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ۀھҢڼڼڼҢڽҢҢڿڽۂҢڿڽۑ
ۙۦۙۜڷ۟ۗ۠Өڷۃڷۣۧۢۧۧۡۦۙێڷۨۧۙ۩ۥۙې
ڿڽڼھڷۦۤۆڷҢھڷۣۢڷڿڼڽғۀہڽғڼہڽғڿہڷۃۧۧۙۦۘۘٷڷێٲڷۃۏېۆۛҖۦۣۘۛۙғۦۖۡٷۗ۠ۧғٷۢۦ۩ۣ۞ҖҖۃۤۨۨۜڷۣۡۦۚڷۘۙۘٷۣۣ۠ۢ۫ө
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Penelope Haralambidou
The architectural essay film
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arq (2015), 19.3, 234–248. © Cambridge University Press 2016
Three projects that connect film and architecture are discussed
with the aim of defining the ‘architectural essay film’: a genre
between architectural design and filmmaking, theory and practice.
The architectural essay film
Penelope Haralambidou
Darkness is marked by the sound of a single piano note.1
On the next note, the image of a figure in front of a
piano appears, her fingers pressing the keys and fading
back to darkness. A female voice punctuates the void
while the darkness opens up, like the blinking of a large
Cyclopean eye, with a view of the entrance to a building
[1]. Another blink and the view shifts to the exterior
scanning the building upwards while dusk settles. All
the while the voice ponders:
Why am I so unloved just because of who I am? There
remains a part of me that is happy in my isolation. I am
different form the others, but is that such a bad thing? I
observe different types of bodies here: working bodies,
talking bodies, drinking bodies, criminal bodies, loving
bodies […] Some bodies I see more than others. Some
seem to come and go with such frequency that
2
sometimes I feel like a stranger within these walls.
Is the building talking to us?
Starting from white, a circle draws itself in the middle of
3
the screen. Dashed lines emerge from its centre and
expand outwards. More lines begin to mark a territory,
where vertical planes arise and concentric horizontal
surfaces slide clockwise. Soon after, the territory that
the lines and planes have established starts to get
populated by an abundance of architectural, figurative,
and mechanical symbols: a Doric column, a pediment, a
shark, a horse, a car, a man. Is that a pig? [2] Moulded
out of digital glossy matter, some static, but most in
motion, the symbols proliferate and set themselves in
orbits. Neoclassical architectural features in grey/white
but often also lacquered in the colours of digital printing
– magenta, cyan, yellow, and black – coalesce and
delineate a surreal world, a collage of figures and
architecture, in suspension.
At the back of the gallery, in the middle of a darkened
space, fragments of a black and white film flicker on a
table. Small paper screens, strategically positioned on
the surface of the table, catch the light from a
4
projector placed directly in front of it. Each screen
presents a different scene: one catches the last
moment of a theatre play in a loop; another presents
sliding corridor and ceiling views of a highly
embellished Baroque edifice; a frozen view of an
ornamental garden falls on the surface of the table;
while pawn-like wooden blocks present close-ups of the
three protagonists: A, X, and M [3]. Light seeps through
this paper model portraying a grand hotel, allowing the
moments captured in its ‘rooms’ to be seen from the
back; a slight air movement caused by my presence in
the space gently flickers one of the screens. One by one,
the rooms fade to black and the gallery is plunged into
darkness before starting all over again.
According to German ilmmaker Wim Wenders,
there are obvious overlaps between the work of ilm
directors and that of architects: they both have the
same obsession with ‘a sense of place’. However,
Wenders warns that a ‘certain modesty’ is required
from ilmmakers when they compare themselves to
architects because ‘buildings are very real, after all,
and they really determine and condition people’s
lives. Films sometimes form people’s visions and
dreams, but don’t have such an immediate impact on
5
their reality. Or am I wrong?’
In this article I will present three projects – AgitProp (2014) by Liam Davis, Wates House (2014) by Daniel
Cotton, and my project Déjà vu (2009) – which
combine techniques and tropes from ilm and
architecture as a means for relection and
commentary, but also as a propositional technique,
6
in architectural design.
The three projects exploit recent advancements in
digital technology, which have deeply transformed
the production of both ilm and architecture. These
advancements have allowed groundbreaking, if not
hasty, changes in the way that architecture is not
only constructed, but also designed and conceived. In
contrast, however, to the extensive use of
computational design to interrogate the formal,
material, and structural possibilities of built
architecture, I will focus on how new time-based
media – combined with computer-generated imagery
– might unlock the storytelling and affective, but
also political and philosophical, potential of
architectural thinking.
By imagining and describing space in time, all
three projects question and push the boundaries of
architectural representation: Agit-Prop casts the
doi: 10.1017/S1359135515000524
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design
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1 Daniel Cotton, Wates
House (2014). Film
stills from opening
sequence with
Wates’ blinking ‘eye’.
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Furthermore, I will focus on the way the three
projects: reveal architecture’s relationship with
memory, in symbolic, affective, and structural terms;
complicate the idea of site; and merge ilm
attributes, such as editing, continuity and montage,
with architectural representation attributes, thus
proposing ilm as architectural drawing.
Avoiding a focus on technology, the article will
attempt to deine the paradigm shift that new
digital time-based media afford by drawing a
comparison between the three projects and the
7
‘essay ilm’ genre. Originally coined by the German
artist Hans Richter in the 1940s, the term ‘essay ilm’
describes an intimate, allusive, and idiosyncratic
genre at the margins between iction and
8
documentary. Richter poignantly suggests that the
essay ilm makes the invisible world of thoughts and
ideas visible on the screen; it produces complex
thought-relections that are not necessarily bound
to reality, but can also be contradictory, irrational,
and fantastical.
By analysing Agit-Prop, Wates House, and Déjà vu in
comparison, but also in contrast, to historical and
contemporary examples of essay ilms that focus on
architecture, I propose a hybrid genre that lies at the
boundaries between architectural design, theory
and ilm, what I call: the ‘architectural essay ilm’.
traditional tools of the line and plane into a
dynamic environment of colliding symbols; Wates
House redraws the building it observes onto its own
walls through projection mapping; and Déjà vu
deconstructs the audience’s relationship with the
screen and the linear structure of time in cinema,
by restaging a ilm onto an architectural model.
