Papers by Jose Alberto Garijo
Resena Biblica Revista Trimestral De La Asociacion Biblica Espanola, 2010
The poetry of Blas de Otero (1961) and Yehuda Amichai (1924-2000) invite the 20th century human b... more The poetry of Blas de Otero (1961) and Yehuda Amichai (1924-2000) invite the 20th century human being to speak out on the main issues of his existence: love, loneliness, suffering, solidarity, injustice, death, hope. A central place in their work is taken up by the merciful and faithful God of the Bible, whose image seems to be refuted by the dramatic situation in which the human being happens to live. The poet’s word stands up against God’s word equipped with his resources: intertextuality, metaphor, comparison, antithesis, sound effects, irony. Both authors place the reader before the task of construct and deconstruct the depiction of the Biblical God.
Zacarías ocupa el penúltimo lugar en el libro de los Doce Profetas, entre Ageo y Malaquías, con l... more Zacarías ocupa el penúltimo lugar en el libro de los Doce Profetas, entre Ageo y Malaquías, con los que tiene grandes similitudes. Su estudio nos ayuda a comprender la situación histórica y social de Yehud en la época persa y su producción literaria. Abordamos además la estructura del libro, sus temas principales, sus relaciones intertextuales con los Doce Profetas y su presencia en el Nuevo Testamento.
Zechariah lies in the penultimate place in the list of the Twelve Prophets, between Haggai and Malachi with whom shares a great similitude. The study of this book will help us to better understand the historical and social situation of Yehud under the Persian rule and its literary production. We cope also with the inner structure of the book, its main subjects, its intertextual relationships with the rest of the Twelve Prophets, and its presence in the New Testament
The intertextual approach compels us to read a text as a mosaic, as an interwoven framework of fo... more The intertextual approach compels us to read a text as a mosaic, as an interwoven framework of former related texts which give its meaning. The Books of the Chronicles, that give a closure to the Hebrew Bible, allow for this intertextual game, and their reading make us listen other voices and echoes from other texts, both inside and outside the Bible.
La intertextualidad nos empuja a mirar un texto como un mosaico, como una trama entretejida de otros textos anteriores con los que guarda relación y que le dan su sentido. Los libros de la Crónicas, con los que se cierra la Biblia hebrea, se prestan a este juego intertextual y su lectura nos obliga a escuchar también ecos y voces de otros textos dentro y fuera de la Biblia.
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Papers by Jose Alberto Garijo
Zechariah lies in the penultimate place in the list of the Twelve Prophets, between Haggai and Malachi with whom shares a great similitude. The study of this book will help us to better understand the historical and social situation of Yehud under the Persian rule and its literary production. We cope also with the inner structure of the book, its main subjects, its intertextual relationships with the rest of the Twelve Prophets, and its presence in the New Testament
La intertextualidad nos empuja a mirar un texto como un mosaico, como una trama entretejida de otros textos anteriores con los que guarda relación y que le dan su sentido. Los libros de la Crónicas, con los que se cierra la Biblia hebrea, se prestan a este juego intertextual y su lectura nos obliga a escuchar también ecos y voces de otros textos dentro y fuera de la Biblia.
Zechariah lies in the penultimate place in the list of the Twelve Prophets, between Haggai and Malachi with whom shares a great similitude. The study of this book will help us to better understand the historical and social situation of Yehud under the Persian rule and its literary production. We cope also with the inner structure of the book, its main subjects, its intertextual relationships with the rest of the Twelve Prophets, and its presence in the New Testament
La intertextualidad nos empuja a mirar un texto como un mosaico, como una trama entretejida de otros textos anteriores con los que guarda relación y que le dan su sentido. Los libros de la Crónicas, con los que se cierra la Biblia hebrea, se prestan a este juego intertextual y su lectura nos obliga a escuchar también ecos y voces de otros textos dentro y fuera de la Biblia.