IJTARP
International Journal of
Transactional Analysis
Research & Practice
Volume 13 Issue 2 - December 2022
https://doi.org/10.29044/v13i2
ISSN 2218-3159
IJTARP is published under the auspices
of the International Centre for Transactional
Analysis Qualifications CIC. www.ictaq.org
13 (2), 1
Volume 13 Issue 2 December 2022
Contents
Editorial
2
Julie Hay
Applied Transactional Analysis in Music Education: Naturally Occurring
Teacher Ego State Behaviours and Their Effect on Student Motivation
3
Kianush Habibi
Imagine That: Postmodern Redecision Methods that use Imagination
17
Aruna Gopakumar and Nikita Bandale
Hard contracts, soft contracts and the unconscious
25
Tony White
The Client System: The Importance of the Client Support Group in the Area of
Health Sciences
32
Tânia Caetano Alves
Measuring the TA Concept of Autonomy and its Correlation with Employee
Self-Performance Evaluation Scores Compared to their Manager's Evaluation
44
Buket Kılıç and Olca Sürgevil
International Journal of Transactional Analysis Research & Practice Vol 12 No 2, December 2021
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13 (2), 2
https://doi.org/10.29044/v13i2p2
Editorial
© 2022 Julie Hay
As we end our 13th year of publication, I’m pleased
to confirm that 13 is not unlucky for us as we have
another great selection of articles to publish.
We have an interesting mix of research and practice
– research into teaching music, and into the
significant TA concept of autonomy – and practice
ideas about using imagination, working with hard and
soft contracts, and the impact on professionals of
clients who are physically unwell.
We also add two more countries in this issue, so over
the 12½ years we have been running, we have
reached 26 countries in which our authors have
worked - an average of 2 more countries each year we now have material from Argentina, Australia,
Belgium, Brazil, China, Germany, Guatemala, India,
Iran, Italy, Netherlands, Poland, Romania, Russia,
Serbia, South Africa, Spain, Sweden, Switzerland,
Syria, Taiwan, Turkey, Ukraine, United Kingdom,
United States of America.
Plus we now have volunteers translating the
Abstracts into Bulgarian, Chinese, Czech, Italian,
Japanese,
Persian,
Portuguese,
Romanian,
Russian, Serbian, and Turkish - and the early issues
only of French, German, Spanish (when EATA used
to pay translators) - and these are published on
https://.taresearch.org.
For our content this time, we begin with an intriguing
research study in Iran. Kianush Habibi describes a
small study he conducted on music teachers and
their students, where he was able to confirm the
hypothesis that student motivation appears to
increase when the teacher communicates in ways
that manifest as Adult, Nurturing Parent and Free
Child ego states.
Next we have two stories from Aruna Gopakumar
and Nikita Bandale, in India, demonstrating how redecision therapy can use the client's imagination and
imagery so that the stories clients tell become
therapeutic interventions for uncovering unconscious
script patterns and, even more importantly, inviting
change.
We continue with another interesting invitation from
Tony White, in Australia, who is this time prompting
us to think about soft and hard contracting and how
these create different ambiences and climates for our
work, and hence tend to elicit different types of
unconscious material.
Our fourth article is another useful contribution from
Brazil, translated from Portuguese, in which Tânia
Caetano Alves describes a phenomenological study
of the impact on health professionals running client
support groups for those who are physically unwell –
how does TA help practitioners, as well as their
clients, function within the health-disease process.
We then have a final article from Turkey, in which
Buket Kılıç and Olca Sürgevil summarise a project in
which they ended up challenging the TA concept of
autonomy. A research study conducted by the first
author was set up to investigate how autonomy might
be measured and linked to self and manager
evaluation of performance. However, they used a
translation of an existing questionnaire and were
surprised when the statistical analysis of the results
showed only two components whereas previous
studies by others had indicated four.
So a really interesting range of ideas for you to take
into the New Year, which hopefully worldwide will be
better than the current year has been for many.
International Journal of Transactional Analysis Research Vol 13 No 1, June 2022
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13 (2), 3-16
https://doi.org/10.29044/v13i2p3
Applied Transactional Analysis in Music Education:
Naturally Occurring Teacher Ego State Behaviours and
Their Effect on Student Motivation
© 2022 Kianush Habibi
Abstract
The aim of this study was to investigate the influence
of teacher behaviour on student motivation during
teacher-pupil interaction in music education.
Observations of communication between music
teachers and their students were made by the author
from the perspective of Transactional Analysis. The
students who participated were between 7 and 12
years old, and there were 7 adult teacher
participants. Naturally occurring ego-state behaviour
in these teachers during interactions with their
students was observed and recorded with the
intention of assessing the impact on student
motivation. The hypothesis was that the effects of
teacher behaviour that manifests as Adult, Nurturing
Parent, and Free Child ego states significantly
increases student motivation. The results of the
study suggest that this hypothesis is valid.
Key Words
Teacher Behaviour, Student Motivation, TeacherPupil Interaction, Music Education., Transactional
Analysis, Ego States
Introduction
As any instructor would, a music teacher attempts to
teach children with the best possible techniques and
in the most encouraging way to engage students in
the process of learning, with the hope of achieving
optimal results. This approach to teaching most
certainly benefits from effective communication, and
teachers play a crucial role in improving the art of
communicating with students. According to Flaro
(1979), one of the critical factors related to teacher
effectiveness is “teacher behavioural transactions”
with the student. Webb (1971) states: “The way a
teacher behaves, not what he knows, may be the
most important issue in the transmission of the
teaching-learning exchange. The psychological
behaviour and the quality of how the teacher relates
to the child is perhaps the most important basis for
the learning attitude held by the child.” (p. 455).
Gage (1972) described four factors as important and
more readily observed in successful teachers, when
compared to others. Grant (2004) paraphrased these
as " ... They are warm: They are accepting and
supportive. ... They are enthusiastic: about teaching,
about the subject, and about their students. ... They
use indirect/discovery learning methods: They allow
students to find things out of themselves ... They
have a high level of cognitive organization: they know
the subject matter well." (p.273).
One of the important and fundamental questions that
need to be addressed at the beginning of this
research is: What are student's needs or
expectations from their teachers? Students need
good communication. They need to receive a feeling
of confidence from teachers, which also requires
respect and encouragement throughout the process
of education. All of those will be present when
teachers and students develop a strong bond of
communication. In this research, the author
observed that based on his observations, many
times teachers talk about their concerns related to a
lack of motivation among their students.
Teachers describe how they talk with poorly
motivated students in this way: “We advise them; we
encourage them to practise; we talk with their
parents.” They say that sometimes these work, and
sometimes they do not. Thinking deeply on these
approaches to improving motivation used by
teachers, in this respect, a few questions arose, such
as: “When teachers advise or encourage their
students, what kind of words, what tone of voice, and
what facial expressions do they use?” These
questions led the author to seek out a more scientific
way of analysing communication, to gain a new
perspective on interactions between teachers and
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students. In this process, the author discovered
Transactional Analysis (TA), and thought it might
serve as an effective approach to improving
communication between teachers and students.
Learning about TA was an opportunity to gain new
insights into communication and inter-personal
transactions. It introduced new approaches for
analysing communication between people, such as
understanding the different “ego states” in which a
person may be in when he or she communicates. It
became evident that this kind of approach might be
applicable to music education. Surprisingly, very little
research has been carried out in music psychology
which analyses teacher-pupil communication from
the perspective of TA. In fact, there is only one study
that looks at music psychology from the perspective
of TA. That study, designed by Thomas and Judith
Kruse (1994), had a different objective from this one.
TA may offer a valuable approach for anyone who
wants to assess behaviour with the intention of
improving interpersonal communication. Effective
communication between teachers and students is an
important factor for increasing student motivation in
the process of education. The aim of this study is to
investigate the value of TA in understanding teacher/
student communication. To assess its impact in a
measurable way, the author used the approach of
observing the various ego states of teachers during
their interactions with students, and the effect of
these on student motivation.
Research
Research in Music Psychology from the
Perspective of TA
TA is a theory of communication. Knowing about TA
can be useful for improving communication skills.
There is a body of research that supports the idea
that in the majority of instances where experts
successfully used TA, it was for improving
communications skills and developing relationship
among people. Whether in a company, a school, a
hospital, or other setting, wherever there is need for
understanding individuals, TA has been shown to be
effective. However, research relative to teaching and
specifically to teaching music is limited.
Kruse and Kruse (1994) used TA game theory to
solve problems existing among the triad of teachers,
students, and parents involved in the Suzuki (1983)
Method of stringed instrument instruction. Shinichi
Suzuki, Japanese violinist and teacher, was one of
the more innovative and influential pedagogues of
the twentieth century. He created a new method of
music instruction based on simple observation that
all children learn to speak their native language with
ease through listening and repetition. According to
observations made by Kruse and Kruse, sometimes
the Suzuki triad is dysfunctional, does not work well,
and leads to confusion, frustration and problems in
teacher, parent and student interactions. They also
investigated the problems which occurred within the
Suzuki teaching triad from the perspective of TA by
using Berne's (1964) game theory and the drama
triangle (Karpman, 1968). (Cited by Le Guernic,
2004). By using these TA tools, Kruse and Kruse
found solutions for problems that occurred during the
process of teaching.
Rajan and Chacko (2012) found positive effects of
TA tools on creating new teaching styles among
teachers, as well as improving relationships with
students. In their study, they had an experienced
trainer hold a basic TA training course for the
teachers. The results showed that the practice of ego
state awareness helps teachers to improve selfawareness. They described their results in this way:
"This awareness in turn is helping teachers to
become aware of their own and students’ behaviour
in different situations and makes (sic) appropriate
modifications. This in turn helps them to practise new
teaching styles and improve teacher student
relationships." (p.7) Additionally, Rajan and Chacko
showed how improving teacher-student relationship
caused improvement in the educational environment
that is vital for promoting student learning.
According to the research by Garrison and Fischer
(1978), teaching TA concepts to students in third and
sixth grade classrooms led to improved communication. Students used the Parent, Child, Adult model
of ego states to solve to internal conflicts, as well as
those between themselves and others. Garrison and
Fischer demonstrated an example in this way:
"students would express their Child "want",’ their
Parent ‘should,’ and then use their Adult to solve
inner conflicts between the two ego states. In one
specific situation, a student's Child wanted to go out
and play after school but his Parent reminded him of
homework that should be completed. The student
decided to play for a shorter period of time and then
come inside to complete his homework." (p. 241).
Myrow (1978) designed research to investigate the
role of TA in developing teachers, both personally
and professionally. The research included a
university course for teachers and reports on
teachers' evaluations of their experiences. Results
indicated a noticeable influence from TA, including
some teachers being less negative and critical and
more nurturing of students, while others found
themselves to be more aware of children’s feelings,
listening more attentively, and even becoming more
playful with their own children. Some reported being
more positive, less duplicative, and more open and
direct in their behaviour towards their students
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Overall, the results of this research showed that
teachers’ awareness of TA concepts helped them to
improve relationship with friends, students and
families.
Temple (1999) proposed the term Functional
Fluency to describe the ability that an educator can
develop to respond flexibly and effectively by using a
range of ego states, and to increase the intimacy with
students in order to decrease the likelihood of
unhealthy symbiotic transactions. She also believed
developing self-awareness in ego state terms is
particularly suitable for teachers. She wrote:
"Increased autonomy raises a teacher's energy and
motivation, creativity, and effectiveness. Autonomy
also brings enhanced awareness (sensitivity,
rationality, objectivity, realism, and "with-it-ness"),
enhanced spontaneity (choice, range, and fluency of
behavioural options, and freedom of selfexpression), and enhanced capacity for intimacy
(willingness to be candid, open and direct,
congruent, empathic, and affectionate)." (p.172).
professional development. TA plays a crucial role in
building positive relationships that underpin teacher
effectiveness in the classroom.
Ego States
Flaro (1979) believed that ego states provide an
opportunity for teachers to be aware of how their
positive or negative aspects of behaviour can impact
the classroom environment or student behaviour. In
fact, achieving awareness of their ego states’
negative or positive aspects helps teachers to
become more aware of the positive or negative
aspects of their total personality. He wrote that
teachers might benefit from clarification of both
aspects of Critical Parent. The Protective or positive
aspects of this ego state manifest in such behaviours
as being firm, direct, guiding, commanding and
telling. This dimension of Critical Parent ego state
communicates messages such as ‘you can be a
good musician, practise well and do things carefully’.
On the other hand, the negative aspects of Critical
Parent or Persecuting Critical Parent admonishes,
orders, threatens, blames and ridicules. This aspect
of Critical Parent communicates injunctive and
attributional messages such as 'You do not have
enough intelligence for doing this exercise.''
According to an Educational Transactional Analysis
approach mentioned by Tafoya (2004), teacherstudent relationships should be based on the "I'm
OK, You're OK" life position. Actually, the learning
process influenced by this TA principle provides an
atmosphere of respect and equality for both teacher
and student, in which teachers are entrusted to
create the best teaching to develop potential of their
students. Tafoya depicted an example of the
educators' job through the process of learning in this
way: "In transactional analysis terms, the teacher
can create a situation (Nurturing Parent) in which
students feel safe and respected in an environment
that promotes the joy of learning through their
Natural Child; in such circumstances, students are
much more likely to be free of tension or anxiety.
Grown-ups, especially, often wear rigid masks
(Critical Parent) that cover the creative part of the
personality and thus limit the learning process. It is
the teacher's job to arrange the learning situation so
as to remove such defenses without stimulating
resistance." (p. 329).
According to Flaro, these messages communicated
from Persecuting Critical Parent destroy the process
of student growth rather than enhancing it. In fact,
teachers using the negative aspects of ego state can
create a negative environment which will invite
students into negative, rebellious or compliant
behaviours, whereas using positive ego states can
create a positive environment which will invite
students into learning, fun, spontaneity, curiosity and
growth. In this research, he investigated the
behaviour of two high school teachers, which he
named Jim Myrgatroid and Steve Medusa, during the
process of teaching. Flaro explains Jim’s personality
as a combination of enthusiasm, care, energy,
discipline, and a sense of humour that show through
his actions in class, while Steve's personality is
depressed, angry and aloof, and his behaviour
towards his students is brusque, uncaring, tyrannical
and at times abusive.
Also in the area of teacher training, Lerkkanen and
Temple (2004) pointed out the importance of TA as
a tool for increasing student teachers' selfawareness and personal growth. Additionally, they
demonstrated the role of TA in making an effective
contribution to teacher education. Their research
indicated that TA as a practical approach to
educational psychology can explain and describe
human behaviour and relationships in a manner
useful for teachers' psychological development.
From their point of view, TA can be an effective
source of support for teachers in their personal and
Flaro analysed the impact of teachers' behaviour on
students, and understood the harmony of responses
from Adult, Free Child, Nurturing Parent and Critical
Parent in the case of Jim. From Flaro’s point of view,
Jim could create an environment in which students
felt free from any fear, catastrophic events, and
anxiety. Because of the positive environment in this
classroom, learning is fun for students. Students
have permission to think, to do things well, to learn,
and solve their own problems and enjoy themselves.
However, in Steve's classroom students were under
constant threat. Steve's inconsistencies and irregular
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behaviour created an environment in which students
had to be on constant guard. Flaro explained: "... the
students' perpetual catastrophic and anticipatory
expectations can only inhibit learning, breed
resentment and escalate game playing." (p. 198). In
fact, students in this class did not have permission to
learn.
Kenney (1981) investigated the impact of student
behaviour on teachers, in terms of the relationship
between the existence of problem students and the
teachers' behaviour. In this research, two teachers
were observed for 30 minutes daily, and records
were made of each teacher's ego state functioning.
The main goal of this research was to improve
teachers' behaviours with problem students by
helping teachers to change ego state responses.
Critical Parent, Nurturing Parent and Free Child were
targeted through observation. During the presence
and absence of the problem students, the teachers'
ego state behaviours were observed and recorded.
The results showed that on days when the problem
student was absent, the Nurturing Parent and Free
Child responses from both teachers were more and
the Critical Parent was reduced.
According to the researches above, TA tools play an
effective role in improving communication skills and
developing
relationships
among
individuals.
Knowing about using ego states, individuals learn
how people communicate with each other, and how
others communicate with them. Using effective ego
states creates effective communication with others,
while using ineffective ego states frustrates our
communication. These results show TA as a useful
and functional social interaction theory. TA tools give
ability to teachers to work on OKness of themselves
and their students. Students who are receiving the
You’re OK response from their teachers can improve
self-efficacy, self-determination and self-concept and
increase motivation during the process of education.
In other words, all of these social cognition factors
improve when each individual feels OK about
themself.
For instance, when teachers interpret their students'
behaviour as meaningful and as showing intention,
they are supporting the students' developing sense
of agency. Having the experience of being able to
mobilise the resources one needs also exerts a
strong influence on behaviour. Bandura (1993)
called this "self-efficacy." A music teacher might
facilitate this when offering scaffolding, that is,
support for the person who is learning to put new
behaviours and skills into practice.
Non-TA Research
There are several non-TA concepts that were taken
into account during this research, including:
Scaffolding - in teacher-student interactions, this is
important in the process of learning, according to
Küpers, Dijk, McPherson, and van Geert (2014).
Reporting on Vygotsky’s (1978) work in this field,
they describe scaffolding as a form of teaching in
which teachers provide a situation and create an
atmosphere of support for students during the
process of learning, to help them learn deeply.
Küpers et al and studies by Van de Pol, Volman and
Beishuizen (2010) describe how transfer of
responsibility implies that scaffolding should result in
autonomous competence.
Motivation – there is much material about the
importance of teacher personality in terms of student
motivation – readers can refer to the original
dissertation for a summary and references (see
author details).. Although West (2013) cautions "...it
is certainly possible that the teacher’s personality,
interactions with students, instructional strategies,
classroom environment, and a number of other
factors might have influenced student motivation.
Even the best research cannot account for the
myriad intervening variables." (p.17), factors
identified by others included: being supportive,
cooperative and able to explain material well; being
more extraverted and intuitive; a teacher–student
relationship where the student is treated with respect
and consideration; using teaching moments as
caring occasions; the teacher models ‘desirable’
patterns of interaction; the degree of responsiveness
between pupil and teacher.
Self-Actualising - Hallam (2002) said that the source
of motivation was found in self-actualising individuals
in their efforts towards self-fulfilment, to improve
one's self, efforts which are often supported by
environmental factors and feedback from others.
Campbell and Scott-Kassner (2006) described
motivation as: “any factor that increases the vigor of
an individual's activity.” (p. 274). Hruska (2011) cites
the variables related to student motivation in
studying instrumental music as: 1) when
expectations for success were reasonable, 2)
students received individual attention as needed,
and 3) the class atmosphere was non-competitive in
nature. Noels, Clément and Pelletier (1999) argued
that people who are doing an activity voluntarily in
order to challenge their existing competences, and
who use their creative capabilities in their actions,
are intrinsically motivated. Campbell & ScottKassner (2006) mentioned that a music teacher can
play a crucial role in stimulating internal motivation
among students by explaining to them how a
particular lesson or task will help them understand
themselves better, or how it can help them
communicate their feelings or relate better to others.
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Self-Concept - Greenberg (1970) defined selfconcept as the perception people have about
themselves. It refers to the ways in which individuals
characteristically see themselves and feel about
themselves. Greenberg believed that to understand
the behaviour of any individual, self-concept can play
a key role. Similarly, McPherson and McCormick
(2006) stated that how students think about
themselves, the task, and their performance is just
as important as the time they devote to practicing
their instrument (Cited by S. Zelenak, 2015, p.390).
Leflot, Onghena and Colpin (2010) reported that
children in the classroom have high levels of selfconcept, at least in the social and academic domain,
with teachers who are more involved, structuring,
and autonomy-supportive towards them.
Self-Efficacy - Bandura (1993) has defined selfefficacy theory as “beliefs in one’s capabilities to
organize and execute the courses of action required
to produce given attainments”. (Cited by Cogdill,
2014, p. 50). In their research, McPherson and
McCormick (2006) clarified the difference between
self-concept and self-efficacy in this way: “It is
important to note that self-efficacy can be
distinguished from self-concept in specificity and
content.
Whereas
self-concept
comprises
perceptions of personal competence in general or in
a domain (e.g. academic, social, motor skills), selfefficacy refers to personal beliefs that one is able to
learn or perform specific tasks."(p. 323). Self-efficacy
thus refers to people's beliefs about their abilities to
do a task in a particular situation.
