CFC Singles for Christ Christian Life Program First Session ORIENTATION SESSION GOAL : To present a relationship with

Jesus as the only way out of the sorry state of the world today and to offer the audience a concrete way of entering into that relationship through the CLP and ultimately an ongoing involvement in CFC Singles for Christ.

EXPANDED OUTLINE I. Introduction.

A. Why should we take time and effort to participate in a program such as this? To answer that,
we have to consider first why Jesus himself came into this world.

B. Luke 4:16-21. Jesus proclaims his mission. 1. The salvation promised by God was to be fulfilled in and through him. He was to announce
the good news of God's reign (Luke 4:43).

2. His mission is for all. His proclamation is timeless. The promise applies to us too.
II. Do we understand Jesus' message? If for us, how have we received his offer of salvation? a. Jesus refers to four kinds of people. Do we recognize ourselves among them? 1. The poor. These are those who live lives apart from God. 2. The captives. We can be in captivity to things, desires and ideas of no real worth. We can be slaves to money, power, work, achievements those things the world values. 3. The blind. We can be blinded by prejudices, pride, wrong self-image, false ideals and ideologies. We often do not recognize the things that are of real value. 4. The oppressed. We can be oppressed by our bondages to unrighteous relationships; to hatred or intolerance; to greed and immorality in business; to fears, worries, anxieties, insecurities; to alcohol, drugs, illicit sex. b. But Jesus came precisely to bring salvation to us in all these areas. 1. He brings glad tidings to the poor. What is of real value is the good news of salvation and a real relationship with God. 2. He proclaims liberty to captives. Jesus can free us from our captivity to worldly things that are of no true and lasting worth. 3. He gives sight to the blind. With Jesus, we will never be in darkness, unable to see. John 8:12. 4. He lets the oppressed go free. Only Jesus can truly set us free from our bondages. III. But are we experiencing today the salvation that Jesus offers? Do we have spiritual abundance, are we living in freedom, do we see with God's eyes? a. What do we see in the world today? Moral degeneration in all levels of society. 1. Upsurge in sexual promiscuity, homosexuality, and perversity.

2. Rampant greed and dishonesty. 3. Workaholics leaving no room for God. 4. Alarming break-up of families due to a lack of commitment of spouses. 5. Spiritual blindness, giving rise to man-made religions and cults. b. Why are Christians behaving like this in the modern world? 1. Superficially, one may point to "economic hard times" as the reason. When times are hard, people look for concrete things that can help them. a. Bribing in order to win a contract. b. Alcohol, drugs and illicit sex to cover up difficulties. c. Turning to the occult for good luck. 1. Others point to sociological reasons. a. If everyone is doing it, it must be OK. b. In society today, there is a lack of objective moral norms for right conduct. 1. But these can only be partially correct. Because we see that throughout history, especially for the early Church, Christians did not easily trade off their Christian values, even in the face of imprisonment, pain and death. 2. Thus we can only conclude that the Christianity we know today is no longer the same brand of Christianity as the one the early Christians knew. Our Christianity today is lacking in power and effectiveness. IV. Why are we lacking in spiritual power as Christians? There are a number of reasons. a. Some are unwilling to give up sin. 1. Sin in our lives blocks the power of God. 2. Or there may be no serious sin, but many still live a split-level Christianity. b. One may be a good person, but conversion to the Lord is not full. We may be satisfied with an emotional experience and not allow our conversion to effect concretely the way we think, live, act and relate to others. c. Many do not have a personal relationship with Jesus. 1. For many Christians, Jesus is out of reach. He is God who is far away in heaven. 2. But in order for us to receive power, we must have a direct link-up with the source of power. John 15:5. d. There are those who have no Christian support. 1. We are called to be part of a body, the body of Christ. We need the care and support of others in order to become better Christians. 2. The world is a hostile environment for Christians. We can easily become assimilated into the values and points-of-view of the world. e. Some Christians are not living in the power of the Holy Spirit. 1. We believe in the Trinity and we know well the Father and the Son. But many Christians do not know the Spirit nor understand his role.

a. Jesus affirms the Spirit's importance. John 16:7-8. b. Before his ascension, Jesus told the disciples to wait for power from on high. Luke 24:49. c. This power will be given when the Holy Spirit comes upon them. Acts 1:8. 1. And the Spirit did come, on the day of Pentecost. a. The disciples were emboldened and empowered. b. Christianity spread quickly. And within a couple of centuries, the whole Roman Empire was converted. 1. This was the power of the Holy Spirit at work.

V.

And this same spiritual power is available to us.

What then must we do about our situation? a. To begin with, understand that we are not meant for this world but for a higher life with God. 1. Our stay in this world is transitory. Our true citizenship is in heaven (Philippians 3:20). 2. If true, then we should not just invest ourselves in this world. We should invest for the next. b. Investigate for yourself what Jesus is offering. Don't just pass it up. Right now, approach this in faith and know that your God is extending to you an invitation. Revelations 3:20.

c. Concretely, what does this invitation mean for you? 1. Our Lord wants to offer you a personal, concrete expression of his reality in your lives in an ongoing way. 2. The first step is to join this Christian Life Program. a. The CLP has 3 modules of 4 sessions each. b. You do not have to commit yourself to the whole CLP, but can take each of the sessions as they come. 1. At the end of the CLP, you will be invited to join CFC Singles for Christ so you can continue to receive support for your Christian life. 2. All these will bring you to the doorway to spiritual freedom, maturity and power in Christian living.

CFC Singles for Christ

Christian Life Program

The Basic Truths About Christianity

TALK No. 1: GODS LOVE

GOAL : To communicate the truth that God loves us and has a plan for our welfare.

EXPANDED OUTLINE I. The situation in the world today. A. There is serious disorder in the world today. a. There is war. (Cite some of the current wars going on). b. There is poverty. a. Starvation in different parts of the world. b. Poor people even in rich countries. c. There is murder.

Particularly despicable is abortion, resulting in the killing of millions of unborn children.

d. There is social injustice. A. On a personal level, there is loneliness, depression, fear, insecurity, mistrust, etc. B. Everyone agrees that something major is needed to correct the situation in the world. a. Man has made various efforts to improve the world, but their efforts are not succeeding. For example: a. In the field of medicine, through the ultrasound technique, we can discover the sex of a child before it is born. But some people use this technology to decide to kill the unborn child if found defective, or if it is not the desired sex.

Man cannot be completely trusted to use God's wisdom properly.

b. In food production, we have learned better and more productive ways of increasing the yield of the land. But millions of people are still dying of malnutrition and starvation.

The human race has not learned to share God's provision with their less fortunate members.

c. Some even propose solutions through man-made religions and other ideologies. Examples: TM, Marxism, and New Age. b. Man is not succeeding because all these efforts are based on man's wisdom.

II.

What is needed is God's wisdom and ways. Isaiah 55:8-9.

What is the way of God? Does God have a plan for bringing us out of our confusion and disorder? a. Yes! The starting point for understanding God's plan is found in the story of creation in Genesis.

1. Genesis 1:31. What God creates is good.

The confusion and disorder is not in accordance with the plan of God.

2. Genesis 1:27. God created man in His image.

The ugliness and sin in the lives of people today are not in accordance with God's will.

3. Genesis 3:8-9. Man is meant for friendship with God.

The disruption in our relationship with God is our doing, and is not as God intends.

b. However, things did not turn out according to God's plan. Original sin entered the picture. And from then on, man continued to turn against God and His ways. c. But still, even if God punished man, God did not abandon him. 1. God punished Adam and Eve when they sinned, yet God extended to them a gesture of grace: He gave them clothing (Genesis 3:21) and even promised that the offspring of the woman will crush the head of the serpent (Genesis 3:15). 2. God punished Cain for murdering his brother Abel, yet He gave Cain a mark to protect him from being killed on sight (Genesis 4:15). 3. Further on in Genesis (Genesis 6 ff.), we read about the wickedness of man in the time of Noah. God sent a flood to eradicate the evil on earth, yet He had compassion. He directed Noah to build an ark that would deliver the righteous from death. 4. Still further in Genesis (Genesis 11:1-9), the wickedness of man continued to provoke the wrath of God, illustrated by the building of the tower of Babel. But this incident of the tower of Babel is immediately followed by the story of Abraham (Genesis 12), which is the beginning of the great restoration that Jesus was to bring. d. From these accounts, we can see how God loves the human race, how God would not leave man alone to his fate. 1. God is neither indifferent nor distant. God is someone who loves us and is interested in having a personal relationship with us. He is interested in the details of our daily lives.

Isaiah 48:17. Jeremiah 29:11.

1. In fact, God wants to bring us all back to Himself, to restore our fellowship and intimacy with him. Ephesians 1:9-10. 2. This is God's plan! It is an expression of His love.

God does not want us to live lives of pain, poverty, or injustice. God wants the world to be a place of peace, justice and happiness. A place in which He would reign!

III.

How can God's plan happen? a. When we look at the world around us, it seems impossible. b. Again, we need to turn to God's wisdom. We need God's point of view. What does God say about life's realities? 1. The Bible tells us about the reality of Satan. Ephesians 6:12.

a. We are not just confronted with particular wrongs in society or in ourselves. Behind all these is something bigger. Satan is orchestrating these evils. b. On our own, we cannot overcome Satan. 1. God also says that our human efforts apart from Him will prove useless. John 15:5.

