Stacey's Reviews > American Gods
American Gods
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Stacey's review
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Mar 24, 2008
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In 2003, I walked away from my childhood religion – a high control (some would say abusive) group with a tiny little worldview and a severe superiority complex.
This was my reality:





I believed with all my being that the things depicted above were real, and were just over the event horizon.
Leaving meant losing almost every friend I had ever made since childhood, it created a rift with my still devout family, and quite possibly saved my life.
Is it any wonder that fiction – alternate realities, fantasy, and mental escape – helped me make that decision, helped me move on, and helped deprogram my cult-think? One fiction supplanted the other, only this time I already knew I was working with stories.
Some of this fiction I had read many times, not understanding why the stories resonated so strongly within me, just knowing that I was compelled to return to those worlds, over and over. Others were stories I read during the time surrounding my breakaway, and shortly thereafter.*
American Gods made me observe and think differently. It gave me a new context for the mythologies I had accepted for most of my life. It was bigger than the story of Shadow, or the girl Sam, or Czernabog. For me, it was about how we allow our Old Gods to define our present worldview, and how we allow our New Gods to steal our awareness. Our mythologies set the boundaries of our culture, and paradoxically, as our culture changes, our gods sacrifice their immortality.
The part of the story that affected me the most profoundly was the story of Hinzelmann and Lakeside. The mixing of good and evil, the blurring of lines, townspeople looking the other way – to such a degree that it never occurs to them to see what is happening right under their noses. Dead men's bones. Deaths of legends. It affected me to my core. During the time I was reading American Gods, it was this which rocked me – I was doing the same thing – choosing and keeping and killing my own Gods, my own mythologies.
It was tremendously painful, made a little easier by having the opportunity to process it within the bounds of somebody else's story.
*The rest of the list:
Dune
Chapterhouse Dune
Fahrenheit 451
Animal Farm
1984
Sandman
Crisis of Conscience
Under the Banner of Heaven
Seductive Poison
This was my reality:





I believed with all my being that the things depicted above were real, and were just over the event horizon.
Leaving meant losing almost every friend I had ever made since childhood, it created a rift with my still devout family, and quite possibly saved my life.
Is it any wonder that fiction – alternate realities, fantasy, and mental escape – helped me make that decision, helped me move on, and helped deprogram my cult-think? One fiction supplanted the other, only this time I already knew I was working with stories.
Some of this fiction I had read many times, not understanding why the stories resonated so strongly within me, just knowing that I was compelled to return to those worlds, over and over. Others were stories I read during the time surrounding my breakaway, and shortly thereafter.*
American Gods made me observe and think differently. It gave me a new context for the mythologies I had accepted for most of my life. It was bigger than the story of Shadow, or the girl Sam, or Czernabog. For me, it was about how we allow our Old Gods to define our present worldview, and how we allow our New Gods to steal our awareness. Our mythologies set the boundaries of our culture, and paradoxically, as our culture changes, our gods sacrifice their immortality.
"Religions are, by definition, metaphors, after all: God is a dream, a hope, a woman, an ironist, a father, a city, a house of many rooms, a watchmaker who left his prize chronometer in the desert, someone who loves you--even, perhaps, against all evidence, a celestial being whose only interest is to make sure your football team, army, business, or marriage thrives, prospers, and triumphs over all opposition."
The part of the story that affected me the most profoundly was the story of Hinzelmann and Lakeside. The mixing of good and evil, the blurring of lines, townspeople looking the other way – to such a degree that it never occurs to them to see what is happening right under their noses. Dead men's bones. Deaths of legends. It affected me to my core. During the time I was reading American Gods, it was this which rocked me – I was doing the same thing – choosing and keeping and killing my own Gods, my own mythologies.
It was tremendously painful, made a little easier by having the opportunity to process it within the bounds of somebody else's story.
*The rest of the list:
Dune
Chapterhouse Dune
Fahrenheit 451
Animal Farm
1984
Sandman
Crisis of Conscience
Under the Banner of Heaven
Seductive Poison
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Reading Progress
Finished Reading
(Audio CD Edition)
Finished Reading
March 24, 2008
– Shelved
August 2, 2009
– Shelved
(Audio CD Edition)
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Don't stop 'til you get enough.

But I very much enjoyed this review. An old friend of mine was recruited by the JW years ago. Long story, but they pulled him in during a very vulnerable time in his life. Thanks for posting those publication pics, very revealing!

The writing in American Gods is quite different from Neverwhere, which started life as a screenplay/miniseries. (Not a very good one either.) I loved Neverwhere as an audiobook, but never did manage to finish reading it. I do love Gaiman's writing though, as a general rule. If you liked Sandman, A.G. might click for you. Personally I think the two works are closer than either of them are to Neverwhere.

