Leaky Matters:
Organizing Water Infrastructure in Nairobi
DISSERTATION
of the University of St. Gallen,
School of Management, Economics, Law, Social Sciences
and International Affairs
to obtain the title of
Doctor of Philosophy in
Organizational Studies and Cultural Theory
submitted by
Tim Lehmann
from
Germany
Approved on the application of
Prof. Dr. Chris Steyaert
and
Tanja Schneider, PhD
Dissertation no. 4674
Difo-Druck GmbH, Bamberg 2017
The University of St. Gallen, School of Management, Economics, Law, Social
Sciences and International A airs hereby consents to the printing of the present
dissertation, without hereby expressing any opinion on the views herein expressed.
St. Gallen, May 22, 2017
The President:
Prof. Dr. Thomas Bieger
Things are alive because they leak
Things can persist and exist only because they leak. The bodies of organisms and other
things leak continually; indeed, their lives depend on it. Thanks to leakage, the world
becomes a kind of distributed mind.
(Tim Ingold, Toward an Ecology of Materials, 2012)
Decentring truth
What genre could I choose to bring about this fusion of two so clearly separated
universes, that of culture and that of technology, as well as the fusion of three entirely
distinct literary genres – the novel, the bureaucratic dossier, and sociological
commentary?
(Bruno Latour, Aramis, or the Love of Technology, 1992)
Meinen Eltern gewidmet
Dedicated to my parents
Acknowledgements
Humans matter, too!
I have been very fortunate to get academic mentoring from my doctoral supervisors,
Tanja Schneider and Chris Steyaert. Chris inflicted his repertoire of continuous doubt
on me and encouraged me to seek for the imaginative and poetic qualities in my writing.
Tanja, who was brave enough to join my project towards the end, helped me to harness
this doubt and imagination with her own style of reflexive confidence. This thesis would
not have come to a close without her.
I am also very thankful for the inspiring and reflexive discussions with my academic
colleagues and friends at the University of St. Gallen’s Research Institute for
Organizational Psychology. Especially, my thanks to Patrizia Hoyer, Christina Luethy,
Christoph Michels, Björn Müller, Bernhard Resch and Florian Schulz for reading and
guiding me through my clunky drafts.
Similarly, this doctoral thesis would not have been possible without the human
participants of my study. In the ordinary ethnographic convention, I am required to
preserve their anonymity. This is fortunate since it would have taken me a very long
time to list them all. Nonetheless, my sincere gratitude to the team at the Non-revenue
Water Unit of Nairobi’s water utility and my academic friends Robert Mudida and
George Njenga at Strathmore Business School.
Collegial thanks to my accomplices in journalism, Sunmin Kim and Patrick Reevell,
whose perspective on the empirical world raised in me the journalistic desire to
meticulously manufacture a story that might be right.
Thanks for the near-infinite support and patience I received from a motley crew of old
and new family and friends: Imagine that you are a European contemporary dance artist,
you have never been to an African country before, and listening for hours, days and
weeks to my meaning making of the leaky and often times dirty worlds of Nairobi’s
water infrastructure. A very special thanks to Björn who taught me that the muddiness
of life is not only a place of bearing, but of being. Thanks!
Particular thanks to Katja Günther, who, as a coach, helped me navigate through my
own anxieties of the ever more complex entanglement of this academic project and
myself as an already socially entangled human being.
Last but not least, my sincere thanks to Alexander Barkawi and the team at the oikos
Foundation for Economy and Ecology for the financial support and academic freedom
throughout my oikos PhD fellowship. I am also grateful for financial support from
University of St. Gallen’s Research Institute for Organizational Psychology.
All of these human entanglements mattered in helping me produce the present political
and poetic ethnography of the incommensurable worlds that organize water
infrastructure in the African city of Nairobi.
Zurich, July 2017
Tim Lehmann
Table of contents
1
Introduction ........................................................................................................... 1
1.1 Imagine you work at Nairobi’s water utility to reduce water leakage ............... 3
1.2 Infrastructure organizing.................................................................................... 5
2
Theory..................................................................................................................... 8
2.1 Emergent systems .............................................................................................. 9
2.2 Technoscientific practice ................................................................................. 11
2.3 Re-inventive knowing ...................................................................................... 14
2.4 Summary and analytical research questions .................................................... 18
3
Methodology......................................................................................................... 20
3.1 Accounting for technoscientific worlding ....................................................... 20
3.2 Collecting empirical material........................................................................... 22
3.2.1 Field episode 1 ........................................................................................ 24
3.2.2 Field episode 2 ........................................................................................ 30
3.2.3 Politics of access ..................................................................................... 39
3.3 Data analysis and writing accounts .................................................................. 41
3.3.1 Thick description(s) ................................................................................ 43
3.3.2 Performative process analysis ................................................................. 45
3.4 Summary .......................................................................................................... 48
4
Empirical Results ................................................................................................ 49
4.1 Governing fluidity: enacting Nairobi’s hydraulic system................................ 49
4.1.1 Fluid hydraulics....................................................................................... 51
4.1.1.1 Imagine the governance of Nairobi’s water hydraulics ............. 51
4.1.1.2 Fluid state of hydraulics ............................................................. 55
4.1.2 Measuring leaks: pacifying water hydraulics.......................................... 59
4.1.3 Pacified hydraulics produce new realities ............................................... 64
4.1.3.1 Re-imagine the governance of Nairobi’s water hydraulics ........ 64
4.2 Managing invisibility: enacting Nairobi’s metering system ............................ 67
4.2.1 Invisible meters ....................................................................................... 67
4.2.1.1 Imagine the management of Nairobi’s water meters ................. 67
4.2.1.2 Invisible state of meters ............................................................. 71
4.2.2 Tracking leakage: making water meters visible ...................................... 74
4.2.4 Visible meters produce new realities ...................................................... 79
4.2.4.1 Re-imagine the management of Nairobi’s water meters ............ 79
4.3 Operating messiness: enacting Nairobi’s piping system ................................. 82
4.3.1 Messy pipes ............................................................................................. 83
4.3.1.1 Imagine the operation of Nairobi’s water pipes ......................... 84
4.3.1.2 Messy state of pipes ................................................................... 87
4.3.1.3 Excursion into housing .............................................................. 89
4.3.2 Demarcating leakage: formalizing water pipes ....................................... 91
4.3.3 Formalized pipes produce new realities .................................................. 96
4.3.3.1 Re-imagine the operation of Nairobi’s water pipes ................... 96
4.4 Summary ........................................................................................................ 100
5
Discussion ........................................................................................................... 102
5.1 Registering the organizing of emergent systems ........................................... 102
5.1.1 Historical materiality of infrastructure organizing................................ 103
5.1.2 Topographical materiality of infrastructure organizing ........................ 104
5.2 Enacting the stabilizing of technoscientific coordination .............................. 107
5.2.1 Engineering and economics .................................................................. 107
5.2.2 Technology and society ........................................................................ 109
5.2.3 Space and politics.................................................................................. 111
5.3 Demonstrating the inventive capacities of stabilized worlds......................... 114
5.3.1 Numbering ............................................................................................ 116
5.3.2 Visualization ......................................................................................... 118
5.3.3 Bureaucracy .......................................................................................... 120
5.4 Summary ........................................................................................................ 122
6
Conclusion .......................................................................................................... 124
6.1 Research framework ...................................................................................... 125
6.2 Contributions to research on infrastructure assembling ................................ 128
6.3 Contributions to organizational research ....................................................... 131
6.4 Selling hope for the business of infrastructure .............................................. 132
References ................................................................................................................. 135
List of tables and figures
Table 1: Overview of Collected Field Material. .......................................................... 24
Table 2: List of Interviews with Nairobi's Water Specialists. ...................................... 25
Table 3: List of Sampled Water Specialists and Organizations ................................... 27
Table 4: Overview of Interviews with Nairobi’s Water Utility Staff. ......................... 30
Table 5: Details of Nairobi Water Utility Interviewees/Study Participants................. 32
Table 6: Field Details of Multi-sited Ethnography of Nairobi’s Water utility. ........... 33
Table 7: Praxiographic Framework of Performative Process Analysis. ...................... 47
Figure 1: Making the Flow of Technology and People Stop in Kibera, Nairobi. (Photo
“Women are heroes (28mm)” by JR.)........................................................................... iii
Figure 2: Tenement District Road in Plot 10. (Intersection of Cathereine Ndereba Road
and Plot 10 Alongside Mukuru kwa Njenga.) (Photo by the author.) ............................ 1
Figure 3: Impressions from Embedded Ethnographic Interview Study of Nairobi’s
Water Specialists. (Photos by the author.) .................................................................... 28
Figure 4: Impressions from Multi-sited Ethnography of Nairobi’s Water Utility.
(Photos by the author.) .................................................................................................. 34
Figure 5: Workshop Presentation Slide. Corporate Finances for Kenya’s Utility
Managers. (Presentation by the AFD at Kenya’s Annual Water Conference 2015.) ... 51
Figure 6: Public Stakeholder Meeting of City Engineers Presenting Nairobi’s Water
Supply Strategy 2035 in 2012. (Panelists included World Bank consultant, AFD director
and Kenya’s prime minister.) (Photo by the author.).................................................... 53
Figure 7: City Reservoir and Distribution Management. (Text messaging about water
flow and levels between reservoir, headquarters, and regions.) (Photo by the author.)57
Figure 8: Standardized Water Accounting Tool Used by Nairobi Water Utility.
(Screenshot by the author.) ........................................................................................... 60
Figure 9: Pilot District Metered Area (DMA) Non-revenue Water Calculations. (Final
presentation of Seureca engineering consultants.) (Slide by Seureca/Veolia.) ............ 63
Figure 10: Data Analysis of Non-revenue Pilot Area Plot 10. (Component of an
organizational memo.) (Source: Non-revenue Water Unit.) ......................................... 66
Figure 11: Unjustified Complaint in Dandora Estate – Meter in the System Matches
with Meter on the Ground. (Regional performance report. Photo: Nairobi water utility.)
....................................................................................................................................... 70
Figure 12: Water Meter Testing Bench at Nairobi Water Utility Headquarters. (Photo
by the author.) ............................................................................................................... 72
Figure 13: Meter Performance Analysis for Nairobi Water Utility. (Slide by
Seureca/Veolia). ............................................................................................................ 74
Figure 14: Dashboard of Meter Reading Architecture. (Pilot demo: Field inspector
interface of mobile application.) (Source: Wonderkid Consultants.) ........................... 77
Figure 15: Dashboard of Meter Reading Architecture. (Pilot demo. Left: map of GPS
tagged meter locations. Right: red marked reading anomalies.) (Source: Wonderkid
Consultants.) ................................................................................................................. 79
Figure 16: Piping in Plot 10. (Photo: Non-revenue Water Unit.) ................................ 83
Figure 17: Water Push-cart Refill in Plot 10. (Photo by the author.) .......................... 85
Figure 18: Map of Nairobi‘s Pipe Network. (Nairobi’s four hydraulic corridors, the
utility’s six administrative regions, and the network of main pipes and roads. Wall map
in operation and maintenance engineer’s office.) (Photo by the author.) ..................... 87
Figure 19: GIS Aerial Map of Plot 10. (Source: Non-revenue Water Unit). ............... 92
Figure 20: District Chief Meeting in Plot 10. (Photo by the author.) .......................... 95
Figure 21: Water Canister Storage and Staircase, Plot 10 Building. (Photos: Baraka
Mwau.) .......................................................................................................................... 97
Figure 22: Digging Out Spaghetti Pipes in Plot 10. (Photos: Non-revenue Water Unit.)
....................................................................................................................................... 98
Figure 23: An Everyday Scene in the Tenement District Plot 10. (Photo by the author.)
....................................................................................................................................... 99
Abstract
Focusing on the efforts of Nairobi’s water utility to reduce leakage in the city’s
expansion of water infrastructure, this study offers an organizational assemblage
perspective on infrastructure. Drawing on the concept of assemblage and its uptake in
science and technology studies and cultural anthropology, infrastructure is the material
form of emergent systems through which the flow of nature, goods, ideas, people and
finance is organized over space and time. Nairobi’s water infrastructure brings together
a diverse set of features, including pipes, meters, GPS technologies, smartphones,
engineering reports, Excel spreadsheets, landlords, plumbers, African chiefs, thieves,
foreign experts, politicians, accountants, engineers, the everyday lives and ethnicities of
the people of Nairobi, climate conditions, hydraulics, urban topographies and the fluids
sludge and water.
Based on a thick performative description of three praxiographic studies, condensed
from a four-year ethnographic case study that included eight months of onsite fieldwork
in Nairobi, I describe the engagement of Nairobi’s water utility in three technoscientific
practices of water leakage and loss management: measuring, tracking, and demarcating
water flow and leakage. Through a creative non-fictional writing process, including
ficto-critical storytelling, inspired by a postcolonial and feminist understanding in
science and technology studies, I empirically and politically account for how a
technoscientific intervention enacts the pacification, visibility, and formalization of
infrastructure.
My practical ontology framework helps me to understand how the organizing of
infrastructure enacts the recursive dynamic of ontological multiplicity and stabilizing, a
key concern in assemblage thinking and actor-network-theory. This dynamic is not only
experimental, but entangled in organizing practices of governing fluidity, managing
invisibility, and operating messiness. I also give the uptake of the concept of assemblage
thinking in the turn to infrastructure in social theory empirical depth. This study suggests
an empirical and conceptual way forward for organizational research to deploy
infrastructure thinking.
Zusammenfassung
Diese Arbeit untersucht den Versuch des Wasserwerks von Nairobi den Wasserschwund
der expandierenden städtischen Wasserinfrastruktur zu reduzieren. Sie leistet damit
einen empirischen Beitrag zur organisationalen Assemblage (Gefüge/Gemmengelage)
Sichtweise in der sozialtheoretischen Infrastrukturforschung. Meine Studie bezieht sich
auf das in den Wissenschafts- und Technikstudien und der Kulturanthropologie
entwickelte Verständnis von Infrastruktur als Assemblage. In diesem Sinne verstehe ich
Infrastruktur als die materielle Form emergenter Systeme durch die der Fluss von Natur,
Gütern, Ideen, Menschen und Finanzen durch Raum und Zeit organisiert wird. In dieser
Lesart fügt Nairobis Wasserinfrastruktur eine Vielfalt von Bestandteilen zusammen, wie
Pipes, Zählgeräte, GPS Technologien, Mobiltelefone, Ingenieursberichte, Excel
Tabellen, Grundstücksbesitzer, Installateure, afrikanische Oberhäupter, Ganoven,
ausländische Experten, Politiker, Buchhalter, Ingenieure, das Alltagsleben und die
Ethnien der städtischen Bevölkerung, klimatische Umweltbedingungen, Hydraulik,
städtische Topographie und die Flüssigkeiten Schlamm und Wasser.
Meine acht Monate Feldarbeit beinhaltende vierjährige ethnographische Fallstudie fasse
ich in einer dichten und performativen Beschreibung von drei praxiografischen Studien
zusammen. In diesen drei Studien beschreibe ich die Auseinandersetzung des
Wasserwerks von Nairobi mit drei technowissenschaftlichen Praktiken des
Managements von Wasserschwund: der Messung, Verfolgung und Abgrenzung des
Flusses und Verlustes von Wasser. Als Forscher trage ich empirisch und politisch
Rechnung dafür, wie eine technowissenschaftliche Intervention die Befriedung,
Sichtbarkeit und Formalisierung der Infrastruktur inszeniert. Dafür wende ich in der
Aufbereitung und Analyse meines Feldmaterials einen kreativ, sachlichen
Schreibprozess an, einschließlich fiktional-kritischer Erzählformen, inspiriert von einer
postkolonialen und feministischen Auffassung in den Wissenschafts- und
Technikstudien.
Meine Praxis-ontologische Rahmung hilft mir zu verstehen, wie das Organisieren von
Infrastruktur eine rekursive Dynamik von Vielfalt und Stabilisieren inszeniert, ein
Kernanliegen in der Assemblage Denkrichtung und der Akteur-Netzwerk-Theorie.
Diese ontologische Dynamik ist nicht nur experimenteller Natur, sondern verwoben mit
Praktiken des Organisierens: der Steuerung von Fluidität, dem Managen von
Unsichtbarkeit und dem Betreiben von Unordnung. Die Arbeit leistet mit ihrer
empirischen Vertiefung des Konzeptes der Assemblage einen Beitrag in der
theoretischen Neuausrichtung der Sozialtheorie hin zur Infrastruktur Denkweise. Die
Studie zeigt den Versuch auf, wie die Organisationsforschung diese Denkrichtung
empirisch und konzeptionell anwenden kann.
Preface: Tuning into the worlds of infrastructure
“‘You can see why they called it the Lunatic Express,’ says John the stationmaster,
sipping on his second cup of tea. ‘If they came all the way from Europe to build this
railway through the bush, they must have been mad!’ Opened in 1901, the Lunatic
Express earned its nickname carrying a cast of swaggering aristocrats, scoundrels, and
hunters with suicidal daring – a generation for whom rail was a ticket to a land of infinite
adventure” (O. Smith, 2012). I am about to leave Mombasa to Nairobi with the
legendary colonial service that was once known as the Uganda Railway. The train sports
a fading Kenya Railways logo. A lion walks along a railway line that connects the
Indian Ocean to a white-lined blue flag – now one element of the flag of the Nairobi
City County under Kenya’s new constitutional legislation. In 1899, a single railway
track connected Nairobi to Mombasa. Locals brought their cattle to a stream called Cold
Water (Uaso Nairoi); the area was known as Place of Cold Waters (Enkarre Nairobi).
The lions of the Tsavo National Park attacked the Indian construction workers and
British engineers who planned most of the early infrastructure systems that now shape
postcolonial Kenya. The lions became a symbol; they were the best-known threat to this
geopolitical project by the British administration. The railway administration, which
was formed before any local administration, introduced the modern urban water system
to cater for the need of water for its steam engines and construction workers. Only six
years later, in 1905, did the colonial administration move its headquarters from
Mombasa to Nairobi.
Today, the train’s colonial flair still serves as a more or less convenient tourist attraction.
The dining carriage for first-class passengers is spacious. I place my paperwork on the
table, which is covered in white linen. Among my documents is Nairobi’s master plan
study for the expansion of water infrastructure to meet the city’s future water demand.
This multimillion (U.S.) dollar project is part of Kenya’s visionary plan to become a midincome country by 2030. It reminds me of the government’s planned upgrade of the
railway. The train connects the 470 kilometers between Mombasa’s harbor and Nairobi
in a 15-hour ride. Since independence, the railway project has been plagued by inefficient
management, which neglected maintenance. The private concession to a South African
i
consortium in 2006 had not improved the system, which was already in disrepair. This
railway expansion project is East Africa’s largest post-independence investment project.1
What was once a project characteristic of the British colonial administration will be run
by the Chinese banks and Chinese engineering firms. The multibillion dollar deal is
plagued by kickbacks, allegations of corruption and protests by local communities. Also,
two Chinese companies are in a legal dispute with each other over the construction deal
– “a situation that is out of character for the usually cooperative Chinese entities,”
according to the Wall Street Journal (Bariyo, 2014).
Nairobi’s water supply expansion is a logical result of these modernist plans, which will
increase the thirst for water in an already water-scarce region. The Chinese railway
investments will stipulate even further the flow of goods and people to and through
Nairobi in the competition against other cities to become East Africa’s economic center.
Nairobi’s water supply investments, on the other hand, still depend on European countries
and the US-backed World Bank. Although particularly the French have staked their
claims to support the water supply expansion with dams and pipelines to the city, the socalled troika of donors pointed out to Nairobi’s politicians and engineers that the city’s
urban water system was in a state of serious disrepair. Even the country’s prime minister
had to remind the city’s water technocrats that they must learn to maintain the city’s water
infrastructure.
In the late morning, the diesel locomotive arrives in Nairobi by crawling through Mukuru
kwa Njenga. Mukuru is one of Nairobi’s largest slums and a part of Nairobi that made
the city famous for one of Africa’s contemporary urban migration phenomena. From my
compartment, I can see the metal and plastic roofs of single-story dwellings. This view
reminds me of an art project in Kibera, supposedly Africa’s largest slum, through which
the railway track continues beyond Nairobi’s business district. In 2009, the roofs of
Kibera were used in the international art project Women are heroes. “2000 square meters
of rooftops are covered with photos of the eyes and faces of the women of Kibera,” the
artist wrote (JR, 2009).
1
It envisions opening access to the new gas and oil discoveries in East Africa.
ii
Figure 1: Making the Flow of Technology and People Stop in Kibera, Nairobi.
(Photo “Women are heroes (28mm)” by JR.)
A year of organizing went into this artistic intervention which, by performing the still
image of the African slum and of African women, captures and contains only some of
the realities in the African city.
The women’s eyes on the train wagons matched the bottom halves of their faces, which
had been pasted on the corrugated sheets that led down from the railway to the rooftops.
I become aware of Nairobi’s rough urban climate while leaning out of the window and
watching the spectacle of thousands of people who live and work along the track.
Nairobi’s rains and its polluted climate of dense human occupation likely washed away
the artist’s political statement of large close-up photographs of the laughing faces of
women. But something concrete is visible in the background of Mukuru’s fragile slumdwellings: the emergent multistory tenement buildings that embody the slum-dwellings’
informal status, but also the places where slum dwellers and new migrants from rural
Kenya live within the safety of concrete buildings. At the time, I didn’t know that this
dynamic between Mukuru and the emerging neighboring tenement district, Pipeline
Estate (Plot 10), would be the place that would teach me the most about Nairobi’s water
iii
leaks and the stupendous efforts to coordinate the multiple worlds that organize and are
organized by the city’s water infrastructure.
iv
1 Introduction
Figure 2: Tenement District Road in Plot 10. (Intersection of Cathereine Ndereba
Road and Plot 10 Alongside Mukuru kwa Njenga.) (Photo by the author.)
Through field visits to the Pipeline Estate (popularly known as Plot 10) with the city’s
water utility unit for leakage reduction, I began to learn about the incommensurable
worlds2 in which the organizing of the lively matter3 of infrastructure makes water flow
and leak. I took this photo in April 2014 at Cathereine Ndereba Road, close to the
intersection of two large bypasses, Airport North Road and Outer Ring Road. This small
2
According to Gad et al. (2015, pp. 70-71), the ontological turn in science and technology studies and
anthropology “can be seen to imply a radical relativism, insofar as it relies on the idea that worlds are singular
and incommensurable . . . to maintain the possibility of ‘speaking across multiple differences, without ignoring
them or ontologizing them as culture’(Hastrup, 2012).”
3
According to Barad, the turn towards posthumanist performativity in studies of culture gives “matter its due as
an active participant in the world’s becoming” (Barad, 2003, p. 803; 2007; Ingold, 2012).
1
road borders the tenement buildings of Plot 10 and the huts of one of Nairobi’s largest
slums, Mukuru kwa Njenga. At first sight, it already unravels the infrastructure’s dirty
liveliness that make this place one of little value to the city’s water utility PR officer.
Nonetheless, the woman and children in their middle class clothes cannot hide the fact
that the infrastructure seems to be falling apart or has never been built. The open
drainage expands beyond the photo’s frame. It comprises a cesspool that contains storm
water, garbage, and sewage from which a water connection, a so-called spaghetti pipe,
can be seen to emerge. The large grey concrete structure on the left in front of the
tenement plot is one of the few publicly financed sewer tanks for this densely populated
area. In the fluid-drenched road we can see a push-cart loaded with water canisters that
serves the six-story buildings. Even so, I was lucky to get this photograph: I took it on
the move, somewhat randomly, while passing in a car. Yet, it was not senselessness,
but the technoscientific4 practice of water leakage and loss management, that brought
my body exactly to this place. Over time and creative analysis, the realities beneath and
beyond the gravel, mud, cesspools, tenement buildings, pipes, and water canisters
would be revealed to me.
The photo shows much of the dirty and lively materialism of infrastructure, as described
by Casper Jensen in his example of Phnom Phen’s sewage infrastructure (Jensen, 2016);
it forms the central access point for my study on the organizing of infrastructure by
drawing on the recent uptake and turn to infrastructure in science and technology
studies (STS) and cultural anthropology (Anand, Appel, & Gupta, 2017; Harvey,
Jensen, & Morita, 2017b; Howe et al., 2015; Jensen & Morita, 2016; Mitchell, 2014).
According to this perspective, the sociomaterial emergence of infrastructure matters coproduces and often exceeds the human capacities to make sense of it, but – clearly – it
has animated the participants of my study to act on it as well as myself – the analyst –
to creatively write about our shared imagination in and of the designed worlds of
organizing water infrastructure in the postcolonial space of an African city (Suchman,
2011; Verran, 1998).
4
The term technoscience is “a means to indicate the contemporary convergence and assemblage of scientific
practice and technology development, and to avoid sterile classificatory debates. As Bruno Latour [1987, p. 175]
remarks: ‘the name of the game will be to leave the boundaries open and to close them only when the people we
follow close them’ (Anderson, 2002, p. 653).
2
1.1 Imagine you work at Nairobi’s water utility to reduce leakage
You’re on a field visit in Nairobi’s eastern estate Plot 10. The people who live here are
from a different ethnic community; you would rarely meet them in your private live,
nor find them among your colleagues. Your boss, the “engineer”, wants your team to
formalize a plan to sort out the water flow in this place: How much water flows into the
district, how much water leaks, how much water is billed, and how much would it cost
the utility to fix the leaks and collect the money for this water flow? He is already
putting pressure on you to deliver results so as to deliver the plan to the Agence
Française de Développement (AFD) and the County Governor. The French are
interested in financing your plan’s implementation via a grant to the utility’s owner, the
county governor. You also know that if the plan finds backing, the French Development
Agency would contract a foreign engineering firm to implement it, most likely with
your help. Thankfully, the French had already contracted a French engineering
consultancy that helped you to set up a special unit with your colleagues from each
section of the utility across the city. Some of the regional bosses were annoyed at losing
their best staff, but the motivated team will help you to go to Plot 10 and find out how
you can deliver and implement the plan. You have been chosen because the company
bosses know that your 30 years of experience had taught you how to talk to crooks,
politicians, and muzungus (Western foreigners)5.
You and your colleagues first talk to the regional office, whose coordinators have turned
their backs on this place out of sheer frustration. They couldn’t tell you who was
responsible for building the pipes and for installing the meters. One staff member
confesses that she is stressed out by the regional bosses because she is unable to get any
readings from the meters. She says that her field staff were beaten by local plumbers,
who operate in a criminal cartel to steal the water. The engineering department shrugs
when you ask them for GIS mapping of the pipes that a local engineering firm
constructed some years ago with World Bank funding. The transmission engineer says
that the flow meters that were supposed to measure the water flow into Plot 10 no longer
work. He is also unsure where the main pipes deliver water into this district from. What
5
Literally translated, muzungu means someone who roams around aimlessly; aimless wanderer. In Kenya, the
term is used to refer to Western foreigners.
3
you get is an exported file from the accounting office about the registered customer
accounts. On the spreadsheet, there are 1,200 registered accounts; each account is billed
for the minimum water volume estimate for a small customer; although small, these
amounts are regularly paid by someone. When you call some of the contact numbers
for these accounts in the customer database, people briefly say that they are only the
caretakers of the house and that they will tell the landlord you called. Calls are never
returned. In one instance, you get a text message from a caretaker to say that the landlord
no longer has an account with the utility. It further states that the landlord’s premises
are no longer connected to the city’s water utility, but to a borehole of a person who
also sells water to other premises.
As the special project manager, you realize that there is no other way but to go and see
what is happening so as to somehow come up with a plan. After weeks of visits and
planning, you are able to roughly sketch where the utility’s underground pipes are. You
know this from the rescued GIS maps and some community based organizations whose
staff volunteered to find out where the pipes are. You’ve heard that the pipes were laid
by a local engineering firm, but you’ve also seen that they laid more than your metal
pipes. With the help of former colleagues from the utility’s regional office and local
plumbers, they dug shallow trenches for one-inch plastic pipes that everyone calls
spaghetti pipes. You’ve seen them many times. Your staff have some pictures of them
in the office to show the bosses.
One day your head of unit pops into in your office at headquarters. This engineer has
been your colleague for 30 years. He ascended through all the technical ranks. Before
this special unit was set up, his previous position was operations and maintenance
engineer; here, he was responsible for the city’s hydraulic system and technical
networks of pipes. He has just returned from Dakar in Senegal, where he met with
colleagues from the Africa Team of the Non-revenue Water Reduction Task Force of
the International Water Association. The Task Force is funded by the U.S. Development
Agency. He is preparing his next trip, to China, to inspect new meters that can read
water flow remotely from the headquarters. He is stressed about the slow progress in
Plot 10. From his Dakar meeting, he can inform your team that Nairobi’s percentage of
4
non-revenue water (42%) – the standardized measurement of physical leakage and
economic losses – is still higher than the African utility average (39%)6.
You say that there are too many spaghetti pipes laid by people with knowledge of the
hydraulics of the main pipes and distribution pipes and who fiercely protect their
investments. You hand the boss a report that is in line with the ISO standards for
compiling company memos and reports. He takes the report and asks you to disconnect
the spaghetti pipes. He leaves. He needs to report progress to the managing director.
Your team, sitting on plastic chairs in the tiny barrack of the department, looks baffled,
but you smile to improve the atmosphere in the room. The young (Swiss) muzungu
researcher asks you to explain the situation. It takes long. You discuss the problems. He
asks how you propose to do this. You say, “It’s easy. Let’s just shut down the entire
supply for the district in order to see who will apply for a formal connection. In the
meantime, we serve the district with our water tankers.”7 He asks you for a memo about
this meeting with the boss. You send it per email using the Internet account that still
bears the name of the French engineering consultancy that left abruptly when it realized
that the special unit’s work will take longer than its contract period. The stubborn
researcher still sits next to you. The office is now even more cramped than usual. To
generate some laughter, you shout, “We prepared the memo just for you!”
1.2 Infrastructure organizing
This organizational episode forms the point of entry to explore the dynamic through
which
Nairobi’s
infrastructure
materially
and
practically
co-produces
the
incommensurable worlds of organizing it and the technoscientific practices involved in
order to not get ‘washed away’ by the assemblage’s multiplicity8. I argue that
understanding the organizing of infrastructure requires one to continuously wrestle
conceptually with the interplay between technoscientific practices and an
6
Note that this study is not about determining the right or wrong amount of non-revenue water.
All quotes in these, which I introduce and describe below as ‘ficto-postcolonial’ accounts, refer to my own field
material, except where it is particularly mentioned in the footnote.
