ale¥ata\l fant io) fav! antas¥- ||
CRT a
Bate yO Ng
Who is
Allah ?
Third Edition
2011WHO IS ALLAAH?
It is a known fact that every language has one
or more terms that are used in reference to God and
sometimes to lesser deities. This is not the case with
the Arabic term Allaah. Allaah is the personal name of
the one true God. Nothing else can be called Allaah.
The term has no plural or gender. This shows its
uniqueness when compared with the word god which
can be made plural, gods, or feminine, goddess. It is
interesting to note that Allaah is the proper name of
God in Aramaic, the language of Jesus and a sister
language of Arabic.
To a Muslim, Allaah is the Almighty, Creator and
Sustainer of the universe, Who is similar to nothing
and nothing is comparable to Him. The prophet
Muhammad (peace be upon him) was asked by
his contemporaries about Allaah the Almighty; the
answer came directly from God Himself in the form of
a short chapter of the Qur'an, which is considered the
essence of the unity or the motto of monotheism. This
is chapter 112 which reads:
In the name of Allaah, the Merciful, the Compassionate.
Say (O Muhammad (peace be upon him)): "He is
Allah, (the) One. Allah-us-Samad (The Self-Sufficient
Master, Whom all creatures need, He neither eats
nor drinks). He begets not, nor was He begotten;
And there is none co-equal or comparable unto Him’
(Quran: Chapter # 114)
Some non-Muslims allege that God in Islam
is a stem and crue! God. He is not loving and kind.
Nothing can be farther from truth than this allegation.
It is enough to know that, with the exception of one,
each of the 114 chapters of the Qur'an begins with
the verse: “In the name of Allaah, the Merciful, the
Compassionate.” In one of the sayings of prophet
Muhammad (peace be upon him) we are told that
“Allaah is more loving and kinder than a mother to her
dear child.
But Allaah is also Just. Hence evildoers and
sinners must have their share of punishment and as
for the virtuous, His bounties and favors. Actually,
God's attribute of Mercy has full manifestation in His
attribute of Justice. People suffering throughout their
lives for His sake and people oppressing and exploiting
other people all their lives should not receive similar
treatment from their Lord. Expecting similar treatment
for them will amount to negating the very belief in the
accountability of man in the Hereafter and thereby
negating all the incentives for a moral and virtuous life
in this world. The following Quranic verses are very
clear and straightforward in this respect:
a1.“Verily, for the righteous are gardens of delight,
in the presence of their Lord. So shall We treat the
Muslims (believers, righteous) like the criminals?
(disbelivers, eveildoers) What is the matter with you?
How do you judge?” (quran 68:34-96)
Islam rejects characterizing God in any human
form or depicting Him as favoring certain individuals
or nations on the basis of wealth, power or race.
He created the human beings as equals. They may
istinguish themselves and get His favor through
virtue and piety only.
The concepts that God rested on the seventh day
of creation, that God wrestled with one of His soldiers,
that God is an envious plotter against mankind, or that
God is incarnate in any human being are considered
blasphemy from the Islamic point of view.
‘The unique usage of the term Allaah as a personal
name of God is a reflection of Isiam’s emphasis on the
urity of the belief in God which is the essence of the
message of all God's messengers. Because of this,
Islam considers associating any deity or personality
with God as a deadly sin which God will never forgive,
despite the fact He may forgive all other sins.
Note that what is meant above applies ONLY
to those people who die in a state wherein they are
associating others with God. The repentance of those
who yet live is acceptable to God if He wills.
The Creator must be of a different nature from the
things created because if He is of the same nature as.
they are, He will be temporal and will therefore need a
maker. It follows that nothing is like Him. If the maker
is not temporal, then He must be eternal. But if He is
etermal, He cannot be caused, and if nothing outside
Him causes Him to continue to exist, which means
that He must be self-sufficient. And if He does not
depend on anything for the continuance of His own
existence, then this existence can have no end. The
Creator is therefore eternal and everlasting: “He is the
First and the Last.”
He jis Self-Sufficient or Self-Subsistent or, to
use a Quranic term, Al-Gayyuum. The Creator does
not create only in the sense of bringing things into
being, He also preserves them and takes them out
of existence and is the ultimate cause of whatever
happens to them.
“Allaah is the Creator of everything. He is the
guardian over everything. Unto Him belong the keys
of the heavens and the earth.” (quran 39:62-63)
“And there isn't a creature that crawls on earth,
‘except that upon Allaah is its provision. He knows its
place of dwelling and place of storage. All is in a clear
register." (Quran 11:6)
-2-ALLAAH’S ATTRIBUTES:
If the Creator is Eternal and Everlasting, then His
attributes must also be eternal and everlasting. If this
is so, then His attributes are absolute. Can there be
more than one Creator with such absolute attributes?
Can there be for example, two absolutely powerful
Creators? A moment's thought shows that this is not
feasible.
The Qur'an summarizes this argument in the
following verses: “No son (or offspring or children)
did Allah beget, nor is there any ilah (god) along with
Him; (if there had been many gods), behold, each
god would have taken away what he had created,
and some would have tried to overcome others!
Glorified be Allah above alll that they attribute to Him!”
(Quran 23:91)
“Had there been therein (in the heavens and
the earth) gods besides Allah, then verily both would
have been ruined. Glorified be Allah, the Lord of the
Throne, (High is He) above what they attribute to Him!"
