that pours through him. He
does not do anything but create an opportunity or atmosphere in which
the one to be healed may choose a new way to use incoming infinite light.
Thehealerdoesnotdoanything.Thehealerdoesnotheal.Thehealer
presentstotheonerequestinghealinganopportunity.Therefore,tothe
healer,wewouldalwayssuggestthesurrenderingofthatpersonalagenda
whichisnaturalforanyhealeruponviewinganillnessorthephysical
evidenceofanillness.Itissoeasytofeelthatoneshalldothisandthatandit
shalloperateinahealingmodality.Actually,itiswelltoremainhumbleasa
healerforthehealerworksuponitsownselfandinnocasedoesthehealer
heal.
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In other words, dont look at the illness or condition that looks unhealed.
Rather, allow the perfection of the original form that still exists at a higher
spiritual level, undistorted and powerful, to inform and re-form the outer
picture. How can we, as beings wishing to heal ourselves and be a healing
presence for others, work upon ourselves? Those of Ra say:
Firstly,themindmustbeknowntoitself.Thisisperhapsthemostdemanding
partofhealingwork.Ifthemindknowsitselfthenthemostimportantaspect
ofhealinghasoccurred.ConsciousnessisthemicrocosmoftheLawofOne.
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Within this handbook, we have spent two chapters on resources for getting
to know and to discipline the self metaphysically. As one who has worked
to know my own complete self for decades, I can cheerfully report that it is
a longer job than I have been able to accomplish so far, but that I feel we
can make substantial progress by looking without blinking at our
thoughts, all of our thoughts, including those we have when we have been
wounded for some reason:
Theselfisasthesoldieratthelineofbattle.Oftenthereisincomingfirethat
woundstheself.Thiswoundneedstobeattendedto.Thewoundedself
needshealing.Thehealingtakesplaceduetotheseekerswillingnesstoopen
theselfanditsimperfectionstothecenteringinfluenceofthelargest
perspective.Now,thelargestperspectiveisthatoflove.Inlovetheopposites
arereconciled.Thisloveistheseedofeachofyou,thetruthatthecenterof
you.Itcanberealized,notbytakingit,butbyreleasingselfsothatthatself
whichhassufferedduringtheunbalancedactionsofselfcanbebathedinthe
livingwateroftruth.
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As those practicing the gift of healing, we will be always attempting to

bring ourselves back into our own hearts, into those living waters that are
the balm of Gilead. 149, a nurse and wanderer, says of her work:
Thepatientsalwaysfeelverylovedandtouched,evenwhenwhatIamdoing
withthemisaverydifficultandembarrassingprocedure.Thedoctorsand
surgeonsIworkwithareforevertellingmethatthepatientscantstop
talkingaboutthelovetheycanfeelcomingfrommetothem.
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This atmosphere of love is the healing atmosphere. Spirit lives in this aura,
and health is close behind. Before we ever hope to be a healer in the
spiritual sense, we need to find and come into this attitude of open heart
and flowing love, so that the balm runs through us. And if we are hoping
to heal another, be sure that the other wishes to be healed, and wishes our
help, in order to avoid infringement on free will.
Tohealwithoutthepermissionoftheonetobehealedisnotadvisable,and
wemayfurtheraddthatinmostcases,notpossible,fortheonewhoistobe

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healedmustnotonlygivepermissiontobehealed,butmustalsotakepartin
theprocessbyopeningtheselftotheenergiesofahealingnaturewhichare
beingpreparedforthatentityandwhichwillbetransmittedthroughthe
channelknownasthehealer.Becauseeachentityispartofaoneness,each
entityparticipatesinthetransferofenergyfromonepartoftheonenessto
another
74
Heikki Malaska agrees that without the patients express request, healing
attempts are useless:
Ihavebeenabletoassistpeopleinhealingthemselvesincaseswhenthey
havebeenreadyandwillingforit.Inothercases,nomatterhowIhavetried,I
havejustmanagedtoproducefrustrationformyself,untilIrealizedthe
persondidnotwelcomechange.SoIhavelearnedtolistentomyhandsand
heart,theyknowlongbeforeIdo,whethersomeoneneedsassistance.
75
The practice of the art of spiritual healing is a beautiful expression of an

outer gift most of us have to some extent. If we are meeting the moment
with an open heart, we are ready to be a healing presence. May we all be
inspired to come to that open heart again and again! May we hope to be a
blessing to others, if only because we smile at them instead of frowning, or
speak to them gently instead of brushing them off. There are an infinite
number of ways to express acceptance, forgiveness and hospitality of spirit.
May we find just a few of them!
DoingGlobalWork
Doing work to better the planet is an outer gift about which few seekers
have questioned our sources. Perhaps the wanderers of Earth are not, in
general, well geared to think like politicians, ecologists, environmentalists
and so forth. I have found this to be true of myself. In my youth, I tried
activism as a way of expressing my love of equality of the peoples of Earth,
but I confess to being an abject failure at it. There is much more to
marching for a cause than believing in the cause: we must, in order to last

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at this grueling service, be convinced that the tactics we use are effective,
even when they seem forced and false. I encourage those of us with the grit
to last to take up government and statesmanship, if we are so led. I believe
deeply in the possibility of a planetary peace process and in the hope of
bettering our treatment of Earth and her peoples resources. Don Elkins
asked the Ra group:
Questioner:Canyoudescribethemechanismoftheplanetaryhealing?
Ra:IamRa.Healingisaprocessofacceptance,forgivenessand,ifpossible,
restitution.Therestitutionnotbeingavailableintime/space,therearemany
amongyourpeoplesnowattemptingrestitutionwhileinthephysical.
76
Spiritually speaking, restitution within the physical illusion is a matter of

becoming able to view global and national issues within the context of the
open heart, as Chandara says:
Itistimeforallofustojointogetherinunityandharmonyoflight.
77
Leigh Tremaine enlarges on this thought:

Bybuildingandnurturingapositivevisionofworldpeaceandloveinour
meditationsandourthoughts,theenergieswillrippleoutwardstobefeltby
all.Themorethatweacknowledgethatwearepartofaplanetary
consciousness,andofferupliftmentandinspirationtoothersaroundthe
world,thestrongerthoserippleswillbecome,andthefurthertheywillcarry.
Thisisamostcrucialtimetosowtheseedsofanewworldofpeaceandlove.
Youdomakeadifference!ThespiritoftheEarthcallsoutforustoremember
thatwearetheguardiansoftheEarth.Answerhercallandtogether,united
asone,wewillsingthisplanetawake!
78
Singing the planet awake sounds impossible to the outer ear that looks at
statistics and probabilities. We in Europe, the Americas and the older
stations of western civilization are using far too much of the Earths
resources, yet much of our world still experiences lack, privation and
hunger. The large portions of the third world and new world which are as
yet ungraced by capitalistic-style entrepreneurism and money

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77
Chandara, letter dated September 22, 1998.
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Leigh Tremaine, www.freenetpages.co.uk/hp/risingearth, letter dated April 25, 1999.

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accumulation are often in acute lack, starvation and mortal danger.
Worldwide, many countries as yet treat portions of their population like
slaves or pariahs. In many places eastward of the Levant, it can be highly
uncomfortable, limiting or fatal to be born a woman. Most of all, our
peace process languishes while little wars continue and strong nations
impose their wills upon weaker states. However, those of Ra suggest that
we need never give up the firm hope of progress. They speak of going into
a grocery store to buy a container of aid the planet:
Althoughyouhavemany,manyitemswhichcausedistressandthusoffer
seekingandserviceopportunities,thereisalwaysonecontainerinthatstore
ofpeace,love,lightandjoy.Thisvortexmaybeverysmall,buttoturnones
backuponitistoforgettheinfinitepossibilitiesofthepresentmoment.
Couldyourplanetpolarizetowardsharmonyinonefine,strongmomentof
inspiration?Yes,myfriends.Itisnotprobable;butitiseverpossible.
79
Improbable possibilities have always been one of my favorite loves! A New

York City wanderer, Apache, sends me this communication with her spirit
guide, Andeamo, with whom she talks on a Oui-Ja board:
Apache:WilltellingCarlaaboutusbebeneficialtoherwandererbook?
Andeamo:Yes.Itwillhelphertofinishthebookandshewillbethankfultous
becauseshewantstomakethebookaguideforwanderersandyouare
surelyawandererontheEarthplane.Forallthislifemomentumistobegiven
untoservicetoothers,soyoumustwritetoherverysoonandbemore
specificthanjusttosaythereissomespiritonyourpaperbecauseshewill
wanttoseetheletterwriting.
Apache:OK,butwhatpartwillbemostinterestingtoher?
Andeamo:Allofthewritingwillinterestherbutmorespecificwillbethat
whichspeaksontheroleofyourlifeonthisplane.
Apache:IdontrememberyourspeakingonmyroleonthisEarthplane.
Pleasereiterate.
Andeamo:Yourroleistohelppeoplefindthemosteffectivewaytolivein
manmadeenvironments,becauseyouwillfindthatthemomentyouallow

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lifetobeyourdirector,thenalllifewillhavetobegood.Youwillseeallman
madeproblemstobeeradicable.
80
Although this makes less than perfect sense to the linear mind, I believe it
is the truth: all of our humanly created problems are solvable. But more
than that, global peace is possible. It starts within each of our hearts:
Thisinstrumentisconcernedforthepeaceoftheworldandpraysforitoften,
andyetifthisinstrumentprayedforpeacewithinitself,itwouldbethesame
prayer.Indeed,itisourhumbleopinionthatthemostefficientwaytobring
theworldtopeaceistolearnpeacewithintheself,forasyouthink,asyou
are,soyouruniverseintotoisalso,foryourconsciousnessisasafieldand
eachbitoffearthatyouareabletoletdrop,eachtimethatyoufindyour
heartexpanding,theconsciousnessofyourplanetisbeinglightened.
81
We need to express stewardship of our planet in our own individual ways.

If we are persons who wish to be a part of the global peace process and are
willing to lend this effort time and focus, let me encourage our efforts! If
we are nascent politician, environmentalist or any other form of activist
wanting to serve in political office or peaceful protest, campaigning to
repair damage or save a species, do not let me take one whit of energy
away. In my own life, I have found that although I do not march well in
picket lines, I can clean the church kitchen, which then is able to take on
its missions a bit better. I believe that anything we do as a volunteer to aid
the environment, help erase ignorance and illiteracy, feed the hungry, free
the innocent prisoner or help the ill in hospice or hospital, will add its bit
to the well-being of the community and the world. Donations to the arts
feed into the community which is then able to share vision with its
disadvantaged. Whatever we do, whatever we give in the world to add to
its beauty and decrease its suffering, helps. Some of the outer ways of
serving others take a degree of toughness which many awakened spirits
may not have. If we identify ourselves with those sensitized souls and find
ourselves shrinking from committee, caucus and protest, then let us resolve
instead to develop our ability to think and envision globally, to see

80
Apache, letter dated November 6, 1999.
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ourselves as one planet, one folk, one population. We are the people of
Earth. It is up to us to give to the Earth our song of being and of love, in
hopes of fulfilling our service to the planet and benefiting all people. Let us
place and keep peace within our hearts daily, and invest faith in the
positive future of humankind as we move through this end time, where a
new world is being made within us and within our planet. May we sing
with the grass, the wind and the stars, of love and light and unity.
Channeling
Since vocal channeling happens to be an outer gift that I have been
offering for three decades, this avenue of service is one especially close to
my heart. However, I do not feel that vocal channeling is the form of this
outer gift which all seekers should aspire to attain. The channeling of the
life itself is far more my center of interest. The Quo say:
Thereisnotimewhenanentityisnotchanneling.Thereisnotimewhenan
entitysthoughtscanbesaidtobepurelyandspecificallybaseduponthe
consciousthinkingprocessesoftheentity.Eachentityhasmany,many
influencesuponthepsyche,bothdiscarnateandincarnate,whichformthe
consciousnessitselfwhichtakesupandattendstothestructure,thefabric,
theresonanceasyouperceiveit.
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And again:
Thereisnoonewhoisnotachannel;thereisnolifewhichisnotprimarilya
channeledexistence.Bythiswemeanthateachofyoucarrieswithintheself
deepandunconsciousforcesneithertothegoodnortotheevilasmuchasto
thedeepeningofexperience.Themoretimesinwhichthestudentmay
recognizethedepthofthepresentmoment,themoreshallthatsoulchannel
moreandmoreinabiasedfashion,inanengagedfashion,inanenabling
fashionforservicetoallandforloveoftheinfiniteCreator.
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Our psyche interacting with the present moment, then, is the engine that
fuels our channel, that gives it fodder to assimilate. Note that the goal in

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channeling the life is not to become free of bias, but to intensify, deepen,
celebrate and share our biases towards service to others, devotion to the
Creator, and faithful witness to our own processes.
Eachofyouisachannelwithbiases,andeachgladandsadactivitywithin
yourexperienceuponthisEarthplaneisdesignedtoteachyoujusthowyou
wishtochannel.Thisisnotavocation.Thisisaportionofthewayathinking
entityregardsthevariousforcesofirritationandsubconsciousthoughtwhich
creepintohumandiscourse.Ifyouknowthatyouareindeedachannel,notto
othersbuttotheself,thenyouknowthattherearecertainresponsibilities.
Whenyouareofferingthebestyouhaveinconversation,withperhaps
unfortunateremarksmadebyothers,mayyoufindthepatience,thelight
touch,theunderstandingandlovingwordinthefaceoftheoppositewhich
willmakeothersrethinkthoseconversationsandwonder,perhapsforthe
firsttime,iftheytoocouldberesponsibleforsuchawonderfulthingas
channelingalighter,morejoyfulattitude.Toyouwhomwemaycall
shepherds,thereissentagloriouscompanyofthosewhosurroundyou,love
youandlovetheoneoriginalThoughtthatisslowlytakingplaceandgrowing
withineach.CalluponthosehelperswhichyouknowbynamessuchasHoly
Spirit,guardianangelandinnerguide.Morethanthat,restbackintothe
recollectionoftheenormouswebofcaring,trusting,hopingandlovingwhich
yourmostmixedupplanetdoesindeedsendoutgreatly.
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The responsibility to be a shepherd rather than a wiseacre, a peace-maker

rather than a wit, peaceful rather than righteous, is sometimes a heavy one.
It is such fun to be smarter than, righter than, better than. I know the
feelings well. I deal with the temptations of communication daily! I
recently got a very kind post from Jody Boyne, whose thoughts grace these
pages more than once, praising me for my tact in correspondence with a
mutual acquaintance in an e-group. I had to laugh, thinking back on all
the things I did not, but wanted to, say in that tactful post! But I feel the
effort to be good channels is eminently worth it, for I see us all as radio
sets, able to receive and to transmit thoughts at a desired frequency:
Itisthenatureofhumankindtobereceptive,asachannelisreceptive,and
thentobeabroadcaster,sothatthosewhomayfindaidinyourwordsmay
haveaccesstothem.Needlesstosay,thevarietiesofchannelingareendless.

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Therearethosesoulswhochannelsuchhealingintothepieorroastthateach
bitethatistakenatthedinnertablefillsnotonlythestomachbuttheheart
withtheloveoftheonewhochanneledperfectloveintofood.
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Therearesomanyexamplesofthechannelingwhichallmaydo:thecooking,
thewashing,thesmilingatthesun,theenjoymentofwater,allthe
excitementofdailylife,allthelittlethingswhicharelikeflowersinabowlin
unexpectedcornersofyourdailylife.Youchannelyourdailylife.Weaskyou
todoitlovinglyandhonorably,honoringyourselfandhonoringthatwhich
thisinstrumentwouldcalltheChristconsciousnessineachandeveryface
thatyousee.
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One wanderer who has experienced success in seeing the spirit within is
Linda Klecha, who relates:
IknowwhenItalktopeople,thewordscomeoutasifsomeonewereplaying
ataperecorderinmyheadandIammerelyrepeatingthewords.Ialways
seemtosaytherightthingsandthenwonder,wheredidIgetthat?People
havecometomewithproblemsandseemtobesopeacefulafterItellthem
something.Itmakesmefeelgood!
87
By tuning herself into her opened heart center, Linda has managed to get
self out of the way, and allow her intuitions and intuitive guidance about
what will most comfort her friends to take over for her. Perhaps many of
us have had the experience of finding the right words when something has
happened around us, and being able to disarm or defuse a difficult
situation. The most unnerving thing about this process of releasing into
higher consciousness is the very real lack of conscious control. As artist,
131, says:
Itsnotuptomehowthesethingsturnout,althoughmyinputiscertainly
partofit.Itrytoletthehigherforcetakeitscoursewithleastamountof
disturbancefromme,andthatsnotalwayseasytodo.
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Let the higher force take its course! What good advice! 131 is talking here
about a painting, but the principle is golden for the whole range of
channeling, whether the life, the arts, words of spiritual discourse or
whatever may be our particular service. All the outer gifts involve
channeling in order to bring them into maturity. Think of the self as an
instrument, such as a flute or an oboe, something the breath moves
through, the wind of spirit, sounding the notes, but more than that, the
resonances, overtones and undertones of our particular instrument, our
particular body, our specific tuning.
VocalChanneling
Speaking of vocal channeling, those of Latwii say:
Channelingisadifferentkindofteaching.Itisateachinginwhichone
surrendersalldesirestoteach,tomakesenseortodoanythingexceptto
listen,tofeel,tobe,tofloatinthathighesttuningwhichmaybeheldina
stablemanner.Thenallelseisamechanicalprocedureofreportinguponthe
conceptsonehasreceived.
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In offering the self to vocal channeling, then, a person becomes a pure

instrument, a receiver and transmitter of concept and nuance. Giving up
all desire to have this or that opinion, the instrument is simply iterating to
the best of his ability that which he is receiving. It is a partnership with a
particular source:
Channelingisawayofengagingthehighestandbestwithinthechannelina
collaborationwithadeeplyimpersonalsourceoflove,whichweare,thathas
whatwemaycallthelargerpointofview.
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The Confederation sources I have quoted so often in this handbook are

great fans of vocal channeling, since their service to those of Earth is aided
somewhat by being able to use vocal instruments such as I. What the

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sources enjoy the most are those distortions and biases that we, ourselves,
may not value so highly, those marks of personal living and learning:
Purechannelingmaywellbefullofclarity,yetitisthecolorandfireof
personalityandpoetrywhichonlythechannelcanofferwhichsparksand
enlivensoursimplemessages.
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The Confederation sources indeed consider their message to be very, very

simple, almost too simple to comprehend, and despite the millions of
channeled words I personally have produced, I cannot contradict them. It
is true, they have a simple story to tell:
Therewill,inconsciouschanneling,alwaysbeaportionofyourselfinevery
channelingthatyougive.Thisisdesiredbyus.Wehaveaverysimplestoryto
tell,astoryofonegreatoriginalThought,alovewhichcreatedallthatthere
is,alovetowhichallshallonedayreturn.Thisstoryistoosimpleforpeople
tounderstand.Theymustmakeitmorecomplex,sotheymayattemptto
understand.Itmaybesaidthatunderstandingisnotsomethingthatmay
happenwithinyourillusion,butitispartoftheillusionthatpeoplewishvery
muchtounderstandthatwhichisnotunderstandable.
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By talking about that which cannot be understood completely in any

linear manner, we who desire to be vocal channels offer to add one more
resource to the very large bank of assets that seekers already have. Like all
outer gifts, it is a small gift to the world, to share in the material we have
received that we think is worth passing along. And, in common with other
outer gifts, in it pride has no place. Any hint of pride will echo back to the
channel immediately and loudly, for when one is attempting to channel
vocally, one is standing close to the light of higher densities than our own.
In bright light, the error-prone human personality shell casts a sharp
shadow. We who choose to take up the life of a channeling instrument will
find instant karma much more than a catch phrase. It is a way of life.
We may expect trials and temptations each time we stray in our tuning.
Any effort to think that this is not our responsibility is wasted, when these
trials occur. Undertake, when they occur, to see them as the work that

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Laitos, transcript dated January 18, 1989, pp. 6-7.

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supports the channeling, for in working through such issues, we are
choosing once again our polarity of service, and re-centering our tuning.
The heart of this effort of accepting whatever processes the life of everyday
brings us is the deepening and strengthening of our essential selfhood:
Eachofyou,eachofus,andindeedallofcreationwhichisconsciousofthe
self,isimbuedinavastoceanofoverlappingandvariousillusions,someof
whicharebrighterthanothers.Inordertobeabletofindwordsthatare
evocativeofthetruth,thechannelismostwellpreparedwhohasdeeply
consideredthenatureoftheself,forthedepthofthechanneling,initsmost
appropriateconfiguration,isequaltothedepthofspiritualsoliditywithinthe
channel.
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The spiritual solidity of a channel is a tough thing to judge, either for

oneself or for another. When I began teaching channeling in the late
seventies, I took all comers. Quickly, as new channels developed
difficulties and I learned to be more careful, I began finding ways of
preselecting good channeling candidates. As my experience grew, my
standards became higher, for I saw so many having real difficulties with
aspects of channeling that had rebounded upon their lives. I found that
there were two basic kinds of vocal channeling, that of ones own inner-
planes guidance, and that of outer-planes or allegedly extraterrestrial
sources. Channeling ones own guidance for ones own edification, I
found, is a fairly safe endeavor, for guidance is within ones own aura.
Apache and her guide, Andeamo, and Mike Korinko and his guide, Mira,
are two good examples of a sound and safe channel for private
information. The channeling of what I call outer-plane entities, or of
personal guides for the edification of others besides the self, brings the laws
of instant karma and reflective teach/learning into play. Any pride or
ambition will de-tune a channel very quickly:
Weurgethatthosewhohearthesewordsnotassumebyanymeansthat
vocalchannelingisthatwhichtheyarepreparedtodo.Theentitieswhich
havebegunasexcellentvocalchannelsandhavelaterdisintegratedtheir
contactaremany,fartoomany.Andalthougheachentityshallbehealedand
disappointmentshallcease,yetstill,byfollowingnottheheartwithin,butthe

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ambitionwithout,theyhavecondemnedthemselvestomuch
disappointment.
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How do we disintegrate a contact with a higher source? We generally do

that by allowing our tuning to vary too widely:
Allthosewhoquicklylearnthemechanicsofthechannelingprocessarenot,
becauseofthisoriginallearning,automaticallyreadyforthelifeofdiscipline
whichfollowsachoiceuponthepartofthechanneltobeachannelforthe
oneinfiniteCreator.Ourthesisisthatsomedisciplineinthelivingofa
practical,modestandlovinglifestyleisveryhelpfultoachannel.Thismayor
maynotsuitthemoodofthosewhowishtobecomechannels.Itisnotthe
desireoftheConfederationofPlanetsintheServiceoftheOneInfinite
Creatortocreatechannelsthroughwhichwemaycommentuponphysical
disastersandotherremarkableandunusualnaturaleffectswhichhavetodo
withthemovementofyourpeoplesandyourplanetitselffromtheendof
thirddensitytothemergingwiththebeginningoffourthdensityasitshall
occurmoreandmoreamongyou.Thatwhichwelookfor,thatinwhichwe
rejoiceinachannel,istheclearstatementofthechannelspersonalityina
disciplinedandunifiedway,foritisuponthislevelthatchannelmeets
channel,formakenomistakeaboutit,channelingisatwowayconversation,
andthechanneling,inlighttranceorheavytrance,duringthisexplorationof
apossiblemessagefortheday,isbasedverylargelyuponthelevelof
commitmentandseriousintentionwhichthechanneloffersatthetimeof
challengetothecontact.
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Tuning and challenging, then, are central concerns in preparing to serve as

a vocal channel. Tuning can begin with daily meditation, of any kind we
prefer, and with the balancing of the energy or chakra system:
Itisalwayswellforanyinstrumenttocontinuewiththedailyselfexamination
thatmaytakeplaceinyourmeditativeorquietandthoughtfulmoments,so
thatthosecentersofenergyuponwhichthesecontactsarebasedmayoffer
tothecontactthemostpurifiedandclarifiedbalanceofenergiespossiblefor
eachinstrument.Thebalanceforeachinstrumentwillofcoursebeunique,

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foreachinstrumentworksuponthesamecentersbutfromadifferent
perspectiveorpointofview.
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After the general meditating and chakra balancing, the vocal channel does
well to continue to tune the radio that she is by those prayers and
affirmations she finds most helpful. I use the prayer of Saint Francis,
which begins, Lord, make me an instrument of Thy peace, and other
prayers and hymns of similar focus. Whatever our tuning mechanism, see
this process as readying or tuning the instrument:
Theentityservingasinstrumentprovidesmuchoftheframeworkor
foundationuponwhichanycontactsuchasourselvesmaythenattemptto
buildacertainkindofstructureorchannelthroughwhichinformationmaybe
transmitted.Theprayerofwhichyouspeakisthattuningdevicewhichis
mosthelpfulinyourownexperiencetoreadyyourselfforthisservice.Itisa
crystallizationofthelifepatternwhichyouhavechoseninyourdailyroundof
activities,andthislifepatternitselflendsasignificantportionofbeingnessto
yourtuning,sothatthetuningthenbecomesamagnifierofthedesiretobe
ofservicethroughthevocalchanneling.
97

Wesuggesttoeachinstrument,whetherneworexperienced,thatthistuning
beaccomplishedwithasgreatadegreeoffastidiousnessasoneiscapableof
providing,forthistuningisthefactorwhichallowsfortheconstructionofthe
actualchannel,thereceivingantenna,shallwesay,itspolishing,its
tightening,itssensitivity.Thiswillallowforthegreatestdegreeofboth
freedomoftransmissionandaccuracyoftransmission.
98
I always ask for the highest and best contact that I can carry in a stable
manner with my normal waking consciousness. It is well to be quite
fastidious about placing this limitation on the channeling, for in some
cases, the work can be quite taxing.
Itismosthelpfulforeachentityservingasaninstrumenttobecomeawareof
thenecessityforpreparingtheselfforthiswork,intheactualperformanceof
theservice,thatistosayinthetuningofonesowninternalmechanism,the

96
97
98

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settingofthedesiresofthepersonalnatureasideforthistimeofserviceand
theexercisingofthetuning,aswefindithasbeendescribedbythisgroup,
thesettingoftheinternalradiodial,ifwemayusethisradioanalogy,tothe
highestsourcethatonecanstablymaintain.
99
After we have tuned and prepared for the actual session of working, we
tune the group also, by singing, chanting or praying, or in some way that
appeals to everyone as a unifying exercise. In our own group, we begin our
meetings with a talk around the circle, and everyone who is present has a
chance to share as much of their story as they wish. By the end of the
talking, the group is far more unified. We then pause while everyone
prepares for the session, and I, as channel, do my own tuning. When I am
ready, we all repeat the Lords Prayer together. Each channel and each
group will have their own favorite methods, and growing experience will
help make these choices of how to tune more and more skilful. During the
session, those not channeling will help the sessions energy by continuing
to tune and to allow the energy of the circle to move through them in a
clockwise manner:
Duringsessionsofworking,thesupportgroupneedscontinuallytorealize
andsendforthepoweroflove,thattheinstrumentmaynothavetodepend
uponitsownstrengthandwillalone,butmayrestagainstthecushionand
supportofanenvironmentoflove.Tuningthenisdonecontinuously
throughoutasession,notasaheavyburden,notasaheavydutytoperform,
butasthatwhichbecomessecondnature,asthatwhichbecomesasimple
andconstantvisualizationofliving,revolvinglight,whichraisesitselfround
aboutthewholegroupinspiralsandreachesuntotheoneinfinitelightofthe
Creatorinitsfirstmanifestation.
100
The last thing we do as vocal channels before accepting a contact is to

move into the state of consciousness from which we are accustomed to
doing this work, and when we have a contact, to challenge that contact.
Spirits without flesh, outside of incarnation, follow certain rules of the
metaphysical world in which thoughts are things, and an identity which is
unknown is no identity at all. In order to challenge spirits, we must know

99
100
Laitos, transcript dated March 12, 1990, pp. 4-5.