On our own strength, we cannot overcome the challenges in our Christian life.

c. So what is the solution? Jesus Christ! 1. Christ is the answer. a. He is a spiritual being more powerful than Satan. b. He is the vine from which we draw life, strength and power. 1. In fact, Christ is the fullness of God's love. John 3:16. d. Thus, in Jesus we experience the love of God. And in Jesus, God's plan for restoration can begin to happen. IV. What do we need to do? a. We need to simply accept Jesus as Lord and Savior. Romans 10:9. 1. What this means will become clearer as we move on in this CLP. 2. But for now, what is important to know is simply this: a. God loves us. b. God sent Jesus His own Son. c. In Jesus we are saved and restored to our relationship with God, with the fullness of life He intended. b. So God has done His part. It is now our move. 1. The choice is ours: to live under the dominion of darkness, a life of slavery under Satan, or to live in the kingdom of God, a life of freedom, dignity, peace and happiness. 2. Let us accept Jesus and the salvation that he brings. Let us begin to truly experience God's love. V. A Final Word a. When Jesus spoke to his disciples, some were turned off (John 6:60). They could not accept the truths Jesus revealed to them and they left (John 6:66). Jesus turned to the other disciples and asked if they were going to leave too. They stayed. b. You too will be confronted with the basic truths of the gospel of Jesus. Some of you may find difficulty accepting them. Some people do. 1. Some say the devil is pure imagination, some silly superstition. Not so.

Some say sin was just a concoction of a rigid Victorian era, and that in today's liberal views there are no more sins.

If there are no more sins, then who needs a savior? Who needs Jesus? He came for nothing.

2. Some even question the divinity of Jesus Christ. Is Jesus really God?

For the answer, come back next week.

c. The choice is given to each of you. 1. Will you continue to investigate how God's plan can work in your life? Will you continue to explore, along with us, how God's love can make a difference in your life? 2. Or will you just walk away like the disciples who left Jesus? 3. I hope that just like Simon Peter you will say: "Lord, to whom shall we go? You have the words of eternal life" (John 6:68).

CFC Singles for Christ

Christian Life Program

The Basic Truths About Christianity

TALK No. 2: WHO IS JESUS CHRIST?

GOAL : To attract people to Jesus and to challenge them to respond to his deity and lordship.

EXPANDED OUTLINE I. Introduction a. As Christians, we derive our identity from a person, one whom we can be truly proud of. He is truly impressive. 1. Millions today claim to be his followers, almost 2,000 years after his death. 2. Countless numbers have been martyred for their faith in him. 3. The book about him, the Bible, is easily the No. 1 best seller of all time. b. It is this person who won for us our salvation, who restored us to our relationship with God. In him we can have a full and a new life. c. Thus, realizing the importance of this person to us, we want to know him more fully. And so we ask: "Who is Jesus Christ?" II. The Uniqueness of Jesus a. Having been born and raised as Christians, we take for granted our conviction that Jesus is the Son of God. But this was not so for his contemporaries. They found it hard to accept that he was not just an ordinary person (Mark 6:3). b. What we want to know is whether there is any reason not to put Jesus on the same level as Buddha, Confucius, Lao-Tze, Socrates or other wise men. Was Jesus more than just a great religious man or moral teacher? 1. History is full of men who have claimed that they came from God, or that they were gods, or that they bore messages from God. Even the person who this very day founded a new religion. 2. How is Jesus different from them all?

c. Three things that make Jesus an absolutely unique figure in human history: 1. He was preannounced and his coming was expected. Because of Old Testament prophecies, people for a long time were waiting for the messiah, which saw its fulfillment in Jesus. 2. Once he appeared on the scene, he struck history with such impact that he split it in two, dividing it into two periods: BC and AD. 3. Every other person who came into this world came into it to live. Jesus came into the world to die. His death was the goal and fulfillment of his life. III. Some Details About His Life a. Jesus was a young carpenter in Nazareth. For three years he became an itinerant preacher. He was never more than 100 miles from his home. He had never been into cities with a population larger than 50,000. 1. Within 3 years he was dead, killed in little Jerusalem on the fringes of the Roman empire. He was crucified for stirring up the people. 2. By right he should simply have faded into complete oblivion. Instead, he is surely the most famous, honored, and best-loved person who ever walked the earth. b. What was he like? 1. A very attractive personality. Warm, personal, dynamic. A major attraction of the times. People are constantly amazed at his teaching and works. Mark 9:15. 2. Strong in mind and body. He outwitted the leaders of his day in discussion as a boy of twelve, and later as a man who did not have their educational advantages. He was able to fast for 40 days. 3. Down to earth. Not a romantic or a dreamer. Courageous. 4. A magnetic leader. He summoned Simon and Andrew (Mark 1: 16-18), James and John (Mark 1:20), and Levi (Mark 2:14), who all followed him immediately. 5. A man of extraordinary authority. a. He broke long-standing traditions for the sake of a higher righteousness. b. He healed the disabled and the sick. c. He gave orders to nature which were obeyed. 1. Not confused or unsure of himself or of his mission. a. He resisted the desire of his followers to make him a political king. b. He rebuked Peter for standing in the way of his fulfilling the mission given by the Father. Matthew 16:21-23. 1. Very human. a. He showed tenderness and personal concern. b. He experienced anger and grief (Mark 3:5), love (Mark 10:21), compassion (Mark 1:41), sadness (Mark 14:34). c. He even had his favorite time, which was early morning. IV. Jesus' Claim to be God a. Jesus is totally unique from any other personality and so is clearly worth knowing. But is there more to him?

1. Is Jesus worthy to be the center of my life? 2. The answer is yes. There is something more to Jesus than to any other person. He is worth paying more attention to than any other man BECAUSE HE IS GOD. b. How do we know he is God? 1. By his miracles? Miracles only show that God is working through a person. A man could work miracles and not be God. John 14:12. 2. So how do we know? The answer simply is that Jesus himself told us so. c. Time and again throughout his public ministry, Jesus claimed to be God. 1. Mark 14:61-62. 2. In John, Jesus time and again speaks of his divinity. John 12:45, 10:30, 8:58. d. Jesus' claim to divinity is a far different claim than Buddha or Confucius or Mohammed ever made. None of them ever claimed to be God.

Quote from C. S. Lewis (see quote A).

e. Also, Jesus claimed that he could forgive sin. 1. Story of the paralytic at Capernaum. Mk 2:3-12. 2. Quote from CS Lewis (see quote B). V. Liar, Lunatic, or Lord a. Jesus' claim to be God must be either true or false. If false, then we have two and only two alternatives. Either he knew it was false, in which case he would be a liar, or he did not know it was false, in which case he would be a lunatic. b. Could Jesus have lied? 1. If he lied, then he would have been deliberately deceiving his followers. But not only would he have been a liar, he would also be: c. A hypocrite, because he told others to be honest, whatever the cost, while he himself taught and lived a colossal lie. d. A demon, because he told others to trust him for their eternal destiny. If he could not back up his claims and knew it, then he was unspeakably evil. e. A fool because it was his claim to being God that led to his crucifixion. 1. But we need only look at his person, his words and his work to conclude that he could not have been a liar. f. Look at his moral purity, dignity, sound intellect, and air of truth. g. Consider his character that is so original, consistent, perfect, and high above human greatness. h. He carried out a plan of unparalleled beneficence, moral magnitude and sublimity, and sacrificed his own life for it. Would he die for a lie? i. The results of his life and teachings have been lives changed for the better, thieves made honest, hateful individuals becoming channels of love, etc. 1. Such a man cannot be a liar.

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j.

Could Jesus have been a lunatic? 1. In Jesus we do not see any abnormalities or imbalance that usually go along with being deranged. In fact, his poise and composure would be amazing if he was insane. 2. He spoke some of the most profound sayings ever recorded. 3. Such a man cannot be a lunatic.

k. If not a liar or a lunatic, the only alternative left to us is that Jesus did speak the truth. He was, and is, the Son of God as he claimed. l. Throughout scripture, we can read about a number of Jesus' contemporaries coming to the realization that he was God. 1. Simon Peter. Matthew 16:13-16. 2. Martha. John 11:27. 3. Nathanael. John 1:49. 4. Thomas. John 20:27-28. 5. The centurion. Matthew 27:54. 6. Even the evil spirits. Matthew 8:29, Mark 1:24, Mark 3:11, Luke 4:41. VI. God Confirmed Jesus' Claim

a. As many as there were who accepted the divinity of Jesus, there were also others who refused to accept him. How can we have confirmation of Jesus' divinity? b. God Himself confirmed it. 1. In the miracle of the raising of Lazarus from the dead. John 11:41-42. a. Jesus was giving a demonstration. b. To the Jews, God alone was the one who had the prerogative to give life or to take away life. 1. But the most conclusive proof is Jesus' own resurrection from the dead. The tombs of Buddha, Muhammad and the founders of all the great world religions are still with us. Only Jesus' tomb is empty. VII. Conclusion

a. Jesus is a man whose words and life demand a response from us. He is making claims that affect us. 1. If he is not God, then we should have nothing to do with him, because we do not want to be followers of a liar or a lunatic. 2. But if he is God, then we should seriously consider him. consequences. b. Who is Jesus Christ? Liar, lunatic or Lord? The choice is yours. Our response will have eternal

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QUOTATIONS: Quote A. CS Lewis "On the one side clear, definite, moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no halfway house, and there is no parallel in other religions. If you had gone to Buddha and asked him, 'Are you the son of Bramah?', he would have said, 'My son, you are still in the vale of illusion'. If you had gone to Socrates and asked, 'Are you Zeus?', he would have laughed at you. If you would have gone to Mohammed and asked, 'Are you Allah?', he would first have rent his clothes then cut your head off. If you had asked Confucius, 'Are you heaven?', I think he would have probably replied, 'Remarks which are not in accordance with nature are in bad taste'. The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man" Quote B. CS Lewis, Mere Christianity "Now unless the speaker is God, this is really so preposterous as to be comic. We can all understand how a man forgives offenses against himself. You tread on my toe and I forgive you, you steal my money and I forgive you. But what should we make of a man, himself unrobbed and untrodden on, who announced that he forgave you for treading on other men's toes and stealing other men's money? Asinine fatuity is the kindest description we should give of his conduct. Yet this is what Jesus did. He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offenses. This makes sense only if He really was the God whose laws are broken and whose love is wounded in every sin. In the mouth of any speaker who is not God, these words would imply what I can only regard as a silliness and conceit unrivalled by any other character in history".

