The Ruined Cites of Ceylon

THE RUINED CITIES OF CEYLON
;I
By
Henry W Cave
Opinions of the Press on the First Edition

of this work.
"
the only thing
most fascinating and beautiful book.

it
merits."
Superlative praise
is
Antiquary.
"In this splendid volume we have an account, by a cultured

Englishman, of what are not only the most important of the many ruins to
be found there, but also include in their number the oldest extant monuments of India for Ceylon, ethnographically and historically, is part of
India."
Journal of the Royal Asiatic Society.
;
" Written in a
very pleasant and scholarly style."
Spectator.
"Any province of the Empire is fortunate to have its grand and

picturesque characteristics recorded by such a sympathetic and clever
master of his craft as Mr. H. W. Cave." Overland Mail.
"The finest products of the Camera we have ever seen within
To the Artist and the Archaeologist alike the work must have
boards.
supreme attraction."
Black and White.
" The illustrations are the notable

feature, but their value
enhanced by the letterpress."
is
much
Athenaum.
" One of the most beautiful books I ever

opened is Mr. H. W.
Cave's " Ruined Cities of Ceylon." The pictures represent the high-water
with admirable judgtaken
alike
mark of reproduction from photographs
ment in the choice of subject and with the most delicate and artistic touch.
The
letterpress
is
exceedingly interesting".
DOUGLAS SLADEN,
in
"The
Queen.'"
" Mr. Cave's lucid

descriptions, together with the excellent illusreproduced from his own photographs, give a vivid idea of the
architectural wonders lying hid among the northern jungles, and will, we
doubt not, arouse a wish in many of his readers to make a personal
trations
inspection of these interesting relics of the past."
due
to
The Geographical Joutnal.
" The warmest thanks of

every student of Oriental monuments are
Mr. Henry W. Cave." Daily Chronicle.
" Such work demands an

expenditure of money which few private
can afford, and for which the generous designer and author
sometimes receives inadequate recognition. If it is to reach the public it
must be accompanied by popular explanations and expositions of which
the expert is apt to be impatient. Mr. Cave has accomplished this suband skill. The volume will form a
sidiary part of the work with tact
The Times.
cherished acquisition to many libraries."
scholars
"All the leading London papers and
provincial papers have dealt

length with the book, and there has been only one concurrent tone of approval from the London Times to the Manchester Guardian
and from the critical Athenceum to the appreciative Scottish Weekly."
more or
less at
Ceylon Observer.
THE RUINED CITIES

OF CEYLON
BY
HENRY W. CAVE,
Member of
M.A., F.R.G.S.
the Royal Asiatic Society
AUTHOR OF "PICTURESQUE CEYLON," "GOLDEN
TIPS," ETC.
Illustrated with Photographs taken by the

the
Author
year 1896
THIRD EDITION
LONDON
HUTCHINSON
&
PATERNOSTER ROW
1904
[All Rights reserved]
CO
in
r-
a.
FIRST EDITION PUBLISHED
DEMY QUARTO,
^"i
A NEW EDITION
IN 1897
i8s. net
igoo
THIRD EDITION 1904
PREFACE TO NEW EDITION.

The
public has called for a cheap edition of my

This is, of course,
Ruined Cities of Ceylon."
but it is with some regret that
gratifying to me
"
myself compelled to adopt a different process

of illustration in order to cheapen the work. I trust,
however, that the collotypes here used will be found
I
find
adequate for the purpose of giving a

of the present state of the ruins.
I have introduced three additional
realistic
illustrations
work which has been completed since my first

was published. For one of these, the Buddhist
at
Anuradhapura,
am
idea
indebted to Mr.
of
edition
railing
Arthur E.
Scovell; and for the others to Mr. W. L. H. Skeen.

With these exceptions the illustrations are from my
own photographs taken
in
the year 1896.
It gives me
great pleasure to acknowledge my
indebtedness to a large number of reviewers who
have shown no less enthusiasm than my own in their
endeavours to arouse general interest in the subject

of this work.
To me the service done is one of
encouragement;
acknowledge.
great
for
have
HENRY
NUWARA EUYA,
MARCH,
1900.
only
W.
praise
CAVE.
to
MAP OF
CEYLON.
CONTENTS.
PAGE
CHAPTER
THE GOLDEN AGE OF LANKA
I.
112
CHAPTER
THE JOURNEY TO ANURADHAPURA
II.
CHAPTER
V.
-
CHAPTER
THE LAKE OF MINNERIA
48
49118
CHAPTER
SIGIRI
32
IV.
THE CITY OF ANURADHAPURA
THE ROCK FORTRESS OF
31
III.
MIHINTALE: THE CRADLE OF BUDDHISM IN CEYLON
CHAPTER
13
VI.
CHAPTER
131
140
141
159
VII.
THE CITY OF POLONNARUWA
CHAPTER
119130
VIII.
THE ROCK TEMPLES OF DAMBULLA AND ALUWIHARI
160165
FULL PAGE PLATES.

THE RUINED CITIES OF CEYLON.
EOCK TEMPLE AT DAMBULLA
II. THE KANDYAN DISTRICT
III. ALUWIHARI
IV. BEST- HOUSE AT NALANDA
V. KEKIRAWA
I.
VI. MIHINTALE
.....
.....
.....
VII. FLIGHT OF STAIRS AT MIHINTALE

VIII.
MIHINTALE
XI.
MAHA SEYA DAGABA
IX. REMAINS OF
X.
18
20
26
32
34
.....
ROCK DWELLINGS AT
THE MAHAMEGHA GARDEN

THUPARAMA DAGABA
PANDU ORUA
14
36
IN 1896
48
.....
.....
XIV. ENTRANCE TO THE BO-TREE

ENCLOSURE
XV. ISURUMUNIYA TEMPLE
XVI. SCULPTURED TABLET AT ISURUMUNIYA
XVII. REMAINS OF THE BRAZEN PALACE
.
XVIII. RUANWELI DAGABA
XIX. RUANWELI DAGABA SHOWING THE

ELEPHANT WALL
46
52
XII. MONOLITHIC CISTERN
XIII.
Frontispiece
Facing page
54
56
58
62
64
66
68
70
FULL PAGE PLATES.

XX. MINIATURE DAGABA ON THE RUANWELI PLATFORM
Facing page
XXI. STATUES OF KING DUTTHAGAMINI
AND THREE BlTDDHAS
XXII. INSCRIPTION OF NESSANKA MALLA
XXIII. REMAINS NEAR THE RUANWELI
DAGABA
XXIV. POKUNA
XXV. KUTTAM-POKUNA
XXVI. ABHAYAGIRIYA DAGABA
XXVII. EAST END OF SOUTHERN ALTAR
OF ABHAYAGIRIYA DAGABA
XXVIII. WEST END OF SOUTHERN ALTAR
OF ABHAYAGIRIYA DAGABA
XXIX. CARVED STELJE AT ABHAYAGIRIYA
DAGABA
.
,,
....
...
72
74
76
86
88
90
92
....
YXT. REMAINS OF THE PEACOCK PALACE

XXXI. JETAWANARAMA DAGABA AT ANURADHAPURA
XXXII. MOONSTONE AND STEPS
XXXIII. TERMINATION OF COPING AT
MAHA SEN'S PALACE
.
XXXTV. REMAINS OF PAVILION
XXXV.
XXXVI.
XXXVII.
XXXVIII.
XXXIX.
96
,,
)
100
(Third Century)
MOONSTONE, GUARDSTONE AND STEPS

RELIC RECEPTACLE
STONE CANOPY
REMAINS IN PROCESS OF EXCAVATION
BUDDHIST RAILING RESTORED
MONOLITHIC STATUE OF BUDDHA
...
....
102
\
106
108
110
112
XLV.
SIGIRI
...
98
j
.
XL.
XLI. GALGE, OR ROCK CHAMBER
XLII. RUINS OF THE DALADA MALIGAWA
XLIII. REMAINS OF AN ANCIENT STREET
XLIV. MODERN NATIVE DWELLINGS
XLVI.
XLVII.
94
114
116
118
REMAINS OF THE GALLERIES OF SIGIRI

IN THE GALLERY OF SIGIRI
XLVIII. COPYING THE FRESCOES OF SIGIRI
120
|
126
FULL PAGE PLATES.

Facing page
XLIX. EXCAVATIONS ON THE SUMMIT OF SIGIRI

L. MlNNERIA
LI. RETURNING FROM POLONNARUWA AT
128
132
....
LII.
LIII.
EVENTIDE
EN ROUTE FOR POLONNARUWA
ELEPHANT HUNTERS AT POLONNARUWA
JETAWANARAMA AT POLONNARUWA
JETAWANARAMA FROM THE NORTH
JETAWANARAMA FROM THE SOUTH-WEST
.
LIV.
LV.
LVI.
LVII. THUPARAMA AT POLONNARUWA
LVIIL ENTRANCE TO THE THUPARAMA AT
POLONNARUWA
LIX. CURIOUS COLUMN AND RUINS
....
LX. KOTUWA
LXI. SAT-MAHAL-PRASADA
LXIL DALADA MALIGAWA
134
136
138
,,
140
"
142
'
144
146
148
150
,,152
AT POLONNARUWA
LXIII. ROCK TEMPLE AT POLONNARUWA
LXIV. STATUE OF KING PARAKRAMA
,,
154
156
158
LXV. FRESCOES AT THE ALUWIHARI ROCK

TEMPLE
164
Of THE
UNIVERSITY
OF
THE
RUINED CITIES OF CEYLON.

CHAPTER
I.
THE GOLDEN AGE OF LANKA.

|O few
Ceylon is the subject of the present volume more than

an empty name, and to the most well
informed at home the ruined cities of
Anuradhapura and Polonnaruwa have never entered into the region of the actual. If these pages
in
Europeans
enough to arouse some interest in

wonders with which only the remains of the ancient
are fortunate
civilization of the Valley of the Nile
way be compared,
received
It
is
its
can
in
any
the present volume will have
only justification.
somewhat
difficult
at this
day
to realise
the conditions of existence of the Singhalese more

than two thousand years ago, but the attempt
must be made, however imperfectly,
if
understand the remains that we are

explore.
In our task
we
shall
receive
we
are to
about to
guidance
and corroboration and the not unneedful correction
thunder of sixty-four kinds of drums announces

that the king, surrounded by a thousand priests,
has taken his seat on the ivory throne in the
This hall is the central apartment
great hall.
of the building, around
and above which are a
thousand rooms disposed in nine stores.

The
massive structure is built upon eighteen hundred
monoliths* covered with chased copper and set
with precious stones.
Even the lines of the roof
are picked out with sparkling gems, and the
gorgeous richness of the whole edifice within and
without almost passes comprehension. This palace

has been bestowed by the king upon the priesthood.
represents the supreme efforts of architect, artist, and builder, and stands without a
peer
It
among
But even
the
many mansions
this is
of the holy city.

dwarfed by the massive shrines
that rear their heads in
all
The new
directions.
religion has filled its votaries with almost super-
human
energy, and only the very hills themselves

can compare with the buildings which are the
outward expression of their devotion. Foundations, laid to the
depth of one hundred
of alternate
composed
cemented one on the
strata of stone
other.
Upon
of massive granite are placed
feet,
are
and iron
these pedestals
and surrounded by
sculptured elephants, which appear as bearers of

the superstructure, which rises to a height of
These monoliths stripped of their copper facing
to Plate xvii., facing page 66.
may be
seen on reference
io
and contains millions of tons

At the four points there are
of solid masonry.
shrines approached by handsome flights of steps
and to these come thousands of worshippers,
four hundred feet
whom
grace the altars with gifts of flowers.

Not only are the steps and shrines strewn with
blossoms, but on days of festival the entire dome
all
of
is
festooned from base to summit with choicest
flowers
till
and over
There
religion
it
is
is
resembles a huge bridal bouquet,

sprays of water continually play.
it
ample evidence on every hand that
not cultivated to the exclusion or even
at the expense of cleanliness.
The pokuna
or
as ubiquitous as the shrine and

is constructed on a commensurate
and
monastery,
There are many measuring about one
scale.
hundred and fifty by sixty feet, and twenty-five
bath
is
quite
paved with marble, with tiers of

from
the floor to the surface. The
granite rising
upper part is adorned with beautiful mouldings,
feet
in depth,
and at either end are flights of marble steps with

handsome balustrades.
Here and there are temples hewn out of the
solid rock, with chapels for the reception of
images
Buddha. All around within and without the

solid mass of gneiss is carved with scenes of his
of
or engraved with precepts of his faith.

Even more worthy of note are the extensive
life
monasteries attached to every temple and shrine,
many
of
them
as large as an
English
country

town.
steps
Especially beautiful are the designs of the

leading to the entrance halls. They are
supported on either side by gracefully sculptured

guardians.
and the
The
rich scrolls of the
intricate carving of the
balustrading
moon-stones to
represent a sacred lotus blossom surrounded by

semi-circular fillets of horses, bullocks, elephants,
and geese in rows, claim a large share of attention.
For a space of twenty square miles extends the

inner city, entirely devoted to religious edifices
and the palaces of the king and nobles but beyond
;
this for
two hundred and
fifty
square miles stretch
the hives of industry that support

streets without
it.
There are
number, each assigned to a parti-
cular class of artizans
the potters, blacksmiths,

sandal makers, carpenters, stone workers, gold;
smiths, tanners, ivory carvers, gilders, and others,

all separately located.
The completeness of
are
organization is thorough, and even if the aim

is a misdirected one, the results are
astounding,
and only possible under a unanimous belief in
the one religion, to which all industry is subserFrom the rude manufacture of sun-dried
vient.
bricks to the fashioning of miniature trees with
roots of coral, stems of silver, leaves of gold, and
flowers of gems, every effort is directed to the
service of religion.
careful investigation of authentic history convinces us that these ancient cities, with their
marvellous buildings and splendid resources, were
12
the outcome of the religious enthusiasm which

followed the universal reception of Buddhism by
the Singhalese nation.
CHAPTER
II.
THE JOURNEY TO ANURADHAPURA.

|E have had a glimpse
age of Lanka, and it
of the golden
is
now time
to
on our journey and to fill in

the sketch that has been drawn by
an examination of the ruins themselves, with the
set out
help
by ancient Singhalese
afforded
literature.
of the journey presents any

considerable difficulties to the traveller, but preliminary arrangements of an extensive character
Only a portion
are necessary,
is
and a committee of ways and means
indispensable.
The time needed
is
at least a
date of leaving Colombo, which

point
for
most
journey by
rail
month from
is
the
the
starting
travellers.
From Colombo we
to
about one hundred
Matale,
miles, reaching the middle of the island and the

northernmost limit of European cultivation. The
ruined cities of Anuradhapura and Polonnaruwa

are situated, the former seventy miles direct north
of Matale,
east.
and the
latter fifty miles to the north-
In view of the
fact
that
Matale
is
the
most northerly point of the railway, we must there

collect our forces and material for the rest of
the journey, which will be made over roads, good,
bad, and indifferent, and through rugged jungle
paths interspersed with swamps, of which nothing
can be predicated save their malarial
We
qualities.
advisable to requisition a pair

of horses and a spring waggon, two bullock-carts
shall find
it
carry provisions, beds, and camp furniture

three pairs of bullocks, one as a reserve in case
to
of lameness or accident to the others
keepers
mate
three bullock drivers
and about
two horse-
a cook and cook's
fifteen coolies.
This somewhat
formidable array is necessary because many of

the places that we intend to visit lie far from the
roads that have recently been made through the
province, and are only to be reached by jungle
tracks of the roughest description.
Anuradhapura, the oldest and by
far the
most
interesting of the ancient cities, is now reached

by a pleasant drive direct to the north from
Matale, but Sigiri and Polonnaruwa lie far to

the east of the main road, and for them about
midway between Matale and Anuradhapura we

mere jungle tracks. It is
convenient therefore to drive on to Anuradhapura
and Mihintale, while the jungle party proceeds
shall
branch
off into
thirty miles to
Dambulla, the starting point
the more troublesome part of the journey.

The carts are laden with tinned and
for
bottled
15
provisions for about twenty days, including about

fifty dozen of soda water, for we trust the fluid
of the jungle nowhere, even for boiling
making
tea,
and
in
some places we
rice
shall
or
even
prefer a few bottles for the purpose of personal

ablution.
Of all these things the cook is placed
in charge, with instructions to await
us at
Dambulla.
we have passed through

scenery of the Kandyan district,
So
far
the unrivalled
of which,
as
has been described in another volume,* only

a glimpse is here given (Plate ii. facing page 14).
it
In this picture will be noticed a curious crag called

Ootooankanda, which was in the early sixties
the stronghold of a famous Singhalese bandit, who
for years terrorised the district, and whose exploits
in
robbery and murder have already reached the
legendary stage.
Although the chief end of our journey
is
the
exploration of the ruined cities, we shall find

some incidental enjoyment on the way in observing
the quaint manners and methods of the natives,

which are so foreign to those of our western civili-
The
exciting causes of pleasure and pain,

joy or sorrow, flowing from conditions and events
so simple and even trivial, constitute a neverzation.
failing source of interest,
some
satisfaction in
and we cannot but
feel
contrasting their condition
The Author's " Picturesque Ceylon," Vol
ii.
of only a few years ago, as gleaned from their

own lips, with that of to-day.
Not the least deserving of mention for his share
in this great amelioration
is
the late Sir William
Gregory, who, with true insight, sought in the
golden age of Ceylon the most effectual means

of restoring health and plenty to a people decimat-
ed by disease and hunger owing to the destruction

of the great works of irrigation devised by their
wise ancestors.
Twenty-five years ago the people had reached a

stage of extreme destitution.
By a frightful disease called "parangi," begotten of indifferent food,
whole villages were becoming depopulated, and

but for the action then taken by the Government
they must have soon reached extinction. There
were no roads
for
communication with the more
their ancient
parts of the country
tanks which had for centuries been in disrepair
flourishing
were becoming absolutely useless as a safeguard

against drought, and the whole population seemed
resigned to the inevitable.
They even seem
to
have been unable to protect themselves against

the beasts that disputed with them the right to
their country, and faces torn and mangled in
desperate encounters with bears were so

as to call for
The
dition
we
first
common
no expression of surprise.
step towards improving their con-
was the construction
are about to proceed to
by which
Anuradhapura. Then
of the road

came the question
was
everywhere
17
of combating the disease that

rife
among them.
For
this,
Government medical adviser,

Kynsey,
prescribed the simple and effective remedy of
pure air and water, to be obtained by making
clearings in the forests and jungles and by restoring
The Government thereupon
the ancient tanks.
the
Dr.
issued an ordinance providing for the cost of the

masonry of the sluices on condition that the
inhabitants themselves repaired the earth-works.

The villagers, encouraged by the interest dis-
on
played
their
behalf,
applied
themselves
bravely to the task, with the. further result that

the work of improvement has not stood still, and
now> the number of tanks
working order may

be reckoned by the hundred.
Round many of
the villages, too, the forest has been cleared
in
and
impenetrable jungle stand beautiful parks which provide a fit setting for the stately
In every locality
ruins that repose in their midst.
in place of
thus treated the health of the inhabitants has

greatly improved, and in place of the fever-stricken
district of a quarter of a century ago, there is a
large
tract
interest,
is,
for beauty and antiquarian

do not hesitate to write, without
which,
I
and which,
not yet perfectly salubrious,

is already safe for the ordinary traveller throughout its most interesting parts.
a
rival,
if
Before we leave Matale
it
will
repay us to
walk leisurely through the town, which contains
one of the largest purely native bazaars in Ceylon

extending for almost a mile in one long street
shaded by a fine avenue of rain trees, so called
from the circumstance that at night the leaves
fold into a kind of sack in which the moisture
condenses, and at sunrise when the leaves open
Here are to
is discharged in quite a shower.
be seen the necessaries and luxuries for the supply

of the native
community throughout the
and important planting

is
district of
large
which Matale
All the shops are after the fashion

stalls, and the traders, their goods and
the centre.
of open
transactions, from one

are
other,
The
end of the
street to the
the gaze of the passers by.

the tinker, the merchant of gay
open
barber,
to
coloured cloths, and the curry-stuff vendor, are

The mellifluous tones
all doing a roaring trade.
Ramasamy's voice
of
stranger will not

at the inordinate
every
amount
of talking required by
trifling bargain.
But Matale
terest also.
our
fail
unceasing, and the

to be struck with surprise
are
journey,
is
not without
Before we
antiquarian inhave proceeded a mile on
a path on the
its
left
the road,
leads to a
of
which might easily escape notice,

famous cave of both archaeological and
interest
the
Cave-Temple
literary
of Aluwihari (Plate
At present we pass on, reserving
iii).
our return,
when we shall be in possession of information
that will add to our interest and heighten our
it
for

appreciation.
resist
reach
for the
same reason we
every temptation to turn

the cradle of
Mihintale,
aside
shall
till
Buddhism
we
in
The country which we
Ceylon.
for the
And
19
is
first
pass through
and for
undulated,
grandly
stage
the most part under cultivation of rice, cocoa,
and tea. The roadside scenes have the characteristics of the
Kandyan
district,
and are especially
and variety of tropical

here and there to examine
beautiful in their wealth

foliage.
We
halt
some method of native agriculture, or to inspect

some indigenous manufacture.
Our attention is arrested by a clay-bedaubed
wheel lying near the threshold of a palm-thatched
The native potter perceiving our interest
hut.
going, while a bright-eyed urchin, clothed
only in the dark brown tints of his shiny skin,
hastens forward with a handful of clay, which
sets
in
it
the twinkling of an eye the potter converts

an earthenware chattie or water-urn. Again
into
he casts a lump upon the spinning wheel and

with surprising dexterity a shapely bowl is
We
question him on his output, his

the
daily round of his life, his ambiearnings,
tionswhich we find have no existence and
fashioned.
then proceed to discover whether he enjoys real

contentment. Finding that he is possessed of
we decide
that this wayside potter with his earnings of fivepence a day

has the advantage of his fellow-craftsman of
this priceless blessing,
20
Sevres or Worcester with his higher wages and

greater needs.
The
fifty
next diversion
is
caused by a gang of some
men, women, and children
or sixty coolies
approaching from the north, each with a little

bundle containing the household gods and entire
halt with
possessions of its bearer; and as they
curious eyes directed towards
us,
we
stop
to
come and whither they go.

on the march from Southern
enquire whence they
We
find they are
by the fourpence a day obtainable

in the planting districts of Ceylon, as compared
with the penny that represented their full earning
India, attracted
capacity in their own country.

At the fourteenth mile we reach
small
the
We
make for
but picturesque village of Nalande.
the rest-house, near the entrance of which there
is a good specimen of the sacred bo-tree with
monkeys gambolling
in its branches.
This
is
our
first introduction to one of the principal objects of

veneration of all Buddhists. The rest-house which
we have chosen
to
as a specimen of
comfortable little hostelries
illustrate
the picturesque and

erected by the Government at easy stages on this
road for the use of travellers is, as may be seen by
reference
to
our illustration, built
in
park-like
grounds and embowered in remarkably

tamarind trees. It is neatly furnished and
together so
comfortable that
we begin
to
fine
al-
feel
astonished at the comparative luxury and ease of
21
We bait our
travelling on this part of our journey.

horses and remain here to lunch, after
out to
which we
make
the acquaintance of the villagers.

are only a few native huts scattered
stroll
There
here and there
notice
which
the jungle, but already we

indications of the poverty and sickness
still
to
in
some extent characterise the province.
Children are lying on the mud floors of the little

thatched sheds instead of merrily skipping about
the roads as in the villages that we have passed
through, and anxious mothers are nursing listless
and fretful infants, sure signs of the presence
We
of malaria.
are travelling in January, when
the rainy season has scarcely ended, and swamps
of saturated and decaying vegetation abound in
uncleared and uncultivated regions. Still the

country is far more picturesque than later in the
all
year,
when
the raging torrents of the rivers are

rills, and the beds of dilapidated
reduced to feeble
tanks are dry
for this reason
we choose January,
although extra precautions are necessary in the

shape of frequent doses of quinine and the avoid-
ance of night exposure.

have now left behind the cultivated lands
We
of the
Kandyan province and proceed through
dense forest for the rest of the journey.
become
Habita-
during the next stage

of twenty miles which brings us to Dambulla.
Here we find another excellent rest-house and take
tions
less frequent
up our quarters
for the night.
It is
the half-way
22
and Anuradhapura,
placed in charge of an
halting place between Matale
and,
being much
used,
who
experienced attendant
He
sioned.
is
is
keeps it well provione of the smartest of his class,
and surprises us no
less
by
his
and
facility
telligence in the dual capacity of
in-
cook and valet
than by his ingenuity in other matters. Being

aware that in these rest-houses the most palatable
dish that can be procured is curry and rice, we
inform him that we want plenty of this and nothing
But such a request
else for our dinner.
prehensible to him.
He
is
incom-
has never heard of an
a single course, and

Englishman
judging by his experience he considers variety to
be quite as essential as plenty. But though his
dining from
larder
is
not remarkable for the diversity of
its
contents, he sets to work with the following menu

as the surprising result
Chicken soup a la
:
chicken cutlets
mulligatawny
chicken
roast fowl
grilled
chicken curry
anchovy eggs. Six courses

of chicken, disguised and otherwise!
Well, we
shall go further and fare worse before we reach
Colombo.
After dinner
we
find
amusement
in the visitors*
not a mere autograph album, but

a book in which visitors record their impressions
book.
This
is
of the general merits of the house from the traveller's point of view.
It is inspected periodically
by the road committee under whose control these

caravanserais are.
For the most part it is filled
23
with testimony to the deserts of the custodian,

often framed in amusing phraseology but intended
to
However, at
complete satisfaction.
in
a
arrives
a
visitor
length
hypercritical mood and
destroys the unison with the following remarks
express
" Rest-house
requires white
and colour washing,
Back verandah and

hands and chunam marks.
also painting.
pillars filthy
from dirty
Rest-house
keeper never thinks of cleaning brass door handles
or doors.
Two dead frogs have been stuck on
dining-room door since Friday, and he never saw
it until he was shown.
The rest-house keeper has
a godown and room of his own, and should not
be allowed to dine with his son-in-law in the back
verandah
pleasant
to
the smell
those
of their food
who occupy
is
the
far
from
rest-house.
Lazy coolies, squalling baby and podians,* also

women, are very much in evidence
baby es*
'
Rubbish, such as cocoanut

pecially so at night.
stable
straw
leaves,
sweepings, tins, paper, &c.,
should be burnt, and not left in a heap in the
"
compound close to rest-house.
The
ingenuity displayed in the following note

appended by the rest-house keeper is delicious
" I
beg respectfully to explain first that the
:
doors are always cleaned in the morning

there are no gentlemen at the rest-house.
when
The
gentleman arrived here on Friday, and as he was

rising late, I did not clean the doors as usual,
* Native Children.
24
HE JOURNEY TO ANURADHAPURA.
fearing that the banging of the doors will annoy

him.
Scores of frogs (gasgembas) are weekly
destroyed, and it is not strange that one may
get crushed between the door post, especially as a

fear to disturb gentlemen of a nervous tempera-
ment, who are
late risers,
makes me do the cleaning
as noiselessly as possible.
" When
come
the
to
gentlemen
rest-house
with their servants they often order me to feed

them, which I do in the back verandah when
not knowing when
and servants take our hurried
visitors are in the rest-house
we
be wanted, I
meal in the back verandah, but
I
will
if
there
is
wrong
will discontinue the practice.
"
The
and podians, also women,' complained of by the gentleman, are old friends and
(
coolies
relations of the few coolies
who were
laying gravel
on the approaches.
"
Every morning
just at daylight the
compounds
are swept of all the straw, pieces of paper, &c.

