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People of Color in European Art History

@medievalpoc / medievalpoc.tumblr.com

Because you wouldn't want to be historically inaccurate.
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For Garb Week!
Even though it’s a mermaid costume, the outfit itself is based on 17th century Safavid clothing and jewelry.When I decided to get into mermaiding, I was (if not still am) the only Iranian in the community. Which kind of left me open to doing whatever I wanted. And while the tail is great, and works for “sea faerie” interpretations, I wanted to have something I could walk in, so I turned to the older version in our mythology for inspiration, the “water people”… I picked the 17-18th century styling because that seems to be popular among the mermaid and pirate costuming community.
Aside from being a semi-professional mermaid, I’m also a historical model for Orientalism and the Age of Steam, and a costumer.
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reblogged

Shaykh ‘Abbāsī (?) Woman in a European hat holding a flower Iran (late 1600s) [Source]

This portrait depicts a woman in Safavid dress wearing a European hat, holding a flower. It is in the style of the Safavid painter Shaykh ‘Abbāsī, whose dated works range between 1060 AH / 1650 CE to 1095 AH / 1683-4 CE. Shaykh ‘Abbāsī often signed his name in a rectangular panel, as seen in the lower left corner here. Curiously, the signature was erased at some point, although faint traces of the inscription remain. The rectangle seems to have been cut when the work received new borders. The painting is executed in opaque watercolor and gold. The blue, pink, and purple borders with illuminated floral motifs probably date to the early thirteenth century AH / nineteenth CE.
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reblogged

Detail of the Archangel Gabriel from a Safavid Cope or Jacket Iran (c. 1605) Silk Victoria and Albert Museum [Source]

The V&A says:

Dating from about 1605, the cope combines Christian iconography together with the typical Safavid floral motifs and is unique in that it was clearly woven as a Cope rather than being made into a vestment from some other textile. Its history is unknown but it came to the Museum as fragments…
Taking the crucifixion scene on the centre back as the measuring point, the design of the two halves of the cope are predominantly worked as mirror images of each other. The figures of the Angel Gabriel and of the Virgin Mary are symmetrically placed so when the cope is worn these figures face each other. 

No close-up of the Virgin Mary, sadly. The essay also notes that there’s some faded Armenian text on the fabric.

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Muhammad Sadiq

A European Woman Seated Under a Branch, With an Owl

Iran (Safavid Persia, 1700-1732)

Opaque watercolor and gold on paper

[x]

Here is a rare painting from Safavid Iran which displays a European lady dressed in style of Queen Anne of England. The lady in the painting has striking facial similarities with Queen Anne. I am not sure why there is an owl in this painting.

Willem Wissing and Jan van der Vaart

Anne, Queen of Great Britain

England (1685)

[x]

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Anonymous Artist (Safavid)

A Portuguese

Iran (c. 1650s)

Ink, opaque watercolor, and gold on paper; 17.8 x 10 cm.

The arrival of European traders was soon reflected in the art of Safavid Iran. Male dress, poses from oil portraits, and the depiction of architecture and landscapes were all incorporated into traditional Persian paintings. Here the languid, handsome youth popular in many early seventeenth-century albums appears in the type of costume worn by Portuguese visitors to the court.

Also of interest are Nanban/Namban ("Southern Barbarian") screens in Japanese art, which commonly feature groups of both Black and white Portuguese traders. It's nice to see that the rather...distinctive Portuguese style of trousers made an impression on Iranian artists as well as the ones in Japan.

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