8
Gilles Deleuze referred to the term assemblage as “a multiplicity which is made up of many heterogonous terms
and which establishes liaisons, relations between them across ages, sexes, and reigns – different natures” (Deleuze
& Parnet, 1978). For Deleuze, assemblage thinking replaces the relation between the predicates one/multiple with
that of the notion of multiplicity, or rather distinguishing between types of multiplicities (and for that reason types
of singularities that mark shifts and the emergence of novelty) (see also D. Smith & Protevi, 2015).
7
5
infrastructure’s ontological multiplicity, which the organizing of sociomaterial
assemblages simultaneously demands. Thus, conceptually, I ask: How do
technoscientific practices potentialize the organizing of sociomaterial assemblages
such as an urban water infrastructure? Empirically, I explore an assemblage
perspective on organizing infrastructure (Jensen & Morita, 2015) and the sociomaterial
organizing
of
techno-organizational
phenomena
(Czarniawska,
2014[2008];
Orlikowski & Scott, 2008) by asking how Nairobi’s water infrastructure materially and
practically assembles the city water utility’s enactment a technoscientific intervention9.
Drawing on a four-year case study of Nairobi’s water infrastructure and the city’s
international and local water specialists, I present a water utility unit’s effort to
introduce three technoscientific practices of water leakage and loss management into
the city’s water utility: measuring, tracking, and demarcating water flow and leakage.
My praxiographic methodology10 is attentive to the ethnomethodological creativity of
infrastructure work (Vertesi, 2014) and the ontological multiplicity of infrastructure
assembling (Jensen & Morita, 2015). My analysis deploys a reflexive reading of
technoscientific coordination to re-combine the many pragmatic (Mol, 2002) and
imaginary ways (Verran, 1998) of how the organizing of infrastructure is achieved.
Through my praxiographic descriptions of participant storytelling and technoscientific
worlds-in-the-making, I empirically and imaginatively account for how the
technoscientific coordination of multiplicity enacts the recursive ontological dynamic
of organizing infrastructure (cf. Kenney, 2015).
This study is structured as follows. First, I bring together scholarship on infrastructure
in STS and cultural anthropology to develop the conceptual resources for my empirical
study, to explore how Nairobi’s water infrastructure is organized and organizes. Second,
I explain the methodological setup of my actor-network-theory inspired and multi-sited
ethnography and the postcolonial and feminist understanding in STS of analyzing my
9
In science and technology studies, the technosciences are understood as a form of intervention into the world
that is always political (see also K Asdal, Brenna, & Moser, 2007).
10
According to Martha Kenney, “A praxiography is ‘a story about practices’, to use Annemarie Mol’s rather
unwieldy signifier for a simple concept (Mol, 2002, p. 31). It is a genre of writing that complements an STS mode
of attention to practices and processes in technoscientific worlds. By foregrounding relations, it becomes ‘possible
to say that in practices objects are enacted’ (Mol, 2002, p. 33). In this kind of account, objects cease to be abstract,
singular, and absolute. They become material, multiple, and mutable. Praxiography is a genre of storytelling that
is skilled at expressing worlds relationally . . . ” (2015, p. 11).
6
field material. Third, in the empirical chapter – the core of my study –, I
ethnographically describe Nairobi’s water infrastructure as a sociomaterial assemblage
and the organizing that goes into the coordination of its multiplicity. Each of the three
praxiographic studies describes one technoscientific practice of measuring, tracking and
demarcating water flow and leakage, and opens and ends with, which I will introduce
and describe as a ficto-postcolonial account (like the one in the Introduction). This
synchronic emplotment prepares the comparative discussion of the praxiographies.
Fourth, in the discussion, I compare the three praxiographic studies to further explore
the recursive ontological dynamic of infrastructure organizing, and how this dynamic
alters the realities and co-produces the imagination of those most affected by the
technoscientifically designed intervention. Fifth, in the conclusion, I reflect on my
study’s contributions to the turn to infrastructure in social theory and organizational
research. I conclude with the procedural, political, and theoretical questions whether
infrastructure means business for organizational research to set out directions for the
study of infrastructure organizing.
7
2 Theory
Assemblages that comprise the full clavier of contemporary infrastructures indissolubly
weave together the types of machines that can be matched to types of societies (Deleuze,
1992[1990]; Larkin, 2013, p. 339). Understood as materially emergent systems, an
infrastructure has grown from a small set of independent technologies in one place into
materially assembled, heterogeneous, and disparate networks that have come to
organize everyday life and politics over and through space (Barry, 2001; Hughes,
2012[1987]). A growing body of research that links science and technology studies and
cultural anthropology on the issue of infrastructure suggests that the ontological
multiplicity of infrastructures provides an exemplary case for studying the
unpredictable iterability between the limits of technoscientifically designed
interventions and the invisible, often subversive, yet potentially inventive responses of
a motley crew of human and non-human actors (Jensen, 2015, 2016; Jensen & Morita,
2015, 2016; Larkin, 2013).
This Deleuzian-inspired sociomaterial assemblage thinking contributes to the underexamined experimental dimension and ontological politics of organizational
assemblages that comprise infrastructural worlds-in-the-making. To better understand
how infrastructure is organized, in the rest of this chapter, I propose a practical ontology
framework for studying how technoscientific practices coordinate, in pragmatic and
imaginary ways, the organizing of infrastructural worlds-in-the-making. I provide a
synthesis of literature that brings together the anthropology of STS, the politics of
technoscience, and the postcolonial and feminist reading of technoscientifically infused
worlds-in-the making. Overall, I present this literature in three conceptual frames as
theoretical resources for understanding the organizing of infrastructure as an interplay
between emergent systems, technoscientific coordination, and the re-inventive
capacities of distributed ontological multiplicity. These three frames, I argue in the final
section of this chapter, help me to conceptually frame the development of my research
question: How do technoscientific practices potentialize the organizing of sociomaterial
assemblages such as an urban water infrastructure?
8
2.1 Emergent systems
The assemblage perspective suggests that infrastructures are emergent systems that
integrate the multiple realities of their constituent components (Jensen & Morita, 2015).
Given that an infrastructure comprises growing and ever-proliferating networks of
heterogeneous human and non-human components, any intervention is an ontological
and political commitment of which realities are to be included and which to be ignored
(Larkin, 2013). The sociomaterial assemblage perspective suggests that infrastructures
are not a priori distinct technological, social, or environmental systems (Jensen, 2015).
This perspective stands in contrast to the standard techno-organizational view that
assumes that discrete and interdependent social and technological systems shape one
another through ongoing coordination and interaction (Leonardi, 2013; Leonardi &
Barley, 2010; see for a review Orlikowski & Scott, 2008). Though not necessarily
incompatible with an assemblage view, the techno-organizational perspective says little
about the heterogeneous variety of materiality and the liveliness of technological and
non-technological elements, such as nature and the human body. The infrastructural
realities of emergent systems are materially and practically constructed by a multiplicity
of entities as diverse and incommensurable as bureaucratic organization, scientific
experts, cultural categories, religious beliefs, pipes, computer protocols, engineering
manuals, urban topographies, as well as earth, water, and climate conditions.
The infrastructure assemblage perspective also relates to the realm of studies of
practical ontologies (Jensen & Morita, 2015, 2016). The undecidability about where the
empirical ends and the conceptual begins produces a productive instability in the diverse
ways infrastructure realities are enacted (cf. Christopher Gad & Jensen, 2014, p. 339;
Larkin, 2013). On the extreme end of this instability between the material and the
symbolic worlds of infrastructure is “a steady focus on the concrete arrangements that
make up infrastructures or, crucially, do not make them up” (Jensen, 2016, p. 5; Lea &
Pholeros, 2010). The infrastructural co-production of ontologies foregrounds how the
relational entanglements between active materials and non-human actors, like all types
of matter, shape the political concerns and cultural categories of human actors (Jensen
& Morita, 2016, p. 7). This corresponds with the presupposition of historians of science
and technology studies to suspend symbolic and cultural reasons, encouraging instead
that one follows the inverted, and often invisible, trails of materiality and infrastructural
9
activity (Bowker & Star, 1999; Star, 1999). According to Jensen (2016), this re-invoked
position suggests an even dirtier materialism than original STS. In the example of water
delivery, everything emanates from and depends on whether a water tap is materially
connected to a workable system of pipes and hydrological waterscapes.
According to this anthropology and STS perspective, infrastructural change occurs as
dynamic yet barely perceptible practical ontological reconfigurations (Jensen, 2015;
Jensen & Morita, 2015, 2016). Scholars Casper Jensen and Atsuro Morita describe this
much-overlooked ontological transformation as the experimental dimension of
emergent systems. They argue that this dimension generates practical ontologies, for
instance, through negotiations about an infrastructure’s technoscientific design and its
interplay with the concrete material configurations of infrastructure. In practice, new
standards of infrastructural design must make compromises with existing
configurations. The de facto operations and uses of infrastructure routinely diverge from
the standardization and qualification work of engineers, economists, and politicians.
Practical ontologies of infrastructure are experimentally “generated through the
incessant interplay between (intended) design and the varied, unpredictable and often
overlooked response of other actors, especially a motley crew of non-humans” (Jensen
& Morita, 2015, p. 84). In this view, the shape of cultural categories and political issues
are an experimental enactment of the productive instability of an emergent
infrastructure. This enactment is productive in the way that the experimental dynamic
between the empirical and the conceptual qualifications of infrastructure always
produce novel relations beyond the values and control of planning and design.
In a seminal anthropological review of infrastructure studies, Brian Larkin defines
infrastructure as the material form through which goods, ideas, people, and money are
exchanged over and flow through space (Larkin, 2013). Larkin acknowledges that
scholars draw on diverse theorizing in STS, theories of technopolitics, as well as
biopolitics,
enacting
infrastructures
alternatively
as
networked
machines,
organizational techniques, physical embodiment, and social practices. Yet, although
Larkin acknowledges that infrastructures have peculiar ontologies, he also states that
they have one particular ontology, which he says hinges on the choice of methodology
and theory. Contrary to Larkin’s view, a Deleuzian assemblage thinking regards an
infrastructure’s analytical and empirical strength as unraveling an assemblage’s
10
potentiality of how multiplicit ontologies – various types of multiplicity – are materially
networked together (Jensen, 2016). Nonetheless, consensus is high on the basic
challenge of infrastructures: “‘as a way of describing infrastructure as a hole’ this is
‘flatly untenable’ (Larkin, 2013, p. 336). Invisibility, [Larkin] argued, is only the
endpoint of a range of possible visibilities that ‘move from unseen to grand spectacles
and everything in between’” (Jensen, 2016, p. 4). This agreement on the matter of
infrastructure elucidates the shift from the representational to the performative
understanding in which any intervention, including observers, participates in the
production of infrastructural realities or worlds-in-the-making (cf. Christopher Gad &
Jensen, 2010; C. Gad, et al., 2015).
However, even though emergent systems produce subtle and barely visible change, the
legibility of infrastructural change is a key concern for the study of the organizing of
sociomaterial assemblages. If any intervention is part of an assemblage it is meant to
retain control over, I present a second frame in which I look at the technoscience as a
practice that coordinates the assembled heterogeneity of emergent systems.
2.2 Technoscientific practice
Technoscientific interventions provide one way, and a very popular one, to configure
and to coordinate existing infrastructures, technological systems, and so on. One
example is the recent rise of ‘tech economists’ and their data analytical methods to
capture and contain the vastly distributed worlds in which the global platform economy
networks together existing configurations of labor, space, materials, and consumers,
such as Uber and Airbnb (The Economist, 2015). These technoscientifically designed
interventions are not only becoming ever more sophisticated for commercially funded
software platforms, but also for publicly funded physical networks such as water supply
infrastructure; even more so in the future, as commercial and public infrastructure will
increasingly overlay in many if not all cases by designs that connect existing
infrastructures to digital networks .
Deleuzian-inspired thinking reminds techno-organizational research that assemblages
are enacted via a wide range of technoscientific practices of coordination (Law, 2005;
Mol, 2002). For instance, the protocols of profit and loss accounting in global finance
11
have enabled the coordination of a stable, highly destructive, reality, even though the
technoscientific protocols of accounting had produced remarkably incommensurable
worlds within investment banks and ratings agencies (D. MacKenzie & Spears, 2014).
This technoscientific intervention of accounting not only enacted multiple
organizational worlds, they also stabilized a provisional and multiplicit character of a
single version of reality over the heterogeneous assemblage they were meant to
coordinate (Erturk, Froud, Johal, Leaver, & Williams, 2013; Law & Ruppert, 2013).
According to the performativity turn in STS, technoscientific practices give operations
their particular rationalizing shape and to act for political purposes (M Callon, Millo, &
Muniesa, 2007; Erturk, et al., 2013; Law & Ruppert, 2013). There is little disagreement
with and a wealth of detailed studies about the performativity of the technoscience,
particularly of the economic science as a sociomaterial practice (D. A. MacKenzie,
Muniesa, & Siu, 2007). The meaning of what is to be a particular configuration is not
the starting point, but it is done, it is the outcome of a process of designs that originate
in the technosciences, such as economics and engineering (M. Callon, 1998a)
From a process perspective, the technosciences purposefully make qualifications by
intensifying differences between practices to be made transparent, their boundaries
policed and eventually reduced (Barry, 2006; Law & Ruppert, 2013). As a result of this
process, the new upspring of difference potentially leads to new connections and new
forms coming into being (Barry, 2006). For instance, Singleton and Law’s (2013) study
about the UK government’s technoscientifically designed practices to trace livestock in
beef cattle farming have enacted realities that displaced and colonized others, while the
achievement of local universalities were fluidly evading capture and enacting
alternative realities. This process perspective conceives of technoscientific practices
and devices as not only purposefully designed and disciplining forms of coordination
and stabilization, they are also more fragile than one might expect, such as what is
written on their package or in their protocols. In practice, technoscientific interventions
are potentially fragile ad hoc patchworks that aim to tack together provisional realities
instead of approximating a logic of perfect design and protocols of control (Galloway,
2004; Law & Ruppert, 2013). The fragility of the technosciences spurs agency into
certain yet unpredictable directions by connecting and disconnecting the multiple
realities they enact (Barry, 2006). Thus, the technosciences become a material conduit
12
for the contamination of neatly distinct, bounded spheres, like that of technological
systems, state bureaucracies, and the market (Barry, 2002).
The technosciences pacify11 and make differences visible. They pacify realities by
intensifying differences. On the other hand, they produce a space of new differences
and possibilities of subsequent actualization. Thus, they stabilize realities and produce
overflows – realities evading capture – that agitate (Michel Callon, 1998b). They
produce the tension of subordinating realities, in which either the unknown difference
is singled out through the colonizing of intolerant realities or the unknown difference
that serves vested interests is made transparent and visible (Singleton & Law, 2013).
Thus, the technoscientific coordination of infrastructure conditions and is conditioned
by an “[infrastructural] space within which differences between technical practices,
procedures and forms have been reduced” (Barry, 2006, p. 239). According to Andrew
Barry’s (Barry, 2001, 2006) conceptualization of the technosciences as technological
zones, this space cannot be marked on a mapped out infrastructure, but is rather found
in the entanglements and flows of knowledge between government bureaucracies,
activists, consultants, and the local population (Barry, 2013). Yet, according to Barry
(2006), any intervention makes potential explicit by unravelling local forms and politics
of organizing. Technoscientific enactments, partly unconsciously, unravel and
challenge the categories and knowledge through which a concrete sociomaterial
assemblage is conceived.
To sum up this second frame, instead of neutrally observed, the multiplicit assembling
of an infrastructure is coordinated – pacified and made visible – in the material worlds
of expressive practices and devices, which produces a space of ontological possibilities
and their subsequent actualization (cf. C. Gad, et al., 2015; Jensen, 2004). Accordingly,
infrastructural realities are enacted in a wide range of technoscientific practices through
the human-enabled use of coordination devices and practices (D. J. Haraway, 1985;
Law, 2005; Mol, 2002; Strathern, 2005[1991]). These interpretative and expressive
11
Michel Callon used the notion of pacification to denote the transformation of things into objects with fixed
qualities that enables agents to act. The objects that scientists approach do not express stable qualities, they
produce conflicting data about themselves, and thereby the objects participate in scientific controversies.
According to Caliskan and Callon, “For a scientific fact to emerge, scientists must successfully pacify natural
objects, reducing them from wild unknowns to things with fixed qualities” (Caliskan & Callon, 2010, pp. 5-6).
13
practices and devices act as mediators that enact infrastructure assembling as
(displayable) events with an unforeseeable character rather than stable structures, in a
positivist sense, simply “out there” (Jensen, 2016; Larkin, 2013, p. 330) For my
assemblage view on infrastructure, this means that technoscientifically designed
interventions must conceive of the practices and devices through which an
infrastructure system is enacted as episodic events. An infrastructural event produces a
range of always partial and provisional, not yet fully actualized, (dis)connected parts.
I suggest that the study of infrastructure organizing must focus on the episodic
entanglements of the emergence of two heterogeneous systems: The system of the
technoscientifically designed intervention, such as water leakage and loss management,
that pacifies, makes visible, and produces spaces of possibility and actualization and the
emergent system of the configuration of pipes and water, in the example of water
delivery.
2.3 Re-inventive knowing
The episodic events in which we – practitioners and scholars – as collaborative
participants of our studies enact the technoscientific potentiality of emergent systems
problematize the knowing of infrastructural worlds-in-the-making. How we can and
should address knowing and acting, or even human agency, if realities are distributed
and practically assembled beyond our own ontologies, has been a major issue in the
postcolonial and feminist understanding of STS.
Yet the challenge remains that not only people have agency. Agency does not only rely
on the capacities of people but on the actions of an array of things, technical objects
from pipes and monitoring devices, which unconsciously operate and co-produce
human knowing and acting (Barry, 2001, p. 175; Thrift, 2004). Things, such as the
components of an infrastructure, become political materials with vast experimental
consequences whose liveliness unfold “a sub-politics, which silently changes worlds
while people deliberate and argue about different matters” (Jensen, 2015, p. 4). The
unruly properties of materials unfold and mutate in environments in which they are
difficult to control and used wildly, much beyond the intentions and abstractions of
engineers and designers (Barry, 2013; de Laet & Mol, 2000).
14
A theory of infrastructural transformation and agency necessarily incorporates the
materiality of knowing and seeing. This means not only seeing the abstract features of
connections embedded within the circulation of the technosciences (Barry, 2006), but
also the materially embodied connections that only become visible in particular
situations by experimenting with not yet foreseeable objects (Morita, 2013; Strathern,
2005[1991]). What is at stake politically is how an emergent system produces and is
produced by the structural features and the messy local performances that emerge from
the technoscientific enactments of various versions of reality and the knowledge these
enactments create (Anderson, 2002; Barry, 2013; D. Haraway, 1988). Enmeshing
theory and practice, the technosciences powerfully generate local universalities that are
both intolerant and permissive of local practices (Latour, 1993; Singleton & Law,
2013).
The experimental assembling of infrastructure as emergent systems is, and must remain,
epistemically dirty, both to study participants and the analyst. The visibility of the
unknown requires one to experiment with materially embodied seeing and knowing. A
vision is always embedded in an assemblage of technical devices, artefacts, and sensory
receptors that constitute a mechanic act of knowing what to see (D. Haraway, 1988;
Morita, 2013, p. 7). Materially conditioned forms of knowing must not only shape an
outward orientation to the relations that a technical device already has with its
surroundings. It also embodies an inward connection that may resist and re-configure
human agents’ capacities to see and know differently, to be inventive. Yet, embodied
inward connections are only visible in particular moments (of contact), or events, when
they collide with another set of connections through comparative perspectives (Morita,
2013, p. 7; Strathern, 2005[1991]).
Helen Verran’s notion of postcolonial moments of technoscientifically infused worldsin-the-making remind us to side with the epistemically less powerful, often decentered
and embodied, aspects of assemblages. To account for the culturally distinct knowledge
systems of sometimes radically incommensurable micro-worlds, Verran deploys a
feminist and postcolonial conceptualization that foregrounds the potentiality of events
during which shared ontic imagining holds up difference as long as possible (Anderson,
2002; Kenney, 2015). Verran’s relational empiricism explores the potentiality of
technoscientific inventiveness, for instance, calculative micro-worlds in which
15
competing ways of numbering are not explained away, but attended to as important
differences (Kenney, 2015; Verran, 2001, 2002). These postcolonial moments of
relational, embodied knowing are alert to the interactional constitution of social
collectives, identities, processes, and practices across space (Go, 2013, p. 25; Latour,
2005). They methodologically produce, and conceptually account for, the epistemic
flourishing of worlds-in-the-making in order to remain accountable to the epistemic and
ontological commitments of the worlds inside technoscientific practice (Kristin Asdal
& Moser, 2012; Morita, 2013). In feminist STS scholar Martha Kenney’s reading of
Verran’s unique approach, “When [the technosciences] have largely defined what
knowledge practices are considered legitimate, creating conditions for epistemic
flourishing requires ongoing attention to what enables and forecloses the recognition of
differences and the ability to stay with differences as they emerge in practice” (Kenney,
2015, p. 755). The postcolonial condition of technoscientific worlds accounts for the
antagonisms of the disparate systems of knowing between the universal and the local;
without such consideration, the knowing of alternative, new, inventive objects is
unlikely to emerge, yet it is always present as a subpolitics of ontic imagination
(Kenney, 2015; Verran, 2002).
“It is in the everyday messing around with mucky, obdurate stuff, and in the
conversations and other texts – official and unofficial – that imaginaries are enacted
and enact. The imaginaries imminent in practices interpellate those objects/subjects
that/who are implicated in and by the practices, helping to constitute them as
objects/subjects” (Verran, 1998, p. 252).
In this reflexive view, technoscientific devices and practices act as experimental
frontiers between incommensurable worlds of different epistemic and ontological
commitments (Jane I. Guyer et al., 2010; Verran, 2010). Practices such as enumerating
for audit or marketing can be enacted in multiple ways as sources of “provincializing
universal reasons, the description of alternative modernities, and the recognition of
hybridities” (Anderson, 2002, p. 643). Technoscientific practices “become sites for
fabricating and linking local and global identities, as well as sites for disrupting and
challenging distinctions between global and local” (Anderson, 2002, p. 644). There are
multiple ways to experiment with these distinctions and to not only exploit the
contradictions of Western rationality (Anderson, 2002, p. 649).
16
Shared imaginations are part of the complex technical assemblages in which all
knowing and knowledge-making is local (cf. Deleuze & Guattari, 1987[1980]; Verran,
1998). According to Verran, “The story about sameness should also expand collective
imagination” (Verran, 2002, p. 731). And there are ways of “doing good work” within
and between the messiness and ineradicable heterogeneity of different knowledge
practices and traditions, which does not need to imply purification and conversion. But,
by upholding difference as long as possible, at least for a moment, one may become
capable of seeing and knowing alternatives within the overlap of differences (Verran,
2002).
To sum up the third frame, it is not particularly radical to argue that knowing and acting
in technologically networked words are materially enacted. For instance, it seems to be
common sense that the smartphone has become a key material anchor that captures and
makes the worlds through which people enact their realities. Yet, the emergent systems
of infrastructural worlds and technoscientific coordination produce worlds, even the
smallest micro-worlds, that do not operate any longer under any single knowledge
system or worldview. Postcolonial STS’s (and its feminist sister’s) theoretical rigging12
with contexts in which disparate knowledge traditions “abut and abrade” helps to open
up a clunky characterization of reality, in which the reality-enacting authority of
technoscientific modernity is kept in balance for the sake of producing shared
imaginations to increase possibilities of cooperation (and thereby to decrease
possibilities of protest) (Verran, 2002, p. 730). Even though there is a normative touch
to the notion of cooperation (and protest), the creation of cooperative symmetry serves
as conceptual and methodological rig to participate in the production of inventiveness
that goes beyond the stickiness of path-dependency in which powerful worldviews and
technologies constrain the imagination of new becomings, new worlds of being.
12
Feminist STS scholar Martha Kenney (2015, p. 21) describes Verran’s postcolonial and Harraway’s feminist
theorizing of technosientific worlds as ‘rigging’ instead of ‘framework’: “Although they have similar meanings,
‘framework’ has become a sleeping metaphor in scholarly writing. Along with the nautical meaning of ‘rigging’,
I want to add a second association, inspired by the television show MythBusters; on MythBusters, the hosts build
elaborate and clever technological rigs to test modern myths. Each rig is a provisional construction, set up for a
specific myth, and dismantled after they finish the episode. Sometimes bits of old rigs are reused or repurposed
for new rigs.”
17
2.4 Summary and analytical research questions
In this chapter, by elaborating on the ontological iterability of infrastructure assembling
and technoscientific practices, I sought to contribute conceptually and to provide the
theoretical resources to an organizational study of infrastructure by following Casper
Jensen and Atsuro Morita (Jensen & Morita, 2015, 2016), according to whom
infrastructures offer rich and dirty materials for the analysis of practical ontologies and
the politics of emergent systems. In assemblage thinking in STS and cultural
anthropology, infrastructures are the material forms of emergent systems through which
the flow of natures, goods, ideas, people, and finance is organized over space (cf.
Larkin, 2013).
I have argued that infrastructures have grown from a small set of independent
technologies in one place into a materially assembled heterogeneous and disparate form
that has come to organize everyday life and politics over and through space (Barry,
2001; Hughes, 2012[1987]). In a Deleuzian understanding, physical infrastructure
ensembles indissolubly link the control and value of the types of machines that can be
matched to types of societies (Deleuze, 1992[1990]). A growing body of research that
brings together cultural anthropology and STS on the issue of infrastructure suggests
that the ontological multiplicity of infrastructures has a key role in the unpredictable
interplay between infrastructural work and the invisible responses of human and nonhuman actors (Jensen, 2015, 2016; Jensen & Morita, 2015, 2016; Larkin, 2013). This
ahumanist-inspired research reminds us that infrastructural worlds are enacted in a wide
range of technoscientific practices (Law, 2005; Mol, 2002). Technoscientific practices
perform and counter-perform the realities of infrastructure assembling and enact the
unstable, provisional, and multiple nature of a single version of reality over the
heterogeneous assemblages they are meant to control (Barry, 2006).
To better understand how technoscientific practices coordinate and stabilize
infrastructure assembling, I propose to study them as practices that enable the flow of
associations across infrastructural worlds. To capture how the technosciences enact the
material composition and the ontological multiplicity of infrastructure, I formulate a set
of questions to guide my practice and process analysis. These analytical questions help
me to explore the overall research question:
18
How do technoscientific practices potentialize the organizing of infrastructure?
• How do an infrastructure’s emergent material systems co-create the multiplicit
worlds of organizing it?
• How do technoscientific practices coordinate the stabilization of this infrastructural
multiplicity?
• How, in these stabilized moments, do technoscientific practices potentialize the
imaginative capacities that re-invent infrastructural ontologies?
19
3 Methodology
In this chapter, I present an overview of my postcolonial STS-inspired ethnographic
praxiography. I document how my empirical findings are based on the manufacturing
of various sources of field material between 2011 and 2014 and how these were
reflexively interpreted in my effort to conceptualize the ontological dynamic of the
organizing of infrastructure. The narrative interpretation is grounded in writing a thick
performative description of various technoscientific vignettes and ficto-postcolonial
stories. Each of the studies of the three practices – praxiographic studies – starts and
ends with a ficto-postcolonial account (Kenney, 2015; Michels & Steyaert, 2017;
Stewart, 2014) (like the one in the Introduction) to unmake the infrastructural worlds of
the technoscientific praxiographic studies. In the following chapters, I will present my
empirical results as one descriptive account and will comparatively discuss these three
praxiographies that are well connected to my field material of Nairobi’s technoscientific
worlds and are accountable to the postcolonial sensitivity of this material.
This chapter is organized as follows. First, in this methodology section, I present the
deployed STS methodology. In section 2, I outline two field episodes that helped me to
produce a large ‘field archive’. I track my ethnographic moves and the politics of field
access between Nairobi’s’ ‘orchestra of water specialists’ and the organizational
apparatus of the city’s water utility. In section 3, I present my analytical procedures and
praxiographic framework. The thick description and my analytical research question(s)
informed the subsequent performative staging of three separate praxiographic building
blocks, which I will present in the next chapter.
3.1 Accounting for technoscientific worlding
One of the fundamental messages in science and technology studies is that knowledge,
technology, and society are entangled and cannot be split into separate systems. For
instance, one fails to understand markets if one does not trace how the epistemic
communities of economists, both in the lab and in the field, construct devices, and create
and run sociotechnical capacities, like firms, which themselves – as non-human actors
– have capacities to act. To understand the social, or more nuanced worldly things, it is
20
not only social categories and technological artefacts that mediate social relations, but
assemblages of human and non-human relations that constitute the locally contingent
and heterogeneous social (Latour, 2005). John Law’s metaphor of heterogeneous
engineering conflated the principle of paying attention to the seamless web of borders
between the social and material drawn by social groups, systems, or actor networks
(Bijker, 2012; Law, 2012[1987]). In particular, STS scholars drawing on actor-networktheory have intensified the material turn towards an ontological and performative stance
on the politics of enacting research (Latour, 2005; Law & Mol, 2001; Mol, 2002). States
of affairs are always in the making or in the becoming and need to be constantly enacted
by both the actors and their devices. Benefiting from the political project of feminism,
in particular via Judith Butler and Donna Haraway, STS has come to an understanding
that matters such as the market economy or gendered bodies are performatively
constituted by the very materials and expressions said to be their results and that
foundational divisions such as capitalist/non-capitalist or male/female are not
foundational but sources of politics and power, and are also constantly prone to be reinvented (Butler, 1993, 2010; D. Haraway, 1996, 2008; Law & Singleton, 2013). This
turn to the normative aspects of STS raised the issue of accounting for the procedural
politics of who participates in the representation (of the enacted worlds). From a
practical ontological claim of which actors, activities, and devices are best represented
by researchers, STS made the epistemological problem of human researchers
representing the world to its own object of accounting for the epistemological fragile
and very political devising of social science methods (Law, 2005; Law & Urry, 2004).
The empirical study of an infrastructure’s ontological dynamic invokes methodological
attention to the partial connectedness of multiple worlds during ontological moments of
contact and the unmaking of technoscientific worldings (C. Gad, et al., 2015).
Considering the feminist understanding of ‘methodological’ guidelines to study
technoscientific practices in postcolonial worlds (Kenney, 2015; Verran, 2001), I
suggest an analytical approach in which the research and the analyst participate in the
collective making of the technosciences and the ontological dynamic of infrastructure.
I understand the organizing of infrastructure as a process of sociomaterial assembling.