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CFC Singles for Christ Christian Life Program The Basic Truths About Christianity

TALK No. 3: WHAT IT MEANS TO BE A CHRISTIAN

GOAL : To make clear what Christianity is and to get people to appreciate the blessings of being a Christian.

EXPANDED OUTLINE

I.

Introduction

a. Last week we asked the question "Who is Jesus Christ?" And we should have come away with the conviction that he is God, and that he is our Lord and Savior. As such, we are his followers. b. In fact, as Christians, we carry his name. And so now we want to learn about what it really means to be a Christian. II. Misconceptions or Incomplete Notions About Christianity

a. Christianity is reduced to a mere religious system. 1. A set of doctrines to believe in, like the Apostles Creed.

Faith remains on an intellectual level.

2. A set of religious practices.

Going to Mass, novenas, etc.

3. Knowing or reading a lot about God. 4. Doing a lot for God.

All the above are misconceptions or incomplete notions unless what we believe in is translated into our lives, i.e., we base our values and lives on these doctrines we believe in. Our religious practices ought to be experiences of faith and not mere rituals we do as a matter of habit.

b. Christianity is a mere moral system. 1. A set of do's and don'ts; a set of rules regarding right and wrong. 2. Avoiding those things that can make you go to hell.
These are incomplete notions because they make religion legalistic and sterile. There is no life and joy. Rather, our religion is our life. We do or don't do certain things not because the rule book says so, but as an expression of our relationship with God and with our brethren.

c. Christianity is a social, humanitarian system. 1. Equating Christianity with humanitarianism. 2. A Christian is someone who does good and is kind. He is a nice man or woman who always smiles, is friendly, never gets angry, and tries to please everyone.

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An incomplete notion because it leaves out the deity of Christ, and limits Christianity to merely being a good Samaritan. In fact, a Christian can get angry, as Jesus did. In fact, non-Christians can do good.

d. Christianity is an escape from the realities of life, an opium of the poor and the oppressed. It is for the weak, for those who cannot cope with life. A wrong notion, because Christians are not taught to escape problems but to face them. III. What is Christianity?

a. The essence of Christianity is union with God, made possible through the death and resurrection of Jesus Christ. 1. What makes us Christians is our loving, personal relationship with God. becomes an expression of this relationship. Our whole life

2. Everything else we do (viz misconceptions above) merely expresses this relationship. b. Some important truths about Christianity. 1. It is a relationship initiated by God, out of His mercy and love for us. a. Ephesians 2:4-8. Titus 3:3-7. b. Since God is the source of Christianity, its truths are enduring and unchanging. They cannot be reduced or watered down to suit man's fancy or convenience. c. We have to take the Word of God as is and base our life on it. 2. In Christianity, we become a new creation and participate in the very life of Christ. a. 2 Corinthians 5:17. Galatians 2:20. b. We enter into the same relationship that Jesus has with the Father. Our identity changes and we become sons and daughter of God (Galatians 4:4-7). c. We share in the eternal life of Christ. Our life does not end with physical death. 3. We take on the nature of God: holiness.

IV.

Colossians 3:5-10.

Practical implications of being a Christian.

a. If God is our Father, trust Him! 1. God has a plan for us and it is good. Jeremiah 29:11-13. 2. God's plan for us, whatever it is, is the best. We cannot expect anything better. Thus we just need to seek His plan out and live our lives accordingly. b. Our Father knows our needs and He will provide for us. 1. In fact, He is providing for us right now (Tick off blessings). 2. Who do you think is providing for you? Luke 12:22-31. There is more where it came from. Open yourself up and receive more. c. Since we all have the same Father, what does that make of us? Brothers and sisters!

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1. In a vibrant Christian community (such as SFC), people really experience this brotherhood and sisterhood. There is a sharing of life, or joy or sorrow. There is respect, honor and esteem for each other which you do not find anywhere else. 2. As brethren, we are committed to support and care for one another. d. As Christians, we learn that life on this earth is temporary. Therefore, do not invest yourself here. Paul realized this (Philippians 3:8). 1. What should our goal be? Philippians 3:14. 2. Where do we really belong? Philippians 3:20. e. If you believe all these (quickly enumerate the above 4), then what should our attitude be as Christians? Only one attitude can be reasonable: be peaceful at all times. 1. Any other attitude is unreasonable and illogical. Because God is our Father and He loves us and cares for us. Hebrews 13:5-6. 2. Even if a revolution comes tomorrow, or our economy collapses completely, or any other event, God is committed to help us and provide for us. Be peaceful! V. Conclusion

a. If we are Christians, we are the most fortunate and privileged of people. For God Himself is our Father. We need never be afraid of anything, for God will care for us. b. How do we know these things? God said so! We can count on His Word. Not to believe this truth is to call God a liar. But God does not lie. We can count on Him completely. c. Put your lives now completely in God's hands, and experience the tremendous peace of Christ flowing into your lives and into your family.

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CFC Singles for Christ Christian Life Program The Basic Truths About Christianity

TALK No. 4: REPENTANCE AND FAITH

GOAL : To lead people to repent of sin and turn to renewed faith in Jesus Christ.

EXPANDED OUTLINE

I.

Introduction

a. So far we have heard about God's love, about what Jesus has done for us, about the relationship initiated by God with us. God has done all these things for us. Now it is time to respond. b. Our proper response is repentance and faith. Mark 1:14-15. 1. We need to repent, i.e., to reform our lives. And we need to believe in the gospel, i.e., have faith in Jesus and the message he brings. 2. Repentance and faith go together. It is a double-action response. We cannot just have one without the other. a. To just reform our lives is an inadequate response to God. We need to believe in Him and in His plans and promises. b. To simply believe without doing anything to reform our lives to become pleasing to God is also inadequate. Faith necessarily needs to be connected to morality. In other words, faith without works is dead. II. Repentance

a. The Greek word for repentance is "metanoia", which literally means a change of mind. 1. It is not just a simple confession of wrongdoing. Rather, it refers to a change in direction. a. It is a significant change in the way you live your life: dropping an old set of ideals and values by which you live your life and adopting new ones. b. Repentance affects the way you think and act, your attitudes, motives, thoughts and behavior. 1. More specifically, repentance means a turning away from sin, evil, wrongdoing and running your own life. Further, it is turning to a life of obedience to God and having Jesus on the throne of your life.

It includes turning away from doublemindedness, lukewarmness (Revelations 3:15-16) and neglect of our Christian responsibilities.

b. What repentance is not. 1. It is not dependent on feelings.

Rather, it depends on an objective decision to accept only God's righteousness into one's life and reject anything not compatible with this.

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2. It is not being sorry for sin because we are afraid of the consequences.

We should not confuse sorrow for sin with sorrow for the consequences of sin. We must hate sin itself.

c. What must we do to repent? 1. Be honest. Admit that we have sin in our lives.

Call a spade a spade. If it is sin, do not call it a "growth experience".

2. Exercise humility.

Be willing to change, and be willing to receive help from the Lord to change. expect to be able to change all by yourself.

Don't

3. Renounce sin. Actively turn away from sin and decide not to do it again. 4. Ask God's forgiveness. a. 1 John 1:9. b. Story of the prodigal son. Luke 15:11-24. 1. For Catholics, we need to avail of the Sacrament of Reconciliation, i.e., go to a priest for confession. d. There are specific sins we need to renounce. These are serious sins that are totally incompatible with a relationship with God. We are not referring to just so-called "small-stuff" (e.g., character flaws like always getting irritated). These serious sins are: 1. Involvement by a Christian in non-Christian religions.

This includes such "religions" as Freemasonry, New Age, and Transcendental Meditation.

2. Spiritualism and the occult.

This includes witchcraft, fortune telling, seances, playing spirit of the glass, etc.

3. Sexual wrongdoing.

This includes sexual intercourse outside marriage, adultery, and active homosexuality.

4. Serious crimes such as murder, rape, kidnapping, robbery, corruption, etc. 5. Drunkenness (not just drinking but drunkenness) and getting stoned on drugs.
Note carefully which of these apply to you. It would be helpful for you to talk to your facilitator this week about how to turn away from them. Remember that the point here is not to feel bad about yourself for past sins, but to decisively turn away from them.

e. Repentance only becomes complete after totally turning away from evil and accepting Jesus as Lord. 1. Our lives need to come under his management. We need to let Jesus have the run of things. 2. Accepting Jesus and letting him be Lord of our lives require faith. III. Faith

a. Faith is belief in the gospel, which is the good news of salvation in Jesus Christ.

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1. Faith is both belief in the messenger, Jesus, and in the message that he brings. 2. Faith means not just believing with our minds (an intellectual belief) that Jesus is the Savior, but believing in our hearts that he came to be our personal Savior. b. Faith is a personal act and decision. It has several aspects (Revelation 3:20). 1. It is a definite act. We must open the door if Jesus is to come into our lives. 2. It is an individual act. We need to decide on our own to open the door. No one can decide for us to do so. 3. It is a deliberate act. We do not have to wait for a supernatural light to flash upon us from heaven (like Paul's experience) or an emotional experience to overtake us. We already know that Jesus came into this world and died for our sins. He is now standing outside the door of our hearts and is knocking. The next move is ours. 4. It is an urgent act. The future is uncertain and time is passing away. 5. It is an indispensable act. a. It is part of our double-action response. b. It is the step needed to receive all God has promised. Faith is relying on all God has said. Example of Peter walking on the water (Matthew 14:25-29) c. What faith is not. 1. It is not just a feeling.

Rather, we accept God's word as truth, no matter what we feel.

2. It is not just wishful thinking. It is not based on illusions or personal desires, but on God's word. 3. It is not a blind leap.

Peter stepped on the water because Jesus invited him to. He relied on what Jesus said because he trusted Jesus would not lie and because he knew Jesus had the power to do whatever he said he would do.

d. God has promised us new life. Faith is accepting that life and letting God show us how to live it. We must be willing to do whatever God wants of us, and actually do it. IV. Consequences of Repentance and Faith

a. Acts 16:31 1. A promise of salvation from sin, Satan, death. 2. A promise of forgiveness and eternal life with God. b. Luke 11:9-13 1. A promise of new life in the Spirit. 2. We can pray for a greater release of the power of the Holy Spirit in our lives.