Self-Determination - Vansteenkiste, Niemiec, and
Soenens (2010) stated, "Self-determination theory is
a macro-theory of motivation, emotion, and
personality in social contexts". (Cited by Evans,
2015, p.105). Nowadays, researchers in music
education investigate the role of Self-Determination
Theory (SDT) as a comprehensive theory of
motivation. According to an explanation by Küpers et
al (2014), SDT plays a crucial role in understanding
the dynamic of motivation. This theory is about how
intrinsic and extrinsic motivation differ. They
described SDT as developmental, in which the locus
of control gradually moves from external to internal.
SDT also identifies three basic human needs:
competence - the capacity to achieve goals;
relatedness - the ability to develop meaningful
relationships with others; and autonomy - the ability
to initiate and control one’s own actions. According
to Evans (2015), self-determination theory also
considers the social environment, in addition to
individual factors, and is concerned with the
qualitative aspect of motivation, coming from a sense
of self, as well as quantitative.
Methodology
Research Questions and Aims
The aim of this study was to investigate the
relationship between ego states used by teachers
during the process of education, and student
motivation. There is evidence that student motivation
to learn from a teacher is an indicator of success in
music education, and that TA can improve teacherstudent communication.. More precisely, the
hypothesis of this study is that teachers who use
more of the specific ego states of Free Child, positive
Nurturing Parent, and Adult ego states are more
successful in motivating students to learn.
Variables
The researcher considered as independent variables
the ego states of Adult, Nurturing Parent (NP) both
positive and negative, Free Child (FC), Critical
Parent (CP) both negative and positive, and Adapted
Child (AC) both negative and positive.
The set of dependent variables includes motivation
in general, and Intrinsic Motivation (IM) and Extrinsic
Motivation (EM) in particular. General motivation can
be seen as the Sum of Intrinsic and Extrinsic
Motivation, abbreviated as SM.
Population
Research observations were carried out at a music
institute in the Alborz Province of Iran. Three music
classrooms were observed, with a total of 7 teachers
and 11 students. Each class session was 30 minutes
long. Three of the teachers were female and three
were male. The student population consisted of five
girls and five boys, aged 7-12 years. One
teacher/student pair had to be eliminated because
the student discontinued her studies mid-way
through the research period.
Based on Erikson's (1963) psychosocial theory,
school-age children are in the stage of industry
versus inferiority; therefore, the social challenge is to
develop the art of socialisation, collaboration,
teamwork, and social comparison. However, this age
group also has to learn to adapt to social comparison
and performance differences. In this case, the music
teacher's feedback and criticism on performance
may be interpreted as negative, and may lead to low
self-esteem and sub-standard performance.
Procedure
The research procedure was based on direct
observation and one-on-one interview data collection
tools. The direct observation procedure was based
on the researcher observing behaviour on location
as the behaviour took place. This method of
observation, also known as behavioural diagnosis, is
commonly used in recognising ego states in TA.
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Stewart and Joines (1987) point out the behavioural
diagnosis approach is one of the important ways to
recognise ego states. In this manner, and refer to
words, tones, gestures, postures, and facial
expressions used by each person during the course
of observation. These were therefore used as
observational factors to distinguish between ego
states (as shown in Appendix 2).
Kenney and Lyons (1979) comment on the
importance of researching the ego states used by
teachers and provide several examples of how they
classified them. They did not mention gestures and
these and posture factors were deemed unimportant
in this analysis due to the fact that in all observations,
the teacher maintained a normal stance with a noninterpretive posture. Very few gestures were used,
which were at the time the students were looking
down or involved in practice. The conclusion reached
regarding gesture and posture is that these types of
non-verbal communication used by teachers did not
play a significant role through observation in this
study.
The data used for this research included the
recorded observations of facial expression, tone of
voice and the statements used by teachers, as well
as recordings of the dialogue between teacher and
student. After collecting the data, the researcher
listened to the audio recording of each class and
compared it with the written observation form to
assess teacher behaviour and determine which
teacher ego states were apparent during teacherpupil interactions. All of this data was recorded in
tables (as the example in Appendix 2), which were
then used to determine each teacher's ego states.
For instance, in one of the observed dialogues, the
music teacher said in a firm and directive voice, "The
necessary thing for this exercise is to smile,” with a
normal expression and in a calm and firm manner.
This verbal and non-verbal command was seen as
indicating the teacher being in her Adult ego state. In
another observed dialogue the teacher said: "Do not
push your voice when you are singing. Please sing
again and relax your voice,” with a serious and firm
facial expression, and a firm and purposeful of tone
of voice. This verbal and non-verbal command was
regarded as an indication that the teacher was
exhibiting her positive Critical Parent ego state.
The number of occurrences for five ego states were
counted: Critical Parent (both positive and negative),
Nurturing Parent (both positive and negative), Adult,
Free Child, and Adapted Child (both positive and
negative). To measure student motivation a
questionnaire was used. Since the students were
between 7 and 12 years old, considering the possible
difficulties in answering these questions, the
questions were asked during 10-minute interviews.
Instruments
One of the measuring instruments in this study was
the egogram, devised by Dusay (1972). This is a
simple bar chart to show how much time is spent in
each ego state. Stewart and Joines (1987) suggest
dividing up each the bars into negative and positive
parts, but for this study we included bars for each.
The egogram is also regarded as an illustration of
Berne's theory of psychic energy or cathexis in the
personality (Messina & Sambin, 2015). In this study,
both negative and positive aspects of Critical Parent,
Nurturing Parent and Adapted Child were analysed;
however no negative Adapted Child or negative
Nurturing Parent behaviour was observed at any
time throughout this study.
Dusay (1972) quoted several research studies and
much application for TA therapist when affirming that
the validity and reliability of egograms had been
tested in several areas.. He also described how the
shift in someone's psychic energy means that when
one ego state increases, another one decreases.
Years later, Nishikawa (2001) developed Dusay's
ideas, commenting that: "Egograms are useful in
diagnosing a client's ego state functioning in an
objective way."(p. 199).I
In addition to direct observation and as a
supplementary data collection research tool, a
closed ended one-on-one interview with students
was used, employing the Likert measurement scale
(Jafari, 2013) (Appendix 1). This was done to attain
a deeper understanding of students' motivation in
relation to the teacher's transactions.
The interview questions were divided in three parts.
Questions in the first and second part were adapted
from Schmidt (2005) and were designed to elicit
information on the state of students’ extrinsic
motivation (items 1-6) and intrinsic motivation (items
7-12) motivation. The third part of the interview
questions was an adaptation of Mojavazi and
Poodineh Tamiz (2012), reflecting students’ opinions
about their teacher's style of interaction and
communication (items 13-19).
Results
The first step in analysing the results was to collect
the data for each teacher during the three class
sessions, and use it to create egograms. The
different egograms show the intensity of psychic
energy according to the ego state exhibited by the
teacher during each of the three classes. In the
second step, the information for assessing
motivation is extracted from the questionnaires.
The egogram and questionnaire data is summarised
in Table 1. The correlation between each pair of
variables is shown in Table 2. These results support
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 8
Table 2: Correlation between different variables
in this study.
the hypothesis that a positive correlation exists
between student motivation and effective teacher
ego states (Adult, NP+, and FC).
These results are a composite of the correlation
between subset pairs of variables. The evidence
indicates the highest correlation pairs are both for FC
(FC & EM, r(8) = 0.876, p = < .05, and FC & SM, r(8)
= 0.707, p = < .05). The second highest correlation
pairs are for NP+ (NP+ & EM, r(8) = 0.692, p = < .05,
and NP+ & SM, r(8) = 0.707, p = < .05). Neither
correlation pair for Adult (neither SM nor EM) is
significant on their own, because they fall below the
r(8) .632 critical value threshold for Pearson productmoment correlation coefficients. But when compiled
with FC and NP+, the overall correlation of 0.733 is
significant.
Overall, there was a positive correlation between the
two variable sums: 1) the sum of (Adult, NP+, FC) by
the teacher and 2) SM, the sum of the intrinsic and
extrinsic motivation of the student, r(8) = 0.733, p =
< .05.
Variables
Correlation
FC & SM
0.707
FC & EM
0.876
NP+ & SM
0.646
NP+ & EM
0.692
Adult & SM
0.422
Adult & EM
0.536
Sum of (Adult, NP+, FC) & SM
0.733
Although neuroscience has moved on from the idea
that the brain is in two halves, the correlation
between the Free Child (FC) ego state and extrinsic
motivation (EM) is still significant in terms of what led
to previous beliefs. According to research by Nims
(1981), the Adult ego state correlates with left
hemisphere brain functioning, while the FC ego state
with the right hemisphere.
Teacher
Student
CP+
CP-
Adult
FC
AC+
AC-
NP-
NP+
IM
EM
SM
1
1-3
18
5
20
4
0
0
0
2
28
18
46
1
1-4
18
9
22
17
0
0
0
21
25
24
49
1
1-5
18
9
22
17
0
0
0
23
29
26
55
2
2-1
12
0
10
3
0
0
0
4
27
11
38
3
3-1
20
2
7
1
0
0
0
6
30
15
45
3
3-2
18
13
10
4
2
0
0
10
30
19
49
3
3-3
16
7
8
4
0
0
0
15
30
17
47
4
4-1
15
7
26
6
0
0
0
6
30
19
49
5
5-1
17
17
7
4
0
0
0
16
30
14
44
7
7-1
19
3
20
2
0
0
0
5
29
12
41
Table 1: Abundance, consisting of data from each egogram and each questionnaire.
Keys:
CP - Critical Parent (+ positive, - negative)
FC – Free Child
AC – Adapted Child (+ positive, - negative)
NP – Nurturing Parent (+ positive, - negative)
IM – Intrinsic motivation
EM – Extrinsic motivation
SM – Sum of intrinsic and extrinsic motivation
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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A research article on the bibliographic instruction of
the brain (Gedeon, 1998) stated that the left
hemisphere functions in processing of data and the
right side focuses on visual thinking. The results of
the present study suggest that a high proportion of
FC in teacher behaviour plays an important role in
increasing enthusiasm among students. This
suggests that music teachers who exhibit righthemisphere thinking (or whatever it is that led people
to recognise such a pattern) may provide more
motivation for students.
Teacher behaviour in this study was assessed from
the perspective of TA by analysing the effect of ego
states during communication. The TA ego-state
natural observation method used provides a
comprehensive picture of teacher behaviour, both
verbal and nonverbal. This information can lead to
more effective intervention techniques for improving
and developing teacher-student communication.
For instance, one of the results in this research
indicates that a significant correlation exists between
Free Child (FC) and extrinsic motivation (EM). This
suggests that being enthusiastic and enjoying the
process has a great impact on student motivation,
because these kinds of behaviours are related to FC.
Consequently, the TA approach is a practical
approach for a teacher who wants to improve his or
her behaviour, develop communication skills, and
increase student motivation.
Egograms
An egogram for each teacher-student interaction is
provided in the following 10 charts, with a few
summary comments.
Chart 1: Egogram Teacher 1 with Student 3
Chart 1 shows that Teacher 1 exhibited a low level of
FC and NP+ ego state with Student 1-3, and NP+ in
particular was significantly lower that most of the
other charts.
Chart 2: Egogram Teacher 1 with Student 4
Chart 2 demonstrates more of both FC and NP+ ego
states in Teacher 1 with student 1-4
Chart 3: Egogram Teacher 1 with Student 5
The proportion of NP+ in Chart 3 is also high, even
higher
than
NP+
in
Chart
2.
Other
than this, Charts 2 and 3 are essentially identical.
This
indicates
that
this
teacher’s
behaviour with Students 1-4 and 1-5 was similar, in
contrast to Student 1-3.
Chart 4: Egogram Teacher 2 with Student 1
Chart 4 shows the egogram of Teacher 2 with
Student 2-1. The proportion of psychic energy of
Adult is lower than the proportion of psychic energy
for Adult in Charts 1, 2, and 3. There is a low
proportion of FC and NP+, similar to Chart 1.
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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Chart 5: Egogram Teacher 3 with Student 1
Chart 5 shows Teacher 3 with Student 3-1. In this
chart FC was the lowest proportion among all the
egograms. Additionally, the proportion of Adult in this
egogram is one of the lowest. Student motivation
with this teacher would be expected to be low.
Chart 8: Egogram Teacher 4 with Student 1
In chart 8 the proportion of Adult is the highest of all
the egograms. There is a similarity between the
proportion NP+ in this chart and Chart 5. Also the
proportion of psychic energy of FC and NP+ in this
chart are the same.
Chart 6: Egogram Teacher 3 with Student 2
Chart 9: Egogram Teacher 5 with Student 1
Chart 6 shows Teacher 3 with Student 3-2. The level
of
CP+
is
the
highest
proportion
of psychic energy during the session. There is the
same proportion of FC as Chart 1, 6, 7, and 9, and
the proportion of Adult and NP+ psychic energy is the
same.
Chart 9 illustrates the egogram of Teacher 5 with
Student 5-1. The proportion of NP+ is higher than the
proportion of Adult and FC in this chart. The
proportion of FC is that same as Charts 1, 6, 7, and
9.
Chart 10: Egogram Teacher 7 with Student 1
Chart 7: Egogram Teacher 3 with Student 3
Chart 7 shows the egogram of Teacher 3 with
Student 3-3. In this egogram, the proportion of NP+
is higher than the proportion of Adult and FC. The
proportion NP+, FC, and Adult are nearly the same
as those in Chart 9.
Chart 10 shows the egogram of Teacher 7 with
student 7-1. The highest proportion of psychic
energy in this egogram is related to Adult. This chart
had the second lowest proportion of FC compared to
all the other charts.
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 11
Discussion
This research clearly suggests that the quality of
teachers' behavioural transactions with students can
play a crucial role in teacher effectiveness. Actually,
awareness among teachers regarding the ways they
transmit their educational message is important both
verbally with regards to the words they use, and
nonverbally based on facial expression and tone of
voice. (Tafoya, 2004). According to an earlier (1970)
ITAA definition, referred to by Stewart & Joines
(1987), TA works wherever the understanding of
individuals, relationships, and communication is
needed, such as for teaching or collaborative work.
TA tools provide a well-proven method for improving
communication and interpersonal transactions.
(Garrison and Fischer, 1978; Myrow 1978; Temple
1999; Smischenko 2004). In this respect, learning to
use TA tools is an opportunity for each teacher to
achieve new insights, and to improve communication
by modifying unsatisfactory behaviour, when
communicating with their students. Additionally,
understanding the concept of ego states can help
teachers manage their behaviour during interactions
with students. For instance, in TA terms, various
behaviours from different ego states have an impact
on creating the appropriate atmosphere for student
learning. Teachers who attempt to create a situation
in which students feel safe use the Nurturing Parent
ego state. Teachers may also use the Free Child ego
state to bring the joy of learning into the classroom.
Teachers who use these ego states in
communicating with students have been shown to be
more effective.
As previously mentioned, a teacher's personality has
a great impact on their students’ motivation, and
certain personal characteristics of a teacher have an
impact on their teaching effectiveness. (Teachout
2001, Campbell & Scott-Kassner 2006, West 2013).
Rath (1993) describes ego states as representing
the human personality. Teachers who are using
appropriate ego states to communicate You're OK to
students can be become effective since they project
a feeling of OKness to their students. The feeling of
OKness increases the students’ self-efficacy, selfdetermination, and self-concept, which as discussed
previously, are significant factors in social
motivation. For instance, in Chart 3 a high level of
FC, NP+, and Adult ego states can be observed. And
it can be noted that the amount of EM and SM is
higher than the others. In another example, Chart 4
represents the one of lowest proportions of psychic
energy of FC, NP+, and Adult ego state. Notice that
the amount of SM and EM in this case is
correspondingly the lowest. These observations
indicate that the ability to function in these three ego
states is an important factor in increasing a student's
intrinsic and extrinsic motivation.
The relationship between effective ego states (Free
Child, Adult, positive Nurturing Parent) and student
motivation has been demonstrated in this study.
Direct observation of interactions between teachers
and students from the perspective of TA provided a
tool for analysing teacher-student communication,
while the closed-ended one-on-one interviews
explored the corresponding student motivation.
Limitations
An obvious limitation with this study that it was a
small group of teachers and students, within a
specific institution, so the findings might not apply
more generally.
The fact that no negative Critical Parent or negative
Adapted Child behavioural ego state was observed
may mean that teachers and students were
influenced by the presence of the observer - that they
were on their 'best behaviour'.
Another possible limitation is the way in which many
different models of ego states exist within the TA
community. This means that different individuals
might
categorise
behavioural
ego
states
inconsistently. The researcher is relatively untrained
in TA so might well have drawn different conclusions
to a qualified TA practitioner, especially one with
many years' experience as a psychotherapist,
organisational consultant or educator.
Finally, no account was taken of any factors such as
the student's home circumstances, childhood
experiences before the time of the study, genetic
predispositions or biological factors, or physical or
mental health considerations.
The Future
Research in TA in education is limited, infrequent,
and out of date. This topic was deemed popular and
very much pursued by researchers in the 1970's and
1980's; however, interest has since decreased.
Therefore, finding relevant and up-to-date research
for the purpose of this research study was
problematic and difficult. In addition, the amount of
available research conducted in this area did not
necessarily focus on teaching music, nor on the
correlation of the instructor’s role or the importance
of the teacher in a student’s motivation and learning.
As can be seen in the literature review section, most
of the current valid and reliable research in the area
of TA concentrates on the role of TA tools in
establishing
effective
communication
and
interpersonal relationships. However, only one study
has touched upon the effects of TA tools on music
teacher-pupil communication, and that study did not
consider the effects on student motivation.
The scarcity of research in this area motivated the
author of this paper to conduct a more thorough
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 12
study of the value of TA concepts and tools for music
teaching. Through the research methods described,
the author was able to show correlation between a
teacher’s ego states and student motivation. The
study provided evidence that indicates that the
teacher-student relationship can be beneficial or
detrimental to the development of motivation and
learning processes of the student. Additional studies
with larger sample sizes would be helpful in
corroborating these findings.
Future work in this field should also take into account
the presence of confounding factors. For example, it
may be valuable to control for other influences in
motivation, such as the role of innate ability, the
environment, and context. Theorists such as Freud,
Vygotsky, and Erikson have long brought to the
psychologist’s attention that a child’s innate abilities
or cultural influences can significantly affect the
degree of motivation, desire, and willingness to
learn. Hence the researcher of this study
recommends that future studies consider the role of
other factors when investigating the value of TA in
understanding
and
improving
interpersonal
relationships between teacher and student, with the
goal of increasing student motivation.
Kianush Habibi completed this project as his
Dissertation submitted in partial fulfilment of the
requirements for the degree MA Music Psychology in
Education at University of Sheffield. He is currently
principal and lead teacher of the Avadisheh School
of Music in Karaj, Iran, and continues his research
into effective methods for teaching music to children
and young people. He can be contacted at
[email protected].
The dissertation can be seen, in English, at
https://taresearch.org/publications/
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Appendix 1 Questionnaire
Dear student,
This questionnaire is designed to help us improve teaching music. Please indicate your opinions about each of
the following statements by circling the appropriate number. Your answers will be kept strictly confidential.
A.1 Answer according to the following scale:
Strongly disagree (1) Moderately disagree (2) slightly agree (3) moderately agree (4) strongly agree (5)
The main reason I am taking music and practicing my instrument is that my parents want me to do this.
(1) (2) (3) (4) (5)
I want to do well in the music class and play my instrument because it is important to show my ability to my
friends.
(1) (2) (3) (4) (5)
I want to learn to play an instrument so that I can play on different occasions when my parents and other family
members are present.
(1) (2) (3) (4) (5)
I am going to music class because my friends go.
(1) (2) (3) (4) (5)
If I play my instrument better, my parents and friends will pay more attention to me. (1) (2) (3) (4) (5) I go to music
class because I want to be as a famous musician.
(1) (2) (3) (4) (5)
Playing instruments is really important for me because it makes me calm. (1) (2) (3) (4) (5)
I want to learn music because it is a really nice entertaining activity for me. (1) (2) (3) (4) (5)
I really enjoy playing my instrument.
(1) (2) (3) (4) (5)
I love playing, listening, and going to music concerts.
(1) (2) (3) (4) (5)
Music class is one of my favourite activities, and I am really happy when I go there. (1) (2) (3) (4) (5)
I am really happy with my choice of this instrument.
