Enggau pengaga ati serta basa besai, aku GNMawar ngelalu ka bala kitai Iban ka deka nguji mantai

ka jako sempama tau ka rambai jako ti tau di kunsi ka kitai enggau pangan diri. Kelala buah ari langgu, Kelala bansa ari jaku, Kelala basa ari penyiru.. Bechuan ka jako sempama tu, aku arap ka bala pemacha maioh sama-sama ngulur ka penemu diri enggau manah awak ka tau dikena anembiak kitai Iban dudi hari ila. Terima Kasih. Definition of some ritual terms used in Adat Iban 1993: Note: A.J.N. Richards 1981 Iban-English Dictionary has been used as a guide in the definitions of these ritual terms. [A] Abi Besi means the first token of cutting a virgin jungle to establish the right of ownership on the land for the first time (panggul berumpang kampung) and secondly it means the first token of cutting of the under-growth on the first day of the beginning of the farming season (panggul bumai temuda). It also means the mutually agreed boundary between two farms. The offence of Abi Besi is also committed when an attempt is made to usurp someones land when his panggul has been established, or to interfere with the mutually agreed boundary. Adat Basu Kaki literally means cleansing of the feet. When a Ketua Masyarakat or Tuai rumah or any elder is invited by a family to sub-divide a padi farm or distribute family heirlooms including padi grains, sacred properties such as charms, engkenyang it is in accord with customs to provide such a person with genselan in the form of a fowl, a knife for kering samengat and a jar for kurung samengat. It is also customary to provide karung kerubung or sangkar of one panding or alas or money equivalent to RM2 or RM4. In this Adat Iban Mungkul is used. Anembiak means a person or group of persons who are subjected to the rule of a Tuai Rumah or Ketua Masyarakat and who generally respect the authority of these community leaders. Asi Pana means balls of black rice placed on a parang and eaten by the chief mourner or any person appointed to perform the task. The period of taking Asi Pana depends on the duration of Tungkun Api (mourning fire) which lasts for 3 or 5 or 7 nights according to the social standing of the deceased. [B] Baiya means the various personal effects, any articles or materials provided, for the deceased. Balu means widow or widower or widowed. Bayar Pengerusak Tubuh means a compensation paid by a person responsible for causing bodily injury to another, whether the injury is caused by an accident or negligence.

Bebanchak Babi literally means spearing a pig. It is a form-of peace-making ceremony. It also performed to honor a very important guest to a festival. Bebiau (melaki-bini) literally means waving but in this context it is understood to mean an act of waving of fowl to declare a man and a woman as husband and wife with a prayer or invocation to shower blessing upon them for a life long happiness and a prosperous union. This simple ritual can be done before a Tuai Rumah and few relatives without the pomp, the gaiety and merriment that befit the Melah Pinang. Bebuting ka Menua means cleansing of an area. It is a ritual ceremony to cleanse a territorial area to eradicate evil forces, which were thought to have caused failure to crops, or brought epidemic and other forms of calamities to the community. Bedara means performing ritual offering to ward off or appease the spirit. Beduruk means practicing a system of reciprocal labor. Bekalih literally means turning over. It is a ritual ceremony to permit the prohibited degree of marriage taking place between the third and fourth cousins. Belega means temporary divorce within a reasonable period of time for a newly-wed couple on the ground of a bad dream or omen. Benda means articles of value, articles of fines or valuable jars. Besapat literally means having a partition. It is a ritual ceremony to permit the prohibited degree of marriage taking place between the second and third cousins. Bilik-family means a family consisting of the parents, their children and grandparents who live in the family section of a longhouse. Burung means not only omen birds but also animals, reptiles, insects and tree whose noises, behaviour or actions can be regarded as an augury. In an abstract term, it refers to augury or omenology. [G] Geliga means a special announcement made by the host or his agent during a festival or a gathering to the effect that peace and harmony must be observed during the functions. Certain Tunggu are fixed if there is a breach of what has been laid down. The offender shall also be subject to an appropriate provision of the Adat Than depending on the gravity of the offence committed. Genselan means a kind of ritual propitiation provided by the offender for breach or infringement of a custom or taboo. In other words, it is a ritual offering to appease gods for any disturbances caused and to restore harmonious relation among members of the community.

[I] Iban means Dayak (Sea) as defined in the Interpretation Ordinance, Cap. 1, Vol. I of the Laws of Sarawak, 1958. Indu Padi is a plant called engkenyang normally of the genus of herbs of a species of crinum of the amaryllideoe and is considered sacred by each farming family. It is planted out each year on the first day before dibbling starts. It is supposed to contain the life force of the padi and the farm. Iya the pronoun he and its derivatives are used for any person or animal, whether male or female. [K] Kampar means an outsider or stranger who lodges temporarily as a member in a family room. Kepit Bangkai means a room bounded by rooms immediately to it on both sides in which death has occurred. Karesan or Tungkal these two terms have the same meaning. Firstly, it means a form of Tunggu against any person who is in breach of certain customary law and if during the continuation of the breach someone in a longhouse suddenly falls ill or dies any member of the sick or the deceased may demand Karesan from that person. Secondly, it is an additional Tunggu against that person and if between the impositions of a fine and its payment, someone in the longhouse falls ill or dies, the offender shall be liable to provide Karesan or Tungkal. Ketua Masyarakat means Iban community chief such as the Penghulu, Pemanca and Temenggong who holds the appointment with the approval of the Yang di-Pertua Negeri under the terms and conditions of service for the Ketua Masyarakat (Government Circular Ref: 36/CMO/1532/1) as amended from time to time. [L] Lanting means item or items of valuable property which may be chosen by the father and mother for their security before all the bilik property is divided to its members. It may be an old jar or gong or rubber garden or a piece of land, or any other valuable property of their choice. It is inherited by whoever cares for him or her at the end of life. Longhouse means a permanent building structure of a dwelling house consisting of Iban bilikfamilies. [M] Malam or night-time means the interval between six oclock at night and six oclock in the morning.

