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MANAGEMENT QUALIFOUDRE COLLABORATEURS CLIENTS performance iso 9001 iso 27001 apsad iso 14001 cefri mase-uic organisation ENVIRONNEMENT radioprotection sûreté DÉVELOPPEMENT DURABLE QUALITÉ Manuel M-111 SÉCURITÉ système de management intégré 2013 2 SOMMAIRE | ANNEXES Liste des entreprises Liste des pilotes de processus Présentation des entreprises Liste de la documentation obligatoire (M-113) Objectifs SMI 2013
1. Noţiuni teoretice D.p.d.v. Financiar, instrumentele financiare se pot clasifica în funcţie de modul în care sunt create şi de complexitatea lor:
Grant: Evaluarea potentialului turistic, strategia de dezvoltare si amenajare turistica a Regiunii de Dezvoltare V Vest si promovarea ofertei turistice in plan transfrontalier si international Tip A, nr.1094/2004 Autor: Prof.univ. dr. Martin OLARU Universitatea: Universitatea de Vest din Timişoara
Journal for the Study of Religions and Ideologies, 2021
Pope Francis argues for a shift to a new economic model that is in the service of the human life and is "more attentive to ethical principles" (LS 189). He does not endorse a specific model except that he provides conditions, principles, and frameworks by which its ethos must be grounded against. As part of his pastoral approach and his vision of a synodal Church, he invites everyone to participate and contribute to this discussion because "not all discussions of doctrinal, moral or pastoral issues need to be settled by interventions of the magisterium" (AL 3). It is within this papal invitation of discoursing this new economic model where this paper aims to contribute particularly on the centrality of the anthropological criterion. The first section explores the meaning of his articulation on economics; situating it within the economic discourse of Pope John Paul II and Pope Benedict XVI. The second section focuses on the anthropological criterion as problematized by the identification of the homo economicus as self-interested. The third section draws a theoretical framework from substantivist economics in forwarding the desired economic ethos while the fourth section provides praxeological inputs and argues that homo economicus can be prosocial when the culture that is embedded in a particular economic model is put together to nurture such ethos.
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