Invited Article
Meeting the Tests of Time: Small States in the 21st Century
Godfrey Baldacchino
University of Prince Edward Island
The analytic category of ‘small states’ remains problematic in the 21st century. Its legitimacy as a
rigorous conceptual category continues to be debated; even as small states assume a strident visibility
on the world stage because of climate change negotiations. This paper reviews the scepticism that
hovers around the small state concept, and invites a largely social constructivist discussion that
looks at a syndrome of behavioural issues which are more likely to occur with decreasing polity size.
Education remains a key policy battleground for small states, as the latter balance human resource
needs with the trans-territorial aspirations of their brightest and ablest (and often wealthiest). In
spite of spectacular advances in information and communication technologies, the personality of the
small state has not essentially changed; and this remains characterised by rootedness and mobility.
Introduction: Does Size Really Matter Anyway?
Ask civil or mechanical engineers about whether size is a significant variable in their work. Most
are likely to agree: large animals are not merely scaled up versions of smaller ones; large and
heavy land-based mammals, for instance, need to distribute their considerable weight on four
legs, rather than just two. There is also a whole sub-field of technical inquiry that explores the
possibilities proffered by very small size: nanotechnology.
Ask biologists whether size and scale have a bearing on environmental survivability. Most are
likely to agree: smaller fauna have a larger surface area with respect to their body mass, and so
their bodies lose heat much quicker; this makes them more susceptible to hypothermia.
Ask physicians whether there are any special concerns with the diagnosis and treatment of small
patients. For most, this is a no-brainer. Why else would there be a long-standing specialization in
paediatrics?
When it comes to matters social, economic or political, however, the self-evident nature of the
case disappears. There is no general agreement that small states (however defined) have any
particular ‘ecology’ of their own (e.g. Commonwealth Secretariat, 1985, p. 6); even though, as is
argued further below, there is considerable evidence that a ‘small scale syndrome’ does exist.
Purpose
This paper is deliberately polemic; it reviews the scepticism and fuzziness that hovers around
the small state concept, but also invites a social constructivist discussion that looks at a package
of behavioural issues which are more likely to occur with decreasing polity size. In this context,
and in spite of the recent revolutionary changes in information and communication technologies,
education remains a key policy battleground for small states, as the latter seek to balance local
human resource needs with the trans-territorial aspirations of their brightest and ablest (and
often wealthiest) citizens.
It is only an enlightened few who – occasionally in the course of their work – single out small states
as a ‘special case’ for and worth studying. Even those who would profess a serious interest in, and
© 2012 Current Issues in Comparative Education, Teachers College, Columbia University, ALL RIGHTS RESERVED
Current Issues in Comparative Education 15(1): 14-25.
Meeting the Tests of Time
belief in the validity of, that category, must do so while competing with so many other claims
to their time, resources and energies. “Academia has paid little attention to small states” (The
Round Table, 2012, p. 202). This widespread reticence and incredulity is the result of a confluence
of various factors, and a review of the literature suggests that the following four explanations
stand out:
First, small states are above all states, and this is how they wish to see and project themselves.
They have nothing less, or more, than other states in terms of the notional equity imparted by
the community of nations. Small states (but see the second explanation, below) may be the least
likely candidates for welcoming such a typology. There is some resentment, if not revulsion, of
the appellation because it smacks of neo-colonialism: here is yet one other way in which the
hegemonic powers of the day continue to drum up pseudo-scientific arguments justifying their
role as guides, mentors, consultants, advisors, and in whichever other guise to continue to engrain
their ‘natural’ superiority. US Secretary of State Henry Kissinger is reported to have quipped thus
about the inhabitants of the Marshall Islands: “There are only 90,000 people out there. Who gives
a damn?” (Vine, 2009, p. 183). In sharp contrast, small states that see themselves as successful
present themselves as having done so by virtue of the nimbleness, social corporatism, canny
opportunism and policy flexibility that their size provides and permits (Katzenstein, 1985). And
indeed, today, the freest, wealthiest and happiest residents in the world are, as a rule, small state
citizens (Hannan, 2007).