(mostly thrown by the servants of gentlemen
but the heavy
visitors),
blowing always
sends
rubbish of this sort to the compound, and as

sweeping once in every hour is not practicable,
they often
"
The
pound
houses,
lie
rest-house, though
all
and
prolific
It
true
it
has a clean com-
yet surrounded by dwellingcannot prevent babies of these
round,
very
is
about.
is
parents from crying in the night.

adopting a baby, but being well
am

cared for he
"
is
25
noiseless, especially at night.
much
have to state that during

all the time every visitor, including H. E. the
Governor, has pleased at the manner this establishment is kept up the only dissentient is this
I
regret very
to
gentleman.
"
JOHANNIS PERERA, Rest-house Keeper."

We enquire of the resourceful and ingenious
Johannis who gave him that name, and we find
that his ancestors were converted to Catholicism
by the Portuguese four centuries ago, and that his
family has remained steadfast in the faith ever
since.
When asked whether he ever feels any
inclination towards Buddhism, he replies, suiting
his action to his words by drawing his hand
across his throat: "If killing me, I not give up
my
is
religion."
We
find that religion with
more than a pious opinion
him
the noisy baby

foundling that he
complained of is a poor little

discovered deserted in the jungle.
He
tends
it
with the greatest care, sitting up through the

night endeavouring to soothe its quivering limbs,
and yet carries on his duties during the day
with marvellous energy

and we have nothing
but praise for him, both as rest-house keeper and
;
as
man.
The
village consists of a
double row of
mud
huts which do duty as caddies or native shops,

and extends for about two hundred yards at the
foot of a solitary
mass of rock
rising
from the
26
plain to a height of about five
hundred
feet
and
about a mile in circumference. It is smooth,

rounded, and ugly, but about half way to the
summit there are some cave-temples of considerable interest which
The remaining
we
shall visit
on our return.
forty- two miles to
Anuradhapura
a somewhat monotonous drive through forest,

unrelieved by anything save the myriads of gor-
is
geous birds and the creatures that here and there

dart to and fro across the road.
By walking on
ahead we are enabled to make many an addition
to our collection, and we not infrequently bring
down a good specimen with a shot from the
The
carriage.
and although
thickets are almost impenetrable,

noises and movements
we hear
innumerable
the strident call of the peacock, the

hoarse rattle of deer, and the chattering of mon-
network of creepers, with which the

bound together in a tangled mass, forbids
pursuit save where elephants have cleared the way.
The villages of Kekirawa and Tirappanne, at
the fourteenth and twenty-eighth miles respectively
from Dambulla, form easy stages for rest and
refreshment.
Both have good rest-houses similar
to that at Nalanda.
Kekirawa is a very fair
keys
the
trees are
specimen of the village that has been improved by

clearing
it
is
away the jungle
picturesque in itself,
(see Plate v).

it
will
Though
be noticed that
the huts are squalid and lack the surroundings

of palms, plantains, and creepers that we should
z
-
'':,

see
any other province of Ceylon.
in
27
Indeed
nothing but the scantily-clad people and

the heat to remind us that we are in the Tropics.
there
is
We
meet a shooting party here with whom

share the rest-house, which soon becomes a
temple of mirth. The attendant here is another
we
entertaining character, not only for his skill in

the culinary art, but also for his acquaintance
with interesting events of the past and his facility
recounting his own experiences. Noticing his

African cast of features, we open conversation
with him on the question of his nationality.
in
"
You
keeper
11
No, Sar.
Rifle
"
are
not a Singhalese man,
rest-house
"
Kaffir, Sar,
belonged to Ceylon
tell
us something about
Regiment."
Then perhaps you can
Sardiel, the Singhalese highwayman, who,
believe,
was captured by your regiment.'

"
Yes, Sar.
My company was sent to take him
in his stronghold.
That place, I think calling
Ootooankanda. Sergeant Momatam wounded him
7
then shooting Sergeant

in forehead and killed him.
Sardiel's
the knee.
in
Momatam
Sardiel
master forsaking him, then shots hitting. Sardiel

not doing anything without magic."
"Tell me all you know about him, and what
you saw."
"
Sar, there are
my
We
company.
many
fired
went with
on Sardiel's hut in the
stories.
28
mountain, and he fired on

him because of his master.
was
We
could not
kill
Honourable Saunders
He
not wanting any nonsense, and

rush into SardiePs house and seized him.
there.
made
We
us.
bound him
back of carriage and marched

to Kandy with him.
He was tried and hung.
Then English peoples very afraid his master bringto
ing him to life again, and they got twelve European

doctors* to see that he was dead. Then putting
him into iron box and locking and making iron

chains round and putting deep in the ground and
covering over with cement."
" But do
you believe what you are saying?
"
Sar, (with great indignation) it is quite true.
Sardiel never doing anything without his master."
"
" Then
why did they not capture his master ?
"
Sar, he was magician."
" If
believe this how do
account for
7 '
you
Mr. Saunders taking him ? "
"
Sar, his master saying
you
Your time is come.

You have stolen many guns and money, and
murdered many peoples, now I give you up, and
then Sardiel was powerless."
Noticing that one of our party is amused above
*
the rest by the Kaffir's remarks, we find, by a

curious coincidence, that he can supply the authentic details of the story, since he himself was
one of the jury that tried the bandit and saw him
hanged. Our Plate facing page 14 gives a view of
*The "twelve European doctors" were no doubt
the twelve jurymen.
29
the rugged crag called Ootooankanda, and the

beautiful country which was the scene of the
whose authentic history is someHe was a little insignithing like the following:
"
ficant Singhalese,
with nothing in him but the
and
from
his
stature one would expect an
devil,"
ordinary boy of fourteen to have proved more than
exploits of Sardiel,
match.
Originally a barrack boy in Colombo,

detected in theft, he fled and adopted robbery as
his
a profession. He appears to have gathered around

him some kindred spirits, and to have fixed on
Ootooankanda, in the district of Keigalle as his

home. He was dreaded by Europeans and natives
alike, showing marvellous resource in stealing
arms and ammunition and using them with deadly
effect in his nefarious enterprises.
After he had
so terrorised the district that no contractor would
undertake the transit of goods from Colombo to
Kandy without an escort, a reward of ^100 was
offered for his apprehension.
The police were
He shot six of them on
powerless against him.
a single occasion, and a pathetic story is told
of one of these ill-fated constables.
He had prebeen
censured
his
viously
by
superiors for his
failure to capture Sardiel, and when on this occasion he was determined on retrieving his character, his father who accompanied, seeing him shot
down,
killed
down,
ran
my
forward
son, kill
exclaiming:
me
You have
was instantly shot

a few hours.
Other
also/'
and died within
"
30
attempts were made by the police to capture him,

but without result. At length he was taken by
Mr. F.R. (now Sir Frederick) Saunders, then
district
judge of Keigalle, with a company of the Ceylon

Rifles, as our Kaffir friend describes, and with
him the only survivor of his band to whom the

Kaffir had in true Oriental fashion attributed
miraculous powers. There was immense excitement over the trial and execution of the two
miscreants, but the Kaffir's story of the precautions
after the scoundrels were hanged, needless to say,
can only be attributed to the effect of such excitement on popular imagination.

All this serves to while
to
away the time necessary
our horses and ourselves
bait
here be mentioned that Kekirawa
is
but
it
may
a convenient
place as head-quarters for a visit to the great

tank of Kalawewa, five miles distant by jungle
This gigantic
path or seven miles by road.
reservoir of about six thousand acres
locality for sport,
ological
turesque,
We
now
it
abounds
in
addition
a good
in
archae-
very picrepay a second visit.

push on to the wonderful city. As
interest,
it
and as
and is
is
will well
we approach,
greater variety of colour
is
notice-
able in the foliage open park-like scenery takes

the place of dense forest, and we are particularly
attracted by the beauty of the trees, especially
;
the ebony, the satinwood, the halmilla, with its

large cabbage-like leaves, pretty cassias, the great

kumbuk, which
its
31
banks of the river with

buttress-like stems, the wood apple, which
lines the
swampy ground, and the fig in all

varieties.
The climbing plants are no less
favours the
its
striking,
and
their fantastic forms are wonderful
and bewildering.
The
golden crowns of climbing
the brilliant convolvuli, the mosses and

lichens and the multitude of ferns, with thousands
lilies,
of beautiful plants whose identity is only known

to the accomplished botanist, adorn the walks
and drives that have been formed amidst the

mouldering fragments of the ancient city. We
are made aware of our arrival at the sacred
by the immense number of stone pillars

which stand in groups on every cleared space,
and here we rest for the night.
precincts
CHAPTER
III.
MIHINTALE.
)HE
is
history of the ruined cities of Ceylon

intimately connected with the reli-
gion of Buddha, and the building of

the monuments which we are about
to survey
that cult
was
directly
due to the adoption of
by the Singhalese nation
in the third
century before Christ. With the prior condition

of the country we shall concern ourselves only
so far as to enquire
who
or of
what race were
the Singhalese, and what were the circumstances

that led to their unanimous reception of a new
creed with such fervour as
is
evidenced by the
remains of their sacred buildings and literature.

Before the dawn of civilization in India, when
Aryans of the north

had not emerged from obscurity, the whole country
was peopled by half-savage races in various stages
as yet the Sanskrit speaking
of barbarism.
Some
of these aborigines settled
in Ceylon, where a few scattered types even still

remain. Shunning every opportunity of contact
with other races, they still dwell in the forest,

where they live on the products of the chase,
MIHINTALE.
33
display the most elementary notions of religion

in the form of snake and demon worship, and
exercise powers of reason very little superior to
those of the lower animals with whom they share
the rocks and caves of districts otherwise forsaken.
They
are referred to in the ancient literature of
the country with much contempt as Yakkas, or

Their conquerors seem to have forced
barbarians.
them
to slave
labour on the tanks constructed
very early times, but there is no reference to

them after the third century A.D., and it may
be inferred from this and the exclusive and bar-
in
barous condition of the small remnants of the

tribe that they
became
entirely cut off from the
Singhalese after a short period of subjection.

A few categorical statements regarding the origin
of the Singhalese race will serve our purpose better
than the introduction of debateable matter and

the myths of the early chronicles.
were Aryan
settlers
The
Singhalese
from North-Central India,
their language was closely affiliated to Pali,

a dialect of the Sanskrit which was cultivated by
and
the Aryan invaders of Central India. They settled

in Ceylon some centuries before the Buddhist
We
know
of their history at
this early period
for although the ancient chroniclers professed acquaintance with the minutest
details relating to their arrival and settlement
conversion.
little
accounts given are purely mythiMahawansa, a native chronicle that
in the island, the

cal.
The
MIH1NTALE.
34
gives
many
valuable and interesting accounts of
later times, indulges in the
most extravagant
fairy
tales in dealing with the national history anterior
It begins with the story
to the third century B.C.
of the arrival of Wijayo, a Singhalese prince, who
with his followers
is
made
the hero of adventures
so similar to those of Ulysses and Circe in the

Odyssey that the chronicler has by some been
supposed to have been acquainted with the Homeric

poems.
Fortunately, however, we arrive on firmer ground
early enough for our purpose of tracing the history
of the ancient cities, and
all
that
we need
to notice
of times prior to their foundation is the simple

fact that the Singhalese were in possession of the
country, much of which they had brought under
by works of irrigation, an art

which they appear to have acquired in prehistoric
It is safe, moreover, to assume that for
times.
cultivation, aided
some
centuries
before the
who brought them
tidings
arrival
of the
of
Mahinda,
new
religion
about the year B.C. 307, they had developed resources which were soon to be employed in the
building of those great cities, the remains of which
we have discovered two thousand years later, and
which will take their place among the greatest

wonders of the world.
Lastly, it may be safely asserted that the
national religion previous to the introduction
Buddhism was Brahman.
of
H21ZXSIVJUUI.
MIHINTALE.
35
however, a great thing that the period

of the erection of the buildings whose remains now
It
is,
stand before us
falls
within the domain of authen-
Not a single building or sculptured

tic history.
stone has been found that does not come within
this period,
no
relic of
of a
and
it
is
remarkable that
in
India
ancient architecture has been discovered
date anterior to that of the ruined cities
of Ceylon, while the history of the latter is infinitely clearer and more reliable than that of
the adjoining continent, a circumstance due to the

careful preservation by the Singhalese of the olas
on which the events of very early times were

inscribed.
Mihintale
first
claims our
attention
because
here began the Buddhist influence, the efficient

cause of all the constructive energy which the
Singhalese displayed in the erection of their vast

cities and monuments.
Eight miles to the east
of the sacred part of the city of Anuradhapura
the rocky mountain, now called Mihintale, rises
abruptly from the plain to the height of a thousand

feet.
Its slopes are now covered with dense forest
from the base almost to the summit, with the

exception of the space occupied by a grand stairway of granite slabs which lead from the level
plain
to
the
highest peak.
These
steps,
one
thousand eight hundred and forty in number,

render easy an ascent which must have been
They are laid on the
originally very toilsome.
MIHINTALE.
36
eastern side which
is
the least steep, the southern
face being almost precipitous.
and
Our
illustrations
facing pages 32 and 34) depict

one of the lower and the topmost flights. The last
hundred and fifty steps, as seen in Plate vi, are
hewn in the solid rock, and at the top is visible
the north-east side of the ruined Etwehera dagaba.
At first sight this picture conveys only the im(Plates vi
vii
pression of a natural
with precipitous sides

covered with vegetation, and were not curiosity
aroused by the flight of steps and the robed monk
hill
descending, the dagaba might easily escape notice.

A closer examination, however, reveals the fact
that
it is
not a natural
in the erection
edifice,
hill,
but a gigantic ruined
of which
many
millions
of bricks were brought to the top of the mountain

Near it there are other
and carefully laid.
dagabas of great
size
One, called the
Maha Seya
(see Plate facing page 36) is placed in a position

whence grand views of the surrounding country are
obtained. The summit of this can be reached by
the adventurous climber, and the exertion, if not the

danger, is well repaid by the striking spectacle
of the ruined shrines of Anuradhapura rising above
a sea of foliage, and the glistening waters of the

ancient artificial lakes relieving the immense
stretches
of forest.
For twenty
centuries
this
mass of brickwork defied the destructive tooth

of time, and the disintegrating forces of vegetable
growth but a few years ago it showed signs of
;
MIHINTALB.
37
collapse on the west face, and underwent some

Our illustrarepairs by the Ceylon Government.
tion presents a near view from the south, showing
the portion cleared of vegetation and repaired.
Some idea of the proportion of this dagaba may be
gathered by noticing that what appears to be

grass upon the upper portion of the structure
a mass of forest trees that have grown
up from seeds dropped by birds.
There are many other interesting remains on
is
in reality
this
mountain sacred
to the
Buddha
memory
of Mahinda,
Ceylon, but before

we proceed to them some account of Mahinda and
his mission, as recorded in the ancient writings,
the royal apostle of
may
be of interest.
in
This account
is,
of course,
to a great extent coloured by imagination, and the

facts embellished in true Oriental fashion, but
the story may be accepted in its main features.

It may not be assumed with safety that every one
who takes up this volume is acquainted with the
early history of Buddhism, and consequently the
story of Mahinda must be prefaced by a brief
account of the origin of the cult which he introduced, and of the circumstances which led to its
adoption in Ceylon.
In the sixth century, B.C., the Aryans already
inhabited the valley of the Ganges, and were
divided into various tribes, one of the least of

which was that of the Sakyans, who dwelt some
hundred miles north-east of Benares.
Of
this
MIHINTALE.
38
was Gotama, the founder of Buddhism, his

father being chief of the clan, which possessed
an influence out of all proportion to its number.
race
Gotama very
left
his
early chose the
home, and went on
of a mendicant,
life
foot to
Benares, to
teach the principles of his philosophy. His method

appealed to the Indian mind, and he soon obtained
His doctrines were accepted

with enthusiasm, probably because they were
found to be better suited to the needs of the
numerous
followers.
people of the time than those hitherto prevailing.

About two hundred miles east of Benares were
the
states
of
Magadha.
Thither the fame of
Gotama's teaching soon spread, and the king,

Bimbisara, repairing to the presence of Gotama,
became a convert. This royal patronage soon
led to the wide popularity of the religion of the
Sakyan philosopher, and multitudes including the
most revered ascetics of the kingdom, adopted

its
tenets.
We
have not much reason to discuss here the
Buddhism
as introduced by Gotama,
except for the purpose of arriving at the origin
of the influence which led to the building of the
principles of
sacred
cities.
briefly the
It will,
main
however, be useful to note
features of the
system,
which
presupposes the doctrine of transmigration.

A buddha is a being who has passed through
countless lives and has in each successive re-birth
added something
to his merits,
by which he
ulti-
MIHINTALE.
39
mately becomes endowed with supernatural powers.

Upon attaining buddhahood, which is the supreme
phase of existence, the buddha
is
enabled to direct
beings to the path that leads to final extincAt his death he ceases to exist but his
tion.
all
Budprecepts are regarded as laws of religion.

dhas appear only at intervals of time inconceivably vast.
teaching
is
The broad
contained
(1)
Existence
(2)
Desire for
sorrow
(3)
The
outline of the
in the four
is
sorrow
dogmas -
existence
is
cause of
the
cessation of sorrow
the eradication of desire

(4)
Buddha's
is
effected
by
The way
of living which leads to the

extinction of sorrow is the practice
of right faith, right resolve, right
speech, right action, right living, right

effort, right recollectedness,
and
meditation, according to the

of the
The
Unless existence
total destruction
example
Buddha.
effect of entirely eliminating desire
extinction.
right
of desire
thus perpetuating sorrow
is
is
final
dissolved by the
takes place,
re-birth
and, in proportion as
Buddhist precepts have been observed or disregarded, so is the re-birth favourable or otherwise.
The wicked suffer retribution by unfavourable
;
transmigration, and all beings good or bad pass

through an endless succession of lives unless freed
MIHINTALE.
4o
from existence by the attainment of a clear insight

into the causes of sorrow and the practice of
the
life
that sets
them
free.
These were the doctrines introduced by the

Buddha in the sixth century B.C. However they
may
be regarded to-day, they were undoubtedly
superior to those of Brahmanism, and their ready

adoption by millions of people shows how suited
they were to the Indian mind.

At the time of Gotama's death, about B.C. 477,
the Magadhan state was one of small prestige,
but during the two centuries that followed it

became a powerful empire, with the march of
which the Sakyan's teaching kept time.

The
brotherhoods formed by his followers during his
lifetime practised the course of life that he taught,
and thus by example and tradition the system

spread and descended from one generation to
another.
The
great teacher
his adherents, but
left
no writings to guide
soon after his death his teach-
ings were collected under the authority of Councils

of the Community, and to these were added the
records
of
all
his
words and deeds that could
be garnered for the instruction and example of

posterity.
In
the
of
the third century B.C.

the Greeks invaded India, an event of no small
early
part
importance to the future
Magadhan
state
received
of
the
The
Buddhism.
support
of
the
MIHINTALE.
invaders, with the result that
41
it
soon became a
mighty empire embracing nearly the whole of

India; and the ruler of this vast domain, Asoka,
He was
was an earnest patron of Buddhism.
originally a
Brahman, but upon
he became a very zealot
for the
his
new
conversion
faith,
sending
and amongst
his
who
was sent to
them
son, Prince Mahinda,
Ceylon, the field of labour to which his training
was especially directed.
missionaries
to
many
countries,
The
Singhalese, as we have already said, were

of the same race as the Magadhans, and it is
reasonable to suppose that they spoke the same

Moreover, the monarchs of the two
language.
countries were on
terms of friendship.
Tissa,
the Singhalese king, who had upon coming to

the throne succeeded to very great wealth, despatched ambassadors to his friend Asoka with
That monarch, in acknowledgcostly presents.

ing the treasures, sent many valuable gifts to
Tissa
accompanied by the following

exhortation:
"I have taken refuge in Buddha,
his religion, and his priesthood
I have avowed
in
return,
myself a devotee in the religion of the descendant of Sakya.

Ruler of men, imbuing thy
mind with the conviction of the truth of these
supreme
blessings,
with unfeigned faith do thou
also take refuge in this salvation."
Upon
this
Mahinda proceeded
to
Ceylon to
follow the above message with personal appeals
MIHINTALE.
42
His meeting with the king at Mihintale is desMahawansa with a wealth of pic-
cribed in the
turesque incident in which a sprinkling of signs

and wonders authenticates the importance of his
mission.
The
portion which
bears the test of
and which from contemporary evidence

may in substance be accepted, tells of Mahinda's
arrival upon the mountain of Mihintale, accomHere they met the
panied by a few monks.
king out hunting with a large retinue, and Mareason,
"We
hinda thus addressed his majesty:

the ministers and disciples of the
true faith
in compassion for thee,
:
Lord
are
of the
Maharajah,
we have
repaired hither." The king,

ing the message of his friend Asoka,
recollect-
was con-
vinced that they were ministers of the faith.

Laying aside his bow and arrow he conversed
graciously with them. Seeing the other members of the mission, he enquired "Whence come
these ?"
"With me," replied Mahinda. Then
the king asked if there were any other priests
like
unto
them,
"Jambudipa
there are
to
itself
disciples
which
glitters
Mahinda
with
of Buddha,
replied
yellow
robes;
who have
fully
acquired the three sanctifications, who are perfect masters of the knowledge which procures
bliss, the saints who have the gift of prophecy
and divination, are numerous."

pose of ascertaining the
Mahinda interrogated him
For the pur-
capacity of
;
the king,
and as he propounded
MIHINTALE.
43
question after question the monarch solved them

" What is this tree called?" asked
satisfactorily.
" Bethe
Mahinda. "A
sides
king.
mango," replied
there any other mango trees?"
" Besides this
are many."
mango and
this
"There
are
those other mangoes, are there any other trees

in the world?"
"Yes, there are many others,
but they are not mangoes." " Besides the other

mango trees and the trees that are not mangoes,
" Ruler
"
is there any other ?"
Yes, this mango. \
The
of men," cried Mahinda, " thou art wise."
king having thus been proved capable of understanding, a discourse on Buddhist doctrine was
delivered,
and he and
his train
were then and
there converted.
King Tissa rejoices exceedingly to find that

Mahinda is the son of his friend the emperor,
and invites him to the capital. Then follows
the conversion of the queen and her attendants and
Buddhism by the whole
the reception of
The Buddha
nation.
have visited Ceylon

on several occasions, but we have no very convincing evidence of this. The accounts given
said
is
to
were written too long

after his death, and have too much of a miraculous element to be regarded as of any historical
in the ancient chronicles
value,
but as they are accepted by the
dhists as part of their religious belief
ence to them
first
may
prepares the
be expected.
way
for
some
Budrefer-
The Buddha
Mahinda by
clearing
MIHINTALE.
44
demons
the island of the local
The
or yakkas.
Mahawansa says that it was known by the

Buddha that Lanka (Ceylon) would be the place
where
that
his religion
it
would be most
glorified,
was needful that the yakkas by
and
whom
it
was inhabited should be removed. Knowing the

spot where he would find the yakkas assembled,
he proceeded thither by an aerial route, and
hovering above them struck terror into their
host by storm, tempest, and darkness.
The yakkas, overwhelmed with awe, supplicated to be
released from their terror.
release you, but give
unto
mous consent a
He
me
me
replied
"
will
here by unanito alight on."
place for
yakkas replied that they would bestow on
the whole country.
He then descended,
The
him
and spreading his carpet upon the ground sat
down upon it, causing the fringe of the carpet
to blaze with flames of
all
fire,
sides until the terrified
which extended on
yakkas were driven
to the very shores of the island.

As they stood
there he caused the delightful island of Giri to
approach the
upon
with
it
factorily
pet,
gladly
inhabitants then drifted to
rushed
The
island
its
former
The demons having been thus satisdisposed of, Buddha folded up his car-
and the Devas
beings
when they
to escape the conflagration.
new
position.
coast,
assembled.
a higher order of supernatural

These he converted in large
numbers, and amongst them Sumana, the Deva
MIHINTALE.
45
mountain now known as Adam's Peak.

