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2018, Fashion Studies
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35 pages
1 file
In this review, I critically examine the fashion and art exhibition "fashion after Fashion," April 7-Aug 27, 2017 at the Museum of Arts and Design in New York City, curated by Hazel Clark and Ilari Laamanen. The exhibition design was commissioned work by six interdisciplinary artists/designers who incorporated a mix of sculpture, performance, and audiovisual material into their installations. The different installations, taken together and experienced together, acted back and upon each other in interesting ways in the exhibition, which was a strength of the curators' method; the use of commissions exclusively acted as a kind of artistic method in itself. The first and most notable thing about the exhibit was that there were no clothes on mannequins. While the exhibition's premise was on fashion, the intentional absence of clothing was a risky strategy the curators pursued to intervene in how viewers think about fashion. The installations were purposely amorphous and abstract as well to inspire a broader consideration of what fashion can be and what bodies can do. Though the relationship between fashion and the body has been a constant topic in fashion scholarship, this exhibition offered a new perspective through commissioning and showcasing the category-defying work of recent fashion and art school graduates and performance artists.
Art Monthly, 2011
Journal of Asia-Pacific Pop Culture
This article focuses on current strategies for critical fashion practices in an expanded field of fashion. In the late twentieth century and early twenty-first century, the field of fashion studies has increasingly scrutinized the relationship between fine art and fashion within an art museum context. Drawing a parallel with Rosalind Krauss's notion of sculpture in the expanded field, this article documents the development of interdisciplinary fashion practices, suggesting that an expanded field allows fashion practitioners to engage in a critical discussion of the fashion system. As a fashion practitioner focusing on nonproductivist interdisciplinary techniques across multiple media (fashion and film, sculpture, installation, and performance), I test this notion by developing parallels between contemporary fashion and Krauss's 1979 diagnosis. This article argues for the relevance of establishing theories of interdisciplinary practice to better understand the contemporary field of fashion, challenging assumptions about fashion's role in the twenty-first century. Keywords-critical fashion practice, fashion in the expanded field, conceptual fashion, fashion and art Fashion today seems to consist of a vast array of complex and elusive phenomena where the boundaries have become harder to map. Anna-Sophie Berger, Ruby Hoette, Elisa Van Joolen, and Lucia Cuba, among many others, are part of a new generation of fashion practitioners who it is already difficult to address as being fashion designers. Their works seem to have inherited the inherent criticality of their experimental predecessors such as Martin Margiela, Hussein Chalayan, Viktor & Rolf, or Bless, but they have taken it slightly farther by somehow escaping a market-centered fashion framework and focusing more on process and ideas than on product, prioritizing concepts and experimentation over the final product. According to the Dutch fashion curator and theorist José Teunissen, "ever since the 1960s there seems to have been a steady blurring of the borders between art and fashion," 1 and in recent years, fashion has been given a platform in spaces that originally showcased art. There has been a broadening set of exhibitions emerging worldwide that have been exploring the boundaries between art and fashion. Key exhibitions have included Biennale di Firenze (1996), curated by Germano Celant; Fast Forward: Mode in den Medien (1999), curated by Ulrike Tschabitzer and Christian Muhr at Künstlerhaus, Wien; Addressing the Century (1999),
Experimental Fashion is a study of designers and performance artists at the turn of the twenty-first century whose work challenges established codes of what represents the fashionable body through strategies of parody, humor, and inversion. The book argues that the proliferation of bodies-out-of-bounds in fashion during this period was influenced by feminism’s desire to open up and question gender and bodily norms and particularly the normative bodies of fashion. It was also tied to the AIDS epidemic and mediated the fears of contagion and the obsessive policing of bodily borders that characterized the period. Starting in the 1980s, the book investigates the ways designers such as Georgina Godley challenged the masculinized silhouette of the power suit and its neoliberal exhortations, while Comme des Garçons’s Rei Kawakubo questioned the sealed classical body of fashion, in part thanks to her collaboration with choreographer Merce Cunningham and artist Cindy Sherman. Fashion designer, performance artist, and club figure Leigh Bowery upended gender codes and challenged fears surrounding the bodies of gay men through the decade. The book also examines Martin Margiela’s “deconstruction fashion” of the 1990s and the way his work challenges norms of garment construction and sizing. It enters the new millennium through the work of Bernhard Willhelm, which shows the increased cross-pollination of fashion and performance art and the renewed interest in upending codes of masculinity. The book concludes by examining how experimental fashion—particularly in its grotesque and carnivalesque variety—moved from the margins to the mainstream through the pop phenomenon of Lady Gaga.
Current Trends in Fashion Technology & Textile Engineering, 2017
Fashion and Textiles, 2020
This article departs from the century-long understanding that fashion connects ‘life and art’, an understanding once advocated by Hans Siemsen in his avantgarde journal Zeit-Echo, to discuss how the museum constitutes an important space, or arena, where this connection is taking place. The museum as we know it is a space dedicated to displaying objects of art—and to some degree, of everyday life objects—and as such it constitutes a space for the linkage between the aesthetic and the profane, between art and life. However, as will be argued, as a space that has increasingly become dedicated to fashion—as a cultural, social and not least economic phenomenon—the museum does not embrace its full potential in displaying and problematizing fashion’s close and real relation to actual life, and especially, the very lives that produce it. The museum and its curatorial practices, it will be argued, ought to strive less to offer its audiences spectacular displays of extravagant designer fashio...
