Papers by A. Kemal Riza, S.Ag., M.A. Universitas Islam Negeri Sunan Ampel Surabaya
Fakultas Hukum dan Syariah UIN Sunan Ampel, Dec 1, 2013
The dynamics of Islamic legal thought in malaysia is a contestation of conservatism, moderatism a... more The dynamics of Islamic legal thought in malaysia is a contestation of conservatism, moderatism and that of liberalism. When the opposition party of PAS promote conservatism and accuse the government to be not-islamic, UMNO the ruling party responded by launching serial of Islamic campaign. The government try to promote a modern and modern Islam by introducting Islamic Banks, establishing JAKIM to develop modern understanding and application of Islam in Malaysia, hosting an International Islamic Uniersity of Malaysia. Plenty of Muslim intellectuals and clerics were admissed as employees in these institutions. Among the product of this campaign is the enactment of Islamic law act in 1984 for Federal Territory which was reasonably progressive. Thus, criticism from the opposition remains and lead the government to lean toward conservatism. On the other hand, liberal thought of Islam, which in the area of Islamic family law was boosted by gender equality as represented by Sisters in Islam (SIS), also actively engage in discussion and try their best to influence the government policy on Islamic family law with the help of their international exposure.
I, the undersigned, pledge that this sub-thesis is entirely my own work, and that all sources use... more I, the undersigned, pledge that this sub-thesis is entirely my own work, and that all sources used have been acknowledged.
Al-Daulah: Jurnal Hukum dan Perundangan Islam, 2018
Iran declared as an Islamic state since its 1979 Islamic revolution. Since leadership of Ayatulla... more Iran declared as an Islamic state since its 1979 Islamic revolution. Since leadership of Ayatullah Khomeini, Islamic ideology has been carried out in all levels of the state. In politics, it was conducted by creating wilayah al-faqih, in which the ulama plays important and decisive role. Iran even tried to expand this ideology outside its border, especially in areas with considerable number of Shi'i population. However, in its practice, the implementation of this Islamic ideology should also accommodate pragmatism and other aspects that contradict that ideology, namely nationalism and cultural pluralism. In politics, this is reflected by the emergence of ideologists and reformists-pragmatists. This dichotomy can be witnessed in presidential elections. While Ali Khamenei and Mahmoud Ahmadinejad are considered ideologists, Ali Akbar Rafsanjani, Muhammad Khatami and Hassan Rouhani are reformists-pragmatists. Ideological expansion which was proven backfired was also put on halt. In social-cultural expression of the society, there is growing trend to identify Iran using pre-Islamic symbols. This is happen mostly among younger generation who do not take part in the 1979 revolution.
Buku Gateway English for Active Communication ini disusun dengan prinsip: pembelajar dapat dengan... more Buku Gateway English for Active Communication ini disusun dengan prinsip: pembelajar dapat dengan mudah memahami materi pembelajaran dan tertarik untuk menyerapnya dari awal sampai akhir. Oleh karena itu, dalam buku ini tidak saja ada bantuan terjemah, melainkan juga rumusan kalimatnya dimulai dengan yang termudah, bahkan ada sajian tata bahasa yang dikemas secara sederhana sehingga mudah diaplikasikan. Hal lain mengapa buku ini menarik, karena latihan-latihan yang ditampilkan di dalamnya diformat secara sederhana dengan keyakinan para pembelajar akan mampu menjalankan latihan-latihan tersebut apalagi dalam latihan itu ada bantuhan terjemah dari kata atau kalimat yang seharusnya diisi oleh mereka. Peluang untuk terjadinya proses pembiasaan berbahasa Inggris melalui buku ini sangat besar mengingat materi yang disajikan secara sistematis dengan pola yang menarik, sehingga akhirnya akan tercipta kebiasaan berbahasa. Buku ini pasti memiliki kelemahan dan kekurangan. Oleh karena, penulis...