677

what we stand for, who we are, whose we are, what higher principle we
serve.
Whenonehearsvoicesorguidancefromwithin,itiswellthatyouofferto
thesevoicesthechallengethatasksiftheycomeinthenameofthatquality
forwhichyoulivemostpassionatelyandwoulddiemostwillingly.Itcanbea
simpleprocessandneednottakeagreatdealofyoureffortoryourtime,yet
itiswellthatitbeaccomplishedwithapurityandintentionateach
communication.Foraseachseekergrowsmorefullyopentotheserviceto
otherspolarityandgainsinthepowerofthispolarity,therewillbeattracted
tothatseekerthoseentitiesofanegativenaturewhosewishitistocontrol
thepowerofthislightnowdeveloping.Thusitiswelltoaskifwhatevervoice
youhearcomesinthenameofthatwhichyouholdmostdear.
101
Entities of a negative nature are generally wise and clever. Do not ever
think to outwit a spirit. Do not expect to manipulate spirits. Channeling is
a service-to-others gift, and the only efficient stance in exercising it is a
release of all personal details except the essential identification of the self.
And do not think to be able to hold a positively oriented source if you
consistently ask it specific and fear-based questions, whether about
conspiracies, end times or yet another group of cattle-mutilating or crop-
circle aliens who have contacted this or that portion of Earths population.
The higher sources on the positive side are careful to avoid infringing
upon the free will of those with whom they are sharing opinion, and if
specific questions are asked of them enough, they will be unable to
maintain the contact at the original vibratory level and will be forced to
leave the contact. At this point, if the contact has generated enough light
to attract a negatively polarized discarnate spirit who wants to
communicate its point of view and is glad to mimic the philosophy as long
as it gets to share its fear-based information as well, the contact can easily
devolve and change for the worse. Without constant re-tuning and re-
challenging when in any doubt, an instrument can find herself with an
inadvertent contact to a negative entity. Since both polarities work with
light, a negatively polarized entity can feel exactly like a positively
oriented entity of the same light power. Do not think, I will recognize my

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source. This is not so. The negative source, if at the same light level, will
be a fooler to the conscious mind. The end of such mixed contact is
increasingly specific and fear-based information, predictions of
catastrophes and ascensions in the near future, and the setting of dates for
cataclysm or transition. These events do not appear to transpire as
predicted in our physical time and space, and so the group is discredited.
Or the group ends in wrangling over who shall belong at its base camp, or
in the ascension. This, I have seen repeatedly occur with good channels. It
is too bad, and it can be avoided by tuning and challenging.
Thechallengingofunseenspiritsisquitenecessary,foraspopulatedasyour
illusionis,wemayassureyouthatthoseillusionsbeyondyourownareat
leastaspopulated,andtherearemanywhostandreadytospeakthrough
instruments,andinstrumentsneedameansbywhichtobeassuredthatthe
entityspeakingthroughthemisoneofthehighestpositivepolaritypossible
inordertogaininformationthatisassoundanduseableaspossible,orelse
thevalueoftheinformationissmall.Thus,itisourrecommendationthateach
instrumentdetermineforitselfitsowndesiretoserveasaninstrument,andif
itsdeterminationisthatitwishestodosoinaspureafashionasitmight,
thenitshallgatheraboutitselfthosequalitieswhichitfeelsareitsessence
andutilizethesequalitiesinafashionthatmaybeformedintothatwhichis
calledthechallengeofthespirit,sothatthecontactwhichismademayknow
whoyouareandwhatyourdesireisinaclearfashion.It,asallcontacts,has
thisclearknowledgeofitselfandspeaksasanentityfullofthatessenceof
itself.Thus,theinstrumentmustneedsdeterminethehighestandbest
contactthatitmightsustaininastablefashionbymeansofthistechniqueof
thechallengeofthespirit.
102
My specific challenge to spirits is in the name of Jesus Christ. I do so three

times, asking that the spirit say very clearly to me, Jesus is Lord. Yes, it is
biased. But I am a wholehearted Christian, and Christ is the best of me,
the me I want to stand on, the essence of myself. There are a tremendous
number of threads to this seeing of Jesus as myself, for I know also that I
am no Christ but a servant and at most, a messenger. But to know who I
am, I need to know whose I am, and I am loves child, loves voice, loves
vibration, Jesus own. In that essence, I feel free to be fully myself.

102
Laitos, transcript dated August 12, 1987, pp. 8-9.

679

Students I have taught have challenged in Jesus name, but also, for others,
in the name of Christ-consciousness, love, the Logos and justice. Yes, we
had a lawyer come to study at L/L Research! It is a deeply intimate and
personal thing to choose how we shall challenge, but it is essential to good
contact. Quo, speaking about and to a student while teaching channeling
through me in 1988, says it best:
Thischannelismostcarefultochallengeallspirits,andwearemostthrilled
thatthischannelissoinclined,forourserviceisthatwhichcouldeasilybe
missed,fortherearealwaysthosewhodonotcomeinservicetoothers,who
wouldwishtotakethenewchannelandmovethatchannelawayfromthe
highestandbesttuningthatisinthatchannel,thegoalbeingtodimthelight
ofchanneling,seekingandthegroupsociabilitythataddssoverymuchtothe
lightnetworkuponplanetEarth.
103
I love the image of the light network on planet Earth, but it is more than
an image, it is a growing reality. I have seen a net of golden light growing
around the planet ever since 1977, in my personal visions, and someone
wrote in recently saying she had seen one in the 1940s. Each time I move
into an awareness of it, its strands are stronger, glowing brighter,
interwoven more securely. I do think that channeling of a vocal type helps
as a service, but I also feel that it is the channeling of the life itself that is
the greater service and the greater gift to that web of love and light that is
growing about our worlds as more people awaken to their spiritual natures,
and begin consciously to do light work.
Notice that I did not talk about how to channel vocally. I doubt that I ever
will, except to those very few students I accept, for I see teaching
channeling in general as playing with matches. I have seen a few physical
houses, by which I mean the mental and emotional integrity of the
physical and finer bodies, burn badly. Attempting to channel without the
aid of a teacher and a group to support the study, and without the support
of a life lived devotionally, is inviting ones house to be burned. Please do
not do it! If this service is for you, a teacher will come to you. If a teacher
is not yet in place, it is time to wait.

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CHAPTER FOURTEEN
The Main Mission
LighteningtheSelf=LighteningthePlanet
This chapter on the ministry of being gets to the heart of this handbook of
spiritually oriented living. Having examined many ways we can use
spiritual tools to work on ourselves, and having looked at the doing of
being, we are ready to look well at being ourselves, at this main mission for
ourselves and all awakened beings on Earth at this time: the lightening of
the consciousness of Earths population and of the planet itself.
When wanderers awaken, we generally have a fairly committed sense of
our mission. We may have no idea what our mission is, but we know we
are here to serve. The first impulse of almost everyone, including myself, is
to assume that this mission is a mission in the world, that we are to
become teachers, healers or offer some other dramatic or outstanding
service that employs our outer gifts. I have come, many years ago, to value
these gifts of doing in the world as outer missions only, and to think of
them as far less central and important to our work on Earth than the main,
inner mission, which is to be ourselves. Our basic mission is a service
which I have come to call the ministry of being or essence, the ministry of
being most deeply ourselves. Those of Quo say:
Thereisnolagtimebetweentheopenheartofselfandservicetotheplanet,
thatlighteningoftheconsciousnessofplanetEarth.Youcameamongthese
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Chapter Fourteen The Main Mission

682

entitiesoffleshandbone.Youtookthatfleshuponyourselfandburied
yourselfinaworldofshadowsbecauseyouwishedtomakeadifference.You
heardthesorrowofthosewhodwellwithyounow,andyouwishedtostand
amongthemasawitnessandasonewhowasachannelforlove.Thisisyour
greatchance.Thesearethedaysyouhopedandpreparedfor,andnowthe
timeisuponyou,andhowquickly,myfriends,itisgoing.Isitnot?
1
It seems illogical to expect to heal the world by being ourselves, for are we
not fallible and human? It seems to strain the imperfect surface self beyond
bearing to expect it to heal even itself fully within incarnation, let alone
the planet and its people. Indeed, I do not ask us to try to imagine this.
Rather, to move into the frame of mind for more fully grasping the nature
of this main mission, I would ask us to move from the mind and its
thinking to the heart of the self and its wisdom. For within the heart are
precincts of spirit and deeper self, and in those climes we are not ruled by
the outer picture, by what we have done and not done. Rather, we are in a
world of metaphysical essence, where thoughts are objects and intentions
are everything. In this world, what we think, hope, intend and dream is
what is important. Boundaries may still have some layers of existence in
that we may choose for our normal interpersonal boundaries still to exist,
allowing us to protect ourselves, as we feel the need, from others in the
outer world. But at the same time, we are in a frame of mind which
recognizes that we are part of the infinite oneness of all things, that we are
all one. While our minds dwell primarily in this awareness, the lightening
of consciousness that we undertake within ourselves effects the lightening
of the planetary consciousness. Those of Quo say:
Itiswelltopondertheselfitself.Foritisyourself,yourconsciousness,that
whichisintheendinunionwithallthatis,thatwillbethevehiclewhichis
abletoaidtheplanetaryconsciousness.
2
Ourselves, our consciousnesses, seem in some ways to be obvious and

simple: here we are! We weigh so much; we look thusly. But our true
selves are deep and endless seas, and in the part of ourself which is our

1
2

683

personality shell, we do not discover extensive fields of consciousness.
Working in consensus reality, we seldom touch into our heart of self,
unless we have found the secret, which is to respect the self beneath the
deeds and duties of the day, the self that breathes in and out and meets the
moment. It is this humble and unadorned self that is the part of the entity
which each of us is, through which runs the power and energy to heal the
planet. Those of Quo say:
Partoftheworkofanywandereristhelivingofthelifeitself,forwhenthat
whichhasbeeninamorecompassionatevibration,orwiserone,hasallofits
forcesinharmonyinwardly,thenthebreathinginandbreathingoutof
everydaylivingisinitselfthecentralportionoftheservicewhichyoucameto
offer,thatservicebeingtoenableconsciousnesswithinthisplanetarysphere
tobelightened.Insofarastheeyesofyourheartarelightened,soisthe
planetaryvibrationlightened.
3
How are the eyes of our hearts lightened? They are lightened as we attend
to the dawning of this present moment with our full attention, and with
the desire to open our hearts completely to the infinite supply of the
Creators love and light which is entering into our energy fields at all
times. 175 says:
Love,likethesun,canradiateitslovingnessfromwithinthroughtheopen
heartandtouchalloflifewithoutbias,equally;Whenwearetruly
transparent/humbleitcomesforthgrandlytoblessitsgrace/bestowalupon
allthingsgreatandsmall.Thereisnogreaterpowerthanunconditionallove,
fromGod,throughGod,toGod.
4
Unconditional love is not an easy attitude when we are directly faced with
lifes little annoyances, and I can only express my feeling that although
such bruising and difficult vibrations as we might encounter can rock us
momentarily off balance, we can always wend our way back to
unconditional love as we cease attempting to fix the outer picture and
focus on any truth the situation may have for us. Remember the flame
letter I talked about receiving from a friend in the middle of a divorce?

3
4

684
When I received it, I did spend some time flapping about like a fish out of
water, trying to craft a loving response, failing to be satisfied with the
result, trying again and then giving up for good. That final surrender of
speaking was the important point, for it opened my heart to do the work
that I could very well and justly do. I examined myself concerning her
gripes with me. She felt I was being a critic. Critics are hard to take
sometimes! This critical faculty is a big part of my personality shell. I tend
to see what is wrong with this picture. I have often apologized, sincerely,
to family and friends for coming across as critical when I have honestly
intended to support by suggesting another way, a missing element, a tangle
to unravel, a puzzle to solve metaphysically or hermetically. People in my
life who appreciate me, appreciate that steady metaphysical eye. Years ago,
when this friend began her relationship with me, we shared
correspondence that spanned her entire awakening, and at that point, my
teach/learning side was greatly appreciated. When she is herself, she again
will be that personality whom I knew, who was able to listen to my
opinions and to feel free to disagree completely. The fact is, we all have
strengths and weaknesses, and from time to time we will be perceived as
not being helpful, no matter how wholehearted our intentions to be only
of service. Trust the person who says we are not helping! Become silent.
Any effort we make at such a time to defend ourselves and make another
person wrong and ourselves right is wasted, as well as incorrect
metaphysically. Far more skilful is it to begin with soul searching and, that
done, to move on to the acceptance and forgiveness of the self, the other
self and the situation, and then to the reentering of the present moment. It
may take us a moment, a minute, a day or a week to move through those
self-defensive and angry instincts we have and into a place of surrender to
the open heart and the present moment. Indeed, in serious times of
trouble in the past with good friends, I have experienced times of up to
five years where trust was being reestablished. It is always possible if we
dont give up. Further, if we are busy defending ourselves or our belief
systems, we cannot do planetary work or work on ourselves! So, coming
through the defending and the instinctive anger reactions to incoming
insult and injury quickly and thoroughly, and getting to the place of

685
surrender to the heart and to unconditional love, which is the natural
milieu of the open heart, is our hope in such a situation.
As an aside, let me say to every reader that I do apologize for every time I
sound, in this book or anywhere, to be superior or condescending. I am
truly not of such an attitude. I do have settled opinions and I am deeply
committed to the material shared in this handbook, having found it
helpful in my own spiritual life. But I hope to share that with the reader in
such a way that I am completely transparent. If ever I sound as though I
think I know more or am better than the reader, let me say that this is
certainly not true, and I know it quite well. Although I have long been a
teach/learner and counselor as well as a learn/teacher, I am still just
beginning to learn how to listen and to share well. I hope to continue
learning for as long as I live. We are all equals here. I am often a bozo. We
all are, on the Earth bus. This is sound information to etch on our
consciousness here on Earth, for we will find ourselves in confusion
regularly.
To return to our previous topic, the open heart is possible only when we
are not involved with some momentary attachment to disagreement or
disharmony. We can hope to lift our lives, day by day, until we are in a
constant state of openheartedness, but this shall most likely continue in
part to be just a hope, for our lives will continue to generate catalyst until
all our catalyst has been seen, and that is usually not till just before we
depart this Earthly life, if we outlast it at all. Yet with this said, I can also
affirm that in the course of a life consciously lived in faith, the pronounced
tendency is for the life experience to become significantly more peaceful
and serene within the heart of the self, no matter what is going on out
there. And even in the most difficult circumstances, working with our
will to seek higher, we can find those moments of the open heart that lie
within us even in the deepest trouble. As we do this work, we are not only
working on ourselves, we are doing planetary work:
Theheartthatdwellsinthisopenedloveortheheartthatisopentothislove
andwillingtoallowittorunthroughthatheartandintotheworldof

686

manifestationhasdonehealingworkfortheplanetaryenergy,thelocal
energyandtheenergyofself.
5
Never be ashamed of those times when we have not assessed ourselves as

meeting the moment with an open heart. Seek, rather, to return to the
open heart as soon as possible, with no judgment or recrimination. Those
of the Confederation say:
Keepintouchwiththetrueself.Donotbediscouragedwhenyoucannotfind
it.Itisonlymisplaced;ithasnotbeenlost.Justsimplycontinuepersistently
andfaithfully,althougheveryinstincttellsyouthatyouaremakingno
progress.Thoseinstinctsareincorrect,becauseeachhonestlymadeattempt
tobeofservicelightenstheplanetaryconsciousnessandpolarizesyoumore
andmore.
6

Tous,thecriesofthoseuponyourEarthforunderstanding,illumination,and
peacearegrippingandmakeusfeelmuchsympathy.Wefeelthesorrowand
thedesireforthehigherway,forthelovingway,forthetruthfulway,forthat
qualityoflifewhichturnstheeverydayintoanobjectofbeautyandtruth.We
feelthesedesireswithinyouandpraisethem.Asyoumoveinresponseto
themyouareacceleratingtherateofyourspiritualevolutionandbeginning
tolivealifelargerthanyourselfinthatasyouattempttolivefrommomentto
moment,fasteninguponthosethingsofgreaterimportance,thevibrationof
yourbeinglightens,andasitlightenstheplanetaryconsciousnesslightens
also.Itisasthoughwithyourbeing,withthatessentialyouthatbreathesin
andbreathesoutandyetremainsbeyondallbreathing,youhavethepower
tochangetheworld.Andindeed,quiteliterally,eachofyouischangingthe
worldtothefullextentofyourchoicesinrespecttohowtoserve.
7
Don tended to ask about the adept rather than the wanderer or
seeker, as he, himself, was a lifelong student of western ceremonial
magic, and because we were, during the contact with those of Ra, daily
offering a magical ritual of protection of our place of working. In
discussing visualization, Don asked:

5
6
Hatonn, transcript dated August 13, 1984, pp. 9-10.
7

687

Questioner:Canyoutellmewhattheadept,afterbeingabletoholdthe
imageforseveralminutes,doestoaffectplanetaryconsciousnessoraffect
positivepolarity?
Ra:IamRa.Whenthepositiveadepttouchesintelligentinfinityfromwithin,
thisisthemostpowerfulofconnectionsforitistheconnectionofthewhole
mind/body/spiritcomplexmicrocosmwiththemacrocosm.Thisconnection
enablesthe,shallwesay,greenraytruecolorintime/spacetomanifestin
yourspace/time.Ingreenraythoughtsarebeings.Inyourillusionthisis
normallynotso.
Theadeptsthenbecomelivingchannelsforloveandlightandareableto
channelthisradiancedirectlyintotheplanetarywebofenergynexi.Theritual
willalwaysendbythegroundingofthisenergyinpraiseandthanksgivingand
thereleaseofthisenergyintotheplanetarywhole.
8
Here again we see the statement that thoughts are things, entities, within
the world of spirit. What we are doing with the directing of our thoughts
IS important. When we come fully into the open heart, having cleared the
lower chakras and entered the present moment, we really do not have to
DO anything to be doing the work. We only have to be. Mary notes:
Howcanoneexplaintofriendsandfamily,andevenacquaintanceswhen
askedWhatdoyoudo?Aresponseof,Iradiateloveandlight,justseems
downrightinsaneinaworldgearedtowardssocalledprogress!
9
As I told Mary, often this main mission for wanderers does not make sense
to people who have not awakened to their metaphysical identity.
Therefore, it is well not to share this feeling of the mission of being with
those who have not shown some sign of being sympathetic to a spiritually
oriented point of view, and if there is a scornful response when we do
share this thought, shed that like water off a ducks back and move right
on with our work. Jody Boyne has a marvelously self-confident view of his
service, and puts the radiation of love and light in its proper position in his
service, even though he has been an excellent outer counselor and
teacher for a generation of seekers:

8
9

688

Mypathhasledfromtryingtocounselandteachtojustbeinghere.The
limitations,pitfallsanderrorsofafourthdensity/fifthdensitytypeservice
effortleadmetofeelIcanbestserveothersandprogressbyaselfcontained
approachofsimplelifeandradiatingloveandlight.Paradoxically,the
poignantnearhopelessnessofattemptingtoteach,evenbysimplybeingin
thisenvironment,bothcallsontheutmostspiritualeffort,aswellasself
containmentandselfsufficiency.
10
131 has less confidence in having gotten it right. But she expresses that
beautiful assurance that she is listening to a source which will get a message
to her if she is to serve differently:
Service:anotherareaIthinkaboutalotandfeellikeImnotquitethereyet.
ForalongtimeIhaveheldmyselfopentothepossibilityofbeingingreater
servicethanIamnow.IamawareofcertainareasofservicethatIprovide
already,suchasmyworkwithdisabledfolks,painting,mypresenceonthe
planet,transmittinginformationasneeded,channelingfrequency,raising
planetaryfrequency,etc.,etc.Anyway,Irealizethatifthereismoreformeto
dothenitwillcometome,justlikeanythingelse.
11
She is mixing thoughts of outer service with determination to be present

on the planet and raise the planetary frequency, and in her mind, all the
services are blending together, which can cause some confusion at times.
Yet her faith that she is in the loop with deity and spirit transcends all
confusion, and I know of no one who is more responsive to the voice of
spirit than this particular wanderer. Mike Korinko echoes some of the
above thoughts in this passage talking about a session with his personal
guide, Mira, and strikes me as a good general spokesman for the average
wanderer when he says:
DuringasessionwithMira,whichwasanindepthlookattheselfviewingthe
selfwithinothers,sheclarifiedformetheideaofawandererbeinghereto
justgothroughlifeasahumaninordertoaidtheplanet.NowIknowyou
havetoldthistomebefore,butitneverreallymadesenseastohowthat
wouldofferaid.MiraclearedthatupformebyrelatingtothingsthatIcould
understand.MaybethatisallIamheretodo.Butwhythenthedrive,the

10
Jonathan Boyne, letter dated August 10, 1997.
11

689

feelingthatIamnotdoingsomethingIshouldbe?Isthatjustwithinme,
generatedbymyowndistortions,myownthinkingandmyownlackof
understanding?
12
The feeling that we are not doing what we came to do, what we should
do, is in my opinion based on our enculturation and the absorption into
our being of the work ethic of the occidental and, increasingly, the oriental
world as well. It is a habit of judgment so deep that we find it very difficult
to disconnect. I still routinely tend to talk with my husband at the end of
the day about what I have accomplished, and he shares back with me his
deeds in the world. We are so profoundly used to measuring value by
accomplishment that we do this to ourselves constantly and without
reflective thought. In terms of the main mission, we need to reeducate our
thinking completely. Those of Quo say:
Itisouropinionthatthemissionandthepurposeforwhicheachofyoutook
incarnationwassimplytolive,toofferyourvibrationstotheplanetary
consciousness.Itmayseemthatthisofferingofselftolightentheplanetary
webofconsciousnessisasmallthing,perhapsauselessthing,forseekers
generallydonotfeelthattheyareoperatingatahighvibration.Yetwithall
theconfusionandallthedistortionsurroundingreactionstotheconfusion
notwithstanding,livingmomentbymomentwiththeheartopentoloveis
enoughpurposeandmissiontocramalifetimesofullthatitradiateslife.
13
Offering the self becomes a powerful thing when we realize just how
powerful we are in a certain kind of way: in our essential being. If we see
ourselves as ET wanderers, we have a special role to fulfill. Those of Quo
say:
Thosewhoarejoinedwithusonthisparticulardayallhavenativehomesin
densitiesthataresweeterandmoreopenandclosertotheoriginalvibration
ofunconditionallove.Beneaththemasksandrolesthatareappropriatefor
eachtoplayinyourdanceontheseaofconfusion,youarewhoyouareandit
isthatessencethatisyourgiftandyourmainservice.Asyoubreatheinand
asyoubreatheout,youbreathetheworld,youbreatheillusionandyouare
love.Asyouhavebreathsoshallyoubemortal,andthismortalityclothesone

12
Mike Korinko, transcript dated August 14, 1995.
13

690

inafleshthatcreatesalackofmemory,alackofcontactwiththosethings
thatpertaintoyourinfiniteself.Thisdoesnotdisturbyouressence.Youcan
lessentheeasewithwhichyournativevibrationscanrippleout.Youcanbe
blessed,expressiveofessence.Youcanbemoretruetothatunderlyingand
encirclingessence,butyoushall,withoutfail,performyourserviceand
completeyourmissionbecauseyourbasicmissionistolivealifeamongst
thosepeoplewithwhomyoufindyourself,havingaheartthatisconsciously
asopenasispossibleonastablebasis.
14
I hope it strengthens us to know that we cannot fail in this mission. It is

not a ministry of words any more than it is of outer doings. Those of Quo
say:
Wanderersmaybestbearwitnessbybeingmostfullythemselves,foritisthe
basicvibratorycomplexcarriedinthevioletraybyeachWandererthatis
witnessbyitsveryessence.Therefore,theWanderersjobineverydayaffairs
istokeepthechannelofselfhoodandessenceclean,clearandpellucid.This
isinmanywaysapassivespiritualvocation.Itiseasiertomakethemistakeof
attemptingtospeakthiswitnessandnotbeingunderstoodorofservicethan
torefrainfromsomeactivityand,therefore,failtobearwitness.
Theplanetaryconsciousnessisdrinkinginyouressence.Itislighteningthe
planetaryvibrationandisactingasanamelioratorofbirthpangswithinthe
planetitselfandwithinthegreatcongregationofentitieswhichnow
approachyourmillennium.Inconvenientanddifficulttimesbeckon.Within
theseconfusingtimesthesilentwitnessofbeingshallmoreandmorebe
neededastheplanetreachesforanewpointofbalance.
Weencourageeachsotoarrangethedailyhabitsthatthecenterofbeingis
givenrespectandprideofplacewithinthedailylife.Asalways,wesuggesta
dailymeditation,aturninginandoutofseasontowardsthatinfinitywhichis
theunarticulatedloveoftheOneInfiniteCreator.Thechallengeforeach
Wandereristobeabletodwellinthisparticularillusion,toenterfullyintothe
processesofbecomingatransformationyetremainatthecenterofbeing,
consciouslyturningagainandagaintoloveitself.
15
Turning to love is turning to the heart of self, for the self, at its
foundation, is the creature of love:

14
15

691

Thegreatestsinglepracticeforbringingseekersintomoreandmoredirect
awarenessoftheirroleherewithintheplanetaryriseinvibrationissimplyto
be,tobethedeepestandmostprofoundandtrueselfofwhichoneis
capable.Inthisbeingthereisareleasingofthedoings,formetaphysically
speakingitisnotthesebutratherbeingandessencewhicharethegiftsthat
wehavetogivetoeachother.Whenaseekerbecomesawarethatitisa
creatureofwill,disciplineandfaith,thenthatpersoncansimplyallowthose
instreamingvibrationsofloveandoflighttomovethroughthephysical,
mental,emotionalandspiritualchannelsofthebodyandoutintotheworld
thatsodesperatelyneedsthosevibrationsofundistortedloveandlight.
16

Thedeeplayersofbeingincludepurifiedemotion,worship,adoration,
faithfulnessandanunshakableandunquenchablelovefortheoneinfinite
Creator.Noneofthisneedbespoken,noneofthisneedbemadeobviousby
wordordeedfortheworkofbeingnesstobedone.Thisofferingthatis
directlytotheinfinitegreatlyaidstheplanetaryconsciousnessforithasno
objectexceptsimplytobeandbythatbeingtochannelloveandlight.
17
Allowing the love and light always offered us from the Creator a smooth
and unblocked path through our energetic bodies can be done only when
we are in touch with the deep self of the heart. We need to be able to be
aware that these deeper levels of being are untouched by the surface of
things, so long as we keep our energies clear:
Thisisyourgreatestwitness,itisyourgreatesthelptoyourbelovedpeople
andtoyourplanetasawhole,fortheplanetitselfrespondstoself
acceptance,selfforgivenessandunconditionallove.Thesearemetaphysical
vibrationsasstronginmendingtheEarthasthepressureoftectonicplatesis
stronginneedingtheadjustmentoftheEarthincatastrophictimes.
18
This witness of being can be offered no matter what we are doing. We can
all truly offer this service to planet Earth, for we can be, regardless of what
we are doing. All persons at all levels of existence, however that is sorted
out, can offer the ministry of being. Those of Quo say:

16
17
18

692

Whatthingisitthatyoushalldo?Manyarethosewhofeelthattheyareofno
spiritualworthbecauseallthattheydoiswork,lovetheirchildrenanddie.
Andyetwesaytoyouthatyoumaywellhavepreparedthisasyourmission,
asyourlesson,asyourofferingoflove.Therearethosewhohavecomewith
largermissions,largerinthesensethatmoreentitieswillhearofthefruitsof
theirparticularlabors.Thisinnowaydistinguishesonelovefromanother,
onefruitfromanother.Insofaraseachfruitormanifestationtakespartin
love,justsoeachfruitisequal,forunboundedloveandlimitlesslightareall
thatthereis,andwhetheryouextendloveandlightuponyourlittleonesor
uponsomemoredramaticobject,youhaveloved,andloveisallthatthere
is.
19
Sensitive wanderers have often written through the years to express their
feeling that they are here to hold the light:
IsometimeswishIcouldfindawaytoservemoreorbetter,buttheworldhas
neverwantedwhatIhadtogive,exceptinsmallwaysonasmallscale.Ihave
feltthatIhavecomeheretodosomething,butasyetIdonotknowwhatit
is.Perhapsitisonlythatwetrytoholdthelightaswellasweareable,and
thatthereisnomoretoitthanthat.Yetsomethinginmesays,Theremust
bemoretoit.Ifthereis,itmustshowitselfsoon,Ifeel.Wecannotreally
assessourimpactorevenseeourselvesverywell.Wemustrelyonthe
mirrorsallaroundus.Intime,wewillknowthetruthofit.Inthemeantime,
thereisonlythepresentmomentinwhichtoliveandact.
20
Weknowthereasonsforbeinghereincludeanchoringthelove/lightinto3D
NOW.
21

Iftodaybringsevenonechoiceyourway,choosetobeabringerofthe
light.
22

AllIcanthinkofisthatmaybeImherejusttoholdthelight.
23

19
20
21
22
23

693
While I feel these wanderers are deeply inspired to serve, I suggest the
better model of our relationship to the light is of ourselves as light
transducers, transmitting energy into other systems, rather than as light
holders, or light bringers, for we do not bring the light, nor is it
appropriate to attempt to hold the light. I believe that infinite light is
flowing to all of us all of the time in an infinite supply. Our mission is to
welcome it consciously and allow it to flow through us and out into the
Earth planes, both inner and outer. We may see ourselves as those who
bless the light as it comes through us, and those who help the light by
clearing our energetic bodies so that its full power may be flowing
through, insofar as we are able. Even those who are very ill and sick abed
can serve the planet this way. When I was homebound and unable to sit
up in the late 80s and early 90s, I spent many an hour focusing on this
clearing of the energy system and affirming my hope that full energy might
be coming through my physical vehicle and out into the Earth planes. We
can truly practice this main service under any conditions.
As I literally found my feet again after this bedfast period, I had a real spate
of relatively disorganized activity as I tried to resume a life that had gotten
very horizontal and inner. Following old programming that did not work
for me any more, I found that each thing I tried either was something I
could no longer do at all, or something I disliked doing. So I decided I
would pull in my imagination and start again, following not what I
thought I should do, but what I spontaneously wanted to do. This was an
interesting time for me, in which I found my hunger for worldly
achievements to be sated, except for the desire to serve. I decided that I
really had three goals as a person now: to help lighten the planet by the
ministry of essence, to take care of myself and my family and to serve L/L
Researchs light work. Many days, then as now, I cannot fulfill all those
goals. I address them by priority. The first priority is to be energetically
clear. I ask of myself a cheerfulness of spirit that reflects a remembrance of
this dance of life and its supernal beauty beyond the illusion of its forms.
That is sometimes more than enough challenge for the day! But I believe
in it. The more of this kind of tuning work we can do, the more we can
keep our energy systems clear to help run light into the planetary

694

vibration. But even when we are most befuddled and beleaguered, we are
still serving in equal measure. Those of Quo say:
Mayeachwandererfindcomfortintheknowledgethatitcannothelp
contributingpositivelytotheplanetaryvibration.Evenwithwhatseemstobe
grossmismanagementoftimeandenergy,yetstillinthatverybasicalienated
mindsettheredwellsthatvibrationwhichisfullerwithlight.Thisvery
alienationissimplyasurfacesymptomofadeepandspiritualgift.Comfort
yourselfwhentheheartisheavyandthefeelingsbruisedwiththeknowledge
thatyouarebeingofservice.Youaredoingthatwhichyoucametodo.You
mayfindwaystodoitbetter,butyouarenotfailingnomatterwhatitseems
like.
24
This is important to keep in mind, that we cannot fail at this mission of

being. John M. says:
Idlovetostepasidefrommybodyattimes,soitcouldbeaconduitfora
higherenergyorpurpose,asIdontseemtobemakingverygooduseofit
myself.Ontheotherhand,Isuspectthatinordertodothat,Idneedto
cleanupmyactconsiderably,andusewhateverwillpowerIhavetocastoff
myworldlyambitions,whatevertheyare.
25
Cleaning up our act is a desirable ambition indeed, but if things are not all
orderly today, we can still serve, by hoping to serve and following that
hope, however imperfectly. In offering this ministry of being, we do not
need to know how this light we are offering through ourselves will be used.
In 1982, Don asked those of Ra:
Questioner:Thisentirescenarioforthenexttwentyyearsseemstobeaimed
atproducinganincreaseinseekingandanincreaseintheawarenessofthe
naturalcreation,butalsoaterrificamountofconfusion.Wasitthepre
incarnativeobjectiveofmanyoftheWandererstoattempttoreducethis
confusion?
Ra:IamRa.ItwastheaimofWandererstoservetheentitiesofthisplanetin
whateverwaywasrequestedanditwasalsotheaimofWanderersthattheir
vibratorypatternsmightlightentheplanetaryvibrationasawhole,thus
amelioratingtheeffectsofplanetarydisharmonyandpalliatinganyresultsof

24
25
John M., letter dated August 3, 1999.

695

thisdisharmony.Specificintentionssuchasaidinginasituationnotyet
manifestarenottheaimofWanderers.Lightandlovegowheretheyare
soughtandneeded,andtheirdirectionisnotplannedaforetimes.
26
In the wake of solar activity, El Nio and La Nia, horrendous hurricanes,

drought and flood, seismic activity and other assorted natural disasters on
a global scale, we are justified in asking if this planetary lightening effort is
working. Personally, I believe that we have at this time achieved a kind of
critical mass with the effort, as more and more Earth-awakes become aware
of their spiritual nature and potential, and begin consciously to increase
their witness to the light coming through. In 1988 those of Quo reported:
Therelieswithinthepeoplesofthissphereagrowingandnearlycriticalmass
ofthosewhoinoneguiseoranotherseekpeaceandlightandjoy.Andas
eachseekerseeksandfails,andpicksitselfupandseeksagain,andtakesone
stepbackandtwostepsforward,aswealldoinourstumblingway,aseach
persists,sothelightgrows,theweboflightabouttheplanetbecomes
stronger,andplanetaryconsciousnessisbeingtransformed.Thereisa
conceptamongyourpeoplescalledcriticalmass,anditistowardsthispoint
thattheplanetaryconsciousnessismoving.Asignificantharvestofsoulsshall
bemovingontoadifferentreality,adifferentillusion,morerefinedlessons
andagentleremotional,mentalandphysicalexperience,which,uponthe
otherhand,isfar,fargreaterinwhatyouwouldcallthelengthoftime.
27
By 1992, those of Quo were saying:

Thereisalsoanothergroupingofentitiesthathascomefromelsewhere,
eitherwithinthissolarsystemoroutsideofthisparticularsolarsystem,that
haschosentoreturntoathirddensityplanetinordertobeofservicetothe
entitiesuponthisplanet,eventhoughthosewhoreturnhaveprogressed
beyondthisthirddensityexperience.Aswespoketothepreviousqueryin
suggestingthatthosewhoproceedintothenextdensityoflightseektolearn
byservingothers,therearemanyofthesekindsofentitieswithinthis
planetaryinfluenceatthistimewhohavecomefromelsewheretobeof
serviceinacertainmannerastheyjointhisplanetaryinfluence.Theseentities
offertheirlightandlovejustasaportionoftheirverybeingglowsmore
brightlywiththehonorofstandingclosertothelightoftheoneCreator.This

26
27

696

serviceisoffered,aswesaid,asageneralkindoflighteningofthevibrations
ofthisplanetaryinfluence.
28
By 1996, the report was that our efforts had begun to bear fruit:
Thenatureofspace/timeisbeginningtoalter.Thenatureofthewayeach
perceivestimeandspaceisslowlyaltering,evenvaluesthatyourphysicists
attempttounderstand:subatomicparticlesandvariousnewparticleswhich
arepartofspace/timeinfourthdensity.Yourplanetisbeingpreparedto
enterthisenvironmentasarealloftheglobalinhabitants,andatthistimewe
areverypleasedtosaythatmuchprogresshasalreadybeenmadein
lighteningtheplanetaryconsciousness.
29
So we are on our way! As regards physical planetary changes, the

inconveniences have begun, reported those of Ra in 1981. They are
substantial and indeed inconvenient. But I think they herald a dawning
day that is full of promise. Heikki Malaska says:
Wouldwecursetheseerraticweatherpatterns,thesehighwinds,these
groundswells,theseintenselycoldandwarmconditions?Orwouldwelook
pastthat,andseetheincrediblebeautyofMotherEarth,shakingand
cleansingtheoldtireddebrisaway,tostartnewandclean;tomakewayfora
newbirthofconsciousness/selfawareness?Aye,thesetimesaretrulyexciting
andwonderful.Everythingisperfection.
30
What a wonderfully balanced point of view this wanderer of the Nordic

lands offers. I think resting in faith is, at heart, a better way to regard these
Earth changes, and the lightening of the planetary vibration to ameliorate
them, than to regard the catastrophes as a critical problem and spend time
concerned with things we can in no way control. If we continue to let the
light through our energy systems with a full and open heart, light will
rapidly increase in our world on many levels. There is no way to figure out
just what specific progress we may have made or will make, or what
changes will come, when and where, without putting more emphasis on
fear than on faith, and I am not particularly encouraging to those who

28
29
30

697

want weather reports and the current status of the planetary vibration from
our Confederation contacts, simply because I feel the request for fear-based
information detunes the channel. Those of Quo express this point well:
Therearemanywhoarechanginginwayswhicharefundamentalto
consciousnessinthegroupingsofentitieswithinvariouscultures,subcultures
andmovementsofthoughtswhichexploreregionsofexperiencethatare
breakthroughareas,shallwesay.Thus,thereisnoreliablewayof
determiningtheprogressionofthischange.Onlythemovementoflove
withineachhearthasanyhopeofindicatingtoentitiesthenatureofthis
change.
31
As we become aware of this movement of love within our hearts, we may

more clearly see ourselves in a way that reveals the nature of our personal
or metaphysical power:
Weurgeeachwhocaresfortheplanettoreckonwiththeirpersonalpower.
Farfrombeingpowerless,eachentityhasaccesstogreatamountsofpower
forwealorforwoe.Allgoodentitieswhichwringtheirhandsandpassthe
judgmentuponthosewhodonotappreciatetheirbeautifulenvironmentare
damagingtheplanetinametaphysicalsensebylosinghopeinthehealingof
theEarthsphere.Whatthesepositiveentitiesdonotrealizeisthattheillusion
istheillusionistheillusionistheillusion.Itwillcontinuetoproduce
possibilitiesforcatalyst.It,itself,isnotindifficulty.Itmirrorsthelackofhope
andfeelingofpowerlessnessofpositiveentitiesinamoredamagingway
thanalloftheenvironmentalobscenitiespracticedbythosewhoare
insensitivetolivinginharmonywithnature.
32

Realizethattheenvironmentalpollutionisnotnearlyasseriousanillnessto
theplanetaryentityofGrandmotherEarthasthelack,andincreasinglack,of
certaintyamongthesepositiveentitiesthatalliswellandallshallbewell,not
intheillusion,butinthereality,relativelyspeaking,oftheimperishablefields
ofconsciousnessthateachofyouiswithrelationtotheimperishablespiritof
unconditionalandcreativelovethatisthemetaphysicalplanetaryentity.Itis
goodnottopollutethestreamsandforestsofyourplanet,butthisiswithin
theillusion,andyoushallcomeandyoushallgo.However,outsideofillusion

31
Quo, transcript dated February 26, 1995, p. 6
32

698

theLogos,bothoftheplanetaryentityandofyourselves,liesinpotential,ina
mated,loving,faithfulandhopefulrelationship.Andifthereisjudgmentin
theattemptstohealthephysicalearth,thenthejudgmentharmsthe
metaphysicalentityofyourplanetmorethantheattemptstoteachthelove
ofEarthinajudgmentalwaycouldeverhelp.
33
How easy it is to judge, especially when we see the damage done to nature
by careless or dishonest people! How easy it is to judge in general, both
ourselves and others. The key to refraining from persisting to judge, when
we discover we are doing it, is to remember that this is a metaphysical
universe, in terms of our spiritual work, and that it is far more important
to attend to the hearts remaining open than to spend time in anger. Those
of Quo say:
Youhavemuchtolearn.Youwillmakemistakes,buttheyarenot
metaphysicalmistakes.Themistakesarepartofyourlearning,partofthe
illusion,partofbeinghuman.Forgiveyourself,forinforgivingtheselfyou
becomeabletoforgiveallandtheredemptionintheeyesofapeaceful
personisablessingindeedtothosewhobeholdit,andtotheplanetin
general,forlovelightenstheplanetaryvibrations.Thislovedoesnotcome
fromyou.Wewouldnotaskyoutoattempttodevelopsuchathingasinfinite
love.Weaskonlythatyouopentheself,allowpaintohollowyououtand
makeyouabeautifulandtransparentinstrumentthroughwhichinfinitelove
canflow.Youareavessel,aprecious,preciousvessel.Whatshallyouhold?
Whatshallyouoffer?
34
What shall we hold, indeed? And what shall we let go? As we approach a
second look at personal transformation, this is a central question. The
Quo say:
Amongyourpeoplesthishasbeenmuchmisunderstood,forpeoplelookto
seeifthereissomeservicethatcanbetheirspiritualgifttotheworld.They
arelookingforadramaticroletoplay,toteachortohealortoprophesy.And
yetthesethingsareforeversecondarytotheprimarymissionofeachofyou
uponthisparticularplanetinthisparticulardensityatthistime.Themission
beforeeachofyouissimplytoaddressallofthatwhichcomestoyouwithan
openheart,justthat.Andyetjustthatistheworkoflifetimeuponlifetime,

33
ibid.
34

699

forhowcanapersoninaheavyillusionsuchasyounowenjoybefearless?It
isnotwithinthephysicalbodytobefearless.Itisnotwithintheearthlybrain,
thatchoicemaker,tobefearless.Indeed,onlythefoolisharefearless,andyet
theteacherknowntoyouasJesustheChristhassaidthatitisonlytothe
foolishthatthewisdomcomes.Itisonlytothosewholiveaslittlechildren
thatthekingdomisinherited.
35
It is certainly easier to speak of living in a Christlike manner than to do it.

Moving into forgiveness and acceptance, re-finding the joy that is our
basic nature, is not a simple matter, and sometimes it is impossible for a
while. When those times of distress are upon us, I would hope we would
rest and heal within ourselves without trying to do planetary work or
anything else except rebuild our energies. But with each time that we
consciously move into the milieu of the open hearts flowing love, we
increase our familiarity with, and the quality of our memory of, those
golden moments. There is an ineffable fullness to the path of the open
heart, and although I would not attempt to describe it, there is a resonance
to such moments or times of awareness that is unmistakable. All of us have
this natural and default state or setting within our hearts. We are all
dwelling in intense delight, bliss and joy at a very deep level of our
essential being. It is the way we all experience life before we have been hurt
as children, and it is the energy we will access and use now if we remove
ourselves from attachment to our achievements and our suffering, and
every other detail that keeps our hearts from being fully open. Those of
Quo say:
Weseeuponthisplanetaryspherethatthereistheseedingoflightinmany
placeswherelighthasnotbeeninpredominantexpression,shallwesay,but
hasonlyflickeredbrieflyandatthistimeweseethatthereisagreatdeal
morelightbeginningtoshineforthfrommanyareas,entitiesandgroupings
ofentitiesuponyourplanet.However,aswithalltransformationswithinthe
thirddensity,thisisaprocesswhichmustpartakeofthebreakingorshedding
oftheolderwaysofperceiving,ofthinkingandofdoing,sothattheremight
bemadeaplaceforanewwayofperceivingandofbringingforththatquality
ofcompassionandunderstandingthathaslongbeenhiddenwithinthe
heartsofmanywhohaveincarnatedwiththedesirethattheymayshowforth

35

700

thisenergyoflovethatwillaidnotonlytheirownevolutionarygrowthbut
willenhancetheopportunitytobeofservicetoothersandwillalsolighten
theplanetaryvibrationsasawhole.
36
TransformationofSelf=TransformationofPlanet
I thought it worthwhile to revisit the subject of personal transformation in
the light of the awareness that to work on the self is to work on the world.
Those of Quo say:
Theseekerissoeagertogothroughtheprocessoftransformation,yetitisa
long,subtleprocess.Theimplicationsofanyonedecisionseem,onthe
surface,limited;but,whenoneistransformingthebeing,theseemingly
limitedripplesofeffectgivewaytoamuchmorecomplexfieldofinterwoven
optionsorvarietiesoftoneandcolorinthe,maywecallit,subprograms
withinthemind,whichareinfacteffectedbyseeminglysimplechangesinthe
wayofbeing.Tochangeanactionisrelativelysimpleinitseffectuponthe
essentialcoremetaprogramofbeingness.Itoftendoesnottouchanydeep
programmingtochangeabehavior.Butyouareaskingaboutchanginga
beingness,changingthewayofperceivingandexperiencingonesown
essenceandthisisendlesslysubtlework.
37
Changing the way we perceive our essential being is indeed a subtle and a
patchwork project that lasts a lifetime. We find ourselves moving endlessly
into the repeated themes of our incarnations, hearing iteratively the
sounding of leitmotifs of personal lessons and service, recognizing and
responding to them with what seem only spotty results. It may even seem
at times as though we were dying in the middle of a serious
transformational change. But we are only rebuilding on the same lot. We
are still ourselves, but we are re-orienting ourselves to the heart and home
of our own truth. Call it inner Feng Shui. The Quo say:
Inametaphysicallyliteralsense,theprocessofpositivespiritualchangemay
easilybeseentobethetearingdownoftheprevioustempleoftruthand
ethicalandmoraljusticeinorderthatagreatertruth,agreaterjustice,a

36
37

701

greaterethic,mayfindmanifestation.Someentitieshavecalledthis
experienceinitiation.Bywhatevernameitiscalledtherearecertain
characteristicswhichmarkit.Firstly,thereisthepainofdeathitself,asthe
entitystripsawaythesmallertruth,andasksforallthetendrilsofthattruth
whichhavemovedintothemany,many,opinionsoftheself.Thenthereisthe
greetingbythosewhowouldcontestthegoodnessofthischange,this
alterationtowardsthepositive.Whenoneisintheprocessoftearingoneself
downinpart,oneisuniquelyvulnerabletovoiceswhichhavepowerinthe
spiritualworld,bothpositiveandnegative.Thepositiveentitiesdonot
intrudeinanywaywhichissubjectivelyapparenttotheoneexperiencing
transformation.However,thosewhoarepowerfulinthenegativepathfind
thisanexcellentopportunitytochallengeandtestthefaiththatiswillingto
undergothispaininordertoexperiencealargerandmorespaciouslife,one
moreinformedincompassionandwisdom.
38
This assistance, both positive and negative, is not precisely a personal

thing. The positively oriented assistance responds to the light and the hope
for the light which we are utilizing. The negatively oriented assistance
wishes control over the light, or to put out the light which we are utilizing.
Those of Quo say:
Theissuesinvolvedinspiritualtransformationareprofoundlyimpersonalas
wellasuniquelypersonaltoeachseeker.Thatis,atthesametimethatthe
seekerisexperiencinguniqueperceptionsbecauseoftheuniquepatternof
distortionsforthatparticularentity,thatsparkisalsomeldingwithand
creatingdynamicswithagreaterself,whichprocessisverydifficultto
expressinlanguage,forthisselfisatthesametimethatsparkthatisyouand
allthatthereis.Thelayersofselfasonemovesdownthetreeofmindare
infinite,andastheexperiencermovesthroughandtakespartinthisprocess
ofspiritualchangeitmayatonemomentbeatonelevelofmind;atanother
momentatabewilderinglydifferentlevelofmind,skimminganddivingdeep,
comingupandlevelingout,andatthesametimenotknowingthatoneisin
motion.Thespiritualseaisthreedimensional,andyoucanbreathethe
water.
39
Encourage, then, the energy of our hope of positive change by allowing it

to move up and down in those levels of mind within, not worrying

38
39

702

overmuch as to the appropriateness of the processes. We may feel
blindsided by our own energy system as it moves into and up from deep
mind, bringing up keen emotions and clusters of feeling, but allowing
these to move through the system is very helpful, for we usually do not
know what we are doing in times of epiphany, at least not in any logical
way. It happens too surprisingly.
Thetransformationsofthethirddensityalmostalwayscomefromanoblique
angleandarenotpossessedofthoseobvioushintsthatthisinstrument
wouldcalltelegraphingthepunch.So,thesituationasregardsthebasic
seekingisthatitisexcellenttoseekintenselyandtopracticearegularityof
meditation,contemplationandprayer.Butitiswelltowidentheinner
definitionofenvironmenttoincludethatspiritualenvironmentintowhich
eachispermanentlyimbedded,inandoutofincarnation.Itisfromthis
bedrockofspiritualselfhoodthatthemomentsoftransformationshallrise
andtheangleofperceptionsofthesetransformationsshallalmostalwaysbe
confusingatfirstbutnotnecessarilyobvious.Thestateofmind,then,thatwe
canrecommendisthatoftheutmostintensity,andatthesametime,thatof
onewhoisdancinginandoutofthestepsofliving,feelingtherhythmsthat
murmurthroughtheendlesshallwaysofself.
40
It is that feeling of the deep dance I hope to create here, that state of mind
within movement where it is acceptable to be off balance, akimbo and
unknowing as to how and where the rhythm shall take us. Life is often a
ragtime number, with kicks and whirls coming unexpectedly. As we go
through these times of essential change again and again, we begin to trust
the dance of living and the dancer within us which has far cannier balance
and deeper artistry than our conscious minds may claim.
Whenanentityisrepeatedlytestedandhasmadeseveralchoicestolearn
more,toservemore,andtobemore,inthesameincarnation,therecomesto
theprocessasomewhatsmootherormorespeedyormoreapparent
alteration,change,ormorecorrectly,transformation.Itisasthough,having
trustedblindly,repeatedly,thenextoccasionwhichcallsforthegreatest
trust,thoughitbeonedegreemoredifficult,itisalsometbyamore
temperedincarnateentity,andtherefore,iftheentityconsciouslyrealizes
thatthereisachoicetobemade,anewlessontobetakenup,itcanthen

