775031ANN
research-article2018
THE ANNALS OF THE AMERICAN ACADEMYREGULATING CRIME
Regulating
Crime: The
Birth of the
Idea, Its
Nurture, and
the Implications
for
Contemporary
Criminology
By
RONALD V. CLARKE
This volume’s contention that regulations have a powerful role in crime control contradicts the prevailing
positivism of criminology—that is, the contention that
criminality is largely explained by criminals’ past experiences. This article draws upon recent critiques of
positivism and explains the implications for contemporary criminology. It begins by describing the ideas of a
London magistrate, Patrick Colquhoun, about the
determinants of crime and the best means of its control. Colquhoun’s writings were the first developed
discussion of regulating crime, but they were soon
eclipsed by positivist thinking. I list numerous weakness of positivism and argue that, instead of seeing
offenders’ behavior as determined by their past, greater
account should be taken of the situational inducements
and opportunities to commit crime that they encounter
in their everyday lives. Instead of positivism, the dominant model of criminology and crime control should be
a neoclassicist, bounded rational choice model, which
would introduce situational design and management
changes to restrict offenders choices and modify behavior. That change in orientation would open limitless
opportunities for criminologists.
Keywords: Patrick Colquhoun; positivism; neoclassicism; crime control; regulating crime;
crime opportunities
T
his volume’s central contention that regulations have a powerful role in controlling
crime is at odds with most criminology. Despite
this, it is supported by some important though
often neglected writings about crime. This article
Ronald V. Clarke is university professor at the Rutgers
School of Criminal Justice. He worked for 15 years in the
British government’s criminological research department,
the Home Office Research and Planning Unit. While
there, he jointly developed the rational choice perspective
on crime and helped to launch the British Crime Survey.
He also led the team that originated situational crime
prevention, and he is now considered to be the leading
authority on that approach. In 2015 he was awarded the
Stockholm Prize in Criminology. His current research
focuses on wildlife crimes.
Correspondence:
[email protected]
DOI: 10.1177/0002716218775031
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ANNALS, AAPSS, 679, September 2018
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REGULATING CRIME
draws freely upon these writings with the intention of providing a coherent justification for the volume’s contention. It also explains the implications of these writings for
contemporary criminology.
The article proceeds in three parts. The first part describes the ideas of a
London magistrate, Patrick Colquhoun (1795/1796), about the determinants of
crime and the best means of its control, which consists of the first developed
discussion of what might be called regulating crime. His ideas were ignored for
more than 150 years because a consensus had developed among opinion leaders,
policy-makers, and scholars, which to a considerable extent still holds today, that
the problem of crime could be solved by the creation of an efficient police and
criminal justice system, complemented by social measures to end poverty and
other conditions of life that produced a predatory underclass. Wide recognition
in the 1960s to 1980s of the failure of these policies led to a renewed focus on
Colquhoun’s ideas. The second part of the article describes the various contributions arising from this new focus that have given substance to the volume’s central
contention—that regulations have a powerful role in controlling crime. The third
part lays out the implications for contemporary criminology.
Patrick Colquhoun
Colquhoun’s (1795/1796) Treatise on the Police of the Metropolis described in
meticulous detail the vast variety of crimes in London (one of the most developed
cities in the world at that time) that demanded preventive action. The Treatise is
very lengthy, and my account of it here draws heavily on a précis provided by
David Garland (1996), who had noted the fit between Colquhoun’s ideas and
what Garland calls “the new criminologies of everyday life” (more generally
known as crime opportunity theories). Garland’s broader purpose was to critique
what he sees as the emerging “control” focus of UK government policy in the
“late modern” era (i.e., the 1970s and onwards), which included substantial elements of opportunity reduction and which had supplanted what he calls the
penal-welfare crime polices of the previous 150 years.
In the course of his discussion of Colquhoun’s work, Garland establishes that
the Treatise was not, as sometimes thought, an argument for creating a police
force in London; rather, Colquhoun was “an advocate of a ‘system of police’ in its
archaic, eighteenth-century sense; that is to say, of a well ordered system of regulation, inspection and restraint covering the entire social body and involving
numerous governing agencies (both ‘public’ and ‘private’)” (Garland 1996, 464).
