Aisthesis
Citation: S. Šurbatović (2021) Alteration
of the Touch Into a Gaze - Reading
Through the Drawing. Aisthesis 14(1):
57-69. doi: 10.36253/Aisthesis-12773
Copyright: © 2021 S. Šurbatović. This is
an open access, peer-reviewed article
published by Firenze University Press
(http://www.fupress.com/aisthesis)
and distributed under the terms of the
Creative Commons Attribution License,
which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and
source are credited.
Data Availability Statement: All relevant data are within the paper and its
Supporting Information files.
Competing Interests: The authors
have declared that no competing interests exist.
Firenze University Press
www.fupress.com/aisthesis
Alteration of the Touch Into a Gaze - Reading
Through the Drawing
Sonja Šurbatović
Complutense University
[email protected]
Abstract. Studying the touch as a sense developed by contact, and the necessity to
redefine it, due to the global pandemic and social dissonance that occurred is the topic of this text. Questioning the approach to drawing under the influence of remoteness addresses the need to look closely, to get personal with the drawing, a manifestation of experience. Drawing of intimacy, evaluate concepts of encounter and isolation
posing the question of whether we can experience the closeness of the other through
the embodiment of the experience in the drawing. Re-examining tactile sensation
observed through the obstacle of corporeal distance, a reflection of intimate experiences and spaces opens up for a new interpretation - of touch without the touch. Can this
obstacle transform touch into gaze; and can an image in its making, construct a tactile
sensation? Intertwining theoretical and practical approach, this text witness drawing
and its visual consumption in space of violated closeness.
Keywords: drawing, tactile, intimacy, touch, absence.
INTRODUCTION
This text deciphers intimacy within a drawing and points to the
relationship of gaze and touch. The concept of proximity, violated by
the newly imposed physical distance, created the shortage of intimacy,
therefore, touch. To analyze drawing in these anxiety-enhanced events,
the intention is to strip off the process of drawing and to analyze the
changes in intensity, and try to explore the connections under the
influence of the constant shift of presence/absence, touch/gaze.
MEANING OF ABSENCE
«Absence [noun]: a state or condition in which something
expected, wanted, or looked for is not present or does not exist; is
absent» (Merriam Webster, 2021). Like one of the main concepts,
absence arose as an expression, since all humankind is experiencing
Aisthesis. Pratiche, linguaggi e saperi dell'estetico 14(1): 57-69, 2021
ISSN 2035-8466 (online) | DOI: 10.36253/Aisthesis-12773
58
it through some kind of shortage, of something or
someone, while paradoxically, virtually we are at
one’s fingertips. Revealing our personal space, we
are exposing the intimate, and at the same time,
we are cut off genuine intimacy, through inflicted
limitations. The new discipline we are experiencing is based on power technology and its anatomy,
through the exercise of a set of different techniques, and regimes (Foucault [1977]: 215-216)
imposed on people on many levels; regarding the
spread of a virus, corporeal distance, global trade
and economy, geopolitical or pharmaceutical battle... Introducing tests or Covid Ausweis/passport can have its benefits for some, on the other
hand, questioning the surveillance apparatus, like
Deleuze took notice of Guattari’s idea of the city
where one would be able to leave one’s apartment,
one’s street, one’s neighborhood, thanks to one’s (dividual) electronic card that raises a given barrier; but the
card could just as easily be rejected on a given day or
between certain hours; what counts is not the barrier
but the computer that tracks each person’s position
- licit or illicit - and effects a universal modulation.
(Deleuze [1992]: 7)
Surely, pandemics changed everything,
regarding the contacts, depending on the country, they were/are, inevitably forbidden globally. Whether, you share views on control of the
human population, like the ones from the authors
mentioned above, or the one from Žižek, who says
that «those in charge of the state are in a panic
because they know not only that they are not in
control of the situation, but also that we, their
subjects, know this. The impotence of power is
now laid bare» (Žižek [2020]: 123).
