Philo Chapter 8
Philo Chapter 8
Philo Chapter 8
ORIENTED
TOWARD
IMPENDING
DEATH
CHAPTER 8
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THE HUMAN PERSON AND DEATH: What makes life meaningful? What is death?
What has death got to do with the meaning of life? Why and how death corresponds with
this question of meaning of life?
EXISTENTIAL EXPERIENCE - Each person has her way of thinking, valuing, viewing,
and interpreting what constitutes a meaningful life.
- For instance, for an artist, to produce a masterpiece is her
single passion, whether this is an art piece, or a musical core, or a performance; while a
scholar on academician dreams of writing and publishing book, or formulating a theory
is what defines the meaning of her life. In other words, each person has a different
aspiration of what her life means or is meant to be.
RECOGNIZING THE
MEANING OF ONE’S LIFE
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RECOGNIZING THE MEANING OF
ONE’S LIFE
“Life’s meaning depends on the one who is managing his own life . If you start
finding the meaning so deep for life you will not be able to live or lead a happy
life . The purpose of life should be achieving something by focusing on
something . Life is a mixture of many things like happiness , sadness , laugh ,
cry , feelings , emotions , fights , stress etc., the thing is how he/she handles
and tackles everything will be a great successor in life.” - Terry Joshua
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PHILOSOPHERS AND THEIR MEANING OF ONE’S LIFE:
B. ARISTOTLE MEANING OF
ONE’S LIFE
“Knowing yourself is the beginning of all
wisdom”
❏ Ways to evaluate yourself without any bias:
Goal Project
an idea of the future a person
or a group of people envision,
plan and commit to achieve
Objective defined as a set of inputs and
outputs required to achieve a
particular goal
actions or activities involved
in achieving a goal.
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FRIEDRICH NIETZSCHE
Nietzsche’s first book “THE BIRTH OF TRAGEDY”
analyzed the art of Athenian tragedy as the product
of the Greeks’ deep and non-evasive thinking about
the meaning of life in the face of extreme
vulnerability.
ARTHUR SCHOPENHAUER
The essay of Schopenhauer begins with the predicament of
the self with its struggles and its destiny: What am I? What
shall I do with my life? We have to be responsible for our
own existence. Each of us knows that each is an unique
person, but few of us have the energy, courage, or insight to
throw off the husks of convention and achieve a sincere
realization of their potentialities, and no one can do that for
us. However, unless we do “become ourselves,” life is
meaningless.
MARTIN HEIDEGGER
❖ POSSIBILITY
➢ Humanity gets projected ahead of itself. Humanity constructs the instrumental world on
the basis of the persons’ concerns. Reality is viewed on what can happen.
❖ FACTICITY
➢ A person is not pure possibility but one who has a limited possibility; possibilities open
to him at any time conditioned and limited by circumstances. Man and reality are
understood in terms of the historical times the person lives in.
❖ FALLENNESS
➢ Humanity flees from the disclosure of anxiety to lose oneself in absorption with the
instrumental world, or to bury oneself in anonymous impersonal existence of the mass,
where no one is responsible. Humanity has fallen away from from one’s authentic
possibility into an authentic existence of irresponsibility and illusory security. In other
words, man withdraws from taking responsibility of himself and the world around him.
Death is non transferable. An individual must die himself alone. Heidegger believed that death is
not accidental, nor should it be analyzed. It belongs to humanity’s facticity.
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JEAN PAUL SARTRE
He disagreed with Heidegger. For him, death is not a possibility
but the cancellation of possibility. Sartre’s philosophy is
considered to be a representative of existentialism. For him the
human person desires to be God; the desire to exist as a being
that has its sufficient ground in itself (en sui causa). This
means that for an atheist, since God does not exist, the human
person must face the consequences of this. The human person
is entirely responsible for his/her own existence.
KARL JASPERS
Jaspers resolutely opposed Nazism. He was the first
German to address the question of guilt: oF Germans and
of humanity, implicated by the cruelty of the Holocaust.
GABRIEL MARCEL
(Dec 7, 1889-Oct 8, 1973)
- French philosopher
- Christian Existentialist (First french existentialist)
- Playwright ( wrote 30 plays)
- He prefers the term “Philosophy of Existence” to
define his own thought
- He was also a music critic
- He was an atheist until his conversion to
catholicism in 1929
- His father is an atheist and his mother is jewish
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PRIMARY REFLECTION
-This method looks at the world or at any object as a problem, detached from the self
and fragment. This is the foundation of scientific knowledge. Subject does not enter
into the object investigated. The data of primary reflection lie in the public domain and
are equally available to any qualified observer
-Selfish Thinking
SECONDARY REFLECTION
-Secondary Reflection is concrete, individual, heuristic, and open. This reflection is
concerned not with object but with presences. It recaptures the unity of original
experience. It does not go against the date of primary reflection but goes beyond it by
refusing to accept the data primary reflection as final
-Unselfish/genuine thinking
SEATWORK:
ACTIVITY
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