Melah Pinang literally means splitting a pinang or areca nut an act upon which the marriage ceremony derives its name. The areca nut is split into five or seven pieces accompanied by other chewing ingredients such as, five or seven pieces of sireh leaves, gambler or lime placed on a brass tray or any other container. All the friends, relatives and elders of the community gather round the tray discussing over the binding nature of the marriage contract and other relevant adat. This ceremony is celebrated in the brides house amidst the pomp and gaiety of merriment. If both parties agree to the compact, the following morning the bride is taken away to the bridegrooms house. Like most Iban ceremonies it is not complete without the ritual of waving a fowl over their heads (known as bebiau). The bride is conducted to the bridegrooms room and made to sit beside him. An elderly man who is considered to carry luck with him is asked to wave a life fowl over their heads, pronouncing a benediction, in front of relatives and other guests. The final rite is an act of declaration that they are husband and wife. Pelasi Menua means providing propitiatory offering to cleanse the territory of evil forces, epidemic and calamities that may befall the community as a result of the commission of certain offences such as incest or any other serious crimes in a particular area. Mungkul means a small jar used in olden days for settling disputes. Sometimes it is known as Mukul or Menukul according to what is customary to a particular area. However, mungkul has been popularised and widely used. All Tunggu in this Adat Iban are stated in Mungkul. One Mungkul shall be equivalent to RM1 (one Malaysian ringgit). [N] Ngambi Tebalu means performing a ritual ceremony for the release of a widow or widower from the restriction or prohibition of widowhood or widower-hood. During the gathering the deceaseds relatives shall declare in public, the appropriate ritual fees for the purpose in accordance with the social standing of the deceased. The fee is not less than 4 Mungkul but not more than 60 Mungkul. Ngayap means a custom of courtship in a form of night visit by an unmarried man to an unmarried woman in the latters room. Ngeragai means to leave the house unroofed. Nujah Menua or Ngudi Menua means to spoil the area by committing crime, like incest or gross indecency which will bring-calamity or disaster to the area. Nyadap means extracting a bamboo shoot from its clump, or one or more pieces of banana from the bunch while the palm still stands. Nyakap means to throw a challenge at someone by word or action to arouse ill-feeling. Nyelai means lopping a bunch of banana while the palm still stands.

[P] Padi Patah or Padi Paut means sacred padi plants comprising three separate clumps tied together and bundled with red cotton thread below the ears to form a tri-pod shape. From this bundle few ears, 7 or 9, shall be plucked tied together and brought home after the ritual offering has been performed. Padi Pun means a specially selected variety of rice seeds which has been planted for generations by the family. In the padi field it forms its nucleus or centre. Pandang Bangkai means two or more rooms bounded by rooms on both sides of these middle rooms in which deaths have occurred. Pati Nyawa means compensation paid by a person responsible for the death of another to the parents, wife or husband, children or relatives of the deceased, whether the death is caused by negligence or carelessness, or accident or otherwise such as by gunshot, knife, spear, explosives, poisonous substances or any other dangerous weapons. Payung Rumah means the precinct or compound surrounding the Iban longhouse at least 20 fathoms wide measured from the outside post of the main building. Pelasi Menua means a kind of ritual offerings and articles which when provided were supposed to avert the evil forces that would have been brought upon a country through the commission of some offences, such as incest and other major crimes. Pemai Anak means a movable or immovable inherited property or a sum of money payable by the offender to each of his children who is not under his custody. Pemalu means a form of settlement for hurting someones feeling or causing embarrassment by speech or action. Pemali means prohibition or taboo. Peti means a specially built structure in the form of a spring trap equipped, first with the main post. Firmly strapped to the top of the main post is a spring post with the bottom end stretched to two short posts planted close to each other on the other side of the animal track by means of a string with a toggle at the end which is attached to a grommet. From this grommet, a trip cord is stretched across the track and tied to the main post. The grommet, the toggle and the trip cord constitute the trigger mechanism. When an animal is passing through its track and springs at the trip cord, the toggle slips from the grommet, thus releasing the spring post which is armed with a sharp bamboo blade free to strike the game at the vital part with a ferocious force. In order to strike at the vital part of the animal, an implement called tuntun is used to set the trip cord at the proper height. Tuntun is a stick on which the height measurements are prescribed and marked for the various types of animals.

Punas means childless. A person of single status or a couple, who dies without an issue or without adopting a child. A bilik family may also be regarded as Punas if the parties to the marriage who owned that bilik are childless and have not adopted a child before they die. [S] Selabat means cursing or swearing against someone during the course of a quarrel and if the one cursed suddenly falls ill or dies within 7 days, that person who cursed or swore may be liable for an offence of selabat. Sungkup means a miniature hut for the soul of the dead placed over its grave. [T] Tangga Pulai means a restitution provided by a party who asked for a return of a spouse to normalise their marriage after a separation or divorce. Tebalu means ritual fees or articles of fine for the release of a widow or widower from the various prohibitions or restrictions of widowhood or widowerhood. Tebalu Mansau means mature release from widowhood or widowerhood. It can be declared at the end of the mutually agreed period of widowhood or widowerhood or during the festival of the dead. Tebalu Mata means premature release from widowhood or widowerhood. It can be declared at any time depending on the conduct or behaviour of the widow or widowerhood during the period of widowhood or widowerhood. Tegeran ai or Garis means a stretch of water reserved for a certain longhouse. Tembawai means a site where the past longhouse was built. Tembawai Dampa means a site where the past temporary longhouse was built. Tembawai Langkau means a site where the past hut was built. Temuda means past farming land. Tinggang Bangkai means the house where a visitor or lodger (kampar) dies. Tua means tutelary spirit or guardian spirit. Tuai Rumah means Chief or Headman of the Iban community. Tunggu means a form of restitution. Restitution covers two important ingredients of the term tunggu: first, it covers the idea of providing a settlement between individuals; second it covers

