TIME-BASED
DESIGN PARADIGMS
edited by Anna Barbara, Silvia Maria Gramegna
D.I.
DESIGN INTERNATIONAL
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Copyright © 2022 by FrancoAngeli s.r.l., Milano, Italy. ISBN 9788835140580
TIME-BASED
DESIGN PARADIGMS
edited by Anna Barbara, Silvia Maria Gramegna
D.I. F
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Copyright © 2022 by FrancoAngeli s.r.l., Milano, Italy. ISBN 9788835140580
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Copyright © 2022 by FrancoAngeli s.r.l., Milano, Italy. ISBN 9788835140580
Contents
Introduction
by Anna Barbara, Silvia Maria Gramegna
pag.
7
1. Furniture and domestic space as identifiers of
time and place,
by James Postell, Mauro Afro Borella, Raffaella
Mangiarotti, Francesco Antonio Scullica, Gisella
Veronese
2. Human well-being and human performance
demands as dynamic polarities to adapt new
domestic
interiors,
by Barbara Camocini, Silvia Maria Gramegna
»
11
»
61
3. Time-based spatial design. Chronotopes as
measurements,
by Anna Barbara
»
81
4. Rethinking temporalities in design through
literature,
by Susan Yelavich
» 105
5. Time and (timely) behavioural patterns,
by Indu Varanasi
» 121
5
Copyright © 2022 by FrancoAngeli s.r.l., Milano, Italy. ISBN 9788835140580
6. International space station as time machine.
New routines of everyday life: establishing a
time in space,
by Annalisa Dominoni
» 135
7. Tradition and modernity / place and time. The
island of Murano: past–present–future,
by Peter A. Di Sabatino, Claudia Mastrantoni
» 155
Epilogue
by Tu Shan
» 201
Authors
» 207
6
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3. Time-based spatial design.
Chronotopes as measurements
by Anna Barbara
Department of Design, Politecnico di Milano
Abstract
Spaces are not inanimate volumes fixed in time. When we live in a
space, we stay with all the senses and we experience many times, not
just the present.
Time must be stimulated, involved, to become tools for designing
the spaces, to be part of the experiential performances. We have to
learn how to analyze, to map and to design with time, reshaping the
forms and writing systems of notation to describe the experiences, the
rhythms, the duration of our experience in the spaces. First the digital
revolution and then the pandemic, have made it clear that new forms
of time – simultaneity, co-presence, slowing down, displacement,
extended spaces, etc. – are designing the spaces of physical presence
and absence.
The objective of the chapter is to return, to senses and time, the role
of key ingredients in the architectural design of places.
The dimensions of architecture are multiple and complex: the known
metrical coordinates of the surfaces and volumes; the more complex
psychical plans of the mind; the anthropological dimensions of the
social experiences; the sensitive quality of the human body.
The involvement of time in spatial design will be managed between
the linearity of Cronos and the fluidity of Kairos, but in both cases, we
need to design new measurements, chronotopes, to help designers to
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answer correctly to the new places. We need a semantic of signs and
symbols to represent and express the qualities of time.
Notation is not only an instrument of relief and storytelling, but also
the way to start the project, because the construction of sense-time
language is the first design choice to involve them in the DNA of the
next spaces.
We dwell in time as much as in space, and architecture mediates equally our
relationship with this mysterious dimension, giving it its human measure (Pallasmaa,
2016).
3.1 To design forms of time
The relationship between time and space is cardinal in the
interpretation and design of spaces. It embodies the historical
dimension with place, with communities, with the past and with the
future; it expresses the topic of durability and resistance of artifacts to
manipulation and wear over time; it is individual and collective
memory; it is projection and thus it builds visions and future scenarios;
it is phenomenology and tactile perception (Pallasmaa, 2016; MerleauPonty, 2003).
What is increasingly evident is that, in recent years, designers and
architects have been engaged to design forms of time, much more than
forms of space. This has become evident with the digital revolution,
but will become even more in the coming years, due to the current
pandemic. The relationship between space and time has always
concerned fundamental issues in the design of spaces:
x
Historical identity.
x
Movement.
x
Duration and durability.
x
Rhythms.
x
Nodes.
The identity of a place is rooted in individual and collective history,
but it is also the timeline along which the events of one’s spatial
existence unfold. Movement is one of the cardinal issues, both because
it is defined in the relationship between space and time; both because
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through it space is measured and the relationships between mobile and
fixed entities become dynamic; and because through the
phenomenology of speed, acceleration and slowing down, the
perception of space is deformed.
Duration is the measure of the time taken, but it is also the length
of the life of spaces, of artifacts, of the durability of materials: it is the
measure of the segment between the beginning and the end.
Rhythm is the pattern that cadences the periodicity and
extraordinariness of the events and activities that take place in spaces.
It is a fundamental parameter for grasping the nature of places and the
lives they can host. The rhythms can concern the simple opening and
closing of activities, but also the natural rhythms of day and night, of
holidays and festivities, of seasonality, or the circadian rhythms of the
inhabitants (Zardini, 2005).
The node is the meeting in a precise point of space at an exact
instant, between people and things in motion. These nodes are the
focal points of time-based space design and are the most strategic
places in contemporary places. They are points of exchange, of
intersection, of intermodality, of passage of state and speed that
contribute to the vitality and management and design of spaces. In the
nodes we measure presence, absence, but also co-presence, crowding
or emptiness (Lynch, 1964, 1977).
3.2 Shaping time
What, then, is time?