This organizing dynamic, as accounted for in the ficto-postcolonial story in the
introduction chapter, was accompanied by and reflexively produced a technoscientific
enactment of Nairobi’s water infrastructure. My notion of a ficto-postcolonial story
21
draws on Kathleen Stewart’s notion of ficto-critical storytelling13 as theorizing
experiences, as well as Kenney’s reflexive reading of Verran’s technoscientific
storytelling in postcolonial contexts, which is particularly sensitive to upholding and
accounting for ontological differences as long as is possible. By way of producing this
form of accountability for “how ‘we’ [as participant analysts] must think in order to
conceive the world the way they do [our human informants]” (Henare, Holbraad, &
Wastell, 2007, p. 15), I draw on a sense of postcolonial accountability as reflexivity,
which
is
about
re-making
the
organizing
of
infrastructure
through
storytelling/theorizing as a relational and representational practice to account for the
imaginary and affective qualities of technoscientific worlds (Kenney, 2015; Stewart,
2014).
3.2 Collecting empirical material
The intersection of multisite ethnography and actor-network-theory as anthropological
method (Morita, 2013) for producing case studies (Law, 2009) inspired my
ethnographic methodology. Between 2011 and 2014, during three on-site episodes in
2011 (pilot), 2012 (episode 1), and 2014 (episode 2) totaling eight months of fieldwork,
I conducted 76 ethnographically embedded interviews (74 recorded and transcribed,
totaling 60 hours) with Nairobi’s water specialists (31) and utility staff (45) including
numerous conversations in the field, and four months of participant observation with
Nairobi’s water utility along the production and distribution of water across the city.
During these four years, I produced more than 100 ethnographic images and collected,
read, and coded through several thousand pages of industry reports, policy papers,
engineering reports, and organizational memos and archives. I also co-authored and
published a 12.000-word case report with a local business school professor, which I
used to trigger some reflective responses from the study participants (Lehmann &
Mudida, 2015). I stored the transcribed interviews, field notes, images, and text
documents in the software NVivo. This database helped me to structure my field
material in an iterative procedure.
13
Following cultural geography’s momentum for mobilizing fictional vignettes/ethnofictions (Rabbiosi &
Vanolo, 2016), Christoph Michels and Chris Steyaert provide the first empirical study that deliberately draws on
and develops ficto-critical accounts in organizational studies (Michels & Steyaert, 2017).
22
Because I became interested in how the technoscientific practices of water leakage and
loss management enacted the organizing of Nairobi’s water infrastructure, I collected
multiple forms of qualitative data about the fairly dispersed organizational and expert
stakeholder sites entangled with the emergence of this technoscientific practice. To
understand the unique features of my case, I also collected data about the focal urban
waterscape, Nairobi, and the sector as a whole – Kenya’s water sector. In total, I spent
eight months of fieldwork between Nairobi’s water utility headquarters’ specialized
Non-revenue Water Unit, the utility’s six regional offices, a tenement estate in Eastern
Nairobi, and Kenya’s national and international ‘orchestra of water specialists’ that all
became more or less consciously entangled with the practice of water leakage and loss
management over the course of my study, including myself.
In total, excluding my pilot study, the sources from field episodes 1 and 2 included
ethnographic observations and interviews, open-ended and semi-structured expert
stakeholder interviews, ethnographic pictures, organizational memos, meeting minutes,
e-mails, presentations, organizational policy documents and strategic plans, studies of
engineers, regulatory filings and reports, sector publications, websites, online
discussion forums, international and local online and newspaper articles, and many
others.
Overview of collected field material*
Ethnographic
observations
Water specialists
Example material
• Observation of
interview sites
• Participation in
stakeholder
workshop
• Comparing
atmospheres of
office space and
activity
• Described dynamic
between experts
during workshop
• Observation of
expert feedback
about written case
study
Water utility
• Observation
of interview
sites
• Observation
of office
activities
• Participant
observation
of dynamic
between coworkers
• Observant
participation
in office
Example material
• Participating in
drawing
sketches and
calculating
numbers as
sense making of
work problems
• Observing
managers
drafting and
editing strategy
papers with staff
• Joint production
of organizational
memos of
visited sites
23
Interviews
Ethnographic
pictures
Archival
documents
• Open ended
and semistructured
interviews
• Problem
centered around
events and
issues
• NGO staff
interview about
interfaces with
water utility
• Interview with
donor about
financing water
utility project
• Semistructured and
problem
centered
interviews
• Desk office
interviews
• Interview to
the double
• Pictures of
offices, office
materials and
workshops
• Capturing spatial
and office
atmospheres and
detail
• Pictures of
offices,
compounds,
field visits
and customer
clinics
• Water
legislation,
reports, white
papers, etc.
• Letter of circle of
donors to the
ministry, master
plan studies, etc.
• Engineering
reports,
strategy
documents,
organizational
memos,
accounting
sheets,
infrastructure
maps
• NA
• Online blogs,
• Local researcher’s
Twitter,
online blog about
newspaper
life in tenement
articles, etc.
district
*See the following tables for a more extensive overview of field material.
Other sources
• Interview with
security
manager about
water theft
• Interview with
account about
water audit at
his laptop
• Interview with
technical service
staff in region
about daily work
activities
• Capturing the
detail of spatial
conditions of
utility
compounds
• Capturing the
atmosphere and
details of district
visits
• Project
documentation
about nonrevenue water
strategy
• Water audit
baseline study
• NA
Table 1: Overview of Collected Field Material.
3.2.1 Field episode 1
After a pilot field episode that brought me to Kenya in 2011 for four weeks, in August
and September 2012, I conducted open-ended interviews with Nairobi’s water
specialists, including entrepreneurs, regulators, NGO activists, journalists, bankers,
technical development aides, engineering consultants, social science researchers,
professors, among many others. During the interviews, I generally asked about topics
24
such as their organizations’ and their personal involvement in Nairobi’s water
infrastructure; what they conceived of as the main challenges of Nairobi’s water utility
company, and how they worked with the utility, if this was the case. From my
involvement, I was invited by a bilateral donor representative to observe a one-day
stakeholder workshop where engineering experts and government representatives
discussed the results of Nairobi’s water master plan study with stakeholders.
Throughout my field episode 1, I used the snowball sampling technique. I asked
stakeholders to identify other stakeholders and publications that mattered to our
conversations.
Details of interviews with Nairobi’s water specialists*
Background of interviewees
Category of
Number of
interviewees
interviews
Engineering
Commercial/
administration
Origin
Foreign
Kenyan
Consulting
3
2
1
2
1
Donor
8
0
8
8
0
Government
7
4
3
0
7
Media
2
0
2
0
2
NGO
6
0
6
1
5
Research
5
1
4
3
2
Total
31
7
24
15
16
*includes interviews from field episode 1 and 2
Table 2: List of Interviews with Nairobi's Water Specialists.
25
Detailed list of sampled water specialists and expert organizations
Category
Organization
•
Business IT transformation for water
utilities
Farley Consultants - Water
Loss Management
•
Water loss management consulting
Gauff Engineering
•
Water engineering consulting
French Development Agency
(AFD)
•
Water infrastructure investments and
financing policies
German International
Cooperation (GIZ)
•
•
•
•
Water sector reforms in Africa
Water utility regulation
Water utility association management
Water sector legislation in Kenya
World Bank
•
•
Water sector reform and financing
Business transformation in water utilities
UN Habitat
•
Urban water research
Water Services Regulatory
Board
•
•
•
•
Athi Water Services Board
•
•
Water services regulation
Water consumer participation
Institutional law and water law
Local water consumer participation
(citizens)
Water infrastructure planning
Water tariff and accounting
Ministry of Water Services
•
Water service policy implementation
Nation Media Group
•
Business editor, utility coverage
Standard Media Group
•
Feature journalist, water sector
Consumer Association of
Kenya
•
Water consumer spokesperson
Maji na Uanfinisi
•
•
•
•
•
Social and water programs
Climate change
Environmental communication
Managing water projects in informal
settlement
Environmental communication
Water Bank
•
Water sector entrepreneur
Grundfos Lifelink
•
Water kiosk business modells
University of Nairobi
•
Water sector reforms
University of Cape Town
•
Urban studies
Wonderkid
Consulting
Donor
Government
Media
Expertise
NGO
Pamoja Trust
Research
26
Institut Français de Recherche
en Afrique
University of Stockholm
Independent researcher
•
Social science
•
Water engineering and infrastructure,
water donor consulting
Urban geography and water, water donor
consulting
•
Table 3: List of Sampled Water Specialists and Organizations
27
Figure 3: Impressions from Embedded Ethnographic Interview Study of Nairobi’s
Water Specialists. (Photos by the author.)
From top left to bottom right: digitalized media archive at Nation Media Group library,
sketch of residential areas and water prices from interviewed journalist, waiting for
interview in the boardroom of the water service regulator, networking at a local business
school, participants waiting for the prime minister at a water stakeholder workshop, ride
through jammed traffic to an interview site on a ‘boda boda’ motorbike taxi.
28
I complemented this embedded ethnographic interview study of expert stakeholders in
the field episode 2 with a focus on the practice of water leakage and loss management
(see more below). While conducting expert stakeholder interviews, I wrote minutiae
field notes of the settings; who referred me to this site and the interview partners; how
I could establish contact with the interview partners; where the interviews took place;
how I perceived the interview settings and interviewees; and, where possible, I took
images to capture the sites’ atmospheres. The sites varied from entrepreneurial
technology co-working hubs, money-dripping state corporations, cerebral regulatory
boardrooms, buzzing university campuses, pounding industrial manufacturing sites,
crowded newsrooms, chaotic NGO command posts, disciplined technical development
agencies, slick engineering consultancies, Western-designed donor agencies, opulent
compounds of ex-patriot-populated United Nations agencies, and the bureaucratic
labyrinths of state ministries, to name a few. In addition to my detailed note-taking, I
received permission from all but one interview partner to audio-record the interviews,
which I had professionally transcribed.
The interview partner who did not want to be tape-recorded was my first contact at the
city’s water utility. While I was unable to get access to the water utility company during
field episode 1, the engineer felt quite uncomfortable giving an interview. The external
attention on her department required her to respond to requests from numerous foreign
research consultants for interviews. He appeared increasingly relaxed during the
interview, and expressed his anger about the opportunistic attention on his role in the
utility and the scant support she received. Nonetheless, he broke company policy. If I
wanted to conduct official interviews, I needed permission form the CEO and the PR
manager. However, during this field episode, I could not get hold of the utility. Until
then, I had only had a loose affiliation with a local business school, which I had to
formalize in order to get access to the utility.
This embedded interview study of expert stakeholders and the stakeholder workshop
played a key role in my focus on the practice of water leakage and loss management.
By then, non-revenue water had vaguely surfaced among experts and in some news
articles as a concrete concept under another technical term unaccounted-for water.
While most expert stakeholders conflated the two terms, some engineers made subtle
29
technical distinctions between them. Nonetheless, as I show in the empirical part, the
practice flourished under the term non-revenue water.
3.2.2 Field episode 2
During my second episode in the field, from January until July 2014, I collected the
core of my field material – an ethnography of the city water utility’s specialized Nonrevenue Water Unit. After I had teamed up with a local professor as a research associate
at a local business school, we negotiated my access to the utility with the utility’s
managing director. Throughout the negotiations, it was clear that the MD had one
concern he wanted us, as business school researchers, to investigate: how the company
tackled the management of water loss through its recently established Non-revenue
Water Unit.
Overview of interviews with Nairobi’s water utility staff*
Background of interviewee
Category of
Number of
Engineering/
interviewees
interviews
Technical
Headquarters
18
Regional
Position
Commercial
Management
Other
6
12
9
9
20
7
13
3
17
Production
7
7
0
2
5
Total
45
20
25
14
31
*all Kenyan
Table 4: Overview of Interviews with Nairobi’s Water Utility Staff.
30
Details of Nairobi water utility interviewees/study participants
Category
Company position
Workplace
Management
Directors
Managers
Managing director
Headquarters compound
Technical director
Headquarters compound
Commercial director
Headquarters compound
Finance director
Headquarters compound
Regional director, northeast
Northeast office
Regional director, south
Southern office
Regional director, east
Eastern office
Regional director, west
Western office
Thika dam & Ngehtu treatment plant
Upcountry, north (Ngehtu/Thika)
Sasumua damn & water treatment plant
Upcountry, north (Sasumua)
Operations & maintenance
Headquarters compound
Engineering
Headquarters compound
Non-revenue water
Headquarters compound
Customer care
Central business office
Meter reading
Headquarters compound
Informal settlement
Northeastern industrial compound
Security
Headquarters compound
Utility practices*
Technical
service
Customer
care
Finance &
revenue
collection
Officer, east
Eastern office
Coordinator, south
Southern office
Coordinator, west
Western office
Coordinator, north
Northern office
Officer, central
Central office
Coordinator, north
Northern office
Coordinator, south
Southern office
Coordinator, west
Western office
Officer, central
Central office
Coordinator, headquarters
Headquarters compound
Coordinator, east
Eastern office
31
Meter
reading &
billing
Coordinator, south
Southern office
Officer, central
Central office
Officer, north
Northern office
Officer, west
Western office
Coordinator, northeast
Northeastern office
Coordinator, west
Western office
Officer, east
Eastern office
Water production
Water
treatment
plant &
reservoirs
WTP coordinator, Kabete
Inner city reservoir (Kabete)
Dam, coordinator, Dakeine
Upcountry, Northeast (Dakeine)
WTP, operations, supervisor, Sasumua
Upcountry, North (Sasumua)
WTP, operations, supervisor, Ngehtu
Upcountry, Northeast (Ngethu)
WTP, quality, coordinator, Sasumua
Upcountry, North (Sasumua)
WTP, quality, coordinator, Ngehtu
Upcountry, Northeast (Ngehtu)
Special unit
Customer care, coordinator
Headquarters compound
Finance, officer
Headquarters compound
Non-revenue Meter reading, officer
Water Unit
Technical, officer
Headquarters compound
Technical, coordinator
Headquarters compound
Headquarters compound, field
*Names of practices given by the utility
Table 5: Details of Nairobi Water Utility Interviewees/Study Participants.
32
Field details of multi-sited ethnography of Nairobi’s water utility
Days in the field
Types of data
Examples of activity
Headquarters
Meetings with
management,
administration
9
and departments
• Recorded interviews
with management
• Field notes about
conversations and
meetings
• Conversation with personal assistant about
coordination of my field access
• Waiting several hours on an office chair
for interviewing a director
• Observing client who wants to complain to
MD
Regional offices
Northern
1
Northeastern
2
Eastern
2
Southern
1
Western
1
• Pictures of office
space and compounds
• Recorded interviews
• Field notes about
office and compound
atmosphere and space
• Sitting in a boardroom to interview
regional staff
• Receiving a guided tour of the office
compound
• Chatting with customer in customer
counter area about water bill
Production sites
Site visits and
interviews at
water treatment
4
plants, dams,
• Recorded interviews
• Field notes about
production site
activities
• Pictures of sites
and reservoirs
• Water tasting of treated water in the
laboratory
• Guided tour through treatment process
• Reservoir manager describing text
message information system
Non-revenue Water Unit
at headquarters
53
in the field (Plot
10 tenement
5
district)
Total
• Recorded desk
interviews
• Field notes of work
conversations, staff
meetings, activities in
the office
• Field notes of site
activities and
conversations between
staff and people in the
field
• Photographs and
recordings of meeting
with district people
• Chatting about private matters during
morning tea breaks
• Drawing sketches about pipeline locations
• Observing conversation of staff about
photographed illegal pipe connection
• Chatting with driver about work traffic
jam
• Conversation with security staff and
people from the district
• Participating in customer clinic/district
meeting
78
Table 6: Field Details of Multi-sited Ethnography of Nairobi’s Water utility.
33
Figure 4: Impressions from Multi-sited Ethnography of Nairobi’s Water Utility.
(Photos by the author.)
From top left to bottom right: company motorbikes at a regional utility office, white
board of daily performance targets at a regional utility office, distribution pipes at
an inner-city water treatment plant and reservoir, meeting in district chief office with
utility staff and local spokespersons, customer sign at regional utility office, customer
information poster in regional utility customer center (Photos by author).
34
During four months of organizational fieldwork, I shadowed the Non-revenue Water
Unit in action as a participant observer (Czarniawska, 2007, 2014). My affiliation with
the Non-revenue Water Unit allowed me to shadow in social and material space in
which the non-revenue water produced its structural effects. This served two
ethnographic purposes consistent with STS and actor-network-theory (Czarniawska,
2004; Latour, 2005). First, I tracked the unit’s efforts to align the utility’s dispersed
calculations (of volumetric and commercial water losses), to implement and scale up
utility-wide pilot projects, and to gain control over specific technical and commercial
utility operations. Second, I tracked the intellectual and physical technologies and
organizational sites that made up the unit’s actors’ capacities in relation to the nonrevenue water. The departmental team (and office space) literally re-assembled the
utility’s main organizational functions and practices comprising a managing engineer;
technical engineers in charge of the physical assets such as the performance and
allocation of meters and pipes; customer service staff in charge of customer relations;
meter reading, customer billing, and finance staff in charge of accounting; and an
administrative assistant.
During my stay in the unit’s office site at the utility’s headquarters, I compiled audiorecorded desk interviews, field conversations and field notes. I informally spoke and
listened to the unit’s staff articulation of their everyday work lives. Further, I became
particularly involved in the unit’s ongoing pilot project in an eastern district of Nairobi
(Pipeline Estate/Plot 10). These interactions regularly turned me, from a disinterested
participant observer, into an observing participant who intervened into the staff’s
calculations and drawings of particular concerns (cf. Moeran, 2009). This was due to
the team’s or a team member’s struggle to articulate a problem, and his or her problem
to present a solution to the department’s manager, the MD, or myself. By participating
in the articulation of minor problems, I revealed some of the staff’s key concerns, which
I later used to write myself and my relationship with the study participants into the fictopostcolonial accounts. The staff did not only produce these concerns for me as a
Western outsider, but in relation to the burdensome tasks that the non-revenue water
imposed on them in the context of the staff’s physical work environments and the
management’s performance objectives.
35
A multi-sited interview study supplemented my organizational ethnography at the unit
level. I interviewed and visited multiple sites at the utility’s headquarters; main dams,
water production plants, and city water reservoirs; and the six regional and water
distribution and customer centers. The sampling of my interview partners and
organizational sites was shaped and facilitated by the Non-Revenue Water Unit, the
staff in charge of the local site, and my emergent diplomatic skills to independently
navigate contacts in the utility. In addition to making detailed field notes and images, I
received permission from all but one regional director to audio-record interviews. In
these semi-structured interview settings, I integrated the strategy of the interview to the
double (Czarniawska, 2011; Nicolini, 2009). I invited my interview partners to
articulate their everyday work and practices. I asked for a description of yesterday’s or
today’s tasks and let staff compare them with a description of how a normal day would
have varied from the former.14 The interviews lasted between 30 and 120 minutes. The
site visits lasted one day on average.
At the utility company headquarters, I conducted interviews with the utility’s directors
and managers of the technical and business processes, ranging from network system
operations, asset management and mapping, customer relations, meter reading, and
revenue collection, to the coordination of internal and external security staff. The
interviews started with a detailed description of the job and the current challenges of
the company unit in question and ended with a discussion about the non-revenue water
and the department’s interfaces with the Non-Revenue Water Unit. At the dams,
production plants, and city reservoirs, I spent each up to a day to interview site engineers
and visited the sites with company staff. These formal interviews and informal
conversations during the visits started with a site’s specific role for the company’s water
network, their performance objectives, and their interfaces with other units at
headquarters and, upwards and downwards, the network’s water flow. They also ended
with discussions about the non-revenue water and the site’s interfaces with the NonRevenue Water Unit.
14
This strategy proofed more or less effective depending on the interviewees’ reflective capacities. Reflective
capacities about work varied a lot as I interviewed people with different educational backgrounds ranging from
civil engineering to clerks or meter readers without formal training.
36
At the six regional offices, which acted as technical distribution and customer service
centers15, I spent up to one day on interviews and visits of office sites in order to get a
comparative understanding of the variability of practices across the distinct sites of the
infrastructural network. I conducted separate interviews with coordinators, supervisors,
officers, and the region’s director.
To conclude, the sampling of the multi-sited organizational ethnography revealed and
enacted some of the utility’s politics and my engagement as a fieldworker (Ghorashi &
Wels, 2009). On the one hand, the Non-revenue Water Unit’s structural position
concerning the sphere of the MD, and my affiliation with a reputable local business
school enabled and constrained my moves across the organization’s various structural
and political spheres. On the other hand, instead of my initial approach to use complicit
arrangements to gain access via an ‘independent’ business consultant, my sampling
became more engaged, so as to motivate people in the organization to talk to me. For
instance, the Non-revenue Water Unit initially told me that my interviews with directors
and managers should take less than 10 minutes. The story went that, only recently, an
influential regional director had quit after 10 minutes of an interview with a foreign
engineering team of non-revenue water consultants. It turned out that becoming more
involved in and committed to the organization made complicit arrangements
unnecessary. Directors and managers openly talked to me for more than two hours, or
invited me to stay for longer in their spheres of influence and to meet their staff. The
reason seemed to be that I successfully remained unaffiliated to any of the foreign donor
agencies, which made me less of a ‘political subject’. Also, my increasing fluency about
the utility allowed me to cross-reference between the various organizational sites as
well as the city’s water specialists.
My fieldwork with the utility intensified a second, recursive round of expert stakeholder
interviews and archival research. While reviewing the previously collected data, I
15
The flow and pressure of water at the respective sites across the urban water network produced quite different
matters of concern than the ones in the headquarters. The comparative regional interviews rarely proofed to be
redundant, but rather revealed the multiplicity of water as articulated in practice. It became clear to me that water
was a multiple beyond structural positions and practices. For example, the non-revenue water intensified the meter
reading and billing practice to enact water as an economic good, water that is not metered cannot be billed.
However, what water is for whom depended not only upon the practice and the structural level in the organization,
but the specific hydraulics of the network. By when how much water with what pressure was available produced
quite different realities.
37
realized that the non-revenue water brought together many of the water specialists’
concerns in more or less explicit ways. For instance, the water services regulator, in its
2012 published sector report, changed the name of one and only one of the nine
performance indicators for the country’s water utility companies, from unaccountedfor water to non-revenue water. As a result, the sampling of referrals to people,
organizations and publications became iteratively more intense. In comparison to the
previous field trip, my access to the utility and the tapering of the non-revenue water
intensified access to new and previously met expert stakeholders. My ability to create
networks to powerful actors – the affiliated business school and the water utility
company (for more, see below) – directed the sampling towards the more secretive
networks of state bureaucracy and development finance (and, thereby, away from many
others).
The recursive insights of my fieldwork at the utility and among expert stakeholders
enhanced my ability to see and understand better what was occurring in the worlds of
my study participants. In a context where corruption is supposedly ‘everywhere’, as an
experienced water specialist told me, it became quintessential to situationally assess and
steer “the believability of the talk-based information harvested over the course of [my]
study, an evaluation dependent upon the fieldworker’s interest, skill, and good fortune
in uncovering lies, areas of ignorance, and the various taken-for-granted features of the
studied organization” (Van Maanen, 1979, p. 548). This is not to say that I was hunting
for “facts and lies”; establishing facts situationally helped me to get to the actors’
diverse concerns and their more or less conscious ignorance of other concerns (cf.
Anand, 2011). For instance, the various enactments of the realities of a non-revenue
water consultant contract between the utility, a state corporation, a foreign engineering
consultancy, and a donor agency shaped my view on how the various data sources
produced the incommensurable yet partially connected worlds that the infrastructure
co-produced across the various sites and actors. Yet, while I was in the field, these
detective efforts to establish facts also created inconsistencies that my participants could
ignore or mobilize for political statements; this often made me feel insecure about the
trustworthiness of my participants and the solidity of my data. For partly this reason, I
published a case study, which I circulated among my participants to add a sense of
validity to my field material. I will now further discuss this case study.
38
3.2.3 Politics of access
Since the beginning of my fieldwork, I have realized that Nairobi’s particular
international, national, and local water specialists produced problems of access without
me being explicitly affiliated. If I wanted to work (i.e. observe, participate, and
interview) with the city’s water organization and bureaucratic local and international
bodies, I required access at their executive levels. A professor of geography at a local
university told me that, as a Western foreigner, people would suspect me of working
for and siding with one of the donor agencies that dominate the politics and flow of
capital in the water sector. For instance, the Nairobi-based Institut Français de
Recherche en Afrique (IFRAS) has been a common destination for foreign researchers
in Kenya. However, the Agence Française de Développement, France’s bilateral
development finance agency, was known to be Kenya’s largest bilateral donor in water
infrastructure. On the other hand, the University of Nairobi’s geography department,
which unfortunately was loosely connected to IFRAS, was the country’s most entangled
research department in the water sector. Nonetheless, the geography department was
very involved in the politics of the sector, which I wanted to avoid becoming directly
implicated with for as long as possible. The department’s faculty members held not only
senior positions in the water sector before joining academia, but still hold influential
positions in the relatively small circles of legislative decision-makers (e.g. Khroda,
2008; Rampa, 2011). Thus, even though there have been obvious reasons to partner
with the department, I wanted to be able to control and minimize my immediate effects
in practice. I chose to become explicitly affiliated with a prestigious local business
school16, which had an exceptional although elite reputation in the country. My
affiliation with the business school, which had done little research in the water sector,
instead of generating suspicion or enacting hidden agendas, created surprise and
curiosity because of the business school’s economic identity (cf. Oakes, Townley, &
Cooper, 1998).
16
There was quite some work involved in building a formal relationship with the business school. At start, I used
my affiliation with a prestigious European business school, which had formal ties with the Kenyan school.
However, my current university affiliation, an internationally unknown school in Switzerland, was not much
convincing. Therefore, I helped my Swiss university to negotiate a special partnership contract with the Kenyan
school. In the end, it needed my Swiss university’s vice president to visit Nairobi to sign a contract, which helped
me gain the school’s leadership support my research project.
39
After my last episode in the field, I dissolved my ‘disinterested’ position, partly owing
to my personal commitment to the business school and the utility, to publish a
practitioner case study (Lehmann & Mudida, 2015). Fortunately, this study was not
commissioned by any party, and my co-author, a professor at the local business school,
and I remained independent in the writing process and published the study with the Case
Centre, a case clearing house. The study turned out to provoke some rare reflexive
insights from actors in the field. During my stays in the field, I became aware of the
absence of people “who were able to distance themselves from the public positions of
the organizations for whom they worked and to address the complexity of the situation
as they experienced it, as well as the limitations of their own understanding and
knowledge” (cf. Barry, 2013, p. 27). One of the actors in the field, and also a study
participant, a UK-based engineer, was popular for his advocacy and consulting work of
spreading the practice of water leakage and loss management from Europe to Africa,
ingenuously told me: “If you want to hide something from Africans, you have to put it
in writing.” Yet, the joint writing, commenting, and publication with the professor
provoked much pragmatic feedback and considerable reflexive insights, at several
levels. During the period of collecting comments on a draft version, we offered the
incentive to participate in a local study in a context dominated by commissioned foreign
studies. The comments revealed pragmatic corrections of minor structural and technical
details about the institutions charged with the governance and management of Nairobi’s
water infrastructure, the evolution of sector legislation, as well as its links with the
implementation of Kenya’s new constitution. On the other hand, one intense written
interaction led to an emotional response by an executive about the tensions between the
asset manager and the water utility. Further, the circulation and teaching of the
published case in the business school’s senior public management program harnessed
broad agreement with the case’s detailed descriptions of actors and events. Eventually,
a major development finance executive invited my co-author and me to organize an
executive training program. According to the foreign professional, Kenya’s water
professionals did not have the skills needed to finance and manage the (non-)revenue
potential of the country’s water utilities. Nonetheless, before I would further dissolve
my disinterested position, I paused and did not follow this invitation. I did not want to
become too entangled in practice through the economic potential of non-revenue water.
40
The collection of my data (what I call my field archive) bears witness that field data are
not innocently and naturally occurring data, but that are manufactured (Czarniawska,
2014, pp. 26-27; Latour, 2005). The generation of my field material had its own politics
and economy, in which I became entangled, witnessed by being – seductively – offered
indirect financial and symbolic returns to lecture executives. However, according to
Michel Callon (2002), in a situation in which there is no clear-cut debate any more,
choosing which side to work with is not a moral or political choice. Instead, it is an
ethical choice about the co-production procedures between economic actors and social
scientists. According to Callon, sociology and anthropology can bring a “recognition of
the experimental character of [a social field] and the need to debate the consequences
of experimentation. It is a collective learning process” (Barry & Slater, 2002, p. 299).
The emerging analytical protocols remained open to this collective and experimental
approach to learning and discovery. Thus, eventually, the case study served three
emerging causes. It allowed me to trigger, quite experimentally, some reflexivity in a
highly political field, intensified my access to the field, and contributed to the study’s
validity. Even though “veracity was not the point”, it helped me to sense that my
assembled stories from the field were right (Mol, 2002, p. 151).
3.3 Data analysis and writing accounts
My analytical procedure is best described as a transition from incremental discovery to
analytic abduction (Czarniawska, 2014; Peirce, 1955[1940]). I developed a creative and
analytical strategy of adaptive and collective discovery in which I reassembled the data
(the field archive) into a detailed and recursive narrative (Latour, 2005; Verran, 2001).
In the logic of incremental discovery, the detailed description of events offered
conclusions that I tested during the next observation. These explanations moved from
the field archive to the analytical writing desk and back, recursively, refining the
emerging theory (Czarniawska, 2014, p. 24; Strathern, 2004). Throughout the analysis,
I adapted my narrative methods to better participate in the postcolonial “contexts-inthe-making” (cf. Kristin Asdal & Moser, 2012; Kenney, 2015, p. 750).
My narrative methods comprised the writing and emplotment of a thick description
(Geertz, 1973). To me, this thick description has emerged through a narrative
emplotment of the vast materials produced through ethnographic fieldwork
41
(Czarniawska, 2014). It was also a method to analytically experience the field material
via various writing techniques from non-creative to creative non-fiction (Latour, 2005).
The thick description served as the bedrock for the analytical assembling of vignettes.
This assembling of vignettes followed the sensibilities of actor-network-theory,
understood as “a set of empirical interferences in the world, a worldly practice that
cherishes the slow processes of knowing rather than immediately seeking results or
closure” (Law & Singleton, 2013, p. 485). To me, vignettes were (re-)combinatorial
assemblages of worlds-in-the-making (Boje, 2001; e.g. Gehman, Trevino, & Garud,
2013).