the idea of appeasement, atonement or restoration of the physical and spiritual wellbeing of the community. There is no element of punishment. In terms of settlement, the offender shall provide tunggu in the form of mungkul, and in terms of appeasement, atonement or restoration, the offender shall provide genselan, pelasi menus, pati nyawa, or whatever the case may be. Example: To defecate in a persons farm is a breach against taboo, (see section 100 of the Adat Iban). The offender shall provide restitution or tunggu of 4 Mungkul and a genselan of one chicken and kering samengat. It means that 4 Mungkul is a form of settlement to pacify the feeling of the farm-owner. A genselan of a chicken and a kering samengat (soul strengthener) are for the appeasement or atonement of the padi spirit and the farm. They are for the restoration of the state of the souls of both the offender and the farm-owner to their normal selves for the sake of their physical and spiritual wellbeing. Tunggu Luya means a restitution payable to the wife in the case of a couple where their children were all dead. Tunggu Tinggal means a restitution payable to the injured party in a divorce case. Tungkus Asi literally means a pack lunch. It is a token gift in consideration for the transfer of the family land ownership to his relatives. It was the practice in the old days, when an Iban migrating from one place to another the transferee had to pay the Tungkus Asi to the transferor as compensation for the original clearing. [U] Ukum means secular fine, a term used for offences against the rules of social behaviours. Ulit means (1) a period of mourning when restrictions and prohibitions related thereto are observed. (2) Small possession of the dead and articles of tunggu are packed usually into a brass container properly fastened and kept in a safe place and are to be opened by a person specially selected to declare the end of the mourning period at an appointed time. Utai Redak means small articles of tunggu such as cups and plates or small jars. [Y] Yang or Iyang means tutelary spirit or guardian spirit of the Shaman (manang). GNMawar USB

1. Kelala daun ari kayu kelala buah ari langgu kelala basa ari penyiru kelala bansa ari jaku jangka enda jauh ari pelaba peda enda jauh ari tengkila baka landa endang temu baga baka ular endang temu sima dampa endang sigi ngumba ke langkau tangga endang setipak enggau lalau tukul enda kala bula ke tempan labu enda mega kala bula ke peputan diselam pan buah rian, pansut meh bau dibungkus pan abus, tekebu meh abu anang mantah tingkah laban ia endang tebiang anang ketawa ke sarang puna, taja ia ensara semina rangkang

Baka Kepayang Ngada Ke Dilah Semina bejaku aja kerah-kerah, gawa enda.. Aum Juak Aum ti semina aum nguntung ke ke iya ke ngempu aum aja lalu nadai tuju ngagai orang bukai. Kunchit ditisi langit nya diintu rusa ditisi tangga enda diemparu. Ngiruh diri ibuhka utai ke mit ti jauh tang enda ibuhka utai ti semak ke besai Baka ketup lelabi mati. Nganchin ngereja pengawa sereta enda meleka ngapa enti utai bedau ulih, tembu Besai Badak Tubuh aja ke besai tang nadai pengering ngereja pengawa Lemi Mumban Dipeda lembut aja pendiau tang anang nguji ngapa deka nguji iya Baka Empa Beketan Pindah Pemakai diempa sampai abis nadai digalau ka pagila lusa, lalu bansa Beketan madah *Baka empa Iban Begawai**

Baka Wa Engkabalu Di taga sampai beribu ringgittang udah tulak ngambu menyadi, anak iparsemina tinggal berapa ringgit agi udah nyaWa Entabalu Baka Pitak Buai Di Mata Pendiau ke nadai temu tuju.. Basah Isi Selalu disema ba pengemu babi**lenying tubu tauka ngulit pelanduk** Baka sungai enda beulu Enda temu penatai tauka asal. Baka lubuk diwan baya. Baka tapang diinang rembia Indu dara ke meruan udah bisi tunang tauka udah bisi orang ngempu.

Belakang bungkuk diasuh ngema pintu, lengan singkung diasuh ngenyan alu. Reti: Orang ti nadai penemu nya diasuh ngereja pengawa. Kijang nyungkah punggu rebah, kijang manjung punggu pumpung. Reti: Apin kitai ngaga penyalah, apin ga orang bulih penusah, lalu enti laban kitai orang enda kena penusah. Nadai runggang baka pededang mata keti, nadai lilih baka benih padi wi. Reti: Atur ti enda bechiping tauka enda ngari ari sepiak-sepiak. Di Rajang baka Lundu, din baka ditu. Reti: Enti endang ngelusu di menua diri, di menua orang pan baka nya meh, merinsa ngidup ke diri.

Baru ngelangkah sesingkang udah bekalau panjung neratang ka diri menang Reti = orang ke sumbung madah ke diri lebih ari orang bukai taja pan utai diulih iya mimit aja lebih ari orang bukai. Manjung di pala wong Reti = bedau belaban tauka betanding dulu madah ke diri udah menang. Baka tapang diwan rembia, baka lubok diwan baya Reti= madah ke siko-siko orang indu udah bisi orang empu tauka bini orang.

