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2023
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Tarski's interpretation of the concept of truth seems simple in its baselines, but it is not. I will now attempt to explain the basic idea. I have corrected a few errors.
Synthese, 2014
In a recent article, Marian David (2008) distinguishes between two interpretations of Tarski's work on truth. The standard interpretation has it that Tarski gave us a definition of truth in-L within the meta-language; the non-standard interpretation, that Tarski did not give us a definition of true sentence in L, but rather a definition of truth, and Tarski does so for L within the meta-language. The difference is crucial: for on the standard view, there are different concepts of truth, while in the alternative interpretation there is just one concept. In this paper we will have a brief look at the distinction between these two interpretations and at the arguments David gives for each view. We will evaluate one of David's arguments for the alternative view by looking at Tarski's 'On the Concept of Truth in Formalized Languages', and his use of the term 'extension' therein, which, we shall find, yields no conclusive evidence for either position. Then we will look at how Tarski treats 'satisfaction', an essential concept for his definition of 'true sentence'. It will be argued that, in light of how Tarski talks about 'satisfaction' in §4 of 'On the Concept of Truth in Formalized Languages' and his claims in the Postscript, the alternative view is more likely than the standard one.
Tarski suggests a characterization of truth as denotation of states of affairs in his paper "The Semantic Conception of Truth". After formulating what he calls "the classical Aristotelian conception of truth", encapsulated by the formula
New Essays on Tarski and Philosophy, 2008
In this paper, I want to discuss in some detail the original version of Tarski's condition of adequacy for a definition of truth, his Convention T. I will suggest that Tarski designed Convention T to serve two functions at once. I will then distinguish two possible interpretations of Tarski's work on truth: a standard interpretation and a non-standard, alternative interpretation. On the former, but not on the latter, the very title of Tarski's famous article about the concept of truth harbors a lie. Using the symbol 'Tr' to denote the class of all true sentences, the above postulate can be expressed in the following convention: CONVENTION T. A formally correct definition of the symbol 'Tr', formulated in the metalanguage, will be called an adequate definition of truth if it has the following consequences: (α) all sentences which are obtained from the expression 'x Tr if and only if p' by substituting for the symbol 'x' a structural-descriptive name of any sentence of the language in question and for the symbol 'p' the expression which forms the translation of this sentence into the metalanguage;
Philosophica et Historica 2/2007, Miscellanea Logica (VIII), Foundations of Logic, 2010
In the classic work, 'Th e Concept of Truth in Formalized Languages' (CTFL), Alfred Tarski set out to examine thoroughly under what conditions and by what methods it is possible to construct a satisfactory defi nition of the notion of truth as predicated of sentences. 1 In the end, what he achieved was not a defi nition of the general notion of truth, not even of sentential truth, but a general method of defi ning a truth-predicate restricted to sentences of some given language L, where L belongs to a comprehensive group of formalized (or formalizable) languages of a certain sort. Tarski's method of truth defi nition and his approach to semantics in general has various logical, philosophical and mathematical aspects, owing to the fact that truth is a notion that plays a very special role in mathematical logic as well as in philosophy, in which disciplines Tarski had both interest and education. 2 However, its reception in these disciplines has been very diff erent. Logicians have concentrated mainly on 'formal' aspects of Tarski's method: the analysis and solution of semantic paradoxes, defi nability and indefi nability theorems, formal machinery of semantic defi nitions and the relations between (recursive) meta-mathematical and (explicit) set-theoretical defi nitions, etc. In their view, Tarski showed how to defi ne truth and related semantic notions by precise logico-mathematical methods, and they have been fairly widely agreed that his method of truth defi nition is a seminal contribution to their discipline. Philosophers, on the other hand, have focused more on 'material' aspects of the method: the adequacy criterion based on the so-called semantic conception of truth, the philosophical plausibility of the semantic conception of truth 2007 ACTA UNIVERSITATIS CAROLINAE PHILOSOPHICA ET HISTORICA 2 miscellanea logica (viii) PAG. 71-112 *
Poznań Studies in the Philosophy of the Sciences and Humanities, 2015
Tarski established two conditions that any theory of truth ought to satisfy: formal correctness and material adequacy. Though not widely noted, Tarski seems to indicate that a partial conception of truth, what has become known more widely as the T-schema, might be clarified by the application of empirical methods, specifically citing the experimental results of Arne Næss (1938a). The aim of this paper is to argue that Næss’ empirical work confirmed Tarski’s semantic conception of truth, among others. In the first part, I lay out the case for believing that Tarski’s T-schema, while not the formal and generalizable Convention-T, provides a partial account of truth and that partial account may be buttressed by an examination of ordinary person’s views of truth. Then, I will address a concern raised by Tarski’s contemporaries who saw Næss’ results as refuting Tarski’s semantic conception. Following that, I will summarize Næss’ results. Finally, I will contend with a few objections which suggest that a strict interpretation of Næss’ results might suggest an overturning of Tarski’s theory.
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