To address my large body of field material, I used an exploratory writing procedure to
understand how the various human and non-human actors came together in Nairobi’s
emerging water infrastructure. In my creative and analytical writing accounts, I
deployed actor-network-theory’s relational and flat ontology to cope with the relational
and symmetrical organizing of human and non-human actors (Latour, 2005). In the first
writing procedure, I produced a thick description of my case by following the water
specialists’ accounts and the infrastructural work around the trajectory of water through
Nairobi’s infrastructure from dam sites and water treatment to district and household
distribution. In a second step, I re-structured the material according to three empirical
bundles of practices of water leakage and loss management: measuring, tracking, and
demarcating water flow and leakage. In this praxiographic approach (Czarniawska,
2014; Kenney, 2015; Mol, 2002), I arranged my material in the logic of incremental
discovery according to how the technoscientific practices enacted the emergent
assembling of the city water’s flow trajectory through the infrastructure apparatus from
dam to household. The three emerging praxiographic studies upheld a symmetrical
stance between the technoscientific intervention and the infrastructural assemblage. In
a third (final) step, I re-arranged my material in an abductive process to explain how
these praxiographic studies performed the ontological dynamic of the organizing of
sociomaterial assemblages. The emerging synchronic emplotment of the three
praxiographies was iteratively developed between the empirically grounded practice
studies and my analytical research questions.
42
3.3.1 Thick description(s)
While in the field, I stored, thematically coded, and dispatched the field material in the
software NVivo. In keeping with the actor-network-theory methodology, once the mess
of the field archive spilled over from NVivo onto my desk, I produced a detailed textual
account (Latour, 2005, p. 123). Through the writing, I explored connections between
the field material without taking a short-cut ride on any pre-given theoretical construct.
At some point, I realized that the description of thick detail was not sufficient to
overcome the problems of time and place in contemporary organizing (Law, 1993).
According to Bruno Latour, thick descriptions demand to experiment with various
styles of writing (Latour, 2005, p. 136). To textually connect, narrate the spatially and
temporally dispersed movements, actions, expressions, situations, objects, and people,
I drew on a combination of textual styles of non-creative feature writing (cf. Newman,
2015) and creative screenwriting17. My cinematic description of situations and sites
ended when talk became so intense that its narrative visualization seemed too complex
to envision the expressions and movement of situated action. As a journalist would, my
non-creative feature writing started when people seemed to speak and interact with each
other even though they were at different places in different times.
These writing techniques helped me to depict specific events that occurred within the
investigation of my case study by using the techniques of ‘enhanced’ and ‘semifictionalized’ ethnographic writing (Humphreys & Watson, 2009). My ethnographic
writing style combined descriptive scene-setting, involving myself as a character, and
included emotional responses by subjects; it drew attention to the perspectives and
stories of subjects (and objects). I often restructured events occurring within one or
more ethnographic situations into single narratives. The truth claim inherent in these
accounts does not necessarily depict what more or less happened, but how a novelist or
a screenwriter might have reported it in order to imagine an enhanced understanding of
practice (Humphreys & Watson, 2009, p. 43).
The benefits of this approach were both pragmatic and analytical. First, these writing
styles made me sensitive to the problems of the centering of space and the chronology
17
The ‘enhanced reality’ style of BBC’s television series „Peaky Blinders“ informed my deployed mode of
screenwriting, see also http://www.bbc.co.uk/writersroom/scripts/peaky-blinders.
43
of time in economic organization (Czarniawska, 2004). I assembled all types of data
sources, particularly my ethnographic pictures, to create descriptive textual accounts in
order to overcome the limits of space and time of observable activities. Activities of
economic organizing appear as spatially centered, but they are often not. “Although
calculation centers still do exist, the activity of calculation has been dispersed in
economic organization” (Czarniawska, 2004, p. 778). On the other hand, chronological
time is an important foundation for organizing activities, but “nothing ever happens
right where and when the researcher is observing. All important events happen at some
other time, in some other place” (Czarniawska, 2004, p. 776; Law, 1993).
Second, I explicitly deployed fictitious and aesthetic accounts to not only preserve the
subjects’ anonymity, but to offer a different mode of attention to technoscientific worldmaking via descriptive story-crafting. My descriptive accounts deploy Helen Verran’s
meaning-making tool of clunky minimalism to tell technoscientific stories differently
(Kenney, 2015; Verran, 2001). As an aesthetic form, clunky minimalism is accountable
to how the research (and my wording) participates in shaping and struggling with the
collective and ambiguous qualities of re-assembling Nairobi’s water infrastructure. This
aesthetic linguistic form of analysis resists the naturalization of an abstract, singular,
and absolute description of this postcolonial STS project – a foreigner’s representation
of Nairobi’s water infrastructure. In other words, I am aesthetically committed to
foregrounding the ontological leakiness, or seamfulness, of the work of coordination
and stabilization across the incommensurable worlds involved to making water flow.
Version 1 of the thick description was 80 pages long. I deployed a highly descriptive
emplotment in which my textual accounts followed the water’s pathways and trajectory
through the infrastructure following Appadurai’s idea in his book The Social Life of
Things (Appadurai, 1988). I assembled my field material, comprising Nairobi’s
landscape of international and local water specialists, along Nairobi’s water production
and urban distribution networks. Because my initial focus was on following the
orchestra of expert stakeholders in relation to the infrastructural apparatus from
production to consumption, I emplotted the thick description without foregrounding any
technoscientific intervention. In particular, I separated my field material from the
practice of water leakage and loss management, which emerged as a central empirical
and analytical device only over the course of my case study. In this first version of my
44
thick description, I retrospectively mitigated the emergent bias towards this
technoscientific practice. While in the field, I always remained open by not exclusively
centering on these practices, but keeping eyes and interview questions either open or
articulating my particular concerns as late as possible in fieldwork. This strategy had
two consequences. First, it contributed to the empirical relevance of this particular
technoscientific intervention. It could assure me that there wasn’t any other intervention
occurring or emerging at the same time. Second, during this analytical writing process
it allowed me to capture the material assembling of the emerging infrastructural
systems, which is often unnoticed in practice (cf. Jensen, 2016).
In version 2 of the thick description, I imported the technoscientific intervention and
practices into the descriptions. Version 2 of the thick description comprised 160 pages
of written text. I dispatched the first version and added material from the field archive
that chronicled the evolution and performance of three practices of water leakage and
loss management: measuring, tracking, and demarcating losses. The emerging plot
connected the coordination of the non-revenue water; the labor involved of producing,
distributing, and selling water throughout Nairobi; and the framing activities of water
specialists and managers.
3.3.2 Performative process analysis
The thick description’s emerging synchronic emplotment served as the bedrock to
provide three symmetric and comparable praxiographic studies to explore depth and
variation of the ontological dynamic of the organization of the infrastructural
assemblage. In an iterative process, I began to emplot the three praxiographies’
ontological dynamic in a process understanding of my three analytical questions
relating to (see chapter Theory): the material assembling of emergent systems,
technoscientific coordination, and the inventiveness of technoscientifically infused
worlds-in-the-making (cf. Czarniawska, 2014, p. 26; Martin & Turner, 1986).
Table 7 presents an overview of my synchronic endeavor, documenting how I
interpreted the three praxiographic studies in the results and discussion chapters
according to three conceptual frames that grounded the writing of the various
performative textual accounts.
45
Thick descriptions
Process of analysis
1a. Imagine the ontological multiplicity through which
infrastructural worlds are made
Results
Ficto-postcolonial
introduction
Show that an infrastructure is made in heterogeneous worlds and that these worlds are co-produced
by the participants’ capacities and the analyst’s performance (Kenney, 2015; Stewart, 2014; Verran,
2002)
Praxiographic study 1:
Measuring
Imagining the worlds of specialists of
molding the metrological standards to
govern infrastructure (Barry, 2006)
Governance of Nairobi’s
water hydraulics
Praxiographic study 2:
Tracking
Imagining the worlds of managers of
track-and-tracing the invisible
performance of infrastructure (Thrift,
2004)
Management of Nairobi’s
water meters
Praxiographic study 3:
Demarcating
Imagining the worlds of operators who
bridge the seamful spaces of
infrastructure (Vertesi, 2014)
Operation of Nairobi’s
water pipes
2. Qualify types of multiplicity of an emergent system
Historical and
topographical descriptions
Show that the variability of multiplicity through which infrastructure become emergent systems is
historically and topographically distributed (Mitchell, 2002, 2011)
Praxiographic study 1:
Measuring
Describing Nairobi’s hydraulic system by
exploring its historical and topographical
qualities as a sociohydraulic assemblage
(Meehan, 2013; Swyngedouw, 2015)
“Fluid qualities of Nairobi’s
hydraulic system”
Praxiographic study 2:
Tracking
Describing Nairobi’s metering system by
exploring its historical and topographical
qualities as a calculative assemblage
(Barry, 2002; Michel Callon & Muniesa,
2005)
“Invisible qualities of
Nairobi’s metering system”
Praxiographic study 3:
Demarcating
Describing Nairobi’s piping system by
exploring its historical and topographical
qualities as a technospatial system
(Barry, 2013; Gandy, 2014)
“Messy qualities of
Nairobi’s piping system”
3. Track the technoscientific coordination of stabilizing
infrastructural multiplicity
Technoscientitific practice
vignettes
Show that technoscientific practices coordinate the stabilization of an emergent system (Michel
Callon, 2004; Mol, 2002)
46
Praxiographic study 1:
Measuring
Tracing the pragmatic ways of pacifying
the fluid qualities of water flow (Caliskan
& Callon, 2009, 2010)
Measuring leakage:
pacifying water hydraulics
Praxiographic study 2:
Tracking
Tracing the pragmatic ways of making
visible the invisible qualities of water
flow (Thrift, 2004)
Tracking leakage: making
water meters visible
Praxiographic study 3:
Demarcating
Tracing the pragmatic ways of
formalizing the messy qualities of water
flow (Law & Singleton, 2005)
Demarcating leakage:
formalizing water pipes
1b. Re-imagine the shared ontologies of infrastructural worlds
Ficto-postcolonial coda
Show that ontological transformations occur experimentally in the ways they partially and temporarily
connect multiple worlds and how the possibilities of these connections are constituted by the reinventive capacities of the technosciences’ and the analyst’s performance (Kenney, 2015; Stewart,
2014; Verran, 2002)
Praxiographic study 1:
Measuring
Re-imagining the shared ontological
commitments of numbers that partially
connect the worlds of molding specialists
and implementing engineers (Anand,
2015; Verran, 2010, 2012, 2013)
Re-imagined governance of
Nairobi’s water hydraulics
Praxiographic study 2:
Tracking
Re-imagining the shared ontological
commitments of visibility that partially
connect the worlds of tracking managers
and tracked objects and subjects (Verran,
1998, 2002; von Schnitzler, 2008, 2013)
Re-imagined management
of Nairobi’s water meters
Praxiographic study 3:
Demarcating
Re-imagining the shared ontological
commitments of formal bureaucracy that
partially connect the worlds of operators
and users (Anand, 2011; Verran, 1998,
2002)
Re-imagined operation of
Nairobi’s water pipes
Table 7: Praxiographic Framework of Performative Process Analysis.
47
3.4 Summary
In the methodology chapter, I presented an overview of my postcolonial STS approach
and empirical endeavor, documenting how my empirical findings are based on various
procedures of fieldwork, the manufacturing of a large and lively field archive, and an
iterative production of a thick description, and how I interpreted them in my efforts to
conceptualize ontological transformations grounded in the writing of various
technoscientific vignettes and ficto-postcolonial stories. Each praxiographic study starts
and ends with a ficto-postcolonial account (Kenney, 2015; Stewart, 2014) (like the one
in the Introduction) to disentangle the infrastructural multiplicity that the
technoscientific practice bundles seek to coordinate and stabilize.
In the following chapter, I will present my next narrative step as an account of the three
praxiographies that is well connected to my empirical material of the technoscientific
enactment of Nairobi’s infrastructure worlds and is accountable to the postcolonial
sensitivity of this material. I assemble the three analytical steps as a synchronic
emplotment into an overall process narrative – emphasizing the dynamic iterability
between multiplicity, coordination, and stabilization, and opening up through inventive
imagining – how three technoscientific practices of water leakage and loss management
potentialize Nairobi’s water infrastructure assembling. I perform one praxiographic
study for each of the three identified practices – measuring, tracking, and demarcating
water flow – to show how the technosciences do not only stabilize but also potentialize
the infrastructure’s design configuration, the de facto behavior of materials and people,
and the embodied inventive capacities of infrastructural worlds. As a way to generalize
the ontological dynamic of the organizing of infrastructure described in each of the three
performative thick descriptions, I will further explore the solidity of my findings in the
discussion chapter by comparing the praxiographic findings across the synchronic
emplotment.
48
4 Empirical Results
Based on a thick performative description of three praxiographic studies, condensed
from a four-year case study that includes eight months of on-site fieldwork in Nairobi,
I will describe the engagements of Nairobi’s water utility in three water loss
management practices: measuring, tracking, and demarcating water flow and leakage.
Inspired by a postcolonial and feminist understanding in theorizing technoscientific
worlds and practical ontologies, I deploy a creative non-fictional writing process to
empirically and politically account for how these technoscientific practices pattern the
pacification, visibility, and formalization of infrastructure. I track this technoscientific
enactment of the ontological transformations of Nairobi’s water infrastructure through
a corpus of ethnographically collected and imaginatively re-assembled material.
This chapter is structured as follows. First, in praxiography 1, I show how the
interweaving ways of measuring water flow pacify the fluid qualities of the hydraulic
water system, and with which effects on the reality production of human participants
and the inventive capacities of shared ontic imagination. Second, in praxiography 2, I
show how the interweaving ways of tracking water flow render the invisible qualities
of the metering system visible, and with which ontological effects on the participants
and shared imagination. Third, in praxiography 3, I show how the interweaving ways
of demarcating water flow formalize the messy qualities of the piping system, and with
which effects on the participants and imagination. In the concluding section, I wrap up
my results to prepare the discussion of the three synchronically emplotted
praxiographies and to further explore the dynamic ontological iterability between
multiplicity, stabilization, and inventiveness of organizational assemblages.
4.1 Governing fluidity: enacting Nairobi’s hydraulic system
In praxiography 1, I conceptualize the recursive patterning between fluidity and
pacification through the work of measuring physical (real) and economic (apparent)
water losses that seeks to govern the fluid qualities of Nairobi’s hydraulic water system.
In my descriptions, I show how the practice of flow measurement (leakage flux) is
organized by and organizes the pacification of the fluid quality of infrastructure. In this
49
empirical case, the organizing manipulates the distinction between real and economic
flow. Instead of integrating these flows, the flow-measuring practice problematizes the
social flow (economic losses) that stabilize the particular social qualities of the
infrastructure assembling. The pacification of hydraulic fluidity into distinct social and
physical flow produces the problem I address in the following praxiography: tracking
the invisibilities of the distributed operations of domestic flow metering.
The first praxiographic analysis consists of three sections. In section 1, I present an
account of the governing of the fluid qualities of Nairobi’s hydraulic water network. I
do this in two parts. I open praxiography 1 with a ficto-postcolonial story that draws
attention to the efforts of a French finance officer in engaging with the city’s water
engineers about the water accounting practices so as to retain control of governing the
city’s water hydraulics. I then provide a technoscientific account of the history and
technical details of the fluid state of Nairobi’s hydraulic system so as to understand the
desire to upgrade Nairobi’s water infrastructure. In section 2, I track the interwoven
practices of measuring the flow of a French engineering consultancy and the city’s
water engineers in the attempt to pacify the hydraulic system’s fluidity. Third, I close
praxiographic study 1 with a ficto-postcolonial story that draws attention to how the
water accounting practices shape the reality of a city water engineer in his efforts to
engage with the abovementioned French finance officer as well as the analyst.
50
4.1.1 Fluid hydraulics
Figure 5: Workshop Presentation Slide. Corporate Finances for Kenya’s Utility
Managers. (Presentation by the Agence Française de Développement at Kenya’s
Annual Water Conference 2015.)
4.1.1.1 Imagine the governance of Nairobi’s water hydraulics
Imagine you have just presented this slide (see Figure 5) at Kenya’s Annual Water
Conference. Your presentation, for Kenya’s water engineering executives, was full of
comparative performance indicators, chart bars, and financial figures. But you also used
poignant cartoons to figuratively express the water wastages behind the financial figures
to make your arguments more appealing to your colleagues from Africa. Although your
English is not perfectly cosmopolitan, your accent is technically fluent, with a charming
51
French note. You are a Nairobi-based senior executive with the Agence Française de
Développement (AFD).
You are back in your European-furnished office in an estate in the European part of
Nairobi that is famous for its expatriate appeal. From your top-level office, you glance
into the treetops of the sacred African fig trees that punctuate the neatly cut lawns. The
corporate finance book and one of your published articles about utility financing and
policies in Africa are on the table you used to prepare your slides. While you write an
email with the presentation file to selected workshop participants, the managing director
of Nairobi’s water utility, and the CEO of Kenya’s water services regulator, you are
expecting a visit from two researchers from a premier local business school. While
you’re skeptical, because you are unaware of the business school’s research into the
water sector, you are interested to hear their questions, as newcomers to the water
sector. It seems that they have entered into a research agreement with Nairobi’s water
utility. They may have interesting insights into the problem you and your colleagues
from the World Bank and the German development agency are trying to address.
52
Figure 6: Public Stakeholder Meeting of City Engineers Presenting Nairobi’s Water
Supply Strategy 2035 in 2012. (Panelists included World Bank consultant, AFD
director and Kenya’s prime minister.) (Photo by the author.)
When you arrived from West Africa to Kenya two years ago, your boss, AFD’s director
for Kenya, briefed you that the French government, together with the World Bank and
the German government, plan to finance the expansion of the city’s water supply until
2035 (EgisBeceomInternational, 2012). However, the multimillion dollar investments
would be a drain on the government budget if the city cannot increase the revenues from
the sale of this water. The problem is, as your director said, “The distribution network
is currently in bad shape. Investment into distribution pipes and meters have not been
as high as in treatment plants and dams, but it should not be forgotten, because it is not
sustainable to source, treat, and transport the water to Nairobi if the infrastructure leaks
much of this precious commodity.” Two years ago, he said exactly the same thing to
the city’s water engineers and politicians, including Kenya’s prime minister.
53
Fortunately, your colleagues from the German development agency (GIZ) have
supported the commercialization process in the sector since 2002. They have helped set
up a now well-functioning service regulator (Rampa, 2011). The regulator obliged the
municipal authorities to form water utility companies and introduced a range of
competitive performance indicators. But Nairobi’s water utility is by far Kenya’s
biggest water utility tanker, and it has resisted the reform process. As an African utility
finance expert, it was easy for you to identify where the money should come from that
would enable Kenya’s government to finance your government’s grants. When you
transferred to Nairobi, you paid a local consultant to prove that even Nairobi’s poor
would prefer to pay higher water tariffs if they could receive a reliable connection to
the water utility instead of the private services of water tankers, boreholes, and others
that have mushroomed across the city (Hailu, Rendtorff-Smith, & Tsukada, 2011).
If the regulator and the county governor would approve an increase in Nairobi’s
historically low water tariff, this would boost the water utility’s revenues. The utility
could reinvest these revenues to finance repairs to and expansion of the city’s water
infrastructure. However, the chicken-and-egg problem is that the people of Nairobi
don’t want to pay towards the city’s badly managed water utility. From the principles
of corporate finance, you know that, of the regulator’s range of performance indicators,
the indicator non-revenue water is the best for changing Nairobi’s water utility
management. You have taken over leadership of the troika of donors in the water sector
to lobby for this indicator. Today, in almost all their reports, the ministry of water and
the regulator mention the calculated financial value of Kenya’s water utilities’
percentage of water losses.
The pressure from the newly elected county governor of Nairobi, a former businessman
who has acknowledged the economic value of this indicator, helped you to persuade
Nairobi’s water utility managing director to set up a Non-revenue Water Unit with the
help of a French engineering consultancy. Your government financed the deal between
the government’s water asset manager of the hydrological area of Nairobi and Nairobi’s
water utility. Unfortunately, since you were new to the city then, you underestimated
the relationship between the water asset manager and the water utility. Even though the
team of French engineering consultants has been keen to take over a performance-based
contract to manage the water utility’s non-revenue water, they left the utility 14 months
54
into the two-year contract. The consultants argued that the state of the infrastructure
was incorrectly outlined in the contract. Only afterwards did you realize that the water
asset manager did not consult the water utility when developing the contract for the
French engineering consultancy.
At today’s conference, the utility’s engineers told you that they are capable of using the
red card you showed them in your presentation on their own. Instead of channeling the
money through the government-backed asset manager, the utility’s engineers plan to
apply for direct financing from the donors. Now your problem is that the utility’s
engineers are not providing the documents you have asked them to submit. You realize
that the utility’s business plan is mostly a copy from a master plan study by the water
asset manager, which even assumes that the utility and not the asset manager would
finance the building of dams and treatment plants instead of the city’s pipes and
metering.18
You decide to support the arriving business school researchers to help train the
engineers in their water accounting to better calculate their potential revenues and
investments in the things they basically lack, such as cars and offices, and not dams or
treatment plants. Proper documentation would make it more likely for the donors to
finance the utility’s capacity to maintain the planned upgrade and constant expansion
of Nairobi’s water infrastructure.
4.1.1.2 Fluid state of hydraulics
We need some historical and technical details to understand the desire to upgrade
Nairobi’s water infrastructure. Concerning the upgrade of the water bulk supply
(expansion of dams, treatment plants, and transmission pipes to Nairobi), we might say
that the improvement of the city’s hydraulic water system was long overdue, not only
18
Water asset managers (so called water services boards) and water utilities (so called water service providers or
water and sewerage companies) are corporate entities with complex institutional relationships that are formalized
in the sector legislation. Kenya’s eight water boards were formed around river basins and water catchment areas.
Nairobi is located in the Athi River Basin, which lends its name to the water board in charge for Nairobi’s water
utility, the Athi Water Services Board. As a state corporation the water boards own all water assets to source and
supply water. The water service providers are private companies with the majority of shares hold by local
municipalities. A principal-agent contract between the water boards and the water service provider delegated the
investment and development of water assets to the water boards and the maintenance and operation to the water
service providers. For a more detailed analysis of the complex relationship between Nairobi’s water asset
manager, Athi Water Services Board, and the city’s water service provider, the Nairobi City Water & Sewerage
Company (see also Lehmann & Mudida, 2015; Rampa, 2011).
55
since 2014. The hydraulic system has not been upgraded since Kenya’s independence
in 1963 (Nilsson, 2011)! The system was installed to serve the colonial division of the
city into a European part and an African part. After Kenya’s independence, this racial
distinction translated into income discrimination. Mostly the high-income groups
inhabited the European parts of the city, while the African parts in the east of Nairobi
grew massively in population, with rural migrants flocking to the city. The British
colonial administration measured the city’s water supply per capita by separating the
European and the African populations. This measurement of water supply per income
group has been taken into the independence period; the difference has even increased
(Ledant, Nilsson, Calas, & Fernandez, 2011). In combination, the calculation of water
supply per income group and the separation of income groups into spatially separate
areas of the city has privileged the supply coverage of specific estates in the city. These
supply standards could no longer be kept apart with the increase of population in the
former African parts and the slum settlements between the former European
settlements. Even if there is still discrimination inscribed in the metrological
calculations of the utility’s rationing program, the rise of the pro-poor water policies
made the infrastructural system go awry. Since the 1980s, the development policies
helped finance the last-mile expansion of service connections from the main pipes
(transmission mains) in order to increase the access to water for the low income areas.
If there was not any public funding available, the industries and the people often
constructed its own distribution and service connections to the main pipes. In
combination with the city’s growing volumetric demand for water, the water
infrastructure’s hydraulic system, that is key to control the fluid’s flow, worsened.
56
Figure 7: City Reservoir and Distribution Management. (Text messaging about
water flow and levels between reservoir, headquarters, and regions.) (Photo by the
author.)
In the years since 2010, the city’s water engineers began to admit that they had lost
control over where which volume of water flows in the city. Nairobi’s hydraulic system
has subtly become what the engineering science refers to as an intermittent water
system19 – a system that is not fully pressurized with water 24 hours per day. One
19
The intermittent water system of the city of Mumbai in India provides a well-documented comparative case to
Nairobi’s water system (see also Anand, 2011; Björkman, 2015).
57
significant effect of such a system is to ration the water at specific times for specific
segments of the system. As water is a Newtonian fluid, subjecting it to pressure
produces a proportional flow. Thus, the fundamental knowledge to govern such a
system is the understanding and management of pressure. The pressure on water
depends on the topology of where the water comes from and how the fluid flows
through the city. Through the establishment of pressure zones, flow valves separate the
pipes from each other to regulate the pressure in one zone and how much water can
flow by when between the zones. Once new pipe segments cross between pressure
zones, these zones lose their ability to stop the flow between zones to increase the
pressure in the zone; thus, one also loses control over how much water flows between
the zones if these new pipes are not metered, or as in the case of Nairobi, not even
documented (more about the piping in praxiography 3). As a result, one increasingly
loses control of the water flow in the system.
The city engineer’s response to this emergent state was a manual system of flow valves
to block pipes and build pressure for other areas. Once these valves are re-opened, the
incoming water flushes the sand and dirt segments of the emptied pipes down the line.
Thus, the varying pressures and the sediment damage meters and flush the sludge
towards the taps of end users, such as households. Another problematic feature of empty
pipes is that they cannot build pressure against fluids entering the pipes from the
outside. As a result, a mix of storm water and sewage water slips into the pipes and
mixes with the treated water
This phenomenon of intermittent systems raised the profile of the practice of water
leakage and loss reduction to regain control of the pressures of the hydraulic systems.
For instance, the physics of electromagnetism describes this phenomenon as leakage
flux – the magnetic flux that does not follow the particular intended path in a magnetic
circuit. In electronics, this is a gradual loss of energy. For water, besides the hazardous
health effects, the negative trust effects, and the loss of control over water quality, water
engineering treats this phenomenon of the lost rate of water flow as water leakage.
Since the 2000s, the international industry of water loss engineering grew immensely
in Asia, Latin America, and Africa. Some spearheading engineers who started water
leakage work in the 1970s in the UK produced numerous reports financed by bilateral
and multilateral donors to make the case for so-called non-revenue water in the cities
58
of the global South. This culminated in regaining control of the water infrastructure
through the practice of managing physical and non-physical leakage. The dozens of
more or less technical reports translated the engineering protocols for their less
advanced water engineering colleagues in developing countries and the orchestra of
specialists interested in urban water supply, such as donor agencies and nongovernmental organizations (Farley, Wyeth, Ghazali, & Singh, 2008). At the heart of
this practice was the measuring, tracking, and demarcating of water flow and leakage
of the infrastructure.
4.1.2 Measuring leaks: pacifying water hydraulics
Nairobi’s water utility’s engagement with the practice of water leakage and loss
management presents a particularly unique case of the interwoven ways of measuring
water flow to pacify the fluidity of water hydraulics. The contracted French engineering
consultancy established the standardized protocols of measuring the city’s water flow
in the city and at a demarcated pilot district level. When the French consultancy left
Nairobi’s utility, the newly set up Non-revenue Water Unit took over the consultants’
protocols to craft their own measurements of water flow.
59
Figure 8: Standardized Water Accounting Tool Used by Nairobi Water Utility.
(Screenshot by the author.)
The leakage industry was born in the UK and spread across the developing world in the
name of revenue performance rather than leakage. The fact that aging water
infrastructures leak profusely in cities all over the globe is not a new phenomenon
(Anand, 2015; Bornstein, 2014). One of the industry’s key figures, an independent
British water loss specialist, told me that he was becoming ever-busier at the end of his
career, which started in the 1970s in the UK. While in the UK, his work is still called
leakage management and not non-revenue water, the latter term has become popular in
the developing world. Even after 40 years, leakage control is a key issue in the UK, he
told me. “We are still looking at, can we get to zero leakage? That’s another forty years
of work,” he said. I caught him on the phone in the UK while ending a call to Israel and
preparing for an African utilities’ non-revenue water workshop in Dakar. Today, the
water loss management industry is growing, with new and old players, similar to the
French engineering consultancy in Nairobi offering services to African utilities.
60
The non-revenue water accounting protocols help the Nairobi utility to measure
whether the physical (real) or non-physical (apparent) losses are critical to regaining
control of the lost water flows. In Nairobi, I first came across the British engineer’s
name in a thank you note in the non-revenue water accounting tool for conducting a
water audit. His name was mentioned in the free Excel template the utility’s Nonrevenue Water Unit used for its water accounting. The WB-Easy Calculator (see Figure
8) was designed20 to help utilities to apply the International Water Association
methodology, according to the software’s copyright notes. The Excel model is a free
basic version among various commercial products that are all based on the same
algorithmic principles. It takes the volume of water that is put into the network, the
volume that is taken by customers, and the rest is the non-revenue water. It has become
a standard way to find out if a utility’s priority is physical leakage of pipes or economic
leakage at the customer metering level. In the case of Nairobi, the standardized water
accounting protocols circulated into the computers of my participants’ study with the
help of the French engineering consultancy.
In Nairobi, the water accounting stabilizes the amount of the city’s non-revenue water
percentage. Since 2008, even if the regulator has published Nairobi’s leakage figures at
around 40%, the city’s water specialists had assumed that these figures were much
higher than what the utility reported to the regulator. An experienced Kenya-based
German engineer told me in 2012 that this figure might be about 50% or even 60%. In
contrast to this vague approximation, the newly produced figure of 42% in 2013 by the
French engineers was no surprise to the utility’s non-revenue water engineer. A similar
figure had circulated within the utility since the first externally contracted water audit
in 2010 (ASPAUtilities, 2010). Instead of fragility, the water accounting produced
fairly stabilizing results that the staff took for granted as appropriate approximations.
The translation of the non-revenue water percentage into a financial figure made this a
stubborn fact for the utility’s accountants. The newly introduced distinction between
physical and commercial losses made all actors aware of the economic possibilities of
20
The inventor of this Excel model, a former solo engineering consultant, has become the Asia head of Myia, a
water loss interims management company backed by a multi-billion Israeli investment company. Myia’s work
has received high praise in a New York Times op-ed about the water loss management industry’s growth
(Bornstein, 2014).
61
reducing the latter. The primary reason for forming the Non-revenue Water Unit, an
accountant told me, was that if you just talk about 42%, it may not trigger management,
but if you convert the figure into money terms, it certainly does. What the utility’s
managers previously assumed to be purely guesswork on the part of the engineers
became a stubborn fact for the accountants. Water loss became a symbol of the
performance of the utility’s accountants.