The predicament of the pandemic and lockdowns has its cost, leads to overexposing that
became unavoidable in solitude. Are we learning
something new, did we get smarter? According
to Hegel’s well-known quote about learning from
history, most likely, no. In the situation where
our room becomes our cell, we unveil ourselves,
trying to redefine notions of distance/proximity through lack of touch. Like with some odd
form of collective escapism that is inflicted on
Sonja Šurbatović
us, tactility became questionable. The distance
and imposed solitude can be deciphered through
drawing and its instruments, in a situation where
experiencing others through our thoughts, the
link with our close ones can be even more intense
(Žižek [2020]: 3).
INTRODUCING THE NEW TOUCH
In an article dealing with the topic of disability studies, Georgina Kleege explained the interesting process of drawing based on touch in the
exercise called «Blind Contour Drawing». The students followed the contour of an object with their
eyes and were making a drawing with charcoal
without looking at the paper. She said «while the
eye seeks the outline of the object, the hand does
not. The hand embraces the object in its multifaceted complexity» (Kleege [2013]: 3).
Exploring the drawing as a form of a memoir, a diary in the moment of stillness, reflects on
the situations of common life. Since detaching
from our prior life is impossible, one can recall
it through basic materials - charcoal and pencil,
paper, where freezing of experiences and reproducing the images and events happens. «To see,
to perceive, is more than to recognize. It does
not identify something present in terms of a past
disconnected from it. The past is carried into the
present so as to expand and deepen the content of
the latter» (Dewey [1980]: 24-25).
Maybe the process should be inverted, erasing pictures since the memory is fading with
time. And the absence of others is more intense
and noticeable. However, the habitual meditative
method produces delicate scenes of intimacy, and
impenetrable blackness echoes the intensity of the
moment. «The sense of touch is perceived as annihilating both space and time. This oft-perceived
ability of touch to bridge space and time gave it a
special value » (Classen [2012]: 142). Giving drawing this temporal quality, the intention was to
connect events that happened and the ones that
are prevented by the new circumstances. Drawing
the shapes, creating them by repetitive strokes is
Alteration of the Touch Into a Gaze - Reading Through the Drawing
the process of evoking the touch, closeness of the
other. Through repeating the action, putting pressure on the paper with mechanical repetition of
strokes elicits a resemblance of contact, pressure,
rub.
METHOD OF DRAWING
The topic in my works included in this paper
deals with the issue of intimacy (fig. 1-10). The
question of intimacy could be observed from different standpoints and might be disseminated
through multiple terms. The motives presented,
can be understood differently if we take into consideration possible spatial and temporal distance,
for example. Are we near to the one we are fixing
our eyes on, or we are separated by time or space
or another kind of obstacle? Some of the images
included are older than a year, but since they were
made in the absence of the other, to put things in
context they were included intentionally (fig. 6-10).
There are many examples of how drawings
were made, or at least finished, distant from the
scene they first occurred, like a famous bullfight
Fig. 1, Sonja Šurbatović, Mother, 2020, charcoal on paper,
100x100cm.
59
from Goya, The Agility and Audacity of Juanito
Apinani in the [Ring] of Madrid. He had limited
time to put everything on paper while witnessing it, so he had to return to it later, fixing parts,
overdrawing, giving it a final touch (Petherbridge
[2010]: 90-91). Either it is a matter of sketching as
a fast record or some more studious and detailed
method, different circumstances demand a different kind of approach. The process of the works
proposed held place away from the ones they
were embodying. Needless to say that besides the
absence, which is critical, the author is always
drawn to the details and complex imagery, therefore durable practice is crucial. However, during
creation, unnecessary is striped, and very few elements are kept in focus, and details are intensely
developed on them. Taking into account the current situation with covid lockdowns, distance
Fig. 2, Sonja Šurbatović, Angst, 2017, charcoal and pencil on paper,
70x100cm.
