Gilbert Ryle was a 20th century British philosopher known for his critique of Cartesian dualism and promotion of philosophical behaviorism. He argued that the mind cannot be separated from the body and that mental phenomena can be explained by observable behavior. Ryle criticized the idea of the mind as a "ghost in the machine" and believed mental concepts referred to abilities belonging to the body rather than a separate entity. His 1949 book The Concept of Mind was highly influential in developing ordinary language philosophy.
Gilbert Ryle was a 20th century British philosopher known for his critique of Cartesian dualism and promotion of philosophical behaviorism. He argued that the mind cannot be separated from the body and that mental phenomena can be explained by observable behavior. Ryle criticized the idea of the mind as a "ghost in the machine" and believed mental concepts referred to abilities belonging to the body rather than a separate entity. His 1949 book The Concept of Mind was highly influential in developing ordinary language philosophy.
Gilbert Ryle was a 20th century British philosopher known for his critique of Cartesian dualism and promotion of philosophical behaviorism. He argued that the mind cannot be separated from the body and that mental phenomena can be explained by observable behavior. Ryle criticized the idea of the mind as a "ghost in the machine" and believed mental concepts referred to abilities belonging to the body rather than a separate entity. His 1949 book The Concept of Mind was highly influential in developing ordinary language philosophy.
Gilbert Ryle was a 20th century British philosopher known for his critique of Cartesian dualism and promotion of philosophical behaviorism. He argued that the mind cannot be separated from the body and that mental phenomena can be explained by observable behavior. Ryle criticized the idea of the mind as a "ghost in the machine" and believed mental concepts referred to abilities belonging to the body rather than a separate entity. His 1949 book The Concept of Mind was highly influential in developing ordinary language philosophy.
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GILBERT SIGMUND FREUD
RYLE GILBERT RYLE INTRODUCTION
• GILBERT RYLE (1900 - 1976) WAS A 20TH
CENTURY BRITISH PHILOSOPHER, MAINLY ASSOCIATED WITH THE ORDINARY LANGUAGE PHILOSOPHY MOVEMENT. INTRODUCTION
• HE HAD AN ENORMOUS INFLUENCE ON THE
DEVELOPMENT OF 20TH CENTURY ANALYTIC PHILOSOPHY, PARTICULARLY IN THE AREAS OF PHILOSOPHY OF MIND AND PHILOSOPHY OF LANGUAGE. INTRODUCTION
• HE WAS ESPECIALLY WELL-KNOWN FOR HIS DEFINITIVE CRITIQUE
OF THE DUALISM OF DESCARTES (FOR WHICH HE COINED THE PHRASE "THE GHOST IN THE MACHINE") AND OTHER TRADITIONAL MIND-BODY THEORIES. HIS FORM OF PHILOSOPHICAL BEHAVIOURISM (THE BELIEF THAT ALL MENTAL PHENOMENA CAN BE EXPLAINED BY REFERENCE TO PUBLICLY OBSERVABLE BEHAVIOR) BECAME A STANDARD VIEW FOR SEVERAL DECADES. • GILBERT RYLE WAS BEST KNOWN FOR HIS CRITICISM OF WHAT HE CALLED THE "OFFICIAL DOCTRINE" OF "CARTESIAN DUALISM" AS A THEORY OF MIND. LIFE / BACKGROUND
• RYLE WAS BORN ON 19 AUGUST 1900 IN BRIGHTON,
