0 Introdução

The article presents a review of the main concepts and models for making and assessment of public policies, seeking to synthesize the state of the art in the field, that is, to map how classic and more recent literature approach the subject. The article also seeks to discuss possibilities for application of distinct streams of neo-institutionalist theories to the assessment of public policies.

2019

UID/CCI/04667/2016Os conceitos de performatividade de género e de performatividade queer encontram-se no núcleo duro da teoria queer, e o “queering” é a metodologia de análise que comprova a extraordinária produtividade desta no desestabilizar da equação sexo/ género/desejo. A aplicação do projeto crítico desnaturalizador e desessencializador do queering às artes, das artes performativas às artes plásticas e à literatura, tem-se revelado imensamente frutífera para discernir os processos mediante os quais foram construídas a oposição binária entre masculinidade e feminilidade, os estereótipos identitários de género, ou as subjetividades sexuais abjetas.publishersversionpublishe

O Necolonialismo foi um movimento difundido no Brasil e em vários países da América e tinha como meta resgatar a nacionalidade na arquitetura, negando assim, o internacionalismo da arquitetura eclética que caracterizava as obras da época, sendo um movimento que abrirá as portas para a chegada da arquitetura moderna em vários países.

Boletim de Pesquisa NELIC, 2013

O momento ou o instante ou o que é iminente e tem o "acesso bloqueado" pode ser compreendido como aquela hora que um dia vem ter connosco, raras vezes preparados para ela, embora possamos estar quase a adivinhá-la, mesmo à espera delacomo se diz que uma mulher espera um filho-, e nessa hora um mundo acabou de morrer e nessa hora um mundo acabou de nascer, hora irrepresentável, reveladora, libertadora, esmagadora, fonte, coração de alguma coisa ou de todas as coisas. Podemos ver o instante como a descontinuidade que se solta do contínuo da vida e se sustém a si própria, como um brilho irreprimível que jorra da fusão entre necessidade e contingência, onde vemos Cronos temporariamente destronado (o que Cronos tomaria como ironia suprema que lhe é devida). O rapto amoroso é uma das suas mais convincentes pedras-de-toque. Maria Filomena Molder. Como responder ao momento presente? Instante e presente, embora tenham vizinhança conceitual, guardam também distância estratégica. Como explica Molder, na expressão "momento presente" estão implicadas uma duração e uma evolução, há aí um hinc et nunc, um "aqui e agora", portador de uma duração que, no entanto, se cristalizou. Já o instante está moldado, preferentemente, em torno do acontecimento. Mas o que é um acontecimento? Jacques Derrida, interrogando-se acerca do conceito, em 1971, já dizia que era preciso, antes de mais nada, chegar a um acordo sobre o que se deve raúl antelo à guisa de introdução 5

in PAIVA, José Pedro (coord. científica) - Portugaliae Monumenta Misericordiarum, vol. 2, Antes da fundação das Misericórdias. Lisboa: União das Misericórdias Portuguesas, 2003, pp. 7-20

O objectivo deste volume é claro. Trata-se de, a partir de um conjunto de exemplos documentais criteriosamente seleccionados, fornecer uma visão global e o mais abrangente possível do fenómeno da assistência em Portugal, no período prévio à fundação das misericórdias. Este desiderato funda-se no postulado de que o movimento inovador de criação das misericórdias, mesmo considerando o contexto europeu, não emergiu num ambiente de desertificação anterior. Por conseguinte, procura-se com a inserção deste tomo segundo na colectânea dos Portugaliae Monumenta Misericordiarum fornecer instrumentos que consintam perceber os fundamentos e as raízes das misericórdias.

