Hannah Arendt's Aesthetic Politics Freedom and the Beautiful

Hannah Arendt’s Aesthetic Politics Freedom and the Beautiful Jim Josefson Hannah Arendt’s Aesthetic Politics Jim Josefson Hannah Arendt’s Aesthetic Politics Freedom and the Beautiful Jim Josefson Department of Political Science Bridgewater College Bridgewater, VA, USA ISBN 978-3-030-18691-3 ISBN 978-3-030-18692-0 https://doi.org/10.1007/978-3-030-18692-0 (eBook) © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2019 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Cover image: © Maram/shutterstock.com This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland ACKNOWLEDGEMENTS I would like to thank the many scholars who commented on the parts of this book I presented at several panels of the Midwest Political Science Association National Conference, the 2011 Arendt Circle meeting, the 2015 Western Political Science Association annual meeting, and the 2nd Istanbul Critical Theory Conference (in Exile). These include, especially, Matthew Weidenfeld, Jonathan Schwartz, Wynne Walker Moskop, Claudia Leeb, Lars Rensmann, Gaye İlhan Demiryol, and Zeynep Gambetti. I especially owe Martin Shuster for his suggestion that Arendt “got Kant right” and that I should read Henry Allison. Rafael Zawisza provided not only encouragement but the sort of intellectual friendship I thought only existed in Arendt’s letters. And, Agata Bielik-Robson pushed me to think more deeply about the influence of Duns Scotus and horror. Finally, I couldn’t have persevered through graduate school, let alone through writing this book, without the friendship of Jonathan Bach, Art Ward, and Scott Solomon. v CONTENTS 1 Introduction 1 2 The Moment 19 3 The Beautiful 71 4 Judgment 125 5 Spirit 159 6 Res publica 189 7 Conversations 247 Bibliography 283 Index 299 vii LIST Fig. 6.1 Fig. 6.2 Fig. 6.3 Fig. 6.4 OF FIGURES Greek polis (color figure online) Roman republicanism (color figure online) Hannah Arendt’s radical republicanism (color figure online) Orthodox Arendtian republicanism (color figure online) 211 217 220 221 ix CHAPTER 1 Introduction In 1975, mere months before the end of her life, Hannah Arendt traveled to Copenhagen, Denmark, to receive the Sonning Prize for contributions to European civilization. In her acceptance speech, she engaged in a sort of public dialogue, half with the audience and half with herself. I take it as a model of her thought as a whole given that, in the speech, she gives a public performance, thinks aloud, makes judgments and even shows the ambivalence of her will. That is, we see all the components of Arendt’s philosophy in a compact space such that we are afforded a singular perspective on her project. In this moment, I think, we find some surprising revelations that call into question some of our core assumptions about the nature of that project. One of those surprises is that Arendt publicly confessed to being in one of the most clichéd states of the 1970s: an identity crisis. And, even more remarkably, she proceeded to work her way through a public self-therapy session. “Let me try and sort these things out,” she asked her Danish audience. Arendt began that task by reflecting on the oddness of the occasion. She was given an award for contributions to Europe after having left it involuntarily. She fled from the Nazis twice, from Germany to Paris in 1933 and from France to America in 1941. However, she did not just reluctantly resort to American citizenship. Her naturalization, after careful study of the American Founding, involved a voluntary, conscious identification with the political and philosophical project of American republicanism and a rejection of European civilization.1 She told her © The Author(s) 2019 J. Josefson, Hannah Arendt’s Aesthetic Politics, https://doi.org/10.1007/978-3-030-18692-0_1 1 280 J. JOSEFSON 31. Benhabib, “Toward a Deliberative Model,” 78–79. This argument is developed in Benhabib, Situating the self. 32. Benhabib, “Toward a Deliberative Model,” 70. 33. Benhabib, “Toward a Deliberative Model,” 71–72. 34. Benhabib, “Toward a Deliberative Model,” 82–87. Another example of reading Arendt as a deliberative democrat is Maurizio Passerin D’Entréves, “Arendt’s Theory of Judgment,” in The Cambridge Companion to Hannah Arendt, ed. Dana Villa (New York: Cambridge University Press, 2002), 245–260. 35. Seyla Benhabib, The Reluctant Modernism of Hannah Arendt (New York: Rowman & Littlefield Publishers, 2003), 199–201. 36. Benhabib, The Reluctant Modernism, 192–198. 37. Hannah Arendt, The Life of the Mind, 1-vol. ed., vol. 2, “Willing,” ed. Mary McCarthy (New York: Harcourt Brace Javanovich, 1978), 104, 136, 144. 38. Prominent works of agonal democratic theory include Honig, Political Theory and the Displacement of Politics; Chantal Mouffe, The Return of the Political, vol. 8. (New York: Verso, 2005); James Tully, Public Philosophy in a New Key, vol. 1 (New York and Cambridge: Cambridge University Press, 2008); Simone Chambers, Reasonable Democracy: Jiirgen Habermas and the Politics of Discourse, vol. 11 (Ithaca, NY: Cornell University Press, 1996). 39. Sheldon Wolin, “Fugitive Democracy,” in Democracy and Difference: Contesting the Bounds of the Political, ed. Seyla Benhabib (Princeton, NJ: Princeton University Press, 1996), 31, 32–45. 40. Chantal Mouffe, “Democracy, Power, and the ‘Political’,” in Democracy and Difference: Contesting the Bounds of the Political, ed. Seyla Benhabib (Princeton, NJ: Princeton University Press, 1996), 246, 247, 251–253. 41. Dana R. Villa, “Beyond Good and Evil: Arendt, Nietzsche, and the Aestheticization of Political Action,” Political Theory 20, no. 2 (May 1992): 274–308; Dana Villa, “Democratizing the Agon: Nietzsche, Arendt, and the Agonistic Tendency in Recent Political Theory,” in Politics, Philosophy, Terror (Princeton, NJ: Princeton University Press, 1999), 107–127; Bonnie Honig, “Toward an Agonistic Feminism: Hannah Arendt and the Politics of Identity,” in Feminists Theorize the Political, eds. Judith Butler and Joan W. Scott (New York: Routledge, 2013); Bonnie Honig, Political Theory and the Displacement of Politics (Ithaca, NY: Cornell University Press, 1993), 76–125; Zeynep Gambetti, “Risking Oneself and One’s Identity: Agonism Revisited,” in Vulnerability in Resistance, eds. Judith Butler, Zeynep Gambetti, and Leticia Sabsay (Durham, NC: Duke University Press, 2016). 7 CONVERSATIONS 281 42. Kimberley Curtis, Our Sense of the Real Aesthetic Experience and Arendtian Politics (Ithaca, NY: Cornell University Press, 1999), 34. 43. Curtis, Our Sense of the Real, 138–155. 44. Mouffe, “Democracy, Power, and the ‘Political’,” 246. Hannah Arendt, The Life of the Mind, 1-vol. ed., vol. 1, “Thinking,” ed. Mary McCarthy (New York: Harcourt Brace Javanovich, 1978), 20. 45. Mouffe, “Democracy, Power, and the ‘Political’,” 247. Arendt’s view, as I already explained, is more concerned with reconciling ourselves to all that exists, especially human freedom. See, Arendt, “Willing,” 217 46. Zerilli, “Value Pluralism and the Problem of Judgment,” 9, 16–23; “Risking Oneself and One’s Identity.” 47. Arendt, “Thinking,” 13; 25–26; 50–51. 48. Hannah Arendt, Lectures on Kant’s Political Philosophy, ed. Ronald Beiner (Chicago, IL: University of Chicago Press, 1992), 40, 63, 69. 49. Arendt, Lectures, 70–72, 75. 50. Zerilli, “Value Pluralism,” 24. 51. Simona Goi, “Agonism, Deliberation, and the Politics of Abortion,” Polity 37, no. 1 (January 2005): 54–81. 52. For an analysis of PCP that fleshes out this conception of PCP as opposed to adversarial discourse see Kathleen M. Hunzer, “Lessons from the Public Sphere: Listening, Adversity, and Learning,” The International Journal of Listening 22, no. 1 (2008): 90–98. 53. Maggie Herzig and Laura Chasin, Fostering Dialogue Across Divides: A Nuts and Bolts Guide from the Public Conversations Project (Watertown, MA: Public Conversations Project, 2006), 1–2. Found at http://www. publicconversations.org/sites/default/files/Fostering%20Dialogue%20 v2015.pdf, consulted on 3/1/2016. 