Community of Tagalog

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GROUP COLLABORATIONS

Describe the community of the tagalogs prior to the


arrival of the Spaniards and Christianization of Filipinos
in terms of the following:
1. Religious Practices
2. Concepts of marriage and family
3. Community mores, values and beliefs
4. Community laws and political system
5. Economic system
6. Socialization practices
Juan de Plasencia:
Las Costumbres de los
Indios Tagalos de Filipinas
Background of theAuthor
◆ Born to the illustrious family of Portocarreros in Plasensia in
the region of Extremadura, Spain in the early 16th century.
He was one of the seven children of Pedro Portocarrero, a
captain of a Spanish schooner.
◆ Juan de Plasencia grew up during the period known as the
Siglo de Oro, a Golden Age when arts and literature
flourished in many parts of Spain, among them his native
Extremadura.
◆ Fray Joan de Puerto Carrero, del convento de
Villanueva de la Serena. Was his real name.
ARRIVAL IN THE PHILIPPINES

◆Fray Juan de Plasencia came together with the


first batch of Franciscan missionaries in
the Philippines.
◆Arrived at a port in Cavite, a few kilometers
south of Manila on the 2nd of July 1578.

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Purpose: Relacion de las Costumbres
and Instruccion

◆ To put an end to some injustices being


committed against the natives by certain
government officials.

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“The chronicler, Francis enemies, and so I can hardly express
the sadness I feel any time the news of such incidents reach
my ears or I myself am involved; however, if one is to choose
between enmity and friendship and between peace and war, I
believe enmity is to be preferred. For considering the kind of
persons most of the alcaldes mayores are nowadays, nothing
indicates that friendship with them will help the missions in
any way. On the contrary, it will destroy them. Because, as I
have observed, you can hardly find one that is not blinded
and moved by greediness, thus destroying his own soul as
well as the lives and possessions of the poor Indians.”

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Ref er en c es

◆ OFM ARCHIVES – PHILIPPINES by: Fr. Jose


"Long" D. Gutay, OFM
(http://ofmphilarchives.tripod.com/id8.html)
◆ The Philippine Islands, 1493–1898 Volume VII,
1588–1591 (Edited and annotated by Emma Helen Blair and
James Alexander Robertson with historical introduction and
additional notes by Edward Gaylord Bourne)

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Historical Background
of the
Document
Community and
Customs of
Tagalogs
POLITICAL
SYSTEM
Go v e rn ment

◆The unit of government is


called Barangay ruled by a
chieftain, and consist of 30 to
100 families together with their
relatives and slaves.
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barang a y
Came from the
word “balangay”
by boat

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Administration of Justice
◆The chieftain’s executive function includes
implementing laws, ensuring order and giving
protection to his subject.
◆Disputes between individuals were settled
by a court made up of the chieftain and
council of elders.
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Inheritance of Power

◆The 1st son of the barangay chieftain


inherits his father’s position; if the 1st
son dies, the 2nd son succeeds their
father; in the absence of male heirs, it is
the eldest daughter that becomes the
chieftain.
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Slaves
◆A person becomes slave by:
◆(1) by captivity in war,
◆(2) by reason of debt,
(3) by inheritance,
(4) by purchase, and
(5) by committing a crime.
◆Slaves can be emancipated through: (1) by forgiveness, (2) by
paying debt, (3) by condonation, and (4) by bravery (where a slave
can possibly become a Datu) or by marri2a1 ge.
Debt
◆The children of the father are the one who will pay for
debt of their deceased father.
◆ Borrowers become slave
◆INHERITANCE OF WEALTH: thelegitimate
children of a father and mother inherit
equally.
Social Classes
Chieftain
(Datu)

Nobles (Maharlika)

Commoners (Aliping Namamahay)

Slaves (Aliping Saguiguilir)


dat u
chief, captain of
wars, whom
governed, obeyed
and reverenced.