Baka remaung di rumah, baka raung di tanah Reti= orang ti regas tauka kering di rumah tang ngereja pengawa di tanah nadai endar pengering tauka utai ulih. Banyak tai badak, mayuh tai nyumboh Reti= Bala tubuh aja mayuh leboh ngereja utai tang utai ulih enda ngipak ke pemayuh tubuh.

1.Kunchit di tisi langit di asu,rusa di kaki tangga enda di emparu RETI: Rindu tauka kelalu deka kiruh ngereja pengawa ke enda menuku tauka nadai ngenatai ke penguntung ba menua ti jauh ,tang pengawa ti menyana tauka utai ti endang udah ditemu nguntung ke diri empu ba endor ti semak, enggai kiruh ngereja ia. 2.Baru ngelangkah sesingkang udah bekalau panjung neratang ka diri menang RETI: Urang ke sumbung madah ke diri lebih ari orang bukai taja pan utai diulih iya mimit aja lebih ari orang bukai. 3.Manjung di pala wong RETI: bedau belaban tauka betanding dulu madah ke diri udah menang. 4.Baka tapang diwan rembia, baka lubuk diwan baya RETI: madah ke siko-siko orang indu udah bisi orang empu tauka bini orang. 5.Baka remaung di rumah, baka raung di tanah RETI: Urang ti regas tauka kering di rumah tang ngereja pengawa di tanah nadai endar pengering tauka utai ulih. 6.Banyak tai badak, mayuh tai nyumboh RETI: Bala tubuh aja mayuh leboh ngereja utai tang utai ulih enda ngipak ke pemayuh tubuh. 7.Mang Tulang RETI: Orang ti selalu madah kadiri bisi pemedis/sakit enti leboh bisi pengawa dikerja. Iya ke bendar iya enggai gawa tauka ngelusu.

8.Bisi niki pinang, bisi niki nibong RETI: Besiping atur/adat ,tauka enda adil/betul magi /mutuska pengawa.(kitai endang sama nemu,batang nibong tu endang utai ti mar tauka pedis di tiki laban ia endang beduri,tang meh batang pinang tu lamus@enda beduri lalu ia pan nyamai agi di tiki. 9.Tuai Pala Upa RETI: Disema ke kitai ngaggai siku-suku tuai@pemimpin ke kelalu lembut tauka nadai penamu serta enda patut mangku pengawa tuai.Kira ke tuai ambi ke syarat aja meh nya. 10.Baka pipit ti deka nelan buah embawang

RETI: Disema ke ngaggai urang ti ngembuan juluk ati ti besai ,tajapan iya endang nemu utai nya endang enda ulih di kerja . 11.Besai Tai laut RETI: Besai tuboh tang kurang pengering ngerja pengawa. 12.Injau Kara RETI: Nginjau utai urang tang enda dianjung pulai agi. 13.Mang ari kepayang rendam sepagi RETI: Bisa jako didinga orang maioh. Chunto :- Leka jako ajar ke dipansut ka aya tuai rumah leboh maia Gawai ngenang ulah nembiak diatu mang ari kepayang rendam sepagi. Sekumbang udah gawai nya bala nembiak bisi bendar berubah tingkah laku diau ba rumah panjai.

14.Pemangka Gandong Perahu RETI: Endor ngelepas ka penyalah. Contoh:- Kasih meh tudah Apai Sahibnya, baka pemangka gandong perahu.Semua penyalah diserah ngagai iya magang tajapan ukai penyalah iya. 15.Ditelan mati indai, di lua mati apai RETI: Enda ulih mutus ka runding. Kin sah, kitu pan salah. 16.Alah nyadi abu, menang nyadi arang RETI: Belaya nadai ngenatai ka penguntong. 17.Baka kenyulong mabok keroh, baka empalekong mabok amboh RETI: Ngetu, tebalengga enda lama. 18.Deka ka guni, enggai ka beras RETI: Deka bebini indu janda tang enggai bempu anak iya. 19.Untong nemu beliong enda ngamboh, untong lajong enda ningkoh RETI:- Bebini tauka belaki baru enggau orang ka udah bisi anak ka pandai, kerja ke besai pangkat etc. 20.Baka Burong Pipit ke deka nelan buah embawang. RETI: Kelalu besai ati. Pengawa ti deka dikerja ukai setimpal enggau pengering tauka pengelandik iya. 21.Mati enda ulih di kerari,Parai enda ulih di ka enggai RETI: Pemati kitai mensia enda baka pemati matahari mati malam, idup siang. lalu pia mega pemati kita mensia enda baka pemati bulan mati siang, idup malam. 22.Gerah mata undang RETI: Baka orang indu ti jinak bendar enggau besulu tang enti kitai nyau keran deka ka iya, iya lalu beguai nyurut ka diri. 23.Angkat Engkerawai RETI: Dikena madah ke orang ti angkat sareta bebala mayuh.