The tendency for fanaticism in Islamic doctrines of belief, which has become a viral destructive feature of this age; is nothing new. In 1802, Shehu Uthman Dan Fodio composed a small treatise which he named Naseehatu Ahl ‘l-Arkaan Haythu Maa Kaanuu Fee’l-Buldaan (Sound Advice to the People of the Articles of Faith Regarding What Has Happened in the Lands). In this concise work, the Shehu completely deconstructs the ideas and beliefs of those whose fanaticism in aqeeda drives them to make takfeer; or declare as disbelievers, the common Muslims and those who do not believe and adhere to their fanatical approach to Islamic aqeeda. The Shehu opens the text by guaranteeing, or disclaiming: لِيَعْلَمَ النَّاظِرُ فِي هَذَا التَّلِيفِ إِنَّ مَقْصُودِي فِيْهِ إِنْ شَاءَ اللَّهُ تَعَالَى بَذْلُ النَّصِيحَةَ لَهُمْ، وَلَيْسَ مَقْصُودِي فِيْهِ بِهَتْكِ أَسْتَارِهِمْ، وَرَوَى عَطَاءُ بْنُ زَيْدٍ عَنْ تَمِيمِ الدَّارِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ((إِنَّ الدِّيْنَ النَّصِيحَةُ! إِنَّ الدِّينَ النَّصِيحَةُ!))، قَالُواْ: "لِمَنْ يَا رَسُولُ اللَّهِ؟"، قَالَ: ((لِلَّهِ وَلِرَسُولِهِ وَلِأَئِمَةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ))، رَوَاهُ مُسْلِمٌ، فَجِئَتُهُمْ بِهَذَا الْكِتَابِ اِمْتِثَالًا لِهَذَا الْحَدِيثِ. “So that the one who examines this text will know that my objective in it, Allah ta`ala willing, is to unreservedly extend sound counsel to them. It is not my objective in it to expose them. It has been related by `Ata ibn Zayd on the authority of Tameem ad-Dari, may Allah be pleased with him who said that the Messenger of Allah, may Allah bless him and grant him peace said: ‘Indeed, the religion is sincere sound counsel! Indeed, the religion is sincere sound counsel!” They said: “To whom O Messenger of Allah?” He said: “To GOD, to His messenger, to the leaders of the Muslims and the common Muslims among them.” This was related by Muslim. I have come forth with this book imitating and following this prophetic tradition.” The Shehu arranges this work into five small sections (fusuul): الْفَصْلُ اَلْأَوَّلُ: فِي بَيَانِ حَقِيقَةِ مَذْهَبِهِمْ. Section One: Regarding An Explanation of the Truth of Their School of Thought اَلْفَصْلُ الثَّانِي: فِي بَيَانِ أَنَّ إِنْكَارَنَا عَلَيْهِمْ لَا يَتَعَلَّقُ بِمَا يَقْرَءُونَ فِي فَنِّ التَّوْحِيدِ بِاللُّغَةِ الْعَجَمِيَّةِ، إِذْ هُوَ عَيْنُ مَا فِي كُتُبِ عُلَمَاءِ السُّنَّةِ الْكَلَامِيَّةِ. Section Two: Regarding An Explanation That Our Objection to Them is Not Connected to What They Study in the Science of Tawheed in Non-Arabic Languages; Since These Books Are the Source of the Books of the Scholars of the Sunna in Scholastic Theology اَلْفَصْلُ الثَّالِثُ: فِي بَيَانِ مَوَاضِعِ خَطَئِهِمْ فِي فَنِّ التَّوْحِيدِ. Section Three: Regarding An Explanation of the Place of Their Errors in the Science of Tawheed اَلْفَصْلُ الرَّابِعُ: فِي بَيَانِ إِنَّ كَثِيرًا مِنْ عُلَمَاءِ السُّنَّةِ رَضِيَ اللَّهُ عَنْهُمْ قَدْ اَعْتَنَى بِإِبْطَالِ مَذْهَبِهِمْ. Section Four: Regarding An Explanation That Many of the Scholars of the Sunna, may GOD be pleased with them Have Endeavored to Show the Falsity of Their School of Thought الْفَصْلُ الْخَامِسُ: فِي بَيَانِ حُكْمِهِمْ، هَلْ يَصِحُّ إِيْمَانُهُمْ مَعَ تَكْفِيرِهِمْ عَوَامِ الْمُسْلِمِينَ وَكُلِّ مَنْ خَالَفَهُمْ فِي ذَلِكَ أَمْ لَا. Regarding An Explanation of Their Legal Status: Is Their Faith Sound or Not, Along With the Fact that They Declare as Disbelievers the Common Muslims, and All Those Oppose Them in That. The Shehu composed this work during the beginning of his jihaad in the central Bilad as-Sudan; and it was composed in order to defend the common Muslims from being declared disbelievers; and thus, justify fanatics seizing them and their wealth. The Naseehatu Ahl’l-Arkaan is extremely relevant today where so-called Salafists and some of their antagonists among the Asharites are swift to make takfeer of one another and anyone among the common Muslim or scholars who do not follow their specific narrative in the doctrines of Islamic belief. In transcribing the text into standard Arabic script, I am using two extant copies of the work; both of which are from the archives in Timbuktu. One from the archive of Muhammad Haidara and the other from the archive of Abou Bakar ben Said. In addition to transcribing this succinct work, I am editing it, annotating it and referencing each citation which the Shehu cites. Allah willing, it will be the third Arabic publication of the Sankore` University Press, to hit the cyber multiverse, soon... ...so stay tuned!

