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Bisimillahirrahman
irrahim

Arti
Worldview
Pemikir Barat

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 Definisi Umum

Visi tentang realitas dan kebenaran sebagai kesatuan

mental yang arsitektonik yang berperan sebagai asas
yang tidak teramati bagi semua perilaku manusia
(Alparslan Acikgence)

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 Definisi Umum

Worldview adalah Kepercayaan, perasaan dan apa-

apa yang terdapat dalam pikiran orang yang berfungsi
sebagai motor bagi keberlangsungan dan perubahan
sosial dan moral.

Ninian Smart, Worldview, Crosscultural Explorations of Human Belief,

Charles Sribner's sons, New York, n.d. 1-2

Pikiran Kepercayaan / Motor /

perasaaan perbuatan
 Definisi Umum

A set of belief that underlie and shape all

human thought and action.
Emmanuel Kant

Keyakinan Pemikiran + Perbuatan

 Definisi Umum
Worldview (vision of life) is a framework or set of
fundamental beliefs through which we view the
world and our calling and future in it. This vision
need not be fully articulated: it may be so
internalized that it goes largely unquestioned: it
may not be explicitly developed into systematic
conception of life; it may not be theoretically
deepened into philosophy; it may not be codified
into creedal form; it may be greatly refined
through cultural-historical development.
 Definisi Umum
Nevertheless, this vision is a channel for the
ultimate beliefs which give direction and meaning
of life. It is integrative and interpretative
framework by which order and disorder is judged;
it is the standard by which reality is managed and
pursued; it is the set of hinges on which all our
everyday thinking and doing turns.

James H Olthuis, On Worldview

 Definisi Umum
A set of mental categories arising from
deeply lived experience which essentially
determines how a person understands, feels
and responds in action to what he or she
perceives of the surrounding world and the
ridlle in present”
Wilhem Dilthey

Pengalman Pikiran Pemahaman-Perasaan- Perbuatan

 Definisi Umum
worldview adalah suatu entitas kultural yang
tercipta dalam diri manusia berdasarkan konteks
situasi geografis- historis, dan kepentingannya.
Hal tersebut berkemungkinan membatasi struktur
pemikiran, keyakinan, dan tingkah laku manusia
tersebut. Kesemuanya merupakan kreasi subyektif
dari pengetahuan manusia yang berdasarkan
konteks social mereka dalam memandang alam.
Friesdrich Nietzsche (1844-1990)

Kultur Pikiran Keyakinan Tingkah Laku

 Sistim kepercayaan dasar yang integral
tentang diri anda, realitas, dan pengertian
eksistensi

(An integrated system of basic beliefs about the nature of

yourself, reality, and the meaning of existence).

(Thomas F Wall, Thinking Critically About

Philosophical Problem)

Kepercayaan Kecenderungan Asumsi dasar Tingkah laku11

 “Worldview adalah suatu komitmen dan
kecenderungan hati yang paling dalam yang
dapat dianggap sebagai seperangkat asumsi
dasar -- yang mana bisa saja benar, sebagian
benar, atau bisa salah secara keseluruhan; yang
kita sadari maupun tidak, yang permanen
ataupun tidak -- mengenai realitas, yang akan
menjadi fondasi bagi kehidupan, gerakan dan
tingkah laku kita.
Jame Shire, The Universe Next Door (A Basic Worldview Catalog)

Kepercayaan Kecenderungan Asumsi dasar Tingkah laku12

A way of thinking about reality that reject
the notion that one can have “ knowledge”
of objective reality ( that is, know any truth
about any non-liugistic reality) and thus
limits knowable reality to the language are
finds useful in getting what one wants”
LudwigWittgensteins

Pikiran ttg realitas Asumsi dasar Tingkah laku13

No one can have knowledge about any
non-linguistic reality. No, knowledge
about ontology (what is) or about
epistemology (how one can know), he
has only a hermeneutic (how one can
understand and use language.
Ludwig Wittgensteins

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Episteme may be suspected of being something
like a worldview. (that is) a slice of history
common to all branch of knowledge, which
impose on each one the same norms and
postulates, a general stage of reason, a certain
structure of thought that all men of a particular
period cannot escape – great body of legislation
written once and for all by some autonomous
hand”
Michel Foucault

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 Terjemahan
Suatu potongan sejarah bagi semua
cabang ilmu pengetahuan, yang masing-
masing menekankan norma, postulate,
argumentasi dan struktur pemikiran yang
sama, dimana semua orang tidak bisa
terlepas padanya. (Ini juga bermakna)
seperangkat peraturan yang ditulis sekali
oleh tangan penguasa dan untuk semua.
Michel Foucault

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Manusia itu terperangkap oleh rezim struktur
bahasa dan pengetahuan serta tidak
mungkin menghindar. Setiap diskursus
pemikiran adalah permainan kekuasaan,
setiap aturan sosial adalah opresif dan setiap
tata kultural adalah tyrani.
Maka “Kebenaran” berkaitan secara circular
dengan kekuasaan.
Worldview hanyalah konstruksi bahasa dari
elit penguasa.
Michel Foucault
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1) Overral perspective from which one sees
and interprets the world 2) A collection of
beliefs about life and the universe held by an
individual or whatever is a personal insight
about meaning and reality. It is how a person
interprets, through his or he own eyes, a
personal belief about the world.