24.Belakang bungkuk diasuh ngema pintu, lengan singkung diasuh ngenyan alu Reti: Orang ti nadai penemu nya diasuh ngereja pengawa. 25.Kijang nyungkah punggu rebah, kijang manjung punggu pumpung. Reti: Apin kitai ngaga penyalah, apin ga orang bulih penusah, lalu enti laban kitai orang enda kena penusah. 26.Nadai runggang baka pededang mata keti, nadai lilih baka benih padi wi. Reti: Atur ti enda bechiping tauka enda ngari ari sepiak-sepiak. 27.Di Rajang baka Lundu, din baka ditu. Reti: Enti endang ngelusu di menua diri, di menua orang pan baka nya meh, merinsa ngidup ke diri. 28.Buah ubi laun di kali, bubuk di pun, buah empasa laun diempa lunggar taun. Reti: Penemu tauka pengelandik ke dikembuan siku-siku mensia enti enda dipekunsika enggau orang bukai nadai mih guna. Penemu / pengelandik nya deka lenyau enti orang nya tadi nadai agi. 29.Udah ga arok, pukong enggau along. Udah ga laboh, tinggang ga lesong. Reti : Udah merinsa ditambah pemerinsa bukai. 30.Udah ga jai, belabong luli. Udah ga chelum bersimpai kuntu. Reti : Udah merinsa ditambah pemerinsa bukai. 31.Baka enseluai nangkap ludah Reti : Bedau abis urang bejako udah di reboh/ dilampat. 32.Baka Baya ditegah indu. Reti : Pinta Ngenyit 33.Baka Kepayang ngada ka dilah Reti : Urang semina ngeluar ka jako aja tang iya empu enda ngereja pengawa. 34.Manok lepas jari bau tai. Reti : Utai udah tentu bulih tang laban enda berjimat utai nya tau terlepas ari jari kitai. 35.Semalau nampong lachau, tawak nampong begau. Reti : Berita ka bedau pasti/ terang tang udah ditampong bala maioh. 36.Nubai sungai enggau Lia, nebang tapang enggau lungga, nimba perahu enggau tapa, nanjak wong enggau penimba. Reti : Ngereja pengawa enda enggau patut. 37.Kumang menyarung Reti: Nyaru diri nyadi orang bukai. 38.Ika lelengga ikan enda ngaban, kudi ari enda hujan. Reti : Baka lelaki ke bisi ati ka siko indu dara tang indu nya nadai kiroh tauka iboh ka lelaki nya. 39.Cit bekutu, mayau betebu Reti : Sama reti enggau Rara Brunei ngator orang tang bisi berat sepiak. (Aum juak) 40.Baka idung antara mata

Reti : Enda berat sepiak 41.Raung ngalih Reti : Pengidup kitai enda selalu tusah, bisi maya penyenang deka datai 42."Baka ular matak silui Reti : Orang ke lubah bendar ngereja pengawa. 43.Baka ular ke udah nyilui Reti : Ular enti baru udah nyilui sigi agi pedis serta nadai pengering. Iya lembut lalu suah bendar ulih diempa jelu bukai dalam babas laban enda ulih ngerari ka diri. Kitai mensia enti disema ka orang baka ular baru udah nyilui reti nya pedis isi, baru gerai sakit serta nadai pengering. 44.Baka kumang ke nupi ular sawa Reti : Orang ke enda nemu beterima kasih ngagi orang ke udah nulong serta ngidup ka iya, 45.Nyamai pantuk beluai ari ditelan sawa Reti : Enti kita bisi ngereja penyalah manah agi kitai ngaku salah serta minta ampun ari kitai ditinggang hukum tauka adat.

46.Telan sawa enda terpanggai, tangkap kamba nadai endor mulai Reti : Orang ke bisi berasai malu nerima tolong ari orang leboh iya bisi penusah laban iya ingat ka diri empu jarang serta enda kala meri tolong ngagai orang bukai. 47.Rari ke ribut tetemu ke ujan, rari ke sungkup tetemu ke pendam Reti : Nya utai ti di kenggai, nya ga utai ti datai(nyadi) 48.Baka perau nganta ke pengkalan Reti : Sempama urang ke baru belaki bebini, maia ti baru datai di rumah entua, cukup pemanah, cukup rajin ngereja pengawa. Tang nadai lama aja 49.Menyadi perut jani, kaban perut ikan Reti : Urang ke deka bekaban lebuh maia kitai senang ajak. Enti udah maia di tuntung penusah, nadai ia ibuh agi 50.Duruk bubut seduai ruai Reti : Ngereja pengawa beduruk enggau pangan diri enda enggau ati ti lurus/enggai ngereja ia manah( iya ke enda lurus nya,burung bubut,burung ruai lurus enggau bubut)bisi dlm bup ensera Iban 51.Bulan begantung senduk Reti : Suntuk@ rapas belanja 52.Baka ke meda balak entua Reti : Tegenung/tegepang/tebelenga/enda tepansut ke jaku/deka ngelara serba salah(utai baka tu suah nyadi laban urang. kelia ke agi besirat) taja pia kitai enda kanji baka sekeda bansa

53.Baka ular ke matak silui Reti : Lembau,semadi ka angkat ngereja pengawa 54.Asai ke betangas Reti: Naka pengangat 55.Asai ke diau dibaruh punggu Reti : Semampai irau ati laban penusah tau datai sepanjang maia 56.Asai ke dibuai empeleman Reti : Berasai nyamai bendar, nadai pedis agi. 57.Asai ke dipandam dada Reti : Tekenyit, kesal amat ati 58.Asai ke enda ngindik tanah Reti : rari empa penakut iya. enda berasai singkang kaki, nyau ka tesipak ke urat kayu. 59.Asi disungkit sapa enggai makai Reti : sapa-sapa pan enda nulak enti pemakai udah di nah ka. 60.Baka amau di puchuk tuga Reti : Enda entap. baka amau, sebarang maia tau terebai dibai angin laban ke alus bendar.

