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People of Color in European Art History

@medievalpoc / medievalpoc.tumblr.com

Because you wouldn't want to be historically inaccurate.
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Have you read Zen Cho's Sorcerer to the Crown? Historical fantasy with many characters of colour and very well done. (I can't link here, obviously, but it's very googlable and I'd suggest the Big Idea post she did on Scalzi's website to start.)

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It’s at the top of my wish list, and from what I’ve seen of people’s responses, it’s amazing. I did look up the piece you mentioned, and ohhhhh man:

What do I mean about the centrality of the colonial territories to Britain? When you read a Jane Austen novel (which you can’t really describe as a Regency romance, but is sort of a deity of the genre, influencing it but residing in a firmament above), or a true Regency romance like one of the classic Heyers, you enter what seems to be a hermetically sealed world.
[...]
It has influenced fantasy authors from Susanna Clarke to Kari Sperring, because, seen through modern eyes, it is as much a nice self-contained fantasy world as Middle-earth or Narnia.
But that self-contained quality is deceptive. The tea Pride and Prejudice’s Elizabeth Bennet drinks would have come from China via India. The sugar she puts in it would have been from plantations worked by enslaved Africans. Kashmiri shawls were a popular status item: Lizzy Bennet might not have been able to afford a dress made from them, which wealthier women wore, but she might have had a European-made replica.
I’ve obviously never been a slave or grown tea or woven a paisley shawl, but still, to someone from a former colony who grew up reading the books of authors like Austen and Heyer, these are interesting scraps of history to learn. I have always felt, with these books I love, like a ghost hanging around at the back of the room, peering interestedly at scenes, but conscious that I am out of place. To understand this history is to know that I always belonged in those books. I was a central part of the proceedings all along – whether that was a good thing or not.
Sorcerer to the Crown is about the sort of people whose labour and territory were exploited so that Lizzy Bennet could have her tea with sugar. Only it’s about those people benefiting from the resources of Empire – the wealth, the balls, the magic, the superiority complex, the self-serving imperial guilt. Protagonist Zacharias Wythe is Britain’s first black Sorcerer Royal and he is an emancipated slave. His counterpart, female magical prodigy Prunella Gentleman, is mixed race – one of her parents was Indian. They have their problems, but they both have OK lives, on the whole. It’s fantasy in more than one sense.
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Not only are the Middle Ages constructed as a nostalgically longed-for pre-race utopia, the same argument is also used to in attempts exclude people of color from contemporary fan communities and to construct those communities as normatively white.
People of color are only welcome in many medievalist digital spaces if they pass as white by not asking questions or commenting on any thread to do with race, let alone starting one.
The myth of the monochrome Middle Ages, in which the medieval is originary, pure, and white, transcends geographical and temporal boundaries. It is attached, through supposed biological descent, to white bodies, wherever and whenever they go, even into the apparently non-corporeal digital realms of fan-forums, television and video-games.
There are many fans of color of popular culture medievalisms, but a hostile milieu which consistently repeats the messages that ‘you don’t belong in the Middle Ages’ and the ‘the Middle Ages are not yours’ actively discourages setting out on, let alone completing, a journey from interested fan to professional scholar.
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