40

703

affirmitsappetiteforthevitalpushandshove,confusionanddisturbanceof
thelessontocome.
41
At least, we can hope that the increase of faith from going through this
process before will make the experience smoother! For one thing, we learn
patience:
Waitingisthatwhichneedstoberespectedtotheutmost.Itseemswithin
thephysicalincarnationthattheprocessofchangefromasmalltruthtoa
largeronegoesonpastallendurance,pastallpossibilityoflasting
throughoutatransformationalperiod.Itisoftenlikelythatinthedeepest
partofthenightwatches,theselfgoingthroughinitiationshallbeawakened
andshallfeelnamelessandformlessfear.Thisisthelovinggreetingofthose
uponthenegativepathwhowould,iftheycould,persuadetheentitynotto
transformtheself,noteventoclaimthesmallertruth,buttobecomeavictim
offear,hidingthesoulintheselfinlayersandlayersofarmor,becoming
numb,bitter,disheartenedandlost.Theonetoolthatanentitygoingthrough
changehasisblindfaith.
42
We can be aided greatly by leaning into this blind faith that all is well,
even as we feel the processes of transformation rumbling through us. It is a
faith in ourselves as well as a faith that the outer picture holds all that we
need in order to work through this puzzle:
Therearecluesandhintsinplenteoussupplyevenwithinyoureveryday
abouteverydoorpostintheordinaryofthingstocreatecatalystwhich
transformation,themostsatisfyingepiphany.Forthoseseekerswhoare
calledtosuchaministry,theeverydayandordinarysurfaceholdseverytool
andresourcenecessaryforutterrealizationandclarificationofbeing.
43

Youandyourconsciousnessareasthetipofagreaticeberg.Yourself,that
profoundandillimitableselfthatyoutrulyare,hasonlyasmallamountof
selfhoodshowing.Thatselfhoodiswrappedwithinyourpersonality,oryour

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ego,ifyouwill.Itisnotsupposedtoshow,forindeedthattrueselfistoyoua
goaltowardswhichyoustriveinconsciousness,forwhenyourconsciousness
isawakenedfully,thenyoushallseethatyouhaveheldthetruthsafelywithin
yourdeepmindallofyourexistence.Moreover,thissilentwisdom,thatspark
oflovewithin,movesintoandtransformspain,suffering,misunderstanding
andeachandeverynegativeemotion.Itisasthoughtheseekerdugwithin
theearthofselfhoodmakingthegardenofselfbrokenupintosmallerand
smallerclumpsofself,untiltheselfhasbecomebrokenupcompletelyand
liesreadyandfallowfortheseedsofnewtransformation.
44
It is as though we were spiritual farmers. The earth is the deep mind, and
as we are able to have access to and cultivate and rate that deeper mind
more and more, we are able to have richer soil, richer experiences of
growth and richer fruit:
Youmustbethatwhichyournatureis.Youaretoptobottomandsidetoside
entitiesof360degrees,thefullcircleofpersonalityfromthelightestand
brightesttothedeepestanddarkest.Theskillliesinseeingyouremotionsas
informationbearingenergies,offeringtoyouthefruitsofyourownpastand
theseedsofyourtransformationintoaneveremptier,everlighter,ever
hollowerself.Theearthypartoftheself,thatsoilinwhichthedarknature
hides,isaheavything,anditisthatsoil[outof]whichtruthandbeautyand
thosemysterieswhichcallyouforwardgrow,outofthisverysoil.
45
In the midst of the confusion of inner change, we do well to call upon self-
forgiveness, as we perceive feelings of being out of control:
Whatismostuncomfortableaboutconfusion?Itisthedisorder.Itisthe
feelingthatoneisoutofcontrol.Thosewhoseektendtoseethisfeeling,
whichisnatural,andsay,Ishouldnotbefeelingoffbalance;Ishouldbe
clear.Butshouldisnotanhelpfulword.Thewayoneshouldbeistheway
oneis.Wedonotmeantosplithairs,buttotakeonewordoutofthe
languagewouldbeperhapsrewardingtothosemovingthroughchange,and
thiswordisshould.Thehearthasawisdomconcerningtimewhichthe
mindlacks.Thusly,itiswelltolettheheartchoosewhatformofcomfortit

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mayappropriatelyandskillfullytaketobolstertheendurancewhilegoing
throughtransformation.
46
During these times of emotional and spiritual discomfort, we may take our
rest in the heart center:
Intheprocessoftransformationthereisalmostalwaysagreatdealofsorrow
andfeelingsofloss,forwhenchangeisgoingtooccurnaturallyitsimply
takesoneasdestinywillandalmostneverisitacompletelysmoothroadfrom
thatonewaywhichwastothatotherwaywhichhasyettobeworkedout.
Andyetweencourageyoutohavethefaithtopraisethatwhichispastandto
openthehearttothatwhichis,wasandshallbe.
47
It is not easy having faith in the midst of sorrow, loss, discomfort and
often sleeplessness. However, once we can see that change is in progress,
we at least know the reason for the discomfort, and can begin to form a
resolve to choose to follow this pattern through with as much grace and
dancing in our approach to it as possible. As the T-shirt says, **it
happens. Spiritual living is not about avoiding the difficulties of life or
the suffering of it. It is about responding to these inevitable catalysts and
emotions with as much style and thoughtfulness as we can. If we can
follow the love in the moment, if we can take a higher road, if we can look
steadily at the metaphysics of a situation and issues of acting in utmost
love to all persons involved, we have evaluated the challenging difficulty
with our best eye as to metaphysical creativity. What can we do within our
hearts to maximize love? Whom can we serve? Whom can we forgive? In
what circumstance can we avoid defending ourselves? What can we do to
heal a situation that does not offend our ethics or honesty? All these
questions help us act lovingly when we are in discomfort. But naturally,
when catalyst strikes, we will often become uncomfortable, and when it is
a catalyst that is feeding into a transformational spiritual process, the
discomfort will be more complex and many-textured. We need to give
ourselves time to go through these periods of pain and these times of
distress with other selves, just sitting with the feelings, the situation, the

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souls involved, giving the pain and affliction of the self our genuine
hospitality, time and attention within our hearts.
Asyouareonthejourneyofthemindandthespirit,youshallconstantlybe
changingandtransformingbecauseofyourexperiences.Thesechangesare
uncomfortableand,therefore,thereispain.Totheextentthatyoucooperate
withtheseenergiesoftransformation,thentothisextentthediscomfortmay
notbreedfear.Youcanlookatthesufferingandsay,Imustbechanging
prettywell,butifyouneedthefear,allowit.Thereisnothingwrongwith
protectingyourdelicateandsensitiveinnerself.Itispossibletoallowthisfear
andthentryjustalittlelessfear,andthenalittleless,andmoveslowly,
supportingtheself,notdiscouragingtheselfbyrailingagainstthelackof
courageorrailingagainstdestinyforthediscomfortwhichchangebrings.
48
In times of personal change and transformation, we need to be especially

candid with ourselves. Look at where energy is blocked, at where anger or
grief is out of control, where obsession and addiction have replaced simple
preference: in short, where there is imbalance. For such cusps of change
are wonderful moments for profound spiritual work in freeing blocked
energy:
Eachofyouhasthissterlingopportunitytobreakthroughthedefenses,the
shells,themasksthateachhasgatheredaboutitselftodefenditselffrom
thosepainswhichitfears.Andtheanswertothesepainsanddifficultiesis
simplytoacceptthem,toembracethem,towalkthroughthembyfaith,
workingineachcasetoseethelovethatisinthemomentandtobeapartof
thatwhichisgoodforallthosewhomyoumeet.Yousee,theconfusions,the
difficulties,thesufferingaresymptoms,shallwesay,oftheprocessofchange
ortransformationwhenyouhaveincompleteinformation.
49

Theillusionpromisesthesufferingandwefeelthatthosewhoareattempting
toblockoutorrepressorrunfromthesufferingaremissingthepoint.You
didnotworksohardtogainthisincarnativeexperienceinordertobecomeall
spirit.Youcameintothisopportunityinordertoberefinedandthatrefining
orpurifyingordistillingoftheessenceofselfisnecessarilyaroughbusiness
fromtimetotimeasallchangeisdifficultandgoesagainsttheseconddensity

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instinctsofyourphysicalandmentalvehicles.Sointhisgrouporinanygroup
spirituallyorientedyouhavethecapacitytoembracetransformationmore
easily,morecomfortably,andmorepleasantlywhilestilldoingtheworkon
therefiningoftheselfspersonalitythatyouhavewishestocomplete.
50
Embracing our sufferings with faith and walking through them with light
and happy hearts are noble ideals. I see this being accomplished again and
again, personally, in others and throughout history. Metaphysically
speaking, to turn or run from this suffering or to fear it is less efficient
than to face it squarely, engage it straightforwardly and go through it. In
transformational processes, all we see out there is a mirror for what is in
our hearts, and while these mirrors can be broken, they will just be
replaced. They do not go away until we do not need to see them. As those
of Quo say:
Weaskyoutogazewithacoldeyeuponthesufferinginvolvedin
transformation,forthisattitudeisabalancedone,inourhumbleopinion.Itis
tothepersonwhoisabletogazeuponthedarknightofthesoul,whichthis
instrumentspokeof,withanindifferenteyebutafullandwillingheart,that
thisprocessmaybegintocomeeasier.Byreleasingandyieldingtoyour
suffering,bywelcomingthatwhichmustbesufferedasabrotherandasa
sister,byofferingthehospitalityofyourlife,yourbody,yourmind,your
strengthandyourwilltothisprocess,theheartisopenedasifbymagic,and
youfindthatnomatterhowintenselyyouhurt,itdoesnotkillbut,rather,
cleanses,empties,renewsandreadiesthatinstrumenttobeaneverclearer,
purerandbrighterchannelforthelightthatmustcomethroughintothe
worldorthelovethatmustcomethroughintotheworld,notfromyoubut
throughyou.
51
Most of us have suffered beyond all description by the time we have come
far into lifes teenaged years. And spiritual study only increases our rate of
change, and therefore, our rate of suffering. Those of Latwii express their
compassion for us in our working through this process here in the illusion:
Inorderforanyseedtobegrownwithinyourillusionitmustbeputwithin
thedarkearth.Theremustbeatimeofrestingthere,awayfromlight,in

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orderthatwhatiswithintheseedmightbursttheshell,thelimitation,the
confinesofthatexperienceandbreakforthtowardthelightinorderthat
theremightbeanewbeingbornfromtheold.Theexperienceof
transformationforanyentitywithinyourillusion,whenseenfromour
vantagepoint,takesplaceinbuttheblinkingofaneye,yetweknowthat
withinyourillusionthissametransformationseemstolastfar,farintothe
darkandlonelynight,andwefeelourcompassionforyougrowingaswe
becomeonewithyouandexperiencethatloneliness,thepainofseparation.
52
That path of apparent separation can seem to be endlessly prolonged when

we are going through these cycles of transformation. Hopefully, we may
realize at such cruxes that we are at the limit of what we as conscious
entities can do, and so we begin to turn in surrender to faith in the
rightness of the overall plan being carried out in our experience, and faith
in our surrender to higher guidance:
Astheentityislookinguponitsownexperienceandisinthemiddleofthings,
itwillfind,ifthetestbetrueandintenselyenoughexperienced,thatthereisa
pointbeyondwhichtheentityhaslittleeffectuponthemovementof
experienceandtheoutcomeofevents.Atthispointtheentity,perhapsin
meditation,contemplationorprayer,willfinditmosthelpfultosurrenderthe
smallerviewoftheconsciousmindanditsanalysisofwhattodoandnotto
dotothegreaterself,whichsomecallthehigherself,andtothoseforcesof
lightwhichguideandprotecteachentitywithinthethirddensityillusion.In
thiswaytheentityisbroughtfacetofacewithitsownlimitationsanditsneed
forinspirationandtransformationofitspointofviewbysurrenderingthe
smallerpointofviewandbeliefsystem.
53

Eachseekerwithinyourillusionmoveswithinthatwhichmightbecalledthe
darkness.Nothingisknownexceptperhapsthattheseekerdoesexistand
movewithincertainboundariesandtheseboundariesseemquitereal.They
arethatwhichtheseekerhasmadefamiliarthroughthethinkingandthe
experiencewhichareattemptstoreflectthetrueheartofbeing,andtomake
thejourneyknowninaconsciousfashion.Theseboundariesservetofocus
theseekerforaportionofthejourney,andwhentheyhaveservedtheir
purposethereistheopportunitytoreleasetheboundaries,tobidfarewellto

52
Latwii, transcript dated May 27, 1990, pp. 11-12.
53
Laitos, transcript dated February 24, 1987, pp. 10-11.

709

thatwhichhasbeenfamiliartotheseeker.Manyofyourpeoplescallthis
transformation,andsomesuchchangingoftheguard,shallwesay,maybe
calledinitiationaswell,fortheoldisgivenawayandthenewisborn.These
arenewboundaries,mysister,butboundarieswhicharesomewhat
widened.
54
Surrendering the smaller point of view is a sublime moment in this process

of working with the transformations of the self and of the planet. We can
hardly ever see good human solutions to serious human problems. We
often must, in the darkness of our own unknowing, take it to a higher level
by faith alone. We often need to allow our wills to bow before destiny and
deity, and blindly trust in the plan being outshown only by hindsight as
we go. That instant where we do let go and lean into guidance and faith is
like a beacon of light in the metaphysical world. Those moments change
and lighten us, and they change and lighten the world. In these times of
change we set the stage for future exhilaration by present pain. That is
what the process of evolutionary change is doing. It can be excruciating.
But it can also be at odd moments a time of rejoicing, if we are able to
spot what is happening, and lighten our attitude enough to see the larger
view and have faith of this process:
Timesofpainandlimitationarethosetimestofindrejoicingandpraiseand
thanksgiving,forthesearethesignalsthattheCreatorisespeciallynear,and
transformationofthelife,newlessons,areabouttoappear,toonewhotruly
forgives,whotrulyaccepts,andmaysitinpeace,gloryinginthelightofthe
infiniteCreator,andrestingintheembraceoftheuniversewithnothought
excepttowaituponthattransformationtodeclareitselfwithinonesheart.
55
I love that image of waiting upon transformation, of releasing, of

surrendering to the loving forces of spirit and guidance. When we know
that all is well, we can begin to have the courage to surrender, to accept, to
forgive. It is a gift of faith, that surrender. May we come to that moment,
in the difficulty of catalyst or the dark night of the soul, ready to move
into the light!

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Youare,asaspiritualseeker,inauniverseofthought,ofbeing,ofessence.It
willalwaysbefrustratingtoliveintwoworlds,butitisjustthatdynamicthat
createsthefertilefieldforyouraccelerationofspiritualevolution.Know
yourselftobeeveronthepathandyeteveratrest.Knowyourselftobeever
learning,yetalwaysknowing.Knowyourselftobeeverstriving,yetalways
havingarrivedatpreciselytheplaceforwhichthestrifeexists.Knowingthe
self,allowtheselftobetheself.Releaseandreleaseandagainreleasethe
selffromthestrictureofmakingsense,ofcominguptosnuff,[of]passing
thegrade.Eachrelease,eachforgiveness,eachnewlevelofacceptancewill
bringitsowninspirationandofferitsownopportunitiesfortransformation.
56
As we find peace in our own hearts, we will become able to be peaceful

towards other people, and only at that point will global peace be possible
in any way in our little universe except in terms of the stoppage of formal
warlike campaigns. Peace is not precisely that point at which entities are
no longer engaged actively in shooting at each other in designated
geographical zones. It is not even, quite, when we stop shooting our
words, our thoughts and our attitudes and belief systems at each other and
at ourselves with intent to tear down, separate, exclude and wound. Peace,
I think, will descend on Earth as a clearer majority of us begin actively
loving each other. Nothing less will do. That is my opinion, and I hope I
am wrong, for arriving there is the end of a long road. Maybe it will never
happen here in third density. Perhaps we will be only trying for peace
within our hearts or within the world within this density. But it does not
change the worth of this process of transformation, this process that
sharpens our deeper beings presence in our conscious minds and our
awareness of the nature of that beingness. Our opportunity in this
incarnation is so to live that we maximize our experience, service and
learning. Surrendering to faith and guidance, especially as we experience
change and difficulty, optimizes our chances of dealing with these
challenges from a sound metaphysical point of view. It lightens and
sometimes enlightens our selves and our conscious minds, especially as we
repeat this sort of choice in times of trouble. It gives us the best chance at
healing situations and relationships that feed into our incarnational

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711
lessons. And as we do this within our own hearts, the planetary
consciousness lightens a bit more.
It is a good plan. It is our part to carry its banner of essence and being out
onto the jousting field at this time, for the duration of our life here on
planet Earth. It is a quixotic ministry, to serve by being. May we do it
loving justice! May we who have come to this planet as Brothers and
Sisters of Sorrow do all we can to offer our deepest selves to this process
and this service of being, and may all Earth natives who have awakened
and are now ready to graduate and move into the metaphysical densities
likewise offer themselves with a full and flowing heart to this geste. The
world will often laugh at the ministry of being. Do not doubt it in
ourselves, or in any we meet. This plan is working, and we cannot help but
help it to work, as we become aware of the nature of metaphysical reality.
Anybody can do this ministry. A laborer working overtime can do his
work with love. An at-home mother can change the diapers with love. I
can wash the food I am preparing with love. We can meet the moment
with a full and open heart no matter what we are doing at the moment, or
we can try to, which is just as good, metaphysically speaking.
To each, my deepest sympathies for the inevitable suffering, and my
deepest thanks for every effort that is made to create from this suffering
the self-loved being, the ministry of essence, the open heart, the life of
beauty and service. Blessings to all of us as we walk this fair but dusty
highway together, and the light grows. It is a wonderful journey to be on,
with marvelous companionship.

CHAPTER FIFTEEN
The Devotionally Lived Life
DevotionalLiving
This is a handbook for busy people. I expect most of us are working to
earn money. Those of us who do not have to earn their daily bread are, in
great majority, still maximally busy. I know of no one in my own personal
life, of any age, who is able to be vertical and active in the normal sense,
who is not wedging into her life and days as much as she can. Speculation
that it is the information age, the computer and humming modem, fax,
cellphone and other electronic assistants that are intensifying our working
days is likely substantively correct: we are wired into and available to each
other in a way no group of people on Earth before us has been. Since
fourth density is an environment of groups working to increase harmony
and pursue common goals, this communications network is a bit like
training wheels for the upcoming density of love.
This handbook is for people who are willing to work with ideas about
what point of view we wish to use in order to see our world more deeply
and clearly. Perhaps we are physically better set up now to interact and
network than we ever have been, but until we transcend the usual worldly
attitudes towards others and towards goals of rank and status, we will be
unable to find our way to devotional living in the midst of the rush of
noonday life. We will be forever stuck on one thorn or another of the
712
Chapter Fifteen The Devotionally Lived Life

713

outer world and its catalyst. The beginning of devotional living is the
decision to attempt, in each circumstance in which we are concerned, to
live a life based on faith instead of fear: desire, will and hope instead of
details, facts and personalities.
Thefirstvocationofeachofyou,byyourverynature,isthevocationofliving
alifeofdevotionandfaith.Inthisway,thedeepestportionofyourtrue
natureisalsothebasicportionoftheouterexperience.Whenthisattitudeof
mind,thisbiasorprejudice,shallwesay,isrealizedwithinasatruedesire,
thatwhichiswithinyouoflovehas,forthefirsttime,avoice.Thatvoiceisa
voicewhichspeaksinsilence.
1
The silent witness of a life lived by faith seems something that would not
show itself to the world. Often, it does not, in any obvious way. But the
gift of each days living of such a life is inestimable. It is never an easy
thing for us to move beyond the outer setting and structure of a difficult
situation and find the aspect of it in which the sacred nature of existence
and the openhearted love of our essential self can work its magic upon the
outer picture. It requires a dedication of the self, a resolve of will, a
persistence of effort: a choice, in short, to claim a degree of mastery over
the outer world.
Letnotyourheartbetroubled.Thisisunderyourconsciouscontrol,ifyou
choosetoclaimthemasteryovertheself.Workwhenyoucantowardsthat
pointofbalancewithinwhichyouareabletoseeclearly,notremoving
yourselvesfromthethickofthings,butratherbringingintothethickofthings
thatsacredaspect,thatrelationshipwiththeCreatorwithin.Anattitudeis
onlyoneword,yetthisattitudeisthekeytothespiritualdevotionallife,forall
thingsaresacredtotheonewhohastheeyestosee,theearstohearandthe
hearttounderstand.
2
The model for the devotional life used to be retreat. Even as recently as
five years ago, I was still finding the time to go into spiritual retreat once a
year. It was a rush to clear the weekend, but I felt it to be worth it to stop
completely and rest in spirit for just a few days. However, our group

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714

retreat died for lack of attendees. Even though some few people in
transition and inspiration find the time still for all sorts of transformative
workshops, in the usual run of things we are simply too overladen with
Atlas load to shrug it off and go into retreat for the weekend. We shall
have to do this retreating without retreat, in the context of our everyday
life. This means that if we choose to live a devotional life, we will be living
a multi-layered existence.
Itistheburdenandthegloryofthosewhodoliveareligious,spiritualor
devotionallifetoliveontwolevelsatonce,fortheleveloftheouterworldis,
indeed,theeither/orofservicetoselforservicetoothersandthedynamics
ofthatlifeareunforgiving.Yetstill,withintheseouterappearancesliesan
innerrealitywhichonlytheheartofhumankindcanknoworexperience.
3
I trust that we are aware of how tricky a beau geste this two-layered living
is! Remaining aware of the salient outer details and functioning
competently on that level, and at the same time living by spiritual and
ethical principles and the invocation on a constant basis of open-hearted
loves clear path through our energy system, is most subtle work. Seeing
others as souls when they are such efficient mirrors for catalytic action is a
powerfully difficult challenge.
Becauseoneneedstolivethatwhichonehaslearned,itismostoftenthe
casethattheonewhotooquicklyundertakesthehigherspiritual,almost
discarnateskillsofdevotion,maywellhavebeenleavingbehindaneglected
body,anunlovedbody,andwithouttheknowledgetodoanyother,the
neglectofthespiritchildwithin,whichwasbornineachentitywheneach
entityfirstchosetoseekthetruthwithallofhisheart.
4
This willingness to heal and accept our child within is essential if we wish
to release ourselves into the open heart in a safe and confident way. If we
think of the spiritual self within as being born when we awaken within
incarnation to our spiritual identity, and gradually maturing as we work
on our selves, our attitudes and emotions, we can see that this inner
spiritual child will need continuing help. Every time we get off-balance

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715

because of the catalyst of living, we will be vulnerable to being pulled off
our center of love within the open heart, and into the wilderness of the
chaotic outer picture. Then our insecurities will surface, letting us know
just what work we do have to do right now with that inner child. Perhaps,
in the rush of action, we cannot make the time for this work at the exact
moment we generate the situation and receive catalyst, but each day finally
ends, and we can promise ourselves to reflect and work on what has
occurred as we relax and get ready to rest for the night. As always, my chief
recommendation in this regard is some regularized form of meditation,
contemplation or prayer.
Weencourageeachsotoarrangethedailyhabitsthatthecenterofbeingis
givenrespectandprideofplacewithinthedailylife.Asalways,wesuggesta
dailymeditation,aturninginandoutofseasontowardsthatinfinitywhichis
theunarticulatedloveoftheoneinfiniteCreator.Thechallengeforeach
wandereristobeabletodwellinthisparticularillusion,toenterfullyintothe
processesofbecomingatransformationyetremainatthecenterofbeing,
consciouslyturningagainandagaintoloveitself.
5
The devotion inherent in the desire to turn to pure love is powerful, and I
encourage us to hone that desire to rest in the open heart, at the same time
that I caution us against becoming so focused upon our will and desire to
serve and to love that we gain too great a sense of the goodness of our
efforts and ourselves, and end up feeling prideful about our walk. This sets
us up to defend the self. This is a very easy error to make:
Aslongasyouthinkthatyouhaveaselfthatyouneedtodefend,youshallbe
workingwithspiritualpride,andsoentitiesforthemostpartareworking
withthis.Nomatterhowpersistently,purelyanddevotionallyyouhave
soughtyearafteryear,yetstillthereisthesenseof:Iamsearching,Iam
looking,IamseekingtobecomethebestthatIcan.Conversely,wehave
foundthatcomingintoafullerawarenessofselfisactuallyaprocessof
subtraction,simplificationandeliminationofthingsfromthedefendedself
untilfinallytheselfisemptyandthebarriersaredown.
6

5
6

716

In my own life, I have found this to be very true. Gradually, there is less
that catches me in the net of contraction and fear. Little by little, I find
myself listening as well as defending. One day, I would like to see all
defenses gone, and the need only to love, accept and forgive. It is a goal I
shall probably not meet within this incarnation, yet every tiny drop of fear
and tightness that falls away from me feels so wonderfully light and roomy
that the quest to let go of more draws me endlessly. Certainly, one key to
allowing this gradual release from fear to take place is staying in the
present moment:
Yesterdayschangeismovingawaybehindyou,tomorrowschangeisnot
imagined.Youneedonlyfocusuponthepresentmomentasyouperceiveit.
7
Focusing upon the present moment is not encouraged in this society, and
to begin to do so constitutes a major change in ones perceptual structure
and priority of thought and catalyst awareness. For one thing, we are not
encouraged to be this fastidious about our thoughts and motivations, but
only about our actions. For another, we are taught to seek to reduce
discomfort, yet major changes constitute, for most people, enhanced levels
of discomfort. Choosing to live devotionally will not simplify our lives in
the sense of making them more comfortable; more joyful, yes; more
peaceful, yes; but more comfortable, not at all. We will find ourselves
transforming, if we live in the present moment and the open heart at all
frequently, in many ways, on various levels, at accelerated rates. It is a
complex phenomenon, and the process engenders continuing feelings of
being athwart of the society and, often, of parts of ourselves.
Eachwillbeselfdisappointedmanytimes.Weencourageeachtoconsider
thatthis,too,isalovelyportionofaprocessbywhichchangewithinis
achieved.Somethingsthatwereprioritieswillbelost;andastheheartand
mindchangetheirhabits,thatwhichisoldandstalemustfallaway.Thisis
perceivedaspainful.Consequently,whatwearesayingisthatalongwiththe
flowoflivinglifecooperativelywithdestiny,thereisacontinuingdiscomfort
whichcomesfromchangingfasterthanotherentitiesbecausethatiswhat
youwishtodo.However,itisasimplechoicetomakeformostwhoprefer