ENGLAND, ONE OF TEN CHILDREN IN A PROSPEROUS FAMILY. HIS FATHER WAS A DOCTOR BUT ALSO A GENERALIST WHO HAD INTERESTS IN PHILOSOPHY AND ASTRONOMY, AND PASSED ON TO HIS CHILDREN AN IMPRESSIVE LIBRARY, AND THE YOUNG RYLE GREW UP IN AN ENVIRONMENT OF LEARNING. LIFE / BACKGROUND
• HE WAS EDUCATED AT BRIGHTON COLLEGE AND, IN 1919, HE WENT
TO QUEEN'S COLLEGE, OXFORD, INITIALLY TO STUDY CLASSICS, ALTHOUGH HE WAS SOON DRAWN TO PHILOSOPHY. HE GRADUATED WITH FIRST CLASS HONORS IN 1924 AND WAS APPOINTED TO A LECTURESHIP IN PHILOSOPHY AT CHRIST CHURCH, OXFORD. HE BECAME A TUTOR A YEAR LATER, AND REMAINED AT CHRIST CHURCH UNTIL WORLD WAR II (AND REMAINED AT OXFORD FOR HIS ENTIRE ACADEMIC CAREER UNTIL HIS RETIREMENT IN 1968). LIFE / BACKGROUND
• A CAPABLE LINGUIST, RYLE WAS RECRUITED TO INTELLIGENCE WORK WITH
THE WELSH GUARDS DURING WORLD WAR II, AND ROSE TO THE RANK OF MAJOR BY THE END OF THE WAR. HE RETURNED TO OXFORD IN 1945 WHERE HE WAS ELECTED WAYNFLETE PROFESSOR OF METAPHYSICAL PHILOSOPHY AND FELLOW OF MAGDALEN COLLEGE, OXFORD. HE WAS GENERALLY REGARDED AS EASY-GOING AND SOCIABLE AND AN ENTERTAINING CONVERSATIONALIST, BUT A FIERCE AND FORMIDABLE DEBATER, UNFORGIVING OF POMPOSITY AND PRETENTIOUSNESS. LIFE / BACKGROUND
• HE WAS PRESIDENT OF THE ARISTOTELIAN SOCIETY
FROM 1945 TO 1946, AND EDITOR OF THE PHILOSOPHICAL JOURNAL "MIND" FOR NEARLY TWENTY-FIVE YEARS FROM 1947 TO 1971. HE PUBLISHED HIS PRINCIPAL WORK, "THE CONCEPT OF MIND", IN 1949. LIFE / BACKGROUND
• A CONFIRMED BACHELOR, HE LIVED AFTER HIS RETIREMENT
IN 1968 WITH HIS TWIN SISTER, MARY, IN THE VILLAGE OF ISLIP, OXFORDSHIRE. GARDENING AND WALKING GAVE HIM IMMENSE PLEASURE, AS DID HIS PIPE (WITHOUT WHICH HE WAS RARELY SEEN). RYLE DIED ON 6 OCTOBER 1976 AT WHITBY IN NORTH YORKSHIRE, AFTER A DAY'S WALKING ON THE MOORS. • IN HIS WRITING, RYLE HAD A LITERARY AND INSTANTLY RECOGNIZABLE STYLE. HE IS MAINLY KNOWN FOR HIS BOOK, "THE CONCEPT OF MIND" (1949), BUT HE ALSO WROTE A COLLECTION OF SHORTER PIECES CALLED "DILEMMAS" (1954), AS WELL AS "PLATO'S PROGRESS" (1966) AND "ON THINKING" (1979). "THE CONCEPT OF MIND" IN PARTICULAR WAS RECOGNIZED ON ITS APPEARANCE AS AN IMPORTANT CONTRIBUTION TO PHILOSOPHICAL PSYCHOLOGY AND PHILOSOPHY OF MIND, AND AN IMPORTANT WORK IN THE ORDINARY LANGUAGE PHILOSOPHY MOVEMENT. • IN HIS "THE CONCEPT OF MIND" OF 1949, RYLE ATTACKED THE BODY-MIND DUALISM (THE CLAIM THAT THE MIND IS AN INDEPENDENT ENTITY, INHABITING AND GOVERNING THE BODY) WHICH HAS LARGELY PERMEATED WESTERN PHILOSOPHY SINCE RENÉ DESCARTES IN THE 17TH CENTURY, REJECTING IT AS A REDUNDANT PIECE OF LITERALISM CARRIED OVER FROM THE ERA BEFORE THE BIOLOGICAL SCIENCES BECAME ESTABLISHED. HE DISMISSED THE IDEA THAT NATURE IS A COMPLEX MACHINE, AND THAT HUMAN NATURE IS A SMALLER MACHINE WITH A "GHOST" IN IT TO ACCOUNT FOR INTELLIGENCE, SPONTANEITY AND OTHER SUCH HUMAN QUALITIES (HE REFERRED TO DESCARTES' MODEL AS "THE DOGMA OF THE GHOST IN THE MACHINE"). • RYLE BELIEVED THAT THE CLASSICAL THEORIES (WHETHER CARTESIAN, IDEALIST OR MATERIALIST) MADE A BASIC "CATEGORY-MISTAKE" BY ATTEMPTING TO ANALYZE THE RELATION BETWEEN "MIND" AND "BODY" AS IF THEY WERE TERMS OF THE SAME LOGICAL CATEGORY. HE ARGUED THAT PHILOSOPHERS DO NOT NEED A "HIDDEN" PRINCIPLE TO EXPLAIN