(1) (2) (3) (4) (5)
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 15
Appendix 2: Extract to show Sample Data Table
Student: 4/1 Teacher: 4 Date: 3 March Recording number: 37
Phrases and actions
Time
Ego-state
Facial
Expression
Tone of Voice
Singing and doing exercises
00:00
Adult
“Listen to me.”
0:30
Critical Parent
positive
Serious
Alarmed and
stiff
“We do not want to sing in this
way, we want to sing in natural
way.”
0:43
Adult
Normal
Calm, soft and
firm
Teacher laughs
0:54
Free Child
Happy face
Passionately
“Pay attention, do not force
yourself to sing high pitch.”
1:02
Critical Parent
positive
With the firm
smile
Alarming voice
and firm
“Do not push your voice when you
are singing. Please sing again
and relax your voice.”
1:18
Critical Parent
positive
Serious and firm
Firm and
purposeful
“Please correct your mouth
position.”
2:04
Critical Parent
positive
Serious and firm
Alarming voice
and firm
“You sang very well. I am
pleased. You have succeeded in
singing with your head voice.”
2:16
Nurturing
Parent/
Free Child
Happy face with
smile
Warm and
passionately
“Very good. You followed my
structures very well.”`
3:02
Adult
With the firm
smile
Gentle and firm
Teacher and students
practice together.”
3:04
Adult
“I repeat, don't force your voice to
sing.”
3:28
Critical Parent
positive
Serious and firm
Alarming voice
and firm
“Making gestures doesn't mean
you are singing correctly. Please
sing naturally.”
3:54
Critical Parent
positive
Serious and firm
Alarming voice
and firm
“For singing high pitches you
should open your mouth.”
4:38
Adult
Serious and firm
Gentle and firm
Teacher and students practice
together.”
5:50
Adult
Teacher explains to students.
6:10
Adult
Serious and firm
Gentle and firm
Students sing with the teacher.
6:44
Adult
“Your voice is not loud enough for
this place, sing another way.”
8:25
Critical Parent
positive
Serious and firm
Alarming voice
and firm
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 16
13 (2), 17-24
https://doi.org/10.29044/v13i2p17
Imagine That: Postmodern Redecision Methods that use
Imagination
© 2022 Aruna Gopakumar and Nikita Bandale
Abstract
This article presents two stories of redecision
therapy that use the client’s imagination and imagery
as resources for change. It presents a rationale for
using imagery and imagination with greater
awareness as therapeutic interventions, for both
uncovering unconscious script patterns and inviting
change. Techniques of redecision therapy that use
imagery have been looked at through a constructivist
lens, with the hope that the use of these techniques
can gain prominence in contemporary practice.
Key Words
Story, Imagination, Imagery, Redecision, Narrative,
Constructivist, Transactional Analysis, Early Scene
Work
Stories and Redecisions
We are all storytellers. We are the stories we tell.
In our own practice, we are contactfully involved in
the stories that our clients share. What stories are
they choosing to tell? What are they telling
themselves about themselves, others and life? How
do the stories they tell impact them? Do the stories
allow them to enjoy the unfolding process of life in a
lively and flexible manner or do they keep them stuck
by not allowing new emotions or information in? We
look for meaning within each story and also for
themes across stories.
When we are applying redecision therapy (Goulding
and Goulding, 1979/1997; Allen and Allen, 1995,
1997; McNeel, 2010) we are curious about the
origins of some of our clients’ stories. Using feelings
as a reference point to search for stories from a
client’s childhood, we explore how the child’s
autonomous expression was invalidated. We are
curious about how the child made meaning of the
experience and what decisions they made in
response. We then use experiential methods to work
with the story, trusting clients to make choices for
themselves.
We believe within our approach that clients need to
have a new emotional experience for them to have a
new cognitive framework, so the methods are
designed to arouse and intensify emotions. As
clients work phenomenologically, new insight,
meaning, emotions, sensations and imagery are
activated through the interventions. This new
experience is integrated into the self.
Traditional redecision therapy was conceived by
Goulding and Goulding as a therapy process that
helps the client make a new decision. In contrast,
postmodern redecision therapy, as described by
Allen and Allen, is seen as a therapy process that
helps the client gain a new story.
Allen and Allen (1995) describe redecision therapy
as a narrative, constructivist process. Within
constructivism, we are not regarded as passive
recipients of information but as active constructors of
knowledge, based on our experience. As we
experience the world, we make meaning of what
happens to us. We build our own representations of
the world in our minds. “What we make of experience
constitutes the only world we live in.” (Glasersfeld,
2003, p.1). Clients share their worlds with us through
their stories. This narrative truth is what we attend to
as therapists. We are less concerned with verifying
the accuracy of the client’s story and more
concerned with their meaning-making. We are
curious about how clients have constructed their
thoughts and feelings in order to fit into the world as
they experienced it.
So while the methods used in redecision therapy
may be the same, how we conceptualise the process
is different in both these approaches. The traditional
redecision therapist will think in terms of injunctions,
decisions, structural analysis and impasse
resolution. The postmodern therapist will focus on
the client’s choosing a new story or giving new
meaning to an old story; Allen and Allen conceive of
the process as “coconstructing a new past” (Allen
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page 17
and Allen, 1997, p.93). Naming the decision and
heightening the discomfort around the same is not
seen as a necessary step to the transformation of the
narrative. Gentle, non-directive, playful and
imaginative processes work well. The redecision has
a
“more
incremental
nature
over
time,
notwithstanding the occasional dramatic moment of
insight or catharsis.” (Mcneel, 2018, p. 65)
Consistent, incremental therapeutic gains are seen
as valuable. Achieving rapid change is not a
prioritised goal. In the relationship, through dialogue,
the new story may gradually come to the foreground
over several sessions. The old story recedes into the
background and gradually fades away.
The role of imagination and imagery
The construct of narrative truth challenges the idea
that there is one truth and opens us up to the
possibility of many truths. Allen and Allen (1995),
when writing about narrative theory, say, “Each
person is entitled to more than one story” (p. 329).
Because this approach to therapy is possibilityfocused, imagination plays a crucial role. Imagination
is the human capacity to envision that which has not
been experienced. Imagination is a form of magical
thinking. So the goal of therapy becomes not to
challenge magical thinking but to harness it, to aid
the client’s active participation in their own growth.
If imagination is the capacity to envision, imagery is
the product of this capacity. We concretise our inner
world, giving it form and shape. Ronen (2011)
understands imagery as using all the senses in the
construction of a mental picture. We think of them as
a whole experience unto themselves - what we see,
what we sense (hear, touch, smell, taste), how we
feel and how we understand and make meaning.
Images also contain representations of our
unconscious that include fantasies and influences
from our culture. Imagery is thus an immensely rich
source of information, a construction that is
composed of sensory, emotional, cognitive, historical
and cultural information. (Lang, 1977; Gladfelter,
1995; Ronen, 2011).
Arntz, de Groot and Kindt (2005) state that if a
person is remembering something that is highly
emotional, it is likely to be in the form of an image.
Holmes, Arntz and Smucker (2007) say that the
converse is also true and that it means imagery has
a powerful impact on emotions, more than the verbal
processing of the same material. Because imagery
gives us a sense of ‘being-there’, it is likelier for the
person to experience affect. (Arbuthnott, and
Arbuthnott, 1987). Imagery enables the focus to shift
from overdetailed explanations to experiencing in the
moment. Thus imagery offers a way to bypass the
verbal barrier and can be used very effectively with
clients who get stuck with intellectualising their
experience.
Redecision work using imagination
and imagery
Images can be summoned from memory or created
through fantasy. Both are constructions in the
present. (Ronen, 2011). This means we construct
both our image and our experience of it. Our images
are not factual representations of our experiences,
but are imbued with meaning that fits our larger
frame of reference. The premise of work with an early
scene is that these images can be reconstructed in
therapeutic interventions. Smucker (1997) observed
that distress in trauma-related memories is
embedded in the imagery itself, and recommends
modifying the imagery as a potent way of dealing
with the trauma.
In redecision work using imagination and imagery, a
new story is invited by changing the imagery in the
story. Early scene work can be conceptualised as a
form of mental time travel in which clients visualise a
key scene from their past and narrate the story as
though it were happening in the present. It is typically
a scene where the child’s autonomous expressions
were invalidated in some way. Revisiting the scene
gives the client an opportunity to contact inner truths
about themselves in relation to others in that situation
and re-experience the emotions in the present. The
goal is to identify how the child made meaning of the
earlier experience and at what point gave up its
autonomy.
Imagination is then used to transform the story in a
manner that the client feels supported to stay
autonomous. The transformation can be achieved
by the addition of a new element into the image that
has the power to counter a powerful limitation of an
existing image or by the transformation of any
oppressive element in the image into a less toxic
one. Images become the canvas for the therapist and
client to paint newer stories on. In the process of
playful exploration, the client discovers, often
surprisingly, that they have the capacity to reimagine
and change a story. While the injunctive messages
received by the client are not eliminated, they learn
to respond differently to them. (McNeel, 2018)
This process allows the client to “construct a new
representation of the original memory that
challenges its original meaning, and will hopefully be
preferentially recalled over the toxic one.” (Wheatley
and Hackmann, 2011, p.445). Brewin (2006)
suggests that “there are multiple memories involving
the self that compete to be retrieved” (p.765) and that
the task of therapy is to help the positive
representations win the retrieval competition. “If
these new representations are memorable and
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page 18
meaningful, then they may be strong enough to
compete with the original representation that had
been stored with all its negative meanings.”
(Wheatley and Hackmann, 2011, p. 445)
In this paper, we highlight two specific techniques for
leading the client to a new story by imaginatively
transforming imagery.
Redecision work by bringing in a
Magical Supporter
I (first author) experienced this technique first in a
two-day redecision therapy workshop by Ian Stewart
at The Berne, UK, in 2019. I was fascinated by the
impact it had on clients, both in the workshop and in
my use of this with clients subsequently. However,
we found no written material around this method and
therefore decided to showcase its potency by
conceptualising it and presenting an example of its
use.
We can conceive of the Magical Supporter as a
metaphor for the parent figure that was missing in the
key early scene, who offers the child the permission
to choose autonomous behaviour. The Magical
Supporter could be a person (real or imaginary, alive
or dead), animal or higher being that a client
chooses. Because the supporter is magical, they can
intuit and unconditionally offer what the child needs
in the moment.
The introduction of a Magical Supporter can be seen
as the application of the self-reparenting technique
(James, 1974). Muriel James wrote, “Imaginary
characters in novels and dramas often have real
power in a person's life.” (p.37). She says the
process that the person uses to create a New Parent
ego state is similar to that of a creative writer,
drawing ideas from many sources. Thus clients
through their imagination and active work design
their own combinations of parent figures. “The New
Parent will have positive qualities, planned by the
Adult to balance the negative qualities incorporated
from their historical parents.” (p.34). “The New
Parent does not replace the old parents, but it does
change the Parent ego state.” (p.36).
McNeel (2018) says, “If an injunctive message
exists, you will find an earlier parental voice that is
somehow in collusion with that message. People
need to have voices inside them that contain
compassion, wisdom and love.” (p.66). He refers to
these new protective voices as the “new parental
stance that heals”.
The Magical Supporter is a way to elicit these new
protective voices that offer feelings of warmth and
acceptance for the self. In response to the New
Parent, the Child has a different experience. The use
of an external supporter makes it easy for clients who
have a very high internalised Critical Parent, and find
it difficult to nurture themselves. Bringing in a new,
supportive Parent as a technique is particularly
effective in Asian cultures, where the Cultural Parent
requires people to be grateful to parents. Inviting
clients to own their anger towards their Parents often
invites resistance. This method allows the Parent(s)
to stay who they are, and therefore makes it culturally
acceptable. The imagery can be accessed
repeatedly to evoke feelings of acceptance and
safety, and offer permissions to self.
Introducing the magical supporter gives the reins to
the client - the therapist is not suggesting what can
change - the client participates and uses the
information they now have to create another self with
its own plot-line.
The story of Tia
A 43-year client of mine (first author) Tia was going
through difficulty in her marriage and struggling with
it alone. I was aware of Tia’s history. She was the
second girl child. Some of the stories that her mother
had shared with the two girls were “Even though both
of you were girls, your father distributed sweets.”,
implying that the father had demonstrated a
largeness of heart uncharacteristic of men, and that
they ought to be grateful that their existence was
accepted. Tia would often use the words, “I don’t
want to burden anyone with my troubles.” Indeed she
believed her very existence was a burden to her
parents, and easily slipped into anxiety. Identifying
anxiety as the distressing feeling in the present, I
asked Tia for the earliest memory of the same
feeling. She said, “Almost every day. When papa
came home from work.”
I invited Tia to close her eyes, relax, reimagine the
scene, and share it in the first person as if it were
happening in the present. My instructions were: Sit
comfortably, close your eyes, take a deep breath.
Focus on what is going on inside you. Imagine the
scene as though it were happening right now. Can
you see yourself? How old are you? Who else is
there?
Tia said, “I am six years old. My sister, mum and I
are playing carrom in the living room.”
“Tell me more about your living room,” I asked. “We
have these lovely chairs with intricate cane weaving,
and comfortable cushions. The room is airy. There
are pictures of us on the wall and a large TV in front
of us.” “What time is it?” I asked her. “It is six p.m. I
have finished my homework, and am really looking
forward to this playtime with my sister. My mum has
made some grilled sandwiches for us.” “What
sandwiches are they? Are they nice?” I asked her.
“They are delicious cheese sandwiches, warm and
crunchy,” she said smiling. My questions helped her
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 19
imagine what she had seen, heard, felt, smelt and
tasted. It immersed her in the visualisation and
reduced
cognitive
distractions.
“What happens now?” I asked her. “After we play for
about 30 min, we hear my father’s car pull up. My
mother’s face turns anxious. “Time up for playing,”
she says hurriedly, “Pack up and go to your room and
do something useful. Otherwise papa will be upset.”
This is the point where her autonomy is negated. I
invited her to describe her bodily experience, her
thoughts and her feelings. “I am very scared and
confused. My heart is pounding. I don’t want to stop
playing. But mum is very anxious. I go into my room.
Papa comes in looking very sad. The air in the house
feels heavy. We are all very quiet. I am very scared
that I might say or do something that might trouble
him. I peep into the living room and he is there,
looking morose. I shut the door and stay quiet.”
This story revealed to me Tia’s meaning-making
process. In order to remain okay with her parents and
survive, she must not need things or express herself.
At this moment, I introduced Tia to the idea of a
magical supporter. I asked Tia if she would be
interested in reimagining the scene with her
supporter and using her intuition to let it unfold with
this new character in the story. Tia looked curious
and interested. I told her that the magical supporter
may be there from the beginning of the scene or may
come in at any point that she thought was
appropriate.
Tia took some time to make her decision. “I am
thinking of James Bond,” she said with a big smile on
her face. Her energy shifted from the scared Child to
the playful one. I was excited too by her choice and
curious about how the process would unfold.
I asked her to retell the story. “James Bond is with
us, playing carrom. He is on my team. We are
winning. He does a high five with me as I strike a
white piece into the pocket. Papa’s car pulls in.
Mama looks anxious and says, ‘Time up for playing.’”
“What happens now?” I asked her.
“James Bond, looks at mama puzzled and says,
“Why?!!” “He will be upset,” mama says. James
Bond looks at us and says, “He will be alright. We
don’t have to stop playing,” using the striker with flair.
He winks at me and gives me a thumbs up.” Tia
smiled as she narrated this. Her eyes were still
closed.
“How do you feel?” I asked her. “I feel curious and
nervous.” “What happens now?” I asked her. “Papa
comes in. We are all still there.” “You are all still
there,” I emphasised the difference.
She nodded and continued, “James Bond looks at
papa and smiles. Papa smiles a weak smile and
settles into a chair. I look at James Bond and he tells
me it is my turn. Mama goes into the kitchen to get
papa some tea. My sister, James Bond and I
continue to play. I see my father right next to us, sad
and morose, drinking his tea and watching us play. I
am not feeling heavy. I feel like asking him to join us,
but I let him be. I can see the board in front of me and
see the red queen. I get ready to pocket the queen.”
Tia’s redecision
Tia had a new story. By introducing James Bond into
her story, she had found a way to offer herself the
support and permissions she needed to be herself
and not worry about being a burden to her parents.
In the new narrative, Tia disentangled her feelings
from her father’s, and did not take on the
responsibility for feeling his sadness for him. She had
a new feeling.
The scene had a new outcome. She changed what
she believed was possible for her. She redecided
who she was in relation to her father.
James Bond’s presence created a playfulness in her
story. He was self-assured and full of flair, like Tia
wished she were. It was almost as if James Bond
snipped away the strings of obligation to be sad,
small and quiet, with a flair of his scissors. The
imagery in the new story is congruent with the new
feelings and choices, as James Bond smiles on
encouragingly and Tia gets ready to pocket the
queen.
After this session, Tia decided to travel home to meet
her parents. She shared with me later that she
imagined James Bond came along too. At the dining
table, she could see both her unsmiling father and
next to him the smiling, encouraging James Bond
giving her a Thumbs up. She said she had a constant
smile on her face during the trip and the energy in
the house did not feel morose or heavy. Hebb’s
(1949) famous law postulates that neurons that fire
together, wire together. The imagery stayed with her
and activated self-soothing emotions, strengthening
her capacity for self-nurturing.
Tia shared with me that when she shared the news
of her failing marriage with her father, he received
the news without getting devastated and was
“surprisingly supportive” of her decisions and
choices. Change in meaning for one aspect of our
story alters other aspects as well. James Bond’s
presence in the narrative anchored Tia’s new-found
view of herself as relaxed and confident. The image
of the scary father changed to fit coherently with this
new image of herself.
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 20
Redecision Work by Transforming
the Ogre
was there for me as a child, to just listen and
understand.”
The Ogre is a fearsome image of a Parent in P1:
“magical, primitive, powerful and electrifying”
(Steiner, 1979, p. 26). This image, while it originated
externally, is constructed by the child. This part of our
personality imposes crippling injunctions on us. To
the child, defying the asks of this image implies
doom.
I (first author) invited Maya to close her eyes and
think of her earliest memory of the sadness and
narrate it to me in the present tense. This was the
full story that she narrated, with several encouraging
prompts from me. “I am seven years old. I live in a
colony with many blocks of apartments. Kids usually
play around in the common areas. So, I go out to play
around 6 p.m. I see no one outside to play, so I go to
my friend’s house to ask if she would come out to
play. She is in block 4, right next to mine. She invites
me inside. I hesitate. I vaguely see a side view of my
mum at our block, seeing me standing outside my
friend’s house. But I am too excited to play, push all
unnecessary thoughts, and focus on having a good
time with my friend. We play till 8:00 pm losing track
of time. Now that I have to go back home, I am filled
with dread at being questioned. My body goes from
being energetic to slumped. I know I will be reminded
of everything that is wrong with me and how my
behaviour is the doom of me.
A good metaphor for the ogre is the Boggart in the
Harry Potter series. (Rowling, 1999) The Boggart is
a non-being, which means it exists only in
imagination. It has no shape of its own. When it
meets a person it takes on the shape of what the
person fears the most. The ogre too exists in a
person’s imagination and symbolises what they fear
the most.
The clue to dealing with the ogre lies in the spell that
repels the Boggart. This is what Remus Lupin says
while teaching students in his Defence Against the
Dark Arts class, “You see, the thing that really
finishes a Boggart is laughter. What you need to do
is force it to assume a shape that you find amusing.
After me, please ... Riddikulus!" If the spell caster is
able to laugh, the boggart disappears. This story
encapsulates a powerful psychotherapeutic principle
– our fantasies create emotions and therefore an
alternate fantasy can change the emotion. The
alternate fantasy could help us recognise our earlier
fantasy as a fantasy, and an absurd one at that.
In this technique, the power and impact of a terrifying
P1 image is diminished by using imagination to
transform the parent image. In the new imagery
because the parent is not scary or intimidating, the
child does not feel as vulnerable and reclaims its
autonomy. It also makes the idea that injunctions are
given by the Child ego state in the parental figure
clearer to clients. The vulnerabilities and unfinished
business of the parent come into the foreground. The
toxic messages lose their potency.
The key is to transform the image into something that
feels less threatening. Redecision therapy offers a
creative license to both clients and practitioners. We
could imagine the ogre with elephant ears or wearing
a clown suit or having shiny, large white teeth. These
challenge the automatic viewing of the parent as
threatening, and embolden the client. Clients can
gain a sense of control and confidence.
