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ON Stage January

My interview on the NCPA magazine On Stage on the Impact of Covid 19 on performing artists in India published in 2023.

ON Stage January 2023 ® volume 12 • issue 6 First Notes Music education at the NCPA Connections India NCPA Mumbai Dance Season A theatre festival for the young Bringing the community together INTERVIEW ‘ARTISTES ARE SOCIAL DOCTORS, THEY DESERVE MORE’ Three academics set out to examine the effects of the pandemic on the livelihood of artistes. What they uncovered is how little the life and livelihood of artistes is sometimes valued in India. By Shayonnita Mallik t the start of the 2020 coronavirus pandemic, as cities went into lockdown and a cloud of anxious, panicked fear descended on citizens around the world, three academics—D. Parthasarathy and Dr. Sharmistha Saha from IIT Bombay and Dr. Kanika Khurana from the University of Mumbai, took on a mammoth task. Foreseeing the catastrophic consequences of the then unfolding pandemic, they set out to map its effects on the hitherto unmapped sphere of the arts in a paper titled Performing Arts Industry: The Economic and Livelihood Implications on Artistes and Cultural Impact on Society due to COVID-19. Funded by the Indian Council of Social Science Research (ICSSR), the soon-to-be-released paper is a significant document that highlights not only the devastating effects of the pandemic on the arts sector, but also quantifies policy gaps that leave it crippled. We spoke to one of the authors, Dr. Saha, about the research process and its results. Excerpts from our conversation with her: A ON Stage: Dr. Saha, how did this study come to be? Dr. Sharmistha Saha: In 2020, my colleague Kanika and I were working on the possibility of creating a platform—online or offline—where artistes could be helped in order to create networks amongst themselves. Around then, the first lockdown was announced. This, we realised, was affecting artistes in a very big way. Kanika suggested we do some foolproof research to map how a digital platform could help in such situations. But soon, we realised that the problem is far deeper because of limited digital awareness. So, we changed the nature of our study entirely and decided to look at the livelihood impact of the pandemic on performance artistes. This study was then picked up by the ICSSR. OS: You have mentioned that even beginning the study was tough. Tell us more. 40 • January 2023 NCPA SS: As we started working, we realised that there is no study whatsoever on the livelihood of performing artistes in India.* We (society) do not think of the work an artiste does as work that generates a livelihood and requires to be paid a living wage. In its 2016 report, the Federation of Indian Chambers of Commerce & Industry (FICCI) projected that the performing arts industry would be worth `275 billion in the year 2018. Despite this colossal valuation, we have never looked at artistes as members of the working class; or studied how they live or sustain themselves. For example, consider the number of studies undertaken to map how different sectors were impacted by the pandemic. Yet, none covered artistes. OS: Would the first step then be to ‘define’ the artiste? SS: Correct. An artiste is not just a person who provides pleasure to us through entertainment or spiritual upliftment. An artiste is more like a “social doctor”— someone who keeps society rejuvenated; keeps us sane. In India, the arts are often deeply intertwined with the practice of life itself. Performing arts are sometimes presented on a stage, sometimes in the streets and sometimes as a ritual (such as drum players in prayer meetings). So, we need to look beyond the stage. OS: Could you expand on how you looked beyond the stage? SS: First, we decided that any performative form that earns an artiste their livelihood—whether it is partially or fully—is a performing art. Second, we decided to look not just at ticketed performances on a proscenium stage, but also ritualistic performances—anything that involves the body, is a live face-to-face interaction with an audience, and generates a livelihood for the performer. Third, since we had budgetary, time and pandemic restrictions, we could not, naturally, consider all of India’s many art forms. OS: Did you then choose a representative sample? SS: Yes. We defined six different communities from across India to represent caste, region, gender and language, as well as traditional/contemporary, theatre/ dance/music and folk/classical art forms. For the urban sector, we picked theatre in Pune. For the mixed sector, we chose the dance schools in Kolkata. We looked at the Purulia Chhau dance, which happens in rural West Bengal and Jagran Gondal, a Maharashtrian art form that cuts across urban, semi-urban and rural demographics and is often considered more a ritual, than a performing art. We also looked at a specific region—Kabir Chaura in Varanasi, where a number of traditional classical musicians and dancers live. And finally, we took Kerala’s traditional Mohiniattam as an