But how has this monetary figure of water loss come to pass? The divergence of
measuring physical and economic losses was a result of the non-revenue water
protocols’ identification and use of pilot data to calculate the utility figure. The Nonrevenue Water Unit’s accountant showed me how he produced the measurements by
weaving together the billing statistics with the water accounting tool. To generate the
data requirements of the WB-Easy Calculator, the water loss calculation used a set of
data from the first pilot project in a spatially demarcated and metered area of the city
(district metered area). The Non-revenue Water Unit could not yet calculate any other
particular regional water flow because there was only one production figure of water
for the entire city. The French consultants’ protocols for the pilot identified a region
with some presumably low physical losses (seepage and leakage) level, which made it
easier to measure the flow, and a high “unauthorized consumption” (non-physical
economic losses) water level. The high levels of unmetered connections and underregistering meters surprised the consultants and the utility’s managers. Thus, the results
for the city’s water accounting demonstrated a large proportion of illegal connections
and the critical state of the metering (meters under-registered or users were not metered
at all). The non-revenue water data of this pilot area partially backed up the utility’s
singular focus on an economic approach to water leakage.
The emphasis on economic losses did not only result from the pilot data. The priority
over physical leakage was also inscribed into the non-revenue water accounting
protocols by valuing physical losses and economic losses differently. The water
accounting protocols evaluated economic losses at the utility’s average water tariff. On
the other hand, the tool evaluated physical losses at the utility’s water production costs.
The tariff supposedly included all expenses, from production to distribution, in order to
cover the utility’s operational costs. However, the production costs were only based on
the treatment plant operating expenses. The assumption of the water accounting
62
protocol was that physical losses are economically less important than the economic
losses. The economic losses became financially more significant than the physical
losses after the shift from volumetric water losses to the financial figures of the losses
(see Figure 9).
Figure 9: Pilot District Metered Area (DMA) Non-revenue Water Calculations.
(Final presentation of Seureca engineering consultants.) (Slide by Seureca/Veolia.)
These measurements made the utility’s accountants respond. The overall utility figure
of non-revenue water called the accountants to respond, and made the engineers shift
the responsibility to the accountants. The accountants’ customer metering became more
important than the engineers’ flow metering. The water accounting took pressure off
the engineers’ trailing the water flows through the pipes from the North into and through
the topography of the city. Instead, the accountants were taken to task to measure the
customer-level water flow. Particularly, the activity of the customer meters on the
ground became a key concern for the directorate. Without inner-city and regional
transmission volumes from the engineers, the water accounting demanded that the
accountants improve the flow data of the customer meters.
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To sum up the assembling of the governance of Nairobi’s fluid hydraulics, I argue that
the water accounting practice did not enable the city utility’s engineers to transform the
hydraulic system into metrological facts with fixed qualities. On the contrary, the
practice enabled the utility’s accountants to undertake further calculations that helped
to strengthen their position and to render the controversies about the hydraulic system
in economic terms.
4.1.3 Pacified hydraulics produce new realities
4.1.3.1 Re-imagine the governance of Nairobi’s water hydraulics
You’ve just landed in Nairobi after a trip to Dakar, Senegal. You’re exhausted from the
long flight (via Paris). You’re annoyed that meeting your African colleagues from the
Non-revenue Task Force exhausts you more than flying to Europe or even the
increasing business trips to China. The last mile to the utility’s headquarters takes half
an hour. On the dusty road, you pass storehouses and manufacturing sites. The road is
in poor condition. Along a section of the road, the string of lorries and cars pass to avoid
a monstrous water cesspool on the road. You enter the industrial compound of the
utility’s headquarters by passing the few covered parking lots that protect the bosses’
sizeable Japanese SUVs. You don’t see the commercial and the technical director’s cars,
only the managing director’s car. As a Non-revenue Water Unit senior water engineer,
you report to the managing director, and not to the technical director, who previously
supervised the unit. You transferred from one of the utility’s key engineering positions
in transmission management to head this new unit.
In the background, some machinery pounds away, like a hammer. While the pebbles
crunch beneath your feet on your way to the shabby barracks that is your office, you
think how nice it would be to have your own covered parking lot and an office in the
directors’ building. In the office, you open your notebook and check your company
iPhone and your private Android phone. You have a funny text message from the UK
engineer you met in Dakar: “If you want to hide something from an African, put it on
paper.” You laugh at the muzungu’s joke. On the sideboard beside your desk, a fine
layer of dust covers a large pile of reports. The sender of the text message produced one
of the reports in the pile, the utility’s first water audit in 2010. There are two more such
audits in the pile. You think aloud: “There’s no need for more reports and studies and
64
all that. We should go out and apply all these components of the water audit.” The last
audit was done by a French engineering consultancy. At that very moment, you receive
an email from the French Development Agency. Irony suddenly turns into stress. Bad
news. The French don’t accept the funding proposal of your non-revenue water strategy.
The email states that you should submit two pages, including financial packages, with
a clear return on investment based on the recovery of water losses. With your team’s
help, you prepared 15 pages. You put a great deal of effort into it, using text, figures,
and tables from all these international reports, as well as the French consultants’ Excel
sheets.
But, how does one reduce the complexity of your unit’s assignment to two pages? From
your previous position as a transmission engineer, you know that the water loss strategy
is the key to improving the distribution network. Back then, when you oversaw the
hydraulic network, you could see that the utility needed to abandon the pressure zones.
At that time, in the 2000s, you needed to ensure that the water flow was rationed
properly, without too many interventions from the regional directors, who always
exerted pressure so as to open the valves longer for the flow into their regions. Today,
you are charged to measure the flow in demarcated areas to re-establish some of the
pressure and to improve the network’s performance. You assumed that, with the
managing director’s backing, this job would be a ticket to get one step up the company
ladder. But you have to be able to prove a reduction in non-revenue water to below 20%
in only five years. However, while the company increasingly treasures the collection of
tariffs from customers, the utility’s internal budgets are being killed by the people who
control the accounting. Now, this email from the French development finance officer
sits on top of your budget problem. You’re in a temper. You’re stressed out. If you want
to get any funding from the donors, you need to come up with a discrete basis to
calculate the proper budget requirements for reducing the water losses. After the
consultants’ pilot study, your unit’s work to meter its first pilot district (Pipeline
Estate/Plot 10) needs to show progress. Your boss has already mentioned that, instead
of outsourcing the utility’s entire non-revenue water activities to a private engineering
firm, Plot 10 could provide a proof of concept for a private-public partnership model.
This would make the county governor and the donors happy, and would take further
pressure off the utility. Stressed, you decide to call your unit team together to pick up
the pace of the – slow – progress in Plot 10.
65
After the brief meeting with your team, you think of the Swiss researcher from the local
business school who joined your team some days ago. You take him into your office.
The meeting turns out to be much longer than you expected. When you realize that he
is a Swiss muzungu who is not affiliated with a donor agency you let him ask more
questions. You tell him that the French and Germans should know that your team is not
just sitting around and that you do things for them. You ask him to comment on the
non-revenue water strategy paper, which the French asked you to re-submit. Maybe he
can help you to shop for funding, you think aloud.
Figure 10: Data Analysis of Non-revenue Pilot Area Plot 10. (Component of an
organizational memo.) (Source: Non-revenue Water Unit.)
Your special project manager reports to you that the Swiss came up with some
measurements for Plot 10. Your accountants could not conduct the water accounting for
the region until the technical staff have installed flow meters, which seems to be more
challenging than you expected. You wonder how the Swiss derived the water volumes
and revenue figures for Plot 10, which your special project manager has sent you as an
Excel spreadsheet. He tells you that the accountants’ water flow measurements for Plot
10 were only based on the collection deficit from the accounting database. Instead, he
and the special project manager went to Plot 10 to make their own approximations of
how much water is potentially consumed. They asked themselves: How many premises
are there? How many people live in each of the premises? How much would they
consume, on average? From all these consumption assumptions, they derived an
approximation of the water flow into the district and how much this volume would be
in water tariffs. Then they came up with a concrete volume of supply and of revenues.
“You did this on your own? Our accountants don’t think like that,” you respond.
66
4.2 Managing invisibility: enacting Nairobi’s metering system
In praxiography 2, I conceptualize the recursive dynamic between invisibility and
visibility through the work of tracking the invisible operations of Nairobi’s water meter
devices. In my descriptions, I show how the practice of tracking leakage is organized
by and organizes the visibility of the invisible quality of infrastructure. In this empirical
case, the new technologies of addressing (e.g. GIS, GPS, and SIM) track the invisible
assembling of water meter devices in the field to render its operations visible for
managers. Instead of general claims to precision, the flow-tracking practice
redistributes the visibilities within the organizing of the infrastructure and discovers the
micro-invisibilities of the water flow. The making visible of micro-invisibilities across
the urban space produces the problem that the following praxiography addresses:
demarcating the messy encounters of the piping system in the city.
Praxiographic description 2 is structured in three sections, which correspond to
praxiography 1. In section 1, I present an account of the managing of the invisible
qualities of Nairobi’s meter operations. I do this in two parts. I open this praxiography
with a ficto-postcolonial story. The story draws attention to a water utility manager’s
efforts to engage with a local ICT consultant about the practice of meter reading to
regain control of the city’s water infrastructure. I then provide a technoscientific
account of the history and technical details of the invisible state of Nairobi’s water meter
devices to understand the desire to track the water meter readers’ (staff) activities. In
section 2, I trace the interwoven practices of tracking water flow of the French
engineering consultants and the city’s water managers so as to render the invisibility of
the metering system visible. Third, I close this praxiography with a ficto-postcolonial
story. The story draws attention to how the tracking of water meter devices shapes the
realities of a meter reading staff in her efforts to engage with the new visibilities.
4.2.1 Invisible meters
4.2.1.1 Imagine the management of Nairobi’s water meters
Imagine you are the business manager at Nairobi’s water utility, in charge of customer
metering. You parked your car some walking minutes from the utility’s offices in
Nairobi’s central business district. The air is still fresh, and it is not yet busy. You’re
67
used to waking up early to avoid the jam-packed roundabouts. These roundabouts are
another curse of infrastructure exports from the UK to the city, you mumble (see also
The Economist, 2013). On the sidewalk, you stop when you see something suspicious.
You bend down and clear away some of the mud and trash covering a small hole in the
sidewalk. The dirt has covered one of the utility’s customer meters, installed outside a
commercial building. Through its cracked glass cover, you can hardly see the meter’s
small calculator wheels. You put on your glasses to read the serial number, which is
barely recognizable. In the office, you tell your staff about your finding. You make a
bet that this meter has never been read. You’re right. The serial number matches a
customer account that has been billed at the standardized minimum estimate, which is
the standard practice if your unit can’t collect the de facto meter readings.
You’re annoyed that this can happen so close to your office. But you’re ambitious. You
knew it wouldn’t be easy to transition from the well-performing power utility to the
water utility. When you arrived at the water utility some years ago, you told the
engineers that, concerning utility management, the meter is the primary tool. The
company was not yet running systems that appreciate this. But things are starting to
change. In two weeks, you’ll fly with the engineers to Guangzhou in China to evaluate
a large purchase of smart meters for more accurate readings of large customers. You’re
surprised and happy at how cheap the non-stop flight to Guangzhou is. But, the smart
meters won’t be cheap and must have a good return on investment. An under-registering
or faulty meter at a customer such as a water bottling company will miscalculate large
volumes of water flow over time. These smart meters will allow your staff to track the
meters from the office instead of inspecting the water meters every day and interacting
with the customers. However, you worry about all the small customer meters, one of
which you just found outside. The utility has been neglecting these. To date, the utility
has focused on the 20% of customers who make up 80% of the company’s revenues.
You are reminded of the French consultant’s disastrous report that estimated that the
utility cannot locate more than 50% of the meters, and the other 50% are significantly
under-registering the flow.
Your Samsung phone tweets. You have a text message from a young Kenyan ICT
consultancy. They’re stuck in the morning traffic. She and her research friend from
Switzerland are late for the meeting, but you are used to this. You tell the Swiss
68
researcher that the utility needs young people like the ICT consultants who are
technically competent and have strong commercial sense. You tell him that would be
good for his business school to develop a training program for new cohorts, to make
productive use of the planned new systems. You are not convinced that the country’s
water training institute, which is just around the corner from your office, has the
capacity to deal with these new technologies. You show them the photograph of the
water meter device you discovered that you took with your smartphone.
The ICT consultant’s team of Kenyan software developers has already implemented a
very well received customer complaint software for the water utility. After the tender
of an automated meter reading system to a foreign engineering firm failed, you think,
her team may be a better choice to develop a home-made system. The consultants know
the politics of water utilities very well by now and have learned to remain agile. The
ICT consultants prototyped a system that equips the utility staff with smartphones to
track and tag the specific locations and operation of the meter devices. Something like
you just did by discovering the meter on the sidewalk by chance, but with GPS-tagged
photos and a backend system, that integrates the accounting database. Today, 400 meter
reading inspectors are on the water utility’s payroll. There are 200,000 meters registered
in the company’s asset management. The meter reader inspectors feed the data into the
utility’s accounting database that mediates the managers and engineers’ most discrete
knowledge of where the water flows end up across the city.
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Figure 11: Unjustified Complaint in Dandora Estate – Meter in the System Matches
with Meter on the Ground. (Regional performance report. Photo: Nairobi water
utility.)
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4.2.1.2 Invisible state of meters
We need some historical and technical detail to understand the desire to manage
Nairobi’s system of water meters. At the beginning of the 1900s, the Uganda Railway
Corporation introduced water metering to recover its water infrastructure investments
in Nairobi through individual connections to water users (Nilsson, 2011; Nilsson &
Nyanchaga, 2008). As a private corporation led by the British Royal Engineers, Uganda
Railway could not generate income from taxation. When the colonial state bought the
infrastructure in the 1920s, it retained the water metering system in fear of public
protests against tax-based systems, which it witnessed in other colonies. Nairobi’s
individual connection metering system has remained the norm for billing and cost
coverage until today.
The story of Nairobi’s water utility is that metering as a practice is a source of income,
political networking, and even national pride. In the 1920s, Jomo Kenyatta started his
career as a water meter inspector in Nairobi. He would become Kenya’s first president
after independence in 1963. Being a meter reader helped him to connect with important
allies who would later support his political career. Until today, some of the utility’s key
figures started as water meters, working themselves up the hierarchy. The utility’s meter
readers have the power to strike deals with customers and to issue fake meter reading
bills. Even if a meter reader has not yet made it to the top management level nor
bolstered his family income, the job still carries the pride of the popular presidential
family of Jomo Kenyatta and the desire to make it from a meter reader to a millionaire
or even to become president.
Even though the technical details of the meter devices vary significantly, their primary
technical purpose is specific. A good meter registers the flow of water as accurately as
possible, handles the varying water flow qualities (i.e. sediments and varying
pressures), and resists the environmental conditions in the field (i.e. temperature
changes or human manipulation).
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Figure 12: Water Meter Testing Bench at Nairobi Water Utility Headquarters.
(Photo by the author.)
I have observed the water meter devices in the ‘laboratory’ in order to describe how this
small machine’s performance potentially varies across the urban field. The Nairobi
Water Utility operates a test bench in the Non-revenue Water Unit to test the
performance of suspicious meters in the field. It was silent in the workshop barracks
before the operator started the pump’s engine to boost water into the meter-testing
bench. Even though I have spent the past weeks in the next barracks with the Nonrevenue Water Unit I heard the pump’s noise for the first time. In the corner of the
barracks there was a water tank, from which the water was pumped into the watertesting bench. The machinery looked like a self-made home brewery. The test bench
operator opened a locker and took out a bucket filled with water meters. These meters
were from Kahawa West. This was the residential estate where the unit conducted its
first pilot project. By now, the water was flowing into the bench. He clamped three
meters into the bench and tightened the tube where the water flowed out of the bench.
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He took a writing pad and jotted down the serial number and each meter’s count. He
was hunched over a meter to get a reading of its volumetric count. He failed to read the
count through the broken glass. He successfully read another meter after wiping dirt
from the glass window. He pressed a button that started another power level of the
pump. The water pressure builds up slowly in order to prevent damaging a meter’s gear
wheels. One meter’s counting wheel began to count. Another meter emitted a small
fountain of water. The third meter’s wheels didn’t budge. We waited 10 minutes next
to the buzzing machine. Only one of the meters was counting the water flow that was
pushed through it. The operator stopped the machine and documented the results on
paper. Two of the metering devices no longer worked. He read the third’s new count
and wrote it down. He loosened the meters and put the one that was emitting water and
the one that didn’t work on the floor. He put the third, which was working, into another
bucket. He repeated this procedure for the next hour, until tea-time. In the meantime,
the barrack had filled with staff members. Two men and a young woman joined us. We
sit together to have tea with toast and margarine. After tea-time, I sit next to an operator
on a computer. He took the paper sheets from the bench operator and typed them into
an Excel sheet. The spreadsheet transformed the meter into a single serial number with
the name of one of the 25 utility’s administrative zones and the result of each meter
testing. If the reading varied by more than 5% from the amount of water the machine
had put through it for 10 minutes, he took the meter out of the bucket and put it into
another bucket. He said that under-registering or over-registering meters that were
under 10 years old should be repaired, but they won’t be. He added that the company
was too rich and would throw them away. Some of the meters we tested were more than
40 years old.
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4.2.2 Tracking leakage: making water meters visible
Figure 13: Meter Performance Analysis for Nairobi Water Utility. (Slide by
Seureca/Veolia).
The French engineering consultancy’s’ work included an analysis of the state of meters
in the utility (Seureca/Veolia, 2012) . Their report estimated that, of the 197,000 meters,
18 were different meter types, with installations dating back to 1953, of which only
52% still worked. For long, it was hopeless for the utility’s management to track down
the 190,000 meters and to ensure that they would continuously record the water flow.
The allocation of the water meters across Nairobi’s urban space revealed the utility’s
distributed operations of metering the water flow. In 2014, the commercial directorate
began the effort to regain control over the customer meters. Prioritizing the water
accounting’s economic losses appeared to be the quickest way to reduce losses.
The utility’s first attempt to tackle customer metering in the field was to introduce
prepaid meters in 2011. The prepaid meters were meant to make the customers pay in
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advance by purchasing volumetric tokens at centralized points of sale. While the media
announcements and coverage were extensive, the follow-up on the failure of the prepaid
meter pilots was only a side-note in the news and was barely discussed in the utility. In
2014, a regional director’s report for the managing director stated that the installed
prepaid meters in this particular region were replaced by normal meters.
To regain control over the water meters, the utility introduced a new GPS technology
that delicately accused that some customer metering staff members were responsible
for some of the utility’s economic losses. It was assumed that many readings were
incorrect. The pilot study results illustrated that 27% of the meters were underregistering. The managers used these results – the technical failure of the meter devices
– to introduce the new GPS-based system to the agitated meter reading staff. The
technology would help to make their difficult jobs in the field easier.
But to understand how a simple technology like a water meter can become such a
discretionary object, one needs to understand the practice of metering in the field. One
must assume that the practice of tracking water flow through a meter is less simple than
one might think in the dynamic environment of Nairobi. In Nairobi, there were dozens
of metering practices, not one. This small technological device’s problem was that its
networks differed immensely, depending on where in the city it was located. Every job
in the field – from customer service, to meter reading, to billing, to revenue collection,
and to technical support – was connected to the water meter device. Wherever I listened
to the utility staff, their stories differed. The officers who supervised the field staff
needed to handle multiple policies and organizing tools such as Excel spreadsheets to
capture the operation of the water meters. Meters were buried in chamber rooms in the
ground whose metal covers people steal owing to the metal’s market value. Without
covers, the chamber room turns into a dangerous mix of water pods and loose electricity
cables for a meter reader. Meters were hidden under sludge in front of slum dwellings
whose location only the meter reading field staff knew. Meter reading officers changed
the reading routes to avoid meter reading field staff becoming too entangled with their
clients. Meters were locked behind residential gates, where residents tried to shut out
meter readers, not distinguishing between a bandit and the utility’s field staff.
The performance of the metering technology was also affected by these environments.
Sediments and varying water pressures in the pipes affected the innards, slowly
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damaging counting wheels. Displays were scratched, making serial numbers and
counting wheels hard to recognize. On the other hand, customers opened meters to
reverse the counting wheels or built their own small pipes to bypass the meters. I could
continue describing these conditions indefinitely.
The managers’ primary problem was that the meters could not be systematically tied to
a particular place and customer. The meters were invisible to them. The utility operated
its armada of 400 meter reading inspectors in a meticulous attempt to monthly read
every meter. A region’s coordinator said that his 40 field staff are supposed to read 150
meters per day on average five days a week. Until 2014, the meter reading staff were
equipped with a costly handheld device into which they typed their reading and into
which the serial number of the meter at each particular site had been programmed. Then,
in the office, their supervisors plugged the device’s data into a computer. The officers
– managing the supervisors – loaded the data into the reading books, from where the
coordinators – managing the officers – imported the data into the customer billing
database. It is easy to imagine how prone to failure and misuse this process was.
According to an informal story, meter reading field staff met in a bar or sit in the shadow
of a tree at the end of the week to go over their books and plug any figure into the data
logger that meets the field staff’s needs. For long, it was easy to manipulate meter
calculations. But with the rise of the smartphone, customers started to take pictures of
the reading on the meter, arguing against the volume the utility had billed. In response,
meter readers also took pictures of meter readings. However, these images did not
always match the customer meter’s serial number.
Metering problems were a major cause of disconnections. Often, redressing these
mismatches triggered what had become a ritualized practice: disconnecting the water
connections. To exert pressure on a customer to pay the metered volumes, the service
connection was blocked with a pipe wrench. While it was often impossible to determine
which meter reading was the correct one, this uncertainty made it more legitimate for
customers to systematically reconnect themselves by using a local plumber. The meters
led to suspicious relationships among and between the field staff, the office staff, and
customers; no one trusted anyone.
The underlying problem became the physical address of housing in Nairobi. Nairobi
did not have a reliable postal address system as I knew from Europe. Here, most roads
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didn’t have a name and buildings didn’t have numbers. Even though Nairobi had plot
numbers for land parcels the rapid housing and plot developments exceeded any
regulatory and bureaucratic record keeping systems. If at all, the imaging of meter and
customer locations remained in the heads of the utility’s field staff until then.
Figure 14: Dashboard of Meter Reading Architecture. (Pilot demo: Field inspector
interface of mobile application.) (Source: Wonderkid Consultants.)
To address this complexity, the management hired a team of ICT consultants to develop
a GPS-based meter reading system. In a previous World Bank-financed project, the ICT
consultants used Nairobi’s utility as a national pilot for a customer complaint software.
The consultants’ prototype won the World Bank’s first global Water Hackathon, which
took place in 11 cities around the world in 2011 (Shemie et al., 2012). The young,
locally recruited team of ICT consultants knew the utility very well, and the
implementation of the GPS pilot looked promising to the managers and staff alike.
The GPS system produced new evidence about meters in the field. The GPS based
metering system replaced the analogue data loggers with cheap Asian smartphones.
The smartphones required the meter reading field staff to take GPS-tagged and timetagged pictures of the meters in a particular urban environment. Suddenly, the GPStagged images made it much easier for the utility’s meter reading officers to settle
negotiations with customers and meter reading field staff. The evidence that these
images produced about the meters was not prone to the previously experienced
manipulation and wild speculation.
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The managers were shocked when the consultants presented the first results of this new
software-based system. The emerging calibration between the estimations of water
consumption volumes with the de facto meter counts on the ground showed significant
anomaly levels. But what surprised the managers most was seeing location-specific
calculations, which showed them how much water was in fact consumed in the distinct
district estates across the city, compared to the previous billings, of which more than
50% were estimated volumes. A manager told me while guiding me through the
anomalies, marked in red, in the software that some of the city’s estates displayed
“notoriously unauthorized and illegal activities”, even in affluent places where the
managers and the directorate didn’t expect it.
While the rise of this new technological equipment better equipped the commercial
directorate to track the invisibility of the water metering devices, there was no
potentially ground-breaking technology one could apply to the messy devolution of the
piping system. Compared to tracking meters, the detection of pipes was very different.
Pipes are buried deep in the ground; detecting them is tedious work. The pipes’ ability
to remain invisible in the ground rendered the situation even messier – who possessed
knowledge about their location? (I will address this challenge in the third praxiograhic
study.)
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4.2.4 Visible meters produce new realities
Figure 15: Dashboard of Meter Reading Architecture. (Pilot demo. Left: map of
GPS tagged meter locations. Right: red marked reading anomalies.) (Source:
Wonderkid Consultants.)
4.2.4.1 Re-imagine the management of Nairobi’s water meters
Raindrops drip from a cloudy sky onto the bus windows. You are shaken about on your
seat as the Matatu bus (14-seater) takes an unpaved road to circumvent some of the
morning traffic on the main roads. You are a member of Nairobi water utility’s new
cohorts of business graduates. In the past two years, you have served as a customer care
officer and a revenue collection officer in the utility’s Southern and the Central regional
offices. In both regions, you have come to know that the people of Nairobi differ
concerning class and income. This makes little difference to whether or not they pay
their water bills. In Central, you were surprised how many business owners try to argue
against paying their bills. More than once, you have sought permits from the regulator
to even block sewage connections. These people just switch their water supply to water
tanker services or reconnect themselves to the utility’s water pipes, but a blocked
sewage connection makes them pay their bills. In this period of the rotating program,
you are a meter reading officer for the Eastern region. The Eastern regional office is at
the far end of the distribution network. The strong water pressure reductions and all the
sediment in the pipes that end up here makes this a tough region to work in. For you, it
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also means a long ride in the morning from where you live with your family to the
office.
The meter reading inspection job is at the heart of the business side of the utility. “All
the revenues go through the meter. A stopped meter is like a disease for the company,
because it adds to the non-revenue water,” the manager told you when you started in
the meter reading department. After an hour’s ride, you arrive at the open yard in front
of the office before seven o’clock. This is not like the Northeastern office, which is
protected by a barbed wired wall two meters high. Still you are annoyed when you see
the derelict motorcycles covered in bird droppings and tree resin. One can barely read
the company’s name on their tanks. All have flat tires. A forgotten motorcycle jacket
decomposes slowly. Only one Yamaha shines in its original white, ready to be driven.
Today, you are the acting meter reading coordinator. You’re excited. This is a first sign
that you will soon become a coordinator, which will have you reporting directly to a
regional director and the business manager.
You enter the office building. It is ordinary, like all the utility’s offices, except for the
central district office, which is more spacious. The morning sun dazzles between the
curtains. It makes the supervisors’ and fieldworkers’ room appear quite dark. The
atmosphere is hectic, yet focused. It is abuzz with activity. Two dozen staff members
are already preparing for their day shifts, either in groups or at their computer-equipped
desktops. Most people wear office wear. Others are dressed more casually, while some
sport the new work gear. You feel proud. You suggested to the bosses that the
fieldworkers’ PVC wardrobe be changed. The PVC is very uncomfortable, and field
staff either sweated or froze. As the acting meter reading coordinator, the 10 meter
reading officers wait for your introduction for the day to pass them on to the supervisors
of the marketing assistants (meter reading field staff), who go out into the field to read
their meter reading itineraries for today. You go to the whiteboard, on which there is a
hand-drawn grid list of the region’s five administrative zones. Each zone is ranked
according to the percentage of the de facto meter readings of expected customer
accounts. The officers must report the daily progress of their supervisors and meter
readers to their coordinator (today, this is you), who reports this to the regional director.
As an officer, your zone is ranked 16 out of the 25 zones. Out of the 6,000 expected
customers, you could bill 4,000 on the de facto water meter readings. Once you have
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communicated the daily targets for the meter readers’ itineraries, the office empties
quickly. As you know, some of your staff members do their daily work in the field,
finding and reading the meters and dealing with the customers to allow them access to
premises. Others, as is well known, will do their own business, and will meet at the end
of the week to make up their readings.
But, by now, everyone in the utility accepts that this will change. The meter reading
coordinator you stood in for today is at the monthly meeting with all other meter reading
coordinators and the meter reading manager to discuss the results of the new GPS-based
metering system. This new system will make the meters even ‘smarter’, and will allow
you to see the fishy things some customers and field staff do.
Back in your office, you open your laptop to proceed with analyzing the meter readings
from the database. One of your colleagues asks you to talk to a foreign researcher who
works with a prestigious local business school. You are keen to talk to him to show him
the new metering system. You pull up a chair to let him look at the dashboard of the
new metering system on the screen of your laptop. The dashboard allows headquarters
and the regions to see, in real time, the incoming meter readings and the exact locations
of where the readings have been conducted. You are now getting a very clear picture of
the meters on the ground, with a GPS tag and a photo from the meter or, if the water
meter could not be accessed, at least a picture of a locked gate, for instance. Before,
there was no such evidence. So, you expect this to be a significant change for the utility.
You tell the researcher that you plan to write your MBA thesis at the University of
Nairobi about the company’s strategic change. He suggests that you email your
proposal. You feel somewhat intimidated, since you are not used to writing long emails
and would prefer to talk about your ideas. Before leaving you, he asks you about a
particular estate within your zone, the Pipeline Estate (Plot 10). Your confidence
shrinks. In your work across Nairobi, you have come to realize that every estate is
different. The people of Nairobi are different. But the Pipeline Estate causes you much
stress. You say: “Sometimes, we can’t even get the meters, because they’ve removed
the meters from the ground. There’s nothing for me to bill there. We’re dealing with
people whose culture is stealing, with hard-core criminals… Water is a very precious
commodity, it’s good business.” Fortunately, the bosses have realized that there is a
problem.
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4.3 Operating messiness: enacting Nairobi’s piping system
In praxiography 3, I conceptualize the recursive dynamic between formalization and
messiness through the work of demarcating the water pipes in the urban space that seeks
to formalize the messy devolution of pipes. In my descriptions, I show how the practice
of demarcating leakage is organized by and organizes the formalization of the messy
quality of infrastructure. In this empirical case, the formalization of the discontinuous
assembling of pipes in an urban district cuts off the various actors involved in sustaining
flow in the emergent urban space. Instead of adhering to this messiness and its relation
to the problems of infrastructure design in Nairobi’s urban space, its formalization
ignores it/cuts it off, chasing the actors who made the expansion of pipes and water flow
in the city work in the first place, at least provisionally. The formalization of messy
piping produces a space for the emergent possibilities inherent in the dynamic of
coordinating and stabilizing multiplicity.