2
Essay film
In the last few years there has been a burst of interest
in the ‘essay ilm’, a genre that sits somewhere
between documentary and iction and, as all its
advocates agree, is very dificult to deine.
Professor of Cinema Studies, Timothy Corrigan,
in The Essay Film: From Montaigne After Marker
suggests that the form should not be seen as a new
genre but a continuation of the tradition of the
literary essay, starting with Michel de Montaigne
through Jorge Louis Borges, Aldous Huxley and
9
Roland Barthes. Admitting that it is dificult to
give a single deinition of the essay ilm, he
2 Liam Davis, Agit-Prop
(2015). Selected film
stills from the
opening sequence.
3 Penelope
Haralambidou, Déjà
vu (2009). Close-up
of the arrangement
of the screens on the
table.
3
Penelope Haralambidou
The architectural essay film
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design
suggests that this literary legacy formulates its
distinctive terms: it is a form that stretches
between an ‘abstracted and exaggerated
representation of the self (in language and image)
and an experiential world encountered and
acquired through the discourse of thinking out
10
loud’. In Jean-Luc Godard’s words, the essay ilm is
11
‘form that thinks and thought that forms’.
Writing for Thought in Action: The Art of the Essay Film,
a season of screenings at BFI Southbank, ilm critic
Kieron Corless suggests that the essay ilm ‘signals
and probes, like no other form of cinema, the
ilmmaker’s personal relationship to the images on
screen’. By tackling urgent political and
philosophical issues of the day, the essay ilm is
12
‘cinema at its most engaged and liberated’.
In ‘The Essay Film: Problems, Deinitions, Textual
Commitments’, Professor of ilm and screen media,
Laura Rascaroli, asserts that the main ‘primary
markers’ of the essay ilm form are ‘relectivity and
13
subjectivity’ but also ‘heresy and openness’. She
suggests that essay ilms can be ‘informal, skeptical,
diverse, disjunctive, paradoxical, contradictory,
heretical, open, free, and formless’ and urges that ‘we
must resist the temptation of overtheorizing the
14
form or, worse, crystallizing it into a genre’.
Categorising work under the genre of the essay ilm
can be problematic, but for the purposes of this
article, I will go even further to suggest what might
be described as a subgenre: essay ilms that more
speciically focus on urban or architectural design
subject matter, which I call ‘architectural essay ilms’.
Questioning and probing, but often also deeply
infatuated by, the cities and buildings they portray,
these ilms are wide-ranging historically and
geographically, for instance: Man with a Movie Camera
(1929) by Dziga Vertov; Toute la mémoire du monde (1956)
by Alain Resnais; London (1994) and Robinson in Space
(1997) by Patrick Keiller; Los Angeles Plays Itself (2003) by
Thom Andersen; If Buildings Could Talk (2010) and
Cathedrals of Culture (2014) by Wim Wenders; and
Koolhaas Houselife (2013), Barbicania (2014) and Ininite
Happiness (2015) by Ila Bêka and Louise Lemoine, to
name but a few.
Despite the recent exposure of essay ilms and
although some of the directors above have either
trained as architects – Patrick Keiller and Ila Bêka – or
have long-term interest in architecture – Wenders
and Andersen – there has been no attempt to link
these with recent moving image design explorations
15
in architecture.
Developments in digital technology have brought
on a revolution in technical drawing creating
powerful tools for architects. By adding the
dimension of time to their already sophisticated
drawing skills, architects can explore the storytelling
potential of architecture and start lirting with the
world of ilmmaking. Davis and Cotton were students
in the MArch Unit 24 at the Bartlett School of
Architecture, UCL, which I teach with Simon Kennedy
and Michael Tite. The unit focuses on the
16
relationship between ilm and architecture. Created
in an academic environment, the projects that I am
going to present here also share a speculative, self-
relective, and boundary-breaking approach, which
comfortably places them in the essayist tradition.
Davis’s Agit-Prop aims to portray social and political
conlict in urban public spaces through a hybrid
computer-generated animation that translates
cinematic montage into architectural drawing. The
ilm traces the design and production of a dialectic
structure, a modern tower of Babel, constructed from
the clash of cultural icons to incite strong emotional
associations through a process of ‘superimposition
17
and superadjacency’. In Cotton’s Wates House, a
building narrates its own life story in a short ilm that
explores the multifarious nature of our lived-in spaces
and comments on the role of memory in our
experience of architecture. Projection-mapped
animations uncover hidden narratives – drawn from
material collected through interviews with its
inhabitants – and replay on the walls of soon-to-be18
demolished Wates House. My project Déjà vu is an
artefact, which performs a critical analysis of Alain
Resnais’s enigmatic ilm Last Year at Marienbad (1961).
The original ilm is based on a screenplay by Alain
Robbe-Grillet and takes place in a labyrinthine
Baroque hotel. Déjà vu is an abstract paper model of
the cinematic hotel designed to receive the projection
of my digital reworking of selected scenes, thus
19
‘redrawing’ the original ilm in space.
Beyond the clear disciplinary divide – all of the
architectural essay ilms by Vertov, Resnais Wenders,
Bêka and Lemoine have been produced through ilm
distribution channels, while Agit-Prop, Wates House,
and Déjà vu are experimental and research-driven
architectural projects produced in academia – I
believe that the ilms share important traits and can
all be seen as ‘architectural essay ilms’. One
signiicant difference between the two groups of
ilms is that the former are composed by largely
camera-produced imagery, whereas the latter
combine digital technology with camera work to
20
create the worlds they portray.
Constructing memory
Irrespective of their subject matter, essay ilms show
a strong predilection towards introspection. Like
their literary counterparts in prose, essayist directors
use ilm to project their personal relections and
reveries. As if the camera has turned around, and is
now recording the residue that ilm leaves in the
mind, rather than the image of the world outside,
essayist ilms often become elegies of the nature and
structure of memory.
The French photographer, documentary ilm
director, and multimedia artist Chris Marker is
widely considered to be the quintessential ilm
21
essayist. Most of his work, including the cult ilms
La Jetée (1962) and Sans Soleil (1983), are meditations
on the nature of human memory. Sans Soleil takes
the form of a travelogue accompanied by a female
voice reading letters by a ictional director –
Marker’s alter ego. The camera steals moments of
people’s expressions and gestures, closely observes
the texture of urban and natural habitats, records
the choreography of rituals and splices them
together in an open narrative that links
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4 a + b Penelope
Haralambidou, Déjà
vu (2009).