To him he gave a handful of his hyacinthine
locks, which the Deva enshrined in a golden casket,
and covering this with an emerald dome, preserved it as an object of veneration for future ages.
of the
The
are
frequently referred to at
or
Nagas,
snake-worshippers, and
recorded that Buddha on his second visit
aborigines
this period as
it
is
converted the
Naga
king.
revisited his royal convert,
and
attendant
his
few years later he
who
disciples
entertained him
at
Colombo, providing them with a

quet.
aloft
foot
It
in
was on
the
upon
air
Kelani,
near
celestial
ban-
this occasion that
and
left
the mountain
Buddha
rose
the impression of his

of Sumana (Adam's
If his object was to sanctify for ever

Peak.)
the Peak, he certainly succeeded, for now, in
this nineteenth century, two thousand five hundred
years after the event, the annual stream of pilgrims who at the risk of their lives climb the
precipitous sides of the mountain to salute the
sacred footprint is ever on the increase.
On
higher
Mahinda's
visit
plane
of
historical
to Mihintale,
which
truth
is
lies
attested
by contemporary evidence.
Having now some knowledge of the causes
which led to the veneration of the sacred localities and the foundation of their buildings, we
must resume our inspection of the remains at
Mihintale.
King Tissa's conversion was com-
MIHINTALE.
46
memorated by a great vihara or monastery erected on the very spot, and by the construction
of a large number of monastic dwellings in the
the remains
which
amongst the
most interesting features of the mountain at this
day. After the completion and establishment of
the monastery, the building of the grand stairway
was begun, and continued for generations by
Meanwhile many a shrine was
pious pilgrims.
added by successive monarchs to the memory
of the great Mahinda till the mountain was literrock,
of
are
ally covered with sacred buildings.
In the solid
granite of the steeper slopes were engraved the

instructions for the priests, dealing with every
detail of their life and every item of ceremonial
observance.
These
inscriptions,
us that none
which are
who destroyed
still
legible, tell
any way were

permitted to live near the mountain
special
offices were allotted to various servants and
workmen accounts were to be strictly kept and
examined at an assembly of priests certain allowlife in
ances of
money
to every person
service were
made
engaged
in the
the purchase of
temple
flowers, so that none might appear without an
cells are assigned to the readers, exoffering
for
and preachers
hours of rising, of
of
and
ablution
are
meditation,
prescribed careful
attention to food and diet for the sick is enpounders,
joined
there are instructions to servants of every
UNIVERSITY
OF
MIHINTALE.
47
kind, warders, receivers of revenue, clerks, watch-
men, physicians, surgeons, laundrymen, and others,

the minuteness of detail giving an excellent idea
of the completeness of arrangement for the orderly
and beautiful keeping of the venerated locality.
Amongst other interesting remains on the mountain is the Naga Pokuna or snake bathing pool.
This is hewn out of the solid rock, and is one
hundred and thirty feet in length and of ex-
On the rock
tremely picturesque appearance.
which overhangs one side of the pool is an immense five-hooded cobra carved in high relief.
Having regard
to the role of protector assigned
to the cobra in the ancient legend
ferred j:o, this monster, with his

fully
six
feet
doubtless
across,
which were
phylactic virtues,
ceremonial ablutions
already re-
hood spreading
possessed
pro-
assisted
by the
weird and
which this
mysterious looking bath was constructed.
for
Amongst the best preserved relics is the Ambustele Dagaba which enshrines the ashes of
Mahinda, who ended his days on the spot where
his successful mission began.
it
is
first
The
shrine marks,
the very piece of ground where the

meeting of the monarch Tissa and the royal
said,
missionary took place. It is built of stone instead of the usual brick, and is surrounded by
fifty slender
octagonal pillars with sculptured
capitals.
Near the dagaba
is
a narrow ledge high up
MIHINTALE.
48
the side of a precipitous rock known as Mahinda's

Though there is nothing at first sight to
bed.
suggest repose
it
may
well
be credited that to
lonely spot the apostle was wont to retreat

to renew in the contemplation of the vista spread
this
out beneath him that spiritual fire which may

have been burning low after a prolonged contact with the world.
Certainly the view is one
of majestic grandeur.
For some hundreds of
huge fallen boulders of granite, while the forest below extends to

the sea in an expanse unbroken save by a few
patches of rice which pleasantly relieve the monotony and add colour to the landscape.
feet
ledge after ledge supports
THE
UNIVER8IT
.CALlfCfij
CHAPTER
IV.
ANURADHAPURA.
]PON our
return to
Anuradhapura we
naturally wish first to see the remains

of those buildings which were erected
by Tissa as a result of his conversion.
These we find in that part of the city which

was at the time of Mahinda's visit the Mahamegha,
or king's pleasure garden. The tradition is that
the report of Bimbisara, king of Magadha, having
presented his own pleasure garden to Buddha
being accepted by him for the use of

the priests had reached the ears of Tissa, and
and of
its
of this
in imitation
the
Mahamegha
pious example he dedicated
to sacred purposes.
of twenty square miles in extent

of the royal city, eight miles
was
to
This garden
in the centre
the west
of
Mihintale.
The gift was important, as signifying
the royal protection extended to the new religion,
and like all matters of special interest it received
much
may
attention from the
ancient chronicler, as
be seen by the following extract from the
Mahawansa
ANURADHAPURA.
5o
" In the
morning, notice having been previously
given by beat of drums, the celebrated capital,
the road to the thera's (chief priest's) residence,

and the residence itself on all sides, having been
decorated, the lord of chariots, decked in all the

insignia of royalty, seated in his chariot, attended
by his ministers and the women of the palace,

and escorted by the martial array of his realm,
constructed by himself,
repaired to the temple
accompanied by
this great procession.
"
There, having approached the theras worthy

of veneration and bowed down to them, proceeding
together with the theras to the upper ferry of the
river, he made his progress, ploughing the ground
with a golden plough to mark the limits for the
The superb
consecration.
state elephants,
Maha-
paduma and Kunjara were harnessed to the golden

Beginning at the first Kuntamalaka, this
plough.
monarch, sole ruler of the people, accompanied
by the theras, and attended by the four constituent
hosts
of
his
military
array,
himself
held
the
haft of the plough.
"
Surrounded
by
exquisitely
vases,
painted
procession, and gorgeous flags trays

mirrors with gold and
containing sandal dust
silver handles
baskets borne down by the weight
carried
in
of flowers
triumphal arches
made
of plantain
trees, and females holding up umbrellas and other

decorations excited by the symphony of every
kind of music encompassed by the martial might
;
ANURADHAPURA.
51
overwhelmed by the shouts of

gratitude and festivity which welcomed him from
of his
empire
the four quarters of the earth; this lord of the

land made his progress, ploughing and exhibiting
furrows, amidst enthusiastic acclamations, hundreds
of waving handkerchiefs, and the exultations produced by the presentation of superb offerings.
" The eminent
saint, the Mahathera, distinctly
fixed the points defining the boundary, as marked
by the furrows made by the king's plough.

fixed the position for the
sacred
edifices,
as
erection
as
well
Dagaba, and having according
the
Having
of thirty-two
Thuparama
to the forms already
observed, defined the inner boundaries thereof,

this sanctified person on that same day completed the definition of all the boundary lines.
At the completion of the junction of the sacred
boundary line the earth quaked."
Having thus dedicated the royal precincts of
the city to religious purposes, Tissa's next object

was to hallow them by the presence of a relic
of the Buddha himself.
Here again we plunge
of the highest
or two of actual fact.
into
myth
order to obtain a grain

accept as authentic the statement that the
We
Thuparama was
the large shrines

built upon this sacred ground, and that it was
erected by King Tissa.
It is quite likely, too,
the
first
of
that he endeavoured to procure a true relic of

the Buddha, and that he sent to his friend the
ANURADHAPURA.
52
Emperor Asoka
of
recital
such
obtain one
to
but a
would
proceeding
simple
be
unworthy of the oldest shrine in Ceylon

Tissa is said to have had recourse to
;
means
natural
obtain the needful
to
quite
and so
super-
and
relic,
to have asked the gods themselves for the right

collar bone of the Buddha.
nephew of
Mahinda was chosen

to
"
address
the
for the mission,
Emperor
Maharajah, thine
and instructed
Asoka
as
follows
now converted
ally Tissa,
to
anxious to build a dagaba.

the faith of Buddha,
Thou possessest many corporeal relics of the
is
Muni
bestow some of those
relics,
and the dish
He
used at his meals by the divine teacher."
of
chief
the
was next to proceed to Sakka, the
"
Devas, and thus addressing him
King of Devas,
thou possessest the right canine tooth relic, as
:
bone
relic, of the deity

worlds
conthe
three
worthily worshipped by
tinue to worship that tooth relic, but bestow the
well as the right collar
bone
collar
Devas
of
the
demur not
divine
in
teacher.
matters
salvation of the land of Lanka."
Lord
the
involving
The
of
was
Anu-
relic
surrendered by the gods and conveyed to

radhapura, where it performed many miracles
before
rama.
reached the receptacle in the ThupaIts concluding feat was to rise from the
it
back of the elephant that conveyed it to the

shrine to the height of five hundred cubits, and
thence display
itself to
the astonished populace,
OF THE
UNIVERSITY
Of
^K|&
ANURADHAPURA.
53
whose hair stood on end at the sight of flames

of fire and streams of water issuing from it.
But it is not within our present purpose to
quote all the legends that embellish the history
contained in the ancient Singhalese writings, and
we must
pass on to the shrine

Tissa about the year B.C. 307.
This monument
remarkable
skill
in
is
itself
itself,
built
evidence of
of architect, builder,
Ceylon at a period anterior to

existing monument on the mainland.
in
by
the
and sculptor
that of any
The upper
portion of the structure has been renovated by

the devotees of modern times, but the carvings
and other work

untouched.
still
ever,
of
the
lower
portion
remain
great deal of excavation is, hownecessary to expose the platform at
the base.*
All the
Ceylon dagabas are of
this
shape, but their circumference varies from

a few feet to over eleven hundred, some of them
bell
containing enough masonry to build a town for
The Thupatwenty-five thousand inhabitants.

rama is small compared with many of them,
the diameter of the bell being about forty feet
and
its
The
height about sixty.

portion of the basement
beneath the
bell
is
*This excavation was completed

the
It
the lower, about three

of two stages
is
faced
with dressed stone
a half feet high,
consists
and
undoubtedly
immediately
ancient.
first
edition of this work.
in 1896, shortly after the publication of
ANURADHAPURA.
54
and belted with bold mouldings the upper retires

a couple of feet, and upon that is a terrace six
;
wide running right round the dagaba. The

whole of the interior is believed to be solid brick.
feet
Below the basement

less
been buried
of the bell
in earth
and
all
has more or
debris,
the
accu-
mulation of ages some excavation has, however,

disclosed a circular platform of about one hundred
and sixty feet in diameter, raised to about twelve
;
feet
above the original
level of the ground.
The
base of this platform, which is reached by two

flights of stone steps, is also of brick and is
ornamented with bold mouldings to a height of

about five feet, and above this the wall is
surrounded with semi-octagonal
The most
attractive
feature
pilasters.
of
the
dagaba,
the arrangement of ornamental pillars

on the platform. A large number, as may be
however,
is
seen by a glance at our illustration, facing page 52,

are still erect.
They are all slender monoliths
The carvings of the

elegant proportions.
beautiful
are
they contain
singularly
capitals
folial ornaments as well as grotesque figure-sculp-
of
and are fringed to a depth of more than

a foot with tassels depending from the mouths
These pillars are placed in
of curious masks.
four concentric circles, and decrease in height
tures,
as the circles expand, the innermost being twentythree feet and those of the outside circle fourteen
feet high.
^TRAB^
OF THE
UNIVERSITY
OF
ANURADHAPURA.
55
There has been a great deal of speculation as

to
the
possible
structural
use of these
pillars.
Some have suggested that they supported a roof

which extended over the entire dagaba, others
that they were erected in order to carry pictures
representing scenes of Buddhist history, hung
from beams supported on their capitals.
It
is
very likely that they served some purpose besides

that of mere ornament, but what that was we are
hardly likely
made
I
am
to
now
them
in
to discover,
any
as
no allusion
is
of the ancient chronicles.
inclined to think that they were surmounted
by emblematic figures, and were intended primarily as ornaments in themselves. They were
doubtless used on festal occasions to suspend
strings of lamps and garlands, always one of
the chief features of Buddhist ceremonial.
Of the original one hundred and seventy-six
pillars only thirty-one remain now standing entire
with their capitals. There was probably a walled
enclosure to the dagaba, and it has been suggested that upon this wall a conical roof was
raised over the whole structure partially supported
by the
pillars.
cannot,
however, find
reason to adopt this theory.

Near the Thuparama there
is
any
remarkably
trough carved out of a single block of granite.

Its size may be estimated from the old Singhalese woman who stands near it.
She volunteered
fine
the statement that she was upwards of eighty
ANURADHAPURA.
56
years of age and that she was in charge of the
The
shrine.
but
its
use
is
trough is undoubtedly very ancient,

a matter of conjecture, some sug-
gesting that it
to the priests.
was a receptacle
for
rice given
In the vicinity lies another curious vessel,

about seven feet long, also hewn out of a single
block.
Its chief points are
a circular basin and
a raised slab, and it is supposed to have been

used for dyeing the robes of the priests, being
known as a " pandu orua," or dyeing vat. The
robes were placed in the basin of yellow dye,
and were afterwards spread upon the slab and

wrung out with wooden rollers.
The interesting ruins of the Dalada Maligawa,
or Palace of the Tooth, are within the original
outer wall of the Thuparama enclosure. This
palace was built for the reception of Buddha's

tooth upon its arrival in Ceylon in A.D. 311,
we will postpone our remarks upon

until we have visited the ruins of a still
but
this
older
date.
We
pass now to another relic which has perhaps

attracted more attention than any other the
sacred bo-tree.
The
royal convert,
King Tissa,
having succeeded in obtaining a branch of the

fig-tree under which the Buddha had been wont
to
sit
and
still
it
in
is
meditation, planted it at Anuradhapura

now the venerable tree which we see
flourishing after
more than twenty
centuries.
ANURADHAPURA.
57
have formed a grove which overshadows the ruins of the once beautiful court
and the tiers of sculptured terraces which were
Its
offspring
built
around
it.
All that
is left
of the magnificent
seen in our picture

a few bare monoliths and the two janitors still
entrance to the enclosure
is
at their post.
The
story of this tree is intimately connected

with that of Mahinda, and therefore goes back
We
have
foundation of Anuradhapura,
that
the
noticed
conversion
of
the
already
people
followed immediately upon that of their king,
to the
and
in
the desire to embrace the doctrines of
the great preacher the women were not behind,

and thousands of them wished to take vows and
enter upon a life of asceticism.

But Mahinda
declared that although they might be converted
by his preaching they could take vows only at
the hands of a dignitary of their
own
sex.
This
was overcome by sending for his sister

Sanghamitta, who had become the prioress of
a Buddhist nunnery at Pataliputra.
Thither
Tissa's
minister, Arittha, was deputed to
King
proceed and invite her to Ceylon for the purpose
of initiating the women of the island
and at
the same time he was directed to request the
Emperor Asoka to allow her to bring with her
a branch of the sacred bo-tree under which the
Buddha attained perfection. This plan was duly
carried into effect
the princess came, and with
difficulty
ANURADHAPURA.
58
her the branch from which grew the very tree
which
flourishes at
still
Glancing
shall
in
Anuradhapura.
no exception
find
Mahawansa, we
the typical manner
at the story of the

to
which the native historians embellished
their
descriptions of important events, disguising every

mantle of extravagant romance.
fact with a
When
it
was decided that a branch
original bo-tree should be sent,
of the
superhuman aid
was immediately forthcoming for the construction

This vase was
of a golden vase for its transit.
moulded to a circumference of fourteen feet and
Then
a thickness of eight inches.
monarch
the
causing that vase, resplendent like the meridian

sun, to be brought, attended by the four constituent hosts of his military array, and
great body of the priesthood, repaired
by the
to
the
great bo-tree, which was decorated with every

variety of ornament, glittering with the variegated
splendour of gems, decked with rows of streaming
banners, and laden with offerings of flowers of

every hue.
Having bowed down with up.
lifted
hands
at
eight
places,
and
placed
that
precious vase on a golden stool, studded with

various gems, of such a height that the branch
could easily be reached, he ascended

for the
it
himself
purpose of obtaining the topmost branch.
Using vermilion in a golden

the branch therewith, he
declaration and invocation
and streaking
made this solemn
pencil,
" If this
right top-
OF THE
UNIVERSITY
OF
ANURADHAPURA.
most branch from
bo-tree
this
59
destined
is
to
depart hence to the land of Lanka, and if my

faith in the religion of Buddha be unshaken, let
self-severed,
instantly
this golden vase."
it,
The
bo-branch,
transplant
severing itself at
itself
the
into
place
where the streak was made, rested on the top

of the vase, which was filled with scented oil ...
The sovereign on witnessing this miracle, with
on the golden
a
which
was
echoed
shout,
up
by the
uplifted hands, while yet standing

stool, set
surrounding spectators.
expressed their joy
the
The
delighted priesthood
of " sahdu," and
shouts
by
multitude,
crowding
thousands
waving
cloths over their heads, cheered
The
of
instant
the great bo-branch was planted in the vase,

the earth quaked, and numerous miracles were
manifested.
By
the din of the separately heard

musical instruments by the
sound of various
" sahdus "

shouted, as well by Devas and men
of the human world as by the host of Devas and
Brahmas of the heavens by the howling of the
elements,
birds,
roar of animals, the screeches of

the yells of the yakkas as well as
the
and
together with the crashing

concussions of the earthquake, they constituted
other fierce
spirits,
one universal chaotic uproar.

The vase was then embarked on board a vessel
charge of a large number of royal personages,
and accompanied by the monarch was taken
in
ANURADHAPURA.
60
down
the
Ganges
to the sea,
where the Maha-
" stood on the shore

rajah disembarked and
with uplifted hands and gazing on the departing
branch, shed tears in the bitterness of his grief.
;
In the agony of parting, the disconsolate Asoka,
weeping and lamenting

for his
own
in
loud sobs, departed
capital."
After a miraculous passage the vessel arrived

off the coast of Ceylon and was discerned by
who was watching
from a magnificent hall which had been erected on the shore

the king,
for the
it
purpose.
Upon seeing its approach he
" This is the branch from the bo-tree
exclaimed
at
for
which Buddha attained
Buddhahood," and
rushing into the waves up to his neck, he caused

the great branch to be lifted up collectively by
sixteen castes of persons,
and deposited
it
in the
on the beach.
was then placed on a superb car and accom-
lordly hall
It
panied by the king was taken along a road sprinkled with white sand and decorated with banners
and garlands of flowers to the city of Anuradhapura, which was reached on the fourteenth day.
At the hour when shadows are most extended
the procession entered the Mahamegha garden,
and there the king himself assisted to deposit
In an instant the branch extricated
the vase.
and springing eighty cubits into the air,

self-poised and resplendent, it cast forth a halo
of rays of six colours. These enchanting rays
itself,
ANURADHAPURA.
illuminating the
land ascended to the
heavens and continued visible
sunk into the
61
till
the
Brahma
sun had
sea.
Afterwards, the branch descending under the

"
Rohini," re-entered the vase on
the ground, and the earth thereupon quaked.
Its
constellation
up out of the mouth of the vase and

shooting downwards, descended, forcing it down
The whole assembled populace
into the earth.
made flower and other offerings to the rooted
branch. A heavy deluge of rain fell around, and
roots, rising
dense cold clouds
completely enveloped
it
in
snowy shrouds. At the end of the seventh

day the clouds dispersed and displayed the botree with its halo.
their
This bo-tree, monarch of the forest, endowed

many miraculous powers, has stood for ages
with
in the delightful
Mahamegha garden
in
Lanka,
promoting the spiritual welfare of the inhabitants

and the propagation of the true religion.*
There is good reason to accept the main facts
of the above story, notwithstanding the fairy tale
The subseinto which they have been woven.
quent history of the venerable tree has been
less
poetically chronicled, and
details with great exactness the functions held in its honour, together
with reliable information on matters connected

with
its
careful preservation
* This account
part of the
is
and the adoration
condensed from Mr. Tumour's translation of the early
Mahawansa, written
in the fifth century.
ANURADHAPURA.
62
bestowed upon it. That it escaped destruction

by the enemies of Buddhism throughout many
invasions
is
perhaps attributable to the fact that
same species is held in veneration by the

Hindoos who, while destroying its surrounding
monuments, would have spared the tree itself.
Another very ancient and interesting foun-
the
dation attributed
to
King Tissa
is
the
Isuru-
This curious building, carved

out of the natural rock, occupies a romantic position.
muniya Temple.
Before and behind
lie
banks huge crocodiles
large lotus
ponds on whose
occasionally be seen.
may easily photograph them from a distance
by means of a telescope lens, but they object to be
taken at any shorter range.
may approach them
may
We
We
with a hand camera, but immediately it is presented to them they dart into the water at lightning
These ponds are surrounded by woodland

which
presents many an artistic feature
scenery
but we must be content with a near view of the
speed.
To
the right of the entrance will be

noticed a large pokuna or bath.
This has been
and
is
fit
for
its
restored
quite
original purpose of
temple
itself.
ceremonial ablution, but the monks now resident

have placed it at the disposal of the crocodiles
whom
they encourage by providing them with food.

The modern entrance to the shrine, with its
shocking contrast to the rockbuilding, and unfortunately this is the case with
all the ancient rock-temples of the island.
tiled
roof,
is
in
OF THE
UNIVERSITY
ANURADHAPURA.
The
63
terraces which lead to the shrine are in-
teresting for their remarkable frescoes and sculpThere are more than twenty
tures in has relief.
of these
in
the walls, and
of
all
them
are ex-
ceedingly grotesque. Several are in the form of

tablets like the specimen here shown, facing
page 64.
In
addition to the tablets,
was frescoed
in
high
relief,
the
natural
rock
and although many
of the figures have become
owing
to
the
hardly discernible
climate during so
others are still clearly defined
action
many centuries,
and may be seen
of a convex
our illustration with the aid
Above the corner of the bath

four elephants, and above them
lens.
are the heads of

is
in
of the
a sitting figure holding a horse.
there are quaint carvings in
The doorway
is
magnificent,
many
and
Similarly
other parts.
for
beautiful
carving almost equals anything to be found in
There is nothing of special

Ceylon.
about the shrine.
It has a figure of
interest
Buddha
carved out of the solid rock, but the rest of it

has been decorated quite recently, and like the
entrance porch seems out of harmony with the
rest of the place.
The temple
is
unique
in
many
respects
and
worthy of a thorough exploration. It was discovered about thirty years ago entirely hidden
by jungle, and, of course,

at present.
in a
worse state than
ANURADHAPURA.
64
There are doubtless many more remains of this

period lying buried in the jungles of Anuradhapura awaiting discovery, but the next we shall
tarry to investigate is the Brazen Palace, a
building of
somewhat
second century
later date
the end of the
B.C.
In the interval between Tissa's death and the

building of the Brazen Palace by Dutthagamini,
a large number of monasteries were erected and
community of monks
But
greatly increased.
of
the
even so early as this after the foundation
sacred city trouble came in the form of invasion
the
from Southern India.
For some years the Tamils
held the upper hand, Elara, one of their princes,

usurped the Singhalese throne, and the Buddhist
cause was in danger of complete annihilation,
when
the Singhalese king Dutthagamini, stirred

by religious enthusiasm, made a desperate stand
The story of the
and recovered his throne.
combat
worthy of our notice as showing

the character of the man who erected the most
wonderful of the Anuradhapura monuments.
It was in B.C. 164 that Dutthagamini, having
final
is
grown weary of the protracted struggles of his

army which for some years he had led with
varying fortune against Elara, challenged that
prince to single combat.
Having given orders
that
no other person
mounted his
and advanced
should
favourite
to
meet
assail
Elara,
he
war elephant, Kandula,

his
adversary.
Elara
ANURADHAPURA.
hurled the
cessfully
first
spear,
evaded and
65
which Dutthagamini suconce made his own

at
elephant charge with his tusks the elephant of

After a desperate struggle Elara
his opponent.
and
his elephant
fell
together.
followed an act of chivalry on the part
of Dutthagamini so remarkable that it has been
Then
regarded with admiration for twenty centuries.

He caused Elara to be cremated on the spot
where he
and
fell,
further ordained
there
built
tomb.
tomb should
that the
He
receive
honours, and that no one should pass it without

some mark of reverence and even to this day
these injunctions are to some extent regarded,
and the tomb is still marked by a huge mound,
With the death of Elara the power of the
invaders was broken, and the heroic Dutthagamini by his patriotism and bravery restored
to the country those conditions of peace and
prosperity under which Tissa had been enabled
;
to inaugurate
referred to.
the
To
foundations already
the further development of these
religious
he now applied himself.
The community
of
monks had enormously
increased with the popularity of the new religion,

and Dutthagamini made their welfare his chiefest
care,
erecting the
Brazen Palace,
for
Loha Pasada, known

their
accommodation.
as the
This
remarkable building rested on sixteen hundred

monolithic columns of granite, which are all
ANURADHAPURA.
66
that
now remain
their original decoration has
disappeared, and we see only that part of them

which has defied both time and a whole series
The basement or setting of
of heretic invaders.
this crowd of hoary relics is buried deep in earth
that has been for centuries accumulating over
the marble floors of the once resplendent halls,
and all that is left to us are these pillars partially
entombed, but
standing about twelve feet

out of the ground (see Plate facing this page).
The history of this wonderful edifice is fully
still
dealt with in the native chronicles,
racy as to the main features

ways, and not least by the
is
"
whose accu-
attested in
many
world
stone
of
columns" that remain.
The
following description
is
taken from the
Mahawansa, and was probably written about the

century A.D. from records preserved in the
monasteries
fifth
"This palace was one hundred cubits square

and of the same height. In it there were nine
stories, and in each of them one hundred apartAll these apartments were highly finished
and the cornices thereof were
silver
ments.
with
The flower-ornaments
embellished with gems.
thereof were also set with gems, and the tinkling
In this palace there were
festoons were of gold.
thousand dormitories having windows
ornaments which were bright as eyes.
a
"The monarch
caused a
gilt
hall
with
to be con-
ANURADHAPURA.
67
This
strutted in the middle of the palace.
hall
on golden pillars, representing

other
animals as well as the devatas,
lions and
and was ornamented with festoons of pearls all
was
supported
Exactly in the middle of this hall,

which was adorned with the seven treasures,
around.
was a beautiful and enchanting ivory throne.