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V.

Conclusion.

a. 2,000 years ago, Jesus sounded the call to repentance and faith. It is the same call to us today. We are called to turn away from sin and all obstacles to God, and to accept Jesus as Lord. b. As we respond positively, God promises us salvation from sin, forgiveness and reconciliation, eternal life, and the power of the Holy Spirit for our lives. c. Accept the challenge to repent and believe in Jesus. Then take God up on His promises, and expect to experience the peace and joy and power of the Lord in your lives.

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CFC Singles for Christ Christian Life Program The Authentic Christian Life

TALK No. 5: THE CHRISTIAN IDEAL: LOVING GOD

GOAL : To explain the meaning of the first and greatest commandment, and to teach people how they can start to live out this Christian ideal.

EXPANDED OUTLINE

I.

Introduction (may be omitted or modified if the team leader already gives this).

a. In the first module of our CLP, we talked about: God's plan for the human race, the centrality of Jesus in salvation history, our place in it, and God's call for us to repent and believe in the good news. b. We are now starting the second module, and here we will focus on: 1. How we can live successfully as Christians in the modern world. 2. How we can apply God's plan in order to experience His power and His peace. II. The Christian Ideal of Loving God

a. Ideals are important to move us on. 1. Goals direct our human behavior and plans for life.

Money? Position? Fame?

2. Our goals become our ideal of life, influencing and directing our lives. b. As Christians in the world, what should be our ideal? 1. We can give our lives to pursuing good goals (e.g., a better society), but if loving God is not our ideal, then this falls short. 2. God wants us to make loving Him our highest ideal. Thus God made it into a commandment of the highest priority. Mark 12:28-30. c. Some people try to express love for God in different ways:

1. Psyching up pious feelings. 2. Humanist or philantrophic endeavors. 3. Acts of piety

These are not wrong actions, but they are also not adequate expressions of loving God.

III.

What It Means to Love God with All Our Heart

a. First understand what Jesus meant by heart. 1. Modern day understanding = feeling or emotion.

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2. Biblical understanding of heart: the seat of intelligence and decision. In English, we would use "mind" or "will".

The heart is the symbol of the core of man, who the man is. thought and will, along with feeling.

It includes intelligent

3. The Biblical understanding makes more sense, because the kind of love God requires cannot depend on feelings, which are changeable, but rather based on a commitment, a decision to love. b. To love God with all our heart is to be totally committed to Him. 1. It is similar to the commitment we make in marriage. 2. It is a commitment to seek the Lord first and foremost. It is a decision to put God first, to be loyal to Him, to place His will and interest above our own. c. How do we put the Lord first in our life? 1. It requires a decision to obey Him. John 14:15. 2. We need to develop a personal relationship with Him. a. A relationship that is dynamic and alive, not legalistic. b. A personal experience arising from our relationship as His sons and daughters. 1. We need to spend regular time with Him. In prayer. In reading the Bible. IV. What It Means to Love God with All Our Mind

a. When God created us, He enabled us to think. He did this so we can figure out how to love and serve Him. 1. A good mind is not necessarily an intelligent mind. 2. The question is not so much how best to develop our mind, but rather how our mind can fulfill its main purpose, to love God. b. To love God with all our mind means to serve Him with the use of our mind, or simply to make available our minds for His purposes. c. Using our minds can have incredible consequences for society. 1. It can be applied to contribute to world progress (e.g., science, neurosurgery, etc.,). 2. Or it can become an instrument for destruction (e.g., nuclear bomb, biological warfare, etc.,). d. How do we love and serve God with our mind? 1. Keep your mind clean and holy. a. Free of all evil thoughts. Mt 5:28. b. Free of uncharitable thoughts. Mt 7:1-5. c. Away from suspicion that can lead to estranged relationships. 1. Use your mind according to God's truths and not according to the ways of the world.

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a. The way we think and act must reflect the fact that we are not just living for this temporal world but for God's eternal kingdom. b. Our decisions and choices must be guided by God's word in the Bible. c. Keep our minds be free of worries, because God promises to provide and care for us. 1. Let your mind be preoccupied with the things of God. a. How you can be holy, not just how you can be rich materially. b. How you can please God, and not how you can glory in the praises of men. 1. Protect and preserve your mind from unholy influences so that God can use you for His purposes. a. Be very discerning in the use of TV and other media, which can expose our minds to input not consistent with Christian living. b. Fill your mind with thoughts of God. Read the Bible and other helpful Christian literature which can help form your Christian mind. 1. Use your mind actively for God's purpose. a. In your business, family, peer group, etc. b. In Christian service. V. What It Means to Love God with All Our Strength

a. This means giving God all our resources time, money, energy, possessions, gifts, and abilities. 1. We are God's creation. He owns us. What we call "ours" is not really ours but His. 2. We must not set limits on our giving. b. What are the concrete ways we can love God with our resources? 1. Money. a. Develop proper attitudes towards money.

God is interested in our money, not because He needs it, but in order to see the condition of our heart. Matthew 6:21. We are stewards, not owners. We have a responsibility to manage and use well the resources given to us. We must act according to God's interests.

b. Concrete steps we can take:

1. Time.

Tithing. Malachi 3:7-10. Almsgiving.

a. Have the proper attitude:

We do not own our time, we merely manage it. We need to be generous with our time. Use it not just for ourselves, but for others.

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b. Concrete applications:

VI.

Seek God's direction as to how you are to spend your time. Examine what you do with your free time. Movie, novel, sleep? These are not wrong, but time can be better spent (e.g., Bible, Christian books). Volunteer to do Christian service.

Loving God is a very high ideal. Jesus showed us the way. Jesus is our model in loving God.

a. He was dedicated to accomplishing his mission. John 4:34. b. He was obedient unto death. Luke 22:42. c. He was constantly seeking the Father's will. Mark 1:35. Matthew 14:23. VII. Conclusion

a. Loving God is not as vague and impractical as you might think. Rather, it involves specific, practical actions, decisions and commitments. b. But you cannot do it merely by deciding to do it. What will make it possible is the power of the Holy Spirit.

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CFC Singles for Christ Christian Life Program The Authentic Christian Life

TALK No. 6: LOVING YOUR NEIGHBOR

GOAL : To explain the meaning of Christian love and to help people apply Christian love in their lives.

EXPANDED OUTLINE

I.

Introduction.

a. Last week we looked at the first and greatest commandment. Today we look at the second. Mark 12:28-31. b. Loving neighbor, together with loving God, form the core of the Christian life. Jesus summed up the whole law in these two greatest commandments. c. The two go together. 1 John 4:20-21. Thus it is clear: no love for others, no Christianity. II. What Christian Love is Not

a. Love is not only having positive feelings. 1. Love is often equated with feelings of sexual attraction, personal affection, warmth. 2. But feelings change and thus cannot be the sole basis for love. 3. Feelings follow true love, but love is not equal to feelings. b. Love is not always saying "yes". 1. To serve others or to put them first does not mean never turning down opportunities to serve.

Sometimes you are unable. Sometimes you should not, even if able.

2. We have the wrong concept of a loving person as a nice guy who tries to please everybody. c. Love is not defensive. 1. Love is risky business. What if one betrays you? What if your loved one dies? Love seems to set one up to get hurt.

Thus guarded love tries to protect itself from injury. Avoidance of pain, difficulty and trial then become a condition attached to love.

2. Christian love is not guaranteed to be painless. But the pain is endured through commitment, and the injury is sustained through forgiveness, forbearance, etc. d. Love is not self-seeking. 1. The focus in loving is not ourselves but others. By its nature, Christian love is ready for self-denial.

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2. We recognize that putting others first can be bothersome or inconvenient for us. e. Love is not manipulative. 1. You manipulate when you give love as a reward or withdraw love as a punishment. 2. Because love is so powerful, people are tempted to use it in this way. conditional form of love. III. So what is Christian love? What does God mean by love? But this is a

a. Answer in John 15. 1. Jesus spoke of a love that is connected with keeping God's commandments. John 15:9-10. a. There can be no Christian love apart from righteousness. Loving is not compatible with sinning. b. The world's experience shows that love apart from God has become convoluted with sin (e.g., sex outside marriage). 2. Jesus was specific about how we are to love one another. John 15:12.

We are not free to change or dilute Jesus' direction.

3. How does Jesus love? John 15:13. By a self-sacrificial love.

It is not just giving our time, imparting our wisdom, praying for others, etc., but dying for others. How then do we translate love into practical

b. But most are not called to actually die for others. everyday terms?

1. The answer is in John 13:1-5 (the foot washing episode).

What Jesus did was most unusual, because it was the task of the youngest slave. Thus Peter objected.

2. Thus, dying on the cross was not the only example Jesus gave. He demonstrated Christian love as service love. 3. When he finished, Jesus told them to do likewise. John 13:14-15.

Later he commanded them to love each other according to his example. John 13:34.

4. Christian love is committed service. Galatians 5:13b-14. c. And who is your neighbor? Can you choose whom to love? 1. The answer is in the parable of the good Samaritan. Luke 10:29b-37.

The Jews hated the Samaritans, who had inter-married among the gentiles. Thus it was remarkable for this Samaritan to help the Jew who was robbed and beaten.

2. The implication for us: All men in need of your help are your neighbors. IV. How do we love in everyday life?

a. Characteristics of Christians love. 1 Corinthians 13:4-7.

