Activity No. 3 - Artist (Arts in Culture)
Activity No. 3 - Artist (Arts in Culture)
Activity No. 3 - Artist (Arts in Culture)
(Arts in Culture)
JERMEL DICHOSO-GRULLA
Presenter
Artist: Francisco “Bobby” T. Mañosa
The Mary Immaculate Parish originated from the Saint Joseph Parish
located at Las Piñas' Barrio E. Aldana, well known for its Bamboo Organ, in an
area where post-war new settlements were mushrooming and the need for
spiritual nourishment was soon answered by a proliferation of chapels within
villages.
Sometime later, when the Holy Family Parish was established in BF
Almanza which was close to Talon, its new parish priest, Fr. Ernesto Joaquin,
took in these chapels, including the Sto. Niño Chapel in Moonwalk. This site
was later chosen to house the new church to be built in honor of Mary
Immaculate.
Originally, the parish church was built out of the old Sto Niño Chapel in
Moonwalk Village, Las Piñas, but as the community and population grew, its
later parish priest, Fr Pierino Rogliardi, saw the need for a larger church
structure. Hence the beginning of the building of the “Nature Church”
complex, which would showcase Filipino organic architecture as championed
by the chosen architect, National Artist Francisco “Bobby” Mañosa.
Kind of Subject: Nature
• Architectural features
– Architect Francisco Mañosa, together with Linggoy
Alvarez who served as the landscaper, executed a
nature concept for the church as the church would
serve as the signature structure of the location's
4,000 square metres (43,000 sq ft) mango
orchard. The idea was conceptualized by former
parish priest Father Pierino Rogliardi. The nature
concept of the church is reflected in different parts
of the church.
• Altar
– Tropical palms and plants served as its backdrop. It provided
privacy for prayer and meditation. The altar is a rough-finished
coral marble slab resting on two madre cacao driftwood
pedestals. Flat-topped boulders of various shapes and sizes line
the altar and are used as seats by altar servers. The flooring of
the altar section, similar to that of the aisles, is interplay of
wood tiles from tree trunks cut crosswise and white pebble
washout.
• Roofing
– The roofing has a suspended, funnel-shaped form. It was
covered with the woven network of 40,000 anahaw leaves,
considered as the biggest anahaw-covered roof in the
Philippines. 176 dove-shaped capiz lanterns spiraling towards
the center of the ceiling were installed.
• Structural components
– Beams and pillar are made out of 50-year-old
mango trees. Six concrete posts provide additional
strength. The flooring is composed of patchwork
of stones and wooden slabs with pebble washout.
• Seats
– Three sections of the assembly area are divided
for seats. They are made out of fallen logs while
kneelers are made out of flat pieces of wood.
• Landscape elements
– A rock garden is located below the altar. It is ornamented with
greens of carabao grass, wild bougainvillea, pakpak lawin, and a
collection of other fern varieties grown on driftwoods. A man-
made waterfall is also located at the boulders of the altar. The
lagoon underneath collects the water, decorated with water lilies.
• Present condition
– A fire occurred on New Year's Day, 2007. A self-propelling firework
called "kwitis" (rocket) ignited a fire at the roofing of the church
along with its electrical and audio system while the wooden seats
were scorched with falling embers. The church was rebuilt,
integrating fire-resistant technology while still being faithful to
Mañosa's original design. The church is made of wood, anahaw
leaves, cogon, capiz, and other native products. The altar is made
of driftwood while polished tree stumps serve as pews.
• Church Entry
• Church Ceiling