Further, the Treatise argues that “increased crime is a consequence of increasing
trade, increasing opulence and the multiplication of temptation and opportunity
which these produce. [Colquhoun’s] analysis has nothing to do with individual
abnormality or poor socialization, but instead focuses upon the new plenitude of
ships … vessels … waggons … merchandise ... banknotes … money … this vast
aggregate of floating wealth, exposed to depredation in ten thousand different
ways” (Garland 1996, 464).
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As Garland explains, Colquhoun’s view of the crime problem was accompanied by his view that in any metropolis there are always “various classes of individuals who live idly and support themselves by pursuits that are either criminal,
illegal, dissolute, vicious or deprived” (Garland 1996, 485). Their lawbreaking
was a rational response to their social and economic position. Consequently,
Colquhoun proposed that regulation, inspection, guardianship, and design would
substantially reduce the opportunities for crime and increase the risks of an
offender being caught. Moreover, this was to be put in place, not by the state, but
by “men of influence,” philanthropists; ale-house keepers; merchants; ship owners; the clergy; and magistrates in charge of business, commerce, and the city—in
other words, by the institutions of civil society.
Garland’s style in reporting on the Treatise is measured and impartial, which
together with his undoubted erudition conveys an impression of authority and
balance, but he is not in sympathy with the new policies of “control” that he
recounts and describes. Even so, Garland’s précis of the Treatise conveniently
captures themes that reemerged during the 1960s to 1980s—themes that underlie this volume’s central contention about the role of regulation in controlling
crime. They include the ubiquity of crime and its vast variety; that crime is normal and nonpathological; that it is the easily understood response, especially of
those who live by their wits, to profitable and easy crime opportunities; that it is
best controlled, not by punishing offenders, but by regulating and controlling
crime opportunities; that this cannot be done by the state, but must fall to the
manifold agencies, public and private, that govern our everyday lives. These
themes of the Treatise were complemented by other ideas and empirical relationships incorporated into the mix of thinking in the 1960s to 1980s that gives substance to the role of regulation in crime control. These developments are
discussed in the next section.
Growing Recognition in the Late Twentieth Century of the
Central Role of Regulation in Crime Control
This account of developments in thinking about crime and its control during the
late twentieth century comprises a critique of the prevailing positivist paradigm
of criminology. In brief, positivist criminologists believe that people’s criminality
is determined by their past. They take no account of the powerful forces of the
here and now that play such a large and pressing role in criminality—the situational inducements and opportunities to commit crime that they inescapably
encounter in their everyday lives.
This criticism of positivism is not limited to criminology. It holds more generally whenever positivist thinking seeks to explain success in the wide range of
human endeavor—in homemaking, in bringing up children, in academia, in politics and public service, in the professions and the arts, and in business and financial matters. Success in all these arenas does partly depend on the individual’s
past—genetic endowment, social class, education, and upbringing. But it also
REGULATING CRIME
23
crucially depends on happenstance and serendipity—being in the right place at
the right time, meeting particular people, coming under their influence, being
allocated to a new position, discovering that position’s opportunities, even being
dismissed and penalized, and all the other multitude of circumstances that we
encounter in our daily lives. Positivists ignore the influence of this vast range of
happenings, circumstances, and opportunities of the present that play such an
important role in what we are. They believe these facts are of minor importance
compared with the formative influences of the past.
The critique here of positivist criminology identifies eight major failings of this
view, identified by a variety of different scholars. These failings are not discussed
in the order they were identified, but in one that best permits a coherent account.
Their interpretation might not always reflect the intentions of the authors, many
of whom would not have been aware of the other contributions discussed.
Clearly, this personal and perhaps idiosyncratic approach carries dangers of subjectivity, but the resulting account is consistent with this volume’s editors’ introduction and is generally supported by other articles in this volume.
The dissatisfaction felt by a small group of scholars, writing in the latter half
of the twentieth century, with positivist criminology’s assumptions about the
causes of crime, is summarized below under eight headings.