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1. Patient - slow to anger; able to give allowance for the shortcoming of others. 2. Kind - not an attitude of criticism, but posture and speech that is upbuilding and encouraging. 3. Not jealous - not coveting what others have, or begrudging another for having something you do not have. 4. Not pompous or inflated - humble, not thinking of your own importance; more impressed with your own unworthiness than merit. 5. Not rude - accord honor and respect to one another. 6. Not self-seeking - not focused on having your rights met, but more on your duties. 7. Not quick-tempered - able to master your emotions and feelings. 8. Not brood over injury - not holding grudges or resentments. 9. Not rejoicing over wrongdoing -always seeking the good of others, even enemies. 10. Rejoices with the truth - telling the truth to one another. 11. Forbears - can bear insult, injury, disappointment, without taking counter action; has self-control. 12. Trusts - believing the best about other people. 13. Hopes - having a positive attitude towards life and problems; can remain joyful and peaceful under any circumstances. 14. Endures - can bear things, not with passive resignation but with triumphant fortitude. b. Read the passage yourself but substitute "I" for "love". V. Conclusion.

a. Christian love is a command, and it is essential to Christianity. 1. We have seen what it is not (enumerate). 2. We have seen what it is (summarize) 3. We have also taken a look at the various characteristics of love. b. If you come to the conclusion that Christian love is difficult or even impossible, you are right. 1. Given the nature of love and also our own human limitations, mere human effort will fail. It is impossible without God's help. 2. But He who commanded us to love also gives us the power to love. To enable us to love, God made us temples of the Holy Spirit.

Romans 5:5.

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CFC Singles for Christ Christian Life Program The Authentic Christian Life

TALK No. 7: THE CHRISTIAN FAMILY

GOAL : To stress the importance of the Christian family and to give practical advice for building up a strong Christian family.

EXPANDED OUTLINE

I.

Introduction

a. Take a look at the family as an institution today. Its very basis and stability are under attack. 1. Many broken homes, separations, live-ins, unwanted children. 2. Even the traditional definition of family is being challenged (e.g., a homosexual couple adopting a child). b. We want to face up to this attack, and to come out with our families intact and even stronger. c. For this we need to put on God's mind and to follow His plan for the family. II. God's Plan for the Family

a. The family is the basic unit of society. 1. The family as the basic unit of society is no accident of history. It was meant to be so from the very beginning.

Genesis 1:27-28. Genesis 2:18-24.

2. God created man, male and female, with their physiology so formed as to enable man to increase and multiply and fill the earth. 3. God intended man and woman to be one, no independent individuals producing babies, but husband and wife raising a family. b. The family is a place for teaching and training children. 1. A place to transmit wisdom and values of life.

Wisdom is not just knowing a lot of things, but refers to practical ways of living according to God's ways.

2. Teaching is not formal, but rather comes in the everyday activities in the home. 3. Parents and you, future parents, need to review your own values and see the place of Jesus in your life, because these are the values your own children will learn. c. The family is a place for training leaders. 1. 1 Timothy 3:4-5 2. A man who is a proven leader in his home can be a church leader. He receives his basic training in his own home. d. The family is a domestic church.

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1. Parents, especially the fathers, are to be the priests in their families. 2. They present God to their family. a. By their example of a living Christianity. b. By diligently teaching about Scripture. Deuteronomy 6:7. c. By the use of symbols. Deuteronomy 6:8-9. 1. They present their family to God. a. By family prayer. b. By blessing the children. III. But God's plan for families is not happening. Why not?

a. God has lost His central place in the family. This is manifested by the following: 1. Parents no longer bring up their children in the discipline and instruction of the Lord. Ephesians 6:4. 2. More and more parents look to psychology as a source of wisdom for raising their children.

An example of wrong teaching: Since two-year-olds are supposed to be negative, tell them to do the opposite to actually get them to do what you want.

3. Husbands and wives do not follow God's order for them. a. Ephesians 5:22-25. There is a confusion of roles today. b. For others, their commitment is shaky. Therefore they cannot be depended on and the partners become insecure. 1. Stress on materialism and an easy life. b. The family itself is losing its importance. 1. Through the years, many of its responsibilities have been taken over by other groups in society. c. Education in schools. d. Livelihood in factories or offices. e. Recreation in malls. 1. Modern recreation facilities allow very little interaction among family members.

E.g., TV, electronic gadgets.

2. The family has become dispensable. f. Live-in situations. g. Divorces or separations. h. The pace of modern life has become fast. This has made it difficult for lasting relationships to develop. 1. People are constantly on the go and are too busy to interact with others. 2. Livelihood is taking a big chunk of the time of fathers, and oftentimes of the mothers as well.

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i.

The family is under attack by evil forces. 1 Peter 5:8. 1. The devil wants to break up the family, which is the basic foundation for a healthy society. 2. The devil promotes many things that work to undermine the family, such as secular humanism and communism.

IV.

What can we do?

a. Make a decision that in your family, you want God's plan to happen. b. Take time and give attention to the task of building a strong family. 1. Examine your daily life to ensure that your family has enough time together. Now, that you are not the head of the family, encourage your parents, brothers and sisters to spend time together. 2. Be ready to cut down on other activities if you see a need to do so. Emphasize family time and fellowship. 3. Plan family recreation with your parents. Initiate this activity if your family is not used to doing it. Encourage your brothers and sisters to desire coming together as one family because it is fun to be together. c. Pray together as a family. Make prayer a common and daily occurrence in your family. 1. Intercede for your needs and for the needs of others.

This is a good way to promote concern for others in your family.

2. Pray for healing. d. Fathers should take steps to assume full responsibility for the spiritual and material needs of the family. Therefore, build-up your father to take on this duty. 1. This is a dual role, that of both priest and provider. Neither should be neglected. 2. The wives should support their husbands and not take over their roles. mothers to help your fathers take on their responsibilities. e. Learn more about God's vision for your family. 1. Attend teachings on marriage and family life. Bring your parents with you or invite them to attend these activities. Encourage your

We have these in CFC. In fact, why dont you invite your parents to join CFC.

2. Read Christian books and magazines.

f.

Mention some of our printed literature in CFC.

Seek other Christian couples who share your concern about family life, and be in regular fellowship with them. Allow your parents to know these couples. 1. This is what you can look forward to in our CFC Singles for Christ community.

CFC-SFC will provide you support and formation.

1. You can look forward to developing real friendships and life-giving relationships.

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Do not limit yourselves to regular meetings, but look for opportunities to be together.

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CFC Singles for Christ Christian Life Program The Authentic Christian Life

TALK No. 8: LIFE IN THE HOLY SPIRIT

GOAL : To stir up expectant faith and an eager desire for a greater working of God in people's lives through the Holy Spirit.

EXPANDED OUTLINE

I.

Introduction

a. Our topic, life in the Holy Spirit, is a very important topic, because it is this kind of life that God wants for us. 1. This life in the Spirit was normal for the early Christians. They truly experienced the Holy Spirit at work.

In the book of Acts, we see the Holy Spirit acting among them, guiding them, speaking to them, giving them gifts.

2. We need to know the Holy Spirit not just as a doctrine, but as a Person Who truly affects our lives. a. But while we know the Father and the Son, many do not know the ministry of the Holy Spirit. b. The Spirit's importance was stressed by Jesus. John 16:7. b. Much of Christianity today looks weak, lacking in power and effectiveness. 1. But Christians have not always been so lifeless. dynamic, strong, and attractive. The early Christian movement was

From a small sect, it conquered the Roman empire.

2. That same power is available to us today. That is the power of the Holy Spirit. c. We need to realize that true Christian living is not just a matter of human willpower, but a new heart, a new life from God. 1. We cannot do it on our own steam. It is the Holy Spirit Who enables us to experience God, a living relationship with Him, and His action in our lives.

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2. With the Holy Spirit, men gain: a. Union with God. Ephesians 2:18. A new relationship with God as Father that is deep and personal. b. A new nature. 2 Corinthians 5:17. We now have spiritual power for living the Christian life. c. Power to serve as Jesus' witnesses. Acts 1:8. d. God wants all men to have this new life. This new life in the Holy Spirit is available to all who turn away from a life of sin and receive Jesus as Lord and Savior. II. Receiving the Holy Spirit (What does it mean?)

a. The experience of the early disciples. 1. Jesus promises the Holy Spirit. Luke 24:49. Acts 1:8. 2. The disciples do as they are told. They stay in Jerusalem and wait. 3. The day of Pentecost (a Jewish holiday). Acts 2. a. V.1-4. An exciting event. Noise like a strong wind, fire, speaking in tongues. b. V.5-13. It created a big stir. c. V.14-21. Peter explained they were not drunk but that the Old Testament prophecies (Joel) were coming true. d. V.22-36. Peter proclaims the gospel. e. V.37-39. Peter tells them the response needed. f. V.40-41. The disciples were transformed from frightened men into bold, powerful apostles. 3,000 are converted! g. V.42-47. The Holy Spirit created bonds of love and unity among the new Christians. The Church was born. 4. Others as well received the Holy Spirit. b. Acts 8:14-17 (Samaria). Acts 10:44-46 (Cornelius). Acts 19:1-6 (Ephesus). c. Those who received the Holy Spirit knew the Lord more personally and more experientially. d. What does receiving the Holy Spirit (or being baptized in the Spirit) mean for us today? 1. We can experience the same power and gift of the Spirit that the early Christians did. e. f. g. h. Same Same Same Same relationship with Jesus. transforming power. deep worship. power for speaking the gospel. 1. We can receive the same spiritual gifts. 1 Corinthians 12:1,4-11. 2. A word on the gift of tongues. i. j. k. l. m. Tongues is a common experience with the baptism in the Spirit. Just like in Acts. It is a gift from God. Thus it is important. Unlike the other spiritual gifts, tongues is a gift that is immediately manifest. Tongues can have great consequences on one's spiritual life, especially in prayer and worship. It is an important first step, and is often the gateway to a fuller life in the Spirit.

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n. How can we receive the baptism in the Spirit? 1. God has promised us the Holy Spirit. Luke 11:9-13. 2. So we simply take God up on His promise. We ask our Father to give us the Holy Spirit.