On one side of this throne there was the emblem
on another the moon in
of the sun in gold
and on the third the stars in pearls.
silver
there
From
the
the hall,
golden corners in various places in

bunches of flowers made of various
gems were suspended

ers
there were
and between golden creep-
representations
of
the
Jatakas.
On this most enchanting throne, covered with

a cloth of inestimable value, an ivory fan of
On the footstool
exquisite beauty was placed.
of the throne a pair of slippers ornamented with
beads, and above the throne glittered the white
canopy of dominion mounted with a

"
silver handle.
The
king caused the palace to be provided

suitably with couches and chairs of great value
and in like manner with carpets of woollen fabric
;
even the laver and
hands and
its
ladle
for
washing
the
of the priests kept at the door

of the temple were made of gold.
shall
describe the other articles used in that palace ?
feet
Who
The
hence
building was
it
Palace.'
"
acquired
covered
the
with
name
of
brazen
the
tiles
Brazen
ANURADHAPURA
68
The
palace did not long remain as originally

In the reign of
constructed by Dutthagamini.
Sadhatissa, about B.C. 140, the number of stories
and again, about two
was reduced to seven
Its history has been
centuries later, to five.
;
marked by many
vicissitudes, generally involving
the destruction of
some
of
upper stories.
These attacks on the wonderful edifice were not
its
always due to the iconoclastic zeal of Brahman

invaders, but to a serious division in the ranks
of the
Buddhists themselves.
About the year
go a question arose as to the authority of

certain doctrines which one party wished to be
B.C.
included in the canon.

as
The
proposal was regarded
and
an innovation
strenuously opposed by
the orthodox fraternity, with the result that those
who adhered to the innovation formed themselves into a rival
body known
as the
Abhaya-
Hence
the great Brazen Palace, which

giriya.
had originally been the residence of the highest
ascetics,
was dependent
the varying fortunes of
preservation on
orthodox inhabitants.
for its
its
This division, which marred the unity of Buddhism in Ceylon for fourteen centuries, was
perhaps at the height
Maha Sen came
of
its
bitterness
when
to the throne at the beginning
He adopted the heresy

century.
above referred to and pulled down the Brazen
Palace in order to enrich the rival monastery
of the
with
its
third
treasures.
This apostate king, however,
ANURADHAPURA.
afterwards
restored
recanted,
the
and
his
penitence he
its ancient
palace once more to
splendour, and rebuilt

that he had destroyed.
From
in
69
the nature
all
of
as the intrinsic value of
the other monasteries
its
construction as well
its
decorative materials,
the Brazen Palace has always been more exposed

to spoliation than the shrines and other buildings
whose colossal proportions astonish us as we

wander through the sacred city.
A more enduring and not less remarkable piece
of work of Dutthagamini has come down to us.
The new religion had filled its votaries with
almost superhuman energy, and only the very
hills themselves could
compare with the buildings
which were the outward expression of their devotion.

Foundations were laid to the depth of
one hundred feet and composed of layers of
and plates of iron and copper

and upon such
alternately placed and cemented
basements were piled millions of tons of masonry.
crystallised stone
We
see the remains of one of these stupendous edifices in the Ruanweli or gold-dust dagaba.
Its present appearance from a distance,
from
which our picture is taken, is that of a conical
shaped hill of nearly two hundred feet high,
covered with trees and surmounted by a tiny
It is, however, a mass of solid brickwork
spire.
(see Plates facing
Time and
pages 68 and
70).
the frequent attacks of enemies have
ANURADHAPURA.
70
to a great extent obliterated the original design,

but there is sufficient of the structure still re-
maining to verify the accounts of the ancient

writers who have transmitted to us full details
of the building as it was erected in the second
We
should not readily believe

century B.C.
these accounts without the evidence of the ruins.
It
is
as
before
well,
to
therefore,
we glance
at
the
what
remains
written
story of
see
first
the dagaba.
The
ruins of the eastern portico in the foreground of the picture at once suggest an entrance
The pillars are arranged
of stately proportions.
in six parallel
rows so that wooden beams might
be laid upon them longitudinally and transversely

for the support of the ornamental open roof
which was undoubtedly there.

tured lions of the
style of
Upon
is
at
left
boldly sculpfront give a clue to the
ornament adopted.
traversing the passage, which
sufficiently large to
an
The
admit elephants,
extensive court
or
we
we
notice
arrive
platform nearly one

extending round the
hundred feet wide and

whole dagaba. This is the path used for processions in which a large number of elephants
frequently took part.
From
this
rises
another
immense square platform measuring about five

hundred feet each way and made to appear as
hundred elephants.
if supported by about four
These elephants form the retaining wall they
;
Of THE
UNIVERSH
ANURADHAPURA.
were
modelled
brickwork
in
and
71
placed
less
only their heads and fore

legs appear; -their height is about nine feet.
Although all that have been excavated are in
than two
feet
apart
a terribly dilapidated condition (see Plate facing

page 70), there are still evidences here and there
We
learn
of the original treatment and finish.
coated
that
from the native records
they were all
and durable white enamel called

In
chunam, and that each had ivory tusks.
with a hard
protected places portions of the original surface

still remain, and the holes in the jaws where
the tusks were inserted are still visible.
There are also traces of ornamental trappings

which were executed in bold relief; they differ
considerably on each elephant, suggesting very
great ingenuity on the part of the modellers.
These two platforms form the foundation con-
the ponderous mass of the

solid brick shrine which was built upon it to the
structed to
sustain
height of two hundred and seventy feet,

an equal diameter at the base of the dome.
with
The upper
platform from which the dagaba

rises covers an area of about five acres, and is
paved with stone slabs these share the general

ruin, due more to ruthless destruction than the
ravages of time. We notice that repairs have
been effected by fragments of stone taken from
;
other fine buildings

slabs,
for there are doorsteps, altar
carved stones, of
all
shapes and
sizes,
ANURADHAPURA.
72
some
incised with very quaint devices of evident
and even huge
antiquity,
monoliths
from
the
thresholds of other buildings have been dragged

hither to supply the destroyed portions of the
original paving.
The
objects of interest surrounding the dagaba

are very numerous.
There are four ornamental
and
belonging to them
scattered everywhere
carved panels, pedestals,
scrolls, capitals, friezes, stone tables, elephants*
altars,
various
parts
heads, great statues of Buddhas and kings all

these have been excavated within the last twentyfive years.
Our
illustration
formidable
is
the
facing page 70 shows

business of excavation.
how
The
platforms had been buried to the depth shown

by the heaps of earth that still surround them
and hide the greater portion of the elephant wall.

The same features are observable in the illustration which faces this page.
Here upon the
platform we notice in its original position a
miniature dagaba, of which there were probably
many placed around the great shrine as votive
This specimen with the platform below

it is composed of a
weighty monolith, and does
not appear to have been disturbed.
offerings.
In
a statue with a pillar

of stone at the back of it.
This is said to be a
the far distance
statue in dolomite of
came
to
the
is
I.,
who
eight
feet
King Batiyatissa
throne B.C. 19.
It
is
THE
UNIVERSITY
OF
ANURADHAPURA.
73
much weather
worn, and full of fractures.

Near it are four other statues placed with their
backs to the dagaba (see Plate facing page 74),
high,
three
fourth
them representing Buddhas, and the

King Dutthagamini. They originally stood
of
in the recesses of a building on the platform,

and were dug out during the excavations. They
the folds of the

sculptured in dolomite
priestly robes with their sharp and shallow flut-
are
all
They were
ings are very beautifully executed.
probably once embellished with jewels, the pupils

of the eyes consisting of precious stones, and
the whole figures being coloured in exact imitation
of
life.
The
on the extreme
figure
left
is
said to be
king, who is wonderfully preserved

The statue is
considering his great antiquity.
that of the
ten
feet
being
and must have looked very im-
high,
posing in
its
gilt,
original state,
and
and polished
the jewelled collars
and gems coloured

even now the features wear a
their pearls
pleasant expression.
The
hall
where these
was probably
It
is
close
to
figures
were unearthed
specially for their reception.

their present position, and its
built
is marked by a plain moonstone.

Within a few yards of the statues stands a
threshold
very fine slab engraved in old Singhalese characters (see Plate facing page 76).
This seems
to
have formed part of the wall at the side of
ANURADHAPURA.
74
the porch of the hall, and it is still erect between

two of the original pillars, being very firmly
The engraved face
fixed in a bed of brickwork.
would thus have been inside the portico.

date
and
Its
the latter part of the twelfth century,

gives some account of various good deeds
is
it
Nissanka, who was famous

for his attention to the repair and maintenance
of the
King
Kirti
reciting that he
"decorated the city like a city of the gods," it
ends with an appeal to future princes to protect
of
religious
After
edifices.
and preserve the viharas, the people, and the

religion.
To
give a complete description of the Ruanweli

dagaba and of the numerous ruined halls, altars
and monuments that form part of or are connected with it would fill a volume at least as
We must, however, remark
large as the present.
on
a
few
more
briefly
points of special interest.
The three terraces or pasadas round the base
of the bell are about seven feet wide, and were
used as ambulatories by the worshippers.
The
terrace
is
with
ornamented
uppermost
fore-quarters
of kneeling elephants
one hundred and

the outer edge at
dagaba.
From
to
the
number
of about
These are placed on

regular intervals all round the
fifty.
the
terraces
great hemicarried to the
the
spherical mass of brickwork was

height of two hundred and seventy feet, including
the tee or small spire.
Its present appearance.
ANURADHAPURA.
as
may
be seen
75
our Plate facing page 68, is a

covered with trees sprung from
in
shapeless mound
but
stray seeds
beneath
those
trees
are
the
which were carefully and relitwo thousand years ago.

The lower part of the bell has been restored
to some extent by pious pilgrims who have from
millions of bricks
giously laid
time
time to
money upon
expended
it
considerable
sums of
make
but the race that could
immense shrines what they once were has

vanished, and with it the conditions which renderthese
ed such works possible.

The principal ornaments of the dagaba were
the chapels or altars at the four cardinal points.
All these are in a very ruinous condition, portions
of the
friezes
carved in
strewn about, as also

brackets, vases,
quaint
are
designs
railings,
being
mouldings,
and sculptures of various
kinds.
One of these structures, however, has been

restored as far as possible from the fragments
found lying about at the time of its excavation.
There are traces here and there of enamel and
colour, especially upon the figure subjects, and
it is
supposed from this that the whole surface
of the altars was covered with that wonderfully
durable white enamel called chunam, and that
they were
gaudy
In
made
attractive to the native eye
by
colouring of the figures and cornices.

addition to the interesting architectural
features
of
the shrine there are
numerous
in-
ANURADHAPURA.
76
scriptions in old Singhalese characters, relating to

grants of land and other matters connected with
The ancient writings refer to a

the dagaba.
number of monastic edifices that surround it.
Of
there
these
are
traces
but,
since
we
find
even lofty platforms buried in earth and overgrown with grass and trees, the exploration of
smaller buildings is easily understood to be a
How extensive they must have
difficult matter.
been we can imagine from the fact that many

thousands of monks were attached to the monaseach of the large dagabas and for their
personal accommodation, not to speak of the
teries of
requirements
of
their
vast range of buildings
religious
ceremonies,
Having now glanced
at
the present condition
of the ruined shrine of Ruanweli,
turn to the
its
origin.
must have been necessary.
we
will
now
Mahawansa for some particulars of

The chronicler, naturally enough,
attributes to a deity the supply of the necessary

but the account of the construction
materials
;
reasonable, and is in many particulars borne

To
out by what we see at the present day.
is
support a solid mass of masonry two hundred

and seventy feet high and nearly a thousand in
circumference needed foundations of
an
extra-
ordinary character, and the attention devoted to

this unseen part of the work was justified by
Its success is evidenced by the fact
results.
that not even now has any part of the foundation
raffl(BlEIIIPWIIW
IP
1CA1ULA.
'
THE
UNIVERSITY
OF
ANURADHAPURA.
shown the
77
sign of subsidence.
slightest
After the necessary excavation had been made,

The monarch Dutthagamini," says the chro" who could
discriminate the advantages
nicle,
"
and disadvantages of things, causing round stones

to be brought by means of his soldiers, had
them well beaten down with pounders, and to
ensure greater durability to the foundation he
caused that layer of stones to be trampled by
enormous elephants, whose feet were protected

by leathern shoes. He had clay spread upon
the layer of stones, and upon this he laid bricks
over them a coat of cement
over that a layer
of stones
over them a network of iron
over
that a layer of phalika stone, and over that he
laid a course of common stones.
Above the
;
layer of common stones he laid a plate of brass,

eight inches thick, embedded in a cement made
of the gum of the kappitha tree, diluted in the

water of the small red cocoanut. Over that the
lord of the chariots laid a plate of silver seven
inches thick, cemented in vermilion paint mixed

in tila oil.
"The monarch,
in
his zealous devotion to the
cause of religion, having made these preparatory

arrangements at the spot where the Mahathupa
was to be
Revered
*
built,
lords
thus addressed the priesthood

initiating the construction of
:
the great cetiya, I shall to-morrow lay the festivalbrick of the edifice let all our priesthood assem:
ANURADHAPURA,
78
Let
my pious subjects, provided

with offerings, bringing fragrant flowers and other
oblations, repair to-morrow to the sight of the
ble there.
all
Mahathupa."
"The
ruler of the land,
ever mindful of the
welfare of the people, for their accommodation

provided at the four gates of the city numerous
bath-attendants, barbers, and dressers, as well

as clothing, garlands, and savoury provisions.
The
inhabitants of the capital as well as of the

provinces repaired to the thupa.
"The
lord of the land, guarded
by
his officers
of state decked in all the insignia of their gala

dress, himself captivating all by the splendour
of his royal equipment, surrounded by a throng
of dancing and singing women
rivalling in beauty
the celestial virgins decorated in their various
embellishments, attended by forty thousand men,

accompanied by a full band of musicians, repaired
to the site,
as
if
he had himself been the king
of the Devas."
Next,
the
chronicler
with
evident
exagger-
ation describes the throngs of priests who attended

the ceremony from various Indian monasteries.
After running up their
number
to nearly a million,
he seems to come to the limit of his notation,

and omits his estimate of the full number of
The account then continues
Ceylon monks.
:
"These
for
leaving a space in the centre

encircling the site of the cetiya,
priests,
the king,
ANURADHAPURA.
79
The king, having

due order stood around.
entered the space and seeing the priesthood who
in
had thus arranged themselves, bowed down to

and overjoyed
them with profound obeisance
at the spectacle, making offerings of fragrant
garlands and walking twice round, he stationed
himself in the centre on the spot where the rilled
This monchalice was placed with all honours.
arch supremely compassionate, and regardful
;
equally of the welfare of all beings, delighting

in the task assigned to him, caused a minister
of noble descent, well attired, to hold the end
was fitted into a golden

make him walk round there-
of a fine rod of silver that

pivot,
and began
to
with on the prepared ground, with the intent to

describe a great circle to mark the base of the
Thereupon a thera of great spiritual

discernment, by name Siddhattha, who had an
cetiya.
insight into the future, dissuaded the king, saying

to himself,
the king is about to build a great
'
thupa indeed so great that while yet it is incomplete he would die moreover, if the thupa
be a very great one it would be exceedingly
;
difficult
to
keep
in
repair.'
For these reasons,
looking into futurity, he prohibited it being conThe king, although

structed of that magnitude.
anxious to build
it
of that size,
and
by the advice
at the suggestion of the

theras, adopting the proposal of the thera Siddhattha, described a circle of more moderate
of the priesthood
ANURADHAPURA.
80
dimensions.
The
indefatigable
monarch placed
centre eight golden and eight silver vases,
in the
and surrounded them with one thousand and

eight fresh vases and with cloth in quantities
He then caused
of one hundred and eight pieces.
eight
one
excellent
in
bricks
to
be
placed separately,
each of the eight quarters, and causing
a minister, who was selected and fully arrayed

for the purpose, to take up one that was marked
with divers signs of prosperity, he laid the first

auspicious stone in the fine cement on the eastern
quarter
and
lo
when jessamine
offered thereunto, the earth quaked.
When
the
pediment was complete
important part of constructing the
was
flowers
proceeded with.
relic
the very
chamber
This was placed
centre and afterwards covered by the

mass of brickwork that forms the dagaba.
The Mahawansa
gives
the
were
"
in
the
mighty
following minute
of the receptacle
description of the formation

and the articles placed in it prior to the installation of the relics
:
Six beautiful cloud-coloured stones were procured, in length and breadth eighty cubits and
One of these slabs was placed

eight inches thick.
upon the flower-offering ledge from which the
dome was
to rise,
and four were placed on the
four sides in the shape of a box, the remaining

one being placed aside to be afterwards used as
" For the centre of this relic
the cover.
recep-
ANURADHAPURA.
81
made an exquisitely
beautiful bo-tree in precious metals.
The height
of the stem was eighteen cubits
the root was
tacle the king caused to be
and was fixed in emerald ground.

The
stem was of pure silver its leaves glittered with
coral,
gems.
The
faded leaves were of gold
and tender leaves were of
coral.
On
its fruit
its
stem
there were representations of the eight auspicious

objects, plants and beautiful rows of quadrupeds
Above
and geese.
around the edges of a

gorgeous cloth canopy, there was a fringe with
a gold border tinkling with pearls, and in various
this,
At
parts garlands of flowers were suspended.
the four corners of the canopy hung bunches
composed of
lacs.
pearls,
Emblems
each of them valued at nine
of the
sun,
moon, and
stars,
and the various species of lotuses, represented

gems, were appended to the canopy ....
At the foot of the bo-tree were arranged rows
in
of vases
sented
filled
with the various
in jewellery
flowers
repre-
and with the four kinds of
perfumed waters.
"
On
a golden throne, erected on the eastern

side of the bo-tree, the king placed a resplendent
golden image of Buddha, in the attitude in which
he received buddhahood at the foot of the bo-tree

at
Uruvela
features
in the
kingdom of Magadha.
and limbs of that image were
sented in
their
several
exquisitely resplendent
appropriate
gems.
The
reprecolours in
Near the image
ANURADHAPURA.
82
Buddha
stood the figure of Mahabrahma bearSakka, the

ing the silver canopy of dominion
with
his
conch
Pancasikha, harp
inaugurator,
of
in
hand
dancers
Kalanga, together with his singers and
Mara mounted on
and surrounded by his host of
The above was the arrangement
the hundred-armed
his elephant
"
attendants.
of the eastern
On
side.
altars
were formed
costly
manner.
the other three
sides
an equally elaborate and
in
Groups of
figures
represented
numerous events in the life of Buddha and his

various deeds. There was Brahma in the act
of supplicating Buddha to expound his doctrines
the advance of King Bimbisara to meet Buddha
the lamentation of Devas and

of
Buddha, and a
occurrences.
sented on the
large
men on
number
the demise
of other notable
Flashes of lightning were reprecloud-coloured stone walls illu-
minating and setting off the apartment.

What the relics were that this elaborate receptacle
was made
not quite clear, but

and for the ceremony of
to receive
some were obtained,
is
canopy of cloth ornamented with

tassels of gems and borders of pearls was arranged
above the chamber. On the day of the full moon
" He
the monarch enshrined the relics.
was,"
"
of
bands
attended
the
Mahawansa,
by
says
singers and dancers of every description by his
translation a
guard of warriors fully caparisoned by his great

military array, consisting of elephants, horses,
;
ANURADHAPURA.
and
their
chariots,
by the perfection
resplendent
equipment
83
mounting
of
his state carriage, to
which four perfectly white steeds of the Sindhava

breed were harnessed, he stood under the white
canopy of dominion bearing a golden casket for
the reception of the relics.
Sending forward the

superb state elephant, Kandula, fully caparisoned
to lead the procession, men and women carrying
one thousand and eight exquisitely replenished
vases encircled
the
Females bearing
carriage.
of baskets of flowers and of
same number
torches, and youths in their full dress bearing a
thousand and eight superb banners of various
colours surrounded the car."
Amidst such a scene
the monarch Dutthagamini descended into the
receptacle carrying the casket of relics on his head
and deposited it on the golden altar. He then
the
ordered that the people who desired to do so

might place other relics on the top of the shrine
of the principal relics before the masonry dome
was erected, and thousands availed themselves

of the permission.
Now the work of building again proceeded, and
the massive dagaba was carried near to completion
when King Dutthagamini
fell
sick.
The
native
chronicle tells a pathetic story of the last scene,

describing how the dying monarch was carried
moments, he could
gaze on his greatest works the Lohapasada and
the Ruanweli Dagaba.
Lying on a marble couch
to a spot where,
in
his last
ANURADHAPURA.
84
which
pointed out to the visitor at the present

day, he was comforted by hearing read out an
is
enumeration of his own

favourite
who
priest,
His
pious acts.
had been a great warrior
many
and had been at his side in twenty-eight battles,

was now seated in front of him. The scene is
thus referred to in the
Mahawansa
"
thus addressed his favourite priest

I
by thee, one of
supported
past,
engaged
my
king
In times
warriors,
be allowed to overcome
the thera replied
now, single-handed, I have

coflict with death.
I shall not
in battle
commenced my
The
*
:
this antagonist.'
To
this
Ruler of men, compose thy-
Without subduing sin, the dominion of the

For
foe, the power of the foe, death is invincible.
by our divine teacher it has been announced
self.
that
launched into
that
all
will
most assuredly perish
therefore
tion
is
is
perishable.
uninfluenced by
this transitory
world
the whole creation
The
principle of dissoluthe impulses of shame or
fear exerts its power, even over
Buddha.
Hence,
impress thyself with the conviction that created

things are subject to dissolution, afflicted with
griefs,
and destitute of immortality.
In thy ex-
istence immediately preceding the present one,

for
thy ambition to do good was truly great
when the world of the gods was then even nigh
;
unto thee, and thou couldst have been born

therein, thou didst renounce that heavenly beatitude, and repairing thither thou didst perform
ANURADHAPURA.
85
manifold acts of piety in various ways.

Thy
realm
under
one
in
this
reducing
object
sovereignity
was that thou mightest restore the glory of the
My
faith.
Lord,
call to
thy recollection the
many
acts of piety performed from that period to the
present day, and consolation will be inevitably

afforded to thee.'
The monarch having
.
derived consolation replied to the thera

For
have
I
the
been
four-and-twenty years
patron
of the priesthood may even my corpse be sub'
servient to the protection of the ministers of the

faith
Do ye therefore consume the corpse of
!
him who has been as submissive as a slave to

the priesthood in some conspicuous spot in the
yard of the Uposatha Hall within sight of the
Mahathupa.' Having expressed these wishes, he
addressed
Tissa,
his
younger
do thou complete,
and perfect manner

at the
brother
Mahathupa
all
in
'
:
My
beloved
the most efficient
that remains to be done
present flower offerings mornkeep up three times a day
ing and evening;

the sacred service, with
Whatever may have
full
been
band
the
of musicians.
offerings
pres-
by me to be made to the religion of the

of
deity
happy advent, do thou, my child, keep
up without any diminution. My beloved, in no
cribed
respects in the offices rendered to the priesthood

let there be any intermission.'
Having thus
admonished him, the

into silence."
ruler of the land
dropped
ANURADHAPURA.
86
Saddha Tissa
carefully carried out the dying
wishes of his brother and completed the pinnacle.

He also decorated the enclosing wall with elephants, and enamelled the
dome
with chunam.
Each
of several succeeding kings added something to the decoration, and erected more buildings
in the precincts of the great shrine.
It is recorded
King Batiya Tissa, who reigned between 19

and 9 A.D., and whose statue near the dagaba
of
B.C.
we have already
noticed, that on one
occasion
he festooned the dagaba with jessamine from

pedestal to pinnacle and on another he literally
;
a heap of flowers, which he kept

watered by means of machinery constructed for
the purpose. Another king is said to have placed
buried
it
in
a diamond hoop upon the spire.
Whatever percentage we may be
inclined to
deduct from these accounts, there is no doubt

that great wealth was lavished on the structure
for
In later times,
years after its erection.

the enemies of Buddhism
many
when
of the
session
city,
the great
occasions
obtained pos-
dagaba
it was
suffered
on many
partially
destroyed, and again restored when the power
of the Singhalese was temporarily in the ascenseverely
dant.
The
last
attempt to destroy
it
is
said to
have taken place in the thirteenth century.

After our somewhat protracted examination of
the Ruanweli, we stroll away from its precincts
into one of the open stretches of park-like land
ANURADHAPURA.
87
that have been reclaimed from forest
and jungle.
The gardens
that were once an especially beautiful

feature of the ancient city were but a few years
and dense thicket had

veiled every vestige of brick and stone.
Recent
ago overgrown with
clearings
have,
remains which
trees,
however, disclosed numberless

form a unique feature in the
Clusters of pillars with exquisitely

landscape.
carved capitals, as perfect as if they had recently
the hands of the sculptor, appear interspersed

with the groups of trees that have been spared
left
Here and there numbers

picturesque effect.
of carved monoliths are lying prostrate, bearing
for
evidence of wilful destruction.
As we wander
glades we are
attracted especially by the group of pillars illustrated in our Plate facing page 86.
In almost
every instance of such groups the ornamental
through one of these charming
wings on the landing at the top of the steps

are exposed, although the steps and mouldings
of the bases are buried in earth.
In the illustration here given
it
will
be noticed that these
wing-stones, covered with makara and scroll,

with the carved capitals in their excellent
the fabulous monster forming the
preservation
vie
upper portion and the
on the side are
lion
perfect in every particular.

