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2011, International Journal of Yoga
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6 pages
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Background: It has been shown that the pineal gland plays a fundamental role in mediating either the spiritual perception or the anticancer immunity by stimulating the endogenous production of anticancer cytokine interleukin (IL)-2. Objective: The present study was performed to evaluate the impact of a spiritual approach consisting of Kriya Yoga program alone or in association with melatonin (MLT) or low-dose IL-2 plus MLT on the survival time in a group of metastatic cancer patients with life expectancy less than 1 year. Materials and Methods: A case-control study was carried out in 240 patients (M/F: 146/94; median age: 62 years, range: 34-71, suffering from non-small-cell lung cancer or gastrointestinal tumors) who were subdivided into 6 groups of 40 patients, treated with supportive care alone as a control group, supportive care plus Yoga, MLT alone, MLT plus Yoga, inteleukin-2 plus MLT, or IL-2 plus MLT plus Yoga. Results: The best results in terms of increased survival time were obtained by the association between neuroimmunotherapy with MLT plus IL-2 and Yoga program (2 years), which was significantly longer with respect to that achieved by supportive care alone, Yoga alone, or IL-2 plus MLT alone (1 year). Conclusions: This study would suggest that a spiritual therapeutic approach may improve the survival time of untreatable metastatic solid tumor patients.
Background: Several studies report that practicing Yoga may lead to numerous psycho-physiological benefits in patients undergoing treatment for cancer. Moreover, it may result in an effective alternative for coping with sleep disturbances, anxiety, depression and fatigue symptoms. A study based on the "Yoga in Oncology" project of the Foundation Poliambulanza was carried out, and it was designed to explore the benefits of Yoga, therefore corroborating Yoga as a therapeutic activity that can have a beneficial impact on patients diagnosed with cancer. Methods: Seventy patients were recruited, of whom 20% were males and 80% were females 18 years of age and older. All patients were being treated at the oncology department for gastrointestinal, mammary or genital carcinoma, and the disease was metastatic in 80% of patients. Data were collected between April 2013 and May 2017. The protocol consisted of a weekly 90-minute Yoga lesson for 8 consecutive weeks, and the data collection was carried out in 2 phases: (T0) preprotocol assessment and (T1) postprotocol assessment. Psychophysiological assessment was carried out with the following scales: the (BFI) Brief Fatigue Inventory, (HADS) Hospital Anxiety and Depression Scale and (PSQI) Pittsburgh Sleep Quality Index. Results: Data analysis showed a significant difference between the (T0) and (T1) HADS (Hospital Anxiety and Depression Scale) scores. The constructs of this scale consist of psychological variables for the assessment of anxiety and depression. In contrast, scores from the (BFI) Brief Fatigue Inventory and (PSQI) Pittsburgh Sleep Quality Index did not show significant differences between (T0) and (T1): such scales are relative to psychophysiological variables for an assessment of the perception of fatigue and quality of sleep. Conclusion: It is noteworthy that the data, once analyzed, showed a significant difference between preprotocol and postprotocol levels of anxiety and depression but not for the perception of fatigue or the quality of sleep. In accordance with the scientific literature, data from this study highlight that practicing Yoga may promote changes in the levels of perceived anxiety and depression in patients undergoing treatment for cancer, thus positively affecting their (QoL). It is clear that the difference in significance between the psychological and physiological variables considered here and the statistical significance found only in levels of anxiety and depression encourage further studies to account for the nature of fatigue and sleep disturbances and how to address these symptoms in oncological patients. Moreover, other points of interest for future clinical research regard the evaluation of the reason for the possible denial to participate to this kind of study, as well as the social-cultural differences in patients' behavior.
Journal of cancer prevention, 2017
There are many of methods of treating cancer. However, the concept of curing the cancer is beyond our current knowledge. Some patients who have the cancer may seek an alternative manner of curing their disease. Alternative medicines, such as spiritual and complementary therapy, are able to cure the cancer and, at the least, are safe. Research on the importance of spirituality in cancer care has mainly been performed in geographically heterogeneous populations. The results are limited to these specific religious-cultural contexts and enlightened by contributions from ethnicity and religion. This article focused on the religiousness and spiritual support of cancer patients from diverse and heterogeneous groups around the globe. An electronic search of peer-reviewed articles was systematically performed to obtain the relevant literature with the CINAHL, PsycINFO, and PubMed databases. The keywords included religion, cancer, illness, psychotherapy, and spiritual and alternative treatmen...
