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Lerner, K. Lee. "Hemingway; Burns and Novick's Portrait of the Artist and Man." Taking Bearings. Harvard Blogs. April 12, 2021
Part I: Hemingway's enduring intimacy I am a scientist, an author, occasionally a journalist, and an editor of science and factual media. I'm not a literary scholar, but I have read all of Hemingway's published works and spent many days with his personal writings and photos preserved in the Hemingway archives at the John F. Kennedy Presidential Library. Spelunking in the collection donated by Mary Welsh Hemingway was always one of my favorite personal diversions when in Boston. After making a reservation with a research librarian, I'd jump on the Red Line from Harvard to the JFK/UMass exit. That being sufficient "T" time, I would take a taxi back to my room at the Harvard Club in Back Bay or to the house I rented in Cambridge, just off campus on Kirkland Place. It would be hard to mistake the Hemingway room, adorned as it is with a mounted antelope head from his 1933 safari, a lion-skin rug, and his portrait. My explorations in the Hemingway collection were admittedly cursory. l followed my own interests and requested material related to Hemingway's coverage of the Spanish Civil War and WWII. I confess to an almost promiscuous voyeurism in viewing rarely seen writings and photos of someone whom I felt I already knew intimately. Great writers have the ability to span time, distance, and differences to make their readers intimate companions. Six decades after his death, Hemingway still has legions of us who think we know him. We think we understand him, and we envy and try to emulate his life, his writing, or both. (download to read more) DEDICATION: For my grandsons Owen Cafferty Lerner and Cary Cafferty Lerner: May you grow to enjoy Hemingway's writing and learn from his life. Use what is valuable and reject what is destructive as you find your own path to becoming better men.
The Hemingway Review, 2015
Hemingway devotees who wince at fictional depictions of Papa will likely look askance at Ron McFarland's Appropriating Hemingway: Using Him as a Fictional Character. "Yes, " they will say, "we chuckled at the glib imitation of expatriate Ernest in Woody Allen's Midnight in Paris (2011) by that bald guy from Law and Order: LA and later House of Cards, 1 but for the love of Agnes, could we have a portrait that's not a caricature?" Appropriating Hemingway actually relieves this wariness, however. Analyzing both famous and obscure dramatizations of the writer, it provides a useful companion to John Raeburn's classic Fame Became of Him: Hemingway as a Public Writer (1984). Raeburn examined how twentieth-century celebrity culture trapped Hemingway in a distorted public persona. McFarland looks at how a dizzying array of romans à clef, historical novels, thrillers, science fiction, stage plays, and poems have perpetuated that image. I especially commend his savvy in discussing a certain fictional coffee klatch with Don Ernesto that nearly a decade later still pays its author dividends. 2 Readers guessing what texts a study like this might cover will reach easily for Paula McLain's The Paris Wife (2011), which at last count has sold close to three million copies, or the 2012 HBO stinker Hemingway and Gellhorn starring Clive Owen and Nicole Kidman. Some will guess works by creativewriter friends, whether Joe Haldeman's The Hemingway Hoax (1990) or Erika Robuck's Hemingway's Girl (2011). Others may reach back a little further to Ray Bradbury's poignant lament for Hemingway's suicide in "The Kilimanjaro Device, " which first appeared in Life in 1965. 3 Still others may remember John Dos Passos's portrayal of Hemingway as the obnoxious George Elbert Warner in Chosen Country (1951), his revenge for Hemingway mocking him as the effete Richard Gordon in To Have and Have Not (1937). These are all obvious choices. Who among us, on the other hand, remembers Vincent Cosgrove'
The Hemingway Review, 2016
Consumers of culture can often view history subjectively, perceiving people and events through an idealistic memory to satisfy their perception of 'great', heroic people. The image of American writer Ernest Hemingway was partly created by favorable media imagery and celebrity culture. With the advent of newer media technologies in the twentieth century, writers such as Hemingway, (often called the Lost Generation [generation perdue]) were able to carefully manipulate their audience through their writing and the Romantic image that was circulated by the public. The idealized way in which these authors were viewed is reminiscent of the period of Romanticism, when authors such as Jean-Jacques Rousseau and Lord Byron were revered as geniuses. Through films such as Woody Allen's Midnight in Paris (2011), the Hemingway Myth -in which various attributes and details about the author were exaggerated to fuel Hemingway's image -has endured well into the twenty-first century. This paper will examine the progress and transformation of the Hemingway Myth, i.e., how it contradicted the man himself. Cultural memory is especially fostered through literature and film, and Allen's film, along with the 2012 Hemingway and Gellhorn, not only aids this image, of Hemingway as a passionate, romantic gentleman, but it greatly embellishes it. Hemingway's own works, moreover, facilitated the romanticized manner in which he was received by his public, only later to be solidified in his appearances in various American magazines. This paper will argue that in the field of literature, celebrity authors particularly benefit from the flattering outcome of cultural memory, in which figures such as writers and artists are enamored by their public. By existing in an overwhelmingly artistic industry, it is no surprise that the memory many of these writers leave behind, to this very day, is equally artistic.