Fashion Theory-the Journal of Dress Body & Culture, 2005
Juried selection College Art Association Annual Conference 2012 Skin: The confluence of art, culture and fashion Chairs: Kathryn Simon PhD, Parsons, The New School for Design, New York; Dr. Vicki Karaminas, University of Technology, Sydney, Australia Panelists: Dr. Valerie Steele, Head Curator, Director, FIT, New York Nathalie Khan, Lecturer, Royal College of Art, London J Morgan Puett, Mildred’s Lane, Pennsylvania Dr. Vicki Karaminas, University of Technology (UTS), Sydney, Dr. Kathryn Simon, Parsons, The New School for Design, New York Abstract: Through an examination of movements in contemporary fashion this panel sets out to explore happenings in fashion, and its relationship to art within a twenty-first century context, looking at the influence of contemporary culture and a critical analysis of the parallel between art and fashion. Since the 1990’s fashion has been affected by a continuing wave of post structuralist and performance based work often falling outside of traditional industry constraints. We’ll focus on these new positions and creative endeavors, presenting curators, designers, filmmakers, and theorists discussing this evolving visual language. These issues include designing clothing for wear versus installation, integrating multi media in curatorial work and exhibition filmmaking and media as fashion, formulating new identities in fashion, performance as fashion. “What happens when fashion transcends or exceeds a strictly formal market based economy and sets up shop elsewhere?” “What is fashion within twenty-first century frameworks as fashion begins to make it’s way into museums, and art begins to appropriate fashion as a medium?” “When fashion is freed from a strictly voyeuristic experience, what does it become?”
2016
From Rem Koolhaas' shape-shifting Prada "Transformer" Pavilion to Louis Vuitton E-space art galleries, the flagship store has become a hybrid commerce and entertainment environment, engaging art, architecture, technology, and museum frameworks to create increasingly fantastical and immersive spaces for fashion consumption. In fact, this twentyfirst-century trend for luxury fashion brands to collaborate with architects and interior designers in the production of spectacular theatres of consumption has deep historical roots. Couturiers including Worth, Poiret, Chanel, Schiaparelli, and Dior are among the many designers who employed architecture, and the interior to strengthen brand image and create phantasmagorical shopping experiences throughout the modern period. Drawing on this heritage, this paper will argue that many of these designers were in fact living flagships for their brands. This display of cultural and symbolic capital through art, architecture and the interior promotes the couturier's modern lifestyle, revealing his or her "authentic self" and aesthetic connoisseurship to the public gaze. Specifically, this paper will examine the case studies of Gabrielle Chanel and Christian Dior to argue that elements of their seemingly private worlds, in particular the interior, were used to underscore the brand identities of their couture houses, and that a lineage can be drawn to these brands' current flagship spaces. In making this argument, Walter Benjamin's concept of "phantasmagoria"-a spectre where past and present collide in dream-like states-will be developed as a framework to consider how contemporary fashion brands engage with the personal mythologies and spaces of their once living flagships in the present (Benjamin 1999).
Fashion Theory, 2012
This article considers the arrival of digital fashion film on the Internet by exploring the manner in which time, fragmentation, and a sense of play relate to our understanding of fashion. As a new form of high gloss representation, fashion film has challenged more traditional forms of fashion media. Some have argued that we are witnessing a period of change in which the digital image will render the static image obsolete. The article will focus on an analysis of stillness and movement as it re- lates to the iconic and symbolic meaning of the fashion image. Drawing upon the example of SHOWstudio’s “The Fashion Body” and three of the forty-two films, which make up the project, the article will seek to demonstrate the profound nature of the change from the photograph to the moving image and in doing so will introduce digital fashion film as a genre that it is not simply a tool to stimulate consumption, but is something that is set to change our notion of fashion as a moment in time.
The human need for expression through images is present probably since the human need for dressing. Despite their conflicting roles, both art and fashion play important role in the society. When approaching the relationship between art and fashion many discrepancies between them arise, as well as many similarities, especially in contemporary times. While art is imbued with spiritual – the sublime – fashion is linked to physical – the frivolous. When acceding to the concept of fashion, it is important to emphasize distinction between fashion and clothing. Dress becomes fashion with inscription of symbolic value. Art transcends both space and time; fashion is spatially and temporally confined. From this confinement two crucial points of divergence ensue: a) the concept of fashion is related to the western culture, b) the time of fashion refers to modernity. The emergence of fashion in the Renaissance indicates a new era, with the rise of capitalism and the redefinition of social roles. Fashion is closely associated with capitalism which is problematic because this often puts the emphasis on its economic aspect, while neglecting its aesthetic aspect. It is often overlooked, but should also be noted that fashion has its place in art, especially in the field of applied arts. Therefore, two important moments where art and fashion interfere are: a) the invention of geometric perspective in the Renaissance: art becomes part of the system of representation; fashion becomes part of the system of communal living. b) the invention of photography in the 19th century: both art and fashion get emancipated from either representational codes or strict class divisions. We could say that the Renaissance marked the beginning of seduction by images with the illusion of three-dimensional space on a two-dimensional surface. With the industrial revolution and the invention of photography a major change began in the perception of the world, and art played an important role in these processes. Due to scientific and technological progress social changes found their particularly interesting reflexion in both art and fashion. In modern and contemporary times the artwork as material object is replaced by idea, concept and artistic event. On the other hand, fashion shifted its focus from functionality to images. Discussions on whether fashion is art began in the 80's with the entry of fashion into museums. In the 21st century, when fashion becomes part of creative industries, an important and troubling questions should be asked once again: can fashion be finally considered one of the of the artistic media or are we hopelessly regressing back to traditional categories which claimed their strict detachment?
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