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Fig. 3, Sonja Šurbatović, Untitled, 2020, pencil and charcoal on
paper, 70x100cm.
in any form is mandatory, and more demanding
practice is desirable.
The artist with a distinguished body of work,
that this particular situation is relatable to is Louise Bourgeois, as Roberta Smith called her once,
the «force of nature» (Smith [2017]) because of her
prolific practices and narratives in different fields.
The last years of her life, maybe even a decade, she
spent locked inside of her house which was her
studio as well, under the influence of agoraphobia
that she suffered from. Some say it was triggered
by her father’s death in 1951 and was followed by
depression, too. Of course, we could say that her
condition was imposed on her from the outside
but it can’t be identified the same way as current
lockdowns. Even if it was initiated by this event, it
was imposed from the inside. One could say that
the significant association lies exactly in this con-
Sonja Šurbatović
Fig. 4, Sonja Šurbatović, Untitled, 2020, pencil and charcoal on
paper, 70x100cm.
Fig. 5, Sonja Šurbatović, Untitled, 2020, pencil and charcoal on
paper, 130x70cm
nection of her work with cells, recalling enclosed
spaces, prison lookalike. Referring to her work
is not supposed to be correlated to the technical
manifestation of it, but the feeling of disconnection, fear, and anxiety.
Alteration of the Touch Into a Gaze - Reading Through the Drawing
61
Fig. 6, Sonja Šurbatović, Untitled, 2018, pencil and charcoal on
paper, 70x100cm.
Fig. 7, Sonja Šurbatović, Hug, 2018, pencil and charcoal on paper,
70x100cm.
Documenting everything was one of the
essential things to keep things in order. Therefore
she kept 3 diaries during her life. Written, audio,
and drawn. As she stated, that was the way she
keeps her house clean. Her parents had a tapestry
restoration workshop where she assisted with sewing and repairing, involving her drawing talent,
she became valuable in a workshop. Needless to
say, that later in her life drawing was meditative
in situations submerged in anxiety. She said, her
practice was «to give meaning and shape to frustration and suffering» (Wells [2018]). At the time
her frustration was depicted, she claimed, that
with the finishing drawing, anxiety level would
decrease (Hutton [2020]).
A piece that is worth mentioning in the context of lockdown and her state of being is Hours
of the Day. The piece from 2006 is made from 25
digital prints supported by fabric and can be seen
in form of a book. All the pieces have texts from
her daybooks and include the clock as an important element, which shows 24 hours, separated into
24 instead of 12 parts. Only by looking at it, causes discomfort for the observer with its disturbing
perspective of time. One of those 25 pieces called,
Untitled, no. 2 of 24, holds the text House Artest /
Agoraphobia (fig. 11), which is very suggestive and
corresponds with the current circumstance.
What is so captivating and obvious in the
work of Louise Bourgeois is that they carry an
extensive amount of sadness and trauma. Bourgeois frequently used red color for depicting the
pain, to represent «“the intensity of the emotions
involved” in her work — blood, organs, capillaries
– and added that the “depth of depression is measured by your attraction to red”» (Wells [2018]).
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Sonja Šurbatović
Fig. 10, Sonja Šurbatović, bd.hbts pt. III, 2019, pencil and charcoal
on paper 125x70cm.
Fig. 8, Sonja Šurbatović, Intimacy 011, 2019, pencil on paper,
30x30cm.
Fig. 11, Louise Bourgeois, Untitled, no. 2 of 24, from the illustrated
book, Hours of the Day, 2006 (Copyright © The Easton Foundation/
VAGA at ARS, NY). Retrieved from https://www.moma.org/collection/works/130749?association=illustratedbooks&page=1&parent_
id=128387&sov_referrer=association.
Fig. 9, Sonja Šurbatović, Intimacy 017, 2019, pencil on paper,
30x30cm.