54. Hannah Arendt, The Human Condition (Chicago, IL: University of Chicago Press, 1998), 57–58. 55. Herzig and Chasin, Fostering Dialogue, 1–2. 56. “An Overview of Public Conversations’ Work on Abortion,” Essential Partners, January 12, 2015, Accessed July 2, 2017. http://www.publicconversations.org/resource/overview-public-conversations-work-abortion; Anne Fowler, Nicki Nichols Gamble, Frances X. Hogan, Melissa Kogut, Madeline McComish, and Barbara Thorp, “Talking with the Enemy,” Boston Globe (Boston, MA), Sunday, January 28, 2001. 57. “History,” Essential Partners, September 13, 2016. Accessed July 2, 2017. http://www.whatisessential.org/history. 58. For an account of PCP’s Dialogue Club initiative that began at Brown University in 2012, see “Dialogue Club: Where Students Engage Issues on Campus,” Essential Partners, January 27, 2016, Accessed July 2, 2017. http://www.publicconversations.org/impact-stories/ 282 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. J. JOSEFSON dialogue-club-where-students-engage-issues-campus. “Dialogue on Campus: Happy Christmahanukwanzadan,” Essential Partners, December 16, 2015, Accessed July 2, 2017. http://www.publicconversations.org/ blog/dialogue-campus-happy-christmahanukwanzadan. “Constructive Conversations About Challenging Times: A Guide to Community Dialogue,” Essential Partners, January 12, 2015, Accessed July 2, 2017. http://www.publicconversations.org/resource/constructive-conversations-about-challenging-times-guide-community-dialogue. The creation of a Communication Agreement was facilitated by distributing an example, see Dave Joseph. “Reflective Structured Dialogue: A Dialogic Approach to Peacebuilding.” A Dialogic Approach to Peacebuilding, May 12, 2015. Accessed July 2, 2017. http://www.whatisessential.org/resource/hybrid-model. On agreements see “Constructive Conversations,” 20 and Herzig and Chasin, Fostering Dialogue, 9, 149. Joseph, “Reflective Structured Dialogue,” 29–34. Hannah Arendt, “Franz Kafka, a Reevaluation,” in Essays in Understanding, 1930–1954, ed. Jerome Kohn (New York: Schocken Books, 1994), 77. Hannah Arendt, “The Crisis in Culture,” in Between Past and Future (New York: The Viking Press, 1973), 222, 225. Hannah Arendt, “Heidegger the fox,” in Essays in Understanding, ed. Jerome Kohn (New York: Schocken Books, 1994), 361–362. Mouffe, “Democracy, Power, and the ‘Political’,” 247. Here I am thinking about the critique of identity politics by Norma Alarcón, “The Theoretical Subject(s) of This Bridge Called My Back and Anglo-American Feminism,” in The Second Wave: A Reader in Feminist Theory, ed. Linda Nicholson (New York: Routledge, 1997), 288–299, or the movement from a politics of recognition to a politics of coalition like that advocated by Bernice Johnson Reagon, “Coalition Politics: Turning the Century,” in Feminism and Politics, ed. Anne Phillips (New York: Oxford University Press, 1998), 242–253. Goi, “Agonism, Deliberation and the Politics of Abortion,” 81. One example is “Exhale,” a group that frames itself as “pro-voice” on the issue of abortion. See “Exhale,” Exhale, Accessed July 2, 2017. https:// exhaleprovoice.org/. Other examples are online communities for interfaith dialogue like “Patheos | Hosting the Conversation on Faith,” Patheos | Hosting the Conversation on Faith, Accessed July 2, 2017. http://www.patheos.com/ or The Pluralism Project, Accessed July 2, 2017. http://www.pluralism.org/about. A third is the “charrette” described by Curtis in Our Sense of the Real, 146ff. Hannah Arendt, “Understanding and Politics,” in Essays in Understanding, 1930–1954, ed. Jerome Kohn (New York: Harcourt Brace, 1994), 322. BIBLIOGRAPHY Abensour, Miguel. “Against the Sovereignty of Philosophy Over Politics: Arendt’s Reading of Plato’s Cave Allegory.” Social Research 74, no. 4 (2007): 956–975. “About Us.” Essential Partners. Accessed March 7, 2019. https://whatisessential.org/about-us. Ackerman, Bruce. “Political Liberalisms.” Journal of Philosophy 91, no. 7 (July 1994): 364–386. Alarcón, Norma. “The Theoretical Subject(s) of This Bridge Called My Back and Anglo-American Feminism,” in The Second Wave: A Reader in Feminist Theory. Ed. Linda Nicholson. New York: Routledge, 1997. Allison, Henry. Kant’s Theory of Freedom. New York: Cambridge, 1990. ———. Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment. New York: Cambridge University Press, 2001. ———. Kant’s Transcendental Idealism: An Interpretation and Defense. New Haven: Yale University Press, 2004. Ameriks, Karl. “Recent Work on Kant’s Theoretical Philosophy.” American Philosophical Quarterly 19, no. 1 (1982): 1–24. ———. “Kantian Idealism Today.” History of Philosophy Quarterly 9, no. 3 (1992): 329–342. “An Overview of Public Conversations’ Work on Abortion.” Essential Partners. January 12, 2015. Accessed July 2, 2017. http://www.publicconversations. org/resource/overview-public-conversations-work-abortion. Arendt, Hannah. The Origins of Totalitarianism. New York: Meridian Books, 1962. © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2019 J. Josefson, Hannah Arendt’s Aesthetic Politics, https://doi.org/10.1007/978-3-030-18692-0 283 284 BIBLIOGRAPHY ———. “Introduction: Walter Benjamin 1892–1940,” in Illuminations: Walter Benjamin. New York: Knopf, 1968. ———. On Violence. New Yotk: Harcourt, 1970. ———. “The Concept of History,” in Between Past and Future. New York: The Viking Press, 1973. ———. “The Conquest of Space and the Stature of Man,” in Between Past and Future. New York: The Viking Press, 1973. ———. “The Crisis in Culture,” in Between Past and Future. New York: The Viking Press, 1973. ———. “The Crisis in Education,” in Between Past and Future. New York: The Viking Press, 1973. ———. “Tradition and the Modern Age,” in Between Past and Future. New York: The Viking Press, 1973. ———. “Truth and Politics.” in Between Past and Future. New York: The Viking Press, 1973. ———. “What Is Authority?” in Between Past and Future. New York: The Viking Press, 1973. ———. “What Is Freedom?” in Between Past and Future. New York: The Viking Press, 1973. ———. “Thinking,” in The Life of the Mind, 1-vol. ed. Vol. 1. Ed. Mary McCarthy. New York: Harcourt Brace Jovanovich, 1978. ———. “Willing,” in The Life of the Mind, 1-vol. ed. Vol. 2. Ed. Mary McCarthy. New York: Harcourt Brace Jovanovich, 1978. ———. On Revolution. New York: Penguin, 1990. ———. Lectures on Kant’s Political Philosophy. Ed. Ronald Beiner. Chicago, IL: University of Chicago Press, 1992. ———. “Concern with Politics in Recent European Philosophical Thought,” in Essays in Understanding. Ed. Jerome Kohn. New York: Schocken Books, 1994. ———. “Franz Kafka, a Revaluation,” in Essays in Understanding, 1930–1954. Ed. Jerome Kohn. New York: Schocken Books, 1994. ———. “Heidegger the Fox,” in Essays in Understanding. Ed. Jerome Kohn. New York: Schocken Books, 1994. ———. “Søren Kierkegard,” in Essays in Understanding. Ed. Jerome Kohn. New York: Schocken Books, 1994. ———. “Understanding and Politics,” in Essays in Understanding, 1930–1954. Ed. Jerome Kohn. New York: Harcourt Brace, 1994. ———. “What Is Existential Philosophy,” in Essays in Understanding. Ed. Jerome Kohn. New York: Schocken Books, 1994. ———. “‘What Remains? The Language Remains’: A Conversation with Günter Gaus,” in Essays in Understanding, 1930–1965. Ed. Jerome Kohn. New York: Schocken Books, 1994. BIBLIOGRAPHY 285 ———. Men in Dark Times. New York: Harvest, 1995. ———. Love and Saint Augustine. Eds. Joanna Veechiarelli and Judith Chelius Stark. Chicago, IL: University of Chicago Press, 1996. ———. The Human Condition. Chicago, IL: University of Chicago Press, 1998. ———. Rahel Varnhagen: The Life of a Jewess. Ed. Liliane Weissberg Richard and Trans. Clara Winston. Baltimore, MD: Johns Hopkins University Press, 2000. ———. “Personal Responsibility Under Dictatorship,” in Responsibility and Judgment. Ed. Jerome Kohn. New York: Schocken Books, 2003. ———. “Prologue,” in Responsibility and Judgment. Ed. Jerome Kohn. New York: Schocken Books, 2003. ———. “Some Questions of Moral Philosophy,” in Responsibility and Judgment. Ed. Jerome Kohn. New York: Schocken Books, 2003. ———. “Introduction into Politics,” in The Promise of Politics. Ed. Jerome Kohn. New York: Schocken Books, 2005. ———. “Socrates,” in The Promise of Politics. Ed. Jerome Kohn. New York: Schocken Books, 2005. ———. Eichmann in Jerusalem. New York: Penguin, 2006. ———. “Antisemitism,” in The Jewish Writings. Eds. Jerome Kohn and Ron H. Feldman. New York: Schocken Books, 2007. Arendt, Hannah, and Martin Heidegger. Letters: 1925–1975. Ed. Ursula Ludz. New York: Harcourt, 2003. Arendt, Hannah, and Karl Jaspers. Hannah Arendt/Karl Jaspers Correspondence, 1926–1969. Eds. Lotte Kohler and Hans Saner and Trans. Robert Kimber and Rita Kimber. New York: Harcourt Brace Jovanovich, 1992. Aristotle. The Politics of Aristotle. Trans. Ernest Barker. New York: Oxford University Press, 1958. Bailyn, Bernard. The Ideological Origins of the American Revolution. Cambridge, MA: Belknap Press, 1992. Barber, Benjamin R. The Conquest of Politics. Princeton, NJ: Princeton University Press, 1988. ———. Strong Democracy: Participatory Politics for a New Age. Berkeley, CA: University of California Press, 2003. Beiner, Ronald. “Interpretive Essay: Hannah Arendt on Judging,” in Hannah Arendt, Lectures on Kant’s Political Philosophy. Ed. Ronald Beiner. Chicago: University of Chicago Press, 1982. ———. “Walter Benjamin’s Philosophy of History.” Political Theory 12, no. 3 (August 1984): 423–434. ———. “Rereading Hannah Arendt’s Kant Lectures.” Philosophy and Social Criticism 23, no. 1 (January 1997): 21–32. ———. Philosophy in a Time of Lost Spirit. Toronto: University of Toronto Press, 1997. 286 BIBLIOGRAPHY ———. “Judging in a World of Appearances: A Commentary on Hannah Arendt’s Unwritten Finale,” in Hannah Arendt: Critical Essays. Eds. Lewis P. Hinchman and Sandra K. Hinchman. Albany, NY: State University of New York Press, 2012. de Beistegui, Miguel. The New Heidegger. New York: Bloomsbury Academic, 2005. Benhabib, Seyla. “Judgment and the Moral Foundations of Politics in Arendt’s Thought.” Political Theory 16, no. 1 (1988): 29–51. ———. “Hannah Arendt and the Redemptive Power of Narrative.” Social Research 57 (April 1990): 167–196. ———. Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics. New York: Routledge, 1992. ———. “Introduction,” in Democracy and Difference: Contesting the Bounds of the Political. Ed. Seyla Benhabib. Princeton, NJ: Princeton University Press, 1996. ———. “Toward a Deliberative Model of Democratic Legitimacy,” in Democracy and Difference: Contesting the Bounds of the Political. Ed. Seyla Benhabib. Princeton, NJ: Princeton University Press, 1996. ———. The Reluctant Modernism of Hannah Arendt. New York: Rowman & Littlefield Publishers, 2003. ———. “Arendt and Adorno: The Elusiveness of the Particular and the Benjaminian Moment,” in Arendt and Adorno: Political and Philosophical Investigations. Eds. Lars Rensmann and Samir Gandesha. Stanford, CA: Stanford University Press, 2012. Benjamin, Walter. “Theses on the Philosophy of History,” in Illuminations: Walter Benjamin. Trans. Harry Zohn. New York: Knopf, 1968. ———. “The Work of Art in the Age of Mechanical Reproduction,” in Illuminations. Ed. Hannah Arendt and Trans. Harry Zohn. New York: Schocken Books, 1968. Bernstein, Richard J. “Judging—The Actor and the Spectator,” in Philosophical Profiles: Essays in a Pragmatic Mode. Philadelphia: University of Pennsylvania Press, 1986. Bielefeldt, Heiner. “Autonomy and Republicanism: Immanuel Kant’s Philosophy of Freedom.” Political Theory 25, no. 4 (1997): 524–558. Bilsky, Leora Y. “When Actor and Spectator Meet in the Courtroom: Reflections on Hannah Arendt’s Concept of Judgment.” History and Memory 8, no. 2 (1996): 137–173. Birmingham, Peg. “Hannah Arendt: The Spectator’s Vision,” in The Judge and the Spectator: Hannah Arendt’s Political Philosophy. Eds. Joke J. Hermson and Dana R. Villa. Leuven, Belgium: Peeters, 1999. Biskowski, Lawrence J. “Practical Foundations for Political Judgment: Arendt on Action and World.” The Journal of Politics 55, no. 4 (1993): 867–887. BIBLIOGRAPHY 287 ———. “Reason in Politics: Arendt and Gadamer on the Role of the ‘Eide’.” Polity 31, no. 2 (December 1998): 217–244. Bohman, James. “The Moral Costs of Political Pluralism: The Dilemmas of Difference and Equality in Arendt’s ‘Reflections on Little Rock.’” In Hannah Arendt: Twenty Years Later. Eds. Larry May and Jerome Kohn. Cambridge, MA: MIT Press, 1997. Borren, Marieke. “‘A Sense of the World’: Hannah Arendt’s Hermeneutic Phenomenology of Common Sense.” International Journal of Philosophical Studies 21, no. 2 (May 2013): 225–255. Bourdieu, Pierre. Distinction: A Social Critique of the Judgement of Taste. Cambridge, MA: Harvard University Press, 1984. Boyle, Patrick S. J. “Elusive Neighborliness: Hannah Arendt’s Interpretation of Saint Augustine,” in Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Boston, MA: Martinus Nijhoff, 1987: 85–105. Buckler, Steve. Hannah Arendt and Political Theory: Challenging the Tradition. Edinburgh, Scotland: Edinburgh University Press, 2011. Burch, Robert. “Hannah Arendt on Thinking,” in Action and Appearance: Ethics and the Politics of Writing in Hannah Arendt. Eds. Anna Yeatman et al. New York: Continuum, 2011. Butler, Judith. Notes Towards a Performative Theory of Assembly. Cambridge, MA: Harvard University Press, 2015. Butler, Judith, and Athena Athanasiou. Dispossession: The Performative in the Political. Malden, MA: Polity Press, 2013. Canovan, Margaret. Hannah Arendt: A Reinterpretation of Her Political Thought. New York: Cambridge University Press, 1992. Caputo, John D. “Demythologizing Heidegger: ‘Alētheia’ and the History of Being.” The Review of Metaphysics 41, no. 3 (March 1988): 519–546. Cavarero, Adriana. Horrorism: Naming Contemporary Violence. Trans. William McCuaig. New York: Columbia University Press, 2009. Chacón, Rodrigo. “Arendt’s Denktagebuch, 1950–1973: An Unwritten Ethics for the Human Condition?” History of European Ideas 39, no. 4 (2013): 561–582. Chambers, Simone. Reasonable Democracy: Jürgen Habermas and the Politics of Discourse. Vol. 11. Ithaca, NY: Cornell University Press, 1996. Charney, Evan. “Political Liberalism, Deliberative Democracy, and the Public Sphere.” American Political Science Review 92, no. 1 (1998): 97–110. Cicero, Marcus Tullius. Cicero’s Tusculan Disputations: Also, Treatises on the Nature of the Gods, and on the Commonwealth. Trans. C. D. Yonge. New York: Harper & Brothers, 1877. ———. De Officiis. Trans. Walter Miller. Cambridge: Harvard University Press, 1913. 288 BIBLIOGRAPHY Cohen, Joshua. “Procedure and Substance in Deliberative Democracy,” in Deliberative Democracy: Essays on Reason and Politics. Ed. James Bohman. Cambridge, MA: MIT Press, 1997. Connolly, William E. “A Critique of Pure Politics.” Philosophy & Social Criticism 23, no. 5 (1997): 1–26. “Constructive Conversations About Challenging Times: A Guide to Community Dialogue.” Essential Partners. January 12, 2015. Accessed July 2, 2017. http://www.publicconversations.org/resource/constructive-conversations-about-challenging-times-guide-community-dialogue. Corngold, Stanley. “Kafka’s Later Stories and Aphorisms,” in Cambridge Companion to Kafka. Ed. Julian Preece. New York: Cambridge University Press, 2002. Curtis, Kimberley. Our Sense of the Real Aesthetic Experience and Arendtian Politics. Ithaca, NY: Cornell University Press, 1999. Dallmayr, Fred R. “Ontology of Freedom: Heidegger and Political Philosophy.” Political Theory 12, no. 2 (May 1984): 204–234. DeCaroli, Steven. “A Capacity for Agreement: Hannah Arendt and the Critique of Judgment.” Social Theory and Practice 33, no. 3 (August 2007): 361–386. Degryse, Annelies. “Sensus Communis as a Foundation for Men as Political Beings: Arendt’s Reading of Kant’s Critique of Judgment.” Philosophy & Social Criticism 37, no. 3 (March 2011): 345–358. Demiryol, Gaye İlhan. “Arendt and Benjamin: Tradition, Progress and Break with the Past.” Journal of the Philosophy of History 12, no. 1 (March 2016): 1–22. Dennett, Daniel C. Consciousness Explained. Boston, MA: Little, Brown & Co., 1991. D’Entréves, Maurizio Passerin. “Arendt’s Theory of Judgment,” in The Cambridge Companion to Hannah Arendt. Ed. Dana Villa. New York: Cambridge University Press, 2002. ———. The Political Philosophy of Hannah Arendt. New York: Routledge, 2002. Deutscher, Max. Judgment After Arendt. New York: Routledge, 2016. Dewey, John. The Public and Its Problems. Athens: Ohio University Press, 1991. “Dialogue Club: Where Students Engage Issues on Campus.” Essential Partners. January 27, 2016. Accessed July 2, 2017. http://www.publicconversations. org/impact-stories/dialogue-club-where-students-engage-issues-campus. “Dialogue on Campus: Happy Christmahanukwanzadan.” Essential Partners. December 16, 2015. Accessed July 2, 2017. http://www.publicconversations.org/blog/dialogue-campus-happy-christmahanukwanzadan. Dietz, Mary. “The Slow Boring of Hard Boards: Methodical Thinking and the Work of Politics.” American Political Science Review 88, no. 4 (1994): 873–886. BIBLIOGRAPHY 289 Disch, Lisa. “More Truth Than Fact: Storytelling as Critical Understanding in the Writings of Hannah Arendt.” Political Theory 21, no. 4 (1993): 665–694. ———. Hannah Arendt and the Limits of Philosophy. Ithaca, NY: Cornell University Press, 1996. ———. “‘Please Sit Down But Don’t Make Yourself at Home’: Arendtian ‘Visiting’ and the Prefigurative Politics of Consciousness-Raising,” in Hannah Arendt and the Meaning of Politics. Eds. Craig J. Calhoun and John McGowan. Minneapolis, MN: University of Minnesota Press, 1997: 132–165. Dolan, Frederick M. “Worldly Pleasure: Hannah Arendt, Friedrich Nietzsche, Wallace Stevens, and ‘Political’ Consciousness.” Polity 33, no. 3 (2001): 439–454. Dostal, Robert J. “Judging Human Action: Arendt’s Appropriation of Kant.” The Review of Metaphysics 37, no. 4 (1984): 725–755. Dryzek, John S. Deliberative Democracy and Beyond: Liberals, Critics, Contestations. New York: Oxford University Press on Demand, 2000. Dryzek, John S., and Leslie Holmes. “The Real World of Civic Republicanism: Making Democracy Work in Poland and the Czech Republic.” Europe-Asia Studies 52, no. 6 (2000): 1043–1068. Eiland, Howard, and Walter W. Jennings. Walter Benjamin: A Critical Life. Cambridge, MA: Harvard University Press, 2014. Ellis, Elisabeth. Kant’s Politics. New Haven, CT: Yale University Press, 2005. Elster, Jon. Deliberative Democracy. Vol. 1. New York: Cambridge University Press, 1998. Eriksen, Niels Nymann. Kierkegaard’s Category of Repetition: A Reconstruction. Vol. 5. New York: de Gruyter, 2000. Evers, Kai. “The Holes of Oblivion: Arendt and Benjamin on Storytelling in the Age of Totalitarian Destruction.” Telos 132 (2005): 109–120. “Exhale.” Exhale. Accessed July 2, 2017. https://exhaleprovoice.org/. Fazelpour, Sina, and Evan Thompson. “The Kantian Brain: Brain Dynamics from a Neurophenomenological Perspective.” Current Opinion in Neurobiology 31 (2015): 223–229. Feldman, Leonard C. “Political Judgment with a Difference: Agonistic Democracy and the Limits of ‘Enlarged Mentality’.” Polity 32, no. 1 (October 1999): 1–24. Ferber, Ilit. “A Language of the Border: On Scholem’s Theory of Lament.” Journal of Jewish Thought & Philosophy 21, no. 2 (2013): 161–186. Ferrara, Alessandro. The Force of the Example: Explorations in the Paradigm of Judgment. New York: Columbia University Press, 2008. Fine, Robert, “Judgment and the Reification of the Faculties: A Reconstructive Reading of Arendt’s Life of the Mind.” Philosophy & Social Criticism 34, nos. 1–2 (2008): 157–176. Flynn, Bernard. “Arendt’s Appropriation of Kant’s Theory of Judgment.” Journal of the British Society for Phenomenology 19, no. 2 (1988): 128–140. 290 BIBLIOGRAPHY Fowler, Anne, Nicki Nichols Gamble, Frances X. Hogan, Melissa Kogut, Madeline McComish, and Barbara Thorp. “Talking with the Enemy.” Boston Globe. Boston, MA, Sunday, January 28, 2001. Gadamer, Hans-Georg. Truth and Method. Trans. Joel Weinscheimer and Donald G. Marshall. New York: Continuum, 1994. Gambetti, Zeynep. “Risking Oneself and One’s Identity: Agonism Revisisted,” in Vulnerability in Resistance. Eds. Judith Butler, Zeynep Gambetti, and Leticia Sabsay. Durham, NC: Duke University Press, 2016. Garff, Joakim. Søren Kierkegaard: A Biography. Trans. Ruce H. Kirmmse. Princeton, NJ: Princeton University Press, 2005. Gaus, Gerald F. Contemporary Theories of Liberalism. London: Sage, 2003. Gerson, Gal. “Deliberative Households: Republicans, Liberals, and the PublicPrivate Split.” Political Research Quarterly 57, no. 4 (2004): 653–663. Goi, Simona. “Agonism, Deliberation, and the Politics of Abortion.” Polity 37, no. 1 (January 2005): 54–81. Gottsegen, Michael G. The Political Thought of Hannah Arendt. Albany, NY: State University of New York Press, 1994. Gutmann, Amy, and Dennis Thompson. Why Deliberative Democracy? Princeton, NJ: Princeton University Press, 2009. Guyer, Paul. Kant. New York: Routledge, 2006. Habermas, Jürgen. “Habermas: Questions and Counterquestions.” Praxis International 3 (1984): 229–249. ———. The Theory of Communicative Action. Vol. 1 & 2. Trans. Thomas McCarthy. Boston, MA: Beacon Press, 1984. Habermas, Jürgen, and Thomas McCarthy. “Hannah Arendt’s Communications Concept of Power.” Social Research 44 (April 1977): 3–24. Hammer, Dean. “Hannah Arendt and Roman Political Thought: The Practice of Theory.” Political Theory 30, no. 1 (2002): 124–149. Heidegger, Martin. Being and Time. Trans. John Macquarrie and Edward Robinson. New York: HarperCollins, 1962. ———. Kant and the Problem of Metaphysics. Bloomington, IN: Indiana University Press, 1990. ———. “Building Dwelling Thinking,” in Martin Heidegger: Basic Writings. Ed. and Trans. David Farrell Krell. New York: HarperCollins, 1993. ———. “The Question Concerning Technology,” in Martin Heidegger: Basic Writings. Ed. David Farrel Krell. New York: HarperCollins, 1993. ———. “On the Essence of Truth,” in Basic Writings. Ed. David Farrel Krell. New York: HarperCollins, 1993. ———. Contributions to Philosophy: From Enowning. Trans. Parvis Emad and Kenneth May. Bloomington, IN: Indiana University Press, 1999. Herzig, Maggie, and Laura Chasin, Fostering Dialogue Across Divides: A Nuts and Bolts Guide from the Public Conversations Project. Watertown, MA: Public BIBLIOGRAPHY 291 Conversations Project, 2006, 1–2. http://www.publicconversations.org/sites/ default/files/Fostering%20Dialogue%20v2015.pdf, consulted on January 3, 2016. Hinchman, Lewis P., and Sandra K. Hinchman. “Existentialism Politicized: Arendt’s Debt to Jaspers.” The Review of Politics 53, no. 3 (1991): 435–468. ———, eds. Hannah Arendt: Critical Essays. Albany, NY: State University of New York Press, 1994. Hinchman, Sandra K. “Common Sense & Political Barbarism in the Theory of Hannah Arendt.” Polity 17, no. 2 (1984): 317–339. “History.” Essential Partners. September 13, 2016. Accessed July 2, 2017. http://www.whatisessential.org/history. Honig, Bonnie. Political Theory and the Displacement of Politics. Ithaca, NY: Cornell University Press, 1993. ———. “Toward an Agonistic Feminism: Hannah Arendt and the Politics of Identity,” in Feminists Theorize the Political. Eds. Judith Butler and Joan W. Scott. New York: Routledge, 2013. Honohan, Iseult. Civic Republicanism. New York: Routledge, 2002. Hughes, Fiona. Kant’s Aesthetic Epistemology: Form and World. Edinburgh, Scotland: Edinburgh University Press, 2007. Hunzer, Kathleen M. “Lessons from the Public Sphere: Listening, Adversity, and Learning.” The International Journal of Listening 22, no. 1 (2008): 90–98. Ingram, David. “The Postmodern Kantianism of Arendt and Lyotard.” The Review of Metaphysics 42, no. 1 (1988): 51–77. Jaspers, Karl. Reason and Existenz: Five Lectures. Trans. William Earle. New York: Noonday Press, 1957. ———. Kant. Ed. Hannah Arendt and Trans. Ralph Manheim. New York: Harcourt, Brace & World, 1962. ———. The Way to Wisdom. Trans. Ralph Manheim. New Haven, CT: Yale University Press, 1962. ———. Karl Jaspers: Basic Philosophical Writings. Eds. and Trans. Edith Ehrlich, Leonard Ehrlich, and George B. Pepper. Atlantic Highlands, NJ: Humanities Press International, 1994. ———. Philosophy of Existence. Trans. Richard F. Grabay. Philadelphia, PA: University of Pennsylvania Press, 1995. Jay, Martin. “‘The Aesthetic Ideology’ as Ideology; Or, What Does It Mean to Aestheticize Politics?” Cultural Critique 21 (1992): 41–61. Jay, Martin, and Leon Botstein. “Hannah Arendt: Opposing Views.” Partisan Review 45, no. 3 (1978): 348–368. Josefson, Jim. “A Theory of Justice as Ethical Consumption: Ethical Materialism and Spatial Justice in the American Context,” in Justice et Injustice Spatiales. Paris: France: Université Paris X Nanterre, 2010. 