French

Research on the hypothalamic–pituitary–adrenocortical (HPA) axis has emerged as a vital area within the field of developmental psychopathology in the past 25 years. Extensive animal research has provided knowledge of the substrates and physiological mechanisms that guide development of stress reactivity and regulation using methods that are not feasible in humans. Recent advances in understanding the anatomy and physiology of the HPA axis in humans and its interactions with other stress-mediating systems, including accurate assessment of salivary cortisol, more sophisticated neuroimaging methods, and a variety of genetic analyses, have led to greater knowledge of how psychological and biological processes impact functioning. A growing body of research on HPA axis regulation and reactivity in relation to psychopathology has drawn increased focus on the prenatal period, infancy, and the pubertal transition as potentially sensitive periods of stress system development in children. Theories such as the allostatic load model have guided research by integrating multiple physiological systems and mechanisms by which stress can affect mental and physical health. However, almost none of the prominent theoretical models in stress physiology are truly developmental, and future work must incorporate how systems interact with the environment across the life span in normal and atypical development. Our theoretical advancement will depend on our ability to integrate biological and psychological models. Researchers are increasingly realizing the importance of communication across disciplinary boundaries in order to understand how experiences influence neurobehavioral development. It is important that knowledge gained over the past 25 years has been translated to prevention and treatment interventions, and we look forward to the dissemination of interventions that promote recovery from adversity.

This paper compares Joseph Rouse's perspective on the relation between naturalism, social normativity and ethics with the enactivist approaches of Shaun Gallagher and Hanne De Jaegher. Rouse and these enactivists draw from many of the same conceptual resources, including the philosophical insights of phenomenology , hermeneutics, the later Wittgenstein and feminist scholarship, in order to rethink naturalism in the direction of strong interdependence between the individual and their material and social environment. Rouse(2023) has expressed support for embodied, embedded, extended, and enactive (4EA) approaches to cognition, saying his project "primarily intersects theirs in relations between organismic bodies and their developmental and selective environments." Unlike Gallagher and De Jaegher, however, Rouse also incorporates the poststructuralist thinking of Nietzsche and Foucault. His proximity to the ideas of Foucault on power and subjectivity gives him a vantage on the radically socially situated nature of individual sense-making that is missing from enactivist writers' accounts. Despite their emphasis on the primary role of intersubjectivity in the genesis and functioning of individual perceptual, affective and cognitive processes, the lingering vestiges of subjectivist volunterism and consequent reliance on individual moral blame inhabit their formulations of the ethics of social embodiment.