7

717

beingawakeandintheconsciouspresenceoftheInfinitetobeingthosewho
areasleepinadreamwithinthedreamofincarnationitself,anddonotask
themselvestodoaughtexceptflowalongthelinesofthesociety.
8
For most wanderers, there is no hope of flowing along the lines of society.
We have been unsuccessful, at least in part, at doing that. We have
sometimes felt ourselves to be outsiders, our thoughts a little different
from the rest of society. Our alienated mindset, whether because of ET
origins or because of our awakening to our spiritual identity as Earth
natives, takes us to a realm where being an unquestioning and unresisting
member of our culture is not an option. I believe that for most of us, the
choice to live devotionally, to move into the open heart and its processes,
is our one good opportunity to develop an acceptable and bearable life on
Earth.
DedicatingtheSelf
Deciding to live a devotional life is an immense, life-changing
commitment. In 1968, Don Elkins asked me to undertake to set up for
him and run a household which was intended to be a spiritually based
community of souls whose values and ideals coincided, and whose service
seemed to be better offered as a group. At that time, I had a lucid dream in
which Don, as captain of a canal boat, took me on board and asked me if I
was sure I wished to be with him. If you remain aboard this boat, he said
in the dream, you shall never see dry land again. I took this advice to
heart, which was a good idea, since it was so utterly true. The degree to
which we at L/L Research have been able to move actively into physical
community has been variable. However, the ability to be a lighthouse and
a spiritual community in the metaphysical sense (not implying physical
nearness of the members) has moved from strength to strength as more
and more people have become aware of and at home in our work. My life
has changed completely since that first promise to Don. I regret not one

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whit of all of it. And it started with a conscious dedication of myself and
everything I was to a life of faith and service.
Thecontinuingbeyondconfusion,beyonddistraction,beyondthedifficulties,
ismuchlikenedtothetemperingofthemetalinatoolthatgivesitstrength,
burnishingitthatitmightshinebrightlyandcontinueinitsservicewitha
renewedstrengthbecauseofthedifficulty,confusionandsoforth.Thus,as
youseethedifficultyinmotivatingyourselftocompleteyourmeditations,
thisinitselfislikenedtoameditationwherethefocusfaltersandmovesfrom
theonepointsothatitmustagainbereturnedwithpatienceandlovetothat
onepoint.Asyoucontinuetoacceptthedifficultportionsofyourjourneyand
ofyourpractices,youwillfindthatthereisanunderlyingstrengththatyou
build.Topersevereandpersevereandpersevereisperhapsthemost
commonandattimesdifficultportionofanyseekersjourney,yettobe
awarethatsuchisoccurringwithinyourownexperienceisanillustrationof
yourowndedicationuponanotherlevel.
9
I do not wish to sugarcoat this element of difficulty in dedicating the self

to the great work, not either the first time, nor any time thereafter.
Whether we are having trouble being faithful with meditations or with any
other aspect of our spiritual practice, we will experience negative emotions.
The dynamic common to most difficulties in dedicating the self to love is
substantial frustration:
Eachcatalyst,eachexperience,eacheventwithinyourillusionhastheability
totempertheheartoftheseeker,shallwesay,thewilloftheseeker,the
faithoftheseeker.Thereiswithinfrustrationaninevitablerededicationof
theselftoseeking,forthetemptationistostop,toquit,torest,tohavedone
withit.
10
It is going against the grain of cultural thinking to see in frustration and

trials the refining fire of a friendly and helpful force. Yet this way of seeing
and validating the inevitable movements between the open heart and the
defended heart is correct, in my opinion, hard as it may be at first. Those
of Quo say:

9
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Howeverwellorpoorlyyoumayproceedateachmomentthatyou
experienceinaconsciousfashion,youtry,yougive,youofferinevery
instanceofopportunity,andalthoughyoushallnotfullysucceedatalltimes
oreveninamajorityofyourattempts,itistheperseverance,thededication,
thecontinualremindersthatyouseeaboutyouandthatyougivetoyourself,
then,thataretherefiningqualitiesofthefireofexperiencethatisyours
withinyourevolution.Seeingbutglimpsesoftheonewishingtoknowmore
purely,sharingbutpartially,becomingwearywitheffort,pullingtogetherthe
desireagainandagainandagain,itisthisdesirethatisyourmosthonored
allyuponthisjourney.
11
The dedication of the self, and the continuing affirmations of this choice
of how to live, are indeed honored allies on this journey of love and
service. Talking about one of the outer gifts, the Latwii say:
Whatmatters,myfriends,isthatinwhateverserviceyouareattemptingto
perform,thereliesbeneaththesurfaceaninnerdedicationthatisnota
veneerwhichwashesawaywithconstantusenorisrubbedawaywithidle
chatterandstraythoughts,butinsteadremains,akindofinnerlodestar.
12
Following this lodestar of dedication of self, we are brought safely into a

way of thinking about our experiences and life that allows us the most
generous amount of freedom in working with ourselves, our catalyst and
our destiny. To me, it is very absorbing to look into the present moments
as they pass, seeing the love within them, seeing the rifts and
inconsistencies of thought, seeing the whole spectrum of our spiritual
practice. It can make us over-earnest.
Wedonotwishtounbalanceyourlivesasyouponderthemysteriesof
service,forindeedveryoftenthegreatestserviceyoucanofferanotheris
yourownsmile,yourownlightword,yourowncheerfultouch.Therefore,let
yourdedicationbecarefulanddeep.Butdonotforgettoletthesunshine
flowthroughallyourthinking,andlightenitthatyourservicemaybepleasant
andofgoodcheer.Foritiswiththoseaboutyouthatyoushallwendyour
wayaspilgrims.Itiswiththoseaboutyouthattheeverchangingpresentwill
come.Therefore,myfriends,letyoursoulsbemerryandgladtogether,that

11
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inlovingtheoneinfiniteCreator,youmayloveeachotherwiththegentleness
andforbearancerequisiteforeachuniquebeinginyourlife.
13
FormingaRuleofLife
When I was a child being taught in Episcopalian Sunday school, I
encountered the monastic concept of having a rule of life, and was
immediately drawn to it. The concept follows the obsolete meaning of the
word, rule, as a way of life or behavior. It fired my imagination to think
of my whole life as a piece of art, a tapestry that I could create out of
myself, my choices, the way I lived my life. The most basic elements on
the list for forming a rule were poverty, chastity and obedience. In
addition, there were devotional choices: the number of church services
attended, prayers said, altar visits kept and so on. The narrowness of these
choices did not altogether appeal to me, but the general concept so fired
my imagination and nature that I began what has been a lifelong search for
and gradual immersion in a rule of life that satisfies me. Along the way, I
came to feel that all the elements of my life are equally sacred.
Consequently, I have learned to include every chore and duty that I have
in this rule of life I keep for myself.
Addressing the poverty issue, my solution was to choose not to work for a
paycheck, but from love of the work. So far, this has been possible. I have
no idea whether the future holds such pleasant pastures as the good work
of my choice. If not, I shall work at what I can with joy in doing the job
well. In terms of chastity, I determined, immediately upon being
abandoned at the altar by my first love, no longer a virgin, that I would
need to be creative with expressing the quality of chastity. My solution is
the relative chastity and fidelity of a mated relationship. In my current
marriage, my husband and I have been faithful to each other for two
decades. It may be the times we live in, but this form of chastity seems to
me to be a genuine one, expressing as it does the willingness to allow
whatever comes within the relationship to be enough.

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Obedience is the most thorny issue of the three, I feel, for the question
remains: to whom or to what is one to be obedient? For myself, I have
chosen to obey my husband when there is a need to act and a settled
disagreement lies between us, and to obey my deepest hearts dictates and
guidance in all else. Although I often experience a subjective feeling of
failure at various portions of my efforts to serve and learn, I sense also that
feeling of rest which a willingness to surrender to the highest point of view
offers.
Devotions or services are an element of many rules of life. My husband
and I begin each day with a devotional offering. We have also created a
program of meditative physical exercise for our noontide service, and we
take the time to do our routine together, stretching, walking and exercising
and sharing a bit of silence, every day. We end our days together by gently
talking through our issues du jour and doing balancing work before closing
with The Lords Prayer at bedtime. Weekly, we open the house to
meditation and channeling meetings throughout the school year. And on
Sunday mornings, I attend weekly Christian worship services, and sing in
the choir while Jim scours the house, following our peculiar rule:
cleanliness is next to godliness! These practices are as pillars supporting our
lives. We have, through our years together, created many small and
carefully thought out patterns of work and play which fill our needs and
make time for everything we are interested in doing. I think a rule of life is
especially useful and efficient in this latter regard. Without a plan, we are
likely to pick one good thing to do and do that. In doing this, however, we
are perhaps missing a few other activities we really want to include. I
portion out my time carefully, so much for my correspondence, so much
for cooking and for reading my junky historical romances. In honor of
doing this handbook, gardening has been laid to one side for the most part
this year. I look forward to getting my hands back in the earth, but I
would not have missed this adventure of writing and sharing during this
year for the world.
The planning of this schedule or rule of life is the work of many years for
me, especially these last years from 1992 to the present. Certainly, I
retained some aspects of my former rule of life after rehab. But many of

722
my former habits were outdated and irrelevant. It was a delightful and
freeing release, to be vertical at last, and to be getting stronger, but I found
no immediately obvious, clear road ahead for myself. Attempts to work
again as a librarian proved to me that I was, though much improved, still
in too fragile a state of health to hold a job. This baffled all my worldly
wisdom, which had pointed to my resuming some sort of professional
work. Finally, it came to me that the heartfelt hopes I had of finishing L/L
projects were wonderful and worthy goals to accept as mine to do, at
whatever rate of speed I could find to pursue them, along with all the
happy chores of living a normal life. I had made the mistake of thinking
that we must work at a job out in the world in order to be useful. Freed
from this concept, I found my way into a schedule of daily
correspondence, miscellaneous duties and writing/editing projects that has
filled my heart with satisfaction and my imagination with light and life.
Allowing the work that is mine to come to me has been a great experience.
For the first forty years of my life, I expected to work for a living and
collect a paycheck, and I did that. Now, for a season, I have been able to
work without a paycheck, and it has been an immense blessing to be able
to pursue the work I have felt called to do.
Most of all, as I work at arranging my way of living, I am looking for the
touchstone of maintaining the small life. I want to keep my life as simple
as a busy life can get. I want to remain always a woman living a life of
relationships and duties, rather than a woman seeing herself as a teacher, a
writer or through the lens of any other outer gift. I feel that if I see myself
as coming to the world through my gifts, I have left the small life. What
this has meant to me is a continuing, daily discipline of attending to my
personal correspondence and duties before I think to take up this
handbook. Seekers write in to our web site each day, and I answer those e-
mails first in my day, finishing with the snail mail people send us. This
correspondence and the normal requirements of the daily round usually
consume a good deal of time. This has made the handbook progress far
more slowly than if I sat down in the morning and wrote until stopping
time at evening. But it has also meant that when I come to it, I can sit
down with a mind utterly free of other concerns. Everything else in my life

723
is secure and quiet, and I am released to focus with my utmost love on the
material and ideas at hand. I cannot express what a blessing this wonderful
atmosphere of beautiful thoughts and high ideals has been to me
throughout the writing of this work. And yet I remain a person living a
life, who is also writing a book, rather than a person writing a book, who is
also living a life.
In living the small life, the chief jewels are our relationships and small
chores. How can maintaining our family relationships and friendships,
keeping ourselves and our things clean and in good order, and fulfilling
our small promises to community, church or other organizations be so
precious? Their value is in their grounded reality and in the way they keep
us real. If we have good relationships, those friends will keep us real to
ourselves. If we maintain our normal chores and duties, they will keep us
relatively humble and lacking in pride, except the pride in doing things
well. These values may seem somewhat paltry when we are not challenged
by change, but if we suddenly receive traumatic changes in our lives,
whether seemingly bad or good, they will greatly help to stabilize and
balance us. Sudden wealth, fame or power can be very disorienting, as well
as personal catastrophe and sadness! Good things can make us just as
crazy as disasters! I encourage us all to preserve the values and priorities
of the small life for ourselves.
It is a way of seeing to perceive all things as holy and worthwhile. There is
enhanced truth and joy in doing things as those things get smaller. The
sacredness of sleeping and rising, eating and washing up, going out and in
to do daily chores, lies imbedded within them for us to discover. We can
avoid the big life, no matter how big we seem to get. We do not have to
take on the bigness of others views of us, either. Are we famous? Now that
is a handicap to a quiet life, but it is not insurmountable. Keep repeating,
I am a bozo, while finding a way to stay real within yourself. Are you in
a huge job? That is very seductive of your self-concept, but you can work
with that, reminding yourself of your beauty as a simple fool of eating,
drinking and being more or less merry. When the life gets large and puffed
up, it is very hard to get a solid connection with our essential selves. So we

724

need some way of moving back into the small life, the rule of life that
contains our essential needs.
A great key is the simple belief that our small life is worthwhile. How often
we have been taught that it is not, especially if we are women who think of
living at home and offering ourselves to the raising of children and the
keeping of a home. In order to gain the worlds respect, it will often seem
that we have to succeed in the world of jobs and finances. Knowing that
the small things are sacred and that doing them is honorable helps restore
them to a position of respect and honor within ourselves. Let us put our
heads down to work, but let us raise them up frequently to see, really see,
the holiness of the leaf, the sunset, the crickets song, the fireflys rise. This
is where the real value of life is, in the passing beauty, the momentary task,
the relationship that comes to us in this present moment with a question
or a story in its hand.
Don Cushing, Jr., a member at our meditation meetings many times,
wrote me in 1994 to ask if I had any helpful hints regarding the necessity
of the wanderers relearning a path to adepthood.
14
I wrote him then, and
affirm now, that as far as I know, the central keys to this are realizing that
we have adepthood within us, and realizing that the straightest path to it is
to work on the awareness of the sacredness encompassing and consuming
each present moment. It is truly written that the place whereon we stand
is holy ground. It does not take Moses burning bush to sanctify ourselves
or the earth we walk. They are already sacred, for the very nature of life
itself is holy.
In a way, a rule of life is an artificial thing, with its options and choices
and agendas of things to do and orders of priority. It is our bit of artifice
and composition. It does not deliver us to the perception of glory or unity.
It is, like so many things, a resource that tends to aid us in accelerating the
rate of our spiritual maturation. Like any thought construct, it brings its
directions of thought, its suggestions and hints, its disciplines that open
before the interested eye. In another way, it is a system of choices that
supports and undergirds our choice of polarity, works to help stabilize our

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developing spirit within and places us within a peaceful and undefended
heart. Those of Quo say:
Wewouldsuggestthateachawakenedsoulchoosefortheselfthatruleof
lifewhichmostnurturesthespiritualchildwithin,thatchildthatdwellsinthe
heartandcanbecomematureonlyastheouterselfmakesroomandtimefor
it.Timespentinsilence,whetherformalmeditationisofferedorwhetheritis
simplysitting,greatlyaidsthespiritualselfwithin.Further,ithelpstoalignthe
seekerwithherpersonaldestiny,foreachhascomewithgiftstoshare,
lessonstolearnandservicetooffer.Eachhasplannedfortheself
companionsalongthewayandgoodworktodo,andeachhashopedthat
withintheveiledconditionsofthephysicalillusionthatconstitutesconsensus
realityuponyourplanetthattheawakeningwouldoccurandthechoices
wouldbegintobemadewhichwouldmoreandmoreallowthespiritualself
withintomature.
15
It seems helpful to me to muse upon this inner spiritual child that we

beget from our worldly selves when we begin to awaken. In a way, each of
us is birthing the Christ child or a perfectly loving spiritual being within
the manger of his own heart. These spiritual beings are beautiful infants.
They have much to learn, and we will be those who either bring gifts and
show encouragement to these fragile heart-children within, or through
impatient condemnation, send doubt and rejection to those infant souls. It
takes a good deal of patience and restraint to come into loving relationship
with this growing child within. That self has all the maturation to
experience that the worldly self does. It will individuate and rebel. It will
be at odds with the surface personality again and again. Being our own
spiritual parents is delicate work, and never easy. But we do have the help
of that force roughly called personal destiny by the Quo. We are people
who have placed the plan for our incarnational experience before ourselves
quite carefully, and we will repeatedly hear that small voice that suggests
how the tides of this destiny are flowing. Perhaps we will achieve an actual
schedule of living for periods of time, but often the rule of life must be
quite flexible:

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Itisnotnecessaryforeachdaytobeacarboncopyofeachotherdayinterms
ofaruleoflife.Eachseekerwillneedtoadjustitsruleoflifeaccordingtoits
surfaceweather,itsfeltneedsatthelevelofthesurface,attheleveloftime
andspaceandconnectionswithintheillusion.Itisnotonlysatisfactorybut
recommendedthateachaltertheruleoflifeasneeds,hungersanddesires
arefelt.Letusattempttoclarifythis.Justbecauseonehasceasedtofeel
enthusiasmforagivenpractice,thatdoesnotsufficeasareasontoalterthe
practice.Aslongasoneisnothungeringforanotherspecificpracticeitiswell
tobepersistentinenthusiasticweatherandinadverseweatheralike.
However,aslongastheseekermovesintothatlistening,thatsilentlistening
regularly,theseekercanfeelfairlyconfidentthatitwillhavetheinspiration
andthedesiretoalteritspracticewhenthatalterationisappropriate.
16
Note the continuing suggestions to meditate and spend time in silence.

There seems no better friend to a life lived in faith than silence. One issue
of those with a rule of life is control. It seems rather cold and controlling
in a way to choose a way of living which is so pervasively laid out before
us. It may seem as though we have eliminated spontaneous new
awarenesses from our plan for spiritual evolution! Those of Quo suggest:
Onepossibletechniquefortheentitywishingtoreleasethatwhichitseesas
controlthatitdoesnotwishtoretainwithinitsbehaviorpatternswouldbeto
enterintothemeditativestateandtolookatthepatternsthattheentityhas
developed,andtoseethesepatternsofbehaviorasawebofritualsorhabits
whichhavegivencomfort.Lookatthispatternandthebarrierthatitpresents
tofurtherexperience,inthatthereistheholdingofthethoughtandactionof
theentitywithinthepattern.Imaginetheexperiencethatwouldensue
shouldthepatternbealtered.Looktothoseareaswherethereisthedesire
forinspiration,forinnovation,forthebreakingofthepatternsandthe
introducingofnewexperience.Feelhowthisbreakingofoldpatternsandthe
introducingofnewbehaviorwouldaffectthelife,thefeelings,theconceptof
self.Imaginethisprocessmentally.Then,whenyoufeelthatyouwouldliketo
experimentwithsuchinnovation,allowyourselfaperiodoftimethatis
unstructured,sothatwhateverfeelingsorintuitiveinclinationsmightwishto
surfacemaydoso.Movewiththesefeelingsasyouwish,asfeelsappropriate.
Exploreinthissafearenaofunstructuredactivityandthoughtallthe
attendantfeelingsandactivitiesthatmoveintothemindasyouare
experimenting.Repeatthisprocessanumberoftimessothatyoubeginto

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getthefeelofreleasingcomfortablepatternsandthefeelingofaccepting
thatwhichisnew.
17
As we become more accustomed to having a rule of life founded on blind

faith, we may well find that a new fearlessness has come to us. We will
tend far less often to run away from the small difficulties of relationships
and responsibilities. In a real way, having a rule of life objectifies the
earnestness of our spiritual quest to ourselves, and helps us respect and
honor the processes involved in awakening.
Themoredisciplinethatyoubringtoyourwayofliving,yourruleoflifeasthis
instrumentwouldcallit,themoreyoudorestinfaithanddonotcontract
awayfromthecatalystthatconstitutesthisreview,thistestofyour
awarenessofyourbalance.
18
The process of choosing a rule of life starts with the most basic of choices:
to live in faith, to espouse ideals and to decide how to express these choices
in daily life. It evolves into a way of seeing ourselves as magical and
transcendental persons, coming from skin and bones and birth and death,
but moving into eternity, infinity and deathless principles. It takes all the
myriad forms of spiritual work and splays them out for us to choose from,
like bolts of fair cloth at the drapers when we are looking for curtains for
our bowers. It makes us quilt-makers, sewing a gusset of faith, a piece of
meditation, a swatch of service and all the rest of the materials of our lives
into a counterpane that can clothe and cover us as nascent and developing
souls.
DealingwithSuffering
Thereissufferinginvolvedineachdooryouopeninlife.Whereveryoulook,in
whateverland,inwhateversubject,youfindthatthosewhowouldbetrue
servantshavemadetremendoussacrifices,evenuntogivingupthelifefor
others.Youfindpeopleineachsituationwhosehearthasremainedopen
regardlessofthecircumstances.Andyoufeelthestrengthofinspirationfrom

17
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thoseentities,thosepeoplewhomakethenewsforadayortwobecause
theyhaveleaptintothewaterandsavedfivepeoplebeforetheydrowned,or
wentintoaprisonandreleasedtheprisoners,payingwiththeirlives.And
thesestoriestouchdeeplywithinyourbeingandletyouknowofthedepth
andprofundityoflovethatyouhavewithinyou,andresonateandexaltand
expressthelightandjoyforknowingthebeautyofthosespiritsandtheir
greatgifts.Butwesaytoyouthattherearemany,manymillionsmorewhose
sacrificesandsufferingyouneversee,fortheysufferemotionally,and
mentally,andspiritually,bearingwitnesstolove,beinggiversoflight
regardlessofthecircumstancesthatwouldfellalesserbeing.Andeachof
youhasopportunityafteropportunitytomeetsituationswithoutfear,to
opentoanycatalystwhetheritseemspositiveorpainful.Thefaithtoremain
steadyistobeprized,forthereis,insteadiness,avision,clearsight;andin
persistenceofopenness,healingandforgiveness.
19
We return to the theme of the suffering of ourselves and of the human

condition as we look at the nature of the devotional life. One great pillar
of such a life is the calm and chilly assumption that we have, in the lives
unfolding before each of us, just and excellent opportunities for learning
all we have come to learn and sharing all the gifts we have come to share. A
good bit of this learning and some of the service will seem to create
suffering, sorrow, anger, grief and other negative emotions within us. As
the catalyst comes into our lives, we gaze at the change such catalyst seems
to require, and we lose our nerve for a while. One way or another, fear
contracts within us from time to time, as life happens to us, and we suffer.
I have seen arguments that no one really suffers at all, that it is a choice.
Those of Quo persuasively suggest that:
Youmaydeliveryourselfintosufferingifyouwish,andsaythatyousufferin
ordertolearn.Thisisadistortionwhichissubjectivelytruetomany.Youmay
alsosaythatyoumaximizeyouropportunitiestolearninordertolearn.Thisis
anotherwayofsayingpreciselythesamething.Thusly,youmayhavepain
greetedlikethesisterorbrotherthatittrulyis,welcomeitwithrespectinto
yourlife,treatitasanhonoredguest,andbefreeofanysuffering.
20

19
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This excerpt from the Quo is a prime example of their somewhat skewed
way of thinking, relative to Earth customs. I do suffer, and it is hard for
me to believe I would choose to suffer! Yet perhaps to some extent we do,
as we become more and more aware of the benign place of past suffering in
our lives, and yet continue to resist present sorrow and other negative sets
of mind when they arise within us. The Quo say:
Weaskyoutogazewithacoldeyeuponthesufferinginvolvedin
transformation,forthisattitudeisabalancedoneinourhumbleopinion.Itis
tothepersonwhoisabletogazeuponthedarknightofthesoulwithan
indifferenteye,butafullandwillingheart,thatthisprocessmaybeginto
comeeasier.Byreleasingandyieldingtoyoursuffering,bywelcomingthat
whichmustbesufferedasabrotherandasasister,byofferingthehospitality
ofyourlife,yourbody,yourmind,yourstrengthandyourwilltothisprocess,
theheartisopenedasifbymagic,andyoufindthatnomatterhowintensely
youhurt,itdoesnotkillbut,rather,cleanses,empties,renewsandreadies
thatinstrumenttobeaneverclearer,purerandbrighterchannelforthelight
thatmustcomethroughintotheworldorthelovethatmustcomethrough
intotheworld,notfromyoubutthroughyou.
21
Becoming a light worker is a matter, at least in part, of altering the way we

look at life, until we see ourselves as serving the forces of light and life by
how we are, with ourselves, with those around us, with the catalyst coming
to us and with the energy coming through us. If we prioritize our goals so
that the goals of expressing essence of self and being come before the goals
of deed and doing, we begin to shift over into the point of view of one
who works with light. Light is coming through our systems at all times
from the infinite Creator, but it is as we bless and consciously send these
energies on through our systems and out into the world that the energies
are enlivened and transduced, and become coherent enough to lighten the
planetary vibration. Some of these energies are those which involve the
suffering we experience as we meet catalyst and respond, and the whole
becomes experience to us.
Why do we let the Earth world continue to offer us suffering? Some of us
try to refuse, to remain observers so that we avoid suffering, but I am

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convinced this is no long-term answer. Suffering continues whether or not
we admit its presence, and it distorts us from within more by being
repressed than by being dealt with as it arises. Repressed suffering can
harden into adhering karma, as negative feelings are not worked through,
relationships sour, and we end our incarnations without resolution or
forgiveness in some particular regard. One answer to why? is that we let
this suffering happen because for the most part we cannot avoid it. The
Earth world is designed specifically to give us seasons of great resistance
and challenge. It is trying to knock us out of the pride of our minds
knowledge of form and matter, logic and reason, and beyond outer
illusion, into the silent wisdom of the heart. I have seen it said often that
the longest distance in the spiritual search is the fourteen inches from head
to heart.
Youknowthatwhichyouseeisanillusion.Evenyourscientistsspeaktoyou
thus.Yourpoetshavealwaysspokenso.Whydoyouopenyoureyesand
allowyourselvestobepulledintoanillusionthatyouaresoawareofasan
illusion?Theanswerisverysimple.Youaredoingwhatyouaresupposedto
do.Wereyouabletobeblindtothisillusionandawaketojoy,youwouldnot,
norshouldyou,behere,dwellinginthisillusion,learningandsufferingand
changingandtransformingyourself,daybyday,stepbywearyandseemingly
ploddingstep.Youhavecomehereandhavegivenupyourtruesight,andso
youdonotfindyourblindnessavirtue.Thisistheforgetting,thisistheveil,
thisisbirthintoanillusion,andyouhaveplungedyourselfintoitsicywaters,
becauseinyourcourageyouhavewishedtobecomebetter,tobecomemore
singleminded,tofindmorecourage,toburnbrighter,tohavemorepassion
andmoresinglemindednessinloveoftheoneinfiniteideaorThoughtthatis
loveItself.
22
Since we wish to become better, since we hope to advance our own

evolution and the planetary evolution, we dive from a pre-incarnative life,
from what seems from this perspective a heavenly state indeed, where the
truth is known that all is one, and from which all learning can be easily
seen to have its just reasons, to plunge into a chaotic Earthly environment
where truth, light and cause are most often half-hid in darkness. We come