Another of her works, where red color dominates as intense emotions were involved, represents series of drawings called 10 am is When you
Come to Me, (fig. 12). Pieces depict the hands of
Bourgeois and Jeremy Gorovoy, her assistant and
a close friend. 10 was the time when he would
come to her studio and start their daily routine,
which lasted more than thirty years. They were
painted in the technique of gouache on paper. She
used hands, limbs, among other bodily forms as
motive countless times in her practice. With this
work, their mutual trust and support are depicted,
through welcoming gestures of touch.
THE LIFE OF A TOUCH
The urge to touch is identified in a rather early stage of our lives. To describe this impulse is
confusing nowadays since the digital age brought
Alteration of the Touch Into a Gaze - Reading Through the Drawing
63
Fig. 12, Louise Bourgeois, 10 AM Is When You Come to Me, 2006-2007. (Copyright © The Easton Foundation/VAGA at ARS, NY). Retrieved from https://www.moma.org/s/lb/collection_lb/object/object_objid-204046.html.
us a new approach to senses and habituated acts,
a new way of experiencing things. «The point is
always made that touch is sequential while vision
is comprehensive and instantaneous. The hand
must move over and around an object, while the
eye can take it in at a glance» (Kleege [2013]: 3).
Through scrolling and swiping, we are getting visual sensations by touching. And by that, complete
perception is changed. Through culture, touch is
constantly redefined. Seen became a new kind of
instant statement and way of traversing the senses.
Considering the historical point of view, the
matter of touching and owning the image always
existed. Religious art, for instance, where closeness to the pictures of the divine scenes, placed
the person into a position of the one who is close
to God. This imagery, as sometimes believed, was
used as relics for healing, too.
We can examine differently, the way touch
participated in grasping art. A significant dissent
is established whether we talk about touch as a
subject of a piece or intention to provoke a tactile
sensation in contact with some piece of art, in this
particular case, through drawing. Depicting tactile
sensation is one of the numerous challenges that
even Albrecht Dürer encountered when he tried to
paint his sick body, using yellow color, identifying
the place of pain. He wanted to communicate the
influence of the pain on his body that he felt «That
is where it hurts» (Classen [2012]: 126).
As a sensation, touch expresses emotions and
associates means to express them. It raises numerous questions concerning proximity, which it is
defined by. Aristotle wonders if it is one sense or
the group of them, and since it is defined by proximity, unlike other senses (except taste) what is
the organ of touching, «is it or is it not the flesh?»
(Derrida [2000]: 5).
Diverting insight about the sense of touch
is that reviewing the obstacles of social distanc-
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Sonja Šurbatović
ing and the impossibility of its realization, do we
turn to gaze as the only conceivable choice? And
how evoking the intimate experience looks like
through enclosing it in a drawing. The method
of drawing in its basic approach, in this matter,
requires commitment. In a physical sense, closeness is required, as well as duration. Like making
contact with each other, through this method of
drawing, physical contact and reciprocity with
the matter are made. With the notion of «reversibility which is always imminent and never realized in fact within seeing and the visible, of the
touching and be touched.» Merleau-Ponty questions tactile experience, when we touch are we
being touched at the same time (Merleau-Ponty
[1964]: 147-148).
In the case of art, using different senses to
achieve the experience is desired. It is also crucial
since at some point museums and galleries had to
preserve the artworks, so touching became forbidden. The link between «seeing by the sense of
touch,» and «touch with the sense of sight» was
always debatable, in life and art as well (Classen
[2012]: 146).
INSTRUMENTS OF DRAWING
Intruding one’s intimacy was always one of
the topics that these works rely on. The article
written by Terrence Heath about Louise Bourgeois’ Insomnia drawings, says, «Drawing itself
has an intimacy that most media do not. The
drawing is, so to speak, still warm from the hand
of the artist. Certainly, this room of drawings has
the presence of the artist, not as a star, but as a
human being» (Terrence [2004]). As a sketch, it is
an immediate response but at the same time, also
a deeper devotion.