THE ROLE OF SPIRITUALITY IN CARE FOR ONCOLOGY PATIENTS: A REVIEW UNTIL 2024 (Atena Editora), 2024
Spirituality, although it is commonly associated with religion, is not restricted to it and must be understood as a universal human dimension, involving subjective values and allowing the individual their own search for meaning and existential reflection. The humanization of medicine, defended by the WHO and recommended by the SUS, must not be an exception in oncology services, where individual aspects, such as spirituality, must be respected and encouraged, whether by adding alternative/complementary practices to therapy, providing comfort and alleviating the emotional commitment, or providing support for bereaved family members. The objective of this study is to identify how spirituality can benefit cancer patient care. The work consists of a bibliographical review. Using the advanced search tool, a search was carried out using the keywords “Spirituality”, “Oncology” and “Cancer” in the PubMed, Cochrane Library and Scielo databases. Filters were used only for completeness and freeness of available studies, resulting in 49 articles. After reading the title, abstract and descriptors, 21 studies were excluded, leaving 28 studies for complete reading and analysis. All reviews analyzed highlight benefits arising from spirituality in the care of cancer patients, highlighting points such as improved quality of life, spiritual, emotional and subjective well-being; positive influence on coping with pain; positive changes in post-traumatic growth; increased sense of dignity, will to live and sense of purpose. However, one of the reviews highlights that religious beliefs can have negative influences on the patient. The report and series of cases corroborate the reviews, which verified the importance of recognizing the spiritual dimension in pain control, including in cases refractory to drug treatment, and giving new meaning to the process of death and symbolic pain, with an increase in quality of life. All observational and exploratory studies analyzed found benefits associated with spirituality in the management of cancer patients, although 03 of them found limitations and negative aspects associated with religious beliefs and customs. Spirituality is an important tool for cancer patients and their caregivers/family members, being able to provide them with positive feelings, such as hope and comfort, and alleviating negative aspects, such as grief, expectation and the symbolic pain of the inevitable outcome in some cases. cases, and must therefore be respected and encouraged whenever possible by multidisciplinary teams in oncology services.
Psycho‐ …, 2011
Methods: Patients with advanced cancer on a palliative care unit completed a measure of spiritual well-being (existential well-being and faith), and a survey assessing complementary therapy use and reasons for such use. Information was also gathered on demographic data, ...
Supportive Care in Cancer, 2022
Introduction Chronic inflammation can remain many years after the completion of cancer treatment and is associated with cancer recurrence. The purpose of this study was to examine how a 16-week therapeutic yoga program (TYP) modulates the cytokine profile in heterogeneous cancer survivors. Methods Eligible participants were 18 years of age or older and clinically diagnosed with cancer. Consenting participants were asked to attend three, 75-min sessions weekly of TYP with meditation. Seventeen patients provided blood samples at baseline and end of study. Eight cytokines (interferon (IFN)-γ; interleukin (IL)-1b, IL-1ra, IL-4, IL-6, IL-8, IL-10; and tumor necrosis factor (TNF)-α), three receptors (sIL-6R, sTNFRI, sTNFRII), and C-reactive protein (CRP) were quantified. Results Patients were 59.6 ± 7.3 years old; over half (56%) were overweight or obese BMI ≥ 25 kg/m 2); majority were female (71%) and breast cancer survivors (65%), of which 44% were Hispanic. Marked reductions were observed in all cytokines except IL-4, with significant reductions (p < 0.05) found in IL-1b (− 13%) and IL-1ra (− 13%). No significant changes were observed in soluble cytokine receptors or CRP. Conclusions TYP led to significant reduction in circulating cytokines associated with chronic inflammation in a heterogeneous sample of cancer survivors.
International Journal of Community Medicine and Public Health, 2016
Spirituality is recognized as a key determinant of health, and it has been adopted by the World Health Organization as part of its seven principles of health promotion. One of seven principles of health promotion adopted by WHO is "holism" which aims to foster physical, mental, social and spiritual health. The first recognition of spirituality within the World Health Organisation came at its 1983 Assembly when an appeal was made for a wider appreciation of the role of the spiritual in the construction of health. Spirituality is multidimensional phenomenon encompassing all aspects of being human and is a means of experiencing life. It has also been defined as an integral dimension of health and well-being of every individual. 1 Several prominent organizations have recognized well the importance of spiritual care. According to The Joint Commission on Accreditation of Healthcare Organizations, spiritual services are an integral part of health care and daily life. 2 The American College of Physicians convened an end-of life consensus panel that concluded that physicians ABSTRACT Background: Spirituality is recognized as a key determinant of health. A strong correlation between health and spiritual healing is widely existent. Present study aims at investigating spiritual aspects of cancer patients and their opinions regarding spirituality and health and also to explore their views regarding spirituality as complementary and alternative (CAM) medicine for cure of cancer. Methods: Hospital based cross sectional study conducted 1117 among cancer patients attending a tertiary health facility. Chi square test and other elementary statistical methods were applied for data analysis. Results: Among 1117 cancer patients surveyed including 44.9% males and 55.1% females, 37.9% were of the opinion that spirituality and health are interrelated. Spiritual health was assigned Rank 1 by 21.3% respondents. There were 24.6% respondents having no spiritual distress. About 73% respondents agreed with existence of spirituality as a health component. The most common reported characteristic of spiritually healthy individuals was being in peace and calm (69.4%). Majority of respondents (97.2%) had reported faith in God. Increased faith in god after suffering from the disease was reported by 68.8% respondents. Spirituality had perceived role in recovering from disease and 61.6% respondents reported change in their outlook after suffering from this disease. Conclusions: Findings of the present study support the relationship between spirituality and health. Need is felt for introducing spiritual health care in medical practice with holistic approach effectively addressing spiritual issues in cancer management.