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to the archipelago of Earth life with its many islands of organization that
do not harmonize, and the confusion in between them that rolls with its
tides of circumstance. We are voyaging Argos
23
of experimenters in that sea
of living, looking for balance in the tides and a harmonious home on
islands which often appear to lack such a feature:
Thedeepestgoalofonewholeavesblissinordertosufferistofindthejoy
withinthesuffering,tofindthelightwithinthedarkness,toacceptandthus
solvetheriddleofopposites.Forifthelifeisagift,aholyone,onesetapart,
thentolive,tolove,tofeel,tobe,isthetruevocation,andallactionsstem
thennotfromthenecessitiesoftheemploymentorthepersonalsituation,
butfromtheinneragenda,whichistoexperimentcontinuouslywiththe
being,seekingalwaystopolarizemoreandmoretowardsaconsciousinner
realizationofthewholenessandperfectionthatliewithintheillusion;that
makeofthelifeabeautyandagift.Itisdifficultsometimesforonewhois
sufferingtoseethebeautywithintheself,torealizethattheself,byitself
withoutaction,isthetruegifttotheCreatorandthetruereasonforthis
experienceyoucallliving.
24
What it seems to come down to is that this Earth was designed to test and
try, refine and alter the material of our personality shell, and to an
increasing extent as we learn to be more than that shell of self, the deeper
soul material we came here to refine as well. There seems no good way to
learn without the catalyst and the suffering that is sometimes the honest
emotional response to the catalyst. Nothing else works as a chisel to
uncovering and shaping our gemstone of self like the winnowing and
beating of suffering on our surface natures.
Thereisnodesirewhichisnotfulfilled,andwhenonefeelsthatonehas
workedforalongperiodoftimeandyetthegoalhasnotbeenaccomplished,
itisofteninterestingtogobackandreexaminethedeepdesiresoftheheart
andmind.Itmaybethatthereisafar,fardeeperdesireforthedeeper
learningwhichisbroughtaboutwhenonehasalongstandingandseeming
failure.Thisconsciousnessofclayfeetandimperfectioncausesakindof
unhappytensionwhichiscalledsuffering,andthissufferingcreatesaframe

23
The Argo was a ship that the mythological Jason and the Argonauts sailed in to seek the
golden fleece.
24

732

ofmindinwhichthedeepersensesbecomemoreandmoresensitiveand
begintomakechoices.Wequestioneachwhohasanunfilleddreamwhether
inthesufferingwhichhasgoneintodisappointmenttherehasnotbeena
greatdeallearnedwhichcouldneverhavebeenlearnedinthefaceof
continuedcontentmentandhappiness.
25
In looking in hindsight at the gifts suffering has brought in its hands, we

can often find the trail of breadcrumbs back to the original pattern that
brought forward the difficult emotions. We can begin to see into the value
of these seasons of suffering, and it becomes easier for us to approach new
times of suffering with trusting and peaceful hearts.
Thekeyhereistorespectthisincarnation,torespectthetimesofcelebration
andthetimesofsuffering,howevertheymaybeperceived.Youcameinto
thisillusionbecauseyouwishedforthesecomplicationsanddistractions,not
tolookatthemandthenturnasideandmoveoutoftheworld,necessarily,
butrathersotoorienttheselfthatthelimitlessandunboundedtruththat
overflowseachmomentmay,inthepresentincarnation,beencouragedto
expressthedeeperanddeepernatureoftheselfwhichtransformsallthe
everydayexperiencesintothosefreightedwiththatpreciousburdenofthe
immanenceoflove.
26
When a tough time comes, we need to allow the catalyst and the
responding emotions to flow through us like water seeping through stones.
It will leach impurities and cleanse. There may well be pain, but if we do
not grab it and hold it to ourselves, it will proceed through our systems
and express itself, at its own rate.
Ifitisatimeforyourbeingtoexperienceanegativeseemingmanifestation,
gazesteadilyintoyourbrotherdifficulty.Knowandacceptthatthis,too,isa
portionoftheself,nordoesitneedtogiverisetothenegativityofthought
form,forpeacemaybefoundinsorrow,yetsometimesthesorrowmaybe
longinorderthatthespiritsurviveandheal.Inthosecasesthesorrowiswell
ifthespirithavefaithinthepositivitythatsurrounds,thatwhichisneededto
burnishthetapestrywhichoneincarnationcreates,forsufferingdonein
nobilityofmind,dignityofspiritandgreatnessofheartcreatesasomber,
brightbeautythatflamesamongsttheotherstitchesofthetapestry,giving

25
26

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toitacharacterandrichnessitwouldotherwisenothave.Nevermistake
difficultchallengesandothersnegativitytoyouforthatwhichmustbeput
intoyourtapestry,thosestitchesmadebyyourheartandyourmind.Youare
asovereignbeing,animageoftheFather.Myfriends,weareyounggods.Let
ussearchtogetherforthefaceofourtrueidentity.
27
To say that we are young gods sounds rather presumptuous. Yet if we

follow the logic of a Creator of love and a state of unity of all that is within
the creation and its Creator, we are inevitably drawn to the conclusion that
in an ultimate sense we are the stuff of deity in an illusory and unfinished
form. Seeing this quality within ourselves gives a good contrast to times
when we are seeing all too clearly the face of our own pain.
Weaskyoutolookalwaysnotonlyatthefrail,brave,sufferingandhollowed
outhumanwhichbecameachanneltobeofservicetomany,buttospend
timegazinguponthefaceofdeity,howeveryoumayfinditandbywhatever
namesyoupreserveit.Itisagoodthingtobewhatyouare,andwhatyouare
willgrowandchangeandtransform,yetitislikelythatonepatternor
anotherismostlikelycongruentwithyourvibratoryenergypattern.Thusly,
notallofyouwillbeChristians,notallofyouwillbeSufis,andsoforth.Yetall
thesestructuresyieldthesamelivingwater.Allarechannelsthroughwhich
thiswatermayflow,anditisthedisciplineanddevotionandfirmintentionto
followtheexamplesetbeforeyouthatwillopentoyoutheconsciousness
whichallhavecometogive,thatoneconsciousnessoftheoneCreator.You
havewithinyouthatoneCreator,and,infact,intheendyoushallbethatone
Creator.
28
As we attempt to increase our amount and quality of awareness of this

spiritual self that will grow into deity, that is our gem within, we turn once
again to the refrain of the Brothers and Sisters of Sorrow: enter the silence
within our hearts, and join the one infinite Creator for regular times of
communion, however we shape that:
Weencourageeachtoturnfromthequestionofwhylongenougheach
daytospendafewmomentsorminuteswiththeinfiniteCreator.The
answersarewithin,andthereisfarmorehelpthaneachherecanimagine

27
28

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whichisavailabletothosewhocalluponloving,positive,discarnateenergies.
Weencouragethisleaningupontheinvisiblecompanyofthosewhowould
supportyou.Asyouaskwithin,youwillfeelthatsympathyinthedepthsof
yourheartandsowillknowthattrulynoonesufferingsuffersalone.The
invisiblecompanyofthosewholoveistherejustascloseasthebreathingor
thethinking.
29
I encourage us all to lean into that muscular silence of the Creator, and
into the strong and powerful prayers of the many unseen presences that are
here to help all beings. Every sweet deed and gentle thought, every longing
prayer and affirmation of the light attracts those in the discarnate world
whose thoughts and ideals are similar. The more we polarize, the more
help we have to encourage and support us in our chosen biases and
polarity. And eventually, we will find ourselves clear enough of our own
miseries to become aware of the substantial suffering of the whole world,
and more and more, our personal work will become more closely
connected to our planetary prayers and work, as we see the connections
between the suffering of all others and the suffering of ourselves come
closer and closer, and finally conjoin. And as we come to love ourselves, we
come to love the world and everyone in it.
Itisagreatprivilege,greatlytreasuredbyeachbeforethisincarnation,tobe
offeredtheopportunitytobeabletocarrynotonlyapersonalsuffering,but
alsoadeep,pure,sorrowthatisthepainoftheplanetaryspherewhichyou
cametoloveandtoserve.
30

Whenonehasspirituallyawakened,onebecomesawareofaworldsuffering,
anenormouscryofpainthatisallaboutone,thatnotonlyexistswithinthe
selfbutisfoundwhenevertheentityreachesouthereorthere.Touchthat
place.Gazeintothatinterestandyouwillfindthatthehumanhearthas
sufferedtheretoo,andinthissufferingallareone,justasallareoneinthe
perfectjoyandpeaceoflove.Andsoeachseekerdancesamiddistortions,
choosingwheneverpossibletofindthelovethatisthere.
31

29
30
31

735

May we suffer with style, grace and that generous joy that comes from a
life lived by faith. And may our seasons of suffering blessedly end with the
balm of Gilead.
TestsandTrials
Seasons of suffering are called by many names, the most common one
being the dark night of the soul. One thing of which we can assure
ourselves is that we will experience these times of trial, large and small. It is
as though before incarnation began we were so greedy for this wonderful
opportunity of a life that we piled far too much on our plate to eat at the
banquet of living:
Beforeyoucameintothisincarnation,youplannedforyourselftemptations,
trialsandtroublesaplenty.Youmayhavepiledyourplateveryhigh,ordone
theequivalentoftakingatwentyonehoursemester.Itisnotadvisable,but
wepermitanambitiouslifetime,foriftheambitionturnsintofruit,itshallbe
greatfruit.Andthosewhosufferarethosewhobearfruit.Therefore,eachof
youhaschosendifficultiesonpurpose,notforyourabstraction,disgust,
apprehension,fearorworry,butforcatalyst,thatyoumaylearnthelessons
oflovethatithasbeengivenyoutolearntomakethechoiceofserviceto
others.
32
Perhaps knowing that these inevitable patterns of sorrow and other

negative emotions bring us to our lessons of love and ever purer service to
others can help us better to accept these things:
Allpathswillcontainthedifficultieswhichyouhavepreparedforyourself.
Eachofyouhasgreattrialsinthepastandinthefuture.Thatisthenatureof
theillusioninwhichyouhavechosentopursuethelearningofthelessonsof
love.Ifyouattempttochooseaneasypath,difficultiesshallcometoyou.If
youattempttochoosethedifficultpath,difficultieswillcometoyou.Itis
impossibletoavoidthem.Sothevirtueliesnotinchoosingdifficulty,for
difficultyisinevitable.Thechoicewellmadeisthatchoicewhichseeksthe
mostopportunityforservicetoothers.Wedonotfinditnecessaryto
encourageanytowearhairshirtsandmakethemselvesuncomfortable

32

736

thereby,foreachwillbeveryuncomfortableandfeelasthoughhewere
indeedwearingthehairshirtagainandagainthroughouttheincarnational
experience.Itisjustasfutiletoattempttoavoiddifficulty.Thosewho
attempttomaketheirliveseasierandchoosetheeasierpathwillstillfindthe
samelessonslearnedandeverysingleiotaofdifficultyexperiencedwhether
theattempttoavoidtheexperienceismadeornot.Youcannotmovefrom
yourownnature.
33
The way out of the difficulties of the spiritual path is directly through the
thick of the issue or concern. For we truly cannot avoid being ourselves.
Those times of sorrow come upon us for loves reasons, but how hard they
are to see into, sometimes! It can seem a most exhausting and fruitless
endeavor to sustain oneself without resorting to a weary bitterness when
under such emotional siege.
Gradually,thepathwindsasitwill,difficultiesandtestsmountasthecapacity
tolearnincreases.Thislovecreated;thislovedestroys.Allthatisiswithin
thatwhichwemust,forlackofotherwords,calllove.Thisawesomeand
terribleloveshalltestandstretcheachofyou.Thatitdoessowithsure
purposeisveryhardtosee.Whenyouareemptiedandthefillingofyourcup
hasbegun,restinthehollownesswithin,andallowtheopenhearttofeelthe
peaceofthisonemomentwithoutfear.Mayyoubesustained.
34
One bright aspect about times of trial is the opportunities they give us to
penetrate that personality shell of ours and dig through into richer, deeper
fields of being:
Eachofyouhasthissterlingopportunitytobreakthroughthedefenses,the
shells,themasksthateachhasgatheredaboutitselftodefenditselffrom
thosepainswhichitfears.Andtheanswertothesepainsanddifficultiesis
simplytoacceptthem,toembracethem,towalkthroughthembyfaith,
workingineachcasetoseethelovethatisinthemomentandtobeapartof
thatwhichisgoodforallthosewhomyoumeet.Yousee,theconfusions,the
difficulties,thesufferingaresymptoms,shallwesay,oftheprocessofchange

33
34

737

ortransformationwhenyouhaveincompleteinformation.Eachofyouhas
woefullyincompleteinformationintheconsciousmind.
35
In a way, we are as Isis going after the hidden parts of Osiris, trying to
complete the puzzle of our whole selves:
Bythrowingtheselfintotheexperiencesofconfusion,frustration,difficulty,
disharmonyanddisease,theseekeroftruthmighttestitsabilitytofindthe
perfectreflectionofselfwithineachmoment,inorderthatitmight,pieceby
piece,experiencebyexperience,constructthecompletepictureoftheself,
thecreationandtheCreatorasonebeing.
36
Together with the meditative and contemplative practices that aid the
searching soul in assembling a better whole picture of the development of
the self, when going through a tough experience it may be handy also to
look at the issue of our desires. In this situation, what expectations or
attachments to some outcome do we have?
Ifatanytimeadifficultyarises,uponitsexaminationtherewillalwaysbe
foundanexpectationofsomesortthatisnotbeingmet.Thisisnotto
suggestthatoneshouldhavenoexpectations.Itismerelyananalysisofhow
thingswork,shallwesay,andthat,therefore,tobeawareofthe
expectationsonehasinagivensituationisthefirststepindealingwith
whateverdifficultiesmayarise.Onceoneisawareofonesexpectations,
thesemaybeworkedwith,and,perhaps,adjustediffoundtobe
unsatisfactory.
37
Sometimes we can see right away that some settled preference of ours has
bound us to an unhappy circumstance, and rather skillfully adjust our
preferences to ease our sorrow, but sometimes we cannot. Sometimes, we
seem to stumble and fall, and have no immediate help or hope. Our
preferences go to the bone, and we find no way to alter them. These are
times when the veil of unknowing is heavy upon us, and faith is hard to
hold.

35
36
Hatonn, transcript dated April 19, 1987, pp. 4-5.
37

738

Weareawareofthedifficultiesintraversingthepathindarknessandofthe
strongdesiremanyofyouhavefortheilluminationofthesun,sothat
obstaclesmaybeseen,dealtwithappropriatelyoravoidedaltogether.The
illuminationofthesunonthepathoccurs,however,onlywhentheveildoes
notexist.Youareawareofthenecessityoftheveilforworkdonewithinthe
illusion.Asaresultofthis,thereisrarelyperceivedanycleardirectionupon
thepath.Itmustbetakenonestumblingstepatthetime,andthatwhichis
encounteredwillbeencounteredanddealtwithaccordingtothecurrent
stateofbeingoftheseeker.Itisthecontinuationonthepaththatisthe
importantthing.
38
May we continue on the path of seeking together with a merry heart, made
lighter by the company of each other!
WalkingbyFaith
Those of Quo say:
Itisoftenassumedbythosewhoarenotonaspiritualpilgrimagethatthe
greatestboonoflivingaspirituallyorientedlifeisthepeaceofhavingmade
suchadeepchoice,and,indeed,thereisthatpeaceofcommitmenttoalifein
faith.However,whatthosenotonthepathoftenforgetordonotknowis
thatthepilgrimagetowardseternity,whilegreatlyspeedingupthepaceof
spiritualevolution,isterriblyuncomfortableandinconvenient.
39
This caveat to forget comfort is deeply true at times of the devotional life,
and those souls who are expressing that all is sublime within their
approaches to life are, in my opinion, largely those souls happening to
enjoy good times, for although we may remain peaceful within our hearts
while entertaining sorrow, grief or anger, we can be said usually to have
become to a degree uncomfortable. And although we always hope to learn
enough so that we will be able to control our environment, we cannot do
so in the metaphysical sense:
Thegreatestwisdomthatyoushalleverlearninyourdensityatthistimeis
thatyoucannotknowanything;inotherwords,thatyourincarnationisbased

38
39

739

completelyuponfaith.Youareonajourneyinunchartedwatersandyour
intellectwillnotbeabletobesowiseastosteeryourspiritualjourney.Many
mistakenlyattempttoliveaspirituallifecomingfromtheintellectandfrom
wisdom.However,thisenergydoesnotmakeuseoftheopenheart,andit
willnottakeyoufar.Andthoseseasintowhichitpitchesyouwillbeas
confusingastheseasyouleftbehindtoseekforwisdom.Itisour
understanding,rather,thatyourdensityisastarklysimplestagesetfor
makingonechoiceagainandagainandthatisthechoicetoloveandtobe
loved.
40
The devotional life has enormous room in it for wisdom. The measured
philosophy, the inspirational discourse, the exalted poetry of wise men and
women can lift us up, educate us and illumine us. But attempting to
reduce the threads of suffering and circumstance we are weaving into the
tapestry of our lives to things known and solutions found will likely prove
only partially successful, for the quality of catalyst and experience is not
linear, and connections are made in nonrational ways. It can be very
bewildering to look at the strange landscapes we arrive at and move
through in our evolving walk with spirit, and it is very easy to wish for an
outer authority. 131 says:
WhenIfirstfoundyourwebsiteandstartedperusingthenewsletters,theone
IfoundandlatchedontofirstwasNumber40,onthepoweroffaithandwill.I
thinkthisisaweakareaformeandoneinwhichIlackaproper
understanding.ItaccountsforwhyIsometimeslooktosourcesoutside
myselfforguidance,insteadoflookinginwardtomyownhigherguidance.It
issomethingIwouldliketostrengtheninmyself.
41
Faith and will have a lot to do with guidance. Guidance is all around us; of
this I am perfectly convinced. The more we look to any outside authority
for knowledge of what is going on in our experience, the less we give our
own self-guiding system a chance to perform normally. I have had a lot of
people write in with the desire to meet their own personal guides or
guidance system, and while people can work to achieve this, I think it is a
straighter path to the guidance within our deeper selves simply to have

40
41

740

faith that the guidance system is in place and that we are receiving hints
and suggestions from it in our everyday lives. The skill then becomes to
pay attention to the present moments as they pass. When we rest back into
faith, we become ready to pay heightened attention to the present
moment, and to our hearts meeting that moment with open love.
Beorpracticetobeunafraidoftrouble.Findwaystobeserenewhileyouare
notunderstanding,forthislackofunderstandingwillcontinueandis
irrelevanttotheprocessofspiritualevolution.Whentheheartisopeninga
tremendousstrengthfillsthespirit.Wheneverthisisnotfeltandyoubecome
awarethattheheartisclosedweaskthatyoutouchintoyourownfaith,to
theguidancethatsurroundsyou,tothelovethatovershadowsyou,the
MysterythatmadeyouandclaimsyouforItsown,andriserefreshedand
peaceful.
42
Circumstances may upset us, relationships may founder our spirits

temporarily, but if we live by faith from moment to moment, we may
always refresh ourselves in the waters of our own being. We may be awash
with the catalyst, but we can breathe the water. And the voyage cannot
fail.
Theexerciseoffaithissimplythatwillingnesstobelieveandtoactuponthe
beliefthatthereisaplanthatisineffectandthatcannotfail,andthatthat
planwillconstituteadestinythatisasafepassageregardlessofthemany
twistsandturnsthatalwaysoccur.
43
We cannot in any way prove that a life in faith is a good choice. It often
looks positively silly. But we can act as if our reliance on faith were
completely deserved, for that is the essence of faith: it begins with act as
if.
Invokefaithwithoutknowingthatitisreasonabletodoso.Liveasthough
youhadperfectfaith,thatyourdestinywillcometoyouandallthatisforyou
willsimplybeattractedtoyouasitistimeforittoappear.Liveasthoughit
weretrueandnoticethosesubjectivelyinterestinghintsandsuspicionsand
suggestionsandsynchronicitiesthatsaytoyou,Yes,youareontheright

42
43

741

track.Eachofyouwillhavevariousexperiencesthat,foryou,growtobethe
signalfor,Yes,youhavegotitright;yes,thisiswhatyoushouldbedoing.
44
Eventually, we all do get moments of the most radiant apprehension and

perception of the perfection of the plan. Mountaintop experiences will
come to us but faith walks the valleys. Our life is spent largely in the vales
and along the rills of living. Those grand scenic panoramas of peak
experience come as gifts only, not to inform or sustain. What sustains us
may be in part the bare memory of such peak experiences, and I certainly
have my share of mystical states to recall with awe and humility. But my
observation has been that they are not sturdy company back in the dales of
daily living. I cannot trot them out, either for myself or for others, as
bijous to enhance faith. What continues to enhance faith is time spent in
eternity and infinity, daily time spent with the Creator, time out of time
and space. We may think of the silence that brings us to these things as a
rainbow bridge:
Whenyouhavedeterminedthatwhichcreatesthebridgetoeternityforyou,
weurgeyoutocrossthatbridgeasoftenaspossible.Theidealwhichwas
shownbymanyentitiesistoliveinsuchawaythattheentirelifeexperience
becomesaparableofthejourneytoinfinity,oftheriddingofoneselfofthe
drossofperishabilityandthewinningthroughoftheunderstandingthatyour
consciousness,moreandmorerefined,polarizedanduplifted,isindeed
imperishableandisyourtrueself.Themoretimeonespendshavingcrossed
therainbowbridgeintoeternitywhileinthephysicalbody,themoreoneis
abletoofferinconsolation,inforgiveness,inpeacemaking.Fortoonewho
hasfaith,thereisnoproblemtoogreattosolve,andthatwhichisunsolvable
isacceptable.Eachdayandnightisitsownentity,appreciatedforitself,
experiencedforitselfandactiondoneforloveoutoffaith.Thisisthelifein
faith.
45
What sparks my own faith? Devotions do. I love moments and minutes of
prayer, affirmation and meditation. I love the silence. I love inspirational
messages that stir up my soul and lift my spirits. I love the world of natural
things. And I love helping people. As each of us finds what makes us

44
45

742

respond and quicken in spirit, let us make these practices our own, for
coming into a fully functioning life in faith is like coming home in a
profound way, a way I would like very much to share. We seek to build,
within this mortal shell of life that is our body, an imperishable
consciousness.
Withinthethirddensityillusion,eachseekerofwhatyoucallthetruthplaces
itselfinapositionofreceptivitytothattruthbytheintensityoftheseeking
[and]thestrengthoffaithandwill,sothatatsomepointwithinthecycleof
incarnations,itispossibleforsuchaseekernotonlytodiscoverthatwhichit
seeks,buttobecomethatwhichitseeks.Thisisthemeaningofthe
resurrectionwithinthirddensity.Theseekerbuildswithmortalhandsa
manifestedlifethatmaybeconstructedinsuchafashioninmetaphysical
termsthatthatknownaslovemaymovethroughthebeinginsuchapure
fashionastoshineasthatwhichitis,thepureandvirginconsciousnessofthe
oneCreator,movingtogaintheexperienceofthecreationwhichithasmade
ofItself,anddoingthiswithinthelifepatternofincarnatethirddensity
beingswhohavepreparedthisplacewithintheirlifepatternsand,thus,not
onlyreceivethatwhichwassought,butbecomethatwhichwassought.
46
As we bring our work more and more within ourselves, not working with
the outer picture but with our own minds, hearts and biases, we begin not
to resist outer catalyst so much. This, too, is a help in simplifying our
experience:
Forthosewillingtolivebyfaithandthefeelingofrightness,thelifemayfeel
thatitisbeinglivedmoreandmorewithouteffort,moreandmorelikethe
welloiledriflewhichacceptsthebulletandpowersitmostswiftlyand
straightlytothetargetthroughalltheairinbetween.Thespiritwithinhasthe
capacitytoliveasthebulletdoes:swiftly,straightly,accuratelyandwith
substantialforce.Eventhosewhoarewithoutanysenseofpersonaldestiny
maywellfindeventsquickeningandbecomingmoresimplebecausethere
hasbeen,forwhateverreason,awillingnesstomoveforwardwithout
resistancewhenchangeofsomekindisseeminglynecessary.
47

46
47

743

All these aspects of walking by faith may help to ease the difficulties of
hard emotional times. Above all, let us find sympathy and love for
ourselves when we are weary.
Weencourageyoutocomfortyourselfwhenyourjourneyisarduousandyou
needaplacetorest.Youhavethatwithinyouandneedonlyconstructitin
yourmind.Youmayalsowithyourmindandyourwillconstructwithinyour
dwellingthetoolsforhealingandforrebuildingtheintensityofyourfaith
thatthereisapath,thattruthdoesexist,andthatthereissuchathingaslove
andthewilltoseekthatwhichyourfaithtellsyouisthere.
48
CooperatingwithDestiny
How precious to us is the rest we gain when we trust that the challenges
and trials we have in our daily lives are justly given us in order that we may
learn as much as possible, but never too much! I can attest that once in a
while we feel that we come right to the edge of its all being too much. But
whatever breakage we experience, we then eventually experience those
times of healing that restore us. Meanwhile, we encourage our hearts to
remain soft and vulnerable to the experience of difficulty:
Yoursisthelastdensitywithtrulyadverseconditionsforthepositive,or
servicetoothersorientedperson.Onlyinthisdensity,thedensityofchoice,
doesthisoccur.Knowthen,thatthiswhichisinfrontofyouisnotmorethan
youcanworkwith,isnotthatwhichdefeats;youwouldnotprogramthatfor
yourself.Butyouarestretchingyourself,becauseyouwishtochange,you
wishtobecomeevenmorepolarizedinloveandservicetotheCreatorand
othersthanyouarenow.
49
So the idea is not to resist this suffering, but to become accepting of and
transparent to it.
Thegoalofthesufferingseekerisnotanendtosufferingbut,rather,an
increasedorenhancedsenseofthesanctity,thehallowednatureofthese
processesoflearning,ofchanging,ofevolvingthroughexperience.Each
seekerchoosesthedegreetowhichitshallsufferasitresistsordoesnot