292 BIBLIOGRAPHY Josefson, Jim, and Jonathan Bach. “A Critique of Rawls’s Hermeneutics as Translation.” Philosophy & Social Criticism 23, no. 1 (1997): 99–124. Joseph, Dave. “Reflective Structured Dialogue: A Dialogic Approach to Peacebuilding.” A Dialogic Approach to Peacebuilding, May 12, 2015. Accessed July 2, 2017. http://www.whatisessential.org/resource/hybrid-model. Kant, Immanuel. Critique of Judgment. Trans. Werner S. Pluhar. Indianapolis, IN: Hackett, 1987. Kateb, George. Hannah Arendt: Politics, Conscience, Evil. Totowa, NJ: Rowman and Allanheld, 1983. ———. “Political Action: Its Nature and Advantages,” in The Cambridge Companion to Hannah Arendt. Ed. Dana Villa. New York: Cambridge University Press, 2000. ———. “The Judgment of Arendt,” in Judgment, Imagination and Politics. Eds. Ronald Beiner and Jennifer Nedelsky. New York: Rowman & Littlefield, 2001. ———. Patriotism and Other Mistakes. New Haven, CT: Yale University Press, 2006. Kierkegaard, Søren. Fear and Trembling/Repetition. Eds. and Trans. Edna H. Hong and Howard V. Hong. New Haven, NJ: Princeton University Press, 1983. ———. “Concluding Unscientific Postscript,” in The Essential Kierkegaard. Eds. and Trans. Howard V. Hong and Edna H. Hong. Princeton, NJ: Princeton University Press, 2000. ———. “The Concept of Anxiety,” in The Essential Kierkegaard. Eds. and Trans. Howard V. Hong and Edna H. Hong. Princeton, NJ: Princeton University Press, 2000. ———. “Repetition,” in The Essential Kierkegaard. Eds. and Trans. Howard V. Hong and Edna H. Hong. Princeton, NJ: Princeton University Press, 2000. King, Richard H. Arendt and America. Chicago, IL: University of Chicago Press, 2015. Klausen, Jimmy. “Hannah Arendt’s Antiprimitivism.” Political Theory 38, no. 3 (2010): 394–423. Klemp, Nathaniel J. “Beyond God-Talk: Understanding the Christian Right from the Ground Up.” Polity 39, no. 4 (2007): 522–544. Knauer, James T. “Motive and Goal in Hannah Arendt’s Concept of Political Action.” American Political Science Review 74, no. 3 (1980): 721–733. Kohler, Lotte, and Hans Saner, eds. Briefwechsel Arendt/Jaspers, 1926–1969. Munich: Piper, 1985. Kohn, Jerome. “Evil and Plurality: Hannah Arendt’s Way to the Life of the Mind, I,” in Hannah Arendt: Twenty Years Later. Eds. Larry May and Jerome Kohn. Cambridge, MA: The MIT Press, 1997. BIBLIOGRAPHY 293 ———. “Introduction,” in The Promise of Politics. Ed. Jerome Kohn. New York: Schocken Books, 2006. Kristeva, Julia. Hannah Arendt. Vol. 1. Trans. Ross Guberman. New York: Columbia University Press, 2001. Lacoue-Labarthe, Philippe. Heidegger, Art, and Politics. Trans. Chris Turner. Cambridge, MA: Basil Blackwell, 1990. Lara, María Pía. Narrating Evil: A Postmetaphysical Theory of Reflective Judgment. New York: Columbia University Press, 2007. Larmore, Charles. “Public Reason,” in The Cambridge Companion to Rawls. Ed. Samuel Freeman. Cambridge: Cambridge University Press, 2003. Lasch, Christopher. “Introduction,” Salmagundi 60 (1983): iv–xvi. Loidolt, Sophie. Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity. New York: Routledge, 2018. Longuenesse, Beatrice. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason. Princeton, NJ: Princeton University Press, 1998. Lovett, Frank. “Milton’s Case for a Free Commonwealth.” American Journal of Political Science 49, no. 3 (2005): 466–478. Lyotard, Jean François. Lessons on the Analytic of the Sublime. Trans. Elizabeth Rottenberg. Stanford, CA: Stanford University Press, 1994. Macedo, Stephen. “In Defense of Liberal Public Reason: Are Slavery and Abortion Hard Cases?” American Journal of Jurisprudence 42 (1997): 1–58. MacGilvray, Eric. Reconstructing Public Reason. Cambridge, MA: Harvard University Press, 2004. Makkreel, Rudolf. Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment. Chicago, IL: University of Chicago Press, 1995. Markell, Patchen. “The Rule of the People: Arendt, Arche, and Democracy.” American Political Science Review 100, no. 1 (2006): 1–14. ———. “Arendt’s Work: On the Architecture of the Human Condition.” College Literature 38, no. 1 (2011): 15–44. ———. “Arendt, Aesthetics and the ‘Crisis in Culture’,” in The Aesthetic Turn in Political Thought. Ed. Nikolas Kompridis. New York, USA: Bloomsbury Publishing, 2014. Marshall, David L. “The Origin and Character of Hannah Arendt’s Theory of Judgment.” Political Theory 38, no. 3 (2010): 367–393. ———. “The Polis and Its Analogues in the Thought of Hannah Arendt.” Modern Intellectual History 7, no. 1 (April 2010): 123–149. McCarthy, Michael. The Political Humanism of Hannah Arendt. Lanham, MD: Lexington Books, 2012. McNeil, William. The Glance of the Eye: Heidegger, Aristotle, and the Ends of Theory. Albany, NY: State University of New York Press, 1999. 294 BIBLIOGRAPHY Moats, David. “Civil Unions in Vermont: Public Reason Improvised.” Perspectives on Politics 1, no. 1 (2003): 131–135. Mouffe, Chantal. “Democracy, Power, and the ‘Political’,” in Democracy and Difference: Contesting the Bounds of the Political. Ed. Seyla Benhabib. Princeton, NJ: Princeton University Press, 1996. ———. The Return of the Political. Vol. 8. New York: Verso, 2005. Moynagh, Patricia. “A Politics of Enlarged Mentality: Hannah Arendt, Citizenship Responsibility, and Feminism.” Hypatia 12, no. 4 (1997): 27–53. Nelson, Eric. “Liberty: One Concept Too Many?” Political Theory 33, no. 1 (2005): 58–78. Nietzsche, Friedrich. Nietzsche: ‘On the Genealogy of Morality’ and Other Writings. Trans. Carol Diethe and Keith Ansell-Pearson. New York: Cambridge University Press, 2007. Nordmann, Ingeborg, and Friderike Heuer. “‘The Human Condition”: More Than a Guide to Practical Philosophy.” Social Research (October 2007): 777–796. Norris, Andrew. “Arendt, Kant and the Politics of Common Sense.” Polity 29, no. 2 (1996): 165–191. Olsen, Erik. “A Fixed and Firmly Located Part of the World Acquired in One Way or Another: Hannah Arendt and the Origins of Property,” Paper presented at the APSA Annual Meeting, Hynes Convention Center, Boston, MA, August, 2008. Parekh, Bhikhu C. Hannah Arendt and the Search for a New Political Philosophy. New York: Springer, 1981. Parekh, Serena. Hannah Arendt and the Challenge of Modernity. New York: Routledge, 2008. Parvikko, Tuija. “Hannah Arendt and the Arrogance of Judgment.” Alternatives: Global, Local, Political 28, no. 2 (March 2003): 199–213. “Patheos | Hosting the Conversation on Faith.” Patheos | Hosting the Conversation on Faith. Accessed July 2, 2017. http://www.patheos.com/. Petit, Philip. Republicanism. New York: Clarendon Press, 1997. Plot, Martin. The Aesthetico-Political: The Question of Democracy in MerleauPonty, Arendt, and Ranciere. New York: Bloomsburg Academic, 2014. Pitkin, Hanna. “Justice: On Relating Public and Private.” Political Theory 9, no. 3 (1981): 327–352. ———. The Attack of the Blob: Hannah Arendt’s Concept of the Social. Chicago: University of Chicago Press, 1998. The Pluralism Project. Accessed July 2, 2017. http://www.pluralism.org/about. Pöggeler, Otto. “Destruction and Moment,” in Reading Heidegger from the Start: Essays in His Earliest Thought. Eds. Theodore J. Kisiel and John Van Buren and Trans. Daniel Magurshak. Albany, NY: State University of New York Press, 