We can be sure we will receive the Spirit because God said so. We just need to ask in faith.

o. What being baptized in the Spirit means for us. 1. For Christians, this will not be the initial reception of the Holy Spirit. We already received the Spirit at Baptism and Confirmation. 2. Rather, what will be experienced is a fuller release of the power of the Holy Spirit in our lives. 3. Give a brief personal testimony. a. Knowing God more personally. b. Praying in a new way (more God-centered, more of thanksgiving and praise rather than petition, more of listening). c. The Bible comes to life. d. Better relationships (with spouse, children, others). e. A new joy despite problems. f. Much more: peace, answered prayers, guidance, etc. p. Obstacles to receiving God's gifts. 1. An unrepentant attitude. Refusing to admit sin as sin. 2. Feeling unworthy. 3. Fear. Of what others will think, of looking foolish, of being overtaken. 4. Doubt. 5. Pride. Attitude of not wanting or needing God's gifts. 6. Being selective as to what gifts we want. III. What We will Do in the Prayer Session Next Week

a. Mainly, we will pray. We will have corporate prayer, and then the discussion group leaders will pray with each person individually. b. We will start the praying over with the "Commitment to Christ". Be prepared to pray this next week. Take time to read it through and get yourself behind the words so you can pray it sincerely. c. Each of you should meet individually with your discussion group leader before next week's prayer session. This will be an opportunity to clear up any questions and to receive greater clarity on baptism in the Holy Spirit. IV. Conclusion.

a. One important warning: Since you are doing so well responding to God (you have finished 2/3 of this CLP), you are making Satan very unhappy. He is losing his grip, but will not give up. 1. So beware of temptations this week, or irrational doubt, or of strange circumstances that Satan may pose in order to keep you from attending next week.

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2. But do not be afraid. Simply call on Jesus' name to resist Satan and his works. b. Take time also to review your intentions and expectations in this CLP. What are you seeking? Is God's offer clear to you? How do you intend to respond? c. God offers each of you new life. 1. This new life in the Spirit is the normal Christian life. God desires it for all. 2. Be open to it. Better yet, desire it. And have faith that you will receive it, because God has so promised.

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CFC Singles for Christ Christian Life Program Living A Spiritfilled Christian Life

TALK No. 9: RECEIVING THE POWER OF THE HOLY SPIRIT

GOAL : To lead people to receive the baptism of the Holy Spirit and the gift of tongues.

EXPANDED OUTLINE

I.

What the Bible says about the Holy Spirit.

a. Many people during the prophet Ezekiel's time were enmeshed in sin and spiritual lifelessness, like many Christians today. This is what God said to them: 1. Ezekiel 36:26. God's promise of the Holy Spirit. 2. Ezekiel 36:27. God's promise of help and power to do what is right. The Holy Spirit gives us the power. b. The Holy Spirit that God promised through Ezekiel, Jesus gave to his disciples. With the Holy Spirit, men gain: 1. A new nature, spiritual power. Galatians 5:16-23. The inward dimension. 2. Power to serve. Acts 1:8. The outward dimension. c. God wants all men to have this new life. God sent His Son into the world so that we could be given the source of the new life, the Holy Spirit. II. Introductory Explanation Prior to Praying for Baptism in the Holy Spirit.

a. We are here to claim God's promise of the Holy Spirit. Luke 11:9-13. b. What will happen in the prayer session (procedure). 1. Commitment to Christ. 2. How people will pray over them. c. Some important points: 1. This is not a second baptism (for Catholics), but a release of the power of the Holy Spirit. 2. Jesus is the baptizer in the Holy Spirit. a. We will lay hands on you and pray with you. But it is basically between you and God. We are just instruments. b. Thus you shall ask God to give you what He promised. And expect it to happen! 3. Different things will happen to different people. a. Don't seek a particular kind of experience. b. Just turn to the Lord and receive the new life of the Holy Spirit from Him.

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III.

Receiving God's Gifts

a. You know what you need. Ask for it. 1. More courage to live the Christian life, strength to fight temptation, more knowledge of God, etc. 2. Also, God is offering you various gifts. 1 Corinthians 12:4-11.

Be open to whatever God wants to give you.

b. Some important right attitudes: 1. Relax. The more relaxed you are, the easier it is to receive God's gifts. It is harder to put something in a clenched fist than in a relaxed and open hand. 2. Don't be afraid. The Lord is here with us, and He loves you very much. He wants you to experience His love in a new way. 3. Don't be concerned about how you might act as you respond to the Spirit's prompting. a. Don't entertain thoughts that you might look or sound foolish if you begin to praise God in a new way, by raising your hands or speaking in tongues. b. We won't laugh at you. We will rejoice and be glad with you. We love you. c. Receiving the gift of tongues 1. Tongues is a gift of praise. It is one of God's gifts. That is what makes it important. God wants you to have this gift. 2. Yielding to the gift. a. After you have asked to be baptized in the Holy Spirit (and the ones praying over you have asked for this), ask for the gift of tongues. b. Yield to the leading and prompting of the Spirit. c. Begin by just praising God in your own words. Then start speaking out in tongues. If necessary, begin by uttering meaningless sounds (e.g., la-la-la). The Holy Spirit will form these sounds into tongues. (Analogy: it is easier to manipulate the steering wheel of a car when it is in motion rather than stationary). d. Do not be analyzing the sounds or focusing on the experience. Just focus on the Lord and offer Him your utterance as prayers of praise. e. Resist the temptation to think that it is just you and not the Holy Spirit forming the sounds. 3. Thus to sum up: you first of all desire the gift of tongues, because it is a gift from God; then you ask for it in faith; and then you cooperate with God's Spirit by opening your mouth and speaking out. d. After you are finished being prayed with, please return to your seat. We have some closing remarks and then we will all end together. 1. While waiting, you can continue to pray in your heart. Pray for your brothers and sisters here as well. 2. We want to maintain an atmosphere of prayer and reverence. Let us not do anything that will disturb those being prayed with. e. Final words:

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1. God wants you to have His gifts because He loves you and wants to live in you by His Holy Spirit. Desire God's gifts! 2. God offers and gives His gifts. welcome into our lives. IV. The prayer session. Our part is to accept. Let us all give the Holy Spirit a

a. Explain the procedure quickly. b. Sing a song (Create in Me, Purify My Heart, Spirit of the Living God). c. Do the prayer of "Commitment to Christ". d. Praying over for baptism in the Spirit. e. After all have been prayed with, have a short worship time (including singing in tongues).

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V.

Closing Exhortation

a. Different people have different experiences. 1. Feeling is not the important thing. Rather, look for the new way that God is at work in you and respond to it (e.g., a new desire for prayer, for Scripture, etc.). 2. If you did not speak in tongues, do not worry about it. Do not equate being baptized in the Spirit with getting the gift of tongues. 3. In your prayer time this week, give plenty of time to praise and thanksgiving.

Do this aloud, if you can without disturbing others. And continue to be open to the Lord forming your praise into tongues.

b. Be aware that Satan can tempt you to doubt. 1. Satan is seeking to rob everyone of God's gift. For him the next best thing to keeping you from getting is to keep you from using it. 2. Do not let feelings of doubt bother you. Just remember the fact that God promised it and that you asked for it. c. Do not expect all your problems to go away all at once, though many will. The Holy Spirit will make a big change in you, and you will see it. But not everything will change. Some things will take a while to get worked out. But now you have a new power to use in working them out. d. Be faithful to a regular time of daily prayer. Spend a good portion of your prayer time in praise and thanksgiving in your own words. Pray in tongues everyday. e. What happened tonight is just a beginning.

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CFC Singles for Christ Christian Life Program Living A Spiritfilled Christian Life

TALK No. 10: GROWING IN THE SPIRIT

GOAL : To teach the basic tools to growth and maturity as Christians.

EXPANDED OUTLINE

I.

Introduction.

a. The baptism in the Spirit is only a beginning. Now we need to grow in this new life in the Spirit. b. In order to grow, we need to make use of the basic means of growth which the Lord provides us. These are: prayer, study, service and fellowship. 1. The Christian life can be pictured as a wheel of a cart. It has three components: a. The outer rim. This is the part of the wheel that meets the road. This represents daily Christian life. b. The hub. This is the part of the wheel from which the power emanates to the rim. It holds the wheel together. The hub is our Lord Jesus Christ, who is at the center of our lives. The power is that of the Holy Spirit. c. The spokes. These transmit the power and direction from the hub to the rim. In Christian experience, the spokes are the means of putting our whole life in contact with Christ, so that our life can be transformed by his power and direction. 2. Note: For Catholics, there is a fifth tool to growth: the sacraments. II. The First Tool: Prayer.

a. Prayer is the primary means for establishing and maintaining a deep and loving personal relationship between God and us. b. A successful prayer life involves 3 important principles. 1. Our prayer must be faithful. a. Decide to spend time with the Lord everyday. b. Decide on the practical details.

When? Decide on a specific time of the day, which you can then protect. Where? Matthew 6:6. Find a place where you will not be disturbed or distracted. How long? Begin with 5 to 10 minutes, and increase later.

c. Adopt a format to begin.

ACTS. Adoration, Contrition, Thanksgiving, Supplication. Use daily prayer guides (e.g., God's Word Today).

2. Our prayer must be led by the Holy Spirit.

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Scheduled and structured prayer is helpful, but could make our prayer dry and mechanical. Be open to changing your format as the Spirit leads.

3. Our prayer must be centered on a relationship with Jesus. a. Prayer is a means to an end, not an end in itself. Our goal is not "to pray" or even "to pray well", but to grow in our relationship with the Lord. b. People can get wrapped up in techniques. While these can help, prayer is really very simple. It is a matter of loving God and being loved by Him. c. Concentrate not on prayer but on the Lord. c. In the Catholic tradition, the intercession of Mary and the saints is a powerful tool of prayer. A devotion to Mary and the saints is part and parcel of a Catholics faith. III. The Second Tool: Study.

a. We need to know God and understand Him and His ways. Study is a deliberate, focused exercise of the intellect, not referring primarily to scholarly or academic endeavor but to the wider process of understanding more about God so we can love and better serve Him. b. Three ways we can learn more about God. 1. The Bible. a. This is the most important, because this is the very word of God. It teaches us who God is, what He has done, and what He wants us to do. b. We should read the Bible daily.

