Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
…
6 pages
1 file
I know over the next two days we are going to be talking about important problems and issues, but often in very abstract ways. I want to take this time to put a more personal and human face on global food issues, by talking about my experience working over the last 35 years in one tiny part of the planet, which is at the same time completely unique and typical in facing the dilemmas of the 21 st century. Its always hard to talk at this point in dinner, especially if you have an unappetizing message. But if I do take some of your appetite away at the beginning, I hope to restore it in time for desert. Belize is an ex British colony, perching on the Caribbean edge of the Central American mainland. After the indigenous Mayan people were conquered by the Spanish, the area was settled by Buccaneers and pirates, the first of many immigrant groups, who give it today a population of less than 350,000. Founded mainly as a logging colony, Belize was from the very beginning a country which imported much of its food, depending on high value exports to pay the bill. When I started working in Southern Belize in 1976 it was isolated and out of the way, populated mostly by Qeqchi Maya people living a very self-sufficient life in small villages scattered through the rainforest. I had the privilege of spending a year living in one community, where I learned how their complex subsistence system worked, how they grew 52 different food crops in an annual cycle, hunting and gathering which was the quintessence of 'sustainability' even though we didn't know it because the word had not been invented yet. Over the years since then I have watched this way of life has slowly collapse, as Qeqchi people have gradually learned to become consumers, switching to cash crops like rice, cacao and even marijuana to get
“Nationalizing the Ordinary Dish: Rice and Beans in Belize.” in Rice and Beans: A Unique Dish in a Hundred Places, edited by Richard Wilk and Livia Barbosa. Berg Publishers. Pp. 203-219., 2012
Rice and Beans is the staple dish of Belize, served everywhere. But there is no mention of the rice and beans in any documentary source until the 1950s. How did something so obscure become the national dish? How did it acquire that patina of tradition? In this paper I show how many dishes become staples through what I call "promotion". Something that is eaten only on festive occasions or holidays is promoted by making versions on ordinary working days.
This paper considers the economic problems faced by Belize in its policies towards imported goods, and promoting economic self-sufficiency. Some basic data on Belizean import patterns are presented, and a wide variety of economic, political, and other explanations are considered.
This paper was written for Ben Orlove, who was putting together a book on consumer culture in Latin America. After sending me a batch of edits on the first draft, he rejected the second draft. I never knew exactly why, but I still think it is a good paper, and it is the only place where I use my painstakingly-assembled historical database on Belizean imports. Unfortunately this version does not have the tables or charts - which I could not translate from the now-obsolete program I used to draw them. If you want them, email me and I can scan them.
Food and cooking can be an avenue toward understanding complex issues of cultural change and transnational cultural flow. Using examples from Belize, I discuss the transformation from late colonial times to the present in terms of hierarchies of cuisine and changes in taste. In recent Belizean history, food has been used in personal and political contexts to create a sense of the nation at the same time that increased political and economic dependency has undercut national autonomy. I suggest several possible ways to conceptualize t he complex and contradictory relationship between local and global culture.
For the last two hundred years, western modernism has gendered the boundary between production and consumption through historical narrative, marketing technology, and influence over bodily practice and daily domestic routine. Of course the ideology of gendered production and consumption has always had a tendentious and imperfect relationship to behavior. The gap between ideology and practice is especially clear in the colonial context. In this paper I draw on historical data on changing consumption and production practices in colonial Belize, to show how this gap between behavior and ideology was maintained. These devices include redefinition (so women’s work is redefined as consumption), ontogenism (so women’s work is seen as a stage in the development of the “normal” state), and distraction (so attention to women’s consumption overshadows and conceals men’s consumption).
Expanding on DeSoucey's concept of gastronationalism this paper explores how concerns about cultural belonging and citizenship are expressed through food categorization and marketing in Belize. Investigating this connection helps us better understand Belizean identities, cuisine development and the food sector of the tourism industry. In the dynamic environments of Belize's international tourism zones, the relative positions of different groups are in flux. People are exposed to a wide range of cultures and nationalities and there is heightened awareness and differentiation around culinary traditions. Material expressions of identity become meaningful ways of claiming socioeconomic and political space.
This is the introduction to the book FAST FOOD/SLOW FOOD published by Altamira Press in 2006, available on Amazon.com. It is actually chapter 2 - the first chapter is an introcution by Sidney Mintz.
1990
A somewhat outdated summary of the politics of ethnicity in Belize in 1989. This research and publication was sponsored by Cultural Survival.
Gellner (1983) argues that one of the most central claims of nationalism is ¬that the nation should be a single political and a cultural unit, that the ¬territorial state should also have a national culture. This idea of the¬ modern nation, generated in Europe has now been extended across the globe¬ to new multiethnic states, which have no pre-existing concept of a national ¬culture to build on, extend to or force upon their populace. Arnason ¬suggests that the basic premise of modern nationalism is this close¬re lationship between culture and political power (1990: 213). The central¬ goal of the nation state is to produce homogeneity through education and¬ other cultural policies. In this paper I want to suggest that such an evolutionary simplification is¬ premature and inaccurate (and many of the other case studies in this volume¬ support this point). The prescribed nationalism of the modern state has not¬ supplanted other forms of national identities, nor has it been superseded¬ by globalism. Instead, modern mass-mediated nationalism coexists with other ¬kinds of nationalist identities that emerge in very different ways. We ¬should think of official nationalism as a competing project, sometimes in¬direct opposition to other forms of nationalism, sometimes working¬ hand-in-hand, sometimes in contradiction and other times in an uneasy¬ coexistence.
The evolutionary story about a transition from woman the producer to woman the consumer, and back again is empirically wrong. Yet on another level, people widely believe it to be true, and the globalized beauty and fashion industries have become emblematic of the myth. A closer look at those industries shows that in many ways they actually destabilize categories of consumption and production, and challenge the caricature of the dominated woman. But they also seem to make an essential and important connection between the reality and the myth, serving as icons and symbols. And the story itself persists as public rhetoric, as a popular model of economic history, and as an ideology of development.
Texila International Journal of Public Health, 2024
Voce della Chiesa.
International Conference "Music and Science from Leonardo to Galileo," Lucca, 13-15 November, 2020
in Анна Сика. Элеонора Дузе и Александр Волков, p. 236, 2024
GEOECONOMIE, 2008
4º Seminário Internacional Democracia e Constitucionalismo: novos desafios na era da globalização Universidade do Vale do Itajaí - UNIVALI - Itajaí, 2017
ELFIS AHUFRUAN, 2024
Journal of Applied Sciences, 2008
Il Politecnico, 2019
International Journal of Social Science Research, 2020
Acta Electrotechnica et Informatica, 2011
Acta Scientific Microbiology, 2020
WIT Transactions on Ecology and the Environment
Journal of Veterinary Medicine, Series B, 2008
Jurnal Ilmu Dasar, 2009
World Conference on Women s Studies, 2019