Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
…
4 pages
1 file
For my study of an object from the collection of the National Museum of Ireland I have chosen the medieval seal matrix of the town of Dundalk. Seals were an important part of the administration and communication of the Age of Chivalry and played a role in (self-) representation. The seal matrix of Dundalk dates to the mid-14 th century and is fabricated, as most of the seal matrixes, out of copper alloy. It was found according to the information in the National Museum in the graveyard of St. Nicholas' Church in Dundalk, Co. Louth, but Raghnall Ó Floinn questions the exact location 1 . It was documented for the first time in 1904 and got to the National Museum's collection in 1978 with the registry number 1978:335 2 . The inscription on the seal reads "Common Seal of the New Town of Dundalk" in Latin. The most visible feature of the seal is the heart-shaped seal with the coat of arms and the three figures surrounding the shield. These are a boar, a knight and a leopard.
16th-century Ireland experienced revolutionary change, as the Tudor monarchy undertook comprehensive efforts at extending English political control throughout the island. These efforts, together with religious and legal reforms, met with a variety of responses from the native English and Gaelic communities, ranging from eager collaboration to stubborn resistance. This book offers a fresh perspective on Tudor state formation in Ireland by exploring the interplay between the royal government and the lesser nobility of the English Pale during a formative period, from the ascendancy of local magnate the earl of Kildare in the later 15th century to the beginnings of an intensified extension of English authority under Sir Henry Sidney in Queen Elizabeth’s reign. It argues that the default position of this regional frontier elite was loyalty and service to the monarch and to the monarch’s representative in Ireland – an attitude based on the peers’ traditions and identity, their locations close to the royal capital Dublin, and their relative economic and military frailties. None the less, the nobility of the English Pale did not evolve into a kind of ‘service nobility’ observable in parts of Britain and continental Europe, whereby aristocrats were co-opted by a combination of inducements and threats into the increasingly centralised and powerful Renaissance state. Rather, relations between Tudor government in Ireland and the Pale nobility were fragile and liable to acrimonious break-down; by the later 1560s the relationship between both groups was one of profound mutual distrust. This development, it is argued, was not caused by conflicting ideological dispositions, but instead was a function of the nobles’ comparative weakness and the dictatorial tendencies of Tudor government in Ireland, and forms part of a wider failure of Tudor policy towards Ireland. The fortunes of the nobility of the English Pale therefore demonstrate the complex and unpredictable nature of Tudor interventions in Ireland, and, more broadly, the variety of noble responses to state formation in early modern Europe.
Key-note address to Irish Conference of Medievalists, University College Cork 2018
This thesis offers a reappraisal of noble power and political culture in the English colony in Ireland in the late middle ages. It seeks to move beyond narrowly-conceived studies of the colony's chief governors and institutional apparatus, which remain historiographical staples for this period. Implicit in such writings is the assumption that a firm central authority provided by the king was preferable to 'unruly' aristocratic power. This thesis is an attempt to interrogate that assumption by closely examining one 'negative' trait particularly associated with the English lords of late medieval Ireland:
By the early seventeenth century, almost all of the archival and documentary records of the Irish Conventual Franciscans were lost. Additionally, since the Conventuals were, for the most part, confined to the Anglo-Norman parts of Ireland, their friaries were among the first to be dissolved during the sixteenth-century Irish suppression campaign, leading to the dismantlement and reconfiguration of their ecclesiastical precincts. This paucity of written records, and of extant built-fabric, has contributed to the lack of scholarly attention given to the medieval Irish Conventual Franciscans, especially when compared with their Observant confrères. However, the fortuitous survival of primary source materials within various repositories, historically situated at Kilkenny, offers a research path to explore the worlds inhabited by Kilkenny's Conventual Franciscans, present in the town between c. 1230 and 1606. This paper seeks to exploit these sources by presenting a fresh synthesis of the materials, some of which have not been accessed for well in excess of a century, to illuminate the intersecting social, intellectual and physical worlds of Kilkenny's medieval Franciscans. The friars mined a rich vein of urban and rural benefaction throughout their 400 year history in Kilkenny and members of their community rose to the highest echelons of the medieval Irish hierarchy. They were priests and confessors, intellectuals and chroniclers, civil engineers and medical practitioners, who were deeply interested in the world around them. The documentary evidence that they left behind reveals something of their diverse and interesting personalities. Though the Dissolution portended the end of their worlds, the artefactual and documentary evidence suggests that the process was nuanced, and not at all sudden. The Archer chalice, thought lost but relocated in the course of this present research, attests to these nuances. Indeed, the post-Dissolution civic rental documents, detailing the secularisation of the Kilkenny Franciscan medieval precinct, has allowed that same precinct to be virtually reconstructed, further enhancing academic insight into Ireland's Conventual Franciscans and Kilkenny's medieval urban topography.
From Seán Duffy (ed.), Princes, prelates and poets in medieval Ireland: essays in honour of Katharine Simms (Dublin, Four Courts Press, 2013), pp 159 - 184. Notes: [includes editions of East Riding of Yorkshire County Record Office (Beverley), DDX 152/50; British Library, Cotton Titus B XI, nos. 31 and 46; National Archives of the U.K., PRO SC 1/43/176.]
English Historical Review, 125–512 (2010) 1–34, 2010
LÍNGUA, LITERATURA E CULTURA: SOB A PERSPECTIVA DO DISCURSO, 2024
Cuestiones Constitucionales No 013, 2011
InDret, 2011
Boletín de la Academia Malagueña de Ciencias, 2020
Bir sanatçı iki minber: Manisa Ulu Cami ve Bursa Ulu Cami Minberleri Üzerinden Düşünceler, 2021
International Journal of Computer Science and Mobile Computing (IJCSMC), 2023
La Chiesa di San Dalmazzo a Pedona, Archeologia e Restauro, 2000
Acta Theriologica, 2012
Intisari Sains Medis, 2019
International Journal of Developmental and Educational Psychology. Revista INFAD de Psicología., 2016
Dyes and Pigments, 2019
International Journal of Dermatology, 2016
International Journal of Engineering and Technology, 2017
HAL (Le Centre pour la Communication Scientifique Directe), 2007
Journal of Applied Mathematics, 2014