48
49

744

resistthebeckoningcallofitsowndestiny.Eachiscocreatorofthatdestiny.
Eachhaschosentheclassesithasinthisschoolofincarnation.Therefore,all
iswell,metaphysicallyspeaking,whateverthesufferinglookslike,foritis
simplyaportionofexperienceallowedtobesufferingthroughtheresistance
andfearofthechangingthatthelearningcreates.
50
When the resistance to suffering is felt, there is a fear as if we are falling

and must land well. However, our selves are actually in a free fall, in the
fools leap of faith, and this is where the rhythms of destiny flow. In
surrendering to the presence of the suffering, we are surrendering to the
destiny that is flowing through us.
Whenatlastyoudonotmindfreefalling,youshallhavearrivedata
reasonablycomfortablemetaphysicalstancefromwhichtogainasomewhat
moreaccurateviewoftherhythmicbeatingofdestiny.Blownbythewindsof
freewill,thatdestinyhasasurety,asurefootednessthatcannotbemoved
bydecisionsthatturnyoufromonedirectiontoanother.Youcannotgoaway
fromtherightpath,forthoselessonsthatyoucametoexplore,thoselessons
ofhowtoloveandhowtoallowbeingloved,arefluidandlivingandtheycan
movewithyouwhereveryougo.Sointhesenseofmakingtragicerrorswe
askyoutobefearless.Youcannotmakeamistake,metaphysicallyspeaking,
foryourlessonandyourdestinyshallfollowyouwhereveryouaremovedto
go.Yettocooperatewiththatdefineddestinyisoftentoallowthelittle
worldtodieawaythatthegreaterselfandthegreaterwillmightbe
presentedmoreclearly.
51
Since we cannot make a mistake in the metaphysical sense, we are free to

consult and surrender to the will of the Creator for us, as we come to
know it.
Eachpersonwishesforpersonalpower,powertocontrol,thepowerto
shapethedestiny,andthisisyourright,myfriends,thisisyourobligation.Yet
knowthatthefirstandgreatestpowerisgiventoyouintheactofsurrender,
fortheheartthathassurrenderedcanhearthesongwhichwillleadyou.
Thosewhocloseandstoptheirearsanddemandthatthingsbethusandso,
thusandso,willindeedhearasirenssong.Andthemanifestationofsorrow
inthelifeofonewhocontrolsshallbemoreandmore.Thesearetheones

50
51

745

whoarewaywardandlost,fortheycannotgohome,yettheyarenotableto
goforward.Surrender,then,andpurifyyourearstothesongoflife,thatlife
whichisbeyondlifeanddeath.
52

Trustandfaitharethoseresourceswhichshallseegoodusehere,forthe
instinctofthosewhobreathandknowthattheirincarnationisshortisto
plungeahead,totakethebullbythehorns,asthesayinggoes,andtomove
asquicklyashumanlypossibletowardsadesiredend.However,thedeepest
desiresofthehumanheartarethosewhichcannotbeshoved,pushedor
prodded.Rather,theskillfulseekerandworkerinlightishewhoisableto
surrendertotherhythmsofhisowndestinyandtoactinsuchawayasto
magnifythoseinternalconnectionsintheheartandmindwhichkeepthe
seekerfrombeginningtodirecttheflowofeventsaccordingtosome
preconceivedplan.
53
How easy it is to drift into the making of plans! I do that often, the more
fool, I! It is so tempting. It fills the pockets of the mind to make plans. But
metaphysically speaking, we are doing better to surrender fully to paying
attention to the present moment:
Inthesenseofacceleratingtheprocessoflearningitiswelltoworkwithin
theselftorealizethatthereisadriftortendencythatcanlooselybecalled
destiny,anditissafe,wefeel,tosaythatthisdestinyisabenignandhelpful
one,worthyoffaithandtrustand,tosomeextent,abletobemadevisibleby
theseekerwhoiswillingtolistenandfeelandintuitandtruly,ineachway
thatyoucan,simplypayattention.ForasthewaywiththeCreatoris
overwhelming,therearesignsoneveryside,synchronicitiesandcoincidences
thatmountuprapidlywhenoneispayingattention.
54
Not that it is ever easy to have the patience to surrender to paying

attention: that is the price that seems often too dear!
Ifyoucantrustdestinyenoughtoreleasetheattemptstocontrolit,the
naturalwavesofenergymovingoutfromthecenterofthatkindlydestiny
whichiseachseekerswillgraduallytakethatseekeruponthepathandinthe

52
Hatonn, transcript dated March 3, 1985, pp. 7-8.
53
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directionwhichisdeeplydesired.Wedonotneedtotellyouhowdifficulta
practiceitistomaintainthesilentandlisteningreceptivitytodestinyina
worldinwhichintangiblesandinvisiblethingsareoftengivennoworthor
valueatall.Yet,thispracticeismostproductiveofpeaceofmindandisvery
efficientinitsownwayatkeepingtheseekeruponthepathchosenbefore
theincarnativeexperience.Itisnotthatyourlifewaspredestined,but,
rather,thatcertainthingswerechosenbyyou.Certainpatternswerechosen
byyouinordertofocusoncertainlessonsconcerninglove.Theenergythat
hasmovedyouthroughvariousstagesoflifehasbeenanenergywhichfeels
naturalimpulsestowardssomelessonsandcompleteindifferencetowards
others.Nooneelsehasyourpath.Nooneelsehasyourlessons.Youneedno
oneelseslessons,soeachpilgrimthatiswalkinguponthishighwayis
walkingaloneinaverydeepsense.
55
We are alone in the sense that our learning is unique to each of us, not in
having learning to do. The Creator is very patient with the patterns of our
lessons. If one relationship that teaches a certain lesson is ended before the
pattern is complete, we will receive another such relationship so we can
continue our observation on this point. There is no sense in ducking a
perceived lesson. Try to follow these challenges through to the end, to
honor them as well as exhaust the catalyst. And always consult the heart
first, not the intellectual mind, when working with catalyst:
Themoreyoucanrememberwhoyouare,themoreeasilyshallyoubeableto
findthatcenter,thatplaceofknowingthatistheholyofholieswithin,that
placewheretheCreatorwaitsforyoupatiently,hopingthatyoumaystop.
Openthatdoorandtabernaclewiththemosthigh.Feelthatheartwithinyou
openasyouthinkofloveandknowthatthemostimportantthingyouwill
everdoisfindthatplaceandlivethere.Itmattersnotwhetheryoufollow
yourheadoryourheart;therearenomistakes.Butifyouwishtocooperate
withdestinyyouwillconsultyourheartfirst.
56
Resting in the open heart, we face the day, and the catalyst of the day:
Thechoicesyouworkonmakingskillfullyarechoicesinsubstanceandquality
ofbeingness.Thisbeingnessinformswhateverchoicesaremade.Wearenot
inanywaysayingthatitdoesnotmatterwhetheronemakeschoices;ittruly

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doesgreatlymatter.Wesimplywishyoutograspthethoughtthatthese
choicesarethosewhichhavetodowithonesstanceorattitudetowardsthat
whichisfacingitratherthanhavingtodowithonesituationchosenover
another.Thereisasayinginthisinstrumentsmind,Youcanrun,butyou
cannothide.Thedestinywhichyouskillfullyofferedyourfuture
incarnationalselfbeforethisexperienceholdsswayintheamphitheaterof
yourbriefexistenceinthisoneincarnationalopportunity.Youneednot
attempttomonkeyovermuchwiththetendenciesorbasicgivensofyour
incarnation.Whatyouareheretodoisrefinedandrefinedagainandagain,
thechoiceoffocus,ofattitudewithwhichitfacesthepresentmomentwhich
isdestinedtobejustso.
57
When we see old catalyst coming around again, it is tempting to tell the
Creator that we have already learned this lesson, please leave us alone!
However, this answer will not satisfy that force of the Creator which
brings us catalyst. If the winds have blown us this catalyst, then a review
has been considered in order by a force which is following the preferences
of our higher self for us. We need to trust that there is time enough to
work with all catalyst until its rhythms are complete.
Eachofyoufallsheadlongintoablazingwhitelight,thewhitelightofan
infiniteCreatorwhoseverynatureislove.Youarefallingunbelievablyquickly,
andyoushallfuseandbecomeoneinyourperceptionasyoualreadyarein
realitywithloveitself.Thisisyourdestiny.Andyetspeedissucharelative
thing.Noneofyouknowshowquicklyspiritualgravitypullsyoutowardthat
greatcenter,thatgreatunity.Eachofyoufeelsyoucannotpossiblybe
movingquicklyenough,youneedtoknowmore.Andsoyoudrawyourself
along.Yetinreality,youcouldnotholdyourselfbackifyoutried.
58
We need to realize, as part of the devotional life, that the right use of will
with regards to approaching our learning in this density is not to use it to
reach for our upcoming lessons but to surrender it to the will of the
guidance within, the forces of destiny and the Creator itself, in trust that
we will receive all we need for our evolution of soul.

57
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Itisthefundamentalnatureofthirddensityentitiestoreach.Thousandsof
incarnationsgobyaseachentityrefinesthatforwhichitreaches,untilfinally
inonewayoranothertheentitybeginstorealizethatmuchofreaching
cannotbedoneinanyenvironmentexcepttheenvironmentofthesilent,
seekingheart.Youarecreatureswhohaveamemorywhichisburieddeeply
withinyou,andisaportionofthatwhichmakesyoualive,thatyouarea
creatureofaCreator,andthatyouhaveadestiny,anappointmenttowards
whichyoumove,quicklyorslowly,totheFatherandtoyou.Ithasno
meaningtobeconcernedaboutthelengthofyourtimethatitmaytaketo
refinethisinstinctualsenseofsomethingmoreintoapracticethatultimately
makesimmediatecontactwiththemysterywhichliesbeyondall
information.
59
We need to be sure that we are not rushing ourselves metaphysically, that

we are giving full respect to that which the moment has for us, regardless
of how small or large that yield of the moment seems. Much opens to the
more penetrating gaze, at unpredictable moments, out of nowhere.
Therearethestrongtradewindsofdestiny,thosethatblowfromforever,
andtherearethedelightful,seasonal,unpredictablewhimsofspiritthatoffer
thechanceandchangethatmarkstheuniqueexperienceofbeinga
consciousindividualgiventhegiftoffreewill.Metaphysicallyspeaking,the
dancebetweendestinyandfreewillprovidesawayofthinkingaboutthose
whimswhichaffectthespontaneous,expressiveself,thatmeaningful,
substantiveselftowhichthatquestionabouthurryinguphasreference,for
theblurringofexperiencethroughrushingtoomuchisnotsimplyaphysical
phenomenon,butalsoaspiritualone.
60
What we ask for before incarnation is not to be happy or sad, idle or busy.
Although we hope to fulfill our dreams of service and learning, we really
ask of ourselves only one thing: to experience as fully as possible the Earth
plane and our incarnations.
Tofocusuponchangeisskillfulfortheonewhoworkstoacceleratetherate
ofspiritualevolution,butwegreatlyencourageeachtocouchthisfocusupon
changewithinthelargerpictureinwhichyoumayseethatthereisastrong
andsubstantialreasontotrustandhaveperfectfaithindestiny.Youhaveput

59
60

749

yourselfonthistrain.Thistripisplannedbyyou.Youdidnotaskyourselfto
behappyorsad,todowellortodopoorly,notatall.Youaskedyourselfto
experiencethisexactincarnation.Thisisyourresponsibility:toexperienceas
fullyaspossibleeachmoment.
61
If our responsibility is to experience life, then we are freed to rest in the

plenty of the heart. The devotional life is built on this trust and this rest, as
we cooperate with destiny and live for the day and the moment with
knowledge that we will learn, and we will serve, and both opportunities
will reliably come to us when we are ready.
IfanentitywishestohearthevoiceoftheCreator,tohearaloudthe
appropriateservicedescribed,itmustwaitfortherhythmsofdestinyto
unfoldintheirspontaneousway.Nothing,includingasuretyofservice,is
intendedforthosewithinyourplaneofexistencetohearandmark.Rather,
theopportunityisinstantaneous,anditistheentitywhohassurrenderedall
privatedesirestorespondtothesituation,notquestioningwhetheritbe
onesservice,butmovingfromapositionofspiritualabundanceandrestto
trustinthespontaneousopportunityforserviceatthelevelofinstinct.The
appropriatemeditation,then,uponthewilloftheoneinfiniteCreator,isthe
trustfulrelaxationintoapparentignorance.
62
BeingPartofaSpiritualCommunity
As far back as history records, we can read of groups of people gathering to
share community and worship. As our current traditional religious systems
have faded in their magnetic pull for awakening spiritual seekers, seekers
have tended to look for alternative forms of spiritual community. The
internet offers millions the chance to talk with those who have common
interests, and some of these groups can constitute spiritual communities or
lighthouses. Those of Quo attest to the enhanced power that is a groups
resource. Talking to our meditation and study group, they said in 1999:
Youhavebecomeaninfinitepowerforloveandlight,andthisisaresource
thatwearegladthatyouaretakingpartin,notonlybecausewefeelcloseto

61
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eachofyouaswemeditatewithyou,butalsobecausewehaveheardthe
sorrowofthebrothersandsistersuponyourplanet,andweknowthatthe
lightenergythatyougatheringroupssuchasthiswillhaveagreathealing
effectuponthesufferingoftheworldasawhole.
63
All sorts of people, such as this holistic light center manager, are trying to
form light groups:
Myworkofserviceisrightnowbringingmoreandmorelightworkers
togetherinthisarea.Itisquiteanexperiencetomeditatetogether.
64
We at L/L Research have also found it to be quite an experience to

meditate together! When people decide to come visit us, their basic
question to us is, What do you do? Romi Borels request is very
thorough:
InmeditationlastnightthesuggestioncamethatIshouldcomevisityou.
Whatdoyoudothere?Canyouhelpmeinmyeffortstobecomeon
purpose?Doyouteachthere?Haveclassesofsomesort?
65
To answer that question: We do welcome guests. They may come any

Sunday from Labor Day to Memorial Day, for a public group meditation
and study meeting. We have silent meditations on second and fourth
Sundays, and channeling meditations on first and third Sundays. Fifth
Sundays, we take off! People may come, if they are among the registrants,
for our annual Homecoming. And if there is a special need, they may
come and check us out at any time they are able to make the trip. We live
in Kentucky, which from either coast and most other places is the back of
beyond. We keep that in mind and open our home to those who feel they
need to make contact physically.
What we do at L/L Research, though, is live a devotional life. That is, we
attempt to live devotionally. We consider at this point that our main
service is being, both as individuals and as a light group. We keep our
prayers and services daily, keep the light shining insofar as we are able in

63
64
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751
our hearts, intents and actions, and look for the love in the moment. It has
been a long time since we have felt we have anything specific to teach.
What we see, over and over again, is that any place which has become a
spiritual lighthouse or center, such as ours and many others are for people
around the globe, becomes a magical entity. Seekers come with
transformation and realization on their minds to L/L Researchs physical
doors, and they may well feel that wonderful things happen to them
during their visits here. But from our standpoint we are able to see that
they bring the transformations with them, and allow them to happen here,
because they perceive that the gardens of L/L are a safe place to do that
work. I hope and pray they are indeed safe, for all who come. We do offer
classes of a sort, at the annual Homecomings, according to the wishes of
our group for each particular meeting, and at the weekly study and
meditation groups, also strictly according to the requests of the members
present. We are most delighted to talk with people either at the meetings
or on visits, or through correspondence. I spend most mornings working
on correspondence, and find it most illuminating to work with the various
people I meet. Jim also corresponds with a wide variety of wanderers.
Between us, we attempt to respond to everyone who writes to us.
Our chief gift is sheer presence and being. We are here. We delight in
being here! It is our privilege, and we hope to walk this watchtower as long
as we are incarnate. As Jim and I age, we are as aware as ever of the
possibility of increasing our little community physically. We have
attempted physical community once since Don Elkins death, with Kim
Harris, in 1990 through 1991. Kim greatly helped us at L/L, but moved on.
We recently had another candidate for inclusion in L/L Research, a man
who has spent eight years attending our weekly meetings and studying the
material we have to offer, a man who runs our computers and
administrates our web site, a man we love very deeply and appreciate. He
thoughtfully turned us down. We were rather expecting this for we know
how daunting that prospect is, since we have both made that momentous
and life-changing decision to join a non-Earthly family. Sacrifice is always
involved in a move to physical community. We are quite aware there is no
clear advantage to someones joining us, in any worldly sense. Going from

752

independence of living to community participation and duties involves a
shakedown cruise for the new family members. The new members work
load would increase, as his life style would change from eating when he
wished to having regular community mealtimes, and doing for one to
living in a home with fast-growing weeds and community needs that
exceed his own personal requirements. Without inspiration, without deep
commitment and a solid sense of rightness to the life path, it is not
logically or emotionally feasible. The only advantages for such a new
member would be the boons of spiritual community, support and
encouragement in daily devotional practices, and the strengthening of each
group members offering of self to the Creator:
Itisthenatureofafunctionalcommunitytofindevermorewaystofoster
andnourish,nurtureandsupporteachother.Andasonefindssucha
communityandentersintocommunionwiththoseinthatcommunitythereis
astrengtheningandastabilitywhichbecomespossibleonlyasentitiesgroup
togetherandofferthemselvesforthatwhichisgreaterthantheyare.
66
Group meditation is a wonderful part of that communion within

community. As a group, we go through the exact same process of
surrender as do individuals:
Whenonefacesthatchoicewhichseemstobetheforkintheroad,itis
especiallyworthconsideringtomoveintothisplaceofaskinganddedication
ofselfbothindividuallyandasagroup,foryousee,theattempttodesirewell
isthatwhichisdonebyfaithalone.Theattemptasagroupisalsodoneby
faithalone,andentitieswhichconverseconsciouslymaynotbeawareofthe
powerandutilityofconversationinthesilenceofthetabernacleofasking
anddedication,fornowordsarespoken,onlyWhatisyourwill?andIam
yourservant,sendme.Yet,asyousittogetherphysicallyinthesilenceof
thissharedimaging,thereissetupbetwixtthegrouplinesofcommunication
thatwillnotstophummingwhentheconsciousmindsleavethattabernacle
ofasking,forafterthechoiceismadeanddestinyisbeingfollowed,yetstill,
therearechoiceseverymomentthatworktowardsharmonizingenergiesor
donot.Andeverysharedmomentinthisholysilencetogetherisproductive
ofdeepeningandeverclearerchannelsofcommunicationwhichareblessed

66

753

withamoreinformedviewpoint,thatofyourhigherselves,andaidsin
information,andthathigherselfthatisyouasagroup.
67
Group meditations always seem to me to be very much more powerful

than individual meditations, although certainly some times of solitary
silence are tremendously enspiriting. The groups blending lifts all
members, as it helps each to rest in faithful surrender. And for the many
thousands of seekers who have appreciated our books and our presence
through the years, our existence gives to them a place to belong, and even
a time to join in a group meditation if they like, for we always begin to
meditate at 5:00 in the evening on Sundays, Eastern Standard or Daylight
time, depending on the season. Many people around the world join us in
those meditations, and some join Jims and my daily offering each
morning at 9:00. These, too, are ways that a community of light can serve
a world increasingly aware of its need for fuller light. It has been our
experience that anyone can become a light center, simply by opening her
home to some sort of study or meditation meeting on a regular basis.
Think about what we may have to offer, if we are drawn to this aspect of a
devotional life, for many are the people who are searching for an honest
and sincere group with which to link.
Thedesiretoserveisgreatlyenhancedbythosewhohavebandedtogether
inordertosupporteachotherinservice.Sothecommunityfeedsentitiesand
atthesametimeentitiesfeedintocommunitybytheirparticipationinthe
activitiesseenandunseen,bytheirsharingwithothersthatwhichtheyhave
thoughtandtalkedaboutincommunity.Itisasthoughtherewereanet
beingmadeofgoldenthread,andeachtimeoneawakenedwandererlinksup
withanotherandestablishesaspiritualcommunityanotherpieceofthenetis
woven,andeventuallythatnetwillcoveryourorblikeagoldenseineandthe
Earthshallbecompletelysurroundedinunifiedlove.Weseethisoccurringat
thistime.Itismovingtowardsfullermanifestationratherquicklyasmoreand
moreentitiesawakenandestablishconnectionsandsharewithotherstheir
ownfocalpointsorspiritualcommunitiessothatmoreandmoreentitiesmay
feelsecureandstableandpartofsomethingthatishigherandbiggerthan
theeverydayconcernsofliving,fortrulytheseconcernsareconstant
throughoutthirddensityexperience.Itiscompletelyuptoeachseekerasto

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howshewishestoexpresstheselfandtheloveoftheinfiniteOneineach
personofthedailyround.
68
It matters not in the slightest to the Creator, I think, whether we are

offering ourselves as individuals or as a group, as Christians or as
Buddhists or as nothing in particular. What matters is that we wish to live
our lives in faith, devotionally, seeing all things as sacred aspects of one
experience that resounds with echoes of the Creator. If we can trust that
echoing, resonant chamber of awareness into which we have poured
ourselves for this experience, we shall find our lives fill up with beauty and
deep rhythm, and the feeling of peace that lies beneath dependency and
trust in the outer picture, and rests with the heart at peace in flowing and
unconditional love. May we find our hearts opening, and our lives
becoming sacred to our own eyes.

68

CHAPTER SIXTEEN
LEnvoi: The Sending
As I write these words, the dog days of summer shine down upon
Kentucky. Six months writing has allowed me to finish this collection of
gems of thought from discarnate entities and other thoughtful writers.
Working with these wonderful ideas and principles has lifted me up and
taught me much, and I hope that each reader has found some good
resources and solid assets in these pages.
But I hope more: I sincerely hope that each of us strongly feels a new level
of commitment to the service and ministry of being and essence for which
we took incarnation. I am not calling us out of the world to some retreat
from civilization. I see great value in the illusion this world gives us to
enjoy. I am calling us to stay within the world and enjoy it for what it is,
to be those who fully realize that they are in the world but not of the
world. I am calling us to live in the rush hour of life as we experience it
right now, with a mind to encouraging the growing realization of the
sacredness of these very moments. I am calling us to the life of the open
heart. I am calling us to our own style of worship, devotion, action,
creation, outrageousness, commitment or adoration, whatever living from
the open heart causes to occur within each of us. I am calling us to the
cheerful embracing of hard times, when they come, in the faith that this is
part of a good plan.
755
Chapter Sixteen LEnvoi: The Sending

756

Trueworshipfullivingisahighriskoccupation.Itisnotaloopintothelight,
butratheraloopintodarkness.Theillusioncreatesanemotional,mentaland
spiritualtwilightinwhichideals,thepurificationofemotionsfrom
attachments,andthemindfulnessofcontinuingawarenessoftheworship
bloominthedarknessofblindfaith.Thatis,thetrueworshipisworshipofa
mystery,awe,wonder,agreaterandgreatersubjectivefeelingofbeingheld
firmlybythatwhichisnotillusion,althoughonecannotunderstandit,sothat
theentityrestsatlastinacompletelysubjectiveandsubjectivelytruthful
journey.Inthisregard,worshipmaybeseenasmotion,motionofa
metaphysicalkindratherthanaphysicalkind.
1
I do not encourage and send us forth on a holiday cruise but on a

shakedown voyage on a boat whose seaworthiness is as unproven as are we.
We will suffer as we become more real to ourselves. We are after our
unique truth, our own mystery and our personal path to the Creator and
to worship. My belief system will not suffice for another; anothers will not
satisfy me. What we can do for each other is encourage each other in our
mutually honest and unremitting search, the committed journey.
This commitment is a living thing. I wonder if any of us, at the beginning
of a large promise, realizes the extent of the vows we have made. In 1991,
our meditation group at L/L Research was asking about the issue of
commitment. Those of Quo replied:
Weaskeachofyouinallearnestnesswheneachofyoufirstsaid,Icommit
myselftoalifeofserviceinthisparticularway,wastheresomespecial,
permanent,unusualcommitment,acommitmentthattookyoufromyour
humanityandmadeyouintosomeentitywithnocapacitytodoanythingbut
keepthatcommitment?Weaskyoutolookatthisquestionverycarefully.
Canyounotsee,myfriends,theabsolutededicationofyourselvesatthat
momenttothetaskofalifetime,buttheabsoluteignoranceinthatmoment
ofdedicationofwhatsacrificeswouldhavetobemadetocreateacommon
pathofservice?
2
Times of sacrifice, confusion and disaster can befall us as we attempt

deeply to dedicate ourselves to serve the light. Some challenges can

1
.Quo, transcript dated November 4, 1990, p. 8.
2

757

discourage us, and some stop us cold. Each time we feel our legs go out
from under us in terms of knowing what we are doing, we enter into a
desert of doubt. And yet, we remain still called, still full of the desire to
serve the people and the planet of Earth. At this moment, I personally call
all of us out of all deserts, to recommit ourselves to the great and single
task of loving Earth, of breathing in, breathing out, and finding ways to
live in peace and gentleness upon the mantle of our Mother Earth, of
meeting each moment with a heart flowing with the Creators
unconditional, infinite love.
Our quest is set against a backdrop of incongruities. We are awkward
beings here, we for whom this book has been gathered and written. As
author, I have been writing to two awakened groups of people who seem
to be the same to me in their energy and problems, their spirit and their
gifts: the wanderers and walk-ins from higher densities who have wandered
back into this third density in order to help lighten the planet, and the
mature Earth natives who as spiritual beings are eager and ready to move
on to higher densities, and remain at this time in third density only to join
in the work of lightening the planetary vibration. Together, we make what
Dana Redfield calls a kind of fifth column:
Thesoulisanalienintheworld,withoutnameornumber.Aconspiracyis
afoot,soulsgatheringinthewingsoftomorrow,meetingintheinvisible
college,snatchedupbyUFOs,returnedtoformafifthcolumn,thetrunkofa
newtreerisingupinthecenteroftheworld,thecosmicserpentuncoiling,a
storyinthesecretbookoflife.
3
Our wanderers mindset tends to be alienated whether we are Earth natives

or ETs, and this very awkwardness and athwartness is our great gift to the
world. We are much harder to hypnotize. As we awaken to our spiritual
identities as citizens of eternity, we begin to pull away from the details of
the tangle of anger and territory, power and influence that reigns in the
nations of Earth, and we begin to see into the energies of chaos and
darkness behind each firing gun, each prison cell stopped against an

3
Dana Redfield, The ET-Human Link: We Are The Message, Charlottesville, VA, Hampton
Roads Publishers, c2000, p. 76.

758

innocent, each child starving because of policy. We begin to see that there
is indeed a dragon of negativity. It is lashing its tail here in Earths third
density, and sometimes the energy of negativity is so intense, it is easy to
believe that the dark is winning. Then we must stop upon our weary
journey and rest.
Astheseekergazesdownatthedustyroad,atthedustthatliesuponhisfeet
andcovershissandals,hemaywelldoubtthatroadanddoubtthesecurity
andthepromiseofthejourneyofseeking.Thestaffwhichisintendedtoaid
maybecomeheavyandeventhosefewbelongingswhichtheseekerhasto
carrywithhimbegintoseemagreatburden.Andsotheseekersometimes
removeshimselffromthedustypathwhichseemstogoonforever.The
seekermovesintoabeautifulvalley,wellwateredandforestedwithpastures
wherespringthesmallanimalsandwherethesweetflowersbloom.Itisgood
fortheseekertorestinsuchabeautifulmeadowandsmellthebeautiful
scentofflowerandbushandtorestbeneaththenurturingandsturdytrunk
ofoneofyourtrees.Because,yousee,myfriends,togouponthejourneyis
tobecometerriblyvulnerable,itistoriskallfornoobviousreward,forasyou
seek,soyoushallbesought.Asyoupolarizemoreandmoretowardsthe
light,soyourdedicationtothatlightshallbechallenged.Thetollthejourney
takesupontheseekerisneverthesamefromoneseekertoanother.And
whentheburdenbecomestooheavy,itisgoodthattheindividualseeker
choosehisownpastureandmeasurehisowntimeofrecovery.
4
As I call us to send ourselves into the worlds ripe harvest of souls with
only our silent beingness in love for the work, I would sound the request
for our most tender regard for our own energies and our determination to
pace and relax into this long work. Soapboxes and words solve nothing. All
people will awaken according to their own timing: it does not help to
proselytize. We will not always be able to maintain a steady attitude, for
life will at times bring most of us to our knees. We are so fond of
functioning, our instinct is to spring to our feet. But we may stagger in
dark alleys for awhile if we demand of ourselves that we move ahead
regardless. Let us rather feel, at such times, that we are worth the upkeep as
we rest awhile from pursuing our quest of service and love. Let us nourish
ourselves, and give ourselves rest when we need time for our own healing.