It is probable that these
of an entrance hall
and a
buildings
shrine,
still
consisted
and that they
were purely devoted to religious purposes although
ANURADHAPURA.
88
they are popularly supposed to have been royal

pavilions.
Another very interesting feature of the cleared

spaces is the large number of stone-built baths
or tanks called " pokunas."
There are so many,
and they vary so much in architectural treatment,

that they must have added greatly to the beautiaspect of the city.
in our Plate has been
The specimen
ful
a good idea of
although much of the
gives
will
It
illustrated
recently restored, and

the original appearance,
ornamental
portion
is
be noticed that on one side
missing.
there is a stone paved terrace, within which is
an inner bath. This inner bath was doubtless
sheltered by a roof supported upon stone pillars,

of which there are several fractured pieces and
socket holes remaining. The inner bath leads into
chamber
picture.
the opposite one visible in the

walls of these chambers are beauti-
like
The
fully-worked
single
stones,
and
covered by enormous slabs of

measuring twelve by seven feet.
Wherever
the
tops are
a similar kind,
made pokunas are sure

The most interesting example
clearings are
to be unearthed.
discovered
kuttam-pokuna or twin
bath (see Plate facing page 90). This consists
of a couple of tanks placed end to end, measuring
in all about two hundred and twenty by fifty
yet
feet.
the
The
left
condition
is
the
show
baths were when
side of the picture serves to

in
which
the
ANURADHAPURA.
89
discovered, but on the right we see that

considerable restoration has been effected.
materials
found
are
in
The
complete
quite
generally
and
out
of
although dislodged
place.
Our photograph was taken
some
January, before
the end of the rainy season, and in consequence

tank appears too full of water to admit of
the
the
structure
depth, and
being
seen
at
any
some verbal description
considerable
is
therefore
necessary.
The sides are built in projecting tiers of large
granite blocks so planned as to form terraces
round the tank at various depths, the maximum depth being about twenty feet. Handsome
all
flights
them
of steps descend to the terraces, some of

The
having carved scrolls on the wings.
bold mouldings of the parapet give an exceedingly

fine effect to the sides.
There are signs of rich
carvings
in
parts of the structure, but

too much defaced to trace the
many
every portion
is
designs.
There is something very weird about these

remnants of ancient luxury hidden in the lonely
In the dry season of the year, when
forest.
the ruined terraces of the kuttam-pokuna can
be seen to the depth of sixteen feet, this scene
is one of the most impressive in
Anuradhapura.
cannot help reflecting, too, that the famous
We
baths of the
Roman
emperors were constructed
contemporaneously with these, and
that
while
ANURADHAPURA.
go
those of Caracalla and
being built
Diocletian,
crumbled now beyond repair, the

and
picturesque
elegant baths of Dutthagamini
with their beautiful terraces and stairways of
of brick, have
can with
granite
little
be restored to
trouble
their pristine condition.
impossible to arrive at the exact purpose

of the various forms of baths found at AnuradhaIt is
Some were
pura.
monasteries and used

ablutions
attached
doubtless
some were
exclusively for
to
the
ceremonial
private baths of the royal
family others were possibly for public use, and

many served as receptacles of the drinking water
;
of the inhabitants.
All of
them were
outside the city.

already referred to
fed from
artificial lakes
We
have
the
of the throne of Ceylon by the

Elara, and to the combat with
which resulted
usurper.
in
usurpation
Tamil invader,
Dutthagamini,
the defeat and death of the
Strange as
it
may
appear, the victor,
who had merely regained his

constrained to make atonement
birthright,
for
was
bloodshed as
well as the natural thank offering for his victory,

and to this we owe the building of the great
monastery of the Brazen Palace and the Ruan-
We
a curious repetition of
history in the occurrences that took place about
weli
Dagaba.
find
thirty years after his death,
when the old enemy

The king Walagam-
again got the upper hand.

bahu, was deposed, and the usurper, Pulahatta,
ANURADHAPURA.
assumed the sovereignty.
more years
of
ensued, during which no less than

four of the usurpers were murdered by their successor, until Walagambahu vanquished the fifth,
He then proceeded to raise a monastery
Dathiya.
and shrine that should eclipse in magnitude
alien
Fifteen
91
rule
those constructed by Dutthagamini under similar

circumstances.
The buildings of the monastery have vanished,

save only the boundary walls and the stumps
of its pillars which are found in large numbers
;
but the Abhayagiriya Dagaba (Plate facing page

92), of its kind the greatest monument in the
world, has defied all the forces of destruction,
both of man and nature, and although forsaken
for many centuries during which it received its
vesture of forest, there is still a very large proThe native

portion of the original building left.
annals give as the measurement of the Abhayagiriya a height of four hundred and five feet,
or fifty feet higher than St. Paul's Cathedral,
with three hundred and sixty feet as the diameter

of the
but
The
dome.
the
base
height is now greatly reduced,

covers about eight acres, and
sufficiently attests the
structure.
The
under the
debris
enormous
of
bricks
been hurled from above

destruction.
size of its super-
lower part of the
dome
which
is
must
buried
have
attempts at
Beneath this mass the remains of
in
infidel
the numerous edifices, altars, and statues, which
ANURADHAPURA.
92
surrounded the dagaba are

but
for
excavations
the
most
part
various
periods
have disclosed some ruins of considerable
interest,
concealed,
at
notably the altars of the four cardinal points,

one of which is visible in our illustration facing this
page. These altars are very similar to those of
the Ruanweli Dagaba but much larger and more
elaborate
in
detail,
being
about
fifty
feet
in
of the carvings are in remarkable

preservation considering their vast age and the
Between the stelae
perils they have experienced.
breadth.
Many
were the usual strings of carved ornaments, with

an additional one composed of running figures
representing horses, elephants, bulls, and lions.
The stelae, of which there are two at each
end, are elaborately carved, as will be seen from

the accompanying illustrations the fronts being
;
adorned with a
decoration springing from

The
and surmounted by three lions.
a vase,
floral
return faces are formed of two panels.

The upper
has a carved male figure (Naga), with a fiveheaded cobra as a sort of halo, holding flowers
in
the
right
hand and
resting
the
left
on
his
In the lower panel is a female (Nagani)

hip.
with single hood the upper part of whose body
is
bare, with the exception of some jewellery,
while below the waist the limbs are draped in
;
a transparent robe
the ankles are encircled by
right hand supports

bangles
a vessel, containing a lotus-bud. Adjoining the
;
and the palm of her
OF THE
UNIVERSITY
OF
OF THE
UNIVERSITY
OF
mi
Of THE
UNIVERSITY
OF
ANURADHAPURA.
stelae
is
seven-headed cobra,
a sculptured
carving of which reproduces the

of the skin with remarkable fidelity.
The west end
of
93
the altar
is
the
scaly nature
finished
in
but here the lower part of the

destroyed the upper panel of the
similar manner,
outer stele
is
more elaborately executed

sumptuously attired and bedecked
There was doubtless the counter-
return face contains a
male
figure,
with jewels.
part female figure below, but
it
has been entirely
demolished.
The
is
eastern
altar,
the
first
to
be excavated,
the most interesting and perfect of
all
that
have yet been discovered.

This dagaba, like the Ruanweli, stands on a
square paved platform with sides of about six
hundred feet in length, with the usual elephant

path below and guard houses at each of the
Doubtless a very large number
of buildings were erected on the platform, but
It will be
scarcely a vestige of these remains.
four entrances.
remembered that Maha Sen enriched the Abhayagiriya with spoils from the Brazen Palace, and
it is therefore likely that it was more
elaborately
embellished than any other dagaba.
Perhaps no ruin at Anuradhapura gives a more

complete idea of the utter transience of every
perishable part of a building than the so-called
Peacock Palace
Not
(Plate facing page 94).
which
the
was
doubtless
of
only
superstructure,
ANURADHAPURA.
94
woodwork, but every vestige of material other

than granite has passed away.
This building
was erected in the first century of the Christian

era, and is said to have owed its title, to the
brilliance
of
its
external decoration.
circle of
finely wrought pillars with beautiful sculptured

capitals and the carved wings at the entrance
are, as
we
see, all that
remain.
The
next group of ruins to which we come

belong to the third century, when Maha Sen,
on his recantation of his heresy, built another
enormous dagaba and a series of smaller religious edifices, of which there are some very
This monarch ascended the
interesting remains.
throne A.D. 275, and died A.D. 302. His support
of the schismatics who had seceded from the
orthodox faith is attributable to a tutor under whose
influence
he came by the
machinations
secret
The result of this was that upon

of the party.
coming to the throne he persecuted those monasorders that turned
tic
doctrines.
Hundreds
a deaf
of
their
ear to
the
buildings
new
were
razed to the ground, including the famous Brazen

Palace, and the materials were used for the
erection of shrines
sect.
and monasteries
When, however,
after the
for the
lapse of
new
some
years, the old faith still held its place in the

affections of the people and his throne was en-
dangered by general discontent, he returned to

the faith of his fathers, restored all the buildings
Of THE
UNIVERSITY
Or
ANURADHAPURA.
95
had destroyed, and reinstated the members

of every foundation that he had overthrown.
that he
The
inception of the Jetawanarama monastery

dagaba is attributed to the middle period
and
of this monarch's reign in the following quotation

from the Mahawansa
" The
king having had two brazen images or
:
statues cast placed
bo-tree
and
in
them
in the hall of the great
of
remonstrance, in his
infatuated partiality for the thera Tissa of the
Abhayagiriya fraternity a hypocrite, a dissembler,
;
spite
and a vulgar man

Jetawanarama vihara for him,
within the consecrated bounds of the garden
called Joti, belonging to the Mahavihara."
a
companion of
sinners,
constructed the
The Jetawanarama
thus begun before the
cantation of the raja was not completed

reign of his son Kitsiri Maiwan.
We
shall
till
re-
the
merely take a glance at the remains
of this great shrine across the glistening waters

of the Basawak Kulam from a distance of about
two
miles
Basawak Kulam
as
The
facing page 96).
one of the lakes constructed
Plate
(see
is
tanks for the
supply of water to the city.

have occasion to refer to these
Although we
shall
tanks
we may here
is
later,
said to be the oldest
The
lofty
notice
that this
and dates from
one
B.C. 437.
dome which
gleaming from
its
sixteen centuries ago stood

ivory-polished surface above
the trees and spires which dotted the landscape
96
ANURADHAPURA.
now stands a
desolate mountain of ruined brick-
work, over which the forest has crept in pity of

its
forlorn
appearance.
Its
original height is
said to have been three
open to question. It is
hundred and fifteen feet, but at present it is no
more than two hundred and fifty.
Like the other
dagaba already described it was restored at various
periods, and its original outline may have been
The spire which still crowns the dome

altered.
was probably added when the dagaba was restored
by king Parakrama Bahu in the eleventh century.
Sir Emerson Tennent's pithy remarks upon this
monument cannot be overlooked by any
writer
on Anuradhapura, and must be reproduced here:

" The solid mass of
masonry in this vast mound
Its diameter is three hundred and
is prodigious.
sixty feet, and its present height (including the
pedestal and spire) two hundred and forty-nine
feet
dome
so
of
that the
contents of the semi-circular
brickwork and the platform of stone
seven hundred and twenty feet square and fifteen

feet high exceed twenty millions of cubic feet.
Even with the
facilities
which modern invention
supplies for economising labour, the building of
such a mass would at present occupy five hundred

bricklayers from six to seven years, and would
involve an expenditure of at least a million sterling.
The materials are sufficient to raise eight thousand
houses, each with twenty feet frontage, and these

thirty streets half a mile in length.
would form
ANURADHAPURA.
They would
97
construct a town the size of Ipswich
would
an ordinary railway tunnel twenty miles long, or form a wall

one foot in thickness and ten feet in height,
Such are
reaching from London to Edinburgh.
or Coventry; they
line
the dagabas of
Anuradhapura structures whose

stupendous dimensions and the waste and misapplication of labour lavished on them are hardly
outdone even
in
the instance of the Pyramids
of Egypt."
All the large
dagabas correspond so closely

design that when you have seen one
be
said to have seen all.
Differences
you may
in general
exist only in
the numerous small structures with
which the platforms abound, and

of the
ornamentation.
in
the details
The Jetawanarama,
for
instance, has a railing in brickwork, of the form

known as a " Buddhist railing" to which we
shall revert hereafter
above the dome.
upon each face of the cube
The drum
sustaining the spire
was also the subject of considerable embellishment,

and has eight niches in which statues were probably placed. Another peculiarity has been noticed
in the shape of the bricks with which the dome
was faced. They were very large and wedgeshaped. The measurement of one was found to
be
breadth, twelve
Length, eighteen inches
at one end and nine and a half at the
;
inches
other
thickness,
three and a half inches at the
broad end and three inches at the other.
Some
ANURADHAPURA.
98
of the panels that decorate the stelae of the altars
have unusual characteristics, particularly one in

which a male figure is represented as leading
an animal by a rope
and
the panel below
in
a dancing woman attired in transparent clothing.

On the paved platforms are lying many enormous
slabs
show
and
portions of small structures, which

clearly the thoroughness of the destruction
out by the Tamils. The accumulation

of earth around the base of the dome is some
carried
thirty feet deep, rendering excavation a

formidable task.
It
would
be
monotonous
in
somewhat
the extreme to
attempt a description of all the ancient dagabas

of Anuradhapura.
They are very numerous, and
have few points of difference.
now proceed
We
to
of
the interesting ruins said to be the remains

Maha Sen's palace.
As they are in close
proximity to the great Jetawanarama Dagaba they

are probably parts of religious edifices erected
by that monarch.
in
one enclosure
There were
in all five buildings
measuring
two
hundred
feet
In the centre stood the principal pavilion,

square.
the ruins of which are shown in Plate xxxii. At
the four corners of the enclosure were the subsidiary edifices, now only traceable
pillars that mark the site of each.
by a few stone
Only so much
of the central pavilion as
is
has been excavated, but
suffices to
exquisite carving and
it
to give
seen in this Plate
show some
some idea
of the
'
or THE
"'!
ANURADHAPURA.
The handsome
importance of the building.
some few years
lobate, although cleared
again covered with jungle.
by forty-two
feet,
99
It
sty-
ago,
is
measures sixty-two
and had a beautifully moulded
The superstrucThe flight of
base of finely-wrought granite.

ture has entirely disappeared.
the entrance needs very few words of

description, as it can be seen in our illustration
at
steps
The landing
facing page 98.
thirteen feet long and eight
is
a fine monolith
On
wide.
either
A
landing
figure.
coping skirts the landing on each side, and terminates in a rectangular block ornamented with
of the
side
is
a grotesque
a panel containing a seated lion beautifully carved

in high relief.
This is one of the best pieces of
we
meet with.
The
paw
strength of
is well brought out, while the
uplifted
and the look of defiance are most suggestive.
But
as remarkable as the skill of the craftsman
sculpture
the beast
shall
preservation exposed and uninjured during

The steps are ornamented
so many centuries.
is
its
by squatting dwarfs who appear

the tread
to be supporting
these, too, are well carved
the hands
are pressed upon the knees the waist is girdled,

and a jewelled band falls over the shoulders
;
from the head waving curls are flowing

their
ears, arms, elbows, wrists and ankles are adorned
with jewelled rings and bangles. The pilasters
;
on either side of each dwarf are carved

minute detail and represent bundles of
in similar
leaves.
ANURADHAPURA.
oo
At the foot of the steps

moonstone yet discovered.
may
be observed,
lese
architecture
lies
the best preserved
The moonstone,
it
almost peculiar to Singhaand is a semi-circular slab

is
forming the doorstep to the principal entrance

Its ornamentation varies considerof a building.
ably as
Plate.
be seen on comparing Plate with

In our specimen from Maha Sen's pavilion
may
(Plate facing page 98), the innermost fillet contains

a floral scroll of lilies next comes a row of the
;
hansa, or sacred goose, each carrying in its beak

a lotus-bud with two small leaves then comes
;
handsome
a very
scroll
of flowers
and leaves
a procession of elephants, horses,

after
lions and bulls
and, lastly, a border of rich
this
is
All
foliage.
defined as
this
if
it
sharp and well

were fresh from the sculptor's
carving
as
is
chisel, and this in spite of an interval of one

thousand six hundred years.
Guard stones and wing stones doubtless formed
part of the decoration of these
handsome
steps,
but they have entirely disappeared. The dvarpal

stones which face one another on the landing
are not so well preserved as the steps, owing to
their being exposed while the lower portion of
the structure was buried.
Our
illustration facing this
remains
of
one
of
the
page represents the
so-called
pavilions,
probably erected in the third century. It has

been called the Queen's Pavilion, but was doubt-
ANURADHAPURA.
oi
The most noticeable

a vihara, or shrine.
feature is its massive stylobate of dressed granite
less
ornamented by base mouldings of a very massive

The pediment is unlike any other
character.
that has been discovered, being duplicated and
carried higher than usual.
The
forest
is
everywhere teeming with ruins
Sometimes
awaiting discovery and excavation.
the only sign of an important edifice is a single
pillar or group of pillars standing above the
ground, or perhaps a portion of some stairway
which has not yet become entirely hidden by
A few years ago Mr. S. M. Burrows
earth.
discovered the most perfect door-guardians and
flight of steps yet unearthed by a very slight
indication of the kind referred to.
These form
the subject of our Illustration facing page 102.

I
quote Mr. Burrows own words in reference
"
to them from his Archaeological Report:
On
the opposite side of the road to the
stone
7
'
canoe,' the extreme tip of what appeared to be

a 'dorapaluwa' (door-guardian stone), and some
fine
pillars
at a little distance
The
from
it,
invited
was highly satisfactory.

A vihara of the first-class, measuring about eighty
feet by sixty, was gradually unearthed, with
excavation.
result
perhaps the finest flight of stone steps in the

The moonstone,' though very large,
ruins.
presents the lotus only, without the usual con'
centric circles of animal figures
but one at least
ANURADHAPURA.
102
of the door-guardian stones, standing over five

high, is unrivalled in excellence of preservation and delicacy of finish.
Every detail, both
feet
and its two attendants,

stands out as clear and perfect as when it was
for the stone had fallen head downfirst carved
wards, and was buried under seven or eight feet of
of the
central
figure
On
the top of the landing-stone of the

stairway are two stone seats hollowed out for
the back; and exactly opposite to the stairway
earth.
on the further side of the vihara

meditation stone,
smaller chapel at
in
approached
and moonstone.
like
still
in
each
is
position.
corner of
a 'yogi,' or
There is a
the
vihara,
manner by a stone stairway
The boundary
wall of the vihara
presents the usual ogee moulding, carried out

in stone near the stairway, and continued in
brick."
So
called
"yogi" stones
are
very
plentiful
amongst the ruins of Anuradhapura. They vary

very much both in size and the number of square-
For a long time they

were supposed to have been in use by the ancient
monks for the purpose of assisting them in their
meditation. The method was to sit gazing intentcut
holes they contain.
the holes thinking of nothing until in the

entire absence of all distractions the mind could
ly at
become
free
self analysis.
from desire and

In this
way
ed to be able to realize
to be turned
upon
monks were suppostheir own permanent
fit
the
ANURADHAPURA
A
and true nature.
later
103
and more reasonable
that these curious stones were receptacles

theory
for articles of value deposited as offerings in the
is
shrines, that they
were
and
demo-
built into the altars,
that the Tamils, aware of their existence,

lished the shrines in search of their precious
contents, a proceeding which
factorily
account
Among
for their
would more
satis-
being scattered about.
which have recently been

that of a beautiful stone canopy,
restorations
carried out
is
every piece of which has been found almost perfect.

It is very massive, and the moulding is particularly
fine.
The
about
five
centre piece alone

tons.
is said to weigh
This was another of the dis-
coveries of Mr. Burrows,
who
gives the following

" find " in his
report
interesting account of his

" While
to
the Government
:
some
repairs to the so-called
'
superintending
stone canoe I was
'
led to explore the forest in the immediate vicinity,

and was fortunate enough to discover a magni-
oblong stone with sunk panelled mouldings,

which evidently formed the centre-piece of a
canopy. It was almost completely buried, face
ficent
downwards, and consequently was in excellent

preservation. The jungle was immediately cleared
all round it, and after a diligent search the two
flanking stones, which completed the roof, were
discovered, together with the stones forming the
frieze which ran along the outer edge of the
roof.
These stones are
delicately
carved and
ANURADHAPURA.
io 4
moulded, and bear altogether

of
sentations
the
'
familiar
surmounted by a
six
elaborate repre-
Buddhist window,'
'
makara-torana,' or figure of
a mythical beast, the guardian of the entrance.
That all these stones formed the roof of a canopy
was further proved by the fact that the centre

and two flanking stones bore, when first unearthed, plain marks of the squares on to which
Further exthe sustaining pillars had fitted.
which
a
revealed
cavations
exactly
platform
of
the
three
measurement
the
to
corresponded
roof-stones, an unbroken pillar (together with
several fragments of other similar ones) which
accurately fitted the square marks still visible
on the roof stones, and a staircase of six monolithic steps,
each stone bearing traces of an ancient
On
inscription, at right angles to the platform.
His
discoveries
to
these
Excellency,
communicating
the restoration of the canopy- was at once ordered.
This was a work of several weeks, for we had
no appliances
except a
at
piece
hand
of
old
for raising
chain
heavy stones,
(and
the
three
roof-stones together weighed over twenty tons)

and no skilled labour, except a soi-disant mason,
who had turned
his
talents
and became a convict in
to
house-breaking,
consequence.
From
the multitude of pillars in the jungle we selected

seven, of precisely the same measurement as
the one unbroken pillar discovered, and set up
all eight in position.
Filling up the whole of
ANURADHAPURA.
105
the interior with earth to the tops of the pillars,

and erecting a sloping platform of earth from
the spot where the roof-stones lay to the pillartops, we gradually worked the roof-stones upwards,
and
and wooden
rollers.
The earth between the pillars was then
cleared away, and the canopy was complete.
It
is more than
likely that this was the very method
which
the
by
building was originally erected
into
position,
with
crowbars
nearly two thousand years ago."

The excavations being carried out by the Arch-
Commissioner frequently bring
aeological
to light
something of intense interest. One of the best

of recent discoveries is the site shown by the
Plate facing page 106. For a description of this we
cannot do better than consult Mr. H. C, P. Bell's
most interesting report, from which the following

" Here were found an
is quoted
octagonal shaft
and puhul capital (a type not hitherto noticed
at Anuradhapura) and some narrow moulded slabs
These gave hope of further
deeply morticed.
:
discovery.
When
the
raised
site,
or eight
six
and some one hundred

and forty feet in length by one hundred and ten
feet broad, had been cleared of scrub, search was
feet
above ground
level,
rewarded by a valuable archaeological
'
find
'
post with three rails attached, in pieces a genuine

fragment of a structural Buddhist railing.' For*
tunately the peculiar shape of the semi-convex

rails had saved them from the fate of the shapely
ANURADHAPURA.
106
which but stumps remain in position.

The tenons at both ends of the standard explained
of
pillars
at
once the purpose of the morticed
and plinth
were the
slabs.
Here
rail, post,
only the coping
seemed wanting. After continued search a por;
was found, showing a few inches above

ground, and close to it two slabs of a rounded
tion of this
basement, ten inches in depth, as originally built

at right angles to each other.
This fixed the
south-east corner and determined the plan of the
railing which followed the lines of the oblong site.
Trial excavation brought up more pieces of rails

and coping, and two additional members a stepped sub-plinth and a low socle below the quarter-
There
round base.
hope
that
unearthed,
restore
"
by
mound
of the
it
The
therefore every reason to

running a trench along the foot
more of this fine railing will be
and that
is
it
yet be possible to
pristine form.
may
in part to nearly its
square eight inch

the angle posts probably ten inches
standards,
by eight inches, three feet ten inches in height,
railing
consisted of
kept upright by tenons (three inches by two inches)

at top and bottom, which fitted mortices in the
upper plinth and coping.

thirteen
Three
lenticular rails,
and a half inches deep, project from the
The centre
posts nine inches to twelve inches.
rail is separated one and a half inches from the
upper and lower rails, and these two inches from
coping and plinth respectively. A thin tie (one
ANURADHAPURA.
107
and a half inch by half inch) strengthens the

near their lateral extremities.
The
rails
widest inter-
spaces of the mortice holes on the plinth slabs are

but seventeen inches, which would bring the posts
within a foot of one another some would seem to
;
have been
The
coping, rounded at top, is eight inches deep, the upper plinth

thirteen inches, and both are delicately moulded.
The
still
closer together.
lower plinth,
three-stepped
two and a
L^~
quarter, two and p4~
(two,
three quarter in-
--
seven inches in depth, the basement

all cut
eight inches, and the socle nine inches
on their upper surface with a half inch set to pre-
ches),
is
vent the
members above sagging outwards.
The
entire railing rested on a stone foundation, and from

ground to coping was seven feet six inches in height.
* After these
drawings were mack a later discovery showed that a
second ovolo member should come in above the
stepped plinth, cf. plate
facing page 106.
ANURADHAPURA.
loS
"
Comparing
follows that at
it
examples,
with the best
it
known
Buddha Gaya
Indian
in
being
rectangular, therein differing from the Bharhut,

Sanchi and Amaravati rails.
In unsculptured
resembles the railing round the Great

Tope of Sanchi, but carries simplicity even further
bareness
it
by square,
in lieu of
octagonal posts."
James Fergusson, the eminent autho" Rude
rity on Indian architecture, states in his
Stone Monuments " that " the architectural mate-
The
late
of India was wood down to B.C. 250 or 300.

then became timidly lithic, but retained all
its wooden forms and simulated carpentry fastenings down, at all events, to the Christian era.
rial
It
The
at
rail
course of the
is
still
so
Sanchi, which was erected in the

two centuries preceding our era,
essentially
that
it
is
wooden
to
difficult
in all its parts, so
see
This
constructed in stone."
how
is
it
much
could
interesting
be
in
connection with the railing discovered at Anuradhapura, which is in pattern almost identical with
the one at Sanchi, but
over,
its
age
must
is
be
of solid granite.
somewhere
More-
about
the
beginning of the Christian era.
The
following
is
taken from Mr.
Bell's
later
" Considerable
report on this site:
progress has
been made in the excavation of the site near
Abhayagiri Dagaba where the Buddhist railing

was discovered. The whole of the ground between
the
rail
and the inner basement
line of the build-
OF THE
[
UNIVERSITY
kLiFOR!
ANURADHAPURA.
109
ing has been turned up to a depth of six feet

Most of the rails, coping, &c., were
or more.
this space.
within
unearthed
u On the east
since the
face,
guard-stones
alluded to in the last report were found, some
grand columns of quartz, but greatly disintegrated,
and unfortunately broken into two or three pieces,
shafts,
Like the granite

already described, these have octagonal
but a variant form of capital. The necking
of the
column
have been brought to

pillars
slides
light.
into the
round by a
astragal moulding, upon which
triple
a flattened
rests
cushion capital, circular, with a low abacus.

" Near these
pillars was dug out a single step
of the east stairway.
This is ten feet in length,
the tread slightly fluted with a shallow lotus boss
at each end, and a third at the centre.
The riser
of the step, also fluted, has in a central panel
a horse kneeling to the proper left. The step
is broken across the centre, but is otherwise little
damaged, and not much worn.