1. The “root” causes fallacy
Most criminologists are found in the universities and colleges of the United
States, and, to a large extent, modern criminology is an American discipline. The
disciplinary origin of most of these criminologists is sociology, and it is fair to say
that most of them are positivists. As explained above, positivists believe that people commit crimes as a result of forces beyond their control in their inheritance,
their upbringing, or their position in society. They describe these forces as the
“root” causes of crime. While they might acknowledge that situational opportunities help to determine the time and the place of crime, following Sutherland
(1947; see below), they do not believe that such opportunities play an important
part in causing crime to occur. Accordingly, they believe society should work to
eliminate root causes and that their role as criminologists is to explain how these
root causes achieve their effects, and how they might be modified. They do not
believe that studying and attempting to modify situational opportunities would
be productive for criminology or for society as a whole. As noted below, this consensus of beliefs is being challenged on many fronts, but it is still firmly held by
the majority of criminologists.
This consensus of positivist thought was questioned by criminologists beyond
America’s shores with backgrounds in law and psychology, not sociology. An
important step was taken by Barbara Wootton (1950), a London magistrate, and
an influential penal theorist, in her brief discussion of the infinitely regressive
nature of cause:
The search for causal connections between associated phenomena simply resolves itself
into a long process of “explaining” one association in terms of another. If a person
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THE ANNALS OF THE AMERICAN ACADEMY
becomes ill with what are known as diabetic symptoms, we measure the sugar-content
of his blood. If this is higher than that found in people not exhibiting such symptoms,
we say that the high sugar content is the cause of the illness … this in turn is said to be
“explained” by a failure of the pancreas to function normally.… And so on with one law
of association following another. (Wootton 1950, 18)
If causes are infinitely regressive, as Wootton argues, it cannot be determined
which are “root” causes and which are not. Paul Ekblom’s (1994) distinction,
made some years later between “near” and “far” causes of crime, delivered
another fatal blow to the concept of root causes. “Far” causes would be the
important “root” causes of criminology, but Ekblom persuasively argued that
“near” causes, including opportunity, were more powerful determinants of crime,
partly because the causal chain between them and crime was so much shorter
and direct.
2. The dispositional bias
Not only did the positivist criminology of the twentieth century place unwarranted reliance on root causes, but also, partly as a result, it labored under a
“dispositional bias.” The most explicit statement of this bias was made by Edwin
Sutherland, a sociologist, often described as the father of criminology. In the
introduction to his influential textbook, Principles of Criminology (1947), he
stated, “The problem in criminology is to explain the criminality of behavior, not
the behavior, as such.… The situation operates in many ways, of which perhaps
the least important is the provision of an opportunity for a criminal act”
(Sutherland 1947, 4–5).
This statement defined the proper object of criminological theorizing as criminality, a disposition, and not crime, which is a behavior, or rather, as Colquhoun
documented, a huge, diverse array of behaviors. However, Sutherland’s view
prevailed,1 which meant that to this day most of the discipline’s theories seek to
explain why criminality develops, not why crimes occur. Sarbin and Miller (1970)
forcefully criticized criminology for this dispositional bias, and Hirschi and
Gottfredson (1986) sharpened the criticism through their distinction between
“theories of criminality” and “theories of crime.”
The criminological criticisms of “root causes” and of the discipline’s dispositional bias gained support from some important contributions made by social
psychologists, principally by Kurt Lewin (1936). He famously defined the determinants of behavior as a function of both personality and the situation, a relationship he expressed in a deceptively simple formula: B = f(P, S). A shorthand
translation into criminology might be that crimes are the result of an interaction
between criminal dispositions and criminal opportunities.
Because Lewin was not a sociologist, most criminologists would not have been
familiar with his law of behavior, or if they were, they chose to ignore it. They
seem to have believed that all that was necessary to explain crime was to explain
criminal dispositions, which they somehow saw as leading directly to criminal
behavior. Their failure to describe exactly how this might occur is almost
REGULATING CRIME
25
unforgivable, even if they were guided by so eminent an authority as Sullivan. So
why did they do this? The answer, once again, comes from social psychologists,
such as Nisbett and Ross (1980), who built on Lewin’s work in a series of careful
experiments in the 1970s to describe what they called the “fundamental attribution error” (Clarke 2016). This is the pervasive human habit of overstating the
role of the person and underestimating the role of the situation in explaining
people’s behavior. Ken Pease and Gloria Laycock (2012) have described a pernicious little wrinkle of the error—we do not apply it to our own behavior. As they
explain, “We are happy to acknowledge situational determinants of our own peccadilloes. I am bad tempered because I slept badly. He is bad tempered because
he is that sort of person” (2012, 178).