example of evolving traditional form because the dance, which used to be performed by women, now has male dancers, too. Apart from these, we also looked at the festival circuit in Delhi, which provides a huge stage and enables livelihoods for a number of Indian artistes. OS: How were age and gender represented in the sample? SS: The age group of over 50 per cent respondents was between 18 to 30 years, a little more than 20 per cent was 30 to 40, a little more than 10 per cent was 40 to 50, and only about 1 per cent above 80. We interviewed 64 per cent men, 46 per cent women. OS: And what would you consider to be the main takeaway? SS: The depth of the rural-urban divide. We had expected this, but had not realised it would be quite so stark. During the pandemic, for example, a number of urban artistes came up with alternative livelihoods such as teaching. Rural artistes, though, despite being keen to learn, were largely unfamiliar with the digital medium. Even those that became aware, had no idea how revenue could be generated over Zoom classes, or videos posted on YouTube or Facebook. We also found in our survey that most uneducated artistes come from the rural area. OS: Would it be fair to say that rural artistes were the worst hit? SS: Yes. And this is a symptom of how rural areas are generally ignored. We saw this with healthcare services during the pandemic. There was also a steep drop in patronage for rural artistes during the pandemic. They were out of jobs, and even the few festivals that were secretly organised paid a pittance. OS: Is the government working on this? SS: Before they start any work, it is important for them to define what performance arts mean, and who an artiste even is. Many of the artistes we spoke to asked for the creation of an artiste’s registry. So far, any effort by the government has been quite unsystematic. OS: What else can the government do? SS: A popular response was that the government could make arts and culture mandatory in school syllabi and hire artistes as teachers. This would not only be a good opportunity to stabilise the livelihoods of performers, but also keep traditional art forms alive. OS: We have discussed the negatives, were there any silver linings? SS: Yes. The pandemic gave performers the time to access information on YouTube and look at clippings from around the world. A few of them were also forced to go digital, which will only benefit them in the long Some findings • More than half of the respondents reported that they had no source of income—neither from the performing arts nor from alternative sources during the first nationwide lockdown. • Performance-based earnings, the most common source of earnings for performing artistes, continues to provide earnings to only half the number of artistes as compared to the pre-pandemic period. • Adverse impact on income has been seen in the food consumption and purchase patterns of respondents when they had to curtail their consumption and shift to cheaper foods in many cases. • While digital devices were used by a large number of rural respondents, they were used mainly for consumption of content and not for transmission of their own practice to the digital medium. run. Some respondents said that though online classes were a life saver, it was not a sustainable model. An artiste told us, “I made sure one thing I didn’t do was sell my art for free.” This highlights how online classes are often expected to be cheaper or free. OS: Tell us about the process. How did the three of you divide responsibilities? SS: I come from a background of performance studies, which means I look at performances as cultural texts. I helped define what the performing arts community is like, what it means to study the arts, who an artiste is and how we define various categories. Apart from being a trained dancer, Kanika has a PhD in the management of performing arts. She took care of the qualitative and quantitative data, their working and statistics. Professor Parthasarathy, meanwhile, is a very senior scholar. He helped us conceptualise the framework for the study, because ultimately, what we were doing was a sociological study. OS: A bulk of this project was carried out through the pandemic. How did that work out? SS: All of us were working online through the pandemic. We hardly met each other or the research assistants working with us because there were such strict restrictions in terms of travel. We also had to carry out the bulk of the interviews on phone and over Zoom. Most of us had never worked in this complete online mode before. So, the pandemic showed us a different way of working, just like the artistes who found their own alternatives. *In a similar endeavour in 2021, completely independent of the study featured in this article, the NCPA commissioned a study to understand the state of production arts in India and the working conditions of professionals in the sector. This led to The Art of the Possible, a professional development and upskilling programme for designers, technicians and managers in the performing arts. NCPA January 2023 • 41