When everyday routine embraces isolation for
the work you are involved with, this new within 4
walls era does not hit so hard. Some studies confirmed that at a certain level we all endured foggy
feelings due to pandemics, even basic tasks that
we perform on daily basis suffer from forgetting
even during mechanical action that occurs.
Reaching back for drawing every day, or better say, feeling the boundaries within the paper
and modifying them according to the atmosphere,
as a concept has its toll. Materializing the borders makes you think about the situation which
enables manipulating and expanding of those
boundary lines within the process. The limits of
paper, experienced through «touch, embedded
in lines and strokes, is one of the dynamic forces that activate the paper space into limitless or
controlled depth, assists it to move forward and
backward in high or low relief, enwrap objects
or recede into vaporous indeterminacy» (Petherbridge [2010]: 116). Drawing becomes a selfexplanatory process by itself.
Through drawing, we can resee missing, giving, sharing, being, and commodifying everything we own and what has been taken from
us within a new state of affairs. Indifference is
impossible since we all witnessed or experienced,
the clear cut within interpersonal relationships
and contacts in general. The ones who were lucky
enough dodged trembling at work, but most likely,
felt it on a personal level. Marking the spaces of
the absent one could become an obsession; in an
artistic sense, it is loving and deeply caring for the
subject matter upon which skill is exercised (Dewey [1980]: 49). Somebody said that pencil is honest. With that thought in mind, the all-day routine could become a lingering confession. Sketching seems too fast, within recent occurrences,
something to consume a vaster amount of time,
with length and duration is more cherished.
The notion of drawing can never be stripped
entirely to the skill, there is always more involved
like in any personal interaction. Like with conversation, sometimes you can feel the void, sometimes it is too intense. «Drawing carries out the
gesture of its desire» (Nancy [2009]: 25-26). Therefore, shaping is unpredictable. You are making a
contact and at the same time, marking the margins, a border around the object, or a person, putting them into the context. For the spectator to
read those gestures and marks of a hand drawing, makes it possible for him to comprehend
and experience the process of putting it together
Alteration of the Touch Into a Gaze - Reading Through the Drawing
(Petherbridge [2010]: 92). When you are interacting with an individual, you strip them, but at the
same time, you strip yourself. The interaction is
inevitable.
Inevitably the roles between him and the visible are reversed. That is why so many painters have said that things look at them. As André
Marchand says, after Klee:
In a forest, I have felt many times over that it was not
I who looked at the forest. Some days I felt that the
trees were looking at me, were speaking to me… I was
there, listening… I think that the painter must be penetrated by the universe and not want to penetrate it…
I expect to be inwardly submerged, buried. Perhaps I
paint to break out. (Merleau-Ponty [1947]: 167)
Both sides are almost always equally exposed.
And if we’re talking about drawing, classical
approach with all its high-intensity lines enclosed
in it, you have to be there, for that to happen.
Proximity is crucial. Whether it is reaching for
another, deciphering the resemblance, or making
self-reflection, it is always a relation between presence and absence, distance and proximity.
When you face these images, usually showing the close ones, disclosing intimacy to another
with its shy gestures, our senses are exerted and
studied in this process. It makes you think of possessing them, as Matisse said in Writings on Art,
«Drawing is possession. To each line must correspond another line that balances it just as one
grasps it, possessing it with two hands» (Nancy
[2009]: 18 ). The idea of possessing through the
work emerged. Wondering if it is possible, the
lines within those pieces, started to give shape for
the missing ones, mother, friend, lover.
Visual similarity with certain images, objects,
spaces in the aforementioned conditions, in which
art was made and absorbed changed, trying to
keep, collect, all the moments and memories vivid, by physical contact and activity is enclosed in
this work, from drawing in to «drawing out» the
integrated experiences of subject and the author
(Dewey [1980]: 96). This year which every moment
was warped in its every sequence, drawing like it
is, with its rudimentary technique, reached a new
65
perspective. Manual, slow, thorough, and timeconsuming unwound as a completely new practice.
