David Graeber
Born
in New York, The United States
February 12, 1961
Died
September 02, 2020
Twitter
Genre
Influences
Bullshit Jobs: A Theory
58 editions
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published
2018
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Debt: The First 5,000 Years
72 editions
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published
2011
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The Dawn of Everything: A New History of Humanity
by
5 editions
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published
2021
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The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy
33 editions
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published
2013
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Fragments of an Anarchist Anthropology
28 editions
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published
2004
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The Democracy Project: A History, a Crisis, a Movement
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published
2013
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Pirate Enlightenment, or the Real Libertalia
19 editions
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published
2023
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Direct Action: An Ethnography
4 editions
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published
2009
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Revolutions in Reverse: Essays on Politics, Violence, Art, and Imagination
17 editions
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published
2009
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Toward An Anthropological Theory of Value: The False Coin of Our Own Dreams
16 editions
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published
2001
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“The ultimate, hidden truth of the world is that it is something that we make, and could just as easily make differently.”
― The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy
― The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy
“Freuchen tells how one day, after coming home hungry from an unsuccessful walrus-hunting expedition, he found one of the successful hunters dropping off several hundred pounds of meat. He thanked him profusely. The man objected indignantly:
... The refusal to calculate credits and debits can be found throughout the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations, refusing to measure or remember who had given what to whom, for the precise reason that doing so would inevitably create a world where we began "comparing power with power, measuring, calculating" and reducing each other to slaves or dogs through debt. It's not that he, like untold millions of similar egalitarian spirits throughout history, was unaware that humans have a propensity to calculate. If he wasn't aware of it, he could not have said what he did. Of course we have a propensity to calculate. We have all sorts of propensities. In any real-life situation, we have propensities that drive us in several different contradictory directions simultaneously. No one is more real than any other. The real question is which we take as the foundation of our humanity, and therefore, make the basis of our civilization.”
― Debt: The First 5,000 Years
"Up in our country we are human!" said the hunter. "And since we are human we help each other. We don't like to hear anybody say thanks for that. What I get today you may get tomorrow. Up here we say that by gifts one makes slaves and by whips one makes dogs.
... The refusal to calculate credits and debits can be found throughout the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations, refusing to measure or remember who had given what to whom, for the precise reason that doing so would inevitably create a world where we began "comparing power with power, measuring, calculating" and reducing each other to slaves or dogs through debt. It's not that he, like untold millions of similar egalitarian spirits throughout history, was unaware that humans have a propensity to calculate. If he wasn't aware of it, he could not have said what he did. Of course we have a propensity to calculate. We have all sorts of propensities. In any real-life situation, we have propensities that drive us in several different contradictory directions simultaneously. No one is more real than any other. The real question is which we take as the foundation of our humanity, and therefore, make the basis of our civilization.”
― Debt: The First 5,000 Years
“If history shows anything, it is that there's no better way to justify relations founded on violence, to make such relations seem moral, than by reframing them in the language of debt—above all, because it immediately makes it seem that it's the victim who's doing something wrong.”
― Debt: The First 5,000 Years
― Debt: The First 5,000 Years
Polls
Topics Mentioning This Author
topics | posts | views | last activity | |
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Great African Reads: Hopping across to Madagascar (Jan/Feb 2013) | 49 | 103 | Feb 02, 2013 05:13PM | |
Reading with Style: Summer 2013 10.9 - Design your own task! | 93 | 66 | Aug 21, 2013 12:07PM | |
Reading with Style: Summer 2013 RwS Completed Tasks - Summer 2013 | 662 | 126 | Aug 31, 2013 09:06PM | |
Around the World ...: TA: Circumnavigator / Rogue Traveler 2013 | 10 | 87 | Sep 16, 2013 09:06AM | |
The History Book ...: DANIELLE'S 50 BOOKS READ IN 2013 | 49 | 120 | Nov 01, 2013 07:23AM | |
Reading with Style: Winter 13/14 RwS Completed Tasks - Winter 13/14 | 1113 | 151 | Mar 01, 2014 03:25PM | |
21st Century Lite...: What 21st Century Nonfiction Stands Above the Rest? (12/2/18) | 30 | 95 | Dec 08, 2018 02:53PM | |
The History Book ...: ANTHROPOLOGY | 16 | 68 | Jan 22, 2019 12:50PM |