" Some broken
statuary was
very dilapidated
exhumed.
two pieces
also
kneeling bull in
sedent image complete, but

Buddha,
in two
the lower portion of a second resting
of the
and the
coils of Muchalinda Naga Raja
mere trunk of a standing figure. The last has
small holes bored into it at the neck, wrists, and
ankles, showing that the head, hands and feet
were originally joined on by iron or copper joggles.
on the
ANURADHAPURA.
no
The hands
of the seated
Buddhas
are as usual
placed in their lap, the back of the right hand

But the crossed feet
resting on the left palm.
have been carved in an impossible position, a
perspective, intended to exhibit to distant
view the magul lakunu, or sacred marks on the
false
a conventionalism (abandoned in later days)

soles
which necessarily detracts from the artistic finish
of the
appearance.
"
giving it a somewhat
All these are of quartz.
distorted
figure,
bolts (iron and copper)

with a small copper bell and an iron chisel were
dug up at different points.
Specimens of
nails
and
"
Starting near the centre, the brick walls of

what proved to be a small chamber, eight feet
square, were soon exposed at a depth of three feet
to four feet
which was
pillared
below the
laid
level of the stone
down
buildings
if
in
not
pavement,
the corridors
throughout
it.
of
the
Some
two or three feet height of the chamber walls

remain above a well-laid brick flooring outside.
It was full of the fallen brickwork.
When this
been
debris had
cleared, in the centre was discovered a box-like receptacle, two feet square
by one foot in height, divided into half-a-dozen
by bricks set up endwise. The

have been originally a relic chamber,
irregular partitions
chamber may
and this smaller compartment the receptacle of
the actual relics and the gems, &c., stored with
them.
OF THE
UNIVERSITY
OF
ANURADHAPURA.
"
From
chamber
the
in
brick walls of the
most
or narrow pavements, three

branch
off in several directions,
width,
probably to form separate rooms or mark passages.
solid
construction,
in
feet
The
bricks are of the largest size yet found in
Anuradhapura, eighteen inches by nine inches by

three inches, of excellent quality, sharply edged
and kiln-baked to perfection.
Those of the
chamber and inner receptacle are
smaller, twelve
inches by nine inches by two inches.

No mortar
was used the whole being in puddle a strong
evidence of
its
antiquity.
"When
clearing round the chamber wall a

large quantity of coloured beads of all sizes were
These beads vary
picked out.
five-eighths of an
'
finest
dust
inch
'
variety,
in
in size,
from two
circumference to the
almost too diminutive to
The predominant colour is pale green,

which comes blue, orange, dull red, and
thread.
after
the order given.

The larger beads,
the greater part of the smaller kinds (with
black in
and
an exception of an oblong seed-shaped pebble),

are of glass more or less corroded
a few are of
:
bone.
buried
Found with the beads and apparently

with them was a quantity of zircon and
dark red garnets with some calcite and quartz.

"
As
at the ,site of the ancient temple at Tiru-
ketisvaram, near Mannar, besides beads, fragments

of ancient glass, plain and coloured, were turned
up thick glass two and a half inches long, small
;
ANURADHAPURA.
ii2
and white
of thin blue
bits
glass,
one sixteenth
and one thirty-second of an inch thick. To these

should be added a large lump of beautiful translucent rock crystal, and two worked crystal
fragments one an hexagonal prism, two inches
long by one inch in diameter (perhaps the kota
or pinnacle of a crystal dagaba-shaped karanduwa)
the other, the moulded pediment to a small
image, both broken.
" But
perhaps the most unexpected find was
an oblong four-sided dice complete,

of another, both of calcined bone.
"
and pieces
The
reasonable expectation of discovering a

large assortment of ancient coins has not been
realised.
Fortunately a few unearthed possess
a historical value, which will go far towards fixing

the age of the brick building. The coins coma few punch-marked hidings,' the oldest
form of coin currency met with in India some
prise
copper coins of the Kurumbar or Pallawa kingdom

the fourth and seventh
(at their zenith between
centuries)
two ancient Singhalese coins
those
oblong figured tablets or plaques hitherto found

Most notemostly in the Northern Province.
worthy are two

Roman Empire.
"
The
slabs,
third brass
'
coins of the later
profusion of stone pavement, basement
pillars,
ornamental bosses, &c.,
and inextricably running down

nected brickwork below at
all
into
the
covering
uncon-
angles in bafHing
Of THE
UNIVERSITY
OF
ANURADHAPURA.
confusion,
is
superstructure
L 1
almost certain evidence of a stone

richly
magnificent railing
upon the ruins of a
colonaded
was a
still
fitting
which
(to
frame)
the
raised
earlier structure of brick.
The
natural impression to be gathered from the

present stage of the excavation seems to point
to the site marking the ruins of two periods
a
brick era, before the
employment
of mortar, fol-
lowed by an age of stone construction, here exIt may prove impossible,

emplified at its best.
even when the site is embowelled to the lowest
strata of debris, ever to lay
down with confidence
the plan of the building which once stood
Certainly until
it.
upon
excavation from end to end
reaches to the very foundations it were useless

theorising as to its constructive features, its object
first
and
last,
and the varied fortune
to
which
the early simple brickwork and subsequent stone

elaboration were subjected."
Since the above was written further progress
in the
excavation of this
site
has been made, and
the restoration of the Buddhist railing has been

to some extent carried out.
Unfortunately, when
I
secured
my
railing itself
photograph in January, 1896, the

was not in situ, but portions of it were
quite close to the pediment mouldings

which, as may be seen in the Plate facing page
The Plate facing
106 were partially restored.
lying
page 108 shows the complete restoration which

has since been effected.
1 1
ANURADHAPURA.
Plate which faces page no represents a

It is a monolith eight
colossal figure of Buddha.
Our
feet
we
stands upon three pillar stumps now buried.

is carved in very dark granite, and the surface
It
It
is
high and has probably been in the forest where

now find it for more than a thousand years.
now
Our
quite black.
illustration
galge, or hermit's cell,

ral
rock, with
112
represents a
excavated out of the natu-
facing page
an outer wall of brick.
This
is
The rock, which

a place of considerable interest.
about one hundred and
is a huge hummock
twenty yards long, bears signs of having been
Wedge
extensively quarried for other buildings.
marks, as in our illustration, appear in many parts,
giving indications of the manner in which the
builders detached the huge monoliths found every-
where, and going far to prove that two thousand

years ago they used a method which was introduced
into
1
Europe
rock-house
'
in the nineteenth century.
or cave,"
writes
Mr. Bell,
*'
This
"
was
hermit priests with considerable

care.
First, a slice thirty-four feet in width by
thirteen feet six inches deep was wedged from
prepared for
its
then a further depth of ten feet smoothly scooped out in ovolo shape, the bellying roof
being beautifully rounded. Finally, a substantial
the rock
wall,
two
feet
and puddle was

form the front and divide the
thick,
probably run up to
of brick
interior space into three
chambers.
The
centre
ANURADHAPURA.
15
entered by a chastely moulded stone door

(six feet six inches by three feet five inches), is
sixteen feet seven inches in length and eight feet
cell,
inches in depth, with a maximum height of

At the left back corner
eight feet nine inches.
six
a stone shelf was cut
on the right of the doorway
a bed, and at the back a long seat, both

fashioned of clay. This cell has two small windows, now blocked. The two side cells are very
cramped, being but five feet six inches by five
is
feet
three inches
and
six feet
one inch
in height
and entered by low arches. A katare was cut

above the cells to divert the drip. In front of
them is a rock cistern, twenty feet by eight feet
six inches,
Near
hollowed from the slab rock."
this
cave ruins are very abundant
the
basements of upwards of twenty buildings, several

fine pokunas, and quite a forest of pillars are
visible.
We
who
have already referred to
finished the great
Maha
Kitsiri
Mai wan
I.,
Jetawanarama begun by
In the ninth year of his

A.D.
the
famous
tooth-relic of Buddha
311,
reign,
was brought to Ceylon by a princess who in
his father,
time of war
safety with
her hair.
Sen.
said to have fled to Ceylon for

the tooth concealed in the coils of
is
The Dalada Maligawa,
or
Temple
of
the Tooth, was then built for its reception within

The ruins of this
the Thuparama enclosure.
famous temple
are
well
worthy of inspection.
ANURADHAPURA.
j 16
The
building appears to have consisted of an

entrance hall, an ante-chamber, and a relic-
chamber.
Our
jambs and
chamber still
shows the moulded
illustration
lintel
entrance to the ante-
the
of
The
in situ.
principal
chamber
is
curiously carved pillars, the

are worked into a design often
to
At the
represent the sacred tooth.
supposed
principal entrance there is a handsome flight of
interesting for
heads of which
stone
steps,
at
its
the
foot
of
which
is
a richly-
sculptured moonstone and a dvarpal on either

The origin of the Perahara festivals, still
side.
held annually at Kandy,* dates from the erection
of this temple from which the tooth was upon
occasions borne
through the streets of

of a white elephant
on
the
back
Anuradhapura
which was always kept at the temple for the
festival
During the invasions of the Malabars,

purpose.
when the temple was more than once destroyed,
the sacred relic was on several occasions removed
and thus preserved, but at length, in

the fourteenth century, it was seized and carried
The Singhalese king Parakrama
off to India.
for safety
Bahu
III.,
successfully
however,
negotiated
by
its
proceeding
to
India
ransom and brought
back again. There is a story of its having

been taken and destroyed by the Portuguese at
a later date, and although Europeans consider
it
the evidences of this final mishap as historical,

* See the Author's "
Picturesque Ceylon," Vol.
ii.
;,u
IF
ASS
Miensra
OF THE
(
UNIVERSITY
OF
^UFORHM
ANURADHAPURA.
the natives are
still
it
satisfied
exists in the
that
1 1
the original
relic
temple at Kandy and regard
with the greatest veneration.

As we wander from one part of the sacred
and inspect remains which suggest

a past of such grandeur and prosperity it is
somewhat depressing to notice the squalid appear-
city to another
ance of the modern native dwellings and their

inhabitants.
Although much has been done of
by restoring means
of cultivation and the fever demon has been
banished by the removal of large tracts of
jungle and forest, still the sight of the mud
dwellings roofed with leaves and sticks amidst
late years to
improve their
lot
the signs of former magnificence gives rise to

serious reflections.
For the most part the miserable remnant of the native population live only
on kurrukan, something like millet, not being
even able to afford
The
rice.
annals give
the streets of the ancient
native
many
particulars
of
city, but considering

how deeply buried are the foundations of buildings
traces of the streets are difficult to find.
There
however, one of considerable interest at

Toluwila, a couple of miles east from the centre
is,
Here for
(Plate facing page 116).
several hundred yards the way is paved and ori
of the
either
At
city
side
mouldings and copings.

where the road rises and falls there
of steps, at which points there were
intervals
are flights
there
are
1 1
ANURADHAPURA.
probably some buildings. In the vicinity there

are a good many indications of dwellings and
a small dagaba. It is very likely that this was
within the sacred part of the ancient city.
have visited those architectural remains
We
of
Anuradhapura which
from the dense
forest,
have
been
reclaimed
but the greater part of
When in the
entombed.
twentieth century the whole province shall have
been restored to the prosperity that certainly
awaits it and the work of the archaeological
the
city
lies
still
commissioner
shall
have
borne
full
fruit,
the
contents of this volume will be an insignificant

At present
portion of the information available.
the city with a feeling that we
only the fringe of a great and
we depart from
have touched
interesting subject.
se<e>nDBJE
OF THE
UNIVERSITY
OF
CHAPTER
V.
SIGIRI.
|ITHERTO we
tracks
of
have kept to the beaten
travel
but
we now
enter
upon the more adventurous part of

our journey which may be considered
The historic
to begin with our visit to Sigiri.
interest which attaches to this lonely crag centres
the story of the parricide King Kasyapa, who
after depriving his father Dhatu Sen of throne
in
and
sought security by converting this rock

into an impregnable fortress.
Although it has
life,
was a stronghold in prehistoric times, we have no account of it earlier

than the time of Kasyapa, the particulars of whose
been said that
Sigiri
reign related in the Mahawansa are considered

specially reliable as being written by the Buddhist
monk Mahanamo, an eye witness of the troublous

It is, moreover, the
times that he describes.
only contemporary account of Sigiri that has
come
to light.
We
late
cannot, therefore, more effectually stimuour interest in this remarkable fortress than
by recounting the story of outrage and cruelty
SIGIRL
120
which led
and
its
to its adoption as
a royal residence
The
adaptation as a tower of defence.
actors in this tragedy, so thoroughly illustrative

of the fiendish cruelty native to the Singhalese
princes of that age, were king

ascended the throne A.D. 463
Dhatu Sen, who

;
two
his
sons
his only daughter

Kasyapa and Moggallana
and
his uncle and our chronicler Mahanamo
his nephew who was his commander-in-chief.
Dhatu Sen who was a scion of the line royal,
had during his youth lived in retirement in
consequence of the supremacy of the Tamil
;
usurpers
during
the
period
from
A.D.
434 to
Educated by Mahanamo
the priesthood, but upon reaching man's
A.D.
he entered
459.
estate
the oppression of the alien rulers, their devastation

of the temples, and the prospect of a mixed
and hybrid race, called him from a life of con-
Believing that his country was in

templation.
danger of being lost for ever to the Singhalese,
he resolved upon a desperate effort to recover
the throne.
and
after the
In this he eventually succeeded,

complete extirpation of the invaders
he applied himself to re-establish peace throughout the island and to restore the old religion
Those of the nobles
to its former pre-eminence.
who had during
the usurpation formed alliances

with the Tamils were degraded to the position
of
serfs
remained
on their own land, but

steadfast
in
their
all
devotion
who had
to
their
OF THE
UNIVERSITY
OF
SIGIPI.
121
country were called to honour, and more especially

the companions of his adversities.
He now applied himself as vigorously to the
of peace as he had to those of war.
He
founded hospitals for the halt and sick, constructed a large number of reservoirs in districts
arts
that
had long been
new monasteries,
neglected, founded many

restored and re-decorated all
the chief religious edifices, devoting his private

treasures and his large store of jewels to the
re-adornment of statues that had been desecrated
and despoiled.
"Who can describe in
"
all the good deeds that he has done ?
the Mahawansa.
We
detail
says
however, that these great virtues

were counterbalanced to some extent by a dislearn,
position
to
cruel
revenge.
We
are
told
that
having an only daughter dear to him as his own

life he gave her in marriage to the commanderin-chief of
happy, and
his
it
The marriage was not

army.
soon reached the king's ears that
daughter had been ignominiously and undeservedly flogged by her husband. Dhatu Sen
his
thereupon ordered the culprit's mother to be

ped and put to death with great cruelty.
this
barbarous act soon brought
The
son-in-law was
its
strip-
But
retribution.
now
the aggrieved person and

This he
at once conspired to dethrone the king.
of
Kasyapa. The
accomplished by the corruption
people were gained over and the king seized and
SIGIRI.
122
In vain Moggallana endeavoured

he could only
to oppose his brother's treachery
next move of
The
seek refuge in flight to India.
cast into chains.
the outraged son-in-law was to persuade Kasyapa

that his father had hidden his treasures with intent
to bestow
them on Moggallana.
Kasyapa
there-
upon sent messengers to his father who was in

prison to demand of him where the treasures were
Dhatu Sen saw
concealed.
his
is
life,
and resigning himself
as well that
my
to his fate, said
should die after that
Mahanamo
old friend
in this a plot against
" It
have seen
once more and washed
*
myself in the waters of Kalawewa."
He
then told
Kasyapa would allow him to

Kalawewa he could point out his
the messengers that
be taken to
if
Kasyapa, delighted at the prospect,

sent the messengers back to his father with a
treasures.
chariot for his conveyance to Kalawewa.

While
on the journey the ill-fated king ate rice with the
who showed
great compassion for him.

Upon arriving at Kalawewa he derived great
solace from the interview with his old friend Mahacharioteer,
namo.
of
its
He
bathed
waters
in the great reservoir
and drank
then pointing to his friend
namo and
to
they were
filled
Maha-
the waters around turned to his

" These are all the treasures
guards and said:
that I possess."
When they heard these words
with
* The immense artificial lake

work of this monarch.
wrath
referred
to
and
immediately
on page 30 and the greatest
SIGIRL
conveyed him back to
handing him over
his
execution.
his
123
son
Kasyapa who,
to the chief of the
army, ordered
He was now doomed
to
suffer
the worst death that his arch-enemy could devise.

After heaping insults upon him this fiend stripped
him naked, bound him
in chains,
the entrance to his prison.

Kasyapa, having thus
and walled up
rendered
himself
un-
popular by his crimes, and dreading an attack

from his brother Moggallana, dared no longer to
openly in Anuradhapura and retired to Sigiri.

The perpendicular sides of this rock made it
live
impossible to climb, but Kasyapa by a clever

device carried a spiral gallery around it gradually
He next surrounded
rising from base to summit.
the rock with a rampart of great strength within
which he collected all his wealth and treasure
and
set
guards over them.
He
then raised a
splendid palace and other buildings needful for

the seat of government.
Here he lived in great
But in spite of all distractions he soon

luxury.
began to repent of the crimes which had placed
him on the throne, and in true Buddhist fashion
endeavoured to escape the meed of unfavourable
transmigration by acts of merit such as the building of monasteries and the granting of lands for
Not less oppres.the support of the priesthood.
sive than the dread of his next life was the fear of
hands of his brother Moggallana,

who at length invaded the island at the head of
retribution at the
SIGIRI.
i2 4
an overwhelming force. The two armies encountered each other " like two seas that had burst
their bounds," and in the great battle that ensued
Kasyapa, on coming to a deep marsh, caused
his elephant to turn back so that he might advance by another direction. His followers interpreting this as a sign of flight broke in headlong
rout, and Kasyapa committed suicide on the field.
Having thus prepared ourselves with its history,

we now proceed to the rock itself and the remains
that are still extant.
At Dambulla we provision
one of our bullock-carts for the day and send
on
miles to the small village of Inamalawa,

which marks the first stage of our journey to
it
six
Minneria which we hope to reach the next night.

At daybreak we drive to Inamalawa where we
branch
for
through the jungle by a path too rough

springs but practicable for the bullock-cart
off
although exceedingly
difficult
in
places.
The
is very picturesque, and the jungle gay with

birds of brightest plumage and alive with wild
animals. Troops of monkeys are frequently seen
path
and jackals here and there put in an appearance.

At length after about six miles of this path
we emerge into the open and of a sudden Sigiri
appears
rising
artificial
lake,
abruptly
from
the
plain.
An
formed under the south side of
the rock, helps to form a striking picture (see

Plate facing page 120).
There are traces of
massive stone walls enclosing about
fifty
acres
I?
'IF
nr
IP
SIGIRL
125
round the base of the rock and forming the first

line of defence.
Upon a nearer approach we
observe that terraces were formed on the slopes
which lead to the perpendicular side of the
they are faced with stone and were doubtless

constructed for purposes of defence.
Here and
rock
there
have
boulders
huge
been
carved
into
foundations for halls, and into luxurious baths.

Mr. H. C. P. Bell, who is now engaged in the
" scores of
tells us of
boulders, large
exploration,
marked by grooves and mortice holes

innumerable, that formerly held walls and pillars
and
small,
of the city buildings."

have read in the story of Kasyapa of the
spiral galleries which were carried to the summit
We
We
of the rock.
of their remains.
now see in our

The Plates
illustrations parts
facing page
124
show the entrance to the gallery, the wall which

enclosed it, and an inside view. The stairway
from
the
terraces
disappeared
and
to
the
the
latter
gallery
is
has
now
quite
reached
by an easy climb aided by the handrail and

ladder which have been recently affixed.
The wall which will be noticed is about nine
feet high, and was built on the edge of the
terrace, so that persons within the gallery
would
have a sense of perfect safety, and, in fact,

would be secure from the missile of any enemy.
This wall
coated with chunam, a very hard

cement, susceptible of a polish equal to that of
is
SIGIKL
126
marble, and
it
retains
this
it
day although
monsoons of fifteen centuries.
Those who have ascended
times are few,
for
its
smooth surface
its
this
have entirely collapsed.

dangerous one until an iron
rock in modern
most parts
was a most
handrail was fixed
galleries
The
by
to
has been exposed to the
in
feat
department of public works.*

many parts a slip would mean
the. government
Even now
in
but a few years ago the adventurous spirits who climbed this rock and some
half a dozen Englishmen are known to have
instant death
done so had to walk along six-inch grooves

on the bare face of the cliff.
This, I believe,
would only be possible to the barefooted, and
even then exceedingly dangerous.
Moreover,
there were other risks than slipping.
The rock
is
noted for
its
colonies of bees, with an intensely
painful and poisonous sting, which frequently

attack and even disable the coolies at work
An assault by a hive
upon the excavations.
of these when upon the six-inch ledge would
certainly mean a fall down a sheer precipice of
two or three hundred feet.
Forty-five feet above the gallery

by our Plates facing page 124 there
pocket
or shallow
frescoes on
its
cave with
walls.
They
some
illustrated
is
a sort of
remarkable
represent groups of
* This 2 feet
high rail was so dangerous that the Architectural
has since erected a 5 feet rail with diagonal bars between standards.
Survey
SIGIRI.
females,
127
probably queens and their attendants,
and the colouring is still marvellously fresh and

This place is accessible only by means
bright.
of a ladder hung on stays driven into the face
of the rock, but the figures and the colouring
can be seen very clearly by means of a field
glass from the terraces below.
Mr. A. Murray ascended to the frescoes in 1889,
and the careful crayon drawings that he made
in colours like the originals
Colombo Museum.
the
colouring
is
He
be seen in the
" the
freshness of
may
says
wonderful
and
it
curious
is
that green predominates, a colour rarely, if ever,

used by native artists of the present day. In
some portions of the roof that are more exposed
to
the
has
elements the plaster
affording a fair indication of the

attached to the rock.
it was
fallen
away,
method by which
This was first
smooth surface, then a layer

of finely tempered clay, mixed with rice husk
and straw applied half an inch thick, and over
this an equal thickness of lime mortar worked
to an exceedingly smooth surface, upon which
chiselled to a fairly
the paintings are executed.'

In 1894 the Government archaeological commissioner, Mr. Bell, took the risk of a climb to
the
summit by means
of the
ladders
and the
shallow rock grooves already referred to in order

to gain a notion of the amount of work that
would be necessary
to
fully
complete
the
ex-
SIGIRI.
128
Since that time
much
has been done

and
and
Mr.
Bell has
clearing
excavating,
published an interim report of his operations, in
ploration.
in
which, referring to the summit, he says

" Excavations were started from the head
of
:
mark the point where the

reached the summit at the north-east
the rock.
Progress was necessarily slow.
the steps which

'
gallery
edge of
The
intense
still
almost
unbearable
heat
on
the
exposed and shadeless rock only impure water

from the pokuna to slake thirst and an unusual
;
depth
(fifteen feet in places) to deal
brick and stone
debris,
held
with of caked
together
by
tree
rendered the daily task no light one.

soon became patent that we had to face
roots, all
"
It
two periods. Walls were found

to run over walls, pavement above pavement,
and stairs below stone ramps. I therefore deemed
ruins of at least
it
advisable to sink the
trenches
down
to the
bare rock in most cases.
As, too, the internal

arrangement of rooms varied, every wall had to
be followed along its inner as well as its outer
Further, the certainty that buildings,

passages, &c., covered the entire summit to the
face.
very edge of the

to
cliff all
round made
basketful
of earth,
carry every
eastern verge and throw
it
it
necessary
&c., to the
to spoil below.
"Broadly speaking, the buildings (so far as

can at present be judged) seem to have contained
spacious rooms separated by passages paved with
SIGIRI.
129
quartz flags and united by quartz stairs

everywhere a striking feature of the
One
ruins.
quartz
Sigiriya
boldly-carved asanaya (nine feet ten
inches by four feet six inches) or throne, hewn

out of the maha-gala (the gneiss rock
core), has
been exposed.
It
fronts
east,
and
lies
at
the
foot of the higji
ground west of the area excavated.

A little useful work was also done near the
south-west edge.
The cistern sunk here into
the solid rock, measuring thirteen feet two inches
by nine feet ten inches and eight feet six inches
was cleared of some seven feet of brick

and mud, and scrubbed clean for future use,
the ground round about being dug up and levelled
off to prevent the wash of the rains
finding its
in depth,
way again
into the cistern."*
We
shall not trespass further into the

region
of Mr. Bell's recent discoveries at Sigiri, it
being
our object to call attention to his brilliant work

rather than discuss it in detail.
Our
visit to Sigiri
results in the very agreeable
we have seen one
of the most fasciand

romantic
that
the old-world
nating
spots
scenes of any country can afford.
The warm
red tones of its cliffs, the beautifully worked
quartz stairs of its ruined galleries and terraces,
feeling that
the
picturesque lay of
* Since the
cavations
first
have
edition of this
been
numerous apartments
page 128.
its
massive
book was published,
ruins,
in
the
1897, these ex-
and the courtyards, passages and

completed;
have been laid bare as seen in the plate facing
SIGIRL
3o
grandeur of the forest which surrounds it, and

the waters of its lake, with the dark and mysterious reflections amidst the lotus leaves that
o'erspread
the
surface,
combine
to
form
an
impression that will never fade from the memory.
CHAPTER
VI.
MINNERIA.
ROM
Sigiri
we
retrace
our
steps
the
forest
to
Inamalawa
and
through
drive thence to Habarane, which is
six
road
further north on the
miles
Trincomalee.
to
Here
the
main
comfortable
quarters which we find at the rest-house are

the more welcome after the toil of our visit to
indeed a surprise to find

in that wild and sparsely inhabited part of the
the rock fortress.
It
is
country such a clean and well appointed

bungalow for the use of travellers, and
satisfaction
is
none the
little
our
less
upon discovering
of
a
clever
servant who is
charge
an excellent cook. Having sent forward notice
that
is
it
in
of our coming, upon our arrival at 8-30 p.m.

we are punctually served with a dinner beyond
No
reproach.
sauce,
still
than
and we
we
is
an admirable
with a good supply, but

are of opinion that the fare is better
the
expect.
afforded
doubt hunger
arrive
ordinary
These
to
traveller
little
visitors
details
could
of
reasonably
the comfort
by the very practical pro-
MINNERIA.
32
Government are not without interest,

and the blessings of wayfarers are showered daily
on the providence of our rulers.
Upon leaving Habarane for the lake of Minneria and the ruined city of Polonnaruwa, we
quit the main road and are cast upon our own
For a few miles a minor road which
resources.
and we
is in course of construction serves us,
proceed easily enough until within two or three
visions of the
Minneria, when we have to trudge

through marshes, our visit being made at the
miles
of
end of the wet season.
Whatever the discomfort

forget
it
at
the
first
of this
glimpse
may
of the
be,
lake.
we
No
words can adequately describe a thing of such

exquisite beauty.
Killarney and other well-known
beautiful expanses of water
be mentioned
there
are
climate
is
in
many
and woodland may
comparison, but at Minneria

additional
not the least.
The
charms
islands
of
which
and wood-
a thousand years are so

Then the creatures
thoroughly things of nature.
the myriads
romance
to
the
everywhere add
lands
unexplored
for
of curious birds,
ficent
many of great size and magnithe crocodiles lazily basking
plumage
upon the banks, and the spotted deer often
Even the
darting across the open glades.
knowledge that the elephant, the bear, and the
;
leopard, though out of sight, are present in large

numbers, lends additional interest to a scene
MINNERIA.
which
We
is
133
beyond description.
modest bungaletta commanding one
find a
of the
views from
finest
the bund.
It
is
un-
furnished, but in it we take up our quarters for

the night, our native servants cleverly rigging
up
bedsteads to keep us high above the

a necessary precaution for the avoidance
stick
floor,
In such a climate protection

unnecessary, but something more
of malarial fever.
from cold
is
than a tent
is
advisable owing to the
miasma
from decaying vegetation.