Memorizing the people and moments left
behind, and that can’t be reached currently, is the
thread that connects reality and this pseudo-life.
Even if online, everything seemed possible, the
new context of living makes you re-think experience, a memory of touch and put them into the
new context. All those bodies, portraits, and places, dwelling on paper, gained a new dimension
since within one room they became rarely preserved spaces you can sense, go into, escape.
Unlike virtual spaces which we invade, where
exchanges are inevitable, good or bad, whether we
like it or not, drawing is characteristic, since it has
a different kind of reflective quality. It penetrates
us, even if sometimes doesn’t fulfill expectations
it is to a certain extent steady, waiting, staring at
you. Expecting a response from the spectator as
a participant in a process of its identity-making.
It doesn’t go away with the click, it waits patiently, gives you time, and is imposed through the
expectation that you will react.
There is no such thing as just a portrait, or
any kind of scene which is deprived of emotion
or presence of the other. As Maggi Hambling in
one interview said, «Every Portrait Is Like a Love
Affair» (Hambling [2018]), and that opinion can
be shared. In process of drawing, it is always like
in a relationship, there is no pledge. All the time
in process of making, remaking it, and having
it as one’s own. To build and possess, since the
attachment to another is jeopardized.
One of my drawings among these corresponds
coherently regarding the intrusion of life. It is
called Mother (fig. 1) and could connect frustration caused by the breakup of connections, posing the questions, unveiling doubts and vulnerabilities. This piece originally made full-frontal
was named Angst (fig. 2), and even besides the
fact that expresses unease, was balanced with a
wide white surface embracing it. At the beginning of the quarantine, it was reseen in a state of
uncertainty caused by everything that was happening and it is drawn again candidly describing
frailty of the being. Strokes were less sensual, like
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thick threads, they kept precision but the depth of
the lines ended enclosed in the deep black surface
interrupted with the closeness of borders of paper,
suggesting cramped space and obscurity of the
moment. Describing the process of this practice,
can’t be compared to something sudden, fast. It is
a slow process, more like the unfolding of layers of
sentiments, frustration, memories, that are meticulously ordered in sediments of mind. «Most mortals are conscious that a split often occurs between
their present living and their past and future. Then
the past hangs upon them as a burden; it invades
the present with a sense of regret, of opportunities
not used, and of consequences, we wish undone»
(Dewey [1980]: 16-17). It is not an immediate
impact, but a temporal absorption of those events.
Sonja Šurbatović
The sentiment of disappearing and moving
toward the void unconsciously forms the compositions of the drawing; «We don’t forget, but
something vacant settles in us» (Barthes [2009]:
262). Senses slow down, reactions are delayed.
Many of the pieces I made in 2020 are Untitled
(fig. 3, 4, 5). Changes in compositions are indicated by external conditions. Indicating distance,
inability to touch, saturated black and bold lines
establish this relationship with the absent one.
Charcoal and paper touching, cancel the dominant narrative imposed from the outside. The collapse of our intimate touch and maintaining the
distance reveals another way of reaching each
other, «from within that we can approach one
another—and the window onto “within” are our
Fig. 13, Do Ho Suh, Rubbing /Loving project, 2016. (Images from Julia Morrisroe – 13 ways of looking at painting blog). Retrieved from
https://magpieaesthetic.com/do-ho-suh-rubbing-loving/.
Alteration of the Touch Into a Gaze - Reading Through the Drawing
67
Fig. 14, Alighiero Boetti, Untitled, 1990 (Rachofsky Collection ©
2012 Estate of Alighiero Boetti/Artists Rights Society (ARS), New
York/SIAE, Rome).Retrieved from https://www.moma.org/interactives/exhibitions/2012/boetti/#null.