1994. BIBLIOGRAPHY 295 Polt, Richard. “Metaphysical Liberalism in Heidegger’s Beitrage zur Philosophie.” Political Theory 25, no. 5 (1997): 655–679. Prichard, H. A. Kant’s Theory of Knowledge. Ithaca: Cornell University Press, 2009. Rancière, Jacques. Disagreement: Politics and Philosophy. Trans. Julie Rose. Minneapolis: University of Minnesota Press, 1999. ———. The Flesh of Words: The Politics of Writing. Trans. Charlotte Mandell. Stanford, CA: Stanford University Press, 2004. ———. The Politics of Aesthetics. Trans. Gabriel Rockhill. New York: Continuum, 2009. ———. Dissensus: On Politics and Aesthetics. Ed. and Trans. Steven Corcoran. New York: Continuum, 2010. Rawls, John. “Kantian Constructivism in Moral Theory.” The Journal of Philosophy 77, no. 9 (1980): 551–572. ———. “Justice as Fairness: Political Not Metaphysical.” Philosophy & Public Affairs 14, no. 3 (1985): 223–251. ———. Political Liberalism. New York: Columbia University Press, 1996. ———. “The Idea of Public Reason Revisited.” The University of Chicago Law Review 64, no. 3 (1997): 765–807. ———. A Theory of Justice. Cambridge, MA: Harvard University Press, 2009. Raz, Joseph. The Morality of Freedom. New York: Oxford University Press, 1986. Reagon, Bernice Johnson. “Coalition Politics: Turning the Century,” in Feminism and Politics. Ed. Anne Phillips. New York: Oxford University Press, 1998. Ricoeur, Paul. The Just. Trans. David Pellauer. Chicago, IL: University of Chicago Press, 2000. Riley, Patrick. “Hannah Arendt on Kant, Truth and Politics,” in Essays on Kant’s Political Philosophy. Ed. Howard L. Williams. Chicago, IL: University of Chicago Press, 1992: 305–323. Rodriguez, Michelle. “The Challenges of Keeping a World: Hannah Arendt on Administration.” Polity 40, no. 4 (2008): 488–508. Rolleston, James. “Kafka’s Time Machines,” in Franz Kafka 1883–1983 His Craft and Thought. Eds. Roman Struc and J. C. Yardley. Waterloo, ON: Wilfrid Laurier University Press, 1986. Sandel, Michael J. Liberalism and the Limits of Justice. New York: Cambridge University Press, 1982. Schalow, Frank, Departures: At the Crossroads Between Heidegger and Kant. Boston, MA: De Gruyter, 2013. Schwartz, Benjamin I. “Religion of Politics-Reflections on the Thought of Hannah Arendt.” Dissent 17, no. 2 (1970): 144–161. Schwartz, Jonathan P. “To Choose One’s Company: Arendt, Kant, and the Political Sixth Sense.” European Journal of Political Theory 18, no. 1 (January 2015): 108–127. 296 BIBLIOGRAPHY ———. Arendt’s Judgment: Freedom, Responsibility, Citizenship. Philadelphia, PA: University of Pennsylvania Press, 2016. Schwartz, Joseph M. The Permanence of the Political. Princeton, NJ: Princeton University Press, 1995. Sheehan, Thomas. “Reading a Life: Heidegger and Hard Times,” in The Cambridge Companion to Heidegger. Ed. Charles Guignon. New York: Cambridge University Press, 1993. Shklar, Judith. “Rethinking the Past.” Social Research 44 (April 1977): 80–90. Shorris, Earl. “As a Weapon in the Hands of the Restless Poor.” Harper’s Magazine 295 (September 1997): 50–60. ———. Riches for the Poor: The Clemente Course in the Humanities. New York: W. W. Norton, 2000. Sjöholm, Cecilia. Doing Aesthetics with Arendt: How to See Things. New York: Columbia University Press. 2015. Skinner, Quentin. Liberty Before Liberalism. New York: Cambridge University Press, 1998. Smith, Rogers M. “Religious Rhetoric and the Ethics of Public Discourse: The Case of George W. Bush.” Political Theory, 36, no. 2 (2008): 272–300. Springborg, Patricia. “Republicanism, Freedom from Domination, and the Cambridge Contextual Historians.” Political Studies 49 (2001): 851–876. Sternberger, Dolf S., and E. B. Ashton. “The Sunken City: Hannah Arendt’s Idea of Politics.” Social Research (April 1977): 132–146. Steinberger, Peter J. “Hannah Arendt on Judgment.” American Journal of Political Science 34, no. 3 (August 1990): 803–821. Strawson, P. F. The Bounds of Sense: An Essay on Kant’s Critique of Pure Reason. London: Methuen, 1966. Strong, Tracy B. Politics Without Vision: Thinking Without a Banister in the 20th Century. Chicago: University of Chicago Press, 2012. Szilágyi-Gál, Mihály. Hannah Arendt and Friedrich Schiller on Kant’s Aesthetics: The Public Character of the Beautiful. New York: Peter Lang, 2017. Taminiaux, Jacques. “Bio politikos and bios theoretikos in the Phenomenology of Hannah Arendt.” Trans. Dermot Moran. International Journal of Philosophical Studies 4, no. 2 (1996): 215–232. ———. The Thracian Maid and the Professional Thinker: Arendt and Heidegger. Ed. and Trans. Michael Gendre. Albany, NY: State University of New York Press, 1997. Taylor, Dianna. “Hannah Arendt on Judgement: Thinking for Politics.” International Journal of Philosophical Studies 10, no. 2 (2002): 151–169. Totschnig, Wolfhart. “Unpredictable Yet Guided: Arendt on Principled Action.” Journal of the British Society for Phenomenology 50, no. 3 (November 2018): 1–19. Tully, James. Public Philosophy in a New Key. Vol. 1. New York: Cambridge: Cambridge University Press, 2008. BIBLIOGRAPHY 297 Villa, Dana R. “Beyond Good and Evil: Arendt, Nietzsche, and the Aestheticization of Political Action.” Political Theory 20, no. 2 (1992): 274–308. ———. Arendt and Heidegger. Princeton, NJ: Princeton University Press, 1995. ———. “Democratizing the Agon: Nietzsche, Arendt, and the Agonistic Tendency in Recent Political Theory,” in Politics, Philosophy, Terror. Princeton, NJ: Princeton University Press, 1999. ———. “Hannah Arendt: Modernity, Alienation, and Critique,” in Judgment, Imagination, and Politics: Themes from Kant and Arendt. Eds. Ronald Beiner and Jennifer Nedelsky. Lanham, MD: Rowman and Littlefield, 2001. ———. “Arendt, Heidegger, and the Tradition.” Social Research 74, no. 4 (2007): 983–1002. ———. “From the Critique of Identity to Plurality in Politics,” in Arendt & Adorno: Political and Philosophical Investigations. Eds. Lars Rensmann and Samir Gandesha. Stanford, CA: Stanford University Press, 2012. Viroli, Maurizio. Republicanism. Trans. Antony Shugaar. New York: Hill and Wang, 2002. Ward, Korel. Augenblick. New York: Ashgate, 2008. Weidenfeld, Matthew C. “Visions of Judgment: Arendt, Kant, and the Misreading of Judgment.” Political Research Quarterly 66, no. 2 (June 2013): 254–266. Wellmer, Albrecht. “Truth, Semblance, Reconciliation: Adorno’s Aesthetic Redemption of Modernity,” in The Persistence of Modernity: Essays on Aesthetics, Ethics and Postmodernism. Trans. David Migley. Cambridge, MA: The MIT Press, 1993. ———. “Hannah Arendt on Judgment: The Unwritten Doctrine of Reason,” in Judgment, Imagination and Politics. Ed. Ronald Beiner and Jennifer Nedelsky. New York: Rowman & Littlefield, 2001. Whitman, Walt. Leaves of Grass. New York: CreateSpace, 2009. Wolin, Richard. “Fugitive Democracy,” in Democracy and Difference: Contesting the Bounds of the Political. Ed. Seyla Benhabib. Princeton, NJ: Princeton University Press, 1996. ———. Politics and Vision: Continuity and Innovation in Western Political Thought. Princeton, NJ: Princeton University Press, 2009. Wood, Allen. Kant. New York: Blackwell, 2005. Wood, Gordon. The Creation of the American Republic, 1776–1787. New York: W. W. Norton, 1972. ———. The Radicalism of the American Revolution. New York: Knopf, 1992. Yar, Majid. “From Actor to Spectator, Hannah Arendt’s ‘Two Theories’ of Political Judgment.” Philosophy & Social Criticism 26, no. 2 (March 2000): 1–27. Young, Iris Marion. “Communication and the Other,” in Democracy and Difference: Contesting the Bounds of the Political. Ed. Seyla Benhabib. Princeton, NJ: Princeton University Press, 1996. 