3. The denial of choice
Because positivists believe that crime is the result of forces beyond the individual’s control, they deny that people choose to commit crime, though this is a
central tenet of many theorists working outside the positivist paradigm, as Clarke
and Cornish (1985) made clear when establishing the bona fides of their “rational
choice perspective” on crime. Prime among the many “choice” theorists they
identified were economists such as Gary Becker and Philip Cook, but they also
mentioned work on target choices by “environmental” criminologists such as
Brantingham and Brantingham, and Rengert and Wasilchick, and the reports of
interviews undertaken by other criminologists, such as Waller and Okihiro, and
Bennet and Wright, which showed extensive decision-making by burglars and
other offenders. In addition, Clarke and Cornish (1985) cited sociological “naturalists” such as Howard Becker and David Matza, who reported that deviants
frequently see their conduct as a rational and obvious response to the pressures
and opportunities of their particular circumstances. Somewhat unexpectedly,
Clarke and Cornish also cited the work of deviancy sociologists working in Britain
during the 1970s, who subsequently proved to be highly critical of Clarke and
Cornish’s brand of “administrative criminology” (see Mayhew 2016). In particular, Clarke and Cornish cited approvingly Taylor, Walton, and Young’s (1973)
assertion that “a social theory must have reference to men’s teleology—their
purposes, their beliefs and the context in which they act out these purposes
and beliefs.… Thus, men rob banks because they believe they may enrich
themselves, not because something biologically propels them through the door”
(p. 61).
The “rational choice perspective” is a “bounded” model of criminal decisionmaking (Simon 1983), which allows considerable variation in rationality due to
the imperfect information available to offenders about choices and consequences,
to their limits of information processing, to their frequent need for haste, to the
habitual impairment of their thinking by alcohol and drugs, and so on. It is one
of three principal theories of environmental criminology (Felson and Clarke
1998), but both the others (routine activity theory [E. Cohen and Felson 1979]
and crime pattern theory [Brantingham and Brantingham 1993]) also subscribe
implicitly to a bounded rational choice model. Marcus Felson, architect of
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routine activity theory, neatly summarized the role of choice espoused by these
theories: “People make choices, but they cannot choose the choices available to
them” (Felson 1986, 119).
4. The indifference to opportunity
Most of us recognize that chance has played an important part in our lives. For
example, the author met his wife at a student dance in London, which he was
reluctantly persuaded to attend by his usual Saturday-night drinking companions.
In such a huge city, with thousands upon thousands of students attending dozens
of higher education establishments, if he had not met her there, it is most
unlikely that he would have met her on some future occasion.
All of us could probably cite the effect of similar chance events on our lives.
However, most of us are completely unaware of the omnipresent role of opportunity in structuring our everyday lives—understandably, because this fact rarely
intrudes on us and it requires considerable effort to appreciate. But if one is
engaged professionally in explaining human behavior, including crime, it is
incumbent to understand this fact. However, positivist criminologists, intent on
understanding the roots of criminality, have somehow defined out of consideration the abundant evidence on the causal role of opportunity in crime, assembled
by environmental criminologists in the past few decades.2 For some unexplained
reason, but one that is most likely related to their view of root causes, they do not
regard opportunity as an important cause of crime.
Personal experience suggests how easy it is to do this. In his first criminological
study, the author, recently trained as a clinical psychologist, sought to explain why
some youths absconded (i.e., ran away) from the training schools where they
were sent by the courts. His approach, governed by positivist thinking, sought to
uncover differences between the youths who absconded and those who did not.
After three years of exhaustive research, he had found very little that differentiated the two groups, but by chance he found numerous strong relationships
between absconding and situational variables of school regime and of opportunity. This led him to identify other evidence of situational influences on crime
(Clarke 1967), but it was only later, when he came across Oscar Newman’s (1972)
work on “defensible space” and C. Ray Jeffrey’s (1971) treatise on “crime prevention through environmental design,” both of which dealt extensively with situational and opportunity determinants of crime, that it dawned on him that
positivism had led him to neglect the role of these situational causes.
5. The oversimplification of crime
In an historical analysis of criminology for his “Sutherland Award” speech at
the American Society of Criminology, Frank Cullen (2011) excoriated the discipline for its narrow focus on “adolescent limited criminology”—in other words,
for its preoccupation with street crimes committed by youths from deprived
backgrounds.