There are no ruins of any importance
inspect in
the
the
lake itself
are
glad
to
lake,
neighbourhood
is so well worth seeing that we
spend a night here both on our
outward and return journeys.

is
of
'
to
but
of this
Its history,
considerable interest
in
too,
connection
very
It is said to have
with our subject generally.
been constructed in the third century by Maha
Sen, to
whom
reference has been
made
at
Anu-
about twenty
radhapura.
The masonry and earthwork dams which
miles.
were formed to divert the waters of the stream
Its
circumference
is
fills it extend for many miles and average

a height of about eighty feet.
Nothing occasions us greater wonder or more
which
fully attests the
enormous energy of the ancient
kings than the construction of these giant tanks
and the numerous smaller ones dependent
on
them, forming a system of irrigation that estab-
MINNERIA.
134
lished plenty throughout large districts otherwise

beyond the pale of cultivation. Such works were
not confined merely to the northern plains which

are now so sparsely populated, but extended over
Even in the mountains of

the whole country.
the Central Province at an elevation of six thousand
feet
we
find remains of
masonry and
earth-
works which were designed to divert the streams

and rivers to those plains which were subject
to periodical drought.
There is evidence everywhere of such feats of engineering skill in irrigation
matters as would in these days be a matter of
pride
in
to
is
How
they were possible

only to be understood by a
any nation.
early times
complete grasp of the conditions of government

under which the ancient race existed.
There was
undoubtedly a
dense population
under obligation of free labour in the king's service.

They held their lands on condition of devoting
a large share of their efforts to what was called
Under this tenure
rajah-karia king's service.
the monarch claimed free labour for the construc-
and the building ot

temples and shrines. Such serfdom as this for
the common good was no hardship in a country
where agricultural pursuits, consisting chiefly of
growing rice, could be carried on with a small
demand on the labourers' time where the tanks
for storing and the channels for distributing the
necessary water were so well made and so skilfully
tion
of
irrigation
works
MINNERIA.
135
arranged that the precious fertilizer could be

admitted to the fields at the exact time required
and the surplus drawn off with equal ease at

Such compulsory service
the proper moment.
was entirely for their own good, and its necessity
only too apparent at the present time when
in a state of freedom it is found to be so difficult
is
to
restore the
former conditions of health and
much
so that what has been done

prosperity
is, as we have hinted before, the result of a half;
so
hearted compromise whereby the people have been

enticed to give a certain amount of free labour
in consideration of a greater contribution
Government.
There are
by the
lands belonging to Buddhist

temples held by tenants on the condition of
supplying labour for keeping the temples in repair,
still
or of cultivating other lands to provide funds

for the temple service but the compulsory service
for the tanks which fifty years ago might have
;
been re-introduced to the salvation of the natives

is now
impossible, freedom having been prematurely granted to a people whose character
is still such that they need a wise system of
That the provinces now lying

paternal control.
waste will be restored to prosperity there is little
be done with greater difficulty
speedily than might have been the case
doubt, but
and
less
it
will
There are some five

under the old regime.
thousand tanks to be repaired and brought into
MINNERIA.
136
a state of efficiency before this consummation

but the good work is proceeding.
can be reached
;
At Minneria we
Public
find
an engineer
Works Department with a
officer of the
large
staff of
labourers at work upon the several ancient lakes

which it is hoped will again serve the hundreds
of smaller village tanks in the large district now
centered by the ruins of the once mighty city of
Polonnaruwa.
we
To
gentleman, Mr. Weinman,

valuable assistance without
this
are indebted for
which we should be unable to reach the goal

of our ambition.
Not only had news that the
jungle tracks were impassable and that the open
country was
headman
the
all
under water reached us from
of the
was impossible
district
who had
told
us
Polonnaruwa at
that time, but the drivers of the bullocks had
heard of the prevalence of the cattle disease and
with the coolies were on the brink of mutiny.
We were, however, determined to make the
attempt, and our good friend the district engineer
above referred to then lent us his aid in the
that
it
to reach
shape of a further supply of coolies to replace the

disaffected.
Once on the way the coolies became manageable enough.

Our party may be seen by reference
Plate facing page 134.
The scene is
of
one
the open spaces which occur at intervals
to relieve the monotony of the jungle tracks
to
the
through which the
journey
for
the
most part
MINNERIA.
The rough
has to be made.
tracks
may
be
nature of these
by reference to the
where one of our baggage
gathered
Plate facing page 136,

carts
137
seems to require the services of Hercules.

"
thalu
from the
(lift,
lift)
Shouts of "thalu,
coolies ring through the forest as they haul the

cart bodily out of the mud holes.
are struck
We
with admiration and surprise at the power and

pluck of the little bullocks, who after having
fallen
upon
their
knees
in
load
their
pulling
up the steep of a torrent bed would never allow

their
humps
to
the
shirk
pole,
but
continued
push with all their might until the heavy

weight behind them triumphantly emerged once
more upon the level.
to
No
less surprising
whose
keen
is
the
watchfulness
skill
and
of the drivers,
ready
resource
are in request for three hours at a stretch, when

every other minute promises an inevitable upset
" steeds "
at one moment
their
;
they encourage
to charge a trunk hurled across
some freakish elephant, and with
the wheels strike and
jump
down a
the
by
path
resistless
force
the obstruction
at
another they crash

steep incline amidst
boulders of rock and through a stream of doubtful
depth.
Only, however, when the courageous
little animals get literally wedged in some crevice
do the eighteen coolies render any but lip service,
and supplement
Thus
for
their
war whoop by
real lifting.
about twelve miles we proceed
in
MINNERIA.
138
the
direction
of
Polonnaruwa, at a pace not

one
mile
and a half an hour.
For
exceeding
the most part the tracks which we follow lie
through dense forests, but the journey is by no
means monotonous.
Apart from the incidents
connected
baggage
sport
to
frequently
with
our
be had
transit
on the way.
bound across our path
jackals put
small black
in
an
bear
occasional
is
there
in
there
is
Spotted
deer
large
grey
the
appearance
goodly
numbers
while elephants excite our wonder and curiosity

at
frequent intervals by their noiseless gliding

upon winding our approach, leaving evidence
of their flight in fresh footprints in the soft earth.
off
We
seldom see a herd although many are near

us, and if we are curious as to the size of individuals we have to content ourselves with
" exmeasuring the diameter of their footprints

pede Herculem."
At one point of our journey we come across
some hunters of the Afghan race surrounded by
their captives recently taken
and
still
bound as
our Plate facing this page.

The Afghans who may be seen in the picture standing
by their hut in the jungle have come to catch
shown
in
and export elephants to their own country. They

are allowed to do this upon paying the Ceylon
Government ten rupees for each elephant caught
and a royalty of two hundred rupees for each
one exported.
There is a steady demand for
MINNERIA.
139
them to supply the courts of the rajahs in India,

and the enterprising Afghan is the man who
does the business although he does not actually
effect the capture.
His method is to temporarily establish himself in some district where
herds of elephants are known to be, and engage
a party of Singhalese to capture them under his
instructions.
The Afghan alone carries a gun
while the Singhalese are provided with ropes made
from the fibre of the Kitool palm. They hide
themselves near some spot where a herd is likely

to come, and upon its arrival the Afghan fires
off his gun merely to alarm the game.
A stam-
pede ensues and the Singhalese lasso them as

they bolt. The noose flies round the leg of the
and with wondrous celerity the other end

of the rope is coiled round the nearest large
tree, and the elephant is left there until thoroughly
beast,
subdued.
We
city,
are
now
within two miles of the ancient
and our bullock drivers refuse
further,
to proceed
but we are determined to reach it in
discouragement from all manner

of persons acquainted with the district including
the Dissawe or headman who resides there. We
spite of every
argue that where carts had been carts might

go again, but we are met by the reply that the rains
have been greater than
for years
We
and the country
then resolve to leave

therefore impassable.
the carts and proceed on foot, the coolies carrying
is
MINNER1A.
140
our baggage on their heads.
We
the
journey
barefooted coolies,
but
that
is
possible
for
are told that
no
Europeans can walk through the

and water. However, we proceed and even
mud
enjoy the novel experience, though we arrive only

just in time to save being caught by the darkness.
No
one could be more astonished at our arrival
than the Dissawe, Mr. Gabriel Jayewardene, who

had in several letters cautioned us against attempt-
come
before the wet season was quite over.

His surprise did not affect the warmth of his
welcome, and we were the first visitors for two
ing to
He placed at our disposal a little bungalow

a lovely position on the bank of the Topawewa,
the principal lake of the old city.
The bungalow
years.
in
was empty and
slightly
out of
repair,
but
we
were so elated at the completion of our journey

that
we did not
our
shelter
and
the sumptuousness of
proceeded to make ourselves
criticise
happy upon the bare
floors
but the Dissawe soon
laid us under further obligation by supplying us

with tables, chairs, and fresh milk, besides offering
for the
morrow
his services as cicerone.
CHAPTER
VII.
POLONNARUWA.
had been a place of
in
residence
the palmiest days
royal
of the older city, but it was not till
was adopted
The decay of Anu-
the eighth century that

as the seat of government.
it
radhapura had been creeping on ever since the

days of Kasyapa and the
fortification
Internecine war fostered
by
the
royal house,
no
less
rival
of Sigiri.
branches of
than the interminable
struggles with the Tamil invaders, hastened its

The history of the sixth and seventh
downfall.
a story of bloodshed and anarchy

the murders of a dozen kings, conspiracies, and
centuries
is
the assassination of high and low,
death an everyday occurrence

gration set in
cultivation
made
violent
wholesale emi-
was interrupted and
buildings and irrigation works alike were destroyed

or neglected.
At length the Tamils, taking every
advantage of internal dissention among the natives,
so
strengthened
their
position
in
and
around
Anuradhapura that the only means of the Singhalese government retaining any pretence of power
POLONNARUWA.
42
These circumstances
lay in retiring before them.
led to the establishment of Polonnaruwa as the
and the fate of Anuradhapura was sealed,
for when abandoned to the Tamils its debasement
and ruin were assured. Unfortunately they were
the worst type of conquerors.
While overthrowSinghalese authority they made no
ing the
capital
attempt to introduce any order of their own,

but rather encouraged and abetted every lawless
effort
at
No wonder
destruction.
then
at
the
and desolation presented by

Anuradhapura after a few years of Tamil dominion.
The new capital, however, soon made amends,
and grew with amazing rapidity until in its
spectacle of ruin
royal palaces, its lakes

and gardens, it eclipsed the older city in splendour
as it did in extent.
It was not, however, to
religious
buildings,
remain long
made
their
repeated.
religion
in
way
its
tranquility.
thither
The Tamils soon
and the old struggle was
Sometimes under a strong native king

and a spell of general pros-
flourished
was experienced, only to be followed by

a period of disaster and destruction.
That the Singhalese should have been able
perity
notwithstanding this constant disquiet to build

and maintain a city of such unrivalled wealth,
beauty,
and
power,
is
proof
enough of the
For one century
splendid qualities of the race.

only, however, during the Polonnaruan epoch
did they have a fair opportunity of exercising
POL ONNAR UWA.
their natural faculties to full advantage.
they needed were freedom

incursions
marauders
of
from
and
43
What
the harassing
a cessation of
domestic rivalry amongst their rulers.

These
they obtained about the middle of the twelfth
when there arose a genuine hero who

commanded the allegiance of all his subjects.
This monarch, Parakrama the Great, not only
century,
regained possession of the whole of the country

by expelling the Tamils and quieting all dis-
but even invaded India and other

more distant countries. Under his rule the city
of Polonnaruwa reached the zenith of its greatness,
and we shall best gather the story of the desolate
but impressive remains that we are about to
affection,
by a review of Parakrama's reign as related

the Mahawansa.
visit
in
We may
not
regard
innumerable
at
once say that the reader need
either
great
the
noble
works
qualities
which
the
or
the
historian
monarch
as one whit extravagant

or romantic, as they are fully attested by existing
assigns to this
evidence.
In his youth we are told he was quick in the

attainment of arts and sciences, and by the
help of a higher wisdom he perfected himself

in the knowledge of laws, religion, logic, poetry
and music, and

the use of
manly arts of riding and

the sword and the bow.
He seems
in the
to have studied the arts of peace equally with
POLONNARUWA.
44
those of war, and it is remarkable

before he had entered upon
the
that
even
campaigns
that were to bring the whole country under his
dominion he formed
his plans for restoring pros-
perity to the
ministers he
In
his
speech to his
" In a
is reported to have said:
this not even the least quantity of
soil.
first
country like
rain water should be allowed to flow
ocean without profiting man.
Remember
that
unto us should
Let there not be
the
not meet that men like

and enjoy what has come
is
it
live
our hands and care
into
into
left
not
anywhere
for
in
the
people.
my
kingdom
a piece of land, though it be of the smallest

dimensions, that does not yield some benefit
man."
to
To
strengthen his hand before he entered upon

the conquest of the rebellious tribes he arranged
for
the
youth of
residence
all
own
palaces of the
the noble families that they might
in
his
"
familiar with the service of kings

grow up
and become skilled in managing horses and
elephants and in fencing."
Finding the wealth that he had inherited
the prosecution of his plans, he

devised means of filling his treasury without
He increased the export
oppressing the people.
insufficient
for
of gems, and
the revenue.
of his
army
trustworthy officers over

And in order that the efficiency
might be improved he instituted mock
placed
POLONNARUWA.
145
and personally selected the most dexterous for places of honour in the field.
When every department was perfect and his
materiel of war prepared, having reviewed his
battles,
army, he entered upon a

the various
series of contests with
who
chieftains
held possession
of the greater part of the country.
pass over
the particulars of the battles that he fought
still
We
and won,
our
purpose
being
the fortunes of the royal city.

When the various pretenders
rather to
follow
and disaffected
had been subdued or won over, as much

by admiration of the great Parakrama as by the
tribes
force of his arms, he submitted to a second corona-
which is described by the historian in the

" On that
day the deafening
following words:
sound of divers drums was terrible, even as the
rolling of the ocean when it is shaken to and
tion,
by the tempest at the end of the world. And

the elephants, decked with coverings of gold,
fro
made the street before the palace to look as if

clouds had descended thereon with flashes of
and with the prancing of the steeds
lightning
of war the whole city on that day seemed to
;
And the sky was wholly

of umbrellas of divers
with
rows
shut out of sight
And there
colours and with lines of flags of gold.
wave even
like
the sea.
was the waving of garments and the clapping

of hands.
'
saying,
And
Live
the inhabitants of the city shouted,

And there
O live great king
'
POLONNARUWA.
146
was feasting over the whole land, which was
filled
with arches of plantains intermingled with rows
and hundreds of minstrels chanted

of flower-pots
songs of praise, and the air was filled with the
;
smoke of sweet
incense.
Many persons also
in
cloths
of divers colours
themselves
arrayed
and decked themselves in ornaments of divers
and the great soldiers who were practised

in war, mighty men, armed with divers kinds
of weapons, and with the mien of graceful heroes,
moved about hither and thither like unto elephants
that had broken asunder their bonds.
kinds
"
By
reason of the
many
archers
also,
who
about with their bows in their hands,

seemed as if an army of gods had visited the
walked
it
land
and the
city with its multitude of palaces,
gorgeously decorated with gold and gems and

pearls, seemed like unto the firmament that is
studded with
"And
stars.
mighty king, with eyes that were

long like the lily, caused many wonderful and
marvellous things to be displayed, and adorned
himself with divers ornaments, and ascended a
golden stage supported on the backs of two
elephants that were covered with cloth of gold.
And he bore on his head a crown that shone
this
with the rays of gems, like as the eastern mounAnd

tain beareth the glorious and rising sun.
casting into the shade the beauty of spring by the
strength of his own beauty, he drew tears of
UNIVERSITY
OF
POL ONNAR UWA.
47
joy from the eyes of the beautiful women of the

And he marched round the city, beaming
city.
with the signs of happiness, and, like unto the
god with the thousand
eyes, entered the beauteous
palace of the king."

Peace being established and the ceremony of
the second coronation over, Parakrama applied
himself at once to the advancement of religion

and the welfare of the people. Buddhism had
been riven to
its
very core by heresies and dis-
tracted by the disputes of its various fraternities

the great families had been ruined and scattered
crowds of poor were starving without any regulated means of relief; and the sick were absolutely
uncared
The
for.
first
king
brought about a
reconciliation of the rival religious brotherhoods,

a task in which his predecessors had for centuries
failed,
and which cost him more
labour
than
the re-establishment of the kingdom.

He erected
alms-halls in every quarter of the city, making
them beautiful with gardens, and endowing them
with every necessity for the poor.

He next
built hospitals for the sick, in whom he took
being himself a skilled

These were equipped with a staff
great personal
interest,
physician.
so ample that no sick person
was at any moment

left without an attendant
and the king himself
was their visitor, showing great pity and enquiring fully of the physicians as to their manner
;
of
treatment,
ofttimes
administering
medicine
POL ONNAR UWA
48
with his
own hands.
Thus
did his great natural
kindness of heart endear him to the people.

Having secured the happiness of his people
so long oppressed, he proceeded to enlarge and
adorn the famous city of Polonnaruwa. With

a keen determination that the works upon which
he was about to spend great treasure should
not suffer the fate of those of his predecessors
which were so frequently plundered by the invader he turned his attention especially to the
He placed a chain of
question of fortifications.
massive ramparts around the city and within
There is not much doubt
this three lesser walls.
of
the existence of
will
discovery
these,
and
eventual
their
be a subject of great interest to
future explorers.
Parakrama
Although
is
credited
with
such
genuine solicitude for his people that his
memory
even now
not
mindful
built
is
of
for
greatly
his
revered,
he was
own temporal
himself
comforts.
the Vejayanta,
palace
less
He
of
had seven
stories, and its

rooms were no less remarkable for
the massive and beautiful pillars that supported
the floors than its roof which was surmounted
by hundreds of pinnacles wrought in precious
metals. The furnishing was equally sumptuous,
great splendour.
It
thousand
from carpets of great value to the tables inlaid

with ivory and gold.
The
religious buildings erected
by him during
:.
POLONNARUWA.
his reign of thirty-three years
149
were very numerous,
most part of colossal proportion.

Amongst them as showing the king's toleration
of all religious systems is mentioned one for
and
for
the
"
propitiatory rites to be performed therein by

Brahmans " as well as the circular house " where
;
he himself might listen to the Jatakas of Buddha,

read by the learned priest who dwelt there."
Nor were
He
places of entertainment omitted.

built theatres glittering with golden pillars
and
delighted the assemblage with paintings,

representing scenes of their hero's exploits halls
of recreation in which it seemed " as if the
;
hall
of assembly of the gods

earth, and the manners
whole world had
been
had descended to the

and customs of the
gathered together
into
one place."
The
native chronicle refers to a temple built

in the reign of Parakrama for the relic of Buddha's
tooth, but
neither of
the
ruins
yet
discovered
can be positively identified as the one mentioned.

It is said to have shone with roofs, doors and
windows of gold and countless works of art

both within and without, and to have been
ornamented with canopies of divers colours.
" It
was like unto the palace of the goddess of
beauty, and \ shone with a lustre so great that
all that was delightful on earth seemed to have
been gathered together and brought into one
"
place.
POLONNARUWA.
150
The Mahavvansa
has also
many
references to
the pleasant parks and gardens of the city in

which the ornamental baths so frequently met
with amongst the ruins were a special feature.
One
of the gardens
is
said to have been famous
"a
bathing hall that dazzled the eyes of

the beholder, and from which issued forth sprays
of water conducted through pipes by means of
for
machines, making the place to look as if the

clouds poured down rain without ceasing."
Most of the remains of the city thus nobly
enriched by the greatest of Singhalese kings
are buried beneath
in
many
dense
many
feet
of soil or hidden
has
overgrown the
thousands of acres over which they extend
the
forest
that
but by the assistance of our good
Dissawe and
friend
the
peace officer we are enabled

which have been made accessible.
his
to find all those
The dagabas have
all
the characteristics of their
prototypes at Anuradhapura less the charm of

greater antiquity, so we will not repeat descriptions already given, but merely remark that
they are numerous and in some cases of enormous

shall find more advantage in
dimensions.
We
interesting ourselves in those ruins which

distinctly characteristic of the mediaeval city.
are
First, let us glance at the
Jetawanarama temple,
most
the
imposing pile remaining (Plates
perhaps
It is a building of one
facing pages 140 and 142).
hundred and seventy
feet in length
with walls about
MOTIFJU
POLONNARUWA.
151
twelve feet thick and eighty feet high. Though

built of red brick it appears to have been plastered
with chunam, which still adheres in patches,
as
may
easily
be
seen by reference to Plate

is a view from the east
This
facing page 140.

showing the entrance between the two polygonal
The warm tints of the crumbling bricks
turrets.
interspersed
polished
with
chunam
patches where the

remains have a pleasing
lighter
still
the masses of green forest around, the

complete scene when suddenly bursting on the
sight being perhaps the most impressive we
effect in
meet
The
dilapidated figure of
Buddha, sixty feet high, opposite the entrance,
gives a crestfallen appearance to the whole.
The exterior decoration of the building is disshall
with.
Hindu in character, which is the more

strange when we consider that the Jetavana,
after which this temple and its adjoining monastery
are supposed to be built, was the famous temple
But the curious mixture
of Buddha himself.
of Hindu character with that which is purely
tinctly
Buddhist
is
special
feature
The cause
buildings.
It may be due to
decide.
naruwan
to
the victorious Hindus

island
during several
who
of
the
Polon-
is rather difficult
the influence of
at intervals held the
centuries
combined
with
the broad eclecticism of Buddhism, but it is a

question too abstruse and speculative to enter
upon here
at length.
POLONNARUWA.
152
There are doubtless beneath the soil foundations

of many noble buildings around this temple.
The
native chronicle refers to eight stately houses

of three stories built for the priests, and for the
chief priest
taining
a mansion of great splendour con-
many
halls
and chambers,
also seventy
image houses of three stories, besides a great

number of lesser halls and libraries.
The Thuparama
illustrated
pages 144 and 146 is no

que.
tower.
It is
by our Plates facing

and pictures-
less interesting
an oblong brick building with a square
The
and for the

most part quite five feet thick. It was to some
extent explored by Mr. S. M. Burrows in 1886,
and the following is an extract from his report
" The
to the Government:
entrance to and
interior of this curious building was almost entirely
blocked up with fallen masonry and other debris.
This has been removed at a considerable cost
of labour, for most of the fallen blocks of masonry
were so large that they had to be broken up
with the pickaxe before removal was possible.
But the labour was well expended, for the
inner and principal shrine is one of the very
walls are very massive,
few buildings remaining to us in either capital

with a perfect roof; certainly the only building
of such a size, and it presents a very remarkable
example of the dimensions to which the false

arch was capable of attaining. The fragments
of no less than twelve statues of Buddha (none
POL ONNAR UWA.
53
quite,
though some very nearly, perfect) were
found
in
this
shrine,
while
at
the foot of the
large brick statue of Buddha which stands against

the western wall a large granite slab or stone seat
was uncovered, with an excellently

preserved inscription running round its four sides."
('
gal-asanaya
')
The
is
following
referred to
a translation of the inscription
" His
Majesty, Kalinga Chakrawarthi Parakrama Bahu, who was a
descendant of the Okaka race, having made all Lanka's isle to appear
like a festive island, having made all Lanka like unto a wishing- tree,
having made all Lanka like unto an incomparably decorated house,
having
in
subjugated
&c., went to Maha

Sita, Choda, Gauda,
hosts
and seeing that because of his coming
their countries and came to him for protection,
war
Dambadiwa with
great
kings and others
left
and having met

their fears
Dambadiwa, he erected pillars of
Lanka's isle.
Lanka having been neg-
he treated them with kindness and
no
with
victory,
rival
his
after
landing
again came
and
for
a long time,
throughout the whole of
lected
spent ever so
to
he
stilled
in
erected
alms-houses
at
different
places
Dambadiwa and Ceylon; and on his return

much treasure on mendicants. Not being content with
he determined on a distribution of alms four times in every

and by (giving) gold, jewels, cloth, ornaments, &c., having
extinguished the poverty of the inhabitants of the world, and done
good to the world and to religion, this is the seat on which he sat
all
this,
year,
to allay
body weariness."
The Thuparama
suffering greatly from the

inroads of vegetation.
Parasitic plants take root
in the crevices, and growing into great trees
rend the walls.
is
Our
Plate facing page 150 serves

to show how they creep over the brickwork and
push their way into great masses of masonry.
This picture of a spot called Kotuwa, or the Fort,

introduced merely to show the disruptive effect
of trees on the brickwork.
The building may
is
or
may
not have been a
which are
the name.
all
that
is left,
massive walls,
have no doubt suggested
fort.
Its
POL ONNAR UWA.
54
The Sat-mahal-prasada,
palace
of
seven
another building the origin of which