61.Baka Bala anak impun Reti : bala anak ke agi mit, nampung burit indai sida ia, lebuh mindah kin kia. Endang enggai jauh indai 62.Baka api ke dipanjah ai Reti : padam tekala nya. badu bemunyi. 63.Baka beliau bedua iku Reti : nelap amai. enda sayau ke utai. 64.Baka mulung, sepeneka ngaga. Dilinut tau, ditumpi pan tau Reti : Ni ko urang aja meh. enda nemu mantah 65.Baka ke nanya laut bira Reti : ditanya tang enggai nyaut, nyangka bisi utai dikeringat ka kini 66.Baka Kilat ngelambai petang Reti : jampat amat ngereja utai 67.Baka pitak dibuai mata Reti : urang ke nadai daya agi udah ti kena tinggang penusah 68.Baka tekura ke ngirit kerubung Reti : Madah ke pengelubah bejalai urang siku-siku

69.Bekerendut dada Reti : meda aja tang nadai ati deka nulung

70.Belah Pauh Reti : Empa pengelebat ari ujan 71.Belah rutan Reti : Sama penguat, sama pengering. Enda tealah ka pangan diri 72.Bemayau gila Reti : jaku kelaung ngayap 73.Bengkak Jari Reti : bepenti laban bini benung ngandung 74.Berani Babi Reti : Berani enggau nadai akal. hentam aja 75.Berani Kesa Reti : Enda tentu nyengala berani 76.Berat jari Reti : ngelusu, kelalah. 77.Berat tulang Reti : berat jari = ngelusu, kelalah 78.Beseling kain Reti : Nadai penemu ba senentang siti-siti pekara.

79.Bingkuk batang empasa, lurus ulu lungga Reti : pengawa meri ukum berat sepiak, beciping 80.Bisi niki nibung, bisi niki pinang (benibung, bepinang) Reti : beciping 81.Buai batu Reti : enda ingat ke pangan agi 82.Bula enggai Reti : jaku ti madah ke diri enggai tang dalam ati, deka 83.Bulan begantung senduk Reti : suntuk bendar, enda cukup pemakai.

84.Buntak pulai buntak Reti : pulai puku, enda untung, enda ga rugi. 85.Buyah ngerejah api, manuk ngerejah taji Reti : nganjung paung empa jani 86.Idung antara mata, dilah antara nyawa Reti : penemu tengah-tengah. nadai nanah ka sapa-sapa. 87.Kair pantuk baka manuk Reti : ulih sarinya, empa sarinya. Pengidup ti tusah. Miskin

88.Kapal pecah, yu kenyang Reti : bulih penguntung ari laya urang bukai 89.Kembai tali Reti : ai ka bisi mansang mimit. Bah ti enda kelalu besai 90.Kulit ngelamun tulang Reti : urang ti kurus amai 91.Lembut mumban teruju ai Reti : gerah mata undang = baka ti senang diulih, tang enda baka ka disangka. 92.Mabuk nadai ditumi, ngabang enda diambi Reti : nadai tentu tuju ngereja siti-siti pengawa. kiruh bendar tang nadai asil 93.Malu bekayuh perau anyut Reti : enggai kruh gawa, pengidup tusah 94.Mapa ke rau Reti : Bam bendar. baka ke enda kala makai 95.Maiuh tai nyumbuh, banyak tai badak Reti : tubuh aja ke maiuh, tang enda tetembu ke pengawa ka diasuh. 96.Muka kelambi ngayan ka kurap Reti : mantai ka penyai/penyalah/pemalu diri empu

97.Munyi burung ke makai buah kara Reti : ingar amai 98.Munyi e begawai Reti : richah rami

99.Munyi ke di sampu Reti : gut-gut nganu urang enda nemu badu

Kitai mega bisi tuai-tuai bukai ka disebut dalam jaku sempama enggau jaku rama lalu reti iya baka tu: 1. Tuai adat = orang nemu pasal adat Iban baka pengawa melah pinang, bemachammacham gawai, pengawa bumai betaun, butang-betumbang, jadi salah serak enggau adat ka bukai. 2. Tuai Antu = Orang ka pun bilik nyadi Tuai Gawai maya Gawai Antu. 3. Tuai bulu = orang ka tau ngereja pekara ka enda tau diaduka orang mayuh (enggaika alah ayu ka orang). Tu ukai ketegal pengenau tauka pengelandik iya tang laban penemu tauka pemerani iya baka ngaduka rangkah orang ka mati dalam babas, ngirup jalung, ngirup buluh, makai serarai enggau makai burung. Simpul enggau jaku pandak, agi kelia menya ketebal agi orang ka tuai bulu tu udah bedengah baka Tuai Serang, Tuai Kayau, Manuk Sabung. Kelimpah ari nya sida tu mega bala manang, beliau, lemambang enggau bala indu ka betunjuk lunchik, pandai di chunggai ujung jari. Pandai betenun, landik ngikat, landik ngebat. Orang mayuh enda tau ngerja sekeda utai tu ukai ketegal enda nemu tang laban puda bulu, ngujungka sida tau alah ayu, lesi bebadi laya sulai. 4. Tuai bulu pala = orang ka udah tuai umur, iya dibasa ketegal penuai. Enti ba pengawa rama tau ga nyadi tuai nubai mansai, tuai ngembuah, tuai nginti, tuai umai enggau tuai main bol. 5. Tuai Burung = Landik sereta suah alai orang betanya pasal adat beburung, taja pia enda semesti iya tau makai burung 6. Tuai Gawai = orang ka dipaduka ngepunka atur pengawa maya begawai Dayak, gawai batu, gawai umai tauka gawai bukai. 7. Tuai laya = orang ka suah ngepunka laya kelebih agi maya bisi pengerami. 8. Tuai lukai = tuai umur ; Aku ka udah tuai lukai tu dikeduan sida ko Ini Manang gutgut kediri. 9. Tuai piring = pengibun piring rumah enggau tiang pengingat, diplih nitihka ripih tauka iya endang nemu pasal piring. 10. Tuai pala upa = Tuai ngapa tang nadai penemu, kelebih agi ba adat, tusut enggau pengingat. Tang enda semesti iya enda meruan dalam pengidup. 11. Tuai Sabung = Kepala orang nyabung manuk, enda tau sengapa, me