When no one asks me, I know,
but if someone asks me and I want to explain it to him, I don’t know.
Saint Augustine, XI Book of Confessions
There are countless attempts to explain time, often using
metaphors, which have been the fundamental means of trying to
represent it.
The theme of “giving shape to time”, has been the subject of
reflections of the greatest thinkers. Saint Augustine who could not
answer, Immanuel Kant for whom time could not be visualized
because it is the form of our inner intuition and therefore lacks visible
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contours; Aristotle and Kant for whom time was point and line; Hegel
and Nietzsche for whom time was circle; while it was cone and
pyramid for Bergson; net for Merleau-Ponty; gift for Heidegger;
crystal and fold for Deleuze; labyrinth for Borges, Chinese roof for
Francois Jullien (Birnbaum, 2007).
Different ideas of time corresponded to different geometric
representations. The most common, however, remain the line
(timeline), which follows a regular course used to tell the story and its
events as a sequence, and the circle/spiral connected to the seasonality
and cyclicity of recurring events. This one-way form, almost didactic,
sometimes lacking in complexity, was the form of time in twentiethcentury space, which was also industrial and productive, designed by
the industrial idea to reduce waste and optimize distances and
movements. Thus projects, such as Margarete Schütte-Lihotzky’s
Frankfurt kitchen, became as efficient as the command cabins of air
force planes (Bassanini, 2008).
The idea of linear space-time is the one that was adopted with
narrative intentions, as a visualization of trajectories of continuity that
from Cubism to contemporary architecture, accompanied the history
of architecture and interiors of the twentieth century (Giedion, 1967).
3.3 When do buildings expire?
The relationship with time expressed by great contemporary urban architecture
reproduces, inverting it, the relationship with time expressed by the spectacle of
ruins. The ruins accumulate too much history. What they present to our gaze is not
history. They do not tell us history, but time, pure time (Augé, 2009).
Time is also duration, entropy in which everything that is built,
everything that lives, is transformed. Spaces are inexorably conceived
by designers through the lens of their time of existence and end. It is
this presence of time that arranges the composition of spaces, the
sequence between them, the connection, but also the choice of
materials that build it, their resistance, and their value.
The western monotheistic, with its idea of an afterlife, has
programmed the time of artifacts and buildings along a linear time,
with a beginning and an end, while the eastern polytheistic has based
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the construction of its buildings on the idea of a cyclic time, where
artifacts are transformed into an endless repetition.
Think of the millennial nature of the cathedral and the ephemeral
nature of the Shinto temple that every twenty years is demolished and
completely rebuilt, changing both the external structure and the
interior (Barbara, 2011) and you understand that the theme of
materials is not purely aesthetic, technological, or constructive, but
also symbolic and temporal.
It is an existential theme related to the relationship between a
society and its idea of death, but also a thanatological issue, dealing
with the subsequent transformations of buildings beyond their
presumed end.
Jill Stoner, Professor of Architecture at Berkeley, has attempted a
cataloguing of buildings with respect to the design possibilities that
arise beyond their expiration date:
x
Abandonment, referring to the sense of functional and semantic
end that invests some places that remain as a sign of a “natural”
death of architecture, becoming ruins and thus taking on symbolic
value.
x
Demolition, referring to an idea of a building that expires, that
ends, and that is destroyed at the end of its functional mandate, as
happened for buildings such as the Pruitt-Igoe complex in 1972,
which was among the most famous cases of a building’s
proclaimed end, but also of a promise.
x
Deconstruction, that allows buildings to be completely
disassembled and rebuilt, as in the radical dreams of the architects
of the 1970s, recovering most of the materials and architectural
components.
x
Preservation, conservation, restoration that works on the
stratification of the new in superimposition on the existing and on
history.
x
Renovation, and rehabilitation in which we “restart the clock”
using the shell of the existing building but destining it to a new
life.
x
Adaptive, where a reuse of the building not connected at all with
the previous functions and destinations is pursued.
x
Reoccupation, when a building lives in the “meantime”, that is, it
occupies a temporal band between the previous life and a new one
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x
x
with projects of ephemeral nature, such as the project of Location
et Vassal for Palais de Tokyo, which is also a project of
“meantime”, that is, of temporal occupation between a previous
life and a new one yet undefined (Barbara, 2012).
Pure expression, when the time of places is employed by artists
as an ingredient of their works as for Matta Clark and Rachel
Whiteread, but also dust in the works of many artists starting from
Duchamp.
Resurrection, when a project reclaims the memory of an existing
building, as in the case of the memorial for the Twin Towers.
Buildings and spaces are designed to live in time and for this reason the temporal
dimension is never exempt from the designer’s thinking, both as a projection into
the future and as a practice of transformation (Stoner, 2016).
3.4 The observer in motion
Architecture until the nineteenth century worked on the static
nature of the relationship between observer and place, although there
had already been attempts, during the Baroque, to design places whose
formal matrix stemmed from the movement of the observer. But this
dynamism assumed, at the end of the nineteenth century, the identity
of the flaneur, who did not limit himself to observing the fixity of
space during his walk in the Parisian passages as Walter Benjamin
described but wanted to experience the movement of the same space
through the cinematic eye of Siegfried Kracauer, that formed and
deformed the scenic and urban space.
The cinema, but also futurist art, sensed that speed would be the
great designer of the spaces of modernity, in which Cartesian plans
would no longer be sufficient to contain the excitement of acceleration
and time would be an unstoppable race towards the future.