Installation with and
without projection.
5 Penelope
Haralambidou, Déjà
vu (2009). The layers
of past, present, and
desire/imagination
arranged in
accordance to focal
length.
4a
4b
geographically disparate locations from Tokyo to
Guinea-Bissau. The ilm explicitly probes the
inluence of ilm in the construction of memories
and how this affects the perception of personal,
communal and global histories:
He liked the fragility of those moments suspended in
time. Those memories whose only function had been to
leave behind nothing but memories.
I will have spent my life trying to understand the
function of remembering, which is not the opposite of
forgetting, but rather its lining. We do not remember;
we rewrite memory much as history is rewritten. How
22
can one remember thirst?
Later in the ilm the narrator describes the role of
ilmed moments:
They have substituted themselves for my memory. They
are my memory. I wonder how people remember things
who don’t ilm, don’t photograph, don’t tape. How has
mankind managed to remember?
Essay ilms often ponder on the structure of memory,
its symbolism and affective qualities, perhaps
because ilm records and replays the present in ways
we recognise as similar to human memory. In
Penelope Haralambidou
architectural essay ilms the relective and
introspective attitude of the director is relected on
the architecture, revealing a link between our
perception of the built environment and the
structure of intellectual processes. The affective
qualities of ilm reveal how our everyday experience
of built architecture sculpts our inner intellectual
faculty, partly in its image.
Constructing memory as architecture has early
roots in ancient mnemonic techniques. In what was
known as mnemotechnics, or ‘art of memory’, a poet
or orator used to translate an oral text into a system of
images, words into igures or objects, sentences into
rooms and the whole text into a building, binding
together the separate parts of the narration spatially.
Imaginary architecture was constructed to link ideas
that might otherwise loat disconnected and lose
23
their meaning, or dissolve into oblivion. In Art of
Memory, Frances Yates establishes a link between the
technique and the origins of modern theatre, which
24
can be extended to its successor: cinema.
An architectural essay ilm that explicitly links the
preservation of human memory to architecture is
Toute la mémoire du monde (1956) by Alain Resnais. The
ilm has been seen as an essay on the human need to
preserve memory and knowledge taking the guise of
a short documentary on the old national library in
Paris. Starting at the dark basement of the library
amongst old books, the camera slides and remotely
caresses the surfaces of the building: ‘With Resnais’s
probing, mobile camerawork and a commentary by
French writer Remo Forlani, Toute la mémoire du monde
transforms the library into a mysterious labyrinth,
something between an ediice and an organism: part
25
brain and part tomb.’
Resnais’s celebrated Last Year at Marienbad, which is
the subject matter of Déjà vu, also takes as its central
26
theme the link between memory and architecture.
The plot interweaves around the lost, or perhaps
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arq . vol 19 . no 3 . 2015
5
supressed memory of an amorous encounter that
allegedly has taken place the year before. Architecture,
in the form of a grand Baroque hotel, becomes both
the labyrinth within which the memory is lost and
the backdrop on which it is reconstructed. Repetitions
combined with the fractured timeline and enigmatic
plot produce an effect equivalent to a collage or a
cubist painting. The screenplay’s lack of chronological
indications led the script supervisor Sylvette Baudrot
to draw an elaborate graph that organises the ilm
sequences on an X and Y axis in relation to change of
27
set but also time.
In Déjà vu, a diagrammatic delineation of time
exists in the arrangement of the folded paper screens
in relation to the projector’s focal range. In cinema,
the vertical surface of the projection screen coincides
with the sharpest focus, but in Déjà vu the projection
is designed to fall at an angle and span the whole
horizontal surface of the table [4a-b]. Placed in
different locations within the focal range, the paper
screens interrupt the projection pyramid in and out
of focus. The selected scenes of ‘the present’ – the
scanning of the embellished ceilings and views of
lavish corridors – are in the middle of the table
where the projection is in sharp focus. Scenes
belonging to the past, ‘last year’, or the future,
‘desire’, – for instance the timeless garden scene and
the mysterious bedroom scene – appear slightly out
of focus at the back and front of the table. Belonging
to memory or imagination, these scenes are blurred
compared to the sharpness of the present [5].
Furthermore in my reworking of the key bedroom
scene, the room appears as a stark interior bathed in
a blinding white light, but gradually the walls
‘blossom’ into a suffocating, complex, lowery
pattern. In Déjà vu my digital reworking of the
bedroom scene accentuates the blossoming of the
architectural ornamentation, which I see as the
signiier of the budding desire and the force that
opens up, or unfolds, a repressed – or newly
28
constructed and, therefore, false – recollection.
As Ro Spankie has suggested in her review of the
exhibition of Déjà vu at London Gallery West, the
resulting installation strangely both ‘deconstructs
29
the ilm yet re-constructs its sense of déjà vu’.
According to Cotton, ‘projection involves an
overlaying of information – the projection of light
upon a surface or the projection of ideas upon a
space. Our lived-in spaces are similarly layered
constructions, a hybrid of present, past, and future
projections, real and imagined. The many lives and
histories that animate the surfaces and spaces of
buildings we inhabit contribute to our experience in
ways that, while less tangible, are no less powerful
than the materials with which they are
30
constructed’. During 2014, Wates House, which
used to be the home to the Bartlett Schools of
Architecture and Planning, UCL, was due to be partdemolished and refurbished. Recognising this as a
signiicant moment in the building’s life, Cotton’s
ilm, Wates House, attempts to offer ‘a unique
perspective on the life cycle of the building and
draws attention to the role of memory in our
experience of space’.
Embarking on an ambitious process of collecting
‘memories’ of the building through interviews with
current and past students, members of staff and
workers, Cotton gathered intimate stories and
narrated events, which informed his dissertation
and became the raw material inspiring the scenes of
his ilm. Through projection mapping he was able to
record, digitally manipulate and project the
building onto itself. Wates, the female persona in
Wates House whispers:
‘My rooms are full of memories […] I keep them here in
this space that no one knows. There is nothing that is
31
lost in this building […]’.
To convey the idea that Wates House is collecting and
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6
6 Daniel Cotton, Wates
House (2014). Spatiotemporal drawing
showing the
arrangement of the
fictional, hidden
memory vault of Wates
House, which was
filmed in a warehouse
in Hackney.
