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quoted the late, great Congressman John Lewis-"no matter what ship our ancestors arrived on, we are all in the same boat now." And she hammered that point home by connecting our power to vote our values, that "democracy and respect are the ballot." The article goes on: Democrats, Never Trumpers and experts on authoritarianism have tried for the entire Trump era to warn the American people that the entire American experiment is at stake. While polls show Americans are broadly worried about threats to our democracy, democracy as an issue barely appears on lists of voter priorities this election. And her message to the crowd was "simple: The choice in November is to choose loyalty to the Constitution, rather than loyalty to any individual. There is no going back to a time of division and darkness-it is time to choose joy." What Winfrey failed to convey to the audience, however, is illustrated below (a bus going over a cliff): We are not quite in this situation yet-but we are headed there! Headed for disaster, that is!
The Oprah Affect: Critical Essays on Oprah’s Book Clubedited by Cecilia Konchar Farr and Jaime Harker, 2016
Imight begin with a confession that will possibly resonate with many readers of a collection such as this, and, in so doing, pose it as a problem: I am embarrassed to be seen reading a novel that Oprah Winfrey has recommended. This extends to any novel on her now long list of recommended texts, but especially those identified with the circular symbol, the inscribed “O,” the not-quite-scarlet letter that marks out a text as having the Winfrey seal of approval. When Oprah has recommended books that I have also wished to read, I have gone to great lengths to obtain a non-Oprah copy: ordering Toni Morrison’s Paradise over the Internet from the U.K.; persuading (for which you should read begging) a sales clerk to sell me the window display copy—the last one without the symbol of shame—of Jonathan Franzen’s The Corrections; and when, all else had failed, simply obliterating the Oprah logo with a black marker (how I long for the days when it was simply a removable sticker, not an integral ...
It goes without saying that Oprah Winfrey is a household name. She is one of the most recognizable public figures in America, and worldwide. Winfrey may not grace the television screens of Americans every day anymore, but she remains relevant as a black female both in political and cultural conversations. Winfrey is almost a transcendent public figure; “Embodied in Oprah Winfrey, and all she has wrought, are all the major themes of contemporary American life: race, gender, and consumerism; celebrity, power, and self-righteousness; optimism, jingoism, and altruism” (Harris & Watson, 2007). In order to understand Winfrey’s overarching impact on public life, it is important to understand how her upbringing and career shaped her.
American Politics Research, 2018
We define racial transcendence as an elevated status in which evaluations of an individual are no longer shaped by the race of the attitudinal target or the race of the person making the evaluations. Observers argue that Oprah Winfrey transcends race, meaning that she is just as likely to receive support from non-Blacks as she is from fellow Blacks. But this argument may not follow when Oprah moves into the political arena. We use two surveys to demonstrate this: The first survey supports Winfrey's transcendence, while we see in-group support in the second. We find that Oprah enjoys her greatest support among racial fellows, and her favorability flows along the lines of race and gender: Her greatest supporters are Black women. Oprah's ability to offer political cues also flows along lines of race and gender: Those most likely to be influenced by her Obama endorsement are Black women.
QALAAI ZANIST SCIENTIFIC JOURNAL, 2018
This paper seeks to analyze the potential of change in Oprah winfrey's speech at 2018 Golden Globe using the critical discourse analysis framework presented in Norman Fairclough's 1992 publication Discourse and Social Change. The model is reflected in the “three-dimensional method of discourse analysis; Text analysis, discursive practices, and Social Practices. The research aims to identify linguistic strategies as well as discursive strategies and how they are conducted by Oprah and what are the social practices in which the discourse acquires its potentials for change. The study has concluded that Oprah use of the strategies was not of the manipulating type, because she is calling for conscious awaken change for all the women around the world and not for personal interest.The research showed that Oprah employed the linguistic level in a way that backs up the strategy of presenting her personal experience as a model to be inspired.
An Unprecedented Election: Media, Communication, and the Electorate in the 2016 Campaign , 2018
We suggest that understanding Michelle Obama’s evolving rhetoric about the American Dream requires a close analysis of her convention addresses in 2008, 2012, and 2016. When examined as a set, we argue that these speeches highlight Obama’s use of measured rhetoric to transcend the duality inherent in the American Dream myth. We contend that Obama successfully synthesized the materialistic myth and the moralistic myth of the American Dream by interlinking the value of individualism with the value of collective responsibility. We illustrate how she honed this message over time by outlining commitments to traditional family structure and promoting the dominant, materialistic myth of the American Dream, and later by using her adopted voice of “Republican mother” to frequently incorporate narratives about her children that served as metonyms for the protection of all vulnerable people in society.
Feminist Media Studies 3:12 (2012), 389-405
"In 1932, Ladies’ Home Journal (LHJ) ran an extensive campaign, orchestrated by public relations pioneer Edward Bernays, to persuade American women to end the Great Depression through consumer purchases. Although the campaign failed, it is historically significant, illustrating how PR and magazines worked together to prescribe women’s roles—a point little explored by feminist historians. While some women read the campaign hegemonically, others resisted its message, even adapting campaign language to suggest alternative plans. Foremost among these, I argue, was Eleanor Roosevelt (ER), whose 1933 book title, It’s Up to the Women, is identical to the campaign’s slogan. Attributed to ER alone, the slogan has been reprised in twenty-first-century Democratic presidential campaigns and used elsewhere. Patriotic shopping has also reemerged in recent crises. Although less important to feminists, FDR’s (Franklin D. Roosevelt) famous “fear” line from his First Inaugural address resembles language in LHJ’s campaign. Thus, the campaign can be seen not only as a site where the contested nature of women’s roles was played out but one that illustrates how media language can be repurposed to shape changing cultural and political messages."
Journal of religion and spirituality in social work : social thought, 2019
Critical Studies in Media Communication, 2003
ᮀ -This essay explores the cultural politics of television talk-show host Oprah Winfrey's Book Club. Because women constitute both the primary Oprah television audience and the largest United States book buying public, it focuses specifically on women's involvement in the club and their modes of engagement with its selections. The Book Club's astonishing success was attributable in part to the carefully considered communication strategies through which participants, Winfrey, and Oprah producers collectively articulated the value of books and reading specifically for women. Their de-emphasizing of purely literary considerations, I contend, enabled women to strategize how to use Book Club selections simultaneously to distance themselves from and to engage more intensively with the demands of living in a patriarchal and otherwise socioeconomically stratified society -a relationship I call a "dialectic with the everyday." This essay thus traces the communicative processes/practices through which those involved in Oprah's Book Club articulated a highly sophisticated economy of cultural value around books and reading and the implications of that economy to a possible feminist cultural politics.
Alexander Reis (Hrsg.), Das Rhein-Main-Gebiet in der Spätantike – Beiträge zur Archäologie und Geschichte Akten der Tagung in Obernburg am Main vom 12.–13. April 2018, 2022
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