The avant-garde explored, in that century, the potential of the
phenomenology of time on the perception of space and left to the
following generations the best experiments in art, architecture, design,
theater and cinema. The timeline was not only used to measure time
but became the narrative path along which to move the camera of the
observer-director.
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Modern architecture was fascinated by the movement, even when
the enthusiasm for speed was cooled by two world wars. Proof of this
are the architectural promenades of Le Corbusier, such as the famous
one in the Villa Savoye, or the double spiral of F.L. Wright in the
Guggenheim Museum in New York. The experience of movement in
space became the main narrative of the space itself, in a succession of
poetic frames.
Other avant-gardes explored the kinematic dimension of space,
such as the Gruppo T (T meant time) which explored the dynamism of
the observer, but also of space and its devices, to fully involve the
senses of those present.
They are the works by Gianni Colombo, Topoestesia, Spazio
Elastico, the space-time dilation of Grazia Varisco’s paths and Davide
Boriani’s Chronostatic Environment, in which Euclidean space
actually seems to deform into new temporal and perceptive
coordinates.
3.5 Time as capital
Among the accusations against the merchants, figure prominently the reproach
that their profit presupposes a mortgage on time which belongs to God alone
(Jacques Le Goff).
Postmodern philosophers David Harvey and Fredric Jameson
identified the existence of two seemingly opposite phenomena: the
temporalization of space (changing spatial dimensions in experiences
and temporal units) and the spatialization of time (Harvey, 2000).
The combination of technology and speed turned out to be
dangerous because it created an instability capable of devouring space
and time and leaving humans at the mercy of incompleteness, but
above all short of memory (Virilio, 2000).
“Do not waste time” became the dictat of twentieth-century
capitalism and its culture, which was reflected in the search for the
efficiency of the infrastructure of mobility and productivity. Duration
therefore became a parameter to be monitored, in favor of speed and
efficiency, of the ephemeral.
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The “time-saving” as a measure of innovation, counted however on
the efficiency of space infrastructures of the last millennium, has
produced economic imbalances, social, political, and productive
paradoxes in every sector. From places of entertainment to hospitality,
from tourism to retail, all have sought to shorten the distance between
pleasure and supply, selling experiences and places à la carte
(Gwiazdzinski, 2003) that compress or expand temporal coordinates
to reshape distances and simulate proximity (Virilio, 2000).
The temporal manipulation, functional to the market, transformed
the inhabitants into consumers, conveying an idea that the
physiological nature of our body was an obstacle to innovation and
that it had to train to the needs of a globalized world, at all costs.
The circadian rhythms induced by day and night, as well as the
sequence of weeks and seasons, became too limiting temporal
boundaries for spaces capable of being 24/7 open.
In this vertigo, bodies and places have tried to adapt, to stress
themselves to reach the required performances with often
unsustainable and paradoxical results.
But the value of acceleration, and the consequent excitement, was
not exclusively positive. The writer Milan Kundera associated with it
the loss of memory in proportion to the speed. The end of the twentieth
century, and of the fast and tireless city, was decreed by a promotion
of slowness, of awareness, of the shared experience of places, but also
of serendipity (Sennett, 2016).
Only a conscious design, of the various forms of time, recognizes
the potential, not only in the exploitation, but also in the capacity of
the slow forms of time to give birth to community, meeting
possibilities, construction of the relationship between people
(inhabitants, users, citizens), of presence, proximity and distance.
In the reconciliation between time and space, we can redesign a
design bet of the current millennium: analogical time, digital time, but
also phygital time in the interweaving between the first two (Floridi,
2009).
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Fig. 18 - Buildings are like clocks. Chronotopes designed by Gnocchi, Frusca.
3.6 Digitalization and fragmentation of time
The city of men becomes fluid so much so that the built city is a caravanserai
that hosts like a skin, an extended flows in transit that combine and meet for the
space of time for the space of time insufficient to decree a new identity of the place
(Bonfiglioli, 1990).
Just as the technologies of the 20th century were technologies of
speed, of acceleration, those of the 21st century are leading to other
dizzying movements, to a bending of spaces due to co-presence,
ubiquity, overlapping, increasing congestion of spaces and peaks of
stress in infrastructures and spaces.
When it was introduced the concept of ‘liquid modernity’, it
initiated a profound reflection on the spatial-temporal morphology of
places, relationships, and technologies, which is still ongoing. From
that moment on, designing spaces could no longer be the same as
before, because the fluidity of time also reshaped space. Spaces were
no longer the frame, the set of reference, of human actions, but became
one of the possible media able to allow adaptability and flexibility, in
a continuous flow of changes, characterized by an endemic uncertainty
(Bauman, 2007).
The digital age has led to the implosion of the time horizon and the
proliferation of forms of time, to the ubiquitous (Pallasmaa, 2016).
Today we live in a multi-temporal connection, in a continuous and
“liquid” flow, we simultaneously inhabit different temporal zones, in
a kind of hetero chronology that has become the condition of normality
(Groys, 2018).
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Digitization has transformed time into a dusting of moments, long
“each of which proceeds according to its own direction and
immediately disappears” as Italo Calvino wrote.
Thus, the continuity of the narrative is fragmented, hypertextual
connections of spaces in different times are created, the framework of
human relationships is no longer anachronic, but becomes synchronic
to ensure coincidence of information and circulation (Choay, 2003).