7
storing memories, Cotton proposed a ictional third
space, compressed and hidden in the core of the
building [6]. Filming this notional space took place in
an empty warehouse in Hackney. In the ilm this
secret space is discovered by accident: two students
walk along a corridor when they unintentionally step
out of the screen and ind themselves within this
uncanny realm of the building’s hidden memories.
Recollections appear in the form of deep projections
lining the walls, like open windows to the inner life of
the building. The cacophony of the superimposed
voices in Cotton’s recorded interviews ills the space
while spectres of memorable objects mentioned in
the interviewees’ accounts hover overhead.
Penelope Haralambidou
7 Liam Davis, Agit-Prop
(2015). The tower of
discontent.
Davis’s imaginary architectural construct becomes
a repository of objects linked to ideas, meanings, and
narratives that connect us to and create a sense of
place: a digital mnemotechnics. In Agit-Prop, the
residue of our experience of public space is portrayed
as a whirlwind of symbols. These symbols are leshed
out as three-dimensional, rendered igures in
motion, often crashing onto one another or the
architectural structures that frame, generate, and
support them. The igures are symbolic of the
memories, desires, and histories shaping the sites in
opposition to the symbolism carried on the surface
of the buildings delineating the sites. Davis
assembles his collaged art of memory locus with the
purpose of constructing his rhetorical architecture
of conlict and provocation.
The igures, set in menacing orbits, accumulate in
ever-mounting speeds and ever-rising trajectories,
gradually forming a tower of discontent [7]. Unlike
the ancient architectural loci safeguarding the
structure of a speech in the art of memory, in AgitProp clear meaning is scrambled and the rising
architecture, split by the meandering eye of the
camera and multiplied kaleidoscopically in its inner
surface, resembles a tower of Babel doomed to
collapse. Davis’s ilm comments on the lack of
stability of images, symbols, and their supporting
architectural structures.
Losing site
32
Wenders works ‘from a sense of place’. He strongly
believes that places have stories to tell: ‘if you are in a
place for a while and if you are able to listen, you will
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hear the place’s story’. Invited by SANAA to develop an
installation, or a ilm, about their Rolex Learning
Center, Wenders decided to turn architecture into the
main protagonist. Entitled If Buildings Could Talk… the
ilm was shot in 3-D accentuating the supple curves of
this architectural landscape and creating an
immersive experience; it was really important for
Wenders that the viewers really feel as if they are
walking inside the building. The poetic monologue
read by the building herself explains that she learnt
33
to speak from the books in the library. This sense of
place is what Wenders recognises as a common
fascination between architects and ilmmakers.
Unlike Wenders and through montage, Vertov’s
work obfuscates the singularity of place in ilm.
Widely acknowledged as an archetype of the essay
ilm, Vertov’s Man with a Movie Camera is a recording of
citizens interacting with the machinery of modern
life at work and at play, from dawn till dusk, in
modern Soviet Union city life, which becomes one of
the main characters in the ilm alongside the
cameraman himself. Vertov believed that the camera,
what he called the Kino-eye, was able to capture
fragments of reality which, when organised together
through montage, showed a deeper truth that was
34
invisible to the naked eye. Working within a Marxist
ideology and through ilming and montaging
together footage from different cities – Moscow, Kiev,
and Odessa – Vertov strove to propose a composite
futuristic city, electriied by the machine vision of the
Kino-eye.
Agit-Prop, Déjà vu, and Wates House display a
complicated relationship to site. Where are the
projects sited? Where do they take place?
Inspired by Vertov’s ideas, Davis’s Agit-Prop claims as a
site the fabricated convergence of three geographically
distinct places. The iconography of the ilm draws
together three European squares: Syntagma
(Constitution) Square in Athens, Trafalgar Square in
London, and the public space in front of the
Brandenburg Gate in Berlin. The squares are major
touristic destinations in their respective cities, but also
political epicentres, where people gather to protest [8].
The buildings framing these public spaces where
people gather to express dissent are ine examples of
neoclassical architecture: a triumphal arch, a national
gallery, and an old royal palace, currently housing the
th
parliament, all three designed and built in the late 18
th
and early 19 century. According to Davis, ‘cinematic
montage is the art of conlict. It is a theoretical and
practical method of deliberate agitation through
juxtaposition, provoking the audience to address the
social, political and environmental consequences of
35
how we live.’
Ascribing to Vertov’s belief in the social power of the
camera – by exposing remote parts of the Soviet Union
to each other ilm was seen as promoting the goals of
the revolution – Davis brings together the three
36
European squares with the aim to create a provocation.
The site is constructed as montage, so as a consequence
all the actions taking place are unavoidably conlicted.
The ilm comments on the tensions of current
European politics by portraying them as a kaleidoscope
of cultures brought together in a digitally constructed
8
8 Liam Davis, Agit-Prop
(2015). Montage
draws together three
European squares:
Syntagma
(Constitution)
Square in Athens,
Trafalgar Square in
London, and the
public space in front
of the Brandenburg
Gate in Berlin.
realm. Power is represented by the neoclassical
architectural style; the buildings acquire combating
powers and the identity of the villain. Architecture cast
as a villain is not new. By cleverly splicing together
snippets of different ilms in his essay ilm Los Angeles
Plays Itself, Andersen shows how Hollywood movies have
almost systematically denigrated the modernist
residential architecture heritage, ‘one of the glories of
Los Angeles’, by casting many of these houses as the
residencies of movie villains, their character directly
37
projected on the architecture.
Coming across as politically confused, the project
seems lost in the proliferation and conlict between
visual symbols that deny stability or clarity. As such,
however, it is perhaps an accurate relection of, and
commentary on, the current state of not only
European politics but politics in general, echoing the
message of a recent ilm by another essayist director
Adam Curtis. In Bitter Lake (2015), he has tried to
convey through a collage of complicated,
fragmentary, and emotional images that evoke the
chaos of real experience, a more emotional depiction
of what ‘really happened in Afghanistan’, which is the
38
subject matter of the ilm. According to Curtis:
No one knows what is real or fake. A strategy of power
that keeps any opposition constantly confused, a
ceaseless shape-shifting that is unstoppable because it
39
is indeinable.