298 BIBLIOGRAPHY Young, Shaun P., ed., Political Liberalism: Variations on a Theme. Albany: State University of New York Press, 2004. Young-Bruehl, Elisabeth. Freedom and Karl Jaspers’ Philosophy. New Haven, CT: Yale University Press, 1981. ———. Young-Bruehl, Elizabeth. “Reflections on Hannah Arendt’s the Life of the Mind.” Political Theory 10, no. 2 (May 1982): 277–305. ———. Hannah Arendt: For Love of the World. New Haven, CT: Yale University Press, 2004. Zerilli, Linda MG. “‘We Feel Our Freedom’ Imagination and Judgment in the Thought of Hannah Arendt.” Political Theory 33, no. 2 (2005): 158–188. ———. Feminism and the Abyss of Freedom. Chicago: University of Chicago Press, 2005. ———. “From Willing to Judging: Hannah Arendt’s Copernican Revolution,” Western Political Science Association, Las Vegas, March 8, 2007. ———. “Value Pluralism and the Problem of Judgment: Farewell to Public Reason.” Political Theory 40, no. 1 (2012): 6–31. ———. A Democratic Theory of Judgment. Chicago, IL: University of Chicago Press, 2016. INDEX A Abensour, Miguel, 62 Ackerman, Bruce, 278 aesthetics, 10, 12, 14, 25, 28, 50, 74, 76, 77, 79, 102, 104, 113, 118, 125–128, 130, 133–136, 143, 144, 150, 152, 154, 161, 164, 168, 169, 171–179, 181, 183–186, 189, 196, 209, 226, 232, 249, 250, 252, 263, 264, 271, 274–277 democracy and, 11, 189 agonistic democracy, 11, 156, 248, 261 Alarcón, Norma, 282 alētheia, 20, 38, 40, 45, 47, 60, 62, 66 Allison, Henry, 13, 161, 163–173, 178, 180–182 discursivity thesis, 163, 165, 167 epistemic conditions, 163, 165, 167, 169 normative theory, and, 164 Ameriks, Karl, 180, 181 appearance (appearing) Being and, 2, 60, 74, 93, 96, 102, 122, 160, 166, 263 to others, 2, 6, 8 Arendt, Hannah action and, 9, 10, 14, 52, 72, 74, 77–80, 88–90, 93, 94, 96, 100, 101, 104, 105, 108, 112, 116, 117, 123, 129, 137, 138, 152, 160, 172, 178, 192–194, 198, 200–202, 215, 219, 223, 235, 249, 262, 264 amor mundi, 71, 72, 79, 82, 104, 105, 107, 117, 122, 226 Copernican revolution, 74, 114, 160 force, 19, 48, 49, 58, 107, 108, 143, 190–192, 194, 201, 202, 205, 210, 215, 221, 222, 226, 234, 254 geography, 75, 82, 83, 90, 91, 200, 223, 260 © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2019 J. Josefson, Hannah Arendt’s Aesthetic Politics, https://doi.org/10.1007/978-3-030-18692-0 299 300 INDEX ideology, critique of, 50 inter-est (in-between), 41, 91, 92, 231, 235 invisible in the visible, (nonappearance in the appearances), 11, 12, 51, 52, 58, 71, 86, 150, 159, 225. See also Arendt, unsayable judgment and, 1, 8, 9, 12–15, 50, 72–74, 77, 79, 95, 100, 101, 103, 105, 115, 117, 120, 125–130, 137, 141, 143–145, 147–153, 155–158, 160–162, 166, 170, 171, 175, 178, 179, 183–187, 194, 208, 236, 240, 245, 249, 252, 256, 259, 263, 274, 278, 280 labor and, 9, 72, 92, 94, 118, 138, 162, 193, 202, 203, 223, 225, 228, 230, 232, 235 loneliness, 97, 141, 204 pearl diving, 16, 50, 51, 55, 74 philosophy and, 1, 3, 9–11, 15, 21, 22, 26, 27, 29, 36, 37, 39, 71, 74, 91, 103, 112, 126, 129, 140, 193, 202, 222, 229, 235, 258 power, 110, 112, 138, 190–193, 211, 242, 276 private sphere, 109, 191, 193, 194, 220–222, 225, 226, 230 public sphere, 3, 12, 14, 75, 90, 91, 104, 108, 117, 129, 178, 191, 193, 194, 201, 210–212, 215, 220–226, 232, 259, 266 theatricality and, 76, 77, 79, 90, 101 thinking and, 3, 8, 10, 15, 19–22, 36–38, 40, 48–50, 52, 60, 72, 79, 86, 94, 100, 102–104, 108, 113, 119, 128, 148, 151, 161, 176, 177, 192, 226, 243, 250, 253, 259, 275 third face of freedom. See freedom of the beautiful unsayable, 11, 39, 40, 57. See also Arendt, invisible in the visible, (nonappearance in the appearances) willing and, 8–10, 46, 60, 71, 72, 79, 94, 98, 107, 111, 119, 186, 243 work and, 9, 11, 14, 16, 35, 38–40, 46, 47, 50, 57, 58, 71, 72, 75, 78, 79, 94, 101, 103–105, 107, 109, 111, 118, 120, 143, 160–162, 167, 173, 178, 191, 193, 198, 199, 202, 203, 206, 209, 210, 223, 225, 228, 230, 232, 235, 239, 245, 250, 256, 259, 264 world, 3, 6–13, 15, 38, 40, 41, 48–51, 54, 58, 60, 61, 67, 71, 72, 74, 75, 77–80, 82, 83, 88, 89, 93, 97, 101–105, 107–109, 111, 116, 118, 122, 123, 129, 137, 138, 140, 141, 147, 152, 156, 158, 163, 173, 175, 177, 179, 185, 187, 193, 199, 202, 205–207, 212, 213, 215, 216, 218–220, 222, 223, 226, 233–236, 241, 242, 250–254, 260, 264, 266, 276 Aristotle, 10, 34, 42, 71, 80, 118, 128, 176, 234, 235, 244, 256, 264 Augenblick. See Moment, the Augustine, St., 29, 68, 105–107, 112, 123 B Bach, Jonathan, 278 Bailyn, Bernard, 240 Barber, Benjamin R., 187, 279 INDEX Beiner, Ronald, 63, 65, 67, 77, 114, 117, 118, 120, 128, 153, 154, 179, 180, 182–184, 187, 240, 278, 281 Beistegui, Miguel, 66 Benhabib, Seyla, 137, 153, 155, 157, 158, 183, 187, 257–260, 263, 278–280 Benjamin, Walter citation, 53 flâneur, 54, 55, 59 messianic power, 52, 53, 57 moment of the Jetztzeit, 52, 54, 228 Urphänomen, 54, 55, 126 Berkeley, Bishop, 152, 162, 279 Berlin, Isaiah, 25, 197, 199 Bernstein, Richard, 77, 114, 128 Bielefeldt, Heiner, 187 Bilsky, Leora, 80, 115 Birmingham, Peg, 63 Biskowski, Lawrence, 122, 156 Blake, William, 20, 22 Bohman, James, 237, 279 Borren, Marieke, 154, 155 Bourdieu, Pierre, 119 Boyle, Patrick, 123 Buckler, Steve, 153 Burke, Edmund, 204 Butler, Judith, 115, 280 C Camus, Albert, 35 Canovan, Margaret, 180, 198–202, 240 Caputo, John, 66 Cavarero, Adriana, 119 Chambers, Simone, 280 Charney, Evan, 279 Chasin, Laura, 267, 281, 282 Cicero, Marcus, 90, 100, 241 civic hedonism, 276 301 civic virtue, 12, 75, 179, 197, 198, 221, 276 Cohen, Joshua, 279 Coleridge, Samuel, 97–99 communication (communicability), 30–32, 34–36, 41, 57, 83, 84, 87, 93, 116, 122, 140, 141, 157, 162, 192, 251, 252, 265, 268, 269, 279, 282 Connolly, William, 237 conservatism, 81, 180, 204, 206, 229 Curtis, Kimberley, 77, 115, 243, 263, 264, 281, 282 D Dallmayr, Fred R., 66 debate, 127, 181, 224, 248, 252, 258, 259, 265–268, 270, 273 DeCaroli, Steven, 153, 180, 182, 184 Degryse, Annelies, 153, 157, 180 deliberative democracy, 11, 14, 138, 248, 249, 257, 258, 264, 272, 279 Dennett, Daniel, 85, 86, 116 D’Entréves, Maurizio Passerin, 155, 156, 278, 280 Deutscher, Max, 69, 121 Dewey, John, 244 dialogue, 1, 3, 36, 37, 40, 47, 76, 97, 104, 121, 129, 148, 151, 176, 178, 185, 214, 249, 265, 267–276, 281, 282 Dialogue Club, 268, 281 Dietz, Mary, 240 Disch, Lisa, 153, 183, 187 Dolan, Frederick, 114 Dostal, Robert, 153, 180 Douglass, Frederick, 264, 265 Dryzek, John S., 239, 279 Duns Scotus, John, 17, 98 302 INDEX E education, 5, 13, 190, 196, 232, 238, 268, 276 Eichmann, Adolph, 4, 80, 99, 102, 110, 111, 230 Eiland, Howard, 67 elitism, 104, 176, 200 Ellis, Elisabeth, 180 Elster, Jon, 279 Eriksen, Niels, 63 ethos, 21, 89, 143, 168, 250, 255, 256, 264 examples (exemplary), 4, 89, 145– 147, 151, 170, 173, 195, 240, 270, 273, 282 G Gadamer, Hans-Georg, 137, 142, 156, 252, 277 Gambetti, Zeynep, 115, 280 Garff, Joakim, 63 Gaus, Gerald, 17, 26, 278 genius, 29, 101, 104, 122, 145, 161, 173–176, 183, 185, 213, 264, 275 Gerson, Gal, 239 Goi, Simona, 265, 276, 281, 282 Gottsegen, Michael, 153 Greek politics, 212–214, 218, 220 Gutmann, Amy, 279 Guyer, Paul, 181 F fatalism, 35, 53, 111 Fazelpour, Sina, 154 fear, 5, 21, 28, 48, 56, 58, 90, 98, 128, 151, 176, 206, 248, 249, 254, 261, 269, 270, 274, 275 Feldman, Leonard, 156 Ferber, Ilit, 119 Fine, Robert, 115 finitude, 41, 42, 96, 98, 99, 187 Flynn, Bernard, 153, 180 freedom of the beautiful cultivated taste, 12, 100, 104, 143, 147 delight, 12, 73, 75, 95, 100, 143, 235 horror, 12, 95, 100, 111, 143, 151 thaumadzein, 75, 100, 112. See also freedom of the beautiful, wonder third face of freedom, 11, 102 wonder, 12, 13, 99, 100, 112, 143, 235, 252. See also freedom of the beautiful, thaumadzein H Habermas, Jürgen, 79, 128, 157, 258, 259, 279 Hammer, Dean, 243 Harrington, James, 199 Hegel, G.W.F., 24, 26, 27, 29, 43, 44, 49, 60, 125, 126, 128, 182, 206 Heidegger, Martin care, 41, 233 Dasein, 41–43, 45, 60, 61 destructive retrieval, 16 Ereignis, 44, 45 existentiality, 41 facticity (thrownness), 41 fallenness, 41, 60 moment of clearing (Gelassenheit), 45, 47 moment of the Ground (truth of Being), 45, 47 moment of vision, 41, 44, 47 Nazism and, 37, 44 They, the (das Man), 42, 60 Turn, the (die Kehre), 45 unsaid, the, 39, 40, 44, 57, 59 INDEX Herzig Maggie, 281, 282 Hinchman, Lewis P., 116, 118, 153, 237 Hinchman, Sandra K., 116, 118, 153, 237 Honig, Bonnie, 280 Honohan, Iseult, 114 Hughes, Fiona, 183 human rights, 108, 138–140, 203, 204 Hume, David, 