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Fall 9-1-2004
LS 151L.85: Introduction to the Humanities Honors
Paul A. Dietrich
University of Montana - Missoula,
[email protected]
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https://scholarworks.umt.edu/syllabi/9651
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LS 151.85L
Introduction to the Humanities
Paul A. Dietrich
Office: LA 101A
Phone: 243-2805
Hours: MWF 9-10
& by appointment
4 credits
Fall, 2004
MWF 10:10-11:00
DHC 117
Th 11:10-12:00
(ULH 101) or
7:10-8:00 (SS 352)
An introduction to the Western Humanities through an
investigation of selected texts from the Hebrew Bible/Old
Testament, classical Greek civilization, the New Testament and
early Christian literature.
Topics to be considered include:
conceptions of self, family, community, cosmos and the gods;
ideas of virtue, wisdom, piety, justice, law, and the state; the
nature of the good life, good and evil, and the meaning of
suffering; the role of myth, symbol and ritual; conceptions of
creation, time, and temporality; varieties of visionary
experience and the poetics of change, conversion and
metamorphosis; the language of love and desire; imagery of
journey and pilgrimage; genres of classical and biblical
literatures; idealism, realism, humanism and naturalism.
A classic is a book that has never finished saying what is
has to say. A classic is something that tends to relegate the
concerns of the moment to the status of background noise, but at
the same time this background noise is something we cannot do
without.
(Conversely) A classic is something that persists as a
background noise even when the most incompatible momentary
concerns are in control of the situation. 11
Italo Calvino
11
Course Syllabus
Introduction. Creation and Covenant in the Old
Testament/Hebrew Bible: Genesis and Exodus
Law (Torah) and Prophets: Amos, Isaiah et al.
Wisdom (Writings) : Love and Suffering in the Song of
Songs, Psalms, Job
Greek Civilization and Homer's Epic
20,22,24
27,29,0ctl Separation, Initiation and Return in the Odyssey
Songs of War, Love and Honor in Greek Lyric:
4,6,8
Archilochus, Sappho, and Pindar
Midterm Exam
13
The Birth of Tragedy: Greek Drama and Sophocles'
11,15,18
Oedipus Cycle and Euripides' Medea and the Bacchae
Paideia and the School of Athens: Greek Philosophy
20,22,25
and Plato's Dialogues
27,29
The New Covenant: Jesus in the Gospels (Luke)
Nov.1,3,5
Paul's Letter to the Romans
8,10,12
15,17,19,22 Augustine's Confessions: The Poetics of Conversion
Aug. 31,
Sept.1,3
Sept.8,10
13,15,17
Nov.24-26
Nov. 29,
Dec.1,3,6
8,10
14
Thanksgiving Holiday
Augustine, Confessions. Time, Memory and
Healing
Conclusion and Review
Final Exam - 8:00-10:00
Required Reading
The New Oxford Annotated Bible (w/Apocrypha) (Coogan,ed.; Oxford)
Homer, The Odyssey (Fagles,tr.;Penguin)
Greek Lyric, (Miller, tr.;Hackett)
Sophocles, Three Tragedies (Grene tr.;Chicago)
Euripides, Three Plays (Roche,tr.; Norton)
Plato, Five Dialogues (Grube tr.; Hackett)
St. Augustine, The Confessions (Boulding tr.; Vintage)
Course Requirements
1. Class meetings will be supplemented by weekly plenary lectures
(attendance required). Written responses(l-2 pages) to selected
lectures due Friday following lecture. (No late responses)
2. Essay (4-6 pages) responding to biblical materials due Sept.
24 on "What does it mean to be human in ancient Israel? How are
understandings of the self (virtue, wisdom, piety) related to
understandings of the family, the community, and the gods
(justice, covenant, law)? A revised and enlarged version of your
essay (6-8 pages) incorporating materials from classical Greek
cvilization will be due Oct.29. The final version of the essay
including material from the New Testament and the world of St.
Augustine will be due Dec. 10 (8-10 pages).
The final essay will
thus compare and contrast the various answers to these questions
from Genesis to the Confessions.
3. Prompt completion of assigned reading. Quizzes on readings as
needed.
4. Grades will be based on papers and exams; however, attendance
and participation will be considered in the final grade.
5. Midterm Exam (Wednesday, October 13) and Final Exam (Tuesday,
December 14).
"Classics are certain texts, events, images, rituals,
symbols and persons (in which we acknowledge) a disclosure of a
reality we cannot but name truth ... some disclosure of reality in
a moment of 'recognition' which surprises, provokes, challenges,
shocks, and eventually transforms us; an experience that upsets
conventional opinions and expands the sense of the possible;
indeed a realized experience of that which is essential, that
which endures - the presence of classics in every culture is
undeniable. Their memory haunts us. Their actual effects in our
lives endure and await ever new appropriations, constantly new
interpretations."
David Tracy