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10
In Cotton’s work the building itself doubles-up as the
site. Its skin becomes the canvas for playing back its
memories, desires, and fears. By projecting on the
surface of a building Cotton’s work belongs to what
architectural historian and critic Sylvia Lavin sees as
a mutual attraction between architecture and new
types of art, especially digital ilms projected on
interior, or exterior, surfaces of buildings and large
structures. In her book Kissing Architecture, she
develops the concept of ‘kissing’ to describe the
growing intimacy between buildings and video
40
installations. According to Lavin, ‘architecture’s
original sin was that it could not tell stories in the
manner of poetry or painting, although it has
certainly tried, offering up such gestures of
atonement as architecture parlante and
41
postmodernism’. Lavin focuses on the erotic
encounter between the ephemeral projections the
Swiss installation artist Pipilotti Rist onto the solid
Penelope Haralambidou
institutional walls of Japanese architect Yoshio
Taniguchi’s Museum of Modern Art in New York,
where her show entitled Pour Your Body Out was hosted
in 2009. She inds that although Rist’s colourful
projected ilm relies on the structural support of
Taniguchi’s building ‘it has nothing genetic or
material in common with it’. The architecture and
the projection ‘may occupy a single plane, but they
emerge from different disciplinary conventions and
hence must be said to be only temporarily
cohabiting, with all the extra marital frisson that
42
might imply.’
In Cotton’s Wates House the projection and the
building become one in a new form of architectural
representation. During the development of his work
in 2014 Cotton often presented his ilms live onto the
walls of crit spaces in Wates House, contributing to
an unnerving, uncanny effect of the building
becoming alive [9].
In Déjà vu the site of my proposed ‘paper’
architecture is the composite building portrayed in
Resnais’s original ilm. In Last Year at Marienbad the
Baroque hotel setting is not a single building, but a
sinuous montage of different locations in Munich –
including scenes at the Schloss Nymphenburg palace
and the Amalienburg hunting lodge – mixed with
studio-constructed sets. By spatially splicing together
different scenes from the ilm in a model, Déjà vu
repairs the fragmentary architectural structure of
the ilm. My reworking of the ilm uses as a site the
table on which the paper is laid and where the
projection is cast. The use of the table adds a
dimension of intimacy with the projection and the
model breaks the linearity of the plot and recounts
events concurrently.
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9 Daniel Cotton, Wates
House (2014). The red
room, where Wates
expresses feelings of
anger.
10 Penelope
Haralambidou, Déjà
vu (2009). Detail of
the minimal paper
and wood model on
the table without
the embellishing
projection.
11 Liam Davis, Agit-Prop
(2015). Drawing
showing the tower
from above.
11
Rather than focusing only on the stylistic or
formal architectural attributes of the setting where
events take place, the model constructs a new
architecture from the study of the psychological
geometry portrayed in the ilm: a parallel inner
architecture, erected by the encounter of the two
protagonists that merges the real with the imagined,
or the remembered. The paired down simplicity of
the model relects the modernist narrative of RobbeGrillet’s screenplay [10].
The idea of reading this psychological dimension
of architecture through ilm is similar to what ilm
essayists Bêka and Lemoine call their ‘Living
43
Architectures’ project. This is a series of ilms
focusing on celebrated architectural masterworks,
that puts into question ‘the fascination with the
picture, which covers up the buildings with
preconceived ideas of perfection, virtuosity and
infallibility, in order to demonstrate the vitality,
fragility and vulnerable beauty of architecture as
recounted and witnessed by people who actually live
44
in, use or maintain the spaces’. Their intention is
rather than talking about architecture ‘to let
architecture talk to us, from an “inner” point of view,
45
both personal and subjective’.
Drawing heresy
As we have seen, Rascaroli deines ‘heresy and
openness’ as the primary markers of the essay ilm.
Essayist ilm directors often tend to break the rules
not only in terms of form and subject matter but also
in their use of experimental cinematic techniques.
For instance, Vertov’s Man With a Movie Camera is a test
bed for trialling a wide range of cutting-edge
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cinematic techniques, such as double exposure, split
screen, Dutch angle, jump cut, footage played
backwards, and plays with scale to name a few. In Sans
Soleil, Marker experimented with digital
manipulation of footage and Wenders shot If
Buildings Could Talk… in 3-D with a cutting-edge, but
simple, device combing a steady cam and two very
light photo cameras shooting in HD, constructed by
stereographer Alain Derobe, a pioneer in the ield.
Facilitated by the advancement of digital
technologies has the convergence between ilm and
architecture changed architectural representation in
Wates House, Agit-Prop, and Déjà vu? Can the tendency
for ‘heresy and openness’ carried through the
essayist dimension of these architectural drawings/
ilms transform canonical architectural
representation paradigms? And if these architectural
essay ilms are also drawings, what kind of
architecture are they drawing forth?
Agit-Prop proposes a hybrid genre that lies between
ilm and architectural drawing, while questioning
the syntax of both. Starting with a white screen, the
equivalent of a blank sheet of paper, points, circles,
lines and planes the traditional elements of
architectural drawing sprout and extend, marking
the ‘ground’ where the architecture is going to take
place. Other lines begin to delineate trajectories, on
which objects begin to orbit emanating more lines
12 Liam Davis, Agit-Prop
(2015). Davis’s score
inspired by
Eisenstein’s graphic
notations and
Tschumi’s drawings.
13 Daniel Cotton, Wates
House (2014). Spatiotemporal drawing
studying the stop
motion, unfolding
Wates House façade
sequence.
12
Penelope Haralambidou
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that link them back to the ground. The drawing
turns into a playground, where design decisions are
exposed in animation and where anything can
happen: Davis’s ilm captures the process of intuitive
architectural design in the making, which is
characterised by a boundless vitality, but also the
folly and pointlessness of doodling [11].
Revealing an inherent contradiction in Davis’s
practice, the apparent chaos and conlict of the ilm
is organised through a painstakingly precise score, a
graphic method of regulating time, space,
iconography, and camera movements. The method
derives from a study of Sergei Eisenstein’s montage
theory and a direct interpretation of his graphic
46
notations [12]. It also bears a clear debt to Bernard
Tschumi’s drawings for his Manhattan Transcripts,
which also draw from the work of the celebrated
Russian director.
But what kind of architecture is Davis’s ilm
drawing? The ‘proposal’ for a tower of discontent
remains speculative and allegorical, a digital Kinoarchitecture occupying the realm of imagination.