Second, and in sharp contrast to the first explanation above, some small states – particularly the 38
grouped under the United Nations SIDS (small island developing states) umbrella – have tended
to brandish their smallness as a bargaining chip, arguing that their size renders them especially
vulnerable (to financial, trade, economic and environmental shocks, above all else), in spite of
sometimes quite impressive quality of life indicators, and as a result they claim that they are
deservedly in need of international assistance and/or special arrangements (Charles, Jacovides,
& Mata’afa, 1997; UN, 2012). For scholars searching for plausible definitions, what characterizes
a small state is “a shortage or lack of certain ‘normal’ attributes of state power, autonomy and
international standing” (Bailes, 2010, p. 2). What is of particular interest, we are told, is “how
the small nation state [sic] can develop and manage...services and opportunities,” given that it
is “severely constrained” to do so (Packer, 1991, pp. 517-9). This persistent “deficit discourse”
(Baldacchino, 2012) is probably the best known representation of states as small in vogue on the
international stage, taken up since the early 1980s by such international organizations as the
Commonwealth and the United Nations Development Program (e.g. Commonwealth Secretariat,
2012a; UNDP, 2012), and also by the SIDS themselves: “[t]here are many disadvantages that derive
from small size” (SIDS, 2012). International and regional agencies, banks, critics, politicians and
other observers may have noted and acknowledged these arguments; however, they have not
generally endorsed or tagged along with this line of reasoning. Is being a small state really such
a handicap? Indeed, some scholars claim the very antithesis of these assertions of vulnerability:
small states are only facing “small problems” (Easterly & Kraay, 2000); their smallness allows
for a strategic flexibility that is often not acknowledged (Baldacchino & Bertram, 2009); their
economies often perform better than those of larger states (Armstrong et al., 1998, p. 644).
Third, 20th century social science scholarship has mostly shied away from considerations of scale
in relation to statehood. Development economics and political science have presented tried and
tested theories of economic growth, democracy, administration and good governance that were
expected to be copied and adopted by many decolonizing jurisdictions, irrespective of culture,
history or size (e.g. Huntington, 1968; Porter, 1990). If these templates did not work, or did not
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work as expected, it was those trying to adopt the models, who were invariably to blame; the
plausibility of the model itself was not questioned. There were various attempts to oblige the
smallest colonies – particularly in relation to the post-1945 dismantling of the British Empire – to
gain independence only as part of something larger than themselves: the West Indies Federation;
Malaysia-Singapore; Gilbert and Ellice Islands; St Kitts-Nevis-Anguilla...but nationalism made
short shrift of most of these. Nowadays, it is the regionalization initiatives of independent
states that somehow seek to achieve economies of scale and unity of voice and purpose while
maintaining the autonomy, privileges and powers associated with being small polities. The best
– and quite successful – example of this is probably the nine-member Organization of Eastern
Caribbean States (OECS, 2012).
Fourth and lastly, most mainstream geography and social science generally have rushed to embrace
the appeals of post-structuralism in the context of a digitized, borderless world (Ohmae, 1990):
“the digital planet will look and feel like the head of a pin” (Negroponte, 1995, p. 6). Everything
and everyone is now connected, engaged in a global village, where places and spaces are at best
social constructions, at worst mere illusions carried over from a now defunct pre-IT age. The
hubris of post-modernity makes any reference to size, scale and even location appear spurious,
irrational and passé. Deleuze (2004) argues that space “is imaginary and not actual; mythological
and not geographical” (p. 12); the same dismissal would apply to size.
This means that, as long as we feel obliged to define our subject, we will remain stuck at the
conceptualization phase; endlessly contesting whether there is, first of all, such a thing as a small
state; and, if there is, how do we recognize it.
Moreover, it is not only when one observes small state dynamics – whatever they are – in play, but
also when one expects them to pan out, and behaves accordingly, that the small scale syndrome
also operates. If people operate in accordance to perceptions, their consequences will be real,
irrespective of whether those perceptions were crafted out of impressions, myths or assessments
of praxis (Thomas, 1966). Moreover, purposive individuals, community groups, corporations, and
governments behave in terms of the institutional constraints and horizons of possibility within
which they operate (Brinton & Nee, 2002). From such social constructivist and neo-institutionalist
lenses, a small state is a state that either believes it is small, and/or else is seen to be one, and is
expected to behave accordingly; also because of its historical unfolding and resource availability.
“[Q]uite convincingly, it can be argued that a state is ‘small’ when it feels and acts small – implying
that it could become smaller or less small at different points in its history” (Bailes, 2010, p. 2).
Some interesting international relations episodes – such as the ‘cod wars’ between Britain and
Iceland – have occurred when actions have flown dramatically in the face of such expectations
(Baldacchino, 2009; Ingimundarson, 2003).