4

759

We need not aspire to be saintly when we feel beastly. That would do us
little good. Being exactly ourselves is who we came to be. This is helpful to
remember in times of trial.
I do not know that there will be physical trial as part of the birth of fourth
density on planet Earth. I hope not. However, I am aware of the number
of predictions, from sources ancient and new, that global catastrophe
awaits us in the early days of this new millennium. And I do not duck
them, if they come. I only hope that, until I pass from this Earth, I may be
of service. Those of Quo say:
Weaskyoutolookatthesedaysnotwithtrepidationandnotwithfear,but
withenormouscompassion.Therewillbe,regardlessoffutureevents,great
grievingandsufferingamongallpeoples.Wedonotknowwhatwilloccurin
thefuture.Itisalwaysinthehandsoffreeentitiestochoosethedestinyofa
people.Someofthesefreeentitiesareimprisonedwithintheirmindsby
conceptsneitherpositivenornegative.Thisisagreatconfusionuponthe
mundanelevel.Weaskyoutomovebeyondit,andtobeaportionofthe
ceaselesscryofprayerandsupplicationthatrisessobeautifully,sodeeply,so
richlyatthistimefromyourplanetarysurface,risestotheinfiniteOneinglory
andbeauty.Knowthatyourprayersareheard.Knowthatyouarenot
forgotten.
5
The messengers of the Confederation of Planets love to sound the call to

meditation and prayer. It is a summoning to silence, and in my opinion,
this simple invitation to silence is one of the central resources I have
gleaned from this large archive of information that we have collected and
tried to put into use in our life at L/L Research.
It is extremely easy to get caught up in the negative emotion of the world,
at many levels. There is much negative energy around, in crimes and
police actions, in court and in alley, in the many choices of people to
separate themselves from each other by judgment, selfish manipulation
and anger. In such a polarized outer world, it is seductive to enter into the
combative thinking of the forces of light being pitted against the forces of
darkness. I think many of us in the UFO field, experiencers, abductees,

5

760
even researchers, are being activated. I know that each of us who awakens
is being activated. But to what? In what way? Some of us have felt we were
activated to this great fight between the light and the dark. However, to
my mind, this is a distraction for all awakened beings. We know the
dragon of magnetic attraction and control will thrash its tail and perish in
the course of evolution, in mid-sixth density. We know that in forgiving
evil is our healing, not in combating it, in any density. Even if we wish to
fight evil by standing with innocent victims, we need to know we are not
combating anything, but witnessing to the light in joy. I feel strongly that
the proper use of our dark side, that half of our universal self which is
negative, once it has been known and mastered to a degree, has to do with
implementing the full surrender of our wills to the will of the infinite
Creator. We did not come to fight the dark, but support the light.
How to support the light? Certainly we must take thought upon that. In
the Ras first contact with our group in 1981, their first question to us was
whether we had taken thought this day, and if so, what thoughts had we
taken that day? It is a key question, in terms of the spiritual journey, for if
we pay attention to our thoughts, we have much material with which to
work in starting a powerfully effectual spiritual acceleration in the rate of
our transformation and evolution of mind, emotion and soul. We can
work in so many ways to forward our hope in and passion for a more
loving world! But beyond this level of work lies a place within our hearts
where, when we arrive there, we realize that our first priority is the
discipline of utter surrender to spirit, guidance or deity, however we
choose to frame this force:
Asanyapproachesapersonalorserviceorientedcuspofdecision,itiswellto
knowthatonehastherequisitepassiontoaccomplishwhatshallbeandthe
couragetoseeitthrough.Butthenonemaystepbackandasktheselfto
pausesothatthespiritmaygointotheinnerroomandtakealladornments
off,allthethingsoftheworld,allthetrappingsofcircumstance,allofthe
auraofsuccess,ofrenown,ofreputationandofdesireitself.Layittoone
sideandbecomeofaquietmindandaquietheart,andsay,HereamI,what
wouldyouhavemedo?WhatisthathighestandbestthatImayachieveand
remainastableperson?Whatwouldyouhavemedo?Afewmomentsspent
inthistabernacle,askingthissimplequery,aidoneenormouslyinfittinginto

761

theregaliaoflifescircumstances,girdedwithinwithapromisetodothat
whichhasbeendesiredinthehighestway.Onemaythendonthegarments
ofreputationandsuccessandbeunswayedandunimpressedbythepatter
andthetapdancingthatallofusarecapableofachievinginonewayor
another.
6
What would you have me do? It is the question asked in the Bible by
Jesus when he was hoping not to go to Jerusalem and lose his life. It was
the response of Samuel when he finally realized his deity was calling him,
and not his teacher, Eli. Speak, Lord, he said, for your servant listeth.
7

Changed slightly, to What would you have me say, it is the question
with which most channels approach contact with higher sources. Brother
Philip, a member of an elder race of Earth that has remained in its inner
planes in order to help lighten Earth even though its members have
achieved fourth-density graduation, said in 1956, through George Hunt
Williamson:
Givesupport,inanywaythatisnecessary,toyourownchannels.Andknow
alsothatyearechannels.Donotdependuponthemalone,forinthatday
whichnowapproaches,thedayofthegreattelling,itisnecessarythatyou
areallchannels,inonewayoranother.Andthisisnotbyaccident.Youhave
chosenyourselvesforthisparticularmissionatthisparticulartime.
8
This is a quote from a beautiful channeling, allegedly from a member of

the Elder Race, one of the first that I ever heard, one that Don Elkins had
brought to him from Detroit by Harold Price in 1961. It inspires me now
as it did then, and that very inspiration leads me to talk a moment about
this whole mythology, this mission, this day of the great telling, this whole
system of thoughts I have talked and shared quotations about. For I know
that on one level, this is mythology. I am fond of mythology. I have
created the personal myth of my life. I have worshiped as a Christian,
partaking in that mythological system with gusto and gratitude. And I
have investigated, appreciated and followed in many ways the ethics of the

6
7
Holy Bible, I Samuel 3:10.
8
Brother Philip, transcript from a tape recording dated 1956, channeled by George Hunt
Williamson, p. 2.

762
UFO wanderer mythology. I have followed my heart, and it has unerringly
led me here. I am passionate about this mission, about all of us telling our
stories, about all of us making a critical difference for the lightening of
planet Earth.
And yet I am totally aware that all this area of inquiry is engulfed in far
more mystery than sense. Spiritual discovery is discovery of the further
nature of continuing mystery. For me there have been so many hundreds
of realizations, small and large, so many times of connection, and yet I
remain an ignoramus in the sense of being able to create a rational and
airtight defense of my structure of faith and purpose. Am I really from
another planet, as I seem to remember? Does it matter? Are the
Confederation entities by whom I set such store as teachers entirely as they
say they are? Does it matter? Once, I remember, I asked them if they could
be termed angels. They replied in the affirmative. That confused things
further, I thought. Is there an ascension or liftoff, or some other end-time
whirligig that will spirit some away? Will there be a remnant that shall
remain? If so, whose? Does it matter? In honesty, I am not sure that it does
matter. The numinal is just that. I think we move up and down vast
numbers of layers and masks of meaning and disinformation in equal parts
as we seek. We cannot make this metaphysical material behave like part of
the physical universe. The spirit and its concerns are not linear.
My general feeling, which I have come to over a forty year period, is that
although we cannot prove any of this to others, we can safely come to trust
for ourselves that these structures of principle, ideal, ethic and beauty exist,
these voices from wider points of view exist and this mission to love Earth
into new birth exists, but we must further our ministry by using our faith,
our heart and our essence alone. The mission which we all have in
common, the big one, is the ministry of being most deeply ourselves, and
allowing our hearts to function naturally within the energy system of the
bodies as light transducers, blessing light and sending it out into the world
with a happy heart. The goal remains, despite all confusion, to keep the
heart open and let the love flow through and nourish us all as creatures of
light:

763

Approachthemomentwiththeresonanceofeternitywithinyour
consciousnesssothatthemundaneandgrimyworldcannottouchthelight
beingthatyouare,norcanittouchyourabilitytoactasachannelforlove
andlight.
9
How I long for that resonance of eternity and search for it when it is
missing! If a new bloom or the sweet purr of my cat does not return me to
the remembrance of love, then I must turn to those disciplines I have set
about my life to increase my faith, those we have talked about in this
handbook. They all have their uses at different times, but they all stem
from one prior choice: the choice to have and practice a simple and foolish
faith. Those of Hatonn say:
Oh,tohavethefaiththatyoutowhomwespeaknowhave!Whatablessing
youhave,fortoyouallthatisessentialisshroudedinmystery.Onlythrough
faithdoyouunderstandthatyouareaspiritualbeing.Onlythroughfaithdo
youseekthetruthandonlythroughfaithcanyoucomealiveandburnwithan
unquenchableflame.Itiswithinyourwillandyourpower.Itisnotwithin
ours.Werefine.Butyou,myfriends,youaremining.Youareminingforyour
ownpreciousheart.Wewishyoutherightuseofintellect,willandfaithas
yousearchanddigandsearchagain,fortheheartthatliesbeautifuland
secretwithinyouinthemidstofthisdisheveledworldwhichisthirddensity.
10
In the Christian mythology, it is said that the fields lie white with the
harvest, as though we were all cotton ready to be plucked from the bolls.
Harvest is also nigh in many other mythologies, however those end times
are shaped by the structure of the various myths. Something is up. From
deep within all cultures comes the feeling that the winds of change are
sweeping, accelerating, moving things along to a new Heaven and a new
Earth. We have one anchor: our metaphysical identities. If we know who
we are, at the very heart of our being, what we stand for, what we live for,
what we would die for, we are those who can face the physical death with
as much equanimity as flesh generally attains. However we frame that
knowledge, I feel it safe to say that we can all agree that we are creatures of
divine love or unity with deity. We are part of the force that creates and

9
10
Hatonn, transcript dated December 9, 1984, p. 4.

764

destroys all things including time and space. I choose to call that force,
that Logos, love. And I feel that as is our nature, so need to be our thoughts
and actions those of love. As Brother Philip says:
Inyourownwork,feeltheaffinitythatyourownheartmighthavewithall
yourbrothersandsistersthroughoutallspace.Ispeaknowofalovethatis
notphysical,althoughonthisplanet,loveisalwaysrelegatedtoaphysical
expressionorexperience.Ispeakofalovethatisnotevenessentiallymental,
oraloveofbrotherhoodwhichtranscendsfemalemalelove.Ispeakevenof
alovethatgoesbeyondtheloveofChrist.Weareallone,belovedones.And
toloveothersisonlytoloveyourself.Whenyoumeetmenandwomenin
yourdailyactivities,eachandeveryone,nomatterwhattypetheymaybe,
lookatthemaspartoftheFather.Trytoloveeachotherwithalovethatis
beyondthatwhichiscomprehendedupontheEarth.Thevoicethatcallsout
fromallspace,andallinhabitedplanets,isavoiceoflove.IfmanonEarth
couldonlysee,andcouldonlyhear!Butwhatismore,ifhecouldonly
understand.Loveoneanother,belovedones,forthisaloneisenough.
Prepareyourselvesnowforthattimewhichissoclose,soclosethatyou
couldreachoutandtouchit.For,belovedones,thekingdomisnotathand.
Thekingdomishere.
11
The kingdom of heaven, the fourth-density experience, is here! It is within

us, in the open and flowing heart. The time to serve is now! And I send
each reader forth just as Don Elkins sent me forth on a voyage of self-
discovery, learning and service so many years ago. We can do this. We can
tell our stories to each other. We can love ourselves, and we can love each
other. We can call ourselves to remembrance of who we are when we find
ourselves wandering far from precincts of truth and light. We can breathe
deeply and enjoy the companions or the quiet solitude that we dance
within for this sacred moment. We can look for ways to foster, to
strengthen and to do small acts of kindness that will never be found out.
We can find ways to humble our pride and encourage our better sides. But
most of all, we can love. And so I send us all forth as lightworkers, brothers
and sisters of the open heart, children and messengers of love. The world is
hungry for this gift! Let us burn with the love of giving! And let us bring
each other home.

11
Brother Philip, transcript dated 1956, pp. 3-4.

765
The sun is halfway down the afternoon sky as I type this last paragraph of
the handbook. We at L/L Research promise to be here, so long as we are
physically able, and to respond to all correspondence we receive. We wish
to honor, support and encourage all awakened beings of Earth who pass
our way. Please join us and many other lightworkers around the globe who
are walking a watchtower of love. Let us all be harvesters of Earth at this
time of its sacred birthing of new world from old.
Carla Lisbeth Rueckert
August 28, 2000
The Magic Kingdom

766

Glossary
Alchemy: Generally, the ways of transformative power; specifically, the
medieval science of attempting to transform base metals into gold; also,
finding the universal cure for disease and prolonging life thereby.
Apple: From George Hunt Williamsons book, The Saucers Speak
(London, Neville Spearman, 1963), a term used interchangeably with
wanderer, indicating those souls from higher densities who choose to be
born into the Earth plane to help in the evolution of its population but
who go through the same forgetting process as all Earth natives do upon
birth.
Brothers and Sisters of Sorrow: From the Law Of One books, another
term for the Confederation of Planets in the Service of the Infinite
Creator. These entities are all fourth density or higher and further their
own growth by serving those of third density who call for their aid.
Catalyst: Something that without itself being changed is a trigger for our
ability to grow; a neutral instigator of events and processes in our life
pattern. These processes are then interpreted by each individual involved
according to personal idiosyncrasies, each person seeing something a little
differently. The opportunity is to work with catalyst until it can be
Glossary

767
processed internally in such a manner that increased awareness, or
experience, is gained.
Chakras: The Ra group used the term, energy centers, interchangeably
with the Hindu and Buddhist term, chakras. The term rays was used
to represent the seven locations from the base of the spine to the crown of
the head. In the chakras are stored seven kinds of spiritual energy that
correspond to centers within our energetic bodies and the various kinds of
lessons or energy expenditures that we undertake during our lives.
Channeling: The process of a person speaking the words of a discarnate
entity who uses the person as a medium, instrument, vessel or channel.
Confederation of Planets in the Service of the Infinite Creator,
or simply Confederation: See Brothers and Sisters of Sorrow above.
Densities: The basic levels or dimensions of creation formed of light,
with each succeeding density being more densely packed with light.
There are seven in number in each octave of creation, with the eighth
density of the present creation equaling the first density of the next cycle
of evolution of the Creator.
Discipline of the personality: The metaphysical practice of balancing
distortions within ones energy centers with the goal of being able to
respond with total compassion to all catalyst that comes before ones
notice and being unswayed by any other emotion.
Distortion: A characteristic which varies from the Logos or one infinite
Creator in its pure form. Everything is a distortion, then, from free will
and light on down through all manifested forms and universes. Within our
personality structure, we are said to choose certain distortions at the pre-
incarnative or soul level for the purpose of working on balancing our
essential or soul nature during the current incarnation. Distortion is not a
pejorative term, as all things are distortions of the Creator. The general
idea is to lessen the degree of that distortion, by learning to vibrate more
and more as the Logos.
Glossary

768
Evolution: The movement of consciousness from one density of light
into the next higher density of light. The movement through each
succeeding density of light will require that we be
Glossary

able to use the light in more and more refined ways of learning and
serving. Evolution begins in first density with the elements, continues in
second density with the evolution of body complexes, moves on in second
density to the development of mind/body complexes. In the third density
occurs the development of mind/body/spirit complexes, according to the
Ra group. Evolution from this point forward is of the body/mind/spirit
complex.
Graduation: The movement of entities from one density of light to the
next higher density of light according to their ability to use the increased
frequency of light for learning and service.
Harvest: The time when graduation from one density to another is
appropriate. Our Earths third density is in such a harvest season now.
Initiation: The rites, ceremonies, ordeals or instructions with which one
is made a member of a sect, society etc. In metaphysical terms, the
undertaking of a certain level of lessons that require great effort and
dedication and, if successfully completed, will result in a new level of
awareness for the seeker. When going through this, the seeker often
experiences what has been called The Dark Night Of the Soul. When this
occurs, the effort and dedication are best pointed towards living in faith.
Karma: The concept that ones present acts fix ones future challenges and
experiences; destiny or fate. The balancing of karma generally involves
forgiveness.
Metaphysics: A philosophical means of looking at the nature of the self
and the world about the self. In this handbook the word metaphysical is
used to describe the non-physical world, the world of thoughts, ideals,
emotions and spirit. The physical world is seen as the space/time universe
which is ruled by Euclidean geometry. The metaphysical world is seen as
the time/space universe where infinity and eternity hold sway.
Mind/body/spirit complex: The Ra groups term for a person. The Ra
see people as comprised of complexes of energy that express in three
distinctive ways, yet which function as an unbreakable unit within an
incarnation. The body complex forms in early second density in amoeb,
with the mind complex joining to create the mind/body complex in later
769
Glossary

second-density plants and animals and the spirit complex joining with the
mind/body complex to create the mind/body/spirit complex at the
beginning of the third density. With all three complexes in place we are
complete, in that we have all the tools necessary to make our metaphysical
choice of polarity in this third-density experience and to continue our
evolution beyond it.
Polarizing: Enhancing, exaggerating, increasing, strengthening. In the
process of spiritual evolution from third density to fourth it is said that we
must polarize either towards the positive or negative principles of service to
others or service to self in order to become eligible for graduation in this
our third-density harvest. In order to be harvested as a positive graduate, a
service-to-others polarization of 51% of ones actions intended to serve
others is required, according to the Ra group. For graduation as a negative
spirit, a service-to-self polarization where 95% of ones actions are intended
to serve the self is required.
Pre-incarnative choices: Distortions or biases in our personality that we
choose for ourselves before each incarnation so that we will have the
opportunity to use them in the lessons of learning and service within each
lifetime. Our larger goal is the gradual refining and balancing of our
energy centers and soul selves through our many lifetimes of work.
Psychic greeting or psychic attack: The situation where a person
attracts the attention of a negatively oriented discarnate entity by the
strength and purity of his/her seeking for truth. To stand close to light
requires the seeker to reflect that light purely. Any choice away from the
level of expressing the light that the seeker is capable of will provide an
opening through which the negative entity can enhance or intensify that
disharmonious choice. Physical, mental, emotional and spiritual distress
may be experienced as a result. The recommended response is to discover
and accept the distortion within the dark side of the self which has
provided the chink which allowed the greeting, and gently to place it back
within the dark side whence it came, then to heal the disharmonious
choice by forgiving the self for the chink and the sender for offering the
opportunity for suffering and fear. No attack or greeting is possible
without the disharmonious choice first by the seeker, and our humanity
770
Glossary

defines us as those with imperfections or distortions. We are all open to
psychic greeting when we presume to seek the light of truth. I stopped
using the term attack and began using the term greeting some twenty
years ago, to take the fear element out of the situation since it is fear that
the negative entity counts as a great ally in the greeting effort.
Service to others: The path of radiation and openhearted giving. The
positive polarity where the seeker attempts to see and serve the Creator in
all. The intention to serve others in at least 51% of ones efforts will qualify
the seeker for graduation into fourth density light. The path of that which
is: unity.
Service to self: The path of magnetism and control. The negative
polarity where the seeker attempts to cause others to serve the Creator in
the self. The intention to control others to serve the self must be present in
at least 95% of the seekers efforts for graduation into the fourth density in
the negative sense. The path of that which is not: separation.
Social memory complex: Term first used by the Ra to denote a group
consciousness where the thoughts of all are open to everyone. The spiritual
seeking also is harmonized and the power to learn and to serve others is
enhanced by the open sharing of thoughts between all members of the
grouping. Imagine Jungs concept of the collective unconscious of
humanity becoming a conscious reality so that everyone on Earth knew
the mind and experiences of everyone else.
Space/time: Our current, visible, physical reality. Also known as the
illusion in which we live and move and have our incarnative being. The
area in which our learning and balancing occur.
Time/space: Our invisible, metaphysical reality such as we inhabit when
we dream, meditate or experience any form of altered state of
consciousness.
Veil of forgetting: A cover or cloak which falls at birth and hides the
subconscious roots of mind from the conscious mind in order that the
process of evolution through third density might be made more efficient.
Memories of previous incarnations are also hidden from the conscious
mind so that the focus of the present incarnation might be undiluted. The
771
Glossary

772
rationale is that the basic lessons of third density involve living by faith,
and faith only comes into sway when nothing is known.
Vital energy: The combined energy of the mind, the body and the spirit.
Also known as lan vital and spiritual energy.
Walk-in: An entity from fourth density or higher who makes an
agreement with a third-density inhabitant to enter the inhabitants
physical body and take responsibility for the remainder of the third-density
incarnation while the former third-density entity rests in the astral level
appropriate to its level of consciousness of the light. The walk-in also has
an agenda of its own, in addition to fulfilling the original persons lifetime
plan.
Wanderer: An entity from fourth density or higher who moves about the
universe according to the need to answer mental and prayerful calls for
service from those of third density, in the case of our Earth. Wanderers can
be called to service by any density, but when they answer a call from third
density they must also go through the veil of forgetting so that their service
must be rediscovered during the incarnation in order not to infringe upon
the free will of the third-density Earth population. Once this occurs,
wanderers are Earth natives and must fulfill all the requirements of third-
density harvest in order to graduate from this density.

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A Wanderers

Those of Latwii, the fifth-density Confederation source and speaker

Confederation sources frequently have said that we are already enjoying

Here are three wanderers who routinely experience telepathy:

Another variety of paranormal experience wanderers have shared with me

Another variety of paranormal experience has to do with light in one form

A wonderful soul who manifests as an elderly, energetic woman sent me

Apple is another term for wanderer, first used, to my knowledge, by

A large percentage of the UFO events told to me are metaphysical, not

The mode which we were experiencing was channeled telepathic contact

The Ra speak specifically of the point or function of positively oriented

Here are two tales of dreaming of beings:

Three wanderers report on being befriended by human-like beings:

I love that phrase, spiritually interesting coincidences. Once we catch on

Those of Quo bid this section good-bye as they say:

Some wanderers report the feeling of being an outsider as first focusing

Bjorn goes on to say:

And these voices speak to me with a special flavor also:

Jim McCarty expresses this same quality of solace:

So to those of us who have remembered enough to be reading this volume,

Lets listen to some wanderers who remember other planetary homes:

Many wanderers are triggered by that wonderful word itself, home:

These memories of elsewhere can be faint, yet telling:

Norma Talvik describes the basic situation:

Lyara echoes this:

In theory, this suggestion sounds fairly simple. The suggestion is that we

Again, this sounds simple. Being ourselves, however, is anything but

Looking for a good example of specific work recommended by those of

Always, whatever the concern, the Confederation entities offer thoughts of

Those of Quo say:

This suffering can show up as various diseases of a chronic nature. My own

It is wonderful when a wanderer is able to manifest healing. It is

Allergies are one of the most common wanderers illnesses. I became

The Ras insight into allergy was that:

So there is a general educational purpose to all lives, in that we all came

This level of awareness of a purpose is not, however, as troubling as that

Good advice for wanderers, to care, to be vulnerable, to wear the heart on

Those of Quo do not recommend that we give up our love of justice,

Some wanderers share their distress concerning justice:

It is also very easy to doubt ones experiences:

It is easy to feel that one cannot be of service, since one is so muddled

And self-doubt can manifest as a fear of ones deeper self:

The Confederation sources address questions frequently from members of

One of the ways pride shows up indirectly is in the tendency to

Sometimes we can hold pride before us like a shield:

This wall, however we may see it in ourselves, is of our making. The

Jody Boyne expresses the quintessential wanderers pride:

There is no ego intended here. However, the implications of this bare

It is not that this is inaccurate as a statement. Undoubtedly, most Earth-

Jody Boyne puts it very simply:

And those of Quo add:

When I began working on this handbook, I generated enough effort,

Here is a psychic greeting dream that Mary reports:

Notice the depth of emotions as Mary attempted to convey the horror of

This advice, I believe, is meant in the same wise as Jesus admonition to

Those of Quo attempt to speak to this despair:

001, a gentleman of exceedingly keen sensitivity with a long history of

Those of Quo say:

Those of Quo talk about this isolation:

Fear feeds upon itself in untended isolation, as Bleu says: