What we know about writing, and why it matters
Anthony Paré
McGill University
Engaging Students as Thinkers and Writers in Every Discipline
11th Annual Dalhousie Conference on University Teaching and Learning
Dalhousie University
May 2-3, 2007
I’d like to start by thanking the conference organizers for asking me to speak here today.
As I will argue in what follows, every invitation to write is – or can be – an invitation to
think, to reflect, and to learn. The elements of any writing task – the topic, the audience,
the occasion, the purpose – interact to construct a unique intellectual and social
opportunity. As I was writing this paper, with this moment and this audience in mind, I
thought in particular ways about my 30 years in the field of Writing Studies and about
what we know about writing and why that knowledge matters. In the past three decades,
there have been dramatic developments in the study and teaching of writing. Theorists,
researchers, and teachers have created a complex and detailed account of writing by
drawing on a rich variety of sources, including the classical rhetorical traditions of
Greece and Rome, contemporary studies of cognition, the sociology of knowledge,
research into academic and workplace writing, new literacy theories, the digital
revolution, and the current cross-disciplinary fascination with discourse. The result is a
body of knowledge about writing that has profound practical and pedagogical
implications for teaching, thinking, and learning across the curriculum.
My intention today is to draw some key principles from that body of knowledge, and to
propose ways in which they might help us to promote more complex, critical thinking in
our students. My emphasis will be on using writing as a means of making and sharing
knowledge, rather than on teaching writing. I will argue that teachers across the
curriculum, without reducing the attention paid to their own subject area, and without
creating stacks of written texts to correct, can help students improve their writing, their
critical thinking, and their learning.
Writing and/as language
I’d like first, though, to step back from writing in order to take a broader look at language
itself, that remarkable and uniquely human activity. Much of what I have to say about
writing applies to language more generally, so it might help to start with the big picture. I
propose that we think of language as a human invention, a technology, a designed and
deliberate way of acting in and on the world. According to Michael Cole (1991),
language is the “master tool.” We might be, as Chomsky (e.g., 1965), Pinker (1994), and
others have suggested, genetically programmed for language – “hard-wired,” as they say
– and we are certainly well suited for language physiologically: the human tongue and
mouth are capable of shaping the noise produced by our vocal chords into an infinite
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variety of sounds. But those squeaks and grunts and barks are transformed by humans
into what we know as language – a vast, living contract, an always-evolving agreement
among people over time and space about what particular spoken or written symbols will
mean and how we’ll use them to make meaning together.
For most of us, that social contract and its many sub-clauses are invisible; language is just
there – a human activity that surrounds us, as natural and ubiquitous as air. Day in and
day out, we participate in it without apparent effort or even much thought. And yet,
language is a complex set of rule-governed, interrelated systems, and we must know
those systems to employ language correctly, appropriately, and effectively. Two speakers
of English, even in casual conversation, are performing an extraordinary feat. With
dizzying speed and fluency, building on each other, they explain, agree, respond,
question, elaborate, and so on. To an observer, they do this without apparent reference to
rules of any sort; instead, they “shape at the point of utterance,” in the words of James
Britton (1980) – that is, they make meaning on the fly, adhering all the while to rules of
semantics, grammar, syntax, cohesion, and pragmatics that, for most people, are
understood only implicitly. To do that requires a working knowledge of prefixes and
suffixes, parts of speech, rules of agreement, tense patterns, sentence types, and a
sufficient lexicon – to list just a portion of the immense fund of knowledge needed to
engage in even simple social interaction. And, again, that knowledge is mostly implicit,
procedural rather than declarative: we can use it, but we can’t explain it.
Humans are so adept at mastering this practical, applied knowledge that by the age of five
or earlier they are able to form and understand a virtually infinite number of sentences
they’ve never heard before and to deploy their tacit language resources for a wide variety
of new and unfamiliar purposes, and all without much, if any, instruction. The reason for
this is that we are, first and foremost, rhetorical beings; we know what language is,
because we know what language does.
Of course, I am using rhetoric here not in its debased, contemporary sense of inflated or
empty language, but in its older sense of language deliberately shaped to produce certain
ends or outcomes. For Aristotle, rhetoric was “the art of discovering . . . the available
means of persuasion,” and contemporary rhetoric and literacy scholars would say that all
language seeks to persuade or influence or affect. We want our words to have an impact,
to make a difference, to do something. Moreover, this impulse to persuade, and its
infinite manifestations, is a fundamental and defining human trait. To appreciate how
basic rhetoric is to human language and activity, consider that babies produce
recognizable intonation patterns before they can speak any words. In gibberish or babytalk, they make statements, ask questions, demand attention; they even appear to tell
jokes and stories. In other words, we are rhetorical before we are linguistic. We can do
things with language well before we have actual words or grammar. And it only gets
better, or worse, as the case may be: as any parent of a two-year-old can tell you, a child
who has learned such one-word sentences as “no” and “why” can exert a powerful
rhetorical influence. We learn first, and very early, that language has consequences,
outcomes, that language makes things happen.
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In this way, then, language is a technology: it can be used to do things; but it is no simple
or single-purpose tool. It is the ultimate Swiss Army knife, with a different implement for
every use or purpose we can dream up. In our daily lives we use language to ask, amuse,
inform, tell, demand, propose, and on and on through an endless list of routine rhetorical
goals. At a more sophisticated level, and in complex collaboration with others, we use
this basic quality of language to shape specific results: we design and regulate language
practices in law to produce justice, in governance to produce policy, in education to
produce learning, in business to produce profits, and in science to produce new
knowledge. Within the university, we shape modes and methods of disciplinary inquiry,
at the heart of which are the language forms and practices that help us produce the
specialized knowledge we need and value. Different rhetorics create different
knowledges. Facility with daily rhetoric comes through constant deep immersion in social
activity, and the specialized rhetorics of our disciplines also require time and
participation.
With that view of human language as fundamentally rhetorical as a background, I’d like
now to move to some of the things we know about writing and to some of the ways that
that knowledge might matter in our classrooms. My list will be relatively short, not
exhaustive but, I hope, evocative; it’s not meant to record all of writing’s qualities but,
rather, to offer some general principles on which a writing-rich pedagogy might be
created.
Writing is heuristic
First, like language generally, writing is heuristic; that is, writing does more than express
meaning or knowledge; it makes meaning and knowledge. In James Britton’s lovely
phrase, “language is the exposed edge of thought.” Despite common injunctions – “Think
before you speak,” for example, or “Choose your words carefully” – we rarely assemble
language in our heads before we speak or write. Certainly, most written texts of any
substance do not emerge fully formed; they are crafted, composed, and unfold through a
process of transforming ideas into language. I’ll return to a consideration of that process
in a moment, but first I want to reflect on the heuristic effect of writing; that is, on the
ways in which writing makes possible, even promotes, intellectual exploration, problemsolving, and discovery. This is the phenomenon that Don Murray (1980) referred to as
“writing finding its own meaning.” John Gage (1986) puts it this way:
Writing is thinking made tangible, thinking that can be examined because it is on
the page and not in the head, invisible, floating around. Writing is thinking that can
be stopped and tinkered with. It is a way of holding thought still long enough to
examine its structures, its possibilities, its flaws. The road to a clearer understanding
is travelled on paper. It is through an attempt to find words for ourselves in which to
express related ideas that we often discover what we think. (p.24)
Gage’s claim is reminiscent of the comment attributed to E. M. Forester and cited in a
recent Dalhousie Centre for Learning and Teaching newsletter: “How do I know what I
think until I see what I say.” This generative or creative power of language is both
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personal and social. Language allows individuals to make sense for and of ourselves, and
we employ this heuristic potential when we chat with a friend about a problem that’s
bothering us, write in a diary or journal, visit a therapist, or write our way into new
understanding when we are drafting something. But we also use it in collective practice
when we brainstorm ideas with colleagues, engage in public debate, or circulate a
position paper within an institution.
How might we take advantage of this potential and employ it deliberately and
strategically in our classrooms – that is, be rhetorical about it? We could ask students to
keep a learning log or journal, just a small, spiral-bound notebook, and occasionally
encourage them – spontaneously, perhaps, mid-lecture or mid-discussion – to stop and
write; to define a key term or elaborate a concept in their own words; to explain a
technical or theoretical point in writing for a layperson or a younger sibling, perhaps. I
have students keep what I call a “writer’s notebook,” into which all sorts of ideas,
comments, questions, and reflections go. When students come into my classes, I’ll often
have a relevant quote or comment or question posted on the board or screen, something
related to course readings or a previous class discussions or a topic I want to broach that
day, and even before we begin other activities the students write in response to the posted
statement. Sometimes I’ll ask them to share their responses with classmates by passing
notebooks around, or invite anyone who’s willing to read their response aloud. The
practice offers students an immediate and active intellectual engagement, and its
spontaneity produces some surprising insights.
This capacity of writing to surprise – to make knowledge rather than merely record it –
is the basis for the practice of inkshedding, which is a form of freewriting used by
members of the Canadian Association for Studies in Language and Learning at their
annual Inkshed conference and in their individual classrooms. Typically, participants in
the practice are asked to write, or shed ink, following a presentation, in place of the usual
question and answer session. Generally speaking, the invitation to write is open-ended:
people are encouraged to respond to or reflect on what they’ve heard. The texts are then
passed around and readers underline or otherwise mark up sections that seem significant
to them; those marked-up sections are then transcribed, published, and circulated back
into the conference or classroom conversation. The practice, which mimics in miniature
the discursive activity of academic disciplines, allows each participant to struggle with
his or her own thoughts before hearing what others think, and it offers a relatively threatfree environment in which to try out ideas. I think the last point is critical: for writing to
achieve its heuristic potential, it helps to allow for chance-taking, which usually means it
can’t be graded. Writing in school is too often treated as the end of the thinking process –
the result of teaching and learning – and the written artifact becomes the object of
assessment. Students are discouraged from pushing their written ideas beyond the safe or
mundane because they risk criticism and failure, and as a result we get bland and boring
essays.
As an aside: I noticed recently that my son and some of his university classmates, in
preparation for exams, had divided up the course readings and were supplying each other
with synopses of the texts they had read during the term. The writing was refreshingly
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direct and funny and informal, much like speech, but it was also smart and insightful and
– I would suggest – very helpful to both readers and writers. This was a student-initiated
project, but it could be a course requirement, and not one that teachers would have to
collect and “correct.” How about a class web page or wiki, to which all students would be
required to submit entries on course topics – something a teacher could monitor and, if
necessary, alter or address, but which would not be about performance or written product,
but about sharing ideas, explaining, arguing, responding?
The same technology that makes web pages and wikis possible, of course, also makes
online discussions possible, and I have found that many students will contribute to these
electronic conversations more willingly than they would to class discussion. Those who
are shy, those who want or need to reflect before expressing themselves, those who
would like to consider the “structures . . . possibilities . . . [and] flaws” in their thinking,
to quote Gage, would benefit from these types of writing opportunities. So I also post
provocative comments and questions in the discussion space on my course web sites –
most of them paraphrases of statements made during class discussions – and I require
students to log on and respond at least once between classes. The requirement might get
them there, but it doesn’t account for the fact that students frequently make multiple
contributions and even go back to old discussion topics long after we’ve moved on.
Writing is a process
But, of course, students must also produce finished and, ideally, polished texts, texts that
allow us to measure their grasp of ideas, their creativity, their application of disciplinary
knowledge, and then it helps to know another thing about writing: that it is a process, a
gradual movement from blank page or screen to final text. In the 1960’s and 70’s the
acknowledgement of this temporal and developmental dimension of writing led to a
revolution in writing theory, research, and pedagogy and to what became known as the
“writing process movement.” This movement was in many ways a re-invention of the
classical rhetorical tradition, and the proposed three-stage model of the writing process –
pre-writing, writing, and revision – was a return to the first three of the five canons of
classical rhetoric: invention, arrangement, and style. (As an aside, the last two of the
classical canons, memorization and delivery, seemed less important to writing theorists in
the 1970’s, since they were artifacts of an oral tradition, but classical rhetoric’s interest in
delivery has been re-visited more recently as electronic texts became prevalent.)
In the early and mid-80’s, the ground-breaking work of Flower and Hayes (e.g., 1981)
and others demonstrated that expert writers engage in complex cognitive, linguistic, and
rhetorical processes as they compose. They are planning, setting goals, considering
readers, producing and reviewing text, editing, revising, generating and organizing ideas,
and so on. Inexpert writers, by contrast, are often stuck at the level of text production and
they are engaged far too early in editing and revision. Later research in that decade and
into the 90’s revealed how those expert processes were embedded in and shaped by social
contexts, and how collaborative practices such as co-authoring, peer-reviewing,
document cycling, and other collective rhetorical strategies supported writing and
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knowledge-making in organizations and disciplines. I’ll come back to these social
practices in a moment, but I’d like first to consider the individual’s writing process.
The knowledge that writing is a process matters because it alerts us to the need to
encourage students to take the time and to make the effort that good writing requires. As
it is, students frequently pull all-nighters to meet course deadlines, and we are all too
familiar with the rambling, semi-coherent results of that abbreviated writing process. For
major course papers, providing time and support for a more expert-like process might
mean staging or sequencing writing assignments: requiring a goal statement or proposal
early in the term, for example, an annotated bibliography a little later on, then an outline,
and finally – two weeks before the due date – a draft of the full paper. Not only does this
reduce the likelihood of plagiarism, it makes reflection and revision far more possible.
And you don’t have to correct or even look too closely at the intermediate stages of the
paper, although collecting and recording the existence of the stages is a good idea.
Each phase of that elongated writing process could be enriched by prompts from the
teacher – prompts that might produce reflective writing in the students’ notebooks. Early
on, for example, teachers might ask students to think and write about what they hope to
achieve with their paper. Later, they could be asked to define key terms, to jot down a
quick outline, or to anticipate reader’s questions. Intermittently, students might be asked
to comment in their notebooks or in brief conversations with classmates about the
progress of their papers: what problems are they experiencing or do they anticipate? Are
course readings helping them frame their topic or develop their thesis? These invitations
take advantage of the heuristic potential of writing and link the students’ thinking to their
writing processes. Closer to the deadline, they can be asked to exchange drafts, to read
and respond to others’ texts. In our own academic writing, we frequently ask colleagues
to read a paper, and reviewers and editors are a critical part of the scholarly publishing
process, so I am often surprised to hear students say that they have never passed a draft
along to a classmate. Here, again, technologies can help: I have students post drafts to
each other online, and respond to at least two classmates’ papers. Those responses can be
much improved if you supply students with a list of your own key concerns and questions
as a reader. If good writing is good rhetoric, we need to help students deliberately shape
their arguments.
Writing is a product
Now, of course, attending to writing as a process doesn’t erase or diminish the physical
fact that writing is also a product, and that’s a third thing we know about writing that
could matter to teaching and learning: there on the page or screen is a material object
with sections, block quotes, paragraphs, headings, graphs, tables, pictures, boldface,
italics, numbers, and other graphic resources that carry meaning. Underpinning that
physical appearance are patterns, sets of relations, narratives, various logical structures,
and a sense that might not be common but is likely accessible to those in the know, those
who employ that particular text. Hypertext makes this component design of written
products dramatically apparent – a fact I’ll come back to – but paper texts also contain
separate elements: tables of content, indices, introductions, transitions, summaries, and
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conclusions. Again, rhetorically speaking, each of those separate sections does
something, performs some function, makes writers and readers think in different ways.
One way we can use this knowledge about writing is by explicitly naming the parts of the
texts we want students to produce, and explaining what each part should do. What is the
logic supporting the lab report’s layout? Why is information presented in a particular
sequence? Is a literature review a straight listing of texts, or is there a form or pattern
underlying the effective review? How much and what kind of information should a
summary contain? When two things are compared – texts, say, or processes or historical
periods or theories – should each one be fully explained before comparison begins, or
should they be divided into comparable parts? What, in your opinion, are the components
of a successful essay or term paper or case study? Can you break down the texts you
assign and articulate their logic of design? This is often a challenge: form is historical and
disciplinary, and though we know what’s correct and effective when we see it, we
sometimes can’t explain or justify it. On this topic, by the way, I highly recommend two
books by Janet Giltrow of UBC: Academic writing (2002) and Academic reading (2002),
both published by Broadview Press. Giltrow does an excellent job of revealing the
rationale underlying structure in academic texts. Another good resource is Ken Hyland’s
book, Disciplinary discourses (2004), which offers a close examination of the nature of
scholarly arguments across the disciplines.
Another way to use textual form as a rhetorical or reflective tool in teaching and learning
is to ask students to work with hypertext, where the reader’s movement between textual
elements is more evident, and the digital rhetor must be more conscious about the
moments of transition, summary, and conclusion. When should readers leave a web page,
and when and how should they come back? What does each page do, and how does one
relate to the next? Studies of digital literacy (e.g., Lankshear & Knobel, 2005) suggest
that the new rhetorical spaces and forms provided by the web invite new ways of
thinking, new ways of relating, and our students are often considerably more adept and
fluent in those spaces. Moreover, these are the spaces and methods of new knowledge
production. I am the editor of an online, open-access journal which allows authors – in
fact, encourages them – to embed in their texts links to other texts, to web pages, video
clips, photographs, music, or other representations. The new text is multidimensional,
multimodal, multi-rhetorical: it draws on a wide variety of resources, makes meaning in
many ways, and has complex outcomes.
Interestingly, students might not even think of the rhetorical activity they engage in
online as writing; in a recent study (e.g., Hart-Davidson, 2007), students were asked to
log all of their daily writing activities; they dutifully recorded the drafting of school
assignments but neglected to mention emailing, adding to their Facebook page, writing
blog entries, text messaging, and other moments of writing. In fact, the researcher
estimated that the students failed to account for as much as 2/3 of their actual writing
activity. This phenomenon points to my fourth and final point about writing.
Writing is social action
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By saying that writing is social action I mean at least two things: first, it is a specialized
and collective practice that develops locally, in communities, organizations, and
disciplines, and that one learns to join or participate in. Second, a point I’ve made
repeatedly today, is that writing makes things happen, it has consequences. Writing is
social action. We don’t write writing, we write something – a proposal, an argument, a
description, a judgement, a directive – something that we hope will have an effect, will
have results, change minds, spur to action, create solidarity, seed doubt. I thought about
making this two points: writing is social, and writing is action, but the points are
inseparable: writing works in and on collectives to produce desired or required outcomes.
Moreover, writing is always part of some larger project or activity. Much of my early
research (e.g., Paré, 1993) was concerned with professional documentation in social
work, and when I first started to interview social workers about their writing they would
respond apologetically that they weren’t very good writers because they couldn’t spell, or
made mistakes in grammar, or didn’t have extensive vocabularies – all the failings we
draw to people’s attention repeatedly throughout school – and then I realized that they
referred to the activity as “recording,” not “writing”; that is – demonstrating some
rhetorical savvy – they named what the practice did. Like the students I mentioned
earlier, the social workers thought of writing as what happened in and for school.
However, when I asked about recording, their focus shifted to the ways in which written
texts contributed to the broader activity of social work – and they spoke about how
documentation practices helped them collect their thoughts on a client, make decisions,
plan treatment, establish grounds for collaboration with other workers, and create
relations with judges, lawyers, doctors, psychologists, and other readers. The same
workers who apologized for their writing bragged about their recording, and certainly my
research indicated that they were extremely sensitive to the complex rhetoric of the
situations within which they worked. That sensitivity was an understanding of how texts
would affect others and how they would influence the collective activities of social work
and allied disciplines.
One insight to take from this is that writing disappears when it serves some broader
action, when it has rhetorical force. Along with many others, I would argue that too much
school writing is arhetorical: it lacks real readers and purposes and serves merely as a
display of other people’s knowledge. Russ Hunt of St. Thomas University, calls the
products of such writing “textoids,” because they bear the same relationship to real texts
that androids have to human beings. He also says they have “a one-way ticket.” Unlike
authentic texts, which are links in a chain of texts, and which contribute to or influence
activity of one sort or another, school texts travel to the teacher and stop. They are
terminal texts, the end of the line.
Creating authentically rhetorical texts in the classroom is not easy, since school for many
students seems to exist apart from their real lives, but some more texture or substance in
writing tasks might surprise students into authenticity. And, of course, writing to display
or apply knowledge is a real rhetorical goal. But what if texts could do both? What if they
were directed to readers in need, to readers that required them for some reason, and also
allowed teachers to determine if students understood course content? One of the most
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successful assignments I ever devised involved McGill engineering students preparing
materials for a grade-eleven physics course. In effect, the class served as consultants to
the physics teacher, who identified concepts that his students often struggled with or that
he felt were poorly addressed in the course textbook. My students worked in teams to
prepare lecture notes and visuals for the teacher, handouts for the students, review
materials, and other pedagogic resources. The teams reviewed and critiqued each others’
work, consulted with the teacher, and spent time with the high school students. This was
a writing course, but I rarely had to “teach” about writing, since the students were so
deeply immersed in the rhetoric of their task: they were constantly discussing their goals
and readers and adjusting their texts accordingly; they were moving back and forth
between pictures or graphs and text, wondering about the structure and design of their
texts; they were circulating drafts, responding to each others’ work, and building a
collaborative document. And they were also, by their own admission, learning about
physics in quite a different and deeper way than they had when they had been in high
school themselves.
Designing assignments that would allow students to make use of their knowledge – that
is, to be rhetorical – might mean looking beyond the classroom: science students could
write about global warming, evolution, space travel, or controversial issues like stem-cell
research or nuclear power for an audience of elementary or secondary students or for
local newspapers or for the elderly in a nearby retirement home. Once again, the new
technologies offer new rhetorical possibilities, and students might create online
presentations that inform people about any number of issues. For example, a YouTube
site called Good Magazine (http://www.youtube.com/GOODMagazine) contains
multimodal presentations on taxation, waste management, nuclear weapons, and other
topics, and there are blogs and web pages on almost every subject under the sun. These
are rhetorical spaces with which our students are familiar, and where they might meet
real readers and find real reasons to write.
A final point I’d like to make about writing as social action has to do with disciplinarity,
and returns us to comments I made earlier about the discipline-specific shape and content
of academic writing. For the past decade, much writing research (e.g., Dias et al, 1999;
Prior, 1998) has focussed on institutional and disciplinary texts and text-production, and
it is clear from that work that human collectives – from small companies to scientific
disciplines – shape their discourse practices to produce the ways of knowing and the
knowledge required to advance their goals. The differences between domains is not just
in the physical form or even the content of written products, however. The literary essay,
experimental article, quarterly report, newspaper editorial, and ethnographic account all
advance different types of argument, using different kinds of evidence, and making
different sorts of claims. The variation reflects a range of epistemologies, by which I
mean theories and definitions of knowledge. Almost 40 years ago, in what is still one of
the best books on the relationship between knowledge and language, James Moffett said
that “[t]he failure to distinguish kinds and orders of knowledge amounts to a crippling
epistemological error built into the very heart of the overall curriculum” (1968, 6). In
some domains, knowledge statements can only be defended by reference to empirical
evidence, while in others, logical or syllogistic support is sufficient, and some arguments
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gain credibility by evoking emotional or affective states. How a poem makes one feel, or
how a social status affects one’s self-esteem, might be acceptable claims in arguments in
literature or sociology classrooms, but are very different from the sorts of claims
advanced in science labs. The point is not whether one way of knowing and arguing is
better than another – clearly, they all have their purposes and serve quite different ends –
but their differences are important and helping students understand those differences is
critical. Disciplinary arguments make disciplinary knowledge. How is historical
knowledge different from linguistic knowledge? How are those knowledges different
from physics knowledge or anthropological knowledge? And how are those differences
reflected in writing practices? As teachers, we hope that the writing we assign will
engage students with our subjects, and so we need to be as clear as possible about the
rules of the game. As they move from course to course, teacher to teacher, our students
face a bewildering range of rhetorical demands – some idiosyncratic, of course, but many
discipline-based; and in either case, whether we impose personal or disciplinary
standards, we need to articulate what we expect and why we expect it. This is no easy
task, since we may not know ourselves. But if we want writing to help our students think,
and to think in different and specialized ways, we must try to make explicit connections
between writing and the kinds and orders of knowledge valued in our disciplines.
Conclusion
With that challenge, I’ll move to my conclusion. In our work as educators, we serve as
“stewards of our disciplines,” to quote the phrase that Golde and Walker (2006) use to
describe those who seek to preserve and promote knowledge within scholarly
communities. There is in that task a dual responsibility – to knowledge as noun and
knowledge as verb – to our disciplines’ knowledge archives and to their knowledgemaking practices, to their products and their processes. We want our students to grasp the
best of what is known in our subject areas, but we also want them to take part in the
practices and procedures that make disciplinary knowledge. Writing is central to that
process. The careful, deliberate design of writing opportunities will, in turn, help students
shape their ideas and their learning. We need to create invitations or opportunities that
exploit the heuristic power of writing – not just writing to display knowledge, but writing
to explore, to problem-solve, to take chances, to make knowledge. And we need to help
students develop their writing over time, as expert writers do, with moments of planning,
organizing, drafting, and revising. Finally, we need to help them write and think within
our disciplines. Aristotle’s definition of rhetoric as “the art of discovering . . . the
available means of persuasion” might well serve as a definition for learning more
broadly. When we learn to be engineers, or scientists, or lawyers, or doctors – when we
learn to participate in the intellectual life of any discipline or enterprise – we are learning
to assemble the accounts, the arguments, the available means of persuasion. Because of
this, we are all teachers of rhetoric.
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