The document discusses different philosophers' perspectives on the self, including:
- Socrates and Plato viewed the self as consisting of both a physical body and an immortal soul.
- St. Augustine initially saw the body as subordinate to the soul but later saw them as united. He believed humanity is created in God's image.
- John Locke saw the self and personal identity as constructed from sense experiences throughout life.
- René Descartes viewed the self as a nonmaterial thinking thing distinct from the material body.
- David Hume believed there is no unified self, only fleeting sensations and perceptions constructed by imagination.
- Immanuel Kant opposed Hume's view
The document discusses different philosophers' perspectives on the self, including:
- Socrates and Plato viewed the self as consisting of both a physical body and an immortal soul.
- St. Augustine initially saw the body as subordinate to the soul but later saw them as united. He believed humanity is created in God's image.
- John Locke saw the self and personal identity as constructed from sense experiences throughout life.
- René Descartes viewed the self as a nonmaterial thinking thing distinct from the material body.
- David Hume believed there is no unified self, only fleeting sensations and perceptions constructed by imagination.
- Immanuel Kant opposed Hume's view
The document discusses different philosophers' perspectives on the self, including:
- Socrates and Plato viewed the self as consisting of both a physical body and an immortal soul.
- St. Augustine initially saw the body as subordinate to the soul but later saw them as united. He believed humanity is created in God's image.
- John Locke saw the self and personal identity as constructed from sense experiences throughout life.
- René Descartes viewed the self as a nonmaterial thinking thing distinct from the material body.
- David Hume believed there is no unified self, only fleeting sensations and perceptions constructed by imagination.
- Immanuel Kant opposed Hume's view
The document discusses different philosophers' perspectives on the self, including:
- Socrates and Plato viewed the self as consisting of both a physical body and an immortal soul.
- St. Augustine initially saw the body as subordinate to the soul but later saw them as united. He believed humanity is created in God's image.
- John Locke saw the self and personal identity as constructed from sense experiences throughout life.
- René Descartes viewed the self as a nonmaterial thinking thing distinct from the material body.
- David Hume believed there is no unified self, only fleeting sensations and perceptions constructed by imagination.
- Immanuel Kant opposed Hume's view
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Understanding The Self
t The Self from the Various Perspective
“ The good life is the
process, not a state being. It is a direction, not a destination.”- Carl Rogers PHILOSOPHERS’ PERSPECTIVE OF THE SELF • SOCRATES • PLATO • ST. AUGUSTINE • RENE DESCARTES • JOHN LOCKE • DAVID HUME • SIGMUND FREUD • IMMANUEL KANT • GILBERT RYLE SOCRATES(470-399 B.C) • He explored his philosophy of immortality in the days following his trial and before his sentence to death was executed. • According to him, an unexamined life is not worth living. This statement is reflected in his idea of the self. • He believed in Dualism that aside from the physical body(material substance) each person has an immortal(eternal/undying) soul(immaterial substance) • The body belongs to physical realm and the soul to the ideal realm. When you die, your body dies but not your soul. There is a life after death of your physical body. There is a world after death. • According to him, in order to have a good life, you must live a good life, a life with the purpose, and that purpose is for you to do well. Then there you will be happy after your body dies. PLATO • He was greatly affected by Socrates’ death. Socrates was Plato’s teacher. • He believed that the self is immortal and it consists of 3 parts: the Reason, Physical appetite and Spirit or Passion. REASON- the divine essence that enables you to think deeply, makes wise choices and achieve an understanding of eternal truths. PHYSICAL APPETITE- your basic biological needs such as hunger, thirst, and sexual desire
SPIRIT or PASSION- your basic emotions such as
love, anger, ambition, aggressiveness and empathy. The 3 components may work together or in conflict. If human beings do not live in accordance with their nature/function, the result will be an injustice. ST. AUGUSTINE • He was a great explorer in his youth and young adulthood; he spent great times with his friends and up to the extent of fathering an illegitimate child. • He explorations led to his conversation to Christianity where in he spent the remainder of his day serving the bishop of Hippo and writing books and letters including his idea of the self. • At first, he thought the body as the “slave” of the soul but ultimately, regarded the body as the “spouse” of the soul both attached to one another. He believed that the body is united with the soul, so that man may be entire and complete. His first principle was ,”I doubt, therefore I am.” • The self seeks to be united with God through faith and reason and he described that humanity is created in the image and likeness of God, That God is supreme and all-knowing and everything created by God who is all good is good. JOHN LOCKED According to Locked, the human mind at birth is tabula rasa “blank slate” the self or personal identity is constructed primarily from sense experiences which shape and mold the self throughout a person’s life. Personal identity is made possible by self consciousness. In order to discover the nature of personal identity, you need to find out what it means to be a person. A person is thinking, intelligent being who has abilities to reason and to reflect. A person is also someone who considers itself to be the same thing at different times and different places. Consciousness means being aware that you are thinking; this what makes your belief that you are the same identity at different times in different places. The essence of the self is its conscious awareness of itself as thinking, reasoning and reflecting identity. RENE DESCARTES • He was a scientist in his professional life and during his time, scientists believed that after death the physical body dies, hence the self also dies. • The self is a thinking thing, distinct from the body . • The thinking self or soul is nonmaterial, immortal, conscious while the physical body is material, mortal, non thinking entity fully governed by physical laws of nature. DAVID HUME • He left the University of Edinburg at the age of 15, to study privately. Although he was encourage to take up law, his interest was philosophy. it is during his private study that he began raising questions about religion. • For him there is no “self” only a bundle of perceptions passing through the theater of your minds. • According to him, humans are so desperately wanting to believe that they have unified and continuous self or soul that they use their imagination to construct a fictional(unreal or imaginary) self. The mind is theatre, container for fleeting the sensations and disconnected ideas and reasoning ability is merely a slave to the passions. Hence personal identity is just a result of imagination. IMMANUEL KANT • Although Kant recognizes the legitimacy in Hume’s account, he opposes the idea of Hume that everything starts with perception and sensation of impressions, that’s why he brought the idea of the self as response against the idea of Hume. • For Kant, there is unavoidably a mind that systematizes the impressions that men get from external world. • Therefore, Kant believed that the self is a product of reason because the self regulates experience by making unified experience possible. • We construct the self. The self exists independently of experience and the self goes beyond experience. SIGMUND FREUD
Aristotelian logic as an epistemic condition of truth, the grand narrative of western philosophy: logic-centrism, the limitations of Aristotelian logic, the end of Aristotelian logic, logic/essence and language lead to the meaningless of all views