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No bl es o r mah a rl i ka
Free-born,
middle class,
they do not
pay taxes.

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Co mm on e r s o r al ipin g
n amamahay
They live in their
own houses and
lords of their
property and
gold.
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Sl aves o r al iping sa
saguguilid

 They serve their


master in his house
and his cultivated
lands and can be
sold.

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MARRIAGE
CUSTOMS
Ma r r i a g e Cu s t oms

◆ Men were in general, monogamous; while their wives are called


Asawa.
◆ Courtship begins with Paninilbihan.
◆ Prior to marriage the man requires to give a dowry: (1) Bigay- kaya (a
piece of land or gold); (2) Panghihimuyat (a gift for the brides
parents); (3) Bigay-suso (for brides wet nurse).
◆ Marriage between couples belonging to different social classes were
not common.
◆ Several grounds of divorce are: (1) Adultery, (2) Abandonment
on the part of the husband, (3) Cruelty, and (4) Insanity.

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Ma r r i a g e Cu s t oms

◆> In case of divorce, if the wife


left the husband for the purpose of
marrying another, all her dowry will
go to the husband but if he did not
marry another, the dowry was
returned.

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RELIGIOUS
PRACTICES
Rel i g i o us Bel i ef
◆ They worship many gods and goddesses:
(1) bathala, supreme being;
(2) Idayanale, god of agriculture;
(3) Sidarapa, god of death;
(4) Agni, god of fire;
(5) Balangaw, god of rainbow;
(6) Mandarangan, god of war;
(7) Lalahon, god of harvest; and
(8) Siginarugan, god of hell.
◆ Also believe in sacred animals and tress.
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Animism – nature carries spiritual power
ANITO – represents spiritual image
Babaylan – Faith healers, messenger of spirits
Superst i t i ous Bel ief s

◆ Believe in Aswang, Dwende, Kapre,


Tikbalang, Patyanak/Tiyanak.
◆ They also believe in magical power of
amulet and charms such as anting-
anting, kulam and gayuma or love
potion.

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ECONOMIC
SYSTEM
Ec o n o mic Lif e
◆ Agriculture in the plane lands: planting of rice, corn, banana, coconut,
sugar canes and other kinds of vegetable and fruits.
◆ Hunting in high lands.
◆ Fishing in river banks and sea.
◆ Shipbuilding, weaving, poultry, mining and
lumbering.
◆ Domestic trade of different barangays by boat.
◆ Foreign trade with countries like Borneo, China,
Japan, Cambodia, Java, and Thailand.

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h o u ses

◆Made of
wood,
bamboo,
and nipa
palm.

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Mo d e o f Dr essin g
Male
Headgear is called Putong
(symbolizes the number of
persons the wearer had killed)
(Upper) a jacket with short
sleeves called kanggan.
(Lower) bahag

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Mo d e o f Dr essi n g

Female
(Upper) Baro or
Camisa
(Lower) Saya

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Or n amen t s

◆ A decorative
object or detail
that adds
quality or
distinction to a
person, place
or thing.

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COMMUNITY
MORES,
VALUES AND
BELIEFS
La n g u a g e a n d Sy s tem o f Wr i t i n g

◆ Major languages: Tagalog, Ilocano, Pangasinan, Pangpangan,


Sugbuhanon, Hiligaynon, Magindanaw and Samarnon this
languages is originated from the Malayo-Polenisian language.
◆ System of writing: the alphabets consisted of 3
vowels and 14 consonants called Baybayi.
◆ They used tap of tress as ink and pointed stick as pencil.
◆ They wrote on large plant leaves, bark of a tree
or bamboo tubes.

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Ref er en c es

◆ History of the Filipino People (Eighth


Edition) by Teodoro Agoncillo
◆ The Philippine Islands, 1493–1898 Volume VII, 1588–1591
(Edited and annotated by Emma Helen
Blair and James Alexander
Robertson with historical introduction
and additional notes by Edward Gaylord B ourne)

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