Start with 10 to 15 minutes. Pursue a more deliberate study of portions of the Bible. We should make it a goal to read the whole Bible.

2. Spiritual reading. a. After reading what God has said of Himself (Bible), we can read what men have said about God. We can draw on spiritual insights and study throughout the life of the Church. b. This includes reading spiritual books, magazines, articles, etc. 3. Teachings and preachings. a. Our teaching and formation program in CFC Singles for Christ. b. The word of God spoken in the Sunday homily, in parish events, in conferences, etc. c. Begin the habit of taking notes. IV. The Third Tool: Service.

a. Jesus, through the Holy Spirit, is at work in us, not just for our personal development but also to equip us for effective service for him and his people. b. We need to take on a mentality of service so that we see our whole life given over to God's work. We need to take on the heart of a servant. Matthew 20:26-28. 1. As we put the Lord first in our lives, he calls us to reach out also to others.

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2. Service helps us grow because it touches the most basic attitudes we have of ourselves and our independence. To serve others is to be humble. c. Ways we can serve: 1. First we serve God by the way we live. a. Daily prayer and Scripture reading. b. Pursuit of righteousness and holiness. 2. We also serve by performing the basic responsibilities God has given us in our daily lives.

E.g., as son or daughter, as brother or sister, as employee, etc.

3. Then we serve our fellow men by recognizing the many built-in opportunities for service in day-to-day life.

E.g., hospitality, offering a ride, babysitting, visiting the sick, etc.

4. We give witness to our faith in Jesus by the way we live our lives. Be alert to opportunities to share your faith verbally with family, friends, neighbors, co-workers, and the world at large. 5. Make ourselves and our resources available for God's work. Our time, talent, treasure. a. Do good works. James 2:14-17. b. Support through prayer and financial giving offered to sound Christian ministries that further the spread of the gospel. c. Look for opportunities to give your time and energy to serve in a Christian group on a regular basis. V. The Fourth Tool: Fellowship.

a. Fellowship refers to almost everything that Christians do together as a body. It is the concretization of a spiritual reality that we are brothers and sisters belonging to one family. b. We do not become complete Christians by ourselves. experience the fullness of Christian life. We must be joined to others in order to

1. We need the support of others. We need their wisdom and strength. 2. We need to do things together. Fellowship is not an optional extra. c. Some ways to experience Christian fellowship. 1. Worship in liturgies, prayer meetings, and conferences. 2. Coming together for teaching and formation. 3. Serving together (like the team in this CLP). 4. Social gatherings. d. Mention invitation to join CFC Singles for Christ, which will be discussed fully next week. VI. The Fifth Tool (for Catholics): The Sacraments.

a. In the Catholic tradition, the most important tool for spiritual growth are the sacraments. They are the main channels of God's grace for our lives.

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b. We recommend frequent confession and communion. 1. Though confession is required only once a year, we should avail of this more often. 2. Though communion is required only once a year, we should receive communion much more frequently, with the proper disposition. VII. Conclusion.

a. This CLP, your commitment to Christ, the baptism in the Holy Spirit all these are just the beginning of a new life. We are "babies in Christ" and we need to grow. Make use of the tools provided by God. b. If you are faithful, you will not be disappointed.

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CFC Singles for Christ Christian Life Program Living A Spiritfilled Christian Life TALK No. 11: THE LIFE & MISSION OF SINGLES FOR CHRIST GOAL : To explain the life and mission of CFC Singles for Christ and to inspire people with the desire to be a part of this committed group of Christians.

EXPANDED OUTLINE I. Introduction Last week we talked about the basic tools for growth in our Christian life. One tool is the need to be in regular fellow ship and supportive relationships with other Christians. Tonight we will discuss with you in greater detail how we learned to appropriate God's wisdom and power for our daily life as we entered into a committed relationship with one another as Christian men and women. II. a. What is CFC Singles for Christ (SFC)? SFC is part of the Family Ministries of Couples for Christ. On June 18, 1993, at the CFC Leaders Conference held at Xavier School in San Juan, MM, the four Family Ministries were formally launched. These are:

1.

CFC Kids for Christ (KFC). The membership of this ministry are children up to 12 years old. The ministry aims to expose and make their members aware of the beauty of the world around them. It seeks to teach them to see Gods love in their families and in what they see in their world. KFC also train members to sing praises to the Lord. CFC Youth for Christ (YFC). This ministry is composed of members who are students in high school and college. They are men and women ages 13 to 21. The group seeks to provide the peer group or barkada their members long to have. It also hopes to provide through this barkada the identity they are searching for. YFC hopes to achieve these goals while its members enjoy each others company and discover God and His love in love and friendship of their companions. CFC Singles for Christ (SFC). CFC Handmaids of the Lord (HOLD). Single women and widows over 40 years old are the desired members of this ministry. The group hopes to be the support their members need through the love and care they will offer one another and the prayers they will do together.

2.

3. 4. b.

CFC Singles for Christ began on March April 1993, when a group of about 40 singles from different parts of the country and belonging to different groups who were being supported by CFC met for a 3-day workshop in Kalibo, Aklan. During this workshop the participants, with the guidance of some CFC elders and the grace of the Holy Spirit, drafted the basic outline of what is to be the Ministry of CFC Singles for Christ. 1. 2. 3. CFC leaders and elders did not formulate the policies and programs, but asked the participants themselves what they desired and needed. The singles grouped themselves to discuss the various aspects and the output of that workshop has become the cornerstone of the SFC manual, its mission, philosophy, commitment, and programs. Like CFC, SFC is highly evangelistic and grows rapidly, such that as of (July 1998), there are already about (60,000) singles throughout the world. And it continues to grow.

c.

Who is the single person? 1. The single is a person in transition. He/She is drawing away from the traditional structures of: a. b. 1. The Family. While still a member, he/she is a step away from the family. He/She has come of age, has graduated, is working and earning and so enjoys a large degree of independence from parents. The School. The single has finally graduated from his/her basic formal education. He/She is now free of the guidance of school authorities, teachers and counselors. No one supervises his/her moral values, ideals and beliefs.

This drawing away implies a sense of self-determination. With income and buying power, there exists a sense of greater freedom. However, the single may not realize that with the added freedom, greater responsibility is required. The single, confronted with the reality of evil in the marketplace and, under tremendous pressure to succeed, or simply to survive, may start to compromise his values, ideals and beliefs; and, be led to a path away from God. Another implication of this transition stage of the singles is as the single is drawn away from his family, he/she is also drawn into the process of starting his/her own family at least, for 94% of singles.

2. d. e. f.

SFC acknowledges that this period is exciting and that the single has the right to have fun and excitement. SFC also acknowledges that it cannot and should not structure the single so that he cannot move in this area. Being Christian, for SFC, does not mean being sedate but having a deep relationship with Jesus Christ and possessing the values that must be found in a Christian. Gods presence in the life of the single will automatically express itself in his/her speech, action and purpose. It is not necessary, therefore, to die down the person with much rules and regulations. What are we called to do? 1. THE MISSION STATEMENT OF THE CFC SINGLES FOR CHRIST

g.

We believe that God has a plan for us to live meaningful, happy and productive lives at this stage of our human existence. Given the formidable obstacles that we face, we need a renewed relationship with God and the power of the Holy Spirit to live a new life. We need a support environment where Gods

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plan is revealed to us and where we can draw strength from other single men and women who are committed to love and support us. We need a group where our energy and talents can be developed and put to good use to serve God and His people. We need a place where we can be formed to prepare us for the next stage of our lives, to marry or to live a single life in total dedication to the Lord. We therefore commit to the work of personal renewal and evangelization in our milieu as part of the larger work of the Couples for Christ family and in line with its global mission of renewing the face of the earth. (Cf. CFC Statement of Mission at the end of this outline.) 2. THE STATEMENT OF PHILOSOPHY OF THE CFC SINGLES FOR CHRIST The following embodies the beliefs and ideals of the CFC Singles for Christ as a ministry, from which flow the Christian attitudes, values and behavior, as well as its programs, teachings and approaches to Christian renewal. a. b. c. d. e. f. We believe that our bodies are temples of the Holy Spirit and we safeguard its sanctity by being pure in thought, in word and in deed. We believe that God gave us gifts and talents with which we can serve and glorify Him and which allow us to live fruitful lives. We believe in the proper stewardship of these gifts by striving to succeed in our chosen work or profession without sacrificing our Christian values and ethics. We believe in the indissolubility of Christian marriage and the importance of family life in the plan of God, in the sanctity of human life and the right of the unborn child. We believe that we are called to live out our faith fully and to share actively in the life and mission of our Church through prayers, evangelization and service to others. We believe in living productive lives as citizens of our country, obeying its laws and respecting its institutions. We believe that we have a duty to the future generations, in protecting our natural environment and in combating the proliferation of evil in our social environment. We believe that individual and corporate renewal can best be achieved by having a deep personal relationship with Jesus Christ as Lord and Savior by calling upon the power of the Holy Spirit in our day-to day life and by making full use of all charismatic gifts at our disposal.

III. a.

How do we support one another in CFC Singles for Christ? By our committed relationships. 1. 2. We believe that we have a responsibility to encourage and support one another in the Christian life. Thus, we make a commitment to grow together as Christian men and women. We have a 5-point commitment which is embodied in a small white card which we carry with us.

b.

Read "The covenant of Couples for Christ" and explain briefly.

Through households. All members of SFC belong to cell groups which we call "households". At the end of this CLP, if you make your commitment to SFC, you will be assigned to a household. 1. The purpose of a household group is to have a smaller and more intimate environment for personal support in the Christian life, and to provide a means for encouraging and hastening growth as a Christian.

c. d. e.