This article attempts to compare the concept of ascetism in Islamic and Christian traditions with... more This article attempts to compare the concept of ascetism in Islamic and Christian traditions with reference to Abu Hamid al-Ghazali dan Francis of Assisi. It will also elaborate their contrasts, especially relates to the issue of religious traditions and educational background. Later on, their commonalities also discussed, such as their socio-political context, the constraint of orthodoxy and sources of asceticism. In the last part, several contrasts and commonalities in their ascetical ideas and practices will be analyzed. Admittedly, there are sharp contrasts between al-Ghazali and Francis of Assisi in many ways. However, since asceticism is a common phenomenon in all religions and possible influence in both ways, their asceticism is similar in many ways. Certainly, the main contrast lies on the difference of their tradition. Although having similar roots, Islam and Christianity have different outlook. Islam is more legalistic than Christianity is. The second contrast is th...
Acknowledgements aren't included in digital version. Page numbering differs from original due... more Acknowledgements aren't included in digital version. Page numbering differs from original due to different width of pages.
Buku Jalan Pintas lolos TOEFL ini sangat menarik karena di lembaran awal dikemukakan bambaran umu... more Buku Jalan Pintas lolos TOEFL ini sangat menarik karena di lembaran awal dikemukakan bambaran umum tentang TOEFL, beberapa tips jitu untuk meningkatkan kemampuan menjawab pertanyaan-pertanyaan dalam TOEFL. Bahkan di Bagian II, materi pembelajarannya dikemas dalam bentuk “problem”, yakni soal TOEFL yang harus dijawab pembelajar, kemudian jawabannya ditampilkan dalam bentuk “diskusi”, sehingga pembelajar merasa diajak berdialog penulis buku. Dengan demikian, buku ini memposisikan pembelajar bukan sebagai objek, melainkan sebagai subjek, sehingga prinsip memanusiakan manusia dapat terealisir melalui buku ini. Di Bagian III dimunculkan beberapa pola gramatika yang harus dikuasai pembelajar, kemudian diakhiri dengan latihan tes. Latihan tes ini dimaksudkan agar pembelajar mengukur sendiri kemampuan bahasa Inggrisnya tanpa harus merasa takut dengan pengawas ujian TOEFL sebagaimana yang ditemukan dalam acara tes yang sebenarnya. Namun demikian, buku ini masih mengandung kekurangan dan kele...
Community Based Research (CBR) sebagai pendekatan yang dikembangkan di ranah akademik, menempatka... more Community Based Research (CBR) sebagai pendekatan yang dikembangkan di ranah akademik, menempatkan komunitas pada posisi yang seimbang (balance) dan setara (equitable). Komunitas tidak lagi dijadikan sebagai obyek penelitian, namun juga sebagai subyek atau mitra penelitian. Keterlibatan komunitas dalam penelitian sangat intens. CBR menawarkan keterlibatan masyarakat pada berbagai level partisipasi dan peran, mulai dari tahap perumusan masalah hingga penyusunan dan deseminasi hasil penelitian. Fokus penelitian dengan metodologi ini adalah terjadinya perubahan serta memberikan manfaat bagi komunitas. Hal ini sejalan dengan pendekatan yang dikembangkan dalam pengabdian masyarakat, yaitu ABCD atau Asset Based Community Development –yang lebih mengedepankan aset yang dimiliki oleh komunitas. Dua pendekatan yang dikembangkan ini, mendukung tercapainya fragmentasi visi LP2M; dekat dan saling memberi manfaat kepada masyarakat.