I probably will...it'll be an impulse thing.
I haven't seen that friend of mine in a long time. We move in totally different circles now. We used to play hockey together, but once he was a member of JW, he was afraid of being seen with us having a beer after games. Eventually, he stopped playing with us.
My opinion have always been, if it gives you peace and fulfills what you need in your life, then more power to you. But I dunno...I just hope he's happy.
Awesome review, Stacey! Love the pics. Having not read WT literature in a long time, makes them . . . well, creepy. To think it all used to seem so normal. Anyway, I applaud you. Having had the same upbringing, I know what courage it takes to put yourself out there like that.
Cheers!
Cheers!

Nicki :)
Funny how it doesn't really feel like putting myself out there in terms of revealing my story. Now it's kind of like revealing that my first car was a '74 Ford Maverick.
"Now it's kind of like revealing that my first car was a '74 Ford Maverick."
That's great! I guess I still have a twinge of fear associated with such proclamations. But I guess it's like anything else. The more you do it, the easier it gets.
That's great! I guess I still have a twinge of fear associated with such proclamations. But I guess it's like anything else. The more you do it, the easier it gets.

Actually, being educated into an oppressive religion myself, what impresses me is that reading _fiction_ helped you to get out. In my case, it was _non-fiction_ what helped me (philosophy, science, history of religions, etc.).
I never thought that fiction could have those effects. Learning things like this makes me proud of being a goodreads user !

No, I think my conversion story is pretty standard, according to conversations I had with other people (who, by the way, left religion also by reading non-fiction, so your review really impressed me).

Partly because protestantism has already done the hard work of protesting against and moving away from one type of doctrinal rigidity.
It would be interesting to see how many people exit religion for an abyss of non- or anti-belief as opposed to an alternative worldview like humanism or atheism or existentialism.
Whether or not the abyss is temporary.
Fiction and non-fiction can help you to explore and define alternative worldviews.
It means that there is something for you to land on when you jump off the religion ship.
Literature is a source of meaning.
In it, we can find not just words, but the word.
And the word is love [or insert your alternative].


Many catholic atheists still feel guilt about their rejection of god and religion.
Their religion wont let go of them totally.
This is similar to what you have said.
Brian, you are a philosopher, you just don't know it yet, apparently.
Atheism looks into the abyss but finds humanity, the same way that you look at a mirror (something away or apart) but see yourself.

Partly because protestantism has already done the hard work of p..."
It depends on your environment. In catholic countries people who leave catholicism go straight to atheism. There are extremely few conversions from catholicism to protestantism (or judaism, islam, etc.).
In an environment like in the US religious conversions happen every day, but leaving religion to embrace atheism is less common, I believe.

http://www.spiritualitytoday.org/spir...
I've met some of them during my life. They are atheist but still believe that catholicism is the "best religion ever" and it is their religion of choice in order to organize society, even when they do not believe in God.
I think it was Napoleon who said: "we can live without God, but not without religion" or something like that.

This is a metaphor for where you came from on your journey to atheism.
I am saying that some versions of religion are so fervent in their sense of rightness and righteousness that you still carry a residue of them when you cease to believe in the package as a whole.
Sometimes you can take the person out of the religion, but you can't take the religion out of the person, well all of it anyway.
If you still don't feel I get it, just say so and I won't make any more comments on your thread.

Many people retain their belief in god, but swap denominations.
Sometimes this reflects their view of the institution of the church or the way it shapes their relationship with their god.
Many people want a more personal and open relationship with their god and move away from traditional churches to find it.
To become an atheist, you need to stop believing in god, at least a monotheist god.
This is a pretty brave decision anywhere, but especially in the US.

That's what I find comforting about it. Existentialism may be a religion for people in love with their own misery.

http://www.marxists.org/reference/arc...
Thanks to Praj for reminding me about it.

As Sartre says, existentialism is a humanism.
Humanism is one alternative to theism.
It is as positive as you are.
You need to meet a few happy existentialists.

Hopefully, you'll find the article more like Elvis Costello than Joe Jackson.

http://www.spiritualitytoday.org/spir...
Thanks for the link.
Christopher Hitchens has described himself as a protestant atheist, but I can't find the original comment or context.
I notice that the Urban Dictionary definition of "evangelical atheist" says "see asshole".
Ok, I didn't read all of the comments, so forgive me if I'm repeating. I have put this book on my reading list, because of your review. My husband and I are facing similar circumstances in that we have lost lots of family and friends from our choices when it comes to modern day religion. It's been a very hard journey and in that I can most definitely sympathize with you. We have recently walked away from our childhood teachings and religion and are now embarking onto our own journey. I feel freedom and foreboding. Goodluck on your way. Thanks for the book.

I've been an ex-JW for about 15 years now, so seeing those pictures brought back some intense memories. I was about 13 or 14 when my family decided to deprogram and stories like yours make me realize how lucky I am that we had each other to help deal with the gravity of it all. Thank you for an amazing review and for giving me a new perspective on my obsession with escaping into "fantasyland". I'm very much so looking forward to reading this book.









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