12. Those who cannot remember the past are condemned to repeat it. ["Sida ka enda ingatka sejarah lama laun sigi ngulang penyalah aki ini kelia"]

Saturday, May 14, 2011

SEMPAMA JAKU IBAN

2. BINGKUK BATANG EMPASA, LURUS ULU LUNGGA = enda tentu lurus ati tang enda ga kelalu jai

3. BETEBU DI MULUT, BELEMETAK DI ATI = manah jaku tang enti udah ulih lalu berubah ati

4. BERUMAHKA ATI ORANG = nyerangkung ati orang ari belakang

5. BAKA TEKURA ENGGAI ENDA MANTUPKA DIRI BA BANDIR = enda mantur ngapa

6. BATANG ENDA TELANGGARKA TUGA = anak enda telabanka apai indai / nembiak enda telabanka pengajar.

7. BELAKANG BUNGKUK DIASUH NGEMA PINTU, LENGAN SINGKUNG DIASUH NYAN ALU = orang ke nadai penemu diasuh ngereja utai tauka dipadu bejaku.

8. BEPELING PITAK = kena manding utai ke bepeling baka pitak

9. BAKA BAYA DITEGAH INDU = nadai temu tunga ati laban kelalu kesal

10. BETUNGGANG LUPUNG = ngerepas sebarang naka pemisi utai

11. BAKA TUNGKU DEH TAU BESENGKI = bisi maya enda tau enda belaya enggau pangan diri

sepemanjai umur begulai.

12. BAKA MANANG NANGKAP SEMENGAT = beguai/ berumban

13. BAKA NGELAKUKA TAJAU BELAH = mar bebini / belaki

14. BAKA KE NANYA LAUT BIRA = enggai nyaut maya ditanya

15. BAKA SANGKUH ADUH, DIASUR PEDIS, DIBATAK PAN PEDIS = enda ulih diseliah / nadai jalai nulung

16. BAKA TELU DI TAPA, ENTI DIPICHIT TENTU PECHAH = ba baruh kuasa orang

17. ENDA NEMU LANGIT RUNTUH = enda nemu maya penusah nyadi

18. ENDA KALA MINDAH ARI TELUK DAPUR = enda kala nemuai ngagai menua bukai

19. MATI PADI, MATI RUMPUT = duit nadai, pemakai pan nadai / pemadu penyuntuk

20. MANTAP BEMBAN AI, NGEMALU MUA DIRI = jaku kena nanya bini

21. MERANGAU BAKA MULUNG = tuai alu enda belaki

22. MUGU HARI = ari pagi datai ke malam

23. MAKAI EMPEDU BANGAH = gawa baka orang bukai

24. MAIN ULAR = enda lurus ati

25. MIT LEKA SEMAKAU = taja gamal mit tang kering sereta regas

26. MAPAKA RAU = ngasakka diri makai utai laban kelalu lapar

27. MAYUH SUNGAI ALAI MANSAI, MAYUH LUBUK ALAI NYAUK = mayuh orang dikedaka ati

28. MAKIN PELUH MAKIN BEKAYUH, MAKIN LELAK MAKIN BERUMPAK = enda mudah nyerah alah / bebendar ngereja pengawa

29. NIBARKA JALA ENDA BETATING, NIBARKA UBUNG ENDA BESAYAP = ngaga pengawa sepeneka ati enggau enda nitihka utai ke patut

30. PIPIT DI TISI LANGIT DEKA DITUNU, RUSA DI KAKI TANGGA ENDA DIEMPARU = ngemeratka orang bukai ari diri sebilik.

Naka mih penyanyau kitai Iban enti enda ngelala pemanah jaku bansa diri empu. Nama kebuah kitai semina nemu jaku bansa bukai tang kitai kelalu mimit penemu dalam jaku Iban. Penanggul ti baka tu enda tau ditejuka pia aja laban iya tau disempamaka "baka ipuh ti tau munuh nyumbuh sekayu kampung'. Enti kitai empu enda belajar ke jaku bansa diri empu, sapa agi dikandal ke kitai?? Nya alai, tempap dada, tanya peneka ati diri empu. Anang mih mudah manjung ba pala wong laban semina ngasaika diri nemu nyebut leka jaku Iban? Bisi kita kala macha Kamus Padat Dwibahasa Iban-Melayu Edisi 1 ke ditengkebang serakup Sarawak Iban Writer's Association (SIWA)?? Nemu kita sistem Jaku Iban Standard ke dikena

ba peringkat SPM? Nemu kita reti jaku kaling sebut, jaku turu tauka pengenap tesa?? Enti ENDA NEMU, tambahka penemu diri empu lalu kerembaika pemanah jaku bansa kitai ngagai bansa bukai. Ukai aku ka madahka diri pandai jaku Iban tang laban aku ngasaika aku mimit penemu, nya mih aku terus belajar ke jaku ku empu sereta ngujika penalam penemu enggau ngambi jaku Bahasa Iban peringkat SPM (2009). Berkat Tuhan, aku bulih A1 jaku Iban dalam SPM tang aku ngasaika aku agi muda dalam penemu jaku Iban. Semina nemu sekerat ari pengaya jaku aku empu. Aku deka terus belajar jaku ku empu, ukai nya semina puas ati laban udah belajar dalam peringat SPM. Nya alai, aku enggau beserakup dalam gempuru Kelab Bahasa Iban ba IPG Tun Abdul Razak (2011). Keba ku orang tuai "jauh agi pejalai, mayuh agi diasai, lalu luas agi ga kerembai penemu". Pesan aku, belajar mih ke pemanah enggau pengaya jaku kitai Iban seagi kitai bisi peluang.