Praxiographic description 3 is structured in three sections, which correspond to
praxiographies 1 and 2. In section 1, I present an account of the messy qualities of
Nairobi’s system of pipes. I do this in two parts. I open the praxiography with a fictopostcolonial story that draws attention to a local plumber’s efforts to engage with the
city utility’s Non-revenue Water Unit about the practice of demarcating the water piping
to regain control of the city’s water infrastructure in a particular district. I then provide
a technoscientific account of the history and technical details of the messy state of
Nairobi’s system of water pipes to understand the desire to demarcate the system of
pipes. In section 2, I trace the interwoven practices of demarcating water flow and pipes
by the city’s water engineers and district residents in the attempt to formalize the
messiness of the piping system. Third, I close praxiography 3 with a ficto-postcolonial
story that draws attention to how the demarcating of water pipes shapes a water user’s
reality.
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4.3.1 Messy pipes
Figure 16: Piping in Plot 10. (Photo: Non-revenue Water Unit.)
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4.3.1.1 Imagine the operation of Nairobi’s water pipes
You’re the chairman of a community-based organization (CBO) you named after the
initials of the three founders. You started it some years ago in Mukuru kwa Njenga, but
you expanded your activities from the slum into the neighboring Pipeline Estate (Plot
10). As the CBO’s chairman, you could afford to move with your wife and two children
from Mukuru to an apartment in the AA plot of Pipeline Estate. The objective of your
CBO is to provide people with clean water, to combat drugs and alcoholism among the
youth, and to collect garbage. It’s early in the morning. Your partners, who still live in
Mukuru, meet you at AA. You wear your rubber boots, but also your best button down
shirt. The caretaker of a premise sent you a text message, complaining about the poor
pressure and quality of the water he receives from one of your one-inch pipes. You must
fix this quickly, because you don’t want him to switch his connection to one of the
borehole owners who opened his business close by. You don’t have much time. The
new area chief and Nairobi Water (a shortened version of Nairobi Water Company and
the popular name of the city water utility) have invited the area’s community leaders to
a meeting later that morning.
The word of mouth is that the chief and the Nairobi Water plan to fight what they call
the non-revenue water. You don’t know what this may mean for the water business of
your CBO, but you and your partners must always be prepared when Nairobi Water
comes. For this reason, yesterday, you met with other local groups. They decided that
you will represent them as a water action group of the AA plot. You will report to them
about what the chief and what Nairobi Water plan to do. But first you must fix the pipe
problem of the plot caretaker. You discuss which of your three pipes may have caused
the problem. Even though there has been much new construction since you laid the
pipes, you exactly know where your pipes are buried beneath the shovel. You speculate
which pipe it is, and you walk up the line. Some of the cesspools of storm water that
you must cross are too deep for your rubber boots, and you need to jump. You think
about how painful this must be for your wife and kids. On your way, you stop to speak
to one of the youngsters you employ to deliver water canisters to some of your clients.
You know him from Mukuru. He is a good worker, but you also know that, after work
today, he will meet his gang and will drink the cheap liquor that makes them
increasingly violent. Last week, you told them to scare off some Nairobi Water’s staff
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members who wanted to inspect your one-inch pipe connections at the main pipes,
which they found some weeks ago. But you heard they were too aggressive, throwing
rocks at the vehicle. The boy fills his water canisters on a pushcart from one of your
pipes. While you are chatting, a large white pickup truck approaches and turns into the
road towards the chief’s huts. It’s a Nairobi Water car. Through an open window, you
recognize a muzungu taking a picture. You show him a grim face. If they come with a
muzungu, they may be serious this time. You must hurry up. You continue walking your
pipeline. Fortunately, it isn’t raining. You detect a wet patch at a spot where you had
used an intermediate piece to connect the ends of the pipes. One of your comrades digs
carefully around the plastic pipe. The piece is broken and is leaking. You replace it and
cover the hole. You cover the intersection piece with a plank. Maybe this will protect it
from the pressure of the cars. This is fixed, for today. This small leak was not the only
reason the pipe lost pressure. You discuss whether you have connected too many
premises with this pipe. You can’t solve the problem, as you three are heading to the
chief’s meeting. On your way, you greet some of the women who remove garbage from
the water drains. They wear the shirts given to them by the United Nations Environment
Programme, who pays your CBO to coordinate the garbage collection work. You don’t
have time to talk to them because you’re in a hurry.
Figure 17: Water Push-cart Refill in Plot 10. (Photo by the author.)
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The venue is packed with community representatives from the area. You listen to what
the chief and the Nairobi Water staff have to say. They repeat, several times, that this
non-revenue water causes the low pressure of the pipes and the decreasing water
connection quality. The utility’s special project manager asks all water providers to
register their connections. If not, the Nairobi Water will disconnect them, because they
will be illegal. To date, your people in the area have tried to confuse the Nairobi Water’s
staff when they looked for your pipes. When the chief asks that the community
representatives sign up people to help the Nairobi Water find the pipes in the area, you
send your CBO partner to register. The Nairobi Water mentions that, with help from a
researcher from ‘Swaziland’21, it has calculated that the company loses 200 million
Shilling per year owing to the illegal connections. Towards the end of the meeting, you
muster the courage to speak up for what you were sent for. You say: “You must be
aware that there are people who know about this meeting. You are taking away their
business.” You point at the Pipeline Area. At the end of the meeting, you accept Nairobi
Water’s invitation to visit its dam site and its treatment plant upcountry. The Nairobi
Water wants the local spokesperson to see where the water comes from and how much
effort it takes to clean it and bring it to the city. Nairobi Water wants you tell your
people. After the meeting, you talk with your partners in front the chief’s hut. The
muzungu researcher approaches and asks you about what you had said. You tell him
that the Nairobi Water employed you some years ago as a local plumber to lay the pipes
in the area. It showed you how to lay the pipes and to manage the pressure, but also
how to make a business of selling water to the people. Now they come back and want
to take away the business that supports your family and your partners’ families. But
Nairobi Water doesn’t care about your business model. It should share the revenues
with you and your partners. You invite him to see your CBO’s work. You are
interrupted by a Nairobi Water staff member. You know him. He’s a security guy. He
tells the muzungu that you are water thieves. You switch to speaking Swahili.
21
My study participants often seemed confused about whether I said that I come from Switzerland or from
Swaziland, which is a small African country. This confusion reminded me that the people of Nairobi rarely
encounter people or things from Switzerland.
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4.3.1.2 Messy state of pipes
Figure 18: Map of Nairobi‘s Pipe Network. (Nairobi’s four hydraulic corridors, the
utility’s six administrative regions, and the network of main pipes and roads. Wall
map in operation and maintenance engineer’s office.) (Photo by the author.)
We need some historical and technical detail as well an excursion into housing to
understand the desire to demarcate Nairobi’s system of water pipes. The Non-revenue
Water Unit was given the task to re-establish the networks’ pressure zones, from which
one could measure the physical water flow within particular metered areas. But before
it could install new flow meters to capture the volumes that go through the city, it needs
to know where the pipes are buried in the ground. Detecting pipes is extremely laborintensive work.
In Nairobi, the pipe network has transformed from a linear system of a tree arteries into
a rhizomatic network of pipes. Water flows with gravity and pressure. In Nairobi, the
flows are buried in the pipes. If one knows where these pipes are, one can control its
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flow. As simple as this might appear, in Nairobi it is not. Imagine an arterial tree of
water with the main branches being pipes that carry the water through the city. From
the main branches, smaller pipes divert the flow to the districts. These hundreds of
subbranches divert thousands of times to become service connections to plots of land.
Engineers call this network – quite dispassionately – a reticulation system, even though,
by design, it is more like a city’s arteries. In Nairobi, this network has grown
rhizomatically, like a root in the ground. Instead of a linear system of independent main
pipes, distribution pipes, and service pipes to the consumer taps, the pipes grew in the
other direction and between the arteries.
There are four such main pipe arteries that date back to Nairobi’s blurred water
infrastructure design history. The engineers call them the four corridors. While three of
them use the power of the gravity of the city’s topography, the fourth – Western –
corridor requires an energy-powered system to pump water upwards to the European
part of the city. In 1998, the city’s water engineers subdivided these four arteries into
11 zones. These zones were meant to pressurize the water flow in the network’s
transition from a fully charged hydraulic system to an intermittent system of water
supply. As described above, this is a system in which the pipes are no longer filled to
capacity with water around the clock. These 11 pressure zones equipped the reticulation
system with an armada of pressure-breaking valves to stop the flow of water into
particular pockets, to build pressure for another zone, and to divert the water flow into
and towards the end of particular urban pockets.
The rationing of water increased the competition for flow and over the laying of pipes
in the growing city. With the growth of the city’s population and industries, the
competition for these flows increased through the last-mile extensions of distribution
and service pipes. The control over the piping system lay in many different hands.
By the beginning of the 2000s, the city’s water supply reforms aimed to cover all parts
of the population with particular supply volumes via individual household connections.
In 2005, the utility’s engineers adopted the policy of rationing the water supply to better
allocate the available water flow across the growing city. Since then, the so-called
equitable distribution program governed the valve operators’ work of pushing the water
from one area to another. The competition between the utility’s six administrative
regions was controlled by the transmission team at headquarters. The transmission
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engineers scheduled the distribution cycles based on politically determined water
demand quotas based on the area’s population demographics. The water demand
classification inscribed in the program assumed that pockets of higher-income
population required substantially higher water supply than low-income population
areas. This discrimination against lower-income groups concerning how much water by
when at what pressure flowed in a particular area depended on the relations between the
distribution program, the valve operators’ work, the proximity to the water sources in
the north of the city, the hierarchy of whether the service pipes were first or last in the
distribution pipes to the main pipes, and how the pipes were controlled in their last-mile
to consumers.
Water flow was no longer constant; it kept changing, as a result of the evolution of old
and new pipes across the city. But the (d)evolution of the pipes differed across the city,
and the knowledge about the location and types of pipes were not completely mapped
by the utility, if it was documented at all. Even a regional director with 20 years of
experience in a district admitted that he could no longer say where the pipes were
located: “It becomes very difficult to say. For this pocket, the only entry point comes
from here and there. I can get the billing figures, but I cannot tell you this is the amount
of water that was pushed to here.”
4.3.1.3 Excursion into housing
With the city’s unregulated growth in all parts, the city’s water utility was usually the
last organization to be informed about plot developments in order to connect them to
the network or change to larger pipes. For instance, in the Northern and Eastern regions,
many land and plot developments were happening, with no end of sight. A regional
engineer said she could not know about the approval of new housing projects until she
or her staff saw the new and uprising buildings with their own eyes. By then it was
mostly the developers who came, after construction, to complain about the lack of water
and sewage connections. Also, many of the new pipes were put in by the people and
business that populated old and newly developed areas. The utility’s regional staff
complained that “self-help groups raise money to build funny infrastructures”. On the
other hand, the old pipes were prone to theft owing to the pipe metal’s market value.
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Popular images of Nairobi’s housing development were no longer true (Huchzermeyer,
2011). One could witness this while on a – bumpy and squeezed – Matatu ride, or by
comparing aerial photographs of the city, or by browsing the newspapers, online
adverts, or local city guides. Nairobi is neither a city of slums nor a world-class African
metropolis. Previously, development experts had painted Nairobi as a city of slums –
like Nairobi’s Kibera, considered Africa’s largest slum – with wildly inflated
population estimates. In Nairobi’s metro plan 2030, its city planners sketched the lofty
contours of the modern planning of a world-class African metropolis. However, by
2005, Nairobi had already by far outstripped the highest tenement population densities
recorded on the African continent and in the history of the West. During Western
industrialization in the 19th century, the authorities of cities such as Berlin and New
York had succeeded in regulating the high-rise buildings that housed the masses of
industrial laborers. Initially, high-density districts helped Berlin to attract people from
the countryside to work in the city.22
In Nairobi, since the 1980s, the phenomenon of unregulated large-scale private
landlordism has emerged in response to the unmet housing demand owing to urban
immigration (Huchzermeyer, 2007). The growing demand for housing in Nairobi laid
the ground for the mushrooming of dense multistory tenement investments. In the
absence of a pension fund industry, single housing investments have become a source
of retirement income. These private investments were prone to the arbitrary
enforcement of land and housing regulation, as well as unpredictable policy changes.
To keep amortization periods to its minimum, the investors decreased the quality of
materials, bypassed construction standards, and squeezed tenement plots and units into
the available space. Informal bureaucratic practices made this new generation of
landlords disappear into the provisional stability of title deeds. News of collapses of
tenement buildings have appeared regularly in the news since the 2010s. Particularly,
the torrential tropical rains during the rainy season negatively impacted on building
materials, leading to buildings collapsing and the deaths of dozens of people. This
pushed the landlords to further lower their profiles and to hide behind caretakers.
Caretakers broker the usually verbal landlord-tenant agreements with no interest
22
According to Huchzermeyer (2011), Berlin’s city authority was even strong enough to dissolve these districts
after laborers started to group to organize political resistance against the regime.
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beyond rent collection for owners and occasionally taking care of the supply of
electricity and water. This made tenants change apartments often so as to exploit rapidly
changing rents.
4.3.2 Demarcating leakage: formalizing water pipes
In 2014, the Non-revenue Water Unit was asked by the managing director to tackle
water loss in the tenement district Plot 10 (Pipeline Estate). In 2008, the city’s water
asset manager commissioned a local construction company, LocalConstruct Limited23,
to build a district reticulation system that would connect Plot 10 to the two main pipes
that passed the area. This piping was financed by a World Bank grant under its last-mile
piping policy. The construction of the pipes was happening during the major tenement
housing development had taken place.
LocalConstruct ltd. received the contract to build the distribution and service pipe
system, with the work being supervised by the utility’s engineering department at
headquarters and field staff. However, the Non-revenue Water Unit realized that the
engineering department did hardly any mapping of the laid pipe network. To complicate
the situation for the Non-revenue Water Unit, during a preparatory meeting with the
regional department, the technical coordinator of field staff explained that he was not
involved in the construction of pipes. In the – documented – meeting, he argued that the
water asset manager’s commissioned company, LocalConstruct Limited, teamed up
with a “local cartel” to construct parallel pipes to the commissioned lines. The meeting
almost ended with the recommendation to shut down the ‘LocalConstruct Limited Pipe’
of the local cartel. But the participants realized that they could not tell which one of the
distribution pipes was this LocalConstruct Limited Pipe. The final proposal was to shut
down all the distribution pipes and to temporarily serve registered customers via the
utility’s water lorries (water tank trucks).
23
LocalConstruct ltd. is a pseudonym.
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Figure 19: GIS Aerial Map of Plot 10. (Source: Non-revenue Water Unit).
The Non-revenue Water Unit used GIS aerial maps, self-made sketches, and field tours
to demarcate the networks of pipes in Plot 10. The district metered area protocols
required the Non-revenue Water Unit staff to measure Plot 10’s water inflows,
consumption, and outflows. As we have seen, this is tedious work in the absence of
GIS-mapped piping and metered consumption. The unit did not have the budget at the
time to buy detailed cadastral maps of the district from Survey Kenya. A state
corporation, Survey Kenya made the licensing of the city’s spatial data expensive (see
also Williams, Marcello, & Klopp, 2014). By then, the Non-revenue Water Unit staff
were using two .jpeg maps, a Google Maps screenshot and a large-scale, low-resolution
GIS aerial map to demarcate the boundaries of the Plot 10. Both maps were relatively
new. The maps did not show the dense slum dwellings, previously part of Mukuru kwa
Njenga, which had been demolished in 2010 before the construction of the new
tenement buildings started (Mwau, 2013, p. 65). After the demarcation, the staff
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squeezed small dots into the .jpeg versions of the maps to mark the end of the service
pipe connections and water kiosks. However, they did not indicate the devolution of
distribution and service pipes on this map. Instead, in the absence of GIS piping maps,
the staff made very rough provisional ad hoc sketches to denote the pipes on white
sheets of paper. The staff’s knowledge of the devolution of pipes was not only restricted
by their ability to draw sketches, but also by the unit staff’s trips around the district and
some incognito walks through the area.
From the Coca-Cola Pipe, one of the two main pipes passing the district, two
distribution pipes fed water in and through the district. These distribution pipes were
officially built by a LocalConstruct Limited. The valve that controlled the water flow
into one of the two distribution pipes was shut and broken. At this junction, dozens of
one-inch so-called spaghetti pipes were inserted into the main pipe. The plumbing was
done by someone with local knowledge of the hydraulics and technical plumbing skills.
This part of the main pipe had been purposefully chosen because of its gravity. If the
main pipe was closed, the remaining water would flow towards this part. With the
distribution pipe’s valve shut, the spaghetti pipes now provided water for this part of
Plot 10. The premises connected to the distribution pipe must have stopped receiving
water. They were then connected to the spaghetti pipes, of which some were even
metered and billed by regional utility workers.
However, the more buildings were constructed and the more people moved into the
district, the lower the pressure in these spaghetti pipes, and the more often they ran dry,
causing shortages in a district passed by two large pipes filled with water around the
clock. This scarcity and lack of pressure produced two effects. First, private businesses
dug a series of boreholes to sell water from water kiosks to premises whose pipes and
storage tanks often ran out of water. These were not registered at the utility company as
boreholes or water kiosks. The owners argued that, without sewage connections in the
district, they wouldn’t need to pay for borehole water. Indeed, the utility’s fee for water
boreholes was a percentage of the fee of sewage water. This tariff was based on the
assumption that the cost of borehole water to the water utility is its treatment as
sewerage water after it is used. In the absence of sewage connections, the borehole
owners’ argument was smart. The second consequence was that a fluid mix of open
drainage water, overflowing sewage tanks, and street garbage soaked easily into the
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under-pressurized spaghetti pipes, which were made out of simple plastics. Particularly
during the rainy season, the water flow in these pipes was a noxious mixture of
converging flows of natural activity and human excrement.
The Non-revenue Water Unit is pressured by the management to cut the spaghetti pipes,
which are fiercely protected investments by local operators. The managers continued to
pressure the Non-revenue Water Unit’s staff to cut the spaghetti pipes from the main
pipes. But, the staff had come to realize that these connections were key investments by
local water operators, who fiercely protected their investments. During the first attempt
to cut some spaghetti pipes at the main pipes, the staff was attacked with stones. Some
staff felt traumatized by their colleagues’ stories of being seriously harmed in similar
instances in other estates in the city.
One concern of the regulator was that, at the time, water theft was charged with a small
fine and not (yet) a criminal act, as electricity theft was.24 Yet, for poor people, these
fines could be significant. The example of Plot 10 complicated the situation even further
to find one approach to tackle water theft. With the help of the utility’s security
personnel, the Non-revenue Water Unit took one resident who operated spaghetti pipes
to the police. His fine was paid immediately. After only a few days, new connections
had been built, which made the staff realize that these were the only functioning
connections for this particular area. As a unit staff member noted: “If you are thirsty,
you do everything to get water, and you dig deep. Water is not like electricity. People
need it.” Thus, the unit staff not only had to cut these pipes under protection of the
police force, they also had to walk all these spaghetti pipes and dig them out of the
ground while ensuring that a distribution pipe would provide water again at the same
time.
The utility staff members formed part of the network of illegal pipe construction. In
private conversations, the staff blamed their regional colleagues for this illegal
construction, although no names were mentioned. Similarly, among the utility and chief
meetings with the Plot 10 community circulated the rumor that field staff and a former
engineer helped construct these spaghetti pipes. However, during the public town hall
24
Even large water users, such as governmental organizations, did not pay their water bills at that time. The group
of donors suggested that government bodies should receive fenced water budgets to pay for their water bills.
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meetings and in organizational memos the Non-revenue Water Unit blamed the city’s
water asset manager and LocalConstruct ltd. for building the messy network of pipes.
The chief and the utility unit persuaded the district leaders to realize that the illegal
connections caused the poor-quality water, and not the utility. The town hall meetings
were filled with various groups of people involved in the supply and sale of water,
ranging from borehole owners, water action group members of the regulator, to local
plumbers who had formed CBOs to sell water. The participants expressed concern about
the illegal water connections and the hazardous quality of the water supply in the area.
The Non-revenue Water Unit staff argued that these two concerns were interrelated.
They organized for selected representatives a visit to Nairobi’s water production plants.
The unit wanted to demonstrate to the community that the utility undertook efforts to
clean the water and that it was not the utility’s fault that the water quality in Plot 10 had
become so poor.
Figure 20: District Chief Meeting in Plot 10. (Photo by the author.)
The Non-revenue Water Unit field staff members were frustrated at how they had
previously been misled by the locals in detecting the spaghetti pipes in the district.25
These spaghetti pipes ran under unpaved roads. The unit staff asked the community
groups to help them walk the pipes so that the staff would know which pipes to replace
before they could disconnect the spaghetti pipes. Once they had indicated the spaghetti
25
The local chief offered the selected local spokespersons who helped the utility to detect the pipes invitations to
a popular presidential address.
95
pipes, the unit staff hired local youngsters to dig them out under unit staff supervision.
By working with young people, the unit staff hoped they would not be attacked by the
local cartels.
Some locals demanded that the utility considers their income from these pipes and that
it creates a joint business model that works for both. However, the unit staff made
several attempts, with the local area chief, to arrest selected people and put pressure on
others to register as groups for metered connections. A former local utility staff member
who had operated a water business in the name of a CBO, at a town hall meeting, told
the Non-revenue Water Unit that the utility should consider their business. The man,
dressed in rubber boots and button-down shirt, had worked for the utility for two years
in the district.
4.3.3 Formalized pipes produce new realities
4.3.3.1 Re-imagine the operation of Nairobi’s water pipes
It is very dark when you wake up at around four in the morning.26 You no longer even
need an alarm clock. Loud music sounds from the street sellers have woken you. You
switch on the light and wake up your children. You give your husband a goodbye kiss.
He needs to leave for work. You always worry when he needs to work during the night.
You have hoped that this would end. “Working in the dark is for the devil”27, a priest
once told you during a mass. You don’t know what exactly your husband is doing, but
from the rumors, you suspect that it’s about his work with the City Water pipes (City
Water is another term used for Nairobi’s water utility). But times appear to be good.
You are still excited about yesterday’s gift. You’ll wear it when taking the kids to school
today. He bought a red blouse for you on his way back from upcountry. He was invited
by the area chief and the water utility to visit Nairobi’s largest dam site where the water
for Nairobi comes from. He told you how beautiful it was at the lake, which reminded
you of when you used to live in the countryside. More than 15 years ago, your arrival
26
Urban Studies researcher Baraka Mwau’s work served me as a primary source for re-imagining my field
material for the following passage (Maina & Mwau, 2013; Mwau, 2013; Mwau & Maniki, 2013;).
27
This quote is borrowed from BBC’s Peaky Blinders series 3, episode 2. The TV series’ main storyline and this
particular scene inspired the story that I am enacting in this ficto-postcolonial account. In the Peaky Blinders’
scene, a religious woman attempts to reform her husband who is head of a gangster family in the 1920s in the UK.
The story depicts the family’s effort and struggle to transition to do legitimate business.
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in the city was tough. It was only two years ago that you could afford to move from
Mukuru into this one-room apartment in Plot 10. Your sister was not so lucky. She still
lives in Mukuru, but you support her and visit as often as you can. One day, she might
move in with you when you can afford a larger apartment in Plot 10. This one is too
small for two families. You still share a bathroom with the other apartments on your
floor. Your phone peeps. The caretaker text messaged that he has opened the tap for
you.
Figure 21: Water Canister Storage and Staircase, Plot 10 Building. (Photos: Baraka
Mwau.)
You exit the apartment and pass the smelly bathrooms. You have to be careful on the
steep staircase. There is only some moonlight showing through the roof. There is no
queue at the tap of the tank on the ground floor. Luckily, your husband has a good
relationship with the caretaker. Initially, you felt ashamed that your family has the
privilege to be first in line. But, over time, you accepted and began to enjoy this
privilege. In this building, it is not as it has been in the slum. Everyone tries to get the
best for their families. Every family lives separate lives, but you feel safer between these
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walls and with a concrete roof over your head. Your husband usually helps you to carry
the heavy water canisters up the six floors. By the time you carry up the last canister,
there are many people in the queue. The situation reminds you how as a child you
queued at the village well with your mother. The sun rises. You rearrange your
apartment to make space for the day. The kids start playing on the balcony, which is the
only place left. You do worry that it might to be too dangerous for them to play there,
but the Bible has helped you to manage your anxieties.
Figure 22: Digging Out Spaghetti Pipes in Plot 10. (Photos: Non-revenue Water
Unit.)
You wear your new red blouse when taking the kids to school. Today, you must pay
school-fees. You feel proud to pay on time and want to look good. On your way back
to Plot 10, you stumble and almost fall. During the rainy season, the unpaved roads
sometimes become terrifying. Also, they stink. A honeysucker truck28 empties the
28
A privately procured system of trucks to empty septic tanks and latrines. The name honeysucker is used in cities
of the South, apparently derived from the honey (bucket) latrine in which a plastic bucket is fitted with a toilet
seat and a plastic bag.
98
sewage trunk next to you. You think about the poor people that live on the ground floor.
But this will change soon. You have heard about a private initiative of district people to
contract a private construction firm to build sewage pipes in the area.
You do some shopping. On a corner, you see some youngsters digging a trench. From
a distance, you stop to watch them. Two men in office clothes take pictures and seem
to supervise the youngsters. A muzungu stands next to them, making notes. You are
worried about what they’re digging out. The trench reveals a water pipe. You once heard
your husband talking to his CBO partners that they manage a water connection in this
street. In the evening, when he returns, you confront him and demand an answer. He
concedes that one of his partners in his CBO has been caught by the police. He had to
pay his fine. The city utility wants them to register their connections and open a water
kiosk. The water kiosk tariff will not allow the CBO to make as much income as before
and you don’t have sufficient funds to start a borehole business. He mumbles that the
family may need to move back to your sister in Mukuru. A tear flows down your left
cheek, onto your new red blouse. He responds to your tears. He will try to find a way
to continue operating his pipe business, but this would mean more work in the dark.
Figure 23: An Everyday Scene in the Tenement District Plot 10. (Photo by the
author.)
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4.4 Summary
In this chapter, I have presented a thick performative description of three praxiographic
studies about the organizing of Nairobi’s water infrastructure. Condensed from a fouryear case study including eight months of on-site fieldwork in Nairobi, I have described
the engagements of Nairobi’s water utility in three water leakage and loss management
practices: measuring, tracking, and demarcating water flow and leakage. Inspired by a
feminist and postcolonial understanding in theorizing technoscientific worlds and
practical ontologies, I have deployed a creative non-fictional writing process to
empirically and politically account for how these technoscientific practices pattern the
pacification, visibility, and formalization of infrastructure. I have tracked this
technoscientific enactment process of the ontological transformations of Nairobi’s
water infrastructure through a corpus of ethnographically collected and imaginatively
re-assembled material.
I provided a thick performative description of how Nairobi’s water infrastructure
materially assembles together multiple worlds; how organizing practices coordinate and
stabilize these multiple, yet partly, incommensurable worlds by weaving together the
innumerable actors who inhabit them; and with what potentializing effects on the
capacities and actions of my study participants. My theoretical resources helped me to
understand how Nairobi’s water infrastructure is organized through the recursive
ontological dynamic between the potentiality of multiplicity and stabilization efforts –
a contemporary and key concern in assemblage thinking and practical ontology (C. Gad,
et al., 2015; Jensen, 2016). I have described the technoscientific work that goes into the
stabilizing of Nairobi’s water infrastructure and how this process experimentally
assembles ontological transformations. In three praxiographic studies (bundled stories
about practices and processes in technoscientific world-making), I have shown that the
reality production – the worlding – of Nairobi’s water infrastructure is both
experimental and imaginatively entangled in organizing practices of governing fluidity,
managing invisibility, and operating messiness. I have described insights into the
ontological transformations of infrastructure by tracing the ways in which the practices
of measuring, tracking, and demarcating are organized and organize the pacification,
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visibility, and formalization of infrastructure. Each of the three praxiographic studies
have described the sociomaterial processes that organize an infrastructure understood
as an assemblage of emergent systems, technoscientifically designed practices, and
ficto-postcolonial imagination.
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5 Discussion
In this chapter, I will discuss my performative thick description of Nairobi’s water
infrastructure to facilitate theory-building about the organizing process that links the
sociomaterial assembling of infrastructure to technoscientific coordination and its
inventive imagination, and organizational assemblages in general. The organizational
study of the dynamic between the sociomaterial assembling of infrastructure and
technoscientific intervention is in its infancy. There are very few conceptual and
empirical studies that examine the recursive processes and enactive practices that
connect these two forms or studies that examine infrastructure as organizational
assemblage.
In the empirical chapter, I presented the case of Nairobi’s water infrastructure as three
separate praxiographic building blocks. Through an analysis of the praxiographies’
synchronic emplotment, I further exploit variation between these three praxiographic
studies to address the solidity of the central idea: infrastructure is organized in an
iterative dynamic that recursively links multiplicit assembling and technoscientific
stabilizations. I will also use documented comparison cases of technological
assemblage studies to strengthen the bracketing of the identified organizing process: (1)
registering the sociomaterial assembling of emergent systems, (2) enacting the
stabilizing efforts of technoscientific coordination, and (3) demonstrating the reinventive capacities of the shared ontic imagination of infrastructural worlds-in-themaking.
5.1 Registering the organizing of emergent systems
Nairobi’s water infrastructure’s materiality co-produced and distributed the worlds in
which the infrastructure was organized. The fluid, invisible, and messy qualities of
materials and technologies of the hydraulic, metering, and piping systems participated
in the sociomaterial process of multiplying and distributing the infrastructure’s
organization. Particularly, Nairobi’s infrastructure users actively participated and
intervened in the organization of the infrastructure’s emergent systems. This subtle
historical and topographical transformation co-created the infrastructure’s ontological
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multiplicity, which produced an organizing dynamic that was beyond a particular
organizational ontology.
In the first section of each praxiographic study, I traced how the organizing process of
registering the historical and topographical assembling of the systems of hydraulics,
metering, and piping diluted the central idea of a single organizational ontology. One
must see how an infrastructure historically and topographically constructs the
multiplicit worlds that organize its emergence. By associating three material systems
with three types of multiplicity – fluidity, invisibility, and messiness – I traced the ways
in which this qualified materiality registers forces that assemble the situated historical
and topographical composition of a water infrastructure’s organizational assemblage.
