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As PCP II proudly declares:

“For us Filipinos, the first


century of the coming
millennium will mark the
500th year since we as a
people accepted the Faith”
(PCP II 3)
It makes us the only Christian nation
among our Asian brethren. There
are deep affinities between Christ’s
message and the Filipino’s in most
ways of thinking and acting. “Much
of the Gospel has become part of
us compassion, forgiveness, caring,
piety and makes of us a basically
decent people (PCP II 15).
Through the past centuries,
right up to our present
critical times, growing more
mature in the following of
Christ has meant becoming
more truly and authentically
Filipino
PCP II insisted on the mutual interaction
between Christian Faith and Filipino culture.
“Hence we must take a closer look at how
the values that we have from our Christian
Faith can strengthen the good in our cultural
values and correct what is excessive in them
and supply for their deficiencies” (PCP II 22).
EXPOSITION
The Church in the Philippines is unique
because of the rich popular religious piety &
images that show the authentic culture &
characteristics of the Filipino.
In the light of PCP II analysis of our journey as
a community from the time we received the
faith, it requires even more the role of the
Church in the Philippines & its major pastoral
priorities.
promulgated on January 20- February 17, 1991
at the Holy Apostles Seminary.
In Article Seven, it said that the Council was
convoked “to take stock of where we are; to
look where we are going; to re-animate our
life in Jesus Christ; to unite all things in
Him.” These are four important features of
PCP II.
We can say that PCP II is a council of renewal.
It’s a council of renewal – renewing the
Church’s self-understanding, renewing the
Church’s understanding of its mission, and
hopefully of the performance of its mission
at the service of the transformation of
Philippine society.
INCULTURATION- it refers to the integral faith
formation that is inclusive of the social
dimension of faith or the formation of “faith
in context”.
e.g. senakulo, simbang gabi, pasyon
LAY EMPOWERMENT –it refers to the
empowerment given to the laity by virtue of
their baptism & confirmation to lead in the
work of social transformation.
e.g. lectors, commentators, catechism, lay
ministers
CHURCH OF THE POOR- it is one of the
pastoral priorities of the Church which
promotes the active presence of the poor in
the Church.
e.g. CARITAS, PADE, Alay Kapwa, Reach-Out
BASIC ECCLESIAL COMMUNITIES – it aims to
make the parish as community of
communities maximizing the role of the
family as the basic cell of the Church.
e.g. Block Rosary, Prayer Meeting, Bible
Sharing, AGAPE
RENEWED FAITH, RENEWED EVANGELIZATION-
it is one of the pastoral priorities in the
Church which taken as the main vehicle for
renewal.

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