1) PENUSAH DATAI ARI JAKU ENGGAU ULAH i. Tebak sengkilu diri empu ii. Liur ti diludah enda ulih diambi agi iii. Baka gerama mati kena laban sepit diri empu 2) ENDA NEMU MALAS BUDI ORANG BUKAI i. Ai tusu dibalas enggau ai tubai

ii. Baka Kumang ti nupi sawa iii. Baka duruk ruai seduai bubut 3) SENGAJA NYANDA PENUSAH i. Ngambi kayu dikena mangkung pala diri empu ii. Buyah ngereja api, manuk ngereja taji iii. Ngeraup tai di pala jani iv. Ga pengasu, enda bulih rusa, bulih babi ga 2)

3) 1)Baka Kepayang Ngada Ke Dilah. 4) Reti iya, Semina bejaku aja kerah-kerah, tang enda ngereja pengawa. 5) 6) 2)Aum Juak. 7) Reti iya, Aum tu semina nguntung ke iya ke ngempu aum aja lalu nadai mai penguntung ngagai urang ke bukai. 8) 9) 3)Kunchit Ditisi Langit Enda Diintu, Rusa Ditisi Tangga Enda Diemparu. 10) Reti iya, ngiruh diri ke utai ke mit tauka nadai mai penguntung tang enda ibuh ke utai ti semak ke besai sereta mai penguntung. 11) 12) 4)Baka Ketup Lelabi Mati. 13) Reti iya,nganchin ngereja nama-nama pengawa sereta enda meleka ngapa pama bedau temu sereta bedau bulih utai ke dikingin ke ati. 14) 15) 5)Besai Badak. 16) Reti iya,tubuh aja besai tang nadai pengering ngereja pengawa. 17) 18) 6)Lemi Mumban.

19) Reti iya, dipeda aja lembut pendiau tang anang nguji ngapa deka nguji iya. 20) 21) 7)Baka Empa Beketan Pindah. 22) Reti iya,pemakai ke diempa sampai abis nadai digalau pagila lusa, lalu bansa Beketan tu madah "Baka empa Iban begawai". 23) 24) 8)Baka Wa Engkebalu 25) Reti iya,ditaga' samapai beribu ringgit, tang udah tulak ngambu menyadi,anak ipar, semina tinggal berapa ringgit udah nyak, "Wa Entebalu". 26) 27) 9)Baka Pitak Buai Dimata. 28) Reti iya, pendiau ke nadai temu tuju, nadai endur berindik agi. 29) 30) 10)Basah Isi. 31) Reti iya, selalu disema ba pengemu babi, lenying tubuh tauka ngulit pelanduk. 32) 33) 11)Baka Sungai Nadai Beulu. 34) Reti iya, enda temu penatai tauka asal. 35) 36) 12)Baka Lubuk Diwan Baya, Baka Tapang Diwan Rembia. 37) Reti iya, Indu dara tauka lelaki ke udah meruan bisi urang ngempu tauka udah nyadi tunang urang bukai. 38) 39) 13)Belakang Bungkuk Diasuh Ngema Pintu, Lengan Singkung Diasuh Ngenyan Alu.

40) Reti iya, urang ti nadai penemu ba senentang siti-siti pengawa. 41) 42) 14)Kijang Nyungkah Punggu Rebah, Kijang Manjung Punggu Pumpung. 43) Reti iya, apin kitai ngereja penyalah, apin ga urang bukai ditinggang penusah. 44) 45) 15)Nadai Runggang Pededang Mata Keti, Nadai Lilih Baka Benih Padi Wi. 46) Reti iya, atur ke nadai bechiping enda ngari ke sapasapa. 47) 48) 16)Dirajang Baka Lundu, Din Baka Ditu. 49) Reti iya, enti enda ngelusu di menoa diri empu, di menoa urang pan baka nyak, merinsa ngidup ke diri empu. 50) 51) 17)Baru Ngelangkah Sesingkang Udah Bekalau Panjung Neratang Ke Diri Menang. 52) Reti iya, urang ke sumbung madah ke diri lebih agi urang bukai tang utai ke ulih iya lebih mimit aja ari urang. 53) 54) 18)Manjung Di Pala Wong. 55) Reti iya, bedau belaban, udah madah ke diri menang. 56) 57) 19)Baka Remaung Di Rumah, Baka Raung Di Tanah.

58) Reti iya, urang ti regas sereta kering dirumah, tang enti ditanah utaike ipa enggau pengering iya, enda teulih keutai. 59) 60) 20)Banyak Tai Badak, Maioh Tai Nyumboh. 61) Reti iya, madah ke tubuh bala maioh lebuh ngereja pengawa tang utai ke ulih enda ngipak ke pemaioh tubuh. 62) 63) Tu kengka jaku sempama kitai bansa ke bisi ulih aku. Enti nyema kita bisi jaku sempama ke bukai tau mega bekunsi ngambi ke kitai sama-sama bela belajar ngambi ke bansa kitai dikelala serata dunya, tebilang nama, tamapak rita, entuchung kitai baka bukit, ngelembung kitai baka langit. Baka ijuk tampung penduk, baka rutan tampung danan, baka wi tampung tali. Pechah periuk tanah ganti periuk tani, padam bulan ganti matahari, parai urang ke tuai ganti tubuh kami,pambu urang ke dulu ganti kami ke dudi