Here you can share life experiences ad God's practical wisdom. You can be helped to overcome obstacles in the Christian life. You will develop real friendships and true brotherhood/sisterhood, without which our Christian life would lack joyful expression. 1. A household is composed of from 8 to 12 singles. The men are separated from the women. The men supervised by male households and the women by female household heads. This is true even when couples are appointed as household heads. These households are set up immediately after the CLP. The household meets once a week, on the same day of the week as mutually agreed on by its members.

2. f. g.

Less than once a week would not provide enough contact to have adequate support and encouragement in the Christian life. More than once a week may become a burden and may take time that is more properly allocated to work, family, personal needs or Christian service. 1. The household meetings are held in the homes of the group members, on rotation basis from week to week. Holding the household meetings in our homes has the following values:

h. i. j. k.

Worshiping the Lord in our home makes the truth that the home is a domestic church a concrete reality. And God's blessings will surely descend upon the home where God's people can be found, worshipping Him together and growing in faith together. The people living with us our parents, brothers and sisters, household help, the people who are closest to us will be aware of what we are involved in and what we do every week. To them we will become people who are living their Christian faith openly and powerfully. What we do in our home may be used by the Lord as an effective tool for evangelization, especially to our relatives, neighbors and friends. When it is not possible to hold the household meetings in our home, any place where full worship can be held will suffice. When necessary, a single member may even borrow the home of a CFC member provided that the CFC member will not spend for anything. 1. There are basically three ingredients in a typical household meeting: an extended period of prayer and worship, a time for sharing or discussion, and some time for fellowship.

l.

By our ongoing teaching and formation. 1. There is a formal first-year teaching program.

m. n. o.

Covenant Orientation. Singles Weekend Retreat I. Evangelization Training. 1. Beyond the first year, there are many other courses (name some) and various training modules for those who will undertake services in SFC.

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2. p. a. b. c. IV. a.

Various teachings will also be given through our newsletter Ugnayan, in prayer assemblies, and other occasions.

By the other regular activities of our community. Monthly prayer assemblies. Lord's Day celebrations, Anniversaries, Family Days, Evangelization Rallies, Leaders Conferences, etc. Social activities. Conclusion. We are living in exciting times. As we experience our new freedoms and the evil and corruption that surround us in the world, we are also seeing God's loving and protective hand in trying to restore our lives, our homes and our workplaces back to His original plan. 1. 2. 3. We need to see this spiritual drama with the eyes of faith. We are called to be part of God's work and we should gladly respond to His divine efforts of restoring us back to His kingdom. We are inviting you to be a part of God's work by being a part of us in SFC.

b.

Think and pray about "The Covenant of CFC Singles for Christ". 1. 2. Look on the covenant as an ideal, not yet fully in place, but as what God calls us to. What is important for you to be able to make the covenant is that: a. b. c. 1. You understand it. You accept it as helpful and even necessary for Christian living. You will try to live it out.

We precisely need one another in SFC in order to support each other in living out the covenant.

c.

If you decide that SFC is for you, come back next week, ready to make the covenant.

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COUPLES FOR CHRIST STATEMENT OF MISSION We are living in a time of rapid change. Everything is chang ing social values, relationships, economic systems, ideologies and many other things that affect life in general. Caught in this tide of change is the family. Some futurists predict that the time is coming when the family shall be totally irrelevant and unnecessary in a world that is dominated by technological change. In some parts of the world, the family no longer operates like it used to. We see this as a matter of serious importance. In the modern world, man has learned to band together for mutual protection. There are certain artisan guilds, trade un ions, various business associations, all organized to protect and uphold common interest. But the preservation and strengthening of the family does not seem to be a matter of priority to many people. The family is left exposed and unprotected against the forces that tend to destroy it. Now a spiritual revival has touched the earth. Christian families are feeling the need to be truly Christian in a modern world. Families are reaching out, crying for help, but they have nowhere to go. The help they are seeking is not normally avail able in the average parish. Whatever traditional help is available in some parishes is usually inadequate. And in this time of growing darkness, many parents do not have a clear direction. They hear strange voices leading them into strange paths, all promising fulfillment yet all causing confusion. We believe that God wants us to rise up in defense of His work. We believe that the family is a creation of God and no one else has any right to change it, its structure and its purpose. We believe that God's plan for all creation continues to operate, "namely, to bring all things in the heavens and on earth into one under Christ's headship" (Ephesians 1:10). Couples for Christ is a creation of God distinctly called to bring families back to the plan of God. Couples for Christ is called to bring the Lord's strength and light to those who are struggling to be truly Christian families in the modern world. In submission to God's will, Couples for Christ commits itself to this mission. Couples for Christ will serve wherever God brings it to serve, trusting only in His guidance and His power. THE COVENANT OF THE CFC SINGLES FOR CHRIST Trusting in the Lords help and guidance: I. I shall leave as a follower of Christ.

II.

Pray daily for at least 15 minutes. Study scriptures daily for at least 15 minutes. Live a righteous life and avoid situations which are occasions for sin. Put good order into my private life and support my parents in building a Christian family. Participate regularly in the worship life of my church.

I will work towards the evangelization and transformation of my work place, my family and my community.

III.

Put good order in my work situation. Be a witness of the love and power of the Lord Jesus in my work and in my family. Be a good steward of all resources entrusted to me. Be a good citizen of my country, obeying its laws and protecting its environment.

I will be a committed and active member of the CFC Singles for Christ.

IV.

Attend my small group meetings regularly and support the good order of the meetings. Faithfully participate in all the activities of the group. Relate in love, loyalty to and respect for all my brothers and sisters in the Lord. Interceded daily for the group and its mission.

I will make myself available to the Lord for service.

V.

Bring other single men and women to Christ. Give generously of my time and resources to the Lords service, whenever I am called and follow directions of those who responsibility for any service . Support the work of Couples for Christ and its Ministries.

I will study and seek to grow as a Christian person.

Attend all teachings, retreats, seminars and conferences of the CFC SINGLES FOR CHRIST. Diligently study all materials given to me.

May the Lord Jesus Christ help me to be faithful in living out this commitment everyday for His greater honor and glory and for the good of any brothers and sisters.

Signature

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CFC Singles for Christ Christian Life Program Living A Spiritfilled Christian Life

TALK No. 12: TRANSFORMATION IN CHRIST GOAL : To encourage people to live out actively the new life in the power of the Holy Spirit, and to excite them about becoming a part of the mission of CFC Singles for Christ.

EXPANDED OUTLINE I. Introduction.

a. We have come to the end of our CLP. But this is not the end, but just the beginning. We have before us a whole new life with God and with one another. It is exciting! b. The Lord has laid the foundation for this new life throughout this CLP. 1. Your repentance, personal conversion, and renewed faith in God. 2. Your acceptance of Jesus as Lord and Savior. 3. Your empowerment through baptism in the Holy Spirit. 4. And now the continuing support you will receive in CFC. c. Now you need to allow the Lord to continue the process of your transformation in Christ. The Holy Spirit is at work so that you can grow to know, love and serve God more. God's Purpose

II.

a. God desires your transformation. 1. A deeper relationship with God. b. Growth in holiness. 1 Peter 1:15-16. We need to grow to become more and more like Jesus. c. Growth in discipleship. Matthew 16:24. We need to learn what it means to be truly a disciple of Jesus. This is how we can be truly worthy of Jesus. Matthew 10:37-39. 1. A deeper relationship with one another. d. Becoming truly brothers and sisters to one another. e. Also growing in friendships and caring for one another. 1. A greater commitment to service. f. Service to God, neighbor, society, Church, country. g. The work of evangelization, the bringing of the same good news we have received to others. h. And as you grow and are transformed, what is God about? God wants to raise up men and women in the Holy Spirit that will renew the face of the earth! 1. For the fulfillment of God's plan. Ephesians 1:10. 2. For the fulfillment of the Great Commission. Matthew 28:18-20. Mk 16:15.

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III.

SFC has been tasked with a global mission of evangelization and renewal.

How can God's purpose be fulfilled through CFC? How do we respond to God's call?

a. Continue to grow in personal holiness. 1. Daily prayer and Scripture. 2. Faithfulness to the SFC covenant. 3. Eagerly undergoing the SFC formation program. b. Build strong Christian families and homes. 1. The family is the basic unit of society, Church and country. Its condition will determine the condition of everything else. 2. Be a light in your neighborhoods. 3. Bring your parents, brothers, sisters and relatives to our CFC family ministries.

c.

KFC, YFC, SFC, HOLD, SOLD.

Pursue our work of evangelization. 1. This is the global mission of CFC Singles for Christ. 2. Every SFC member must become an evangelizer. Bring others to the CFC Family Ministries in order to meet Jesus Christ.

IV.

Conclusion.

a. It is a great privilege to be where we are now. 1. Having a personal relationship with Jesus and being in a vibrant community such as SFC. 2. This has happened through no worth of our own, but simply by God's mercy and grace. 3. We ought to respond with gratitude and humility. b. Let us move on. 1. Look expectantly to the future. God has much more in store for us. 2. Give your all for God! a. Jesus is the greatest treasure you can have. It is worth all your effort and all your strength to live your lives totally for him. b. Have the attitude of Paul. Philippians 3:7-8,12-14. 1. Let us rejoice that Jesus is our Lord.

* DEDICATION CEREMONY 1. The leader explains the commitment ceremony.

2. The leader invites everyone to stand. A song of offering oneself is sung (e.g., Amen Our Hearts Cry).

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3. The leader invites everyone to read out the covenant of the CFC Singles for Christ. They all read out loud together. 4. The leader prays over the newly committed brothers and sisters, inviting the old members to pray in their hearts with him. During this time of prayer, it is appropriate to insert one solemn song (e.g., Spirit of the Living God). 5. The leader welcomes the new brethren to SFC and invites the old members to express acceptance by means of one big applause. This is followed by spontaneous greeting and welcoming of the new members by the old members. The music ministry plays "Welcome to the Family" and other lively songs. 6. Fellowship follows.

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