(Quran 21:22)
‘THE ONENESS OF ALLAAH:
‘The Qur'an reminds us of the falsity of all alleged
gods. To the worshippers of man-made objects, it asks:
“Do you worship what you have carved yourself?”
(Quran 37:98)
Say (O Muhammad SAW): “Who is the Lord of
the heavens and the earth?” Say: “(It is) Allah.” Say:
“Have you then taken (for worship) Auliya’ (protectors,
etc.) other than Him, such as have no power either for
benefit or for harm to themselves?” Say: “Is the blind
equal to the one who sees? Or darkness equal to
light? Or do they assign to Allah partners who created
the like of His creation, so that the creation (which
they made and His creation) seemed alike to them.”
Say: “Allah is the Creator of all things, He is the One,
the Irresistible.” (Quran 13:16)
‘THE BELIEVER’S ATTITUDE:
In order to be @ Muslim, i.e., to surrender oneself
to Allaah, it is necessary to believe in the oneness of
Allaah, in the sense of Him being the only Creator,
Preserver, Nourisher, etc. But this belief - later on
called “Tawheed Ar-Rububiyyah” - is not enough.
Many of the idolaters knew and believed that only
the Supreme God could do all this, but that was
not enough to make them Muslims. To tawheed ar-
rububiyyah one must add tawheed al'uluhiyyah,
i.e., one acknowledges the fact that Allaah alone
deserves to be worshipped, and thus abstains from
worshipping any other deity or thing or being.
-3-Having achieved this knowledge of the one true
God, man should constantly have faith in Him, and
should allow nothing to induce him to deny the truth.
When correct faith enters a person's heart, it
causes certain mental states which result in certain
actions. Taken together, these mental states and
actions are the proof for the true faith. Foremost among
those mental states is the feeling of gratitude towards
Allaah which could be said to be the essence of
‘ebadah’ (worship).
The feeling of gratitude is so important that a
non-believer is called ‘kafir’ which means ‘one who
denies a truth’ and also ‘one who is ungrateful.”
A believer loves, and is grateful to Allaah
for the bounties He bestows upon him, but being
aware of the fact that his good deeds, whether
mental or physical, are far from being proportional
to divine favors, he is always anxious lest Allaah
should punish him, here or in the Hereafter. He,
therefore, fears Him, surrenders himself to Him
and serves Him with great humility. One cannot
be in such a mental state without being almost all
the time mindful of Allaah. Remembering Allaah is
thus the life force of faith, without which it fades
and withers away.
‘The Qur'an promotes this feeling of gratitude by
repeating the attributes of Allaah (God) very frequently.
We find most of these attributes mentioned together in
the following verses of the Qur'an:
“He is Allah, than Whom there is La ilaha illa
Huwa (none has the right to be worshipped but He) the
All-Knower of the unseen and the seen. He is the Most
Beneficent, the Most Merciful. He is Allah than Whom
there is LA ildha illa Huwa (none has the right to be
worshipped but He) the King, the Holy, the One Free
from all defects, the Giver of security, the Watcher
‘over His creatures, the All-Mighty, the Compeller, the
Supreme. Glory be to Allah! (High is He) above all
that they associate as partners with Him. He is Allah,
the Creator, the Inventor of all things, the Bestower of
forms. To Him belong the Best Names. All that is in
the heavens and the earth glorify Him. And He is the
All-Mighty, the All-Wise. (Quran 59:22-24)
“Allah! La ilaha illa Huwa (none has the right to
be worshipped but He), the Ever Living, the One Who
sustains and protects all that exists. Neither slumber,
nor sleep overtake Him. To Him belongs whatever is in
the heavens and whatever is on earth. Who is he that
can intercede with Him except with His Permission?
He knows what happens to them (His creatures)in this world, and what will happen to them in the
Hereafter. And they will never compass anything of
His Knowledge except that which He wills. His Kursi
extends over the heavens and the earth, and He feels
no fatigue in guarding and preserving them. And He
is the Most High, the Most Great. (This Verse is caled
Ayat-ul-Kursi.]" (Qur'an 2:255)
“O people of the Scripture (Jews and Christians)!
Do not exceed the limits in your religion, nor say
of Allah aught but the truth. The Messiah ‘lesa
(Jesus), son of Maryam (Mary), was (no more than)
a Messenger of Allah and His Word, ("Be!” - and he
was) which He bestowed on Maryam (Mary) and a
spirit (Rah) created by Him; so believe in Allah and His
Messengers. Say not: “Three (trinity)!" Cease! (it is)
better for you. For Allah is (the only) One lah (God),
Glory be to Him (Far Exalted is He) above having a
son. To Him belongs all that is in the heavens and
all that is in the earth. And Allah is AllSutficient as a
Disposer of affairs.” (Qur'an 4:171)
Collected and Revised by
Hamadi Al-Aslani
Manager of Editing and Transtation
‘(win the compliments of weww.worldreminder.com )
cca |
JEDDAH DAWAH CENTER
Rtg Se sp
11) Agged GaStD TATAAAA : SL T1E0T Bale WHY age
Saudi Arabia - P.O.Box 6897 Jeddah 21452
Tel. 6828888 Fax. Ext.111 www.jdci.org