Was it ever to be built, however, perhaps the closest
physical contemporary architectural equivalent to
Davis’s vision would be City Museum in St Louis. The
museum is an eclectic mixture of a giant playground,
surrealistic pavilion, and architectural marvel,
housed in the former International Shoe Company
building and constructed from the very stuff of the
city: repurposed architectural and industrial objects,
urban detritus, and fragments of old
47
infrastructure. Agit-Prop also pays tribute to the
work of artist Sarah Sze, who uses everyday objects to
construct complex and precarious spatial
48
installations that redraw the spaces they occupy.
Wates House incorporates the architectural
drawing’s capacity to imagine the future. Taking the
form of dreams, wishes or fears, the building wears
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its imagination on its skin, as an animated blueprint
of its possible future. Contained within the ilm is a
notional proposal for an architecture school, derived
from the memories of its inhabitants and realised
through the technique of projection mapping. Here,
projection is employed as a tool with which to
augment or reimagine the spaces of Wates House by
merging the real and the propositional to create a
new spatial construct, a ‘third space’ [13]. A deeply
personal and relective narration runs throughout,
revealing the ‘multifarious, sometimes hilarious and
often precarious relationships we maintain with our
built environment’. It also speculates on what it
means for a building to ‘have life’, and calls for a
more holistic approach to architectural design that
incorporates and celebrates notions of death
49
and decay’.
The premise of allowing a building to ‘imagine’
what it ‘can or could be’ in situ expands the imaginary
possibilities traditionally offered by the orthographic
50
plan and section on paper. The building imagines its
‘body’ changing: the walls open up and two studios
connect. Indeed Wates’ dream of opening up and
mirroring the studios is currently materialised in its
temporary reincarnation at 140 Hampstead Road: a
dream come true!
By assigning a voice to the building, similarly to
Wenders’ If Buildings could Talk, Cotton casts Wates
House as a character, the protagonist in his short
ilm. The camera travels down its corridors, scans
details, and colours the spaces with emotional
undertones. The building relects on its past,
confesses that it has the ability to collect memories
but also imagines and projects its desires and wishes.
But this character is also a user of the building, the
writer of the monologue read by Wates, as well as the
51
designer turned ilmmaker: Cotton himself. The
essay ilm allows Cotton to engage with Wates House,
13
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14
14 Daniel Cotton,
Wates House (2014).
Selected film stills.
15
the site and subject of his design, with a potent sense
of empathy [14].
Déjà vu combines model making with projection
mapping to perform and display an analysis of
Resnais’s Last Year at Marienbad. Instead of being
propositional, design is here analytical. The work
relects on the communicative possibilities of the
architectural model and proposes it as a dialectical
and critical artefact; the model studies the complex
architecture of the ilm thus performing a form of
ilm theory. This restaging of the ilm uncovers the
architectural signiicance of the themes that
Resnais’s ilm explores: the link between
architecture, memory, and oblivion; the clash
between the Baroque setting (the Amalienburg
hunting lodge in Munich) and the Modernist
narrative (the ‘nouveau roman’ of Robbe-Grillet); the
trope of mise en abyme in architecture, literature,
and ilm; and the link between erotic desire and
architecture. Finally, Déjà vu exposes the
architectural structure of the screenplay by
becoming a topographical rather than chronological
incarnation of the plot.
Corrigan uses the term ‘refractive’ to describe essay
ilms that interrogate other ilms: ‘If the tradition of
ilms about aesthetic objects, practices and igures
can be described as commentaries in the most
lexible sense of the term, refractive essay ilms,
across their spectrum of differences, describe the
52
move towards criticism.’ Déjà vu is doubly
‘refractive’: it is a ilm commenting on a ilm, but
Penelope Haralambidou
15 Penelope
Haralambidou,
Déjà vu (2009).
Paper screens
from the back.
also an architectural model commenting on
architectural models.
Déjà vu is inspired by the work of artist Douglas
Gordon who has appropriated well-known ilms as
the subject matter of his work. His Feature Film (1999),
and 24 Hour Psycho (1993), restage, or perhaps
re-project, Alfred Hitchcock’s ilms. In Feature Film,
Gordon arranges ‘a divorce between sound and
vision’ and orchestrates ‘an affair between what you
remember and what you see’. Gordon produced a
new ilm focusing on American conductor James
Conlon as he conducted a new live interpretation of
the score from Vertigo in a studio. The work is ‘a
portrait and a landscape, a soundtrack and a motion
53
picture’. Déjà vu extends Gordon’s approach into
architectural representation, and asks whether
scaled architectural models can convey psychological
nuances of occupation, as well as the spatial imprint
of memory and imagination, by incorporating ilm.
I have also seen Déjà vu as a drawing of light on
paper, where the play of black and white seeps
through and stains the screens like ephemeral ink
[15]. The concept of ‘drawing in light’ and offering
possibility of ‘redrawing’ Déjà vu I have explored in
54
drawing workshops.
Conclusion
In this article, I have discussed three projects, AgitProp, Wates House, and Déjà vu, which by exploiting
recent advancements in digital technology, have
merged ilm and architecture in their exploration of
deining a ‘sense of place’. My aim was not to focus
on the details of the technologies used, but instead
to relect on how the bringing together ilm and
architecture might change not only the way
architecture is represented but also designed. By
comparing these hybrid projects with the elusive
genre of the essay ilm, and more speciically essay
ilms that use architecture as their subject matter, I
deined a subgenre: the ‘architectural essay ilm’
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that predates and includes Agit-Prop, Wates House,
and Déjà vu.
Architects, perhaps as a result of the long-standing
use of orthographic projection – the static
architectural plans and sections – tend to think of
space outside time. By adding the dimension of time
space becomes ‘alive’, so ilm offers the potential of
generating an affective relationship with architecture,
a form of empathy, where the architect/ilmmaker
more closely identiies with the building. I have
attempted to show how the three ilms explore the
impact that our experience of architecture has on the
structure of our memory and imagination and how
working with ilm as a design method offers an
ampliied sense of identiication with architecture.
Furthermore, I relected on the ways that all three
projects create a novel relationship with place by
complicating the idea of site.
Notes
1. Daniel Cotton, Wates House (2014).
Written, directed, animated, and
ilmed by Cotton. Music composed
and performed by Dora Lam.
Filmed on location at Wates House,
and at Hackney Downs Studios in
North London. Available online:
<https://vimeo.com/97604597>
(accessed 11.11.2015).