THE SUPRA-MECHANICAL CAPACITIES OF HUMANS, BECAUSE THE WORKINGS OF THE MIND ARE NOT DISTINCT FROM THE ACTIONS OF THE BODY, BUT ARE ONE AND THE SAME. LOOKED AT ANOTHER WAY, HE CHARACTERIZED THE MIND AS A SET OF CAPACITIES AND ABILITIES BELONGING TO THE BODY. • RYLE’S BEHAVIORISM WAS A DIFFERENT SORT FROM THAT OF PSYCHOLOGY. HE THOUGHT OF HIS APPROACH AS A LOGICAL BEHAVIORISM, FOCUSED ON CREATING CONCEPTUAL CLARITY, NOT ON DEVELOPING TECHNIQUES TO CONDITION AND MANIPULATE HUMAN BEHAVIOR SIGMUND FREUD LIFE / BACKGROUND
• FREUD WAS BORN IN FRIEBERG, MORAVIA
IN 1856, BUT WHEN HE WAS FOUR YEARS OLD HIS FAMILY MOVED TO VIENNA WHERE HE WAS TO LIVE AND WORK UNTIL THE LAST YEARS OF HIS LIFE. LIFE / BACKGROUND
• SIGMUND FREUD (1856 TO 1939) WAS THE
FOUNDING FATHER OF PSYCHOANALYSIS, A METHOD FOR TREATING MENTAL ILLNESS AND ALSO A THEORY WHICH EXPLAINS HUMAN BEHAVIOUR. LIFE / BACKGROUND
• SIGMUND FREUD WAS ONE OF THE MOST
INFLUENTIAL PSYCHOLOGIST, PHYSIOLOGIST AND PHILOSOPHER OF THE MIND BELONGING TO THE 2OTH CENTURY. FREUDIAN PSYCHOANALYTIC THEORY OF PERSONALITY
• ACCORDING TO FREUD’S PSYCHOANALYTIC
THEORY, PERSONALITY DEVELOPS THROUGH A SERIES OF STAGES, EACH CHARACTERIZED BY A CERTAIN INTERNAL PSYCHOLOGICAL CONFLICT. • SIGMUND FREUD ‘S PSYCHOANALYTIC THEORY OF PERSONALITY ARGUES THAT HUMAN BEHAVIOR IS THE RESULT OF THE INTERACTIONS AMONG THREE COMPONENT PARTS OF THE MIND: THE ID, EGO, AND SUPEREGO. • THIS THEORY, KNOWN AS FREUD’S STRUCTURAL THEORY OF PERSONALITY, PLACES GREAT EMPHASIS ON THE ROLE OF UNCONSCIOUS PSYCHOLOGICAL CONFLICTS IN SHAPING BEHAVIOR AND PERSONALITY. ID, EGO AND SUPEREGO
• THE EGO DEVELOPS FROM THE ID DURING INFANCY.
THE EGO'S GOAL IS TO SATISFY THE DEMANDS OF THE ID IN A SAFE A SOCIALLY ACCEPTABLE WAY. IN CONTRAST TO THE ID, THE EGO FOLLOWS THE REALITY PRINCIPLE AS IT OPERATES IN BOTH THE CONSCIOUS AND UNCONSCIOUS MIND. ID
• THE ID, THE MOST PRIMITIVE OF THE THREE STRUCTURES, IS
CONCERNED WITH INSTANT GRATIFICATION OF BASIC PHYSICAL NEEDS AND URGES. IT OPERATES ENTIRELY UNCONSCIOUSLY (OUTSIDE OF CONSCIOUS THOUGHT). FOR EXAMPLE, IF YOUR ID WALKED PAST A STRANGER EATING ICE CREAM, IT WOULD MOST LIKELY TAKE THE ICE CREAM FOR ITSELF. IT DOESN’T KNOW, OR CARE, THAT IT IS RUDE TO TAKE SOMETHING BELONGING TO SOMEONE ELSE; IT WOULD CARE ONLY THAT YOU WANTED THE ICE CREAM. EGO
• IN CONTRAST TO THE INSTINCTUAL ID AND THE MORAL
SUPEREGO, THE EGO IS THE RATIONAL, PRAGMATIC PART OF OUR PERSONALITY. IT IS LESS PRIMITIVE THAN THE ID AND IS PARTLY CONSCIOUS AND PARTLY UNCONSCIOUS. IT’S WHAT FREUD CONSIDERED TO BE THE “SELF,” AND ITS JOB IS TO BALANCE THE DEMANDS OF THE ID AND SUPEREGO IN THE PRACTICAL CONTEXT OF REALITY. SUPEREGO
• THE SUPEREGO IS CONCERNED WITH SOCIAL RULES AND
MORALS—SIMILAR TO WHAT MANY PEOPLE CALL THEIR ” CONSCIENCE ” OR THEIR “MORAL COMPASS.” IT DEVELOPS AS A CHILD LEARNS WHAT THEIR CULTURE CONSIDERS RIGHT AND WRONG. IF YOUR SUPEREGO WALKED PAST THE SAME STRANGER, IT WOULD NOT TAKE THEIR ICE CREAM BECAUSE IT WOULD KNOW THAT THAT WOULD BE RUDE. CRITICISM OF FREUD’S THEORIES
• ALTHOUGH FREUD’S THEORIES HAVE MANY
ADVANTAGES THAT HELPED TO EXPAND OUR PSYCHOLOGICAL UNDERSTANDING OF PERSONALITY, THEY ARE NOT WITHOUT LIMITS.