As time multiplies, transforms, and empowers, on the contrary,
there is a sense of inadequacy of the real estate market and the real
spaces in which we live. They are static spaces, unsuitable for the new
forms of living that the revolution of technologies now allows (Carpo,
2017). They are the technologies of:
x
Mobility, which distorts the perception of space and time.
x
Communication, which redefines the interaction between
chronemics and proxemics.
x
Sharing, which promotes flexibility, transformability, and
availability of space (Gausa, 2010).
Media have become indispensable tools for creating a sense of
closeness at a distance, aided by simultaneous, non-deferred
interaction. Asynchronous media have a lower degree of engagement
than sharing media, of the experience embedded in the space of places
(Castells, 1989).
Through this “connected presence,” all the places we pass through
are imbued with a sense of intimacy, but also a sense of separation
from context and absence (Perry, 2001). Media communication does
not make us free of spaces, places, and practices, but it does make them
available to other networkers.
Places and moments of disconnection are increasingly rare:
everything you can do online is open 24/7 (Barbara, 2012). Private
space seems to become more open and global as the public becomes
more intimate and local (Augé, 2009).
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Fig. 19 - Circadian Chronotope. This is an exercise that I propose to my students, to
build a double spiral chronotope where one circle is the day, and one is the night ...
and the color indicates where they are. You can quickly see that even a distinction
that everyone might agree on – where night begins and where it ends – finds a
homogeneous group of students in their 20s with completely different answers. Some
consider night to be the time when they go to sleep; others when they close the door
to their room and enter their digital world; others when the sun goes down... this
shows that even the cyclical time of a day and the simple definition of the difference
between day and night is by no means obvious. If we add to this analysis the digital
life, which complements the real one, we can deduce that a student could be
physically in Milan but continue to live (digitally) in Beijing and vice versa. Designed
by the Students of Ephemeral Lab, Politecnico di Milano, a.a. 2018-2019
3.7 To warp the space
The world of hypervelocity, of hyper connection, has become a
congested world, where events happen concentrated in the same focal
points, creating congestion and crowding; where networks connect a
system of discrete points, with a high attraction quotient, while the rest
of the world, the periphery, the other places are inexorably distanced,
excluded, marginalized.
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In 1992, the philosopher David Harvey predicted that the
compression of time would have a destructive impact on societies,
would make Cartesian space lose its sense of depth, tactility, and
plasticity in favor of other morphologies. The end of Cartesian space
and the birth of compressed and elongated spaces that would have
redrawn geographies, completely modified with respect to those, we
had known until then, had been announced. In these new spaces,
distances would have been measured by time and distances between
places, cities, would have moved closer and further away according to
the speed of the transport and connection infrastructures that
innervated those territories. The warped space of the third millennium
is one in which proximity is established by economic logic, digital
connections, infrastructural systems and not by the metric
measurement of space between nodes, people and spaces. In timebased spaces, distances are temporal and not spatial, maps are
isochronous, they are anamorphic (Ling & Campbell, 2009).
Fig. 20 - ON-OFF Chronotopes. The most frequent chronotopes indicate the use of a
space as an ON function and as OFF when there are no activities. This type of
chronotope gives information on the possibility of providing other functions in the
unused times of spaces, but also offers indications on the sizing and energy
consumption of spaces. The chronotopes in this image refer to the Cronos and Kairos
project, exhibited at the Venice Architecture Biennial in 2010, in which new functions
were experimented inside the Pirelli skyscraper in Milan, in spaces that were
momentarily empty. The aim was to make the skyscraper active 24/7, without
significantly modifying the spaces. Designed by Anna Barbara
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3.8 To flat the peaks
The spaces of the twentieth-century city were sized according to a
single time, which equally measured the spaces and lives of everyone.
Those who did not adhere to that time were excluded, outsiders who
were viewed with moral suspicion, because their asynchrony could
have jammed the great social clock.
But that unique and exclusive time cannot stand complexity, it
produces maximum crowding, congestion and ends up being
unproductive and generating emptiness and waste.
Designing time concerns the dimensioning of spaces and
infrastructures, that suffer from congestion due to “crowding peaks”.
At nine in the morning, commuters clog the roads, causing traffic jams
and accidents. The same happens at lunchtime or on the way home in
the evening.
Urban infrastructures, predominantly effect of a 20th century
culture, suffer from peaks of crowding, and with the pandemic and
lockdowns, we’ve come to understand the senselessness of a single,
Fordist time.
Work flexibility – which we tested in the months of COVID-19 –
presents us with a unique opportunity: that of rescheduling and
reconciling our schedules to avoid overloading the city’s
infrastructure. In recent months, many people have begun to move in
a staggered fashion, going to the office at alternate days and times. In
addition to reducing the risk of contagion, this practice allows us to
better distribute traffic flows.
The 21st century architecture must not only design new buildings
but must increase the capacity and flexibility of those that exist,
promoting sharing, shifting, digitization.
The policy of public and private spaces must allow the flattening of
the crowding curve, the reduction of peaks in favor of the dilution of
flows and a better distribution of densities. If we transfer this logic to
our residences or offices, it will become obvious to radically rethink
the organization of the spaces where we live, for reasons of cost, but
also of sustainability. Time-based spaces will be more and more like
temporal gears, which we will ask to synchronize the temporalities of
the activities and communities present, following their desires and
needs. We can no longer afford monofunctional buildings, empty or
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turned off when closed, but potentially available for other activities.
Buildings must be designed to be adaptable over time because even
when closed, they have an energy, social and economic cost. A school
that is empty at night, or a train station that is deserted 90% of the time,
or a stadium that is only open for games on weekends, are
unsustainable forms of waste.