Fig. 15, Oscar Muñoz, Re/trato (Portrait/I Try Again), 2004. (Video
projection. 28”. Collection of the artist). Retrieved from https://phxart.org/wp-content/uploads/2019/06/Oscar-Munoz-Invisibillia-Curatorial-Statement-for-Web.pdf.
eyes» (Žižek [2020]: 1). Commonly these pieces
are extensive, dense, with some strange calmness,
but during the quarantine, portraits changed.
Characters changed, they were not visible anymore like used to, censored themselves, hid in
quarantine. The limit drawn became tangible,
posing the question whose boundary is it?
Th rough diverse approaches toward memory
and making absence attainable and tangible, we
can embrace a couple of artists and their practices. The artist Do Ho Suh memorizes the apartment he leaves after 18 years of living in it, in
the technique of frottage. For that project, called
Rubbing/Loving (fig. 13), he stated, the gesture of
rubbing is a very loving gesture (Forster [2016]).
By rubbing he refers to the process of creating
the whole space of the apartment in frottage, by
transferring an image to paper that was directly
pressed to the surface. He wrapped in paper everything that space involved and colored with
pencils every element that he left behind, every
light switch and doorknob. Embracing the whole
apartment he resided in for years, through the
medium of drawing, he memorized all the details
from the space. Making this ghost space that he
was a piece of, corporeal, he made it become a
part of him.
Another interesting example that questions
the idea of intangible in the drawing is the Untitled (1990) from the Italian artist Alighiero Boetti
(fig. 14), where he is making the study of his body
in a chair through performative action. Involving his whole body, he transferred traces of him
sitting, on the paper that he wrapped around. By
tracing steady shapes of a chair and gentle movements of the artist’s body, linear drawing formed.
He included a walking stick in this composition
to suggest the action, escape from that motionless
point (Petherbridge [2010]: 106-107).
Through drawing, shaping particular memories can be various. One more example that portrayed memory through deteriorating media is
Colombian artist Oscar Muñoz (fig. 15). He summons familiar concepts, memory among them,
depicted with undeniable delicacy. Playing with
the concepts of presence/absence he explores the
decay of the identity at the same time. Talking
about his work, he says it focuses on
the signs of this immemorial setting — the impossibility of definitively retaining and fixing past events—
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Sonja Šurbatović
and strives as well to provoke memory by using a
similar device, that is, by focusing on impermanence
and the intangible. Invariably employing the photographic act and its chemical nature as both reference
and metaphor, and centering especially on the genre
of portraiture. (Davidson, Lampe [2019]).
All the examples above mentioned, discuss
the drawing as means for deciphering and eliminating fears, in the case of Louise Bourgeois e.g.,
and at the same time, drawing is used as a mechanism to preserve the memory or challenge identities. Testimony, whether we talk about a sketch
or something more elaborated, drawing can’t
be observed only as an instrument, because it is
evident that it is a manifold purpose, it’s a product, objective, fulfillment in some sense, depending on perspective. Faced with decoding intimacy through drawing, we could say it is ticklish
because it blurs memories, feelings, and questions
the veracity of the subject, moment, or feeling
they generate in the process of drawing.
CONCLUSION
Drawing as a medium of choice no matter
how outdated may seem provides an aesthetic
experience, that we can grasp immediately. As
David Lynch said, in movies today everything is
fast and the quality of slow is lost. But the slow
can pose the question, how close can we get? In
the time when the touch is bleached out, to offer
it or experience it as a more profound sense is
becoming an indulgence on its own.
Experiencing corporeal distance that parts
us from the ones we love or denies us our usual
comforts, offers a possibility to seize things differently. It’s up to us are we going to benefit from
this collective escapism, and learn something useful from global events, or keep the same old tainted narratives. Are we going to embrace moments
differently in the future? Those, until yesterday,
common events, essential touches, like a handshake, hug. Perhaps drawing, even sometimes perceived as a mastodon of artistic expression, stays
persistent in this fluid epoch to preserve the idea
of slow and calm. Deepening the void formed by
this solitude, to display and remind us of something forgotten or overlooked, that we may nurture for tomorrow.
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