AGNITRA FOUNDATION - THE COSMIC LIGHT HOUSE

At any time of the day, if you switch on the television and flick through channels, you would see several-male, female; young, old-self-styled, 'charismatic', 'spiritual gurus' addressed with honorific terms

The Kālacakra tantric system concerns itself with the ways in which the nature, structure, and functioning of celestial bodies correlate with and influence the human body. The K!lacakratantra's elaborate system of correspondences between the individual and the cosmos is based on several fundamental postulates which one cannot ignore when addressing the issue of the convergence of astro-science and medicine in Indian esoteric Buddhism. Its first fundamental premise is that the individual and the cosmos are of the nature of time. The second one is that the cosmos and the individual are equally supported by karmic winds and composed of the same atomic particles that make up the elements of earth, fire, water, wind, space, and gnosis. These two primary postulates elucidate the ways in which the Kālacakra tradition understands how the configurations and events in the celestial sphere influence human psychophysiology.

spiritual astrology in the modern era.

The third face of the esoteric Teaching is given as related to the Neotheosophical tradition following the Theosophical "Secret Doctrine" of H.P. Blavatsky and the Neotheosophical occult transmissions of the Tibetan master by Alice A. Bailey. Underlying all three waves of new revelation, regarding cosmic law and the expansion of world civilization, is the Tibetan master Djwal Khul who focalizes, according to occult cosmology’s amanuensis to the Tibetan’s transmissions Bruce Lion, the Fourth Ray knowledge in prospect of its planetary incoming by 2024. A Great work of profound assimilation of the esoteric teaching by Bruce Lion and an explanation, regarding the “blinds” occult knowledge met due to the un-readiness of human consciousness and scientific dryness to intuit further than its trend to separateness. Although the esoteric teaching, following the external religious trends emphasized during the first two transmissions the solar focus of consciousness, the underlying spiritual centre was hinted but not identified. Now following the scientific observations of galaxies, the centre of spiritual awareness is identified in the galactic black holes and spirituality is synchronized with science again. What is needed then for esoteric discipleship is to turn its directed science of invocation and evocation to the new spiritual centre and cultivate the coming civilization under the quality of the spiritual will along with love - so much overemphasized and misunderstood since lacking its will aspect of synthesis and harmony. Astrology, ritual, invocation and world service are synthesized through the identification of the ascending sign with the soul, the sun sign with the personality and the opposite to the sun sign with the monad - the spiritual aspect within human energy sphere. Thus a new codified system of astrological invocations is produced for discipleship to advance its future service, initiating an era of rhythmic stepping-down of divine purpose; a work that will implement astrological researchers, diviners, as well as esoteric academy with the missing keys for the immediate future.

Divination is an important fact of the day to day existence of the African. In an environment that is highly spiritual, explanation to events have both physical and spiritual attributes. Thus Africans constantly visit diviners who are indispensable functionaries in any given African society. This is because with divination the past, present and future is unveiled. Among the Tiv, divination plays an important role in restoring the sick back to health, hence it is through the act of divination that illnesses which have super-nature or non-supernatural causes are deciphered and the right prescription made. The paper calls for the engagement of diviners to work hand in hand with laboratory technologists to enable them detect super-natural illnesses known in medical circles as "strange illnesses". This, it is hoped would reduce the level of mortality associated with people suffering from 'strange illnesses' who are left to die their death hence no orthodox medical solution to their problem is established.

The first volume of this series has equipped us with the methodological tools for examining the occult and paranormal. The second has shown us that these themes have been present since the earliest times. This third volume of the Religion, the Occult, and the Paranormal provides examples of some of the rich diversity of ideas, practices and groups engaged in various ways with these supernatural considerations. Occult practices and ideas around the paranormal are found within each of the major world religions, often in connection with the more mythical aspects of those traditions. Bibliomancy, or divination using books, thrives within many forms of Christianity, Islamic theology is resplendent with jinns that can intervene in everyday life, and no process is more mysterious than the divinatory practices that foretell the next Dalai Lama in the “Yellow Hat” school of Tibetan Buddhism. Some of the chapters presented herein will explore just some of those crevices in South Asian religions

Magic, Ritual, and Witchcraft, 2016

American Journal of Biomedical Research, 2014

Wise men of intellects know that the materialistic human body is genetically controlled, environmentally modulated and controlled by unknown deluding power (Maya) or ULTIMATE. In the current period of time, Lust, Anger, Greed, Pride, Jealous, duplicity, perversity, hypocrisy, malice, heresy, pride, infatuation, concupiscence and arrogance pervade the whole universe. All are unreal, even though remedy is unknown. In this presidential address, I am bringing the new insights of these invisible agents and their remedies in association with diseases of mind, brain and body to provide complete health, doctrine and peace to whole world. The available unfathomable universe (Spirit, Piety, Vedas, Puranas, Agamas, Modern Yoga and Science) has been churned out in the laboratory of Nature and nectar like medicine has been discovered in the form of Ayurvedic, Yoga, Devotion, Wisdom and Dispassion. In brief, the root cause of diseases is the unreal concept of universe that is duality. Where is duality? In real fact, this does not exist and we all are just sleeping in night of delusion. All the human beings are bound to live their life under three humors "Sattva, Rajas and Tamas" and three states "Awaken, Dream and Sound Sleep" under the management of nature as slave of Desire, Senses & Mind. Indeed, all are suffering by time; fate; merit; demerit or disposition, but exact reason is unknown. In this, my approach is to bring the hypothesis of evenness theory in scientific society as the time is constant, only the dangerous waves of ignorance are flowing in the current period of time in all over universe. Under steeped condition, I and other have studied the level of DNA, RNA and Protein that is visible. Thus, we believe science with complete confidence and faith. Is there any remedy available to eradicate these invincible factors of diseases? Yes! Interestingly, in the laboratories of Nature, I have developed the remedies for these invincible factors along with an Ayurvedic formulation for the treatment of Vitiligo. Considering the very limit of Nescience and tremendous grief of whole universe, I have worked little hard to developed some nectar type medicine and in stage to reframe the universe by providing Health, Doctrine & Peace.

Anthropological studies on causality in South Asia in the past decades have focused mostly on local idioms of 'misfortune', with very little attention being paid to ideas of 'fortune' and 'luck'. This article, based on fieldwork carried out among astrologers and their clients in Banaras, shows that astrology provides an ideological framework for the conceptualization and management of fortune in present-day urban India. According to astrologers' analyses of horoscopes, 'destiny' (bhā gya, lit. 'allotted share') is conceived as a form of wealth acquired at birth that can be augmented or diminished as a result of planetary influences and personal choices. The author suggests that, beyond the Sanskrit tradition, the semantics of destiny can be linked to decisionmaking processes and values of achievement that mark the lives of middle-and upper-class families in contemporary India.