Fig. 21 - Temporal Axonometry. In the temporal axonometry, we demonstrate what
the proper sizing of a school should be by sizing the spaces according to their actual
use. An interesting indication that emerges is that, for example, many spaces could
accommodate many more functions by simply staggering the schedules. Such
information should be provided to designers as a design brief, to think about all the
possible lives of the spaces being designed and consequently make decisions that
can make different activities compatible. Designed by Luca Poncellini
3.9 Time-based design
The definition of time-based design comes from research by
Leupen, Heijine, and van Zwol in 2005, in which they began to
investigate how the design of spaces would involve time. Leupen
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recognized that the speed of modernization and the unpredictability
inherent in technological processes, made it very difficult for buildings
to respond appropriately.
While Leupen began to investigate the potential offered by
temporal flexibility in conditions of lack of space, van Zwol realized
that in the meantime the relationship between work and living had also
changed and investigated the potential functional hybridizations and
overlaps, considering the possibility of designing spaces without
specific functions (Leupen, Heijne & Van Zwol, 2005).
Their research was cardinal, because it emphasized the urgency of
including the temporal dimension already in the genesis of spaces and
not only at the end of the design, as an exclusive management of
spaces. What emerged from their studies was that a space that is
designed by already foreseeing its potential destinations and its
transformations not only over the years, but also over different times
and days, is a space with exceptional potential both for those who live
in it, for those who design it, and for those who invest in it.
The results they arrived at were aimed at:
x
Transform the mono-functionality of spaces, introducing the need
to design spaces that are versatile in form and time.
x
Introduce the personalization of spaces.
x
Rethink the performance of components.
x
Introducing new rhythms in spaces.
x
Change the size/shape of each space according to changing needs.
x
Change the sense of privacy.
x
Etc.
From these paradigm shifts in the design of spaces; entire strands
of research and experimentation were born. The utopias of Radical
architecture, which believed that the temporal dimension would
transform buildings into living machines, vehicles on an architectural
scale, adaptable to different inhabitants and contexts, in a dynamic
relationship between people and places (e.g., Walking City by
Archigram, Generator Project by Cedric Price and John Frazer), were
the most visionary.
The masters of the caliber of Peter Eisenman, Greg Lynn, Kas
Oosterhuis and Marcos Novak who approached the theme with the
optimism and enthusiasm of the beginning of the digital revolution,
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understanding time as the possibility of modifying spaces through
parametric design, robotics, etc. in a constructive and performative
dynamic.
And finally, all those who sought to design temporal
transformations of traditional spaces through dynamic qualities of
structures, volumes, and subsystems. As in Gary Chang’s Domestic
Transformer in Hong Kong, in which a spinal wall at the center flows
from one side to the other compressing spaces according to the
presence and need of the individual inhabitant of the house. Or
Origami, designed by Michael Janzen; Greg Lynn’s Embryologic
House; or Transformer, the temporary pavilion designed by OMA in
Seoul, which is rotated on its sides to become a theater, a place for
fashion shows or an exhibition hall.
“Smart” technologies were supposed to reshape spaces, interiors,
architecture, buildings, and infrastructure according to needs, desires,
and environmental conditions, as well as personalize the experience
(Carpo, 2017). However, we are still in a phase of speculation and
experimentation, which has not yet had any significant impact on the
daily reality of the spaces we inhabit.
3.9.1 Chronemics
Another discipline that has dealt with time in spaces is Chronemics
– often combined with proxemics – which analyzes relationships with
time in its various manifestations. Chronemics shows the personal,
social, and cultural qualities of designing with time, and is based on
the principle that the failure of synchronicity, causes dystonia,
misunderstandings, discomfort (Zucchermaglio, 2013).
Mobile media have increased spatiotemporal flexibility in social
interactions. Time and space have amplified degrees of freedom
requiring greater flexibility, negotiation, and reconstruction of roles
and rules in both private and public settings.
It is a negotiation based on a subjective sense of space and time
that, to ensure the process of interaction, requires maximum
involvement and identification. The greater the inclusion and
involvement, the better the interaction. The context, the space in which
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the body is physically present, becomes the background and not the
stage of the action (Light, 2006).
In this sense, the time-based space, configured by the new media,
replaces, or adds new possibilities for relationships, but above all
intensifies the social presence, with all that follows and makes many
activities shareable. When we are connected, we experience a copresence because, in Heideggerian terms, the physical space – in
which we find ourselves – is juxtaposed to the phenomenological one.
3.9.2 Chronotopes
The representation of the forms of time, and the systems of
notation, become therefore strategic to detect, analyze, but also to
design time-based spaces. The literature proposes chronotopes, to be
understood as the concept that names the temporal characters of a
place: times of the processes of historical construction; temporal
structures of the presences of populations; schedules and calendars of
services; temporal structure of mobility flows (Zedda, 2010).
Chronotopes also refer to the different declinations of temporality:
temporal distances, times and calendars of activities, services,
mobility, the age of the people who inhabit places, their rhythms, their
modes and intensity of presence and use of spaces, the potential of
places, historical stratifications (Drevon, Gwiazdzinski & Klein,
2017).
Chronotopes are a tool for drawing time by attributing to it a
physical, spatial dimension, to represent it with the same techniques
used to draw space. In general, the size of the spaces in which we live,
work, study, etc. is proportional to the function and the amount of
people that need to be accommodated. What if it also depended on the
amount of time spent there? The chronotopes represent attempts to
represent the spaces of a building as a function of the expected length
of stay for each individual guest. They are a visualization system that
makes it possible to make immediately visible the need for services
and equipment (power of the air conditioning system, power of the wifi signal, etc.) in the different areas of a building.