REGULATING CRIME
27
Cullen is a redoubtable positivist with a background in sociology. Significant as
his speech was, it was less an argument for a broader definition of crime than a
call for examining a wider range of causes of criminality. In the course of his
lecture he generously praised the theoretical contributions of environmental
criminologists, but he did not mention Colquhoun’s Treatise. Nor did he mention
the several editions of Marcus Felson’s Crime in Everyday Life (2002), which can
be regarded as a modern statement and amplification of Colquhoun. Had he paid
more attention to these works, he might have been even more critical of criminology’s oversimplification of crime and the all-too-common practice when
researching root causes to define the dependent variable simply as “crime” or
“delinquency” (meaning “criminality” in both cases).
Even when finer distinctions between different forms of crime are made (e.g.,
white-collar crimes, organized crime, violent crime, sexual offences, terrorism,
transit crime, auto crime, etc.), the vast differences between the crimes subsumed under each category are usually disregarded, and collectively, these categorizations contribute to the neglect of the multitude of specific types of crime
occurring in everyday life. Each of these is the product of its own opportunity
structure, committed by its own group of offenders with their particular skills,
knowledge, and motives. In the face of this complexity, environmental criminologists have adopted a crime-specific focus for their studies. Thus, instead of studying “auto crimes,” they separately study, for example, breaking into cars to steal
items left inside, stealing radios and other fittings from cars, joyriding by juveniles, taking a car for temporary transport, stealing and keeping a car, stealing
cars for sale of the parts, stealing cars for resale, stealing cars for export overseas,
and carjacking.
6. The embrace of “nothing works”
The 1960s and 1970s produced a slew of evidence that “nothing works” in
crime control. Best known was Martinson’s (1974) “What Works” article published in The Public Interest, in which he documented the failure of rehabilitative
treatment to reduce recidivism. This was soon joined by other studies showing
the limited effectiveness of traditional forms of policing, of incapacitation, and of
deterrent sentencing. As Garland (2001, 62) notes, despite being a “thriving academic discipline, expanding its hold on the academy and producing more
research and publications than ever before,” criminologists felt that … criminology’s basic project—that of discovering the causes of crime and identifying means
whereby it might be reduced—was increasingly viewed as having failed to produce anything worthwhile.” Garland explains how this view found ready acceptance among a generation of young scholars whose distrust of the state and
authority had been fueled by the Vietnam War and the violent crackdowns on
student protesters.
In his speech referred to above, Cullen (2011), however, identifies a more selfserving reason:
If nothing works, then there is no pressing need for theories to produce knowledge that
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can be used to create interventions that reduce crime. Scholars thus are free to devote
large chunks of their careers to publishing … studies that have little relevance to changing offenders in the real world … there is no need ever to truly change anything—either
in our academic world or in the world of crime control. (Cullen 2011, 23)
In the light of the evidence available at that time, it was reasonable to believe
that little or nothing could be done to reduce criminality, but it was not reasonable to think that nothing could be done to reduce crime. These two different
objectives have been conflated by positivists, who have generally failed to accept
that crime can be reduced by reducing the opportunities for it to occur. Or if they
do accept it, they have somehow considered it to be a trivial fact of little interest
to them, most probably because they believe that real reductions in crime are
only possible by reducing its “root” causes. As James Q. Wilson (1975) forcefully
argued in Thinking about Crime, this belief, together with the persistent framing
of their theories in terms of “root” causes that cannot be changed (such as poverty, relative deprivation and maternal deprivation) will forever consign criminologists to policy irrelevance. This is a self-inflicted wound in the face of the
ample evidence that crime can be reduced by reducing opportunities for it to
occur, which is shown clearly by the many dozens of successes accomplished by
the application of situational crime prevention and allied preventive approaches
such as design against crime and problem-oriented policing.
