The document discusses the Second Plenary Council of the Philippines (PCP II) and its emphasis on the interaction between Christian faith and Filipino culture. PCP II recognized the Philippines as a uniquely Christian nation in Asia due to its 500 year history with the Catholic faith. It called for the Church to strengthen the good cultural values of the Filipino people while correcting excessive values and filling deficiencies, in order to guide the nation during critical times.
The document discusses the Second Plenary Council of the Philippines (PCP II) and its emphasis on the interaction between Christian faith and Filipino culture. PCP II recognized the Philippines as a uniquely Christian nation in Asia due to its 500 year history with the Catholic faith. It called for the Church to strengthen the good cultural values of the Filipino people while correcting excessive values and filling deficiencies, in order to guide the nation during critical times.
The document discusses the Second Plenary Council of the Philippines (PCP II) and its emphasis on the interaction between Christian faith and Filipino culture. PCP II recognized the Philippines as a uniquely Christian nation in Asia due to its 500 year history with the Catholic faith. It called for the Church to strengthen the good cultural values of the Filipino people while correcting excessive values and filling deficiencies, in order to guide the nation during critical times.
The document discusses the Second Plenary Council of the Philippines (PCP II) and its emphasis on the interaction between Christian faith and Filipino culture. PCP II recognized the Philippines as a uniquely Christian nation in Asia due to its 500 year history with the Catholic faith. It called for the Church to strengthen the good cultural values of the Filipino people while correcting excessive values and filling deficiencies, in order to guide the nation during critical times.
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As PCP II proudly declares:
“For us Filipinos, the first
century of the coming millennium will mark the 500th year since we as a people accepted the Faith” (PCP II 3) It makes us the only Christian nation among our Asian brethren. There are deep affinities between Christ’s message and the Filipino’s in most ways of thinking and acting. “Much of the Gospel has become part of us compassion, forgiveness, caring, piety and makes of us a basically decent people (PCP II 15). Through the past centuries, right up to our present critical times, growing more mature in the following of Christ has meant becoming more truly and authentically Filipino PCP II insisted on the mutual interaction between Christian Faith and Filipino culture. “Hence we must take a closer look at how the values that we have from our Christian Faith can strengthen the good in our cultural values and correct what is excessive in them and supply for their deficiencies” (PCP II 22). EXPOSITION The Church in the Philippines is unique because of the rich popular religious piety & images that show the authentic culture & characteristics of the Filipino. In the light of PCP II analysis of our journey as a community from the time we received the faith, it requires even more the role of the Church in the Philippines & its major pastoral priorities. promulgated on January 20- February 17, 1991 at the Holy Apostles Seminary. In Article Seven, it said that the Council was convoked “to take stock of where we are; to look where we are going; to re-animate our life in Jesus Christ; to unite all things in Him.” These are four important features of PCP II. We can say that PCP II is a council of renewal. It’s a council of renewal – renewing the Church’s self-understanding, renewing the Church’s understanding of its mission, and hopefully of the performance of its mission at the service of the transformation of Philippine society. INCULTURATION- it refers to the integral faith formation that is inclusive of the social dimension of faith or the formation of “faith in context”. e.g. senakulo, simbang gabi, pasyon LAY EMPOWERMENT –it refers to the empowerment given to the laity by virtue of their baptism & confirmation to lead in the work of social transformation. e.g. lectors, commentators, catechism, lay ministers CHURCH OF THE POOR- it is one of the pastoral priorities of the Church which promotes the active presence of the poor in the Church. e.g. CARITAS, PADE, Alay Kapwa, Reach-Out BASIC ECCLESIAL COMMUNITIES – it aims to make the parish as community of communities maximizing the role of the family as the basic cell of the Church. e.g. Block Rosary, Prayer Meeting, Bible Sharing, AGAPE RENEWED FAITH, RENEWED EVANGELIZATION- it is one of the pastoral priorities in the Church which taken as the main vehicle for renewal.