The paradox is that, while a general refusal to acknowledge any idiosyncrasies associated with
smallness (as explained above) persists – there is still “no widely accepted definition of a small
state” (Crowards, 2002, p. 143) – most of the world’s states tend towards the small. After all,
out of 267 jurisdictions (of which 195 countries and 72 subnational territories) listed in the US
Central Intelligence Agency’s latest edition of the World Factbook (CIA, 2012), only 23 have
populations of over 50 million; and 160 have populations of less than 10 million (of which 43 have
a population of not more than 100,000). Lay out jurisdictions in order by population size, from the
People’s Republic of China to Pitcairn, and the median spot would be taken by Kyrgyzstan, with
a population of just 5.5 million. Alternatively, lay out jurisdictions in order by land area, from
Russia to the Vatican City, and the median country size turns out to be occupied by Latvia, with
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64,000 square kilometers. Clearly, the so-called small state is the typical state size (as it has also
been for most of recorded history). In contrast, the large state is the quirk and the anomaly: notice
how hard it can be for large states to control diverse nations and other nationalist aspirations
within their borders: think China and Tibet; India and Telengana; Indonesia and Aceh; Irian Jaya
and Timor; Russia and Chechnya; Canada and Quebec; and Sudan and South Sudan. Perhaps
we should establish ‘large states’ as a field of inquiry and ask ourselves: is a large state a state
of the wrong size (e.g. Lewis, 1991)? And, meanwhile, why is normalcy too hard to bear and
acknowledge?
Moreover, and as already observed (Baehr, 1975, p. 466) and in spite of some quantitative attempts
(Crowards, 2002), there is, and can be, no sharp dichotomy between ‘small’ and ‘large’ states.
The choice of boundary is arbitrary, subjective and purely instrumental. The Commonwealth
has defined small states as “countries with a population of 1.5 million or less”; but the larger
member countries of Botswana, Lesotho, Namibia, Trinidad & Tobago, Jamaica and even Papua
New Guinea (with over 5 million population) are included “because they share many of the
same characteristics of small states” (Commonwealth Secretariat, 2012b). So much for a rigorous
upper limit (Hindmarsh, 1996). Nevertheless, this grouping is even less discretionary than the
UN’s listing of SIDS, which includes members that are not small (Cuba), are not islands (Belize,
Guinea-Bussau, and Guyana) and are not developing (Singapore). This leads one to think that the
listing is perhaps one of convenience, driven by political opportunism. Meanwhile, within the
27-member European Union (EU) bloc, all members states except the ‘big six’ – France, Germany,
Italy, Spain, Poland and the United Kingdom – are considered small (Panke, 2010; Thorallsson,
2000); the largest of what are notionally ‘small states’ within the EU would be the Netherlands,
with a population of almost 17 million. It is worth considering whether the reference to “smaller
states” is preferable to “small” in most (though not necessarily all) instances, resurrecting a
formerly preferred usage (Benedict, 1966; 1967; Berreman, 1978; reviewed in Baldacchino, 2011a).
A Small Scale Syndrome
This is not to throw the proverbial baby out with the bathwater. At decreasing levels of size, certain
parameters are likely to become more important, more prevalent, more difficult to ignore or resist.
Smallness – often accompanied by the geographical delineations and remoteness afforded by
islandness – is perhaps best seen as a dynamic interplay of three variables: monopoly (meaning
that the natural number of most ‘things’ tends towards just one: one hospital, one university, one
college, one area specialist, one internet service provider, one ferry service provider – impacting
on the workings of the ‘free market’); totality (meaning that the state and its manifestations are
ubiquitous and omnipresent, much like the workings of a total institution); and intimacy (meaning
that the threshold of privacy is low, familiarity is excessive, information is power, who you are and
who you know is important, and where role multiplicity and overlap are rife and unavoidable)
(Puniani Austin, 2002). The signature of a small state is probably best rendered in the excessive
personalization of decision making; the poverty of civil society; the power of information about,
on and by people; the sheer impossibility of avoiding role conflict. Should one not particularly
enjoy operating within this “small scale syndrome” (Baldacchino, 1997), there is really only one
realistic option: pack up and leave.
Of course, we are aware of the real dangers of essentializing our subject matter. After all, such
leitmotifs do not develop exclusively in a small state milieu: similar goings on may prevail in
tight ethnic communities, total institutions, urban ghettos or other social enclaves. And yet, other
things being equal, such and similar dynamics are perhaps more likely to occur in small state
settings.