Here we focus on situational crime prevention because the reported case studies, at about 250, have been rigorously evaluated (Guerette 2009; Guerette and
Bowers 2009; Johnson, Bowers, and Guerette 2012).3 The following small sample
of case studies gives a flavor of the diversity of successes achieved by situational
crime prevention:
Responsible drinking practices in pubs and clubs in Australia
Street closures to prevent drive-by shootings in Los Angeles
Video cameras at the entrances of sheltered housing for retirees
Anticloning measures for U.S. cell phones
Gated alleys to reduce burglaries of row housing in Liverpool
Airline baggage and passenger screening worldwide
Cash reduction in U.S. convenience stores
Antirobbery screens in London post offices
Automated checking of income by applicants for housing subsidies in
Sweden
Systematic cleaning of graffiti on New York City subway trains
Electronic and ink tags on merchandise in U.S. clothing stores
Speed cameras and random breath tests in Australia
Exact change and drop safes on U.S. buses to prevent robbery of bus drivers
Safes with time locks to prevent betting shop robberies in Australia
Removal of gas and electric coin meters from council houses in England to
prevent burglary
REGULATING CRIME
29
If more reason were needed for criminologists to promote opportunity-reducing measures, this is provided by the claim made by van Dijk and others (van
Dijk, Tseloni, and Farrell 2012) that an “avalanche” of design and management
measures (Clarke 2016), taken by a wide range of society’s agencies and organizations, including businesses and corporations (shades of Colquhoun) to protect
themselves from crime, provides the best explanation for the drop in traditional
forms of crime in many westernized countries during the past two decades. By
contrast, the explanations provided for the crime drop in America by a National
Association of Sciences panel (Rosenfeld and Weisburd 2016) were relentlessly
positivist in nature: these included, for example, mass incarceration, the decline
in drug markets, stronger gun controls, “broken windows” policing, and legitimization of abortion. More to the point, these explanations did not hold for other
countries that experienced similar drops in crime (Farrell, Tilley, and Tseloni
2014). Instead of distancing themselves from these crime control successes,
criminologists should take credit for them as being consistent with a strong body
of criminological theory about the role of opportunity in crime.
7. The empathy for offenders (and indifference to victims)
Many positivist criminologists feel deep empathy for the plight of offenders
and are angry about society’s treatment of them. Given that these scholars may
have spent years of their professional lives documenting the deprivations that
result in criminality, their feelings may be understandable. However, they result
in a severely restricted view of the crime problem, particularly as they are often
accompanied by an indifference to victims. In fact, a great deal has been learned
about crime through routine surveys of victims that began in the United States in
1972 (Hindelang, Gottfredson, and Garofalo 1978). These surveys typically ask
respondents about crimes they have experienced during the previous 12 months,
and soon after their introduction in America they were also undertaken in many
other countries. They revealed some consistent but often unexpected results: that
young males, not women or the elderly, are the demographic group at greatest
risk of personal victimization, that inner-city households are at greater risk of
burglary than those in wealthy suburbs, that burglary is most likely to occur in the
afternoons during the week than at night, that owning a car more than doubles
the risk of becoming a crime victim, and so forth.
These early findings soon gave rise to practical efforts to help and support
crime victims led by Jan van Dijk and others, but they also stimulated more
detailed studies of victimization. An important strand of this work in the UK
consisted of analyses of “repeat victimization” undertaken by Farrell and Pease
(1993). They showed that 4 percent of all people surveyed in the British Crime
Survey suffered more than 40 percent of all victimizations reported in the survey,
that many different kinds of crime showed a pattern of repeats, that repeats
tended to occur soon after the initial victimization, and that burglaries were
sometimes committed against similar homes nearby (so-called near repeats).
These and other findings fed directly into police practice, particularly in preventing burglary. Thus, police officers were trained not to dismiss householders’ fears
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about being targeted again with the shibboleth that “lightning never strikes twice
in the same place.” Instead, householders were given direct assistance to protect
their homes from further burglaries, they and their immediate neighbors were
instructed to be alert to further burglary attempts, and the police maintained
surveillance of the properties for a number of weeks.
Another practical outcome in the UK of the work on victimization consisted of
the government’s exhortations to the public to take “routine precautions” to protect themselves from victimization (Felson and Clarke 2010). In 1994, the UK
government sent Your Practical Guide to Crime Prevention, to every household
in the country, which listed precautions designed to help people protect themselves from crime in a range of everyday locations and situations, such as “on
public transport” and “when away from home” along with “keeping children safe
from molesters” and “strangers at the door.” Altogether, the booklet (Home
Office 1994) provided more than 350 tips.4
This remarkable initiative went unnoticed by criminologists. It clearly signaled
that the government had recognized that it could not by itself protect people
from being victimized in the manifold situations encountered in the course of
their everyday lives. There were simply far too many of these situations to be
within police reach, and people must therefore rely on their own efforts to protect themselves from crime.