The story of Maya
Maya often offered lengthy explanations in therapy,
going off on tangents and feeling confused about
where she began. When we explored this pattern of
hers, she contacted her belief, “I will never be
understood”. As she discovered this, she got in touch
with a heaviness in her chest, “I feel sad that nobody
I reach home and hurry into my room, heart
thumping. I am in between my cupboard and bed. I
am changing clothes. My mum comes and stands in
front of me. The wall is behind, mum is in front, the
bed and the cupboard are on either side. I feel
trapped. She says, “Where were you all this while?”
Not looking at her I lie, “Playing outside”. I am taking
a chance in case it wasn’t her who saw me enter my
friend’s house. I hope this enquiry is done.
But she continues. “You were playing in Annie’s
house.” “Damn. She knows.” The next set of
dialogues roll out, “How many times have we told you
not to play in people’s houses….blah .. blah .. blah”..
Her face is getting contorted with anger. Her anger
rises steadily, her pitch gets higher. I want to speak
but her response would be, “You don’t understand.
Don’t act so smart, don’t lie, just listen to me.” She is
towering over me with trishool (a three pronged
spear) shaped wrinkles on her forehead, her
powerful finger wagging at me like it has the power
to decapitate me. I feel her fury. I stop listening. I
want to crouch in the corner and make myself smaller
but that would make her even more angry. Any action
on my part would only make her more angry and I
would get more hurt. So I decide to not speak at all.
I wish she would hug me and I could just cry, but that
would never happen. I stand there frozen, wishing I
could be invisible or I could fly away. I tell myself,
“She hates me. This will end soon as I will escape all
of this. This is not where I am meant to be. My place
in the world is somewhere else. There I will not
trouble them and they will not trouble me.””
Maya’s meaning-making was very evident in her
narrative. I invited her to visit the scene again, but
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page 21
this time her mum would be five years old. Maya
smiled the moment she heard this.
In the second narration, I asked her for some more
details, “What are you doing with your friend?” “We
are trying on makeup”, she said. “My friend is a good
dancer and has tons of makeup and artificial
jewellery. We play with makeup, she shows me her
dance moves and shares some stories. Two hours
pass by.” I noticed her face brighten. “This sounds
like fun,” I said. “Oh it is great fun!” she agreed,
beaming. “So are you going back home with makeup on your face?” curiously engaging with her. “No I
have scrubbed it clean. I am very good at hiding
things from mom,” she said grinning. “That is very
clever of you,” I said. “I go back home and change
my clothes. And mum (5-year old) comes in.” Maya
giggled for a moment, “She is so tiny.” I reminded
her to imagine her mum in the same clothes as the
earlier scene. Her words, gestures and tone remain
the same. This mum is also fiercely frowning, with
the trishool shaped lines on her forehead and finger
wagging to decapitate her. “What happens now?” I
ask her.
“I say to mum, ‘I just wanted to play. There was no
one outside. What else could I have done if I wanted
to play?’” I observed her challenging tone. At this
moment Maya paused and opened her eyes and
said, “Actually that’s all I wanted to say. I wanted to
tell my mom that I just wanted to play.” “So say it
now to her”, I encouraged her. She closed her eyes
and continued, “Mum, I just wanted to play. It was
just Annie’s house. You all are so friendly with their
parents, then why can’t I go there? Why do you
make a big deal out of everything? Are you not really
friends? Are they not good people? What do you
know that I don’t know?”
Maya opened her eyes again and looked at me
brightly as if she had made a discovery, “I always felt
they were never open with me. All their disciplining
was based on a bag of secrets. Nothing was up for
discussion. It made me feel I don’t know enough and
so I was not to decide anything for myself. I also feel
resentful at their volley of judgements passed about
me when I questioned them. It was a deadlock.”.
“Good awareness,” I said, inviting her to close her
eyes again and go back to the scene.”
Maya closed her eyes and said to mom, “I want to
hear something more than what I am supposed to! I
want to know why you don’t want me to play in
Annie’s house?” Mum says, ‘We don’t know what can
happen in other people’s houses.’ She looks scared.”
“She looks scared,” I repeated, “How do you
respond?”
“Inside of me that internal battle is not happening. I
don’t have this urge to run away. I am able to listen
to her and it doesn’t seem threatening. I feel like
saying, “It is not such a big deal. Let it go. Don’t feel
so scared for me.”
In my work with Maya I invited her to float above the
scene and take a bird’s eye view of the same. “What
do you see?” I asked her. “I see two kids. My mother
and me,” she said, “She is so scared of life. She is
always scared about my safety, my future.” “And
what about you,” I asked. “I am scared of her
judgement and rejection of me, but I am not scared
of life. Living by their rules was suffocating, and I
rebelled in very many creative ways. I would go again
to Annie’s house despite the drama.”
I then asked her, “From this position in the sky, would
you like to say something to little Maya locked in this
battle with her mother.”
“I can see you getting hurt. I feel sad. I see you
believing that you create problems for everybody.
But there is nothing wrong with you. You were
expected to be serious when all you wanted to do
was have fun. Mum was scared. I am delighted that
you did not let her fear stop you from having fun. And
you always came back home. You knew that despite
all the drama you were safe.”
“Does little Maya want to say anything to you?” I
asked. Maya spoke as little Maya, “I know I have fun
secretly. But I am ashamed. I want to be who I am
openly, with pride. It is exhausting to battle them all
the time.”
The older Maya and little Maya made contact and
embraced each other in imagination. Maya felt
immense love and admiration for the little one. “You
can be who you are openly. I will support you. I want
more of you in my life. You have such a zest for life.”
“How are you feeling?” I asked Maya. “Very light. The
heaviness in my chest is no longer there.” She was
breathing easily. Her face looked relaxed. She was
smiling.
Maya’s redecision
Maya had a new story. In the new story, she
discovered to her delight that she was already doing
what she liked and that she was not scared of life.
She developed admiration for her younger self who
had taken charge of herself in her own creative way
in the face of mum’s anger. Her resourcefulness and
creativity got amplified in the new story. She had a
new emotion and a new way of explaining her
experience. In the new narrative, despite the drama,
“It was safe to come home.” The past was reconstructed. Mum was seen as scared, not angry.
The Parent and Child ego states were no longer in
conflict. Floating above the scene, she was able to
offer the comfort and permissions she desired from
her mother to her younger self. We consider this the
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development of a new parental stance that was
healing. (McNeel, 2016). These permissions implied
a further disentangling from mother. The embrace of
older and little Maya was a symbolic integration of
the vulnerable self. In the new story, it was safe to be
herself. The visual imagery is congruent with the
emotions and meaning associated with this image.
Maya was breathing easy, looking relaxed and
smiling.
Some considerations in the use of
imagination and imagery
Imagining that imagery would work with everyone
would be magical thinking on part of the therapist.
Like other therapeutic methods, the practitioner must
make choices about when and with whom to use
imagery based redecision therapy. As Clark (1996)
says, “… there are no absolutes in therapy. Each
client is unique, and growth will occur within a
therapeutic
relationship
that
honors
that
uniqueness.” (p.312).
Imagery would work best with clients who find it easy
to describe images vividly and enjoy working with
imagery. “People who think of themselves as very
logical, rational, and practical may shy away from
using imagination, considering such ventures into
imagery as beyond their ability, as “not their style,” or
even as uncontrolled or threatening.” (Ronen, 2011,
p.102).
The process has to be meaningful to the client.
“Simply asking the patient to imagine some
fantastical outcome that could never have happened
will not be helpful unless the imagery transformation
challenges the toxic meaning of the original
memory.” (Wheatley and Hackmann, 2011, p. 445).
Images can very quickly evoke overwhelming
emotions, and therefore have potential for harm for
clients who are not ready yet to contain them. Given
that memories connected to a child giving up its
autonomy can be distressing, the therapist must
have attended to strengthening the Adult and
building a strong, trusting working alliance in the
initial phases of therapy. The process must be used
only when the therapist feels confident that the Child
ego state feels supported and ready to relive the
traumatic event.
Thus processes such as these cannot work unless
there is a trusting relationship between the therapist
and client. Judy Barr (1987) elaborates Kegan’s
description of the therapeutic relationship as a
delicate tapestry, the purpose of which is "to keep
buoyant the life project of the evolving person"
(Kegan, 1982, p. 16).”(p.135). She sees this tapestry
as interwoven with two sets of threads, the
foundational threads representing the core
relationship and the woven threads representing the
concepts or techniques that the therapist selects
using own judgement of what could help the client.
Change is happening at two levels. At the conscious
level the client believes that they have found
alternate resources by themselves. But the change
has happened because at an unconscious level they
have taken in the therapist’s tenacious faith that they
had the resources in themselves all the time.
For imagination to work in therapy, the therapist also
needs to be curiously excited by possibilities.
Through the therapist’s rapt attention and
compassionate curiosity as the story unfolds, the
client takes in the permissions to boldly imagine new
ways of being. “The decision on the patient's part to
risk change is made by A1 after an intuitive
assessment of· therapist's "magic." (White and
White, 1975, p.22).
Even if clients just play with the imagery, they learn
that it is less determined than they believed it was. It
leaves room for them to challenge the image and to
enter it as an active agent of constructing meaning.
Both the processes that we have detailed in this
article offer a structure, but they are not directive. We
do not recommend that therapists feed words to their
clients. Clients are invited to assume intentional
authorship of their narrative events.
McNeel (2018) says that accepting a new belief is
not enough for sustainable change. He discusses the
importance of reinforcing the new belief through
intentionally engaging in new behaviours. We concur
and suggest that the new image or story reflecting
the client’s new belief can be revisited multiple times
in therapy offering clients the chance to experiment
with and cement the new belief.
In conclusion
Transactional analysis offers a strong cognitive
framework to understand intrapsychic processes
while offering tremendous creative flexibility in the
methods to work with clients. We wrote this article
with the hope that it would inspire practitioners to
give imagination a more central place in
transactional analysis practice. Imagination is not a
rare gift available only to exceptional people. (all of
us have it some way).
We wonder how the landscape of our practice would
change if we trusted ourselves and our clients to be
imaginative.
Aruna Gopakumar is a TSTA (Psychotherapy),
running training, supervision and therapy groups
in Bangalore, India. She is the President elect for
SAATA (South Asian Association for Transactional
Analysts). She is the founder of a successful
leadership
development
firm,
Navgati
(www.navgati.in). Aruna is an engineer from Anna
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
www.ijtarp.org
page 23
University (1991), Management Graduate from IIMBangalore (1993), and an MCC (Master Certified
Coach
with
the
ICF).
She
can
be
contacted at
[email protected]
Nikita Bandale is a psychotherapist in private
practice. She holds a master’s degree in
counselling psychology and is currently in
transactional analysis psychotherapy training. She
can be reached at
[email protected]
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13 (2), 25-31
https://doi.org/10.29044/v13i2p25
Hard contracts, soft contracts and the unconscious
© 2022 Tony White
Abstract
This article is an examination of what hard and soft
contracts are, how they impact the psychotherapy
process differently, and especially how they impact
the unconscious and the type of unconscious
material each type of contract will tend to elicit. This
in turn has considerable effects on what happens in
the therapy room. The two types of contracts create
a different ambience and climate in which the
psychotherapy can occur. This article explains what
the two different approaches are and how they can
be dealt with by the therapist.
Key words
Unconscious, Preconscious, Unlanguaged, Soft
Contact, Hard Contract, Redecision Therapy,
Psychotherapy, Repression.
Introduction
The first known reference to the idea hard and soft
therapy is presented by Berne (1966) when he wrote
“In practice, regardless of the method used, there are
"soft" therapies and "hard" therapies. In soft
therapies the goals are diffuse and limited, and the
technique is opportunistic. In hard therapies the
goals are clearly defined and fundamental, and the
technique is carefully planned with the aim of
reaching those goals by the most direct route
possible.” (p.104).
Holloway (1977) then mentioned contracts when
commenting “I am wary of descriptions of ‘soft’ and
‘hard’ contracts which I occasionally hear about. The
implication is that ‘hard’ contracts are goal specific,
whereas ‘soft’ contracts do not contain a clear
statement of change.” (p.219). Then Solomon (1986)
made an eloquent statement about the use of hard
and soft contracts with eating disordered individuals.
She reports how one can first use a soft contract to
let the client establish what they are wanting and
then later use a hard contract to aim for the specific
changes needed. More recently, Sills (2006) states
“Therapy contracts are traditionally defined as ‘hard’
or ‘soft’. In a hard contract the goal is clearly defined
in behavioural terms: For example, “I will find myself
a new job within six months ….. Soft contracts are
more subjective and less specific: for example, “I will
start enjoying my life…"(p.13). Even more recently,
Hay (2022) notes that originally Berne was a
proponent of hard contracts because it brought a
crispness to therapy but nowadays soft contracts are
seen in a more positive light, providing for more
diverse ways to practice transactional analysis.
Of course in the literature further work on contracts
continues, such as Terlato (2017), Przybylski (2021)
and Rotondo (2020), but with little discussion on the
specific topic of hard and soft contracts. Hence, this
article continues the direct discussion on soft and
hard contracts, and looks at some implications of this
hard and soft contracts in a number of spheres, and
considers the implications of this dichotomy on the
whole question of what is psychotherapy and
psychological treatment.
Before continuing one needs to say that there is
sometimes a view expressed that hard contracts are
for some reason unchangeable. Once they are made
then they stay that way. Maybe the word 'hard”' gives
the impression of being carved in stone. Of course
this is not so. Any contract, hard, soft or otherwise, is
always a fluid concept that may need to be, and can
be changed, at any time in the therapeutic process.
As therapy progresses new information and
circumstances are continually coming to light, and at
times these require an altering of the current
contract, which is then done as soon as necessary.
As Hay (2022) also notes, soft and hard contacts can
both be used as they are not mutually exclusive. As
a therapist I certainly do this, often beginning with a
soft contract and then eventually moving to a hard
change contract as the client clarifies what they are
wanting.
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Examples of the content of soft contracts can be: I
want to understand my anger; I want to discover the
hidden parts of myself; I don’t know what I want and
seek to find this out.
Examples of hard contracts might be: I want to
express my anger at my mother; I want to let go of
the grief for my brother; I want to finish my thesis; I
want to be assertive with my manager at work.
Definition of Psychotherapy
There are deeper implications of these two types of
contracts than just being clear about change goals or
not. They provide further illustration and more clarity
about what psychotherapy is and is not. Consider
this comment by Erskine (2001) “When therapy
emphasises change, not as the primary goal but as
a by-product of therapy, when the therapeutic focus
is not on behaviour but on the client’s internal
process, we wind up with a slower form of therapy
but one that can fill the psychological void the
schizoid individual experiences internally”. (p.4). Is
this possible? Is it possible to have a therapy that is
not about change, where change is not the primary
goal. This of course asks the question of what is
psychotherapy or what is psychological treatments.
For a definition of treatment the Merriam-Webster
Dictionary (2022) states “the action or way of treating
a patient or a condition medically or surgically :
management and care to prevent, cure, ameliorate,
or slow progression of a medical condition” (online).
The American Psychiatric Association (2022) gives
us a definition as “Psychotherapy, or talk therapy, is
a way to help people with a broad variety of mental
illnesses and emotional difficulties. Psychotherapy
can help eliminate or control troubling symptoms so
a person can function better and can increase wellbeing and healing.” (online). These definitions clearly
are talking about what would be considered as hard
or change contracts. Treatment and psychotherapy,
by these familiar definitions, are about some kind of
change or remediation to a person. Treatment and
therapy are defined as involving some kind of change
and not simply about some kind of self-discovery or
awareness. In this vein it is a hard contract that
defines what is therapy or treatment and what is not.
To return to Erskine’s comment above, this would
question the idea of having a 'treatment' where
change is only a by-product of the process and is not
the primary goal. If two people are sitting together
and talking where change is only a by-product of the
process then you cannot call that a treatment; they
are doing something else instead. The point being
made here is that in psychotherapy a soft contact
cannot exist on its own. If two people are sitting and
talking with only a soft contract and no hard contract
then what they are doing is not treatment or
psychotherapy. In a process called psychotherapy a
soft contact must at the very least always have a
hard contract implied in it. For the process of
psychotherapy to exist both parties must have some
goal or desire for change in the client to occur. Or
perhaps more precisely, for the process of
psychotherapy to occur the therapist, at least, must
have a change or hard contract in mind for the client.
Preferably the change or hard contract has been
identified and clarified to some degree with the client.
If this is the case then yes, the process can be seen
as some kind of treatment or a therapeutic one.
Levels of consciousness and
contracts
In the early years of psychoanalysis one of the main
concepts of Freud’s (1933) theory was the
unconscious. Since that time many have discussed
the idea of human consciousness using the
metaphor of an iceberg; as Green (2019) notes this
has been a point of some argument about where it
originally came from. One of the proponents of such
a metaphor has been Stanley Hall (1979) who states,
“Freud felt that consciousness was only a thin slice
of the total mind, like that of an iceberg, the larger
part of it existed below the surface of awareness.”
(p.54). It still continues to be talked about and
discussed in more recent times such as by Scherer
(2005) and Dijksterhuis and Nordgren (2006) and the
idea of viewing the psyche as an iceberg in this way
is commonly used today. Figure 1 shows the three
aspects of consciousness that Freud theorised. As a
result in the consciousness iceberg we have the
conscious, the preconscious, the light unconscious
and the deep unlanguaged unconscious.
Figure 1: Levels of Human Consciousness
•
A preconscious idea is one which can become
conscious quite easily because the resistance to
that is weak. There has been little, if any
repression of it.
•
The unconscious memories or ideas are more
resistant to becoming conscious. Hall (1979)
states that there are actually degrees of the
unconscious. At one end of the scale there are
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memories that will rarely, if ever, become
conscious because they have no association
with language. These are said to be
unlanguaged
unconscious
memories.
Stuthridge
(2015)
says
unlanguaged
experiences have never been formulated in
thoughts, feelings and words which makes it
difficult to become conscious because there are
no words for them. Heath and Oates (2015) also
talk about this unlanguaged level of material
which is repressed into the unconscious. Berne
(1957) says these tend to occur with memories
before three years of age because that is when
they are processed in an unlanguaged way.
Before age three the person is seen as
unlanguaged, where feelings are stored as
unnamed images and no language which makes
it very difficult for the person to later explain
them.
•
•
Then there are other unconscious memories
that are not as resistant or repressed and can
more easily become conscious with help from a
therapist. These memories tend to be processed
with the use of language and are easier to make
conscious. In treatment the light unconscious
material and fantasies tend to be the first that
arise and can be dealt with, even within the first
few weeks of treatment, (Starke, 1973).
The deep unconscious material will only arise at
much later times in treatment, if at all.
Surfacing repressed material
The repressed material in the unconscious has a
constant need to resurface into the conscious. This
is seen to occur because all the memories and
fantasies in the unconscious can be seen to be
unresolved, unfinished and not worked through.
Hence they create a tension in the psyche of the
person, like a twisted rubberband they have a natural
and ever present ‘urge’ to untwist and reach a state
of relaxation, consistent with the theory of
homeostasis. As White (2022) notes, Berne used the
idea of homeostasis and said that all people want to
achieve a state of internal psychological equilibrium.
The unconscious is full of states of disequilibrium and
internal psychological tension. It is constantly
seeking to change this and reach a state of
homeostasis. This could explain the drive of the
unconscious material, fantasies and urges to
resurface in the conscious.
Some of the methods by which the unconscious
seeks to achieve this have been discussed over the
years, of course beginning with Freud himself. The
unconscious can surface in the conscious by
dreams, slips of the tongue and in free association
as originally proposed by Freud, and unconscious
material can demonstrate itself in transference and
countertransference reactions which can also
display themselves in games and enactments.
Stuthridge and Sills (2016) provide interesting
comments about how a therapist can use their own
experiences in reaction to clients. These
experiences are seen to occur between the
conscious and unconscious. The therapist’s
unconscious reactions to the client are allowed to
surface and then used to establish meaning about
the client. They report that in working with a client the
therapist may experience phenomena like:
•
A therapist may begin to feel a sense of
discomfort and disorientation, or any behaviour
of the therapist that deviates from the norm can
indicate the unconscious is beginning to surface
in the therapist’s counter transference;
•
The therapist may begin to feel free floating
associations such as visual and auditory
memories, images and daydreams coming up
as they work with a client and which may
indicate surfacing unconscious material;
•
Images that occur in the therapist’s mind,
especially when they are uninvited and unwilled,
including odd phenomena such as images,
words or parts of songs may indicate the
unconscious surfacing.
