Module 8 Virtue Ethics

Download as ppt, pdf, or txt
Download as ppt, pdf, or txt
You are on page 1of 31

Aristotle

384 BC – 322
BC
      
Students in flower-themed costumes perform during the street dancing competition of the 2019 Panagbenga celebration on
Session Road in Baguio City yesterday. The grand float parade of the month-long flower festival takes place today.
Andy Zapata Jr.
eu ('good, well')
daimōn ('spirit’)
 
Wikipedia, 21 September 2020, at 16:05 (UTC)
Flourishing
• positive emotions
• positive psychological
functioning
• positive social functioning
• living "within an optimal range of
human functioning.”
• positive mental health and overall
life well-being
• components and concepts,
such as cultivating strengths,
subjective well-being, "goodness,
generativity, growth, and resilience”
• Flourishing is the opposite of both
pathology and languishing

From Wikipedia, the free encyclopedia, last edited on 25


August 2020, at 14:18 (UTC)
Eudaimonia is almost always translated as
‘happiness’, but this translation can easily give a
misleading impression. ‘Happiness’ in English
suggests a feeling of one kind or another, perhaps
a feeling of contentment, or delight, or pleasure.
Aristotle makes it quite clear that he does not have
any such feeling in mind at all. He says that
eudaimonia is achieving one’s full potential; and
that surely is not simply a matter of feeling, even if
to do so would be very satisfying. It is much more
closely connected with what one has made of
oneself and one’s life.
Gerard J. Hughes, The Routledge Guidebook to Aristotle’s
Nicomachean Ethics, 2013, p.20)
HAPPINESS
 the highest goal that a person can
pursue
 employs one’s rationality that sets us
apart from the ordinary creatures
 Happiness is its own reward.
“Happiness, on the other hand, no one
choses for the sake of these, nor, in
general, for anything other than itself”.
Aristotle. 1999. Nicomachean Ethics. Translated by W. D. Ross.
Kitchener: Batoche Books, 10.
What is the path
to happiness?

The way to happiness is


the practice of virtue.
Virtue is the mean
between extremes.
Cardinal
Virtues
Hughes explains that the word “‘cardinal’
from the Latin word for a hinge, since it
was thought that all the other virtues
hinged upon, or were dependent upon
these four.
See Hughes, Gerard J. 2013. The Routledge Guidebook to
Aristotle’s Nicomachean Ethics. Abingdon, Oxon: Routledge, 56.

COURAGE JUSTICE TEMPERANCE PIETY


Virtue Acquisition
through practice; a social
process

imitating those who


are successful in our
society
Criticisms of Virtue
Ethics
Self-Centeredness
Virtue ethics, according to this objection, is
self-centered because its primary concern is
with the agent's own character. Virtue ethics
seems to be essentially interested in the
acquisition of the virtues as part of the
agent's own well-being and flourishing.
Reply Being just or honest to oneself also
involves justice and honesty to others.
Action-Guiding
Virtue ethics, it is objected, with its
emphasis on the imprecise nature of ethics,
fails to give us any help with the
practicalities of how we should behave.
Reply
If virtue consists of the right reason and the right
desire, virtue ethics will be action-guiding when we
can perceive the right reason and have successfully
habituated our desires to affirm its commands.
Moral Luck
Some people will be lucky and receive the
help and encouragement they need to attain
moral maturity, but others will not.
Reply
We have no control over the availability of the
right friends. How can we then praise the virtuous
and blame the vicious if their development and
respective virtue and vice were not under their
control?
 Virtue Ethics is a universalist theory.
 Virtue is a good thing for anyone to
pursue or imbibe.
 Happiness does not signify a momentary
disposition.
 Happiness is an enduring sense
of well being.
 The virtuous person knows how
to conduct himself/herself
in any given situation.
 Virtue Ethics is self empowering.
 In virtue ethics, it is not a question
of what is the right thing to do
in a given situation. Instead, it
is a question of what I must
do as a human person.
 It is not the emotions or what
happens to us that determine
our well-being but rather our
judgment that we make
about it. It is our response to
emotion whether we stagnate or
flourish.

Brezinsky, Michael B. 2014 . Virtue Ethics Part I


and II at https://www.youtube.com/watch?v=fnLM5XsCClk
https://www.youtube.com/watch?v=Vg-a61rKhLM

You might also like