Depending on the idea of time, chronotopes take on different
geometries: linear, which is often the way in which chronology is
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represented, as a sequence on a timeline; circular linked to the
seasonality and cyclicity of small recurring events, but also
parametric, capable of representing the dynamic deformations of
space over time. There may be various chronotopes according on the
purpose of the time analysis:
x
The opening and closing (on-off) of locations with respect to
planned activities.
x
The stratification through levels that show the change of a situation
in time.
x
The deformation generated by stress in “fleet the peak” conditions.
x
The sequencing of a transformation through sequential or timelapse images that, viewed together, show the change in progress.
x
The porosity of a space or an area inside a compensation system
able to absorb the transformations without changing its aspect.
x
The dynamism that allows the spatial representation of phenomena
marked in time.
Citizens share the same spaces but with different temporalities.
(Drevon, Gwiazdzinski & Klein, 2017). For this reason, through the
temporal study enabled by chronotopes, it emerges that cities are filled
with emptied spaces that have fulfilled their function and are only
momentarily empty. Precisely these temporal voids offer an
extraordinary potential that a coordinated planning could make
available for other activities. It would be a kind of circularity, which
employs the voids as areas of compensation, of flexibility in space and
time (Sennett, 2018).
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Fig. 22 - All the above images are Chronotopes. The social nature of time
chronotopes as project tools. Chronotopes, besides being a tool for analysis, can also
play a role of projection, of project, of sharing able to tell the potentialities of some
project scenarios according to times, users, activities and services and the
compatibility between them. Chronotopes build maps of movements, speeds and
slowdowns, maps of services and times of different communities. Through
chronotopes we try to understand when street furniture and bike lanes, benches are
used, but also how they are used and by whom, to design a possible, different
configuration making the space more welcoming and inclusive. The same
chronotopes were used to reconcile the times of residents with those of visitors,
workers, and users. Finally, through the chronotopes it is possible to formulate
proposals for time-based design able to use less space, not requiring the construction
of additional buildings, but a better use of time than those that already exist. Designed
by the students of the Ephemeral Lab, Politecnico di Milano, a.a. 2021-2022.
Designed by: Giuliana Burga, Viviana Galloni, Alejandra Gonzalez, Emma
Torreggiani, Luisa Uscategui, Ciliberti Elisa, Drakonaki Angeliki, Kalachev Krastio,
Osman Alaa Faisal, Wynants Maxim, Yuhsuan Lin, Alessandra Alocarni, Andrea
Cavallier, Mahafarid Kazemi, Pegah Khazaeli, Vittoria Romanian, Elisa Arrigoni,
Fang Shuyi, Nan Jiang, Stefano Garagiola, Valerio Morgante, Yuhan Wen, Ilaria
Allioli, Valentina Steffenoni, Grazia Tonoletti, Xiaowei Zeng, Paula Abdelmalek
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3.10 Can we use CHRONOTOPES for the future studies?
It is evident that we can no longer speak of a single time, but of
temporalities that move at different speeds and on different planes.
The present alternative, as well as the possible, desirable, probable
futures, etc., of a territory or an economy or a country do not move in
sync with each other. The future of one area of the planet may coincide
with the near past of another, or our present coincides with the
desirable future of that of another country. Our future may yet happen,
or perhaps somewhere it has already happened.
And in this very idea, chronotopes could be tools for future studies
that, as it happens in the cinematographic fiction, can draw a multichronemic narration, moving along several parallel or intertwined
stories, creative sequences, and developments, able to bend time and
space according to geometries useful to the plot.
Designing the forms of TIME must not mean designing speed, but
it will also have to mean designing rhythm (Lynch, 1977) and
designing slowness (Sennett, 2018). It will not have to mean designing
only the future of an elite. The competitive time we have experienced
so far has a divergent future, that we can no longer sustain.
We will have to design times to reconcile work and living, care and
education, and different cultures and generations (Bonfiglioli, 1990);
we will have to design times to slow down and become more aware of
the spaces and places we inhabit and traverse (Sennett, 2018); we
should design times to possibly decrease or take backward paths
perhaps (Latouche, 2014); to be collaborative with neighboring
communities and reconstitute short networks between people and
places (Manzini, 2021); we will need to be inclusive in the future, able
to bring together innovation and sustainable development so that it is
accessible to most people.
References
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Barbara, A. (2011) Storie di architettura attraverso i sensi. Postmedia Books, Milan.
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Barbara, A. (2018) Sensefulness. Nuovi paradigmi per lo spatial design. Postmedia
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Bassanini, G. (2008) Per amore della città. Donne, partecipazione, progetto.
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Bauman, Z. (2007) Liquid Times: Living in an age of uncertainty. Polity Press,
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Birnbaum, D. (2007) Cronologia. Postmedia Books, Milan.
Bonfiglioli, S. (1990) L’architettura del tempo. Liguori, Naples.
Carpo, M. (2017) The Second Digital Turn. Design Beyond Intelligence. The MIT
Press, Cambridge, MA.
Castells, M. (1989) The informational city: Information technology, economic
restructuring, and the urban-regional process. Blackwell Publisher, Oxford,
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Gwiazdzinski, L. (2003) La Ville 24 heures sur 24. Editions de l’aube datar, Paris.
Harvey, D., (2000) Between space and time: Reflections of geographical
imagination. Berkeley.