This is an interesting list of reactions that a person
can experience and what these may show is how the
unconscious of a person can demonstrate itself in the
conscious. Of course these can occur in any situation
and not just in the therapeutic setting. People may
experience such phenomena in social settings, at
work, when they are alone or doing any kind of
activity.
Resurfacing material with soft and
hard contacts
What the above shows is that the unconscious is a
law unto itself. It will do what it wants, when it wants
and how it wants. The above list of three items
results from observations over time about how the
unconscious chooses to function and the ways it has
selected to let the person know of its existence, in its
desire to achieve a state of homeostasis and to
finally resolve the memories and urges that exist
within it. Hence we arrive at the idea of the soft
contract.
Soft contracts are at their best and most useful in
accessing the deeper unlanguaged unconscious
material. With little to no direction imposed by the
contract, unlike a hard contract where direction and
goals are quite clear, the person is afforded the
opportunity to perambulate through the unconscious.
The stage is set in the way the therapy is structured
to allow the unconscious to ‘speak up’. Those parts
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of the unconscious which at that point in time are
wanting to make their presence felt to the person can
begin to surface.
There is a view expressed in Cornell, de Graff,
Newton, and Thunnissen (2016) that making a hard
contract too early in the therapy process will “place
the unconscious at a distance” (p.193), or cause the
unconscious to go into hiding with the implication that
it has been somehow frightened off or offended. In
my view this is a misunderstanding of the
unconscious as a very fragile and timid aspect of the
personality that can be scared off by a therapist who
seeks to make a hard contract too early in therapy.
A hard contract does not scare the unconscious off
or put a distance between itself and the therapy
process. The unconscious is better understood as a
robust entity that will do what it likes, when it likes. It
could be said that nobody tells the unconscious what
to do. The effect of a hard contract is more about how
the unconscious functions and its nature, not its
timidity. As Starke (1973) says, “the unconscious has
also a special character of inflexibility and relative
unalterability [sic].” (p.18-19). The unconscious is
represented by characteristics of firmness and
strength. Freud (1920) talks of the effectiveness of
dreams in exploring the unconscious. He reports of
a case where the patient was over and over again
taken back by their repetitive dreams of the event to
a traumatic disaster which they experienced,
indicating that the unconscious does not give up
easily and is determined in its goals. Freud then goes
on to discuss the power of the repetition compulsion
and how the unconscious or repressed material
compulsively forces its way through into the
conscious. Again this is characterising a strong, even
compulsive quality to unconscious material in
people.
Repression is an active force that attempts to force
conscious material into the unconscious but it is a far
from efficient mechanism. The repressed material
constantly and relentlessly will break though that
force and resurface again. As we can see these are
active and powerful forces we are discussing here.
This is not describing a peaceful process; which
again highlights the power and strength of the
unconscious which is not something that is going to
be easily frightened off by a hard contract.
This strength and robustness of the unconscious is
probably best summed up by Berne (1957) who
states, “… storage in the unconscious is not ‘dead ’
storage. It is not like putting a pile of books in the
basement, where they will remain dusty but
otherwise unchanged until the time comes to use
them. It is more like storing a flock of rabbits. These
‘rabbits’, fed by the feelings of the moment, breed
and grow more powerful and would soon overrun the
mind completely if they were not released.” (p.126)
As mentioned before a soft contact is by its nature
directionless, indeed it could be called a
‘directionless' contract because the word soft can
imply a gentleness and sensitivity. A soft contact will
often bring up very painful unconscious material for
the client, involving feelings of deep shame or anger,
so it is not gentle and sensitive in that way at all,.
Indeed, it can easily be more brutal to the client than
a hard contract. If the unconscious was to be
frightened off by anything, it would be the potentially
very painful emotional consequences of having a soft
contract.
The unconscious (or unconscious material) can best
be seen as a meandering entity and a cauldron of a
mixture of repressed memories, fantasies, urges and
experiences. Freud (1920) says that unconscious
mental processes are timeless, that they are not
arranged chronologically and that the idea of a
timeline cannot be applied to them; or as Berne
(1957) says, “The conscious mind arranges things
and uses logic, while the unconscious mind
‘disarranges’ feelings and doesn’t use logic.” (p.123).
As said before, a soft contact creates the ’perfect’
environment for deep unconscious material to arise.
The nature of the soft contact imitates the
directionless, timeless and disarranged quality of the
unconscious. It says to the unconscious - the
contract is that we can investigate and discover
whatever material you want to surface at the time.
We will wait until you are ready to do this. It is taking
the compliant or cooperative position in relation to
the unconscious. It is recognising that the
unconscious is in charge of this process. The
structure of the soft contacting process is the same
as the structure of how the unconscious functions.
If there is a hard contract following the soft
contracting process, that tells the unconscious that
once the material has been allowed to surface and
be recognised, then an attempt will be made to
resolve the unresolved issue. Thus allowing it to be
worked through and then providing more
homeostasis and equilibrium for the person. It would
seem that this would be more appealing to the
unconscious mind because not only is it encouraging
the defiance and erosion of the repression but it is
also encouraging the final resolution or working
through of that material. On the other hand the
structure of a hard contract is opposed to the
structure of the unconscious and definitely the deep
unconscious. They do not fit or match; the random,
timeless, spontaneous quality of the unconscious
mind is in opposition to the direction focussed,
problem solving quality of the hard contract.
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The hard contract has clear and specific goals and
direction. As soon as the client and therapist impose
a goal and direction onto the therapy, the
unconscious material and wishes are not
encouraged to express themselves. A hard contract
makes no attempt to create an environment in the
therapy that will allow the deeper material to begin to
surface. It sees no point in doing so. For example, in
redecision therapy the goal of therapy is to define a
contract for change, diagnose the injunction and
impasses related to the contract, then offer the client
an opportunity to redecide the early decisions. There
is no point in trying to access the deeper
unlanguaged unconscious material or encouraging it
to surface in the therapeutic process. There is no
need to do that in order to achieve the therapeutic
goals desired.
How unconscious material can be
dealt with in hard contract therapy
Having said that, as was noted above, unconscious
material will continue to surface relentlessly whether
there is a hard or soft contract. As Berne said, the
unconscious is not dead storage but is something
that will continue to grow and become more powerful
over time if it is not released in some way. Even when
there is a hard contract in therapy, the therapist will
still need to respond in some way to the client’s
surfacing unconscious material. It will constantly
impose itself in the therapy setting and disrupt
proceedings. Redecision therapy uses hard change
contracts often and still the unconscious will continue
to surface. McNeel (1975) provides a list of examples
of how the unconscious may do this in redecision
therapy and how the therapist can respond.
1.
2.
Confrontation of incongruity. The non-verbal
transaction is at times incongruent with the
verbal conscious transaction, such as when the
client shakes their head indicating ’no’ when
they are verbally saying 'yes'. The unconscious
has forced itself into the transactions between
the client and therapist to give incongruent
transactions. In redecision the therapist will
often bring the incongruity to the client’s
attention so the unconscious then becomes
conscious for the client.
Owning projections. The unconscious can
display itself when the client makes a projection
of self on to something else. McNeel gives the
example of when a client says, “This is a
beautiful day.” and is asked to own the
projection by saying “I am beautiful.”. The
person’s view of their own beauty has been
repressed and by owning the projection the
unconscious is again made conscious.
3.
Confronting a Parent ego state contract. The
unconscious can sabotage the effectiveness of
therapy by suggesting a Parent contact which
will not work because it lacks interest and
investment by the Child ego state. The therapist
can confront this contract and the client
becomes aware of how they are sabotaging
their own therapy due to the repression of
various urges.
Even in a hard contract therapy like redecision, the
unconscious keeps surfacing again, showing its
tenacity and power. Whilst a hard contract does not
directly encourage unconscious material to surface
like a soft contract does, the unconscious will
continue to arise anyway. In the three examples
cited, the therapist has simply made the unconscious
material conscious in the client’s mind, which can
often happen in redecision therapy. However,
depending on the situation, the redecision therapist
may choose to use the unconscious material further.
For example, with the projection of the person’s
beauty the therapist may ask, “What’s wrong with
owning your own beauty?” which is an exploratory
soft contact question. Then the person may start
recalling traumas of childhood that have been
repressed and say something like, “My mother would
always compare me with my sister and say that she
was the beautiful one.” The unconscious has
surfaced and this would not be an uncommon
procedure in redecision therapy but it would quickly
lead to a hard contract. After reporting such a trauma
the therapist may suggest a contract like, “I want to
feel my beauty” and then the client makes a
redecision with mother in the empty chair who is
disowning her daughter’s beauty. Hard contact
therapies can and do use arising unconscious
material in the process of the therapy as is shown
here, not simply to provide awareness to the client of
their repressed material but actively in identifying
early trauma and in the process of the therapy such
as in facilitating a redecision as shown in this case.
Any successful hard contract based therapy has to
recognise and find some way to deal with the
unconscious repressed material that will regularly
surface during the process. A hard contract will not
‘scare’ off such unconscious material or place it at a
distance due to its timidity or the believed fragility of
such unconscious memories. As has been shown,
the unconscious can quite easily ‘stare down’ any
apparent foe and display its robustness and strength
persistently in psychotherapy. However, as noted
before, a therapy that uses hard change contracts as
its primary focus is not creating an environment that
will encourage the deeper unconscious material to
surface. It sees no point in doing so, and does not
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 29
need that material to successfully complete change
contracts and have positive outcomes from the
therapy. Hard contracts provide a clear direction and
focused quality to the therapy whereas the
unconscious is collection of timeless, disarranged
urges, feelings and memories. Like a mixture of
water and oil - they don’t mix.
quietly waiting to be asked to come out in
psychotherapy. It does not need to be gently coaxed
out of its hiding place by the psychotherapist. Instead
it will force its own way out with unrelenting
persistence into the here and now transactions going
on between the client and therapist. Constantly
interfering in the communications between them.
Soft contracts and the unconscious mix very well
because soft contracts are also directionless and
meandering, which gives that quality to the therapy
which fits well with unconscious material. The deeper
unconscious material is given the time, space and
environment in which to develop and eventually
surface. This is what soft contracts can bring to the
therapy process that hard contracts cannot. The
deeper unlanguaged repressed material is
encouraged to arise and surface in some form.
Hard and soft contracts create a different ambience
in the psychotherapy setting. The soft contract allows
for the deeper unconscious material to come out
because it creates a tone of free floating exposure
when ready. The hard contract does not do this
because it provides therapy with a clear direction and
focus. This is not encouraging deeper material to
surface. However as with any therapy or any human
communication, unconscious material will continue
to surface whether hard or soft contracts are being
used at that time.
However, unfortunately many people may not have
the opportunity to experience such a thing. The
surfacing of such material takes time, often a lot of
time. Articles and books written about clients who
have experienced such therapy are usually in
therapy for many months if not many years. The
relationship between therapist and client has to take
that long before such material will arise into the
transference relationship. This somewhat unique
group of clients are probably over-represented in the
psychotherapy journal literature compared to how
many actually occur in real psychotherapy practice
around the world, because therapists tend to write
journal articles about such clients because they are
of personal interest to them and the relationship they
have with this small group of people. Most
psychotherapy around the world is probably short
term, limited number of sessions, hard contract,
solution focussed therapy. The soft contract, longer
term approach to psychotherapy probably only
occurs with a small group of clients because of the
time and expense involved. No government,
insurance company or other organisation will fund
such therapy because of the expense and time it
takes. The only way one can really get such
treatment is in a self-funded private practice
psychotherapy situation. So many of the more
psychologically damaged people in the community,
those who probably need it the most like the
homeless, substance abusing or prison population
types of clients, will never be able to access such soft
contract, longer-term therapies because of the cost
involved. Only a small group of people will ever be
able to access their deeper unlanguaged
unconscious material in the psychotherapy process.
Conclusion
This article shows that the unconscious or
unconscious material in the human psyche has a
quality of strength and power. It does not sit by
As is continually acknowledged in the literature,
contracts are at the core of the practice of
transactional analysis and the idea of hard and soft
contracts are used every day by therapists as they
work. However discussion of them in the literature
has been spartan to say the least. Except for the
work by Sills (2006), Hay (2022) and to a lesser
extent Solomon (1986), very little has been said
about the nature and use of hard and soft contracts
in psychotherapy. Hopefully this paper has
addressed the barren landscape on this concept,
which is used multiple times every day by almost
every TA therapist. I hope this article will stimulate
much more writing on this aspect of contracting in the
future.
Tony White is a Teaching & Supervising
Transactional
Analyst
(Psychotherapy),
a
psychologist and psychotherapist, and author of
numerous articles and several books. He can be
contacted on
[email protected].
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13 (2), 32-43
https://doi.org/10.29044/v13i2p32
The Client System: The Importance of the Client
Support Group in the Area of Health Sciences
© 2022 Tânia Caetano Alves
Abstract
The author proposes in this phenomenological study
the presentation of the Client System concept in the
area of Health Sciences of Transactional Analysis,
through a Narrative Study anchored in a literature
review. It provides a basis for understanding the
importance of knowledge and interaction of health
professionals with client support groups - the Client
System - when involved at some point in the healthdisease continuum. It reflects on the impact that the
loss of physical well-being can cause not only on the
sick individual, but also on the groups to which they
belong, including the health team involved in their
search for recovery. It also proposes a more holistic
and integrative view of health.
Keywords
understand gregariousness as “a strategy for
protection observed in several groups of animals that
are grouped in more or less structured populations,
permanent or temporary, aiming at the protection of
individuals that compose it” (Wikipedia, in the entry
Gregarismo, 2021). In his article entitled The
importance of groups in health, culture and diversity,
David Zimerman (2007) justifies the attribution of this
importance to some factors, of which I cite the
following three:
•
the fact that human beings are gregarious by
nature, participating in different groups from
birth and only existing, according to the cited
author, due to their group interrelationships.
•
the fact that every individual spends most of
their life living and interacting with these different
groups, from the first natural group that exists in
all cultures - the nuclear family - through the
groups formed by day-care centres, nurseries
and schools, even the groups that expand and
renew themselves in adult life, with the
constitution of new families and professional,
sports, social, associative and other groups.
•
the fact that, according to Zimerman, as the
inner and the outer world are the continuity of
each other, likewise the individual and the social
do not exist separately. These two dimensions
of the human interpenetrate, complement and
confuse each other. Based on this, the author
states that “every individual is a group (to the
extent that, in their internal world, there is a
group of characters who are introjected, such as
parents, siblings, etc., and who live and interact
with each other)” . (Zimerman, 2007, online).
Health. Disease. Health professionals. Transactional
Analysis. Health Sciences.
Introduction
Margaret Mead was an American anthropologist who
lived from 1901 to 1978 and contributed significantly
to the understanding of the importance of the role of
culture in the formation of values and social conduct.
She is attributed a story about an answer given to a
student who asked her about what she considered to
be the first sign of civilization. Instead of citing the
finding of clay pots, tools or religious symbols, the
anthropologist chose as the first evidence of
civilization the discovery of a fractured and healed
femur, 15,000 years old, in an archaeological site.
Her explanation for this statement was that, within a
period of at least 6 months, someone must have
taken care of the injured person, meeting their most
basic needs for food, shelter and defence until the
bone healed (Côrtes, 2021). For Margaret Mead, the
measure of civilization is made in relation to the care
we have for the other.
It is widely disseminated and accepted as fact that
human is a gregarious animal and we can
When presenting his reflections on the innate drives
that characterize physis, understanding physis as
“the force that leads people to grow, progress and do
better” (Berne, 1947, p. 98), Italian transactional
analyst Piccinino (2018) identifies, acting within of
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 32
us, human beings, and motivating our behaviour the
following impulses: Survival; Belonging to a group;
Evolution and knowledge; and Self realization.
He goes on to say that in order to survive, human
beings - especially given their relative physical
helplessness - had to band together in groups and
develop an innate tendency towards affection, group
affiliation, altruism, empathy, mutual protection,
mutuality and even a sense of justice within the world
clan (de Waal, 2013; Ostaseski, 2017). We therefore
‘invent’ love and civility and the tendency to love
another human being in order to address our
pressing needs for affective and group attachments
in order to survive from birth.
By understanding the importance of the impulse to
belong to a group, especially in moments of greater
challenge or fragility, such as those involving our
physical health and the issues that revolve around
the preservation of the integrity of our physical body,
it is necessary that the various health professionals
have as a highlight, in client service, the fact that
whoever comes to them is not alone. On the
contrary, the individual arrives accompanied by their
own group of internal characters formed by the
introjected figures in the formation of the Parent ego
state, for example; arrives, bringing with them their
support system, both in person and remotely, along
with the culture, beliefs, rituals and values contained
in such a context.
This work proposes the presentation of the Client
System concept in the area of Health Sciences of
Transactional Analysis, through a narrative study
anchored in a literature review. It proposes reflection
and understanding of groups that form the support
system of people who are involved at some point in
the health/disease continuum and how this system,
the Client System, impacts the relationship between
health professionals and clients. Having worked as a
health professional for many years, I bring here, in
addition to the narrative review of the literature, the
vision I developed, on this topic, over 40 years of
paediatric practice.
Developing the perception of the client who seeks us
out as someone belonging to a complex system of
groups and subgroups that we will inevitably have to
deal with, takes us back to the origins and evolution
of systems thinking. Capra, in The systemic view of
life (Capra and Luisi, 2014) sees the evolution of
holistic thinking as a necessary paradigm shift, a new
vision of life itself. In his words, it is “… an emerging
new scientific conception of life, can be seen as part
of a broader paradigm shift from a mechanistic
worldview to a holistic and ecological worldview. At
its very core, we find a shift in metaphors that today
is becoming increasingly evident... - a shift in which
the world is no longer seen as a machine and is
understood as a network. (p.26).
According to Capra, there is a basic tension between
the parts and the whole. The more mechanistic view
of the world, also known as reductionist or atomistic,
although it was essential for the emergence of
science that took us away from a period of obscure
knowledge, also diminished the vision of life and the
human being. In contrast to this, there has been an
evolution towards a more holistic, organismic or
ecological view, where emphasis is placed on the
whole and not on the parts. This perspective, known
as ‘systems’ from the 20th century, is based on the
so-called systems thinking, whose characteristics we
will see below.
The cited author presents a detailed explanation of
the evolution of thought and vision about life and the
universe through the history of Western science. This
evolution of thought through the centuries can be
summarised as follows:
•
During most of the Middle Ages, until the 13th
century, the world view was an organic view,
with people living in small cohesive communities
and depending on nature and on each other in
an intimate and communal way, under the
system of feudalism. The Church exerted an
important influence and there was a mixture of
spiritual and material concerns. In the 13th
century, there was a fusion of Aristotle's ideas
about nature with Christian theology and ethics,
placing the science of this time, based on faith
and reason, around questions related to God,
the human soul and ethics.
•
In the 16th and 17th centuries there was a
radical change in the prevailing perspective in
the Middle Ages. According to Capra, “The
notion of an organic, living, spiritual universe
was replaced by that of the world as a machine,
and the mechanistic conception of reality
became the basis of the modern worldview.”
discoveries and postulations in the fields of
Physics, Astronomy and Mathematics.
Systemic Thinking and Health
For the present reflection, health professionals are
understood as the various professionals who are
involved with people who are acutely or chronically
ill, totally or partially incapacitated, temporarily or
permanently or in search of preventive care for their
health. Including therefore professionals working at
any of the levels of health care: promotion,
prevention and rehabilitation, including palliative
care and monitoring in the process of death and
dying.
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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•
The 18th century brought the application of
Newton's Mechanics that deepened the shift in
perspective by explaining the movements of
planets, moons and comets down to the
smallest details, as well as the flow of tides and
various other phenomena related to gravity.
•
During
the
19th
century,
important
investigations culminated in the presentation of
the atomic hypothesis and electric and magnetic
phenomena. In addition, there was the
emergence of Mendel with the postulations that
became the basis of modern genetics and
evolutionary thinking, with the Theory of
Evolution of Species by Lamarck (1744-1829)
and Charles Darwin (1809-1882), which was a
landmark of rupture with the “Cartesian
conception of the world as a machine that
emerged, already perfectly constructed from the
hands of its creator” (p. 58).