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Today: Mobility and Immobility
A closer look at the presumed smallness of states, however, allows us to engage somewhat more
critically with the subject at hand. Given the vantage point of the present, we can afford ourselves
a critique of small state size, in a context of an era of inexorable space-time compression (Janelle,
1969, p. 359; Harvey, 1990), a creeping globalization of consumer tastes, a rapid dispersion of
information and communication technologies: the world is now flat (Friedman, 2005). The “end”
or “death of geography” concept is beguilingly simple and has become a fashionable narrative
in many academic, business and marketing circles (e.g. Ohmae, 1990). Yet, perhaps this very
drive towards sameness and fluidity is fuelling a slate of: place branding initiatives; bordering
and security concerns; a renaissance in interest in local cultures and languages; and area studies
(including border studies and island studies) in academe (e.g. Sidaway, 2012).
This is a contradictory time that we are living in: of interconnectivity and porosity, as much as
of (state-led) excision and regulation. A poignant example of these dilemmas is presented by the
predicament of the state of Kiribati, with 100,000 people perched on less than 900 square kilometers
of fragmented land area, clearly a small state; but responsible for an immense swathe of Pacific
Ocean as its exclusive economic zone. This is an atoll archipelago with a significant number of
its citizens working as ship crews on foreign flagged vessels, or else studying or working in
places like Auckland, New Zealand and Sydney, Australia. This is a country threatened, certainly
by no fault of its own, by global warming (which trumps borders) and concomitant sea level
rise: its highest natural point above sea level is less than 3 metres. No amount of broadband,
satellite phone access or internet connection speeds can change this. A country that may have to
evacuate its total resident population, but is as yet unable to secure an alternative site over which
to transfer its sovereign status, should matters come to a head (Byravan & Rajan, 2010). Mobility
and immobility. Kiribati may be an extreme case; but various observers writing from/about small
(and island) jurisdictions – think Joël Bonnemaison (1994), James Clifford (1997) and Karen Fog
Olwig (1993) – have been keen to emphasize the rich yet messy co-presence of the values of roots/
trees and routes/boats, of openness and closure (Villamil, 1977).
The exit option aligned to the small scale syndrome is a powerful reminder of how small states
may appear small from a statist or juridical perspective; but can otherwise loom pretty large.
Polynesian Epeli Hau’ofa made such a point in a seminal essay: Western powers may have carved
up his Oceania into small polities – Samoa, Tonga, Fiji, French Polynesia, Kiribati, Tuvalu, Niue
– but the ocean, and their common ancestry, history and languages, unite them as one. Not only
that, but the Polynesian reach has now extended to other settlements, especially in Canada, the
USA, Australia and New Zealand (Hau’ofa, 1993). Indeed, we have known for some time that, the
smaller the state, the more likely is it that a considerable part of its population is either outside
the country at any point in time, or even permanently resident elsewhere (Lowenthal, 1987, pp.
41-43; Ward, 1967, p. 95). We need to acknowledge “transnational corporations of kin” (Bertram &
Watters, 1985), households and networks of relatives that straddle political borders, successively
or simultaneously, maximizing revenue or career opportunities, and minimizing taxes, by a
deliberate resort to “jurisdictional shopping,” made possible by protocols that permit brain/
brawn circulation or rotation (Baldacchino, 2006), such as the acceptance of dual citizenship,
now in place in almost 100 countries. Economically, the smaller the state, the more likely is it
that it survives by virtue of its connectivities with other states (and their wealth); in fact, many
small states do even better than their larger neighbours given the open nature of their economy
and the sheer necessity of ex/importing or perishing (Armstrong & Read, 2002), providing a
contrasting evaluation of what others have decried as “vulnerability” (Briguglio, 1995). Thus,
even a mini-jurisdiction like Pitcairn – with a total current resident population of about 50 – can
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Meeting the Tests of Time
survive, mainly thanks to its successful claims and overtures to British taxpayers, American
stamp collectors and Filipino sailors: “the only cash economy of Pitcairn is the sale of stamps and
the sale of handicrafts to passing ships” (Ridgell, 1995, p. 149). In the act of government, all states
contemplate bold extra-territorial adventures, but particularly so for increasingly smaller states
and territories. In an age where the principles of the Treaties of Westphalia (1648) that ushered in
the modern state are increasingly challenged – think supranational integration, economic trade
blocs, customs unions, bilateral trade agreements – the notion of a small state sounds increasingly
like an oxymoron. Why indeed (and echoing Foucault, 1991) should one restrict any analysis to
the territory over which a state exercises authority, when that same territory (and its residents)
is also subject to competing laws and incentives forthcoming from elsewhere that still impact on
the actions of the locals?