Rickman HP, American Heritage Dictionary of the

English Language

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An intellectual construction which solves all
the problem of our existence uniformly on the
basis of one overriding hypothesis, which
accordingly, leaves no question unanswered
and in which everything that interests us find
its fixed place.

Sigmund Freud, New Introductory Lecture in Psycho-

Analysis

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Worldview is self-realized, productive as well as
conscious way of apprehending and interpreting the
universe of beings.
According to Heidegger, worldview is developed
within human cultural context. Thus man is very
important factor in worldview construction and
realization.

Martin Heidegger, The basic Problems of

Phenomenology,

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Worldview is the set of belief about fundamental
aspects of reality that ground and influence all one’s
perceiving, thinking, knowing and doing. One’s
worldview is also referred to as one’s philosophy,
philosophy of life, mindset, outlook on life, formula
for life, ideology, faith, or even religion.

Martin Heidegger, The basic Problems of

Phenomenology,

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 Bisimillahirrahman
irrahim

Definisi
Worldview
Menurut Teolog
Kristen
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 Worldview is the widest view which the
mind can take of thing in an effort to grasp
them together as a whole from the
standpoint of some particular philosophy or
theology”
James Orr

“worldview is an all embracing life system”

Abraham Kuyper.

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 “worldview is beneath or beyond all
thedetail in our ideas of things, there is
a certain spirit d ensemble, a general
conception of the world without and
theworld within, in which these details
(of experience) gather to a head”.

Edward Caird

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Worldview is an ideas and proportions
as the religious or faith orientation of
the heart or the spiritual commitments
of the heart”
Herman Dooywerd ”

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Worldview is the comprehensive
framework of one’s basic beliefs
about thing. A worldview is a
matter of the shared everyday
experience of human kind, an
inescapable component of all
human knowing”
Albert M Wolther

James W Sire, Naming the elephant worldview As

a Concept, p.37
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“Worldview is a set of beliefs about
the most important issues of life. It is
a conceptual scheme by which we
consciously or unconsciously place
or fit everything we believe and by
which we interpret and judge really”
Ronald Nash

James W Sire, Naming the elephant worldview As a

Concept, p.37
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“worldview is a one’s
comprehensive framework of basic
belief about things, that he say is
more than a collection of concept”.
John Kok

Jammes. W sire, Naming the elephant As a concept,

p.38

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Worldview is semiotic system of narrative
signs that creates the definitive symbolic
universe which is responsible in the main for
the shape of a variety of life- determining,
huan practice, It creates the channels in which
the waters of reason flow. It is estanblihes the
horizon of an interpreter’s points of view by
which texts of all types are understood it is
that mental medium by which the world is
known”.

David Naugle, Dalam Jammes. W sire, Naming the

elephant As a concept, p.38
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 Worldview and Philosophy
A worldview is a comprehensive conception
of all there is, whereas a philosophy is a
scholarly discipline divided into special fields,
every one of which is usually cultivated
independently of the others.

M. Bunge, Matter and Mind, (Canada:

springer,2010), p.3

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Bagaimana
Worldview
Lahir?

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 Proses Kelahiran Worldview

Aktifitas Ilmiyah,
Agama, budaya,
Aktifitas Ilmiyah Agama, budaya,
Kultur, tradisi, dsb
Kultur, tradisi, dsb

Worldview
alami / natural Worldview transparen

Worldview Saintifik
Worldview
Quasi - Saintifik

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 Worldview transparen
Saintifik
Quasi - Saintifik

Komnitas Ilmuwan Wahyu

Struktur Konsep keilmuan Penjelasan Nabi

Struktur Konsep keilmuan

Mekanisme Penyebaran llmu
& Kegiatan Ilmiyah Kegiatan Ilmiyah
Komunitas ilmuwan Komunitas ilmuwan
Mekanisme Penyebaran llmu
Klarifikasi Konsep-2 abstrak
Klarifikasi Konsep-2 abstrak