5.1.1 Historical materiality of infrastructure organizing
The historical composition of the infrastructure has shown that the material systems of
hydraulics, metering, and piping have never been independent material and
technological entities, but emerged from the participation and agency of a historically
distributed spectrum of actors and ontic capacities. The hydraulic system was
particularly designed and metrologically governed to serve a spatially distinct set of
users in order to separate beneficiaries/users into racially and economically distinct
groups. However, people’s increasing desire for water and their spatial mobility over
time caused the designed hydraulic pressure zones to fall apart. The beneficiaries
intervened in and competed for the hydraulic flow and organized their own material and
political pressures. A cosmopolitan city in which ethnic associations and distinctions
became ever more important multiplied the political pressure of particular areas and
groups of people to shape the hydraulics. However, this form of infrastructural
emergence needed to be observed over time owing to the mobility of the people in the
city and the ‘longue-durée’ of the hydraulic system. The collapse of the designed
hydraulics could be observed over time and was key to understanding the desire to
technoscientifically intervene into its organization.
The metering system, although not a quintessential system to manage water
infrastructures, had been central in managing Nairobi’s infrastructure from its early
beginning. The customer metering system, and the meter device in particular, became
an important organizing device. However, the historical composition of meters had
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shown that rather than centering the infrastructure’s organization, the meter devices had
helped to decenter the organizing of the infrastructure across the expanding and political
urban landscape. Metered water connections had not emerged as a primary tool to
technically manage the infrastructure, but to use it as a financial device, which had
turned out to become a tool to politicize the infrastructure and to distribute the revenue
potential of the infrastructure. The social networks that formed around the meter devices
and the staff who were in charge of the devices used them to extract money and buy
political favors. While it was impossible to distinguish whether the meter device was
primary a political tool or a financial resource, the technoscientific intervention clearly
sought to make it a central organizing tool for financing the system, but also to
technically track and control the hydraulic system and to thereby connect the as yet
separately treated systems of hydraulics, metering, and piping.
Similarly, the piping system emerged as an interdependent system that the utility treated
as a separate system. The piping system, designed and built in unity with the hydraulic
system, became a matter of many agencies. Infrastructural users started to deploy their
own piping materials, thereby participating in the construction of the pipe systems.
What was once a hierarchical unity of pipes and hydraulics became a de-centered
system of piping that grew with the desire to access the system (and available capital
from powerful actors such as the World Bank, but also crowd-based capital from the
people and economic actors). In this historical transformation, organizing tools such as
the documentation of mapping pipes no longer applied to the informal deployment of
materials, which caused a system of piping that was no longer controlled by any single
actor and ontology. The technoscientific desire to formalize the pipes through
demarcating the systems was a primary sign of the topographically situated composition
of the infrastructure organization.
5.1.2 Topographical materiality of infrastructure organizing
The topographical composition of the infrastructure has shown that the material systems
of hydraulics, metering, and piping strengthened the idea that the infrastructure’s
organization spatially emerged from the participation and agency of a distributed
spectrum of actors and spatial capacities. The hydraulic system separated the urban
space into pressure zones, which cut the city into distributed zones of the interdependent
systems of hydraulics and piping. Nairobi’s southern and eastern sloped topography
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made water pressuring relatively cost-effective, since little pumping was done.
Nonetheless, the city’s unregulated growth into higher buildings and land (re)developments made pressure management a matter of locally situated and distributed
performances. The tenement buildings, local district community organizations, and land
developers actively intervened in learning how to cope with and manipulate pressure,
for instance by learning about the pressures of the distribution pipes and by developing
entire housing projects and districts in proximity to the pressurized main pipes.
The metering system showed how a small mechanical device such as a meter can make
the organizing of an infrastructure invisible to and incommensurable with a single
organizational ontology. Even at the level of the single meter device unit, performance
could vary radically. Meter devices’ performance depended significantly on their
locality and the sociomaterial networks built around a meter in a particular site. A meter
device not only possesses the potential of measuring the flow and informing the
topographic qualities of the hydraulics, but also determined the micro-space for the
encounter between users and utility. The meter reading staff had developed independent
local networks around the metering devices that partly co-produced a user’s ontology
of what the utility was. The quality of these associations could not be separated from
how the local topography was hidden under and determined by concrete constructions
and urban climate conditions. The local assemblages, which the meter device formed
part of, often produced conditions that made people ignore or exploit the situation. The
utility had re-organized its administrative units into smaller topographical units to make
these conditions more visible to management.
The piping system further showed that the topographical conditions of the infrastructure
co-produced its organization. All types of materials were assembled to overcome the
barriers of laying pipes through the city’s topography. The pipes no longer grew from
the drawing board, but emanated from the available local experience, which was more
or less adjusted to the activities of other infrastructures such as housing or sewage. The
construction of undocumented pipes not only occurred in not yet developed areas in the
city, but also in the midst of already well developed areas where the demand for water
had increased and more or larger pipes were required.
Similar infrastructural registering has been noticed in Mumbai by Lisa Björkman and
Nikhil Anand, who labelled this emergent form of infrastructure organizing as
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geographies of pressure and hydraulic citizenship (Anand, 2011; Björkman, 2014) . My
findings are similar to these observations in Mumbai, which show how the historical
and topographical assembling of materials forced beneficiaries to become actively
involved and skilled at organizing the infrastructure. Andrew Barry has noted that the
spread of new sociotechnical assemblages shaping this form and demand on the citizen
is not in itself good (Barry, 2001). Similarly, Nikhil Anand argued that Mumbai’s
reliance on its water users for governing their own water supply has contributed to a
temporary order that always falls apart and in which beneficiaries must constantly
depend on middle men – brokers who operate beyond the formal organization (Anand,
2011; Hansen & Verkaaik, 2009).
For an organizational assemblage perspective, this suggests that infrastructure
organizing must be seen as how the registering of multiple material systems emerge
with the active participation of historically and spatially situated forces of organizing,
in this case, the increasing role of (inter)active beneficiaries. The role of active
beneficiaries, consumers, and citizens in contemporary organizing has often be seen as
an accomplishment of modern organization. However, this form of interactivity has also
been denounced as “inter-passivity” in which the user or participant has little scope for
initiative but the one the organization has framed (Michel Callon, 2004). According to
Andrew Barry (2001), the organization should create a space in which the beneficiaries
could engage in processes of experimentation to learn how to behave as active
technological citizens and consumers.
My case shows that this form of required participation asks users and beneficiaries to
learn to handle tools and devices and to form networks that are technologically invasive.
Spaces of experimenting with technological citizenship and consumerism exist only
when water specialists listen to citizens and citizens observe water specialists, as I could
observe them in public stakeholder meetings. However, there were potential places,
such as town hall meetings (which the utility called customer clinics) to engage in
processes that partly allowed street-laboratory-like experimentation to learn and reflect
about the important roles citizens play in organizing Nairobi’s water infrastructure and
on the invasive impact of technology on subjects. Yet, these spaces were not
consciously framed as experimental spaces, but were structured bureaucratically, even
though they were experimental in practice – anything could have happened.
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5.2 Enacting the stabilizing of technoscientific coordination
The technoscientific practices of measuring, tracking, and demarcating water flow
enacted a stabilized – pacified, visible, and formalized – assemblage. This dynamic
showed how the technosciences reproduced and thereby black-boxed a wide array of
established distinctions between engineering and economic paradigms, technology and
society, and bureaucracy and politics. Particularly, instead of problematizing, in
practice the technosciences tamed the distinctions between the natural sciences (water
engineering) and the social sciences (economic accounting); the technoscientific desire
to make – non-human and human – behavior visible re-iterated beliefs in the
technological control of society; and its focus on formal bureaucracy produced a
policing of the people’s participation in the infrastructure’s organization. The
stabilizations of these ‘traditional’ distinctions partly helped to energize the utility’s
efforts to coordinate the infrastructuring multiplicity, but in practice, the emergence of
specific ontologies could never be assumed to become crystallized.
In the second section of each praxiography, I traced how the organizing process of the
coordinating efforts of the technosciences – pacifying, making visible, and formalizing
– stabilized the ontological multiplicity of Nairobi’s water infrastructure and intensified
well-known, path-dependent distinctions. It needs to be shown how the emergence of
technoscientific practices aims at coordinating a stabilized assemblage. By enacting the
stabilizing efforts of three technoscientific practices – measuring, tracking, and
demarcating leakage – I traced the ways in which the technosciences practically enacted
energetic yet path-dependent distinctions of singular ontological claims that nonetheless
bore the potentiality of the technosciences to demonstrate inventions as new becomings.
5.2.1 Engineering and economics
The coordination of the technoscientific practices of water leakage and loss
management has shown that the practical efforts to measure, track, and demarcate the
flow of infrastructure has intensified a set of ontological distinctions in order to stabilize
the infrastructure’s emergent multiplicity. The practice of measuring leaks was
particularly designed to separate the flow into physical and economic losses of the
infrastructure to pacify the water flow variability. While the designed inscriptions
labelled the physical flow as real flow and the economic flow as apparent flow, the
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latter produced a much ‘stronger’ reality. Even though most of the senior water
engineers had been trained in (civil) engineering, the practice of measuring leaks
stabilized an economic reality of water flow. This distinction was concurrently enacted
in the design, implementation, and actualization of the practices that metrologically
governed the infrastructure organization.
At the design level, the science of engineering constituted the practices’ protocols to
govern water infrastructure through measuring leakage flux in order to develop
indicators for which to improve and compare hydraulic systems. This practice had
emerged in the 1980s at a time when engineering had to defend its position in governing
infrastructure against the rise of industrial economics and increasing demands on the
public financing of infrastructure in Europe and the U.S. Since the 1980s, both in
Europe and the U.S., the discourses of engineering and economics had been in constant
and fruitful exchanges about their differences (Hausman & Neufeld, 1989). The practice
of water leakage and loss management can be associated with the emergence of the
science of industrial engineering, which had developed, contrary to traditional
engineering disciplines, a systems perspective on managing technological systems.
Instead of decomposing a system into parts before understanding the whole system, in
industrial engineering, one cannot understand a part without understanding the whole.
The water leakage practice had by then developed so as to improve the efficiency of
water systems by systematically integrating the interplays between the economics and
engineering of leakage flux, a design that remained more or less the same until the
2010s.
Nonetheless, during implementation, this systemic perspective, which incorporated the
interplay between the civil engineering and industrial economics of water systems,
became lost in the translation to Nairobi, owing to various mediators. The governance
of Nairobi’s water infrastructure has always favored political reasoning at the expense
of debating engineering solutions, which made the latter subject to the simplified
articulation of bureaucratic policies. For instance, the rise of the practice of measuring
leakage flux only became a primary indicator for governing and comparing the
efficiency of Nairobi’s water utility when the accounting foregrounded its economic
potentiality to politicians. Instead of an open debate about the science of managing
Nairobi’s water infrastructure as an emergent system, the measuring of leakage
percentages tremendously simplified the to be implemented solution.
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The European engineering consultancy that implemented the technoscientific practice
in Nairobi’s water utility had not sufficient capacity, political support, or funding to
implement a systems perspective of the practice. Instead, the engineers themselves
simplified the solutions, which favored the low-hanging economic fruits of the utility’s
governance of the infrastructure. Instead of translating between the engineering and
accounting logic in the city’s utility, the latter became the dominant logic of conceiving
leakage as an economic failure of governing water flow. The intensification of the
economic logic fed into a discursive change that had already began with the utility’s
reforms in the 2000s as part of a commercialization of the entire sector.
During the actualization of the practice, the accounting tool-driven economic logic of
measuring leakage further intensified. This tool-oriented governance of the variability
of flow cannot be said to be ‘bad’ in general, but was problematized by the standardized
copyright-free tool of measuring leakage that had been developed to facilitate the
translation of the practice for water utilities in developing countries. The water balance
calculator functioned without the staff really understanding the complexity the tool’s
protocols tried to emulate. In the utility, it was fitfully operated by an accountant
without even basic knowledge of water engineering science. The water utility unit’s
engineers were busy installing technological components, such as flow meters. A fact
that re-assembled a traditional engineering logic to attend to problems of fixing parts of
a system to make the whole work. The whole – the hydraulic system – remained hidden
and distributed in the water balance tool’s protocols, the reports that were produced by
consultancies, and the well-trained engineers of the engineering consultancy and the
city’s water asset manager.
5.2.2 Technology and society
The practice of measuring leakage enacted the demand for discrete spatial information
about the infrastructural water flow. While distribution meters (so-called flow meters)
were central for an engineering solution to track the distribution of flow as part of the
management of the hydraulic system, the accountants’ customer meter device emerged
as a central actor to track this flow. As outlined above, this was partly because of a
translation of the practice at the expense of more durable engineering solutions and in
favor of a more short-term economic logic. Another reason was that the accounting
managers had partnered with software engineers to develop a new system in which the
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customer meters could be managed differently. To the managers, it was clear that they
could only manage the flow of water if they could make the calculative entanglements
of the meter device visible.
The flow tracking practice enacted a complex imaging of the infrastructure’s enactment
of Nairobi’s technological society. It showed how the strength of digital technologies
and software engineering weaves through this complex intertwining of technology and
society. The meter device and the inspectors’ equipment to read the meters caused a
situation in which water flow had become a key resource for the conjoint human and
non-human manipulation of the system. The managers could not say what, who, and
how the information about water flow was produced. Utility staff manipulated the
production of information, for various reasons, while the meter devices produced
unreliable information about themselves and the discrete information they were
supposed to deliver. These forms of invisibility for the managers, staff, and customers
were mediated by both the meter device and the meter reading device (data logger).
This invisibility was systemic and was caused by the emergent systems’ heterogeneity,
but it also produced and was produced by what I call the technological society of
Nairobi.
The utility’s managers had experimented with various structural (smaller urban units
for reading meters) and bureaucratic devices (such as Excel tools) to address the
invisibility produced by the meter devices. It is tempting to say that, in a highly
technologized society – entangled through water infrastructure – the managers seemed
to use social solutions to address an invisibility produced by the interplay between the
social and the technological. For me as the analyst it was no longer possible to argue
whether the social (the people of Nairobi) or the technological (unreliable meters and
meter reading devices) produced the problem in the first instance. The interplay raised
the need to equip the utility with a technological solution that would suit the highly
distributed (if not hyper-distributed) metering system.
The flow tracking practice’s enactment of this sociomaterially emerging invisibility
produced a creative solution that considered the various local technological devices and
systems that the local actors were familiar with. This creative resonance assembled a
seamless interconnection between mobile phone technologies, digital images, GPS, a
software back-end, and the familiarity with these technologies in everyday life. This
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new meter reading system addressed the contingent and fragile relations between
technology and society produced by the systems that were in place. This apparently
suggests technological solutions to technological problems rather than political or
economic solutions. While this statement is only partly true, there is much faith that
new digital technologies can solve Nairobi’s urban and urban problems caused by
public infrastructure around the world. But, on the other hand, it also shows that the
complexity of technological societies and the invisibilities produced by the many
interacting technological systems in place are produced by the kind of systems thinking
that had been neglected in the measuring of the hydraulic system. However, the new
system provided a new layer of micro-visibilities that demanded non-apolitical (hence,
political) procedures to deal with these visibilities. Instead, the results showed evidence
of unexpected anomalies of illegitimate behavior across the urban space as a whole that
would have demanded a new political procedure on how to deal with the emergent
visibility. This confirms that emergent visibility can be a valuable starting point for the
evaluation of novel relations between technology, society, and politics produced by the
assembling of infrastructural arrangements.
5.2.3 Space and politics
The technoscientific practice of demarcating water flow in the city enacted how the
utility’s efforts to organize the messy system of pipes re-produced well-established
distinctions between the spatial and political organization of the city’s water
infrastructure. The city’s emergent piping system clearly demonstrated how it
contributed to the displacement of Nairobi’s urban society. It was no longer possible to
know what and who was involved in the construction and operation of this system. The
technosciences’ protocols demarcated the city into pilots (experimental sampling) with
clearly technological and scientific markers. The utility’s engineering directors could
have selected from a large range of areas that applied to these protocols. The staff used
various economic reasons as to why a particular area was chosen such as economic
potential and proximity to an important pipe, the Coca-Cola Pipe, to an influential
consumer.
The engineers’ reasoning and decision about the demarcated areas were central to how
the technoscientific options were used to avoid the spatio-urban politics in the first
place: This district, Pipeline Estate and Mukuru kwa Njenga, did not represent an ethnic
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community that could have raised political controversy of ethnic favoring on the utility
company’s board. Even though the districts’ Kamba community comprised a majority
group, it was not represented in parliamentary politics. On the other hand, the district
community’s ethnic composition was more diverse than others. In districts inhabited by
competing ethnic groups with parliamentary representation, political changes put any
infrastructural project at risk. This suggests how the city utility’s engineers used the
specificities of the technosciences to help them to circumvent the spatio-urban politics
that constrain administrative procedures.
However, urban politics were usually the reason why infrastructural projects, such as
rehabilitating or installing pipe systems, came to be in the first place. For instance, the
vastly growing tenements of Eastleigh, a district dominated by a growing Somali
diaspora, were able to exert political pressure to build new water and road infrastructure
only when the community had an elected parliament member. In my case of the Pipeline
District, more technocratic reasons caused the construction of pipes: The World Bank
provided the necessary capital to the water asset manager to develop the infrastructure
for the new land developments, which were driven by the Bank’s urban development
funding schemes. The technoscientific intervention helped to evade political
procedures. Yet, it were similar technocratic procedures which had co-produced the
infrastructural messiness in the first place.
Another key distinction organized the technoscientific practice. The utility had formed
a technical department that was in charge of informal settlements. This cost center
operated with external funding from donors and subsumed all interventions in Nairobi’s
slum settlements. Accordingly, the technoscientific demarcation of the piping system
was done along the lines between the informal settlement and the emerging tenement
district. However, as described above, the piping and the hydraulic pressures could no
longer be separated spatially between the fluid social and material entanglements of
such administrative boundaries. Not only the pipes but also the people, owing to their
upward mobility, crossed between these administrative boundaries. For instance, on the
land of the slum, after evictions, new tenements were built, and it was unclear whether
this land could be categorized as informally or formally occupied, blurring this
distinction as to whether the urban space was part of a political process of unregulated
urban planning and formalizing infrastructure projects. The utility was not allowed to
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provide formal connections to unregulated housing projects. However, most of the new
plot and housing developments in the Pipeline Estate did not have proper legal titles.
Eventually, the technoscience reproduced the distinctions between spatial registers and
urban politics, whose interaction had first co-produced the messy assemblage.
Similar stabilizing efforts of the technoscience have been noticed in Mumbai by Nikhil
Anand, who argued that the expertise of the technoscience to control flow is challenged
by the “hidden and subterranean amalgams of physical and social relations, the
technologies and politics of water infrastructures” (2015, p. 324). Anand thinks of the
technosciences as the limits of traditional audit cultures of neoliberalism in the
compromised democratic politics of the Southern metropolis that encourages leaky
technologies of rule. According to Anand, “Leakages are often easier to leave be than
to repair, seal and foreclose” (Anand, 2015, p. 325). In the case of Mumbai, this analysis
is appealing, since the World Bank consultant’s proposal of flow measurements was
successfully challenged by the city’s engineers owing to the fragility of almost any
metrological regime, but particularly of water’s resistance to calculation and hydraulic
modeling. However, in the case of Nairobi, the water audits had performed beyond the
conventional political power games of an audit culture. In Mumbai, Anand could only
track how the metrological practice performed in a symbolic power struggle of an audit
regime. Similar to Mumbai, even though Nairobi’s utility engineers confessed that they
had lost control of the infrastructure, they believed that they could manage it better than
an external engineering firm. Contrary to Mumbai, in Nairobi, the technoscientific
practices were enacted as performance indicators, and the engineering and accounting
practices were translated by the city’s engineers. These practices not only partly
stabilized the assembling of infrastructure, but also enacted several more or less
problematic distinctions that energized the assemblage to act upon the types of
multiplicity and the types of stability that challenged the organization.
The case of Nairobi shows in particular that the technosciences had a stabilizing effect
on Nairobi’s infrastructural worlds. The practices of measuring, tracking, and
demarcating helped to temporarily stabilize a very unstable world that had been coproduced by the city’s emergent sociomaterial systems of the infrastructural
assemblage. On the one hand, it allowed the foreign capitalists to pacify their relations
with the local technocrats; new information technologies created new visibilities and
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the urban space to be demarcated anew. All of these stabilizations unfolded some
energy, the directions of which have reproduced problematic distinctions of Nairobi’s
urban society: the dominance of economics over engineering, the technological
governance of society, and the technopolitical rule of the spatial order. These
asymmetries reminded me of the complex associations between disciplinary forms of
knowing in the concrete complexity of infrastructural heterogeneity.
For an organizational assemblage perspective, Annemarie Mol’s (2002) understanding
of the coordination of multiplicity through technoscientific practices is appealing to
generalize the infrastructural flow of relations. Mol argued that there is an infinite
number of pragmatic ways in which relations are coordinated in order to make a system
work. Instead of subsuming worlds, the technosciences add worlds together and
calibrate multiple worlds. The technoscientific coordination of infrastructural
multiplicity reproduces path-dependent distinctions between the social and natural
sciences, technology and society, and space and politics. The costs of stabilizing the
assemblages need to be weighted against the energies released by regenerating
established differences and paradigms. By this I mean that the technosciences will be
useful to those already in a privileged knowledge position who can exploit the
differences to their benefit. According to Mol, the technosciences coordinate by adding
and calibrating between different infrastructural worlds which requires skill and
embodied capacities. These capacities require a more relational understanding of the
aforementioned and technoscientifically enacted distinctions. There is a normative
force in the space of relations that the technosciences potentialize, from the
technological to the political. Yet, there are no clear directions in the outcomes
produced by adding up and calibrating infrastructural multiplicity. Thus, the capacity
to act differently is not inherent to the technosciences, but what they do to infrastructure
worlds is that they put different demands on humans to use them inventively.
5.3 Demonstrating the inventive capacities of stabilized worlds
Clearly, it was difficult to decide for a common denominator for all these different
developments – infrastructural multiplicity and technoscientifically stabilized
distinctions – but, in the ontic-fictional sections of the praxiographies, I argued that
what they signify is a transformation of the entangled bodies, technologies, and
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scientific knowing that demonstrate the re-inventive capacities that depend on which
version of these technoscientifically coordinated and infrastructural worlds is enacted.
The minutiae performativity of infrastructural moments, technoscientific micro-worlds,
contributed to the situated yet distributed analysis of the technosciences as rather
mundane standard organizing tools of numbering, visual evidence, and bureaucratic
utility policies of formalized connections. This dynamic showed that the
technosciences’ mania for over-determined and reproducible systems produces gaps
that create moments to improve practice. These moments do not follow a normative or
a rational logic, but one that alters the efficacy of organizing. The inventive capacities
of these technoscientific gaps steered attention to the multiplicity of infrastructural
micro-worlds that bore the potential to anticipate the distributed practical ontologies.
The organizing capacity of the imaginative anticipation of what will show up when and
where constitutes the central power over and of what links the infrastructural ordering
and the technoscientific coordination of organizational assemblages.
In the ficto-postcolonial sections of each praxiography, I traced how the various types
of infrastructural multiplicity – fluidity, invisibility, and messiness – and types of
technoscientific stabilizations – pacification, visibility, and formalization – colluded in
the micro-worlds of the bodies of the people who inhabit these worlds, including my
body as narrator. My own involvement in these moments not only increased the
epistemic flourishing of these ecologies of encounters, but contributed to the ways we
can re-imagine the inventive capacities of which version of numbers, visualization, and
bureaucratic formality we enact. That the technosciences align with a singular, pacified
version of the assemblages was no longer true. By creatively re-imagining how the
technosciences lead to very practical demonstrations of increased potentiality, I traced
the ways in which the technosciences, in alliance with the analyst, can contribute to a
demonstration of epistemic expressions and a harnessing of the marginal potentiality of
transforming organizational assemblages. To speak of ontological politics or
ontological politics of organizing may be too grandiose; instead, one can speak of an
imaginative agency, one that is partly human by creatively foregrounding the
technologized unconsciousness produced by distributed ontologies that go beyond the
limits of the ontologies of ourselves or a single ontology of organizing. This form of
inventive capacity is about creating partial and temporary connections in worlds
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assembled by various types of stabilized multiplicity. This form of agency – to open up
the management of technoscientifically coordinated micro-worlds – is not intentional
nor technoscientifically determined, but was experimental, and its potentialities are a
matter of harnessing efficacy to alter the relations between bodies, technologies, and
the sciences.
5.3.1 Numbering
I suggest that the technosciences, together with the imaginative capacities of the bodies
of people, offer demonstrations about the worlds in which we live and that surround us.
In moments of minutiae performativity of the technosciences, numbers become
standard organization tools and technologies.
When I let the worlds of a French development professional collide with that of a utility
engineer, I realized that measuring leakage, instead of being a tool to govern from a
distance, was potentially inventive as a standard organizing technology of numbering.
The engineering staff were required to produce numbers about the water flow in a
particular district that would enable the utility to connect to the world of international
finance. However, to produce these numbers, the staff would have been required to
include the various participatory forces that had emerged in the assembling of the
infrastructure. This appeared to be an impossible task, given the bureaucratically
organized technologies for producing these numbers. To me, the exercise to calculate
the water flow and accompanying accounting numbers was not a difficult task. I did not
feel constrained by the utility’s accounting system and the consultant’s standardized
measuring tool; I also did not feel constrained by the engineers’ domain of being in
charge for measuring water flow and the accountants’ domain of producing financial
numbers. I added together the physical and commercial flow of water in my numbering
to produce numbers for both physical and commercial flow. This imaginative
numbering of measuring the flow incorporated a differently type of infrastructure
multiplicity instead of a bureaucratic one. The incommensurability between the
bureaucratic worlds of the international finance professional and that of the utility’s
staff remained incommensurable; yet, numbers could have bridged them.
Although it would be speculative (and outside my scope here) to argue that such a
connection would have allowed the French to further finance the implementation of the
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technoscientific intervention, it may have allowed the utility unit to become more
powerful in shaping the infrastructure’s organization. But it is less speculative to argue
that a number which would have more precisely covered the potential revenues of the
de facto water flow in the particular district may have altered the negotiation between
the utility and local water operators. An inventive – and more reflexive - use of numbers
could have demonstrated that the potential revenues would be sufficient to share with
the actors who participated in the emergence of the infrastructure system. The
imaginative capacity of numbers may sound radical, but could have established
different relationships with local operators as substantial actors who made the
infrastructure work. This argument is not about precision, or the cultural differences
about precision; I suggest that more articulate and discrete numbers would do wonders
to help the people to make more connections, increase agency, instead of narrowing
associations by shutting up and making distinctions via numbers. These numbers would
consider the multiplicity of infrastructural participation and a less bureaucratic and
singularized demonstration of these numbers (not only in reports), but in sites and
moments of public demonstration (such as town hall meetings).
On the other hand, my intervention in the field – by producing numbers differently and
articulating how I was producing them – had co-produced real effects on a utility report
and a town hall meeting. The department’s engineer was already stressed, since he could
no longer ignore the unit’s problem of producing a report about the district’s realities,
which would align with the French agency’s funding criteria. My numbering had reiterated his affective response; like he had said, his accountants would not be able to
work with the numbers in a different way, like I did.
Further, the product of my numbering was mobilized during the town hall meeting, but
with potentially disconnecting results. Instead of providing a participatory
demonstration of the production of these numbers to the district’s spokespersons, the
acting utility staff only presented the (final outcome) number of how much revenue the
utility loses. This number co-produced the local operators’ response in the demand, or
rather offer, to the utility to share their revenues with the local operators. I suggest that
the presence of this number was contingent. Its circulation produced the hope of
realizing an association between local operator and utility; on the other hand, it
actualized the disconnection, since the utility forced the local operator to give up his
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business. This contingent effect of present potentiality and actualization intensified the
incommensurability between the worlds of the operator and the utility, instead of
creating a novel relation and opening up the politics of who is responsible and who is
supposed to receive which economic share of the operation of the infrastructure.
5.3.2 Visualization
When I let the world of a utility’s manager at headquarters collide with that of a regional
coordinator, I realized that tracking water flow, instead of being a tool to manage
invisibility of the metering system, was potentially inventive as a standard organizing
technology for visualizing the social.
It was not possible for the manager or the staff coordinator to articulate one discrete
meter device and reading practice, because no single reality was able to aggregate the
multiplicity generated by the metering devices’ invisible operations in the urban space.
The device’s type of invisibility had co-created the proliferations of relations and
interactions between the technology, utility staff, and water users. This proliferation
particularly affected the people who were charged with knowing how to coordinate
these relations. The implementation of the technical solution of tracking the meter
devices with GPS images appeared as a technological solution that would and actually
did disentangle these highly political relations. The disentangling of relations had the
potential to recognize these relations and to transform them. In this sense, the
combination of new information technologies and hard-wired metering devices
appeared to be inventive via technological force. Some of these associations between
meter reading staff and Nairobi’s water users, mediated by the metering devices,
appeared to be potentially easily transformed once a meter device could be made visible.
Once the meter device was visible on the manager’s and the coordinator’s screens, only
one way remained to deal with this micro-visibility: keep tracking its variety of
performances.
But this new type of visibility not only produced new visibilities for the manager and
the coordinator, it also produced a surprising range of aggregated micro-anomalies,
which could have raised the issue that, across all categories of water users, there was
continuous non-payment and disregard for the metering devices. Thus, the tracking of
flow visualized the social in a potentially new way, which nevertheless – and
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unfortunately – was not further discussed. As a way of technologically foregrounding
the culture of non-payment in Nairobi, which everyone was aware of, since many study
participants (poor or rich) did not pay their water bills, it potentially failed to re-invent
the sociomaterially produced associations between the people of Nairobi and their coproduction of an unstable (what they call unreliable) public service.
Yet, the obvious risk of technological solutions to transform the worlds in which the
people of Nairobi prefer to pay everything else before they pay for water also bears the
potential to demonstrate the ambiguity of holding the government accountable to
deliver a reliable public service while disrupting it at the same time. In this view, the
technosciences demonstrated various options about how to enact which version of
visualizing the social. But, together with the practice of demarcating leakage, they had
energized the enactment of separating a distinct group of water users, which the people
perceived as non-payers, poor people, or the emerging lower middle class. Yet, the
emerging anomalies would have also presented lines in which it could have been
questioned why – across all social classes, income groups, government, and private
organizations – people exploit the conditions produced by the metering system’s
invisibility.
Clearly, this visualization of the sociomaterial entanglements of the meter devices,
meter reading staff, and water users helped to transform the worlds of the manager and
coordinator, who sought its transformation. But it remained unclear how this
technoscientific intervention would have incorporated a solution to its effects on meter
reading staff and water users whose associations may have not been cut that easily.