Education, Mobility and Policy Dilemmas
Education, especially higher education, helps to fuel these trans-territorial connectivities and
lifelines of survival, providing portable, transnational skill-sets; and therein lies a key dilemma. In
spite of significant attempts to indigenize educational provision the world over, education remains
– amongst many other things – a vehicle for outmigration, especially for the smallest states which
are most needy of talent. No wonder that significant resources have long been, and continue to
be, directed at the provision and management of education in small states: capacity building
programs, training workshops, and unpacking the dilemmas of multi-functional administrators
(Bacchus & Brock, 1987; Farrugia & Attard, 1989; reviewed in Mayo, 2010). Meanwhile, small
state policy makers waver between restricting and facilitating the movement of their brightest
and ablest. Analysts debate whether a high level of outmigration – especially of highly educated
personnel – is, in the longer term, a good or a bad thing. Are governments to be chastised and
shamed for seeing so many graduates, many completing rigorous professional and vocational
degree programs, pack up and leave? If policies privilege and speak to the choice of small state
citizens to leave and migrate, should we not also privilege their choice, and right, to stay?
Nonetheless, trying to keep at home those who want to leave is probably not a good idea.
Everywhere today, many young people in particular wish to embark on adventures that take them
out of their home and country, especially if it is a small state (where living with monopoly, totality
and intimacy can elicit behaviour reminiscent of cabin fever and claustrophobia). Any policies
intended to restrict international movement by the upwardly mobile – mandatory domestic
service after graduation is a common consideration – are soon going to run into significant
objection and resistance by the well heeled and politically powerful elites; and are not likely to
come into force, or stay in force for long, in most democratic polities. The circumstances point
to an unravelling of the state-territory nexus, making it increasingly difficult for state regimes
to impose their laws (and especially their tax codes), and more so on their more powerful and
affluent (and mobile) citizenry; what Sheller and Urry (2006) call the “kinetic elite” (p. 219). If
anything, the very opposite policies may be put in place: long-term emigration leave to tenured
public servants; state-assisted passages to emigrants; and international scholarship offers to
graduates.
Today, the key policy objective is not so much keeping human resources at home. Nationalist and
nation-building rhetoric does not travel far with ambitious (and locally frustrated) college and
university graduates. Moreover, there are economic benefits in having them leave: they reduce the
local labour supply, easing unemployment; they nourish the overseas diaspora, maintaining the
flow of significant amount of remittances; they accrue new experiences, contacts and knowledge,
which can at some point be tapped by their country of origin (for which they develop some
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nostalgia, which helps to maintain a sense of attachment and commitment). In the medium
term, they can be enticed to return: if so, they would probably be better and smarter ‘glocal’
citizens than had they stayed, and not gone away at all; although this assertion cannot be proved.
These returnees tend to invest in their local community, and set up local business ventures (e.g.
Baldacchino, 2005). Circulatory migration may even help avoid discussions about whether to
stay or to leave: you could leave and return, over and over again; there is no need for definitive
or dramatic choices about such movements any more. Thanks to smartphones, electronic mail,
Skype, Facebook, social media sites, blogging, texting, tweeting and the like, connectivity even
when away is so much improved; and so, for example, small state diasporas are today more
solidly, intimately and regularly involved in what is going on in their country (e.g. Forward
Home, 2011).
It would be fair to say that the current key policy dilemma for small states and territories is
precisely the consolidation of this access to the rest of the world, an umbilical cord on which their
whole life, economy and society depends. The policy agenda of small states is driven by the need
to secure, improve and widen the ability of their products, their services and their people to tap
potential foreign markets, investors, workplaces, tourists and clients. This is precisely the main
condition that prevents many potential small sovereign states from taking the plunge to political
independence and full sovereign status (Baldacchino & Milne, 2008; Baldacchino & Hepburn,
2012). Back to Kiribati: had that archipelago not taken the decision to go independent in 1979, it
might today have had the benefits and trans-territorial assurances accruing to such neighbouring
jurisdictions as the Cooks, Niue and Tokelau – who have considerable local autonomy and no
appetite for independence. Indeed, there are much larger populations of Cook islanders, Niueans
and Tokelauans in New Zealand than there are resident in their own countries. Theirs is a ‘best
practice’ in the use of regionalism to navigate seamlessly across national frontiers, while still
reaping the benefits of the security and national identity that they also provide (Baldacchino,
2004).