Tersebarnya ilmu pengetahuan

Tersebarnya ilmu pengetahuan

Lahirnya worldview ilmiyah Lahirnya worldview ilmiyah

Islami 33
 Kelahiran
Worldview Islam

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 Proses Kelahiran Worldview

Periode Makkah-1

Konsep penciptaan
Ide tawhid Hari akhir

Konsep etika Kons. ttg alam

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 Periode Makkah 2

Konsep ibadah
Konsep ilmu Konsep din

kenabian Dan lain2

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 Periode MADINAH

Konsep jihad
Konsep ummah Konsep daulah

Konsep ukhuwwah Dan lain2

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 ‫‪Kesempuranaan Islam‬‬
‫‪sebagai Din‬‬

‫ت َل ُك ْم ِدي َنك ْمُ‬ ‫َأ‬

‫ا ْل َي ْو َم ك َمل ُ‬
‫ْ‬ ‫ْ‬
‫ُ‬ ‫َ‬
‫ت َعل ْيك ْم ِن ْع َم ِتي‬ ‫ْ‬ ‫َأ‬
‫َو ت َم ْم ُ‬
‫م ِدي ًنا‪.‬‬ ‫َ‬ ‫اَل‬ ‫س‬
‫ْ‬ ‫ِإْل‬‫ا‬ ‫م‬
‫ُ‬ ‫ُ‬
‫ك‬ ‫َ‬
‫ل‬ ‫ُ‬
‫يت‬ ‫ض‬‫َو َر ِ‬
‫‪Al-Maidah 3‬‬
‫‪38‬‬
 Lahirnya Worldview dan
Ilmu Islam
Quasi
Scientific
Masyarakat Worldview
Tanpa Konsep Tuhan
Konsep Ilmu Konsep dunia
Konsep kehidupan
Konsep manusia
Periode 1 Konsep nilai Disiplin Ilmu
Wahyu Konsep Ilmu
1.Priode Makkah
Islam
2.Priode Makkah-2
3. Priode Madinah
Periode 3
Tradisi Intelektual
Konsep-konsep Islam
Penjelasan Keilmuan Islam
Nabi, Sahabat
Periode 3
Periode 2 Struktur Konsep Keilmuan
Komunitas Islam
Struktur Pra Konsep Keilmuan
(Pre-Scientific Conceptual Scheme) ilmuwan 39 )
(Islamic Scientific Conceptual Scheme
 Elemen &
Karakteristik
Worldview

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Elemen Pandangan Hidup
Thomas F Wall:
Kepercayaan pd Tuhan,
Konsep Ilmu, Konsep realitas,
Konsep Diri, Konsep etika,
dan masyarakat.

Ninian Smart :
Doktrin, mitologi,
Konsep etika, ritus, pengalaman
dan kemasyarakatan.
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Elemen Pandangan Hidup Islam

Shaykh Atif al-Zayn:

Konsep wahyu, Konsep din-daulah
kesatuan spiritual dan material.

Naquib Al-Attas:
Konsep tentang hakekat Tuhan,
konsep Wahyu (al-Qur’an),
konsep-2 ttg penciptaan, jiwa, ilmu,
din, kebebasan, nilai dan kebajikan,
kebahagiaan.dll.

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 Karakteristik
Pandangan Hidup Islam

Sayyid Qutb:
Pertama, bersumber dari Allah (Rabbaniyyah ),
Kedua konstan (thabat)
Ketiga bersifat komprehensif (shumul),
Keempat seimbang ( tawazun),
Kelima positif (ijabiyyah)
Keenam pragmatis/realistis (waqi’iyyah),
Ketujuh keesaan (tawhid)
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 Elemen Dalam
Bangunan Konsep worldview Islam

pendidikan

Struktur
Struktur
Konsep
Konsep
ilmu
Manusia Struktur
KONSEP TUHAN Ilmu & teknolgi
hukum Wahyu, agama, Nabi,
Penciptaan
dsb
Struktur Struktur
Konsep nilai Konsep
politik kehidupan
ekonomi
Struktur
Konsep
dunia
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 Elemen Dalam Bangunan
Konsep Worldview Atheist

Struktur
Konsep
dunia
Konsep poleksosbud ilmu

Struktur
ekonomi teknologi
Konsep Struktur Struktur
Manusia KONSEP Konsep
KEHIDUPAN ilmu

hukum

Struktur
Konsep
nilai
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Islam sebagai Din & Tamaddun
pendidikan

Struktur
Struktur
Konsep
Konsep
ilmu
Manusia
ISLAM Ilmu & teknolgi
hukum Sbg Din yang Sempurna
&
Peradaban
Struktur Struktur
Konsep nilai Konsep
politik kehidupan
ekonomi
Struktur
Konsep
dunia
Medan Makna (Semantik)
Dalam worldview Islam

AMAL AKHLAQ IMAN

NUTQ ALAM IKHLAS
NAFS ILMU KHIDMA
QALB AKAL ILHAM
NUR ZALIM ADIL
Wallahu a’lam
bissawab
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