8. The failure to recognize the extensive regulation of society
Most of the work that flouted the conventions of positivist criminology discussed above was undertaken by criminologists on the edges of the discipline.
Clifford Shearing may be most unconventional of this group, but his mostly
unnoticed work on the regulation of society may be of the greatest importance
(see endnote 5).
Shearing observed that in the course of our everyday lives we move through a
sequence of settings where our behavior is closely controlled by regulations to
which we unwittingly submit. An example would be the morning commute from
a suburb to work in the big city. Thus, when driving to the station, commuters are
governed by the rules of the road and also by insurers’ requirements about operating a vehicle. When parking the car, they are subject to the rules of the commuter lot (e.g., “park between the white lines,” “leave permit displayed”). If they
charge their tickets, they are implicitly agreeing to the requirements of their
credit card company. If they call ahead to their offices on their mobile phones,
they are meeting the phone company’s requirements (e.g., to pay their bills on
time; not give out their PINs). When riding on the train, they must follow certain
rules (no feet on the seats; show ticket when asked), and this is also true when
they catch the subway to their workplace (pay by token or fare card; avoid seats
for disabled). In their offices, a host of rules control their private conduct and the
actions they take on behalf of their employers.
Shearing even provided a concept, bubbles of governance,5 to assist analysis of
the degree to which the institutions and agencies of modern society exercise
constant regulation of our conduct, and the vocabulary he provided to assist the
REGULATING CRIME
31
understanding of this regulation constitutes a perfect modern rendering of
Colquhoun’s vision of the civic regulation of crime.
The Implications for Contemporary Criminology of the
Extensive Regulation of Crime
One approach to describing the implications for contemporary criminology of the
extensive regulation of crime described in the second part of this article would
simply be to discuss the reverse of each of the eight failings of positivist criminology highlighted there. Because this would probably result in considerable repetition, an alternative approach is taken here of listing five principal desiderata of
the volume editors’ “new criminology of crime control.”
First, instead of seeking to explain criminality, criminologists should seek to
explain and reduce crime. This would require them to specify the particular form
of crime that they are studying, which would vastly expand the scope of their
work because every specific form of crime has its own “opportunity structure,”
that is to say, the unique constellation of social and physical conditions that make
the crime possible. These conditions are different from those for any other form
of crime. Brief consideration of crimes featured recently in the media should
make this point apparent:
•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
Acquaintance rapes
Cyberbullying
Maritime piracy
Desecration of monuments
Ransom kidnappings
Insider trading
Acid attacks on women in India
Human smuggling
Enslavement of young girls by militias
Suicide bombings
Honor killings
Metal theft
Workers compensation fraud
Killing rhinos for their horns
Illegal “pill mill” prescription of opiates
Child abductions
The list is almost endless and careful studies of these specific forms of crime,
explaining them and making suggestions for reducing their incidence and harm,
would be fertile ground for hundreds of young criminologists. These criminologists might build careers for themselves in the prevention of larger groupings of
crime, such as frauds, or crime in public housing, or on public transport, and so
on.
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THE ANNALS OF THE AMERICAN ACADEMY
Second, instead of positivism, the dominant model of the new criminology of
crime control should be a neoclassicist, bounded rationality choice model, which,
as explained above, has already been adopted by the three main theories of environmental criminology. Assuming that offenders exercise choice allows some
measure of responsibility for their crimes to be placed on them, but, more important, it supplies the mechanism through which effective situational design and
management changes can be introduced to restrict their choices and modify their
behavior.
Third, instead of privileging sociology, the new criminology of crime control
would be more widely interdisciplinary in scope including contributions from
psychology, economics, political science, engineering, geography, and any other
disciplines that might improve the understanding and control of crime. The consequences of this for the teaching of criminology would be profound, not merely
for the theoretical curriculum, but also for the skills needed to undertake the
associated empirical work. A corollary would be that sociology’s search for “root
causes” would be abandoned as well as that discipline’s penchant for commentary
and critique as the favored modes of criminological discourse. Instead, the dominant discourses would be technological and empirical.