•
It was in the 20th century, which has just ended,
that the Theory of Relativity and Quantum
Theory emerged, questioning and shaking the
main concepts of the Cartesian worldview and
Newtonian mechanics. Capra places the
beginning of systems thinking at the beginning
of the 20th century, having as pioneers the
biologists who emphasised the view of living
organisms as integrated wholes. There was
opposition to the reductionism of Biology,
Physics and Chemistry. Schools such as
Vitalism (19th century) and Organicism (early
20th century) maintained that, although
applicable to living organisms, the laws of
Physics and Chemistry were insufficient to fully
understand the phenomenon of life.
understanding of another form of interaction with the
client and their support system. Relating the various
characteristics of systems thinking and linking them
to a systemic view of health, we can reflect on some
of them, such as those listed below.
•
Change of perspective from the parts to the
whole: the properties of living systems cannot be
reduced to those of smaller parts. Essential, or
systemic, properties are properties of the whole,
which none of the parts have. The overspecialisation of many areas of health brings, as
a side effect, the risk that the clients of
professionals in these areas are often treated,
not as João, the husband of Dona Maria, but as
the 9:30 am surgery, heart failure of 304, the
molar of 15h, the attendance of a dysphonia or
the bath of 503.
•
Change of perspective from objects to
relationships: living beings are seen within the
systemic view, as integrated wholes, both to
their smaller components and to the larger
whole to which they belong. According to Capra,
there are no parts, only patterns in an
“inseparable web of relationships.” (p.113).
Therefore, the perception of the client, by the
health professional, without associating them
with their context, without evaluating their past
history, will inevitably lead to an incorrect view of
them and, perhaps, to an erroneous or
incomplete diagnosis and treatment.
•
Changing perspective from measurement to
mapping: when we think about the world and
beings in a less reductionist way, we realise that
these
cannot
be
evaluated
through
measurements alone. In systems thinking,
evaluation is based on the assumption that
relationships cannot be measured and weighed,
but rather mapped. The author in question says
that “When we map relationships, we discover
certain configurations that occur repeatedly.”
(p.114). Capra calls this a pattern. Perceiving
people within their patterns of repetition brings
us directly to the link with Berne's theory of
script. It is extremely important that the health
professional remember that the client who
comes is a whole with a previous history,
probably full of nuances and cycles full of
meaning, even if the complaint is a stiff neck,
hoarseness, caries or an ugly nose. And also
that any of these cycles, stories or beliefs are
closely related to the people who form the
groups in their context.
•
Perspective shift from structures to processes:
systems science perceives structures as the
manifestation
of
underlying
processes,
understanding the living structure through the
Capra, referring to systems thinking, said that the
behaviour of a living organism as an integrated whole
cannot be understood from the study of its parts. As
systems theorists would express themselves several
decades later, the whole is more than the sum of its
parts. From this perspective, “a system has come to
mean an integrated totality, whose essential
properties arise from the relationships between its
parts, and “systems thinking” has come to indicate
the understanding of a phenomenon within the
context of a greater whole.” (p. 94). According to
Capra, understanding the world and beings in a
systemic way means understanding them within a
context, establishing the nature of their relationships
and emphasising the fact that the essential
properties of an organism arise from the
relationships and interactions between the parts.
Systems thinking has several characteristics that
constitute changes in perspectives that, if evaluated
within the context of health and client/health
professional relationships, greatly contribute to the
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understanding
of
its
metabolic
and
developmental processes. If we take some
childhood complaints as an example, we can
observe that many signs or symptoms are due
both to the context-group to which they belong,
and to the stage of development they go
through.
•
Change of perspective from objective science to
epistemic science: this characteristic is
highlighted by the fact that, when receiving a
client, the health professional becomes part of
their context, of their support group, in short, of
their network and, for this also becomes an
important influencer of their processes.
For Cartesian science, scientific descriptions
must be objective, independent of the human
observer and the knowledge process. On the
contrary, systems science postulates that the
understanding of the knowledge process needs
to be explicitly involved in the description of
natural phenomena. Using, in a superficial way,
a thought of the quantum physicist, Heisenberg:
the observer changes what is observed by the
simple fact of observing it.
•
Change of perspective from Cartesian certainty
to approximate knowledge: The mechanistic
paradigm is based on the certainty of scientific
knowledge. In the systemic paradigm, we will
not find this complete certainty in belief as a
single truth.
In relation to the health area, holding and
concentrating the value of knowledge only on the
health professional does not contribute to autonomy.
The traditional view that people have of health
professionals, in general, places the latter in a
hierarchical role that tends to reinforce the status
quo, which intensifies beliefs about power, passive
behaviors on the part of clients and their support
systems and makes people less autonomous than
they could be in relation to their health. People in
general have considerable knowledge about their
physical matters, even if this knowledge may be
interspersed with fanciful ideas. The qualification of
lay knowledge about illness and health helps health
professionals to have, in the client, the indispensable
protagonist in their healing process.
The systemic proposal for health presupposes that
we understand it in a broader way, capable of
contemplating the human being as a being, which,
gregarious by choice and aptitude, has its well-being
related to the harmony between its many contexts of
action. Relating this proposal with the various
definitions of health, I bring some of them for
comparison and reflection.
The current WHO (World Health Organization, 2006)
definition of health states that it is a state of complete
physical, mental and social well-being and not
merely the absence of disease or infirmity. This
definition of health, adopted by the World Health
Organization in 1946, in a period immediately after
the war, resulted from the current concern with the
devastation that had occurred and from an optimism
in relation to world peace. It has been as publicised
as it has been criticised. It has been considered
utopia because a state of complete physical wellbeing can be a beautiful goal to be achieved, but it
has not been part of the reality of our planet, and
therefore it is not a goal to be used by health
services. Another criticism has to do with the lack of
reference, in the text, to the environmental context in
which the human being is immersed.
Also from the WHO, more specifically from the
European Regional Office (2020), we have a broader
reflection on the issue of health as the extent to which
an individual or group is able, on the one hand, to
fulfil aspirations and satisfy needs and, on the other
hand, to deal with the environment.
In Brazil in 1986 at the 8th Natural Health
Conference, the so-called Expanded Concept of
Health emerged: in its broadest sense, health results
from the conditions of food, housing, education,
income, environment, work, transport, employment,
leisure, freedom, access to and possession of land
and access to health services. It is thus, above all,
the result of the forms of social organisation of
production, which can generate great inequalities in
living standards. Health is not an abstract concept. It
is defined in the historical context of a given society
and at a given moment of its development, and must
be conquered by the population in their daily
struggles (Child Neurology Society, 1986).
This expanded concept of health was a reflection of
the re-democratisation process that was taking place
at the time and of a feeling of freedom to express
ideas and ideals that had been repressed by the
military dictatorship, which, having lasted 21 years,
had ended just one year ago. The 8th Health
Conference took place in five days of debates, with
more than four thousand participants distributed in
135 working groups and with the participation of
users. It was the first conference open to the people.
In addition to the Expanded Concept of Health, this
historic conference gave rise to important subsidies
for the future Constituent Assembly and for the
definition of the Unified Health System (SUS).
Another way of thinking about health has to do with
the systems thinking that we discussed earlier. For
Capra “Health is a state of well-being, resulting from
a dynamic balance that involves the physical and
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psychological aspects of the organism, as well as its
interactions with its natural and social environment
(CAPRA, 2014, p.323). For Capra, understanding
health is and always will be linked to understanding
life. In the systemic view, it would not be possible to
define health as this is a subjective experience,
intuitively known, but not possible to be described or
quantified. According to the author, “Health is a state
of well-being that arises when the organism functions
in a certain way.” (p.403).
To end this topic, I bring a last definition, this one
considered a holistic definition since, in addition to
including the various contexts that other definitions
include, it also includes the spiritual dimension.
Health is the consciousness of well-being, resulting
from a continuous process of harmonization between
physical, psychic, social, environmental... and
spiritual aspects... in all phases of human existence.
(Pozatti, 2007). For Pozatti, human beings, in the
search for their wholeness and quality of life,
generate health. For him, to be healthy is to be whole
again.
All these definitions, elaborated in different moments
of life of different people and groups, serve to
reinforce the idea of how the individual can change
their vision about the well-being associated with the
concept of health, depending on the context and the
time in which the individual lives.
It seems essential that health professionals,
regardless of their specialties and where and how
they develop their profession, can welcome the client
who seeks them having, as a reference, the notion
that the person who arrives in front of them bringing
a complaint, hope or despair has a history, a family,
a socio-economic cultural situation of their own and,
most likely, a faith. This welcoming movement
brings, in its wake, several challenges involving the
previous history of the professional and their current
availability and completeness to be able to be the
target of the transference and projection that the
client will inevitably make in the bonding process. Not
all professionals who care for sick people or in
search of preventive health care have, at their
disposal, time, equipment or place for care that meet
all the needs of the client and the health professional.
This is the acute Brazilian reality, sadly evidenced in
the current pandemic that plagues us. However, I
believe that if the client can be seen as a whole and
unique person, the client and the professional will
win, even in the worst conditions of service.
The Client System
By Client System, we understand the client's context
and the various groups and subgroups with which
they interact, considering the level of relational
proximity e.g. family, extended family, work group,
cultural, religious group and health professionals
involved. (UNAT-BRAZIL, 2019). In principle, this
system is the client support system. Its peculiarity is
that it is made up of people, with all the elements that
make up people's personalities, elements that make
them unique and original.
When presenting his vision of the structure of
personality, Berne (1961/1985), when describing the
determinants, organised these various elements that
determine the way a person as structured during
neuropsychomotor development and called them
Internal Programming, External Programming and
Probability Programming.
Internal Programming comes from natural biological
forces of the individual. We are born endowed with
this organism that has a programme to respond
according to instincts. These instincts are the
survival instinct that has to do with the search for food
and the preservation of life and the species
preservation instinct that is related to sexuality.
Furthermore, we are gregarious beings who, as
biological organisms, need someone else to take
care of us. Not only are we born capable of seeing,
hearing, sucking, and grasping in a highly specific
way, we are also able to bond in our first hours of life.
(Lewis and Wolkmar, 1990).
Biological programming comes from beyond
instincts, natural emotions and our biological
baggage, our genetic inheritance.
Probability Programming comes from autonomous
data processing, based on past experience. In other
words, Probability Programming is the result of the
experience and learning we had in meeting the
characteristics of the organism that is born (Internal
Programming) with the environment that welcomes it
(External Programming).
The neural networks that will give rise to our ego
states are constituted through this learning, through
the result of what happens between the organism
and the external environment. In the question at
hand, we are interested in focusing on External
Programming, one of the Determinants that comes
from incorporated external canons. We were born in
an external environment and due to this, external
programming will be everything that comes from
culture, society, family and parents. Therefore, we
are talking about values, beliefs, imitated behaviours
and rituals, including those that interfere, beneficially
or not, with understanding and behaviour in the face
of the signs and symptoms of diseases.
The Determinants, members of the Psychic
Apparatus, were understood by Berne “as factors
that determine the quality of the organization and
phenomena” (Berne, 1985, p. 222); that is, they
establish the programming of the Psychic Organs
that manifest themselves through the Phenomena. or
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ego states of Parent, Adult and Child. They are the
elements that, different for each person, make us
unique. We are original not only because of our
fingerprints or our voice, but also because of the
unique phenomenon that is the formation of neural
networks that will emerge as a result of the dynamics
that occur in the encounter between the individual
and the external environment.
Hine, a transactional analyst who studied the
relationship between neural networks and ego
states, understands the formation of the Self, “our
identity, the essence of who we are” (Hine, 2004. p.
60), as a gradual movement, starting from unique
neural connections, built by experiences, also unique
to each person. These elements of each person's
internal environment, when in contact with the
elements of another person's internal environment,
through ego states, can give rise to various forms of
social structuring of time, from rituals, through
psychological games to intimacy. When, in addition
to this, there is a threat to physical or emotional
health, the risks of conflict become greater, being,
therefore, an important focus of attention for the
transactional analyst in the area of health sciences.
Therefore, when a person seeks a health
professional, they do so with all this complexity
composed of instincts, emotions, beliefs, rituals,
values, logical reasoning and experience.
The client that we receive arrives with one of the
psychic organs (archeopsyche, exteropsyche or
neopsyche) more cathected, and it is with this one
that we will make the first contact. Even if whoever
speaks to us is the Adult ego state, expressing the
content organised by the neopsyche, this content
can come with or without contamination from other
psychic organs, which can make a difference in the
way the contact will take place. Faced with the stress
caused by a physical or mental illness, the patient
and their support system may react to the stimulus
(illness) with the neopsyche (Adult); in this case, the
solutions for coping with the crisis will come from this
psychic structure, whose characteristic is, according
to Berne, to deal with the transformation of stimuli
into pieces of information and the processing and
archiving of this information based on previous
experience.
However, the content of the exteropsyche (Parent) or
of the archeopsyche (Child) can invade or
contaminate the neopsyche, which configures a
structural pathology, an anomaly of the psychic
structure, named by Berne as contamination, which
assumes the configuration of certain types of
prejudices on the one hand and illusions on the other
(Berne, 1961). in prejudice, part of exteropsyche is
included in the borders of neopsyche, with its
contamination by content of exteropsyche such as
prejudices or stereotyped judgments. In the illusion,
there is a contamination of the neopsyche, such as,
for example, illusions or fears, originating from the
archeopsyche. a double contamination can also
occur, when the neopsyche is contaminated by both
prejudices and illusions.
Each of the psychic organs perceives the
environment differently, according to its function and,
therefore, reacts differently to a different set of
stimuli. Therefore, the reaction to the disease
stimulus may come, not from the neopsyche but from
the exteropsyche with its characteristics of
immersion in the culture in which the individual lives,
or from the archeopsyche based on pre-logical
thinking and on poorly differentiated or distorted
perceptions. This possible contamination of
neopsyche, which can either affect the client or the
client's system, including the health professional,
tends to be harmful both for the relationship between
those involved and for adherence to the treatment
instituted for the various pathologies.
Now, let's multiply this situation by the number of
people that make up the support system of the
individual in question and we will have a sample of
the mosaic to which we will be exposed as health
professionals, involved in the various situations
related to the health-disease process. Unfortunately,
we currently have daily examples of this, regarding
the way people have behaved in the face of the
pandemic. The issue of wearing masks, social
distancing, early treatment for COVID and
vaccination, are vivid examples of how beliefs and
prejudices stemming from the culture of individuals,
as well as illusions and fears can interfere with adult,
appropriate decision-making time and impacting the
health of the client, the client system and the
community at large.
Knowing how to theoretically contextualize these
reactions and respond to them with interventions that
can decontaminate the adult ego state of the client
and/or the members of their support system (through
the use of therapeutic operations, for example) can
be the differential that will lead the client to a good
evolution and better prognosis of his pathology. It is
important to have the client and the groups to which
they belong as allies in the treatment.
Decontaminating the Adult ego state about wrong or
harmful ideas and behaviours that may be occurring
in relation to their health is both indispensable and
challenging.
One of the frequent events in Medicine and, I
imagine, in other areas of Health Sciences as well, is
the action of the ‘patient’ and their support system
(Client System) on the symptoms and signs of the
disease that afflicts them. The popular saying that
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“We all have a little bit of a doctor and a madman”
refers to this. People act on their pathologies and on
the pathologies of those they love, acting against the
symptoms of the disease and, above all, being
harassed by fantasies and beliefs arising from the
interaction of individuals with the culture of which
they are a part.
In the DSM 5- Diagnostic and Statistical Manual of
Mental Disorders (American Psychiatric Association,
2014), there is a chapter whose title is Glossary of
Cultural Concepts of Suffering, in which several
syndromes related to beliefs of the cultures, from
various parts of the world, in which the affected
individual is immersed are described. For example,
Dhat syndrome, a term created in South Asia, which
refers to a set of symptoms such as anxiety, fatigue,
weight loss and impotence that is attributed to the
loss of semen, with a cultural disposition to explain
problems of health and symptoms through reference
to Dhat syndrome. Another example would be the
Maladi Moun or sent disease, a cultural explanation
present in Haitian communities for various
psychiatric medical disorders; something similar to
our ‘Evil Eye’ or ‘Breaking’ that would cause watery
eyes, sluggishness, sadness, yawning, and
sneezing. I have often come across reports of
treatments based on my clients' cultural beliefs. I cite
a few: blowing on the ‘soft spot’ (fontanelle) or on the
baby’s face when choking, shaking hard when baby
has colic, putting a small lint of wool moistened with
saliva on the forehead to stop the hiccups, instilling
drops of kerosene in the nostrils to treat sinusitis, put
a coin in the belly button to treat umbilical hernias,
blessings for shingles, and others.
Respecting the culture of the client and its support
system and separating what is innocuous from what
is beneficial or harmful is a constant challenge in
serving clients, in any area of health. The health
professional will always work with groups, since the
client is accompanied, subjectively or concretely, by
this support system, the Client System.
Berne (2011) defined group as “any social aggregate
that has an external boundary and at least one
internal boundary” (p.63), understanding it as a
social aggregate, the one in which there are
transactional stimuli and responses. The first social
group to which we belong is the family.
Sociologically, family is understood as an
aggregation of individuals united by affective or
kinship ties in which adults are responsible for caring
for younger individuals. Despite having undergone
important changes over time, the concept of family
continues to have as its main characteristics the
formation of a nucleus and the care with elements
not yet fully developed. As it is the first group to which
we belong, its importance is imposed and its
influence acts on the other groups to which the
individual integrates during their life.
Generally, the first contact that the health
professional makes with the client's support system
is with someone from their nuclear family or origin,
whether this person is present at this first meeting or
not. In medical consultations, this contact with family
members, even in the first consultation, is very
common, being mandatory in the paediatric clinic, in
geriatrics and in emergency situations and serious
conditions. In other health professions this also
occurs, for example, dentistry, speech therapy,
nursing, nutrition, occupational therapy, social work
and others.
Berne (2011), when referring to the organising and
disorganising forces that act in groups, cited group
cohesion as an organising force and pressure and
agitation as disorganising forces. According to him,
groups can be constructive and destructive
depending on which of these forces are more
present. The activities of a constructive group
increase the order of the external environment and
those of a destructive group aim to promote disorder
in the external environment. Generally speaking, “the
family is a constructive group in which each member
contributes to the cohesion of the group and
promotes internal order” (p. 94), although it is not
uncommon for internal or external disruptive forces
to threaten the survival of the family group.
The Client System and Disease
When serving their clients, the various health
professionals come into contact with the full range of
emotions and feelings triggered when someone, in
some way, gets involved with their health issues, at
any of the levels of health care such as promotion,
prevention. and rehabilitation, palliative care and
also the process of death and dying. This range of
feelings, of course, extends throughout the Client
System, bringing, in each case, the nuances of the
culture of that group. Fortunately, we do not always
have to deal with death - with the definitive and
ubiquitous death, but when it comes to the healthillness continuum, we will always be having to deal
with the fear of losing something physical, and with
the fear of threats to the integrity of this unique
vehicle for being on this planet, which is our physical
body.
Nurses,
physiotherapists,
dentists,
physical
educators,
speech
therapists,
nutritionists,
occupational therapists, doctors, social workers,
those who work with the elderly and, probably others
that I am not mentioning now, all of these face the
issue of loss or expectation. of some kind of physical
loss, with the various emotional demands these
possible occurrences evoke. There are countless
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situations in which the client comes to the health
professional due to the loss of some capacity that
implies in their quality of life, for example: loss of
range of motion, strength, teeth, speech, ability to
walk, the possibility of singing, sphincter control or
youth.
Often, before reaching the health professional, the
issue in question has already impacted several of the
groups that are part of the Client System. If the
individual has some type of discomfort or physical
limitation, this may be reflected in their attendance
and productivity at school or at work, they may have
to change elements of the habits and routine of the
family group, and, in many cases, they may already
have been ingesting substances or undergoing some
other type of treatment prescribed or advised by the
various members of all the groups to which they
belong, including groups that involve non-human, but
spiritual entities.
There were several situations in which, as a
paediatrician, I received children referred or already
medicated by components of their support system
who had no more formal knowledge about the
disease or discomfort in question. While this does not
mean that advice is always inadequate and
unresolving, it often causes problems due to the
misinformation and lack of objectivity that emotional
involvement and lack of training can cause. Add to
this the searches carried out on Google and we will
have a very approximate view of what usually
happens.
I think it is important to point out that the health team
that, in one way or another, serves the client, is also
part of the aforementioned Client System and is
absolutely not exempt from emotions, feelings,
transference and countertransference, nor from
Google searches. Illness and fear of illness impact
the group as a whole and this creates a very
favourable context for less healthy forms of
relationship to appear due to anxiety. Being able to
identify and diagnose what is happening in the
relationships between health professionals and the
client, between caregivers and the being who is
fragile, or among the members of the support
system, can be an invaluable resource in these
situations where emotions and expression of them
may be harming the healing process and the
maintenance of health.
