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Freedom of the
Human Person Lesson Objectives
Realize the consequences of one’s
actions Show situations that demonstrate freedom of choice Key Questions
• How can freedom help human beings reach
transcendence?
• How do human beings exercise their freedom
of choice? Freedom • To be free is a part of humanity’s authenticity. • Understanding freedom is part of humanity’s transcendence. • Freedom consists of going beyond situations such as physical or economic. Actions Have Consequences Aristotle • The imperative quality of a judgment of practical intellect is meaningless apart from will. • Practical intellect guides will by enlightening it. • If there were no intellect, there would be no will. • Will is an instrument of free choice. • Moral acts, which are always particular acts, are in our power and we are responsible for them. • Human beings are rational and reason is a divine characteristic, thus, humans have the spark of the divine. Actions Have Consequences Aristotle • Acts of Man- constitute unconscious and involuntary actions. Acts that we do without free will and intellect.
• Human Act - acts that we do with the use of free will
and intellect. = essential qualities: -knowledge of the act must be deliberate - freedom must be free - voluntariness Actions Have Consequences St. Thomas Aquinas • Human beings have the unique power to change themselves and the things around them for the better. • Human beings are moral agent: both spiritual and material. • Through our spirituality, whether we choose to be “good” or “evil” becomes our responsibility. • Human being has a supernatural, transcendental destiny • If a human being perseveringly lives a righteous and virtuous life, he transcends his mortal state of life and soars to an immortal state of life. Actions Have Consequences • The power of change, however, can only be done by human beings through cooperation with God. • Perfection by participation means that it is a union of humanity with God. • Change should promote not just any purely private advantage, but the good of the community. • Fourfold classification of law: the eternal law, natural law, human law, and divine law. • The natural law, in its ethical sense, applies only to human beings. • The first principle and precept of natural law is that good is to be sought after and evil avoided. Actions Have Consequences • A person should not be judged through his actions alone but also through his sincerity behind his acts. • Natural and human laws are concerned with ends determined simply by humanity’s nature. • Divine law or revelation is a law ordering humans to transcend his nature. It gives human beings the certitude where human reason unaided could arrive only at possibilities. It deals with interior disposition as well as external acts It ensures the final punishment of all evildoings. Actions Have Consequences • Eternal law is the decree of God that governs all creation. • It is “that Law which is the Supreme Reason and cannot be understood to be otherwise than unchangeable and eternal.” • For St. Thomas, the purpose of a human being is to be happy, same as Aristotle, but points to a higher form of happiness possible to humanity beyond this life, the perfect happiness that everyone seeks but could be found only in God. • St. Thomas wisely and aptly chose and proposed Love rather than Law to bring about the transformation of humanity. Actions Have Consequences Jean Paul Sartre • The human person has the desire to be God: The desire to exist as a being which has its sufficient ground in itself (en sui causa). • The human person builds the road to the destiny of his/her choosing. • Sartre’s existentialism stems from the principle “existence precedes essence.” The person, first, exists, encounters himself and surges up in the world then defines himself afterward. The person is provided with a supreme opportunity to give meaning to one’s life. Actions Have Consequences Freedom is the very core and the door to authentic existence. The person is what one has done and is doing. The human person who tries to escape obligations and strives to be en-soi (i.e., excuses, such as “I was born this way” or “I grew up in a bad environment”) is acting on bad faith (mauvais foi). • Sartre emphasizes the importance of free individual choice, regardless of the power of other people to influence and coerce our desires, beliefs, and decisions. Actions Have Consequences Thomas Hobbes • Law of Nature (Lex Naturalis) – a general rule established by reason that forbids a person to do that which is destructive of his life or takes away the means of preserving the same and to omit that by which he thinks it may be best preserved. • Hobbes first law of nature is to seek peace which immediately suggests a second law which is to divest oneself of certain rights to achieve peace. • The mutual transferring of rights is called a contract and is the basis of the notion of moral obligation and duty. Actions Have Consequences • One cannot contract to give up his right to self- defense or self-preservation since it is his sole motive for entering any contract. • The laws of nature give the conditions for the establishment of society and government. • These systems are rooted from human nature and are not God-given laws. • True agreement has to be reached for a contract to be valid and binding. • The third law of nature is that human beings perform their covenant. This law made all covenants valid. This is also the foundation of justice. Actions Have Consequences • Human beings seek self-preservation and security but are unable to attain this end in the natural condition of war unless there is a coercive power, a single person or an assembly, able to enforce their observance by sanctions. • The plurality of individuals should confer all their power and strength upon one human being or an assembly of human beings which may reduce all their wills, by plurality of voices, unto one will. • A commonwealth by institution is established through the covenant of every member of a multitude with every other member. Actions Have Consequences • A commonwealth by acquisition exists when the sovereign power has been acquired by force. • Sovereignty is inalienable. It is affected by neither of the two commonwealths. • The subjects are absolved from their duty of obedience to the sovereign if the latter relinquishes his sovereignty and if he can no longer protect his subjects. • If the sovereign is conquered in war and surrenders to the victor, his subjects become the subjects of the latter; If he no longer possesses effective power, the subjects return to the state of nature, and a new sovereign can be set up. Actions Have Consequences Jean-Jacques Rousseau • Human being is born free and good but now is in chains and has become bad due to the evil influence of society, civilization, learning, and progress which resulted to dissension, conflict, fraud, and deceit. • To restore peace, bring his freedom back, and returned to his true self, he saw the necessity and came to form the state through the social contract whereby everyone grants his individual rights to the general will. • There must be a common power or government which the plurality of individuals (citizens) should confer all their powers and strength (freedom) into one will (ruler). Activities 1. Describe the relationship of reason, will, and action according to Aristotle’s point of view. 2. How can humanity achieve peace according to Hobbes? 3. In your opinion, what consists ‘free choice’? Cite examples in the current situation. 4. Watch a video presentation of the EDSA Revolution then answer the following questions: a. How can reason be translated into action? b. What is a social contract and how is it reflected in the People Power (EDSA Revolution)?