Latouche, S. (2014) La scommessa della decrescita. Feltrinelli, Milan.
Leupen, B., Heijne R., Van-Zwol, J. (2005) Time-based architecture. 010
Publishers, Rotterdam.
Light, A. (2006) “Adding method to meaning: Technique for exploring peoples’
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Ling, R., Campbell, S. W. (2009) The reconstruction of space and time. Mobile
communication practices. Transaction Publishers, NJ.
Manzini, E. (2021) Abitare la prossimità. Egea Editore, Milan.
Merleau-Ponty, M. (2003) Fenomenologia della percezione. Bompiani, Milan.
Pallasmaa, J., Franck, A. K., (2016) “Architecture timed: Designing with time in
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Stoner, J., Frank, A., K. (2016) Architecture timed: Designing with time in mind.
The Nine Lives of Buildings. Architectural Design, vol. 86. (pp. 18-23).
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Zardini, M. (2005) Sense of the city: An alternte approach to Urbanism. Lars
Canadian Center for Architecture and Muller Publishers, Montreal.
Zedda, R. (2010) Tempi della città. Metodi per l’analisi urbana. Principi e pratiche
dell’urbanistica temporale. FrancoAngeli, Milan.
Zucchermaglio, B. (2013) Dalla cronemica all’aptica. Booksprint, Romagnano al
Monte (SA).
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Authors
Anna Barbara (editor). Associate Professor in Interior and Spatial
Design at Politecnico di Milano. She has been visiting professor at
Tsinghua University, Beijing (China); Kookmin University, Seoul
(South Korea); Hosei University, Tokyo (Japan) and many others. She
designed professional projects in China, Japan, USA, Europe, UK and
UAE, as founder of Senselab, most of them awarded and selected by
international juries. Some of her researches and products have been
selected by ADI-Index 2019, Italian Design Ambassador 2020, 2021;
awarded Eccellenze della Lombardia. She exhibited her works at
Biennale di Venezia 2010, 2011, 2021; Triennale di Milano 2018. The
relationships between senses, time, spaces and design are developed
in education, conferences, publications and professional works. She is
the author of Storie di Architettura attraverso i sensi (Stories of
architecture through the senses, Bruno Mondadori, 2000), Invisible
Architectures. Experiencing places throught the senses of smell (Skira,
2006), Sensi, tempo e architettura (Senses, time and architecture,
Postmedia Books, 2012), Sensefulness, new paradigms for Spatial
Design (Postmedia Books, 2019), and the book Extended Store. How
digitalization effects the retail space design, written in collaboration
with the author Yuemei Ma (FrancoAngeli, 2021), as well as many
other international publications.
Silvia Maria Gramegna (editor). Designer and PhD, member of
Lab.I.R.Int. – Lab. of Innovation and Research on Interiors – she is a
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PostDoc Researcher and an Adjunct Professor at the Design School
and Department of Politecnico di Milano. Her research work addresses
issues that explore the strong anthropological value of Design. In
particular, her covered research topics encompass the development of
therapeutic environments and the enhancement of sensoriality and
perceived quality of places (interiors and urban areas), through an
inclusive approach, which focuses on the evolution of the concept of
Inclusive Design, into Design for Diversities - experienced in the field
of ageing society. She is Visiting Professor in KTU Kaunas University
of Technology in Lithuania, and has been the recipient of ADI Design
Index and Menzione d’Onore in Premio Compasso d’Oro in 2020.
Mauro Afro Borella. Architect and designer. Among his projects
the first exhibition at the ADI Milan Design Museum. He is an adjunct
professor at the Design School of the Politecnico di Milano and Brera
where he was Coordinator of Specialist Degree in Product Design.
Teacher in the field of design for Master Courses in several
university around Europe, he has developed the relationship between
Industry, Design and Art by his articles and essays and by the
organization of exhibitions, conferences, talks, seminars and
workshops on this topic. He is a member of international scientific
committees and awards juries and probo viro in ADI (Italian Design
Association). Winner of the Excellence award of the Lombardy
Region - ADI for Design 2019 and of the CECart award for design and
architecture 2019.
Barbara Camocini. Architect, PhD in Interiors and Exhibition and
Interior Design, Associate Professor at the Department of Design of
Politecnico di Milano where she is also member of Lab.I.R.Int., Lab.
of Innovation and Research on Interiors. Her research topics concern
the contemporary human environment, changing through Adaptive
Reuse processes, and the resulting strategies upon urban and
residential interiors renewal, reconciling the distance between original
use of spaces and emerging needs. She cooperated in design and
research projects at an international level, with a specific perspective
on meta-design approach. She is also interested in the History of
Design with reference to the Italian culture.
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Annalisa Dominoni. Architect, designer, PhD. She leads research
and teaching activities at Politecnico di Milano in the field of Design.
Through her design research and scientific publications, she has
been responsible for affirming the role of design for outer space.
Principal Investigator of the experiments VEST and GOAL led
with astronauts onboard the International Space Station. In 2016 she
creates and directs Space4InspirAction, the 1st and unique Space
Design MSc course in the world recognized and supported by the
European Space Agency. She is Visiting Professor in many prestigious
universities and has been the recipient of several prestigious awards,
including ADI Design Index and Premio Compasso d’Oro.