The concepts and proposals of emotional education
for understanding relationships and personal
calibration, such as the concept of the Emotional
Awareness Scale proposed by Steiner (Steiner and
Perry, 1998), in the book about emotional literacy,
can be valuable for us to understand where the client
or their support system is located. in terms of
awareness of emotions or feelings. This scale is a
diagram that serves to delineate the different profiles
constructed from the levels of emotional awareness
that range from a minimum (Insensitivity) to a
maximum (Interactivity) of Emotional Awareness.
The levels of Emotional Awareness are, in ascending
order, Insensitivity, Physical Sensations, Primitive
Experience, Differentiation, Causality, Empathy, and
Interactivity.
It is very common that when treating physically ill
people, at the time we receive them, they are at the
lowest levels of Emotional Consciousness, not aware
of how their emotions may be moving and expressing
inside and outside of themselves, or experiencing the
physiological changes that emotions cause as
symptoms, not of their emotions, but as if they were
coming from some pathology (somatisation). And
sometimes, although there may be awareness of the
emotions in progress, the person cannot understand
or control them, and there may be emotional
outbursts or fits of impulsiveness, which only serve
to upset those involved in the situation.
Understanding and diagnosing these levels of
Emotional Awareness in the Client/Client System
and in ourselves (health staff) is an invaluable
resource for knowing which approach is most
convenient for each emotional moment. Even taking
into account that the client's contacts with
professionals in the Health Area may have a short
duration, if we have awareness and basic knowledge
about the intra and interpsychic process, this will
undoubtedly be a differential in our way of welcoming
people who look for us and the result of our work.
The Health Team and Disease
When the client and their support group look for a
health professional, they usually look to that
professional for maintenance or recovery of their well
being. I want to focus, in this item of the present work,
on the search for professionals for diagnosis,
treatment and cure of some debilitating, disabling or
potentially fatal aspect. As we all know, including
from our own experience, when the physical
complaint is presented to the doctor, nurse,
nutritionist, physiotherapist or others, along with it,
there is yearning, fear, hope and, sometimes,
despair. I think it is important to reflect on how this
impacts health team members who, like the client
and their support system, think, feel and act
according to their culture, emotions and experiences.
The current world situation involving the pandemic
caused by COVID-19 has greatly intensified the
drama that is usually hidden from the public and that
has to do with the impact that illness, death and pain
have on health professionals. Characterized by the
World Health Organization as a pandemic in March
2020, COVID-19 has decimated families, greatly
damaged the economy and consistently changed the
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way people relate. This serious health condition,
despite having already been considered, caught
everyone unprepared to face it. People who work in
essential services, as is the case with several health
professionals, had to walk in the opposite direction of
social distancing, exposing themselves, in the case
of those on the ‘front’, to environments with a high
risk of contamination.
Although users of health systems know that health
professionals share their human condition with them,
being also possible targets of the disease, this does
not prevent them, in their fear and sadness, from
directing to professionals their expectation that they,
in some way, will save them and protect them from
the evil that frightens them. The acquisition of
knowledge about COVID-19, regarding its
characteristics, possible treatments and forms of
prevention, took place while people were getting sick
and dying and health teams tried to avoid this
experientially and, certainly, with great emotional
tension. The risk of becoming infected and
contaminating their families, the lack of personal
protective equipment, the lack of medication (let us
remember the crisis due to the lack of oxygen that
occurred in Brazil) and the political polarisation
surrounding all this and favouring the denial of the
severity of the crisis has put many doctors and
nurses in a situation of acute stress. Taken at times
as the heroes of the crisis and, in others, as vectors
to be avoided due to the risk of contamination, health
professionals developed, during this period of
pandemic that we are going through, conditions such
as anxiety, depression, post-traumatic stress and
others.
Although we are talking about these situations now,
due to the event of the pandemic, this is not new nor
unprecedented in relation to health professionals. In
an article on the mental health of physicians during
the COVID-19 Pandemic, Galbraith, Boyda,
McFeeters and Hassan (2021) cite the following
“Research from previous epidemics/pandemics
(such as the 2003 SARS outbreak, the 2012 MERS
epidemic, or Ebola outbreaks in West Africa) shows
that healthcare workers can experience a wide range
of psychological morbidities, including trauma, that
can linger for many months after the outbreak. The
relationship between traumatic life events and
suicide is well documented and trauma from disaster
events can increase suicidal ideation in emergency
workers. Fear of health risk and social isolation
contribute to psychological distress, as do
community perceptions of the stigma of infection.
However, negative effects on mental health can be
found in physicians, whether or not they work directly
with infected patients. While frontline health care
stresses during an infectious outbreak can lead to
sick leave and increased staff turnover, most
evidence suggests that doctors and nurses feel a
strong professional obligation to continue working
despite danger. ” (online). Still in the same article, the
authors comment on the fact that having to balance
one's own safety with the needs of patients, family
members and employers, in addition to the lack of
resources and long working hours, can lead to
distressing and consequential ethical dilemmas.
moral damages.
Lucia Cecilia da Silva, in her reflection on The
psychological suffering of health professionals in the
care of cancer patients (da Silva, 2009), brings
considerations
of
some
patients.
health
professionals
such
as
doctors,
nurses,
psychologists, social workers and physical
rehabilitators who can become risk factors for your
mental health. These characteristics would be the
intimate and frequent contact with pain and suffering;
close and frequent contact with the prospect of death
and dying; dealing with bodily and emotional
intimacy; or dealing with difficult patients, for
example, complainers, rebels and non-adherents to
treatment; or dealing with the uncertainties and
limitations of scientific knowledge that oppose the
demands and expectations of patients who want
certainty and guarantees.
One of the author's conclusions is that “… being
constantly faced with human fragility and
vulnerability, health professionals who work in
cancer patient care are exposed more often and
more intensely to their own fragility and vulnerability
as existing beings. It is in contact with the other that
the "I" is constructed, differentiated and recognized,
and knowing the pain of the other, the finitude of the
other is knowing one's own pain, one's own finitude.
And in this human identification with the patient, the
professional recognizes himself [or herself] as a
being open to suffering because he [she] also
recognizes himself [herself] as fragile and
vulnerable, subject to all the possibilities that life
presents, with death being the most certain
possibility.” (da Silva, 2009)
The emphasis of the text in bold is mine and I do so
because these questions are relevant since, in the
constant evidence of the fragility of life and in the
clash between personal needs and those of the
other, the information that everyone, clients, systems
of client support and health professionals, are part of
the same and broad system of the client, emitting
stimuli and transactional responses, in an intense
way, as well as signs of recognition and affection for
each other.
As situations related to the health-disease process
so powerfully impact patients and caregivers,
including health professionals, building a space for
open and generous listening for both people who are
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sick and those who care for them is vital for
maintaining the quality of health-promoting actions.
The health team's contact with the other groups to
which the client belongs can prove to be enlightening
and useful, especially if we return to the idea that the
whole may have more resources than its parts.
Seeking curiosity and empathy for those who come
to us with their pain and fear, expands the scenario
of the encounter. What set of experiences, traumas,
beliefs come to seek our guidance? And how will all
this meet with our own set of experiences, traumas
and beliefs?
The Health Team and the Client
System
In addition to the topics covered so far, there is an
interesting question about groups and how people
relate to and within them. According to Berne (2011),
individuals join groups with certain equipment
necessary for this, namely: a biological need for
stimulation, a psychological need for structuring time,
a social need for intimacy, a nostalgic need to
standardise transactions, and a provisional set of
expectations based on past experiences. When
entering a group, the individual needs to make an
adjustment movement in order to adapt their needs
and expectations to the reality they encounters.
Berne defined group imago as “any mental portrait,
conscious, preconscious or unconscious, of what a
group is or should be.” (p.236). Napper, referring to
the vision of Imago from Berne, says that “the term
Imago from Berne refers to the picture that we
unconsciously carry in our head of what any group
we enter or are a part of will be like. It is based on the
past experience of our first family group, growing to
more recent group experiences” (Napper and
Newton, 2016, p. 204).
The group's Imago changes while the adjustment
process takes place, going through four different
phases, in which the social structuring of time, in the
group in question, will be different for each of them,
ranging from rituals to pastimes and activities,
passing through psychological games until reaching
intimacy. During this evolution, the way members
perceive themselves and others within the group
changes and, with this, also the way they relate to
each other. Both the client and the Client System
have prior impressions or impressions to be built on
in the group in which they and the sought-after
healthcare professional are included. Just as the
health team will be the group about which the client
and their support system will make fantasies and
develop expectations based on past experiences, so
health professionals, when included in the Client
System, will be able to see or imagine themselves
being seen according to their previous experiences.
Often the health professional is placed, in the group
to which the client belongs, as a leader regarding
health issues. This can go smoothly or there can be
obstacles as the client belongs to other groups that
also have authority figures recognised by the client.
Recognising the existence of these other important
and influential leaders in the client's support system
and working with them in a cooperative way can
encourage the client and their families to achieve
autonomy in relation to their health. As the situations
to which we are referring are related to the
maintenance or recovery of physical well-being, we
will have, as already mentioned, the issue of each
person's physical vulnerability permeating this entire
process.
Piccinino (2018) highlights a fundamental aspect of
all this by bringing the following reflection “Let us not
forget that the reflective capacity necessary to
choose between various behavioral options implies,
on the one hand, an awareness of our vulnerability
to illness, our insecurity, our casual dependence on
external events and the inevitability of death. But, on
the other hand, it also implies an awareness of the
beauty of creation, as well as the pleasure of living
and being in the world. Anxiety and the joy of living
have the same root and rationality; they are the
consequence of the rise of awareness of ourselves
as individuals. Anticipating threats, being prepared to
face the unexpected, forming groups, giving meaning
to our existence, and so on. These are the reactions
that humanity has “selected” not only to survive, but
also to overcome the anxiety of knowing our
condition.” (p.275)
Conclusion
Based on the discussion and reflections above, the
Client System - defined as the client's context and
the various groups and subgroups with which it
interacts - is also defined as a basic support element
for the prevention, maintenance and recovery of
health. The systemic view of health brings us a
proposal for the perception of well-being and the
wholeness of being, as something integrated in the
culture, context and life stories that clients bring to
the various health professionals they seek.
Since humans are gregarious beings, this defining
characteristic will mark and influence our
experiences from the simplest and most joyful to the
most dramatic and challenging, such as those
involving the issue of illness and finitude. By
becoming the depository of the client's health
complaint, the professional who assists them will
also become the depositary of their affection, fears,
pain, anger and expectations of cure. In addition, you
will also be exposed to the various feelings and
actions that your client's health issue causes in your
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support group. Facing the signs of the client's
vulnerability, their pain and the risk of, perhaps, not
being able to avoid their losses, can trigger, in the
health professional, due to the evidence of their own
fragility, anxiety and depression.
It is a right and, perhaps, a duty of the individual who
finds themself at some point in the health-disease
continuum to be the protagonist of their own health,
seeking the diagnosis, treatment, guidance and
support they needs from professionals and, in the
groups to which they belong, understanding and
support. The healthcare professional, whatever their
profession, will need to get involved in some way
and, at some level, with the Client System and, if they
know how to take advantage of the opportunity, they
will be able to find allies that, in some situations, will
prove to be of vital importance. for the good evolution
of the treatment or for the reception of unresolved
situations.
Understanding and accepting the characteristics of
the client's culture and the Client's System can
facilitate not only the anamnesis and diagnosis, but
also the performance and effectiveness of the
treatment. It is important for the health professional
to know that, by saying yes to actions of prevention,
rehabilitation, cure or adaptation to situations of loss,
they will be saying yes to the cultural meaning of
each of these elements.
Sometimes, what may seem like small actions bring
important changes in the reference framework of the
health professional and the client, providing space
for those involved to function as interconnected and
supportive groups where each respects the
knowledge and culture of the other and can talk
about the boundaries of each one in a clear and
respectful way. The experiences that take us out of
the comfort zone, that expand our consciousness,
allow us to build new ways of acting due to new
positive experiences. Having done it differently once,
having faced the challenge of spontaneously feeling
a new possibility of relationship with the client and
their context, brings a differential that is worth
seeking. This differential, which has to do with subtle
nuances, is made up of small changes that have to
do with decontaminating the way of thinking and
reviewing ethical issues and beliefs.
Transactional Analysis, with its relational approach,
becomes an important help for health professionals
to move through this intricate of beliefs, emotions
and expectations that the disease generates, not
only in the client and in their context, but also in the
team of the healthcare provider.
Finally, experiencing new forms of relationships with
clients and their support systems, with an awareness
of their meanings for a ‘systemic life, can help us to
place ourselves in this intricate world of limitations
and fullness with our real size and, always, of holding
hands.
The area of Health Sciences was validated after the
formation of the first group in Brazil, in January 2021.
In this way, this article is just the beginning of a vast
area to be investigated and deepened. The limitation
of this study is the isolated experience of the author.
Field research will be useful to validate the empirical
phenomenology of the Client System concept. This
article is the suggestion and encouragement for such
studies.
Tânia Caetano Alves is a Physician, and a Certified
Transactional Analyst in the areas of Psychotherapy
and Health Sciences, and a TA Trainer in Training in
the area of Psychotherapy by UNAT-BRASIL. She
can be contacted on
[email protected]
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International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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13 (2), 44-53
https://doi.org/10.29044/v13i2p44
Measuring the TA Concept of Autonomy and its
Correlation with Employee Self-Performance Evaluation
Scores Compared to their Manager's Evaluation
© 2022 Buket Kılıç and Olca Sürgevil
Abstract
Description is given of a study that set out to measure
the effect of the transactional analysis concept of
autonomy and how it related to the consistency
between the self-performance evaluation scores of
employees and their manager's performance scores.
A questionnaire was used that had previously been
developed and researched with people studying to
become transactional analysis practitioners. In
addition to finding that there did appear to be a
correlation between high scores on the questionnaire
and agreement by the employee with their manager's
evaluation, it was realised that there were
shortcomings with the questionnaire and these
raised questions about the concept of autonomy as
it is typically described within transactional analysis.
A revised questionnaire is included containing only
11 from the original 19 questions, and it is shown how
the original four and then two components may be
two different factors.
project contacts. In order for the performance
evaluation outputs to be used correctly in other
human resources processes, it is necessary that
those involved analyse the current situation
effectively and consistently. Hence, to ensure this it
was decided that it would be appropriate to examine
the autonomy of stakeholders, using autonomy in the
sense that it is customarily regarded with
transactional analysis.
Therefore it was agreed that the study would be to
investigate the autonomy levels of the employees
within the scope of the performance evaluation
system in which the employees evaluate themselves
and were evaluated by their managers. An analysis
was carried out on how the autonomy levels of the
employees affect the consistency between
performance evaluation scores by them and by their
managers.
Transactional Analysis, Autonomy Questionnaire,
Autonomy, Self Awareness, Contact With Others,
Spontaneity, Intimacy, Responsibility, Performance
Evaluation
However, what transpired was that the method of
measurement used was inadequate, even though it
had previously been applied by transactional
analysis researchers, albeit only with respondents
who were already engaged with learning TA as
practitioners. This raised questions about the nature
of autonomy as a TA theoretical concept.
Introduction
Performance Evaluation
This study was conducted within a group of
companies where performance evaluation was
regarded as having special importance and effect in
human resources processes such as professional
and personal development plan, rewarding,
remuneration and career paths of individuals in
business life. Employees, who have roles in
manufacturing, sales, finance, and research and
development, evaluate their own performance within
the framework of the system in operation, and can
view the evaluations of them by stakeholders such
as their managers, colleagues, customers, and
Performance evaluation can be described as
recording specific workflows from a specific time
period. The value of the performance is identified
with six elements: quality, quantity, timeliness, cost
advantage, the level of control, and the effects on
interpersonal relations (Bernardin, 2003:). Effective
business performance is related to the specific
business results required within the framework of the
principles, procedures, and business environment
conditions. It can be evaluated whether the goals are
achieved or whether the procedures are followed
(Boyatzis, 1982: 11, 12). Performance evaluation is
Key Words
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 44
expressed as a regular and systematic definition of
the weaknesses and strengths of a working group or
employees individually in the field of their work
(Cascio, 1992).
Ideally, performance evaluation systems have two
components. The first one is to evaluate the work
outcomes of the employees in the recent past. The
second is to assess the recent development in the
right way and to determine the competencies
expected from the individual for the future period in
order to determine the correct development needs
for the future (Boyatzis, 1982). Self-evaluation is one
of the types of performance evaluation that refers to
the importance of knowing how to reach personal
goals (Ciftci, 2007). The purpose of the selfevaluation is to ensure that people have their own
opinions on their own achievements and review
themselves (Fındıkçı, 1999). The data obtained from
self-evaluation provides an excellent resource for
preparing recommendations and development
programs (Palmer, 1993). Performance evaluation is
an effective way for employees to manage their own
performance, and also to have a more inclusive
workplace as it allows sharing of opinions (Anthony,
Kacmar and Perrewe, 2002; Walker, 1992; Fındıkçı,
1999).
It is possible to intervene in issues related to the
improvement of performance by using transactional
analysis in both organisational and individual aspects
(Moreau, 2005). In this direction, the study
hypothesised that as the autonomy level of
employees increases, employee’s self assessments
and manager’s performance evaluations are more
likely to be aligned.
Transactional Analysis and
Autonomy
Transactional analysis (TA) is a personality theory
introduced by Eric Berne (Berne, 1964) based on
human nature and behaviour (Kandathil and
Kandathil, 1997). TA is a theory of human character
and a system for the enhanced human relations
positively (Hay, 1999; Taş and Dağtaş, 2016). TA is
based on positive assumptions that all people are
valuable, important, and respected, everyone can
think and everyone can decide to change if they wish
(Napper, 2009; Stewart and Joines, 2018). TA is a
combination of broad theories and techniques that
support individuals to realise their potential. TA is
applied in many different fields - psychotherapy,
organisational, educational and counselling, and in
many different groups (from therapy groups to
manufacturing
and
service
businesses,
governments, schools, etc.) (Hay, 2009). There are
some studies in the field of organisational TA
(Nykodym, Freedman, Simonetti, Nielsen and
Battles, 1995; Krausz, 1996; Hay, 1997; Pavlovska,
2013).
The applications of organisational TA examine the
relationship between the needs and behaviour of
people and the way employees solve their problems.
By observing and analysing non-functional beliefs
and behaviour patterns a healthy organisational
culture can be created (Hay, 1999). The success of
TA applications, which support this goal of creating a
healthy organizational culture, relies on effective
observation. It is important to examine and observe
hierarchical links in the organisation. Indeed, TA not
only shows who is responsible for organisational
problems, but also offers ways to find and replace
dysfunctional jobs and connections (van Beekum,
2011).
The main purpose of TA practice is for people to
increase their autonomy (Stewart and Joines, 2018),
which is one of the key concepts of TA. Autonomy
can include people's experiences of communication,
both with themselves and with others (van Beekum
and Krijgsman, 2000). Within the scope of TA,
autonomy can be defined as the realisation of the
potential of the Adult ego state (Stewart and Joines,
2018; Akkoyun, 2007). It is a situation in which the
individual perceives the facts as they are and
evaluates the various options properly (Akkoyun,
2007).
Considering autonomy as an ultimate goal could
move us away from our internal resources.
Messages like "earn more" or "work hard" take us
away from using our potential, so it is better to think
of autonomy as a process instead of a result. Verney
(2009) disagrees with considering autonomy as a
destination, and also mentions that individualisation
begins with a step towards adulthood and maturation
and autonomy. In this context, if our true self's
original impulse towards life is blocked, including by
both the reality created by hereditary potential and
the set of possibilities shaped by our actions or
expressions, then each of us will live like a dead
person and realise very little of our potential (Cornell
and Landaiche, 2008).
Autonomy as described by Berne (1964) has three
dimensions: awareness, spontaneity, intimacy. A
fourth has been added: responsibility (van Beekum
and Krijgsman, 2000; Mellor, 2008): Awareness is
a state of being ready to perceive the sensations and
emotions that occur as much as possible, here and
now (van Beekum and Krijgsman, 2000). In the
organisational context, awareness develops as
employees are involved in decision-making
processes, express their feelings and thoughts, and
feel respected (Hay, 2009). Spontaneity is the
freedom for individuals to choose and express what
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 45
they want including the feelings they feel (Berne,
1964). Intimacy can be expressed as the ability to
instantly perceive individuals and to live
openheartedly in the current time and environment.