This Companion examines the full range and vigor of the American novel. From the American exceptionalism of James Fenimore Cooper to the apocalyptic post-Americanism of Cormac McCarthy, these newly commissioned essays from leading scholars and critics chronicle the major aesthetic innovations that have shaped the American novel over the past two centuries. The essays evaluate the work, life, and legacy of influential American novelists including Melville, Twain, James, Wharton, Cather, Faulkner, Ellison, Pynchon, and Morrison, while situating them within the context of their literary predecessors and successors. The volume also highlights less familiar, though equally significant writers such as Theodore Dreiser and Djuna Barnes, providing a balanced and wide-ranging survey of use to students, teachers, and general readers of American literature. Table of Contents Introduction Timothy Parrish 1. James Fenimore Cooper Stephen Railton 2. Nathaniel Hawthorne Robert Milder 3. Herman Melville Clark Davis 4. Harriet Beecher Stowe Arthur Riss 5. Mark Twain Peter Messent 6. Henry James Thomas J. Otten 7. Edith Wharton Pamela Knights 8. Theodore Dreiser Clare Eby 9. Willa Cather Timothy Parrish 10. F. Scott Fitzgerald Ruth Prigozy 11. Ernest Hemingway Eugene Goodheart 12. William Faulkner Philip Weinstein 13. Henry Roth Hana Wirth-Nesher 14. Djuna Barnes Alex Goody 15. Zora Neale Hurston Lovalerie King 16. Richard Wright William Dow 17. Raymond Chandler Leonard Cassuto 18. Ralph Ellison David Yaffe 19. J. D. Salinger Sarah Graham 20. Patricia Highsmith Joan Schenkar 21. Vladimir Nabokov Julian W. Connoly 22. Jack Kerouac Joshua Kupetz 23. Saul Bellow Victoria Aarons 24. Kurt Vonnegut Todd Davis 25. John Updike James Schiff 26. Thomas Pynchon David Seed 27. Toni Morrison Valerie Smith 28. Philip Roth Debra Shostak 29. Don DeLillo Thomas Heise 30. Cormac McCarthy Brian Evenson Guide to further reading Index.
Studies in Literature and Language, 2018
The difference between fiction, reality and truth has been a subject of a long debate since Plato excluded literature from his Utopia. Plato insists that literature is a thrice-removed reality or at least an inferior imitation of it. Aristotle, on the other hand, believes that literature might be an improved version of reality. This article explores the possibilities of bridging the gab between fiction and reality and if literature has the power to express truth. I focus the discussion on Earnest Hemingway’s An Old Man at the Bridge, For Whom the Bell Tolls, and a collection of his nonfiction writing- his Spanish Civil War Dispatches. Hemingway indeed managed to portray what he refers to as “absolute truth” in his fiction more than he does in his journalism.
The Journal of Popular Culture, 2011
HE TWENTY OR SO BOOKS THAT HAVE APPEARED IN THE PAST TWENTYodd years celebrating, appropriating, or exploiting the life, writing, and mythology of Ernest Hemingway may tell serious students and scholars only what they already know, inasmuch as the writers proceed from published biographical and critical texts. 1 What contributions, if any, the writers of ''fictional appropriations,'' as I shall refer to them generally, might make to Hemingway studies could be debated, but I assume some of them offer biographical and critical insights and that all of them have at least potential influence (not necessarily salubrious) on the field. In particular, as Thomas A. Marshall has observed, ''Apparently Hadley's decision [in December of 1922] to pack the manuscripts has launched a cottage industry'' among writers who have appropriated Hemingway in one way or another.
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