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2014, Journal of Applied Communication Research
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6 pages
1 file
We tell of our struggles in completing ethnographic field research by showing the hurdles and difficult interactions we faced on our different projects. We interpret the obstacles as threats to our identities and show how we responded to them. Our conclusion shows how we preserved the independence of our interpretations while completing the data collection and interpretation.
Fieldwork in the social sciences is, by its nature, a messy and complicated process. Human relationships established between researcher and participants must be forged and maintained across social boundaries. Notions of difference, perceived through our bodies as they interact with other bodies, can often complicate these experiences in the ‘field’. Because of this, it is important that we remain aware of the effects our own positionalities can have on our research, as demonstrated in the experiences described in this article. Coming to terms with our own privileged identities, be it class, race, gender, nationality or educational background, in peripheral contexts, has demanded a degree of introspection from each of us. Many of us have often questioned our own legitimacy in the field and find ourselves wondering what right we have to enter communities and write about lived realities that we ourselves often do not experience. In seminar groups, hallways and coffee rooms of UCT, we often interrogate our positionality as young researchers in the field. This ‘identity crisis’ is partly because we are conscious that, in the context of the field, the researcher is continuously challenged with the implications of what her/ his body represents – difference and privilege. For some, this discussion may be dismissed as middle-class, guilt-ridden, self-involved drivel. However, the topics addressed in this collective piece continue to be unresolved in terms of how we, as up-and-coming researchers, rationalise the “body politics” of our own work. Here, we reflect on and respond to this real and permeating challenge which continues to emerge in our experiences and lives as global citizens and academics. The notes which we kept during our ‘fieldwork’, as a method to track and reflect on these issues in our research experiences, were key sources for the article. This is not a discussion that will necessarily bring new insights into the various themes we explore, but it does provide a critical forum in which we can collectively highlight some of the internal tensions we grapple with in the field as we interact with different and not so different communities. It might also intimate ways of tackling how we may transcend these challenges by moving towards a communicable purpose for those involved in the research process. This article threads together stories of language, nationality, gender, class and race, exploring how they feed into our individual and collective research experiences. These reflections also make use of Elaine Salo and Sophie Oldfield’s core course and its analytical ‘toolbox’ – a course in which all of us were participants between 2007-8. Moving from the narrated experiences of obvious outsiders to those included in some ways, and not in others, to an experience of doing research ‘at home’, the piece weaves together various experiences of difference. Perhaps these experiences of difference are linked to something more than just overt identity markers – that of simply being a researcher in the first place.
Journal of the Royal Anthropological Institute, 2009
Plagued by doubt and methodological unease, two researchers from a large Australian study resolve their quandary by revisiting methodological literature related to narrative inquiry, visual approaches and contemporary interviewing to find that the application of poststructuralist theory to methodology provides a useful way of addressing their concerns. Before embarking on extensive writing about the project, they trouble issues of data authenticity, analytic integrity and the problem of voice. The main value of this deliberation is its applicability to the wider discourse about contemporary qualitative inquiry that other researchers facing analytical dilemmas may also find helpful.
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2014
While the importance of ethnographic research in developing new knowledge is widely recognised, there remains minimal detailed description and discussion of the actual practice and processes involved in completing ethnographic fieldwork. The first author’s experiences and struggles as an ethnographer of a group of young men from two locations (a gymnasium in Melbourne, and a remote Australian fishing town) are presented and discussed as a means of informing research practice. Challenges faced by the author were often intrapersonal or interpersonal, but also included meeting institutional demands. The fieldwork process was full of negotiation and compromise between fieldwork dynamics and the restraints and realities of researching within a university. While this project was manageable in the end, it had profound personal impacts and gave rise to consideration of many research implications.
2004
The following essay focuses upon my experience of fieldwork within the context of a creative-cultural media project called 'Mapping and Sewing Together Mythologies'. This reflective text applies a series of lenses to elaborate aspects of the ethnographic 'self' and researcher in the field; to consider the documentation and representation which was produced during and after the fieldwork. The ethnographic lenses that will form the thematic sections of this text are explicitly guided and relate to fieldwork: biography, physical and emotional, situated, relational and conversational work, and the recognition of issues of representation, memory and commitment. As a reflective exercise on the practice undertaken in field, cross-reference is made to 'consequences and commitments' themes concluded in The Ethnographic Self: Fieldwork and the Representation of Identity (Coffey, 1999).
This paper seeks to open up for discussion the emotional world of researchers in a manner that encourages and supports reflective practice. Drawing on the work of Clifford Geertz (1968) we focus on the irony inherent to research —elaborated via the concept of covertness– whereby ethnographic researchers construct mutual fictions in their relationships with respondents, which obscure the authenticity and sincerity of the emotional exchange between researcher and researched. Specifically we discuss examples of interpersonal dynamics which generate uncomfortable emotions and identity work on the part of researchers. Ultimately, we advance understanding of how emotions and identity work influence the collection and interpretation of data. The methodological implications for conducting ethnographic research are discussed.
International Journal of Qualitative Methods, 2013
In this article we problematize our field roles as two linguistic ethnographers who aim to study the communication and documentation practices drawn upon by care workers in elderly care facilities in Sweden. Our field roles are discussed in relation to the complex nature of care workers' knowledge and competence, which results from three different aspects of their work-identities: institutional, professional, and individual. As researchers, we found ourselves in constant dialogue with the research participants, and our field roles were continuously shaped and reshaped according to the individuals and the situations in which we became involved. Even aspects of our own identities taken into the field, such as our background and personal qualities, proved to be important in establishing good relations with the care staff. Coming closer to the participants' professional identity proved to be of utmost importance for interpreting their choices and decisions in the workplace. Identity negotiation is presented here as a constructive way of discussing ethnographic field roles in the research field.
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