This situation can be achieved by avoiding
psychological games and exhibiting openheartedness (Berne, 1964). Responsibility refers to
the idea that actions are always influenced by a
broader context in which individuals should take a
responsible attitude (van Beekum and Krijgsman,
2000). It also means that we are in harmony with a
natural ethic that seems to exist in all of our existence
under the title of integrity (Mellor, 2008).
Objectives/Hypotheses
This study was set up to investigate the question of
whether the autonomy levels of the employees affect
the performance evaluation consistency i.e. between
self-performance evaluation and the performance
evaluation by the manager of the employee. For this
purpose, some hypotheses were developed:
H1: main hypothesis: the higher the autonomy levels
of the employee, the higher the performance
evaluation consistency.
H1a: sub-hypothesis: the higher the level of
awareness and intimacy, the higher the performance
evaluation consistency.
H1b: sub-hypothesis: the higher the level of
spontaneity, the higher the performance evaluation
consistency.
However, the nature of autonomy and the
components of it were questioned when the results
were analysed.
Methods
Convenience sampling method was used. The
contents of the questionnaire based on the autonomy
scale was used; this had been used in the
psychotherapy field in past studies (Van Beekum and
Krijgsman, 2000; van Rijn, Wild, Fowlie, Sills and van
Beekum, 2011). This questionnaire was designed by
van Beekum and Krijgsman (2000). It included 24
items and four dimensions: intimacy, awareness,
spontaneity, and responsibility although they then
refined these after their studies into two dimensions:
contact with self and contact with others, and
reduced it to the 19 item version that we used. They
stated that Cronbach's Alpha reliability coefficient of
this scale was 0,76 for the dimension of connecting
with self and 0,67 for the dimension of connecting
with others. The scale was subsequently used by
van Rijn et al (2011) and results were obtained to
support the two-dimensional and 19 items structure,
although the later study named the factors as self
awareness (10 statements) and contact with others
(9 statements). Both of these dimensions against
items are shown in Table 1, to which we have added
our own results.
Although the purpose of the pilot study was only to
test the factor structure of the Turkish version of
autonomy scale, it was seen after analysis that the
factor structure of the scale was not the same as the
two or four factors structure identified previously. It
was decided, therefore, to adhere to the original
structure with 19 items for the main study.
It was translated into Turkish; three academics with
backgrounds in TA and organisational behaviour
gave expert opinions and these were compared by
the authors. The Turkish version (Appendix A) was
then tested in the pilot study on employees of
different companies operating in the Aegean region
of Turkey.
The main study was carried out later to investigate
the effect of autonomy on performance consistency
between self-assessment and manager assessment
on a group of companies operating in the durable
consumer goods sector. In the main study,
employees in all companies are evaluated within the
framework of the same rules over a single
performance system.
The survey in the main study was sent to the
employees via e-mail. Data were collected from
employees with a questionnaire that included
autonomy scale items, employee self-evaluation
score, and manager evaluation score that they had
in the last period.
In the pilot study, the link was delivered to the
employees via the mobile application through the
personal network. It was forwarded to 980
employees working in different companies operating
in different sectors. We got responses from 289
people, and response rate was 29% for the pilot
study. In the pilot study, only the autonomy
questionnaire was used, without asking for any
performance score. This may be why the response
rate was higher than it was for the main study. For
the main study, the questionnaire was forwarded to
600 employees working in a single group of
companies. We got responses from 104 people, so
the response rate was 17% for the main study.
Also used for the main study were the performance
evaluation scores given by each employee to
themselves, and the corresponding evaluation from
their manager. The performance evaluation process
of the group of companies was based on
competencies measured across a 1-5 score and
average scores were then expressed as a
percentage..
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 46
Ethical Considerations
Approval was obtained for the group of companies
for the implementation of the study, on the basis that
company information would not be shared for
publication. The management also accepted that
employees would be free to decide whether they
wished to participate or not. Confidentiality and
anonymity were assured for both participants and
their managers and organisations; publication would
only be within scientific publications.
Participants were informed about the purpose of the
study with an introduction letter before participating
in the study with the questionnaire form. Their names
were not included in the questionnaire. They were
advised there were no right or wrong answers. It was
emphasised that the participants could withdraw
from the study at any stage, and that whatever they
decided would have no impact in relation to their
employment.
Results
Demographic details of respondents showed 57%
were female and 43% were male. 61% were between
the ages of 20-30 (61%) and 39% were 30-51 years
old.
A summary of results is included in Table 1, which
also show the results of the previous studies.
According to the reliability analysis of the autonomy
scale, Cronbach's Alpha coefficient was calculated
as 0.834. A factor analysis was performed by
Principal Component Analysis (KMO and Barlett's
Test = 0.785; sig: 0.000, Approx. Chi-Square:
835,181), and determined that the items were
distributed to 2 factors. The Factor Plot Scree is
shown as Figure 1.
While the original version of the scale included 19
items, 8 items such as keeping an open mind/making
quick judgements, challenging authority/complying,
having one's own thoughts /taking ideas from others
were removed due to the distribution of factor loads.
Finally 11 item were left in the scale and the first
dimension of the scale was named as Awareness &
Intimacy and the second dimension was named
Spontaneity, in line with original labels used by van
Beekum and Krijgsman. Factor loads are given in
Table 2.
As a result of the reliability analysis of the
dimensions, Cronbach's Alpha coefficient values are
0,815 and 0,511 respectively. The correlation
between the two dimensions was found to be 0,220.
This is satisfactory in terms of correlation but means
that the Alpha value is below the usually expected
0.65 for Spontaneity.
When the performance evaluation results were
examined, it was seen that 18 (17%) of employees
gave themselves 90 points, whereas 11 (11%) of
managers gave the same score and another 12
(12%) gave a score of 85. Managers gave one
person 100% whereas 6 of the employees rated
themselves at that level. The range of scores are
shown in Table 3. The spread across scores can be
seen as realistic in terms of variations in
performance, or as an indication that the method of
evaluation is not working well, especially when we
take into account that no-one scores blow 65%.
It was examined whether the means of employee
evaluation score, manager evaluation score and
difference between the manager evaluation score,
and employee self-evaluation score, differed from
the estimated average with One Sample T-Test.
According to the results, the mean of the manager
evaluation score of the sample (X = 86,661; s =
6,578) was found to be significantly higher than the
estimated average at the level of 0.001 (p <0.001).
When the mean score of employee self-evaluation (X
= 86,661; s = 6,578), it was found that this value was
significantly higher than the estimated average at the
level of 0,001 (p <0,001). Similarly, it was found that
the mean difference between employee selfevaluation and manager evaluation scores (X =
1,699; s = 6,696) was significantly higher than the
estimated average at the level of 0.001 (p <0.001)
In the analysis it was firstly determined whether there
was any consistency or not between the
performance scores given by the managers to the
employees and the self-evaluation scores of the
employees. The autonomy scores of employees with
uniformity were compared with those of employees
with differences. Binary logistic regression was used
to test the hypothesis. In this context, the dependent
variable is based on: The same score of employee
self-evaluation and their manager evaluation: 1; The
different score of employee self-evaluation and their
manager evaluation: 0. The two dimensions
(awareness & intimacy, spontaneity) that we had
from the factor analysis of the autonomy scale were
considered as independent variables.
The results of the binary logistic regression analysis
are given in Table 4. When the importance levels of
the autonomy variable on the same evaluation of the
employee self-evaluation and manager evaluation
are examined, it can be said that the size of Connect
with others is significant at 0.066. The beta value
shows the coefficients of variables in the model. Exp
(B) value refers to the change in the independent
variable's one-fold increase on the dependent
variable. In this respect, a one-fold increase in the
level of contact with others increases the ratio of the
probability
of
the
performance
evaluation
consistency as 1,956 times. The confidence interval
of this probability is between 0.957 and 3.999.
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 47
Items
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
van Beekum & Krijgsman, 2000
At the beginning
At the end
of the study
of the study
Awareness
Awareness
Awareness
Awareness
Spontaneity
Spontaneity
Contact with
Spontaneity
self
Spontaneity
Contact with
Spontaneity
others
Intimacy
Intimacy
Not
Intimacy
allocated to
item
Intimacy
numbers
Responsibility
Responsibility
Responsibility
Responsibility
Responsibility
Responsibility
van Rijn et al, 2011
Kılıç & Sürgevil
(This paper)
Self Awareness
Self Awareness
Self Awareness
Self Awareness
Contact with others
Contact with others
Contact with others
Contact with others
Self Awareness
Contact with others
Contact with others
Contact with others
Contact with others
Contact with others
Self Awareness
Self Awareness
Self Awareness
Contact with others
Self Awareness
Awareness & Intimacy
Awareness & Intimacy
Awareness & Intimacy
Spontaneity
Spontaneity
Spontaneity
Spontaneity
Awareness & Intimacy
Awareness & Intimacy
Awareness & Intimacy
Awareness & Intimacy
-
Table 1: Dimensions of Autonomy Scale (Van Beekum & Krijgsman, 2000, Van Rijn Et Al, 2011, Kılıç &
Sürgevil)
Figure 1: Factor Scree Plot
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 48
Factor Loads
Kılıç & Sürgevil, 2022
Van Beekum &
Krijgsman
(2000)
van Rijn, Wild,
Fowlie, Sills & van
Beekum (2010)
Kılıç & Sürgevil 2022
(this paper)
Items
Awareness
Self Awareness
Awareness & Intimacy
1
0.627
0.666
0.443
(this paper)
Awareness
Spontaneity
& Intimacy
Awareness
Self Awareness
Awareness & Intimacy
2
Awareness
Self Awareness
Awareness & Intimacy
3
0.550
Spontaneity
Contact with others
Spontaneity
5
Spontaneity
Contact with others
Spontaneity
6
0.613
7
0.475
Spontaneity
Contact with others
Spontaneity
Spontaneity
Contact with others
Spontaneity
8
0.755
0.728
Intimacy
Contact with others
Awareness & Intimacy
10
Intimacy
Contact with others
Awareness & Intimacy
11
0.792
Intimacy
Contact with others
Awareness & Intimacy
12
0.820
Awareness & Intimacy
13
0.703
Intimacy
Contact with others
Table 2: Factor Loads of Scale Dimension
Manager Scores
n
%
Employees' Scores
n
%
65,00
70,00
72,00
73,00
77,00
77,50
78,00
80,00
81,00
82,00
82,25
82,50
83,00
83,75
84,00
84,25
85,00
86,00
86,25
87,00
87,50
88,00
88,75
90,00
91,00
91,25
92,00
92,50
93,00
94,00
95,00
96,00
96,25
96,75
98,00
100,00
1
2
1
2
1
1
2
7
2
2
1
2
1
2
4
1
12
9
2
3
4
2
1
11
2
2
2
2
2
3
6
3
3
1
1
1
1%
2%
1%
2%
1%
1%
2%
7%
2%
2%
1%
2%
1%
2%
4%
1%
12%
9%
2%
3%
4%
2%
1%
11%
2%
2%
2%
2%
2%
3%
6%
3%
3%
1%
1%
1%
65,00
70,00
74,00
75,00
76,00
78,00
79,00
80,00
81,00
82,00
82,50
83,00
84,00
85,00
85,50
87,00
87,50
88,00
89,00
90,00
91,00
91,25
92,00
92,50
93,00
95,00
96,00
96,25
97,00
98,00
98,75
100,00
1
1
1
2
2
1
2
5
1
4
4
1
3
9
1
2
3
2
3
18
3
1
5
2
3
8
3
2
1
3
1
6
1%
1%
1%
2%
2%
1%
2%
5%
1%
4%
4%
1%
3%
9%
1%
2%
3%
2%
3%
17%
3%
1%
5%
2%
3%
8%
3%
2%
1%
3%
1%
6%
Table 3: Performance Scores Distribution
Subscales
Beta
Std
Wald
Deviation
Awareness and Intimacy 0,671 0,365
Spontaneity
-0,239 0,399
Constant
-2,726 1,253
3,379
0,358
4,729
p
0,066
0,550
0,030
Exp(B)
EXP(B) %95
Confidential Interval
Lower Upper
Limit
Limit
1,956 0,957 3,999
0,788 0,360 1,721
0,065
Table 4: Results of Binary Logistic Regression
Analysis
Discussion
Autonomy is an ambiguous concept. People might
choose to follow someone they think has the same
answers as they do, especially when questioning
who they are and about life. With the experiences
they have gained over time, their need for these
people decreases and they can develop a mature
perception in their processes such as making
choices and judging (Denton, 1982). In this context,
considering that individuals with high levels of
autonomy have gone beyond this period, it can be
interpreted that awareness and intimacy is important
for employees in order to make more informed and
effective evaluations rather than automatic and
unconscious evaluations.
If we accept our own values as a starting point in the
context of the autonomy concept, self-enlargement
enables us to deeply examine and question our past
which makes us unique, and to understand our past
and present values which are in the form of self-
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
www.ijtarp.org
page 49
connection relations. In this process, we also need to
balance our relationships with others (Freeman &
Auster, 2011). Applying this point of view to this
study, it is possible to think that employees who have
awareness and intimacy are more open to consider
their manager’s thoughts about themselves in the
performance evaluation process.
Limitations
Although it is not a limitation with the process of the
study itself, the outcome of a questionnaire with only
11 items lacks apparent credibility. We have also
shown that the TA concept of autonomy is subject to
various different interpretations.
Although the pilot study did not confirm the factors, it
did highlight that we need to look more closely at the
TA concept of autonomy. It may well be that those
studying TA (as with the previous studies) have
different perspectives about the meanings of the
various items in the questionnaire than a member of
the public will have.
Translation processes are inevitably suspect. In this
case the possible changes due to language may
have been exacerbated by the nature and
connotations of the TA terms, and the fact that the
previous studies were with respondents who 'knew'
TA. The items have been translated back into
English and it can be seen that some of them are
different to the original (van Rijn et al, 2011), which
is repeated in Appendix 1.
The research was conducted with the employees of
a group of companies. Although assurances about
anonymity and confidentiality had been given,
employees may have avoided giving real answers to
questions or provided socially desirable answers.
Had the 19 item questionnaire had been found to be
reliable, a limitation would have been that the scope
was limited to employee responses. It was not
possible to have managers complete any
questionnaires about their employees. This means
that the analysis of autonomy is only about how the
individual perceived themself - there is no
behavioural evaluation of how they might have
demonstrated that autonomy.
Conclusion
We still believe that TA offers a great framework, a
strong tool and a method that respects the system,
and can be applied for performance improvement of
companies and the individuals within them (Moreau,
2005). In light of our results, we need a better tool for
applying the TA concept of autonomy within HR to
create more effective performance evaluation
systems in organisations. We hope that this account
of our experiences will prompt others to continue the
research process because a more grounded
definition of autonomy has great potential. We need
to develop practices for measuring, monitoring and
increasing the autonomy levels of employees and
managers.
Buket Kılıç is a PhD candidate in Business
Administration (Management Division) at Dokuz
Eylul University Social Sciences Institute. She can be
contacted at
[email protected]
Olca Sürgevil is a Professor of Management at
Dokuz Eylul University. She can be contacted at
[email protected]
This paper is derived from the dissertation thesis
titled as The Effect Of Employee’s Autonomy Level
on Their Performance: A Survey İn The Light of
Transactional Analysis by Buket Kılıç under the
supervision of Olca Sürgevil Dalkılıç (Kilic, 2018).
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International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 51
Appendix A: Autonomy Questionnaire Items
1 İçsel diyaloglarımın farkında olmak
1
2
3
4
5
6
İçsel diyaloglarımın farkında olmamak
2 Sezgilere açık olmak
1
2
3
4
5
6
Sabit fikirli olmak
3 Düzen sevmek
1
2
3
4
5
6
Düzensizlik sevmek
4 Karmaşa ile başa çıkmak
1
2
3
4
5
6
Sadeliğe ihtiyaç duymak
5 Duygularımı ifade etmek
1
2
3
4
5
6
Duygularımı saklamak
6 Düşüncelerimi ifade etmek
1
2
3
4
5
6
Düşüncelerimi kendime saklamak
7 İlişkilerde bağımsız olmak
1
2
3
4
5
6
İlişkilerde yakın bağlar kurmak
8 Başkaldırmak
1
2
3
4
5
6
Uyum sağlamak
9 Açık fikirli olmak
1
2
3
4
5
6
Önyargılı olmak
10 Başkalarına saygılı olmak
1
2
3
4
5
6
Başkalarını eleştirmek
11 Hoşgörülü olmak
1
2
3
4
5
6
Katı olmak
12 Kadirşinas olmak / Değer bilmek
1
2
3
4
5
6
Kibirli olmak
13 İlişki kurmak
1
2
3
4
5
6
Geri çekilmek
14 Otorite ile mücadele etmek
1
2
3
4
5
6
Otoriteye boyun eğmek
15 Kendime ait düşüncelerim olması
1
2
3
4
5
6
Başkalarının fikrine ihtiyaç duymak
16 Yeni şeylerin olmasına izin vermek
1
2
3
4
5
6
Mevcut durumu sürdürmek
17 Aktif olmak
1
2
3
4
5
6
Pasif olmak
18 Kendi ihtiyaçlarıma öncelik vermek
1
2
3
4
5
6
Başkalarının ihtiyaçlarına öncelik vermek
19 Olayları akışına bırakmak
1
2
3
4
5
6
Olayları kontrol etmek
Turkish Translation Version of the Autonomy Scale
1 Be aware of my inner dialogues
1
2
3
4
5
6
Be unaware of my inner dialogue
2 Be open to intuition
1
2
3
4
5
6
Being inflexible
3 Like structure
1
2
3
4
5
6
Dislike structure
4 Dealing with complexity
1
2
3
4
5
6
Need for simplicity
5 Expressing my feelings
1
2
3
4
5
6
Withholding my feelings
6 Expressing my thoughts
1
2
3
4
5
6
Keeping thoughts to myself
7 Be independent in relations
1
2
3
4
5
6
Creating close bonds in relations
8 To be rebellious
1
2
3
4
5
6
To be adaptive
9 Be open minded
1
2
3
4
5
6
To be biased
10 Be respectful of others
1
2
3
4
5
6
Criticize others
11 Be tolerant
1
2
3
4
5
6
Be intolerant
12 To be appreciated
1
2
3
4
5
6
To be arrogant
13 Making contact
1
2
3
4
5
6
Withdrawing
14 Challenging authority
1
2
3
4
5
6
Complying to authority
15 Having my own ideas
1
2
3
4
5
6
Taking ideas from others
16 Letting new things happen
1
2
3
4
5
6
Maintaining stability
17 Be active
1
2
3
4
5
6
Be inactive
18 Standing up for my own needs
1
2
3
4
5
6
Prioritising the needs of others
19 Letting go
1
2
3
4
5
6
Holding on
English Translation of the Turkish Version
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 52
A
1
Awareness of my internal dialogue
1
2
3
4
5
6
Lack of awareness of my internal
dialogue
A
2
Intuitive
1
2
3
4
5
6
Rigid
A
3
Creating structure
1
2
3
4
5
6
Creating disorder
A
4
Dealing with complexity
1
2
3
4
5
6
Need for simplicity
B
5
Expressing feelings
1
2
3
4
5
6
Withholding feelings
B
6
Expressing thinking
1
2
3
4
5
6
Keeping thoughts to myself
B
7
Creating independence
1
2
3
4
5
6
Creating close bonds
B
8
Creative rebellion
1
2
3
4
5
6
Adapting to authority
A
9
Keeping an open mind
1
2
3
4
5
6
Making quick judgements
B
10
Respectful
1
2
3
4
5
6
Critical of others
B
11
Permissive
1
2
3
4
5
6
Firm
B
12
Appreciative
1
2
3
4
5
6
Dismissive
B
13
Making contact
1
2
3
4
5
6
Withdrawing
B
14
Challenging authority
1
2
3
4
5
6
Complying
A
15
Having one's own thoughts
1
2
3
4
5
6
Taking ideas from others
A
16
Letting things happen
1
2
3
4
5
6
Maintaining Stability
A
17
Active
1
2
3
4
5
6
Inactive
A
18
Standing up for one's own needs
1
2
3
4
5
6
Prioritising the needs of others
A
19
Letting go
1
2
3
4
5
6
Holding on
Van Rijn et al, 2011, p.24 version
International Journal of Transactional Analysis Research Vol 13 No 2, December 2022
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page 53