Education will continue to serve as the key passport to development for small state citizens. These
should continue to thrive – whether at home or abroad – by virtue of the transnational portability
of their skill sets, their qualifications, their language proficiencies, and their recognized niches
of expertise (remember the trained sailors from Kiribati). Access to privileged labour markets is
likely to be tightened in the years to come; and, in such cases, higher qualifications are bound to
emerge as the basic requirements for selection. That the local education system does not address
the small scale syndrome is no big deal. The institution’s main objective is opening doors to
wider and greener pastures beyond one’s ever-so-limited home turf. I believe this to be the key
challenge for small states in the 21st century, just as it has been in the 20th. Should educational
practice help to foster a deeper and more critical understanding of one’s own socio-economic and
political predicament in a small state qua small state, then so be it. Such a dash of relevance would
be a welcome bonus; but only a bonus.
Conclusion
This paper has acknowledged the limited interest in the small state qua small by those engaged
in social science research and policy making; and paradoxically including most scholars from, or
working in, small states. The concept is championed by a few obvious regional and international
agencies, who do not appear troubled by a lack of definitional rigour. And perhaps, there should
not be any such rigour at all: the social, political and economic circumstances that increasingly
come into play with decreasing size are understood well enough that one may not really need
to ring-fence them in/as a clear-cut category of analysis. A tight theoretical definition that re/
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defines small states continues, unsurprisingly, to prove elusive.
Moreover, if trends in global academic practices are anything to go by, the signs of any concrete
developments in ‘small state studies’ are not promising. There is still no scholarly peer-reviewed
journal dedicated to the study of small states; and there is still no single professorial chair in
any university that is dedicated to the study of small states. Even universities located in and for
small states hesitate championing the concept of the small state within their curricula, perhaps
fearful that any departure from internationally sanctioned curricula may dampen their claim to
the portability of the certificates that they issue. At best, we have a handful of tertiary education
institutes and centres dedicated to the study of small states (Martin & Bray, 2011; also Baldacchino,
2011b), as well as the occasional course, workshop, summer institute, conference (or even special
journal issue, as we have here) that resurrects the notion and invites (at least a temporary) critical
consideration of its ontological premises. But nothing mainstream yet.
And yet, ironically enough, the small scale syndrome is, meanwhile, alive and well. We do
have a handy and general understanding – even if rudimentary and possibly still riddled with
anecdotes – of a small state conceptual and analytic framework that could help develop a better
understanding of why we may want to single out small states as a ‘special case’ meritorious
of being studied for their own sake, and on their own terms. Our current information and
communication technologies may have shifted and tweaked the dynamics and operations of the
small state: cell phones exacerbate gossip; personality politics is accompanied by candidate blogs
and websites; migrants are a free Skype video-audio conversation away. Small states – however
defined, or even if left undefined – have assumed a new international visibility: note the ongoing
diplomatic efforts of AOSIS with the “1.5 to stay alive” campaign in connection with sea level rise
and international climate change negotiations, which are nothing short of commendable (AOSIS,
2012). Like Kiribati, small states may take pride in the fact that they continue to passionately
argue the limitations and weaknesses resulting from their size (often compounded by insularity,
archipelagicity and peripherality) on the global and regional stage. Watch this space.
Godfrey Baldacchino (Ph.D., Warwick) is Canada Research Chair (Island Studies), University of Prince Edward
Island, Canada; Visiting Professor of Sociology, University of Malta, Malta; and Visiting Professor of Islan Tourism
at the Universa di Corsica Pasquale Paoli, France. He is the Founding Executive Editor of Island Studies Journal and
Vice President of the International Small Islands Studies Association. His recent books include Island Futures (with
Daniel Niles - Tokyo, Japan, Springer, 2010); Extreme Heritage Management (New York, Berghahn Books, 2011);
Island Songs: A Global Repertoire (Lanham MD, Scarecrow Press, 2011); and A Taste of Islands (with Anna
Baldacchino - Charlottetown PE, island Studies Press, 2012). Email:
[email protected].
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