2. Monologue written by Cotton and
narrated by Dora Lam.
3. Liam Davis, Agit-Prop (2014).
Designed and animated by Liam
Davis.
4. Penelope Haralambidou, Déjà vu
(1996). For more details and related
images, see: <http://
bartlettdesignresearchfolios.com/
deja-vu-restaging-resnaiss-last-yearat-marienbad/> (accessed
11.11.2015).
5. Geoffrey Macnab, ‘Robert Redford
and Wim Wenders on New
Architecture Film Cathedrals of
Culture’, in Independent,
Wednesday 12 February (2014). See:
<http://www.independent.co.uk/
arts-entertainment/ilms/features/
robert-redford-and-wim-wenderson-new-architecture-ilmcathedrals-of-culture-9122224.
html> (accessed 11.11.2015).
6. Cotton and Davis are Bartlett School
of Architecture, UCL, graduates.
7. See the BFI website, available
online: <http://www.bi.org.uk/
news-opinion/sight-soundmagazine/features/deep-focus/
essay-ilm> (accessed 11.11.2015).
8. Hans Richter, ‘The Film Essay: A New
Form of Documentary Film’, in
Schreiben Bilder Sprechen: Texte zum
essayistischen Film, eds. by Christa
Blümlinger and Constatin Wuldd,
trans. by Richard Langston (Wien:
Sonderzahl, 1992), pp. 195–8.
9. Timothy Corrigan, The Essay Film:
From Montaigne After Marker (New
I have asked whether the three projects using ilm
as medium can be seen as architectural drawings
and if so what kind of architecture they propose. All
three projects break the picture plane, enter the
space of the representation, and occupy it in time,
allowing a view of the design process as an
architecture in the making. Consequently, the
essayist characteristics of ‘relectivity and
subjectivity’ are passed on to the proposed
architecture, which can become a character that
speaks to us. However, although proposing a
fascinating way of not only rethinking but also
designing architecture the projects embrace heresy
and soliloquy. Agit-Prop, Wates House, and Déjà vu are
perhaps primarily ‘essays’ dissenting canonical
disciplines, or more correctly ‘architectural essay
ilms’ that defy categorisation as either ilm
or architecture.
York: Oxford University Press,
2011).
10. Corrigan, The Essay Film, p. 15.
11. Ibid., p. 33. Jean-Luc Godard is
widely considered to be an
essayistic director.
12. Kieron Corless for Thought in Action:
The Art of the Essay Film, a season of
screenings at BFI Southbank, 1–28
August 2013. Available online:
<http://southbanklondon.com/
the-art-of-the-essay-ilm> (accessed
11.11.2015).
13. Laura Rascaroli, ‘The Essay Film:
Problems, Deinitions, Textual
Commitments’, in Framework: The
Journal of Cinema and Media, 49:2,
Fall (2008), p. 34. See also: Laura
Rascaroli, The Personal Camera:
Subjective Cinema and The Essay Film
(London: Walllower Press, 2009).
14. Rascaroli, ‘The Essay Film’, p. 39.
15. Wenders has made evocative ilms
giving a ‘voice’ to the Rolex
Institute in Lausanne by SANAA,
The Berliner Philharmonie in
Berlin by Hans Scharoun and is
working on another project with
Peter Zumthor, while Andersen
studies the role of the ruin in the
work of architect Eduardo Souto
de Moura in the ilm Reconversão.
See: <http://uk.phaidon.com/
agenda/architecture/articles/2012/
july/09/peter-zumthor-working-onilm-with-wim-wenders/> (accessed
11.11.2015) and <http://www.
nytimes.com/2013/01/06/movies/
thom-andersens-reconversao-atthe-irst-look-series.
html?pagewanted=all> (accessed
11.11.2015).
16. See information about the unit
and other students’ projects at the
Unit 24 website, available online:
<http://www.unittwentyfour.com/>
(accessed 11.11.2015).
17. Project description in Bartlett Book
2014, eds. by Frederic Migayrou and
Bob Sheil (London: Bartlett School
of Architecture, UCL, 2014), p. 284.
18. Project description in ibid., p. 288.
19. See: Penelope Haralambidou,
Marcel Duchamp and the Architecture
of Desire (London: Ashgate, 2013),
pp. 244–5, pp. 289–91.
20. Professor Nic Clear and Simon
Kennedy have established a
tradition of digitally produced
architectural ilms in their Unit 15
teaching at the Bartlett, UCL.
Factory Fifteen is an awardwinning ilm and animation
studio, formed by ex-Unit 15
students, Jonathan Gales, Paul
Nicholls, and Kibwe Tavares.
21. An exhibition dedicated to
Marker’s wide-ranging work was
hosted by the Whitechapel Gallery
in 2014. See: Chris Marker, Chris
Marker: A Grin Without a Cat, eds. by
Chris Darke and Hadba Rashid
(London: Whitechapel Gallery,
2014).
22. See transcript of Marker’s English
version of the narrator’s
monologue, available online:
<http://www.markertext.com/
sans_soleil.htm> (accessed
11.11.015).
23. Haralambidou, Architecture of
Desire, p. 49.
24. Frances Yates, The Art of Memory
(London: Pimlico, 1992).
25. Chris Darke, in ‘Deep Focus: The
Essay Film’, Sight & Sound, August
(2013), available online: <http://
www.bi.org.uk/news-opinion/
sight-sound-magazine/features/
deep-focus/essay-ilm> (accessed
11.11.2015).
26. In the highly embellished
surroundings, X, the male
protagonist, meets A, the female
protagonist, and confronts her
with descriptions of their
romantic involvement a year ago,
of which she has no recollection.
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A riddle of seduction, the narrative
of the ilm lips between present
and past, memory and
imagination, and has been
described as a love story, abstract
thriller, or philosophical puzzle.
Although it received mixed
reviews, the ilm was winner of the
Golden Lion award at the 1961
Venice Film Festival.
27. Sylvette Baudrot in François
Thomas, L’atelier d’Alain Resnais
(Paris: Flammarion, 1989).
28. Penelope Haralambidou, ‘The Act
of Looking and Déjà vu: Notes on a
“Figural Theory”’, in KTHA (KTH
Royal Institute of Technology,
Stockholm, School of Architecture
journal, 2011), 2, pp. 2–9.