Statues ornament each
veiled in mystery.
is
stories,
is
or
storey,
and there are traces of a
staircase within,
does not appear to lead to the summit,

which can only be reached from without by means
but
it
There is an exterior flight of steps

leading however only to the top of the first storey.
The most venerable of all the relics of Buddha,
the tooth, experienced so many vicissitudes and
translations during the Tamil wars that the stories
of its various hiding places, and the temples built
of ladders.
recorded in the ancient chroni-
for its reception, as
In the account of
somewhat confusing.
Parakrama's foundation at Polonnaruwa (see page
149) we read of the beautiful temple he built
and again very little later the historian tells of
the temple built for it in the same city by Nissanka
Malla, who came to the throne A.D. 1198, only
cles, are
two years
at
after
Parakrama's death.
other allusions
are
Polonnaruwa
at
be inferred that
moved
it
to
And
as there
the arrival of the tooth
a later
was
date,
it
may
well
at various intervals re-
however, that
both Parakrama and Nissanka Malla should have
for safety.
It is
curious,
magnificent temples for the same object

about the same date, and to which of these kings
built
Dalada
Maligawa at Polonnaruwa, the remains of which
present the most beautiful specimen of stone work
to
ascribe
the
building
known
as
the
POLONNARUWA.
155
yet discovered (see Plate facing page 154), it is

difficult to decide.
The Mahawansa says that
Nissanka "built of stone the beautiful temple
of the tooth relic,"
him
and what we see
is
generally
but possibly the earlier desrefers

to
the
same building, although
cription
attributed to
generally supposed that Parakrama's shrine

was a curious and elaborate circular building
it
is
known
as the
temple was
It
Wata Dage, and
that
a second
built for the tooth
by Nissanka.
will be noticed from our Plate that the stone
work
is
age.
The
in beautiful preservation
its
considering
roof has gone, but the mouldings
and
coolings of the granite have scarcely suffered at

from their exposure of seven centuries.
all
One
at
of the most interesting of the discoveries

Polonnaruwa is a rock temple with three
colossal figures and a shrine carved out of one

huge boulder of dark brown granite (Plate facing
page 156).
In
spite
This
is
known
of appearances
as
these
the Gal Vihara.

figures
are
part of the rock in which they were hewn.
work
still
The
very cleverly done, and especially the

recumbent statue of Buddha, which is forty-six
feet in length.
The head rests upon the right
hand supported on a bolster into which it sinks
is
naturally, suggesting nothing but perfect

repose the folds of the robe are also carved with
very
equal
fidelity.
The
erect
statue
is
thought to
represent Ananda, the favourite disciple of Buddha.
POLONNARUWA.
156
twenty-three feet high, and stands on a

pedestal ornamented with lotus leaves.
Beyond
It
is
this is the entrance to the
an
and an image
altar
posture,
all
temple
of
itself,
and within
Buddha
in
sitting
carved out of the same rock in similar
high relief. The shrine has been profusely decorated and coloured by modern devotees. At
the farther end will be noticed a large sitting
statue of
Buddha, the figure alone being fifteen

feet high.
It is a most elaborate work, with a
background of carved pagodas, and the pedestal
is ornamented with a frieze of lions and
quaint
emblems. There is no doubt as to the date of
this striking and curious specimen of rock temple,
as it is referred to in the Mahawansa as the work
of the great Parakrama.
complete description of even those ruins that

have been discovered in the explorations that have
been made with such limited resources

the scope of the present work.
lie hidden in the dense forest
to say, but
when we look
is
beyond
How many
it
is
still
impossible
at the records of those
only which were built during one or two of the

most prosperous reigns we cannot help being
impressed with the possibilities of the great
" finds" that will be made when the whole
vince
procultivacleared
and
under
brought
again
Then railways will convey thousands of
is
tion.
from every part of the world to these

ancient cities which will surely find their rightful
visitors
POL ONNAR UWA.

place
among
monuments
the
57
of the world.
We must not take our leave of the Polonnaruwan

remains without a glimpse at one which seems
to deserve a parting glance.
A walk of a little
more than a mile along the lofty embankment

of the Topawewa, one of the most remarkable
instances of the highest art concealing itself, and
more beautiful than ever now that it has been
left
for so
Nature,
centuries to the great artificer,

us to a large hummock of rock
many
brings
In this rock is
abruptly rising from the plain.
a striking statue of King Parakrama carved, like
that of the recumbent Buddha, in the solid rock.
(See Plate facing page 158). The monarch, who

most of the temples and monuments of the
raised
stands with his back to his great works holding

an ola, or palm leaf book, in his hands as if at the
city,
his glorious reign he had found in the study

of the Buddhist scriptures his final consolation.
With the death of Parakrama in 1197 the power
end of
of the Singhalese nation began to decline.

For
a few years only at the beginning of the thirteenth
century was
the
government.
The
country again under capable

prosperity and wealth to which
the city had attained only served to excite the

rapacity of invaders. The Tamils, twenty thousand strong, under a chief named Magha took
Polonnaruwa in the year 1215 and laid waste the

whole country, "This Magha" says the Maha" who was like unto a fierce
wansa,
drought,
POL ONNAR UWA
58
commanded
the
of strong men to ransack

of Lanka, even as a wild fire doth
his
army
kingdom
Thereupon these wicked disturbers of
the peace stalked about the land hither and
Lo we are the
thither crying out boastfully,
a
forest.
'
And they robbed the inhabigaints of Kerala.'

tants of their garlands and their jewels and everyThey cut off also the hands
thing that they had.
and feet of the people and despoiled their dwellTheir oxen, buffaloes, and other beasts
ings.
they bound up and carried away forcibly. The
rich men they tied up with cord and tortured,
and took possession of all their wealth and brought

them to poverty. They broke down the image
houses and destroyed many cetiyas. They took
up their dwellings in the viharas and beat the
pious laymen therein. They flogged children and
sorely distressed the five ranks of the religious
orders.
They compelled the people to carry
burdens and made them labour heavily. Many

books also of great excellence did they loose from
the cords that bound
in divers places.
Even
them and
cast
them away
the great and lofty cetiyas
they spared not, but utterly destroyed them, and

caused a great many bodily relics which were
unto them as their

Alas
alas
Even
like the giants of
lives
so
to
did
disappear thereby.
those Tamil gaints,
Mara, destroy the kingdom and
And then they surrounded

religion of the land.
the city of Polonnaruwa on every side, and took
IF
POLONNARUWA.
159
Parakrama Pandu captive and plucked out his

eyes, and robbed all the treasures that were therein with all the pearls and precious stones." *
* The
quotations from the Mahawansa in this chapter have been taken
from the translation of Mudaliyar L. C. Wijesinha.
CHAPTER
VIII.
THE ROCK TEMPLES OF DAMBULLA

AND ALUWIHARI.
|T
remains now only to retrace our steps

to Colombo, and to visit on the way
the famous rock temples of Dambulla
and the Aluwihari at Matale, which
date from the

state they
first
century
In their natural
B.C.
were selected as hiding places by King
Walagambahu upon
Tamils from
his
his throne at
fifteen years of exile
being
driven
Anuradhapura.
by the
After
he regained his throne, and
in gratitude for the protection
they had afforded
him transformed them into temples.

Those at Dambulla are a series of
five natural
caverns entered from a ledge near the summit

of a huge boulder of dark gneiss five hundred
feet high
and two thousand
in length.
The
ascent
made by
a steep but picturesque stairway cut

At the top of this a landin the natural rock.
into
view
that apart from the interest
bursts
scape
is
would well repay a more toilsome

climb.
Ranges of mountains stretch away over
the Kandyan province in the dim grey distance
of the temples
DAMBULL A.
161
the rock of Sigiri rises in solitary grandeur from

and beneath us lie
the dense forest to the east
the
rice
granted by the ancient kings as

of the temples.
fields
endowment
Our Frontispiece
the
tion of the ledge
gives
some idea
of the forma-
and overhanging rock above the
entrances to the caves.
It
is,
however,
difficult
to get a photograph at all
distance which
it
is
owing to the short

This
possible to recede.
ledge where we see three monks standing extends

only to the tree on the left and ends in a precipice.
We
see the rude entrances to the caves on the
right.
all
They
are,
of course,
modern, and
like
attempts at restoration in this period are totally
out of character with the place.
presented on entering
and grotesque.
We
But the scene
imposing, though weird

notice at once a strange
is
Brahman and Buddhist images and

Here is Vishnu in wood standing oppocolossal figure of Buddha recumbent
mixture of
pictures.
site
to
in stone forty-seven feet
long and carved out of
As soon
as the eye gets accustomed to the dim religious light we notice that the
walls are highly ornamented, and we learn from
the solid rock.
the
monks
that
some
of the frescoes are nearly
two thousand years old.

In another compartment called the Maha Vihara
there is a statue of King Walagambahu, and upwards of fifty others mostly larger than life size,
many being images of Buddha, though Hindu
DAMBULLA.
62
This cave
deities are not negelected.
and grandest of
and sixty by fifty
all.
It
is
is
the largest
about one hundred
feet, and at the entrance twentyroof sloping gradually down

the
three feet high,
as we go further into the chamber till at the back
its
height
is
but four
who is
between Buddhism and
feet.
interested in the relation
The
student
remark a very curious blending

of the symbols of both in the frescoes with which
Not
the walls and ceilings are literally covered.
Hinduism
will
less noticeable are
many
historical scenes,
among
them the famous combat between King Dutthagamini and the Tamil prince Elara, to which
There are besides
we have already referred.
representations of earlier events,
amongst which the most curious is perhaps the
landing of the Singhalese under Prince Wijayo
many
B.C.
quaint
543.
The
size of the fish
who
are popping
heads above the waves and menacing

the ships is that affected by all the ancient
up
their
hydrographers.
The other two chambers are of the same shape
though smaller, and are furnished with a plentiful
supply of objects of worship, from the usual

cyclopean monolithic Buddhas to smaller images
of the
Hindu
Few
deities.
visitors enter these caverns
without being
greatly impressed by the strange and eerie sight

which seems to increase as the eyes get more
accustomed to the dimness, while some are even
ALUWIHARI.
163
haunted by the memory of the uncanny vision.

There are many interesting inscriptions on the
bare face of the rock, one of which is an ordinance
that
when absolute grants
of land are
made such
dispositions shall not be recorded on palm leaves,

which are liable to be destroyed, but shall be
engraved upon plates of copper, to be imperishThis ordinance is attributed

able through all ages.
to the great
Parakrama, and
it
sometimes happens
even now that a copper title-deed figures in the

law courts of Colombo as evidence in disputed
cases of ownership.
Leaving Dambulla we pursue our homeward

journey for some thirty-five miles until just before
reaching Matale we turn aside to the rock temple
which claims our attention both

as an extremely picturesque spot and one to which
of Aluwihari,
We
attached considerable literary interest.

take to a jungle path off the main road till we
is
come upon
a flight of stone steps
what appears to have been
which lead
to
originally a cleft in
the rock (Plate facing page 18.)

a modern
a verandah,
runs
On
the
tiled
left
side
erection,
which conceals the entrance to a cavern sacred

as the scene of
of
monks
King Walagambahu's convention

century B.C., at which were
in the first
transcribed the sayings of

served only by tradition.
Buddha hitherto
The object of the
pre-
con-
vention was, however, not confined to the mere

committal to writing of the master's words but
ALUWIHARI.
64
had
in
view also the provision of means of com-
bating the heresy of the Abhayagiriya fraternity,

which, as we have remarked in a previous chapter,
was then causing
To
the
serious trouble at Anuradhapura.
enlightened
Buddhist
this
secluded
and comparatively unpretending cavern must be

of infinitely greater interest than the
the Tooth or the Thuparama itself.
Temple
of
Protected by the verandah and painted on the

exterior of the rock are some interesting frescoes
with a striking resemblance in idea as well as
in execution to the rude mediaeval illustrations
of the punishments awaiting the impious in a
future state.
Such representations are found in
most Buddhist temples.

And now that we have made the round of the
ruined cities we cannot but be painfully impressed
with
at
meagre knowledge that

our disposal. Only the merest
the
is
at
present
fringe of this
We
have followgreat subject has been touched.

ed in the wake of pious devotees and of a sympathetic Government who have, no doubt, spent
considerable sums in such work of renovation and
exploration
But
this
is
as
has already been

infinitesimal.
merely
accomplished.
The
trackless
covers the greater part of the huge

cities of Anuradhapura and Polonnaruwa, while
jungle
still
other remains of
here and there
glorious past are scattered

over the island. The work
its
all
of exploration proceeds slowly;
more funds
are
ALUWIHARL
165
and these can only be expected from

Not that the Buddhists
Government sources.
needed,
of to-day are indifferent to the monuments erected

by the piety of their forefathers. At the present
moment
a scion of the royal house of Siam is

devoting a large fortune to the restoration of the
Miriswetiya Dagaba at Anuradhapura but it is
;
hopeless to expect that the equally costly work

of laying bare the buried remains can be carried
out by the private enterprise of individuals.

Should it be the good fortune of this unpretentious account,
one
is
of
whose many imperfections no
more conscious than the author,
the interest of those to

are
unknown and
whom
to arouse
the ruined
citie.s
to quicken that already existing,
the object of this volume will be
amply
realised.
INDEX
91
Altars
Abhayagiriya Dagaba,
,,
,,
of,
92
164
Fraternity,
32
Aborigines,
Adam's Peak,
45
Agriculture in early times, 3, 4

4
Ideal condition of,
,,
Aluwihari, cave -temple, 18,
163,
164
Ambustele Dagaba, 47
Ananda, Statue of, 155
Animals, Wild, 4
Antiquarian interest, 17
Anuradhapura, Inner city of, 11
,,
Journey to, 13
View
of,
Decay
from Mihintale,
36
141
of,
57
Asoka, 41, 67
Aryans, 32, 37
Arittha,
Basawak Kulam,
95
Statue of King, 72
festoons the Ruanweli Dagaba,
,,
Reads, Discovery of ancient, 111
Mr. H. C. P. Explorations at Sigiri,
Bell,
Benares, 37
Bimbisara, Conversion of, 38
26
Birds,
Batiyatissa,
Bo -Tree,
Sacred,
Botany, 31
Brazen Palace,
Bricks,
Buddha,
of,
57
65,
64,
8,
Peculiar shape
Death
56,
7,
of,
66,
69
68,
97
40
,,
43
Visits to Ceylon by,
52
Relic of the collar bone of,
72
Statues of, at Ruanweli,
114
Colossal statue of,
Recumbent statue of, 155
,,
Sayings
,,
of, first
transcribed,
163
86
127
INDEX.
Buddhism,
,,
,,
Its adoption by the Singhalese,

38
Principles of,
Its four dogmas,
39
in the time of Parakrama,
147
37
Buddhist Railing, 105

Bullock Carts, 14
Canopy, Stone, 103

Ceylon in early times,
149
Circular House,
Dawn
Civilization,
of, in India,
Clusters of Pillars,
87
32
Cobra, Buddhist legend regarding the,

112
Coins, Discovery of Ancient,
Communication, Want of, 16
Coolies on the march from India,
20
Crocodiles,
62
Dhatu Sen, King,
120
Murder
123
of,
Dalada Maligawa at Anuradhapura, 56,
at Polonnaruwa,
154
,,
,,
Dambulla, 21, 25, 124
Rock Temples at, 159
,,
^
Dancing Halls,
115
64
Fight with Elara, 64
Statue of,
73
Death of, 83
,,
Dying wishes of, 85
Dvarpal at Maha Sen's Palace, 100
117
Dwellings, Native Modern,
Dutthagamini, King,
Elara usurps the throne,

Tomb of, 65
64
Elephant Wall at Ruanweli Dagaba, 70

139
138,
Engineering skill in early times, 134
Etwehera Dagaba, 36
156
Explorations, Future,
Elephants, Catching,
Flowers, Culture
Use
of,
of,
10
Foundations of Shrines,
127
Frescoes at Sigiri,
69
INDEX.
114
Gal Vihara at Polonnaruwa,
Gems, Export of, 144
44
Giri, Island of,
Galge,
155
111
Glass, Discovery of ancient,

Golden Age of Lanka, 1
Gotama chooses
the life of a mendicant,

Greeks, Invasion of India by the, 40
16
Gregory, Sir William,
Habarane, 131
Health of inhabitants improving,
Heresy, Buddhist, 68
History of Remains, Authentic,
38
17
35
Inamalawa, 124, 132

15
Incidents of travel,
2
Information, Sources of,
Inhabitants, Destitution of, in modern times,
Inner City, 11
6
Inscriptions upon natural rocks,
73
Inscription of Nissanka,
Inscriptions,
Old Singhalese,
76
16
Works,
Irrigation
repairs to,
,,
17
62
Isurumuniya Temple,
Bas Relief sculptures

151
Jetavana,
Jetawanarama
95
at Anuradhapura,
130
at Polonnaruwa,
Johannis, Ingenuity
23
of,
Journey to Anuradhapura,
Jungle, Clearance
of,
District,
Kasyapa, King,
fortifies Sigiri,
26
Maiwan, 115
Kotuwa, 153
Kuttam-pokuna, 88
Kitsiri
Kynsey, Dr.
last visit to,
15
Suicide
Kekirawa,
13
17
Kalawewa, 30
Kalawewa, Dhatu Sen's
Kandyan
17
16
of,
124
119
122
at,
63
INDEX.
4
Lakes,
3
of the Singhalese.
Artificial,
Language
33
Landscape, Beauty of, 3

Lion, Carving of, at Maha Sen's Palace,
Loha Pasada, 65
Magadha, 38
Magha, Polonnaruwa taken
by,
157
Mahamegha Garden,
Ceremony
of dedication,
50
122
Seya Dagaba, 36
68
Sen,
Mahanamo,
Maha
Maha
99
119,
Results of his recantation,

Palace of, 98
,,
Mahathupa, Ceremony of foundation,

Mahawansa, 33
Mahinda, 34, 37, 41, 42
Mahinda, Bed of, 48
Malaria,
94
78
21
Manufactures, 1 1
17
Matale,
13,
Mihintale,
35
32,
19,
46
Interesting features of,
The great Vihara at, 46
Minueria,
132
MoggaUaua,
120,
Moonstones,
100
Murray, Mr. A.
Naga Pokuna,
122,
123
127
47
Nagas, 45
Nalande, 20
Nissanka, Inscription of,
Nissanka Malla, 154
Olas, Preservation of,
Ootooankande,
15,
74
35
27
Pandu-Orua, 56
Parakrama the Great, Accomplishments
of,
Speech to his Minister,

Second Coronation of,
Works of, 147
Statue of,
157
16
Parangi,
Park-like scenery,
87
143
144
145
INDEX.
57
Pataliputra,
Peacock Palace,
Perahera, Origin
Pokunas, 10
93
116
of,
Pokuna, Restored, 88
Polonnaruwa, Road to, 136
Polonnaruwa, Incident of journey
History of, 141
Theatres at,
149
Taken by the Tamils,
Queen's Pavilion,
21
Quinine,
100
Railing, Buddhist,
105
134
Raja-kariya,
at
5,
148
Polonnamwa,
22
Resthouses,
Fare
22
at,
Amusement
River courses,
Roads, 14
Route, 14
22
at,
Ruanweli Dagaba,
,,
157
14
Provisions,
,,
138
19
Potter, Native,
Ramparts
137,
to,
,,
69
Objects of interest around,
Foundations
,,
Relic
68
Sadhatissa, King,
Sakyans, 37
Sanchi, Buddhist railing
Chamber
at,
72
76
of,
of,
80
108
Sanghamitta, '57
27
Sardiel,
Sat Mahal Prasada,
1 54
Saunders, Sir Frederick, 28
79
Sidhatta, The Thera,
119
Sigiri,
125
Gallery of,
123,
Ascent of, 126
Frescoes at,
127
'
Singhalese, conditions of existence of, in early times,

Of what race were the, 32
,,
Early history
,,
Language
of,
of,
33
33
INDEX.
43
Singhalese, Conversion of,
142
Qualities of the race of,
157
Nation, Decline of,
14
Situation of Euined Cities,
35
Steps, Height of, at Mihintale,

11
Streets in early times,
8,
44
Sumana,
142
Tamils, Debasement of Anuradhapura by the,

Polounaruwa taken by the, 157
Tanks now in working order, 17
Temple Lands, 135
8
Theatres,
149
at Polonnaruwa,
,,
Thuparama Dagaba,
at Polonnaruwa,
152
explored by Mr. S.
M. Burrows,
Tirappanne,
Tissa, King,
,,
53
26
41
Conversion
Toluwila, Excavations
Tooth of Buddha,
117
its arrival
in Ceylon,
of,
55
Trough, Ornamental Granite,
Visitors'
Book
148
at Dambulla,
22
Walagambahu, Bang, Deposition
of,
90
Vanquishes Dathiya, 91
Hiding place of, 160
His convention of monks,
Wata Dage,
155
Water, 15
"Ways and means for
Wealth
travelling,
2
in early times,
Wijayo,
34
Yakkas,
33
Yogi Stones,
56
by Parakrama,
115
Tooth, Temple of the, 56,

Topawewa, 140, 157
30
Trees,
Vejayanta, The,
49
erected by,
at,
Ransom
46
of,
Monuments
,,
152
13
102
Of TH
UNIVERSITY
ILII
163
116
WORKS ON CEYLON
BY
HENRY W. CAVE,
Member
M.A., F.R.G.S.
of the Royal Asiatic Society.
CEYLON
PICTURESQUE
AND
ITS
RUINED CITIES
A new
124 Photogravures and 55 Half Tone Engravings

from Photographs by the Author.
Edition with
LONDON: SAMPSON Low, MARSTON
&
Co., LIMITED,
1903.
5.
5.
Net.
0.
Photography has seldom been more admirably turned to the poetic interThe Speaker.
pretation of nature.
whom
to give the palm

It is difficult to decide to
hand or to the author on the other.
to the artist
on the one
Examiner.
Some of the pictures are of

is most beautifully illustrated.
extraordinary merit and the accompanying letterpress is always interestand
readable.
Pall
Mall
Gazette.
ing
The book
It
is
charmingly written and charmingly
We are glad
as
worthy of
to find
its
Mr. Cave carrying on
subject as
its
illustrated.
his
predecessors
is
Black
and
White.
To
say that this book is

The Spectator.
praise enough.
work.
GOLDEN TIPS
A
description of Ceylon and its Great Tea Industry

BY HENRY W. CAVE, M.A., F.R.G.S.
With 2/5
illustrations
from Photographs by
the author.
Price IDS. 6d. net.
OPINIONS OF THE PRESS.

Westminster Gazette. Mr. H. W. Cave has given as a most fascinating and
picturesque account of Ceylon. No one will read the book, with its entrancing photographs, without wishing to set out at once to the enchanted
island.
Glasgow Daily Mail. Mr. Cave has written much and well about the island
.
Every reader will rise up and call him blessed.
The Daily News. Mr. Cave's well-written and beautifully illustrated book
should interest the investor no less than the seeker after recreation and
.
the picturesque.
The Morning Post.
great tea industry.
most graphic and pleasing account of Ceylon and
its
14 DAY USE
RETURN TO DESK FROM WHICH BORROWED
LOAN
DEPT.
due on the last date stamped below, or

on the date to which renewed.
Renewed books are subject to immediate recall.
This book
is
VtE
MAY
2U
-3
"68
LOAN DEPT
unvP. 7197T
JUN
BEC. CIS.
MAY 5
MAY 2 5
197
1979
MAY 2 2 2006
LD
21A-45m-9,'67
(H5067slO)476B
General Library
University of California
Berkeley
YC
10470
i

The Ruined Cites of Ceylon

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THE RUINED CITIES OF CEYLON

Opinions of the Press on the First Edition

the only thing

most fascinating and beautiful book.

"In this splendid volume we have an account, by a cultured

"Any province of the Empire is fortunate to have its grand and

Black and White.

" The illustrations are the notable

enhanced by the letterpress."

" One of the most beautiful books I ever

" Mr. Cave's lucid

inspection of these interesting relics of the past."

The Geographical Joutnal.

" The warmest thanks of

" Such work demands an

"All the leading London papers and

provincial papers have dealt

THE RUINED CITIES

the Royal Asiatic Society

AUTHOR OF "PICTURESQUE CEYLON," "GOLDEN

Illustrated with Photographs taken by the

[All Rights reserved]

FIRST EDITION PUBLISHED

THIRD EDITION 1904

PREFACE TO NEW EDITION.

public has called for a cheap edition of my

myself compelled to adopt a different process

adequate for the purpose of giving a

work which has been completed since my first

Scovell; and for the others to Mr. W. L. H. Skeen.

own photographs taken

the year 1896.

endeavours to arouse general interest in the subject

THE CITY OF ANURADHAPURA

THE ROCK FORTRESS OF

MIHINTALE: THE CRADLE OF BUDDHISM IN CEYLON

THE CITY OF POLONNARUWA

THE ROCK TEMPLES OF DAMBULLA AND ALUWIHARI

FULL PAGE PLATES.

VII. FLIGHT OF STAIRS AT MIHINTALE

MAHA SEYA DAGABA

THE MAHAMEGHA GARDEN

XIV. ENTRANCE TO THE BO-TREE

XVIII. RUANWELI DAGABA

XIX. RUANWELI DAGABA SHOWING THE

XII. MONOLITHIC CISTERN

FULL PAGE PLATES.

YXT. REMAINS OF THE PEACOCK PALACE

XXXTV. REMAINS OF PAVILION

MOONSTONE, GUARDSTONE AND STEPS

REMAINS OF THE GALLERIES OF SIGIRI

FULL PAGE PLATES.

XLIX. EXCAVATIONS ON THE SUMMIT OF SIGIRI

LIX. CURIOUS COLUMN AND RUINS

LXIL DALADA MALIGAWA

LXIII. ROCK TEMPLE AT POLONNARUWA

LXIV. STATUE OF KING PARAKRAMA

LXV. FRESCOES AT THE ALUWIHARI ROCK

RUINED CITIES OF CEYLON.