Fourth, instead of continuing to ignore victims of crime, there should be a
renewed focus on assisting them. This would demand a wide agenda of research
and action, but one specific need mentioned already would be to improve knowledge about routine precautions. Ten questions have been identified (Felson and
Clarke 2010) for future research on this subject:
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
What are the range and the extent of routine precautions taken by the
public?
How do precautions taken vary with age, sex, place of residence, occupation, etc.?
How much cost and effort is entailed in these precautions?
What does the public perceive as the benefits and value of these precautions?
What are the actual benefits? (For example, do those taking precautions
in high-crime neighborhoods have lower levels of victimization, when
other risk factors are taken into account?)
Are some widely taken precautions lacking in any real benefit and are
some rare precautions highly effective?
Are some precautions so widespread that further promotional efforts
would be redundant?
What seem to be the most effective means of ensuring that people take
necessary precautions?
Which kinds of crime prevention publicity campaigns are most effective
in drawing attention to the need for routine precautions?
To what extent do these have the negative consequences of provoking
fear of crime and resentment about “victim blaming”?
33
REGULATING CRIME
Fifth, a program of research would be undertaken on Shearing’s bubbles of
governance to illuminate the extent to which our lives are governed by regulations promulgated by the vast variety of agencies, organizations, and businesses
of civil society. The program’s principal objective would be to examine the benefits and possible harms of this regulation. The resulting knowledge would, incidentally, provide the clearest link between “the new criminology of crime
control” and Colquhoun’s prescient vision.
Conclusion
It would be exceedingly naïve to expect that the program for the “new criminology”
outlined in the third part of this article would be welcomed by today’s criminologists.
Most of them would see little reason to change having invested so much of their
professional lives in positivist thinking and enquiry. Even the lack of progress in their
explanations of criminality, documented by Weisburd and Piquero (2008), seems not
to have dented their faith in positivism. Indeed, there may be so many of them
invested in these beliefs, who are inculcating them in successive generations of students, that positivist criminology will survive for the foreseeable future.
To set against this gloomy prediction, I can only hope that enough young
criminologists become dissatisfied with positivism and come to see the new
criminology of crime control as affording a better prospect for their future
careers. This might be more likely if this new criminology were merged with the
well-established “crime science” program being pursued at University College
London’s Jill Dando Institute and elsewhere. This might not be too difficult
because both the new criminology of this volume and crime science are fundamentally crime-opportunity-reducing approaches. The principal difference
between them is that the former takes regulation of crime to be the main vehicle
of crime control, whereas the later takes it to be design and management interventions that increase the risks and difficulties for offenders. The principal cost
of encouraging this merger would be to reinforce a nascent division in criminology. On one hand, there would be a small group of criminologists working successfully to reduce the harms and costs of the huge variety of crimes and, on the
other, a much larger number of criminologists doggedly pursuing a failed paradigm of positivism.
Notes
1. In fact, Sutherland subsequently recanted his view in a little-known unpublished paper, “The
Swansong of Differential Association,” i.e., his own theory of crime causation (Clarke 2012). The paper
was issued in a collection of his writings (A. Cohen, Lindesmith, and Schuessler 1956) and included the
following passage:
One factor in criminal behavior that is at least partially extraneous to differential association is
opportunity. Criminal behavior is partially a function of opportunities to commit specific classes
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THE ANNALS OF THE AMERICAN ACADEMY
of crime, such as embezzlement, bank burglary or illicit heterosexual intercourse. Opportunities
to commit crimes of these classes are partially a function of physical factors and of cultures
which are neutral as to crime. Consequently, criminal behavior is not caused entirely by association with criminal and anti-criminal patterns, and differential association is not a sufficient
cause of criminal behavior. (Sutherland 1956, 31, quoted in Merton 1995, 38)
2. This research has revealed that crime is highly concentrated in particular places, among certain
neighborhoods, in certain premises and facilities, and on particular products; that it disproportionately falls
on particular victims, many of whom are repeatedly victimized; that it shows marked diurnal, weekly, and
seasonal patterns; that the risks of crime are highly predictable and dependent on target attractiveness; and
that these risks can be reduced by situational interventions (Wortley and Townsley 2017).
3. See www.popcenter.org.
4. Twenty-five “when driving” tips began with, “Before a long trip make sure your vehicle is in good
condition,” and “Plan how to get to your destination before leaving.”
5. While Shearing often lectured on bubbles of governance, he never published a detailed account of
the concept.
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