29. Ro Spankie, ‘Speculative Models:
Air Grid and The Blossoming of
Perspective’, in The Journal of
Architecture, 14:4 (2009), p. 536.
30. Cotton, project description for the
Bartlett School of Architecture end
of year show, June 2014.
31. Monologue written by Cotton.
32. Geoffrey Macnab, ‘Robert Redford
and Wim Wenders on new
architecture ilm Cathedrals of
Culture’, in Independent,
Wednesday 12 February (2014),
available online: <http://www.
independent.co.uk/artsentertainment/ilms/features/
robert-redford-and-wim-wenderson-new-architecture-ilmcathedrals-of-culture-9122224.
html> (accessed 11.11.2015).
33. Wenders uses again the trope of
giving a building a (female) voice
in his later ilm, Cathedrals of Culture
(2014). Shot in 3-D, Cathedrals of
Culture searches for the ‘soul’ of
buildings, exploring what these
buildings would say to us if they
could talk. Six directors, including
Wenders and Robert Redford, have
contributed a different ‘essay’,
each choosing a building that
means something special to them.
See: Macnab, ‘Robert Redford and
Wim Wenders’.
34. Dziga Vertov, Kino-Eye: The Writings
of Dziga Vertov, ed. by Annette
Michelson, trans. by Kevin O’Brien
(Berkeley: University of California
Press, 1984).
35. Liam Davis, ‘Flâneur/Monteur/
Provocateur: A Cinematic
Approach to Agonistic Space’,
unpublished thesis, 2014, p.5.
36. Vertov, Kino-Eye, p. 52.
37. Nick Bradshaw in ‘Deep Focus: The
Essay Film’, in Sight & Sound, August
(2013), available online: <http://
www.bi.org.uk/news-opinion/
sight-sound-magazine/features/
deep-focus/essay-ilm> (accessed
11.11.2015).
38. Bitter Lake may be found on BBC
iPlayer, available online: <http://
Penelope Haralambidou
www.bbc.co.uk/programmes/
p02gyz6b> (accessed 11.11.2015).
According to the description
Bitter Lake is experimental: ‘Curtis
has taken the unedited rushes of
everything that the BBC has ever
shot in Afghanistan – and used
them in new and radical ways. He
has tried to build a different and
more emotional way of depicting
what really happened in
Afghanistan. A counterpoint to
the thin, narrow and increasingly
destructive stories told by those in
power today.’
39. Transcription of Curtis’ narration
for Bitter Lake.
40. Sylvia Lavin, Kissing Architecture
(Princeton: Princeton University
Press, 2011).
41. Ibid., p. 10.
42. Ibid., pp. 23–6.
43. Some of the architectural projects
portrayed in Ila Bêka and Louise
Lemoine’s ilms are: Maison à
Bordeaux, by Rem Koolhaas, OMA;
The Barbican Centre, by
Chamberlin, Powell and Bon; and
8 House by Bjarke Ingels.
44. See Ila Bêka and Louise Lemoine,
‘Living Architectures’, available
online: <http://www.livingarchitectures.com/project.php>
(accessed 11.11.2015).
45. Bêka and Lemoine, ‘Living
Architectures’.
46. Bernard Tschumi, Manhattan
Transcripts (London: John Wiley &
Sons, 1994).
47. City Museum was conceived and
constructed by the artist Bob
Cassilly, a classically trained
sculptor and serial entrepreneur
and opened for visitors in 1997.
Reaching no further than
municipal borders for its
reclaimed building materials, City
Museum boasts containing
features such as old chimneys,
salvaged bridges, construction
cranes, a bank vault, and even two
abandoned planes. Dependent
largely on donations, the space is
always growing and changing,
precariously perched at the edge
of accepted health and safety
norms.
48. Sze transforms everyday objects
into gravity-defying works in
horizontal and tower-like
formations that zigzag into the
heights of gallery spaces. Sze’s
compositions mirror the
improvisational quality of cities,
labour, and everyday life. See:
<http://www.sarahsze.com/>
(accessed 11.11.2015).
49. Cotton, project description for the
Bartlett School of Architecture
end of year show, June 2014.
50. Barbara Ann Campbell-Lange
suggests that Cotton’s work
proposes a new paradigm for
architectural drawing.
51. The ilm is closely related to, and
informed by the research in
Cotton’s thesis, which was
supervised by Professor Iain
Borden, where he collected the
‘memories’ of the inhabitants of
Wates House: ‘The thesis argues
for the power of memories to
inluence our experience and
perception of space. Accounting
for the imminent demolition and
reconstruction of Wates House,
this thesis performs an
ethnographic unraveling of the
interwoven histories forming its
phenomenological fabric. The
thesis will show how the history
of Wates House is made up of
multiple, diverse and often
unexpected themes, stories and
events.’ Daniel Cotton, ‘Wates
House’, unpublished thesis (2014).
52. Corrigan, The Essay Film, p. 187.
53. Feature Film was co-produced by
Artangel & Centre Georges
Pompidou, Musée National d’Art
Moderne, New Media Department
as The Artangel/Beck’s
commission in association with
Kölnischer Kunstverein/Central
Krankenversicherung A.G. on the
occasion of the CENTRAL ART
AWARD 1998. It was originally
screened at The Atlantis Building,
Brick Lane, London, April–May
1999. See: <http://www.artangel.
org.uk//projects/1999/feature_
ilm/about_the_project/feature_
ilm> (accessed 11.11.2015).
54. I have explored the concept of
‘drawing in light’ and offering the
possibility of ‘redrawing’ Déjà vu
in drawing workshops.
Illustration credits
arq gratefully acknowledges:
Daniel Cotton and Liam Davis, all
images
Author’s biography
Penelope Haralambidou is a Senior
Lecturer at the Bartlett School of
Architecture, UCL, where she
coordinates the MPhil/PhD
Programmes and MArch Unit 24. Her
work lies between architectural
design, art practice and curating,
experimental ilm and critical
theory, and has been published and
exhibited internationally. She is the
author of Marcel Duchamp and the
Architecture of Desire (Ashgate, 2013)
and has contributed writing on
themes such allegory, igural theory,
stereoscopy, and ilm in architecture
to a wide range of publications.
Author’s address
Penelope Haralambidou
[email protected]
The architectural essay film
http://journals.cambridge.org
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IP address: 86.180.187.106