162 Hunzer, Kathleen M., 281 I ineffable, 8, 11, 13, 86, 87, 89, 90, 99, 100, 103, 110, 121, 127, 136, 145–147, 157, 161, 165, 170, 172, 175, 176, 186, 274 Ingram, David, 186 intersubjective (intersubjectivity), 12, 76, 79, 91, 118, 129, 137–141, 143, 148, 153, 155, 156, 168, 184, 187, 251–253, 259, 264 J Jaspers, Karl border situation (limit situation, Grenzsituation), 29, 208 ciphers, 30, 228 consciousness as such (scientific reasoning), 31, 88, 154 empirical existence (pragmatic reasoning), 31 Encompassing (horizon), 12, 31–33, 36, 39, 44, 75, 82–84, 86–88, 93, 95, 113, 116, 118, 132, 133, 154, 155, 173, 223, 227 Existenz (existential reasoning), 30–35, 58, 84, 88, 90, 116, 118, 134, 154 303 sources, 30, 31, 33, 34, 36, 49, 86 spirit (idealistic reasoning), 31, 36, 84, 88–90, 141, 160, 161, 173, 184, 185 world, 12, 27, 28, 30, 32, 33, 36, 49, 58, 82–86, 88, 93, 104, 129, 132, 139, 140, 144 Jefferson, Thomas, 105, 112, 201 Josefson, Jim, 15, 17, 161, 278 judgment aesthetic (reflective), 74, 127, 128, 134, 135, 143, 171, 186. See also Arendt, judgment and conclusive, 13, 73, 74, 134, 144, 147, 148, 151 determinate (determinative, logical), 128, 133, 138, 146, 169, 174, 273 K Kafka, Franz, 19–22, 46, 48–51, 58, 62, 67, 282 Kant, Immanuel aesthetic attributes, 122, 139, 174, 176, 178 aesthetic ideas, 122, 136, 172, 174, 175, 178 categorical imperative, 135, 151 categories, 129, 131, 132, 134, 159, 162, 163, 165, 167 common sense (sensus communis), 126, 130, 132, 139, 144, 147, 151, 165, 166, 264 concepts, 29, 59, 130, 131, 133, 134, 161, 163, 165, 167, 170, 172, 173, 175, 177 enlarged mentality, 144, 209 feeling for the world (Lebensgufuhl), 80 First Critique (Critique of Pure Reason), 138, 159, 162, 164, 171 304 INDEX forms of cognition, 43, 131, 162 imagination, 95, 101, 122, 132, 134, 136, 145, 146, 160, 161, 167, 169–175, 179, 273 intuition, 95, 129, 134, 159, 160, 163, 167, 171, 173, 174, 177 noumena, 86, 131–133, 162–164 objectivity (have objects), 132, 163 phenomena, 86, 126, 130–132, 137, 139, 145, 159, 162, 163, 186, 252 play of the faculties (swing), 134, 175 practical reason, 12, 76, 77, 130, 135, 137, 151, 164, 170, 178 rational ideas, 161, 162, 170, 173, 174, 177 reason, 29, 86, 131, 137, 143, 144, 162–164, 172, 174, 177, 178, 251, 255 representative thinking, 144, 156, 170, 253 schema (schematic), 131, 146, 170, 173, 174, 177 schematizing without a concept, 169 Second Critique (Critique of Practical Reason), 135, 152, 164 spirit, 13, 88, 104, 122, 145, 160, 161, 172–176, 179, 183, 185, 252 symbolic (symbolism), 173, 177 synthesis, 159, 168 Third Critique (Critique of Judgment), 13, 56, 126, 130, 136, 139, 153, 161, 176, 180 transcendental idealism, 13, 129, 131, 132, 161, 163–165, 179 two-world metaphysics, 130, 157, 165 understanding, 12, 120, 127–129, 132–134, 136, 139, 159, 162, 163, 165, 167, 169, 171, 173, 179, 273 Kateb, George, 117, 128, 240 Kierkegaard, Søren aesthetic, the, 25, 26, 28, 252 ethical, the, 25, 26 leap, the, 30 recollection, 26, 212 religious, the, 23, 25 repetition, 24–26, 63, 213 King, Richard H., 17 Klemp, Nathaniel, 279 Knauer, James, 117, 118 L Lacoue-Labarthe, Philippe, 66 Lara, María pia, 120 Larmore, Charles, 278 Lasch, Christopher, 237 liberal arts, 13, 190, 196, 231, 232 liberalism, 11, 54, 75, 171, 179, 197, 199, 229, 241, 254, 255, 258 Locke, John, 162, 230 Loidolt, Sophie, 114, 155, 244 Longuenesse, Beatrice, 157 Lovett, Frank, 239 Lyotard, Jean, 185–187 M Macedo, Stephen, 278 MacGilvray, Eric, 278 Markell, Patchen, 75, 77–79, 81, 87, 114, 223, 239, 240 Marshall, David, 128, 129, 152, 182, 186 Marxism, 52, 54, 229 McNeil, William, 66 INDEX metaphor, 6–9, 21, 39, 49, 50, 56, 59, 76, 80, 81, 85, 91, 92, 101, 102, 113, 121, 157, 167, 176, 177, 185, 199, 200, 216, 224, 225, 273 metaphysics, 11, 14, 20, 21, 25, 37, 43, 45, 49, 60, 80, 84, 93, 102, 107, 111, 126, 160–162, 165, 177, 181, 223, 225, 235, 249, 256, 262, 263 Michael, McCarthy, 114 Moats, David, 279 Moment, the Arendt and, 7, 20, 35, 60 Benjamin and, 63 Heidegger and, 60, 66, 180 Jaspers and, 15, 22, 28, 30, 33, 34, 36, 58, 93, 227 Kafka and, 51, 62 Kierkegaard and, 23, 25, 26, 28, 54 Nietzsche and, 37 Montesquieu, 112, 198 Mouffe, Chantal, 262, 263, 275, 280–282 N natality (natal), 7, 28, 40, 50, 71, 73, 74, 96, 99, 107, 108, 112, 122, 138, 148, 160, 162, 168, 170, 178, 180, 187, 198–200, 202, 275 Nelson, Eric, 239 Nietzsche, Friedrich, 19–22, 27–31, 35–37, 45, 61, 76, 79, 87, 98, 101, 103, 111, 112, 114, 118, 120, 153, 165, 180, 191, 219, 240, 280 Eternal Recurrence, 20, 30, 45, 111 will-to-power, 111 nihilism (nihilist), 20, 46, 49, 54, 61, 98, 103, 134, 219, 261 Nordmann, Ingeborg, 179 305 Norris, Andrew, 153, 162, 181, 183 O Olsen, Erik, 242 P Parekh, Bhikhu, 153, 154 Parekh, Serena, 152 Parvikko, Tuija, 155 Pericles, 100, 212, 233 Petit, Philip, 197 phenomenology, 7, 11, 12, 14, 27, 74, 79, 80, 114, 129, 137, 139, 141, 143, 152, 154, 155, 229, 249, 252, 254, 256, 260 phronesis, 128, 130, 143, 153, 183, 264 Pitkin, Hanna, 117, 237 Plato (Platonic), 60, 76, 81, 213 play, 7–9, 12, 20, 42, 50, 97, 134, 136, 139, 140, 144, 147, 169, 171, 173, 175, 184, 186, 200, 209, 252, 262, 263, 273, 274, 277 Plot, Martin, 114 plurality, 36, 59, 60, 74, 77, 96, 104, 118, 137, 139, 152, 155, 158, 160, 162, 166, 170, 175, 176, 178–180, 198, 200, 202, 228, 235, 240, 256, 259, 260, 262, 263, 272, 274, 275 Pöggeler, Otto, 65 political liberalism, 10, 14, 248, 249, 254, 256, 257, 272, 275, 278 Polt, Richard, 65, 66 Prichard, H.A., 181 property, 13, 38, 190, 192, 194, 196, 198, 201–203, 205–209, 211, 212, 219, 222, 223, 225–227, 229–237, 241–244 capital, 202, 205, 206, 223 306 INDEX labor-power, 205 money, 223 real estate (dominium), 203 use rights (usufruct), 203 wealth, 205, 206, 222, 223, 236 Public Conversations Project (PCP), 14, 249, 265, 277 R Rancière, Jacques, 80, 81, 101, 115, 121, 232, 244 Rawls, John, 181, 187, 254–256, 263, 278 Raz, Joseph, 187 Reagon, Bernice Johnson, 282 reflective structured dialogue (RSD), 267, 268, 274, 275, 282 republican arts, 13, 190, 196, 231, 236 republicanism (republican) civic, 13, 75, 76, 189, 197–200, 207, 222, 239, 240, 256 Neo-Roman, 13, 197, 198, 201, 203, 207, 222, 241 orthodox Arendtian, 13, 201, 220, 232 radical Arendtian, 189, 190, 196, 197, 206, 220, 223, 229, 236 Ricoeur, Paul, 156 Riley, Patrick, 115, 153, 184 Rodriguez, Michelle, 237 Rolleston, James, 67 Roman politics, 215, 216, 218, 220 Rousseau, Jean-Jacques, 114, 170, 199, 200 S Sandel, Michael, 181, 187 Sartre, Jean-Paul, 34, 98 Scholem, Gershom, 97 Schwartz, Benjamin, 237 Schwartz, Jonathan, 153, 185 Schwartz, Joseph, 237 Sheehan, Thomas, 65 Shklar, Judith, 187 Shorris, Earl, 189–196, 201, 232, 237 Sjöholm, Cecilia, 277 Skinner, Quentin, 13, 197, 239, 241 Smith, Rogers, 279 soccer, 209 Socrates, 35, 103, 122, 125, 178, 214 Socratic Imperative, 151 space (political), 5, 81, 82, 90, 208, 217, 221 Springborg, Patricia, 241 Steinberger, Peter, 120, 155, 245 Sternberger, Dolf, 237 Strawson, P.F., 181 Strong, Tracy, 180, 181, 187 subjectification, 221, 223–225, 229, 232 Szilágyi-Gál, Mihály, 154, 156 T table, 61, 91–94, 146, 167, 223–228, 230, 231, 244 Taminiaux, Jacques, 65, 69, 155 taste, 58, 74, 77, 100, 101, 104, 111, 119, 120, 122, 126, 127, 132, 134, 136, 143, 145–148, 151, 166, 169, 175, 184–186, 233–237, 250 tasting ourselves, 74, 111, 135 Taylor, Dianna, 115 thisness (haecceity), 7–9, 15–17, 98, 99 Totschnig, Wolfhart, 117 tradition, break in, 54, 58, 73 Tully, James, 280 INDEX V Villa, Dana, 63, 66, 75–80, 87, 90, 101, 114, 118, 120–122, 153, 155, 180, 183, 186, 187, 240, 278, 280 W Walker, Viniece, 190, 194–197, 209, 212, 222, 232 Ward, Korel, 66 Weidenfeld, Matthew, 153, 182, 183, 185 Wellmer, Albrecht, 240, 278 Whitman, Walt, 244 Wolin, Richard, 67 Wood, Allen, 181 307 Wood, Gordon, 239 worldless, 151, 202 Y Yar, Majid, 157 Young, Iris, 278, 279 Young, Shaun, 278 Young-Bruehl, Elisabeth., 22, 63, 66, 114, 116 Z Zerilli, Linda, 114, 121, 128, 144, 156, 157, 186, 244, 263, 264, 279, 281