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2018, International Journal of Reviews and Research in Social Sciences
https://doi.org/10.5958/2454-2687.2018.00048.5…
3 pages
1 file
Nelson Mandela the first black South African President elected democratically, is the moral and ethical face of the humanism in the world. His autobiography Long Walk to Freedom (1994) is written after becoming the first President of South Africa. His life involved intense struggle and sacrifice for his nation and humanity. His autobiography is very unique and inspiring to many who are fighting against any injustice anywhere in the world. The form, narration and the style is also characteristic. His life struggle is revealed and the contributions of ANC and his coworkers have received great importance in the book. His legacy is unfolded through this epic autobiography. As a reader one get lost in the past and present times of South Africa. Nelson Mandela's Long Walk to Freedom is divided into 11 distinctive sections which symbolizes distinct important phases in his life. His labeling to those life experiences signifies the importance and approach towards those events. The word Long in the title shows the struggle, hardship and sacrifices made by these freedom fighters against the apartheid regime. The adjective in the title "long" signifies many connotations attached with the word as it hits clearly towards the efforts and suffering he endured in his slow 'walk' towards freedom. It stretches the journey of life into long span of time. Humanism is the philosophy that put human welfare at the center and subsides all other religious, political, institutional and other issues. Nelson Mandela by taking the fight of common black citizen of South Africa for the justice against Apartheid regime make him a true humanist. His autobiography which depicts his philosophy and sacrifice thus becomes a document of humanism.
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Long walk to freedom is the autobiography of Nelson Mandela. The author recounts his life, but at the same time deals with those experiences of his people and events he considers most significant. Writers of autobiographies are concerned primarily with themselves as subject matter. As Abrams writes: 'Autobiography is a biography written by the subject about himself'. 1 This means that in an autobiography, the subject recounts his or her own history. The novelist Graham Greene says that an autobiography is only 'a sort of life'. Any such work is a true picture of what, at one moment in a life, the subject wished-or is impelled-to reveal of that life. 2 Long walk to freedom recreates the drama of the experiences that helped shape Mandela's destiny. 3 Throughout his life, Mandela fought for justice, freedom, goodness and love. The narrative is therefore a story about Mandela as well as the struggle of Africans in South Africa. The autobiography can thus be categorised as a historical or political narrative because it deals with matters affecting not only Mandela, but the nation as a whole. Shelston says that this type of narrative appeals to our curiosity about human personality, and to our interest in factual knowledge, in finding out 'what exactly happened!' 4
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No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite. - Nelson Mandela, Long Walk to Freedom Taking its cue from Nelson Mandela, after whom the journal Dalibhunga is named, this "Message from the Chair" encapsulates the vision of the Department of Historical Studies at the University of Toronto.
Mandela could not express in a man made pen. He is just simple a world icon, champion of peace and reconciliation. Here is his bestselling book that reveals history from past to present.
2013
Paul Tiyambe Zeleza explores the role of reconciliation in the political discourse of transition to independence among some African leaders. This is the last of three posts in which the historian posits South Africa’s founding father alongside some of the major events of the 20th century.
The paper analyzes Nelson Mandela's Long Walk to Freedom, and talks about his peaceful and aggressive struggle to gain the freedom of his country.
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Literature is a reflection of reality and is a mirror of what happens in the world we live. Authors of literature convey various messages depending on their goals for each. Their expression of feelings, emotions and thought about human lives intends to teach society about society. In this descriptive essay as anchored on thematic analysis of Nelson Mandela’s autobiography “Long Walk to Freedom”, the author’s intent was to explore how one’ life challenges are not only a historical experience for him/herself but also a didactic tool to readers and contemporary society as well. Discussion in this paper demonstrated how well the message conveyed in non – fictional prose plays a significant role as they teach history, social and cultural values, commitment, patience and perseverance. The study reveals that sometimes a success of the present time springs from a painful but enduring past. Keywords— Literature, art, non-fictional prose, autobiography, Mandela, long walk to freedom, function of
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was one of the world's most important twentiethcentury political prisoners. At a moment when world politics was in the throes of the "Cold War," Mandela's imprisonment focused much of the world's attention on the authoritarian racial system in South Africa-apartheid. At the beginning of the twentieth century, the white settler country, the Union of South Africa, became independent. By then, South Africa was a society where all the processes of colonialism, its ways of life, its forms of rule, its ideology of white and European supremacy, its construction of African ethnic groups into "natives," making them nonhuman, had congealed into a specific historical form. As Njabulo Ndebele writes about twentieth-century South Africa, "Everything [in South Africa] has been mind-bogglingly spectacular: the monstrous war machine developed over the years;. .. mass shootings and killings;. .. the mass removals of people;. .. the luxurious lifestyle of whites.. .. It could be said, therefore, that the most outstanding feature of South African oppression is its brazen, exhibitionist openness." Apartheid was a regime of death and murder, and as Antjie Krong tells us, deaths were often "so gruesome as to defy the most active imagination." It was against this regime of white racial domination, death, and murder that Mandela began his political life. During that life, he was a radi
Ideology has great influence on the traits and behaviors of leaders. It is the vehicle by which we could understand our leaders and our leaders could understand us. The present paper is an endeavor to reveal the ideological dimension that is embedded in the discourse of Nelson Mandela, with special reference to his address No Easy Walk to Freedom which was delivered in 1953. It is conducted on the approach of Critical Discourse Analysis. Van Dijk's (2004) Political Ideological Strategies and Wodak's (2005) Discursive Strategies of Positive Self-and Negative Other-Presentation were accommodated to achieve the objective of the study. The findings demonstrated that Van Dijk's strategies of actor description, positive self-presentation and negative other-presentation and Wodak's two chosen strategies of argumentation and perspectivation were supportive in exploring the ideologies penetrated in Mandela's discourse. They five strategies proved to be helpful devices in exploring the fundamentally embedded ideologies in Mandela's discourse which are "white superiority" and "black inferiority". White superiority was the ideological foundation of the white minority to establish the apartheid system in South Africa for decades, whereas black inferiority was the ideological foundation of the black majority to sustain different forms of resistance against the white governments. Therefore, it could be perceived that the social acts of both the blacks and the whites were formed and structured in terms of these two ideological foundations.
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