Raffaella Mangiarotti. Architect, and Designer. She had taught
Industrial Design and Fashion Design in the Design School of the
Politecnico di Milano, where she worked as a Researcher, dealing
with research and studies on product design. She has also taught at
Bocconi University. Her interest is focused on research and innovation
through project practice. She dedicates herself to project laboratories
and workshops, in collaboration with companies. She has designed
products for international companies and is the author of utility and
invention patents. Many of her works are published in magazines and
books, part of permanent design collections and awarded
internationally.
Claudia Mastrantoni. MSc in Interior Design at Politecnico di
Milano, then Research Fellow at the Design Department of Politecnico
di Milano, and teaching assistant in Metadesign Studio, Contest
Design Studio and PSSD. Her research, starting from the early years,
focused on innovative spaces dedicated to university residences of
Polimi, with the definition of guidelines for communication systems
and with a focus on the study of an integrated university campus
model; she took part in several scientific collaborations about the
design of Spaces and Services mainly related to tourism, technology,
culture, business and commerce. Now PhD Candidate in Design, her
Doctoral research contributes to the discussion about Public Interiors,
Environments and Activities within Public Administration.
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James Postell. Architect, and Associate Professor, Product Design,
School of Design, Politecnico di Milan. Professor Emeritus, College
of DAAP at the University of Cincinnati. Postell has taught
architecture, interior design, and product design at, Texas Tech
University, University of Cincinnati, DIS in Copenhagen, and the
Politecnico di Milano. He focuses his research activity on links
between design, technology, and methods of production, with focus on
furniture design. Previous owner of www.designstudio161.com. He
has designed and written about interiors, furniture, craft, and
materiality.
Peter Di Sabatino. Associate professor at Politecnico di Milano
teaching in the master’s degree programs in ‘Product-Service-System
Design’ and ‘Spatial and Interior Design’ since 2016. His research
focuses on creative, responsible, and resilient interventions in the built
environment, combined with social, cultural, economic and ecological
sustainability. He is a licensed architect in California.
He has taught, spoken and written extensively in various
international venues, including the following selected positions: Dean
of the College of Architecture, Art and Design, and Full Professor, at
the American University of Sharjah in the United Arab Emirates;
Chair of the Department of Environmental Design, and Full Professor,
at Art Center College of Design in Pasadena, California; Full Professor
of Architecture and Urbanism at Woodbury University in Los
Angeles; Director of the Community Design and Urban Research
Center in Hollywood; Architect and Director of Design in private
practice (architecture, urbanism, landscape, and design) including
significant international projects.
Francesco Antonio Scullica. Architect, PhD in Interior
Architecture, Full Professor in industrial design in the Design
Department at Politecnico di Milano. He carries out research, didactic
activities, and consulting in the field of interior design, focusing
especially on hospitality, accessibility, design for hybrid spaces and is
the author of relevant publications. Many times, he has participated in
national and international conferences and meetings on design.
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Tu Shan. Associate Professor in Academy of Arts & Design, he is
a Director at Tsinghua University in the Institute of Yacht & Nautical
Environmental Design. Based on the interests on the effect of
technology on different cultural environment, he completed design
works and also research projects on related topics, and attended
conference and exhibitions. He gave speeches and publications, as
well as related studio and workshop in Tsinghua University and
coordinated with other international university. At the same time, as
he keeps working as an architect and designer, maintains extensive
design practice and has completed works from architecture, interior
design to yacht design and installations, which had won him many
national awards.
Indu Varanasi. Award winning architect and designer. Born and
brought up in India, Indu discovered her ability to melt aesthetic
design with function. She has a degree in Architecture from JNTU in
Hyderabad and a Master’s Degree in Design and Architecture from
SPA, New Delhi in 1993. Starting her career in Architectural practices
in India and Dubai, she discovered her love for detail design and the
finer aspects of design and gravitated towards Interior Architecture. In
2004, she set up her own design practice and has since been considered
among one of Middle-east’s top 50 designers.
Gisella Veronese. PhD in Interior Design at Politecnico di Milano,
BSc Hons in Industrial Design Engineering at Brunel University, West
London; adjunct professor at Politecnico di Milano, University
College London, IED Milano, Scuola Politecnico di Design Milano;
visiting professor at Tongji University Shanghai; tutor in many
international design workshops linked to the Erasmus exchange and
IDEM network. She worked in art galleries and PR agencies and
organizing cultural events. She collaborates with architectural studios
in the field of interior design, both commercial and residential.
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Susan Yelavich. Professor Emerita, Design Studies, Parsons
School of Design, The New School. A Fellow of the American
Academy of Rome and the Bogliasco Foundation, she is also a
member of Scientific Committee for Design at the Politecnico di
Milano. Her books include: Thinking Design through Literature,
Design as Future-Making, and Contemporary World Interiors.
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The book Time-Based Design Paradigms, from the LEM_ Design International series, explores the relationship between time and the design of spaces. The ongoing digital revolution and the recent pandemic have shown
that the temporal dimension of spaces is a horizon that has yet to be strongly
explored. In the future it is increasingly likely that it will be the forms of time,
rather than those of space, that will undergo the most interesting innovations
and transformations. Within the LEM (Landscapes, Environments and Mobility) section of the Design Department of the Politecnico di Milano, a group
of professors and researchers, together with some international colleagues,
have tried to investigate which forms of time will increasingly impact spaces:
those of memory, of the everyday, of the extraordinary, of the future, of terrestrial and astronomical spaces, etc. The essays explore time: as measurements, adaptations/compositions, memories, machines and technologies,
identities, narratives, sensitivities in an increasingly globalized and wrapped
world.
FrancoAngeli
La passione per le conoscenze