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The document presents a lesson plan for an MBA I semester course aimed at providing students with an understanding of quantitative techniques applicable to management decision-making. The teaching approach includes class lectures, case studies, and assignments to facilitate student engagement and comprehension.
TYBA which will be made effective from the Academic Year 2009-10. The revised syllabi will also be effective for the relevant papers of S.Y.B.Sc. from the Academic Year 2009-10. In this revision, some of the existing optional papers have been replaced by new papers, and the total number of optional papers has been increased by adding altogether new papers. All papers are of 100 marks. Of which, paper nos. IV, V, VII and VIII are 100 marks theory papers and the remaining papers viz. paper nos. VI and IX have theory of 80 marks and project work of 20 marks. A broad overview of the structure, followed by the syllabi of individual papers, is given below: T.Y.B.A . (ECONOMICS) PAPERS: (Paper Nos IV, V and VI are also for S.Y.B. Sc.) P.IV: ADVANCED ECONOMIC THEORY.
Provides Burdwan University Master of Science Statistics Syllabus
Pertemuan ke 6 Entreprise Resource Planning Safrizal 2024, 2024
Pertemuan ke 6 Entreprise Resource Planning Safrizal 2024
Scholar and Sceptic Australian Aboriginal Studies in Honour of LR Hiatt ((edited) Francesca Melan, John Morton and Alan Rumsey, 1997
2012
The ethnography of indigenous America is peopled with these references to a cosmopolitical theory which describes a universe inhabited by diverse types of actants or of subjective agents, human and non-human-gods, animals, the dead, plants, meteorological phenomena, very often objects and artefacts too-all equipped with the same general ensemble of perceptive, appetitive and cognitive dispositions, in other words, of a similar 'soul'. This resemblance includes a shared performative mode, so to speak, of apperception: animals and other non-humans with souls 'see themselves as persons' and therefore, they 'are persons', that is to say: intentional or double-faced (visible and invisible) objects, constituted by social relations and existing under the double pronominal mode of the reflexive and the reciprocal, that is to say of the collective. (Viveiros de Castro 2009: 21) 3 Thus, certain non-human beings, whether animals, plants or 'things', are regarded by many societies in different regions of the world as having charac-Over the ensuing decades, an efflorescence of Lowland South American ethnography has engaged with this challenge (e.g.
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