ISLAMICA: Jurnal Studi Keislaman, 2018
Bah}th al-mas?’il is a forum in which traditionalist Muslims of Nahdlatul Ulama get their fatwas.... more Bah}th al-mas?’il is a forum in which traditionalist Muslims of Nahdlatul Ulama get their fatwas. Nahdlatul Ulama practices taql?d and therefore madhhab in its fatwa by relying upon opinions of especially Sh?fi‘? jurists. Since 1992, some forward-minded people within Nahdlatul Ulama introduced the use of madhhab manhaj? through istinbat} method in addition of madhhab qawl?. However, the co-existence of these two methods creates everlasting polarization within Nahdlatul Ulama. There once division of application, though, in which manhaj? was employed in mawd}?‘?yah cases and qawl? was practiced in w?qi‘?yah cases, but it did not last long. The National Congress of Nahdlatul Ulama in 2015, when istinb?t} of madhhab manhaj? was discussed once again, unveiled fierce debates between supporters of the two methods. The East Java Branch of Nahdlatul Ulama, which are fervent supporters of qawl?, insists on its sole employment in fatwa. All their bah}th al-mas?’il w?qi‘?yahs after the 2015 Con...
AL-HUKAMA', 2018
Javanese people believe that there are several months that are not well chosen as the wedding mon... more Javanese people believe that there are several months that are not well chosen as the wedding month, because there are calamities or disasters that will occur in the household, namely: Suro (Muharam), Mulud (Rabiul Awal), Poso (Ramadan), and Selo (Zulkaidah). This article further examines the attitude of urban communities who have received much internalization of understanding, cultural influences, and environmental conditions that are generally industrialists against the adat ban. There are three Religious Affairs Offices (KUA) in the Sidoarjo area that are used as research objects, namely (Waru, Sedati, and Buduran). ) The reason for choosing these three locations is the typography of the area that is mostly inhabited by traditionalist Muslim communities. But in the last decade, this region has changed, from an agricultural area that relies on agriculture and fish farming, to become an industrial area with the establishment of various types of factories and other types of business...
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JOURNAL OF INDONESIAN ISLAM, 2011
Fatwa> in the circle of Nahdlatul Ulama (NU) remains showing reminiscent of classical period of I... more Fatwa> in the circle of Nahdlatul Ulama (NU) remains showing reminiscent of classical period of Islamic jurisprudence. It uses madhhab and taqli> d with the employment of classical jurisprudence texts. Being identical in certain crucial features, the NU's version of fatwa> , however, is different from classic fatwa> in various aspects. Fatwa> is collegial, binding and modern. This last aspect remains debatable within the NU. While senior ulama> ' resist the reintroduction of ijtiha> d in the process of fatwa> issuing as a tradition which should be preserved, certain younger ulama> ' in the organization urges the employment of ijtiha> d to keep up with the demand of modern context. Senior ulama> ' of the NU maintain that taqli> d and madhhab is the very essence of their commitment to Islamic law, whereas the younger ulama> ' assert that such attachment will only result in the abandonment of Islamic law altogether by Muslims, especially the NU members. This article shows that dynamic with special reference to what is happening in East Java, the traditional stronghold of the NU.
JOURNAL OF INDONESIAN ISLAM, 2007
JOURNAL OF INDONESIAN ISLAM, 2019
Codification is a relatively new phenomenon in Islamic legal history. It intensified in the secon... more Codification is a relatively new phenomenon in Islamic legal history. It intensified in the second half of the 20 th Century with the adoption of modern nation state by Muslims which eventually replaced the judicial function of madhhab. Thus, fiqh must transform into state-sanctioned law to remain relevant, as it is also an avenue to apply Islamic law in Indonesian Religious courts. This article aims at unveiling the process of codification of three statutes of Islamic family law, but with different result. While KHI was successfully enacted, CLD KHI failed after facing fierce opposition from Muslim community. The different fate of these two statutes is at least due to two aspects; time and content. KHI was enacted in 1991 when president Soeharto was courting Muslim groups for political supports in his New Order authoritarian regime. Its content is somewhat mirroring the 1974 Marriage Law. Drafts of CLD-KHI was circulated in 2004 after the fall of Soeharto in which free speech is a norm. Content wise, CLD KHI featured liberal interpretation of Islamic family law or even departure from it which is prone to opposition from various Muslim groups.
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Papers by A. Kemal Riza, S.Ag., M.A. Universitas Islam Negeri Sunan Ampel Surabaya