RIVISTA STORICA ITALIANA (CXXXVI/III), 2024
Originario del villaggio di Tramatza (presso Oristano), Filippo Mameli nasce intorno al 1280 da una famiglia protagonista di una formidabile ascesa sociale e politica, dai ranghi della servitù al vertice delle gerarchie del Giudicato di Arborea e di quelle ecclesiastiche. Nell’arco di quarant’anni diventa decretorum doctor, poi diacono e canonico arborense e sulcitano; assume quindi l’incarico di uditore e cappellano del legato pontificio Gentile da Montefiore dal 1308 al 1311, guadagnando i titoli di preposito e di arcidiacono in alcune chiese del Regno di Ungheria; infine, di nuovo in Sardegna, è rettore delle chiese di Santa Chiara e di Santa Lucia di Villa di Chiesa e di quella di Solanas. I dati raccolti permettono di inquadrare Mameli in un ampio contesto che spazia da una dimensione locale, legata alla Chiesa sarda e al Giudicato di Arborea, ad una internazionale connessa alla Sede apostolica. Un duplice piano indagabile quasi esclusivamente nei suoi aspetti politici ed economi co-patrimoniali, mentre rimangono in penombra quelli di carattere cultura le, che pure costituiscono il presupposto della carriera del Mameli, al quale in passato è stata anche attribuita la redazione della prima versione della Carta de Logu di Arborea. Se la cosa appare insostenibile su un piano pura mente cronologico, è plausibile che il giurista sardo abbia perlomeno avviato il processo di raccolta statutaria delle consuetudini arborensi. Filippo Mameli was born around 1280 in Tramatza, a village near Oristano. Its family had a formidable social and political rise, from the ranks of servitude to the top of the hierarchies of the Giudicato of Arborea and the ecclesiastical ones. In forty years, Mameli became a decretorum doctor, then a deacon and canon of Arborea and Sulcis; he then assumed the role of auditor and chaplain of the papal legate Gentile da Montefiore from 1308 to 1311, earning the titles of provost and archdeacon in some churches of the Kingdom of Hungary; finally, back in Sardinia, he is rector of the churches of Santa Chiara and Santa Lucia of Villa di Chiesa and Solanas. The data collected allow us to frame Mameli in a broad context that ranges from a local dimension, linked to the Sardinian Church and the Giudicato of Arborea, to an international one connected to the Apostolic See. A dual plan that can be investigated almost exclusively in its political and economic-patrimonial aspects, while those of a cultural nature remain in the shadows, which also constitute the basis of Mameli’s career, to whom in the past the drafting of the first version of the Carta de Logu of Arborea. If this appears unsustainable on a purely chronological level, it is plausible that the Sardinian jurist has at least started the process of statutory collection of Arborean customs.
Articles should highlight new discoveries or current research relating to artworks produced in the periods from Antiquity to the mid-nineteenth century. The journal welcomes articles relating to a variety of objects, including paintings, sculptures, drawings, prints, decorative arts, and textiles, as well as the history of their collection and conservation. Texts should be largely object focused and place artworks within the broader context of the culture and period in which they were produced, providing visual analysis and high-quality comparative images. Manuscripts will be reviewed by members of the journal's Editorial Committee, composed of specialists covering a wide range of fields, periods and geographic areas. Texts should be between 1000 and 10,000 words (including endnotes) and include between five and fifteen illustrations, depending on the length of the article. The author of each article is responsible for obtaining all photographic material and reproduction rights. We will endeavour to help early career and independent scholars cover the cost of image licenses. Each author will receive a hard copy of the volume in which his or her article appears.
This paper is concerned with pragmatic techniques of curbing examination malpractices in Nigerian schools. Annually, the West African Examination Council (WAEC) withholds and cancels thousands of students' results as a result of examination malpractices. The concept and forms of examination malpractices are discussed in this paper. CAUSES OF EXAMINATION MALPRACTICES These are traced to students, teachers, parents and examination officers. Low intellectual ability, poor attitude to learning, peer pressure, crave for dishonest gains, parental pressure and laxity on external supervisor's part are some specific causes. The resultant effects include loss of credibility of certificates and blacklisting of schools. Recommendations are made on pragmatic ways of curbing the menace. These include Personal determination, Values education training, orientation for parents, use of computer-based tests and biometric verification.
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