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2009
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3 pages
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The present literature on women's involvement with jihadi militarist organisations tends to victimise and portray women as instruments of male leadership. However, the emergence of the so-called Islamic State (IS) has challenged this conventional characterisation. Regardless of the strict interpretation of Sharia law, IS has appointed women to positions within a wide range of state institutions and the security forces. Contrary to previously-held notions, these women remain as ideologically motivated as the men in the organisation, and their participation calls for a renewed look at women's roles in jihadism.
Attacks by the mujahidaat are arguably more deadly than those conducted by male fighters and could motivate other Muslim women to adopt suicide as the tactic of choice. The use of Muslim women to conduct martyrdom, or suicide, operations by maledominated terrorist groups could have implications on the jihadi mindset, challenging more conservative groups such as Al Qaeda, to reconsider the utility of the Muslim woman on the front lines of jihad. These terrorist groups will likely exploit women to conduct operations on their behalf to advance their goals and achieve tactical gain.
2016
This briefing offers preliminary reflections and insights into global jihadi discourses on women’s role as militant activists. It references primary source writings and audiovisual materials produced by jihadi groups and ideologues. The briefing will provide an overview of global jihadi discourses on Muslim women’s role as militant activists, firstly highlighting some of the more important contributions concerning women produced by jihadi ideologues, secondly, examining the place of the Muslim woman in jihadi media, and thirdly, comparing Sunni jihadi discourses on women with transnational Shi'i jihadi discourses. The tensions between the need to recruit women into the frontline and the importance of Muslim women’s traditional role on the home-front create competing discourses. This analysis opens possibilities for further research, and for feminist reflection on the operations of gendered forms of agency in the intersections of militancy and conservative neo-traditional interpretations of Islamic law. http://www.tandfonline.com/doi/abs/10.1080/10130950.2016.1268827?journalCode=ragn20
This essay aims to contribute to the understanding of the role of women in jihadist movements and argues that jihadist organisations employ women mainly for opportunistic reasons. The first section of the essay summarises different approaches that scholars have adopted on the topic, suggesting a more holistic analysis is needed. In light of this, the second section combines anthropological, sociological and political arguments to discuss the role of women in six different jihadist organisations-al-Qaeda, al-Shabaab, Hezbollah, Hamas, Boko Haram and the ISIL. The third part of the essay presents a comparative analysis of the results of the precedent section, and engages in a dialogue with the literature. It points out similarities and differences between the organisations and identifies patterns to provide possible explanations to the employment of women in jihad, such as opportunism. Furthermore, the analysis suggests that religious arguments do not sufficiently explain jihadism. There are a multitude of concurrent causes.
Terrorism and Political Violence, 2019
Trends, 2015
Terrorism is a male dominated field. Women’s participation in terrorist groups varies from being completely blocked from participation to thirty-percent of membership in some groups. Even when women do manage to break in, they are often limited in the roles they are allowed to carry out and they rarely gain entry to leadership positions. In terrorist groups the men are generally in charge and terrorism is a man’s game. This paper examines the roles of women in ISIS, al Qaeda and other 21rst century terrorist groups.
Journal of Strategic Security, 2016
Women have been actively involved in terrorism throughout history and across multiple contexts-from the People's Will and the assassination of Tsar Alexander II, to the suicide bombers or Black Widows of Chechnya, to the Popular Front for the Liberation of Palestine (PFLP), and the Liberation Tigers of Tamil Eelam (LTTE). During periods of heightened conflict, women
Tantum religio potuit suadere malorum. (So great are the evils to wich religion has led men.)
Studies in Conflict & Terrorism
The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
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