Would the staff be punished, fired, or confronted with the hazards of Nairobi’s urban
environments that had caused these relations in the first place (as in the case of the
anxiety of the meter reading inspectors to go out into the field to read meters)? Yet, the
technoscience did not demand that the utility’s engineers and managers talk to
politicians and institutional spokespersons about the anomalies their water meter
devices displayed, in contrast to their water bills.
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5.3.3 Bureaucracy
When I let the world of a local operator of pipes collide with that of a water user, I
realized that the practice of demarcating leakage was potentially inventive as a standard
organizing technology of urban bureaucracy.
The demarcation of the particular urban area of the tenement district into a
technoscientific zone of hydraulic pressures and interconnected pipes demonstrated the
unregulated character of its bureaucratic organization. The technosciences’ attempt to
formalize the infrastructure would potentially prove that the formal/informal nexus is
hard to maintain in practice by the people. It was no longer clear whether the local
operator had a formal relationship with the city’s water utility, which made him enter
and learn the business of constructing and operating a local pipe system. Instead of
cutting connections through a distinction of legitimate and illegitimate materials, the
operator would have been in a (spatial) position to procure the improvement of the local
infrastructure system. The bureaucratic procedures of the utility’s connection policies
offered only individual household and water kiosk connections. The regulatory scheme
of water kiosks, which had already acknowledged the desire and benefits to operate
networks locally, could have been more inventive if the business model and governance
would acknowledge the influence of local middle men, such as the local operator.
Standard bureaucratic procedures cut off such social organization, usually under the
label of the shadow, grey, or illegal economy, even though its emergence goes hand in
hand with bureaucratic procedures.
As seen above, the emergence of a social organization such as the one that the local
operator formed part of was co-produced by historical and material forces which,
similarly, were not controllable or governable. While he and his family strived for the
legitimacy of his pipe business, the World Bank, water asset manager, and housing
investors have all operated in similar complex and unregulated arenas that produced
this assemblage. And one does not need to speculate or imagine that these powerful
actors don’t face policing of their actions. Thus, the inventiveness demonstrated by the
technosciences was that it would be able to show that the material configuration of
technologies often cuts across regulatory regimes that would require more adaptive
bureaucratic procedures to adjust to local contingencies.
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It was no longer possible to separate the operator and user. In this specific case, the user
is part of the family of the local operator. She, the user, experienced both the benefits
of being part of the local organizing of pipes and the disadvantages of being a user who
needs to constantly negotiate access to this network. Her family benefited from the
messy emergence of the infrastructure, but was also threatened by continuously being
afraid of being cut off and sent back to where they came from (descending socioeconomic class and giving up concrete material life).
A similar inventiveness of technoscientific demonstrations (here of numbering,
visualization, and bureaucracy) has been noticed by Anand, who argues that the
technoscientific design of infrastructure is constrained by the people’s and engineers’
ignorance of concrete infrastructural arrangements. My findings are similar to Anand’s
observation that people try to actively ignore and circumvent the multiplicity of the
assembling of infrastructure. However, I continued my analysis where Anand stopped
his. While I highlighted the analyst’s role in this process of demonstration, I presented
the technosciences as demonstrations, while Anand was silent on his possibility to
frame the technoscientific demonstration. Anand would not have been able to capture
the engineers’ ignorance if the technosciences would have shown him his way as an
analyst. Thus, Anand suggests that the technopolitics of intervention failed in Mumbai
or that “water exceeds the technopolitical systems that govern it” (Anand, 2011, p. 559).
Although my analysis is in line with Anand’s point, I suggest a more reflexive stance
in which the analyst participates in the sociomaterial assemblages’ imagination and
embodied capacities of re-invention. While in Mumbai the engineers made the
infrastructure predictable by ignoring the multiple claims made by leaks and flows of
the city’s infrastructure, in Nairobi, my own coordination of the narrative sought to go
beyond this sense-making of individual ontologies and to imagine the collectively
distributed ontologies. Going beyond the limits of our own ontologies, our
impotentiality is what makes an assemblage human (cf. Agamben, 2000).
For an organizational assemblage perspective, I suggest that organizing must be seen as
how infrastructural and technoscientifically co-produced political ontologies of
organizing demonstrate the inventiveness of our intellectual imaginations across these
worldings – world-making capacities of assemblages. Organizational assemblages are
representations of the tools and methods through which they are conceptualized and
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brought into our consciousness; thus, one should always go beyond the limits of the
method and the tool to imagine what else it can potentially demonstrate. The
transformation of organizational assemblages and its directions, thus are enabled,
tinkered with, etc., not only through materializing multiplicity and technoscientific
stabilizations, but through our imaginative capacities to harness the range of capacities
that can or could be actualized. The technosciences offer tools and technologies of
organizing – such as numbering, visualization, or formalization – that can always be reimagined and re-invented, and it is a political and ethical task to make a case for them
to go beyond essentializing categories of what the organization is and what organizing
is (such as leaky and ignorant), but rather to continue asking about what the organization
and organizing could be (otherwise)? How does the organizational assemblage enable
us to imagine it differently?
5.4 Summary
In this chapter, I have discussed my performative thick description of Nairobi’s water
infrastructure, which I presented in the empirical chapter as three separate praxiographic
building blocks. Through an analytical discussion of the praxiographies’ synchronic
emplotment, I have further exploited variation between these three praxiographic
studies to address the central idea’s solidity: infrastructures are organized in an iterative
dynamic that recursively links multiplicit assembling and technoscientific
stabilizations. I have used documented comparison cases of infrastructure assemblage
studies to strengthen the bracketing of the identified recursive process of organizing
infrastructural assemblages: (1) registering the sociomaterial assembling of emergent
systems, (2) enacting the stabilizing efforts of technoscientific coordination, and (3)
demonstrating the re-inventive capacities of the shared ontic imaginations of
infrastructural worlds-in-the-making.
The case of Nairobi’s water infrastructure and a water utility’s engagement with three
practices of water leakage and loss management – measuring, tracking, and demarcating
leakage – in Nairobi helped me to facilitate theory-building about the organizing
process that links the sociomaterial assembling of infrastructure to technoscientific
coordination and re-inventive imaginative capacities, and organizational assemblages
in general. I have presented a rare conceptual and empirical organizational study – a
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performative thick description enacted through three praxiographic studies – that
examined the recursive processes and performative practices that link sociomaterial
assembling and technoscientific intervention – and that examined an infrastructure as
organizational assemblage.
Thus, this study’s contribution consists of having documented how the organizing of
infrastructure is sociomaterially assembled and enacted in technoscientific practices. I
found that the sociomaterial assembling of Nairobi’s water infrastructure co-created the
multiple worlds in which its organizing took place (Jensen, 2016). The water specialists’
and the utility’s enactment of the technosciences’ concern – the fabrication of a
stabilized assemblage – articulated a broad range of well-established categories and
distinctions (Michel Callon, 2004). The ‘demonstration’ effects associated with the
technoscientific stabilizations rendered the infrastructure organization analyzable and
open to manage its potentially inventive capacities and articulate new political issues
(Barry, 2001; Thrift, 2006). Thus, the technosciences played a key coordination role not
only in stabilizing the infrastructure’s multiplicit assembling, but also demonstrated –
by reflexively performing possibilities – that the emergent assemblage could always be
(at least partly) managed differently (Kenney, 2015; Verran, 2001). This infrastructural
assembling and technoscientific coordination produced an understanding for organizing
assemblages in a recursive dynamic that links the sociomaterial emergence of
multiplicity, the stabilizing efforts of technoscientific coordination, and the nonrepresentational demonstration of not definite and stable identities, but potential
imagination that emerges with and in the process of organizing assemblages (cf. Beyes
& Steyaert, 2011; Thrift, 2008).
What the analysis has articulated as a core insight is that the assembling of infrastructure
and the inventive capacities of the technosciences exceed a stable, unified political
ontology of organizing and an organization’s power of control (Jensen, 2016). The
moments and places where the overflows – novel relations – of infrastructure organizing
and the technosciences’ inventiveness can be imagined, will be of experimental quality,
hardly representational in a positivist sense, across the multiple worlds in which the
organizing of an assemblage is achieved (Verran, 2001). The capacity of anticipating
what will show up where and when in an assemblage constitutes the power over and of
infrastructural organizing and organizational assemblages (Thrift, 2004).
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6 Conclusion
It took me more than four years to fully tune into Nairobi and embrace the disorder
through which Nairobi’s water infrastructure is organized and to acknowledge that, to
learn from an orphaned intellectual place such as an African city like Nairobi, any
conceptual intervention is political (cf. Jane I Guyer, 2007; Verran, 2007). Over the past
four years, I have embarked on a wide range of fieldwork and conceptual (ad)ventures
to better understand the organizing of Nairobi’s water infrastructure and what we can
learn methodologically, politically, and theoretically from such a study. I started this
thesis with an ethnographic picture in which I framed a small section of Nairobi’s water
infrastructure at the intersection of the slum of Mukuru kwa Njenga and the tenement
district of Pipeline Estate. Yet, even though I could not experience the scene’s
multiplicity and materiality while I was in the field, this photo, combined with the
theoretical resources of ‘infrastructure assemblage’ thinking, made me fully embrace
the disorder, chaos, mixtures, and hybridity through which Nairobi’s water
infrastructure is organized, and what I experienced and often suffered through in the
field. I stopped suffering and being disconcerted when the disorder of infrastructure
organizing became normal to me. My study of the organizing of Nairobi’s water
infrastructure provides a unique empirical contribution of this performative process of
reflexive disconcertment as an enactment of the iterability between the limits of
ethnographic immersion and empirical investigation, the conceptual sense-making of
studying truth and reality as multiple, incommensurable worlds-in-the-making, and the
liberation of creative non-fictional writing and the production of shared imagination.
This conclusion is structured as follows. In the first section, I re-capture the
development of the study’s research framework. Second, I discuss two particular
contributions of my study to the anthropology of science and technology and
organizational research on the phenomenon of a world that is increasingly made up of
infrastructures and the conceptualization of infrastructure thinking. Third, I re-structure
my contribution to make three general points in social theory – one procedural, one
political, and one theoretical.
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6.1 Research framework
In this section, I present how my research framework evolved during my four-year case
study of Nairobi’s water infrastructure. Based on eight months of fieldwork between
the city water utility’s headquarters’ specialized Non-revenue Water Unit, the utility
company’s six field offices, a tenement estate redevelopment project in Eastern Nairobi,
and Kenya’s national and international ‘orchestra of water specialists”, I presented one
vignette so as to introduce the reader to the study’s sites and Nairobi’s imbroglio of
water loss. To introduce the reader to the study method’s postcolonial and feminist
accountability, I referred to an ethnographic moment that fleshed out the human
sensibilities required to learn not only the language but also the ambience of Nairobi’s
urban water infrastructure, which were necessary for me to understand the multiplicity
and materiality of the assembling of water infrastructure within the urban arena of
Nairobi. In the next step, I presented a ficto-postcolonial account – a creative account
that produces an epistemic flourishing of worlds-in-the-making based on assembling
non-fictitious stories – to embark on the inconceivable attempt of my study participants
to manage the urban water infrastructure’s (d)evolution and divergence. I argued that
these two descriptive accounts – my personal reflection about a field photograph and a
utility worker’s struggle to produce situational fixity – were produced and coordinated
by the technoscientifically designed intervention of water leakage and loss management
practices. These observations led me to the assumption that the ways we conceive of
the organizing of infrastructure requires one to continuously wrestle with the conceptual
and empirical interplay between technoscientific coordination and ontological
multiplicity, which the organizing of infrastructural assemblages simultaneously
demands. I then presented my conceptual and empirical research question: How do
technoscientific practices potentialize the organizing of socio-material such as an
urban water infrastructure? Empirically, I explored this assemblage perspective on the
organization of infrastructure and the sociomaterial organizing of techno-organizational
phenomena by asking how Nairobi’s water infrastructure materially and practically
assembles the city water utility’s enactments of the technoscientific intervention of
water leakage and loss management.
In the theoretical chapter, I proposed a practical ontology framework for studying how
technoscientific practices coordinate, in pragmatic and imaginary ways, the organizing
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of infrastructural worlds. I provided three conceptual frames – theoretical resources –
that linked the technosciences with infrastructure thinking to better understand how
infrastructural assemblages are organized. These assemblage thinking-inspired frames
conceptualized the organizing of infrastructure, first, as emergent systems – such as the
hydraulic, metering, and piping systems of Nairobi’s water infrastructure – that
materially and practically assemble a disparate range of non-human and human actors
beyond any single ontology into a multitude of ontologies (Jensen & Morita, 2015;
Larkin, 2013; Stewart, 2014); second, as technoscientific intervention – such as the
practice of water leakage and loss management – through which realities are
coordinated and stabilized (Barry, 2001, 2006; Michel Callon, 2004); third, as reinventive imaginations – distributed across the sociomaterial enactments of water
specialists, infrastructure workers and myself, the analyst – through which the
technosciences unsettle as organizing tools the designed stabilizations (Kenney, 2015;
Strathern, 2005[1991]; Thrift, 2004; Verran, 1998). These three frames helped me to
analytically frame the development of the evolution of my theoretical research question:
How do technoscientific practices potentialize the organizing of sociomaterial
assemblages?
In light of these three conceptual frames, I developed three analytical research questions
that allowed me to conceptualize the experimental ontological dynamic of infrastructure
organizing in a recursive and iterable process that links the material emergence of
ontological multiplicity, technoscientific coordination and stabilization, and the
creativity of human actors (including the analyst) to imagine the infinite possibilities
through which infrastructural assemblages emerge. These three questions guided my
practice and process analysis:
• How do an infrastructure’s emergent material systems co-create the multiplicit
worlds of organizing it?
• How do technoscientific practices coordinate the stabilization of this infrastructural
multiplicity?
• How, in these stabilized moments, do technoscientific practices potentialize the
imaginative capacities that re-invent infrastructural ontologies?
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In the methodological chapter, I laid out the fundamental message of STS’s take on
actor-network-theory and the postcolonial and feminist understanding in STS that
constituted the theory of knowledge of my praxiographic ethnography of Nairobi’s
water infrastructure and water leakage and loss management. I deployed a combination
of an anthropologically inspired multi-sited ethnography and actor-network-theory to
collect and manufacture the field material. I enacted the collection of my field material
in the description of two field episodes as well as my emergent diplomatic skills and
my affiliation with a local business school to manage my field access across the spaces,
networks, and knowledge flows between water specialists, the city water utility’s
engineers and accountants, and the water flow along the infrastructure from production,
distribution, to consumption. I deployed a logic of incremental discovery and analytical
abduction to re-assemble my large corpus of interviews, photos, field notes, and
documents into a thick description that provided a flattened and symmetrical account
of the relations of my performative description of infrastructure assembling and
organizing. In the final step, I laid out my performative process analysis of this thick
description to separate it into three praxiographic studies of the technoscientific
practices of measuring, tracking, and demarcating water flow and leakage, which
followed a synchronic emplotment of my three analytical questions developed in the
theoretical chapter.
The empirical chapter, the core of my thesis, presented the case of Nairobi’s water
infrastructure and the technoscientific intervention of water leakage and loss
management as three separate yet connected praxiographic studies through their
synchronic emplotment. Through each study, I showed how Nairobi’s water
infrastructure assembled a particular type of multiplicity, how three technoscientifically
designed practices coordinated this multiplicity into partially stable assemblages, and
how the ontological transformations of the technoscientific intervention unsettled the
assemblage’s partially achieved stabilizations. In the first study, Nairobi’s hydraulic
system of water flow and pressure zones co-produced the fluid qualities of its water
infrastructure. The practice of measuring leakage through a water accounting device
coordinated the hydraulics’ fluidity into a pacified, measurable assemblage. The
pacified hydraulics emerged with and in the process of how the measuring practice
assembled the incommensurable, yet through the technoscientific intervention partially
connected, worlds of a development finance officer and a city utility engineer. In the
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second study, Nairobi’s water metering system of domestic flow meters co-produced
the invisible qualities of the water infrastructure. The practice of tracking leakage
though a GPS tracking system of meters coordinated the metering system’s invisibility
into a visible, tracked assemblage. The visible meter system emerged with and in the
process of how the tracking practice assembled the incommensurable yet partially
connected worlds of a city utility manager and a meter inspector. In the third study,
Nairobi’s system of pipes co-produced the messy qualities of its water infrastructure.
The practice of demarcating leakage through mapping urban areas coordinated the
pipes’ messiness into a formalized, demarcated assemblage. The formalized pipes
emerged with and in the process of how the demarcation practice assembled the
incommensurable yet connected worlds of a local pipe operator and a water user. Each
of the three praxiographic studies of measuring, tracking, and demarcating untangled
the recursive ontological dynamic between types of multiplicity and stabilizing of
Nairobi’s water infrastructure and the distributed ontologies among those most affected
by these transformations.
The discussion chapter explored variation and exploited counterfactuals between the
three separate praxiographic studies and with other documented assemblage studies
about urban water infrastructure. First, the discussion showed how the registering of the
historical and topographical materiality of emergent systems reveals an infrastructure’s
participatory organizing of human and non-human actors. Second, I discussed how the
technoscientific coordination reproduced traditional distinctions between engineering
and social sciences, technology and society, and politics and space. Third, I discussed
how the technosciences demonstrated the inventive capacities of the standard
organizing tools of numbering, visualization, and bureaucracy. This comparative
discussion of the empirical results deepened the analysis and further generalized the
relations between emergent systems, technoscientific coordination, and distributed
ontological transformations.
6.2 Contributions to research on infrastructure assembling
Anthropologists and STS researchers conceived of infrastructure as ontological
experiments; as an outcome of the interplay between the intentions of design and the
unpredictability arising from the complex and often overlooked participation and interactivity of especially a motley crew of non-human actors (Jensen and Morita, 2015).
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My study provides an empirical account of how to continuously wrestle conceptually
with the interplays between a technoscientifically designed intervention and the
recursive ontological multiplicity of infrastructure, which the infrastructural organizing
of sociomaterial assemblages simultaneously demands. Yet, my research has shown
that the ontological experimentation of infrastructure unfolds in a recursive process
between various types of stabilizing multiplicity, in contrast to one type of singularity
against the multiple that emerge within the imaginary inventiveness of the distributed
ontologies across human actors, including the analyst. This gives concrete meaning and
an in-depth empirical case to attempts to combine assemblage thinking and actornetwork-theory as pulling together the forces and politics that assemble multiplicity and
stabilize networks (Müller & Schurr, 2016). My study emphasizes the conceptual and
empirical strength of the infrastructure perspective to combine these two sets of process
philosophies to study the work of stabilizing assemblages in a recursive dynamic as a
sociomaterial process mediated by the (im)material affect – imaginary capacities – of
interacting human bodies. Concerning my proposition about the recursive qualities of
an infrastructure’s ontological multiplicity, such imaginary capacities not only emanate
from the concrete material arrangements of infrastructure (Jensen, 2016), yet they are
also not purely symbolic and conceptual fantasies of designers, operators, and users
(Larkin, 2013), but emerge as part of the process of producing the situational fixity of
infrastructural worlds-in-the-making.
A second contribution concerns the assemblage efforts to radically decenter the
infrastructure and the work of John Law’s notion of heterogeneous engineering (Jensen,
2016; Law, 2002), which stands in opposition to an ethnomethodological study of
infrastructure work. My focus on the work of the technosciences as not only capturing
and containing differences, but potentializing new entanglements, went beyond an
ethnomethodological interest in the agency of creative human capacities. According to
Janet Vertesi (2014), the seamful spaces of infrastructure provide analytical
opportunities for studying agency when infrastructural work fails to interweave an
infrastructure’s multiple arrangements. Rather than over-emphasizing the blockages of
incompatible practices and device ecologies, seamful spaces of infrastructure show how
infrastructural work artfully aligns infrastructural multiplicity. Vertesi argues that these
spaces demonstrate the effortfulness of producing centrality amidst complexity.
Certainly, infrastructure both enables and constrains infrastructure participants’ actions.
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But if action is infrastructured, and infrastructure is multiple, then the challenge is not
only to develop an ethnomethodological vocabulary that describes how humans cope
with infrastructural heterogeneity, but at the same time places our analytical focus on
the shared ontic imaginations that go beyond the individual ontologies of creative actors
and their practices at the local level as they encounter and manipulate so many
infrastructures in deployment (Vertesi, 2014, pp. 267-268). Instead, an infrastructure’s
ontological multiplicity means that ontology is not only situated in action, but is
distributed across the heterogeneous elements that make up an event. According to an
infrastructure’s ontological multiplicity, “This is why no actor has privileged access to
ontology, even to his, her, or its own” (C. Gad, et al., 2015, p. 81). My study provided
a more symmetrical understanding of Vertesi’s analytical vocabulary of seamful work.
By this I mean that Vertesi’s ethnomethedological claim of situated action in seamful
spaces co-produces a politics of ontological and epistemic commitments of where and
when seamful, or leaky, spaces show up.
The qualities of technoscientific coordination and imagination – i.e. practices that grasp
and imagine the aliveness of things as they leak (Ingold, 2010, 2012) – enact the
multiple and fleeting alignments of the heterogeneous work that organizes the
assembling of infrastructure. If our commitment to multiplicity in assemblage thinking
is not to be eroded, the emergence of an infrastructure must allow for a symmetrical
stance with the technoscientific intervention as capturing realities and as rendering
analyzable the emergence of new political issues (Barry, 2001). Verran’s postcolonial
enactment of technoscientific worlds-in-the-making is sensitive to what Vertesi calls
the production of shared experiences of seamlessness despite an infrastructure’s
colluding discontinuities (Kenney, 2015; Vertesi, 2014).29 Verran’s clunky practice lens
helped me to enact the locally situated and distributed infrastructure work (and
ontologies) differently as the actors struggled not only in leaky spaces but across the
leaky worlds of organizing produced by infrastructure assembling.
29
Vertesi (2014, p. 281) calls for a feminist STS approach to study multi-infrastructural spaces in order to discover
how and where such networks are cut, where and how the edges are redrawn, which agencies are said to matter,
and which boundaries are produced.
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6.3 Contributions to organizational research
My study also extends work on the impacts of organizational research in technological
societies, in which technoscientific designs and interventions are a political conduit for
the cross-contamination of the relations between the organization of markets, the
management of companies, the roles of engineers, and the performance of technology
(Barry, 2001, 2002). Many techno-organizational researchers have focused on the
distinct spheres between technology and organization, such as how robots materially
enact distributed knowledge work and coordination (Beane & Orlikowski, 2015). Yet
technologies and material objects are much less coordinators between distinct
boundaries but sociomaterial enactments and political performances of materially
inscribed theories of the social (Alcadipani & Hassard, 2010; Latour, 2005). My study
contributes to the increasing engagement of organization theorists with STS and actornetwork-theory to conceive of the organizing of technologies and material objects as
experimental ontologies (Johansson & Metzger, 2016) and political performances of
which world(s) we want to see performed through the organizing of material enactments
(Roscoe & Chillas, 2014).
The study suggests a recursive link between these two theoretical arguments of
organizing sociomateriality. The use of actor-network-theory and the performativity
thesis in organizational and market research has over-identified the concrete-contingent
sociomaterial networks and (overtly economic) theories that perform markets and
organizations at the expense of how these networks are assembled through abstract
capitalist or technoscientific processes (Roberts, 2012). Yet, my research suggests,
drawing on a postcolonial and feminist understanding in STS, that writing about
organizational and market phenomena functions as a narrative practice of the myriad
possibilities for actualizing these virtual forms of social transformation (Prasad, 2016).
Assemblage thinking and the critical performativity thesis give concrete meaning to not
only repetitively enact the instrumental performativity of techno-organizational
phenomena, but to experiment with the infinite possibilities – alternative trajectories
towards the future – of the multiple worlds our study participants and we as analysts
share and how we can imagine and want to see them performed differently in coproducing and manufacturing – when writing – the organizing of sociomaterial
assemblages (Johansson & Metzger, 2016).
A second contribution concerns the translation of the recent turn to infrastructure in the
social sciences and humanities for organizational research (Anand, et al., 2017; Blok,
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Nakazora, & Winthereik, 2016; Harvey, et al., 2017b; Howe, et al., 2015). The
forthcoming body of anthropological and STS compendiums on infrastructure will
hopefully affect the type of organizational research that is interested in the analytical
entry point on materiality and in organizing as worlds-in-the-making. The turn to
infrastructure in the social sciences and humanities is neatly connected to the
ontological turn in anthropology (Boellstorff, 2016; C. Gad, et al., 2015) and STS
(Woolgar & Lezaun, 2013, 2015). One of the many promises of infrastructure thinking
is the conceptual-empirical proliferation, divergence, and variance that makes them
productively entangle diverse phenomenon with the empirical philosophies of
anthropology and STS (Harvey, Jensen, & Morita, 2017a). My study provides a rare, if
not the first, attempt to deploy the strength of an infrastructure’s continuous variation
between the conceptual and the empirical in an organizational research case. My case
study suggests a mode of infrastructural organizing that emphasizes on the recursive
approach of relations between the making of infrastructure and the shaping of society,
as well as the recursive emergence of organizational ontologies and politics which
offers an image of “relations that are a priori underdetermined and thus subject to
experimentation” and imagination (Boellstorff, 2016; Harvey, et al., 2017a, p. 20). My
research on organizing ‘infrastructure assemblages’, or infrastructure organizing, offers
an image of the recursive movements of organizing in which the emergent material form
of infrastructure – not distinct technologies – generate effects on organizing and
organization that, in turn, re-shape the emergence of the organizing of sociomaterial
assemblages.
6.4 Selling hope for the business of infrastructure
The organizational analysis of ‘infrastructure assembling’ lies somewhere between the
ontological turn in the anthropology of science and technology and the politics of reimaging the stories that perform technoscientific worlds. On the one hand, it implies the
need for an analysis - of the ontological dynamic of a particular infrastructure
arrangement - that enacts infrastructure recursively through a repertoire of confidence
and doubt; of the singular and multiplicit. On the other hand, it implies attention to the
ways in which a researcher participates through her storytelling efforts to rationalize
and improve infrastructural worlds-in-the-making. In this study, I have outlined how
these two arguments are indissolubly entangled with each other by the ways Nairobi’s
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water infrastructure weaves through the city’s bureaucratic institutions, its complex
society, and its urban topography.
In following Nigel Thrift’s (Thrift, 2006) conceptual analysis of the re-inventive
capacities of capitalist inventions, I conclude with three points to capture the type of
social theory that emanates from my study of the organization of Nairobi’s water
infrastructure – one procedural, one political, and one theoretical. According to Thrift,
while the procedural point has been made many times, it bears repeating. In the new
worlds of capitalism, there is a bitter disjuncture between an impoverished periphery
where anarchy often reigns and a powerful accumulative force of companies which, and
this is the main point, are often involved in both worlds. By following Nairobi’s water
infrastructure across the traditional institutional, social, or spatial categories has shown
how the luxurious and mobile worlds of international finance and technology are
indissolubly linked to what appears to be an anarchic organization of the city – of
criminal cartels and corrupt regulatory regimes. The same engineers who participated
in the design of a very fragile infrastructure are making a business out of solving the
problems that their designs have caused local organizational forms to take over their
work in quite different ways than they had, if at all, imagined. On the one hand, this
raised my concern to re-imagine the ways in which these formal and informal forms of
organizing are conceived in the search to improve these rationalized distinctions. I
deployed a repertoire of doubt throughout my study to make these distinctions remain
in the background as long as possible. Yet, I have not replaced these doubts with a
managerial logic of confidence, but instead deployed a repertoire of confidence that
would allow for the re-imagination of how technoscientific designs and local forms of
organizing infrastructure come into being. My key point, similar to Thrift, is that we
must pay attention and raise flags in accounts that argue about the distinct spheres of
organizing in which the one is formal and glorified and the other is informal and
condemned. This is not an ethical point. If we wish to understand the organizing of
infrastructural assemblages, we cannot neglect the entanglements of forms of
organizing in multiple worlds that make them partially emerge and survive.
And then there is Thrift’s political point. Concerning a capitalist description, there is
another side to the technoscientific depiction of the world that is not about what it
wishes simply comes into existence. Even though the entanglement of science and
technology is a powerful force, it is often a political toy without conceiving this force
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as an important democratic agent. Technoscientific developments are black-boxed in
the engineers’ proposals without considerable investments in disentangling them. My
point is that the technosciences, by operating in the back of political action, are a
political force, but one without a clear mandate. In parliament, so to speak, the
technosciences need a much better – a more pluralistic – spokesperson than only the
engineering sciences. This suggestion does not necessarily mean that we must doubt the
engineering sciences; it means, first, that we must raise our demands about their
capabilities and, second, that we must raise our confidence in others (e.g. the social
sciences) to be able to speak on behalf of the technosciences in order to improve
representation within political controversy. My second political point concerns the
inventiveness of the technosciences by raising their potentiality of producing more
open-ended and less predictable outcomes. This means that we must raise doubt about
any singular effect of the technosciences. Instead, it needs a repertoire of confidence
that illustrates the experimental quality of the technosciences in the field – no engineer
in the laboratory would deny this.
Thrift’s theoretical point follows. According to Thrift, developments in social theory
have shown considerable developments in raising doubt about the role of business. For
social theory, the world has become more vital and vibrant. There are not only humans
who make a difference, but a powerful legion of objects and systems that has left us
with a world full of infrastructure around us, ready to take action on our worlds. Yet,
and this is Thrift’s point, the world is being constructed by business that increasingly
“uses the theory as an instrumental method, a source of expertise and as an affective
register to inform on everyday life that is increasingly built from that theory” (Thrift,
2006, p. 301). Accordingly, a theory of infrastructure organizing risks either bracketing
off business as an ignorable and independently deplorable force or embracing business
as one of the many things that make up the vibrant order and material matters of a world
that is increasingly made up of and gets assembled through infrastructure.
Organizational research is well positioned to explore what an infrastructure theory of
organizations could look like.
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Curriculum Vitae
2011 – 2016
Ph.D. in Organizational Studies & Cultural Theory (Dr.rer.soc.)
University of St Gallen, Graduate School
•
•
2003 – 2009
Research area: Social studies of science and technology, cultural
anthropology and organizational sociology
Thesis: Leaky matters: organizing water infrastructure in Nairobi
Diploma in Management & Economics (Dipl. oec.)
University of Witten/Herdecke
•
•
2001 – 2003
Majors: Entrepreneurship and international economic relations
Thesis: Scaling social impact: the case of Aravind Eye Hospitals
Apprenticeship in Banking
Deutsche Bank AG (Munich)
•
Capital market sales, corporate/real estate finance und private banking